diff --git a/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/-oZOmuChGew_postprocess.srt b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/-oZOmuChGew_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..87366e091094558127b30593181b36bb3b71e88a
--- /dev/null
+++ b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/-oZOmuChGew_postprocess.srt
@@ -0,0 +1,4064 @@
+1
+00:00:11,440 --> 00:00:15,140
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:15,140 --> 00:00:19,360
+الرحيم الحمد لله رب العالمين والصلاة والسلام على
+
+3
+00:00:19,360 --> 00:00:23,420
+أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين
+
+4
+00:00:23,420 --> 00:00:27,180
+أحييكم بالتحية للسلام العظيم فالسلام عليكم ورحمة
+
+5
+00:00:27,180 --> 00:00:31,960
+الله وبركاتهويا طيب لي أنا ألتقي وياكم في هذه
+
+6
+00:00:31,960 --> 00:00:40,480
+المحاضرة الرابعة لنكمل الفصل الثاني من مساق
+
+7
+00:00:40,480 --> 00:00:45,400
+تكنولوجيا التعليم كنا قد اتحدثنا في المحاضرة
+
+8
+00:00:45,400 --> 00:00:53,860
+السابقة عن الوسائل التقليدية اتحدثنا عن مميزات
+
+9
+00:00:53,860 --> 00:01:00,900
+الوسائل التقليدية و أددناهارغم أنها تقليدية وقديمة
+
+10
+00:01:00,900 --> 00:01:07,720
+إلا أنها ما زالت منتشرة في بلادنا وفي الوطن العربي
+
+11
+00:01:07,720 --> 00:01:13,500
+وفي العالم الثالث وما زالت لا يستغنى عنها أخدنا
+
+12
+00:01:13,500 --> 00:01:18,800
+منها يعني
+
+13
+00:01:18,800 --> 00:01:24,100
+كمان أخدنا بعض العيوب لهارغم هذه الأيوب إلا إنه ما
+
+14
+00:01:24,100 --> 00:01:27,840
+زالت لا تخلو حجر الصف من هذه الوسائل ومنها
+
+15
+00:01:27,840 --> 00:01:32,800
+الصبورات التي إن وجدت في غرفة ما تدل على أن هذه
+
+16
+00:01:32,800 --> 00:01:37,100
+غرفة هي غرفة صف دراسي أخدنا نوع الصبورات صبورة
+
+17
+00:01:37,100 --> 00:01:46,920
+تباشيرية وأخدنا الصبورة البيضاء وقلنا إنه طبعا في
+
+18
+00:01:46,920 --> 00:01:51,920
+وظائف الصبورة التباشيرية ومجالات استخدامهاوالصبورة
+
+19
+00:01:51,920 --> 00:01:57,200
+البيضاء من أهم مميزاتها بالذات ممكن تستخدم شاشة
+
+20
+00:01:57,200 --> 00:02:01,700
+عرض ممكن تستخدم لوحة مغناطسية اذا كانت مصنوعة من
+
+21
+00:02:01,700 --> 00:02:07,860
+المعدن لوحة مغناطسية اذا كانت منتجة من المعدن او
+
+22
+00:02:07,860 --> 00:02:14,100
+اذا كانت فقط من الابليكاج او الفورمايكا او الخشب
+
+23
+00:02:14,100 --> 00:02:20,840
+ممكن تستخدم شاشة عرض كذلكأخدنا اللوحات الأربع
+
+24
+00:02:20,840 --> 00:02:28,320
+اللوحة الجيوب و اللوحة المغناطسية و الأوربية و
+
+25
+00:02:28,320 --> 00:02:31,800
+الكهربية و اتكلمنا عن هذه اللوحات انها لها أفلام
+
+26
+00:02:31,800 --> 00:02:39,210
+ان شاء الله رب العالمين سنزله على الصفحة اوقناة
+
+27
+00:02:39,210 --> 00:02:42,650
+الكتاب الفضائية ممكن اللي ماعندهش في البيت كمبيوتر
+
+28
+00:02:42,650 --> 00:02:46,810
+او نت ممكن يحضرها على قناة الكتاب الفضائية و
+
+29
+00:02:46,810 --> 00:02:50,750
+هنزلكوا جدول بعد امتحانات سنوية لإن اللي حتى بقى
+
+30
+00:02:50,750 --> 00:02:55,570
+القناة مشغولة في امتحانات سنوية في الجزء العلمي من
+
+31
+00:02:55,570 --> 00:03:04,010
+برامج عرضها او التعليم اخر نقطة وقفنا عندها اللي
+
+32
+00:03:04,010 --> 00:03:07,940
+هو اللوحة الكهربائيةوأنا أريد أن أذكر بعض النقاط
+
+33
+00:03:07,940 --> 00:03:12,760
+في هذه اللوحة وأعمل مقارنة بسيطة بين اللوحات ثم
+
+34
+00:03:12,760 --> 00:03:17,560
+أنتقل إلى اللي هو الموضوع الجديد لعلنا أتحدثنا
+
+35
+00:03:17,560 --> 00:03:22,920
+أيضا عن الصور والرسومات واخدنا الفرقناتهم وتوقفنا
+
+36
+00:03:22,920 --> 00:03:30,140
+عند العينات والنماذج صحيح؟ طيب أنا قبل ما أدخل
+
+37
+00:03:30,140 --> 00:03:33,680
+للعينات والنماذج كيف؟
+
+38
+00:03:34,970 --> 00:03:40,050
+أه المتاحف والمؤارض ناشي صحيح المتاحف والمؤارض قبل
+
+39
+00:03:40,050 --> 00:03:46,090
+دعونا أخر شيء أخدناه اللي هو الخرائط المجسمة
+
+40
+00:03:46,090 --> 00:03:50,330
+البارزة و اليوم هنجف عند رابعا المتاحف والمؤارض
+
+41
+00:03:50,330 --> 00:03:59,070
+لكن قبل أن نتحدث عن المتاحف والمؤارض دعونا نشير
+
+42
+00:03:59,070 --> 00:04:05,070
+إلى بعض النقاط حتى لو انت حضرت اللوحةالكهربية من
+
+43
+00:04:05,070 --> 00:04:11,890
+ال .. على الفيلم او قرأتيها من الكتب ستجدى ان انا
+
+44
+00:04:11,890 --> 00:04:18,830
+اضفنا اليها بعض التعديلات والتحسينات نحضركم الحضور
+
+45
+00:04:18,830 --> 00:04:24,130
+والغياب اللوحة
+
+46
+00:04:24,130 --> 00:04:25,010
+الكهربية
+
+47
+00:04:31,790 --> 00:04:35,410
+اللي أخدناه احنا من أفضل أنواع اللوحات اللي لوحات
+
+48
+00:04:35,410 --> 00:04:43,810
+مزاوجة أي اللوحة بكون عندها المثيرات وهنا
+
+49
+00:04:43,810 --> 00:04:47,970
+الاستجابات وتم
+
+50
+00:04:47,970 --> 00:04:51,610
+التوصيل بين المثير والاستجابة وهنا عند العنوان
+
+51
+00:04:51,610 --> 00:04:58,550
+وهنا عنده جرس او مؤزز يعني ممكن يكون ضوء وعنده
+
+52
+00:04:58,550 --> 00:05:04,740
+فواحصومن الخلف وموصلة وانا عندي فاحصين فكرة
+
+53
+00:05:04,740 --> 00:05:10,800
+اتعملها انه عندما يعني نضع الفاحصين على بعضهم
+
+54
+00:05:10,800 --> 00:05:17,920
+البعض فنسمع صوت المعزز الجرس الدائرة تكتمل الان هي
+
+55
+00:05:17,920 --> 00:05:23,940
+من الخلف وموصلة مثلا لو كان عندي مثلا عنوان دول
+
+56
+00:05:23,940 --> 00:05:33,470
+وعواصم وعندي مثلا فلسطينوانا عندى الأردن وانا عندى
+
+57
+00:05:33,470 --> 00:05:38,090
+سوريا وهكذا هنا في الإجابات نفرض إنه حاطين هنا
+
+58
+00:05:38,090 --> 00:05:45,840
+القدسوينحطين عمان وينحطين دمشق مثلا الان من الخلف
+
+59
+00:05:45,840 --> 00:05:51,600
+بنوصل سلك ما بين القدس وفلسطين وما بين أردن وعمان
+
+60
+00:05:51,600 --> 00:05:55,640
+وما بين سوريا ودمشق لما ييجي الطالب يحط الفاحص
+
+61
+00:05:55,640 --> 00:06:00,660
+الأول على فلسطين إذا حط على القدس فبنتكتمل الدائرة
+
+62
+00:06:00,660 --> 00:06:04,000
+بنسمع صوت المعزز لكن إذا حط على الجزاء ده الفاضي
+
+63
+00:06:04,000 --> 00:06:08,900
+أو على عمان أو على دمشق لا تكتمل الدائرة فبنسمعش
+
+64
+00:06:08,900 --> 00:06:12,960
+الجرسالان التعديلات والتحسينات اللى احنا اضافناها
+
+65
+00:06:12,960 --> 00:06:21,360
+اول شيء اضافنا انه حطينا المثيرات هنا الأسئلة خمسة
+
+66
+00:06:21,360 --> 00:06:27,380
+والاستجابات ستة ليش؟
+
+67
+00:06:27,380 --> 00:06:30,080
+عشان آخر الجابة ما تكونش حتمية لو كانوا خمسة وخمسة
+
+68
+00:06:30,080 --> 00:06:34,900
+او اربعة واربعة اذا الطالب باقرف تلت اجابات يكفي
+
+69
+00:06:34,900 --> 00:06:39,190
+الرابع بطلع لحاله automaticallyلكن عشان ماخلّيش
+
+70
+00:06:39,190 --> 00:06:40,730
+أنا الرابع يطلع automatically أو خلاص يطلع
+
+71
+00:06:40,730 --> 00:06:46,770
+automatically بروح إيش بحط إجابة مموه آخر مموه آخر
+
+72
+00:06:46,770 --> 00:06:53,530
+هذا أولا ثانيا اللوح هذه لو كانت أسلاف من ورا
+
+73
+00:06:53,530 --> 00:06:58,310
+ثابتة على طول ملحومة بالحام يعني مثلا أو ملفوفة
+
+74
+00:06:58,310 --> 00:07:04,590
+مشدودة عليها بالبراغ والصمولة إيش هيحصل أن الطالب
+
+75
+00:07:04,590 --> 00:07:10,560
+بعد مرة مرتين هيحفظهذه اللوحة طبعا هذه اللوحة
+
+76
+00:07:10,560 --> 00:07:15,280
+الملعقة اللوحة هو برية نمكن نشيل الإنوان هذا ونحط
+
+77
+00:07:15,280 --> 00:07:21,440
+مادة أخرى غير دول و أخرى نمكن نحط كلمات بالإنجليز
+
+78
+00:07:21,440 --> 00:07:27,820
+وصور إلى غير ذلك فإذا الطفل هذا جدر بذكاءه يعرف أن
+
+79
+00:07:27,820 --> 00:07:30,080
+هذه اللوحة اللي اللونها كذا أو علاجيتها لونه كذا
+
+80
+00:07:30,080 --> 00:07:36,000
+أو إطارها لونه كذا دايما أول ومصل مع الرابعوالتاني
+
+81
+00:07:36,000 --> 00:07:39,980
+موصل مع الأول بيبدأ يحفظها بيصير وحاططوله أي موضوع
+
+82
+00:07:39,980 --> 00:07:45,760
+يعرفوا نتيجة انه حفظ الأماكن ايش الحل ذلك انه من
+
+83
+00:07:45,760 --> 00:07:51,640
+الخلف حطينا ملاقة من ملاقة يعني موصلة للكهرباء
+
+84
+00:07:51,640 --> 00:07:55,480
+اللي هي ملاقة ايه حديدية زي تعون البطاريات بس بحجم
+
+85
+00:07:55,480 --> 00:08:00,840
+صغير زي تم التمساح بسموها إلى أسنان وكذا بشيل
+
+86
+00:08:00,840 --> 00:08:05,120
+الملاقة للمعلم حتى لو حاسس في الدرس الواحدأو الحصة
+
+87
+00:08:05,120 --> 00:08:10,160
+الواحدة الطلاق حفظوها ممكن في خلال الدرس نفسه يجلب
+
+88
+00:08:10,160 --> 00:08:15,440
+من ورا أماكن الأسلاك أو في درس آخر أو موضوع آخر
+
+89
+00:08:15,440 --> 00:08:20,380
+كذلك البطارية الشيء الثالث من التحسينات والإضافات
+
+90
+00:08:20,380 --> 00:08:25,540
+البطارية اللي بالخلف كتير من الناس بيثبتوها تثبيت
+
+91
+00:08:25,540 --> 00:08:31,280
+احنا عملنا لها جيبة صغيرة ليش لأن لما تفضل
+
+92
+00:08:31,280 --> 00:08:36,560
+البطارية إذا مسبتةبيكسل المعلم او الفني انه يغيرها
+
+93
+00:08:36,560 --> 00:08:39,780
+و بتغلبه فى التغيير بده يدور على غيره عشان يثبتها
+
+94
+00:08:39,780 --> 00:08:43,760
+كمان مرة و بده كده كثير احنا فى بيوتنا مرات حجر
+
+95
+00:08:43,760 --> 00:08:47,900
+الساعة بيفضى ومع انه بينشعله بنحط بداله وكل حاجه
+
+96
+00:08:47,900 --> 00:08:51,720
+نص شيكل مثلا اللي انه بنكسل نغيره ولا لا فمن بعدين
+
+97
+00:08:51,720 --> 00:08:56,320
+لما يكون ملزج او لما نفكه بده برغي او بده كده فمش
+
+98
+00:08:56,320 --> 00:08:59,700
+هنغيره اصلا لذلك احنا عملنا للبطارية من الخلف جيبة
+
+99
+00:09:00,570 --> 00:09:07,390
+بحيث انه ايه يتم تغييرها لو فرغت شحنتها الشيء
+
+100
+00:09:07,390 --> 00:09:11,190
+الأخير اللي احكيه بالنسبة للدائرة اللي بتوصل فيها
+
+101
+00:09:11,190 --> 00:09:21,890
+المعزز لعله طبعا نرسم الدائرة هنا بسيطة عبارة عن
+
+102
+00:09:21,890 --> 00:09:31,610
+جرس او ضوء الجرس له قطبية موجد وسالبوالبطارية هذه
+
+103
+00:09:31,610 --> 00:09:38,130
+رمز البطارية انها موجب و سالب الأمر سهل جدا جدا
+
+104
+00:09:38,130 --> 00:09:44,270
+جدا ولو انتوا تصحبوا منه كيفية التوصيل نوصل
+
+105
+00:09:44,270 --> 00:09:49,650
+السالبان معا او حتى الموجبان بغض النظر اي طرف اين
+
+106
+00:09:49,650 --> 00:09:54,770
+بس مانقلبش اذا وصلنا سالب البطارية بسالب الجرس
+
+107
+00:09:54,770 --> 00:10:01,130
+الساعة الدائرة مااتتملتش عشان تتمل ايش بنوصلالموجة
+
+108
+00:10:01,130 --> 00:10:03,350
+في الموجة، مش هنوصل عد موجة في الموجة، بحنوصل
+
+109
+00:10:03,350 --> 00:10:11,270
+الموجة بتابع الجرس في الفاحص الأول والموجة
+
+110
+00:10:11,270 --> 00:10:16,550
+بتابع البطارية في الفاحص الثاني، ونطلع الفاحصين
+
+111
+00:10:16,550 --> 00:10:25,660
+أمام اللوحةبصير إذا إجا الفاحص الأول على النقطة و
+
+112
+00:10:25,660 --> 00:10:27,640
+الفاحص ثانية على النقطة المصطلة فيها من الخلف
+
+113
+00:10:27,640 --> 00:10:31,620
+تكتمل الدارة و كأنه حطينا الفاحصين على بعض يكتمل
+
+114
+00:10:31,620 --> 00:10:36,000
+التواكينوسر مفتاحفكرة بسيطة جدا مش فيها صعوبة لكن
+
+115
+00:10:36,000 --> 00:10:41,700
+بدأونا نقول انه نتيجة يعني عدم التخصص في كثير من
+
+116
+00:10:41,700 --> 00:10:45,200
+المعلمين ومعلمات يمكن بيصعب من اللوحة الكهربية
+
+117
+00:10:45,200 --> 00:10:52,200
+لإنها بدها ثقوف بالمجدح وبدها تركب المقادس وبدها
+
+118
+00:10:52,200 --> 00:10:56,100
+تركب البطارية بالخلف وبدك تعملليك فواحص وبدك
+
+119
+00:10:56,100 --> 00:10:59,320
+تعملليك .. يعني تحس ان فيها شغل لذلك بنعمل بعض
+
+120
+00:10:59,320 --> 00:11:04,460
+المقارنات بين اللوحاتالمقارنة الأولى نتكلم عن
+
+121
+00:11:04,460 --> 00:11:10,980
+السعر والتكلفة في السعر أرخص اللوحات يعني خلينا
+
+122
+00:11:10,980 --> 00:11:17,560
+احنا نكتبهم هنا الآن نقول
+
+123
+00:11:17,560 --> 00:11:20,500
+اللوحات اللي احنا أخدناهم بالترتيب حسب الترتيب
+
+124
+00:11:20,500 --> 00:11:29,840
+أخدناه الأشي الجيوب الوبرية المغناطيسية
+
+125
+00:11:31,690 --> 00:11:36,930
+الكهربائية أو الكهربية كله بنفهم الآن هيك هم ركبين
+
+126
+00:11:36,930 --> 00:11:42,490
+من حيث التكلفة يعني هاد أقل شي في التكلفة يتليها
+
+127
+00:11:42,490 --> 00:11:46,770
+هادي يتليها تالتة يتليها رابعات من حيث التكلفة
+
+128
+00:11:46,770 --> 00:11:51,810
+مانعش نحسب التكلفة بالضبط نعمل تكلفة تقديرية او
+
+129
+00:11:51,810 --> 00:11:57,590
+اشف فورق من اتم يعني الجيوب قلنا في لوح الأبليكاج
+
+130
+00:11:57,590 --> 00:12:01,700
+والاطاراتهم هم بتكرروا مع الوبرية اللهم إنا قولنا
+
+131
+00:12:01,700 --> 00:12:06,800
+إيه الجيوب بدها تلت ورقات بروستل لكن الوبرية بدها
+
+132
+00:12:06,800 --> 00:12:11,950
+قطعة من الموكيتفقطعة الموكيت أغلى لو كانت هذه مثلا
+
+133
+00:12:11,950 --> 00:12:16,610
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+261
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+262
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+266
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+267
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+نماذج مجسمة تصبح ديوراما ديوراما للجامعة الإسلامية
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+273
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+274
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+285
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+286
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+الجهاز الهضمى الكلية بيجيبه الشغلات اللي ايه نماذج
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+287
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+طيور مختلفة ل .. لكن الحيوانات اللي هي برا بتشوف
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+يعني Gilcerin Formalin Formalhyde ايه لغير
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+399
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+
+400
+00:35:02,700 --> 00:35:08,200
+تسخط الرأس بالمجدح من الداخل اه مجدح تفرج على
+
+401
+00:35:08,200 --> 00:35:11,760
+الفيلمو بتخرجيها من الداخل و بتسرنجها بتشفطي كل
+
+402
+00:35:11,760 --> 00:35:15,820
+اللي في الداخل من المخ و الدم و السوائل و حتى
+
+403
+00:35:15,820 --> 00:35:20,500
+الحناك تفتح التم و بتطلق لسان يعني .. يعني لو
+
+404
+00:35:20,500 --> 00:35:24,660
+تحاول ماتخليش إلا الجلد و الريش خليش إلا الجلد و
+
+405
+00:35:24,660 --> 00:35:30,700
+الريش طبعا انا لو بدأ أرسم الطائر يعني
+
+406
+00:35:30,700 --> 00:35:36,700
+أرسم تشكيلة له الآن قلنا هي الراس ماشي بدأ أرسم
+
+407
+00:35:36,700 --> 00:35:41,380
+الراس نفسه عشان أقول له بنتطلق الحناكماشي هاي
+
+408
+00:35:41,380 --> 00:35:47,740
+الرأس وهي عندي الجناح الأول وهي الجناح التانى
+
+409
+00:35:47,740 --> 00:35:55,660
+اتكلم عن الجذع عندي الفخد والساق الأول والفخد
+
+410
+00:35:56,820 --> 00:36:01,900
+والساقس ثاني وعنا ال daily هذا التشكيلي مهمش عشان
+
+411
+00:36:01,900 --> 00:36:04,500
+اوضحلكوا اياه ليش انا مش رسم .. انا قاعد ارسملك
+
+412
+00:36:04,500 --> 00:36:08,980
+ايه الحمامة و اقولك ايها ايه و اعملك منظر حلو و
+
+413
+00:36:08,980 --> 00:36:11,940
+ايها daily و ايه و بتطير ومش عارف .. لأ انا بديش
+
+414
+00:36:11,940 --> 00:36:16,340
+ارسم .. بدي ارسم رسم تشكيلي ليش؟ عشان اوضح انه من
+
+415
+00:36:16,340 --> 00:36:20,300
+هنا بنفقب مش من هنا عشان مااخد مش الرأس مش على
+
+416
+00:36:20,300 --> 00:36:24,480
+المكان اللي تقول عنه الطالبمن الداخل بنسقط عشان
+
+417
+00:36:24,480 --> 00:36:28,140
+اوضح اننا بدنا نقص الجذع هذا الجذع كله من الأطراف
+
+418
+00:36:28,140 --> 00:36:32,620
+الستة هي واحد اتنين تلاتة اربعة خمسة ستة ولا لا
+
+419
+00:36:32,620 --> 00:36:39,040
+بقص الجذع بدي اوضح هذا الجناح مكون من تلت أجزاء
+
+420
+00:36:39,040 --> 00:36:44,220
+بتشوفوها اي جزء اي جزء اي جزء ولا لا الجناح زي
+
+421
+00:36:44,220 --> 00:36:49,050
+اليد هي تبعتيلما تروح تشتري الفراح انت و الزلمة
+
+422
+00:36:49,050 --> 00:36:52,150
+تنظف الكياب الجزء هذا بقصه و برميه و هدوله اللي
+
+423
+00:36:52,150 --> 00:36:55,370
+ايش ممكن تشتري جناحين عشان تشويهم هاي الجناح اللي
+
+424
+00:36:55,370 --> 00:36:59,170
+.. هم هدول اللي بدنا نشيلهم اذا بنقدر و هد اللي
+
+425
+00:36:59,170 --> 00:37:02,670
+فيه ريش بنخليه بعكس اللي .. لإن هد فيه لحم اللي في
+
+426
+00:37:02,670 --> 00:37:06,850
+لحم بدنا نشيله و اللي مش فيه لحم بدنا نخليه يعني
+
+427
+00:37:06,850 --> 00:37:09,910
+ممكن تشيليها ده كلها و تقصيها بالقطع منها و هد
+
+428
+00:37:09,910 --> 00:37:13,450
+تحاول تنصيها شوية لكن هد بتظلها اللي فيها الريش و
+
+429
+00:37:13,450 --> 00:37:19,180
+كذلك الجناح التاني و الفراح مكون برضه من تهذه اللي
+
+430
+00:37:19,180 --> 00:37:22,860
+بقصها و برميها الأقرانية اللي فيها الأصابع هي اللي
+
+431
+00:37:22,860 --> 00:37:28,900
+بتتضل و الشيش طووك هذا اللي بنعمله شيش طووك بدنا
+
+432
+00:37:28,900 --> 00:37:33,200
+نشيله و الدبوسة اللي بيسموها دبوسة بدنا نشيلها
+
+433
+00:37:33,200 --> 00:37:36,480
+برضه إذا بنقدر يعني خلّيني أقول مانخليش فيه إشي في
+
+434
+00:37:36,480 --> 00:37:42,940
+لحمة أو سوائل خلصنا تنظيفه من الداخل بقدر منصفرية
+
+435
+00:37:42,940 --> 00:37:52,340
+بنجيب مادةبحنا بنعجنها مع بعضها عبارة عن جير يعني
+
+436
+00:37:52,340 --> 00:37:57,440
+الشيد جير حي حتى الأعين بنشيلها شوفت كيف و الأجنح
+
+437
+00:37:57,440 --> 00:38:02,280
+و بقية اللحم الآن المعجون هذا اللي بنجيبه عبارة عن
+
+438
+00:38:02,280 --> 00:38:08,740
+مخلوط من الجير والفرمالين ومعجون الحلاجة كمان بحط
+
+439
+00:38:08,740 --> 00:38:11,900
+معجون الحلاجة هتقول ليه معجون الحلاجة لو قالك عليه
+
+440
+00:38:11,900 --> 00:38:17,240
+استخدام معجون الحلاجة في العجينة اللي بندهن فيهاأه
+
+441
+00:38:17,240 --> 00:38:22,140
+مين بتفكر ليش؟ في مادة ايش؟ صحيح في مادة بس ايش
+
+442
+00:38:22,140 --> 00:38:29,020
+مالها؟ احسانة؟ ام الله محضرين، ما شاء الله ملينة،
+
+443
+00:38:29,020 --> 00:38:35,560
+بص معايا الجير فاديته بيمتص الرطوبة، الماء، ولا
+
+444
+00:38:35,560 --> 00:38:40,680
+لا؟ أي سواء ضايق ممتصها الجير، والformalin مادة
+
+445
+00:38:40,680 --> 00:38:46,570
+حافظةومعجول الإحلاجة في مادة ملينة زي الفزلين أو
+
+446
+00:38:46,570 --> 00:38:50,070
+زيت البرافين اللي قلنا عنه زي الخس لما بيحلجوا
+
+447
+00:38:50,070 --> 00:38:53,530
+الناس عشان الجلد ده ده ما يكرمشش وما يكونش شاف
+
+448
+00:38:53,530 --> 00:38:57,390
+ويكون .. فإيش؟ بيحطوا فيه المادة هادى فإحنا
+
+449
+00:38:57,390 --> 00:39:00,390
+بنستخدم معجول الإحلاجة و بنحجن مع بعضه و بندهن فيه
+
+450
+00:39:00,390 --> 00:39:03,810
+الجلد كله من الداخل فلو قالك يعني عليلي استخدام
+
+451
+00:39:03,810 --> 00:39:07,210
+معجول الإحلاجة عرفتي لا إيش استخدام الجير عرفتي لا
+
+452
+00:39:07,210 --> 00:39:10,170
+إيش استخدام المادة الحافظة الformalين عرفتي لا إيش
+
+453
+00:39:11,410 --> 00:39:16,810
+مظبوط؟ طيب في
+
+454
+00:39:16,810 --> 00:39:21,270
+سؤال في هذا الموضوع بيجي في الامتحان بس أنا بقولوش
+
+455
+00:39:21,270 --> 00:39:26,910
+يعني انا ايه هينبش راح اكويس و بقولوش هذا من
+
+456
+00:39:26,910 --> 00:39:32,090
+التركاج و مش كل الأشياء بتنجل بس خدي بالك اه خدي
+
+457
+00:39:32,090 --> 00:39:41,850
+بالك اذا دهننا الجلب بالمعجون بعدها ايش؟بنجيب
+
+458
+00:39:41,850 --> 00:39:47,690
+القطن أو القش يعني عشان يشكل شكل الطائر و بنحط فيه
+
+459
+00:39:47,690 --> 00:39:54,530
+شوية برضه جير عشان لو فيه ارتوبة مايعطنش القطن
+
+460
+00:39:54,530 --> 00:40:00,230
+نفسهفبنحط اش شوية و بنبدأ نحشيه فى باقي أجزاء اللى
+
+461
+00:40:00,230 --> 00:40:04,670
+طلعناها فى الجناحين وفى الرجلين وفى جسم الطائر ككل
+
+462
+00:40:04,670 --> 00:40:10,130
+مع ذلك الطائر بيضلوا ايه مافيش اش هيكر عظمى يحميه
+
+463
+00:40:10,130 --> 00:40:14,790
+من الداخل ولا لا احنا جسينا العنق والذيل والجناحين
+
+464
+00:40:14,790 --> 00:40:23,150
+فبلزموا ايه اسلاك بنستخدم معاه سلك مطاوعبحيث يعني
+
+465
+00:40:23,150 --> 00:40:26,810
+يشكل لي شكل الطائر بدي افرج جناحينه هيك بدي
+
+466
+00:40:26,810 --> 00:40:31,110
+اضاممهم بدي اعمل رأسه هيك بدي ا .. كده اذا بحط
+
+467
+00:40:31,110 --> 00:40:39,110
+اسلاك مطاوق ليش مطاوق؟ عشان يسهل تشكيله ليش مجلفا؟
+
+468
+00:40:39,110 --> 00:40:45,590
+عشان لا يصدق يعني كل حاجة قلناها لها سبب هذه
+
+469
+00:40:45,590 --> 00:40:53,730
+الأسلاك بندخلها في الأطراف الستةبنجيب يعني سلك من
+
+470
+00:40:53,730 --> 00:41:01,910
+الرأس للذيل وسلك من الجناح الأيمن للساق الأيسر
+
+471
+00:41:01,910 --> 00:41:06,950
+وسلك من الجناح الأيسر للساق الأيمن بيعملوا إيش
+
+472
+00:41:06,950 --> 00:41:10,630
+يعني إيه لو حطينا من الجناح للجناح بيصير الجناح
+
+473
+00:41:10,630 --> 00:41:16,610
+كله يميللكن بنحط من خلاف الجناح اليمين مع الساق
+
+474
+00:41:16,610 --> 00:41:20,750
+الشمال عشان يمسك أكتر و بنتنيه زي ما بدنا فارد
+
+475
+00:41:20,750 --> 00:41:26,890
+جناحينه و بسط جناحينه و كل نسيت أطراف بيكون متنى
+
+476
+00:41:26,890 --> 00:41:33,490
+عشان مايطلعش مع ده اللي في الرجلين هذولة بنطلع
+
+477
+00:41:33,490 --> 00:41:38,010
+لبرا بزيادة بنسخه بالرجل و بنطلع السلكادة منها
+
+478
+00:41:38,010 --> 00:41:46,410
+عشان نرطه على شجرة أو على خشبةعشان تثبيته اه فى
+
+479
+00:41:46,410 --> 00:41:52,510
+ناس بطلعوش هو بروح وحطين السلك من الخارج فى جلب
+
+480
+00:41:52,510 --> 00:41:57,230
+الرجل هذا سهل انه يطلع تانى لكن انا بدي اكون مقصل
+
+481
+00:41:57,230 --> 00:42:01,550
+فى الطائر من الداخل عشان مايطلعش بسهولة زى اللى
+
+482
+00:42:01,550 --> 00:42:04,930
+بيجي علق المروح هادى لو حط سيخ من هنا يكى ممكن يجي
+
+483
+00:42:04,930 --> 00:42:08,630
+لكن بروح على الحديد اللى هناك ويربط فيها سلك جوي
+
+484
+00:42:08,630 --> 00:42:13,010
+وبنزله فبحمل المروح عشان ليه بتجعش عليكوا المروحأه
+
+485
+00:42:13,010 --> 00:42:16,190
+لكن لو حطينا من هنا ال select ممكن ايه اتجاهه عشان
+
+486
+00:42:16,190 --> 00:42:20,590
+هيك انا بدي اللي في الرجلتين اسيبهم طالعين لكن
+
+487
+00:42:20,590 --> 00:42:23,630
+الباقين هذول ممكن انا تاني راسه عشان مايطلعش و
+
+488
+00:42:23,630 --> 00:42:33,130
+يصير الصد يغير ذلك واضح طيب بعد هيك يعني ممكن نحط
+
+489
+00:42:33,130 --> 00:42:41,570
+له الآن عيون صناعية بتنبعحتى الحيوانات فيه بتروح
+
+490
+00:42:41,570 --> 00:42:45,650
+على مكان ببيع ال .. كلها في الخياطة و الزراير و مش
+
+491
+00:42:45,650 --> 00:42:48,290
+عارف ايه بتلاقي ايون صناعية بيبقى منها دكدوب و
+
+492
+00:42:48,290 --> 00:42:50,990
+ارنوب ومش عارف ايش فبتشتري ايون صناعية لو مالكتش
+
+493
+00:42:50,990 --> 00:42:54,610
+ايون صناعية كنت استخدم ايه اللي هو ال .. الجلول
+
+494
+00:42:54,610 --> 00:42:59,270
+البنانير هدوله تجيب الصغار بتحطيلهم او ال .. يعني
+
+495
+00:42:59,270 --> 00:43:03,990
+حسب اللون الآن الخ .. الخرس زي تبع السبحة و غير
+
+496
+00:43:03,990 --> 00:43:07,870
+ذلك يعني لكن ايون صناعية موجودة الحمد لله بكثرةو
+
+497
+00:43:07,870 --> 00:43:11,730
+كذلك الحيوانات الكبيرة بتحط يعني بدال للإنسان قطعة
+
+498
+00:43:11,730 --> 00:43:14,870
+من ال plastic الأحمر الوردي يعني ستجون أنا روحت في
+
+499
+00:43:14,870 --> 00:43:18,830
+مصر في ملاندي الحسين بيبيعوا شغلات محنت زي هيك
+
+500
+00:43:18,830 --> 00:43:25,720
+صينية تكاد تشوفي ال .. إيش تفكريه؟ طبيعياللسان هو
+
+501
+00:43:25,720 --> 00:43:30,180
+أغلب ماعمل صناعة يعني في بعض النماذج معمولة نماذج
+
+502
+00:43:30,180 --> 00:43:34,360
+مصنوعة صناعة وليس محنطة بتنظر إليها بتفكر إيها
+
+503
+00:43:34,360 --> 00:43:37,040
+محنطة يعني ساتر مش قادر أتميز بين إن هذا الشيء
+
+504
+00:43:37,040 --> 00:43:41,600
+محنط أو هذا الشيء نموذج يعني مش حقيقي لو كنت أنا
+
+505
+00:43:41,600 --> 00:43:46,200
+مبين إنه مش حقيقي يعني مش حي لكن هل هو بالفعل ثعلب
+
+506
+00:43:46,200 --> 00:43:51,240
+مسكين ومحنطينه لأنه بتشوف أسنان ولسان وكل إشي ولا
+
+507
+00:43:51,240 --> 00:43:52,420
+هو نموذج مصنوعة
+
+508
+00:43:55,030 --> 00:43:58,810
+طيب طبعا نكمل بقى الخطوات
+
+509
+00:44:03,110 --> 00:44:07,330
+طبعا احنا اتكلمنا عن وضع الأسلاك جنا بتمن تشكيل
+
+510
+00:44:07,330 --> 00:44:13,430
+شكل الطائر و العيون الطبيعية طبعا في الآخر بنخيط
+
+511
+00:44:13,430 --> 00:44:18,470
+الطير بطريقة ما يبينش الخطوان فيها و بنرجع الريش و
+
+512
+00:44:18,470 --> 00:44:25,270
+بنضفه و بنثبته على قطعة من الخشب او يعني ممكن زي
+
+513
+00:44:25,270 --> 00:44:31,090
+شجرة يعني بهيك احناجبنا و قول خلصنا من اللي لدي
+
+514
+00:44:31,090 --> 00:44:38,750
+فيه خطوة إضافية بدي أضيفها من عندى يعني يمكن مش
+
+515
+00:44:38,750 --> 00:44:41,870
+موجودة في الخطوات اللي لدي انا او موجودة ماخدتش
+
+516
+00:44:41,870 --> 00:44:48,070
+بقالي ان قلوة هي انه بعد ما احنا عملنا كل إشي بنحط
+
+517
+00:44:48,070 --> 00:44:52,770
+المادة الحافظة ده ال formalin في السترنجة و بنحقن
+
+518
+00:44:52,770 --> 00:44:57,850
+بعض الأماكن اللتي ده بنصل إليها زي الذئبمن أطراف
+
+519
+00:44:57,850 --> 00:45:01,350
+الذيلة و احنا ما طلعناش العجز كله فلازم هذا عند
+
+520
+00:45:01,350 --> 00:45:06,390
+الذيلة نحقنه عدة حقن بال Formalin زي عند ال .. في
+
+521
+00:45:06,390 --> 00:45:11,890
+الفم و في الرأس و عند العيون زي أطراف الجناحين وين
+
+522
+00:45:11,890 --> 00:45:17,690
+احنا ماقدرناش نصل و نطلع كل اللحم الموجود بنحط ايش
+
+523
+00:45:17,690 --> 00:45:21,730
+بنحقنه بال Formalin هذا طبعا بالنسبة للطيور لو
+
+524
+00:45:21,730 --> 00:45:25,880
+عندي حيوانات يمكن أسهل لو أرنبالارنب ما انت عارفه
+
+525
+00:45:25,880 --> 00:45:30,360
+سهل سلخه يعني، بتفسح بطنه، بتطلع كل إشي بسهولة،
+
+526
+00:45:30,360 --> 00:45:35,100
+الارنب، كذلك لو صعبان، الحيا برضه سهل جدا، شوية
+
+527
+00:45:35,100 --> 00:45:40,200
+بتشج بطنهاو بتسلخيها زي ما تشلح الجربانة بتنقلب كل
+
+528
+00:45:40,200 --> 00:45:44,840
+جسمها و بيرجع ايش تاني و كله بنحط فيه اسلاك من
+
+529
+00:45:44,840 --> 00:45:49,360
+الداخل يعني انت بشوف الحيا جاية ثعبان هيعندي في
+
+530
+00:45:49,360 --> 00:45:55,560
+الحفظ الجاف بتكون شايفها يعني الحيا عاملة ايش؟
+
+531
+00:45:55,560 --> 00:46:02,030
+بالشكل هذا ايش اللي خلها بالشكل هذا؟أحسن تفيه في
+
+532
+00:46:02,030 --> 00:46:06,750
+داخلها سلك ملولو زي الزنبرة و بتصير ايه يعني ايه
+
+533
+00:46:06,750 --> 00:46:12,430
+الطرفة كان مرة انا صعبان زيها ده محنط و جاف و كنا
+
+534
+00:46:12,430 --> 00:46:15,190
+عشان مايتلفش حاطينه برضه في مرتبان بلاستيك لكن
+
+535
+00:46:15,190 --> 00:46:18,530
+يبدو ان هو شويه أطول من المرتبان فكنا نضغط و نسكر
+
+536
+00:46:18,530 --> 00:46:22,350
+عليه لما نفتحه للبنات في الجميع تلاقي لوناطط نص
+
+537
+00:46:22,350 --> 00:46:26,670
+البنات الشردين بطلنا نستخدمهم يعني نروعهم نخوفهم
+
+538
+00:46:29,120 --> 00:46:33,260
+الفرمانين لما انها مادة حافظة بسعر على الجفاف فكل
+
+539
+00:46:33,260 --> 00:46:36,360
+ما بتحس ان ال .. ال .. ايه هو الطير يعني حتى لما
+
+540
+00:46:36,360 --> 00:46:40,640
+بدأ انه يعني شويه يرتب أوي ممكن نحط نار كمان مرة
+
+541
+00:46:40,640 --> 00:46:44,440
+بالفرمانين عشان الجفف الجفاف اه طبعا لو انت حطيت
+
+542
+00:46:44,440 --> 00:46:48,940
+كمية مناسبة من الجير في الأصل و طلعت اللحم كويس
+
+543
+00:46:48,940 --> 00:46:54,620
+بجفف بجرمش العادة اه احنا قولنا بنلاين جلد الطائرة
+
+544
+00:46:54,620 --> 00:46:57,120
+ماحطيناه مع جلد الحلاجة لو ماحطيناه مش محلاجة
+
+545
+00:46:57,120 --> 00:47:01,530
+بكرمش جلد الطائرةالحاجة كمان ذكرتني عن الأخت لما
+
+546
+00:47:01,530 --> 00:47:04,910
+اتكلمنا عن ال .. ال formaline و ال .. و ال .. و
+
+547
+00:47:04,910 --> 00:47:09,330
+انه بكرمش و انه في بعض الناس بيكسلوا بطلقوش كتير
+
+548
+00:47:09,330 --> 00:47:13,910
+من اللي هدا فممكن بعد شوية تشم رائحة اه بتحس انه
+
+549
+00:47:13,910 --> 00:47:18,470
+بدأ يتعفن على هذه القصة احنا مرة طلاب زي ذلك عملوا
+
+550
+00:47:18,470 --> 00:47:23,290
+فينا ضحكوا علينا جايبين طائر على ما أظن دي أحمر
+
+551
+00:47:23,290 --> 00:47:28,120
+هيكا و جابوه يقول يوم الأربعةو عشان نحطلهم عليه
+
+552
+00:47:28,120 --> 00:47:32,660
+الدرجة محنطينه و حطناه وجينا مروحين إجازة خميس و
+
+553
+00:47:32,660 --> 00:47:36,640
+جمعة جينا السبت عن بعد كذا متر من المبنى عشان ما
+
+554
+00:47:36,640 --> 00:47:42,580
+ريحت فيه حاجة إيش في طيسةأه يعني خلاص هم مش عاملين
+
+555
+00:47:42,580 --> 00:47:46,180
+إشي بضحكين علينا فروحنا اطلعنا لجينا إيش ريحته هذا
+
+556
+00:47:46,180 --> 00:47:49,760
+يعني ماسكناه و ربناها ده للمكان كذا بدك بتاعة
+
+557
+00:47:49,760 --> 00:47:54,040
+الهادي المعطر لما هيك تصبط معانا المهم فسرنا
+
+558
+00:47:54,040 --> 00:47:57,760
+مانحطش الدرجة على طول يعني إنا صار طرق في حفظ في
+
+559
+00:47:57,760 --> 00:48:02,820
+فحص الإشي محفوظ صح ولا مش محفوظ شئ تاني بنخليه
+
+560
+00:48:02,820 --> 00:48:05,680
+لآخر فصل وضع الدرجة له لكي نتأكد أن هو هل هو بده
+
+561
+00:48:05,680 --> 00:48:12,010
+يتلف ولا بدهوش يتلف فبنشوف أنواع النماذجفي عندنا
+
+562
+00:48:12,010 --> 00:48:16,970
+نماذج مسطحة أو نماذج الشكل الخارجي طبعا إزاي
+
+563
+00:48:16,970 --> 00:48:21,550
+بتشوفيها الطائرات أو السيارات مايكونش من داخلها
+
+564
+00:48:21,550 --> 00:48:28,280
+فيه إشيزي مجسمات يعني نموذج قبة الصخرة في داخله لا
+
+565
+00:48:28,280 --> 00:48:30,680
+فيه صخرة ولا فيه اي حاجة انت بتشوفه ايش بس نموذج
+
+566
+00:48:30,680 --> 00:48:34,660
+الخارجي هذا بيسميها نماذج الشكل الخارجي في ان
+
+567
+00:48:34,660 --> 00:48:39,000
+القطاعات زي قطاع طولي في الكيليا او عرض في الشجرة
+
+568
+00:48:39,000 --> 00:48:43,640
+او في العين او غير ذلك او في الأذن النماذج الشفافة
+
+569
+00:48:43,640 --> 00:48:48,410
+بيكون ان غلاف خارجي شفاف من ال plasticمبين ما
+
+570
+00:48:48,410 --> 00:48:53,410
+بداخلها من أجزاء النماذج شغالة وهي تعرض وظيفة شيء
+
+571
+00:48:53,410 --> 00:48:56,670
+يعني حقيقي زي مثلا بتشوف أنت نموذج لساعة كيف
+
+572
+00:48:56,670 --> 00:49:01,170
+الساعة تمشي ع جربها أو لساعة رملية انت عارف الساعة
+
+573
+00:49:01,170 --> 00:49:05,470
+رملية؟ لو جيبت جزاستين وحطيت في جزاز رمل وحطيت
+
+574
+00:49:05,470 --> 00:49:09,510
+سقوط بسيط بين الجزاستين وإيه؟و لما نزل الرمل
+
+575
+00:49:09,510 --> 00:49:13,310
+تحسبيله و تعلمي هاي عشر ثوان هاي عشرين ثانية هاي
+
+576
+00:49:13,310 --> 00:49:16,770
+تلاتين ثانية ست نمر بيطلع يشبه .. كأنه دقيقة
+
+577
+00:49:16,770 --> 00:49:20,110
+بيشوفوا هذه المسابقات اه بيشوفوها في المسابقات
+
+578
+00:49:20,110 --> 00:49:23,890
+السعة الرملية انت بتقدر تعمليها بسهولة لو جبتي
+
+579
+00:49:23,890 --> 00:49:28,630
+جزاستين بلاستيك تعوني نقلبت الكولات بتشربيهم و
+
+580
+00:49:28,630 --> 00:49:34,070
+حطينا هاي الجزازة الأولى والجزازة التانية زيها هنا
+
+581
+00:49:34,070 --> 00:49:39,790
+في ثقب صغير بينهم الغطايةالجزازين جت بعض اكيد
+
+582
+00:49:39,790 --> 00:49:45,310
+والرمل بنزل من هذه بتعلم هي عشر ثواني هي عشرين هي
+
+583
+00:49:45,310 --> 00:49:50,090
+نص دقيقة هي اربعين خمسين هي دقيقة كاملة ومتوك تبقى
+
+584
+00:49:50,090 --> 00:49:55,490
+الجزازة و بتجلبيه كمان مرة و بتعلم ايش الجزازة
+
+585
+00:49:55,490 --> 00:50:01,590
+التانية طبعا كل ما كان الصقب صغير كل ما اخد وقت
+
+586
+00:50:01,590 --> 00:50:08,900
+اكتر بتحط بين الرمل يعنيالشغلات يعني لو حطيت مثلا
+
+587
+00:50:08,900 --> 00:50:12,960
+انت مسحوق التباشير حط بناته أشياء ما تخلوش يلبد
+
+588
+00:50:12,960 --> 00:50:17,480
+والرمل ميادة تحط لأن فيه شغلات مافعش تحط مثلا ملح
+
+589
+00:50:17,480 --> 00:50:21,080
+أو سكر أو اشهر لأنه ايه بتميع او بزمان فتحط هنا
+
+590
+00:50:21,080 --> 00:50:25,520
+رمل نائم وهذه سهلة جدا هذه بنسميها احنا ايه الساعة
+
+591
+00:50:25,520 --> 00:50:29,100
+الرملية او نماذج شغالة ممكن تجيب لجهاز التقطير
+
+592
+00:50:29,100 --> 00:50:32,960
+تجيب لمروحة ل مولينيكس لأي حاجة تعمل نموذج يكون
+
+593
+00:50:32,960 --> 00:50:38,160
+شغالفي عندنا نماذج القابلة نفكوا التركيب أجزاء
+
+594
+00:50:38,160 --> 00:50:42,160
+أجزاء زي نماذج جسم الإنسان لو فكيت الرئتين فكيت
+
+595
+00:50:42,160 --> 00:50:45,160
+القلب فكيت هذا و رجعتهم تشوفيها دي في اللعبة بتوع
+
+596
+00:50:45,160 --> 00:50:51,720
+الأطفال تفكر كل شي و برجع بركبوه في
+
+597
+00:50:51,720 --> 00:50:54,660
+عندنا النماذج المفتوحة ليه في إلى مجال تشوفي ما
+
+598
+00:50:54,660 --> 00:51:00,360
+بداخلها زي جزء من القلب مابكونش بنفكه بتركب كله لأ
+
+599
+00:51:00,360 --> 00:51:06,780
+ولو قطعلأ هو إيش إلو فتحة فيه مبين فيه الأذين
+
+600
+00:51:06,780 --> 00:51:10,800
+والبطين ومن فتحته بس أو أمثل أخرى شغلات مفتوحة
+
+601
+00:51:10,800 --> 00:51:16,400
+يعني أنت تشوفي ما بداخلها مثلا جسم الجهاز لغضب جسم
+
+602
+00:51:16,400 --> 00:51:22,280
+الإنسان الآن الشرط واجب توفرها في النماذج يعني ليش
+
+603
+00:51:22,280 --> 00:51:29,340
+إيش يكون النموذج المحافظة على نسبة الأجزاء تفضل
+
+604
+00:51:31,110 --> 00:51:35,010
+الى بعضها ونصف الأجزاء الى الكل يعني لو أنا عملت
+
+605
+00:51:35,010 --> 00:51:42,950
+مثلا نموذج لقبة الصخرة بده يكون هذا النموذج الأوجه
+
+606
+00:51:42,950 --> 00:51:49,310
+تبعته ستة ولا تمانية قبة الصخرة الأطلاع تبعته هو
+
+607
+00:51:49,310 --> 00:51:54,490
+سوداسي ولا ثماني اه ماعرفش عارفين فلسطينيين انتوا
+
+608
+00:51:54,490 --> 00:51:56,450
+ولا جاييننا من الخارج
+
+609
+00:52:00,510 --> 00:52:04,270
+قبة الصخرة لو روحتيلها بتلاقي تمانية و لا ست أضلع
+
+610
+00:52:04,270 --> 00:52:11,630
+إلها تمانية أنا زورت عديد من المعارض بل عشان أكون
+
+611
+00:52:11,630 --> 00:52:15,350
+صريح إن في غرفة البثالة التعليمية لجيت مرة الأخ
+
+612
+00:52:15,350 --> 00:52:20,390
+الفني بيشتغل نموذج لقبة الصخرة كبير ماعرف إيش أضلع
+
+613
+00:52:20,390 --> 00:52:24,090
+و عمري مادخلت معرض إلا ألجى فيه هذا الخطأ الشائع
+
+614
+00:52:24,910 --> 00:52:28,010
+بدخل المعرض بيكونوا فرحانين و عاملين الجمعية
+
+615
+00:52:28,010 --> 00:52:31,290
+الفلانية او المؤسسة الألانية و فرحانين قاليه و
+
+616
+00:52:31,290 --> 00:52:34,330
+حاطين و هالقبة الذهبية و هالأبواب و هالكذا و كبير
+
+617
+00:52:34,330 --> 00:52:38,130
+و من حد ما ادخل اقوله ماعرف امسك واحد فوق برا لإنه
+
+618
+00:52:38,130 --> 00:52:43,790
+غلط بعلم ولادنا غلط احنا عندنا قبة الصخرة ثمانية
+
+619
+00:52:43,790 --> 00:52:52,070
+يعني بتلاقي هذه القبة هي عند الأضلاع الثمانية و كل
+
+620
+00:52:52,070 --> 00:52:56,570
+ضلعمن هذه الأضلاع هان عندي أربع أبواب على تجاه
+
+621
+00:52:56,570 --> 00:53:05,730
+الأربعة هذه أبواب وانا شبابيك نوافذ وانا القبة
+
+622
+00:53:05,730 --> 00:53:11,170
+فانا لما بدي اعمل هذا النموذج مش لازم اعمل يعني
+
+623
+00:53:11,170 --> 00:53:16,270
+اول شيء ست أضلاع او اعمل اشي زي كدلقه صغير ودلقه
+
+624
+00:53:16,270 --> 00:53:24,320
+كبير اذا تكون الأضلاع اهكذلك بتكون مناسب للمستوى
+
+625
+00:53:24,320 --> 00:53:27,660
+العقلي للتلانيذ انتوا يا بنات بشوفوا يعني احنا
+
+626
+00:53:27,660 --> 00:53:32,980
+سمحنا لو واحدة صار لطلقين عشرة حقيقة أنا حامن أطلق
+
+627
+00:53:32,980 --> 00:53:37,960
+ليش؟ إلا لما إن هذه الأسماء أولا ثانيا ممنوع
+
+628
+00:53:37,960 --> 00:53:44,040
+الخروج يعني دعونا نقول إن احنا سمحنا لبنت أو بنتين
+
+629
+00:53:44,040 --> 00:53:48,520
+عندهم تعارض استأذنوني فقط تنتين لكن طلع توابيشه
+
+630
+00:53:48,520 --> 00:53:53,970
+خمسةاحنا من اول يوم كنا مافيش تعارض وانا اخشى ان
+
+631
+00:53:53,970 --> 00:53:56,430
+اللي طلع مش عشان تعارض لأ خلاص ايه اللي مروحه
+
+632
+00:53:56,430 --> 00:54:00,470
+فالان بدي اعلمك بقى الأسماء لما نادى عليهم ونعرف
+
+633
+00:54:00,470 --> 00:54:11,490
+ليش طلعوا اللي طلع بدون استعذاب صوبين غياب لما
+
+634
+00:54:11,490 --> 00:54:17,550
+كلكوا حطيتوا يا بنات انت ماسجلتيش فيه كشف تاني في
+
+635
+00:54:17,550 --> 00:54:22,580
+السجل اعطيها تسجل في الكشف هذامين مش المغالبة اللي
+
+636
+00:54:22,580 --> 00:54:28,560
+أخليه ورا ورا ورا هناك ورا كمان
+
+637
+00:54:28,560 --> 00:54:34,080
+أيه ورا الجولة ورا لابد
+
+638
+00:54:34,080 --> 00:54:38,260
+من ذكر مقياس الرسم في حال أدم ضابط حجم النموذج
+
+639
+00:54:38,260 --> 00:54:41,980
+لحجم أصلي يعني لو أنا عامل نموذج ليه الكورة
+
+640
+00:54:41,980 --> 00:54:46,000
+الأرضية بدي أكتب مقياس الرسم أو نموذج ليه زي ما
+
+641
+00:54:46,000 --> 00:54:49,160
+قلنا المسجد الأقصى وقبض الصخرة بدي أحط نمو ايه
+
+642
+00:54:49,160 --> 00:54:55,360
+مقياس الرسم مقياس الرسمممكن يكون واحد
+
+643
+00:54:55,360 --> 00:55:04,040
+الى الف او الف الى واحد او الف الى واحد او الف الى
+
+644
+00:55:04,040 --> 00:55:10,240
+واحد تفضل صحيح
+
+645
+00:55:14,170 --> 00:55:18,950
+كبرناها أحسنتي الأشياء الكبيرة و صغرناها نقول واحد
+
+646
+00:55:18,950 --> 00:55:21,770
+هنكل ألف أو هنكل أشهر تلاف لكن الأشياء الصغيرة و
+
+647
+00:55:21,770 --> 00:55:27,850
+كبرناها بنقول ألف مرة منها هنكل واحد ارتباط نموذج
+
+648
+00:55:27,850 --> 00:55:31,510
+بهدف الدرس أن تكون كتاب المرافقة للنموذج مقروقة و
+
+649
+00:55:31,510 --> 00:55:35,250
+واضحة يعني تكون كمان يعني مقروقة مش تجيب نموذج
+
+650
+00:55:35,250 --> 00:55:39,090
+صيني و عليه كلام بالصيني و نقول خده .. مش هيعرفه
+
+651
+00:55:39,090 --> 00:55:43,200
+العرب إذا بتكون عليه كتابة مقروقةالألوان الصادقة
+
+652
+00:55:43,200 --> 00:55:47,240
+ومتناسقة يعني قبة الصحراء بتكون ذهبية الأزرق هذا
+
+653
+00:55:47,240 --> 00:55:51,660
+لهذا الأبواب كده يرعى أن تستخدم النماذج أيضا توظيف
+
+654
+00:55:51,660 --> 00:55:54,980
+وسائل تعليمية مرافقة بدأت مزيد من الوضوح والشمول
+
+655
+00:55:54,980 --> 00:55:59,780
+والإغناء خلاص طيب
+
+656
+00:56:03,720 --> 00:56:09,300
+الديوراما لعله احنا لما اثرنا يعني تفكيركوا قلته
+
+657
+00:56:09,300 --> 00:56:16,020
+وشرحناه هو عبارة عن يعني مجسم مصغر عن البيئة طبعا
+
+658
+00:56:16,020 --> 00:56:20,960
+زي سوق شعبي او حيات بادية او صناعية او زراعية وغير
+
+659
+00:56:20,960 --> 00:56:23,600
+ذلك تصنع الديوراما من عناصر مختلفة ومتوفرة في
+
+660
+00:56:23,600 --> 00:56:27,460
+البيئة يمكن للطالب معاهم صناعتهاتساعد طالب على
+
+661
+00:56:27,460 --> 00:56:30,860
+يعني مهارة الابتكار تطوير بعض المهارات و القدرات
+
+662
+00:56:30,860 --> 00:56:34,640
+العقلية زي الوصف و الملاحظة و غير ذلك تتميز بأنها
+
+663
+00:56:34,640 --> 00:56:38,260
+غير مكلفة و يمكن اشراك الطلاب في إنتاجها هذا
+
+664
+00:56:38,260 --> 00:56:44,380
+بالنسبة لمناظر المجسمة لو يعني انت حبيتي تعرفيها
+
+665
+00:56:44,380 --> 00:56:47,660
+بس بكلمتين بطلع صح لو قلتك اعرف ال diorama كتبتيلي
+
+666
+00:56:47,660 --> 00:56:53,700
+المناظر المجسمة صحيح خامسا
+
+667
+00:56:53,700 --> 00:56:55,060
+انا بتهيألي سادسا
+
+668
+00:56:59,270 --> 00:57:10,370
+خامسة خلاص خامسة طيب طيب بسيطة نشوف احنا هيعنى
+
+669
+00:57:10,370 --> 00:57:14,670
+خامسة
+
+670
+00:57:14,670 --> 00:57:21,490
+نقل العينات والنماذج طب اولا ايش سبرة ثانيا ثالثا
+
+671
+00:57:21,490 --> 00:57:29,010
+سور الرسمات رابعا المعارض المتاحفالمتاهة والمعارض
+
+672
+00:57:29,010 --> 00:57:35,330
+خامسا العينات والنماذج سادسا إذا كان هنا غلط ولا
+
+673
+00:57:35,330 --> 00:57:42,930
+لا كيف أنا كشفت على طول سادسا
+
+674
+00:57:42,930 --> 00:57:46,010
+اللي
+
+675
+00:57:46,010 --> 00:57:50,380
+هو إيهبدل الخامسة الى السادسة الرحلات التعليمية
+
+676
+00:57:50,380 --> 00:57:54,680
+والزيارات الميدانية طبعا مرتبطة بالمتاحف والمعارض
+
+677
+00:57:54,680 --> 00:57:58,720
+و بالعينات والنماذج لأنه موجود في المتاحف والمعارض
+
+678
+00:57:58,720 --> 00:58:03,120
+عينات و الرحلات التعمية والزيارات الميدانية فيها
+
+679
+00:58:03,120 --> 00:58:06,800
+زيادة عن انه بدل ما يجيبولي الان الاشي عندى فى
+
+680
+00:58:06,800 --> 00:58:10,560
+الصف و اشوفه و انا قاعد على المقعد و نفس الظروف
+
+681
+00:58:10,560 --> 00:58:16,670
+الفيزيقية و الزهج و الكذا لأ انا بروحعلى المكان و
+
+682
+00:58:16,670 --> 00:58:20,590
+بشوف بعيني و بشاهد و ألمس بإيدي و يمكن لو روحت على
+
+683
+00:58:20,590 --> 00:58:24,790
+مصنع زي مصنع الكوكاكولا يدوني جزازة وأشربها أو
+
+684
+00:58:24,790 --> 00:58:28,250
+مصنع الأسكنو يدوني حابة وأنا كلها مظهر ولا لا كنا
+
+685
+00:58:28,250 --> 00:58:32,610
+حاب مقالين لما روحناها إذا الزيارة الميدانية أقل
+
+686
+00:58:32,610 --> 00:58:36,010
+شوية من الرحلة الزيارة الميدانية بيكون عدد طلابها
+
+687
+00:58:36,010 --> 00:58:40,530
+جليل بيكون مكانها قريب و بيكون إيه بيكونوا مندوبين
+
+688
+00:58:40,530 --> 00:58:45,750
+عن الصف يعني مثلا مدتها قصيرةالمدة قصيرة والمكان
+
+689
+00:58:45,750 --> 00:58:51,010
+قريب والعدد الطلاب جليل الرحلة لأ بكون أكتر وأبعد
+
+690
+00:58:51,010 --> 00:58:55,390
+والمدة طويلة الزيارة المدنية عادة بكون هدفها
+
+691
+00:58:55,390 --> 00:59:00,570
+تعليمي والرحلة بتكون تعليمي وترفيهي فيه ترفيه وفيه
+
+692
+00:59:00,570 --> 00:59:06,180
+تعليمطبعا عشان اتكلم ازمة مدنية فيه ابراز الفئة
+
+693
+00:59:06,180 --> 00:59:12,140
+التربوية علاقة وثيقة بنهاج وزي ما كنا يعني ممكن
+
+694
+00:59:12,140 --> 00:59:15,840
+يروحها بعض الشباب بينهم بالخبرة لباقي الطلاب
+
+695
+00:59:15,840 --> 00:59:19,460
+التانين لان اتكلم عن رحلات اللي هم اطول عشان ان
+
+696
+00:59:19,460 --> 00:59:23,940
+انت كلكوا لما تصبحوا معلمات هتطلعوا الأطفال او
+
+697
+00:59:23,940 --> 00:59:28,380
+البنات اللي اتعلموهم رحلات فانت كمعلمة لازم تكوني
+
+698
+00:59:28,380 --> 00:59:32,980
+عارف ايش خطوات الرحلةيعني خطوات الرحلة في إننا تلت
+
+699
+00:59:32,980 --> 00:59:38,020
+خطوات كبيرة أو تلت مراحل المرحلة الأولى طبعا من
+
+700
+00:59:38,020 --> 00:59:41,280
+بداية الرحلة حتى وصول الموقع من بداية الرحلة حتى
+
+701
+00:59:41,280 --> 00:59:46,200
+وصول الموقع خطوات
+
+702
+00:59:46,200 --> 00:59:51,080
+سهلة طبعا بدنا نقولهم احنا اين رايحين ايش هدفنا
+
+703
+00:59:51,080 --> 00:59:55,080
+للرحلة مش نبقى رايحين مش عارفين ليش رايحينبدنا
+
+704
+00:59:55,080 --> 00:59:58,560
+نوزع عليهم خارطة بخط سر الرحلة انت لما بتسمع في
+
+705
+00:59:58,560 --> 01:00:00,320
+الخطوات تقولي طب والله كنا نطلع الرحلة ماكانوا
+
+706
+01:00:00,320 --> 01:00:04,380
+يعملوا ولا إشي من هذا الاشي طب صحيح هم لو بيعملوا
+
+707
+01:00:04,380 --> 01:00:08,420
+كانوا ماخللوناش نعلمكوا تطلع معلمات بالفترة لكن
+
+708
+01:00:08,420 --> 01:00:12,300
+احنا وين هم عندهم أخطاء وما بيعملوها وضروري
+
+709
+01:00:12,300 --> 01:00:16,000
+يعملوها بنعلمكوا إياها فضروري يقولوا للطلاب الهدف
+
+710
+01:00:16,000 --> 01:00:20,140
+من الرحلة ليشيعني مثلا نضرب كل حاجة على مثال و
+
+711
+01:00:20,140 --> 01:00:26,000
+نخلي مثالها دواضح انه احنا بدنا نزور مثلا معبر رفح
+
+712
+01:00:26,000 --> 01:00:31,420
+الفلسطيني الحدودي بين مصر و فلسطين نروح رحلة عليا
+
+713
+01:00:31,420 --> 01:00:35,760
+هاربنا الهدف عشان نشوف كيف صالة الانتظار كيف صالة
+
+714
+01:00:35,760 --> 01:00:38,780
+الخدوم لغاية ذلك ايش الإجراءات اللي عملوها لما
+
+715
+01:00:38,780 --> 01:00:43,310
+الواحد بيسافربنعطيهم خط سير الرحلة انه هنطلع احنا
+
+716
+01:00:43,310 --> 01:00:50,350
+بالبداية من هان لوسطها بعدين هنميل على خان يونس
+
+717
+01:00:50,350 --> 01:00:55,490
+بعدين هنروح على رفح هنا في خط سير يمكن يكون في
+
+718
+01:00:55,490 --> 01:01:00,430
+الأول نطلع على الشمال عشان فيه نهدف هناك وبعدين
+
+719
+01:01:00,430 --> 01:01:05,620
+نكمل على رفح حسبمحاولة استفادة من كافة مواقع عشان
+
+720
+01:01:05,620 --> 01:01:09,340
+تستفيد من المواقع اللي بده امر فيها يعني بمعنى
+
+721
+01:01:09,340 --> 01:01:14,820
+وانا رايح على رفح ورايح ممكن امر على المحررات لو
+
+722
+01:01:14,820 --> 01:01:17,380
+قلتلكوا ان هذه المحررات كان اسمها كده وكده وكده
+
+723
+01:01:17,380 --> 01:01:22,120
+وطلع منها كان فيها كده مستوطن اه الآن زرعت بالتفاح
+
+724
+01:01:22,120 --> 01:01:26,560
+و باللوزيات و بالزيتون اذا المعنى ان انا باستفيد
+
+725
+01:01:27,490 --> 01:01:33,270
+بمن ناحية وطنية من ناحية اقتصادية بعرف الطلاب مع
+
+726
+01:01:33,270 --> 01:01:38,410
+انه هدف الأساس كان وين رفع توجيه ارشادات لمتعلم
+
+727
+01:01:38,410 --> 01:01:44,720
+مجرد وصوله للموقع المطلوب يعني كمان عندكوصلنا و
+
+728
+01:01:44,720 --> 01:01:49,000
+قبل ما ننزل بدنا ندرجلهم بتمشوا اتنين اتنين مثلا
+
+729
+01:01:49,000 --> 01:01:52,100
+او واحد واحد ممنوع تصيبوا اشي اذا كان زورنا مثلا
+
+730
+01:01:52,100 --> 01:01:57,720
+مصنع يعني مثلا مصنع الاسكم و كده او زورنا متحف في
+
+731
+01:01:57,720 --> 01:02:00,900
+الطريق او اي حاجة ممنوع تصيبوا اشي ماتتأخروش
+
+732
+01:02:00,900 --> 01:02:04,960
+التعليمات كده كده الماعاد كده كده الى غير ذلك عدم
+
+733
+01:02:04,960 --> 01:02:10,010
+التنقل من المكان الا باذنهذه بالنسبة إيش المرحلة
+
+734
+01:02:10,010 --> 01:02:13,470
+الأولى اللى هي إيه من المؤسسة التعليمية اللى احنا
+
+735
+01:02:13,470 --> 01:02:17,630
+فيها المدرسة أو الجامعة حتى وصول الموقع الآن أثناء
+
+736
+01:02:17,630 --> 01:02:21,730
+تواجد داخل الموقع يعني وصلنا و بدأوا بدأوا ابدأوا
+
+737
+01:02:21,730 --> 01:02:25,150
+.. هو الأشياء المتعارفة حركة دخول متعلمين يعني
+
+738
+01:02:25,150 --> 01:02:28,930
+المعلمين بترتبهم و اتنين اتنين بتشوفهم و بتمشي مع
+
+739
+01:02:28,930 --> 01:02:32,280
+كل مجموعة معلمةمنح الفرصة لكل متعلم رشادة
+
+740
+01:02:32,280 --> 01:02:37,160
+المعروضات بتأني وانتظام سواء احنا في المصنع او في
+
+741
+01:02:37,160 --> 01:02:41,380
+المعرض او في المتحف او في المكان اللي ضربناه
+
+742
+01:02:41,380 --> 01:02:45,120
+المثال حتى لو بدنا نصل المعبر رفح بنفرجيهم منين
+
+743
+01:02:45,120 --> 01:02:48,300
+صارت الانتظار وين صارت القدوم وين صارت المغادرين
+
+744
+01:02:48,300 --> 01:02:51,840
+وكيف وين بيعمل الجوازات فبخشوا اتنين اتنين او
+
+745
+01:02:51,840 --> 01:02:55,440
+مجموعة مجموعة بهدوء و بانتظام ضروري المحافظ على
+
+746
+01:02:55,440 --> 01:03:00,420
+جدول الزمن المحدديعني عادة لما احنا نستفيد من بعض
+
+747
+01:03:00,420 --> 01:03:04,400
+الأماكن إذا ميلنا على مثلا الملاهي ملاهي البشير
+
+748
+01:03:04,400 --> 01:03:07,880
+البنات بيقعدوا بطاولة هناك ممكن نكون على حساب
+
+749
+01:03:07,880 --> 01:03:12,290
+المكان الأصل اللي أنا بده أروحلهفضروري نحدد مثلا
+
+750
+01:03:12,290 --> 01:03:15,490
+إذا بدنا نقعد ساعتين بنقوله ساعة لإن الساعة
+
+751
+01:03:15,490 --> 01:03:18,870
+التانية عادية لما نجمعهم اه فبنقولهم احنا قاعدين
+
+752
+01:03:18,870 --> 01:03:21,790
+من العشر الى الأحداشر اه لإنه يدوم نخلصهم على
+
+753
+01:03:21,790 --> 01:03:25,470
+اتناشر وها كده تجيب المتعلمين على مشاركة في الأهل
+
+754
+01:03:25,470 --> 01:03:27,710
+والجدية في التعامل مع أشهر الزيارة يعني في بعض
+
+755
+01:03:27,710 --> 01:03:32,130
+المتعلمين بروح من حد ما يصل المكانبكون خامل او
+
+756
+01:03:32,130 --> 01:03:34,590
+كسول او كده بيقعد على شجة بيطلع الأكل و بيصير ياكل
+
+757
+01:03:34,590 --> 01:03:37,310
+و مش بده في مصنع ال .. كذا ولا مش بده في المعبر
+
+758
+01:03:37,310 --> 01:03:41,070
+راح .. هو بس جاي طالع ايه يطرح فلأ ضروري نشجعه على
+
+759
+01:03:41,070 --> 01:03:44,450
+انه يتعلق و يماشي القيام تسجيل ملاحظات و متعامل
+
+760
+01:03:44,450 --> 01:03:47,910
+اشطر على مكلبها التلاميذ يعني انت كمعلمة لا تكتفي
+
+761
+01:03:47,910 --> 01:03:51,670
+بانك بس تشاعده بس لأ في جيبتك دفتر note صغير
+
+762
+01:03:51,670 --> 01:03:56,480
+بتطلعيهوبتبدأ تكتبى انه الجدول الزمنى مثلا ماكانش
+
+763
+01:03:56,480 --> 01:04:01,300
+كافى المكان الفلانى مش مناسب انه نجيله مثلا يمكن
+
+764
+01:04:01,300 --> 01:04:06,060
+يكون فيه مصنع وفيه شباب مثلا و الشباب كانوا
+
+765
+01:04:06,060 --> 01:04:09,500
+بتعاونهم سيئ مع البنات او العكس انا جاي ابقى طالع
+
+766
+01:04:09,500 --> 01:04:14,600
+برحلة شباب و روحنا على مصنع يعني بيشتغل فيه بنات
+
+767
+01:04:14,600 --> 01:04:18,760
+فمش كويس برضه للمصنع اللى دخله .. يعني أمور ليه؟
+
+768
+01:04:18,940 --> 01:04:24,120
+ممكن يكون مثلا أمور أخرى الطلاب اللى كانوا مش
+
+769
+01:04:24,120 --> 01:04:28,540
+نظيفيه لما خدناهم على المنتزه رموا أغراض الأكل و
+
+770
+01:04:28,540 --> 01:04:31,960
+باواخد أكل فيه ايه على الانجيل اللى موجود كده فانت
+
+771
+01:04:31,960 --> 01:04:35,320
+بيسجلى لإنه تانى مرة تستفيد من هذه المعلومات و
+
+772
+01:04:35,320 --> 01:04:40,180
+البيانات اللى انت ايه سجلتهاطعام متابع الأشطة
+
+773
+01:04:40,180 --> 01:04:43,380
+المكلبة الطلاب زي ما قلنا ايه اللي بده يصور بنقوله
+
+774
+01:04:43,380 --> 01:04:47,020
+ياش تصور كده الفيلم خلص البطاريات مش عارف ايه وها
+
+775
+01:04:47,020 --> 01:04:50,760
+كده تبع النظافة وها كده تبع الطعام إلى غيره إذا
+
+776
+01:04:50,760 --> 01:04:53,900
+وصلنا مكانه فيه مرشد بيشرح نفرض نحن على المسجد
+
+777
+01:04:53,900 --> 01:04:58,520
+العمري وفيه في المسجد رجل بيجي يقولنا هذا المسجد
+
+778
+01:04:58,520 --> 01:05:01,460
+كان كده كده و هذا الأعمد ده مش عارف ايه و هذا
+
+779
+01:05:01,460 --> 01:05:06,460
+المكان و هذا الفناء .. بيشرحلنا ولا لا؟ما بجوز ان
+
+780
+01:05:06,460 --> 01:05:10,080
+انا روحت مرة تاني مرة اروح اقول له لأ ده المرشد او
+
+781
+01:05:10,080 --> 01:05:13,860
+مثلا قصر الباشا اقول له لأ انت خلاص الله تعالى
+
+782
+01:05:13,860 --> 01:05:19,120
+بتريح وانا بدي اشرح للطلاب لأ هو اللي بدي اشرحهو
+
+783
+01:05:19,120 --> 01:05:23,060
+اللي بده يشرح ليه؟ لإن هو بحدث معلوماته وهو أخبر
+
+784
+01:05:23,060 --> 01:05:27,340
+حتى لو أنا المعلومات القديمة ممكن أنسى جزء منها أو
+
+785
+01:05:27,340 --> 01:05:31,580
+هو يكون حدث عليها أو هم أضافوا جناح جديد أو عملوا
+
+786
+01:05:31,580 --> 01:05:36,800
+شيء جديد ولا لا؟ إذا مابجوزش أنا أشرح مرة احنا
+
+787
+01:05:36,800 --> 01:05:39,860
+أخدنا البنات رحلة على المسجد العمري فيبدوا أننا
+
+788
+01:05:39,860 --> 01:05:42,360
+رايحين بدرة كانوا أول مشوار و بعدين بدنا نطلع على
+
+789
+01:05:42,360 --> 01:05:47,530
+الجنوب فالساعة الراجل المرشد ده ده ماكانش موجودففي
+
+790
+01:05:47,530 --> 01:05:53,230
+راجل ماسك المكنس الكربي وقعد بكنس في الموكيت فيبدو
+
+791
+01:05:53,230 --> 01:05:56,410
+باقي يسمعه بيحكي فلمّا أجى اللي هو إيش أجى وإيش
+
+792
+01:05:56,410 --> 01:06:00,930
+راحلنا أسفت أشرح .. بارك الله فيه يعني جهد منه
+
+793
+01:06:00,930 --> 01:06:07,830
+مشكور لكن وصل لنقطة في عمود في المسجد العمري وكان
+
+794
+01:06:07,830 --> 01:06:11,550
+عليه الشمس ويقول هذا أصلا كان معبد روماني وكانوا
+
+795
+01:06:11,550 --> 01:06:17,000
+بيعبده الشمس وبدأ إيه يحكي مغالطات تاريخيةفقولتله
+
+796
+01:06:17,000 --> 01:06:20,380
+والله أعطيك العافية جابنا انتوا بتاع الكهربا وروح
+
+797
+01:06:20,380 --> 01:06:24,800
+نكمل شغلكوأنا إيه قلتلنا البنات مش ممكن هذا يوم ما
+
+798
+01:06:24,800 --> 01:06:29,780
+يكون معبد روماني ولا عمره كان كان كنيسة هو مسجد من
+
+799
+01:06:29,780 --> 01:06:33,920
+يوم أن أنش مسجد لإن عمر المسلمين ما أخدوا لا
+
+800
+01:06:33,920 --> 01:06:38,200
+الكنائس ولا المعابد تبعنا إذا كان تحته من زمان قبل
+
+801
+01:06:38,200 --> 01:06:42,380
+آلاف سنين معبد وانطن مش هو المسجد لإن انت عرف انت
+
+802
+01:06:42,380 --> 01:06:46,120
+منطقة المسجد أعلى منطقة في غزة يعني في المكان داخل
+
+803
+01:06:46,120 --> 01:06:51,060
+غير على المنطاروانت باتجاه الشمال بتلاقي ايه ايه
+
+804
+01:06:51,060 --> 01:06:56,240
+الأرض منخفضة على منطقة مدرستهافة وستدرة وإذا جيت
+
+805
+01:06:56,240 --> 01:07:00,580
+على الجنوب بتلاقي عند المستشفى المعمداني وعصجولة
+
+806
+01:07:00,580 --> 01:07:03,780
+برضه منخفض وإذا نزلت على الغرب بتلاقي أنسلوف راس
+
+807
+01:07:03,780 --> 01:07:06,760
+برضه أيش منخفض وإذا نزلت على الشجاعية بتلاقي منخفض
+
+808
+01:07:06,760 --> 01:07:11,620
+إذا هذه ممكن تكون في مدينة قديمة زلزال هدمها أكتر
+
+809
+01:07:11,620 --> 01:07:15,820
+من مرة وانطمت وكده لما عشت المسلمين بنوا هذا
+
+810
+01:07:15,820 --> 01:07:20,340
+المسجدلم يكن كنيسة ولم يكن معبد رماني وحصل طبعا
+
+811
+01:07:20,340 --> 01:07:24,340
+يوم دراسي على هذا الكلام وقعدوا علماء التاريخ
+
+812
+01:07:24,340 --> 01:07:27,380
+والأثار واتناقشوا في هذا الاشي و أثبتوا الكلام هذا
+
+813
+01:07:27,380 --> 01:07:33,140
+اللي أنا بحكيه أنا تخصص تاريخ كمان فإقتنعت بالفكرة
+
+814
+01:07:33,140 --> 01:07:38,300
+لكن إن وجود قمود عليه الشمس أو غير ذلك ممكن يكون
+
+815
+01:07:38,300 --> 01:07:42,460
+عندما هدم زمان المعبد الرماني والسيل جرف الأعمدة
+
+816
+01:07:42,460 --> 01:07:44,660
+وزي ذلك وجعلت هذه الأعمدة في أماكن فأخدوا
+
+817
+01:07:44,660 --> 01:07:47,800
+واستغلوها و بنوها ممكن كان زمان يبنويعني كانوا
+
+818
+01:07:47,800 --> 01:07:50,900
+يعملوه من الخشب ومن الأعمد ومن الرخام القديم ومن
+
+819
+01:07:50,900 --> 01:07:55,880
+كده فممكن تلاقي الآن في غرزة في فلسطين مسجد مكتوب
+
+820
+01:07:55,880 --> 01:08:00,640
+عليه ال اي بك او السيدة عائشة او السيدة رقيه وكده
+
+821
+01:08:00,640 --> 01:08:06,060
+و تلاقي احدى اللي هم اللي فوق الباب هذي ايش
+
+822
+01:08:06,060 --> 01:08:12,260
+بيسموها او الشباك او كده الشرفات بيسموها شمعة او
+
+823
+01:08:12,260 --> 01:08:15,860
+غير ذلك تلاقي مكتوب عليها كلام انها مسجد تانيإيش
+
+824
+01:08:15,860 --> 01:08:19,420
+السبب؟ هم لما انكسرت و لما راحوا انه هدم أو غيره
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+825
+01:08:19,420 --> 01:08:22,280
+جابوا هذه القطعة و حطوها بدون يعرفوا أيش مكتوب
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+826
+01:08:22,280 --> 01:08:29,580
+عليها فبين إن أنا مسجد و مكتوب عليه كلام آخرفخد
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+827
+01:08:29,580 --> 01:08:34,280
+بارك يعني من هذه الأمور آخر شغلة مغادرة موقع بهدوء
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+828
+01:08:34,280 --> 01:08:39,400
+وانتظام وكمان يعني تركه نظيف كما جئنا اليه لو
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+829
+01:08:39,400 --> 01:08:42,420
+روحنا على منتزه و لا مكان و قعدنا أكلنا بدنا كل
+
+830
+01:08:42,420 --> 01:08:46,700
+واحد يمسك مخلفات ضلالة و إيه و يضبها و هذا تكون من
+
+831
+01:08:46,700 --> 01:08:52,640
+يعني شغل لجنة اللي هو النظافة آخر خطوة لانتهاء من
+
+832
+01:08:52,640 --> 01:08:55,660
+الرحلة طبعا يعني في ناس تفكر انه خلاص جمنا و روحنا
+
+833
+01:08:55,660 --> 01:09:00,830
+يعني انتهت الرحلةعادة الناس بروح على رحلة نشطين و
+
+834
+01:09:00,830 --> 01:09:05,430
+بروح تعبانين و كسلانين فإحنا بدناش مشوار العودة
+
+835
+01:09:05,430 --> 01:09:10,190
+ضيق سدى أو جزء من عمرنا أو من وقتنا ضيق سدى لأ أول
+
+836
+01:09:10,190 --> 01:09:15,370
+إشي التأكد من صعود جميع المتعلمين للحافلات الباصات
+
+837
+01:09:15,370 --> 01:09:20,610
+عادة بالذات إذا كان المشوار بعيد يعني احنا اتكلمنا
+
+838
+01:09:20,610 --> 01:09:24,070
+قبل شويه عن محافظة الجدول الزمنيلمّا كنا نطلع
+
+839
+01:09:24,070 --> 01:09:29,130
+رحلات على القدس زمان بتعرف ان القدس له أبواب كثيرة
+
+840
+01:09:29,130 --> 01:09:31,890
+فكانوا يقولوا معاكوا ساعة مثلا تروح على السوق
+
+841
+01:09:31,890 --> 01:09:37,730
+تشتروا بتكويار الشوارع هناك بتتوه تدخل الشوارع هذا
+
+842
+01:09:37,730 --> 01:09:40,330
+باب العمود هذا باب الأصباط هذا باب المغارب هذا باب
+
+843
+01:09:40,330 --> 01:09:46,670
+السلسلة هذا باب القطانين فانت تروح انت ايه داخله و
+
+844
+01:09:46,670 --> 01:09:49,830
+تلفي في السوق و تشتريها الشغلات تنسي كيف ترجع يعني
+
+845
+01:09:51,170 --> 01:09:56,010
+وماكانش زمان جوالة تنص عليه اه تعالى فكنا مثلا
+
+846
+01:09:56,010 --> 01:09:59,250
+نبعت كمان بنتين نروح الندوهم ييجوا الأصليات
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+847
+01:09:59,250 --> 01:10:03,320
+الغيبات ودول اللي اتأخروااليوم فيه جوالات يعني على
+
+848
+01:10:03,320 --> 01:10:08,540
+كل حاجة لكن يعني لأسبب مافيش ليوم رحلات على القدس
+
+849
+01:10:08,540 --> 01:10:11,060
+ولا على حيفة ولا على عكا ولا على راس النقورة
+
+850
+01:10:11,060 --> 01:10:15,660
+فبنطلع في غزة البنات من ان احنا في غزة فممكن عادي
+
+851
+01:10:15,660 --> 01:10:18,880
+جدا و هي رايحة المنتزة تسيبنا من المنتزة و بتعرفي
+
+852
+01:10:18,880 --> 01:10:22,160
+أنه مين هنروح بعدها احنا رايحين على العمر أو
+
+853
+01:10:22,160 --> 01:10:27,640
+رايحين على البحر فبتروح لحالة فممكن تطلع و تقضي
+
+854
+01:10:27,640 --> 01:10:31,540
+مشوار و ترجعفأذا بيجي تحرك ال bus لازم نتأكد ان
+
+855
+01:10:31,540 --> 01:10:35,740
+البنات موجودات لازم نتأكد ان البنات كلهم موجودات
+
+856
+01:10:35,740 --> 01:10:39,940
+لأنه بيحصل شغلات ان المعلمات بيكونوا ماخدين بالهم
+
+857
+01:10:39,940 --> 01:10:44,600
+ممكن يكونوا أطفال و يضيعوا يندهسوا وذاكبار برضه
+
+858
+01:10:44,600 --> 01:10:46,940
+ممكن يكون بعض الأخلاقية اللي عجبناش يعني إحدى
+
+859
+01:10:46,940 --> 01:10:50,560
+البنات كانوا البنات في المنتزة و بعد ما أجينا نمشي
+
+860
+01:10:50,560 --> 01:10:53,160
+وين البنت وين البنت قالوا و الله راحت عند أختها و
+
+861
+01:10:53,160 --> 01:10:57,450
+أنا لأ بنفعش اتصل عليها وخليها تيجيبنفصل عليها وين
+
+862
+01:10:57,450 --> 01:11:00,270
+انت جات عند أختك، يقولنا طب لو سمحت اعطين أختك
+
+863
+01:11:00,270 --> 01:11:04,270
+نكلمها قالها مافيش أختها، اللي هو راجل اللي معاها
+
+864
+01:11:04,270 --> 01:11:07,490
+طب
+
+865
+01:11:07,490 --> 01:11:10,450
+يقولنا يا أبا تعالي، مش ده تحجيج وضبط ومحذر وكذا
+
+866
+01:11:10,450 --> 01:11:14,090
+يعني خلنا نقولك أنه ممكن بعض المناد تبقى طالع رحلة
+
+867
+01:11:14,090 --> 01:11:20,650
+و .. و تطش شويه و ترجع فديروا بقالكم اه بكرا انتوا
+
+868
+01:11:20,650 --> 01:11:25,220
+سيصبحوا مسئوليات انتوا المعلمات بكرااجراء ملخص
+
+869
+01:11:25,220 --> 01:11:28,220
+سريع لما تمت مشاهدة داخل الموقع يعني أنت وإحنا
+
+870
+01:11:28,220 --> 01:11:32,300
+راجعين إيش شفنا وإيش إيش كده بنبدأ نراجع أجابنا
+
+871
+01:11:32,300 --> 01:11:36,280
+ينسوا المعلومات كذلك توجيه أسئلة لتحديد مستوى فهم
+
+872
+01:11:36,280 --> 01:11:41,040
+الطلاب فاكرين كيف تصنع الجزازة كيف تغطوها كيف
+
+873
+01:11:41,040 --> 01:11:43,700
+تعقموها كيف بيحافظوا عليها كيف بيحافظوا عليها كيف
+
+874
+01:11:43,700 --> 01:11:44,340
+بيحافظوا عليها كيف بيحافظوا عليها كيف بيحافظوا
+
+875
+01:11:44,340 --> 01:11:45,480
+عليها كيف بيحافظوا عليها كيف بيحافظوا عليها كيف
+
+876
+01:11:45,480 --> 01:11:52,600
+بيحافظوا عليها كيف بيحافظوا عليها كيف بيحافظوا
+
+877
+01:11:52,600 --> 01:12:00,080
+عليها كإيش تعقبكوا؟ بيبدو بالسلبيات دايما لأ انت
+
+878
+01:12:00,080 --> 01:12:03,700
+عشان ناخد برأيك ابدا أولا بالإيجابيات فإحنا ملقانا
+
+879
+01:12:03,700 --> 01:12:09,120
+إيجابيات فاذكر الإيجابيات فتجدي صدورنا واسعة لسمع
+
+880
+01:12:09,120 --> 01:12:13,620
+الانتقادات أو لسمع الانتقادات وتوجيهنا للسلبيات
+
+881
+01:12:13,620 --> 01:12:17,650
+الموجودةلكن انت بتدينها كلها سلبيات تحبط المعلمين
+
+882
+01:12:17,650 --> 01:12:21,690
+تكليف المتعلمين بإعداد تقرير بضمان يكتبوا التقرير
+
+883
+01:12:21,690 --> 01:12:24,870
+انه روحنا لمكان فلان و بنعمل تقرير و بنحط في ملف
+
+884
+01:12:24,870 --> 01:12:31,510
+المدرسة او الى الموجهين والمسؤولين عن الرحلة سادسا
+
+885
+01:12:31,510 --> 01:12:38,410
+او سابعا الألعاب التعليمية ووسائل محاكاة الواقع بس
+
+886
+01:12:38,410 --> 01:12:40,070
+مهم هم بدري
+
+887
+01:12:43,310 --> 01:12:47,210
+بادر شوية، الألعاب التعليمية وسائل المحاكات اللي
+
+888
+01:12:47,210 --> 01:12:52,830
+هو أخر، طبعا يعني الألعاب التعليمية القديمةلكن
+
+889
+01:12:52,830 --> 01:12:56,750
+ممكن نعرفها بين نشاط يقوم بيه المشاركون حسب قوانين
+
+890
+01:12:56,750 --> 01:13:00,670
+موضوعها مسبقا تختلف عن تلك الموجودة في الواقع وذلك
+
+891
+01:13:00,670 --> 01:13:04,770
+طبعا الوصول إلى هدف يعني يتحدى جهودهم طبعا الفرق
+
+892
+01:13:04,770 --> 01:13:08,130
+بين اللاعب و الواقع يجعل اللاعب ممتعا ومسليا و
+
+893
+01:13:08,130 --> 01:13:11,230
+بتعرف انت اليوم في مخيمات صيفية و الأطفال بيلعبوا
+
+894
+01:13:11,230 --> 01:13:15,390
+ألعاب كثيرة لكن دعونا نقول احنا الألعاب التعليمية
+
+895
+01:13:15,390 --> 01:13:20,190
+غير عن الألعاب الترفيهية الألعاب التعليمية غير عن
+
+896
+01:13:20,190 --> 01:13:25,670
+الألعاب الترفيهيةبمعنى اخر انا لو جيبت لطلاب اللي
+
+897
+01:13:25,670 --> 01:13:30,010
+اتكلمنا عنهم عشان يعرفوا مكونات العدد عشرة جيبنا
+
+898
+01:13:30,010 --> 01:13:34,110
+زهرتين من الخشب مكعبين من الخشب عليهم ألقاهم و
+
+899
+01:13:34,110 --> 01:13:36,970
+بيخطوهم هيك و ديهم بيرموهم و بيطلع الرقمين اللي
+
+900
+01:13:36,970 --> 01:13:40,590
+طلعوا و بيسجلوهم هل هم بيساووا عشرة ولا بيساووش
+
+901
+01:13:40,590 --> 01:13:44,030
+عشرة و بيضلوا يلعبوا هذا لعبة ما شاء الله الولاد
+
+902
+01:13:44,030 --> 01:13:47,230
+بيفرح عليها كثير و هذا بيرمي و هذا بيسجل و هذا كذا
+
+903
+01:13:47,230 --> 01:13:52,690
+لعبة من الألعاب لكنها تعليمية بتعلمهمالعادة
+
+904
+01:13:52,690 --> 01:13:56,010
+التعليمية فيها العادة التعليمية كثيرة طبعا أناصر
+
+905
+01:13:56,010 --> 01:14:00,980
+اللعبة مجموعات طلاب طبعا المشاركين في اللعبةبُعد
+
+906
+01:14:00,980 --> 01:14:05,040
+مكاني وهو الظروفة التي تتم فيها اللعبة بُعد زمان
+
+907
+01:14:05,040 --> 01:14:08,820
+هو الوقت نحدد وقت يعني مش ضالوا يلعب يعني في طلاب
+
+908
+01:14:08,820 --> 01:14:11,760
+بيجيبوا مكونات العدد عشرة في خلال دقيقة وفي طلاب
+
+909
+01:14:11,760 --> 01:14:14,860
+بدهم عشر دقاقهم يلعبوا ومش جايبين مكونات العدد
+
+910
+01:14:14,860 --> 01:14:19,500
+عشرة في عندنا أنظمة ومواقف تحكم اللعبة برضه أنه
+
+911
+01:14:19,500 --> 01:14:23,780
+يعني لما بدربهم يجرى الرقامين وكل طالب مرة يضربه
+
+912
+01:14:23,780 --> 01:14:26,260
+مش واحد هو اللي بدرب وواحد هو اللي بيجرى لأ يعني
+
+913
+01:14:26,260 --> 01:14:28,160
+خل الكل يشارك في اللعبة
+
+914
+01:14:32,890 --> 01:14:36,510
+أحسنتم هذا المقطع الأصل اللي موجود في الكتاب هو
+
+915
+01:14:36,510 --> 01:14:42,270
+موجود على صفحتي تحت عنوان اللي هو يعني تأملت الفصل
+
+916
+01:14:42,270 --> 01:14:46,070
+الثاني او الجزء المفقود من الفصل الثاني فالكتاب
+
+917
+01:14:46,070 --> 01:14:50,530
+سقط سهوا ان هذا الاشي عند المطبع مابينش بس احنا
+
+918
+01:14:50,530 --> 01:14:53,610
+اضفناه واضفناله ملزمة صغيرة عبارة عن تلت أربع
+
+919
+01:14:53,610 --> 01:14:57,670
+ورقات في هذا الكلام موجودة على صفحتيممكن اي واحد
+
+920
+01:14:57,670 --> 01:15:00,050
+تسحبها وتعملها word او احنا المرة الجاية
+
+921
+01:15:00,050 --> 01:15:03,430
+بنصورلكوها او بنحطها في المكتب واسصوروها يعني مافي
+
+922
+01:15:03,430 --> 01:15:06,970
+مشكلة او تاخدوها على ال powerpoint كله ممشي او
+
+923
+01:15:06,970 --> 01:15:09,150
+موجود ان شاء الله رب العالمين في الطبع الجدي
+
+924
+01:15:09,150 --> 01:15:12,770
+للكتاب هنكون ضايفينها ان شاء الله لكن الان لو فتحت
+
+925
+01:15:12,770 --> 01:15:17,250
+على صفحتي وعلى المثقات على تكنولوجيا التعليم
+
+926
+01:15:17,250 --> 01:15:22,590
+هتلاقي ملف word عن الاشي اللي خاسس من الفصل الثاني
+
+927
+01:15:25,570 --> 01:15:27,850
+في أن فوائد الألعاب التعليمية فيه فوائد جسمية
+
+928
+01:15:27,850 --> 01:15:30,930
+تكامل النمو الجسمي تقويت العضلات بتعرف الأطفال لما
+
+929
+01:15:30,930 --> 01:15:36,190
+بيلعبوا بس في الطينة كده بيكون أصابعهم طريقين
+
+930
+01:15:36,190 --> 01:15:39,670
+مافيش فيهم قوة مع تعجين الطينة و ترسم أشكال فيها
+
+931
+01:15:39,670 --> 01:15:43,030
+بيبدوا أصابعهم ايه تقوى تقانع الحركات وتحقيق
+
+932
+01:15:43,030 --> 01:15:48,490
+التأذر الحسي الحركي اه الدرية بتعليه مهارات كذلك
+
+933
+01:15:48,490 --> 01:15:52,270
+تخلص الجسم من التوتر الحسي والارهاق العظلي هذه
+
+934
+01:15:52,270 --> 01:15:56,650
+فوائد الألعاب التعليمية أما الفوائد النفسيةكل
+
+935
+01:15:56,650 --> 01:16:00,050
+الوسائل تجذب الانتباه لكن الألعاب تجذب انتباه أكتر
+
+936
+01:16:00,050 --> 01:16:04,030
+ولا لا تساعد في إشبع بعض الحاجات النفسية كالحرية
+
+937
+01:16:04,030 --> 01:16:08,910
+ومارسة القيادة يعني كتير ولاد أو بنات أطفال يكونوا
+
+938
+01:16:08,910 --> 01:16:12,750
+خاملين وكسلانين ومابيعرفوش في القرا أو الكتابة
+
+939
+01:16:12,750 --> 01:16:16,720
+كويس لكن عندما تيجي اللعبةبطلع مقنوناتهم، اللي هم
+
+940
+01:16:16,720 --> 01:16:21,360
+مبدعين، يعني نكتشف إبداعهم عن طريق هذه الألعاب،
+
+941
+01:16:21,360 --> 01:16:24,720
+ليش شرط إنه يكون يعني بيقرف .. يعني يصم و يحفظ و
+
+942
+01:16:24,720 --> 01:16:28,220
+يقول، طلعينه شغل تاني بتلاقيه مبدع أكتر من الأولاد
+
+943
+01:16:28,220 --> 01:16:35,220
+إيه اللي هم يعني مرتفعين التحصيل، خلينا نسميهمهذا
+
+944
+01:16:35,220 --> 01:16:37,780
+عنده موهبة و هذا عنده موهبة أخرى، هذا عنده ملكة
+
+945
+01:16:37,780 --> 01:16:42,460
+الحفظ لكن هذا عنده إبداع في جانب آخر، في الرسم، في
+
+946
+01:16:42,460 --> 01:16:46,040
+اللعب، في تأذر، الحس، الحركة يعني مثل .. أنا لو
+
+947
+01:16:46,040 --> 01:16:51,760
+أجد .. أنا قلتلك الآن إيش يعني التأذر في الجسم؟
+
+948
+01:16:51,760 --> 01:16:55,220
+قانع حركات و تحقيق التأذر الحسي الحركي، زي إيش
+
+949
+01:16:55,220 --> 01:16:55,700
+يعني؟
+
+950
+01:16:59,060 --> 01:17:02,880
+الان انا لو قلتك مدي تعمل بإيدك الإيد هذي تطلع و
+
+951
+01:17:02,880 --> 01:17:07,100
+تنزل و الإيد هذي تطلع إيش و تنزل من هنا شوفت كده
+
+952
+01:17:07,100 --> 01:17:10,420
+جرب
+
+953
+01:17:10,420 --> 01:17:13,880
+أنت هتصير تعمل إيدك هيك و هتعمل إيدك تان تان هيك
+
+954
+01:17:13,880 --> 01:17:18,220
+ان هذي تروح هيك و هيك و هذي تعمل هيك انت تتعود
+
+955
+01:17:18,220 --> 01:17:23,290
+عليه شوية شوية واضح؟إذا انهانا إن ايه تساعد في
+
+956
+01:17:23,290 --> 01:17:25,390
+إشباع بعض الحاجات النفسية كالحرية ومواطن القيادة
+
+957
+01:17:25,390 --> 01:17:28,850
+تدريح فرصة تعبير عن الرغبات والحاجات والميول ممكن
+
+958
+01:17:28,850 --> 01:17:31,930
+نتكش فيها القادة تخفف من التوتر النفسي والعصبي
+
+959
+01:17:31,930 --> 01:17:36,650
+وأهم شيء تعزز الثقة بالنفس هذا الولد اللي احنا
+
+960
+01:17:36,650 --> 01:17:42,090
+اللعبنا معاه اللعبة وطلع ما شاء الله ب .. بإيش
+
+961
+01:17:42,090 --> 01:17:45,450
+بثقة بالنفس واطمان من دفعينها تعالى ومحاكيه القصة
+
+962
+01:17:45,450 --> 01:17:52,000
+وأنهي فيها عن النقطة هذه الثقة بالنفسوهي باجلة
+
+963
+01:17:52,000 --> 01:17:57,400
+كمان فوائد عقلية وفوائد اجتماعية و بنكون يعني إيش
+
+964
+01:17:57,400 --> 01:18:00,660
+نيجي بعدين للمحاكاة نوقف عند المحاكاة أو بنرجع
+
+965
+01:18:00,660 --> 01:18:07,120
+لفوائد تاني هذه قصة حقيقية و الكاتب تبعها بيحكي عن
+
+966
+01:18:07,120 --> 01:18:10,740
+أستاذه وعن نفسه الله أعلم أحسن ما أنا فاكر يعني
+
+967
+01:18:10,740 --> 01:18:18,010
+أحد الطلاب كان خجول فمر الأستاذ بيسأله سؤالقال له
+
+968
+01:18:18,010 --> 01:18:23,670
+انت فأحمر وجهه ولم يتمكن من الإجابة الطلاب قالوا
+
+969
+01:18:23,670 --> 01:18:28,950
+بقرفش يا أستاذ بقرفش لكن الأستاذ لما شافه أنه خجل
+
+970
+01:18:28,950 --> 01:18:33,810
+إذا نادى بيفهم وبيعرف أن أنا مقف محرج وبيعرف أن
+
+971
+01:18:33,810 --> 01:18:37,030
+الطلاب اللي مجاله بقرفش أحرجوه فقال هذا ممكن يطلع
+
+972
+01:18:37,030 --> 01:18:42,730
+منه إشي فبعد ما روحوا طلعوا الطلاب فورسة وده من كل
+
+973
+01:18:42,730 --> 01:18:46,030
+حاله منطوي وهم بيلعبوا مع بعض فقال له تعالي أنا
+
+974
+01:18:46,030 --> 01:18:50,980
+عايزكهاخده ع شجة و جاله انت كويس و انت بتفهمه و
+
+975
+01:18:50,980 --> 01:18:54,800
+انت منيح بدي انا اديلكها الجملة جملة واحدة بس
+
+976
+01:18:54,800 --> 01:18:59,120
+حفظها عن غيب و ماتقولش لحدها ولا لأهلك ولا لأي بني
+
+977
+01:18:59,120 --> 01:19:06,280
+آدم ماتقولش انك حافظتها الجملة التالي يعني مرجت
+
+978
+01:19:06,280 --> 01:19:14,200
+رجبت بجرتنا أذكى من مرجت رجبت بجرت أبو مرج مثلا
+
+979
+01:19:14,200 --> 01:19:18,480
+ضارب مرج أو و بج أو أي حاجةبس هي خمس كلمات هنا و
+
+980
+01:19:18,480 --> 01:19:22,720
+خمس كلمات هنا، مرجت رجبت بجرتنا، تلت كلمات، أذكى
+
+981
+01:19:22,720 --> 01:19:28,940
+من مرجت رجبت بجرت جارتنا، ماشي اقابه حط اسم عيلة
+
+982
+01:19:28,940 --> 01:19:32,870
+يعني، فيها كمان فيها مرج و رجب و كدهالان الولد
+
+983
+01:19:32,870 --> 01:19:37,290
+ضلوا ايده ايده ايده لعاله ايه حافظها بعد التاني
+
+984
+01:19:37,290 --> 01:19:40,970
+يوم جولة جدامي جالها كانت ممتازة الولد في الصف
+
+985
+01:19:40,970 --> 01:19:46,130
+جاعدين الأستاذ بيحكي ويقول طبعا في عادة بعض الشعور
+
+986
+01:19:46,130 --> 01:19:51,670
+انه لما بيجي زي عندنا مثلا المتدين يتبح الأضاحف
+
+987
+01:19:51,670 --> 01:19:58,960
+ايد الأضحاف هم عاداتهم انهم يتبحوا الأبقار مثلاو
+
+988
+01:19:58,960 --> 01:20:06,720
+بيجمعوا كل بيت بيطبخ الرجبة و بعدين بيتنافسوا في
+
+989
+01:20:06,720 --> 01:20:12,920
+مين مارجة رجبتهم ازكى فلجيوا مارجة رجبة بجرتنا
+
+990
+01:20:12,920 --> 01:20:17,820
+ازكى من مارجة رجبة بجرت او من ايه ده يا ولاد؟
+
+991
+01:20:17,820 --> 01:20:22,420
+مالحجوش حفظوها اللي الواحد بتطلع خجول خايف رفع
+
+992
+01:20:22,420 --> 01:20:26,820
+ايده هيك بشويشهو ايه؟ هو جال انا جاله اتفضل قولي
+
+993
+01:20:26,820 --> 01:20:29,860
+يا أحمد اللي هو جال بشويش مارجة راجلة بجرات مسلمة
+
+994
+01:20:29,860 --> 01:20:34,160
+جال ممتاز ساكفوله ايه جاف علي صوتك تعالي انا قدام
+
+995
+01:20:34,160 --> 01:20:39,100
+الطلاب قولها بصوت عالي الولد انبسط عزز نفسه اللي
+
+996
+01:20:39,100 --> 01:20:42,280
+قدام الطلاب فرصة كل الولاد تتحوطوا و بدوا يلعب
+
+997
+01:20:42,280 --> 01:20:46,240
+معاه و بدوا ي .. و هو في الآخر الحمد لله نجح و
+
+998
+01:20:46,240 --> 01:20:54,430
+أصبح دكتورا كبيرا و جحك الجثة عن نفسه مش انالأ
+
+999
+01:20:54,430 --> 01:21:00,430
+اللي كاتبها اللي كاتبها انا قرأت يعني وصلت على ال
+
+1000
+01:21:00,430 --> 01:21:04,810
+net هتلاقوا
+
+1001
+01:21:04,810 --> 01:21:08,410
+على صفحتي برضه هتلاقوا على صفحتي بعض الأشياء ممكن
+
+1002
+01:21:08,410 --> 01:21:13,650
+تحضروها اللي هو أنشطة كسر الجمود في إحسبها صح
+
+1003
+01:21:13,650 --> 01:21:20,990
+لدائية بيتكلم إذا حضرتوها إحسبها صح مواضيع قصيرة
+
+1004
+01:21:22,530 --> 01:21:26,670
+ثلاث دقائق، خمس دقائق لكن فيها موعظة وفيها حكمة
+
+1005
+01:21:26,670 --> 01:21:29,850
+وفيها يعني حلول لمشاكل اجتماعية احنا بنعاني منها
+
+1006
+01:21:29,850 --> 01:21:33,990
+ادخلوا على صفحتى وشوفوا هذه الأشياء اليوم انا
+
+1007
+01:21:33,990 --> 01:21:36,830
+مصدقكم مش هنادي حضور غياب الله يعطيكم العافية
+
+1008
+01:21:36,830 --> 01:21:40,770
+نلتقوا إياكم ان شاء الله في المحاضرة القادمة مع
+
+1009
+01:21:40,770 --> 01:21:45,390
+المحاكاة وضرورة تحضروا نشوف بعض الفواعد اللي احنا
+
+1010
+01:21:45,390 --> 01:21:50,690
+يعني وقفنا عندهم وإن شاء الله راب العالمين يعني
+
+1011
+01:21:50,690 --> 01:21:57,570
+هيكون معاناطبعا كمان تمثيل الأدوار اه و هداف اللي
+
+1012
+01:21:57,570 --> 01:22:01,610
+هو نشاط لعب الأدوار إلى غيرها من المواضيع يعني ان
+
+1013
+01:22:01,610 --> 01:22:08,210
+شاء الله هبننهي الفصل الثاني وسنبدأ بإذن الله عز و
+
+1014
+01:22:08,210 --> 01:22:11,250
+جل في الفصل الثالث كمقدمة عنه ان شاء الله رب
+
+1015
+01:22:11,250 --> 01:22:14,710
+العالمين وإلى لقاء آخر و السلام عليكم ورحمة الله
+
+1016
+01:22:14,710 --> 01:22:15,250
+وبركاته
+
diff --git a/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/-oZOmuChGew_raw.json b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/-oZOmuChGew_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..d1bb467619f88f08bbabe9fb50741814ffe06e9f
--- /dev/null
+++ b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/-oZOmuChGew_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2798, "start": 11.44, "end": 27.98, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين أحييكم بالتحية للسلام العظيم فالسلام عليكم ورحمة الله وبركاته", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 5551, 8592, 28480, 9673, 2288, 3794, 1211, 9957, 8608, 25708, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 5551, 7435, 2304, 3615, 9957, 5551, 5016, 1829, 1829, 24793, 20666, 2655, 5016, 10632, 24976, 3794, 37440, 18863, 19913, 32640, 6156, 6027, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.11458333238374953, "compression_ratio": 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رب", "probability": 0.979248046875}, {"start": 17.46, "end": 18.18, "word": " العالمين", "probability": 0.9931640625}, {"start": 18.18, "end": 18.82, "word": " والصلاة", "probability": 0.8863525390625}, {"start": 18.82, "end": 19.18, "word": " والسلام", "probability": 0.9801432291666666}, {"start": 19.18, "end": 19.36, "word": " على", "probability": 0.7138671875}, {"start": 19.36, "end": 19.6, "word": " أشرف", "probability": 0.8343098958333334}, {"start": 19.6, "end": 20.22, "word": " المرسلين", "probability": 0.99365234375}, {"start": 20.22, "end": 21.08, "word": " سيدنا", "probability": 0.94775390625}, {"start": 21.08, "end": 21.46, "word": " محمد", "probability": 0.9749348958333334}, {"start": 21.46, "end": 21.84, "word": " وعلى", "probability": 0.63507080078125}, {"start": 21.84, "end": 22.22, "word": " آله", "probability": 0.960693359375}, {"start": 22.22, "end": 22.78, "word": " وصحبه", "probability": 0.9380859375}, {"start": 22.78, "end": 23.42, "word": " أجمعين", "probability": 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أنت نموذج لساعة كيف الساعة تمشي ع جربها أو لساعة رملية انت عارف الساعة رملية؟ لو جيبت جزاستين وحطيت في جزاز رمل وحطيت سقوط بسيط بين الجزاستين وإيه؟", "tokens": [2304, 3555, 9957, 19446, 47525, 47283, 1211, 11296, 9154, 5551, 7435, 11622, 16606, 28239, 2304, 45636, 7435, 13412, 17082, 6027, 3660, 37037, 1829, 37279, 43042, 4032, 19913, 33911, 3660, 44049, 38207, 37495, 22653, 11331, 38436, 38436, 30767, 1829, 50113, 15040, 39894, 8592, 38688, 14739, 2655, 8717, 2304, 2407, 8848, 7435, 5296, 3794, 995, 27884, 9122, 33911, 21136, 995, 27884, 46811, 8592, 1829, 6225, 10874, 25513, 11296, 34051, 5296, 3794, 995, 27884, 12602, 42213, 10632, 16472, 2655, 6225, 9640, 5172, 21136, 995, 27884, 12602, 42213, 10632, 22807, 45164, 10874, 1829, 3555, 2655, 10874, 11622, 995, 14851, 9957, 4032, 5016, 9566, 36081, 8978, 10874, 11622, 995, 11622, 12602, 42213, 4032, 5016, 9566, 36081, 8608, 4587, 2407, 9566, 4724, 3794, 1829, 9566, 49374, 25724, 11622, 995, 14851, 9957, 4032, 28814, 1829, 3224, 22807], 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/9L86zfNEmuk.srt b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/9L86zfNEmuk.srt
new file mode 100644
index 0000000000000000000000000000000000000000..21e4621320237b774827ac036eea5c7962c8e8d2
--- /dev/null
+++ b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/9L86zfNEmuk.srt
@@ -0,0 +1,2192 @@
+1
+00:00:11,460 --> 00:00:15,120
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:15,120 --> 00:00:21,380
+الرحيم الحمد لله رب العالمين والصلاة والسلام على
+
+3
+00:00:21,380 --> 00:00:26,780
+أشرف المرسلين سيدنا محمد بن وعلى آله وصحبه أجمعين
+
+4
+00:00:26,780 --> 00:00:31,540
+أما بعد، هيئكم بتحقيق الإسلام العظيم فالسلام عليكم 
+
+5
+00:00:31,540 --> 00:00:37,140
+ورحمة الله وبركاته، قبل أن نبدأ في الفصل الرابع
+
+6
+00:00:37,140 --> 00:00:46,580
+المعنون بـ الحاسوب في التعليم، لابد من توطئة أو دعوني 
+
+7
+00:00:46,580 --> 00:00:53,760
+أسميها مراجعة واستكمال لما تم شرحه في الفصل الثالث
+
+8
+00:00:53,760 --> 00:01:01,840
+وذلك لربط المواضيع بعضها ببعض، لإتمام ما تم .. يعني
+
+9
+00:01:01,840 --> 00:01:06,920
+شرحه، إن نقص عليكم شيء، احنا أخذنا في الفصل الثالث
+
+10
+00:01:06,920 --> 00:01:13,360
+جهاز عرض الشفافيات وجهاز عرض الوسائط المتعددة أو
+
+11
+00:01:13,360 --> 00:01:21,520
+الجهاز عرض الـ LCD والسبورة الذكية، لشك أن جهاز عرض 
+
+12
+00:01:21,520 --> 00:01:27,370
+الشفافيات، أريد أن أؤكد أن هناك فيلماً مكوّن من أبواب
+
+13
+00:01:27,370 --> 00:01:34,810
+أبواب عن إنتاج الشفافيات، مطالبين بتنزيله وحضوره
+
+14
+00:01:34,810 --> 00:01:39,810
+اللي هو كيف تنتج الشفافية العادية وكيف تنتج
+
+15
+00:01:39,810 --> 00:01:43,810
+الشفافية الحرارية والإطار الخاص بالشفافيات
+
+16
+00:01:43,810 --> 00:01:50,030
+والشفافية المركبة، قد يأتيك في الامتحان النهائي كيف أو
+
+17
+00:01:50,030 --> 00:01:54,850
+اذكري خطوات إنتاج وإعداد الشفافيات، فضروري حضور
+
+18
+00:01:54,850 --> 00:02:00,890
+الفيلم، أما الجهاز كجهاز فأنتم ستدرسونه في العمل،
+
+19
+00:02:00,890 --> 00:02:06,750
+تشتغلوا عليه وتأخذوا يعني من الكتاب إذا موجود له
+
+20
+00:02:06,750 --> 00:02:11,450
+خصائصه، مميزاته، عيوبه إلى غير ذلك، هذا أول جهاز
+
+21
+00:02:13,240 --> 00:02:17,360
+الجهاز الثالث، نبدأ بالشيء اللي خفيف اللي هو
+
+22
+00:02:17,360 --> 00:02:22,440
+السبورة الذكية، أيضاً إذا تم شرحها في العمل هو
+
+23
+00:02:22,440 --> 00:02:27,560
+للفائدة فقط، لكن لعدم انتشارها بالمدارس بكثرة لن 
+
+24
+00:02:27,560 --> 00:02:33,380
+نخوض فيها كثيراً، أما من ناحية نظرية فمطلوب فقط شو 
+
+25
+00:02:33,380 --> 00:02:41,520
+خصائصها ومميزاتها وعيوبها فقط، أهم جهاز في الفصل 
+
+26
+00:02:41,520 --> 00:02:47,740
+الثالث، وجهاز الـ LCD، واحنا نزلنا برنامج Flash و
+
+27
+00:02:47,740 --> 00:02:50,820
+قلنا حتى فيه مقطع فيديو للشرح فيه موجود، شرح على
+
+28
+00:02:50,820 --> 00:03:00,280
+الصفحة، يعني حبيت فقط الآن أن أكمل ما لم يتم شرحه
+
+29
+00:03:00,280 --> 00:03:05,440
+وهو التحكم عن بعد أو Remote Control، يمكن تفكرين ما
+
+30
+00:03:05,440 --> 00:03:14,350
+دجّنا عليه، فدعوني الآن أرجع إليه بحيث نعمل مقارنة 
+
+31
+00:03:14,350 --> 00:03:22,470
+بسيطة بين بعض
+
+32
+00:03:22,470 --> 00:03:28,110
+الأزرار الموجودة في الـ Remote والأزرار الموجودة على الجهاز نفسه، نشوف البرنامج
+
+33
+00:03:28,110 --> 00:03:33,590
+البرنامج الـ Flash دلوقتي، بصوا معنا، احنا هنخوض في
+
+34
+00:03:33,590 --> 00:03:41,580
+الاستخدام، هلاقي في الاستخدام التحكم عن بعد هذا 
+
+35
+00:03:41,580 --> 00:03:48,300
+الجزئية مهمة، هذا هو الـ Remote control اللي بتحكم
+
+36
+00:03:48,300 --> 00:03:52,040
+الجهاز عن بعد، إذا بتلاحظوا كثير من الأزرار نفسها
+
+37
+00:03:52,040 --> 00:03:57,520
+موجودة في الجهاز، مثل يعني زر التشغيل الـ Power عندك
+
+38
+00:03:57,520 --> 00:04:06,920
+أزرار الـ Menu، تحكم في القائمة، Escape زر اللي هو
+
+39
+00:04:07,740 --> 00:04:14,700
+الهروب، الآن في الأزرار الأربعة هذه أو الخمسة اللي
+
+40
+00:04:14,700 --> 00:04:23,480
+لهم وظائف أخرى غير الموجودة على الجهاز، إذا هنعمل
+
+41
+00:04:23,480 --> 00:04:29,440
+أول شيء مقارنتين، مقارنة بين أزرار موجودة في الجهاز
+
+42
+00:04:29,440 --> 00:04:36,330
+مش موجودة في الـ Remote، وأزرار موجودة في الـ Remote 
+
+43
+00:04:36,330 --> 00:04:40,630
+مش موجودة في الجهاز، ماشي، إذا نحط عندنا الجهاز والـ
+
+44
+00:04:40,630 --> 00:04:50,910
+Remote أو وحدة التحكم عن بعد
+
+45
+00:04:50,910 --> 00:04:53,530
+الاشياء الموجودة في الأزرار، موجودة في الجهاز ومش
+
+46
+00:04:56,540 --> 00:05:01,580
+موجودة في الـ Remote، بلزمش تكون موجودة عندك حلقة الـ
+
+47
+00:05:01,580 --> 00:05:06,020
+Focus، لأنها بتتركب مرة واحدة، حاجة لها علاقة بتثبيته
+
+48
+00:05:06,020 --> 00:05:08,640
+في السقف يعني ضبط الجهاز، الـ Focus تبعه، الوضوح
+
+49
+00:05:08,640 --> 00:05:15,740
+التركيز، يُضبط مرة واحدة عندما يوضع الجهاز في مكانه
+
+50
+00:05:15,740 --> 00:05:21,490
+إذا اتغير البعد البؤري، بيحتاج لضبط ثاني، جربناها
+
+51
+00:05:21,490 --> 00:05:25,110
+ببعدناها، بيحتاج لضبط ثالث، لكن بما أنه ثبتناها 
+
+52
+00:05:25,110 --> 00:05:28,830
+يُضبط مرة واحدة فقط، عشان هيك، في عندي في الجهاز 
+
+53
+00:05:28,830 --> 00:05:32,150
+موجود حلقة التركيز أو الـ Focus، الشيء 
+
+54
+00:05:32,150 --> 00:05:40,630
+الثاني اللي علاقة في البعد، إنه احنا بنبعد الجهاز و
+
+55
+00:05:40,630 --> 00:05:45,830
+بنجربه، تكبر الصورة وبتصغر، هذا الجهاز ممنوع تعرض له 
+
+56
+00:05:45,830 --> 00:05:49,490
+الصدمات، فأعطيله أزرار في الجهاز تكبر الصورة و
+
+57
+00:05:49,490 --> 00:05:53,950
+تصغرها، فاكرين؟ وأنواع بتكبر وتلاقي بالتصغير، هدول
+
+58
+00:06:00,150 --> 00:06:05,230
+لما يثبت الجهاز ويكون المسافة ثابتة مافيش ضرورة أن 
+
+59
+00:06:05,230 --> 00:06:08,510
+حداً يشتغل عليهم، فاحطوهاش هنا، وما تحطوهاش بالـ Remote
+
+60
+00:06:08,510 --> 00:06:11,630
+فعندي أزرار التكبير 
+
+61
+00:06:13,370 --> 00:06:18,590
+والتصغير، بس لا، ايش للبقعة الضوئية كلها؟ لأنه هنشد 
+
+62
+00:06:18,590 --> 00:06:22,270
+كمان شوية، في أزرار عندي في الـ Remote تكبير وتصغير 
+
+63
+00:06:22,270 --> 00:06:26,430
+جزء من الصورة، إذا التكبير والتصغير اللي هو الـ
+
+64
+00:06:26,430 --> 00:06:34,830
+Wide والتلي، هدول اللي ايه، لبقعة أو للبقعة يعني
+
+65
+00:06:34,830 --> 00:06:36,670
+للبقعة الضوئية
+
+66
+00:06:41,190 --> 00:06:45,890
+الصورة إذا كانت على شكل شبيه منحرف، Keystone ضبط 
+
+67
+00:06:45,890 --> 00:06:49,770
+زوايا الصورة، الصورة لما تكون على شكل شبيه منحرف
+
+68
+00:06:49,770 --> 00:06:59,330
+هيك مثلاً أو هيك حسب وضع الجهاز، فيه أزرار في الجهاز
+
+69
+00:06:59,330 --> 00:07:04,670
+هذين الزرين لتكمل التصغير في الجهاز، وهذين الزرين 
+
+70
+00:07:04,670 --> 00:07:10,460
+لضبط الحواف، إذا عندي النقطة الثالثة الموجودة في
+
+71
+00:07:10,460 --> 00:07:17,260
+الجهاز مش موجودة في الـ Remote، اللي هو أزرار ضبط
+
+72
+00:07:17,260 --> 00:07:23,560
+زوايا البقعة الضوئية أو الصورة، اللي هو الـ Keystone
+
+73
+00:07:23,560 --> 00:07:29,400
+تقريباً رمزه زي هيك، لو كانت على شكل شبه منحرف، طيب 
+
+74
+00:07:29,400 --> 00:07:34,100
+الآن في الـ Remote فيه برضه أزرار موجودة مش موجودة
+
+75
+00:07:34,100 --> 00:07:38,400
+في الجهاز، مش موجودة على سطح الجهاز، منها الذي هو 
+
+76
+00:07:38,400 --> 00:07:43,910
+أزرار الـ Zoom، تكبير وتصغير جزء من الصورة، عندما تكون
+
+77
+00:07:43,910 --> 00:07:47,550
+الناس في احتفال أو في مسيرة أو في مظاهرة، فالجيش 
+
+78
+00:07:47,550 --> 00:07:52,090
+الإسرائيلي حاول يعرف شخصية الشخص هذا المقاوم أو
+
+79
+00:07:52,090 --> 00:07:56,950
+اللي بيحدد في حجار أو كده، فبيحط علامة القناص
+
+80
+00:07:56,950 --> 00:08:02,270
+الصليب على الجزء وبيبدأ عمل Zoom in، فبتكبر صورة 
+
+81
+00:08:02,270 --> 00:08:08,290
+الشخص هذا، بيعرف مين هو ما بين الناس، إذا عندنا أول 
+
+82
+00:08:08,290 --> 00:08:14,680
+شيء موجود اللي هو تكبير جزء من الصورة، نسميه Zoom
+
+83
+00:08:14,680 --> 00:08:19,260
+الشيء 
+
+84
+00:08:19,260 --> 00:08:23,040
+الثاني، بما أن الجهاز بيكون فوق وأنا مقدرش أغطي
+
+85
+00:08:23,040 --> 00:08:29,600
+الغطاء تبعه، فنفترض أن أنا بدي أغطي الصورة، في عندي
+
+86
+00:08:29,600 --> 00:08:35,840
+زر هنا AV يعني Audio Video Mute، يعني ايش؟ كتم 
+
+87
+00:08:35,840 --> 00:08:40,840
+الصورة والصوت، زي هذا الزر، هاي ايش مكتوب عليه؟ زر AVD
+
+88
+00:08:40,840 --> 00:08:45,040
+إطفاء الصوت والصورة 
+
+89
+00:08:45,040 --> 00:08:53,780
+مؤقتاً، إطفاء الصوت والصورة مؤقتاً، ماشي؟ تفضل، لا لا
+
+90
+00:08:53,780 --> 00:08:59,800
+لا لا، هنا بيضل يعرّض الصورة الطبيعي، لكن بيخلي تيجي
+
+91
+00:08:59,800 --> 00:09:07,400
+Mask قناع للصورة أو الصوت، بيطفئ الصوت، في عندك إذا زر 
+
+92
+00:09:07,400 --> 00:09:13,560
+له اللي هو إطفاء أو إخفاء، إخفاء أو تغطية أو توقيف
+
+93
+00:09:13,560 --> 00:09:22,700
+تغطية، قناع يعني الصورة والصوت تغطي، يعني ايش؟ Mute
+
+94
+00:09:22,700 --> 00:09:31,140
+لو مسميه زر Mute AV، يعني Audio Video Mute، Audio
+
+95
+00:09:31,140 --> 00:09:38,620
+Video Mute، ناشي، هذه زر ثاني، نجيب كمان زر ثالث و
+
+96
+00:09:38,620 --> 00:09:43,700
+طبعاً في أكثر من الأزرار، لكن نجيب زر ويكون مهم
+
+97
+00:09:43,700 --> 00:09:46,800
+طبعاً في عندي الـ Freeze اللي هو تجميد، يعني بيوقفها
+
+98
+00:09:46,800 --> 00:09:57,920
+يثبتها، عشان نشوف شيء، Freeze، عندي زر Freeze اه وين زر 
+
+99
+00:09:57,920 --> 00:10:05,700
+الـ Freeze؟ Double A و Z اهو، كمان ايه؟ Freeze، تجميد
+
+100
+00:10:05,700 --> 00:10:13,600
+الصورة أو تثبيتها، بحيث أن تشوفيها اه بثبتها Still
+
+101
+00:10:13,600 --> 00:10:19,540
+بخليها واقفة، طبعاً لو في كمان زراير احنا مش عاوزين
+
+102
+00:10:19,540 --> 00:10:23,540
+نخوض فيها، مش هجيب كل الزراير، شوفت كده يعني في
+
+103
+00:10:23,540 --> 00:10:27,040
+عندنا مثلاً الزر الـ Aspect Ratio، بتتحكم في الصورة
+
+104
+00:10:27,040 --> 00:10:31,440
+ثلاثة في أربعة أو تسعة في ستة عشر، مش مهم كثير، شوفت 
+
+105
+00:10:31,440 --> 00:10:39,050
+المقارنة الأولى، الآن بنعمل مقارنة ثانية بين وظائف
+
+106
+00:10:39,050 --> 00:10:43,430
+الأزرار الأربعة أو الخمسة هدول الموجودين في الـ
+
+107
+00:10:43,430 --> 00:10:48,810
+Remote، في موجودين زيهم في الجهاز لكن وظائفهم اللي
+
+108
+00:10:48,810 --> 00:10:54,810
+بتختلف، الوظائف اللي بتختلف مش إنهم موجودين ولا مش 
+
+109
+00:10:54,810 --> 00:10:58,630
+موجودين، إنهم موجودين لكن وظيفتهم بتختلف، نعمل 
+
+110
+00:10:58,630 --> 00:11:06,860
+مقارنة ثانية، خلصت، هنكتبوا من بعض في
+
+111
+00:11:06,860 --> 00:11:16,800
+الجهاز، في الجهاز الزرين اللي فوق واللي تحت هدول
+
+112
+00:11:16,800 --> 00:11:27,320
+ايش؟ لضبط الحواف أو لضبط الزوايا، لكن في لضبط
+
+113
+00:11:27,320 --> 00:11:31,760
+الزوايا، وايه كمان؟ والتحكم في القوائم المُنسَدلة
+
+114
+00:11:31,760 --> 00:11:43,180
+برضه بطلع وبنزل، هنا فقط، هنا هو التحكم في القوائم
+
+115
+00:11:43,180 --> 00:11:52,440
+المُنسَدلة، اللي هو Menu فقط للتحكم في القوائم
+
+116
+00:11:52,440 --> 00:11:59,490
+المُنسَدلة، سنة صوت القوائم، مثلاً لما بيقولنا Menu 
+
+117
+00:11:59,490 --> 00:12:04,390
+تطلع هنا في الـ Menu قوائم، فاكرين ايه؟ عشان نطلع فوق
+
+118
+00:12:04,390 --> 00:12:08,550
+ننزل تحت منها، نضبط الصورة نضبط الصوت نضبط اللغة
+
+119
+00:12:08,550 --> 00:12:12,250
+نضبط مش عارف ايه، فبتتم التحكم في هذه القوائم، بنطلع
+
+120
+00:12:12,250 --> 00:12:16,770
+وبننزل، سامق إلى أعلى وسامق إلى أسفل، هذا وين؟ في
+
+121
+00:12:16,770 --> 00:12:22,050
+الـ Remote، لكن في الجهاز الوظيفتين بيكبر وبيصغر أو 
+
+122
+00:12:22,050 --> 00:12:26,690
+أفضل بضبط زوم، بيقفل الزرين، الشمال واليمين
+
+123
+00:12:26,690 --> 00:12:33,260
+التلي والـ Wide، في الجهاز بيقولنا التكبير والتصغير
+
+124
+00:12:33,260 --> 00:12:44,820
+لكن هنا رفع وخفض الصوت، Volume، بيرفع الصوت وبيخفض
+
+125
+00:12:44,820 --> 00:12:47,420
+الصوت، ماشي
+
+127
+00:13:00,990 --> 00:13:06,290
+طبعاً يعني هذا مقارنة صغيرة برضه بين الوظيفتين، عشان
+
+128
+00:13:06,290 --> 00:13:09,590
+نعرف أنه برضه برفع صوته بخفضه، وعشان نعرف أنه أنا
+
+129
+00:13:09,590 --> 00:13:15,790
+بكبر وبصغر، وده عشان تعرف الفرق من أقلهم بقل إزرار
+
+130
+00:13:15,790 --> 00:13:23,190
+مش مهمة كثير، بقل إزرار ما لهاش أي مشكلة، مدن
+
+131
+00:13:23,190 --> 00:13:30,210
+ما دخلناش عليها، ما لهاش دخل، الـ Color مدر ما كده، المورس 
+
+132
+00:13:30,210 --> 00:13:33,890
+الأشعة الحمراء، ما عملناش فيه كثير إلى غيره، يجب أن نكون 
+
+133
+00:13:33,890 --> 00:13:37,610
+احنا خلصنا الفصل الثالث بنات، نهتموا جداً في جهاز
+
+134
+00:13:37,610 --> 00:13:46,990
+عرض الوسائط المتعددة، نخرج من الجهاز ونرجع ثاني لـ الـ
+
+135
+00:13:46,990 --> 00:13:50,490
+..
+
+136
+00:13:50,490 --> 00:13:56,650
+اللي هو NA هي اسمنا هنا، بارك الله فيك أستاذ
+
+137
+00:14:02,910 --> 00:14:10,050
+الفصل الرابع، فصل سهل يعني كله أنتم عارفينه، يمكن 
+
+138
+00:14:10,050 --> 00:14:14,470
+هذا أهميته كانت أول ما طلع الكمبيوتر، لكن اليوم
+
+139
+00:14:14,470 --> 00:14:19,610
+أنتم أصبحتم ما شاء الله يعني
+
+140
+00:14:19,610 --> 00:14:26,830
+إنكم خبراء يعني
+
+141
+00:14:26,830 --> 00:14:33,440
+أنا عاملة مجلد، تقدر تأخذ المجلد كله كامل عشان فيه 
+
+142
+00:14:33,440 --> 00:14:38,700
+ارتباطات، تشعّق به، هذه الفاصلة الرابعة في الوسائط
+
+143
+00:14:38,700 --> 00:14:43,300
+المتعددة كمان تحت عنوان الحاسوب في التعليم
+
+144
+00:14:58,790 --> 00:15:06,350
+في إنه عدة عناوين هناخدها مع بعضنا، نقدر إيش هناخد 
+
+145
+00:15:06,350 --> 00:15:13,290
+في الفصل الرابع، ايش الـ Outlines تبعته، في إنه ثقافة 
+
+146
+00:15:13,290 --> 00:15:19,370
+حاسوبية، الثقافة الحاسوبية كلكم عارفينها بس هنوضحها
+
+147
+00:15:19,370 --> 00:15:22,050
+الحاسوب في إدارة التعليم، يعني استخدامات الحاسوب
+
+148
+00:15:22,050 --> 00:15:27,630
+واستخدامه في المناهج المدرسية، من ضمن استخدامه في 
+
+149
+00:15:27,630 --> 00:15:31,290
+المناهج المدرسية هناخد هذا ضمن العنوان الثالث
+
+150
+00:15:31,290 --> 00:15:39,930
+هناخد عنوانين كبيرين اللي هو الحاسوب في إدارة التعليم 
+
+151
+00:15:39,930 --> 00:15:43,670
+والحاسوب في المناهج المدرسية، هدول عنوانين كبيرين
+
+152
+00:15:43,670 --> 00:15:49,730
+هناخد في الحاسوب في المناهج المدرسية النظم الحوار
+
+153
+00:15:49,730 --> 00:15:52,970
+الوسائط المتعددة والوسائط الفائقة والإنترنت في 
+
+154
+00:15:52,970 --> 00:15:54,330
+التعليم، ماشي
+
+155
+00:15:56,880 --> 00:16:02,220
+بالنسبة للحاسوب في التعليم يعني استخدامه كوسيلة
+
+156
+00:16:02,220 --> 00:16:12,120
+تعليمية، هو كان الأكثر شيوعاً وانتشاراً، طبعاً يمكن أول
+
+157
+00:16:12,120 --> 00:16:16,420
+ما ظهر الكمبيوتر في الثمانينات بالنسبة لنا في غزة
+
+158
+00:16:16,420 --> 00:16:20,460
+نستخدم الـ Email نستخدم الـ Internet، كان شيء غريب 
+
+159
+00:16:21,890 --> 00:16:26,510
+وكان الناس بتحب دائماً ايه؟ تسألوا أسئلة ويجاوب على
+
+160
+00:16:26,510 --> 00:16:29,830
+شرط ومبرمج فيها يعني، فكنا نستغرب أن الـ Computer 
+
+161
+00:16:29,830 --> 00:16:32,870
+بيعرف يجاوب على أسئلة اللي احنا ايه تخطر على بالنا
+
+162
+00:16:32,870 --> 00:16:40,070
+لكن مرات كانت إجابته مش دقيقة، اليوم أصبح انتشاره
+
+163
+00:16:40,070 --> 00:16:46,430
+أوسع، الـ Internet تبحث عن أي موضوع بيجيك الإجابة
+
+164
+00:16:47,450 --> 00:16:50,710
+وبيديك يا بالصور، بالصور زي ما قلتلكم، أنتم لو حطيتوا
+
+165
+00:16:50,710 --> 00:16:54,510
+محمود محمد ردس، بيطلع لك صفحة في الجامعة، في أي مكان 
+
+166
+00:16:54,510 --> 00:16:58,130
+في العالم، لو طلعت لعمل عمرو، عاوزة تتابعي المحاضرات
+
+167
+00:16:58,130 --> 00:17:02,210
+بتخشي على صفحة الجامعة، بتدخلي على المناسبة 
+
+168
+00:17:02,210 --> 00:17:06,590
+والتدريس وكانك حضرت المحاضرة معنا، بتشوفيني وأنا 
+
+169
+00:17:06,590 --> 00:17:12,330
+جئت أشرح في المحاضرات هذه، إذا هلاقي له مميزات
+
+170
+00:17:12,330 --> 00:17:15,170
+ومبررات للاستخدام كثيرة
+
+171
+00:17:17,900 -->
+
+201
+00:19:45,650 --> 00:19:48,930
+يعني زي ما قلنا عنه .. زي ما كانت تقولنا عنه
+
+202
+00:19:48,930 --> 00:19:53,130
+السبورة ملح الطعام في الصف هذا أصبح الآن بدل 
+
+203
+00:19:53,130 --> 00:19:59,530
+السبورة كذلك الصور والأفلام والتسجيلات السعودية
+
+204
+00:19:59,530 --> 00:20:03,290
+والكتابة يعني أنا أحكيلك بكل صراحة اليوم بعد ما
+
+205
+00:20:03,290 --> 00:20:06,510
+صليت الفجر الفصل الرابع هذا ما كانش معمول 
+
+206
+00:20:06,510 --> 00:20:07,170
+powerpoint
+
+207
+00:20:10,180 --> 00:20:14,020
+مسافة ما صليت فجرا لأن ما جيت كنت عامله كله power
+
+208
+00:20:14,020 --> 00:20:20,120
+point والآن أطلع على عدد الصفحات يعني خليني أرجع 
+
+209
+00:20:20,120 --> 00:20:24,680
+على ال power point أشوف كم صفحة أنا عامل 27 صفحة
+
+210
+00:20:24,680 --> 00:20:29,730
+شفت كيف؟ ما ارتباط تشعبي كمان إليه يعني عندما آخذ
+
+211
+00:20:29,730 --> 00:20:33,230
+على عناوين فيها إذا أصبح أنا عشان أشرح حاجة أو
+
+212
+00:20:33,230 --> 00:20:36,210
+أوضح لكم بها بدل ما أكتب على سبوري يعني أتول
+
+213
+00:20:36,210 --> 00:20:40,150
+مقارنة اللي عملتهم في الفصل الثالث لو معمولين على 
+
+214
+00:20:40,150 --> 00:20:42,370
+ال power point عرضتهم بيكون أريح لي وأسرع لي و
+
+215
+00:20:42,370 --> 00:20:47,530
+الخط أجمل وأنقي وما فيش داعي أنتم تكتبوا ورائي برة
+
+216
+00:20:47,530 --> 00:20:51,870
+بتأخذوه أنتم زي ما أخذتم باقي المادة التعليمية
+
+217
+00:20:51,870 --> 00:20:54,090
+على flash تقدر ترجعوه في البيت
+
+218
+00:20:59,970 --> 00:21:08,810
+من مبررات استخدامه أيضا عرض المعلومات وتحديد نقاط 
+
+219
+00:21:08,810 --> 00:21:11,950
+ضعف الطلاب ممكن تطرح الأنشطة الإبداعية التي تتفق و
+
+220
+00:21:11,950 --> 00:21:17,310
+حاجة الطلاب يعني تنتقي أن تنتقي كذلك تنمية 
+
+221
+00:21:17,310 --> 00:21:21,490
+المهارات العقلية العليا زي جمع البيانات تحليلها
+
+222
+00:21:21,490 --> 00:21:24,430
+تركيبها حل مشكلة إلى غير ذلك طبعا لو حطيت أنت
+
+223
+00:21:24,430 --> 00:21:29,710
+مبررات هتجد يجدل المبررات عشر مرات يعني تقدر تحط
+
+224
+00:21:29,710 --> 00:21:35,330
+عشرين مبرر ثلاثين مبرر أنت تنتقي تبحثي عن ال net
+
+225
+00:21:35,330 --> 00:21:41,210
+أو في الكتاب يمكن احنا مش ذاكرين كل النقاط أما 
+
+226
+00:21:41,210 --> 00:21:45,170
+المميزات شوية
+
+227
+00:21:45,170 --> 00:21:48,170
+يعني غير المبررات منها زيادة التفاعل الطالب مع 
+
+228
+00:21:48,170 --> 00:21:53,550
+الحاسوب بدل ما يظل هو سلبي تصور لو أنت كل واحد عنده
+
+229
+00:21:53,550 --> 00:21:57,970
+لاب توب كان يدخل على شغلتان ويتناقش نية أنا بشرحش
+
+230
+00:21:57,970 --> 00:22:02,930
+كثير ولا بتكلم كثير تفريد التعلم أن كل فرد يتعلم
+
+231
+00:22:02,930 --> 00:22:07,850
+لوحده وهذا بعلم الملايين يعني احنا كنا لما بنقسم
+
+232
+00:22:07,850 --> 00:22:12,150
+الصف لمجموعات بدل ما الصف يكون كل مرة كتلة واحدة
+
+233
+00:22:12,150 --> 00:22:16,290
+أربعين طالب احنا بنقسم وكنا لمجموعات كل خمسة
+
+234
+00:22:16,290 --> 00:22:20,380
+مجموعة أو كل ستة مجموعة الآن أنا بدي أخلي كل طالب
+
+235
+00:22:20,380 --> 00:22:26,000
+لوحده مجموعة أتعامل معه وأنا قاعد هنا أدخل على 
+
+236
+00:22:26,000 --> 00:22:31,860
+كل أجهزتكم وأشوف كل طالب إيش بيسوي هو يسألني على 
+
+237
+00:22:31,860 --> 00:22:36,040
+الجهاز وأنا أرد له على الجهاز اللي خاص فيه وكل
+
+238
+00:22:36,040 --> 00:22:43,240
+واحد على واحدة ممكن طبعا
+
+239
+00:22:43,720 --> 00:22:48,680
+تعلم ذاتي تعلم عن بعد تعلم في فصول افتراضية تعلم
+
+240
+00:22:48,680 --> 00:22:54,000
+في يعني كل التعليم الإلكتروني هو مقتمل على الحاسوب
+
+241
+00:22:54,000 --> 00:22:58,600
+ودعنا كلمة الحاسوب اليوم خلاص أخذناها computer و
+
+242
+00:22:58,600 --> 00:23:02,020
+أصبحنا نترف بالكلمات الأجنبية لأن الحاسوب ترجمة 
+
+243
+00:23:02,020 --> 00:23:06,120
+يعني حرفية لكمبيوتر فاحنا نسميه الكمبيوتر أو 
+
+244
+00:23:06,120 --> 00:23:13,180
+الحاسوب يعني وجهة لعملة واحدة كل أشكال التعليم
+
+245
+00:23:13,180 --> 00:23:18,160
+المحاسب هو يعتبر من يعني استخدام الحاسوب في
+
+246
+00:23:18,160 --> 00:23:23,540
+التعليم في عنا كذلك القوة الإدارية وفعالية التكلفة
+
+247
+00:23:23,540 --> 00:23:28,960
+يعني بمعنى آخر زي ما قلنا قبل شوية بدل أنا أوجد
+
+248
+00:23:28,960 --> 00:23:36,160
+على العمال في المصنع معلمين أو وجوه في وجوه في علم
+
+249
+00:23:36,160 --> 00:23:39,820
+يشوفوا إيش بيشتغلوا الكل كاميرات وأنت قاعد بتحرجهم
+
+250
+00:23:39,820 --> 00:23:44,240
+مش ولا بتحرج نفسك وأنت بتتبعهم عن بعد وبدل ما أنا
+
+251
+00:23:44,240 --> 00:23:50,140
+أجيب مئة واحد يطبع لي عشان نعمل كتاب اليوم بن ..
+
+252
+00:23:50,140 --> 00:23:53,980
+بنخزن هذه المعلومات يعني كانوا زمان لما بيطبع على 
+
+253
+00:23:53,980 --> 00:23:58,900
+الكاتبة لو ضاعت ورق أو بده يعمل ورق ثاني بده يعيد
+
+254
+00:23:58,900 --> 00:24:03,490
+الطبعة كمان مرة بذات عمل رسالة ماجستير ودكتوراه لما 
+
+255
+00:24:03,490 --> 00:24:06,850
+كانوا بيعدلوه فكانوا بيرجعوا بيطبعوا رسالة ثاني
+
+256
+00:24:06,850 --> 00:24:12,390
+عشان التعديل اليوم بنعدله من هنا وبيقول له 
+
+257
+00:24:12,390 --> 00:24:15,430
+التعديلات بيقول له التعديلات بيصبح ثاني يوم جاي بكل 
+
+258
+00:24:15,430 --> 00:24:19,990
+التعديلات وجاي ليش؟ لأنه كله حدث وإضافة شغلات
+
+259
+00:24:19,990 --> 00:24:25,510
+سريعة جدا الأصل عنده موجود فالقوة الإدارية و
+
+260
+00:24:25,510 --> 00:24:30,070
+التكلفة بتقل بكثير يعني أنت لما تطبع الورقة بتكلفك
+
+261
+00:24:30,070 --> 00:24:33,810
+مثلا قولي خمس شيكل أو أربع شيكل بغض النظر لأنه 
+
+262
+00:24:33,810 --> 00:24:38,510
+بتعدل عليها مسموح تعدلها مرتين ببلاش أو مثلا بياخذ
+
+263
+00:24:38,510 --> 00:24:42,230
+جزء قليل بتصور زمان لو كان على كاتب لوحدها لما 
+
+264
+00:24:42,230 --> 00:24:46,230
+دي تعيد الطبعة ثاني بياخد أجر ثاني شو ذنب هو آه
+
+265
+00:24:46,230 --> 00:24:52,910
+فبتوفر فيه القوى الإدارية كذلك زيادة دافعية لأن في
+
+266
+00:24:52,910 --> 00:24:58,120
+أكثر من وسيط بيتفرج على فيلم فيديو بيشتغل بنفسه
+
+267
+00:24:58,120 --> 00:25:01,740
+بيسمع الصوت بيشوف الألوان بيشوف الأحجام واليوم في 
+
+268
+00:25:01,740 --> 00:25:08,320
+عندك ثلاثية الأبعاد كذلك لا يشعر الطالب بالحرج أو
+
+269
+00:25:08,320 --> 00:25:12,160
+الخجل إذا أخطأ بينه وبينها الجهاز ولعل هذه يعني
+
+270
+00:25:12,160 --> 00:25:17,900
+خطيرة شوية اللي هي الخلوة مع الجهاز الخلوة مع 
+
+271
+00:25:17,900 --> 00:25:21,310
+الجهاز إلى إيجابية أو إلى سلبية الإيجابية أنه 
+
+272
+00:25:21,310 --> 00:25:26,530
+بالفعل بتوفر شوية من الحرج تقطع الجهاز بإيد ثانية،
+
+273
+00:25:26,530 --> 00:25:28,850
+ماحدش بالذات في برامج التعلم اللي هناخدها كمان 
+
+274
+00:25:28,850 --> 00:25:33,470
+شوية المحاولة والخطأ والتعليم بالممارسة و
+
+275
+00:25:33,470 --> 00:25:39,290
+التعليم بالمدرس الخاص إلى غيرها كله هتشوف أنت إيه 
+
+276
+00:25:40,500 --> 00:25:47,740
+كيف هو الطالب ما بينحرجش مع وقت طويل وهذا الشيء
+
+277
+00:25:47,740 --> 00:25:51,780
+أوجد لنا مشكلة بالذات بعد ظهور الإنترنت أصبح
+
+278
+00:25:51,780 --> 00:25:59,740
+الإنسان الخجول الحقيقي الذي يعني لا يستطيع مواجهة
+
+279
+00:25:59,740 --> 00:26:06,560
+الناس بالكلام البذيء أو ما عندهوش جرأة يعني تجد أنه 
+
+280
+00:26:06,560 --> 00:26:11,880
+على مواقع الإنترنت أو chatting أو كده بيدخل على 
+
+281
+00:26:11,880 --> 00:26:16,720
+مواقع مثلا سيئة أو إباحية وهو مش خايف من أحد لأنه 
+
+282
+00:26:16,720 --> 00:26:22,470
+خلوة بينه وبين الجهاز وأكثر من ذلك أنه قد يتعامل مع 
+
+283
+00:26:22,470 --> 00:26:26,310
+آخرين بدون يعرفوا من هم، خلاص خش chatting معاه،
+
+284
+00:26:26,310 --> 00:26:29,670
+وطرف الآخر كاتب عن حاله واحد أو واحدة، وهذا
+
+285
+00:26:29,670 --> 00:26:35,570
+بيتكلم معاه، فيستخدم يعني ألفاظ بذيئة جدا، لأنه مش
+
+286
+00:26:35,570 --> 00:26:40,180
+خجلان، ماحدش شايفه ماحدش شايفه يعني مرة أنا مثلا 
+
+287
+00:26:40,180 --> 00:26:44,880
+ضبطنا رسالة لواحد فيها كلام بذيء جدا ماتوجعنا يطلع
+
+288
+00:26:44,880 --> 00:26:48,400
+منها الرجل الحقيقي لكده فبناخش وقال والله أجتني
+
+289
+00:26:48,400 --> 00:26:51,940
+زميلة وبعتها ل .. ل .. يعني لواحد ثاني لأن
+
+290
+00:26:51,940 --> 00:26:55,720
+ماتوجعناش هذا الكلام يعني يخرج من إنسان يعني محترم
+
+291
+00:26:55,720 --> 00:27:01,860
+فيبدو أن الخلوة مع الجهاز بتجعل الناس يتجرؤون على
+
+292
+00:27:01,860 --> 00:27:09,330
+هذا ال box الذي لا يعني لا ليس عنده مشاعر ولا حاسيس 
+
+293
+00:27:09,330 --> 00:27:15,430
+آه فهذا رغم إيجابية تقولها نقولها سلبية بالنسبة 
+
+294
+00:27:15,430 --> 00:27:19,690
+كذلك للمميزات عدم الشعور بالملل عند تكرار المعلومة 
+
+295
+00:27:19,690 --> 00:27:27,270
+قد مرات وهذا بيساعد على الإتقان بيساعد
+
+296
+00:27:27,270 --> 00:27:35,260
+على الإتقان كذلك في توفير مصادر معلومات ثرية زي ما 
+
+297
+00:27:35,260 --> 00:27:39,340
+أشوف الإنترنت يعني كنا زمان لما ابن أو بنت بده 
+
+298
+00:27:39,340 --> 00:27:43,060
+يسألنا عن معلومة روح نبحث في الكتب وقد نجد كتاب
+
+299
+00:27:43,060 --> 00:27:46,470
+أو لا نجده ويأخذ معانا وقت طويل احنا نبحث عن
+
+300
+00:27:46,470 --> 00:27:50,010
+المعلومة لكن اليوم ما عنده أي مشكلة بيجيبه أي
+
+301
+00:27:50,010 --> 00:27:53,410
+مسابقة أو أي أسئلة فورا خش على الإنترنت و
+
+302
+00:27:53,410 --> 00:27:56,670
+بنقول له أي أسئلة بنقول له بتلاقيه بيطلق لك أسأله عن
+
+303
+00:27:56,670 --> 00:28:01,410
+مثلا قصة أبي العاص بن الربيع وزينة بنت الرسول صلى 
+
+304
+00:28:01,410 --> 00:28:05,180
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+325
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+333
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+334
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+335
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+353
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+355
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+356
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+364
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+365
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+401
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+405
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+416
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+447
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+465
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+466
+00:40:16,750 --> 00:40:19,950
+الزمان والمكاني فرصة تعلم عن بعد من خلال شغل
+
+467
+00:40:19,950 --> 00:40:24,450
+الإنترنت اظهار اللون كل هذه مميزات وفوائد ولا لا
+
+468
+00:40:24,450 --> 00:40:29,970
+حتى في عملية تقويم الطلبة أنت حارات
+
+469
+00:40:31,800 --> 00:40:34,440
+اللي هو استخدام برنامج إلكتروني مع الطالب والمدرس
+
+470
+00:40:34,440 --> 00:40:39,940
+أو من المدرسين.. الطلاب بين بعضهم البعض وتطوير
+
+471
+00:40:39,940 --> 00:40:43,120
+أسلوب التدريس ومعارف ضعف الطلبة يعني حتى لو كان
+
+472
+00:40:43,120 --> 00:40:47,080
+عندك برامج لطلاب ضعاف فوق الفرق اللي بتعلميهم
+
+473
+00:40:47,080 --> 00:40:50,760
+عليها بيكون أفضل من إنه تحرجيه وتخليه إيش يقعدوا
+
+474
+00:40:50,760 --> 00:40:53,860
+شجة وتقولوا تعالوا في الإجازة الصيفية لأ خليها عن
+
+475
+00:40:53,860 --> 00:40:59,070
+طريق الكمبيوتر النقطة الثالثة من الحاسوب في المنهج
+
+476
+00:40:59,070 --> 00:41:05,450
+الدراسية الحاسوب في تدريس نفس المنهج زي عندنا طبعا
+
+477
+00:41:05,450 --> 00:41:11,810
+عدة مجالات منها أول حاجة التدريس الخاص التفاعلي
+
+478
+00:41:11,810 --> 00:41:15,830
+يعني عند الحاسوب في تدريس المنهج الدراسية في عندنا
+
+479
+00:41:15,830 --> 00:41:20,270
+عدة نقاط زي المحاكاة الألعاب التعليمية الدراسة
+
+480
+00:41:20,270 --> 00:41:28,140
+الخصية اللي هو إيه هنشوف كمان مع بعضنا طبعا التدريس
+
+481
+00:41:28,140 --> 00:41:31,300
+الخاص التفاعلي أنه يكون الدرس فيه دور للمتعلم هو
+
+482
+00:41:31,300 --> 00:41:37,780
+بيأخذ بيخش على البرنامج بيعمل له تقييم للمستوى تبعه
+
+483
+00:41:37,780 --> 00:41:42,160
+بيدخل على المستوى اللي بده ياه بيقرأ الدرس من ثم
+
+484
+00:41:42,160 --> 00:41:46,240
+بيحاول إجابة على التقويم إذا والله جاب المستوى
+
+485
+00:41:46,240 --> 00:41:48,520
+اللي بدنا إياه 80% فما فوق بينقل للدرس
+
+486
+00:41:48,520 --> 00:41:52,960
+التاني ما جابش بيرجع يعمل ياخد يقرأ الدرس كمان مرة
+
+487
+00:41:53,970 --> 00:41:58,410
+وبعدين نخش ما بتجاوز الدرس هذا للدرس الثاني إلا إذا
+
+488
+00:41:58,410 --> 00:42:02,610
+حصل نتيجة أقل شيء مثلا حسب نسبة المحتوى اللي حط
+
+489
+00:42:02,610 --> 00:42:08,810
+المبرمج 80% أو 90% عندنا التمرين والممارسة وهذا مهم
+
+490
+00:42:08,810 --> 00:42:14,990
+أنه الطالب بيحاول بيشوف بيها برامج أنه إيه في الصح
+
+491
+00:42:14,990 --> 00:42:19,670
+والخطأ أو الاختيار المتعدد أنه يجرب أنه يحاول بنفسه
+
+492
+00:42:19,670 --> 00:42:24,260
+أه طبعا تسمح للطالب اللي عمل على المواد المحددة
+
+493
+00:42:24,260 --> 00:42:29,040
+ليحفظ المعلومات من خلال تمرينات متكررة ومتواصلة من
+
+494
+00:42:29,040 --> 00:42:32,760
+أهميته طبعا إيش إن الخطأ ما بتلاقيش حد إيه يعني
+
+495
+00:42:32,760 --> 00:42:36,660
+يحرجك أو يقول الخطأ لأ بتحاول يكون مرة أما التعزيز
+
+496
+00:42:36,660 --> 00:42:41,220
+بديك تعزيز بقول لك أحسنتي انتقل للبعد وها كده يعني
+
+497
+00:42:41,220 --> 00:42:48,270
+الفرق بينهم بين خاص التفاعل التعزيز بسأل التانين
+
+498
+00:42:48,270 --> 00:42:52,030
+بيتشابهم من ناحية تعزيز التانين فيهم تعزيز لكن هذاك
+
+499
+00:42:52,030 --> 00:42:58,470
+ما بيكونش فيه إنه يوصلك لمستوى وتطلع لمستوى اللي
+
+500
+00:42:58,470 --> 00:43:00,450
+بعده إلا إذا حلليت المستوى اللي جاب له النوع
+
+501
+00:43:00,450 --> 00:43:03,610
+الأولاني أنت بتخوض وين ما بدك تخش الدرس الأول
+
+502
+00:43:03,610 --> 00:43:07,230
+الدرس الخامس الدرس العاشر أنت بتخشي على أي درس
+
+503
+00:43:07,230 --> 00:43:11,610
+بتأكيه يعني لكن في التمرين والممارسة ممنوع تطلع
+
+504
+00:43:11,610 --> 00:43:14,960
+الدرس اللي بعده إلا تخلص اللي جاب له أه يعني ما ينفعش
+
+505
+00:43:14,960 --> 00:43:17,220
+يعني المعتمدات بتكون في المهارات اللي تمت على
+
+506
+00:43:17,220 --> 00:43:24,040
+بعض البعض ماشي الحديقة لأ ما لهاش علاقة في.. في أي
+
+507
+00:43:24,040 --> 00:43:27,160
+درس أخر ما ينفع تاخد الدرس الأخير ما له علاقة في
+
+508
+00:43:27,160 --> 00:43:31,180
+الدرس الثاني أو الأول لكن النوعية اللي هو تمرين و
+
+509
+00:43:31,180 --> 00:43:34,180
+ممارسة لأ بتخلص المهارة الأولانية وبعدين المهارة
+
+510
+00:43:34,180 --> 00:43:40,500
+الثانية فيهم تعزيز اه طبعا التانين فيهم معلومات
+
+511
+00:43:40,500 --> 00:43:43,980
+والتانين لكن الفرق بينهم أنه بتقدرش إنك تطلع على
+
+512
+00:43:43,980 --> 00:43:47,980
+الدرس اللي بعده إلا تخلص اللي قبل في إنه كذلك
+
+513
+00:43:47,980 --> 00:43:52,160
+محاكاة المحاكاة أوسع شوية محاكاة يعني اتكلمنا عن
+
+514
+00:43:52,160 --> 00:43:56,740
+محاكاة سابق عن فصل ثاني فاكرين؟ اتكلمنا عن محاكاة في
+
+515
+00:43:56,740 --> 00:43:59,820
+التربية الإسلامية اتكلمنا عنه لأن اتكلم عن محاكاة
+
+516
+00:43:59,820 --> 00:44:05,300
+في الكمبيوتر محاكاة في الكمبيوتر أوسع يعني انتشر
+
+517
+00:44:05,300 --> 00:44:11,980
+استخدامها بشكل كبير جدا اليوم نتكلم عن التعليم أولا
+
+518
+00:44:11,980 --> 00:44:19,100
+يعني يكون هو نموذج من الحياة الحقيقية بتلاقي
+
+519
+00:44:19,100 --> 00:44:23,660
+الكمبيوتر بيحاكي الظروف الطبيعية والتفاهم
+
+520
+00:44:23,660 --> 00:44:27,540
+العلاقات بين أزاي نموذج وممثل الواقع مشاهد تأثير
+
+521
+00:44:27,540 --> 00:44:32,460
+بقية نموذج يعني أجيب لك مثال لو إحنا بدنا نشوف إيش
+
+522
+00:44:32,460 --> 00:44:37,970
+تأثير الرياح على سفينة ماشية في البحر أو الأمطار لو
+
+523
+00:44:37,970 --> 00:44:40,490
+في الواقع بدنا نجرب على سفينة حقيقية إحنا صانعينها
+
+524
+00:44:40,490 --> 00:44:45,370
+بدنا نستنى لما ييجي الريح أو لما تشتت الدنيا لكن
+
+525
+00:44:45,370 --> 00:44:49,130
+في الكمبيوتر إحنا بنعمل بيئة محاكي إحنا بنعمل
+
+526
+00:44:49,130 --> 00:44:53,950
+كمبيوتر موجود وفيه بحر وفيه سفينة طولها مأرضها
+
+527
+00:44:53,950 --> 00:44:58,090
+مقتقلها ماجدش محملة أقباها كل إيش برمجة مظبوط و
+
+528
+00:44:58,090 --> 00:45:02,590
+بعدين بندخل عليها رياح بقوة كده أو أمطار بغزارة
+
+529
+00:45:02,590 --> 00:45:06,150
+كده وبنشوف السفينة بتتحمل ولا بتتحملش إيش بيصير
+
+530
+00:45:06,150 --> 00:45:09,440
+فيها ماذا نفعل عشان نصنع الكون أفضل؟ هذا ما هو كله
+
+531
+00:45:09,440 --> 00:45:17,720
+محاكاة في المحاكاة في برامج تعليمية مثلا في الدائرة
+
+532
+00:45:17,720 --> 00:45:22,680
+الكهربائية من علوم عنها إلكترونيات علوم فيزيا يعني
+
+533
+00:45:22,680 --> 00:45:26,880
+في أكمل واحدة الآن لو عند أنا دائرة كهربائية من
+
+534
+00:45:26,880 --> 00:45:34,540
+بطارية الموجبة والسالبة وعندي مفتاح وعندي مقاومة
+
+535
+00:45:34,540 --> 00:45:42,280
+resistant وعندي هنا أو meter أو وأنا variable
+
+536
+00:45:42,280 --> 00:45:47,400
+resistance مقاومة غيرها وأنا كل ما أزود المقاومة
+
+537
+00:45:47,400 --> 00:45:53,060
+إيش بيصير في المؤشر نفرض أنا مثلا عندي بدي أعرف في
+
+538
+00:45:53,060 --> 00:45:57,460
+دائرة اللي جيت في أحد الأجهزة في الدائرة المقاومة
+
+539
+00:45:57,460 --> 00:46:01,740
+had resistance محروقة وما عنديش كتروجي أعرف قداش
+
+540
+00:46:01,740 --> 00:46:05,880
+جمتها وانفحمت بجيسي بلجة أعرفه أصلا كيف بدي أقدر
+
+541
+00:46:05,880 --> 00:46:11,240
+أنا أعرف جمتها بأرسم الدائرة بشكل محاكي في برنامج
+
+542
+00:46:11,240 --> 00:46:14,440
+على الكمبيوتر اسمه أديسون مثلا فيه برنامج علوم
+
+543
+00:46:14,440 --> 00:46:19,420
+كتيرة وكل شيء موجود عندك أنت بتجدش ترسمه باليد بتنجر
+
+544
+00:46:19,420 --> 00:46:23,660
+بس تنجر نجر حط لي بطارية حط لي مكتب حط لي مش عارف إيه
+
+545
+00:46:23,660 --> 00:46:27,550
+واصل به النقطة دلوقت بوصلك بتقول الآن علامة
+
+546
+00:46:27,550 --> 00:46:35,030
+استفهام جدش المقاومة هذه وجد قيمتها لحاله لو أنت
+
+547
+00:46:35,030 --> 00:46:42,710
+بدك تجربي حاطيت هنا لمبة مثلا بتشوف
+
+548
+00:46:42,710 --> 00:46:46,990
+جدش هذه اللمبة بتتحمل حتى ستة volt ولا تسعة volt
+
+549
+00:46:46,990 --> 00:46:50,230
+وجد مقاومة هذه إحنا مش عارفين جدش قيمتها فلو
+
+550
+00:46:50,230 --> 00:46:54,130
+حاطينا مقاومة صغيرة مثلا حاطينا هنا مقاومة من عشر
+
+551
+00:46:54,130 --> 00:47:00,100
+أوم الجهاز محرج لكن
+
+552
+00:47:00,100 --> 00:47:02,940
+أنا خسرت شيء أنا خسرت شيء على الكمبيوتر قدام
+
+553
+00:47:02,940 --> 00:47:08,380
+المحرج وبس بروح بقفل وأغير مقاومة بضع مقاومة 100
+
+554
+00:47:08,380 --> 00:47:13,520
+أوم بجد ضوء ضعيف بجرد
+
+555
+00:47:13,520 --> 00:47:18,360
+محاولة ثالثة إذا أنا بضع 50 أوم بجد 100 أوم ضوء كويس
+
+556
+00:47:18,360 --> 00:47:23,260
+إذا أنا بقدر أحفظ إن المقاومة لازم تكون 50 أوم لو
+
+557
+00:47:23,260 --> 00:47:27,040
+أنا حرجت ميت مرة اللمبة بخسر شيء ما بخسر شيء كله
+
+558
+00:47:27,040 --> 00:47:30,960
+على الكمبيوتر فتصوري أنت على مجال دائرة بسيطة
+
+559
+00:47:30,960 --> 00:47:36,490
+ولمبة أو أحمد أو كده تصور لو هذه سفينة فضاء بذل ما
+
+560
+00:47:36,490 --> 00:47:39,870
+تشالنجر تفجر من أول ما طلعت تقصر على الكمبيوتر
+
+561
+00:47:39,870 --> 00:47:43,550
+بيعملوا محاكاة وشوفوا كيف الظروف الطبيعية وقدرش
+
+562
+00:47:43,550 --> 00:47:47,550
+بتكون فيها وقود وقدرش بيكون فيها رواد فضاء وكل مرة
+
+563
+00:47:47,550 --> 00:47:50,430
+بتطلع وبتقع وبتنحرق في الكمبيوتر بيموتوا في
+
+564
+00:47:50,430 --> 00:47:54,330
+الكمبيوتر بيصير لهم مش ولا شيء ولا؟ لو وقعت ميت ألف
+
+565
+00:47:54,330 --> 00:47:57,210
+مرة وانحرقوا وماتوا بنخسرش ولا شيء؟ لكن لو مرة
+
+566
+00:47:57,210 --> 00:48:01,700
+واحدة على الطبيعة طلعت مكوك الفضاء وانفجر ومات ه
+
+567
+00:48:01,700 --> 00:48:07,200
+خسرنا شيء كثير ولا؟ ده المحاكاة بتوفر علينا الوقت و
+
+568
+00:48:07,200 --> 00:48:10,240
+الجهد والمادة يعني ما نستناش لما تشتت الدنيا لأ إحنا
+
+569
+00:48:10,240 --> 0
+
+601
+00:50:30,130 --> 00:50:32,670
+تقول كلام كتر خنفة ده بيقوله إيش بيكون فيه لحمية
+
+602
+00:50:32,670 --> 00:50:36,610
+بيصوره على شعة و كده بيلاقي أنه لأ مش لحمية لجي
+
+603
+00:50:36,610 --> 00:50:41,850
+خسسفي الخشوم تبعها أنه في فتحة كبيرة بدها زرع
+
+604
+00:50:41,850 --> 00:50:46,630
+لحمية فيه بده استئصال فيه بده زرع اليوم الكمبيوتر
+
+605
+00:50:46,630 --> 00:50:50,610
+يعني حتى في المجال الطب أصبح ما هو يعني داخل كتير
+
+606
+00:50:50,610 --> 00:50:54,030
+بل كتير من العمليات بتحصل عملية المنظار وعمليات 
+
+607
+00:50:54,030 --> 00:50:57,370
+الشغلات هذه كله على الكمبيوتر بيكون شايف وبيشتغل
+
+608
+00:50:57,370 --> 00:51:01,270
+وبيتفرج وبيشوف وأقرب مثال اللي هو تصوير ال
+
+609
+00:51:01,270 --> 00:51:06,050
+ultrasound ده اللي هو على جهاز برضه الكمبيوتر
+
+610
+00:51:08,890 --> 00:51:12,210
+في عندنا نظم الخبراء صغراطية هذه أنت بينك وبين 
+
+611
+00:51:12,210 --> 00:51:17,830
+الجهاز طبعا بيكون الجهاز كأستاذ خصوصي لك بتبادل
+
+612
+00:51:17,830 --> 00:51:20,570
+المعلومات أنت وياه بتطرح عليه السؤال هذا قدامه
+
+613
+00:51:20,570 --> 00:51:25,490
+زمان هذا أول ما طلع اللي البرنامج هذا تسأليه و
+
+614
+00:51:25,490 --> 00:51:28,570
+بيجاوب لك أو بيسألك و بيتجاوب فيه في عندنا أسلوب حل
+
+615
+00:51:28,570 --> 00:51:34,150
+المشكلات طبعا في هنا نوعين من البرمجيات الأولاني
+
+616
+00:51:34,150 --> 00:51:41,340
+بيتعلق به بيَكتب المُتعلم بنفسه والثاني هو مكتوب أصلا
+
+617
+00:51:41,340 --> 00:51:46,460
+من قبل أشخاص آخرين وأنت تستطيع حل المشكلات على هذا
+
+618
+00:51:46,460 --> 00:51:54,420
+البرنامج في عندنا الحاسوب مورد يعني بجيب معلومات
+
+619
+00:51:54,420 --> 00:51:58,840
+إيش أكتر حاجة بتخلي الحاسوب مورد للمعلومات ال
+
+620
+00:51:58,840 --> 00:52:04,130
+internet الـinternet يعني بنك معلومات كبيرة طبعا في
+
+621
+00:52:04,130 --> 00:52:09,090
+برامج بنك معلومات سيديهات فيها معلومات لكن الأوسع
+
+622
+00:52:09,090 --> 00:52:12,050
+منها اللي هو الـinternet و بنك المعلومات و المكتب
+
+623
+00:52:12,050 --> 00:52:15,550
+الإلكترونية و الـ CD بتحط الـ CD بتحط كده بتلاقي
+
+624
+00:52:15,550 --> 00:52:20,050
+كله في إن الألعاب التعليمية و أنا عامل عليها بحث
+
+625
+00:52:20,050 --> 00:52:26,670
+عن الألعاب التعليمية على الحاسوب الفرق بين الألعاب
+
+626
+00:52:26,670 --> 00:52:29,250
+الترفيهية اللي بتعملوها وفيه ألعاب تعليمية خصوصا
+
+627
+00:52:29,250 --> 00:52:33,610
+للأطفال، في مرحلة رياض الأطفال في الصفوف الأولى،
+
+628
+00:52:33,610 --> 00:52:39,250
+يعني حديقة الحروف، حديقة الكلمات، بنك المعلومات،
+
+629
+00:52:39,250 --> 00:52:46,430
+مش عارف إيه، هادي بيخش الطالب على اللعبة بيتعلم
+
+630
+00:52:46,430 --> 00:52:54,230
+هو أثناء محاولاته في هذه اللعبة يعني مثلا أسد خاص
+
+631
+00:52:54,230 --> 00:53:00,650
+بحرف كيف يجيب يحط عن طريق اللعبة طبعا غير برامج
+
+632
+00:53:00,650 --> 00:53:05,730
+التعليمية خاصة بألعاب محددة ألعاب محددة حاطنا احنا
+
+633
+00:53:05,730 --> 00:53:11,870
+بنعرف إنها تعرف بأنه نشاط موجه يعني أنت حط قدر يقوم 
+
+634
+00:53:11,870 --> 00:53:15,450
+بالمتعلمين لتنمية سلوكهم وقدراتهم العقلية وكذلك
+
+635
+00:53:15,450 --> 00:53:20,590
+الجسمية والوجدانية لإنه بتتحكم فيه من ناحية جسمية
+
+636
+00:53:20,590 --> 00:53:27,530
+وعاطفية كذلك بيحقق المتعة والتسلية طبعا وهو إيه 
+
+637
+00:53:27,530 --> 00:53:32,750
+أسلوب للتعلم باللعب استغل أنشطة اللعب في اكتساب 
+
+638
+00:53:32,750 --> 00:53:36,410
+معرفة وتقريب مبادئ العلم للمتعلمين توسيع آفاقهم
+
+639
+00:53:36,410 --> 00:53:40,750
+المعرفية طبعا وفي النهاية شكرا لكم على حسن
+
+640
+00:53:40,750 --> 00:53:41,310
+استماعكم
diff --git a/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/9L86zfNEmuk_postprocess.srt b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/9L86zfNEmuk_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f333d8e261efa302f0e8fb00cd48564fd9886c86
--- /dev/null
+++ b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/9L86zfNEmuk_postprocess.srt
@@ -0,0 +1,2560 @@
+1
+00:00:11,460 --> 00:00:15,120
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:15,120 --> 00:00:21,380
+الرحيم الحمد لله رب العالمين والصلاة والسلام على
+
+3
+00:00:21,380 --> 00:00:26,780
+أشرف المرسلين سيدنا محمد بن وعلى آله وصحبه أجمعين
+
+4
+00:00:26,780 --> 00:00:31,540
+أما بعدهيئكم بتحيث الإسلام العظيم فالسلام عليكم
+
+5
+00:00:31,540 --> 00:00:37,140
+ورحمة الله وبركاته قبل أن نبدأ في الفصل الرابع
+
+6
+00:00:37,140 --> 00:00:46,580
+المعنوان بـ الحسوف التعليم لابد من طوطئة أو دعوني
+
+7
+00:00:46,580 --> 00:00:53,760
+أسميها مراجعة واستكمال لما تم شرحه في الفصل الثالث
+
+8
+00:00:53,760 --> 00:01:01,840
+وذلك لربط المواضيع بعضها بعضولإتمام ما تم .. يعني
+
+9
+00:01:01,840 --> 00:01:06,920
+شرحوا إن نقص عليكم شيء احنا أخدنا في الفصل الثالث
+
+10
+00:01:06,920 --> 00:01:13,360
+جهاز عرض الشفافيات وجهاز عرض الوساط متعدد أو
+
+11
+00:01:13,360 --> 00:01:21,520
+الجهاز عرض ال LCD والسبورة الذاكية لشك أن جهاز عرض
+
+12
+00:01:21,520 --> 00:01:27,370
+الشفافيات أريد أن أؤكد أن هناكفيلما مكوّن من أبو
+
+13
+00:01:27,370 --> 00:01:34,810
+أزاى عن إنتاج الشفافيات مطالبين بتنزيله وحضوره
+
+14
+00:01:34,810 --> 00:01:39,810
+اللي هو كيف تنتج الشفافية العادية وكيف تنتج
+
+15
+00:01:39,810 --> 00:01:43,810
+الشفافية الحرارية والإطار الخاص بالشفافيات
+
+16
+00:01:43,810 --> 00:01:50,030
+والشفافية المركبةقد يأتيك في المتحن النهائي كيف او
+
+17
+00:01:50,030 --> 00:01:54,850
+اذكري خطوات إنتاج اعداد الشفريات فضروري حضور
+
+18
+00:01:54,850 --> 00:02:00,890
+الفيلم أما الجهاز كجهاز فانتوا هتدرسوه في العمل
+
+19
+00:02:00,890 --> 00:02:06,750
+تشتغلوا عليه وتاخدوا يعني من الكتاب إذا موجود له
+
+20
+00:02:06,750 --> 00:02:11,450
+خصائصه مميزاته عيوبه إلى غير ذلك هذا أول جهاز
+
+21
+00:02:13,240 --> 00:02:17,360
+الجهاز الثالث نبدأ بالاشي اللي خفيف اللي هو
+
+22
+00:02:17,360 --> 00:02:22,440
+السبورة الذكية ايضا اذا تم شرحها في العمل هو
+
+23
+00:02:22,440 --> 00:02:27,560
+للفائدة فقط لكن لعدم انتشارها بالمدارس بكثرة لن
+
+24
+00:02:27,560 --> 00:02:33,380
+نخوض فيها كثيرا اما من ناحية نظرية فمطلوب فقط شو
+
+25
+00:02:33,380 --> 00:02:41,520
+خصائصها ومميزاتها وعيوبها فقط اهم جهاز في الفصل
+
+26
+00:02:41,520 --> 00:02:47,740
+الثالثو جهاز ال LCD و احنا نزلنا برنامج Flash و
+
+27
+00:02:47,740 --> 00:02:50,820
+قلنا حتى فيه مقطع فيديو للشرح فيه موجود شرح على
+
+28
+00:02:50,820 --> 00:03:00,280
+الصفحة يعني حبيت فقط الآن ان اكمل ما لم يتم شرحه
+
+29
+00:03:00,280 --> 00:03:05,440
+وهو اتحكم عن بعد او Remote Control يمكن تفكرين ما
+
+30
+00:03:05,440 --> 00:03:14,350
+دججنا عليه فدعوني الآن ارجع اليهبحيث نعمل مقارنة
+
+31
+00:03:14,350 --> 00:03:22,470
+بسيطة بين بعض
+
+32
+00:03:22,470 --> 00:03:28,110
+الأزرار الموجودة في الـ Remote و
+
+33
+00:03:28,110 --> 00:03:33,590
+الأزرار الموجودة على الجهاز نفسه نشوف البرنامج
+
+34
+00:03:33,590 --> 00:03:41,580
+البرنامج الـ Flash دلوقتي بصوا معاناأحنا هنخوض في
+
+35
+00:03:41,580 --> 00:03:48,300
+الاستخدام هلاقي في الاستخدام التحكم عن بعد هذا
+
+36
+00:03:48,300 --> 00:03:52,040
+الجزئية مهمة هذا هو ال remote control اللي بتحكم
+
+37
+00:03:52,040 --> 00:03:57,520
+الجهاز عن بعد إذا بتلاحظوا كثير من الأزرار نفسها
+
+38
+00:03:57,520 --> 00:04:06,920
+موجود في الجهاز مثل يعني زر التشغيل ال power عندك
+
+39
+00:04:07,740 --> 00:04:14,700
+أزرار ال menu تحكم في القائمة Escape زر اللي هو
+
+40
+00:04:14,700 --> 00:04:23,480
+الهروب الآن في الأزرار الأربعة هذه أو الخمسة اللي
+
+41
+00:04:23,480 --> 00:04:29,440
+هم وظائف أخرى غير الموجودة على الجهاز إذا هنعمل
+
+42
+00:04:29,440 --> 00:04:36,330
+أول شي مقارنتين مقارنةبين أزرار موجودة في الجهاز
+
+43
+00:04:36,330 --> 00:04:40,630
+مش موجودة في ال remote و أزرار موجودة في ال remote
+
+44
+00:04:40,630 --> 00:04:50,910
+مش موجودة في الجهاز ماشي إذا نحط عندنا الجهاز و ال
+
+45
+00:04:50,910 --> 00:04:53,530
+remote أو وحدة التحكم عن بعد
+
+46
+00:04:56,540 --> 00:05:01,580
+الاشياء الموجودة في الأزرار موجودة في الجهاز ومش
+
+47
+00:05:01,580 --> 00:05:06,020
+موجودة في ال remote بلزمش تكون موجودة عندك حلقة ال
+
+48
+00:05:06,020 --> 00:05:08,640
+focus لإنه بتركب مرة واحدة هاجة له علاقة بتثبيته
+
+49
+00:05:08,640 --> 00:05:15,740
+في السجف يعني ضبط الجهاز ال focus تبعه الوضوح
+
+50
+00:05:15,740 --> 00:05:21,490
+التركيزيُضبط مرة واحدة عندما يوضع الجهاز في مكانه
+
+51
+00:05:21,490 --> 00:05:25,110
+إذا اتغير البعد البقري بيحتاج لضبط تاني جربناها
+
+52
+00:05:25,110 --> 00:05:28,830
+بقعدناها بيحتاج لضبط تالت لكن بما أنه ثبتناها
+
+53
+00:05:28,830 --> 00:05:32,150
+يُضبط مرة واحدة فقط عشان هيكفي عندي في الجهاز
+
+54
+00:05:32,150 --> 00:05:40,630
+موجود حلقة التركيز أو ال focus الشيء
+
+55
+00:05:40,630 --> 00:05:45,830
+الثاني اللي علاقة في البعدإنه احنا بنبعد الجهاز و
+
+56
+00:05:45,830 --> 00:05:49,490
+بنجربه تكبر الصورة و بتصغر هذا الجهاز ممنوع تعرضله
+
+57
+00:05:49,490 --> 00:05:53,950
+الصدمات فأعطيله أزرار في الجهاز تكبر الصورة و
+
+58
+00:05:53,950 --> 00:06:00,150
+تزغرها فاكرين؟ و نواعي بتكبر و تلقى بالزغر هدولة
+
+59
+00:06:00,150 --> 00:06:05,230
+لما يثبت الجهاز و يكون المسافة ثابتة مافي ضرورة ان
+
+60
+00:06:05,230 --> 00:06:08,510
+حدا يشتغل عليهم فاحطوهاش هنا و ماحطوهاش بال remote
+
+61
+00:06:08,510 --> 00:06:11,630
+فعندي أزرار التكبير
+
+62
+00:06:13,370 --> 00:06:18,590
+والتصغير بس لا إيش للبقعة الضوئية كلها لأنه هنشد
+
+63
+00:06:18,590 --> 00:06:22,270
+كمان شوية في أزرار عندي في ال remote تكبير و تصغير
+
+64
+00:06:22,270 --> 00:06:26,430
+جزء من الصورة إذا التكبير و التصغير اللي هو ال
+
+65
+00:06:26,430 --> 00:06:34,830
+wide و التلي هدول اللي ايه لبقعة أو للبقعة يعني
+
+66
+00:06:34,830 --> 00:06:36,670
+للبقعة الضوئية
+
+67
+00:06:41,190 --> 00:06:45,890
+الصورة إذا كانت على شكل شبيه منحرف case tone ضبط
+
+68
+00:06:45,890 --> 00:06:49,770
+زوايا الصورة الصورة لما تكون على شكل شبيه منحرف
+
+69
+00:06:49,770 --> 00:06:59,330
+هيك مثلا أو هيك حسب وضع الجهاز فيه أزرار في الجهاز
+
+70
+00:06:59,330 --> 00:07:04,670
+هذين الزرين لتكمل التصغير في الجهاز و هذين الزرين
+
+71
+00:07:04,670 --> 00:07:10,460
+لضبط الحوافإذا عندي النقطة التالتة الموجودة في
+
+72
+00:07:10,460 --> 00:07:17,260
+الجهاز مش موجودة في الـ Remote اللي هو أزرار ضبط
+
+73
+00:07:17,260 --> 00:07:23,560
+زوايا البقعة الضوية أو الصورة اللي هو الـK Stone
+
+74
+00:07:23,560 --> 00:07:29,400
+تقريرني رمزه زي هيك لو كانت على شكل شبه الحرف طيب
+
+75
+00:07:29,400 --> 00:07:34,100
+الآن في الـRemote فيه برضه أزرار موجودة مش موجودة
+
+76
+00:07:34,100 --> 00:07:38,400
+في الجهاز مش موجودة على سطح الجهاز منهاالذي هو
+
+77
+00:07:38,400 --> 00:07:43,910
+ازرار الـ zoom تكبير تصغير جزء من الصورةعندما تكون
+
+78
+00:07:43,910 --> 00:07:47,550
+الناس في احتفال أو في مسيرة أو في مظاهرة فالجيش
+
+79
+00:07:47,550 --> 00:07:52,090
+الإسرائيلي حاول نعرف شخصية الشخص هذا المقاوم أو
+
+80
+00:07:52,090 --> 00:07:56,950
+اللي بيحدد في حجار أو كده فبيحط علامة القناص
+
+81
+00:07:56,950 --> 00:08:02,270
+الصليب على الجزء وبيبدأ عمل zoom in فبتكبر صورة
+
+82
+00:08:02,270 --> 00:08:08,290
+الشخص هذا بيعرف مين هو ما بين الناس اذا عندنا اول
+
+83
+00:08:08,290 --> 00:08:14,680
+شيء موجود اللي هو تكبيرجزء من الصورة نسميه zoom
+
+84
+00:08:14,680 --> 00:08:19,260
+الشيء
+
+85
+00:08:19,260 --> 00:08:23,040
+الثاني بما أن الجهاز بيكون فوق وانا مقدرش اغطي
+
+86
+00:08:23,040 --> 00:08:29,600
+الغطاء تبعه فبنفرض ان انا بدي اغطي الصورة في عندى
+
+87
+00:08:29,600 --> 00:08:35,840
+زر هنا AV يعني audio video mute يعني ايش كتم
+
+88
+00:08:35,840 --> 00:08:40,840
+الصورة والصوتزي هذا الذر هاي ايش مكتوب عليه ذر AVD
+
+89
+00:08:40,840 --> 00:08:45,040
+اطفاء الصوت والصورة
+
+90
+00:08:45,040 --> 00:08:53,780
+مؤقتاً اطفاء الصوت والصورة مؤقتاً ماشي تفضل لا لا
+
+91
+00:08:53,780 --> 00:08:59,800
+لا لا هنا بيضل يأرض الصورة الطبيعي لكن بيخلي تيجي
+
+92
+00:08:59,800 --> 00:09:07,400
+mask قناع للصورة او الصوت بيطف الصوتفي عندك اذا زر
+
+93
+00:09:07,400 --> 00:09:13,560
+ليه اللي هو اطفاء او اخفاء اخفاء او تغطية او توقيف
+
+94
+00:09:13,560 --> 00:09:22,700
+تغطية قناع يعني الصورة والصوت تغطي يعني ايش mute
+
+95
+00:09:22,700 --> 00:09:31,140
+لو مسميه زر mute a v يعني audio video mute audio
+
+96
+00:09:31,140 --> 00:09:38,620
+video mute ناشيهذه زر تاني نجيب كمان زر تالت و
+
+97
+00:09:38,620 --> 00:09:43,700
+طبعا في أكتر من الأزرار لكن نجيب زر و يكون مهم
+
+98
+00:09:43,700 --> 00:09:46,800
+طبعا في إنا ال freeze اللي هو تجميد يعني بيوقفها
+
+99
+00:09:46,800 --> 00:09:57,920
+ثبتها عشان نشوف إشي freeze إنا زر freeze أه وين زر
+
+100
+00:09:57,920 --> 00:10:05,700
+ال freeze double a و z أهوكمان ايه freeze تجميد
+
+101
+00:10:05,700 --> 00:10:13,600
+الصورة او تثبيتها بحيث ان تشوفيها اه بثبتها still
+
+102
+00:10:13,600 --> 00:10:19,540
+بخليها واقفة طبعا لو في كمان زراير احنا مش عاوزين
+
+103
+00:10:19,540 --> 00:10:23,540
+نخوض فيها مش هجيب كل الزراير شوفت كده يعني في
+
+104
+00:10:23,540 --> 00:10:27,040
+عندنا مثلا الزر ال aspect ratio بتتحكم في الصورة
+
+105
+00:10:27,040 --> 00:10:31,440
+تلاتة في أربعة او تسعة في ستة عشر مش مهم كتير شوفت
+
+106
+00:10:31,440 --> 00:10:39,050
+المقارنة الأولىالان بنعمل مقارنة تانية بين وظائف
+
+107
+00:10:39,050 --> 00:10:43,430
+الأزرار الأربع أو الخمسة هدولة الموجودين في ال
+
+108
+00:10:43,430 --> 00:10:48,810
+remote في موجودين زيهم في الجهاز لكن وظائفهم اللي
+
+109
+00:10:48,810 --> 00:10:54,810
+بتختلف الوظائف اللي بتختلف مش انهم موجودين ولا مش
+
+110
+00:10:54,810 --> 00:10:58,630
+موجودين انهم موجودين لكن وظيفتهم بتختلف نعمل
+
+111
+00:10:58,630 --> 00:11:06,860
+مقارنة تانية خلصت هناتكتبوا من بعض في
+
+112
+00:11:06,860 --> 00:11:16,800
+الجهاز في الجهاز الزرعين اللي فوق و اللي تحت هدول
+
+113
+00:11:16,800 --> 00:11:27,320
+ايش لضبط الحواف او لضبط الزوايا لكن في لضبط
+
+114
+00:11:27,320 --> 00:11:31,760
+الزواياوإيش كمان والتحكم في القوائم المُنسَدِلة
+
+115
+00:11:31,760 --> 00:11:43,180
+برضه بطلع و بنزل هنا فقط هنا هو التحكم في القوائم
+
+116
+00:11:43,180 --> 00:11:52,440
+المُنسَدِلة اللي هو menu فقط للتحكم في القوائم
+
+117
+00:11:52,440 --> 00:11:59,490
+المُنسَدِلة سنة صوتالقوائم مثلا لما بيقولنا menu
+
+118
+00:11:59,490 --> 00:12:04,390
+تطلع هنا في ال menu قوائم فاكر ايه؟ عشان نطلع فوق
+
+119
+00:12:04,390 --> 00:12:08,550
+نزل تحت منها نضبط الصورة نضبط الصوت نضبط اللغة
+
+120
+00:12:08,550 --> 00:12:12,250
+نضبط مش عارف ايه فبتم التحكم في هذه القوائم بنطلع
+
+121
+00:12:12,250 --> 00:12:16,770
+و بننزل سامق إلى أعلى وسامق إلى أسفل هذا وين؟ في
+
+122
+00:12:16,770 --> 00:12:22,050
+ال remote لكن في الجهاز الوظيفين بيكبر و بيزغر او
+
+123
+00:12:22,050 --> 00:12:26,690
+افضل بضبط زرعية و بيقفل الزرعين الأشمال واليمين
+
+124
+00:12:26,690 --> 00:12:33,260
+التلي و ال wideفي الجهاز بيقولنا التكبير والتصغير
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+125
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+126
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+127
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+128
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+129
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+130
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+131
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+132
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+133
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+134
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+135
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+..
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+136
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+اللي هو NA هي اسمنا هنا بارك الله فيك أستاذ
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+137
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+138
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+140
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+141
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+142
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+143
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+144
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+145
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+147
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+148
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+149
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+150
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+151
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+152
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+153
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+154
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+155
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+156
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+157
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+158
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+159
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+160
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+161
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+163
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+165
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+166
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+167
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+168
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+171
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+172
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+173
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+174
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+175
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+176
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+177
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+178
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+179
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+180
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+181
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+182
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+186
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+187
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+190
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+193
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+194
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+195
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+196
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+197
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+198
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+199
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+200
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+202
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+203
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+204
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+205
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+211
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+212
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+213
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+214
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+215
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+216
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+217
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+218
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+219
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+241
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+242
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+246
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+251
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+252
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+253
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+254
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+255
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+259
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+260
+00:24:25,510 --> 00:24:30,070
+التكلفة بتقل بكتيريعني انت لما تطبع الورقة بتكلفك
+
+261
+00:24:30,070 --> 00:24:33,810
+مثلا قولي خمس شكل او اربع شكل بغض النظر لانه
+
+262
+00:24:33,810 --> 00:24:38,510
+بتعدلك عليها مسموح تعدلك مرتين ببلاش او مثلا بياخد
+
+263
+00:24:38,510 --> 00:24:42,230
+جزء قليل بتصور زمان لو كان على اهلكاتب لوحدها لما
+
+264
+00:24:42,230 --> 00:24:46,230
+دي عيد الطبعة تاني دياخد اجار تاني شو ذنب هو اه
+
+265
+00:24:46,230 --> 00:24:52,910
+فبتوفر فيه القوى الإدارية كذلك زيادة دافعية لان في
+
+266
+00:24:52,910 --> 00:24:58,120
+اكثر من وسيطبتفرج على فيلم فيديو بيشتغل بنفسه
+
+267
+00:24:58,120 --> 00:25:01,740
+بيسمع الصوت بيشوف الألوان بيشوف الأحجام و اليوم في
+
+268
+00:25:01,740 --> 00:25:08,320
+عندك ثلاثية الأبعاد كذلك لا يشعر الطالب بالحرج أو
+
+269
+00:25:08,320 --> 00:25:12,160
+الخجل إذا أخطأ بينه وبينها الجهاز ولعل هذه يعني
+
+270
+00:25:12,160 --> 00:25:17,900
+خطيرة شوية اللي هي الخلوة مع الجهاز الخلوة مع
+
+271
+00:25:17,900 --> 00:25:21,310
+الجهاز إلى إيجابية أو إلى سلبيةالإيجابية انه
+
+272
+00:25:21,310 --> 00:25:26,530
+بالفعل بتوفر شوية من الحرج تقطع الجهاز بإيد تانى،
+
+273
+00:25:26,530 --> 00:25:28,850
+ماحدش بالذات في برامج التعلم اللى هناخدها كمان
+
+274
+00:25:28,850 --> 00:25:33,470
+شوية المحاولة و الخطأ و التعليم بالممارسة و
+
+275
+00:25:33,470 --> 00:25:39,290
+التعليم بالمدرس الخاص إلى غيرها كله هتشوف انت ايه
+
+276
+00:25:40,500 --> 00:25:47,740
+كيف هو الطالب ما بينحرجش مع وقت طويل وهذا الشيء
+
+277
+00:25:47,740 --> 00:25:51,780
+أوجد لنا مشكلة بالذات بعد ظهور الانترنتأصبح
+
+278
+00:25:51,780 --> 00:25:59,740
+الإنسان الخجول الحقيقي الذي يعني لا يستطيع مواجهة
+
+279
+00:25:59,740 --> 00:26:06,560
+الناس بالكلام البذيء أو ماعندهش جرأ يعني تجد انه
+
+280
+00:26:06,560 --> 00:26:11,880
+على مواقع ال internet او chatting او كده بيدخل على
+
+281
+00:26:11,880 --> 00:26:16,720
+مواقع مثلا سيئة او إباحية و هو مش خايف من حدا لانه
+
+282
+00:26:16,720 --> 00:26:22,470
+خلوه بينهم الجهاز و أكتر من ذلك انه قديتعامل مع
+
+283
+00:26:22,470 --> 00:26:26,310
+آخرين بدون يعرفوا من هم، خلاص خش chatting معاه،
+
+284
+00:26:26,310 --> 00:26:29,670
+وطرف الآخر كاتب عن حاله واحد أو واحدة، و هذا
+
+285
+00:26:29,670 --> 00:26:35,570
+بيتكلم معاه، فيستخدم يعني ألفاظ بذيئة جدا، لأنه مش
+
+286
+00:26:35,570 --> 00:26:40,180
+خجلان، ماحدش شايفهماحدش شايفه يعني مرة انا مثلا
+
+287
+00:26:40,180 --> 00:26:44,880
+ضبطنا رسالة لوحده فيها كلام بديق جدا ماتوجعنا يطلع
+
+288
+00:26:44,880 --> 00:26:48,400
+منها الراجل الحقيقي لكده فبناخش وقال والله أجتني
+
+289
+00:26:48,400 --> 00:26:51,940
+زمهية وبعتها ل .. ل .. يعني لوحد تاني لأن
+
+290
+00:26:51,940 --> 00:26:55,720
+ماتوجعناش هذا الكلام يعني يخرج من إنسان يعني محترم
+
+291
+00:26:55,720 --> 00:27:01,860
+فيبدو أن الخلوة مع الجهاز بتجعل الناس يتجرؤون على
+
+292
+00:27:01,860 --> 00:27:09,330
+هذا ال boxالذى لأ يعني لأ ليس عنده مشاعر ولا حاسيس
+
+293
+00:27:09,330 --> 00:27:15,430
+اه فهذا رغم إيجابيه تقولها نقوله سلبية بالنسبة
+
+294
+00:27:15,430 --> 00:27:19,690
+كذلك للمميزات عدم الشعور بالملل عند تكرار المعلومة
+
+295
+00:27:19,690 --> 00:27:27,270
+قدت مرات وهذا بيساعد على الإتقان بيساعد
+
+296
+00:27:27,270 --> 00:27:35,260
+على الإتقانكذلك في توفير مصادر معلومة ثورية زى ما
+
+297
+00:27:35,260 --> 00:27:39,340
+اشوف الانترنت يعني كنا زمان لما ابن او بنت بده
+
+298
+00:27:39,340 --> 00:27:43,060
+يسألنا عن معلومة روح نبحث في الكتب و قد نجد كتاب
+
+299
+00:27:43,060 --> 00:27:46,470
+او لا نجدهو يأخذ معانا وقت طويل احنا نبحث عن
+
+300
+00:27:46,470 --> 00:27:50,010
+المعلومة لكن اليوم مافي عنده اي مشكلة بيجيبه اي
+
+301
+00:27:50,010 --> 00:27:53,410
+مسابقة او اي اسئلة فورا خش على ال internet و
+
+302
+00:27:53,410 --> 00:27:56,670
+بنقوله اي اسئلة بنقوله بتلاقلي بطلقلك اسأليه عن
+
+303
+00:27:56,670 --> 00:28:01,410
+مثلا قصة ابو العاصر بن الربيع زينة بنت الرسول صلى
+
+304
+00:28:01,410 --> 00:28:05,180
+الله عليه وسلم فورا بيجيبله كدهيعني بقولك مثلا
+
+305
+00:28:05,180 --> 00:28:10,080
+أربع قصة في الحب عن إيش؟ عن زوجة أبو العاصم ربيع
+
+306
+00:28:10,080 --> 00:28:14,240
+وهي بنت رسول الله صلى الله عليه و سلم زينب كيف
+
+307
+00:28:14,240 --> 00:28:18,560
+يعني؟ قصة مشهورة فاسألي عن الصحابة كلهم، اسألي عن
+
+308
+00:28:18,560 --> 00:28:21,240
+العلماء، اسألي عن المعلومات، اسألي عن الأحماض، عن
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+309
+00:28:21,240 --> 00:28:24,800
+الكيميائيات، لغاية ذات تجدي المعلومات، حتى لو انت
+
+310
+00:28:24,800 --> 00:28:28,860
+حاطيتي عن تكنولوجيا التعليم، بتلاقي إجابات ان شاء
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+311
+00:28:28,860 --> 00:28:33,520
+اللهسهولة التحتبات بالمعلومات والسجلات طبعا وهذا
+
+312
+00:28:33,520 --> 00:28:40,620
+له إيجابيات وسلبيات صح بيحتفظ بالمعلومات ولكن ممكن
+
+313
+00:28:40,620 --> 00:28:44,980
+أن يعني نتيجة أعطال الجاز تعذف عشان هيك بيحفظوها
+
+314
+00:28:44,980 --> 00:28:49,520
+في ال serverات لو أعطال الجاز ماتتعطلش شيء ثاني
+
+315
+00:28:49,520 --> 00:28:54,110
+بيصير سهولة يعني اختراق هذه المعلوماتبالذات
+
+316
+00:28:54,110 --> 00:28:57,930
+المعلومات الأمنية والعسكرية والسياسية بتعرفوا كيف
+
+317
+00:28:57,930 --> 00:29:01,610
+بيخشوا hackers على ..والأن أصبح حتى من ناحية
+
+318
+00:29:01,610 --> 00:29:05,710
+اقتصادية في ناس بتخش على كروت ال visa تبعت الناس
+
+319
+00:29:05,710 --> 00:29:11,070
+ومش عارف أيه وبيشتروا من فلوسهم بيخترقوها وبيقدروا
+
+320
+00:29:11,070 --> 00:29:14,270
+يشحنوا الشرطة اللي جيبوها من أمريكا ومن بريطانيا
+
+321
+00:29:14,270 --> 00:29:20,500
+ومن جدارا مصداقية الدروس التعليمية المحاوسبةلكن مع
+
+322
+00:29:20,500 --> 00:29:24,400
+هذه الإيجابيات وهذه المميزات إلا إن هناك بعض
+
+323
+00:29:24,400 --> 00:29:28,620
+المعيقات منها ارتفاع أسعار الأجهزة طبعاً نتكلم من
+
+324
+00:29:28,620 --> 00:29:32,140
+زمان وما زال اليوم كل ما يطلع جهاز حديث بيكون غالي
+
+325
+00:29:32,140 --> 00:29:36,500
+زي ال iPad اليوم بالنسبة لل box تبقى زمان غالي ولا
+
+326
+00:29:36,500 --> 00:29:41,930
+لا؟ آه لكنإذا كان كمان مش الجهاز بيكون برمجيات في
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+327
+00:29:41,930 --> 00:29:45,050
+بنت ده طبق بحث إن عشان تمام البرمجيات للصوم أو
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+328
+00:29:45,050 --> 00:29:48,570
+للبكم البرنامج بيكلف تالتة اربعة آلاف دولار، هذا
+
+329
+00:29:48,570 --> 00:29:53,810
+يعتبر برضه غالي بالنسبة للوسائل التقليدية، كذلك
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+330
+00:29:53,810 --> 00:29:59,150
+كثرة التطوير سرعتهانت بتشتري الجهاز و بتفكري اليوم
+
+331
+00:29:59,150 --> 00:30:02,910
+احدث اشي بعد اكتر من يوم بتلاقي اشي طلع احدث منه
+
+332
+00:30:02,910 --> 00:30:06,210
+اصبح جهاز قديم و طلع برامج جديدة مش راح تفتح هذا
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+333
+00:30:06,210 --> 00:30:10,390
+2003 هذا 2007 هذا 2010 إلى غير ذلك ان هذه
+
+334
+00:30:10,390 --> 00:30:14,110
+التجهيزات الكثيرة بتعمل انه دايما دي تواكبي عندهم
+
+335
+00:30:14,110 --> 00:30:17,450
+أساليب يخلوكوا يعني ايه حتى الجديد ماتستفيدوش منه
+
+336
+00:30:17,450 --> 00:30:23,850
+كتير بعد برامج التدريب على حسوب بالمؤسسات العلمية
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+337
+00:30:23,850 --> 00:30:29,320
+طبعايعني لو بنتكلم عن انتو تواجلتونا انه اعطونا اش
+
+338
+00:30:29,320 --> 00:30:33,780
+كتير في العمل الاش مش قادرين اللاحق مش قادرين
+
+339
+00:30:33,780 --> 00:30:38,980
+الواكب كتير بالنسبة لنا ابدا بالعكس هو انت بتحسيك
+
+340
+00:30:38,980 --> 00:30:43,020
+بيه لكن هو المهم جدا انك يعني احنا ده انا بنعوضه
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+341
+00:30:43,020 --> 00:30:46,580
+النظر اللي هناخده سريعا انه هتبقيه انت عمله فمافي
+
+342
+00:30:46,580 --> 00:30:50,680
+داعي نتكلم عنه كتير الشيء اللي بتبقيه عمله نتكلمش
+
+343
+00:30:50,680 --> 00:30:56,460
+عنه كتيرعندك سيطر طرق التدريس التقليدية برضه مع
+
+344
+00:30:56,460 --> 00:31:00,860
+وجود هذه الأشياء إلا إنه ما زال في البلاد النامية
+
+345
+00:31:00,860 --> 00:31:04,380
+ودول العالم الثالث مافي إمكانية مواقف تدريس التطور
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+346
+00:31:04,380 --> 00:31:09,160
+عشان أيها بتلاقي أيه يعني بظل المدرس حاب يكون هو
+
+347
+00:31:09,160 --> 00:31:13,760
+المسيطر هو اللي بتحدث مش قادر يتخلى عن هذه الوظيفة
+
+348
+00:31:13,760 --> 00:31:16,940
+ويجعل الطلاب وما اللي يتحدثوا بل الطلاب وما نفسهم
+
+349
+00:31:16,940 --> 00:31:21,200
+مش ردين ينازعوا المدرس هذه الصفة يعني حتى لو احنا
+
+350
+00:31:21,200 --> 00:31:25,390
+بنخليكوا تشاركواهنجد ان انت برضه ايه حابين بس
+
+351
+00:31:25,390 --> 00:31:29,210
+خلصوا هذه المحاضرات و جد ما المادة و مالناش دور
+
+352
+00:31:29,210 --> 00:31:33,850
+الا التلقي الاستاذ بحاول يشغلكوا ويفعلكوا و تزعلوا
+
+353
+00:31:33,850 --> 00:31:43,550
+منه خلاص نظام تقليد قديم من المعيقات ايضا يعني
+
+354
+00:31:44,950 --> 00:31:47,350
+النفس أعضاء التدريس مش كلهم لو احنا كله تعليم
+
+355
+00:31:47,350 --> 00:31:50,930
+إلكتروني او كله بيشتغل على ال model بتتعود ايه؟
+
+356
+00:31:50,930 --> 00:31:52,910
+فيوم ما تكيش تجي على الجامعة تخش على ال model لكل
+
+357
+00:31:52,910 --> 00:31:55,110
+اللي هدولة و بتشتغل معاهم بتعمل التعيينات و
+
+358
+00:31:55,110 --> 00:31:58,570
+الواجبات و خلاص بيصير انت مبدع في هذا الجانب بيصير
+
+359
+00:31:58,570 --> 00:32:02,730
+حد ما عليكي لكن تجد ان مدرس واحد انت مسجل ست
+
+360
+00:32:02,730 --> 00:32:05,390
+مساقات سبعة مساقات واحد اللي عايز يتعامل بهذه
+
+361
+00:32:05,390 --> 00:32:08,150
+الطريقة و الخمسة التانية لأ فتضطر تجي على الجامعة
+
+362
+00:32:08,150 --> 00:32:10,750
+و تضطر تشتغل كتب و تضطر تدرس بطريقة ت
+
+363
+00:32:15,870 --> 00:32:22,390
+كذلك يعني في بالذات يعني لسيطر بعض كليات العلوم
+
+364
+00:32:22,390 --> 00:32:25,850
+على تدريس بعض مواد حسوب في كليات التربية حيث إن
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+365
+00:32:25,850 --> 00:32:29,430
+دائما مش حيث أن أعضاء التدريس في كليات العلم لا
+
+366
+00:32:29,430 --> 00:32:31,910
+يدركوا أنها هدافة أو أساليب توظيفها في المواقف
+
+367
+00:32:31,910 --> 00:32:34,750
+التعليمية أو طرق تصميم وإنتاج برامج الحسوب
+
+368
+00:32:37,840 --> 00:32:42,860
+يعني يعني بيخرجوا معلمين غير قادرين على استخدام
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+369
+00:32:42,860 --> 00:32:46,040
+الحاسوب وتوظيف التعليم يعني انتوا الان اتكلم عنكوا
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+370
+00:32:46,040 --> 00:32:53,120
+انتوا لو انتوا اخدتوا بعض المواد زي اللي دخلتواها
+
+371
+00:32:53,120 --> 00:32:56,600
+زي العمل اللي تبعنا هذا اه و بعدين اجرتوا توظفوها
+
+372
+00:32:56,600 --> 00:32:59,060
+في المدارس اللي انتوا مش هتلاقوا مكان للتوظيف
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+373
+00:32:59,060 --> 00:33:05,080
+فبتضطر انت ايه يعني بتكون غير قادرة سجلت حضور غياب
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+374
+00:33:06,340 --> 00:33:10,560
+غير قادرة على يعني استخدام الحاسوب وتوظيفه لأنه مش
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+375
+00:33:10,560 --> 00:33:17,620
+موجود عندك هذه البرمجيات الآن هناخد دور الحاسوب
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+376
+00:33:17,620 --> 00:33:21,560
+كوسيلة تعليمية ودوره كادة في التعليم قبل ما ناخد
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+377
+00:33:21,560 --> 00:33:28,860
+هذا ناخد هنا على ارتباط الشعب نخشله نشوف هذا الشكل
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+378
+00:33:28,860 --> 00:33:29,700
+اللي أمامنا
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+379
+00:33:34,910 --> 00:33:39,410
+بيفرجين هذا الشكل ان الحاسوب في التعليم انا تلت
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+380
+00:33:39,410 --> 00:33:43,770
+مواضيع قلناها ثقافة حاسوبية والحاسوب في إدارة
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+381
+00:33:43,770 --> 00:33:47,810
+التعليم والحاسوب في المناهج الدراسية هذا الجانب
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+382
+00:33:47,810 --> 00:33:52,730
+هناخد منه الحاسوب كأداء مساعدة والحاسوب كوسيلة
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+383
+00:33:52,730 --> 00:33:56,970
+تعليمية بحد ذاته والحاسوب في ال internet يعني هذه
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+384
+00:33:56,970 --> 00:34:03,490
+المجالات اللي هنخوض فيها فضل
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+385
+00:34:05,010 --> 00:34:15,810
+فضّل إذا طيب إذا الثقافة الحاسوبية هناك ثلاث نواحي
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+386
+00:34:15,810 --> 00:34:21,190
+رئيسة هنتكلم عنها أول شيء اللي هو استخدامه في
+
+387
+00:34:21,190 --> 00:34:25,590
+معلومات معرفية أو مهارية أو وجدانية وهذا إذا ذكرتي
+
+388
+00:34:25,590 --> 00:34:29,370
+احنا لما شرحنا كفاءة المعلم قلنا تالت جوانب دول
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+389
+00:34:29,370 --> 00:34:34,270
+علينهم علاقة بتصنيف بلوم للأهداف السلوكية فعندك
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+390
+00:34:34,980 --> 00:34:38,760
+ممكن حاسوب يقدم معلومات مهرفية زى المصطلحات
+
+391
+00:34:38,760 --> 00:34:42,980
+والمفاهيم الخاصة بالحاسوب المعلومات اللى تاوعى
+
+392
+00:34:42,980 --> 00:34:46,620
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+
+393
+00:34:46,620 --> 00:34:51,200
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+
+394
+00:34:51,200 --> 00:34:58,600
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+
+395
+00:34:58,600 --> 00:35:04,540
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+396
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+397
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+398
+00:35:10,660 --> 00:35:14,740
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+399
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+400
+00:35:18,040 --> 00:35:22,850
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+401
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+402
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+403
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+404
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+406
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+408
+00:35:54,050 --> 00:35:57,950
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+00:35:57,950 --> 00:36:01,610
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+410
+00:36:01,610 --> 00:36:05,750
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+411
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+412
+00:36:09,390 --> 00:36:13,580
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+413
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+414
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+415
+00:36:20,380 --> 00:36:27,220
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+416
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+417
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+418
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+420
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+421
+00:36:48,890 --> 00:36:54,350
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+
+422
+00:36:54,350 --> 00:36:59,750
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+423
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+424
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+425
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+426
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+427
+00:37:15,410 --> 00:37:20,570
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+428
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+429
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+430
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+432
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+433
+00:37:40,850 --> 00:37:46,770
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+434
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+435
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+436
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+439
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+440
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+441
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+بدري عشان ذلك احنا حارسين انه تحضر ايه 75% من
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+442
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+444
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+445
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+446
+00:38:47,120 --> 00:38:50,300
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+447
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+448
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+449
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+450
+00:39:00,200 --> 00:39:04,260
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+
+451
+00:39:04,260 --> 00:39:08,540
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+452
+00:39:08,540 --> 00:39:14,630
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+
+453
+00:39:14,630 --> 00:39:20,470
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+
+454
+00:39:20,470 --> 00:39:26,990
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+
+455
+00:39:26,990 --> 00:39:33,830
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+
+456
+00:39:33,830 --> 00:39:37,990
+الحاسوب كوسيرة تعليمية و نفسه بدخل يعني هنا مساعد
+
+457
+00:39:37,990 --> 00:39:42,270
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+
+458
+00:39:42,270 --> 00:39:45,850
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+
+459
+00:39:45,850 --> 00:39:50,670
+المبرمجة و المحاوسبة ماشي أحال في عندنا نقطة ثالثة
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+460
+00:39:50,670 --> 00:39:54,550
+كمان طبعا أنا بستخدم كوسيرة تعليمية عندك فوائد
+
+461
+00:39:54,550 --> 00:40:00,430
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+
+462
+00:40:00,430 --> 00:40:04,730
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+
+463
+00:40:04,730 --> 00:40:08,530
+قبل كده بشكل عام سواء تحفظ البيانات سواء تنتج
+
+464
+00:40:08,530 --> 00:40:12,030
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+465
+00:40:12,030 --> 00:40:16,750
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+
+466
+00:40:16,750 --> 00:40:19,950
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+
+467
+00:40:19,950 --> 00:40:24,450
+الانترنت اظهار اللون كل هذه مميزات وفوائد ولا لا
+
+468
+00:40:24,450 --> 00:40:29,970
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+
+469
+00:40:31,800 --> 00:40:34,440
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+
+470
+00:40:34,440 --> 00:40:39,940
+أو من المدرسين .. الطلاب بين بعضهم البعض وتطوير
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+471
+00:40:39,940 --> 00:40:43,120
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+472
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+473
+00:40:47,080 --> 00:40:50,760
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+
+474
+00:40:50,760 --> 00:40:53,860
+شجة وتقولوا تعالوا في الإجازة الصيفية لأ خليها عن
+
+475
+00:40:53,860 --> 00:40:59,070
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+476
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+
+477
+00:41:05,450 --> 00:41:11,810
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+478
+00:41:11,810 --> 00:41:15,830
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+479
+00:41:15,830 --> 00:41:20,270
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+480
+00:41:20,270 --> 00:41:28,140
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+
+481
+00:41:28,140 --> 00:41:31,300
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+
+482
+00:41:31,300 --> 00:41:37,780
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+483
+00:41:37,780 --> 00:41:42,160
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+
+484
+00:41:42,160 --> 00:41:46,240
+بيحاول إجابة على التقويم إذا والله جاب المستوى
+
+485
+00:41:46,240 --> 00:41:48,520
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+
+486
+00:41:48,520 --> 00:41:52,960
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+487
+00:41:53,970 --> 00:41:58,410
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+488
+00:41:58,410 --> 00:42:02,610
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+489
+00:42:02,610 --> 00:42:08,810
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+
+490
+00:42:08,810 --> 00:42:14,990
+انه الطالب بيحاول بشوف بيها برامج انه ايه في الصح
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+491
+00:42:14,990 --> 00:42:19,670
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+
+492
+00:42:19,670 --> 00:42:24,260
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+
+493
+00:42:24,260 --> 00:42:29,040
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+494
+00:42:29,040 --> 00:42:32,760
+أهميته طبعا إيش أن الخطأ ما بتلاقيش حد أيه يعني
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+495
+00:42:32,760 --> 00:42:36,660
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+496
+00:42:36,660 --> 00:42:41,220
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+497
+00:42:41,220 --> 00:42:48,270
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+
+498
+00:42:48,270 --> 00:42:52,030
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+
+499
+00:42:52,030 --> 00:42:58,470
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+
+500
+00:42:58,470 --> 00:43:00,450
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+
+501
+00:43:00,450 --> 00:43:03,610
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+
+502
+00:43:03,610 --> 00:43:07,230
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+
+503
+00:43:07,230 --> 00:43:11,610
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+
+504
+00:43:11,610 --> 00:43:14,960
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+
+505
+00:43:14,960 --> 00:43:17,220
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+
+506
+00:43:17,220 --> 00:43:24,040
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+
+507
+00:43:24,040 --> 00:43:27,160
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+
+508
+00:43:27,160 --> 00:43:31,180
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+
+509
+00:43:31,180 --> 00:43:34,180
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+
+510
+00:43:34,180 --> 00:43:40,500
+التانية فيهم تعزيز أه طبعاالتانين فيهم معلومات
+
+511
+00:43:40,500 --> 00:43:43,980
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+
+512
+00:43:43,980 --> 00:43:47,980
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+
+513
+00:43:47,980 --> 00:43:52,160
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+
+514
+00:43:52,160 --> 00:43:56,740
+محاكا سابق عن فصل ثاني فاكرين؟ اتكلمنا عن محاكا في
+
+515
+00:43:56,740 --> 00:43:59,820
+التربية الإسلامية اتكلمنا عنه لإن اتكلم عن محاكا
+
+516
+00:43:59,820 --> 00:44:05,300
+في الكمبيوتر محاكا في الكمبيوتر أوسع يعني انتشر
+
+517
+00:44:05,300 --> 00:44:11,980
+استخدامها بشكل كبير جدااليوم نتكلم عن التعليم أولا
+
+518
+00:44:11,980 --> 00:44:19,100
+يعني يكون هو نموذج من الحياة الحقيقية بتلاقي
+
+519
+00:44:19,100 --> 00:44:23,660
+الكمبيوتر بيحاكي الظوار الطبيعية و التفاهم
+
+520
+00:44:23,660 --> 00:44:27,540
+العلاقات بين أزاي نموذج وممثل الواقع مشاهد تأثير
+
+521
+00:44:27,540 --> 00:44:32,460
+بقية نموذج يعني أجلبك مثال لو احنا بدنا نشوف إيش
+
+522
+00:44:32,460 --> 00:44:37,970
+تأثير الرياح على سفينة ماشية في البحر أو الأمطارلو
+
+523
+00:44:37,970 --> 00:44:40,490
+في الواقع بدنا نجرب على سفينة حقيقية احنا صانعينها
+
+524
+00:44:40,490 --> 00:44:45,370
+بدنا نستنى لما ييجي الريح او لما تشتت الدنيا لكن
+
+525
+00:44:45,370 --> 00:44:49,130
+في الكمبيوتر احنا بنعمل بيئة محاكي احنا بنعمل
+
+526
+00:44:49,130 --> 00:44:53,950
+كمبيوتر موجود وفيه بحر وفيه سفينة طولها مأرضها
+
+527
+00:44:53,950 --> 00:44:58,090
+مقتقلها ماجدش محملة أقباها كل إيش برمجة مظبوط و
+
+528
+00:44:58,090 --> 00:45:02,590
+بعدين بندخل عليها رياح بقوة كده أو أمطار بغزارة
+
+529
+00:45:02,590 --> 00:45:06,150
+كده و بنشوف السفينة بتتحمل ولا بتتحملش إيش بيصير
+
+530
+00:45:06,150 --> 00:45:09,440
+فيهاماذا نفعل عشان نصنع الكون أفضل؟ هذا ما هو كله
+
+531
+00:45:09,440 --> 00:45:17,720
+محاكاة في المحاكاة في برامج تعليمية مثلا في الدوار
+
+532
+00:45:17,720 --> 00:45:22,680
+الكهربائية من علوم عنها إلكترونيات علوم فيزيا يعني
+
+533
+00:45:22,680 --> 00:45:26,880
+في أكمل واحدة الآن لو عند أنا دائرة كهربائية من
+
+534
+00:45:26,880 --> 00:45:34,540
+بطارية الموجة والسالب وعندي مفتاح وعندي مقاومة
+
+535
+00:45:34,540 --> 00:45:42,280
+resistantوعندي هنا او meter او وانا variable
+
+536
+00:45:42,280 --> 00:45:47,400
+resistance مقاومة غيرها وانا كل ما ازود المقاومة
+
+537
+00:45:47,400 --> 00:45:53,060
+ايش بيصير في المؤشر نفرض انا مثلا عندي بدي اعرف في
+
+538
+00:45:53,060 --> 00:45:57,460
+دائرة اللي جيت في احد الأجهزة في الدائرة المقاومة
+
+539
+00:45:57,460 --> 00:46:01,740
+had resistance محروجةوماعنديش كتروجي أعرف قداش
+
+540
+00:46:01,740 --> 00:46:05,880
+جمتها وانفحمة بجيسي بلجة أعرفه أصلا كيف بدي أقدر
+
+541
+00:46:05,880 --> 00:46:11,240
+أنا أعرف جمتها بأرسم الدائرة بشكل محاكي في برنامج
+
+542
+00:46:11,240 --> 00:46:14,440
+على الكمبيوتر اسمه اديسون مثلا فيه برنامج علوم
+
+543
+00:46:14,440 --> 00:46:19,420
+كتيرة وكلش موجود عندك انت بتجدش ترسمه باليد بتنجر
+
+544
+00:46:19,420 --> 00:46:23,660
+بس تنجر نجر حطلي بطارية حطلي مكتب حطلي مش عارف ايه
+
+545
+00:46:23,660 --> 00:46:27,550
+واصل بيه النقطة دلوقت بوصلكبتقول الان علامة
+
+546
+00:46:27,550 --> 00:46:35,030
+استفاهام جداش المقاومة هذه وجد قيمتها لحاله لو انت
+
+547
+00:46:35,030 --> 00:46:42,710
+بدك تجربي حاطيت هنا لمبة مثلا بتشوف
+
+548
+00:46:42,710 --> 00:46:46,990
+جداش هذه اللمبة بتتحمل حتى ستة volt ولا تسعة volt
+
+549
+00:46:46,990 --> 00:46:50,230
+وجد مقاومة هذه احنا مش عارفين جداش قيمتها فلو
+
+550
+00:46:50,230 --> 00:46:54,130
+حاطينا مقاومة صغيرة مثلا حاطينا هنا مقاومة من عشر
+
+551
+00:46:54,130 --> 00:47:00,100
+اومبالجهاز محرج لكن
+
+552
+00:47:00,100 --> 00:47:02,940
+انا اخسرت اشي انا اخسرت اشي على الكمبيوتر قدام
+
+553
+00:47:02,940 --> 00:47:08,380
+المحرج و بس بروح بقفل و اغير مقاومة بضع مقاومة 100
+
+554
+00:47:08,380 --> 00:47:13,520
+ام بجد دوة ضوء ضعيف بجرد
+
+555
+00:47:13,520 --> 00:47:18,360
+محاولة تالتة اذا انا بضع 50 ام بجد 100 ام ضوء كويس
+
+556
+00:47:18,360 --> 00:47:23,260
+اذا انا بقدر احفظ ان المقاومة لازم تكون 50 املو
+
+557
+00:47:23,260 --> 00:47:27,040
+انا حرجت ميت مرة اللمبة بخسر اشي ما بخسر اشي كله
+
+558
+00:47:27,040 --> 00:47:30,960
+على الكمبيوتر فتصوري انت على مجال دائرة بسيطة
+
+559
+00:47:30,960 --> 00:47:36,490
+ولمبة او احمد او كده تصور لو هذه سفينة فضاءبذل ما
+
+560
+00:47:36,490 --> 00:47:39,870
+تشلنجر تفجر من أول ما طلعت تقصر على الكمبيوتر
+
+561
+00:47:39,870 --> 00:47:43,550
+بيعملوا محاكاة وشوفوا كيف الظروف الطبيعية وقدرش
+
+562
+00:47:43,550 --> 00:47:47,550
+بتكون فيها وقود وقدرش بيكون فيها رواد فضاء وكل مرة
+
+563
+00:47:47,550 --> 00:47:50,430
+بتطلع و بتقع و بتنحرق في الكمبيوتر بيموتوا في
+
+564
+00:47:50,430 --> 00:47:54,330
+الكمبيوتر بيصيرلهم مش ولا إش ولا؟ لو وقعت ميت ألف
+
+565
+00:47:54,330 --> 00:47:57,210
+مرة وانحرقوا وماتوا بنخسرش ولا إش؟ لكن لو مرة
+
+566
+00:47:57,210 --> 00:48:01,700
+واحدة على الطبيعةطلعت مكوك الفضاء وانفجر وماته
+
+567
+00:48:01,700 --> 00:48:07,200
+خسرنا إش كتير ولا ده المحاكاد بتوفر علينا الوقت و
+
+568
+00:48:07,200 --> 00:48:10,240
+الجهد و المادة يعني مستناش لما تشت الدنيا لأ احنا
+
+569
+00:48:10,240 --> 00:48:15,660
+بنعمل جو في شتاء طبعا
+
+570
+00:48:16,630 --> 00:48:20,790
+ممكن المحاكاة تكون بتجارب مخبرية في العلوم
+
+571
+00:48:20,790 --> 00:48:26,550
+الطبيعية حل مسائر رياضية أو من نواحي الاقتصادي إلى
+
+572
+00:48:26,550 --> 00:48:31,030
+غير ذلك يعني من الأمور فالمحاكاة أمر مهم جدا اليوم
+
+573
+00:48:31,030 --> 00:48:34,150
+اللي بصلح السيارات السيارات الحديثة اللي لها لوحة
+
+574
+00:48:34,150 --> 00:48:39,850
+كهربا كله بالمحاكاة هو على ال computer على طول بحط
+
+575
+00:48:39,850 --> 00:48:43,450
+رقم السيارة بحط العطل بطلعله ايش ايش الجطعة
+
+576
+00:48:43,450 --> 00:48:47,790
+بتغيرها على ال computer بركب الجطعةاللي هو
+
+577
+00:48:47,790 --> 00:48:51,090
+الكمبيوتر قدّاله حالها و بيجرب السيارة على
+
+578
+00:48:51,090 --> 00:48:55,170
+الكمبيوتر اشتغلت و ماشية مافيش اي مشكلة بعدين بروح
+
+579
+00:48:55,170 --> 00:48:58,910
+بطبق على السيارة الحقيقية لكن زمان كانوا إيش سووا
+
+580
+00:48:58,910 --> 00:49:04,390
+يقعدوا يحذروا محاولة و خطأ من القطعة هذه لأ بغيرها
+
+581
+00:49:04,390 --> 00:49:06,430
+لأ من القطعة هذه فبروح صحيح سيارة و بيقولوا يا
+
+582
+00:49:06,430 --> 00:49:08,990
+الله خلاني الميكانيكي أغير كذا قطعة و في الآخر
+
+583
+00:49:08,990 --> 00:49:16,730
+العيب ضايل هو هو مصلحش مصبوط اليوملأ، على
+
+584
+00:49:16,730 --> 00:49:19,710
+الكمبيوتر بتقدر تصلح السيارة 100% قبل أن تسرق ولا
+
+585
+00:49:19,710 --> 00:49:22,830
+أي شكل، وبعدين تطلب القطع أو التركبية، ومافيش
+
+586
+00:49:22,830 --> 00:49:25,570
+محاولة تانية، 100% طلعت تصليح عينا ماني أستاذ
+
+587
+00:49:25,570 --> 00:49:29,290
+برنامج مش عن الحيوانات، من يحيزوا مثل مفتر الأسد
+
+588
+00:49:29,290 --> 00:49:34,930
+أو ..؟ أه، صحيح، وأنا بتوقع كمان شوية يعمله، ويمكن
+
+589
+00:49:34,930 --> 00:49:39,250
+يعمله وخلصه، لجسم الإنسان، يعني بمعنى آخر، أنت
+
+590
+00:49:39,250 --> 00:49:43,550
+بتروح على الطبيب، بتقوليله أنا عندي كذا كذاوروح
+
+591
+00:49:43,550 --> 00:49:47,790
+بيقول زايدة وبيفتحوا بطل ويلاجوها مش زايدة اه
+
+592
+00:49:47,790 --> 00:49:54,390
+وحصلتها اه وفي ناس خسروا حياتهم وفي ناس خسروا
+
+593
+00:49:54,390 --> 00:49:57,470
+أعضاء من الزام وفي ناس كده لكن اليوم لو أقمنها مع
+
+594
+00:49:57,470 --> 00:50:01,530
+حكالة اسم الإنسان وينعرف أنه إذا كان كده بيصير كده
+
+595
+00:50:01,530 --> 00:50:04,410
+ونحط مقاطعات العلاج ونشوف الدواء مش بيصير في بني
+
+596
+00:50:04,410 --> 00:50:08,070
+آدم بطيب ولا بطيبش فى وقت قصير الدكتور وعنده بدأوا
+
+597
+00:50:08,070 --> 00:50:14,010
+يطبقوها شويةيعني اليوم بتروح انت على تصوير ال ..
+
+598
+00:50:14,010 --> 00:50:19,590
+في المركز التشخيص مثلا بتلاقي انه مثلا امبارح حصل
+
+599
+00:50:19,590 --> 00:50:26,430
+بنت صغيرة بتحكي في الكلام و ب .. مش صحية كلامها مش
+
+600
+00:50:26,430 --> 00:50:30,130
+بتجرط ولا اشي لأ في الخنفة كبيرة في اللي بتعرفش
+
+601
+00:50:30,130 --> 00:50:32,670
+تقول كلام كتر خنفة ده بيقوله اش بيكون فيه لحمية
+
+602
+00:50:32,670 --> 00:50:36,610
+بيصوره على شعة و كده بيلاقي انه لأ مش لحمية لجي
+
+603
+00:50:36,610 --> 00:50:41,850
+خسسفي الخشوم تبعها أنه في فتحة كبيرة بدها زرع
+
+604
+00:50:41,850 --> 00:50:46,630
+لحمية فيه بده استقصال فيه بده زرع اليوم الكمبيوتر
+
+605
+00:50:46,630 --> 00:50:50,610
+يعني حتى في المجال الطب أصبح ما هو يعني داخل كتير
+
+606
+00:50:50,610 --> 00:50:54,030
+بل كتير من العمليات بتحصل عملية المنظار وعمليات
+
+607
+00:50:54,030 --> 00:50:57,370
+الشغلات هذه كله على الكمبيوتر بيكون شايف وبيشتغل
+
+608
+00:50:57,370 --> 00:51:01,270
+وبيتفرج وبيشوف وأقرب مثال اللي هو تصوير ال
+
+609
+00:51:01,270 --> 00:51:06,050
+ultrasound ده اللي هو على جهاز برضه الكمبيوتر
+
+610
+00:51:08,890 --> 00:51:12,210
+في عندنا نظم الحغار صغراطية هذه انت بينك وبين
+
+611
+00:51:12,210 --> 00:51:17,830
+الجهاز طبعا بيكون الجهاز كأستاذ خصوص اليك بتبادل
+
+612
+00:51:17,830 --> 00:51:20,570
+المعلومات انت وياه بتطرح عليه السؤال هذا قدنا عنه
+
+613
+00:51:20,570 --> 00:51:25,490
+زمان هذا أول مطالع اللي البرنامج هذا تسأليه و
+
+614
+00:51:25,490 --> 00:51:28,570
+بيجاوبلك او بيسألك و بيتجاوبيه في عندنا أسلوب حل
+
+615
+00:51:28,570 --> 00:51:34,150
+المشكلات طبعا في هنا نوعين من البرمجيات الأولاني
+
+616
+00:51:34,150 --> 00:51:41,340
+بيتعلق بهبيكتب متعلم بنفسه والتاني هو مكتوب أصلا
+
+617
+00:51:41,340 --> 00:51:46,460
+من قبل أشخاص أخرين وانت تستطيع حل المشكلات على هذا
+
+618
+00:51:46,460 --> 00:51:54,420
+البرنامج في عنا الحاسوب موردا يعني بجيب معلومات
+
+619
+00:51:54,420 --> 00:51:58,840
+ايش أكتر حاجة بتخلي الحاسوب مورد للمعلومات ال
+
+620
+00:51:58,840 --> 00:52:04,130
+internet ال internetيعني بنك معلومات كبيرة طبعا في
+
+621
+00:52:04,130 --> 00:52:09,090
+برامج بنك معلومات سيديهات فيها معلومات لكن الأوسع
+
+622
+00:52:09,090 --> 00:52:12,050
+منها اللي هو ال internet و بنك المعلومات و المكتب
+
+623
+00:52:12,050 --> 00:52:15,550
+الإلكترونية و القميس بتحط الوافي بتحط كده بتلاقي
+
+624
+00:52:15,550 --> 00:52:20,050
+كله في إن الألعاب التعليمية و أنا عامل عليها بحث
+
+625
+00:52:20,050 --> 00:52:26,670
+عن الألعاب التعليمية على الحاسوبالفرق بين الألعاب
+
+626
+00:52:26,670 --> 00:52:29,250
+الترفيهية اللي بتعملوها وفيه ألعاب تعليمية خصوصة
+
+627
+00:52:29,250 --> 00:52:33,610
+للأطفال، في مرحلة رياض الأطفال في الصفوف الأولى،
+
+628
+00:52:33,610 --> 00:52:39,250
+يعني حديقة الحروف، حديقة الكلمات، بنك المعلومات،
+
+629
+00:52:39,250 --> 00:52:46,430
+مش عارف إيه، هاديبيخش الطالب على اللعبة بيتعلم
+
+630
+00:52:46,430 --> 00:52:54,230
+هو أثناء محاولاته في هذه اللعبة يعني مثلا أسد خاص
+
+631
+00:52:54,230 --> 00:53:00,650
+حرف كيف يجيب يحط عن طريقة اللعبة طبعا غير برامج
+
+632
+00:53:00,650 --> 00:53:05,730
+التعليمية خاصة بألعاب محددة ألعاب محددة حاطنا احنا
+
+633
+00:53:05,730 --> 00:53:11,870
+تعرف انها تعرف بأنه نشاط موجهيعني انت حط قدر يقوم
+
+634
+00:53:11,870 --> 00:53:15,450
+بالمتعلمون لتنمية سلوكهم وقدراتهم العقلية و كذلك
+
+635
+00:53:15,450 --> 00:53:20,590
+الجسمية و الوجدانية لإنه بتتحكم فيه من ناحية جسمية
+
+636
+00:53:20,590 --> 00:53:27,530
+و عاطفية كذلك بيحقق المتعة و التسلية طبعا و هو ايه
+
+637
+00:53:27,530 --> 00:53:32,750
+اسلوب للتعلم باللعب استغل انشط اللعب في اكتساب
+
+638
+00:53:32,750 --> 00:53:36,410
+معرفة و تقريب مبادر العلم للمتعلمين توسيع أفاقهم
+
+639
+00:53:36,410 --> 00:53:40,750
+المعرفيةطبعا و في النهاية شكرا لكم على حسن
+
+640
+00:53:40,750 --> 00:53:41,310
+استماعكم
+
diff --git a/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/9L86zfNEmuk_raw.srt b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/9L86zfNEmuk_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f333d8e261efa302f0e8fb00cd48564fd9886c86
--- /dev/null
+++ b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/9L86zfNEmuk_raw.srt
@@ -0,0 +1,2560 @@
+1
+00:00:11,460 --> 00:00:15,120
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:15,120 --> 00:00:21,380
+الرحيم الحمد لله رب العالمين والصلاة والسلام على
+
+3
+00:00:21,380 --> 00:00:26,780
+أشرف المرسلين سيدنا محمد بن وعلى آله وصحبه أجمعين
+
+4
+00:00:26,780 --> 00:00:31,540
+أما بعدهيئكم بتحيث الإسلام العظيم فالسلام عليكم
+
+5
+00:00:31,540 --> 00:00:37,140
+ورحمة الله وبركاته قبل أن نبدأ في الفصل الرابع
+
+6
+00:00:37,140 --> 00:00:46,580
+المعنوان بـ الحسوف التعليم لابد من طوطئة أو دعوني
+
+7
+00:00:46,580 --> 00:00:53,760
+أسميها مراجعة واستكمال لما تم شرحه في الفصل الثالث
+
+8
+00:00:53,760 --> 00:01:01,840
+وذلك لربط المواضيع بعضها بعضولإتمام ما تم .. يعني
+
+9
+00:01:01,840 --> 00:01:06,920
+شرحوا إن نقص عليكم شيء احنا أخدنا في الفصل الثالث
+
+10
+00:01:06,920 --> 00:01:13,360
+جهاز عرض الشفافيات وجهاز عرض الوساط متعدد أو
+
+11
+00:01:13,360 --> 00:01:21,520
+الجهاز عرض ال LCD والسبورة الذاكية لشك أن جهاز عرض
+
+12
+00:01:21,520 --> 00:01:27,370
+الشفافيات أريد أن أؤكد أن هناكفيلما مكوّن من أبو
+
+13
+00:01:27,370 --> 00:01:34,810
+أزاى عن إنتاج الشفافيات مطالبين بتنزيله وحضوره
+
+14
+00:01:34,810 --> 00:01:39,810
+اللي هو كيف تنتج الشفافية العادية وكيف تنتج
+
+15
+00:01:39,810 --> 00:01:43,810
+الشفافية الحرارية والإطار الخاص بالشفافيات
+
+16
+00:01:43,810 --> 00:01:50,030
+والشفافية المركبةقد يأتيك في المتحن النهائي كيف او
+
+17
+00:01:50,030 --> 00:01:54,850
+اذكري خطوات إنتاج اعداد الشفريات فضروري حضور
+
+18
+00:01:54,850 --> 00:02:00,890
+الفيلم أما الجهاز كجهاز فانتوا هتدرسوه في العمل
+
+19
+00:02:00,890 --> 00:02:06,750
+تشتغلوا عليه وتاخدوا يعني من الكتاب إذا موجود له
+
+20
+00:02:06,750 --> 00:02:11,450
+خصائصه مميزاته عيوبه إلى غير ذلك هذا أول جهاز
+
+21
+00:02:13,240 --> 00:02:17,360
+الجهاز الثالث نبدأ بالاشي اللي خفيف اللي هو
+
+22
+00:02:17,360 --> 00:02:22,440
+السبورة الذكية ايضا اذا تم شرحها في العمل هو
+
+23
+00:02:22,440 --> 00:02:27,560
+للفائدة فقط لكن لعدم انتشارها بالمدارس بكثرة لن
+
+24
+00:02:27,560 --> 00:02:33,380
+نخوض فيها كثيرا اما من ناحية نظرية فمطلوب فقط شو
+
+25
+00:02:33,380 --> 00:02:41,520
+خصائصها ومميزاتها وعيوبها فقط اهم جهاز في الفصل
+
+26
+00:02:41,520 --> 00:02:47,740
+الثالثو جهاز ال LCD و احنا نزلنا برنامج Flash و
+
+27
+00:02:47,740 --> 00:02:50,820
+قلنا حتى فيه مقطع فيديو للشرح فيه موجود شرح على
+
+28
+00:02:50,820 --> 00:03:00,280
+الصفحة يعني حبيت فقط الآن ان اكمل ما لم يتم شرحه
+
+29
+00:03:00,280 --> 00:03:05,440
+وهو اتحكم عن بعد او Remote Control يمكن تفكرين ما
+
+30
+00:03:05,440 --> 00:03:14,350
+دججنا عليه فدعوني الآن ارجع اليهبحيث نعمل مقارنة
+
+31
+00:03:14,350 --> 00:03:22,470
+بسيطة بين بعض
+
+32
+00:03:22,470 --> 00:03:28,110
+الأزرار الموجودة في الـ Remote و
+
+33
+00:03:28,110 --> 00:03:33,590
+الأزرار الموجودة على الجهاز نفسه نشوف البرنامج
+
+34
+00:03:33,590 --> 00:03:41,580
+البرنامج الـ Flash دلوقتي بصوا معاناأحنا هنخوض في
+
+35
+00:03:41,580 --> 00:03:48,300
+الاستخدام هلاقي في الاستخدام التحكم عن بعد هذا
+
+36
+00:03:48,300 --> 00:03:52,040
+الجزئية مهمة هذا هو ال remote control اللي بتحكم
+
+37
+00:03:52,040 --> 00:03:57,520
+الجهاز عن بعد إذا بتلاحظوا كثير من الأزرار نفسها
+
+38
+00:03:57,520 --> 00:04:06,920
+موجود في الجهاز مثل يعني زر التشغيل ال power عندك
+
+39
+00:04:07,740 --> 00:04:14,700
+أزرار ال menu تحكم في القائمة Escape زر اللي هو
+
+40
+00:04:14,700 --> 00:04:23,480
+الهروب الآن في الأزرار الأربعة هذه أو الخمسة اللي
+
+41
+00:04:23,480 --> 00:04:29,440
+هم وظائف أخرى غير الموجودة على الجهاز إذا هنعمل
+
+42
+00:04:29,440 --> 00:04:36,330
+أول شي مقارنتين مقارنةبين أزرار موجودة في الجهاز
+
+43
+00:04:36,330 --> 00:04:40,630
+مش موجودة في ال remote و أزرار موجودة في ال remote
+
+44
+00:04:40,630 --> 00:04:50,910
+مش موجودة في الجهاز ماشي إذا نحط عندنا الجهاز و ال
+
+45
+00:04:50,910 --> 00:04:53,530
+remote أو وحدة التحكم عن بعد
+
+46
+00:04:56,540 --> 00:05:01,580
+الاشياء الموجودة في الأزرار موجودة في الجهاز ومش
+
+47
+00:05:01,580 --> 00:05:06,020
+موجودة في ال remote بلزمش تكون موجودة عندك حلقة ال
+
+48
+00:05:06,020 --> 00:05:08,640
+focus لإنه بتركب مرة واحدة هاجة له علاقة بتثبيته
+
+49
+00:05:08,640 --> 00:05:15,740
+في السجف يعني ضبط الجهاز ال focus تبعه الوضوح
+
+50
+00:05:15,740 --> 00:05:21,490
+التركيزيُضبط مرة واحدة عندما يوضع الجهاز في مكانه
+
+51
+00:05:21,490 --> 00:05:25,110
+إذا اتغير البعد البقري بيحتاج لضبط تاني جربناها
+
+52
+00:05:25,110 --> 00:05:28,830
+بقعدناها بيحتاج لضبط تالت لكن بما أنه ثبتناها
+
+53
+00:05:28,830 --> 00:05:32,150
+يُضبط مرة واحدة فقط عشان هيكفي عندي في الجهاز
+
+54
+00:05:32,150 --> 00:05:40,630
+موجود حلقة التركيز أو ال focus الشيء
+
+55
+00:05:40,630 --> 00:05:45,830
+الثاني اللي علاقة في البعدإنه احنا بنبعد الجهاز و
+
+56
+00:05:45,830 --> 00:05:49,490
+بنجربه تكبر الصورة و بتصغر هذا الجهاز ممنوع تعرضله
+
+57
+00:05:49,490 --> 00:05:53,950
+الصدمات فأعطيله أزرار في الجهاز تكبر الصورة و
+
+58
+00:05:53,950 --> 00:06:00,150
+تزغرها فاكرين؟ و نواعي بتكبر و تلقى بالزغر هدولة
+
+59
+00:06:00,150 --> 00:06:05,230
+لما يثبت الجهاز و يكون المسافة ثابتة مافي ضرورة ان
+
+60
+00:06:05,230 --> 00:06:08,510
+حدا يشتغل عليهم فاحطوهاش هنا و ماحطوهاش بال remote
+
+61
+00:06:08,510 --> 00:06:11,630
+فعندي أزرار التكبير
+
+62
+00:06:13,370 --> 00:06:18,590
+والتصغير بس لا إيش للبقعة الضوئية كلها لأنه هنشد
+
+63
+00:06:18,590 --> 00:06:22,270
+كمان شوية في أزرار عندي في ال remote تكبير و تصغير
+
+64
+00:06:22,270 --> 00:06:26,430
+جزء من الصورة إذا التكبير و التصغير اللي هو ال
+
+65
+00:06:26,430 --> 00:06:34,830
+wide و التلي هدول اللي ايه لبقعة أو للبقعة يعني
+
+66
+00:06:34,830 --> 00:06:36,670
+للبقعة الضوئية
+
+67
+00:06:41,190 --> 00:06:45,890
+الصورة إذا كانت على شكل شبيه منحرف case tone ضبط
+
+68
+00:06:45,890 --> 00:06:49,770
+زوايا الصورة الصورة لما تكون على شكل شبيه منحرف
+
+69
+00:06:49,770 --> 00:06:59,330
+هيك مثلا أو هيك حسب وضع الجهاز فيه أزرار في الجهاز
+
+70
+00:06:59,330 --> 00:07:04,670
+هذين الزرين لتكمل التصغير في الجهاز و هذين الزرين
+
+71
+00:07:04,670 --> 00:07:10,460
+لضبط الحوافإذا عندي النقطة التالتة الموجودة في
+
+72
+00:07:10,460 --> 00:07:17,260
+الجهاز مش موجودة في الـ Remote اللي هو أزرار ضبط
+
+73
+00:07:17,260 --> 00:07:23,560
+زوايا البقعة الضوية أو الصورة اللي هو الـK Stone
+
+74
+00:07:23,560 --> 00:07:29,400
+تقريرني رمزه زي هيك لو كانت على شكل شبه الحرف طيب
+
+75
+00:07:29,400 --> 00:07:34,100
+الآن في الـRemote فيه برضه أزرار موجودة مش موجودة
+
+76
+00:07:34,100 --> 00:07:38,400
+في الجهاز مش موجودة على سطح الجهاز منهاالذي هو
+
+77
+00:07:38,400 --> 00:07:43,910
+ازرار الـ zoom تكبير تصغير جزء من الصورةعندما تكون
+
+78
+00:07:43,910 --> 00:07:47,550
+الناس في احتفال أو في مسيرة أو في مظاهرة فالجيش
+
+79
+00:07:47,550 --> 00:07:52,090
+الإسرائيلي حاول نعرف شخصية الشخص هذا المقاوم أو
+
+80
+00:07:52,090 --> 00:07:56,950
+اللي بيحدد في حجار أو كده فبيحط علامة القناص
+
+81
+00:07:56,950 --> 00:08:02,270
+الصليب على الجزء وبيبدأ عمل zoom in فبتكبر صورة
+
+82
+00:08:02,270 --> 00:08:08,290
+الشخص هذا بيعرف مين هو ما بين الناس اذا عندنا اول
+
+83
+00:08:08,290 --> 00:08:14,680
+شيء موجود اللي هو تكبيرجزء من الصورة نسميه zoom
+
+84
+00:08:14,680 --> 00:08:19,260
+الشيء
+
+85
+00:08:19,260 --> 00:08:23,040
+الثاني بما أن الجهاز بيكون فوق وانا مقدرش اغطي
+
+86
+00:08:23,040 --> 00:08:29,600
+الغطاء تبعه فبنفرض ان انا بدي اغطي الصورة في عندى
+
+87
+00:08:29,600 --> 00:08:35,840
+زر هنا AV يعني audio video mute يعني ايش كتم
+
+88
+00:08:35,840 --> 00:08:40,840
+الصورة والصوتزي هذا الذر هاي ايش مكتوب عليه ذر AVD
+
+89
+00:08:40,840 --> 00:08:45,040
+اطفاء الصوت والصورة
+
+90
+00:08:45,040 --> 00:08:53,780
+مؤقتاً اطفاء الصوت والصورة مؤقتاً ماشي تفضل لا لا
+
+91
+00:08:53,780 --> 00:08:59,800
+لا لا هنا بيضل يأرض الصورة الطبيعي لكن بيخلي تيجي
+
+92
+00:08:59,800 --> 00:09:07,400
+mask قناع للصورة او الصوت بيطف الصوتفي عندك اذا زر
+
+93
+00:09:07,400 --> 00:09:13,560
+ليه اللي هو اطفاء او اخفاء اخفاء او تغطية او توقيف
+
+94
+00:09:13,560 --> 00:09:22,700
+تغطية قناع يعني الصورة والصوت تغطي يعني ايش mute
+
+95
+00:09:22,700 --> 00:09:31,140
+لو مسميه زر mute a v يعني audio video mute audio
+
+96
+00:09:31,140 --> 00:09:38,620
+video mute ناشيهذه زر تاني نجيب كمان زر تالت و
+
+97
+00:09:38,620 --> 00:09:43,700
+طبعا في أكتر من الأزرار لكن نجيب زر و يكون مهم
+
+98
+00:09:43,700 --> 00:09:46,800
+طبعا في إنا ال freeze اللي هو تجميد يعني بيوقفها
+
+99
+00:09:46,800 --> 00:09:57,920
+ثبتها عشان نشوف إشي freeze إنا زر freeze أه وين زر
+
+100
+00:09:57,920 --> 00:10:05,700
+ال freeze double a و z أهوكمان ايه freeze تجميد
+
+101
+00:10:05,700 --> 00:10:13,600
+الصورة او تثبيتها بحيث ان تشوفيها اه بثبتها still
+
+102
+00:10:13,600 --> 00:10:19,540
+بخليها واقفة طبعا لو في كمان زراير احنا مش عاوزين
+
+103
+00:10:19,540 --> 00:10:23,540
+نخوض فيها مش هجيب كل الزراير شوفت كده يعني في
+
+104
+00:10:23,540 --> 00:10:27,040
+عندنا مثلا الزر ال aspect ratio بتتحكم في الصورة
+
+105
+00:10:27,040 --> 00:10:31,440
+تلاتة في أربعة او تسعة في ستة عشر مش مهم كتير شوفت
+
+106
+00:10:31,440 --> 00:10:39,050
+المقارنة الأولىالان بنعمل مقارنة تانية بين وظائف
+
+107
+00:10:39,050 --> 00:10:43,430
+الأزرار الأربع أو الخمسة هدولة الموجودين في ال
+
+108
+00:10:43,430 --> 00:10:48,810
+remote في موجودين زيهم في الجهاز لكن وظائفهم اللي
+
+109
+00:10:48,810 --> 00:10:54,810
+بتختلف الوظائف اللي بتختلف مش انهم موجودين ولا مش
+
+110
+00:10:54,810 --> 00:10:58,630
+موجودين انهم موجودين لكن وظيفتهم بتختلف نعمل
+
+111
+00:10:58,630 --> 00:11:06,860
+مقارنة تانية خلصت هناتكتبوا من بعض في
+
+112
+00:11:06,860 --> 00:11:16,800
+الجهاز في الجهاز الزرعين اللي فوق و اللي تحت هدول
+
+113
+00:11:16,800 --> 00:11:27,320
+ايش لضبط الحواف او لضبط الزوايا لكن في لضبط
+
+114
+00:11:27,320 --> 00:11:31,760
+الزواياوإيش كمان والتحكم في القوائم المُنسَدِلة
+
+115
+00:11:31,760 --> 00:11:43,180
+برضه بطلع و بنزل هنا فقط هنا هو التحكم في القوائم
+
+116
+00:11:43,180 --> 00:11:52,440
+المُنسَدِلة اللي هو menu فقط للتحكم في القوائم
+
+117
+00:11:52,440 --> 00:11:59,490
+المُنسَدِلة سنة صوتالقوائم مثلا لما بيقولنا menu
+
+118
+00:11:59,490 --> 00:12:04,390
+تطلع هنا في ال menu قوائم فاكر ايه؟ عشان نطلع فوق
+
+119
+00:12:04,390 --> 00:12:08,550
+نزل تحت منها نضبط الصورة نضبط الصوت نضبط اللغة
+
+120
+00:12:08,550 --> 00:12:12,250
+نضبط مش عارف ايه فبتم التحكم في هذه القوائم بنطلع
+
+121
+00:12:12,250 --> 00:12:16,770
+و بننزل سامق إلى أعلى وسامق إلى أسفل هذا وين؟ في
+
+122
+00:12:16,770 --> 00:12:22,050
+ال remote لكن في الجهاز الوظيفين بيكبر و بيزغر او
+
+123
+00:12:22,050 --> 00:12:26,690
+افضل بضبط زرعية و بيقفل الزرعين الأشمال واليمين
+
+124
+00:12:26,690 --> 00:12:33,260
+التلي و ال wideفي الجهاز بيقولنا التكبير والتصغير
+
+125
+00:12:33,260 --> 00:12:44,820
+لكن هنا رفع وخفض الصوت volume بيرفع الصوت وبيخفض
+
+126
+00:12:44,820 --> 00:12:47,420
+الصوت ماشي
+
+127
+00:13:00,990 --> 00:13:06,290
+طبعا يعني هاد مقارنة صغيرة برضه بين الوظيفتين عشان
+
+128
+00:13:06,290 --> 00:13:09,590
+نعرف أنه برضه برفع صوته بخفضه وعشان نعرف أنه أنا
+
+129
+00:13:09,590 --> 00:13:15,790
+بكبر و بزغر وده عشان تعرف الفرق من أقلهم بقل إزرار
+
+130
+00:13:15,790 --> 00:13:23,190
+مش مهمة كتير بقل إزرار مالهاش أي مشكلة مدن
+
+131
+00:13:23,190 --> 00:13:30,210
+مادخلناش عليها مالهاش دخل ال color مدر ماكدهالمورس
+
+132
+00:13:30,210 --> 00:13:33,890
+الأشعة الحمراء عملناش فيه كتير إلى غيره بيجب نكون
+
+133
+00:13:33,890 --> 00:13:37,610
+احنا خلصنا الفصل الثالث بنات نهتموا جدا في جهاز
+
+134
+00:13:37,610 --> 00:13:46,990
+عرض الوساط المتعددة نخرج من الجهاز ونرجع تاني ل ال
+
+135
+00:13:46,990 --> 00:13:50,490
+..
+
+136
+00:13:50,490 --> 00:13:56,650
+اللي هو NA هي اسمنا هنا بارك الله فيك أستاذ
+
+137
+00:14:02,910 --> 00:14:10,050
+الفصل الرابع فصل سهل يعني كله انتوا عارفينه يمكن
+
+138
+00:14:10,050 --> 00:14:14,470
+هذا أهميته كانت اول ما طلع الكمبيوتر لكن اليوم
+
+139
+00:14:14,470 --> 00:14:19,610
+انتوا أصبحتوا ما شاء الله يعني
+
+140
+00:14:19,610 --> 00:14:26,830
+انكم خبرة يعني
+
+141
+00:14:26,830 --> 00:14:33,440
+انا عامله مجلدتقدر تاخد المجلد كله كامل عشان فيه
+
+142
+00:14:33,440 --> 00:14:38,700
+ارتباط تشعق به هذه الفاصلة الرابعة في الوسائات
+
+143
+00:14:38,700 --> 00:14:43,300
+المتعددة كمان تحت عنوان الحسوب في التعليم
+
+144
+00:14:58,790 --> 00:15:06,350
+في إنه عدة عنوان هناخدها مع بعضنا نقرد إيش هناخد
+
+145
+00:15:06,350 --> 00:15:13,290
+في فصل الرابع إيش ال outlines تبعته في إنه ثقافة
+
+146
+00:15:13,290 --> 00:15:19,370
+حسوبية الثقافة الحسوبية كلكم عارفينها بس هنوضحها
+
+147
+00:15:19,370 --> 00:15:22,050
+الحسوب في إدارة التعليم يعني استخدامات الحسوب
+
+148
+00:15:22,050 --> 00:15:27,630
+واستخدامه في المناهج المدرسيةمن ضمن استخدامه في
+
+149
+00:15:27,630 --> 00:15:31,290
+المناهج المدرسية هناخد هذا ضمن العنوان الثالث
+
+150
+00:15:31,290 --> 00:15:39,930
+هناخد عنوانين كبار اللي هو الحسوب في إدارة التعليم
+
+151
+00:15:39,930 --> 00:15:43,670
+والحسوب في المناهج المدرسية هدول عنوانين كبار
+
+152
+00:15:43,670 --> 00:15:49,730
+هناخد في الحسوب في المناهج المدرسية النظم الحوار
+
+153
+00:15:49,730 --> 00:15:52,970
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+154
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+155
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+156
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+157
+00:16:12,120 --> 00:16:16,420
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+158
+00:16:16,420 --> 00:16:20,460
+نستخدم ال email نستخدم ال internet كان شيء غريب
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+159
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+160
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+178
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+في الشنتة حاجة تانية غيره عليه كل إشيفأصبح ال ..
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+السبورة ملح الطعام في الصف هذا أصبح الآن بدال
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+212
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+215
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+226
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+238
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+240
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+241
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+242
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+249
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+252
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+254
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+255
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+258
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+التعديلات و جاي ليش؟ لأنه كله حدث و إضافة شغلات
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+259
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+260
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+262
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+263
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+267
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+268
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+269
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+272
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+273
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+ماحدش بالذات في برامج التعلم اللى هناخدها كمان
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+274
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+شوية المحاولة و الخطأ و التعليم بالممارسة و
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+275
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+التعليم بالمدرس الخاص إلى غيرها كله هتشوف انت ايه
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+276
+00:25:40,500 --> 00:25:47,740
+كيف هو الطالب ما بينحرجش مع وقت طويل وهذا الشيء
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+277
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+أوجد لنا مشكلة بالذات بعد ظهور الانترنتأصبح
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+278
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+الإنسان الخجول الحقيقي الذي يعني لا يستطيع مواجهة
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+279
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+280
+00:26:06,560 --> 00:26:11,880
+على مواقع ال internet او chatting او كده بيدخل على
+
+281
+00:26:11,880 --> 00:26:16,720
+مواقع مثلا سيئة او إباحية و هو مش خايف من حدا لانه
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+282
+00:26:16,720 --> 00:26:22,470
+خلوه بينهم الجهاز و أكتر من ذلك انه قديتعامل مع
+
+283
+00:26:22,470 --> 00:26:26,310
+آخرين بدون يعرفوا من هم، خلاص خش chatting معاه،
+
+284
+00:26:26,310 --> 00:26:29,670
+وطرف الآخر كاتب عن حاله واحد أو واحدة، و هذا
+
+285
+00:26:29,670 --> 00:26:35,570
+بيتكلم معاه، فيستخدم يعني ألفاظ بذيئة جدا، لأنه مش
+
+286
+00:26:35,570 --> 00:26:40,180
+خجلان، ماحدش شايفهماحدش شايفه يعني مرة انا مثلا
+
+287
+00:26:40,180 --> 00:26:44,880
+ضبطنا رسالة لوحده فيها كلام بديق جدا ماتوجعنا يطلع
+
+288
+00:26:44,880 --> 00:26:48,400
+منها الراجل الحقيقي لكده فبناخش وقال والله أجتني
+
+289
+00:26:48,400 --> 00:26:51,940
+زمهية وبعتها ل .. ل .. يعني لوحد تاني لأن
+
+290
+00:26:51,940 --> 00:26:55,720
+ماتوجعناش هذا الكلام يعني يخرج من إنسان يعني محترم
+
+291
+00:26:55,720 --> 00:27:01,860
+فيبدو أن الخلوة مع الجهاز بتجعل الناس يتجرؤون على
+
+292
+00:27:01,860 --> 00:27:09,330
+هذا ال boxالذى لأ يعني لأ ليس عنده مشاعر ولا حاسيس
+
+293
+00:27:09,330 --> 00:27:15,430
+اه فهذا رغم إيجابيه تقولها نقوله سلبية بالنسبة
+
+294
+00:27:15,430 --> 00:27:19,690
+كذلك للمميزات عدم الشعور بالملل عند تكرار المعلومة
+
+295
+00:27:19,690 --> 00:27:27,270
+قدت مرات وهذا بيساعد على الإتقان بيساعد
+
+296
+00:27:27,270 --> 00:27:35,260
+على الإتقانكذلك في توفير مصادر معلومة ثورية زى ما
+
+297
+00:27:35,260 --> 00:27:39,340
+اشوف الانترنت يعني كنا زمان لما ابن او بنت بده
+
+298
+00:27:39,340 --> 00:27:43,060
+يسألنا عن معلومة روح نبحث في الكتب و قد نجد كتاب
+
+299
+00:27:43,060 --> 00:27:46,470
+او لا نجدهو يأخذ معانا وقت طويل احنا نبحث عن
+
+300
+00:27:46,470 --> 00:27:50,010
+المعلومة لكن اليوم مافي عنده اي مشكلة بيجيبه اي
+
+301
+00:27:50,010 --> 00:27:53,410
+مسابقة او اي اسئلة فورا خش على ال internet و
+
+302
+00:27:53,410 --> 00:27:56,670
+بنقوله اي اسئلة بنقوله بتلاقلي بطلقلك اسأليه عن
+
+303
+00:27:56,670 --> 00:28:01,410
+مثلا قصة ابو العاصر بن الربيع زينة بنت الرسول صلى
+
+304
+00:28:01,410 --> 00:28:05,180
+الله عليه وسلم فورا بيجيبله كدهيعني بقولك مثلا
+
+305
+00:28:05,180 --> 00:28:10,080
+أربع قصة في الحب عن إيش؟ عن زوجة أبو العاصم ربيع
+
+306
+00:28:10,080 --> 00:28:14,240
+وهي بنت رسول الله صلى الله عليه و سلم زينب كيف
+
+307
+00:28:14,240 --> 00:28:18,560
+يعني؟ قصة مشهورة فاسألي عن الصحابة كلهم، اسألي عن
+
+308
+00:28:18,560 --> 00:28:21,240
+العلماء، اسألي عن المعلومات، اسألي عن الأحماض، عن
+
+309
+00:28:21,240 --> 00:28:24,800
+الكيميائيات، لغاية ذات تجدي المعلومات، حتى لو انت
+
+310
+00:28:24,800 --> 00:28:28,860
+حاطيتي عن تكنولوجيا التعليم، بتلاقي إجابات ان شاء
+
+311
+00:28:28,860 --> 00:28:33,520
+اللهسهولة التحتبات بالمعلومات والسجلات طبعا وهذا
+
+312
+00:28:33,520 --> 00:28:40,620
+له إيجابيات وسلبيات صح بيحتفظ بالمعلومات ولكن ممكن
+
+313
+00:28:40,620 --> 00:28:44,980
+أن يعني نتيجة أعطال الجاز تعذف عشان هيك بيحفظوها
+
+314
+00:28:44,980 --> 00:28:49,520
+في ال serverات لو أعطال الجاز ماتتعطلش شيء ثاني
+
+315
+00:28:49,520 --> 00:28:54,110
+بيصير سهولة يعني اختراق هذه المعلوماتبالذات
+
+316
+00:28:54,110 --> 00:28:57,930
+المعلومات الأمنية والعسكرية والسياسية بتعرفوا كيف
+
+317
+00:28:57,930 --> 00:29:01,610
+بيخشوا hackers على ..والأن أصبح حتى من ناحية
+
+318
+00:29:01,610 --> 00:29:05,710
+اقتصادية في ناس بتخش على كروت ال visa تبعت الناس
+
+319
+00:29:05,710 --> 00:29:11,070
+ومش عارف أيه وبيشتروا من فلوسهم بيخترقوها وبيقدروا
+
+320
+00:29:11,070 --> 00:29:14,270
+يشحنوا الشرطة اللي جيبوها من أمريكا ومن بريطانيا
+
+321
+00:29:14,270 --> 00:29:20,500
+ومن جدارا مصداقية الدروس التعليمية المحاوسبةلكن مع
+
+322
+00:29:20,500 --> 00:29:24,400
+هذه الإيجابيات وهذه المميزات إلا إن هناك بعض
+
+323
+00:29:24,400 --> 00:29:28,620
+المعيقات منها ارتفاع أسعار الأجهزة طبعاً نتكلم من
+
+324
+00:29:28,620 --> 00:29:32,140
+زمان وما زال اليوم كل ما يطلع جهاز حديث بيكون غالي
+
+325
+00:29:32,140 --> 00:29:36,500
+زي ال iPad اليوم بالنسبة لل box تبقى زمان غالي ولا
+
+326
+00:29:36,500 --> 00:29:41,930
+لا؟ آه لكنإذا كان كمان مش الجهاز بيكون برمجيات في
+
+327
+00:29:41,930 --> 00:29:45,050
+بنت ده طبق بحث إن عشان تمام البرمجيات للصوم أو
+
+328
+00:29:45,050 --> 00:29:48,570
+للبكم البرنامج بيكلف تالتة اربعة آلاف دولار، هذا
+
+329
+00:29:48,570 --> 00:29:53,810
+يعتبر برضه غالي بالنسبة للوسائل التقليدية، كذلك
+
+330
+00:29:53,810 --> 00:29:59,150
+كثرة التطوير سرعتهانت بتشتري الجهاز و بتفكري اليوم
+
+331
+00:29:59,150 --> 00:30:02,910
+احدث اشي بعد اكتر من يوم بتلاقي اشي طلع احدث منه
+
+332
+00:30:02,910 --> 00:30:06,210
+اصبح جهاز قديم و طلع برامج جديدة مش راح تفتح هذا
+
+333
+00:30:06,210 --> 00:30:10,390
+2003 هذا 2007 هذا 2010 إلى غير ذلك ان هذه
+
+334
+00:30:10,390 --> 00:30:14,110
+التجهيزات الكثيرة بتعمل انه دايما دي تواكبي عندهم
+
+335
+00:30:14,110 --> 00:30:17,450
+أساليب يخلوكوا يعني ايه حتى الجديد ماتستفيدوش منه
+
+336
+00:30:17,450 --> 00:30:23,850
+كتير بعد برامج التدريب على حسوب بالمؤسسات العلمية
+
+337
+00:30:23,850 --> 00:30:29,320
+طبعايعني لو بنتكلم عن انتو تواجلتونا انه اعطونا اش
+
+338
+00:30:29,320 --> 00:30:33,780
+كتير في العمل الاش مش قادرين اللاحق مش قادرين
+
+339
+00:30:33,780 --> 00:30:38,980
+الواكب كتير بالنسبة لنا ابدا بالعكس هو انت بتحسيك
+
+340
+00:30:38,980 --> 00:30:43,020
+بيه لكن هو المهم جدا انك يعني احنا ده انا بنعوضه
+
+341
+00:30:43,020 --> 00:30:46,580
+النظر اللي هناخده سريعا انه هتبقيه انت عمله فمافي
+
+342
+00:30:46,580 --> 00:30:50,680
+داعي نتكلم عنه كتير الشيء اللي بتبقيه عمله نتكلمش
+
+343
+00:30:50,680 --> 00:30:56,460
+عنه كتيرعندك سيطر طرق التدريس التقليدية برضه مع
+
+344
+00:30:56,460 --> 00:31:00,860
+وجود هذه الأشياء إلا إنه ما زال في البلاد النامية
+
+345
+00:31:00,860 --> 00:31:04,380
+ودول العالم الثالث مافي إمكانية مواقف تدريس التطور
+
+346
+00:31:04,380 --> 00:31:09,160
+عشان أيها بتلاقي أيه يعني بظل المدرس حاب يكون هو
+
+347
+00:31:09,160 --> 00:31:13,760
+المسيطر هو اللي بتحدث مش قادر يتخلى عن هذه الوظيفة
+
+348
+00:31:13,760 --> 00:31:16,940
+ويجعل الطلاب وما اللي يتحدثوا بل الطلاب وما نفسهم
+
+349
+00:31:16,940 --> 00:31:21,200
+مش ردين ينازعوا المدرس هذه الصفة يعني حتى لو احنا
+
+350
+00:31:21,200 --> 00:31:25,390
+بنخليكوا تشاركواهنجد ان انت برضه ايه حابين بس
+
+351
+00:31:25,390 --> 00:31:29,210
+خلصوا هذه المحاضرات و جد ما المادة و مالناش دور
+
+352
+00:31:29,210 --> 00:31:33,850
+الا التلقي الاستاذ بحاول يشغلكوا ويفعلكوا و تزعلوا
+
+353
+00:31:33,850 --> 00:31:43,550
+منه خلاص نظام تقليد قديم من المعيقات ايضا يعني
+
+354
+00:31:44,950 --> 00:31:47,350
+النفس أعضاء التدريس مش كلهم لو احنا كله تعليم
+
+355
+00:31:47,350 --> 00:31:50,930
+إلكتروني او كله بيشتغل على ال model بتتعود ايه؟
+
+356
+00:31:50,930 --> 00:31:52,910
+فيوم ما تكيش تجي على الجامعة تخش على ال model لكل
+
+357
+00:31:52,910 --> 00:31:55,110
+اللي هدولة و بتشتغل معاهم بتعمل التعيينات و
+
+358
+00:31:55,110 --> 00:31:58,570
+الواجبات و خلاص بيصير انت مبدع في هذا الجانب بيصير
+
+359
+00:31:58,570 --> 00:32:02,730
+حد ما عليكي لكن تجد ان مدرس واحد انت مسجل ست
+
+360
+00:32:02,730 --> 00:32:05,390
+مساقات سبعة مساقات واحد اللي عايز يتعامل بهذه
+
+361
+00:32:05,390 --> 00:32:08,150
+الطريقة و الخمسة التانية لأ فتضطر تجي على الجامعة
+
+362
+00:32:08,150 --> 00:32:10,750
+و تضطر تشتغل كتب و تضطر تدرس بطريقة ت
+
+363
+00:32:15,870 --> 00:32:22,390
+كذلك يعني في بالذات يعني لسيطر بعض كليات العلوم
+
+364
+00:32:22,390 --> 00:32:25,850
+على تدريس بعض مواد حسوب في كليات التربية حيث إن
+
+365
+00:32:25,850 --> 00:32:29,430
+دائما مش حيث أن أعضاء التدريس في كليات العلم لا
+
+366
+00:32:29,430 --> 00:32:31,910
+يدركوا أنها هدافة أو أساليب توظيفها في المواقف
+
+367
+00:32:31,910 --> 00:32:34,750
+التعليمية أو طرق تصميم وإنتاج برامج الحسوب
+
+368
+00:32:37,840 --> 00:32:42,860
+يعني يعني بيخرجوا معلمين غير قادرين على استخدام
+
+369
+00:32:42,860 --> 00:32:46,040
+الحاسوب وتوظيف التعليم يعني انتوا الان اتكلم عنكوا
+
+370
+00:32:46,040 --> 00:32:53,120
+انتوا لو انتوا اخدتوا بعض المواد زي اللي دخلتواها
+
+371
+00:32:53,120 --> 00:32:56,600
+زي العمل اللي تبعنا هذا اه و بعدين اجرتوا توظفوها
+
+372
+00:32:56,600 --> 00:32:59,060
+في المدارس اللي انتوا مش هتلاقوا مكان للتوظيف
+
+373
+00:32:59,060 --> 00:33:05,080
+فبتضطر انت ايه يعني بتكون غير قادرة سجلت حضور غياب
+
+374
+00:33:06,340 --> 00:33:10,560
+غير قادرة على يعني استخدام الحاسوب وتوظيفه لأنه مش
+
+375
+00:33:10,560 --> 00:33:17,620
+موجود عندك هذه البرمجيات الآن هناخد دور الحاسوب
+
+376
+00:33:17,620 --> 00:33:21,560
+كوسيلة تعليمية ودوره كادة في التعليم قبل ما ناخد
+
+377
+00:33:21,560 --> 00:33:28,860
+هذا ناخد هنا على ارتباط الشعب نخشله نشوف هذا الشكل
+
+378
+00:33:28,860 --> 00:33:29,700
+اللي أمامنا
+
+379
+00:33:34,910 --> 00:33:39,410
+بيفرجين هذا الشكل ان الحاسوب في التعليم انا تلت
+
+380
+00:33:39,410 --> 00:33:43,770
+مواضيع قلناها ثقافة حاسوبية والحاسوب في إدارة
+
+381
+00:33:43,770 --> 00:33:47,810
+التعليم والحاسوب في المناهج الدراسية هذا الجانب
+
+382
+00:33:47,810 --> 00:33:52,730
+هناخد منه الحاسوب كأداء مساعدة والحاسوب كوسيلة
+
+383
+00:33:52,730 --> 00:33:56,970
+تعليمية بحد ذاته والحاسوب في ال internet يعني هذه
+
+384
+00:33:56,970 --> 00:34:03,490
+المجالات اللي هنخوض فيها فضل
+
+385
+00:34:05,010 --> 00:34:15,810
+فضّل إذا طيب إذا الثقافة الحاسوبية هناك ثلاث نواحي
+
+386
+00:34:15,810 --> 00:34:21,190
+رئيسة هنتكلم عنها أول شيء اللي هو استخدامه في
+
+387
+00:34:21,190 --> 00:34:25,590
+معلومات معرفية أو مهارية أو وجدانية وهذا إذا ذكرتي
+
+388
+00:34:25,590 --> 00:34:29,370
+احنا لما شرحنا كفاءة المعلم قلنا تالت جوانب دول
+
+389
+00:34:29,370 --> 00:34:34,270
+علينهم علاقة بتصنيف بلوم للأهداف السلوكية فعندك
+
+390
+00:34:34,980 --> 00:34:38,760
+ممكن حاسوب يقدم معلومات مهرفية زى المصطلحات
+
+391
+00:34:38,760 --> 00:34:42,980
+والمفاهيم الخاصة بالحاسوب المعلومات اللى تاوعى
+
+392
+00:34:42,980 --> 00:34:46,620
+اتكلمنا عنها احنا لكن لو مهارية بديوا يكون عملية
+
+393
+00:34:46,620 --> 00:34:51,200
+مهارات ادخال وكذا وطباعة واستخدام برامج الى غيرها
+
+394
+00:34:51,200 --> 00:34:58,600
+اما الوجدانية اللى هوإنه مايكونش تعليم يعني
+
+395
+00:34:58,600 --> 00:35:04,540
+الحاسوب انتقال متعلم من البيئة التقليدية إلى
+
+396
+00:35:04,540 --> 00:35:07,140
+البيئة اللي بتوفر الحاسوب مايكونش يعني إجباري وغصب
+
+397
+00:35:07,140 --> 00:35:10,660
+عنه فشليك بيقولك لما تسجل مساق إلكتروني إلكتروني
+
+398
+00:35:10,660 --> 00:35:14,740
+إيه اللي بده يسجل مثل أسعافات أولية فيه إلكتروني
+
+399
+00:35:14,740 --> 00:35:18,040
+وفيه عادي إذا بيبدأوا يجيبوكوا من ناحية يعني
+
+400
+00:35:18,040 --> 00:35:22,850
+وجدانية من ناحية أطبيا إنه بخاطركمش إجباري عشان
+
+401
+00:35:22,850 --> 00:35:26,770
+ايه احنا بنقول برضه اللي مش عاوز تحضر الأفلام أو
+
+402
+00:35:26,770 --> 00:35:29,810
+تخدمه على flash أو ماعندهاش كمبيوتر في البيت بتروح
+
+403
+00:35:29,810 --> 00:35:33,350
+على الورشة وعندهم جهاز عرض وعندهم شاشة كمبيوتر
+
+404
+00:35:33,350 --> 00:35:40,230
+وعندهم فيديو وبيأرضولك الأفلام هذه في الجامعة هذا
+
+405
+00:35:40,230 --> 00:35:44,050
+من ناحية أنه مش إجباري على الجميع أما في إدارة
+
+406
+00:35:44,050 --> 00:35:48,750
+التعليم انت عارفينه القبول و التسجيلكان نموذج كبير
+
+407
+00:35:48,750 --> 00:35:54,050
+للحقيقة بجينا زمان نسجل المواد على بطاقات اليوم لأ
+
+408
+00:35:54,050 --> 00:35:57,950
+من أول ما تدخل على التسجيل تدخل الى وحدك ومافي
+
+409
+00:35:57,950 --> 00:36:01,610
+داعي بيقولك اجيب شهادتك الآن ولا اي حاجة بس حط رقم
+
+410
+00:36:01,610 --> 00:36:05,750
+جلوسك بيطلع عندهم المجموع automatically يعني يعني
+
+411
+00:36:05,750 --> 00:36:09,390
+مافيهاش واحد يزور مابدو مش شهادة أصلا في التعين
+
+412
+00:36:09,390 --> 00:36:13,580
+السنوي العامةوبيعرف جدش دفع فلوس و جدش ضال عليك و
+
+413
+00:36:13,580 --> 00:36:16,280
+اعمل تغيير مكتمل ان جبل ولا ما انجبش اعمل طلب
+
+414
+00:36:16,280 --> 00:36:20,380
+مراجعة يعني هذه كلها ايه أصبحت و أستخدمها في إدارة
+
+415
+00:36:20,380 --> 00:36:27,220
+التعليم أستاذ فضلوا انسى
+
+416
+00:36:27,220 --> 00:36:31,220
+السؤال هذا تسألينش هذا السؤال كل حرف في الكتاب
+
+417
+00:36:31,220 --> 00:36:39,130
+مطلوب كل حرف في الكتاب مطلوبأه بس أنا بنتقل قد
+
+418
+00:36:39,130 --> 00:36:42,770
+أجرحكوا الكتاب ما هو كلام يعني أي كلام دهش بتجري
+
+419
+00:36:42,770 --> 00:36:45,770
+انت حاجة انا بتتكلم الاشي اللي بده شرح الاشي اللي
+
+420
+00:36:45,770 --> 00:36:48,890
+بده شرح بقى أشرحه الاشي يعني انا انا بتتكلم الآن
+
+421
+00:36:48,890 --> 00:36:54,350
+عن استخدام حاسوب إدارة تعليم في عندك خمسين نقطة
+
+422
+00:36:54,350 --> 00:36:59,750
+احنا ذكرنا القابول و تسيل كمثالوانت جيسي عليه لكن
+
+423
+00:36:59,750 --> 00:37:02,530
+ده قعدت بقولك انه بيسجل الطلبة الجدد و بيخزن
+
+424
+00:37:02,530 --> 00:37:06,530
+بيانات الطلبة و بيخزن درجاتهم و بيتبع حالة الطلب
+
+425
+00:37:06,530 --> 00:37:11,030
+الشهرية و طبعة النشرة اقعد اقرا زي هيك لأ قلتك
+
+426
+00:37:11,030 --> 00:37:15,410
+القبول وتسجيل كنموذج غير مكتمل الدرجات دفع الفلوس
+
+427
+00:37:15,410 --> 00:37:20,570
+هذا كله مطلوب منك هذا حتى الحضور و الغياب وغيره
+
+428
+00:37:20,570 --> 00:37:22,990
+غيره انت لأنا لما تيجي تقدمي هذا انا باخد حضور
+
+429
+00:37:22,990 --> 00:37:27,330
+غياب يدويبنفرجه الآن على الكمبيوتر بطلع اتوماتك
+
+430
+00:37:27,330 --> 00:37:32,110
+انت اي كام يوم داومة الاه لو جدمت غير مكتمل بيقولك
+
+431
+00:37:32,110 --> 00:37:36,770
+بحق لك تغضي غير مكتمل ولا لأ فاللي مش حاضر 75% من
+
+432
+00:37:36,770 --> 00:37:40,850
+المحاضرات اتوماتكلي بتغضش غير مكتمل اتوماتكلي بدون
+
+433
+00:37:40,850 --> 00:37:46,770
+ما تحرجني ولا تحرج نفسك اي طالبة مش حاضرة 75% من
+
+434
+00:37:46,770 --> 00:37:52,000
+المحاضرات ايش ما كان عذرهافي عدم تقديمها للامتحان
+
+435
+00:37:52,000 --> 00:37:55,860
+ايش بتروح تسوي لو عندك يعني لا سبحان الله حالة
+
+436
+00:37:55,860 --> 00:37:59,640
+وفاة أو حالة مرضية و الطبيب قال اه هذه لازم اتقدمش
+
+437
+00:37:59,640 --> 00:38:05,340
+بيجي automatically بعد ما تقدم انت على ال computer
+
+438
+00:38:05,340 --> 00:38:13,020
+الطلب بروح على خانة الحضور الغياب عند المدرس جديش
+
+439
+00:38:13,020 --> 00:38:17,650
+حاضر أيام بقول مقبول ولا مش مقبولبدون ما تقوليلي
+
+440
+00:38:17,650 --> 00:38:21,510
+يعني يا انا حضرت انا غيبت انا سجلت متأخر انا سجلت
+
+441
+00:38:21,510 --> 00:38:26,110
+بدري عشان ذلك احنا حارسين انه تحضر ايه 75% من
+
+442
+00:38:26,110 --> 00:38:31,630
+المحاضرات فأي واحدة غايبة كمان اظهر انها غايبة
+
+443
+00:38:31,630 --> 00:38:35,890
+بسبب الأذر والأذر هتتواصل لدرجة انها أجت الامتحانة
+
+444
+00:38:35,890 --> 00:38:39,050
+تبين مش قادرة تخرج من الأذر تبعها ففورا تعمل
+
+445
+00:38:39,050 --> 00:38:47,120
+انسحاب للمادة هذا لعله يعني ايه؟طبعا النقطة
+
+446
+00:38:47,120 --> 00:38:50,300
+الثالثة والمهمة الحسوب في المناهج الدراسية وهذا
+
+447
+00:38:50,300 --> 00:38:53,500
+اللي احنا بدناه يعني في إدارة التعليم انت كمعلم
+
+448
+00:38:53,500 --> 00:38:57,800
+تستخدميه شوية درجات وكذا وكذا مظبوط في المجال اللي
+
+449
+00:38:57,800 --> 00:39:00,200
+ماعرفيه انت مالكيش تدخل فيه تعرف الطلاب عليه وكذا
+
+450
+00:39:00,200 --> 00:39:04,260
+إلا في تدريسك لمساخ مثلا تكنولوجيا التعليم أو
+
+451
+00:39:04,260 --> 00:39:08,540
+الحسوب في التعليم إذا انت بتدرسي تكنولوجيا لكن
+
+452
+00:39:08,540 --> 00:39:14,630
+المناهج الدراسية هو أهم المواضيعلأنه ضروري نميز
+
+453
+00:39:14,630 --> 00:39:20,470
+انه اداء مساعدة في المنهج يعني عادي احنا بنعمل
+
+454
+00:39:20,470 --> 00:39:26,990
+power point وشغل ازادي اه وحنشوف ايش اشياء ثانية
+
+455
+00:39:26,990 --> 00:39:33,830
+طبعا زي مثلا طبعة البحوث عرض الرسوماتأو بينه و هو
+
+456
+00:39:33,830 --> 00:39:37,990
+الحاسوب كوسيرة تعليمية و نفسه بدخل يعني هنا مساعد
+
+457
+00:39:37,990 --> 00:39:42,270
+للمدرس بيعمل عليه الأشياء هنا بيستخدمه في طرح
+
+458
+00:39:42,270 --> 00:39:45,850
+البرامج التدريسية اللي بيشوفها الدروس التعليمية
+
+459
+00:39:45,850 --> 00:39:50,670
+المبرمجة و المحاوسبة ماشي أحال في عندنا نقطة ثالثة
+
+460
+00:39:50,670 --> 00:39:54,550
+كمان طبعا أنا بستخدم كوسيرة تعليمية عندك فوائد
+
+461
+00:39:54,550 --> 00:40:00,430
+كثيرة قد يعني لا يتسأل المجال لذكرها لكن منها مثلا
+
+462
+00:40:00,430 --> 00:40:04,730
+تفعيل دور الطالبتوفير فرصة تعليم فردي لعله قلناها
+
+463
+00:40:04,730 --> 00:40:08,530
+قبل كده بشكل عام سواء تحفظ البيانات سواء تنتج
+
+464
+00:40:08,530 --> 00:40:12,030
+البرامجيات الراحة النفسية للطلاب فرصة لمحاولة
+
+465
+00:40:12,030 --> 00:40:16,750
+التكرار للخطأ حيث انه يصل للمعلومة او معاشر بقعد
+
+466
+00:40:16,750 --> 00:40:19,950
+الزمان والمكاني فرصة تعلم عن بعد من خلال شغل
+
+467
+00:40:19,950 --> 00:40:24,450
+الانترنت اظهار اللون كل هذه مميزات وفوائد ولا لا
+
+468
+00:40:24,450 --> 00:40:29,970
+حتى في عملية تقويم الطلبة انتحارات
+
+469
+00:40:31,800 --> 00:40:34,440
+اللي هو استخدام برنامج إلكتروني مع الطالب والمدرس
+
+470
+00:40:34,440 --> 00:40:39,940
+أو من المدرسين .. الطلاب بين بعضهم البعض وتطوير
+
+471
+00:40:39,940 --> 00:40:43,120
+أسلوب التدريس ومعارف ضعف الطلبة يعني حتى لو كان
+
+472
+00:40:43,120 --> 00:40:47,080
+عندك برامج لطلاب ضعاف فوق الفرق اللي بتعلميهم
+
+473
+00:40:47,080 --> 00:40:50,760
+عليها بيكون أفضل من انه تحرجيه وتخليه ايش يقعدوا
+
+474
+00:40:50,760 --> 00:40:53,860
+شجة وتقولوا تعالوا في الإجازة الصيفية لأ خليها عن
+
+475
+00:40:53,860 --> 00:40:59,070
+طريق الكمبيوترالنقطة الثالثة من الحاسوب في المنهج
+
+476
+00:40:59,070 --> 00:41:05,450
+الدراسية الحاسوب في تدريس نفس المنهج زي عندنا طبعا
+
+477
+00:41:05,450 --> 00:41:11,810
+عدة مجالات منها اول حاجة التدريس الخاص التفاعلي
+
+478
+00:41:11,810 --> 00:41:15,830
+يعني عند الحاسوب في تدريس المنهج الدراسية في عندنا
+
+479
+00:41:15,830 --> 00:41:20,270
+عدة نقاط زي المحاكاة الألعاب التعليمية الدراسة
+
+480
+00:41:20,270 --> 00:41:28,140
+الخصية اللي هو ايهحنشوف كمان مع بعضنا طبعا التدرس
+
+481
+00:41:28,140 --> 00:41:31,300
+الخاص التفاؤلي انه يكون الدرس فيه دور للمتعلم هو
+
+482
+00:41:31,300 --> 00:41:37,780
+بيخد بيخش على البرنامج بيعمله تقييم للمستوى تبعه
+
+483
+00:41:37,780 --> 00:41:42,160
+بيدخل على المستوى اللي بدهيا بيقرأ الدرس من ثم
+
+484
+00:41:42,160 --> 00:41:46,240
+بيحاول إجابة على التقويم إذا والله جاب المستوى
+
+485
+00:41:46,240 --> 00:41:48,520
+اللي بدناهية تمانين في المية فما فوق بينقل للدرس
+
+486
+00:41:48,520 --> 00:41:52,960
+التاني ما جابش بترجع يعمل تاخد يقرأ درس كمان مرة
+
+487
+00:41:53,970 --> 00:41:58,410
+وبعدين نخش مابتجاوز الدرس هذا للدرس الثاني إلا إذا
+
+488
+00:41:58,410 --> 00:42:02,610
+حصل نتيجة أقل شيء مثلا حسب نسبة المحتوطة اللي حط
+
+489
+00:42:02,610 --> 00:42:08,810
+المبرمج 80% أو 90% عندنا التمرين ممارسة وهذا مهم
+
+490
+00:42:08,810 --> 00:42:14,990
+انه الطالب بيحاول بشوف بيها برامج انه ايه في الصح
+
+491
+00:42:14,990 --> 00:42:19,670
+والخطأ او الاختار المتعدد انه يجرب انه يحاول بنفسه
+
+492
+00:42:19,670 --> 00:42:24,260
+اهطبعا تسمح للطالب اللي عمل على المواد المحددة
+
+493
+00:42:24,260 --> 00:42:29,040
+ليحفظ المعلومات من خلال تمرينات متكررة ومتواصلة من
+
+494
+00:42:29,040 --> 00:42:32,760
+أهميته طبعا إيش أن الخطأ ما بتلاقيش حد أيه يعني
+
+495
+00:42:32,760 --> 00:42:36,660
+يحرجك أو يقول الخطأ لأ بتحاول يكون مرة أما التعزيز
+
+496
+00:42:36,660 --> 00:42:41,220
+بديك تعزيز بقولك أحسنتي انتقل للبعد وها كده يعني
+
+497
+00:42:41,220 --> 00:42:48,270
+الفرق بينهم بين خاص التفاعل التعزيز بسلأ التانين
+
+498
+00:42:48,270 --> 00:42:52,030
+بتشابهم من ناحية تعزيز التانين فيهم تعزيز لكن هداك
+
+499
+00:42:52,030 --> 00:42:58,470
+مابيكونش فيه انه يوصلك لمستوى و تطلع لمستوى اللي
+
+500
+00:42:58,470 --> 00:43:00,450
+بعده إلا إذا حلليت المستوى اللي جابله النوع
+
+501
+00:43:00,450 --> 00:43:03,610
+الأولاني انت بتخوض وين ما بدك تخش الدرس الأول
+
+502
+00:43:03,610 --> 00:43:07,230
+الدرس الخامس الدرس العشر انت بتخشي على أي درس
+
+503
+00:43:07,230 --> 00:43:11,610
+بتاكيه يعني لكن في التمرين و الممارسة ممنوع تطلع
+
+504
+00:43:11,610 --> 00:43:14,960
+الدرس اللي بعده إلا تخلص اللي جابلهأه يعني بينفعش
+
+505
+00:43:14,960 --> 00:43:17,220
+يعني المعتمدات بتكون في المهارات اللي ماتمت على
+
+506
+00:43:17,220 --> 00:43:24,040
+بعض البعض ماشي حديقة لأ مالهاش علاقة في .. في أي
+
+507
+00:43:24,040 --> 00:43:27,160
+درس أخر بينفع تاخد الدرس الأخير ماله علاقة في
+
+508
+00:43:27,160 --> 00:43:31,180
+الدرس التاني أو الأول لكن النوعية اللي هو تمرين و
+
+509
+00:43:31,180 --> 00:43:34,180
+ممارسة لأ بتخلص المهارة الأولانية و بعدين المهارة
+
+510
+00:43:34,180 --> 00:43:40,500
+التانية فيهم تعزيز أه طبعاالتانين فيهم معلومات
+
+511
+00:43:40,500 --> 00:43:43,980
+والتانين لكن الفرق بينهم أنه بتقدرش أنك تطلع على
+
+512
+00:43:43,980 --> 00:43:47,980
+الدرس اللي بعده إلا تخلص اللي قبل في إنه كذلك
+
+513
+00:43:47,980 --> 00:43:52,160
+محاكا المحاكا أوسع شوية محاكا يعني اتكلمنا عن
+
+514
+00:43:52,160 --> 00:43:56,740
+محاكا سابق عن فصل ثاني فاكرين؟ اتكلمنا عن محاكا في
+
+515
+00:43:56,740 --> 00:43:59,820
+التربية الإسلامية اتكلمنا عنه لإن اتكلم عن محاكا
+
+516
+00:43:59,820 --> 00:44:05,300
+في الكمبيوتر محاكا في الكمبيوتر أوسع يعني انتشر
+
+517
+00:44:05,300 --> 00:44:11,980
+استخدامها بشكل كبير جدااليوم نتكلم عن التعليم أولا
+
+518
+00:44:11,980 --> 00:44:19,100
+يعني يكون هو نموذج من الحياة الحقيقية بتلاقي
+
+519
+00:44:19,100 --> 00:44:23,660
+الكمبيوتر بيحاكي الظوار الطبيعية و التفاهم
+
+520
+00:44:23,660 --> 00:44:27,540
+العلاقات بين أزاي نموذج وممثل الواقع مشاهد تأثير
+
+521
+00:44:27,540 --> 00:44:32,460
+بقية نموذج يعني أجلبك مثال لو احنا بدنا نشوف إيش
+
+522
+00:44:32,460 --> 00:44:37,970
+تأثير الرياح على سفينة ماشية في البحر أو الأمطارلو
+
+523
+00:44:37,970 --> 00:44:40,490
+في الواقع بدنا نجرب على سفينة حقيقية احنا صانعينها
+
+524
+00:44:40,490 --> 00:44:45,370
+بدنا نستنى لما ييجي الريح او لما تشتت الدنيا لكن
+
+525
+00:44:45,370 --> 00:44:49,130
+في الكمبيوتر احنا بنعمل بيئة محاكي احنا بنعمل
+
+526
+00:44:49,130 --> 00:44:53,950
+كمبيوتر موجود وفيه بحر وفيه سفينة طولها مأرضها
+
+527
+00:44:53,950 --> 00:44:58,090
+مقتقلها ماجدش محملة أقباها كل إيش برمجة مظبوط و
+
+528
+00:44:58,090 --> 00:45:02,590
+بعدين بندخل عليها رياح بقوة كده أو أمطار بغزارة
+
+529
+00:45:02,590 --> 00:45:06,150
+كده و بنشوف السفينة بتتحمل ولا بتتحملش إيش بيصير
+
+530
+00:45:06,150 --> 00:45:09,440
+فيهاماذا نفعل عشان نصنع الكون أفضل؟ هذا ما هو كله
+
+531
+00:45:09,440 --> 00:45:17,720
+محاكاة في المحاكاة في برامج تعليمية مثلا في الدوار
+
+532
+00:45:17,720 --> 00:45:22,680
+الكهربائية من علوم عنها إلكترونيات علوم فيزيا يعني
+
+533
+00:45:22,680 --> 00:45:26,880
+في أكمل واحدة الآن لو عند أنا دائرة كهربائية من
+
+534
+00:45:26,880 --> 00:45:34,540
+بطارية الموجة والسالب وعندي مفتاح وعندي مقاومة
+
+535
+00:45:34,540 --> 00:45:42,280
+resistantوعندي هنا او meter او وانا variable
+
+536
+00:45:42,280 --> 00:45:47,400
+resistance مقاومة غيرها وانا كل ما ازود المقاومة
+
+537
+00:45:47,400 --> 00:45:53,060
+ايش بيصير في المؤشر نفرض انا مثلا عندي بدي اعرف في
+
+538
+00:45:53,060 --> 00:45:57,460
+دائرة اللي جيت في احد الأجهزة في الدائرة المقاومة
+
+539
+00:45:57,460 --> 00:46:01,740
+had resistance محروجةوماعنديش كتروجي أعرف قداش
+
+540
+00:46:01,740 --> 00:46:05,880
+جمتها وانفحمة بجيسي بلجة أعرفه أصلا كيف بدي أقدر
+
+541
+00:46:05,880 --> 00:46:11,240
+أنا أعرف جمتها بأرسم الدائرة بشكل محاكي في برنامج
+
+542
+00:46:11,240 --> 00:46:14,440
+على الكمبيوتر اسمه اديسون مثلا فيه برنامج علوم
+
+543
+00:46:14,440 --> 00:46:19,420
+كتيرة وكلش موجود عندك انت بتجدش ترسمه باليد بتنجر
+
+544
+00:46:19,420 --> 00:46:23,660
+بس تنجر نجر حطلي بطارية حطلي مكتب حطلي مش عارف ايه
+
+545
+00:46:23,660 --> 00:46:27,550
+واصل بيه النقطة دلوقت بوصلكبتقول الان علامة
+
+546
+00:46:27,550 --> 00:46:35,030
+استفاهام جداش المقاومة هذه وجد قيمتها لحاله لو انت
+
+547
+00:46:35,030 --> 00:46:42,710
+بدك تجربي حاطيت هنا لمبة مثلا بتشوف
+
+548
+00:46:42,710 --> 00:46:46,990
+جداش هذه اللمبة بتتحمل حتى ستة volt ولا تسعة volt
+
+549
+00:46:46,990 --> 00:46:50,230
+وجد مقاومة هذه احنا مش عارفين جداش قيمتها فلو
+
+550
+00:46:50,230 --> 00:46:54,130
+حاطينا مقاومة صغيرة مثلا حاطينا هنا مقاومة من عشر
+
+551
+00:46:54,130 --> 00:47:00,100
+اومبالجهاز محرج لكن
+
+552
+00:47:00,100 --> 00:47:02,940
+انا اخسرت اشي انا اخسرت اشي على الكمبيوتر قدام
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+553
+00:47:02,940 --> 00:47:08,380
+المحرج و بس بروح بقفل و اغير مقاومة بضع مقاومة 100
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+554
+00:47:08,380 --> 00:47:13,520
+ام بجد دوة ضوء ضعيف بجرد
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+555
+00:47:13,520 --> 00:47:18,360
+محاولة تالتة اذا انا بضع 50 ام بجد 100 ام ضوء كويس
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+556
+00:47:18,360 --> 00:47:23,260
+اذا انا بقدر احفظ ان المقاومة لازم تكون 50 املو
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+557
+00:47:23,260 --> 00:47:27,040
+انا حرجت ميت مرة اللمبة بخسر اشي ما بخسر اشي كله
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+558
+00:47:27,040 --> 00:47:30,960
+على الكمبيوتر فتصوري انت على مجال دائرة بسيطة
+
+559
+00:47:30,960 --> 00:47:36,490
+ولمبة او احمد او كده تصور لو هذه سفينة فضاءبذل ما
+
+560
+00:47:36,490 --> 00:47:39,870
+تشلنجر تفجر من أول ما طلعت تقصر على الكمبيوتر
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+561
+00:47:39,870 --> 00:47:43,550
+بيعملوا محاكاة وشوفوا كيف الظروف الطبيعية وقدرش
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+562
+00:47:43,550 --> 00:47:47,550
+بتكون فيها وقود وقدرش بيكون فيها رواد فضاء وكل مرة
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+563
+00:47:47,550 --> 00:47:50,430
+بتطلع و بتقع و بتنحرق في الكمبيوتر بيموتوا في
+
+564
+00:47:50,430 --> 00:47:54,330
+الكمبيوتر بيصيرلهم مش ولا إش ولا؟ لو وقعت ميت ألف
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+565
+00:47:54,330 --> 00:47:57,210
+مرة وانحرقوا وماتوا بنخسرش ولا إش؟ لكن لو مرة
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+566
+00:47:57,210 --> 00:48:01,700
+واحدة على الطبيعةطلعت مكوك الفضاء وانفجر وماته
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+567
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+خسرنا إش كتير ولا ده المحاكاد بتوفر علينا الوقت و
+
+568
+00:48:07,200 --> 00:48:10,240
+الجهد و المادة يعني مستناش لما تشت الدنيا لأ احنا
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+569
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+بنعمل جو في شتاء طبعا
+
+570
+00:48:16,630 --> 00:48:20,790
+ممكن المحاكاة تكون بتجارب مخبرية في العلوم
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+571
+00:48:20,790 --> 00:48:26,550
+الطبيعية حل مسائر رياضية أو من نواحي الاقتصادي إلى
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+572
+00:48:26,550 --> 00:48:31,030
+غير ذلك يعني من الأمور فالمحاكاة أمر مهم جدا اليوم
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+573
+00:48:31,030 --> 00:48:34,150
+اللي بصلح السيارات السيارات الحديثة اللي لها لوحة
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+574
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+كهربا كله بالمحاكاة هو على ال computer على طول بحط
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+575
+00:48:39,850 --> 00:48:43,450
+رقم السيارة بحط العطل بطلعله ايش ايش الجطعة
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+576
+00:48:43,450 --> 00:48:47,790
+بتغيرها على ال computer بركب الجطعةاللي هو
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+577
+00:48:47,790 --> 00:48:51,090
+الكمبيوتر قدّاله حالها و بيجرب السيارة على
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+578
+00:48:51,090 --> 00:48:55,170
+الكمبيوتر اشتغلت و ماشية مافيش اي مشكلة بعدين بروح
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+579
+00:48:55,170 --> 00:48:58,910
+بطبق على السيارة الحقيقية لكن زمان كانوا إيش سووا
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+580
+00:48:58,910 --> 00:49:04,390
+يقعدوا يحذروا محاولة و خطأ من القطعة هذه لأ بغيرها
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+581
+00:49:04,390 --> 00:49:06,430
+لأ من القطعة هذه فبروح صحيح سيارة و بيقولوا يا
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+582
+00:49:06,430 --> 00:49:08,990
+الله خلاني الميكانيكي أغير كذا قطعة و في الآخر
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+583
+00:49:08,990 --> 00:49:16,730
+العيب ضايل هو هو مصلحش مصبوط اليوملأ، على
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+584
+00:49:16,730 --> 00:49:19,710
+الكمبيوتر بتقدر تصلح السيارة 100% قبل أن تسرق ولا
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+585
+00:49:19,710 --> 00:49:22,830
+أي شكل، وبعدين تطلب القطع أو التركبية، ومافيش
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+586
+00:49:22,830 --> 00:49:25,570
+محاولة تانية، 100% طلعت تصليح عينا ماني أستاذ
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+587
+00:49:25,570 --> 00:49:29,290
+برنامج مش عن الحيوانات، من يحيزوا مثل مفتر الأسد
+
+588
+00:49:29,290 --> 00:49:34,930
+أو ..؟ أه، صحيح، وأنا بتوقع كمان شوية يعمله، ويمكن
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+589
+00:49:34,930 --> 00:49:39,250
+يعمله وخلصه، لجسم الإنسان، يعني بمعنى آخر، أنت
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+590
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+بتروح على الطبيب، بتقوليله أنا عندي كذا كذاوروح
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+591
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+بيقول زايدة وبيفتحوا بطل ويلاجوها مش زايدة اه
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+592
+00:49:47,790 --> 00:49:54,390
+وحصلتها اه وفي ناس خسروا حياتهم وفي ناس خسروا
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+593
+00:49:54,390 --> 00:49:57,470
+أعضاء من الزام وفي ناس كده لكن اليوم لو أقمنها مع
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+594
+00:49:57,470 --> 00:50:01,530
+حكالة اسم الإنسان وينعرف أنه إذا كان كده بيصير كده
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+595
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+ونحط مقاطعات العلاج ونشوف الدواء مش بيصير في بني
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+596
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+آدم بطيب ولا بطيبش فى وقت قصير الدكتور وعنده بدأوا
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+597
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+يطبقوها شويةيعني اليوم بتروح انت على تصوير ال ..
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+598
+00:50:14,010 --> 00:50:19,590
+في المركز التشخيص مثلا بتلاقي انه مثلا امبارح حصل
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+599
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+بنت صغيرة بتحكي في الكلام و ب .. مش صحية كلامها مش
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+600
+00:50:26,430 --> 00:50:30,130
+بتجرط ولا اشي لأ في الخنفة كبيرة في اللي بتعرفش
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+601
+00:50:30,130 --> 00:50:32,670
+تقول كلام كتر خنفة ده بيقوله اش بيكون فيه لحمية
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+602
+00:50:32,670 --> 00:50:36,610
+بيصوره على شعة و كده بيلاقي انه لأ مش لحمية لجي
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+603
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+خسسفي الخشوم تبعها أنه في فتحة كبيرة بدها زرع
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+604
+00:50:41,850 --> 00:50:46,630
+لحمية فيه بده استقصال فيه بده زرع اليوم الكمبيوتر
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+605
+00:50:46,630 --> 00:50:50,610
+يعني حتى في المجال الطب أصبح ما هو يعني داخل كتير
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+606
+00:50:50,610 --> 00:50:54,030
+بل كتير من العمليات بتحصل عملية المنظار وعمليات
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+607
+00:50:54,030 --> 00:50:57,370
+الشغلات هذه كله على الكمبيوتر بيكون شايف وبيشتغل
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+608
+00:50:57,370 --> 00:51:01,270
+وبيتفرج وبيشوف وأقرب مثال اللي هو تصوير ال
+
+609
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+ultrasound ده اللي هو على جهاز برضه الكمبيوتر
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+610
+00:51:08,890 --> 00:51:12,210
+في عندنا نظم الحغار صغراطية هذه انت بينك وبين
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+611
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+الجهاز طبعا بيكون الجهاز كأستاذ خصوص اليك بتبادل
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+612
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+المعلومات انت وياه بتطرح عليه السؤال هذا قدنا عنه
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+613
+00:51:20,570 --> 00:51:25,490
+زمان هذا أول مطالع اللي البرنامج هذا تسأليه و
+
+614
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+بيجاوبلك او بيسألك و بيتجاوبيه في عندنا أسلوب حل
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+615
+00:51:28,570 --> 00:51:34,150
+المشكلات طبعا في هنا نوعين من البرمجيات الأولاني
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+616
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+بيتعلق بهبيكتب متعلم بنفسه والتاني هو مكتوب أصلا
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+617
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+من قبل أشخاص أخرين وانت تستطيع حل المشكلات على هذا
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+618
+00:51:46,460 --> 00:51:54,420
+البرنامج في عنا الحاسوب موردا يعني بجيب معلومات
+
+619
+00:51:54,420 --> 00:51:58,840
+ايش أكتر حاجة بتخلي الحاسوب مورد للمعلومات ال
+
+620
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+internet ال internetيعني بنك معلومات كبيرة طبعا في
+
+621
+00:52:04,130 --> 00:52:09,090
+برامج بنك معلومات سيديهات فيها معلومات لكن الأوسع
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+622
+00:52:09,090 --> 00:52:12,050
+منها اللي هو ال internet و بنك المعلومات و المكتب
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+623
+00:52:12,050 --> 00:52:15,550
+الإلكترونية و القميس بتحط الوافي بتحط كده بتلاقي
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+624
+00:52:15,550 --> 00:52:20,050
+كله في إن الألعاب التعليمية و أنا عامل عليها بحث
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+625
+00:52:20,050 --> 00:52:26,670
+عن الألعاب التعليمية على الحاسوبالفرق بين الألعاب
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+626
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+الترفيهية اللي بتعملوها وفيه ألعاب تعليمية خصوصة
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+627
+00:52:29,250 --> 00:52:33,610
+للأطفال، في مرحلة رياض الأطفال في الصفوف الأولى،
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+628
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+يعني حديقة الحروف، حديقة الكلمات، بنك المعلومات،
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+629
+00:52:39,250 --> 00:52:46,430
+مش عارف إيه، هاديبيخش الطالب على اللعبة بيتعلم
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+630
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+هو أثناء محاولاته في هذه اللعبة يعني مثلا أسد خاص
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+631
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+حرف كيف يجيب يحط عن طريقة اللعبة طبعا غير برامج
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+632
+00:53:00,650 --> 00:53:05,730
+التعليمية خاصة بألعاب محددة ألعاب محددة حاطنا احنا
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+633
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+تعرف انها تعرف بأنه نشاط موجهيعني انت حط قدر يقوم
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+634
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+بالمتعلمون لتنمية سلوكهم وقدراتهم العقلية و كذلك
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+635
+00:53:15,450 --> 00:53:20,590
+الجسمية و الوجدانية لإنه بتتحكم فيه من ناحية جسمية
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+636
+00:53:20,590 --> 00:53:27,530
+و عاطفية كذلك بيحقق المتعة و التسلية طبعا و هو ايه
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+637
+00:53:27,530 --> 00:53:32,750
+اسلوب للتعلم باللعب استغل انشط اللعب في اكتساب
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+638
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+معرفة و تقريب مبادر العلم للمتعلمين توسيع أفاقهم
+
+639
+00:53:36,410 --> 00:53:40,750
+المعرفيةطبعا و في النهاية شكرا لكم على حسن
+
+640
+00:53:40,750 --> 00:53:41,310
+استماعكم
+
diff --git a/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/GR7f3wcpcZY_postprocess.srt b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/GR7f3wcpcZY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e10d18c6ca63c0153454852d12b220c5449bff86
--- /dev/null
+++ b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/GR7f3wcpcZY_postprocess.srt
@@ -0,0 +1,4224 @@
+1
+00:00:11,250 --> 00:00:14,170
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:14,170 --> 00:00:18,030
+الرحيم الحمد لله رب العالمين والصلاة والسلام على
+
+3
+00:00:18,030 --> 00:00:21,850
+أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين أما
+
+4
+00:00:21,850 --> 00:00:26,590
+بعد يطيب لي أن ألتقي وإياكم مع المحاضرة الثانية
+
+5
+00:00:26,590 --> 00:00:32,170
+التي بعنوان أهداف علم تكنولوجيا التعليموقبل البدء
+
+6
+00:00:32,170 --> 00:00:35,870
+نحييكم بتحية اسلام العظيم فالسلام عليكم ورحمة الله
+
+7
+00:00:35,870 --> 00:00:41,910
+وبركاته اليوم هنركز ان شاء الله شرحنا على موضوع
+
+8
+00:00:41,910 --> 00:00:47,410
+اهداف تكنولوجيا التعليم واهمية تكنولوجيا التعليم
+
+9
+00:00:47,410 --> 00:00:51,730
+فبنعرف
+
+10
+00:00:51,730 --> 00:00:56,510
+احنا ان تكنولوجيا التعليم كما اتفقنا قبل قليل هي
+
+11
+00:00:56,510 --> 00:00:59,470
+ليست الوسائل التعليمية
+
+12
+00:01:01,900 --> 00:01:06,960
+وإذا حبينا نحدد العلاقة ما بين تكنولوجيا التعليم
+
+13
+00:01:06,960 --> 00:01:13,920
+والوسائل التعليمية لعلنا ذكرنا
+
+14
+00:01:13,920 --> 00:01:19,400
+في المحاضرة الماضية أن هناك أربع مصطلحات نبدأ ان
+
+15
+00:01:19,400 --> 00:01:26,680
+شاء الله رب العالمين بذكر هذه العلاقة وتوضيحهاما
+
+16
+00:01:26,680 --> 00:01:31,060
+بين تكنولوجيا التربية وتكنولوجيا التعليم والوسائل
+
+17
+00:01:31,060 --> 00:01:37,300
+التعليمية وتكنولوجيا في التعليم أشمل إطار عندنا
+
+18
+00:01:37,300 --> 00:01:41,260
+اللي هو تكنولوجيا التربية نعلي الصوت الأخير تفضلي
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+19
+00:01:41,260 --> 00:01:46,620
+تكنولوجيا التربية الإطار الأكبر عندنا تكنولوجيا
+
+20
+00:01:46,620 --> 00:01:52,560
+التربية الإطار
+
+21
+00:01:52,560 --> 00:01:58,960
+الأقل تفضلي تكنولوجيا التعليمتكنولوجيا التعليم بما
+
+22
+00:01:58,960 --> 00:02:03,920
+ان التربية اشمل من التعليم اذا تكنولوجيا التربية
+
+23
+00:02:03,920 --> 00:02:09,060
+اشمل من تكنولوجيا التعليم اذا تكنولوجيا التعليم
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+24
+00:02:09,060 --> 00:02:14,300
+واحنا رأينا ان تكنولوجيا التعليم فيها مدخلات
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+25
+00:02:14,300 --> 00:02:21,600
+وعمليات ومخرجات وتاخد إيراجعة feedback و البيئة
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+26
+00:02:21,600 --> 00:02:26,090
+وكنا من ضمن المدخلاتطبعا نبدأ بالهداف التعليمية
+
+27
+00:02:26,090 --> 00:02:30,930
+والمحتوى والوسائل فهي أصبحت وسائل التعليمية جزء من
+
+28
+00:02:30,930 --> 00:02:36,070
+المدخلات فهي جزء من تكنولوجيا التعليم هلاجة معنا
+
+29
+00:02:36,070 --> 00:02:41,150
+الوسائل التعليمية
+
+30
+00:02:41,150 --> 00:02:46,110
+وقولنا الوسائل التعليمية حسب تصنيف Dell مثلا يعني
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+31
+00:02:46,110 --> 00:02:51,350
+الذي يبدأ بخروج الخبرة فهنا خبرات واقعية مباشرة
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+32
+00:02:52,140 --> 00:02:57,900
+يعني من الزيارات، الرحلات، المقارض، المتاحف، بعدين
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+33
+00:02:57,900 --> 00:03:04,580
+أقل شوية العينات والنماذج، بعدين الصور، بعدين
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+34
+00:03:04,580 --> 00:03:11,530
+الرشومات، بعدين الكلمات والرموز، اذاهذه العلاقات
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+35
+00:03:11,530 --> 00:03:15,490
+اللي هناخدها في الفصل الثاني الوسائل التقليدية
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+36
+00:03:15,490 --> 00:03:19,930
+هنشوف أن الصورة أكثر محسوسية من الرسمة هنشوف أن
+
+37
+00:03:19,930 --> 00:03:26,470
+العينة أكثر محسوسية من النموذج فالوسائل
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+38
+00:03:26,470 --> 00:03:35,540
+اللي هي عبارة عن عينات ونمازج ومن ضمنهاالأجهزة
+
+39
+00:03:35,540 --> 00:03:39,920
+التعليمية اللى بتقرض الشفافيات بتقرض الصور اللى
+
+40
+00:03:39,920 --> 00:03:43,740
+بتقرض التعليم الإلكتروني يعني الأجهزة الحديث
+
+41
+00:03:43,740 --> 00:03:47,800
+المالتي ميديا والهايبر ميديا كلها اسمها تكنولوجيا
+
+42
+00:03:47,800 --> 00:03:55,680
+في التعليم وهذا المصطلحاللي هو تعتبر أقل للمصطلحة
+
+43
+00:03:55,680 --> 00:03:59,320
+مع أن فيه تكنولوجيا وفيه تعليم لما قجلت حرف فيه في
+
+44
+00:03:59,320 --> 00:04:03,800
+المصقلات أيه يعني هي جزء من المساعد اللتي هي جزء
+
+45
+00:04:03,800 --> 00:04:06,700
+من تكنولوجيا التعليم اللتي هي جزء في النهاية من
+
+46
+00:04:06,700 --> 00:04:09,600
+تكنولوجيا التعليم اتفضل صاح زي ما نحكي تكنولوجيا
+
+47
+00:04:09,600 --> 00:04:12,000
+في التعليم لا ان بس الأجهزة ولا النماذج ولا
+
+48
+00:04:12,000 --> 00:04:15,100
+العينات؟ لأ فقط الأجهزة يعني التكنولوجيا لما أخدنا
+
+49
+00:04:15,100 --> 00:04:18,100
+احنا تعريف التكنولوجيا لوحدها بدون كلمة تعليم
+
+50
+00:04:18,960 --> 00:04:23,360
+فاقريم يعني مصطلح التكنولوجيا لمن انا اليوم بالذات
+
+51
+00:04:23,360 --> 00:04:26,500
+و احنا بالمناسبة اليوم هو عند الثانوية العامة
+
+52
+00:04:26,500 --> 00:04:33,870
+امتحان التكنولوجيافالتكنولوجيا هي الأجهزة الحديثة
+
+53
+00:04:33,870 --> 00:04:36,510
+وليس احتجازات التكنولوجية في التعليم استخدام ال
+
+54
+00:04:36,510 --> 00:04:40,210
+laptop واستخدام ال over head projector واستخدام ال
+
+55
+00:04:40,210 --> 00:04:42,430
+smart board واستخدام ال over head projector
+
+56
+00:04:42,430 --> 00:04:46,330
+واستخدام ال obaca projector واستخدام الفنوس السحري
+
+57
+00:04:46,330 --> 00:04:52,040
+كل هذه الأجهزة هي تكنولوجيا في التعليموحتى ال ..
+
+58
+00:04:52,040 --> 00:04:56,680
+ال .. الوساط المتعددة أو الوساط الفائقة والتعليم
+
+59
+00:04:56,680 --> 00:05:01,240
+الإلكتروني كله استخدام ما توصل إليه العلم من
+
+60
+00:05:01,240 --> 00:05:06,340
+تكنولوجيا في التعليم أما تكنولوجيا بتعليم بمعنى
+
+61
+00:05:06,340 --> 00:05:12,100
+أشمال هو تصميم وتخطيط وتطوير حسب البحوث من أجل
+
+62
+00:05:12,100 --> 00:05:16,180
+وصول إلى إيه؟ الأهدافإذا في تكنولوجيا التعليم في
+
+63
+00:05:16,180 --> 00:05:20,200
+مركز للتخطيط بيعمل .. بيشوف النظريات بيشوف البحوث
+
+64
+00:05:20,200 --> 00:05:23,380
+بيقول إيش بحتاج الطالب من حصص؟ إيش بحتاج من
+
+65
+00:05:23,380 --> 00:05:27,600
+المحتوى؟ إيش بحتاج من أداء؟ بيقول بيخططوا التعليم
+
+66
+00:05:27,600 --> 00:05:31,820
+وبيطوروا التعليم وبيصمموا التعليم وبينفذوا التعليم
+
+67
+00:05:31,820 --> 00:05:35,600
+وبيقيموا التعليم وإلى .. وبيطوروا التعليم هذه هي
+
+68
+00:05:35,600 --> 00:05:40,400
+تكنولوجيا التعليمأشمل من استخدام الوسائل و أصبح
+
+69
+00:05:40,400 --> 00:05:44,680
+الوسائل جزء لما بنحط الأنشطة والوسائل فهي جزء من
+
+70
+00:05:44,680 --> 00:05:49,480
+تكنولوجيا التعليم و لما بنحط في الوسائل جميع
+
+71
+00:05:49,480 --> 00:05:53,880
+وسائلها دي فاستخدام الجزء القالي اللي هو الفصل
+
+72
+00:05:53,880 --> 00:06:00,700
+الثالث انه الكتاب مبرمج بطريقة يعني حسب
+
+73
+00:06:00,700 --> 00:06:06,250
+استخداماتنا له الفصل الأول مقدمةوالحصة المحاضرة
+
+74
+00:06:06,250 --> 00:06:09,490
+الثانية منه الاهداف الفصل الثالث الوسائل التقليدية
+
+75
+00:06:09,490 --> 00:06:14,810
+هنتكلم عن كل أنواع الوسائل التقليدية اللي هي هنا و
+
+76
+00:06:14,810 --> 00:06:19,610
+الفصل الثالث الوسائل القالية اللي هنتكلم عنها
+
+77
+00:06:19,610 --> 00:06:24,830
+خلينا نشوف مع بعضنا بعدين اللي هو أهمية تكنولوجيا
+
+78
+00:06:24,830 --> 00:06:32,060
+التعليم هناك عديد من المشاكليمكن أن تسهم تكنولوجيا
+
+79
+00:06:32,060 --> 00:06:39,260
+التعليم في حلها أو التغلب عليها أو على الأقل الحد
+
+80
+00:06:39,260 --> 00:06:46,680
+منها لتستطيع التكنولوجيا حل بعض المشاكل جذريا
+
+81
+00:06:46,680 --> 00:06:54,120
+كمشكلة الفروق الفردية ولكنها على الأقل تستطيع الحد
+
+82
+00:06:54,120 --> 00:07:02,780
+منهاأو التغلب علي بعضها مثلا ان اول مشكلة صعوبات
+
+83
+00:07:02,780 --> 00:07:08,700
+نقل التعليم الخبرات التعليمية تعرف ان انت بعض
+
+84
+00:07:08,700 --> 00:07:16,450
+الرموز و بعض المصطلحات و بعض القوانين كلهاقد لا
+
+85
+00:07:16,450 --> 00:07:24,290
+يستطيع الإنسان نقلها إلى الطلاب لكسرتها و تطورها
+
+86
+00:07:24,290 --> 00:07:30,110
+كل يوم بطلع هنا إش جديد كل يوم غير عن زمان كان
+
+87
+00:07:30,110 --> 00:07:34,650
+عندنا المباحث الرياضيات و اللغة العربية شوية بده
+
+88
+00:07:34,650 --> 00:07:41,350
+يحطوا اجتماعيات شوية بده يحطوا فنون اليوم لأ أصبح
+
+89
+00:07:41,350 --> 00:07:48,100
+العلم بدهكل يوم ماتطلعش جديد حتى يعني لو احنا
+
+90
+00:07:48,100 --> 00:07:51,660
+اتكلمنا عن مستحدثات مالاقيتنا ساعة نتعرف على ال
+
+91
+00:07:51,660 --> 00:07:56,500
+internet طلعوا اللي هو شبكات قصر اجتماعي كل يوم
+
+92
+00:07:56,500 --> 00:08:02,320
+ماتطلعش جديد منها الأجهزة كل مننا يختني يعني جهاز
+
+93
+00:08:02,320 --> 00:08:06,240
+محمول الجوال او ال mobile كل يوم ماتطلع منه مدلات
+
+94
+00:08:06,240 --> 00:08:09,840
+حديثة بعد شوية طلع اشي ساعة ما احنا حاطين في
+
+95
+00:08:09,840 --> 00:08:17,340
+الكتاب ال iPhoneأرقم الجوال شوية ال ipad و ال i
+
+96
+00:08:17,340 --> 00:08:23,640
+box و لسه يعني اليوم تطلع الجزيرة بيقولك شركة
+
+97
+00:08:23,640 --> 00:08:28,100
+مايكرو
+
+98
+00:08:28,100 --> 00:08:34,540
+سوفت عملت كذا شركة أبل عملت كذا كل يوم بتشوفي اشي
+
+99
+00:08:34,540 --> 00:08:38,220
+غريب يعني و انت واقف على المرايا اللي بتعمل ازنانك
+
+100
+00:08:38,220 --> 00:08:42,770
+بتلاقي المرايا اللي جبالك هي عبارة عن ipadبتصير
+
+101
+00:08:42,770 --> 00:08:46,230
+باللمس اتحرك الشاشات تتغير الأخبار عشان ما تضيعيش
+
+102
+00:08:46,230 --> 00:08:50,170
+وظيفتها بتعمل هاتين كل سنة تخدم عينة دلتين بيكونوا
+
+103
+00:08:50,170 --> 00:08:55,190
+قاعدين يمشي على الكمبيوتر المرايا هذه الكمبيوتر في
+
+104
+00:08:55,190 --> 00:08:59,390
+عينها الشغلات الشفافة والشغلات المترابطة انت بيكون
+
+105
+00:08:59,390 --> 00:09:03,490
+معاك جهاز وانا معاه جهاز بنحطهم جانب بعض بنعمل شكل
+
+106
+00:09:03,490 --> 00:09:06,790
+متكامل مع بعضناكل يوم لو فتحت عن نطل بتلاقي أشي
+
+107
+00:09:06,790 --> 00:09:12,450
+جديد هذا العلم بيحتاج إلى حفظ وإلى أدوات نقل فهنا
+
+108
+00:09:12,450 --> 00:09:17,950
+في إنه اللي هو ال hard disk و ال flash و ال cd و
+
+109
+00:09:17,950 --> 00:09:23,290
+ال hard الخارج إلى غير ذلك كانت كلها بتساعد عن
+
+110
+00:09:23,290 --> 00:09:28,850
+مشكلة صعوبة نقل المعلومات يعني لو كنا زمانلما بدنا
+
+111
+00:09:28,850 --> 00:09:32,070
+نجيب مثلا بدنا نسافر عشان نجيب شوية كتب نحمل
+
+112
+00:09:32,070 --> 00:09:36,410
+شانتين تلاتة فيها كتب وعلى الجسر في ألمانيا نروحين
+
+113
+00:09:36,410 --> 00:09:42,670
+نفتش هذه الكتب مين مسموح من ممنوع يعني
+
+114
+00:09:42,670 --> 00:09:46,990
+إذا بدنا نرتق شوية سنصور هذه الكتب على حاجات صغيرة
+
+115
+00:09:46,990 --> 00:09:51,310
+اسمها microfilm و microfiche كل كتاب اللي هالجد
+
+116
+00:09:51,310 --> 00:09:55,350
+خمنه سارسر على فيلم هالجد وكنا نعتبرها تطور كبير
+
+117
+00:09:55,350 --> 00:10:00,560
+اليومالفلاشة هذا الصغير وفي أصغر منه كتير طبعا
+
+118
+00:10:00,560 --> 00:10:06,020
+فلاشات بتعرفوا الحجم بتبعها بيحتوي على كتب أكتر من
+
+119
+00:10:06,020 --> 00:10:10,920
+مكتب المركزية في الجامعة الإسلامية ككتب بال جيجا
+
+120
+00:10:10,920 --> 00:10:14,680
+أو بال تيرا أو بالميئة يعني أصبحت انه ايه و كذلك
+
+121
+00:10:14,680 --> 00:10:21,060
+ال hard disk لغيره هذه كلها ساعدت على سهولة نقل
+
+122
+00:10:21,060 --> 00:10:27,430
+هذه المعلومة عندنا المشكلة التانيةاللي احنا دلوقت
+
+123
+00:10:27,430 --> 00:10:32,730
+بنعاني منها اللي هي مشكلة اللفظية وطريقة العرض
+
+124
+00:10:32,730 --> 00:10:36,950
+الكلام الكتير يعني حقيقة انه جد ما انطور احنا في
+
+125
+00:10:36,950 --> 00:10:41,850
+تعليمنا ما زال المعلم هو المسيطر المعلم بيتكلم
+
+126
+00:10:41,850 --> 00:10:45,250
+كتير الطلاب بيستمعوا عشرين دقيقة بملهم بالذات
+
+127
+00:10:45,250 --> 00:10:49,110
+الأصغار كمان مالوش الكلام جد الأكبر فبدهم يشوفوا
+
+128
+00:10:49,110 --> 00:10:53,650
+ايه اشي غير الكلام اتغلبوا الحين من الطريقة ده
+
+129
+00:10:53,650 --> 00:11:00,000
+المحاضرة المناقشة بتناقشوا شويه وصيروا جاوزةلكن قد
+
+130
+00:11:00,000 --> 00:11:02,620
+نقول ان احنا في ذات فصل و الوقت ماحصلش على الكتب
+
+131
+00:11:02,620 --> 00:11:06,920
+المناقشة عن الكتابة بطيقة لكن بدل ما نعتمد على
+
+132
+00:11:06,920 --> 00:11:10,920
+المحاضرة او نعتمد على المناقشة ممكن احنا نعتمد على
+
+133
+00:11:10,920 --> 00:11:18,440
+وسائل العرض تقليزي التعليم تستطيع اللي هو تحقيق ..
+
+134
+00:11:18,440 --> 00:11:23,160
+تتعلم الفعال و تتحول نحو طريقة اكتشاف طريقة الصور
+
+135
+00:11:23,160 --> 00:11:28,890
+الرسوم إلى آخرى هنا بطولات بشاهدوا بعينهمبدل ما هو
+
+136
+00:11:28,890 --> 00:11:31,950
+بس قاعد بيسمع فاستخدام أكتر من حاسة و هي من
+
+137
+00:11:31,950 --> 00:11:38,130
+التكنولوجيا مشكلة تالتة قلنا الفروق الفادية وهي
+
+138
+00:11:38,130 --> 00:11:43,650
+تحل بتفريد التعلم نخل كل واحد يتعلم لحاله كيف كل
+
+139
+00:11:43,650 --> 00:11:47,050
+واحد يتعلم لحاله طبعا دي اليوم الجهاز الكمبيوتر و
+
+140
+00:11:47,050 --> 00:11:50,210
+ال laptop و التعليم الإلكتروني و التعليم الإفتراضي
+
+141
+00:11:50,210 --> 00:11:55,590
+تخش انت و بتعمل ايه بجيس المستوى اللي عندك و بتقدر
+
+142
+00:11:55,590 --> 00:12:01,880
+بعدهاتفتح على المستوى المدقياك تشتغل عليه، بتقدرش
+
+143
+00:12:01,880 --> 00:12:06,700
+تنتقل لمستوى البعض إلا إذا حلتيه المستوى الأول
+
+144
+00:12:06,700 --> 00:12:10,200
+يعني و تاني بتفتح عليه حتى إحنا الآن بنفكر بتعليم
+
+145
+00:12:10,200 --> 00:12:14,500
+العالي، بتعليم الأطفال بنت عارف يسجلوا كل مصطفى من
+
+146
+00:12:14,500 --> 00:12:19,040
+ست سنوات في الصف الأول بدل ما ييجي مثلا في فروق
+
+147
+00:12:19,040 --> 00:12:22,980
+فردية بدل ما هذا الطالب يظل محبوس في الصف الأول
+
+148
+00:12:22,980 --> 00:12:28,730
+تسع شهورهو قادر يتطور في تسعة شهور و يخلص الصف
+
+149
+00:12:28,730 --> 00:12:33,670
+التاني و الصف التالت فالان هصير كتب إلكترونية و
+
+150
+00:12:33,670 --> 00:12:37,730
+الطالب يحلها و يطور نفسه لنفسه فممكن يخلص توجيه و
+
+151
+00:12:37,730 --> 00:12:44,070
+هو عمر عشر سنين هذا طريقة من الطرخ أو الكتب نفسها
+
+152
+00:12:44,070 --> 00:12:49,310
+لحرف الواحد كتاب منه صوت و منه صورة و منه كتابة و
+
+153
+00:12:49,310 --> 00:12:52,970
+منه تفظيف و فيه شغل يعني لحرف الواحد أربع كتبكل
+
+154
+00:12:52,970 --> 00:12:56,790
+هذه الأمور نسميها الفروق الفردية طبعا احنا هنقسم
+
+155
+00:12:56,790 --> 00:13:03,630
+الفروق الفردية الى 3 أقسام فروق الفردية الى 3
+
+156
+00:13:03,630 --> 00:13:08,990
+أقسام نشوف كيف نحل كل قسم من هذه الأقسام الان
+
+157
+00:13:08,990 --> 00:13:18,630
+الفروق الفردية اما ان تكون جسمية و اما ان تكون
+
+158
+00:13:18,630 --> 00:13:28,150
+معرفيةوإما أن تكون نفسية مش
+
+159
+00:13:28,150 --> 00:13:32,470
+في ناس مثلا طوال و ناس اقصار ناس نظرهم ضعيف و ناس
+
+160
+00:13:32,470 --> 00:13:35,550
+نظرهم جوي الناس سماعهم خفيف و الناس سماعهم جوي انا
+
+161
+00:13:35,550 --> 00:13:39,250
+في الصف الواحد كده بتتغلب على هذه المشكلة فاحنا
+
+162
+00:13:39,250 --> 00:13:43,030
+نتغلب على مشكلة الفروق الجسمية مثلا نظرهم ضعيف
+
+163
+00:13:43,030 --> 00:13:46,610
+نستخدم شاشة كبيرة نستخدم كل شوف اللي سماعهم ضعيف
+
+164
+00:13:46,610 --> 00:13:50,660
+نستخدم امليفيرزي ما قلت إن أخونا أبو حمزة قال
+
+165
+00:13:50,660 --> 00:13:53,560
+الصوت عشان الكل يسمع عشان تسجّب الكاميرات واللي
+
+166
+00:13:53,560 --> 00:13:59,140
+بيحضر المحاضرة يسمعنا إذا استخدام شاشات كبيرة
+
+167
+00:13:59,140 --> 00:14:03,640
+استخدام amplifier هذا ممكن تتغلب على مشكلة الفروق
+
+168
+00:14:03,640 --> 00:14:10,680
+الفردية الجسمية كمثال لكنها الحالة إن مشكلته صار
+
+169
+00:14:10,680 --> 00:14:16,240
+يسمعه بره مطلق لأ إذا نتغلبنا عليها بس في الصفإذا
+
+170
+00:14:16,240 --> 00:14:23,000
+حلناها قانيا الفروق النفسية نيجي من الشجرة نفسنا
+
+171
+00:14:23,000 --> 00:14:26,660
+أثر برضه بذهب الشرح كتير كلنا بنيجي من بيئات
+
+172
+00:14:26,660 --> 00:14:33,140
+مختلفة وكلنا عندنا همونا ومشاكلنا انا بتاكر ان في
+
+173
+00:14:33,140 --> 00:14:37,980
+ناس بتفكر بالرسوم الصيفي ناس بتفكر بالسلاح بالمواد
+
+174
+00:14:37,980 --> 00:14:40,500
+ناس بتفكر بالتعارف ناس بتفكر بالمشاكل البيضية
+
+175
+00:14:40,500 --> 00:14:46,170
+بالمشاكل السياسيةالأحداث اللي بتصير في رفح احنا
+
+176
+00:14:46,170 --> 00:14:48,770
+اليوم في قصر فهن و قصر فهن و قصر فهن فيه شهده
+
+177
+00:14:48,770 --> 00:14:52,530
+امبارح لوحده سبع شهده هذه الأشياء بتخلي عند
+
+178
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+179
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+180
+00:15:00,410 --> 00:15:05,030
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+00:15:15,400 --> 00:15:19,360
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+185
+00:15:23,640 --> 00:15:27,520
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+186
+00:15:27,520 --> 00:15:33,720
+محاكاة عروض أوضحية إلى غير ذلك شوية بنسي همومه
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+187
+00:15:33,720 --> 00:15:38,700
+وبتفاعل معايا وبيبدأ ينشد إلي بدل ما يسرح لذا حلنا
+
+188
+00:15:38,700 --> 00:15:44,380
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+189
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+190
+00:15:51,280 --> 00:15:57,220
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+191
+00:15:57,220 --> 00:16:02,160
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+
+192
+00:16:02,160 --> 00:16:05,940
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+193
+00:16:05,940 --> 00:16:10,780
+سابقة مثلا اربعين في المية مش كنا لدينا خبرات
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+196
+00:16:23,160 --> 00:16:29,760
+فردية لو الآن بده اشرح انا بالطريقة التقليدية هذا
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+197
+00:16:29,760 --> 00:16:34,300
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+198
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+199
+00:16:40,900 --> 00:16:51,000
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+
+200
+00:16:51,000 --> 00:16:56,840
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+201
+00:16:56,840 --> 00:17:00,920
+زادت الفرق الفردية هذا بالطريقة التقليدية طب هل
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+202
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+الوسائل بتتنزل مستوى العالي هذا؟ لأ لكن ترفع اتنين
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+204
+00:17:10,700 --> 00:17:15,460
+يصلوا انه انا استخدمت الوسيرة فرجيته لعينة فرجيت
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+205
+00:17:15,460 --> 00:17:20,920
+نموذج اشتغل بإيده مارس يعني فعرف كل اللي بدي انا
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+206
+00:17:20,920 --> 00:17:26,080
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+207
+00:17:26,080 --> 00:17:29,880
+يفهمش يعني لو اجبت حاجة رمزية عمره ماسمع بيها و
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+208
+00:17:29,880 --> 00:17:32,680
+بدأت اقولها اللي مار عليه قبل ايه كان فاهمها و
+
+209
+00:17:32,680 --> 00:17:35,760
+اللي مش مار عليه حد دوله مش فاهمهلكن لو جبتها
+
+210
+00:17:35,760 --> 00:17:38,780
+كعينة و فرجيته إياها okay أنا بتكلم عن حاجة اسمها
+
+211
+00:17:38,780 --> 00:17:42,900
+flash ماروش حد شاهده قبل كده مثلا يعني إذا قعدت
+
+212
+00:17:42,900 --> 00:17:47,660
+أشرحلهم فيه و واحد شايفه حيبقى إيش حيبقى بسرعة و
+
+213
+00:17:47,660 --> 00:17:50,340
+اللي مش شايفه حد اللي مش بتصوره مش بتخيله يمكن
+
+214
+00:17:50,340 --> 00:17:54,440
+تخيله إشي أكبر من هيك مثلا فالآن لما فرجهم إياها
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+215
+00:17:54,440 --> 00:17:58,380
+كلهم بزيدوا مرة واحدة فبصير لو هذا مثلا صار عندى
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+216
+00:17:58,380 --> 00:18:05,680
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+217
+00:18:05,680 --> 00:18:09,780
+بقى البنات مصارف، اذا انجلب الفروق، صح ما اتغلبش
+
+218
+00:18:09,780 --> 00:18:14,840
+عليها نهائيا، صح ما حلتش المشكلة جدريا، ولكن انا
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+219
+00:18:14,840 --> 00:18:19,600
+استطعت تقليلها، تقليل الفروق الفردية طبعا الحلول،
+
+220
+00:18:19,600 --> 00:18:22,320
+استخدام التكنولوجيا، اكتر اشي بيخلينا الفروق
+
+221
+00:18:22,320 --> 00:18:28,180
+الفردية يعني ما تكونش عائق امام التعليمإن كنت فرد
+
+222
+00:18:28,180 --> 00:18:31,660
+التعلم، كنت واحد يمشي بسرعة اللي بدويا، لكن إذا
+
+223
+00:18:31,660 --> 00:18:34,580
+عندنا التعليم القديم و مش قادرين نعمل لكل طالب
+
+224
+00:18:34,580 --> 00:18:39,060
+computer ولا لكل طالب غرفة افتراضية لوحدهولا جدًا
+
+225
+00:18:39,060 --> 00:18:42,440
+نتبط بالتعليم العنب واحد أو التعليم الدكتوروني إذا
+
+226
+00:18:42,440 --> 00:18:47,980
+في خلال الجرفة بنستخدم لكل نوع من هذه الأنواع
+
+227
+00:18:47,980 --> 00:18:53,260
+الوسيلة الخاصة به يعني لو أجاكي سؤال كيف نستطيع
+
+228
+00:18:53,260 --> 00:18:56,820
+التغلب على مشكلة الفروق الفردية باستخدام تكنولوجيا
+
+229
+00:18:56,820 --> 00:19:02,180
+التعليم أو تساهم تكنولوجيا التعليم في حل مشكلة
+
+230
+00:19:02,180 --> 00:19:07,130
+الفروق الفردية بين قسم واضحي ذلكبدي اكتفاص فصيلية
+
+231
+00:19:07,130 --> 00:19:13,730
+بيقول هناك فروق فردية جسمية و معرفية و نفسية و
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+232
+00:19:13,730 --> 00:19:18,690
+المعرفية بنعمل كذا كذا و النفسية كذا كذا و الجسمية
+
+233
+00:19:18,690 --> 00:19:23,370
+بنستخدمها كذا و كذا إذا ما نتكلم بيبقى انت حليكي
+
+234
+00:19:23,370 --> 00:19:28,210
+المشكلة يعني بيبقى شخصي المشكلة و تشوف الخلل وين و
+
+235
+00:19:28,210 --> 00:19:31,710
+تبص في إلها العلاج المناسب واضح ان شاء الله الأمور
+
+236
+00:19:37,320 --> 00:19:44,000
+نشوف الآن مشكلة الأعداد الكبيرة يعني انفجار ستكان
+
+237
+00:19:44,000 --> 00:19:49,380
+كل يوم بيزيدوا الأعداد يعني
+
+238
+00:19:49,380 --> 00:19:53,000
+الآن في شعب في المطلبات انه مية وخمسين ومتين طالبة
+
+239
+00:19:53,000 --> 00:19:58,060
+ومتين وخمسين طالبة ماشي الأعداد ده الكبيرة لو أنا
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+240
+00:19:58,060 --> 00:20:01,620
+بدأت أناقش في كل واحد أو بدي أشوف عمل كل واحد
+
+241
+00:20:01,620 --> 00:20:08,050
+مابقدر كيف تستطيع التكنولوجيا تتغلب عليهاقلنا إنه
+
+242
+00:20:08,050 --> 00:20:14,970
+بوجود اللي هو وسائل العرض الكبيرة شاشات العرض أنا
+
+243
+00:20:14,970 --> 00:20:17,310
+بدل ما أعرض على تليفزيون صغير بيقدروا يشوفوه مية
+
+244
+00:20:17,310 --> 00:20:21,490
+طالب ممكن أعرض على شاشة كبيرة LCD يشوفوه ألف طالب
+
+245
+00:20:21,490 --> 00:20:24,750
+وأكبر
+
+246
+00:20:24,750 --> 00:20:28,150
+مثل هذه الدارس زي ما قلنا الجامعات والمدارس
+
+247
+00:20:28,150 --> 00:20:33,130
+والتعليم الإلكتروني ما بيهموش العدد العدد ما بيهمه
+
+248
+00:20:34,910 --> 00:20:38,370
+لأن كل واحد قدامه شاشته و بتفرجه كل واحد موفي بيته
+
+249
+00:20:38,370 --> 00:20:43,730
+بيشاهد و بيتعامل في الوقت اللي بدهوياه قطعة كهربا
+
+250
+00:20:43,730 --> 00:20:47,330
+بيبقى قاعد طبعا في اليابان ما تقطعش الكهربا في
+
+251
+00:20:47,330 --> 00:20:49,330
+الدول اللي بيستخدم مادة تعليم مافيش تقطعة كهربا بس
+
+252
+00:20:49,330 --> 00:20:54,230
+لو استخدمناها و استخدمناها من زمان من أيام ما كان
+
+253
+00:20:54,230 --> 00:20:58,480
+عندنا الحواجزأهل الجنوب ماقدرش يجي على غزة فكنا
+
+254
+00:20:58,480 --> 00:21:01,960
+ايش بنسوي بنصور زي ما احنا بنصور الآن محاضرة تالي
+
+255
+00:21:01,960 --> 00:21:04,360
+و بنبقى بتشوف يطلع الجنوب يحضروه الطلاب اللي
+
+256
+00:21:04,360 --> 00:21:09,160
+ماقدرش ييجوا بقى الأستاذ في كلية العلوم يعمل تجربة
+
+257
+00:21:09,160 --> 00:21:12,080
+و يصوروه و يبعته هناك و يتعلمه الطالب يحضر التجربة
+
+258
+00:21:12,080 --> 00:21:16,970
+صار التعلم عن بعد احنا ودناله التعلم اللي عندهفكل
+
+259
+00:21:16,970 --> 00:21:20,430
+ما زادت الأعداد كل ما استخدم الوسائل الأكبر تستطيع
+
+260
+00:21:20,430 --> 00:21:24,990
+هذه الأعداد مشاهدتها و التعامل معها المشكلة
+
+261
+00:21:24,990 --> 00:21:31,790
+الخامسة بعدي الزمان والمكان المكان البعيد والزمان
+
+262
+00:21:31,790 --> 00:21:37,490
+البعيد انا عاوز منكم انتوا تشرحولي كيف تستطيع
+
+263
+00:21:37,490 --> 00:21:41,230
+الوسائل تغلب على مشكلة البعد الزماني والبعد
+
+264
+00:21:41,230 --> 00:21:49,330
+المكاني خليني انا فهصيل أسعى منكممنين حابب تجاوب
+
+265
+00:21:49,330 --> 00:21:53,210
+صوتها؟ تفضلي الناس اللي جاءت المكان الممكن انه
+
+266
+00:21:53,210 --> 00:21:57,330
+دكتور او شخص متخصص في مجال معين اللي لايستطيع يصل
+
+267
+00:21:57,330 --> 00:22:01,270
+الى مكان اخر و ايضا لايوجد بديل عنه في تلك المكان
+
+268
+00:22:01,550 --> 00:22:05,150
+فممكن التواصل معاهم على ال conference أو أي وسيلة
+
+269
+00:22:05,150 --> 00:22:09,350
+أو أي وسيلة من وسائل التكنولوجيا من أجل يعني وصول
+
+270
+00:22:09,350 --> 00:22:12,690
+المعلومات والحصيلة اللي هنا مفيدة يعني لأولئك اللي
+
+271
+00:22:12,690 --> 00:22:17,610
+راحوا مكان آخر ايضا بالنسبالي للبعض الثماني مثلا
+
+272
+00:22:17,610 --> 00:22:21,690
+التلات أو التلاتينة في مكانهم يمكن أيضا احتفاظ
+
+273
+00:22:21,690 --> 00:22:26,890
+بمعلومات المعلومات ودروسه ورسوله وشيوحاته من أجل
+
+274
+00:22:26,890 --> 00:22:32,690
+الأشياء المقارنةأو ممكن توجد يعني أشياء مخزنة
+
+275
+00:22:32,690 --> 00:22:36,390
+الأسلات ده و الدكاتر موجودين يتكلموا موجودين
+
+276
+00:22:36,390 --> 00:22:40,330
+موجودين و يعني ممكن استفادة من هذه المعلمات
+
+277
+00:22:40,330 --> 00:22:43,110
+الأشياء اللي موجودة بارك الله فيك انت جيبتي
+
+278
+00:22:43,110 --> 00:22:46,650
+مثاليها صحين ولكن على المكان هو مش لإن بس في
+
+279
+00:22:46,650 --> 00:22:50,330
+المعلم لوحده أو في الأستاذ المادة نسمع من أصدقائك
+
+280
+00:22:50,330 --> 00:22:53,730
+بطريقة أخرى لعله إجابة صحيحة إذا كنت مشوف إجابة
+
+281
+00:22:53,730 --> 00:22:57,750
+أدق فضلك ممكن يتعلم على قعد الزمان اه
+
+282
+00:23:05,220 --> 00:23:09,340
+صحيح طب أنا أجيبلكوا حاجة أقرب شوية احنا في الشرح
+
+283
+00:23:09,340 --> 00:23:14,700
+الآلي هو لازم شرط ان هو بس المعلم هو يحكي و بس مش
+
+284
+00:23:14,700 --> 00:23:20,680
+بتستخدم وسائل ففي البعد الزماني أشياء حصلت في أيام
+
+285
+00:23:20,680 --> 00:23:25,940
+الرسول صلى الله عليه و سلم حادثة الهجرةحادث اسراء
+
+286
+00:23:25,940 --> 00:23:28,600
+و المقراج و احنا نعيش الان في ذكرى الاسراء و
+
+287
+00:23:28,600 --> 00:23:33,820
+المقراج 27 من رجب كانت حادث اسراء و المقراج الان
+
+288
+00:23:33,820 --> 00:23:38,600
+هذه الأشياء حدثت قديما عشان انا اخلي الطلبة يحضرها
+
+289
+00:23:38,600 --> 00:23:42,680
+و كأنه عايش فيها اليوم ممكن نجيب فيلم ممثل زي فيلم
+
+290
+00:23:42,680 --> 00:23:47,020
+الرسالة و نشوف كيف كان الرسول صلى الله عليه و سلم
+
+291
+00:23:47,020 --> 00:23:53,050
+يعنيقدمت خدمات لمرأة للطائف، كيف دلال كان بتعذب،
+
+292
+00:23:53,050 --> 00:23:59,330
+كيف سمية عند مستوشدا، كيف عمار، كيف يعني الصحابة،
+
+293
+00:23:59,330 --> 00:24:02,530
+كيف كانت يعني .. هذه الأمور عن طريق فيلم قديم،
+
+294
+00:24:02,530 --> 00:24:06,590
+أعرضلهم الجزئية هذه، بيصيروا عايشين فيه وكأنه إيه
+
+295
+00:24:06,590 --> 00:24:11,940
+شغللو مش تمثيلي كمان نفرض مثلا الأحداث حدثت أيام
+
+296
+00:24:11,940 --> 00:24:16,460
+ما هاجروا أهالينا من فلسطين النكبة مصورة أهالينا
+
+297
+00:24:16,460 --> 00:24:20,260
+بالأبيض والأسود هم طالعين وحملين نجرار وشي على
+
+298
+00:24:20,260 --> 00:24:25,200
+الجمل وشي على سيارات قديمة شحوش ويكونوا راكبين
+
+299
+00:24:25,200 --> 00:24:30,940
+أحداث الانتفاض الأولى في آخر التمانينات لما صارت
+
+300
+00:24:30,940 --> 00:24:33,600
+الانتفاض الأولى صورت و اليوم اللي بتشوفوها انتوا
+
+301
+00:24:33,600 --> 00:24:37,040
+كيف كنا نطبش بالحجار وكيف نطبع الحيطان وكيف نقاوم
+
+302
+00:24:37,040 --> 00:24:43,750
+العدوالصيوني بكيب هذه الكف واجهة المخرز و أشبرته
+
+303
+00:24:43,750 --> 00:24:48,070
+على إنه يرضخ لمفاوضات سلام في البداية كحل
+
+304
+00:24:48,070 --> 00:24:52,030
+للانتفاضة الأولى من السبعة و تمانين لعام التلاتة و
+
+305
+00:24:52,030 --> 00:24:56,290
+تسعين لبدأ الانتفاضة بداية المفاوضات و قدوم السلطة
+
+306
+00:24:56,290 --> 00:24:59,730
+في الاربعة و تسعين كل هذه الحدثات مسجلة على أفلام
+
+307
+00:24:59,730 --> 00:25:02,930
+انت و الجيل اللي بعتك و الجيل اللي بعتك و بشوف هذه
+
+308
+00:25:02,930 --> 00:25:06,280
+الأشياء و كأنه حضرهاو كذلك المتفاضة التانية أو
+
+309
+00:25:06,280 --> 00:25:10,660
+استشهاد العديد من الشهالة و الأطفال، محمد الدرة،
+
+310
+00:25:10,660 --> 00:25:15,800
+الحرب، حرب الفرخان، فصف كثير من البيوت و استشهاد
+
+311
+00:25:15,800 --> 00:25:18,980
+كثير من الأطفال، كله مسجل، بتيجي الأجيال اللي
+
+312
+00:25:18,980 --> 00:25:23,820
+بعدنا بتشوف هذا الاشي، لأن هذا الاشي هو نقل الفقد
+
+313
+00:25:23,820 --> 00:25:25,340
+الزماني، فضلي
+
+314
+00:25:31,010 --> 00:25:39,790
+أحسنتى أحسنتى أحسنتى
+
+315
+00:25:39,790 --> 00:25:43,430
+بارك الله بيك يعني كمان الأنفال اللي ضربناها كانت
+
+316
+00:25:43,430 --> 00:25:48,690
+تتكلم عن الماضي زمنكم بتقول لحتى المستقبل لكن لا
+
+317
+00:25:48,690 --> 00:25:52,170
+يعلم الغيب إلا الله لكن هم درسوا بعض الشغلات جالوا
+
+318
+00:25:52,170 --> 00:25:56,910
+ممكن يصير يكه حلم المستقبل أصبح واقع اليوم ولا لا
+
+319
+00:25:57,800 --> 00:26:02,120
+لما أهالينا بس قبل أجدادنا ماكانش في حد اسمه
+
+320
+00:26:02,120 --> 00:26:05,300
+طيران، لما أجي واحد قال بكرا لبني آدم بيصير يطير
+
+321
+00:26:05,300 --> 00:26:09,060
+في الجهة و يطلع من بلد لبلد، ما صدقوش قال هو ده
+
+322
+00:26:09,060 --> 00:26:13,260
+إيش، مخه ضرب، إيش في حد بيقدر يطير؟ فالطير بس
+
+323
+00:26:13,260 --> 00:26:17,410
+للعصافير ولا الحمامبالفعل و حاول عباسي بن فرنسي
+
+324
+00:26:17,410 --> 00:26:21,130
+قير وبعدها عملوا طير وصار البني ادم بيطلع في الطير
+
+325
+00:26:21,130 --> 00:26:26,110
+وصار بيطلع الفضاء فاليوم بيجيبولنا حرب النجوم وحرب
+
+326
+00:26:26,110 --> 00:26:32,990
+الكواكب وحاجة هصير في المستقبل بالمناسبة وانا اول
+
+327
+00:26:32,990 --> 00:26:36,930
+ما درست تكنولوجيا او إلكترونيات .. إلكترونيات كنا
+
+328
+00:26:36,930 --> 00:26:40,030
+درسنا من ضمن الإلكترونيات تلفزيون وكان تلفزيون
+
+329
+00:26:40,030 --> 00:26:43,500
+زمان أبيض و أسود و بعدين أصبح ملونفقولنا بما انه
+
+330
+00:26:43,500 --> 00:26:47,920
+في البداية اخترعوا الراديو اللى بيجيب الصوت لحاله
+
+331
+00:26:47,920 --> 00:26:50,920
+لو ايام قلنا بدنا نشوف الصورة و احنا بنسمع الصوت
+
+332
+00:26:50,920 --> 00:26:55,780
+ماحدش هيصدق فعمله تلفزيون الأبيض و الأسود وعمله
+
+333
+00:26:55,780 --> 00:27:03,560
+الملون بصرنا نشوف الألوان فانا فكرت و انا يعني بعد
+
+334
+00:27:03,560 --> 00:27:07,960
+ثانوية عامة مباشرة ان بما انهم اعتمدوا على حاسة
+
+335
+00:27:07,960 --> 00:27:12,380
+البصرواخترعوا الشاشة وعلى حسب السماعة اللي هي
+
+336
+00:27:12,380 --> 00:27:18,160
+الطابلة واخترعوا ال mic و السماعات يعني ال mic و
+
+337
+00:27:18,160 --> 00:27:22,000
+السماعات زي طابلة الأذن الهواء بتهتز بيطلق الصوت
+
+338
+00:27:22,000 --> 00:27:25,760
+وطابلة تستقبل الصوت فعملوا ال mic وعملوا السماعة
+
+339
+00:27:25,760 --> 00:27:29,540
+وسمعنا الصوت وسجر صوتنا وسمعناه وشافوا العيبش
+
+340
+00:27:29,540 --> 00:27:33,760
+بتركب من عدسات ال lenses و ال iris فتحة العدسة
+
+341
+00:27:33,760 --> 00:27:38,560
+وغيره وعمله اللي هو كاميرا التصوير وشاشة العرضفقول
+
+342
+00:27:38,560 --> 00:27:42,200
+طب أنا في إنا حاسة ثالث اللي هو الشم هل بالإمكان
+
+343
+00:27:42,200 --> 00:27:49,260
+نفكر احنا كيف نخترع مايك لما بنصور و احنا بناكل
+
+344
+00:27:49,260 --> 00:27:52,820
+كباب يسجر ريحة الكباب و لما نتفرج على التلفزيون
+
+345
+00:27:52,820 --> 00:27:55,600
+نشوف الناس قاعدين في المطعم بيأكل و نشم ريحة
+
+346
+00:27:55,600 --> 00:28:00,910
+الكبابأنا حقيقة فكرت فيها و بدأت أشتغل عليها و من
+
+347
+00:28:00,910 --> 00:28:06,630
+إيش مركب؟ الخشوم أو الأنف هذه الحساسات الصغيرة لكن
+
+348
+00:28:06,630 --> 00:28:11,670
+لم أتوصل لشيء لأنه بظروف الاحتلال و لأني غير مفهوم
+
+349
+00:28:11,670 --> 00:28:16,150
+زي اليابانين بعد بيجي عشرين سنة جابلي انا خمسة
+
+350
+00:28:16,150 --> 00:28:21,130
+سنين اسمعت ان اليابانين بيفكروا انهم يسجلوا الريحة
+
+351
+00:28:21,130 --> 00:28:23,610
+كمان مع الصوت والصورة و بيعملوا تجارب
+
+352
+00:28:26,330 --> 00:28:29,910
+8 gram يعني لما تشوف ايه الممثل جاي وحاطط ريحة one
+
+353
+00:28:29,910 --> 00:28:33,450
+man show بتشميها بس صعب إذا السيارة مرجت عنده وقعت
+
+354
+00:28:33,450 --> 00:28:40,950
+غزة إذا السيارة مرجت عنده وقعت غزة سينا مشكلة هاي
+
+355
+00:28:40,950 --> 00:28:45,350
+المضحك مش مصادقين لكن هي السيارة طيب نشوف الآن
+
+356
+00:28:45,350 --> 00:28:52,350
+البعد المكاني قبل ما نقول البعد المكاني برضه ضربنا
+
+357
+00:28:52,350 --> 00:28:57,170
+بالامثلة على يعني وجود معلم بعيد لكن لأأنا بقول
+
+358
+00:28:57,170 --> 00:29:01,950
+البعد المكاني أشياء حدثت في مكان بعيد زي ما احنا
+
+359
+00:29:01,950 --> 00:29:05,470
+اليوم بنشوف في التلفزيون وفي الأقمار الصناعية،
+
+360
+00:29:05,470 --> 00:29:10,470
+الدشات هذه بنشوف إيش مابحدث في كل العالم يعني لما
+
+361
+00:29:10,470 --> 00:29:14,350
+كانوا أبراج التجارة بينضربوا في 11 سبتمبر كنا في
+
+362
+00:29:14,350 --> 00:29:16,290
+البيوت قاعدين نتفرج عليهم، الطيارات ماتفش فيهم
+
+363
+00:29:16,290 --> 00:29:21,670
+وكأنهم عايشين في واشنطن ونيو يورك، مظبوط؟ انضربت
+
+364
+00:29:21,670 --> 00:29:25,020
+في واشنطن وانضربت في نيو يوركلكن احنا كنا شايفين
+
+365
+00:29:25,020 --> 00:29:28,440
+الجهتين و اليوم بتشوف على التلفزيون تلتر بقى شاشات
+
+366
+00:29:28,440 --> 00:29:32,480
+انا سوريا و انا ميدان التحرير و انا اليمن او
+
+367
+00:29:32,480 --> 00:29:37,160
+السعودية و انا في فلسطين اذا تستطيع عن طريق
+
+368
+00:29:37,160 --> 00:29:41,220
+الأقمار الصناعية مشاهدة أشياء كثيرة و مافي داعي
+
+369
+00:29:41,220 --> 00:29:44,440
+اليوم يعني احنا محاصرين مش قادرين نطلع على القدس
+
+370
+00:29:44,440 --> 00:29:47,840
+انتظرنا مش عارفين انه ولا حاجة على القدس لأ في
+
+371
+00:29:47,840 --> 00:29:53,570
+برنامج في شوارع القدس فيجي دكتور رائدبتحضروا في
+
+372
+00:29:53,570 --> 00:29:58,510
+فضائي القدس اه بتشوفوا بيعرفنا في باب العمود
+
+373
+00:29:58,510 --> 00:30:01,210
+بيعرفنا في مسجد الأقصى بيعرفنا كوبة الصخرة
+
+374
+00:30:01,210 --> 00:30:05,690
+وبيعرفنا على كل حاجة في القدس وهكذا محيفة وعكة
+
+375
+00:30:05,690 --> 00:30:09,630
+ورسلنا قورة كنا احنا و احنا اصغر منكوا شوية نطلع
+
+376
+00:30:09,630 --> 00:30:14,250
+رحل ونزورها بنفسنا بلادنا فلسطين ونزورها طريق
+
+377
+00:30:14,250 --> 00:30:17,410
+الرحلات ورحلات من الوسائل اليوم مش جادرين نزورها
+
+378
+00:30:17,410 --> 00:30:21,410
+ممكن تشاهدها عن طريق الأخمار الصناعية اتفضل
+
+379
+00:30:24,020 --> 00:30:28,080
+المكان، المقعد المكاني، حكيت المعلومات عن الهوانات
+
+380
+00:30:28,080 --> 00:30:35,560
+.. يعني على الحوض يعني جهاز خلقه فيه على مدار يعني
+
+381
+00:30:35,560 --> 00:30:41,380
+سنوات .. صحيح .. صحيح يعني الجهاز اسمه الفكور
+
+382
+00:30:41,380 --> 00:30:45,700
+برضه، احنا مش هنقدر نقوص في عماق البحارونشوف كل
+
+383
+00:30:45,700 --> 00:30:48,480
+الأنواع الأسماك و الحيتان و سماك القرش و مش عارف
+
+384
+00:30:48,480 --> 00:30:52,120
+ايه اليوم عن طريق التليفزيون و عن طريق الأجهزة هذه
+
+385
+00:30:52,120 --> 00:30:56,480
+في ناس تخصصين بيصورونا في قناة national geography
+
+386
+00:30:56,480 --> 00:30:59,780
+أبوظبي بيصوروا كل هذه الشغلات و انت بتفرج و كأنك
+
+387
+00:30:59,780 --> 00:31:03,600
+بت .. بتغوص لعمق البحار كذلك في الفضاء في الكون
+
+388
+00:31:03,600 --> 00:31:09,400
+كذلك في حتى في ال .. في باطن الأرض لما جابوا قدام
+
+389
+00:31:09,400 --> 00:31:14,160
+عينينا الناس اللي هالعليهم ال ..المنجم اللي هذا
+
+390
+00:31:14,160 --> 00:31:17,820
+فكيف نزلوه محاجة اسمها مسبار وصاروا قلقوه واحد
+
+391
+00:31:17,820 --> 00:31:23,840
+واحد وشوفنا كيف في بطن الأرض نخص المعلمين الأكفاء
+
+392
+00:31:23,840 --> 00:31:31,240
+طبعا كفو ممكن يكون جامعة أكفاء أو أكفياء أو كفاء
+
+393
+00:31:31,240 --> 00:31:38,540
+زي ما اختلف عليها لكن مش مش أكفاء لكن بنفع أكفاء
+
+394
+00:31:38,540 --> 00:31:42,120
+أكفياء كفاء هدولة
+
+395
+00:31:44,070 --> 00:31:48,950
+مين قولي إيش هو يعني؟ وهذا المشكلة أريد أن أشرحها
+
+396
+00:31:48,950 --> 00:31:53,050
+بمشكلة كل مشكلة بنشرحها بالتفصيل بنشخص المشكلة
+
+397
+00:31:53,050 --> 00:32:02,110
+وبنوصف الإلاج الآن مشكلة المعلم غير الكفوة تعرف
+
+398
+00:32:02,110 --> 00:32:08,330
+أنت المعلم بيجي و بتوظف و بيصير معلم الآن
+
+399
+00:32:09,370 --> 00:32:16,890
+ما هو توصيف أو شرح أو تعريف كفاءة المعلم؟ كفاءة
+
+400
+00:32:16,890 --> 00:32:20,350
+المعلم هو ما لديه .. المعلم اللذي لديه خبرات
+
+401
+00:32:20,350 --> 00:32:25,670
+ومعلومات ويقدر على توصيلها للطلبات نمتاز انت قلت
+
+402
+00:32:25,670 --> 00:32:31,760
+تلتين التعريف ضايف كمان تلت يعني لدي معلوماتوعنده
+
+403
+00:32:31,760 --> 00:32:34,100
+قدرة على التأوصيلة، وإيش كمان؟ هي الأسليب
+
+404
+00:32:34,100 --> 00:32:37,500
+والمهارات اللتي ينفذوها المعلم بهدف اقناع الطلبة
+
+405
+00:32:37,500 --> 00:32:41,060
+وانت علمين بالمعلومات اللي يحتاجونها هو بهدف
+
+406
+00:32:41,060 --> 00:32:45,300
+اقناعهم، يعني عنده خبرة، فضلي؟ هو استخدام الطرق
+
+407
+00:32:45,300 --> 00:32:50,580
+الحقيقة والأسليب الحادث من أجل تحقيق الهدف، okay
+
+408
+00:32:50,580 --> 00:32:54,760
+كمان؟ بدي واحد أخير بالتعريف كامل، التعريف على
+
+409
+00:32:54,760 --> 00:33:00,460
+فكرة بتكون من تلت محاولالزميل فجأة في المحورين
+
+410
+00:33:00,460 --> 00:33:07,620
+المعلومات و القدرات اول مرة قدرت قناعته بذلك يعني
+
+411
+00:33:07,620 --> 00:33:13,460
+نعمل هنا عندنا مشروع على هذه بعدين بن ذاكبيرها
+
+412
+00:33:13,460 --> 00:33:20,500
+الان عندنا هذا كفاءة المعلم ممشيك يا عم حمزان كويس
+
+413
+00:33:20,500 --> 00:33:27,600
+جاي انا كفاءة المعلم مالة بالمعلم من المعلومات و
+
+414
+00:33:28,020 --> 00:33:34,800
+قدرات او مهارات وقناعة يعني بمعنى معلومات دي مقالف
+
+415
+00:33:34,800 --> 00:33:40,680
+قدرات يعني مهارات قناعة يعني اتجاهات الجوانب
+
+416
+00:33:40,680 --> 00:33:45,080
+فالجوانب زي تصنيف ال bloom للأهداف الجانب المعرفي
+
+417
+00:33:45,080 --> 00:33:53,060
+والجانب المهاري والجانب مهارات وجانب ايه مجداني
+
+418
+00:33:53,060 --> 00:33:54,720
+اتجاهات او مجداني
+
+419
+00:33:58,600 --> 00:34:03,740
+المعلومات كمان تقسم إلى ثلاث أنواع فى عندنا
+
+420
+00:34:03,740 --> 00:34:13,860
+معلومات التخصص فى معلومات فى أساليب التدريس فى
+
+421
+00:34:13,860 --> 00:34:19,520
+عندنا ثقافة عامة هدولة زى ما أنا اذكرها نبلوم
+
+422
+00:34:19,520 --> 00:34:25,320
+اذاكرها هنا مطلبات اللى تدرسيها فى بنا مطلبات تخصص
+
+423
+00:34:25,320 --> 00:34:29,820
+فى بنا مطلبات كلية تربيةوفيه منها مطالبات جامعة
+
+424
+00:34:29,820 --> 00:34:33,620
+الجامعة هي الثقافة العامة أسراب التدريس يعني
+
+425
+00:34:33,620 --> 00:34:38,680
+مطالبات كلية التربية التخصص الآن لو سألت بنت أنا
+
+426
+00:34:38,680 --> 00:34:42,620
+معدل التراكمة جالتلي أنا امتياز هاد اللي بروح
+
+427
+00:34:42,620 --> 00:34:48,660
+الجابل على طول بيقبلوها لكن هاد يفعنده فقطبس
+
+428
+00:34:48,660 --> 00:34:52,740
+معلومات اما هتكون برضه ما شاء الله عنا عندها
+
+429
+00:34:52,740 --> 00:34:56,360
+مهارات و جامعة علماء كويسة و اما هتكون ايه بس هي
+
+430
+00:34:56,360 --> 00:34:59,500
+بتحفظ الاشي اللي هتقدرش توصله مش انتوا مارع عليكم
+
+431
+00:34:59,500 --> 00:35:03,240
+علمات ما شاء الله عنهم جالهم أخدهم القضاء اللي على
+
+432
+00:35:03,240 --> 00:35:05,800
+القطار مش عارف ايه و عندهم معلومات لكن مافيش عندهم
+
+433
+00:35:05,800 --> 00:35:09,640
+أسلوب للتوصيل فيحسون فاهمنين لكن مش عارفين يوصلوا
+
+434
+00:35:09,640 --> 00:35:14,620
+المعلومة نصر الله عز و جل أنكم من الذين يستطيعون
+
+435
+00:35:14,620 --> 00:35:19,980
+توصيل المعلومةبلاش تنتقدونها تقولوا يعني ايه الآن
+
+436
+00:35:19,980 --> 00:35:24,160
+هذه المعلومات الناس اللي عندهم المعلومات وماعندهم
+
+437
+00:35:24,160 --> 00:35:28,660
+قدرة توصيلها هم المكفاء لأ طيب في ناس عندهم
+
+438
+00:35:28,660 --> 00:35:33,600
+المعلومات وعندهم قدرة على توصيلها لكن بقى ماعندمش
+
+439
+00:35:33,600 --> 00:35:37,840
+خناع بذلك هذول زي مين زي اللي استنكف وقعد عن تدريس
+
+440
+00:35:37,840 --> 00:35:45,440
+بسبب الاختلافات وظروف السياسية خاف على راتبهمش او
+
+441
+00:35:45,440 --> 00:35:47,920
+طمع فهالدنيا جام جام قالك بكرا لو بترجع الأمور جام
+
+442
+00:35:47,920 --> 00:35:54,300
+جام قعد الان قعد في الدار اول يوم تاني يوم تالت
+
+443
+00:35:54,300 --> 00:36:01,040
+يوم زهق صار هناك في زوجته ليه شهادق ليه شهادق فقال
+
+444
+00:36:01,040 --> 00:36:05,000
+العار ولا قعدت الراجل في الدار زي ما يقول المثل
+
+445
+00:36:05,000 --> 00:36:11,510
+يعنيففي النهار على البناء و في الليل على ال net و
+
+446
+00:36:11,510 --> 00:36:15,810
+chatting و كده و على الأرجيلة و على الصحبة الفائدة
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+447
+00:36:15,810 --> 00:36:20,070
+وسببوا مشاكل اجتماعية و عجود نفسية البعض منهم طول
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+448
+00:36:20,070 --> 00:36:23,190
+يعني اصحى شوية اشتروا سيارة و اشتروا على الخط او
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+449
+00:36:23,190 --> 00:36:26,550
+فتحوا محل او اعملوا صناعة تانية او شغلتانية يعني
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+450
+00:36:26,550 --> 00:36:31,330
+اكلت حالة اطلع من هذا الدار هو لا شك في البداية
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+451
+00:36:31,330 --> 00:36:36,080
+كان خلاف سياسي لكن ادى الى مشاكل اجتماعيةالآن هذا
+
+452
+00:36:36,080 --> 00:36:42,040
+لو كان هو معلم كفو وكان هو في المادة وفي توصيلها
+
+453
+00:36:42,040 --> 00:36:47,420
+لكن الآن مابعطيهش برضه أصبح غير كفو يعني زيه جاعت
+
+454
+00:36:47,420 --> 00:36:50,720
+بالبره في البجامع او بقدر زيه زي رجل اللي يشبه
+
+455
+00:36:50,720 --> 00:36:56,420
+متعلم طب كيف الوسائل تبرج التعليم بتحل هذه المشكلة
+
+456
+00:36:56,420 --> 00:37:01,560
+احنا شخصنا المرأة يا بيكون ماعندوش معلومات يا
+
+457
+00:37:01,560 --> 00:37:04,840
+بيكون ماعندوش مهاراتيعني ماعندوش قناعة في توصيل
+
+458
+00:37:04,840 --> 00:37:09,640
+هذه المعلومات والمهارات كيف تستطيع الوسائل أو
+
+459
+00:37:09,640 --> 00:37:13,340
+التكنولوجيا بتعليم حل هذه المشكلة؟ مين تديني؟
+
+460
+00:37:13,340 --> 00:37:20,480
+وبدنا كل جزء لوحده له حل بتضارب أمثلة، بتضارب
+
+461
+00:37:20,480 --> 00:37:25,360
+أمثلة، آه يا بناءتحركهم، مش كل واحد بتعمل هيه،
+
+462
+00:37:25,360 --> 00:37:27,980
+تفضلي مثلا من جانب المعلومات، الطعام في جانب
+
+463
+00:37:27,980 --> 00:37:31,040
+المعلومات، يكون المعلم بعرض المعلومات الصحيحة
+
+464
+00:37:31,040 --> 00:37:34,160
+والدقيقة عن طريق الوسائل التكنولوجية الحديثة في
+
+465
+00:37:34,160 --> 00:37:38,200
+الانترنت ووسائل الأخرى، فيكون بعرضها، فيبدأ يكون
+
+466
+00:37:38,200 --> 00:37:42,940
+المعلومات يعني .. ممتاز، عوض يعني، نفرض الحاجة
+
+467
+00:37:42,940 --> 00:37:50,520
+اللي بدي أحكي، نفرض أنا مش عارف مثلا أهداف
+
+468
+00:37:50,520 --> 00:37:55,090
+تكنولوجيا التعليممش عارفهم مش حافظهم اليوم بكتبهم
+
+469
+00:37:55,090 --> 00:37:58,970
+على ال powerpoint و بعرضلكوا إياهم إذا أنا غطط
+
+470
+00:37:58,970 --> 00:38:03,110
+جانب العيزة اللي عندي في عدم حفظ هذه البنود فرحت و
+
+471
+00:38:03,110 --> 00:38:07,970
+أنا عارفها و هكذا في باكر المعلومات نفرض أن أنت
+
+472
+00:38:07,970 --> 00:38:12,850
+سألتوني سؤال مر معانا كلمة في الكتاب أنا مش عارفها
+
+473
+00:38:12,850 --> 00:38:16,410
+على طول شابق ال net بضرب على ال net بطلع هي خط ال
+
+474
+00:38:16,410 --> 00:38:20,210
+net مشبوك عنديلو قلتلي ايش الكعبرة في جسم الإنسان
+
+475
+00:38:20,210 --> 00:38:23,610
+مثلا انا بتسألك ايش الكعبرة في جسم الإنسان هايك
+
+476
+00:38:23,610 --> 00:38:27,690
+وين العلوم وين الأحياء ماهي الكعبرة ايه العضم احسن
+
+477
+00:38:27,690 --> 00:38:30,310
+ده ايه البنت ده نفرض انا مش عارفها الباقين مش
+
+478
+00:38:30,310 --> 00:38:34,430
+عارفينها نكتب الكعبرة بيقولي ارسلليها هاي الرسغ
+
+479
+00:38:34,430 --> 00:38:38,290
+وهذا الساعد وفي عضمتين في واحدة ذايك وواحدة ذاك
+
+480
+00:38:38,290 --> 00:38:43,330
+واحدة اسمها الذنب والكعبرة وهكذا لو مار عليك أي
+
+481
+00:38:43,330 --> 00:38:48,210
+شغليعني انا أستاذ في الجامعة و الأولاد بيفكروا ان
+
+482
+00:38:48,210 --> 00:38:51,390
+انا بتكون احقق على كل المعلومات فبيجيبوا يسألوني
+
+483
+00:38:51,390 --> 00:38:54,150
+في البيت شغلة بقولله دقيقة بطرح على ال internet و
+
+484
+00:38:54,150 --> 00:39:00,050
+بقولله هيا اه و بعدين بعلمه كيف وش سنطلع و خلصناأه
+
+485
+00:39:00,050 --> 00:39:04,910
+فادير بالك تستطيع الوسائل الذكية التعليم سد الثغرة
+
+486
+00:39:04,910 --> 00:39:08,790
+في النقص في المعلومات لكن انا بتحكي لسبب المعلم
+
+487
+00:39:08,790 --> 00:39:15,930
+بيكون عنده سلوب ذكي في استخدام هذه التقنيات بحيث
+
+488
+00:39:15,930 --> 00:39:19,690
+لا يشعر المتعلم انه جاعد ايش هو مش عارف هو جاعد
+
+489
+00:39:19,690 --> 00:39:26,800
+بسد الثغرة ولا لاووقع النُب هادي مش كل حاجة يسأله
+
+490
+00:39:26,800 --> 00:39:30,160
+ويقوله يا مش عارف أستندر فيك ال net مبطل يثق فيه و
+
+491
+00:39:30,160 --> 00:39:35,680
+بعدين لو طف الجهاز يطفي معاه اه اه دلبالك انت محط
+
+492
+00:39:35,680 --> 00:39:40,020
+احنا الهادي عشان انتوا تشوفوا وعشان تتخيلوا وعشان
+
+493
+00:39:40,020 --> 00:39:46,920
+تكتبوا لكن لو طف الجهاز ماطفيش معاه ومش كله انا
+
+494
+00:39:46,920 --> 00:39:49,500
+جاعد برضه و بجرى جاعد بالكلمة كأن انا حاط الكتاب و
+
+495
+00:39:49,500 --> 00:39:53,690
+بجرى من الكتاب برضه استفتاء سيءايش بيخلي بعض
+
+496
+00:39:53,690 --> 00:39:58,930
+الطلاب مثلا في رياضيات يكره ال LCD واستخدامه؟ ليش؟
+
+497
+00:39:58,930 --> 00:40:03,310
+لأنه استخدامه خطأ بالطريقة اللي بيستخدمها بعض
+
+498
+00:40:03,310 --> 00:40:07,910
+المعلمين خطأ كيف يعني؟ انا لما بكتب الحساب او
+
+499
+00:40:07,910 --> 00:40:12,990
+رياضيات و بكتب المسألة يعني سن ترفيه ناقص اتنين سن
+
+500
+00:40:12,990 --> 00:40:17,450
+ناقص ستة مثلا حللها و انا برجع اكتف في الكلامات ده
+
+501
+00:40:17,450 --> 00:40:21,730
+الطالب بيفكر بشوف هذي معادلة من أي نوع ماشي بحال
+
+502
+00:40:22,790 --> 00:40:26,890
+لكن عندما أنقر على الجهاز و تطلع مرة واحدة و بد
+
+503
+00:40:26,890 --> 00:40:31,290
+الناس ترفع ديها و تجاوب لسه ما لاحقش يشوف السؤال
+
+504
+00:40:31,290 --> 00:40:36,610
+فمن هذا الكلام الطريقة إذا كانت خاطئة في استخدام
+
+505
+00:40:36,610 --> 00:40:40,490
+وسيلة تخلي الطلاب مايحبوش هذه الوسيلة لو عملنا
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+506
+00:40:40,490 --> 00:40:46,310
+استبيان اركوا عن استخدام بعض المعلمين ليه جهاز ال
+
+507
+00:40:46,310 --> 00:40:52,180
+LCD حالات كتير مش حابينهبنتيجة إيش استخدام الخاطئ
+
+508
+00:40:52,180 --> 00:40:59,070
+من المعلمين الان لو كان هنا جانب القدراتفضل مثلا
+
+509
+00:40:59,070 --> 00:41:02,510
+احنا فى التدريب الميدانى كيس الكاف لزيادة كفاءة
+
+510
+00:41:02,510 --> 00:41:06,590
+المعلم او لكفاءة المستدرب الجديد يعنى يقوم القامة
+
+511
+00:41:06,590 --> 00:41:11,270
+المسؤولة عن التدريب بعرض بعض النماذج لان المعلمين
+
+512
+00:41:11,270 --> 00:41:16,350
+اللي اكفها و الذين يمتلكون مهارات كافية او كفايات
+
+513
+00:41:16,350 --> 00:41:20,190
+التعلم وبذلك يستطيع المعلم ان يعاود نفسه او يشهد
+
+514
+00:41:20,190 --> 00:41:25,290
+هذا الامور الصحيح للمعلم صحيح مثال اخر فضل اه
+
+515
+00:41:47,910 --> 00:41:53,810
+بتجيب ان انت مثال اوضح من تلت امثلة الان بتتكلم
+
+516
+00:41:53,810 --> 00:41:58,830
+برضه عن نفسك انا ممكن اكون اعرف كل احكام القرآنو
+
+517
+00:41:58,830 --> 00:42:05,510
+بقدر أعلمها كمعلم انا بعلمكوا مثلا تربي اسلامين و
+
+518
+00:42:05,510 --> 00:42:12,050
+بعلمكوا القرآن و انا كأحكام انهم استكشفوا التنوين
+
+519
+00:42:12,050 --> 00:42:16,970
+و الإضغام و الإقلاب و الإظهار عارفهم لكن لما باش
+
+520
+00:42:16,970 --> 00:42:22,550
+بطبخهم ماخرش حروف انت غير سليمة و صوتي مش جميل
+
+521
+00:42:22,550 --> 00:42:28,790
+فبدل ما انا اللي اجرألكم ممكن اجيبmp3 او مسجل صغير
+
+522
+00:42:28,790 --> 00:42:33,610
+او على طريق ال LCD و الكمبيوتر اجيب احسن المقرئين
+
+523
+00:42:33,610 --> 00:42:38,850
+يقرأوا اماكم مني بتعريجيكوا انواع كثيرة من
+
+524
+00:42:38,850 --> 00:42:43,970
+المقرئين و اصوات و تطبيق رسمى افضل ما اقول انا
+
+525
+00:42:43,970 --> 00:42:46,650
+اقرأ و اخطئ قولوا ما تشعروا ان انا مش عارف اقرأ
+
+526
+00:42:46,650 --> 00:42:50,310
+انا باقرأ شوفوني باقرأ لكن انا بتجيب حد احسن مني
+
+527
+00:42:50,310 --> 00:42:56,550
+مثل التجربة و التجارب مثل اخر اناحقيقة لما بد
+
+528
+00:42:56,550 --> 00:43:00,430
+أعملها قدام الطلاب ماتظبطش معايا لما بتحط الحمض
+
+529
+00:43:00,430 --> 00:43:05,030
+على الكذا يمكن خطيرة يمكن المعايير مش دقيقة يمكن
+
+530
+00:43:05,030 --> 00:43:14,210
+الأبخار بتساعد بالضرب للإنسان يمكن لا تأتقنها مثلا
+
+531
+00:43:14,210 --> 00:43:17,590
+أنا هحكيلكوا شغل هتشوفوا أنتوا معانا إنتاج الوسائل
+
+532
+00:43:17,590 --> 00:43:20,330
+التعليمية كيف ننتج لوحة الوطنية أو كيف ننتج ..
+
+533
+00:43:20,330 --> 00:43:24,510
+يمكن لما أجي أجيب هنا قدامكوا أو أشتغل قدامكواما
+
+534
+00:43:24,510 --> 00:43:27,790
+اضبطهاش 100% في النشر و الكلام فبروح بنعمل عنها
+
+535
+00:43:27,790 --> 00:43:32,430
+فيلم و موجودة في الأفلام و هتحضروها أنا بأشرح و
+
+536
+00:43:32,430 --> 00:43:37,950
+قاعد فني نجار بينشر و بيددق و بحط البراغي و أمهر
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+537
+00:43:37,950 --> 00:43:42,570
+مني لإن شغلته نجار إذا أنا أتكلم لما انتوا شاهدين
+
+538
+00:43:42,570 --> 00:43:48,600
+إيش الصحيح و كيف بينتجتتعلم احسن هل نسميها احنا
+
+539
+00:43:48,600 --> 00:43:53,080
+ايش سد صغرة عدم قدرته على كده لكن الشخار فيه كيف
+
+540
+00:43:53,080 --> 00:43:57,640
+يوظفها بحيث حتى لا يشعروا متعلمون متعلمينه
+
+541
+00:43:57,640 --> 00:44:01,740
+مايشعروش انه ايه مش عارف فجأر انت بشوف أستاذ الدين
+
+542
+00:44:01,740 --> 00:44:05,640
+جاي معاه المسجد وماشاء الله لبس الجلبية و اللحية و
+
+543
+00:44:05,640 --> 00:44:08,720
+بقيم حتى في الناس وشغل المسجد بتقوله مش عارف يجرى
+
+544
+00:44:08,720 --> 00:44:12,120
+فراح خل المسجد يجرى لأ بتقوله بس هو بتستخدمه السهل
+
+545
+00:44:12,120 --> 00:44:17,070
+عشان شوقنالكن هنا تستطيع الوسائل حتى لو انا كنت
+
+546
+00:44:17,070 --> 00:44:21,550
+تسعين بالمية انا بتكون احسن بتجيب مسجل يعملك مية
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+547
+00:44:21,550 --> 00:44:24,970
+بالمية مش شرط انا اكون صفر يعني ولا خمسين ولا
+
+548
+00:44:24,970 --> 00:44:28,530
+اربعين لأ يمكن انا كويس تسعين بالمية لكن بنت ايش
+
+549
+00:44:28,530 --> 00:44:34,030
+احسن هو بروحه يجيبك مسجل وهكذا بالجانب النفسي
+
+550
+00:44:34,030 --> 00:44:38,890
+القناعة بقولك تتولد القناعة كل ما كان عنده
+
+551
+00:44:38,890 --> 00:44:42,990
+الجانبين دول يعني واحد عنده معلومات وعنده مهارات
+
+552
+00:44:43,920 --> 00:44:47,600
+بكون مقتنع في التشغيل يعني لو انا بعرفش اشغل ال
+
+553
+00:44:47,600 --> 00:44:50,740
+LCD و ال laptop ما بستخدمه لكن لو بكون عندي
+
+554
+00:44:50,740 --> 00:44:57,700
+معلومات عن تشغيله ومهارات في تشغيله بستخدمه ال
+
+555
+00:44:57,700 --> 00:45:02,320
+shot تانية مثال اخر ان واحد نفسية ولا اتجاهات يعني
+
+556
+00:45:02,320 --> 00:45:07,220
+لو نفرض انا اليوم جاي ومش جادر او زعلان بدل ما
+
+557
+00:45:07,220 --> 00:45:09,620
+اقول كل واحد في الصف يطلع ورقة و يرسم اللي بديه
+
+558
+00:45:09,620 --> 00:45:13,660
+ولا يشرب اللي بديه ولا يحل الواجب لاممكن انا اقعد
+
+559
+00:45:13,660 --> 00:45:20,140
+عشان الذعبان او نفسيا زعلان و اعرضلكوا اشي من
+
+560
+00:45:20,140 --> 00:45:24,540
+التلفزيون او من الانترنت او حتى لو اعرضتوا اشي من
+
+561
+00:45:24,540 --> 00:45:29,600
+كنتوا نفسكوا sketch تعليمي تعليم بالمحاكاة تعليم
+
+562
+00:45:29,600 --> 00:45:34,460
+بال .. يعني بالاقران إلى غير ذلك يعني استطعت ان
+
+563
+00:45:34,460 --> 00:45:40,160
+استخدم ما يستثمرت ادميعني قناتي او اتجاهتي اللي
+
+564
+00:45:40,160 --> 00:45:43,860
+عندى او الضمير اللي عندى شوية ايه وقلنا احنا
+
+565
+00:45:43,860 --> 00:45:47,340
+القاعدة الأساسية ان كلما كان هدول قاعدين تبيع
+
+566
+00:45:47,340 --> 00:45:52,320
+الهدف انه ماوجدتش المعلومات او المهارات قد
+
+567
+00:45:55,520 --> 00:46:00,440
+لا توجد الخناءة أصلا تفضل أستاذ اتوقف القدرات اللي
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+568
+00:46:00,440 --> 00:46:05,460
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+569
+00:46:05,460 --> 00:46:12,980
+درس قرآن في العالم صحيح و بتجيب مسجد انه تشغل طبعا
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+570
+00:46:12,980 --> 00:46:17,460
+طبعا لما المشرف يقتلك باعتبرها يعني نقطة 7 عندك
+
+571
+00:46:17,460 --> 00:46:19,920
+إلا في الجامعة ميه اللي باعتبرها؟ تعرف؟ المشرف
+
+572
+00:46:19,920 --> 00:46:20,940
+المشرف اه
+
+573
+00:46:25,010 --> 00:46:27,910
+لأ بالعكس .. هو جاب .. يعني مش كلهم مشرفين .. اه
+
+574
+00:46:27,910 --> 00:46:30,950
+مش كلهم مشرفين ايوة مش يعني .. مش كلهم منهم
+
+575
+00:46:30,950 --> 00:46:34,830
+بيقولوا انك لأ انا قادر ان اتكلم بس انا بدي اجيب
+
+576
+00:46:34,830 --> 00:46:38,390
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+577
+00:46:38,390 --> 00:46:42,090
+مش اتنظر انا مش .. لأ بعتبرها انك مش قادر ان اتكلم
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+578
+00:46:42,090 --> 00:46:45,230
+مع الجنة اللي .. لأ انا بقى أضمن لإنه المفتوات
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+579
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+580
+00:46:51,100 --> 00:46:55,320
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+581
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+582
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+583
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+584
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+585
+00:47:09,000 --> 00:47:12,780
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+586
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+587
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+588
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+589
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+590
+00:47:33,000 --> 00:47:38,640
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+591
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+صوت حسري صوت زيفي عشان صوتهم جميل و بطلع مخالص
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+00:47:51,270 --> 00:47:57,370
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+594
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+595
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+596
+00:48:05,610 --> 00:48:09,470
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+598
+00:48:14,190 --> 00:48:18,210
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+599
+00:48:18,210 --> 00:48:21,850
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+600
+00:48:21,850 --> 00:48:28,010
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+602
+00:48:35,260 --> 00:48:38,860
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+603
+00:48:38,860 --> 00:48:41,980
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+604
+00:48:41,980 --> 00:48:46,540
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+00:48:46,540 --> 00:48:51,700
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+606
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+607
+00:48:56,380 --> 00:49:00,040
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+608
+00:49:00,040 --> 00:49:04,380
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+609
+00:49:05,260 --> 00:49:09,560
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+610
+00:49:09,560 --> 00:49:14,560
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+611
+00:49:14,560 --> 00:49:20,040
+مجموعات ومغناطسات بحط عليهم سكورة مغناطية بحطله
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+612
+00:49:20,040 --> 00:49:27,330
+أنا هنا العشر اللي هم أقراص ممغنطةهو طالب يجسمي ال
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+613
+00:49:27,330 --> 00:49:29,850
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+614
+00:49:29,850 --> 00:49:33,590
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+615
+00:49:33,590 --> 00:49:36,870
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+616
+00:49:36,870 --> 00:49:42,190
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+617
+00:49:42,190 --> 00:49:47,910
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+618
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+619
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+621
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+623
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+واحد تفكر انه يعني احنا بس نقطع على العيب احنا
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+624
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+نزود الكفاءة قلتلك انا كفاءتي تسعين وانت خليها مية
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+625
+00:50:16,580 --> 00:50:22,470
+حد مبنعنيالان انت لما تشتغل اي حاجة في البيت ممكن
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+626
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+627
+00:50:28,170 --> 00:50:32,310
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+628
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+629
+00:50:35,330 --> 00:50:40,650
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+630
+00:50:40,650 --> 00:50:44,410
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+631
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+633
+00:50:53,310 --> 00:50:56,030
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+634
+00:50:56,030 --> 00:51:01,210
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+635
+00:51:01,210 --> 00:51:04,890
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+636
+00:51:04,890 --> 00:51:07,850
+اتعود على التكنولوجيا أسرع و أدقق و أفضل و لا غير
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+637
+00:51:07,850 --> 00:51:13,270
+ذلكماشي بالنسبة للمعلمة نقص مشكلة الكفاية برضه هذه
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+638
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+640
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+641
+00:51:26,870 --> 00:51:30,610
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+642
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+مع المتعلمين وقناعته بذلك هيقولنا كيف ان المعلم
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+643
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+644
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+القناعة بذلكالان تغلب على نفس الدروس الخصية وهي
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+645
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+646
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+647
+00:51:51,080 --> 00:51:56,640
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+648
+00:51:56,640 --> 00:52:00,960
+و ال internet و المحطات التلفزيونية الواسعة كلها
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+649
+00:52:00,960 --> 00:52:05,740
+ده بيساعد كذلك في تقليل الأعباء على المتعلمين نفس
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+650
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+651
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+كده شعبة هنا أنا مستعد أقعد في شعبة و الناس اللي
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+652
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+بيحضروا على ال .. ال internet طبعا كذلك استخدام
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+التكنولوجيا بيساعد أنا بدل ما اتكلم طول المحاضرة
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+654
+00:52:25,640 --> 00:52:30,000
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+655
+00:52:30,000 --> 00:52:34,340
+جاعد وبيحضر بيعرض وانت بتحضره اذا كل هذا بيساعد
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+664
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+665
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+666
+00:53:24,660 --> 00:53:27,860
+المقرارات الدراسية يعني كبر المادة برضه هذه اللي
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+667
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+قلناها لما قلنا كيف قارية توصيل المعلومات الكثيرة
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+668
+00:53:31,620 --> 00:53:39,580
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+669
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+673
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+طبعا استخدام سوء منظومات اللي بنظر المخ في التعليم
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+675
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+676
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+يفكر هذا بدها إتراء ولا بدهاش إتراءالهدف عندى بحدد
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+677
+00:54:21,630 --> 00:54:25,010
+منه المحتوى بحدد منه الأنشطة هذا كله مضمن
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+678
+00:54:25,010 --> 00:54:27,590
+تكنولوجيا التعليم اللى بتجيب تضع في عين الاعتبار
+
+679
+00:54:27,590 --> 00:54:31,150
+طبعا كل العوامل المأثرة في العملية التعليمية
+
+680
+00:54:31,150 --> 00:54:34,790
+التعلمية اللى تحقق الهدف المشودة و المطلوبة فى
+
+681
+00:54:34,790 --> 00:54:39,450
+عندنا مشكلة من المشكلات الكبيرة اللى تسرب الدراسى
+
+682
+00:54:39,450 --> 00:54:43,490
+تسرب الدراسى بدي واحدة اللى ممكن تشرحليها ايش هي
+
+683
+00:54:43,490 --> 00:54:46,890
+تسرب الدراسى وكيف تكنولوجيا بتساعد على عدم تسرب
+
+684
+00:54:46,890 --> 00:54:47,390
+الدراسى
+
+685
+00:54:53,260 --> 00:54:57,920
+بسبب دراسي مرزمة يكون بسبب بلد كل الطبار ده المنش
+
+686
+00:54:57,920 --> 00:55:03,180
+أو للمدرسة أو المدرسة بسبب الملل من المعلم، الملل
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+687
+00:55:03,180 --> 00:55:07,820
+من المنهج، ولكن اذا بسبب ملل تفتربيه، يصير دي
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+688
+00:55:07,820 --> 00:55:10,520
+تشريف واضحة، فبيحب .. بيحبوا المدرسة، بيحبوا
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+689
+00:55:10,520 --> 00:55:16,330
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+690
+00:55:16,330 --> 00:55:20,470
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+691
+00:55:20,470 --> 00:55:24,330
+انه سرب من بعض الحصة صحيح اما كل انه تبقى المدرسة
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+692
+00:55:24,330 --> 00:55:27,710
+كلية فهذا يعني مشكلة تقع على عاتق الأسرة او
+
+693
+00:55:27,710 --> 00:55:32,990
+المدرسة او المعلم نفسه ممكن تطلب اسباب تسربه ممكن
+
+694
+00:55:32,990 --> 00:55:38,590
+ملله من المناهج طولها اسلوب المعلم تعليم غير يعني
+
+695
+00:55:38,590 --> 00:55:43,190
+فعال طبعا مشكلات نفسية مشكلات اجتماعيةف
+
+696
+00:55:43,190 --> 00:55:46,150
+التكنولوجيا بتتغلب بهذا من خلال التحيط على التعليم
+
+697
+00:55:46,150 --> 00:55:51,130
+المفتوح التعليم على البعد استخدام المعلم الموسيقى
+
+698
+00:55:51,130 --> 00:55:54,750
+التكنولوجية حديدة ال TV conference ال RCD اللي حنا
+
+699
+00:55:54,750 --> 00:55:58,790
+اليوم يزيد من تشوق الطلاق بارك الله فيك في إضافة
+
+700
+00:55:58,790 --> 00:56:01,830
+عندك اتفضل يمكن برضه تغلب الطلاق سواء من دروس
+
+701
+00:56:01,830 --> 00:56:05,910
+قادرة أو يعني انه ..الظروف النفسية اللي بعضناها
+
+702
+00:56:05,910 --> 00:56:10,510
+بتتخلق في شخصية دراسة فهي ممكن بمشكلة وجود مدرسة
+
+703
+00:56:10,510 --> 00:56:13,770
+أدنية على الدور اللي بدأنا نسيجه أن نستفيد منها
+
+704
+00:56:13,770 --> 00:56:17,130
+طالب المدرسة أو الدراسة اللي بدأنا نسيجها طيب انا
+
+705
+00:56:17,130 --> 00:56:19,270
+بتعرض مثال في قناتكوا صحيه كله بس انا بتعرضلكوا
+
+706
+00:56:19,270 --> 00:56:23,470
+مثال انك موش تنسوه انك موش تنسوه ان شاء الله لأن
+
+707
+00:56:23,470 --> 00:56:27,890
+يا بنات احنا كل يوم لما نجوم الطالب على المدرسة
+
+708
+00:56:27,890 --> 00:56:35,100
+بالعافية بنجومه و أحب عليه إيش يوم الإجازةحد نسمع
+
+709
+00:56:35,100 --> 00:56:40,980
+منه بإجازة بنبسط ولمّا بنرن الجرس بيبقى طالع من
+
+710
+00:56:40,980 --> 00:56:44,100
+مدرسة يجري كثير منهم بندسوا بالسيارات وما إيش
+
+711
+00:56:44,100 --> 00:56:50,180
+وكانوا طالع من السجن واقع ولا مش واقع؟ واقع طيب
+
+712
+00:56:50,180 --> 00:56:53,440
+نعمل مقارنة أخر في يوم آخر غير يوم .. لو كان عنده
+
+713
+00:56:53,440 --> 00:56:57,380
+بكرا رحلة لأ بنام و لا بخلل أهداف ترنام و أحضر في
+
+714
+00:56:57,380 --> 00:57:03,460
+حاله بصحى من الفجر أطلع الصبح صارت ساعة كذا قد إجا
+
+715
+00:57:03,460 --> 00:57:10,170
+ال busإذا حب للرحلات بيخلنا نستغل هذا الاشي
+
+716
+00:57:10,170 --> 00:57:17,410
+والرحلة تعتبر جزء من وسائل التعليمية التعلم باللعب
+
+717
+00:57:17,410 --> 00:57:22,410
+جزء من وسائل التعليمية أهم حالي الألعاب إذا انا
+
+718
+00:57:22,410 --> 00:57:28,090
+التغيير والتطوير في استخدام الأشياء بتخليه يحب
+
+719
+00:57:28,090 --> 00:57:31,250
+المدرسة النمط الواحد بتخليه يقرأ المدرسة الأسلوب
+
+720
+00:57:31,250 --> 00:57:34,370
+اللي قلتهوا انتوا خديمافهتقولك احنا كل يوم بنطلع
+
+721
+00:57:34,370 --> 00:57:37,890
+رحلة مش ماجور عشان كل يوم يجينا بد و يصحى اللي يحب
+
+722
+00:57:37,890 --> 00:57:45,290
+المدرسة لأ انا بقولش كده انا بقول اولا بالحب و في
+
+723
+00:57:45,290 --> 00:57:47,950
+المدرسة نطلع الكثير تسليب من ضمنها الرحلة من ضمن
+
+724
+00:57:47,950 --> 00:57:52,450
+العرض الشيخ من ضمنها الألعاب من ضمنها الاستخدام كل
+
+725
+00:57:52,450 --> 00:57:57,070
+مرة وسيلة جديدة حتى لو قصة لو حكيتكوا نص و قلتله
+
+726
+00:57:57,070 --> 00:57:59,170
+بكرا بدي أحكيلكوا نص التاني بيبقوا متشوقين يسمعون
+
+727
+00:57:59,170 --> 00:58:03,320
+نص التاني تاني يوم يبقوا مسلسلات فيكواسلسلة تبقى
+
+728
+00:58:03,320 --> 00:58:06,700
+تلاتين حلقة و مرات اكتر و انت كل يوم على المعاهد
+
+729
+00:58:06,700 --> 00:58:10,240
+تستنى عشان تشوف تكمل في القصة طب انا بتخليه يجينا
+
+730
+00:58:10,240 --> 00:58:14,920
+طالب بتعاوز يعرف تكمل في القصة اه مثلا شلوب من
+
+731
+00:58:14,920 --> 00:58:20,620
+اساليب اذا الرحلات و استخدام البسائل المتنوعة و
+
+732
+00:58:20,620 --> 00:58:23,900
+التعلم عن طريق اللعب يصير يحب ييجي على المدرسة هذا
+
+733
+00:58:23,900 --> 00:58:30,340
+الشلوب شلوب اخرإن نفحص في سبب من أسباب التسرب كثير
+
+734
+00:58:30,340 --> 00:58:34,100
+من التسرب اللي قالت عنه تسرب بالبطل اللي وعدم
+
+735
+00:58:34,100 --> 00:58:37,740
+نجاحه بالامتحانات لإن المعلومات اللي بتعلمها
+
+736
+00:58:37,740 --> 00:58:42,480
+بينساها بالعجل طب أنا بدأ أعطيله معلومات مقاومة
+
+737
+00:58:42,480 --> 00:58:50,180
+للنسيان استخدامي للتجارب و أكثر من الحس أمامه
+
+738
+00:58:50,690 --> 00:58:54,730
+بخلّيه عمروش ينسى المعلومة فانتش متحانة فبحلها
+
+739
+00:58:54,730 --> 00:58:58,890
+فبطلع جاي كويس بينجح عشان ذلك بتقولك بعض الأستاذ
+
+740
+00:58:58,890 --> 00:59:01,630
+درجاتهم عالية بيقولوا ليش درجاتهم عالية بيقولوا
+
+741
+00:59:01,630 --> 00:59:03,990
+لإن أنا بشرع الطلاب بفهمهم بيفهم الطلاب إيش سويا
+
+742
+00:59:03,990 --> 00:59:07,390
+بيفهمهم مش بيقولوا أنا متحانه سهل ولا قصير ولا إشي
+
+743
+00:59:07,390 --> 00:59:10,530
+فانا بدي أسألكوا سؤال هذه في منكم علوم وفي منكم
+
+744
+00:59:10,530 --> 00:59:15,090
+أدابة بدي أسأل سؤال من ابتدائيه إذا انتوا فاكرينه
+
+745
+00:59:15,090 --> 00:59:18,800
+يكون الشهر قدامكوا تجربة وقرتوهوإذا مش فاكرينه
+
+746
+00:59:18,800 --> 00:59:22,160
+بتكونوا إيه؟ ماعملوش قدامكوا تجربة عن سطول كلنا
+
+747
+00:59:22,160 --> 00:59:25,820
+أخدنا إن اللي هواء ضغط من أسفل إلى أعلى إيش
+
+748
+00:59:25,820 --> 00:59:28,540
+التجربة اللي عملنا إياها الأستاذ جعلنا بإن اللي
+
+749
+00:59:28,540 --> 00:59:33,920
+هواء ضغط من أسفل إلى أعلى؟ مين فاكرها؟ عملولكوا
+
+750
+00:59:33,920 --> 00:59:36,960
+الفلون، إيش ماله الفلون؟ أنا مش فاهمة التجربة، أنا
+
+751
+00:59:36,960 --> 00:59:40,100
+بدي أسمع منكم حطوا الفلون، إيش ساقوا فيه؟ تفضل
+
+752
+00:59:40,100 --> 00:59:48,230
+حطوا الفلون في الجني، يطلعوا يتحركواهذا بخار لنفخ
+
+753
+00:59:48,230 --> 00:59:55,790
+الدلون لأن وجود ضغط بيضغط من أسفل إلى أعلى تفضل
+
+754
+00:59:55,790 --> 01:00:00,530
+احسن
+
+755
+01:00:00,530 --> 01:00:03,930
+يعني
+
+756
+01:00:03,930 --> 01:00:09,650
+مش ضغط هو هاي الكاسة جيبنا الكاسة فررنا الهواء
+
+757
+01:00:09,650 --> 01:00:14,050
+اللي فيها عن طريق تعمية بالميه وحطينا عليها ورقة
+
+758
+01:00:14,050 --> 01:00:17,690
+مفووة عشان ما تكونش بتتبل بسهولةمش خميرة كتير ولا
+
+759
+01:00:17,690 --> 01:00:24,130
+رقيقة كتير زى جذب الكتابة ده مثلا وحطينا هاى
+
+760
+01:00:24,130 --> 01:00:27,710
+الكاسة وحطينا الورقة وقلبناها هيك اللى أنا بترفع
+
+761
+01:00:27,710 --> 01:00:31,090
+ايدي خايف عشان الممكن لأ برفع ايدي وانا مش خايف
+
+762
+01:00:31,090 --> 01:00:34,330
+هتضل الورقة ثانتا ايش السبب الهواء ضغط عليها من
+
+763
+01:00:34,330 --> 01:00:37,430
+أسفل للأعلى هالي كنت انا اعملونها و احنا اصغار
+
+764
+01:00:37,430 --> 01:00:40,510
+لليوم مش ناسيها وكل ما يخطر علي بالي في الظروري
+
+765
+01:00:40,510 --> 01:00:43,030
+احب الكاسة و احب الورقة بقول ها شايفين انا بنفرش
+
+766
+01:00:43,030 --> 01:00:48,260
+مش فاهم اتجعل الورقةالهواء ضغط من أعلى إلى أسفل من
+
+767
+01:00:48,260 --> 01:00:53,400
+يجيبلي تجربة تجيبلي تستحسن أفكاركوا اتصوروا لو
+
+768
+01:00:53,400 --> 01:00:56,580
+الأستاذ قالكوا يا علمك يا تجربة في تجارب عملت في
+
+769
+01:00:56,580 --> 01:00:59,340
+حياتكوا ولم تنسواها شوفتوا أرنب شرح قدامكوا أرنب
+
+770
+01:00:59,340 --> 01:01:02,660
+مثلا جابوا صودة الكاوية مثلا قدامكوا أشوفوا صودة
+
+771
+01:01:02,660 --> 01:01:06,620
+الكاوية كيف تتميع كيف تحرج ال .. كذا جابوا ورقة
+
+772
+01:01:06,620 --> 01:01:11,020
+عبدالسيمس حمراء وحطوها في الأحمار هذه سهلة طيب
+
+773
+01:01:11,020 --> 01:01:14,100
+الآن لغاية أجيب الدورة دورة
+
+774
+01:01:17,870 --> 01:01:23,610
+دورك زجاجي و
+
+775
+01:01:23,610 --> 01:01:29,450
+أشعلت
+
+776
+01:01:29,450 --> 01:01:36,450
+في داخله جطنه حطيتها شوية كيروسين وولحت الجطنه هذه
+
+777
+01:01:36,450 --> 01:01:41,110
+و بدأت تطرد بشبخار تطرد الهواء تتخلخله مش اللي هو
+
+778
+01:01:41,110 --> 01:01:45,420
+لما يسخن بيطلع لفوقأصبح الدورة قادة شبه مخالخة من
+
+779
+01:01:45,420 --> 01:01:50,740
+الهواء ضغط فيه أخف ما بيضغط و جبت بيضة مسلوقة مش
+
+780
+01:01:50,740 --> 01:01:52,740
+كبيرة كتير ولا صغيرة كتير يعني لو حطناها هنا
+
+781
+01:01:52,740 --> 01:02:00,780
+ماتجهعش بسهولة جشرناها و حطناها هنا بعد شوية بلاقي
+
+782
+01:02:00,780 --> 01:02:05,840
+الهواء ضبط عليها و نزلت في جلب الدورة هذه عملوها
+
+783
+01:02:05,840 --> 01:02:10,270
+قدامنا قدت مراتمرة تظبط مرة لأ زي الورقة مرة تظبط
+
+784
+01:02:10,270 --> 01:02:13,230
+مرة لأ ممكن لو اتحركت إيدك تنكب الميه وما تظبطش
+
+785
+01:02:13,230 --> 01:02:16,170
+فديروا بقى إذا عملت إيه عملها في الحوض ومتعملهاش
+
+786
+01:02:16,170 --> 01:02:20,070
+على المكيد بعد ما تصيري بارعة في عملها بتجي تعملها
+
+787
+01:02:20,070 --> 01:02:22,530
+قدام أهل الدار على المكيد وحتى لو على اللابتوب
+
+788
+01:02:22,530 --> 01:02:26,930
+ماتخافيش اه و هذه انا حضرت أحد الأساسي اللي عملها
+
+789
+01:02:26,930 --> 01:02:32,110
+بجيب زي ما قلنا الدورق مفرشه زي البيضة ماناكيش
+
+790
+01:02:32,110 --> 01:02:36,070
+البيض الغالي الكبير شوية لأ بيضه من أسفة فلما
+
+791
+01:02:36,070 --> 01:02:41,810
+جوالي على الجطنةيولعها برا و ينزلها تنفخ كل ما
+
+792
+01:02:41,810 --> 01:02:45,850
+ولعها برا و نزلها تنفخ راح حط عليها بنزين ما ولعها
+
+793
+01:02:45,850 --> 01:02:50,330
+هبق فيه رماها خبط عليها وولعت لها البنزين مشبعة
+
+794
+01:02:50,330 --> 01:02:53,690
+بنزين اذا كنا مشبعة كايروسين والكاز الكاز مشتعلش
+
+795
+01:02:53,690 --> 01:02:58,830
+بسهولة اه فممكن نحصل معاكي بعض المشكلات ونرجع
+
+796
+01:02:58,830 --> 01:03:03,550
+للدرس اللي شرحناه تبقى اجراء التجربة انها التجربة
+
+797
+01:03:03,550 --> 01:03:06,510
+ممكن تعملها ست سبع مرات لما تظبط مرةفلمّا أكون
+
+798
+01:03:06,510 --> 01:03:09,810
+مصورها بصور لي أخونا أبو حمزة يقص كل التجارب اللي
+
+799
+01:03:09,810 --> 01:03:12,930
+خربل و يخلق و يبقى اللي مسجد التجارب اللي زبطت و
+
+800
+01:03:12,930 --> 01:03:15,270
+أجي أعرضها قدام الطلاب بعرض التجارب اللي زهرتها
+
+801
+01:03:15,270 --> 01:03:18,490
+معاهم قدامهم مية المية بدل ما أقلط قدامهم عشان
+
+802
+01:03:18,490 --> 01:03:25,190
+مرات واضح؟ إذا .. إذا أنا أعطيته معلومات و حفظها
+
+803
+01:03:25,190 --> 01:03:28,730
+باستخدام إليها التكنولوجيا مابينساش فبالامتحان
+
+804
+01:03:28,730 --> 01:03:32,170
+بيجاوب عنها فماصيرش عنده رسوم يعني أنا بضرر أقول
+
+805
+01:03:32,170 --> 01:03:36,710
+أنا مشكلة التسرب مرتبطة بمشكلة الرسومتكرار الرسوب
+
+806
+01:03:36,710 --> 01:03:54,770
+يؤدي إلى التسرب ماشي المشكلة تلاتة عشر فضلا فضلا
+
+807
+01:03:54,770 --> 01:04:00,750
+لأ لأ البطالة هنا هم تسروا بالدراسة هذول رجول مش
+
+808
+01:04:00,750 --> 01:04:04,590
+أعمال هي البطالة يعني هو لما يطلع مدرسة أعدادي مش
+
+809
+01:04:04,590 --> 01:04:08,600
+متعلم ولا إشيوين هيشتغل؟ يعني هاد بيصير بطالة
+
+810
+01:04:08,600 --> 01:04:12,340
+الاعداد بالزيل اه هي البطالة و التشرف بيقدر الى
+
+811
+01:04:12,340 --> 01:04:15,720
+انه مرتن فى الشارع لإن ماتخرج من الجامعة و بيلاقي
+
+812
+01:04:15,720 --> 01:04:18,500
+شغل طبعا لو جانت شغل بطل بيصير بطالة لكن بضل و
+
+813
+01:04:18,500 --> 01:04:21,980
+بيتأمل زى ما بقول الشهادة سلاح و السنة الجاية
+
+814
+01:04:21,980 --> 01:04:23,880
+بتوظف ماتوظفش السنة اللى بتوظف السنة اللى جاية
+
+815
+01:04:23,880 --> 01:04:29,160
+معاه يعنى ماتوظفش عليها في التعليم متوظف عليهايعني
+
+816
+01:04:29,160 --> 01:04:33,260
+في مجال اخر لانه اصبح متعلم وفي كتير مستخصرات لسه
+
+817
+01:04:33,260 --> 01:04:38,000
+اننا متعطشين بدنا الى .. يعني لكن اللي بطل فهذا
+
+818
+01:04:38,000 --> 01:04:42,500
+هيروح يشتغل ايه ما عامل و اذا احنا قعدنا فترة
+
+819
+01:04:42,500 --> 01:04:47,400
+حصارة سنوات مافيش انه حجر ولا كيس شمينته فكل
+
+820
+01:04:47,400 --> 01:04:51,360
+العمال قعدوا اصبح اجتماعنا فقير و اصبح الناس
+
+821
+01:04:51,360 --> 01:04:55,720
+بستنوا الكبونة و بستنوا الصداقات و الدعم من برا
+
+822
+01:04:55,720 --> 01:05:00,890
+واضحلكن لما بكونوا متعلمين شوفوا اللي بطلع برا و
+
+823
+01:05:00,890 --> 01:05:03,690
+اللي بشتغل و اللي هنا .. و الأطباء الناس عندهم على
+
+824
+01:05:03,690 --> 01:05:06,570
+الدور وقفين و العملية بجريم مش عارف ألف دولار مش
+
+825
+01:05:06,570 --> 01:05:10,770
+هتتعلم و هذا بطل .. هاي البطالة .. هذا بطل يعني
+
+826
+01:05:10,770 --> 01:05:13,790
+بطالة من بطل .. تردت .. تسردت .. تفضل يا عزيزي
+
+827
+01:05:13,790 --> 01:05:24,530
+تفضل .. تفضل .. تفضل
+
+828
+01:05:24,530 --> 01:05:25,730
+.. تفضل .. تفضل .. تفضل .. تفضل .. تفضل .. تفضل ..
+
+829
+01:05:25,730 --> 01:05:27,450
+تفضل .. تفضل .. تفضل .. تفضل .. تفضل .. تفضل ..
+
+830
+01:05:27,450 --> 01:05:29,390
+تفضل .. تفضل .. تفضل .. تفضل .. تفضل ..ممتاز برضه
+
+831
+01:05:29,390 --> 01:05:34,410
+يعني التكنولوجيا ممكن ان تقضي على البطالة واستخدام
+
+832
+01:05:34,410 --> 01:05:39,990
+التكنولوجيا يؤدي الى حفظ المعلومات او تشويق الطلاب
+
+833
+01:05:39,990 --> 01:05:43,650
+او اذا انت حب من المدرسة وانت بتعرف الناس بتروح
+
+834
+01:05:43,650 --> 01:05:47,430
+السجن مدرس خاص عشان في ACD في المدرسة مثلا او في
+
+835
+01:05:47,430 --> 01:05:52,820
+ادنى امور التطور التكنولوجيالان اعادة التعليم و
+
+836
+01:05:52,820 --> 01:05:55,160
+التدريب بالتعليم الذاتي و المستمر على نوع من أنواع
+
+837
+01:05:55,160 --> 01:06:00,220
+التعليم التكنولوجيا الحديث اللي هو ايش نفرض انها
+
+838
+01:06:00,220 --> 01:06:04,520
+طالع من تلت عدالة و ماصحلوش فرصة التعليم فبيجي على
+
+839
+01:06:04,520 --> 01:06:09,020
+الجامعة السامية في التعليم المستمر في التدريب في
+
+840
+01:06:09,020 --> 01:06:13,340
+التعلم الذاتي ممكن تروح تسجل في مدارس التعلم عن
+
+841
+01:06:13,340 --> 01:06:19,160
+بعد إلى غير ذلك هذه برضه ساعدت يعني .. يعني هي
+
+842
+01:06:19,160 --> 01:06:23,870
+مجلد تكنولوجيا التعليمصمم مقرارات تدريبية اصلا
+
+843
+01:06:23,870 --> 01:06:26,690
+بتكون يعني تقريب من الذات بجد الزمان نقول احنا
+
+844
+01:06:26,690 --> 01:06:29,770
+يعني اتعلم الانجليزية بدون معلمة او الألمانية بدون
+
+845
+01:06:29,770 --> 01:06:33,290
+معلمة يعني في training تدريب في جمعيات في مؤسسات
+
+846
+01:06:33,290 --> 01:06:37,490
+في مراكز يعني بدل التعلم اللي هو العادي اللي هو
+
+847
+01:06:37,490 --> 01:06:44,250
+التعلم في مؤسسات العادية بهذه احنا طبعا ممكن خلصنا
+
+848
+01:06:44,250 --> 01:06:54,060
+اهدافتكنولوجيا التعليم لأن أخر شيء في الفصل الأول
+
+849
+01:06:54,060 --> 01:07:00,040
+هذا وهو الوسيلة التعليمية في القرآن الكريم والسنة
+
+850
+01:07:00,040 --> 01:07:04,880
+النبوية المطهرة هنحط هذا الجانب يعني هو جانب
+
+851
+01:07:04,880 --> 01:07:10,150
+تأصيلي التكنولوجيا التعليم جانب تأصيلي يا بناتأحنا
+
+852
+01:07:10,150 --> 01:07:14,930
+مش لازم ناخد التكنولوجيا بشكلها المجرد وإن هي شغلة
+
+853
+01:07:14,930 --> 01:07:19,150
+بس تبعت لأجانب و هم اللي اخترعونا الأجهزة هذه و هم
+
+854
+01:07:19,150 --> 01:07:22,410
+اللي بتحكموا فينا طب ديننا وين منها احنا بنقول إن
+
+855
+01:07:22,410 --> 01:07:27,230
+ديننا جابلهم و احنا قولنا أصلها عربي و قولنا آية و
+
+856
+01:07:27,230 --> 01:07:33,990
+قولنا إنه بنتقل هنجيب أربع تقريبا وسائل إيش القرآن
+
+857
+01:07:33,990 --> 01:07:38,690
+و إيش السنة فعندك تمان أشياء بتحفظيهم أو تعرفيهم
+
+858
+01:07:39,200 --> 01:07:45,360
+مثلا القرآن الكريم في الخبرات الواقعية المباشرة في
+
+859
+01:07:45,360 --> 01:07:53,430
+انها قصة العزير عليه السلام يقول الله عز وجلعوذ
+
+860
+01:07:53,430 --> 01:07:58,190
+بالله من الشيطان الرجيم أو كالذي مر على قرية وهي
+
+861
+01:07:58,190 --> 01:08:03,570
+خاوية على عروشها قال أن يحيي هذه الله بعد موتها
+
+862
+01:08:03,570 --> 01:08:09,370
+فاماته الله مائة عام ثم بعثة قال كم لبست؟ قال لبست
+
+863
+01:08:09,370 --> 01:08:14,330
+يوما أو أعضى يوم قال بل لبست مائة عام فانظر إلى
+
+864
+01:08:14,330 --> 01:08:20,110
+طعامك وشرابك لم يتسنىوانظر إلى حمارك ولي نجعلك آية
+
+865
+01:08:20,110 --> 01:08:25,450
+للناس وانظر إلى الإضام كيف ننشزها ثم نكسوها لحمه
+
+866
+01:08:25,450 --> 01:08:31,010
+فلمّا تبين له قال أعلم أن الله على كل شيء قادير
+
+867
+01:08:31,010 --> 01:08:33,290
+هذه آية تجلب النصف صفحة في سورة البقرة
+
+868
+01:08:36,370 --> 01:08:41,030
+موقف تعليمي كامل متكامل فيها المتعلم اللي هو
+
+869
+01:08:41,030 --> 01:08:46,930
+العزير عليه السلام وفيها المعلم الله عز وجل وفيها
+
+870
+01:08:46,930 --> 01:08:51,070
+الوسيلة اللي هو جسد العزير وفيها ايضا وسائل مرافقة
+
+871
+01:08:51,070 --> 01:08:56,010
+للطعام والشرب والحمار وفيها الهدف التعليمي الإيمان
+
+872
+01:08:56,010 --> 01:08:59,250
+بأن الله على كل شيء قادر وفيها التقييم في النهاية
+
+873
+01:09:00,180 --> 01:09:04,140
+فالسبع عناصر بتاعون التعليمية كلهم موجودين لما قال
+
+874
+01:09:04,140 --> 01:09:08,100
+اعلم ان الله عز و جل اذا استسلم ارف هذا موقف
+
+875
+01:09:08,100 --> 01:09:13,320
+تعليمي كامل متكامل في كل أنواع ووسيلة كانت ايش ان
+
+876
+01:09:13,320 --> 01:09:16,900
+جسده نفسه خبرات واقعية هو مار بالتجربة اتصور لو
+
+877
+01:09:16,900 --> 01:09:21,300
+انت ماردت بالتجربة غير ما يكون مار فيها واحد غيرك
+
+878
+01:09:21,300 --> 01:09:25,040
+يعني وجب ان انا طفلين طفل مد ايده على برد الشاي
+
+879
+01:09:25,040 --> 01:09:31,560
+وسخن وحرج ايده وطفل بتتفرج عليهالان لو عزيزنا
+
+880
+01:09:31,560 --> 01:09:34,400
+ايدنا الموقف اللى انحركت ايده عمره ما مد ايده على
+
+881
+01:09:34,400 --> 01:09:37,920
+البراره حتى لو كان فاضي ولا بارد بس داك اللى شاف
+
+882
+01:09:37,920 --> 01:09:43,580
+قد يتعرض وممكن ينسى مد ايده ماشي اللى بمر بالتجربة
+
+883
+01:09:43,580 --> 01:09:48,180
+غير عن اللى بشوف او بسمع فانت لما تمر بالتجربة
+
+884
+01:09:48,180 --> 01:09:51,280
+نفسك عمرك مابتنسى زي ما تقولنا فالصورة اللى تتفرج
+
+885
+01:09:51,280 --> 01:09:56,380
+عليها وسيلة وبيعمل فيها الكاسة والميهعمره ما نسي
+
+886
+01:09:56,380 --> 01:09:59,980
+انه هو ضرب لكن صورله و أجي أعملها بنفسه كان مية
+
+887
+01:09:59,980 --> 01:10:04,720
+مية عمره مابنساه في السنة بنفس القبرات الواقعية
+
+888
+01:10:04,720 --> 01:10:10,220
+المباشرة في الصحابة ماشيين فوجدوا شارف خمر وماكانش
+
+889
+01:10:10,220 --> 01:10:16,100
+نازل حكم اللي هو شرب الخمر فقال لرسول الله اننا
+
+890
+01:10:16,100 --> 01:10:18,860
+لبسنا واحد شارف الخمر وقول ابو هريرة حدث ابو هريرة
+
+891
+01:10:19,560 --> 01:10:21,640
+قال الرسول عليه الصلاة والسلام اضربوه يعني حكم
+
+892
+01:10:21,640 --> 01:10:25,740
+تعزير جمّلوا الحكم فقال ابو هريرة فمنه اضربوا بيده
+
+893
+01:10:25,740 --> 01:10:29,940
+ومنه اضربوا بثوبه ومنه اضربوا بنعله بعد ما خلص
+
+894
+01:10:29,940 --> 01:10:34,300
+واحد يقوله اخذاك الله فالرسول اللي قال لا تحين
+
+895
+01:10:34,300 --> 01:10:38,280
+الشيطان على أخيكم يعني مصحيش تشتمه هذه ممكن تنتج
+
+896
+01:10:38,280 --> 01:10:43,460
+منها كثير مواقف ومبادئ درباوية ان انت كمعلمة لا
+
+897
+01:10:43,460 --> 01:10:47,100
+يجوز اليك ان تعمل عقوبتين على الطالب يعني واحد
+
+898
+01:10:47,100 --> 01:10:51,340
+ماحلش الواجبمنفعش تضربيه و تخش ميله درجات أو تفك
+
+899
+01:10:51,340 --> 01:10:54,640
+فيه على اللوح و تشتميه لأ، أقوبة واحدة و دلبالي
+
+900
+01:10:54,640 --> 01:10:58,660
+قولك اتعاقبي على الذاكرة و الحفظ و الفهم هذه
+
+901
+01:10:58,660 --> 01:11:02,320
+العقود من الله عز وجل ما هو يبقى لك ممكن تعاقبي
+
+902
+01:11:02,320 --> 01:11:05,760
+على السلوك أدم النظافة أو الأدب أو كذا ممكن تعاقبي
+
+903
+01:11:05,760 --> 01:11:09,760
+على أدم حل الواجب تقوله اه ليش محليتش و كده لك
+
+904
+01:11:09,760 --> 01:11:13,220
+ماتجمعيش أقوبتين عليه الرسول عليه الصلاة والسلام
+
+905
+01:11:13,220 --> 01:11:16,600
+بدأ يضربه ولك ماردش حد يتكلم عليه لاتعين الشيطان
+
+906
+01:11:16,600 --> 01:11:24,230
+على أخيكواطبعا بالنسبة للرحلات التعليمية في عندنا
+
+907
+01:11:24,230 --> 01:11:33,050
+رحلة موسى مع الخضر عليهم السلام يعني
+
+908
+01:11:33,050 --> 01:11:38,650
+كلنا نقرأ صورة الكهف ومعروفة قصة سيدنا موسى يسافر
+
+909
+01:11:38,650 --> 01:11:40,830
+يمكن بقى الخضر
+
+910
+01:11:45,170 --> 01:11:48,390
+طبعا سؤال السيدة موسى من أعلى من أهل الأرض قال انا
+
+911
+01:11:48,390 --> 01:11:52,090
+فاراض الله عز وجل ان يعلم انه لأ مش هو قصة مشهورة
+
+912
+01:11:52,090 --> 01:11:56,370
+يعني ناخد منها الموافق التعليمي انه ايه خلق
+
+913
+01:11:56,370 --> 01:12:00,330
+السفينة و قتل الغلام و بناء الجدار عمل تلت أشياء
+
+914
+01:12:00,330 --> 01:12:05,580
+خارقةقال هل أتبعك على أن تعلمني مما علمت رشدة قال
+
+915
+01:12:05,580 --> 01:12:10,780
+إنك لن تستطيع معايا صبرة وكيف تصبروا على ما لم تحط
+
+916
+01:12:10,780 --> 01:12:15,020
+بيه خبرة يعني هنا المعلم اشتغلت على المتعلم الصبر
+
+917
+01:12:15,020 --> 01:12:21,600
+ايش جاء المتعلم قال ستجدوني ان شاء الله صابرة ولا
+
+918
+01:12:21,600 --> 01:12:27,010
+أعصيلك أمرا فالمتعلمسيد موسى متقدم جدا قالوا
+
+919
+01:12:27,010 --> 01:12:32,770
+هتجدني صابر و هكون مطيعلك يعني ان المعلم يجب ان
+
+920
+01:12:32,770 --> 01:12:36,550
+يحترم و يطاع لما يقول اضع القلم يضع القلم اجلسي في
+
+921
+01:12:36,550 --> 01:12:41,130
+مقعدك اجلسي لمصلحتك افتح الكتب افتح الكتب افتح
+
+922
+01:12:41,130 --> 01:12:46,330
+الكتب هو يعرف مصلحتك فمافي جوز مانطوعش المعلم فهنا
+
+923
+01:12:46,330 --> 01:12:52,140
+هو شرط على حاله الطاعة كمان يعني الآنبدأ أولا خرق
+
+924
+01:12:52,140 --> 01:12:57,600
+السفينة قدأ خرقتها لتغرق أهلها لقد جئت شيئا نكرة
+
+925
+01:12:57,600 --> 01:13:06,900
+إمرأة في السفينة إمرأة الآن طبعا قال أنا أقول لك
+
+926
+01:13:06,900 --> 01:13:12,980
+لك إنك أنت سمعني يا صبرا أه فأول مرة سامعه تاني
+
+927
+01:13:12,980 --> 01:13:17,100
+مرة سامعه تالت مرة قال إيه إن سألتك عن شيء بعدها
+
+928
+01:13:17,100 --> 01:13:22,690
+فلا تصاحبني قد بلقت من لدنيطب انا بقول للمتعلمين
+
+929
+01:13:22,690 --> 01:13:27,610
+ايه وقوا انتوا اللي تبدأوا بالإنسهاب واتعاقبوا
+
+930
+01:13:27,610 --> 01:13:31,810
+نفسكم هو المعلم بصبر عليه صبر عليه أول مرة صبر
+
+931
+01:13:31,810 --> 01:13:36,430
+عليه المتاني مرة و لو ضاله سيدنا موسى يسأله لضاله
+
+932
+01:13:36,430 --> 01:13:39,630
+يجاوبه فبقول سيدنا محمد صلى الله عليه و سلم رحم
+
+933
+01:13:39,630 --> 01:13:44,610
+الله أخي موسى لو صبره لتعلمه و علمنا الكثير لأن
+
+934
+01:13:44,610 --> 01:13:49,690
+احنا متعلم من هذه الأشياءمتعلم حتى سيدنا موسى عليه
+
+935
+01:13:49,690 --> 01:13:54,170
+السلام اصلا هو مرت بهذه التجارب هو اول ما الولد
+
+936
+01:13:54,170 --> 01:13:58,190
+اما هتقعد فى صندوق وفى عرض البحر لأ مش دافع و
+
+937
+01:13:58,190 --> 01:14:00,990
+الصندوق كله خزوف و لا كذا و لا كذا و ربنا سلمه
+
+938
+01:14:00,990 --> 01:14:05,330
+يعني مش ماماتش هو بتكلم عن قتل الغلام هو بقى قتل
+
+939
+01:14:05,330 --> 01:14:09,410
+الغلام ولا لأ مش فهو كذا هو موسى فقضى عليه قتل
+
+940
+01:14:09,410 --> 01:14:15,550
+المصري لما شرد في قبضهوالتالتة بناء الجدار بدون
+
+941
+01:14:15,550 --> 01:14:19,310
+أجر، طب ما هو برضه سقر ابن داي الشعايب بدون أجر،
+
+942
+01:14:19,310 --> 01:14:24,810
+مش هم لقاشوا البنات لجيهم بتدودان على شجةوقالوله
+
+943
+01:14:24,810 --> 01:14:28,690
+أبونا شهر كبير ومافيش إخوة كده فراح رفع عن عين
+
+944
+01:14:28,690 --> 01:14:33,050
+الميه الصخرة الكبيرة وسجلوا ولمّا روحوا أبوه
+
+945
+01:14:33,050 --> 01:14:34,390
+وقالوله انا انا انا انا انا انا انا انا انا انا
+
+946
+01:14:34,390 --> 01:14:35,630
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+947
+01:14:35,630 --> 01:14:35,710
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+948
+01:14:35,710 --> 01:14:37,130
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+949
+01:14:37,130 --> 01:14:37,190
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+950
+01:14:37,190 --> 01:14:38,410
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+951
+01:14:47,420 --> 01:14:49,960
+احنا اليوم بنجف على البنك في دور للنساء او نخليهم
+
+952
+01:14:49,960 --> 01:14:55,620
+جابلنا في ال bus بيركبوا البنات والشباب ممكن يجفهم
+
+953
+01:14:55,620 --> 01:14:59,600
+يعني ايام زمان مش عارف ايام كيف ابقى ساعد انا انا
+
+954
+01:14:59,600 --> 01:15:02,480
+بحكي عن ايام لو كان المحل يكون جاعد ييجي اي ست
+
+955
+01:15:02,480 --> 01:15:06,180
+كبيرة ولا اخ بكده احنا نجوم و نجلد فسيدنا موسى كان
+
+956
+01:15:06,180 --> 01:15:10,020
+غير على المجتمع اللي هم فيه فجاب سجاب للبنات فابو
+
+957
+01:15:10,020 --> 01:15:13,620
+ميش بعتله وراه لأسار القصة التانية من أشمش من قصة
+
+958
+01:15:13,620 --> 01:15:18,070
+لقصةبس برضه قصة تانية ملانة بالمبادئ التربوية برضه
+
+959
+01:15:18,070 --> 01:15:26,810
+اذا عندنا بالنسبة للرحلات العالمية في الكتاب اللي
+
+960
+01:15:26,810 --> 01:15:32,430
+هو ايش او في القرآن رحلة الخضر عليه السلام او موسى
+
+961
+01:15:32,430 --> 01:15:36,270
+مع الخضر في السنة النبوية في عندنا رحلة قوية جدا
+
+962
+01:15:36,270 --> 01:15:40,330
+واحنا بنعيش تقراها رحلة الإسراء والمعراج وفيها
+
+963
+01:15:40,330 --> 01:15:44,460
+شواهد كثيرةيعني وعشان احنا بالمناسبة بتشمعوا كتير
+
+964
+01:15:44,460 --> 01:15:48,440
+فيها مش عاوزين نخوض فيها كتير لإنه مليئة بالمبادئ
+
+965
+01:15:48,440 --> 01:15:53,860
+التربوية يهل يكفي إنه نقول لو جيبنا مبدأ واحد إنه
+
+966
+01:15:53,860 --> 01:15:59,280
+أجت رحل اسرعوا المعراج في الوقت الذي تخلت فيه
+
+967
+01:15:59,280 --> 01:16:07,100
+القوة الأرضية عنالرسول صلى فتدخلت في السماء وفتحت
+
+968
+01:16:07,100 --> 01:16:11,120
+له أبواب السماء الناس ردوه و رموه بحجارة هو ربنا
+
+969
+01:16:11,120 --> 01:16:16,740
+فقال له طب اتفضل الى صدرك المنتهى وفي إنه طبعا
+
+970
+01:16:16,740 --> 01:16:19,740
+حديث آخر من سلك طريقا يلتمس في علما سهر الله لو
+
+971
+01:16:19,740 --> 01:16:22,800
+طريقا إلى الجنة وقال ايضا من خرج في طلب العلم فهو
+
+972
+01:16:22,800 --> 01:16:27,680
+في سبيل الله حتى يرجع ضال إنه نقطين فقط اللي هو
+
+973
+01:16:27,680 --> 01:16:32,440
+المحاكاة والارض أوضحية قصة هابيل وقابيل حكيناها في
+
+974
+01:16:32,440 --> 01:16:37,760
+أول محاضرةلكن احنا يعني احكيناها بالتفصيل بنقدر
+
+975
+01:16:37,760 --> 01:16:40,180
+نقول فيها برضه عناصر موجودة في التعليم الكاملة
+
+976
+01:16:40,180 --> 01:16:45,560
+متكاملة في انفسنا النبوية خذوا عني مناسككم او صلوا
+
+977
+01:16:45,560 --> 01:16:50,200
+كما رأيتموني اصلي هذه محاكاة يعني للبارك حاجات
+
+978
+01:16:50,200 --> 01:16:54,200
+العملية بدها تعملي العمل مابينفع احنا بكرا تعمليلي
+
+979
+01:16:54,200 --> 01:16:59,000
+لوحة رسمالي عليها الوضوء او الصلاة هيئات الصلاة
+
+980
+01:16:59,000 --> 01:17:08,140
+مابينفع بالرسم لازم نعمل قدامهوكان يعني حسن ابن
+
+981
+01:17:08,140 --> 01:17:11,960
+الهيسة بياخد طلابه على بركة الماء ويحط العصارة
+
+982
+01:17:11,960 --> 01:17:16,600
+عشان يخرجوا من زهرة الانكسار بتوع الماء الوساطين،
+
+983
+01:17:16,600 --> 01:17:22,570
+اذا هنا بدنا ايه؟يعني نعمل عملة أخر نقطة الأمثلة
+
+984
+01:17:22,570 --> 01:17:25,250
+الحسية والرسوم التعليمية هناخد الأمثلة الحسية في
+
+985
+01:17:25,250 --> 01:17:29,030
+القرآن الكريم ورسوم التعليمية في السنة النبوية
+
+986
+01:17:29,030 --> 01:17:33,890
+ماشي هذا مااخدناهش على تنتين مكان مكان واحد أخدنا
+
+987
+01:17:33,890 --> 01:17:37,170
+أليها القرآن الكريم والتاني أخدنا أليها السنة
+
+988
+01:17:37,170 --> 01:17:40,910
+النبوية ففي الأمثلة كثيرةفي القرآن الكريم اكتر ايش
+
+989
+01:17:40,910 --> 01:17:43,210
+الأمثل في القرآن الكريم الله نور السماوات الأرض
+
+990
+01:17:43,210 --> 01:17:47,170
+مثل نوري كان مش كاتب فيها مصباح طلب مثل المصباح
+
+991
+01:17:47,170 --> 01:17:50,530
+فيه زجاجة الزجاجة كانت وكب من الدريل يوقع من شجرة
+
+992
+01:17:50,530 --> 01:17:54,570
+مباركة زيتونة لا شرقية ولا غربية يكاد زيتها يضيق
+
+993
+01:17:54,570 --> 01:17:57,970
+ولو لم تمسسه نار نور على نور يهدي الله لنوري من
+
+994
+01:17:57,970 --> 01:18:10,050
+يشاء والله يطلب الأمثال ويطلب الأمثال الانهذه صورة
+
+995
+01:18:10,050 --> 01:18:13,810
+واضحة أجا ما شدهش نور الله بالبروجيكتور ولا بال
+
+996
+01:18:13,810 --> 01:18:18,590
+LCD ولا بالنيون ولا بالأضواء الكاشفة شبهه بشيء بما
+
+997
+01:18:18,590 --> 01:18:24,190
+أمن الواقع مش كغسيطة مش كقوة فحارة ضرب الأمثلة
+
+998
+01:18:24,190 --> 01:18:29,070
+الشجرة الزيتون وكل من البيئة ولا لا من البيئة عشان
+
+999
+01:18:29,070 --> 01:18:31,530
+أنك انت بتمثل الطلاب مابعرفش تمثلهم إيش مابيعرفوش
+
+1000
+01:18:31,530 --> 01:18:37,080
+تيجي تقوليلهميعني ال iphone مش ميه ال ipad هو أشبه
+
+1001
+01:18:37,080 --> 01:18:41,480
+ال iphone ولا ال ipad لأ بتقوله زي إيش أقرب لإيش
+
+1002
+01:18:41,480 --> 01:18:46,180
+اه تقولي حاجة معرفة زي الجوال ولا لأ اه لازم تقول
+
+1003
+01:18:46,180 --> 01:18:51,640
+مثال من البيئة أخر حاجة في الفصل الأول اللي هو
+
+1004
+01:18:51,640 --> 01:18:57,080
+حديث النخلةحديث النخلة طبعا ايه بتعرف انتوا ابن
+
+1005
+01:18:57,080 --> 01:19:01,180
+عمر كان بيسمع كبار الخوم كبار الصحابة عند رسول
+
+1006
+01:19:01,180 --> 01:19:04,500
+الله صلى الله عليه و سلم فسأله مسئول من يعني يأتي
+
+1007
+01:19:04,500 --> 01:19:09,440
+بشجرة مش من ايه تشبه المؤمن فاطلعه الصحابة في شجر
+
+1008
+01:19:09,440 --> 01:19:13,960
+البوادي كل واحد يقول شجرة من عندهم فابن عمر كان
+
+1009
+01:19:13,960 --> 01:19:17,200
+عارف الجواب لكن ماعرفش جواب تأد بقى فرسول الله صلى
+
+1010
+01:19:17,200 --> 01:19:20,100
+الله عليه و سلم اجاب قال عن نخلة ابن عمر بيقول ابو
+
+1011
+01:19:20,100 --> 01:19:23,950
+عمر كنت انا عارف قالوا يعني لو جوابتكان خير ليه من
+
+1012
+01:19:23,950 --> 01:19:27,350
+حمر النعم عن القبل الكبير الناصح الصورة قداشي الأب
+
+1013
+01:19:27,350 --> 01:19:30,530
+بيفتخر في القبل لما يكون شاطر فدير بالي كان فيها
+
+1014
+01:19:30,530 --> 01:19:34,690
+موافقة علامية كتير اول شئ ان السؤال لما يكون سهل
+
+1015
+01:19:34,690 --> 01:19:38,150
+كتير الطلب يصعب في إيجاده لازم يكون السؤال في
+
+1016
+01:19:38,150 --> 01:19:44,050
+مستوى الطلاب النخل جنبهم لكن ماعرفوه لأنه مش من
+
+1017
+01:19:44,050 --> 01:19:49,950
+مستواهم لو إش أصعب الشغل التانيعلى المعلم قال لا
+
+1018
+01:19:49,950 --> 01:19:53,970
+يجيب عن أسئلة دي إلا إذا عجز المتعلمون الصحابة
+
+1019
+01:19:53,970 --> 01:19:57,310
+ماعرفوش فجاوب الرسول لكن مفهوم انت ماتسأل السؤال
+
+1020
+01:19:57,310 --> 01:20:00,690
+تروح انت ماجاوب عليه اديهم مهلة جاوبوا جاوبوا
+
+1021
+01:20:00,690 --> 01:20:04,810
+ماجاوبوش جاوب عليه وقوي انت تسأل السؤال وماتجاوبيش
+
+1022
+01:20:04,810 --> 01:20:09,760
+عليه إذا ماعرفوش تطلع زيه ومش عارفة اه دربانةالشغل
+
+1023
+01:20:09,760 --> 01:20:13,080
+التاني يعني زي ما قلنا الأدب مع كبار السن مش لازم
+
+1024
+01:20:13,080 --> 01:20:17,580
+انا أدخل لكن إذا سمح ليه و حاجة في المقابل و معاكس
+
+1025
+01:20:17,580 --> 01:20:21,840
+تماما على الطالب قال لا ينحرج من الإجابة شوفت أنت
+
+1026
+01:20:21,840 --> 01:20:24,820
+الأكبار ما جاوبوش ارفع إيدك و جاوب يا أخي فانت لو
+
+1027
+01:20:24,820 --> 01:20:27,240
+قاعدة عارف ان انا بجاوب مثلا دايما اقول البنتين
+
+1028
+01:20:27,240 --> 01:20:29,540
+هذول او التلات اللي قدام او الأربع او الأوال عشر
+
+1029
+01:20:29,540 --> 01:20:33,800
+أوالوانت عارف الجواب ولكن الباقين مارفعوش لأ
+
+1030
+01:20:33,800 --> 01:20:38,360
+اتشرعي ارفعي ايدك انت جوابك الصح باختم محاضرتك
+
+1031
+01:20:38,360 --> 01:20:44,500
+بقصة قصيرة عشان ندل أسماء يعني أحد الطلاب راح
+
+1032
+01:20:44,500 --> 01:20:49,420
+اتعلم طب في روسيا فبسأله عن الحلقات الغدروفية اللي
+
+1033
+01:20:49,420 --> 01:20:53,860
+بالتفاصيل اللوائية ليش حلقات غير مجتمدة الاستدارة
+
+1034
+01:20:53,860 --> 01:20:57,800
+يعني هم مستديرات لكن في فتح ليش
+
+1035
+01:21:06,900 --> 01:21:12,020
+الشيخ والزفير بتتمدى لإنك شاقه وزفه بس عشان المريق
+
+1036
+01:21:12,020 --> 01:21:17,060
+جنبها لما تبلح انت تتمدى للمريقفي القصة الهوائية
+
+1037
+01:21:17,060 --> 01:21:20,160
+ومايجهش الطالب لإن مش هنعرف نبلع لإنه جايين جان
+
+1038
+01:21:20,160 --> 01:21:23,500
+بعضهم قصة هوائية ومريق عشان إيه واحد لما بزور تبقى
+
+1039
+01:21:23,500 --> 01:21:26,640
+لقمة كبيرة بتسكب عليه لإذا بدكوه في داره ولا بشأن
+
+1040
+01:21:26,640 --> 01:21:31,240
+مميز فالمهم الطالب طلق و جاب كل الطلاب من كل ال ..
+
+1041
+01:21:31,240 --> 01:21:35,520
+سأل ال professor الكبير في الجامعة بالتشريح هذا
+
+1042
+01:21:35,520 --> 01:21:37,860
+السؤال اللي أخد في السادس و أبوه شرح له في السادس
+
+1043
+01:21:37,860 --> 01:21:42,280
+فالطلاب ماحدش عرفه الطالب يعني كانت مابقوله جواب
+
+1044
+01:21:42,280 --> 01:21:46,820
+أبوه بس صحفرح رفع يده و جاب فشكره و قالله كذا من
+
+1045
+01:21:46,820 --> 01:21:48,520
+أين جالب في الفلسطين من البصرة و كذا فاتصل على
+
+1046
+01:21:48,520 --> 01:21:51,340
+أبوه قالله يا أبوه أنا أباشر راجل علمنيها في سلسلة
+
+1047
+01:21:51,340 --> 01:21:55,680
+ايه اللي أنا يعني بصورنيها في الجامعة فادير بالك
+
+1048
+01:21:55,680 --> 01:21:58,440
+تكون عندك جرح صورله لو .. فهذه المشكلة الأخيرة
+
+1049
+01:21:58,440 --> 01:22:05,980
+نكون قد انتهينا من الفصل الأولوالذي يعني كان فيه
+
+1050
+01:22:05,980 --> 01:22:08,840
+ثلاث محاور محاور أول مقدم في تقليتش التعليم
+
+1051
+01:22:08,840 --> 01:22:13,040
+والتعرفات المحاور الثاني الأهداف والاهامية المحاور
+
+1052
+01:22:13,040 --> 01:22:16,080
+الثالث اللي هو الوسائل وتقليتش التعليم في القرآن
+
+1053
+01:22:16,080 --> 01:22:19,360
+الكريم مصر النبوية وإن شاء الله اللقاء القادم هكون
+
+1054
+01:22:19,360 --> 01:22:24,100
+مع بداية الفصل الثاني في عنوان وسائل وتقليتش
+
+1055
+01:22:24,100 --> 01:22:27,900
+التعليم التقليدية وإلى اللقاء الأخر والسلام عليكم
+
+1056
+01:22:27,900 --> 01:22:28,820
+ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/JAkaSQ9qy70_postprocess.srt b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/JAkaSQ9qy70_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..efc6c3995c2c0b443211e6a070cd91c1d2fcaf5a
--- /dev/null
+++ b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/JAkaSQ9qy70_postprocess.srt
@@ -0,0 +1,1988 @@
+1
+00:00:11,460 --> 00:00:15,120
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:15,120 --> 00:00:21,400
+الرحيم الحمد لله رب العالمين والصلاة والسلام على
+
+3
+00:00:21,400 --> 00:00:26,780
+أشرف المرسلين سيدنا محمد بن وعلى آله وصحبه أجمعين
+
+4
+00:00:26,780 --> 00:00:31,560
+أما بعدهيئكم بتحيث الإسلام العظيم فالسلام عليكم
+
+5
+00:00:31,560 --> 00:00:37,420
+ورحمة الله وبركاته كي نكمل موضوعات الفصل الرابع
+
+6
+00:00:37,420 --> 00:00:44,400
+بقى عندنا موضوعين مهمين جدا لا يكاد يخلو اتحان او
+
+7
+00:00:44,400 --> 00:00:49,940
+مقابلة للتوظيفمن السؤال عن هذه الموضوعين الموضوع
+
+8
+00:00:49,940 --> 00:00:52,920
+الأول يتكلم عن الوسائط المتعددة multimedia
+
+9
+00:00:52,920 --> 00:00:57,580
+والموضوع الثاني يتكلم عن الوسائط الفائقة
+
+10
+00:00:57,580 --> 00:01:03,620
+hypermedia بدنا نشوف تعريف هذه و تعريف هذه والفرق
+
+11
+00:01:03,620 --> 00:01:09,480
+بين ال multimedia و ال hypermedia واضح بالنسبة لأ
+
+12
+00:01:11,590 --> 00:01:14,990
+النفذة التاريخية مش مهمة كتير لكن من باب الثقافة
+
+13
+00:01:14,990 --> 00:01:17,830
+زي ما شوفت احنا جونا في التمانينات طلعت الوساط
+
+14
+00:01:17,830 --> 00:01:22,670
+متعددة و ال internet لما
+
+15
+00:01:22,670 --> 00:01:26,010
+طلعت صفحات ال web في التلات و اسعين هذه الشغلات
+
+16
+00:01:26,010 --> 00:01:30,910
+يعني بتخلينا نقول ان ايه يعني الحاسوب لما طلع في
+
+17
+00:01:30,910 --> 00:01:32,750
+البلد اللي طلع ماكنش طالع معها الوساط متعددة
+
+18
+00:01:32,750 --> 00:01:36,870
+الحاسوب عند أمريكا بالخمس سنات لكن تستخدم الوساط
+
+19
+00:01:36,870 --> 00:01:40,370
+متعددة هذا شيء حديث تعريفها
+
+20
+00:01:42,670 --> 00:01:46,030
+في ناس يسميها وسائل وفي ناس يسميها وساط احنا بنقول
+
+21
+00:01:46,030 --> 00:01:52,430
+أنا وساط الفرق بين وسيلة ووسيط يعني فرق شاسة في
+
+22
+00:01:52,430 --> 00:01:57,150
+ناس يقولها نفس المصطلح لأ محمد أطيه خميس لما
+
+23
+00:01:57,150 --> 00:02:01,110
+بنتكلم عن الوساط هذي بقول أنا مجموعة من وساط
+
+24
+00:02:01,110 --> 00:02:06,870
+الاتصال وساط اتصال ومثيرات تتكوّن منها واشت
+
+25
+00:02:06,870 --> 00:02:10,330
+البرنامج المحوثات طبعا تحتوي على عناصر النص والصوت
+
+26
+00:02:10,330 --> 00:02:14,290
+والصورة والفيديولما تشوف الواجهة للبرنامج تلاقي
+
+27
+00:02:14,290 --> 00:02:20,370
+عليه صوت صورة video text نص اذا كان ذلك هذا بيكون
+
+28
+00:02:20,370 --> 00:02:24,850
+ايش وسائط متعددة لكن في هناك نوعين من وسائط متعددة
+
+29
+00:02:24,850 --> 00:02:32,670
+في نوع تفاعلي يعني فيه لك دور انت فيه وفي نوع مش
+
+30
+00:02:32,670 --> 00:02:39,710
+تفاعلي هذه نوع وسائط متعددة غير تفاعلية ومتفاعلة
+
+31
+00:02:40,560 --> 00:02:44,940
+غير التفاعلية زي الفيديو انت بتحضر الفيديو الفيديو
+
+32
+00:02:44,940 --> 00:02:49,180
+التبع اللي انا بحطه علي صفحتى بتقدر تتحكم فيه لأ
+
+33
+00:02:49,180 --> 00:02:52,400
+ممكن تجدميه ترجحيه اه لكن بتغيري في النص اللي فيه
+
+34
+00:02:52,400 --> 00:02:54,600
+بتغيري في الصوت اللي فيه بتغيري طوله اللي فيه
+
+35
+00:02:54,600 --> 00:03:00,100
+بتقدريش هذا غير تفاعلي لكن لو انت دخلت على برامج
+
+36
+00:03:00,100 --> 00:03:06,420
+وساط متعدد تفاعلية انت بتغيري في النصبتكتبي،
+
+37
+00:03:06,420 --> 00:03:09,520
+بترسمي، بتلوني، بتعمل إيه؟ هذه إيه؟ وسائط متعددة
+
+38
+00:03:09,520 --> 00:03:14,680
+فاعلية إيه دور أنت فيها كمتعلمة؟ هذا بالنسبة لإيه؟
+
+39
+00:03:14,680 --> 00:03:19,520
+من خصائصها طبعا عرض المعلومات للمتعلم بطريقة
+
+40
+00:03:19,520 --> 00:03:25,700
+مباشرة كذلك تدفع المتعلم للتواصل في عرض المادة
+
+41
+00:03:25,700 --> 00:03:31,400
+يعني مشوقة بتخلي يعني الوقت بمر سريعاما بدخل على
+
+42
+00:03:31,400 --> 00:03:35,020
+إشي إلا بيطلع منه كمان إشي، من صفحة لصفحة، من
+
+43
+00:03:35,020 --> 00:03:38,320
+قايمة ومستدلة لقايمة ومستدلة، من نص ال video، من
+
+44
+00:03:38,320 --> 00:03:43,780
+الصوت لصورة، ألوان، أحجام، إلى غير ذلك، فبتخلي إيش
+
+45
+00:03:43,780 --> 00:03:48,920
+المتعلم قاعد بدي عرف النهاية، يعني بياخد وقت طويل
+
+46
+00:03:48,920 --> 00:03:54,410
+منهكذلك هذه وساطة متعددة على cd أو على flash أو
+
+47
+00:03:54,410 --> 00:03:57,730
+عبر الانترنت يمكن نقلها من جهاز إلى آخر مش ثابتة
+
+48
+00:03:57,730 --> 00:04:02,010
+في الجهاز مثلا جهاز ال LCD ثابت لكن الكمبيوتر
+
+49
+00:04:02,010 --> 00:04:05,610
+بيعطيله و بيمده بالمعلومات فانت جاي تلاقيتك و
+
+50
+00:04:05,610 --> 00:04:09,870
+حاطيني فلاشاتك و بتنقله للوساطة المتعددة اللي عندي
+
+51
+00:04:09,870 --> 00:04:15,880
+ولا لا؟ إذا ممكن نقلها من جهاز إلى جهازبتعرض
+
+52
+00:04:15,880 --> 00:04:19,600
+المعلومات المتعلمة بشكل تكييفي يعني مش بشكل خطيه
+
+53
+00:04:19,600 --> 00:04:25,400
+liner لأ انت بتفتح عليه ايش اللي بدكياه ماشي يعني
+
+54
+00:04:25,400 --> 00:04:28,280
+انا لو اعطيت برنامج flash اللي قلتلكوا عنه انت
+
+55
+00:04:28,280 --> 00:04:33,780
+بتخشي اما على الاختيار والتعذير اما على التوصيل
+
+56
+00:04:33,780 --> 00:04:38,570
+اما على الاستخدام اذا انت بتتكييفي حسب ما بدكلما
+
+57
+00:04:38,570 --> 00:04:41,410
+تخش عليه استخدام في عندنا اللي هو التحكم عن بعد
+
+58
+00:04:41,410 --> 00:04:44,490
+وفي عندنا الصيانة وفي عندنا .. إذا أنت بتتنقل ما
+
+59
+00:04:44,490 --> 00:04:50,210
+بين هذه العناوين على كيفك هيتك أيه فيه؟ اه ينتقل
+
+60
+00:04:50,210 --> 00:04:55,670
+متعلم عبر الوسائط بشكل حر وحسب رغبته يعني مافيش
+
+61
+00:04:55,670 --> 00:05:02,430
+فرق كبير اه؟ يمكن الفرق البسيط اللي بنعتهم يعني ..
+
+62
+00:05:03,330 --> 00:05:07,130
+هنا بشكل حر وحسب رغبة تقول احنا سرعنا .. بشكل
+
+63
+00:05:07,130 --> 00:05:11,250
+تكييفي حسب البرنامج نفسه يعني البرنامج نفسه هو
+
+64
+00:05:11,250 --> 00:05:15,790
+اللي بي .. بيسمحلك تخشها و بسمحلكيش شوفت كيف؟ هنا
+
+65
+00:05:15,790 --> 00:05:21,370
+انت لأ حرة تتحرك هنا شوية و مقيدك لحد انه مقدريش
+
+66
+00:05:21,370 --> 00:05:24,710
+تخشي على الجزر الفلاني إلا إذا مردت خطوطين تلاتة
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+67
+00:05:24,710 --> 00:05:29,670
+قبلهماشي و هذا احنا شوفناه برضه فى برنامج flash لو
+
+68
+00:05:29,670 --> 00:05:33,330
+رجعنا لان يكى بس على برنامج flash نشوف هذا احد
+
+69
+00:05:33,330 --> 00:05:41,430
+برامج الوساط المتعددة نشوفه مع بعضنا هاي عندى اللى
+
+70
+00:05:41,430 --> 00:05:48,990
+هو برنامج flash فى هذا فاصل
+
+71
+00:05:48,990 --> 00:05:53,350
+ثانى مش فى هذه القائمة
+
+72
+00:06:12,210 --> 00:06:16,170
+أنا ما بقدر أدخل على الإستخدام أو التحضير أو
+
+73
+00:06:16,170 --> 00:06:21,700
+الصيانة أو كده إلاأجي من ابدا لكن أنا بقدر الآن
+
+74
+00:06:21,700 --> 00:06:28,580
+أحط على المعلومات بقدر أخش على التعليمات هذه بقدر
+
+75
+00:06:28,580 --> 00:06:33,860
+أخش على تعريف الجهاز و بقدر هذا بخياري ولا لا هذا
+
+76
+00:06:33,860 --> 00:06:39,120
+باختياري لكن مابقدرش أخش على داخل ابدا ابدا إلا
+
+77
+00:06:39,120 --> 00:06:43,760
+أفتح على ابدا بعدين بقدر أختار من هدولة التلاتةهنا
+
+78
+00:06:43,760 --> 00:06:48,840
+اختياري الان ما داخل الاستخدام ان اضغط على استخدام
+
+79
+00:06:48,840 --> 00:06:54,180
+بعدين اخش على التشغيل وها كذا اذا في اشي انا بجرني
+
+80
+00:06:54,180 --> 00:06:59,400
+لحاله على ال icon المناسبة وفي اشي انا بختاره
+
+81
+00:06:59,400 --> 00:07:06,420
+بنفسي ما بين الخيارات الموجودة امامي طب
+
+82
+00:07:06,420 --> 00:07:11,020
+ايش الوسائط الفائقة؟ معناه ان كل هذا كله وسائط
+
+83
+00:07:11,020 --> 00:07:18,390
+متعددةنشوف ال hypermedia بعد المباريات هذه ماشي
+
+84
+00:07:18,390 --> 00:07:21,950
+لوين
+
+85
+00:07:21,950 --> 00:07:26,430
+احنا ابعدنا كتير مش مشكلة
+
+86
+00:07:41,430 --> 00:07:46,130
+هي ان الوصولة المتعددة هي الفوائد كل ان انها ماشي
+
+87
+00:07:46,130 --> 00:07:51,610
+طبعا يصاحب عرض المعلومات صوت وصورة او فيديو مناسب
+
+88
+00:07:51,610 --> 00:07:55,330
+لطبيعة هذه المعلومات حسب اللي انها اما الفائق ال
+
+89
+00:07:55,330 --> 00:08:01,920
+hypermediaشوف ايش الفرق بناته طبعا هنا زارت بعد ال
+
+90
+00:08:01,920 --> 00:08:06,860
+x86 تعتمد على وجود روابط ال links في الوصيلة
+
+91
+00:08:06,860 --> 00:08:10,300
+التعليمية المستخدمة مما يسهل وصول الطالب الى عدة
+
+92
+00:08:10,300 --> 00:08:14,500
+صفحات بسهولة اذا هنا فيها links هناك كان liner
+
+93
+00:08:14,500 --> 00:08:21,160
+وهنا خطورطبعا مجموعة الطرق والوسائط المختلفة التي
+
+94
+00:08:21,160 --> 00:08:25,980
+تربط صفحات web مختلفة على شكل مثيرات متعددة وهذا
+
+95
+00:08:25,980 --> 00:08:29,060
+هشوفه في التعليم الإلكتروني فقد يكون الرابط عبارة
+
+96
+00:08:29,060 --> 00:08:34,080
+عن نص او صورة او مقطع صوت او مشهد فيديو الجزء
+
+97
+00:08:34,080 --> 00:08:39,020
+الأخير منها مشابه للوسائط المتعددة ايش الفرق بين
+
+98
+00:08:39,020 --> 00:08:44,900
+الوسائط المتعددة وسائط الفائقة ووجود ايه اللي هو
+
+99
+00:08:44,900 --> 00:08:49,390
+الروابطالأولى لما عملتلكوا رابط على ال powerpoint
+
+100
+00:08:49,390 --> 00:08:53,950
+فتحنا لها صفحه جديدة هدقوا وثائق فائقة ولا مع انه
+
+101
+00:08:53,950 --> 00:09:00,550
+بس text نص طبعا يعني احنا اخر حاجه بناخدها خصائص
+
+102
+00:09:00,550 --> 00:09:04,390
+وثائق فائقة طبعا هو الوصول للمعلومات المختلفة بشكل
+
+103
+00:09:04,390 --> 00:09:09,610
+غير خطي بقول انك بشكل خطي ال liner اه انا بشكل غير
+
+104
+00:09:09,610 --> 00:09:19,040
+خطي شيء ثانىاستخدام العديد من الروابط والواصلات في
+
+105
+00:09:19,040 --> 00:09:22,980
+الصفحة الواحدة حتى لو كنت فات على ال powerpoint
+
+106
+00:09:22,980 --> 00:09:27,920
+ضربت على العنوان double click طلق لي رابطو لما
+
+107
+00:09:27,920 --> 00:09:32,740
+تعمل في ال power point بقوليله في اللي هو ادراج
+
+108
+00:09:32,740 --> 00:09:38,080
+ادراج رابط بدرجلك رابط بتختاري ايش مابدك من ال
+
+109
+00:09:38,080 --> 00:09:42,420
+computer اللي عندك من ال C او من ال D او من السطح
+
+110
+00:09:42,420 --> 00:09:46,580
+المكتب او من ال flash بترشي ملف اللي بدكيه و
+
+111
+00:09:46,580 --> 00:09:52,820
+بتحطيه رابط لكن على نفس الجهازموجود المعلومات بيخش
+
+112
+00:09:52,820 --> 00:09:56,180
+على هذا الرابط او على الانترنت لكن لو انا حاطيت
+
+113
+00:09:56,180 --> 00:10:00,480
+المعلومات هذه انا طول ما حاطيتها حاطيتها في المجلد
+
+114
+00:10:00,480 --> 00:10:07,620
+نفسه افرجيكوا اياها الان احنا هنا لما اتكلمنا عن
+
+115
+00:10:07,620 --> 00:10:15,860
+ايه ارجع شوية تلاقي مجلد المجلد هذا اللي فيه الفصل
+
+116
+00:10:15,860 --> 00:10:21,480
+الرابعهي تاريخ اليوم الساعة سبعة و تمانية و عشرين
+
+117
+00:10:21,480 --> 00:10:27,000
+يعني جيب ناجعة الجامعة بقى كام جيجتين يعني الساعة
+
+118
+00:10:27,000 --> 00:10:32,760
+السابعة اليوم عشر سبعة ألفين و اتناشر عملنا في
+
+119
+00:10:32,760 --> 00:10:38,060
+المجلد هذا حاطيته كله في مجلد اللي فيه ال ticket
+
+120
+00:10:38,060 --> 00:10:41,320
+اه
+
+121
+00:10:41,320 --> 00:10:48,450
+ال word و فيه ال power pointوال .. في الرابط اللي
+
+122
+00:10:48,450 --> 00:10:50,930
+انا بديه هاي ال powerpoint هنا فاصل رابع وهنا عندي
+
+123
+00:10:50,930 --> 00:10:54,750
+الحسوب في التعليم اللي هو لما افتحه انا هذا لحالي
+
+124
+00:10:54,750 --> 00:11:00,510
+لو فتحته لحاله زيكى بلاجيه عبارة عن الشكل اللي
+
+125
+00:11:00,510 --> 00:11:06,010
+انتوا شفته هذا انا اعمله بصه بحي الشكل انت منيح؟
+
+126
+00:11:06,010 --> 00:11:08,850
+الان انا بدل ما اطلع من ال powerpoint و اجعل هذا
+
+127
+00:11:08,850 --> 00:11:13,930
+الشكل ايش عملتله انا؟رابط ادراج رابط ارض ايوة
+
+128
+00:11:13,930 --> 00:11:18,690
+تشعبي انا هنا في بصلة الرابع زي هيك انت بتتكلم عن
+
+129
+00:11:18,690 --> 00:11:21,910
+حاسوب في التعليم هاي العنوان تابعه تقريبا وين
+
+130
+00:11:21,910 --> 00:11:26,710
+بيجيني هنا لونه بيصير مختلف هيه و بيحط تحتيه خط هي
+
+131
+00:11:26,710 --> 00:11:29,890
+دور الحاسوب في التعليم كوسيلة غير لونه و بيحط تحته
+
+132
+00:11:29,890 --> 00:11:32,850
+خط الان لو ضغط انا على هذا الرابط و انا على نفس
+
+133
+00:11:32,850 --> 00:11:38,610
+الصفحه نمنيهايو بقى double click بيجيلي على وين اه
+
+134
+00:11:38,610 --> 00:11:41,290
+بستعمل اول اشي اعمله بقرط بينفعش اللي هيكون بقرط
+
+135
+00:11:41,290 --> 00:11:45,750
+زي كده اللي هيكون بقرط الصفحه عادي انا عايز اشوف
+
+136
+00:11:45,750 --> 00:11:48,570
+الرابط هايو كتبليك ايش الفصل الرابع حاسوب في
+
+137
+00:11:48,570 --> 00:11:54,830
+التعليم اذا انا عند ايش لو قلتله enter بيفتحلي على
+
+138
+00:11:54,830 --> 00:11:58,350
+الصفحه اللي انا قلتلك عنها هي موجود الرابط اللي
+
+139
+00:11:58,350 --> 00:12:03,390
+انا كنت حاطه من ادراج رابط انت هاي بتجيله لل ..
+
+140
+00:12:03,390 --> 00:12:08,710
+نرجع تانيأنا بسكره و أنت على الصفحه هذه زي هيك
+
+141
+00:12:08,710 --> 00:12:14,870
+بتيجي من هنا على إدراج هاي رابط تشعبي شايفها إدراج
+
+142
+00:12:14,870 --> 00:12:18,870
+ارتباط تشعبي بتعمل على أي كلمه بدك إياها لو أنا
+
+143
+00:12:18,870 --> 00:12:23,950
+بده أجعل الكلمه هذه منيح و أنا عندها زي هيك معلمه
+
+144
+00:12:23,950 --> 00:12:30,630
+أقوله إدراج رابط تشعبي هاي عندي من هنا هاي بيقوللي
+
+145
+00:12:30,630 --> 00:12:35,350
+منين بدك تجيب بختارك المكانبتختار انت اللي اللي
+
+146
+00:12:35,350 --> 00:12:39,990
+بدكياه في وين من اي جزء بدكياه وبتحط الاش اللي
+
+147
+00:12:39,990 --> 00:12:43,150
+بدكياه نفرض انا بدأ اقوله حطله الوسائط المتعددة
+
+148
+00:12:43,150 --> 00:12:49,510
+power point امنيح وهي قلتله موافق الآن غير لونها
+
+149
+00:12:49,510 --> 00:12:55,690
+هذه بص معايا وانت على الصفحه هذه زي كده شوفي حتى
+
+150
+00:12:55,690 --> 00:12:58,010
+جزء اللي علمته بس اللي عنده المهارية حتى تا ما
+
+151
+00:12:58,010 --> 00:13:02,030
+بينتش اللي انا لو ضغط double click على المهارية ع
+
+152
+00:13:02,030 --> 00:13:08,940
+وين بدخش الليعلى ايوة هاي يطلعلي خشلة على صفحة
+
+153
+00:13:08,940 --> 00:13:13,540
+الوساط متعددة multimedia وبقدر بعدها اتكلم اشتغل
+
+154
+00:13:13,540 --> 00:13:17,060
+معاها زي ما بدي وانا على ال powerpoint الأولاني
+
+155
+00:13:17,060 --> 00:13:20,710
+نجلنا على powerpoint يعنيشوفت كيف؟ هاي الـ
+
+156
+00:13:20,710 --> 00:13:24,090
+Multimedia اللي احنا اتكلمنا عن تعريف البصارات
+
+157
+00:13:24,090 --> 00:13:27,570
+المتعددة هذا البرنامج إذا بتتوسف البصارات المتعددة
+
+158
+00:13:27,570 --> 00:13:34,410
+موجود معاه احنا شرحنا باقتضاب هاي تعريفها إيش هي
+
+159
+00:13:34,410 --> 00:13:40,330
+Multi وإيش Media كل حاجة على حده طبعا و هذا ال
+
+160
+00:13:40,330 --> 00:13:43,450
+power point موجود و هنزله على صفتي اللي حابه يعني
+
+161
+00:13:43,450 --> 00:13:47,770
+إيش تزداد علما ليستوا مطالبين بيه وإنما للثقافة
+
+162
+00:13:48,590 --> 00:13:53,430
+العامة اللى حابب ايش يزود هاي الوساط متعددة شوفت
+
+163
+00:13:53,430 --> 00:13:56,250
+كيف اللى قبعها الأجهزة القديمة حاططها من ضمنها
+
+164
+00:13:56,250 --> 00:14:02,670
+هنشوف ايش كمان عنده هاي أشكالها إلى غير ذلك هاي
+
+165
+00:14:02,670 --> 00:14:07,590
+التفاعلية مش قلنا فينا تفاعلية هاي التفاعلية وفي
+
+166
+00:14:07,590 --> 00:14:13,210
+غير تفاعلية هاي خصائصها okay هاي غير تفاعلية اللى
+
+167
+00:14:13,210 --> 00:14:18,990
+اتكلمنا عنها خصائص غير تفاعليةهذه الفائقة الـ
+
+168
+00:14:18,990 --> 00:14:24,710
+hypermedia هذه تعريفها okay و بحط كل تعريف مين
+
+169
+00:14:24,710 --> 00:14:29,870
+اللي عرفه هذه خصائصها بشكل أوسع من اللي عندنا كلها
+
+170
+00:14:29,870 --> 00:14:35,150
+تتابع الخصائص إذا وثائق المتعددة multimedia نسيج
+
+171
+00:14:35,150 --> 00:14:38,250
+من النص وال graphic والصوت والرسوم التحركة و
+
+172
+00:14:38,250 --> 00:14:41,350
+الفيديو عند إضافة التفاعلية المشروع تسمح وثائق
+
+173
+00:14:41,350 --> 00:14:47,450
+متعددة تفاعلية عند إضافة طريقة التجوالداخل المشروع
+
+174
+00:14:47,450 --> 00:14:54,030
+يصبح فائق بدل ما كان خطي صار links اذا اضافنا يعني
+
+175
+00:14:54,030 --> 00:14:59,210
+هتوضحك ايش الفرق بين الوسائط المتعددة العادية او
+
+176
+00:14:59,210 --> 00:15:03,210
+الغير يعني متفائلة والوسائط المتعددة التفاؤلية
+
+177
+00:15:03,210 --> 00:15:09,290
+والوسائط الفائقة هذا اختصار لكل شرح الموضوع واضح؟
+
+178
+00:15:09,290 --> 00:15:13,500
+ها يو عندك هذابيفرجيلك كل إش .. إذا حابة ترجعيله
+
+179
+00:15:13,500 --> 00:15:16,760
+ترجعيله هاي أنا حاطيتها عند كلمة المهارية ارتباط
+
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+00:26:01,490 --> 00:26:05,510
+بس على برنامج flash نشوف هذا احد برامج الوساط
+
+315
+00:26:05,510 --> 00:26:14,250
+المتعددة نشوفه مع بعضنا هاي عندى اللى هو برنامج
+
+316
+00:26:14,250 --> 00:26:19,990
+flash فى هذا فاصل
+
+317
+00:26:19,990 --> 00:26:24,350
+ثانى مش فى هذه القائمة
+
+318
+00:26:35,870 --> 00:26:43,230
+هي جيبنالكم يعنى بصمع
+
+319
+00:26:43,230 --> 00:26:46,930
+أيه الآن انا مابقدر ادخل على الاستخدام او التحضير
+
+320
+00:26:46,930 --> 00:26:52,600
+او الصيانة او كده الاأجي من ابدا لكن أنا بقدر الآن
+
+321
+00:26:52,600 --> 00:26:59,460
+أحط على المعلومات بقدر أخش على التعليمات هذه بقدر
+
+322
+00:26:59,460 --> 00:27:04,040
+أخش على تعريف الجهاز و بقدر هذا باختياري ولا لا
+
+323
+00:27:04,040 --> 00:27:09,920
+هذا باختياري لكن مابقدرش أخش على داخل ابدا ابدا
+
+324
+00:27:09,920 --> 00:27:13,180
+إلا أفتح على ابدا بعدين بقدر أختار من هدولة
+
+325
+00:27:13,180 --> 00:27:19,400
+التلاتةهنا اختياري الان ما داخل الاستخدام ان اضغط
+
+326
+00:27:19,400 --> 00:27:24,260
+على استخدام بعدين اخش على التشغيل وهكذا اذا في اشي
+
+327
+00:27:24,260 --> 00:27:29,860
+انا بجرني لحاله على الايقونة المناسبة وفي اشي انا
+
+328
+00:27:29,860 --> 00:27:37,320
+بختاره بنفسي ما بين الخيارات الموجودة امامي طب
+
+329
+00:27:37,320 --> 00:27:41,920
+ايش الوسائط الفائقة؟ معناه ان كل هذا كله وسائط
+
+330
+00:27:41,920 --> 00:27:49,370
+متعددةنشوف ال hypermedia بعد المباررات هذه ماشي
+
+331
+00:27:49,370 --> 00:27:52,950
+لوين
+
+332
+00:27:52,950 --> 00:27:57,470
+احنا ابعدنا كتير مش مشكلة
+
+333
+00:28:12,430 --> 00:28:15,330
+أي أن الوصولة المتعددة هي الفوائد اللي كلمنا عنها
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+334
+00:28:15,330 --> 00:28:22,150
+ماشي طبعا يصاحب عرض المعلومات صوت وصورة أو فيديو
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+335
+00:28:22,150 --> 00:28:25,670
+مناسب لطبيعة هذه المعلومات حسب اللي عندنا أما
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+336
+00:28:25,670 --> 00:28:30,870
+الفائق ال hypermediaشوف ايش الفرق بين اتها؟ طبعا
+
+337
+00:28:30,870 --> 00:28:36,770
+هنا زارت بعد ال X683 تعتمد على وجود روابط ال links
+
+338
+00:28:36,770 --> 00:28:41,290
+في التعليم المستخدم مما يسهل وصول الطالب الى عدة
+
+339
+00:28:41,290 --> 00:28:45,490
+صفحات بسهولة اذا هنا فيها links هناك كان liner
+
+340
+00:28:45,490 --> 00:28:52,150
+وهنا خطوططبعا مجموعة الطرق والوسائط المختلفة التي
+
+341
+00:28:52,150 --> 00:28:56,970
+تربط صفحات web مختلفة على شكل مثيرات متعددة وهذا
+
+342
+00:28:56,970 --> 00:29:00,050
+هنشوفه في التعليم الإلكتروني فقد يكون الرابط عبارة
+
+343
+00:29:00,050 --> 00:29:04,990
+عن نص او صورة او مقطع صوت او مشهد فيديو الجزء
+
+344
+00:29:04,990 --> 00:29:09,910
+الأخير منها مشابه للوسائط المتعددة ايش الفرق بين
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+345
+00:29:09,910 --> 00:29:15,730
+الوسائط المتعددة ووسائط الفائقة هو وجود ايه اللي
+
+346
+00:29:15,730 --> 00:29:19,760
+هو الروابطهتتولى لما عملتلكوا رابط على ال
+
+347
+00:29:19,760 --> 00:29:23,400
+powerpoint فتحنا لها صفحه جديدة هتدكوا وثائق فائقة
+
+348
+00:29:23,400 --> 00:29:30,080
+ولا .. ماهو انه بس text نص طبعا يعني احنا اخر حاجه
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+349
+00:29:30,080 --> 00:29:34,740
+بناخدها خصائص وثائق فائقة طبعا هو الوصول للمعلومات
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+350
+00:29:34,740 --> 00:29:39,260
+المختلفة بشكل غير خطي بقول انك بشكل خطي liner اه
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+00:29:39,260 --> 00:29:47,720
+هانا بشكل غير خطي شيء ثانىاستخدام العديد من
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+352
+00:29:47,720 --> 00:29:53,040
+الروابط والواصلات في الصفحة الواحدة فتو كنت فات
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+353
+00:29:53,040 --> 00:29:56,800
+على ال powerpoint ضربت على العنوان double click
+
+354
+00:29:56,800 --> 00:30:02,070
+طلع لي رابطو لما تعمل في ال power point بقوليله في
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+355
+00:30:02,070 --> 00:30:07,830
+اللي هو ادراج ادراج رابط بدرجلك رابط بتختاري ايش
+
+356
+00:30:07,830 --> 00:30:11,850
+ما بدك من الكمبيوتر اللي عندك من ال C او من ال D
+
+357
+00:30:11,850 --> 00:30:16,370
+او من السطح المكتر او من ال flash بترشي الملف اللي
+
+358
+00:30:16,370 --> 00:30:22,040
+بدكياه و بتحطيه رابط لكن على نفس الجهازموجود
+
+359
+00:30:22,040 --> 00:30:26,400
+المعلومات بيخش على هذا الرابط او على الانترنت لكن
+
+360
+00:30:26,400 --> 00:30:30,780
+لو انا حاطيت المعلومات هذه انا طول ما حاطيتها
+
+361
+00:30:30,780 --> 00:30:34,620
+حاطيتها في المجلد نفسه افرجيكوا اياها الان احنا
+
+362
+00:30:34,620 --> 00:30:45,900
+هنا لما اتكلمنا عن ايه ارجع شوية تلاقي مجلد المجلد
+
+363
+00:30:45,900 --> 00:30:51,320
+هذا اللي فيه الفصل الرابعهي تاريخ اليوم الساعة
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+364
+00:30:51,320 --> 00:30:54,820
+سبعة و تمانية و عشرين يعني جبنا جهة جامعة بكام
+
+365
+00:30:54,820 --> 00:31:01,400
+جتين يعني الساعة اليوم عشر سبعة ألفين و اتناشر
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+366
+00:31:01,400 --> 00:31:08,220
+اعملنا في المجلد هذا حاطيته كله في مجلد اللي فيه
+
+367
+00:31:08,220 --> 00:31:12,260
+ال ticket اه
+
+368
+00:31:12,260 --> 00:31:19,340
+ال word و فيه ال power pointوال .. في الرابط اللي
+
+369
+00:31:19,340 --> 00:31:21,540
+انا بديه هاي ال power point هنا فاصل رابع وهنا
+
+370
+00:31:21,540 --> 00:31:25,220
+عندي الحسب في التعليم اللي هو لما افتحه انا هذا
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+371
+00:31:25,220 --> 00:31:31,380
+لحالي لو فتحته لحاله زيكى بلاجيه عبارة عن الشكل
+
+372
+00:31:31,380 --> 00:31:35,540
+اللي انتوا شفته هذا انا اعمله بصه بحقي الشكل انت
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+373
+00:31:35,540 --> 00:31:39,440
+منيح؟ الان انا بدل ما اطلع من ال power point و
+
+374
+00:31:39,440 --> 00:31:44,510
+اجعل هذا الشكل ايش عملتله انا؟رابط ادراج رابط ارض
+
+375
+00:31:44,510 --> 00:31:49,250
+ايوة تشعبي انا هنا في بصلة الرابع زي هيك انت
+
+376
+00:31:49,250 --> 00:31:52,670
+بتتكلم عن حاسوب في التعليم هي العنوان تابعه تقريبا
+
+377
+00:31:52,670 --> 00:31:57,630
+وين بيجيني هنا لونه بيصير مختلفا و بيحط تحته خط هي
+
+378
+00:31:57,630 --> 00:32:00,790
+دور الحاسوب في التعليم كوسيلة غير لونه و بيحط تحته
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+379
+00:32:00,790 --> 00:32:03,750
+خط الان لو ضغط انا على هذا الرابط و انا على نفس
+
+380
+00:32:03,750 --> 00:32:04,790
+الصفحة
+
+381
+00:32:06,770 --> 00:32:10,130
+أيو بعمل double click بيجيني على وين اه بستعمل اول
+
+382
+00:32:10,130 --> 00:32:14,230
+اشي اعمله بقرد بينفعش اللي هيكون بقرد زي كده اللي
+
+383
+00:32:14,230 --> 00:32:17,310
+هيكون بقرد انا على الصفحه هذه اريد اشوف الرابط هيو
+
+384
+00:32:17,310 --> 00:32:20,570
+كتبليك ايش الفصل الرابع يحاسوب في التعليم انت
+
+385
+00:32:20,570 --> 00:32:24,430
+نفرجك وينه ايو دك اذا انا عندي ايش لو قلتله enter
+
+386
+00:32:24,430 --> 00:32:28,730
+بيفتحلي على الصفحه لاته وانا قلتلك عنها هيو موجود
+
+387
+00:32:28,730 --> 00:32:32,870
+الرابط اللي انا كنت حاطه من إدراج رابط انت هيو
+
+388
+00:32:32,870 --> 00:32:38,200
+بتجيله لل .. نرجع تانيأنا بسكره و أنت على الصفة
+
+389
+00:32:38,200 --> 00:32:44,000
+هذه زي هيك بتيجي من هنا على إدراج رابط تشعبي
+
+390
+00:32:44,000 --> 00:32:49,600
+شايفها إدراج ارتباط تشعبي على أي كلمة بدك إياها لو
+
+391
+00:32:49,600 --> 00:32:53,900
+أنا بده أجعل كلمة هذه منيح و أنا عندها زي هيك
+
+392
+00:32:53,900 --> 00:33:01,620
+معلمة أقوله إدراج رابط تشعبي عندي من هنا هاي بقولي
+
+393
+00:33:01,620 --> 00:33:06,350
+منين بدك تجيب بختارك المكانبتختار انت اللي اللي
+
+394
+00:33:06,350 --> 00:33:10,990
+بدكياه في وين من اي جزء بدكياه وبتحط الاش اللي
+
+395
+00:33:10,990 --> 00:33:14,130
+بدكياه نفرض انا بدأ اقوله حطله الوسائط المتعددة
+
+396
+00:33:14,130 --> 00:33:20,490
+power point عارف؟ وهي قلتله موافق الآن غير لونها
+
+397
+00:33:20,490 --> 00:33:26,590
+هذه بص معايا وانت على الصفحه هذه زي هيكا شوفي حتى
+
+398
+00:33:26,590 --> 00:33:28,850
+جزء اللي علمته بس اللي عنده المهارية حتى التاعة
+
+399
+00:33:28,850 --> 00:33:32,150
+مابينتش اللي انا لو ضغط double click على المهارية
+
+400
+00:33:32,150 --> 00:33:39,310
+اوين بتخشي اللي؟على ايوة هاي يطلعلي اكتوماتيك خشلة
+
+401
+00:33:39,310 --> 00:33:43,290
+على صفحة الوساط المتعددة multimedia وبقدر بعدين
+
+402
+00:33:43,290 --> 00:33:47,250
+اتكلم اشتغل معاها زي ما بدي وانا على ال power
+
+403
+00:33:47,250 --> 00:33:51,210
+point الأولاني نجلنا على power point يعنيشوفت كيف؟
+
+404
+00:33:51,210 --> 00:33:54,790
+هاي الـ Multimedia اللي احنا اتكلمنا عن تعريف
+
+405
+00:33:54,790 --> 00:33:57,950
+البصارات المتعددة هذا البرنامج إذا بتتوسف البصارات
+
+406
+00:33:57,950 --> 00:34:03,970
+المتعددة موجود معاه احنا شرحنا باقتضاب هاي تعريفها
+
+407
+00:34:03,970 --> 00:34:11,110
+إيش هي Multi وإيش Media كل حاجة على حده طبعا و هذا
+
+408
+00:34:11,110 --> 00:34:14,130
+ال power point موجود و هنزله على صفحته اللي حابه
+
+409
+00:34:14,130 --> 00:34:18,170
+يعني إيش تزداد علما لستوا مطالبين بيه وإنما
+
+410
+00:34:18,170 --> 00:34:23,230
+للثقافةالعامل اللي حابب يزوّد هاي الوساط متعددة
+
+411
+00:34:23,230 --> 00:34:27,250
+شوفت كيف اللي أبقى الأجهزة القديمة حاططها من ضمنها
+
+412
+00:34:27,250 --> 00:34:33,670
+نشوف ايش كمان عنده هاي أشكالها إلى غير ذلك هاي
+
+413
+00:34:33,670 --> 00:34:38,590
+التفاعلية مش قلنا فينا تفاعلية هاي التفاعلية وفي
+
+414
+00:34:38,590 --> 00:34:43,730
+غير تفاعلية هاي خصائصها okay هاي غير التفاعلية
+
+415
+00:34:43,730 --> 00:34:49,090
+اللي اتكلمنا عنها خصائص غير التفاعليةهذه الفائقة
+
+416
+00:34:49,090 --> 00:34:55,610
+الـ hypermedia هذه تعريفها okay و بحط كل تعريف مين
+
+417
+00:34:55,610 --> 00:35:00,770
+اللي عرفه هذه خصائصها بشكل أوسع من اللي عندنا كلها
+
+418
+00:35:00,770 --> 00:35:06,130
+تتابع الخصائص إذا وثائق المتعددة multimedia نسيج
+
+419
+00:35:06,130 --> 00:35:09,250
+من النص ال graphic والصوت والرسوم التحركة و
+
+420
+00:35:09,250 --> 00:35:12,350
+الفيديو عند إضافة التفاعلية المشروع تصبح وثائق
+
+421
+00:35:12,350 --> 00:35:18,460
+متعددة تفاعلية عند إضافة طريقة التجوالداخل المشروع
+
+422
+00:35:18,460 --> 00:35:25,040
+يصبح فائق بدل ما كان خطي صار links إذا أضفنا يعني
+
+423
+00:35:25,040 --> 00:35:30,200
+هتوضح لك إيش الفرق بين الوسائط المتعددة العادية أو
+
+424
+00:35:30,200 --> 00:35:34,120
+الغير يعني متفائلة والوسائط المتعددة التفاؤلية
+
+425
+00:35:34,120 --> 00:35:40,200
+والوسائط الفائقة هذا اختصار لكل شرح الموضوع، باضح؟
+
+426
+00:35:40,200 --> 00:35:44,480
+هيو عندك هذابفرجيلك كل إش .. إذا حابة ترجعيله ..
+
+427
+00:35:44,480 --> 00:35:47,760
+ترجعيله حقي أنا حاطيتها عند كلمة المهارية ارتباط
+
+428
+00:35:47,760 --> 00:35:53,900
+شعبي طبعا انا مايقدراش بعدين أشيلها مافي اشكل يعني
+
+429
+00:35:53,900 --> 00:36:01,320
+كيف؟ باجي من هنا و بقوله إيش؟ بعلمها تاني و بقوله
+
+430
+00:36:01,320 --> 00:36:08,660
+ارتباط شعبي و بنقوله إيش؟ حدث غير .. غير كيف؟ فوق
+
+431
+00:36:08,660 --> 00:36:09,240
+ده تاني
+
+432
+00:36:13,360 --> 00:36:17,500
+من هنا يعني ازالة
+
+433
+00:36:17,500 --> 00:36:27,380
+الارتباط الشعبي رجعت يعني واضح طيب
+
+434
+00:36:27,380 --> 00:36:30,800
+طيب
+
+435
+00:36:30,800 --> 00:36:38,900
+ضايق ان اخر موضوع الناس بدهم مش البنات احنا ماقفلن
+
+436
+00:36:38,900 --> 00:36:40,180
+انا لاش مارجعت
+
+437
+00:36:43,450 --> 00:36:48,190
+ضايل معانا تلت ساعة يا بنات احنا اتوعدنا انه نخلص
+
+438
+00:36:48,190 --> 00:36:53,730
+الفصل الرابع ضايقنا الخامس والسادس والسبع اه خلونا
+
+439
+00:36:53,730 --> 00:36:57,610
+نخلص بمهمش خلونا نخلص ال internet سهل كلكوا
+
+440
+00:36:57,610 --> 00:37:02,290
+بتعرفوا عن ال internet ولا لا ضايل ال internet هي
+
+441
+00:37:02,290 --> 00:37:06,950
+انه تعريفه انتوا عارفينه طبعا خلينا بس احنا نشوفك
+
+442
+00:37:06,950 --> 00:37:12,370
+على السريعإيش استخداماته؟ طبعا الشابكة تربط ملايين
+
+443
+00:37:12,370 --> 00:37:16,470
+أجهزة في العالم على اختلاف أنظمات التشغيل تسمح
+
+444
+00:37:16,470 --> 00:37:22,590
+تبادل النصوص المنهجية طبعا بيتكلم عن مميزاتها
+
+445
+00:37:22,590 --> 00:37:26,210
+المرونة في الوقت و المكان يعني حتى اليوم أصبح
+
+446
+00:37:26,210 --> 00:37:31,610
+الطلاب بياخدوا ال laptop و بيجدوا على الدرج و كله
+
+447
+00:37:31,610 --> 00:37:34,670
+إيش wireless كمان بدون ما يكون الشابك وسط ال
+
+448
+00:37:34,670 --> 00:37:40,010
+internetطبعا بصل اعداد كبيرة اليوم حصب حتى على ال
+
+449
+00:37:40,010 --> 00:37:45,630
+iphone اه الجوا عندك فيسبوك وعند كل الإشارات ال
+
+450
+00:37:45,630 --> 00:37:51,430
+twitter كله بتدخل على الجوال على المواقع كلها طبعا
+
+451
+00:37:51,430 --> 00:37:55,350
+سهولة تطوير برامج اه سهولة تطوير محتوى المنهاج
+
+452
+00:37:55,350 --> 00:38:01,550
+طبعا قلة تكلفة المادية بلاش اليوم كله اه تغيير نظم
+
+453
+00:38:01,550 --> 00:38:05,860
+طرق التدريسأقعدت عليه مسابقة العالمية والخروج من
+
+454
+00:38:05,860 --> 00:38:08,360
+طير المحل أنا قلتلكوا يا بنات يوم أعملنا برنامج
+
+455
+00:38:08,360 --> 00:38:13,200
+flash أنا نشرته عالميا اي واحد بيدور على ال flash
+
+456
+00:38:13,200 --> 00:38:17,200
+بيلاقي برنامج لو كتبت مثلا جهاز LCD برنامج تشرح
+
+457
+00:38:17,200 --> 00:38:22,100
+جهاز LCD في مصر متشر ايش السبب؟ لأنه هيصبح قديم
+
+458
+00:38:22,100 --> 00:38:27,200
+بعد فترة بسيطةهيكون أكل عليه الزمان وشرب أو الدهر
+
+459
+00:38:27,200 --> 00:38:30,840
+وشرب يعني إنت إذا عملتي معلومات خلي العالم كله
+
+460
+00:38:30,840 --> 00:38:34,640
+يستفيد منها في وقت لأنه هتنتهي بسرعة اليوم في عنا
+
+461
+00:38:34,640 --> 00:38:40,200
+تصارف في المعلومات سرقة تعليم وعنا آخر فإن الوقت
+
+462
+00:38:40,200 --> 00:38:43,800
+المخصص للبحث عن موضوع معين بسرعة يكون قليلا زي ما
+
+463
+00:38:43,800 --> 00:38:47,840
+كنت أقولكوا أنا الصبح أه الحصول على آراء العلماء
+
+464
+00:38:47,840 --> 00:38:52,320
+والمفكرين انت اليوم بيجيني أنا من السعودية كثير من
+
+465
+00:38:52,320 --> 00:38:56,430
+أدوات أحكمهامش عارف ايش من كذا منطقة في سعودية
+
+466
+00:38:56,430 --> 00:39:01,030
+منطقة في كذا في اليمن في سوريا بيفحث على الجامعة
+
+467
+00:39:01,030 --> 00:39:03,770
+الإسلامية بيلاجوا متخصص في التكنولوجيا دكتور محمد
+
+468
+00:39:03,770 --> 00:39:06,890
+رانتيسي هو طالب ماجستير او دكتور رابد يعمل بحث
+
+469
+00:39:06,890 --> 00:39:10,270
+بيجيوم اعرف اي مالي باعتلي عليه اقولي يعني ايه
+
+470
+00:39:10,270 --> 00:39:15,610
+حاكملي احنا يعني هذا صدق عن وقتنا بنحاكملهم كخبراء
+
+471
+00:39:15,610 --> 00:39:18,470
+بنعطيهم قرارنا بتلاقي بقعد رسالة شكر إلينا يعني
+
+472
+00:39:18,470 --> 00:39:24,230
+وإيه بتشكر طبعا هذه خدمة العلم والعلماءسرر الحصول
+
+473
+00:39:24,230 --> 00:39:29,130
+على المعلومات طبعا في عوائق اخر كده نحكيه طبعا عدد
+
+474
+00:39:29,130 --> 00:39:32,730
+مؤوقات اهمها التكلفة المادية اتاوه احنا قولنا عنه
+
+475
+00:39:32,730 --> 00:39:39,290
+رخيص لكن حقيقي انه تكلفة المادية بالنسبة للمدارس
+
+476
+00:39:39,290 --> 00:39:46,690
+والجامعات اذا بنحط لكل صفر يعني اجهزة مش في خطة
+
+477
+00:39:46,690 --> 00:39:49,830
+الانترنت المشكلة المشكلة في الأجهزة والادوات
+
+478
+00:39:49,830 --> 00:39:54,190
+التابعة لهاوكذلك مشاكل فنية قطع الانترنت اجال
+
+479
+00:39:54,190 --> 00:39:58,850
+انترنت مش سريق باطيق مش عارف ايه اه علج الى غير
+
+480
+00:39:58,850 --> 00:40:05,390
+ذلك اتجاه المعلمين لسه ما زالت يعني مش كتير هذا
+
+481
+00:40:05,390 --> 00:40:09,570
+اللغة يعني احنا بندور بس في اللغة العربية وبعضنا
+
+482
+00:40:09,570 --> 00:40:12,890
+بدور في الانجليزي طب تصور لو بننتبع في اليابان او
+
+483
+00:40:12,890 --> 00:40:16,270
+في الصين او في كده تجابلنا مشكلة اللغة مش هنقدر
+
+484
+00:40:16,270 --> 00:40:19,550
+نعرف ايش عندهم من علم ومعلومات لأنهم بتكلموا ايش
+
+485
+00:40:19,550 --> 00:40:23,850
+او بيكتبوا الصينيالدخول إلى الأماكن أو العكس يعني
+
+486
+00:40:23,850 --> 00:40:26,850
+حتى هم بالنسبة لهم لو بديهم يدخلوا العربي مش
+
+487
+00:40:26,850 --> 00:40:30,690
+هيكونوا فاهمين أي حاجة مشكلة كبيرة الدخول إلى
+
+488
+00:40:30,690 --> 00:40:33,610
+الأماكن الممنوعة يا بنات وإلا أنا مواقع اللباحية
+
+489
+00:40:33,610 --> 00:40:39,030
+وغيرها ممكن تطلعلك فجأة او اشي شدك مجرورة إلها أو
+
+490
+00:40:39,030 --> 00:40:44,980
+منزلقة إلهاوبرضه اللي هو كثرة مواقع او محركات
+
+491
+00:40:44,980 --> 00:40:49,200
+البحث هذه بتتشتت التفكير و هذا في عندك مشكلات او
+
+492
+00:40:49,200 --> 00:40:55,320
+كمان او عواق الدقة و الصراحة طبعا و في النهاية
+
+493
+00:40:55,320 --> 00:40:59,760
+شكرا لكم على حسن استماعكم قبل ان انهي هذا الكلام
+
+494
+00:40:59,760 --> 00:41:06,090
+مؤكد مرة اخرى على الامتحان لمن ترغبلمن ترغب أن
+
+495
+00:41:06,090 --> 00:41:10,750
+تقدم نصفي من عشرين يوم السبت من الواحدة للتنتين
+
+496
+00:41:10,750 --> 00:41:14,650
+ويوم الأربعاء نأكد على المكان ان شاء الله وإلى
+
+497
+00:41:14,650 --> 00:41:18,370
+لقاء آخر والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/K9Ir-KtOwrI_raw.json b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/K9Ir-KtOwrI_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..e7a1a2396f7478cafb0fb6d56b832187c829390f
--- /dev/null
+++ b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/K9Ir-KtOwrI_raw.json
@@ -0,0 +1 @@
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new file mode 100644
index 0000000000000000000000000000000000000000..73f3632c9644532dce99e8a045511fb80faf7694
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@@ -0,0 +1 @@
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"end": 397.03, "word": " المحاضرة", "probability": 0.9918212890625}], "temperature": 1.0}, {"id": 16, "seek": 42630, "start": 400.46, "end": 426.3, "text": "نمط الامتحان نمط الامتحان هو كالتالي امتحان اختبار نهائي بنعمله نموذجين", "tokens": [1863, 2304, 9566, 2423, 10943, 2655, 5016, 7649, 8717, 2304, 9566, 2423, 10943, 2655, 5016, 7649, 31439, 9122, 6027, 2655, 6027, 1829, 1975, 2304, 2655, 5016, 7649, 1975, 46456, 3555, 9640, 8717, 3224, 16373, 1829, 44945, 25957, 43761, 8717, 2304, 2407, 8848, 7435, 9957], "avg_logprob": -0.15651041401757135, "compression_ratio": 1.5714285714285714, "no_speech_prob": 0.0, "words": [{"start": 400.46, "end": 401.02, "word": "نمط", "probability": 0.9259440104166666}, {"start": 401.02, "end": 401.88, "word": " الامتحان", "probability": 0.9357421875}, {"start": 401.88, "end": 406.3, "word": " نمط", "probability": 0.5406087239583334}, {"start": 406.3, "end": 410.78, "word": " الامتحان", "probability": 0.9763671875}, {"start": 410.78, "end": 411.14, "word": " هو", "probability": 0.53515625}, {"start": 411.14, "end": 412.0, "word": " كالتالي", "probability": 0.88232421875}, {"start": 412.0, "end": 413.62, "word": " امتحان", "probability": 0.847900390625}, {"start": 413.62, "end": 418.1, "word": " اختبار", "probability": 0.960205078125}, {"start": 418.1, "end": 419.26, "word": " نهائي", "probability": 0.8609619140625}, {"start": 419.26, "end": 424.84, "word": " بنعمله", "probability": 0.90869140625}, {"start": 424.84, "end": 426.3, "word": " نموذجين", "probability": 0.976806640625}], "temperature": 1.0}, {"id": 17, "seek": 46136, "start": 432.52, "end": 461.36, "text": "من أربعين للي جد نصفي ومن ستين للي مجدموش نصفي النموذجين السؤال الأول صح وخطأ وبدى تكتب الكلمة كتابة صح وخطأ تكتب الكلمة صح", "tokens": [27842, 5551, 25513, 3615, 9957, 5296, 20292, 10874, 3215, 8717, 9381, 41185, 4032, 27842, 8608, 2655, 9957, 5296, 20292, 3714, 7435, 3215, 2304, 2407, 8592, 8717, 9381, 41185, 28239, 2304, 2407, 8848, 7435, 9957, 21136, 33604, 6027, 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437.6, "end": 438.34, "word": " مجدموش", "probability": 0.7831217447916666}, {"start": 438.34, "end": 438.9, "word": " نصفي", "probability": 0.9475911458333334}, {"start": 438.9, "end": 445.08, "word": " النموذجين", "probability": 0.8653157552083334}, {"start": 445.08, "end": 447.96, "word": " السؤال", "probability": 0.9671223958333334}, {"start": 447.96, "end": 448.56, "word": " الأول", "probability": 0.9775390625}, {"start": 448.56, "end": 451.42, "word": " صح", "probability": 0.986083984375}, {"start": 451.42, "end": 454.62, "word": " وخطأ", "probability": 0.9207763671875}, {"start": 454.62, "end": 455.64, "word": " وبدى", "probability": 0.5021158854166666}, {"start": 455.64, "end": 455.94, "word": " تكتب", "probability": 0.9906005859375}, {"start": 455.94, "end": 456.32, "word": " الكلمة", "probability": 0.8992513020833334}, {"start": 456.32, "end": 456.82, "word": " كتابة", "probability": 0.97802734375}, {"start": 456.82, "end": 457.1, "word": " صح", "probability": 0.9814453125}, 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{"start": 828.27, "end": 828.85, "word": " جالتله", "probability": 0.87890625}, {"start": 828.85, "end": 831.45, "word": " ايش", "probability": 0.7190755208333334}, {"start": 831.45, "end": 832.01, "word": " جالتله", "probability": 0.9071044921875}, {"start": 832.01, "end": 833.89, "word": " مجالي", "probability": 0.78076171875}, {"start": 833.89, "end": 834.37, "word": " لأ", "probability": 0.6131591796875}, {"start": 834.37, "end": 834.59, "word": " جالتله", "probability": 0.7896728515625}, {"start": 834.59, "end": 834.77, "word": " الحمد", "probability": 0.9718424479166666}, {"start": 834.77, "end": 834.85, "word": " لله", "probability": 0.8935546875}, {"start": 834.85, "end": 834.99, "word": " على", "probability": 0.61181640625}, {"start": 834.99, "end": 836.61, "word": " السلامة", "probability": 0.9723307291666666}, {"start": 836.61, "end": 839.61, "word": " مش", "probability": 0.94775390625}, {"start": 839.61, "end": 839.99, "word": " جالتله", "probability": 0.9176025390625}, {"start": 839.99, "end": 840.27, "word": " جالي", "probability": 0.95849609375}, {"start": 840.27, "end": 840.45, "word": " يعني", "probability": 0.926025390625}, {"start": 840.45, "end": 840.69, "word": " ايش", "probability": 0.9217122395833334}, {"start": 840.69, "end": 841.09, "word": " قالتله", "probability": 0.7999674479166666}, {"start": 841.09, "end": 841.87, "word": " بالقول", "probability": 0.6612548828125}, {"start": 841.87, "end": 842.95, "word": " قالتله", "probability": 0.821533203125}, {"start": 842.95, "end": 843.17, "word": " الحمد", "probability": 0.9886067708333334}, {"start": 843.17, "end": 843.31, "word": " لله", "probability": 0.972900390625}, {"start": 843.31, "end": 843.43, "word": " على", "probability": 0.93408203125}, {"start": 843.43, "end": 844.21, "word": " السلامة", "probability": 0.98583984375}, {"start": 844.21, "end": 845.13, "word": " طيب", "probability": 0.9698893229166666}, {"start": 845.13, "end": 845.51, "word": " انا", "probability": 0.8642578125}, {"start": 845.51, "end": 846.25, "word": " زعلان", "probability": 0.9539388020833334}, {"start": 846.25, "end": 846.43, "word": " من", "probability": 0.9912109375}, {"start": 846.43, "end": 846.67, "word": " بعض", "probability": 0.98583984375}, {"start": 846.67, "end": 847.41, "word": " البنات", "probability": 0.97998046875}, {"start": 847.41, "end": 853.01, "word": " بصوا", "probability": 0.8779296875}, {"start": 853.01, "end": 853.35, "word": " معايا", "probability": 0.7132161458333334}], "temperature": 1.0}, {"id": 32, "seek": 88121, "start": 855.41, "end": 881.21, "text": "إيش تسأل يا بنتى؟ بحكي مش من القياد، القياد مرة بيأثرش؟ لأ مرة و مرتين بيأثرش بصوا معايا، الآن أستطيع القول طيب في نهاية المحاضرة أخليكم عشان ننهي يا بنات نتمنى لكم التوفيق و السداد و التفوق ان شاء الله رب العالمين", "tokens": [28814, 1829, 8592, 6055, 3794, 10721, 1211, 35186, 4724, 29399, 7578, 22807, 4724, 5016, 4117, 1829, 37893, 9154, 25062, 1829, 18513, 12399, 25062, 1829, 18513, 3714, 25720, 4724, 1829, 10721, 49115, 8592, 22807, 5296, 10721, 3714, 25720, 4032, 3714, 43500, 9957, 4724, 1829, 10721, 49115, 8592, 4724, 9381, 14407, 20449, 995, 25528, 12399, 6024, 48506, 5551, 14851, 9566, 40228, 25062, 12610, 23032, 1829, 3555, 8978, 8717, 11296, 10632, 9673, 5016, 46958, 25720, 5551, 9778, 20292, 24793, 6225, 8592, 7649, 8717, 1863, 3224, 1829, 35186, 4724, 8315, 2655, 8717, 2655, 27842, 7578, 5296, 24793, 16712, 38688, 1829, 4587, 4032, 21136, 3215, 18513, 4032, 16712, 5172, 30543, 16472, 13412, 16606, 21984, 12602, 3555, 18863, 45340, 9957], "avg_logprob": -0.23505435223164767, "compression_ratio": 1.8695652173913044, "no_speech_prob": 5.304813385009766e-06, "words": [{"start": 855.41, "end": 855.69, "word": "إيش", "probability": 0.7002766927083334}, {"start": 855.69, "end": 855.97, "word": " تسأل", "probability": 0.71466064453125}, {"start": 855.97, "end": 856.05, "word": " يا", "probability": 0.91162109375}, {"start": 856.05, "end": 856.67, "word": " بنتى؟", "probability": 0.8048095703125}, {"start": 856.67, "end": 857.01, "word": " بحكي", "probability": 0.5343017578125}, {"start": 857.01, "end": 857.23, "word": " مش", "probability": 0.5390625}, {"start": 857.23, "end": 857.39, "word": " من", "probability": 0.25146484375}, {"start": 857.39, "end": 858.07, "word": " القياد،", "probability": 0.677490234375}, {"start": 858.07, "end": 859.21, "word": " القياد", "probability": 0.8743489583333334}, {"start": 859.21, "end": 859.47, "word": " مرة", "probability": 0.969970703125}, {"start": 859.47, "end": 860.25, "word": " بيأثرش؟", "probability": 0.6512247721354166}, {"start": 860.25, "end": 860.61, "word": " لأ", "probability": 0.945068359375}, {"start": 860.61, "end": 861.07, "word": " مرة", "probability": 0.7110595703125}, {"start": 861.07, "end": 861.21, "word": " و", "probability": 0.83203125}, {"start": 861.21, "end": 861.51, "word": " مرتين", "probability": 0.9080403645833334}, {"start": 861.51, "end": 862.17, "word": " بيأثرش", "probability": 0.9580078125}, {"start": 862.17, "end": 863.63, "word": " بصوا", "probability": 0.8165690104166666}, {"start": 863.63, "end": 864.49, "word": " معايا،", "probability": 0.67431640625}, {"start": 864.49, "end": 865.75, "word": " الآن", "probability": 0.792236328125}, {"start": 865.75, "end": 868.73, "word": " أستطيع", "probability": 0.9307861328125}, {"start": 868.73, "end": 869.63, "word": " القول", "probability": 0.93701171875}, {"start": 869.63, "end": 871.43, "word": " طيب", "probability": 0.9163411458333334}, {"start": 871.43, "end": 871.55, "word": " في", "probability": 0.85888671875}, {"start": 871.55, "end": 871.79, "word": " نهاية", "probability": 0.767578125}, {"start": 871.79, "end": 872.99, "word": " المحاضرة", "probability": 0.988525390625}, {"start": 872.99, "end": 873.27, "word": " أخليكم", "probability": 0.7142333984375}, {"start": 873.27, "end": 873.51, "word": " عشان", "probability": 0.9469401041666666}, {"start": 873.51, "end": 873.73, "word": " ننهي", "probability": 0.9764404296875}, {"start": 873.73, "end": 873.85, "word": " يا", "probability": 0.9638671875}, {"start": 873.85, "end": 874.85, "word": " بنات", "probability": 0.9274088541666666}, {"start": 874.85, "end": 876.23, "word": " نتمنى", "probability": 0.81591796875}, {"start": 876.23, "end": 876.45, "word": " لكم", "probability": 0.926025390625}, {"start": 876.45, "end": 877.13, "word": " التوفيق", "probability": 0.987548828125}, {"start": 877.13, "end": 877.37, "word": " و", "probability": 0.456298828125}, {"start": 877.37, "end": 877.93, "word": " السداد", "probability": 0.8956705729166666}, {"start": 877.93, "end": 879.39, "word": " و", "probability": 0.90966796875}, {"start": 879.39, "end": 880.15, "word": " التفوق", "probability": 0.9375}, {"start": 880.15, "end": 880.31, "word": " ان", "probability": 0.591796875}, {"start": 880.31, "end": 880.43, "word": " شاء", "probability": 0.957275390625}, {"start": 880.43, "end": 880.49, "word": " الله", "probability": 0.962890625}, {"start": 880.49, "end": 880.67, "word": " رب", "probability": 0.752197265625}, {"start": 880.67, "end": 881.21, "word": " العالمين", "probability": 0.99755859375}], "temperature": 1.0}, {"id": 33, "seek": 88777, "start": 882.79, "end": 887.77, "text": "والى لقاء اخر ان شاء الله في الامتحان والسلام عليكم ورحمة الله وبركاته", "tokens": [2407, 6027, 7578, 5296, 4587, 16606, 1975, 34740, 16472, 13412, 16606, 21984, 8978, 2423, 10943, 2655, 5016, 7649, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.0993795984369867, "compression_ratio": 1.391304347826087, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 882.79, "end": 883.51, "word": "والى", "probability": 0.7752278645833334}, {"start": 883.51, "end": 884.01, "word": " لقاء", "probability": 0.9757486979166666}, {"start": 884.01, "end": 884.73, "word": " اخر", "probability": 0.847900390625}, {"start": 884.73, "end": 884.91, "word": " ان", "probability": 0.84375}, {"start": 884.91, "end": 885.15, "word": " شاء", "probability": 0.992431640625}, {"start": 885.15, "end": 885.37, "word": " الله", "probability": 0.953125}, {"start": 885.37, "end": 885.59, "word": " في", "probability": 0.734375}, {"start": 885.59, "end": 886.17, "word": " الامتحان", "probability": 0.9716796875}, {"start": 886.17, "end": 886.57, "word": " والسلام", "probability": 0.7896321614583334}, {"start": 886.57, "end": 886.93, "word": " عليكم", "probability": 0.95458984375}, {"start": 886.93, "end": 887.23, "word": " ورحمة", "probability": 0.976318359375}, {"start": 887.23, "end": 887.35, "word": " الله", "probability": 0.97021484375}, {"start": 887.35, "end": 887.77, "word": " وبركاته", "probability": 0.969921875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 888.9295, "duration_after_vad": 839.0965937500009}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/Tqi3BeGQ7pI_postprocess.srt b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/Tqi3BeGQ7pI_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..18e53dc49dbfc79a0adb1ffea52d300ee230b07b
--- /dev/null
+++ b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/Tqi3BeGQ7pI_postprocess.srt
@@ -0,0 +1,1316 @@
+1
+00:00:11,000 --> 00:00:14,380
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:14,380 --> 00:00:19,420
+الرحيم الحمد لله رب العالمين والصلاة والسلام على
+
+3
+00:00:19,420 --> 00:00:24,340
+أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين أما
+
+4
+00:00:24,340 --> 00:00:29,660
+بعدوحييكم بتحية الإسلام العظيم فالسلام عليكم ورحمة
+
+5
+00:00:29,660 --> 00:00:35,820
+الله وبركاته وكل آمن وأنتم بخير بقدوم شهر رمضان
+
+6
+00:00:35,820 --> 00:00:42,040
+المبارك أعاد الله علينا وقد حرر الأسرة والمسرة
+
+7
+00:00:42,040 --> 00:00:49,200
+بالله عز وجل ونقول أن أنا اليوم في المحاضرة قبل
+
+8
+00:00:49,200 --> 00:00:52,880
+الأخيرة وهي في الفصل السابع
+
+9
+00:00:55,750 --> 00:01:03,070
+بعنوان التعليم المدمج لدراسة هذا الفصل هناك عدد من
+
+10
+00:01:03,070 --> 00:01:10,230
+العناوين منها مثلا مفهوم التعليم المدمج وسناخد ان
+
+11
+00:01:10,230 --> 00:01:15,330
+شاء الله أبعاد الدمج مكونات التعليم المدمج منظومة
+
+12
+00:01:15,330 --> 00:01:22,300
+التعليم المدمج وفوائد التعليم المدمجوكذلك عوامل
+
+13
+00:01:22,300 --> 00:01:26,980
+نجاح التعليم المدمج ومشكلات التعليم المدمج وقولنا
+
+14
+00:01:26,980 --> 00:01:32,560
+أنه حتى لو موجود في العناوين التعلم المدمج لكننا
+
+15
+00:01:32,560 --> 00:01:37,260
+سنركز على التعليم المدمج وهو لأن كما أخذنا في
+
+16
+00:01:37,260 --> 00:01:42,660
+الفصل الأول التعليم سواء في وجود مدرس أو بدون وجود
+
+17
+00:01:42,660 --> 00:01:48,660
+مدرس والتعلم هو أثر هذا التعليم فعندما يكونالتعليم
+
+18
+00:01:48,660 --> 00:01:55,380
+مدمجا فإن الأثر يسمى تعلم مدمج لكن هو وصف للطريقة
+
+19
+00:01:55,380 --> 00:02:02,140
+زي التعلم الذاتي هو أثر للتعليم الذاتي لذلك أنا
+
+20
+00:02:02,140 --> 00:02:07,140
+أؤمن بأن التعليم الذاتي والتعليم عن بعد والتعليم
+
+21
+00:02:07,140 --> 00:02:12,240
+الإلكتروني والتعليم المدمج كل له أثر وأثره يسمى
+
+22
+00:02:12,240 --> 00:02:19,220
+تعلم بغض النظر عن طريقة التعليمفأولا مفهوم التعليم
+
+23
+00:02:19,220 --> 00:02:24,940
+المدمج اختصار شديد رغم تعدل المسميات بأنه تعليم
+
+24
+00:02:24,940 --> 00:02:30,400
+مزيج أو تعليم خليط أو تعليم متماسج أو تعليم مؤلف
+
+25
+00:02:30,400 --> 00:02:36,480
+اللي انه عبارة عن نوع من التعليم الحديث يدمج فيه
+
+26
+00:02:36,480 --> 00:02:39,880
+المعلم بين التعليم التقليدي والتعليم الإلكتروني
+
+27
+00:02:39,880 --> 00:02:44,940
+والعلانة في هذا تقريبا نقول المدرب لأنه يصلح مع
+
+28
+00:02:46,010 --> 00:02:50,690
+أنواع التدريب أكثر منه من أنواع التعليم أو الجوانب
+
+29
+00:02:50,690 --> 00:02:54,410
+العملية أكثر منه في الجوانب النظرية الجوانب
+
+30
+00:02:54,410 --> 00:03:01,030
+التطبيقيةأكثر منه في الجوانب النظرية لذلك في مساق
+
+31
+00:03:01,030 --> 00:03:03,670
+تكنولوجيا التعليم عندما قلنا بين النظرية والتطبيق
+
+32
+00:03:03,670 --> 00:03:08,310
+ركزنا على جانب تطبيقي لذلك كان لهذا المساق جانب
+
+33
+00:03:08,310 --> 00:03:14,870
+عملي وعليه تلاتين درجة وفيه حضور ورشة وفيه حضور
+
+34
+00:03:14,870 --> 00:03:20,390
+أفلام وفيه تدريب على برامج الكمبيوتر الحديثة كلها
+
+35
+00:03:20,960 --> 00:03:26,620
+لذلك لا تكن همية التعليم المدمج في مجرد مزج أنماط
+
+36
+00:03:26,620 --> 00:03:31,940
+نقل مختلفة بل في التركيز على مخرجات التعليم وقطاع
+
+37
+00:03:31,940 --> 00:03:36,680
+العمل لذلك يمكن إعادة سيارة ما سبق من تعريف على
+
+38
+00:03:36,680 --> 00:03:40,960
+النحو التالي يركز التعليم المدمج على التحقيق
+
+39
+00:03:40,960 --> 00:03:45,360
+الأفضل لأهداف التعليم إذا أولا تحقيق أفضل لأهداف
+
+40
+00:03:45,360 --> 00:03:50,280
+التعليمكذلك من استخدام أو من خلال استخدام تقنيات
+
+41
+00:03:50,280 --> 00:03:53,840
+التعليم الصحيحة إذا التعليم أفضل استخدام تقنيات
+
+42
+00:03:53,840 --> 00:03:57,740
+التعليم الصحيحة لمقابلة أنماط التعليم الشخصية
+
+43
+00:03:57,740 --> 00:04:03,260
+الصحيحة أيضًا من أجل نقل المهارات أيضًا الصحيحة
+
+44
+00:04:03,260 --> 00:04:08,240
+وللشخص المناسب وفي الوقت الصحيح إذا ما لاحظنا أنه
+
+45
+00:04:08,240 --> 00:04:13,890
+أهداف التعليم من خلال تقنيات التعليم الصحيحةمقارنة
+
+46
+00:04:13,890 --> 00:04:18,310
+أنمار تعليم شخصية صحية من أجل نقل مهارات صحية لشخص
+
+47
+00:04:18,310 --> 00:04:24,750
+مناسب وفي الوقت الصحيح هذا هو التعليم المدمج كذلك
+
+48
+00:04:24,750 --> 00:04:30,270
+يتضمن هذا التعريف أو التعريف السابق أعدد مبادئ
+
+49
+00:04:30,270 --> 00:04:35,110
+منها التركيز على أهداف التعليم بدل من وسيلة نقل
+
+50
+00:04:35,110 --> 00:04:39,400
+الخبرةالشيء الثاني ضرورة دعم العديد من أنماط
+
+51
+00:04:39,400 --> 00:04:43,280
+التعليم الشخصية المختلفة للوصول إلى الفئة
+
+52
+00:04:43,280 --> 00:04:50,460
+المستهدفة الشيء الثالث أن كل فرد يبني خبرته في
+
+53
+00:04:50,460 --> 00:04:56,760
+التعليم على معارفه الشخصية أو على معارف ذاتية
+
+54
+00:04:56,760 --> 00:05:01,290
+مختلفةالشيء الرابع والاخير أن استراتيجية التعليم
+
+55
+00:05:01,290 --> 00:05:05,870
+فقالة في كثير من الحالات هي في النهاية وصول الفرد
+
+56
+00:05:05,870 --> 00:05:09,790
+إلى ما يريد تماما في الوقت الذي يريده
+
+57
+00:05:13,130 --> 00:05:17,610
+ثانيا أبعاد الدمج ما هي أبعاد الدمج في التعليم
+
+58
+00:05:17,610 --> 00:05:24,370
+المدمج هناك ثلاث أنواع من أبعاد الدمج في الدمج بين
+
+59
+00:05:24,370 --> 00:05:29,230
+التعليم الشبكي online والتعليم غير الشبكي ال
+
+60
+00:05:29,230 --> 00:05:35,890
+offline طبعا يتم التعلم الشبكي عادى من خلال تقنيات
+
+61
+00:05:35,890 --> 00:05:39,570
+ال internet و ال intranet ونقش الفرق بين ال
+
+62
+00:05:39,570 --> 00:05:44,170
+internet و ال intranetقلنا لأن ال internet معروف
+
+63
+00:05:44,170 --> 00:05:48,150
+الشبكة العالمية لكن ال internet هي الشبكة المحلية
+
+64
+00:05:48,150 --> 00:05:53,430
+زي شبكة الجامعة الإسلامية أما التعليم غير شبكي
+
+65
+00:05:53,430 --> 00:06:02,210
+طبعا معروف في الصفوف التقليديةطبعا في الورش في
+
+66
+00:06:02,210 --> 00:06:06,410
+المختبرات من الأمثلة على هذا التعليم المدمج اللي
+
+67
+00:06:06,410 --> 00:06:09,690
+هو البرامج اللي تتطلب بحثا في المصادر باستخدام
+
+68
+00:06:09,690 --> 00:06:14,470
+الشبكة العنكبوتية ال web ودراسة المواد المتاحة من
+
+69
+00:06:14,470 --> 00:06:18,730
+خلالها وذلك أيضا أثناء جلسات التطبيق أو جلسات
+
+70
+00:06:18,730 --> 00:06:24,430
+تدريبية واقعية يعني في الفصول الدراسية العادية لكن
+
+71
+00:06:24,430 --> 00:06:30,830
+باشراف المدرب أو المدرسالنوع الثاني من الدمج هو
+
+72
+00:06:30,830 --> 00:06:35,890
+الدمج بين التعليم الذاتي والتعليم التعاوني الفوري
+
+73
+00:06:35,890 --> 00:06:39,770
+يعني إما أن يتعلم الشخص بذاته وإما المجموعات ال
+
+74
+00:06:39,770 --> 00:06:47,510
+groups فيشمل التعليم الذاتي بالسرعة الذاتية يعني
+
+75
+00:06:47,510 --> 00:06:53,390
+للفرد نفسه والتعلم عند الطلب عندما يحتاج وأصلا تتم
+
+76
+00:06:53,390 --> 00:06:59,470
+بناء على حاجة متدرب ووفق السرعة التي تناسبهيعني
+
+77
+00:06:59,470 --> 00:07:03,510
+شخص لوحده هو بيختار الزمان، بيختار المكان، بيختار
+
+78
+00:07:03,510 --> 00:07:06,450
+الموضوع، بيختار السرعة اللي بدهوا إياها، بيختار
+
+79
+00:07:06,450 --> 00:07:11,450
+الكمية اللي بدهوا إياها من الموقف التعليمي أو
+
+80
+00:07:11,450 --> 00:07:13,950
+المادة التعليمية اللي بدهوا إياها، لكن التعليم
+
+81
+00:07:13,950 --> 00:07:18,840
+التعاونيطبعاً بده مشارك فعالة، بده مجموعة، groups
+
+82
+00:07:18,840 --> 00:07:23,820
+هذا يؤدي إلى مشاركة الخبرة والمعرفة أنا عنده 50%
+
+83
+00:07:23,820 --> 00:07:27,920
+والتاني عنده 50% بنكمل بعضنا لو كان كل واحد عنده
+
+84
+00:07:27,920 --> 00:07:31,500
+10% وكننا مجموعة من 10 أفراد إذا نصل إلى المعرفة
+
+85
+00:07:31,500 --> 00:07:36,720
+والخبرة اللي احنا بدناياها قد يشمل أيضا الدمش بين
+
+86
+00:07:36,720 --> 00:07:40,960
+التعليم الذاتي و التعاوني مثل يعني مرشد بعض المواد
+
+87
+00:07:41,600 --> 00:07:45,980
+والأدبيات المهمة حول المنتج مثلا جديد أو يعني
+
+88
+00:07:45,980 --> 00:07:51,540
+مناقشة بعض المشكلات من خلال التواصل الفوري عبر
+
+89
+00:07:51,540 --> 00:07:55,960
+شبكات المعلومات يعني هذا الدمج ما بين حتى في
+
+90
+00:07:55,960 --> 00:08:01,340
+المواقع أو في المنتديات بيتم التواصل بين مجموعات
+
+91
+00:08:01,340 --> 00:08:07,140
+نسميه تعلم تعاوني أو تعلم تعاوني النوع الثالث من
+
+92
+00:08:07,140 --> 00:08:11,680
+الدمجهو الدمش بين المحتوى الخاص يعني المعدد حسب
+
+93
+00:08:11,680 --> 00:08:15,060
+الحاجة والمحتوى الجاهز هذا المحتوى اللي احنا
+
+94
+00:08:15,060 --> 00:08:18,520
+عاملينه محتوى ال powerpoint هو يعتبر محتوى خاص
+
+95
+00:08:18,520 --> 00:08:23,480
+احنا قعدناه بذاتنا وحسب حاجتنا والمحتوى الجاهز زي
+
+96
+00:08:23,480 --> 00:08:28,280
+الموصوعات العلمية ال CD هات زي مثلا الوافي القموس
+
+97
+00:08:28,280 --> 00:08:34,140
+القواميس المعاجم هذه الأشياء بتكون جاهزة تعد لكل
+
+98
+00:08:34,140 --> 00:08:38,290
+الناسإذا المحتوى الجاهز هو المحتوى الشامل أو العام
+
+99
+00:08:38,290 --> 00:08:45,470
+الذي طبعا يغفل البيئة من طلبات الفردية للمؤسسة ومع
+
+100
+00:08:45,470 --> 00:08:49,490
+أن كل فتشراء أو توفير مثل هذا المحتوى تكون في
+
+101
+00:08:49,490 --> 00:08:55,550
+العادة أقل بكثير لأنه بينسخ منه آلاف بل ملايينو
+
+102
+00:08:55,550 --> 00:09:00,770
+بالذات نسبة إلى ما يكلفه، يعني المحتوى هذا بيكلف
+
+103
+00:09:00,770 --> 00:09:05,610
+إش كتير، لكن عندما يتم توزيعه و نسخ منه عدد كبير
+
+104
+00:09:05,610 --> 00:09:08,970
+من النسخ، تجد أنه بيصبح سعره قليل
+
+105
+00:09:12,000 --> 00:09:14,820
+في نوع رابع أيضًا من الدمج والدمج بين العمل
+
+106
+00:09:14,820 --> 00:09:21,340
+والتعليم أو التعلم وهذا هو الدمج بين النظر والشيء
+
+107
+00:09:21,340 --> 00:09:26,020
+العملي لأنه النجاح الحقيقي وفئة التعليم في المؤسسة
+
+108
+00:09:26,020 --> 00:09:31,190
+يرتبطانبالالتزام بين العمل والتعليم عندما يكون
+
+109
+00:09:31,190 --> 00:09:34,290
+التعلم ضمن في عمليات خطراء العمل مثل مبيعات أو
+
+110
+00:09:34,290 --> 00:09:37,930
+تطوير المنتجات يصبح العمل مصدر لمحتوى التعلم
+
+111
+00:09:37,930 --> 00:09:42,370
+ويزداد حجم محتوى التعلم انتطلط بما يلبي حاجة
+
+112
+00:09:42,370 --> 00:09:47,410
+المستفيدين من هذا المحتوىيعني بنستطيع أن نستشف من
+
+113
+00:09:47,410 --> 00:09:52,990
+ما سبق أن العديد من الأوقات ذات الصلة بالوقت مش كل
+
+114
+00:09:52,990 --> 00:09:56,970
+وقت بتقدر تكون أنت يعني بتقدر تدمش بين اللي هو
+
+115
+00:09:56,970 --> 00:10:03,110
+العمل و التعلم المكان الشكل اللي طبط بيه يعني
+
+116
+00:10:03,110 --> 00:10:09,110
+الفصول الدراسية لم تعد يعني موجودةحتى إنه البناء
+
+117
+00:10:09,110 --> 00:10:13,990
+التنظيمي اللي هو يعني طريقة ضبط الطلاب في صفوف أو
+
+118
+00:10:13,990 --> 00:10:18,750
+في طريقة الجلوس البناء التنظيمي المعدد مسبق
+
+119
+00:10:18,750 --> 00:10:21,590
+للبرنامج التدريبي يمكن تحويله إلى عمليات أو خبرات
+
+120
+00:10:21,590 --> 00:10:27,510
+تعلم مستمرة ثالثا
+
+121
+00:10:27,510 --> 00:10:33,710
+مكونات التعليم المدمجةأخدنا أنواع الدمج وأخدنا ما
+
+122
+00:10:33,710 --> 00:10:38,590
+هي التعليم الدمج نشوف مكوناته طبعا في النصيح مادية
+
+123
+00:10:38,590 --> 00:10:43,910
+تزامنية وهذا في الفصول العادية الدراسية مدام مادية
+
+124
+00:10:43,910 --> 00:10:50,580
+يعني فيزيقيةمحسوسة هي زي الصف الفصول الدراسية
+
+125
+00:10:50,580 --> 00:10:54,800
+المحاضرات اللي بتعيش عليها المعلم المختبرات ال ورش
+
+126
+00:10:54,800 --> 00:10:59,380
+ورش العمل الرحلات الميدانية و الزيارات و المعارض و
+
+127
+00:10:59,380 --> 00:11:03,820
+المتاحف كل هذه صياغ مادية أما الصياغ الشبكية
+
+128
+00:11:03,820 --> 00:11:07,380
+التزامنية اللي قلنا عنه التعليم الإلكتروني فيه
+
+129
+00:11:07,380 --> 00:11:12,890
+فوري و مؤجلفالفوري فينا الاجتماعات الإلكترونية
+
+130
+00:11:12,890 --> 00:11:17,390
+والفصول الافتراضية الندوات وال بث من خلال الشبكة
+
+131
+00:11:17,390 --> 00:11:22,270
+العنكبوتية فينا التدريب فينا الرسال المباشرة أما
+
+132
+00:11:22,270 --> 00:11:26,450
+اللي هو الصيغة التعلم الذاتي غير التزامنية طبعا
+
+133
+00:11:26,450 --> 00:11:30,710
+هذا مش ضروري يكون فيه المعلم يتعلم فيه آن واحد أو
+
+134
+00:11:30,710 --> 00:11:33,950
+المتعلمون أنفسهم أو المجموعات ال groups يكونوا في
+
+135
+00:11:33,950 --> 00:11:39,660
+نفس اللحظة على الشبكةهذا يعني الصيغ التعلم الذاتي
+
+136
+00:11:39,660 --> 00:11:44,020
+غير التزامنية مثل الوثائق وصفحات الانترنت، ان
+
+137
+00:11:44,020 --> 00:11:46,560
+واحدات التدريب المعتمدة على الحاسوب أو الشبكة
+
+138
+00:11:46,560 --> 00:11:49,540
+العنكابوتية، في إن المحاكاة واحنا أخدنا المحاكاة
+
+139
+00:11:49,540 --> 00:11:52,700
+بشكل موسع، المحاكاة في التعليم الإلكتروني،
+
+140
+00:11:52,700 --> 00:11:57,260
+والمحاكاة في التعليم الفيزيوكي التقليدي، وإن
+
+141
+00:11:57,260 --> 00:12:00,980
+مجتمعات التعلم الشبكية ومجموعات النقاش
+
+142
+00:12:03,290 --> 00:12:07,270
+رابعا اختيار المكونات المناسبة للتعليم المدمج
+
+143
+00:12:07,270 --> 00:12:12,330
+واحنا قلنا هذا الجانب قد لا نركز عليه قليل كثيرا
+
+144
+00:12:12,330 --> 00:12:16,390
+لكن ناخد بعين اتبار يعني من أجل التقدم في مجال
+
+145
+00:12:16,390 --> 00:12:19,590
+العمل يلزم القيام بعمليات تصميم التعليم التحليلية
+
+146
+00:12:19,590 --> 00:12:23,040
+مثلا تحليل الفئة المستهدفةوهذا بده مراعاة أدت
+
+147
+00:12:23,040 --> 00:12:27,180
+عوامل المعرفة الأساسية المطالبات السابقة ما مدى
+
+148
+00:12:27,180 --> 00:12:30,800
+توافق هذه المعرفة اللي أشه فيها الناس المتعلمون
+
+149
+00:12:30,800 --> 00:12:35,780
+الخبرات السابقة المطالبات السابقة المعرفة السابقة
+
+150
+00:12:35,780 --> 00:12:41,460
+كذلك شو الموقع التعليم المفضل لديهم شو المكان
+
+151
+00:12:41,460 --> 00:12:46,300
+المتدربين اللي موجودين في مكان واحد كذلك الدافعية
+
+152
+00:12:46,300 --> 00:12:49,920
+ما هو مستوى الجهدوالعناء و الكلفة اللي يتقبل
+
+153
+00:12:49,920 --> 00:12:53,700
+المتدربون انها الوصول مع أنصار برنامج اللي اتروحها
+
+154
+00:12:53,700 --> 00:12:58,400
+في المستدفة كفايات أساسية يجب اكتسابها او مفضلون
+
+155
+00:12:58,400 --> 00:13:02,420
+اكتسابها مقابل دلك اللي اللي يمكن وصول اليها عند
+
+156
+00:13:02,420 --> 00:13:05,680
+الحاجة او الطلبة يعني هم جايين بدلوا شيء و بقى
+
+157
+00:13:05,680 --> 00:13:10,350
+أشياء ممكن يحصلوها فيما بعدالشيء الثاني اللي هو
+
+158
+00:13:10,350 --> 00:13:14,830
+تحليل المحتوى وقلنا يعني تحليل المحتوى اللي هو
+
+159
+00:13:14,830 --> 00:13:19,550
+يعني مرشد في عملية اختيار البدائل أكثر مناسبة لنقل
+
+160
+00:13:19,550 --> 00:13:23,470
+المعرفة هنا يجب مرعط أثر هذه البدائل على مدى
+
+161
+00:13:23,470 --> 00:13:26,690
+الاحتفاظ بالتعلم عند اختيار وسائل التفاعل بين
+
+162
+00:13:26,690 --> 00:13:30,850
+الفئة المستهدفة والمحتوىطبعا هناك على سبيل المثال
+
+163
+00:13:30,850 --> 00:13:35,230
+بعض أشكال المحتوى، التعديلات الكبيرة في السلوك،
+
+164
+00:13:35,230 --> 00:13:37,570
+المهارات البدنية المؤقتة، هذه الأشياء اللي لايمكن
+
+165
+00:13:37,570 --> 00:13:41,430
+أدائها بفعلية إلا من خلال أنماط التدريب المباشرة
+
+166
+00:13:41,430 --> 00:13:46,690
+ال face to face، وجه لوجه، مش عن طريق التعلم عن
+
+167
+00:13:46,690 --> 00:13:51,360
+بعضفي عندنا التحليل المالي نشوف الكلفة أي عمل بدنا
+
+168
+00:13:51,360 --> 00:13:57,160
+نقوم فيه لازم نشوف دراسة جدوة إله في عندنا ضرورة
+
+169
+00:13:57,160 --> 00:14:01,120
+تتأكد من البنية التحتية أنها مناسبة مثل الأجهزة
+
+170
+00:14:01,120 --> 00:14:07,000
+أحجام الشاشات الهواتف النقالة إلى غيره من الأمور
+
+171
+00:14:07,000 --> 00:14:12,920
+أمور البنية التحتية خامسا منظومة التعلم أو التعليم
+
+172
+00:14:12,920 --> 00:14:20,360
+المدمج يعني و رابعا خامسا أيضاالاهتمام بيه يكون
+
+173
+00:14:20,360 --> 00:14:29,080
+لدى مجموعات النقاش والحوار أكتر منه لدى الفرد لذلك
+
+174
+00:14:29,080 --> 00:14:34,040
+هناك يعني مطالبات تقنية ومطالبات منهج منها مطالبات
+
+175
+00:14:34,040 --> 00:14:38,320
+تقنية مشهورة ومعروفة عنها الكمبيوتر وال LCD نظام
+
+176
+00:14:38,320 --> 00:14:41,520
+الإدارة التعليم المواقع الاقتصاد أصلا من الموقع
+
+177
+00:14:41,520 --> 00:14:46,340
+الرسمي وعقد أشبوح إلى غيرها من يعني وبذلك الفصول
+
+178
+00:14:46,340 --> 00:14:50,750
+الافتراضيةأما المطالبات البشرية معروف إنها معلم
+
+179
+00:14:50,750 --> 00:14:55,790
+وإنها متعلم قطاي العمليات التعليمية المعلم والطالب
+
+180
+00:14:55,790 --> 00:14:59,450
+المعلم بدي يكون بيعرف أول إشي في التدريس التقليدي
+
+181
+00:14:59,450 --> 00:15:03,370
+قبل ما يكون بيعرف التدريس الإلكتروني الشيء الثاني
+
+182
+00:15:03,370 --> 00:15:07,550
+بدي يكون عنده قدرة على البحث على الانترنت بل ورغبة
+
+183
+00:15:07,550 --> 00:15:13,670
+لهذا البحثالشيء الثالث بيكون عنده معرفة بالتصميم
+
+184
+00:15:13,670 --> 00:15:17,930
+برامج و الدخول اليها تصميم اختبارات الالكترونية
+
+185
+00:15:17,930 --> 00:15:21,030
+مادام ديشتر عن طريق التعليم المدمج بيمكن تكون
+
+186
+00:15:21,030 --> 00:15:24,410
+الاختبارات بالطريقة الالكترونية التعامل كذلك مع
+
+187
+00:15:24,410 --> 00:15:27,150
+البريد الالكتروني و تبدأ الرسائل بين و بين الطلاب
+
+188
+00:15:27,870 --> 00:15:31,010
+بتكون عنده رد على هؤلاء الرسالي يعني لما الأستاذ
+
+189
+00:15:31,010 --> 00:15:34,870
+بيكون عنده ستين طالب ممكن تجيله ستين رسالة في
+
+190
+00:15:34,870 --> 00:15:37,790
+اليوم في حين أن الطالب ممكن تجيله بس رسالة واحد
+
+191
+00:15:37,790 --> 00:15:42,570
+للمعلم لأنه بيكون لديه يعني رغبة في الانتقال من
+
+192
+00:15:42,570 --> 00:15:46,310
+تعليم التقليدي اللي احنا متعودين عليه و بنحبه
+
+193
+00:15:46,310 --> 00:15:49,010
+بيكون لنا رغبة للانتقال للتعليم الإلكتروني وهذه
+
+194
+00:15:49,010 --> 00:15:52,570
+الرغبة لا تحدث إلا إذا تمكن الإنسان أو تمكن المعلم
+
+195
+00:15:52,570 --> 00:15:56,920
+من المطالبات السابقة اللي قلناهابتكون عنده كذلك
+
+196
+00:15:56,920 --> 00:16:01,180
+إثارة و جاذب انتباه التلاميذ و الطلاب حتى إذا كان
+
+197
+00:16:01,180 --> 00:16:05,240
+التعامل كان face to face أو حتى عن طريق ال
+
+198
+00:16:05,240 --> 00:16:10,020
+internet أو عن طريق الشبكات الشيء الأخير القناعة
+
+199
+00:16:10,020 --> 00:16:13,580
+بحتميز التحول الكامل يعني الاساتي يوم ما ان يصبح
+
+200
+00:16:13,580 --> 00:16:18,220
+كل التعلم من الفصول العادية إلى الفصول الإفتراضية
+
+201
+00:16:18,220 --> 00:16:20,780
+يعني من التعليم التقليدي إلى التعليم الإلكتروني
+
+202
+00:16:20,780 --> 00:16:23,580
+والمقررات الإلكترونية
+
+203
+00:16:26,020 --> 00:16:30,860
+في ان الطالب الطالب يعني برضه لديه مهمات يجب ان
+
+204
+00:16:30,860 --> 00:16:37,400
+يفهم ان انه ليس سلبي يجلس ليه يستمع فقط انما هو
+
+205
+00:16:37,400 --> 00:16:40,960
+مشارك في العملية التعليمية يجب ان يشعر ان دوره مهم
+
+206
+00:16:40,960 --> 00:16:46,200
+و لكي يتفاعل مع المعلم في الوصول للهدف مش المعلم
+
+207
+00:16:46,200 --> 00:16:50,240
+بدي يوصل لهدف هو بدي يوصل لهدف بنفسه و كذلك لابد
+
+208
+00:16:50,240 --> 00:16:56,190
+ان يشعر انهمشارك كما قلنا وليس متلقي ويتدرب على
+
+209
+00:16:56,190 --> 00:16:59,090
+المحادثة عبر الشبكة لديه القدرة على التعامل مع
+
+210
+00:16:59,090 --> 00:17:02,210
+البرنامج الإلكتروني يتدرب على كتابة ال word يكون
+
+211
+00:17:02,210 --> 00:17:06,130
+سريعا في التعامل مش وجد نجي الحروف حرف حرف لأ بده
+
+212
+00:17:06,130 --> 00:17:10,450
+ياخد دورات دورات في برامج أولها وأبسطها قيادة
+
+213
+00:17:10,450 --> 00:17:14,540
+الحاسوبالروفصة الدولية لقيادة الحاسوب ثم مثلا
+
+214
+00:17:14,540 --> 00:17:20,080
+برامج الكتابة ال word ثم يعني برامج كثيرة زي ال
+
+215
+00:17:20,080 --> 00:17:25,100
+photoshop و ال premiere و هذه التي تساعده في النقل
+
+216
+00:17:25,100 --> 00:17:30,260
+و التصوير و تصميم البرامج و التعاون مع الأختبارات
+
+217
+00:17:30,260 --> 00:17:34,200
+الإلكترونية كبيرة الإجابة عن هذه اختبارات و تصدير
+
+218
+00:17:34,200 --> 00:17:40,290
+الإجابة و تحميلها و غيرهافي إنه سادسا فوائد
+
+219
+00:17:40,290 --> 00:17:45,810
+التعليم المدمج بقولنا طبعا فوائده كثيرة نذكره على
+
+220
+00:17:45,810 --> 00:17:49,770
+سبيل مثال الحصر زيادة فعالية التعليم أو التعلم
+
+221
+00:17:49,770 --> 00:17:55,750
+كذلك يزيد إمكانات وصول للمعلومات تحقيق الأفضل من
+
+222
+00:17:55,750 --> 00:17:59,390
+حيث كُلفة التطوير والوقت اللازم وتحقيق أفضل نتاج
+
+223
+00:17:59,390 --> 00:18:03,530
+في مجال العمل وطبعا هناك فوائد أكثر من ذلك بكثير
+
+224
+00:18:04,960 --> 00:18:08,920
+سابعا اوامل نجاح التعليم المدمج طبعا لابد من
+
+225
+00:18:08,920 --> 00:18:14,100
+التواصل والارشاد لابد من العمل التعاوني على شكل
+
+226
+00:18:14,100 --> 00:18:18,400
+فريق الشيء الثالث تشجيع العمل المبهر الخلاق
+
+227
+00:18:18,400 --> 00:18:26,150
+والاختيارات المرنةوننصح باتصل ثم اتصل ثم اتصل وهنا
+
+228
+00:18:26,150 --> 00:18:34,330
+دعوة إلى التواصل دعوة إلى المكوث مدة أطول عبر هذه
+
+229
+00:18:34,330 --> 00:18:40,490
+الشاشة التقنية الحديثة والاستفادة من ال internet
+
+230
+00:18:40,490 --> 00:18:48,210
+ومن إمكانيات التعليم المدمج ثامنا وأخيرا شيء لابد
+
+231
+00:18:48,210 --> 00:18:53,550
+منه أن هناك مشكلاتفي تعليم المدمج من هذه المشكلات
+
+232
+00:18:53,550 --> 00:18:58,230
+ان بعض الطلاب تنقص من الخبرة الكافيةللتعامل معايا
+
+233
+00:18:58,230 --> 00:19:00,930
+الكمبيوتر وهذا اللي احنا ركزنا عليه وان يجب على
+
+234
+00:19:00,930 --> 00:19:05,030
+الطالب ان يأخذ دورات للتعامل مع الكمبيوتر لكن ما
+
+235
+00:19:05,030 --> 00:19:11,750
+زلنا نحن في بدايات هذا الاقبال على التعليم
+
+236
+00:19:11,750 --> 00:19:16,190
+الالكتروني والتعليم المدمج لذلك نجد عقبة انه حتى
+
+237
+00:19:16,190 --> 00:19:21,750
+عندما بنعمل بعض الاختبارات او مقاريات الالكترونية
+
+238
+00:19:21,750 --> 00:19:26,410
+المشاركة من الطلاب بتكون قليلةهناك مشاكل كثيرة في
+
+239
+00:19:26,410 --> 00:19:33,550
+التعامل مع الكمبيوتر شيء ثاني لا يوجد اي ضمان يعني
+
+240
+00:19:33,550 --> 00:19:37,670
+من ان الأجهزة موجودة لدى المتعلمين على نفس الكفاءة
+
+241
+00:19:37,670 --> 00:19:40,970
+والقدرة والسرعة والتجهيزات وأنها تصلح للمحتوى
+
+242
+00:19:40,970 --> 00:19:45,590
+المنهجي للمساء طلب يشكي انه جهازه بطيء او جهازه
+
+243
+00:19:45,590 --> 00:19:52,180
+بيقدرش يحمل هذه الأفلام او يحمل هذه البرامج انأهم
+
+244
+00:19:52,180 --> 00:19:55,300
+نقطة يعني احنا بنعاني منها انقطاع التيار الكهربائي
+
+245
+00:19:55,300 --> 00:20:00,300
+وهذا عقب العقبات كثير من الاختبارات او التعيينات
+
+246
+00:20:00,300 --> 00:20:05,420
+او الواجبات البيتية بنطلبها من الطلاب وتجد العذر
+
+247
+00:20:05,420 --> 00:20:10,980
+الدائم انه جدع التيار الكهربائي اللي مافيش net
+
+248
+00:20:10,980 --> 00:20:14,500
+انقطع خط ال net إلى غيرها من الأمور وهي من
+
+249
+00:20:14,500 --> 00:20:17,740
+المعوقات الكبيرة كذلك صعوبات كثيرة في أنظم
+
+250
+00:20:17,740 --> 00:20:20,580
+الصراعات الشكات والاتصالات في أماكن الدراسةيعني
+
+251
+00:20:20,580 --> 00:20:25,020
+احنا بكون عندنا وقت الذروة ايضا الأجهزة بطيئة و
+
+252
+00:20:25,020 --> 00:20:28,480
+المختبرات مزدحمة و الطلاب يشكون يعني وقت الفراغ
+
+253
+00:20:28,480 --> 00:20:34,160
+المعدل الطالب لا يكفي لأن يعني يحمل واجباتي و ما
+
+254
+00:20:34,160 --> 00:20:37,920
+يطلب منهم كذلك صعوبات عدة في التقويب و نظام
+
+255
+00:20:37,920 --> 00:20:41,340
+المراقبة و التصحيح و أخذ الغياب و الحضور إلى غيرها
+
+256
+00:20:41,340 --> 00:20:48,590
+يعني في عندنا مشكلة النظام المراقبةيعني انا يعني
+
+257
+00:20:48,590 --> 00:20:53,030
+في بعض الحالات يأتي طالب مش هو الطالب المطلوب و
+
+258
+00:20:53,030 --> 00:20:56,930
+بيجد على الجهاز و بحل او كثير من الطلاب اليوم على
+
+259
+00:20:56,930 --> 00:20:59,370
+ال internet بيكونوا موجودين و الاختبارات
+
+260
+00:20:59,370 --> 00:21:02,570
+الإلكترونية بيساعدوا بعضهم و بحلوه على شكل moves و
+
+261
+00:21:02,570 --> 00:21:06,810
+بحاول كل واحد منهم يعرف بعض البدائل و الاختبارات
+
+262
+00:21:06,810 --> 00:21:11,150
+بتعرف يعني بيبقى عامليعني لو عمل 100 سؤال او 200
+
+263
+00:21:11,150 --> 00:21:15,030
+سؤال لابد ان اذا عنده يعني 20 او 30 طالب او 40
+
+264
+00:21:15,030 --> 00:21:18,970
+طالب ان تتكرر بعض هذه الأسئلة على الطلاب فتجد انه
+
+265
+00:21:18,970 --> 00:21:23,890
+البعض بيحاول الاصطياد في المال الأكر ومحاولة معرفة
+
+266
+00:21:23,890 --> 00:21:26,790
+بعض الأسئلة و اليوم بيقدروا يصوروا هذه الأسئلة
+
+267
+00:21:26,790 --> 00:21:32,590
+بسرعة على الجوال ومحاولة بعض الطلاب يلغش كذلك
+
+268
+00:21:33,060 --> 00:21:36,740
+التخدية الراجعة أحيانا تكون مفقودة فلو التحق
+
+269
+00:21:36,740 --> 00:21:40,960
+الطالب بمساق ووجد صعوبة ولم يجد التخدية الراجعة
+
+270
+00:21:40,960 --> 00:21:44,320
+الفورية على مشكلة فلن يقود للبرنامج مهما كان هذا
+
+271
+00:21:44,320 --> 00:21:46,920
+البرنامج مشوقا وهذا اللي بيخلي الطلاب يهربوا من
+
+272
+00:21:46,920 --> 00:21:49,980
+تسجيل بعض المساقات الإلكترونية انه مافي تخدية
+
+273
+00:21:49,980 --> 00:21:55,820
+راجعة او مافيش تدريب مباشر او مافيش امكانية من
+
+274
+00:21:55,820 --> 00:21:59,520
+المعلم انه يتابع العدد الكبير من الطلاب خلنا نحط
+
+275
+00:21:59,520 --> 00:22:05,060
+أحد المشكلاتإنه عندما تكون الشعبة الإلكترونية
+
+276
+00:22:05,060 --> 00:22:08,000
+بيكون عدد فيها غير محدود و هذا بيصبح إبعى على
+
+277
+00:22:08,000 --> 00:22:11,820
+المدرس أهم المشكلات التعليم المدمج هو عدم توفر
+
+278
+00:22:11,820 --> 00:22:15,640
+كوادر مؤهلة في هذا النوع من التعليم يعني احنا
+
+279
+00:22:15,640 --> 00:22:23,680
+عاوزين أصلا كوادر مؤهلة مدربة سواء في المدرسين أو
+
+280
+00:22:23,680 --> 00:22:27,800
+في المعيدين أو في الفنيين الذين يتابعون هذه
+
+281
+00:22:27,800 --> 00:22:35,610
+العمليةأخيرا يعني شيء لابد منه بدأت المؤسسات تكتشف
+
+282
+00:22:35,610 --> 00:22:37,990
+إن التعليم المدمج لا يوفر الوقت والكوفة في حسب
+
+283
+00:22:37,990 --> 00:22:41,630
+يعني بوفر ولا بوفرش بوفر مده أن في كلمة في حسب
+
+284
+00:22:41,630 --> 00:22:45,950
+يعني بوفر إذا التعليم المدمج بيوفر الوقت والكوفة
+
+285
+00:22:45,950 --> 00:22:50,730
+أيضا بل يقدم طريقة أكثر سلاسة اللي هي التعليم
+
+286
+00:22:50,730 --> 00:22:55,270
+والعمل إذا المؤسسات اللي أصبحت في إصدارة هذا الجيل
+
+287
+00:22:55,270 --> 00:23:01,250
+سيكون لديها فريق عمل أكثر إنتاجيةوتطبيقا للتغيير
+
+288
+00:23:01,250 --> 00:23:06,030
+نجاح في تحقيق الأهداف وكما يقال فالنقد المؤسس على
+
+289
+00:23:06,030 --> 00:23:10,050
+التعلم يحول أو تحويل ذلك التعلم بسرعة إلى عمل هو
+
+290
+00:23:10,050 --> 00:23:13,690
+خير مصدر التحقيق الأفضلية التنافسية واحنا شايفين
+
+291
+00:23:13,690 --> 00:23:18,030
+اليوم شباب اليوم شباب التغيير شباب الفيسبوك
+
+292
+00:23:18,030 --> 00:23:21,190
+والشبكات التواصل الإجتماعية استطاعوا تحقيق النصر
+
+293
+00:23:21,190 --> 00:23:25,640
+في ثورات وتغيير نظام الحكمفي العديد من الدول وعلى
+
+294
+00:23:25,640 --> 00:23:33,120
+رأسها مصر التي كان الجميع لا يفكر حتى في أحلام انه
+
+295
+00:23:33,120 --> 00:23:36,500
+يحلم انه يغير هذا النظام لكن عن طريق هذه الشبكات
+
+296
+00:23:36,500 --> 00:23:39,940
+التواصل الاجتماعي استطاع الشباب تجميع قوتهم و
+
+297
+00:23:39,940 --> 00:23:43,760
+تجميع أفكارهم و النزول الى الميدان و تغير نظام
+
+298
+00:23:43,760 --> 00:23:48,650
+الحكمكذلك يجب على المؤسسات أن تنظر إلى أبعد من
+
+299
+00:23:48,650 --> 00:23:52,330
+حدود فصول التدريب التقليدية من خلال مزاوج بين أفضل
+
+300
+00:23:52,330 --> 00:23:55,950
+الخبرات الحالية والمستجدات الحديثة في تقنية التعلم
+
+301
+00:23:55,950 --> 00:24:02,080
+من أجل تعظيم النتاج حتى يكون الأشي أهم وأكبرلذلك
+
+302
+00:24:02,080 --> 00:24:05,600
+لابد من المؤسسات أن تسعى إلى إعداد كل فرد في
+
+303
+00:24:05,600 --> 00:24:08,620
+المؤسسة ليصبح مشاركة فعالة في عملية التعليم
+
+304
+00:24:08,620 --> 00:24:13,160
+والمشاركة يعني الجامعة الإسلامية كمؤسسة رائدة في
+
+305
+00:24:13,160 --> 00:24:18,960
+التعليم الإلكتروني أمامها فرصة كبيرة لحفظ كادرها
+
+306
+00:24:18,960 --> 00:24:23,580
+وهيئتها التدريسية والإدارية لأخذ العديد من الدورات
+
+307
+00:24:23,580 --> 00:24:29,080
+وتطوير أنفسهم من أجلالمخرجات أفضل وتعليم أجود،
+
+308
+00:24:29,080 --> 00:24:33,140
+يعني عندنا دائرة الجودة في الجامعة الإسلامية تحرط
+
+309
+00:24:33,140 --> 00:24:41,680
+شد الحرص بالتعاون مع عمادة التعليم الـ ITالتعليم
+
+310
+00:24:41,680 --> 00:24:47,360
+الإلكتروني والوساط المتعددة عقد لعديد من الدورات
+
+311
+00:24:47,360 --> 00:24:52,280
+خلال الفصل الدراسي أو بين .. الإجازة بين الفصلين
+
+312
+00:24:52,280 --> 00:24:56,640
+أو حتى في الإجازة الصيفية دورات مجانية للهيئة
+
+313
+00:24:56,640 --> 00:25:01,360
+التدريسية شبه إجبارية يعني بيختار .. لازم يختار
+
+314
+00:25:01,360 --> 00:25:06,390
+دورة بين الفصلين أو دورة في ال ..يعني في الإجارة
+
+315
+00:25:06,390 --> 00:25:11,430
+الصيفية وبعض هذه الدورات تكون أيضا لها مردود مادي
+
+316
+00:25:11,430 --> 00:25:15,410
+غير مردود المعنوي ان بعض الإدارين إذا أخد دورة
+
+317
+00:25:15,410 --> 00:25:18,030
+لمدة ست شهور ممكن ياخد عليها علاوة إذا ان هذا
+
+318
+00:25:18,030 --> 00:25:22,950
+بيكون مؤشر للمؤسسة ولنجاح المؤسسة في أن تدرب
+
+319
+00:25:22,950 --> 00:25:27,450
+طاقمها و تدرب هيئات الدرسية على استخدام التعليم
+
+320
+00:25:27,450 --> 00:25:31,620
+المدمج والتعليم الإلكترونيوالجامعة الإسلامية أكبر
+
+321
+00:25:31,620 --> 00:25:35,320
+مثال على ذلك في الختام نشكركم جميعا على حسن
+
+322
+00:25:35,320 --> 00:25:40,780
+استماعكم هذا الدكتور محمد الرنتيزي مدرس مساقط من
+
+323
+00:25:40,780 --> 00:25:44,400
+وجه التعليم يحيي الجميع والسلام عليكم ورحمة الله
+
+324
+00:25:44,400 --> 00:25:50,730
+وبركاته وإلى لقاء أخير حولالامتحانات والامتحان
+
+325
+00:25:50,730 --> 00:25:54,770
+النهائي وتوزيع الدرجات والمطلوب من الفصول ان شاء
+
+326
+00:25:54,770 --> 00:25:59,790
+الله في المحاضرة القادمة من لها أي سؤال تحضر ممكن
+
+327
+00:25:59,790 --> 00:26:03,830
+رمجاجة الفصول السابعة ومعرفة المطلوب منها ونحن
+
+328
+00:26:03,830 --> 00:26:07,350
+جاهزون للإجابة عن أي سؤال إلى لقاء آخر والسلام
+
+329
+00:26:07,350 --> 00:26:09,410
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/Tqi3BeGQ7pI_raw.json b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/Tqi3BeGQ7pI_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..eb510a94a0a406de262b07cfdb884b2b1f24b861
--- /dev/null
+++ b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/Tqi3BeGQ7pI_raw.json
@@ -0,0 +1 @@
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0.9573567708333334}, {"start": 501.16, "end": 501.64, "word": " حاجتنا", "probability": 0.9967041015625}, {"start": 501.64, "end": 502.16, "word": " والمحتوى", "probability": 0.90166015625}, {"start": 502.16, "end": 502.76, "word": " الجاهز", "probability": 0.9879557291666666}, {"start": 502.76, "end": 503.48, "word": " زي", "probability": 0.934326171875}, {"start": 503.48, "end": 503.94, "word": " الموصوعات", "probability": 0.685009765625}, {"start": 503.94, "end": 504.48, "word": " العلمية", "probability": 0.9671223958333334}, {"start": 504.48, "end": 505.04, "word": " ال", "probability": 0.8173828125}, {"start": 505.04, "end": 505.2, "word": " CD", "probability": 0.279052734375}, {"start": 505.2, "end": 505.66, "word": " هات", "probability": 0.720947265625}, {"start": 505.66, "end": 506.38, "word": " زي", "probability": 0.93603515625}, {"start": 506.38, "end": 506.9, "word": " مثلا", "probability": 0.883544921875}, {"start": 506.9, "end": 507.54, "word": " الوافي", "probability": 0.7900390625}, {"start": 507.54, "end": 508.28, "word": " القموس", "probability": 0.8828125}, {"start": 508.28, "end": 510.28, "word": " القواميس", "probability": 0.84892578125}, {"start": 510.28, "end": 511.3, "word": " المعاجم", "probability": 0.88818359375}, {"start": 511.3, "end": 511.86, "word": " هذه", "probability": 0.85693359375}, {"start": 511.86, "end": 512.1, "word": " الأشياء", "probability": 0.9041748046875}, {"start": 512.1, "end": 512.42, "word": " بتكون", "probability": 0.962646484375}, {"start": 512.42, "end": 513.14, "word": " جاهزة", "probability": 0.98876953125}, {"start": 513.14, "end": 513.8, "word": " تعد", "probability": 0.6953125}, {"start": 513.8, "end": 514.14, "word": " لكل", "probability": 0.96240234375}, {"start": 514.14, "end": 514.58, "word": " الناس", "probability": 0.9930013020833334}], "temperature": 1.0}, {"id": 22, "seek": 53471, "start": 515.09, "end": 534.71, "text": "إذا المحتوى الجاهز هو المحتوى الشامل أو العام الذي طبعا يغفل البيئة من طلبات الفردية للمؤسسة ومع أن كل فتشراء أو توفير مثل هذا المحتوى تكون في العادة أقل بكثير لأنه بينسخ منه آلاف بل ملايين", "tokens": [28814, 15730, 9673, 33753, 2407, 7578, 25724, 40294, 11622, 31439, 9673, 33753, 2407, 7578, 25124, 10943, 1211, 34051, 18863, 10943, 43527, 23032, 3555, 3615, 995, 7251, 17082, 5172, 1211, 2423, 21292, 19986, 3660, 9154, 23032, 46152, 9307, 27188, 2288, 3215, 10632, 5296, 19528, 33604, 3794, 3794, 3660, 4032, 2304, 3615, 14739, 28242, 6156, 2655, 46309, 16606, 34051, 33427, 5172, 13546, 50113, 1211, 23758, 9673, 33753, 2407, 7578, 6055, 30544, 8978, 18863, 18513, 3660, 5551, 4587, 1211, 4724, 4117, 12984, 13546, 5296, 33456, 3224, 4724, 9957, 3794, 9778, 9154, 3224, 19753, 15040, 5172, 4724, 1211, 3714, 15040, 1829, 9957], "avg_logprob": -0.14188762867089474, "compression_ratio": 1.8846153846153846, "no_speech_prob": 2.9206275939941406e-06, "words": [{"start": 515.09, "end": 515.27, "word": "إذا", "probability": 0.836181640625}, {"start": 515.27, "end": 515.69, "word": " المحتوى", "probability": 0.987060546875}, {"start": 515.69, "end": 516.29, "word": " الجاهز", "probability": 0.9807942708333334}, {"start": 516.29, "end": 516.83, "word": " هو", "probability": 0.97216796875}, {"start": 516.83, "end": 517.25, "word": " المحتوى", "probability": 0.978515625}, {"start": 517.25, "end": 517.75, "word": " الشامل", "probability": 0.9947916666666666}, {"start": 517.75, "end": 517.91, "word": " أو", "probability": 0.91064453125}, {"start": 517.91, "end": 518.29, "word": " العام", "probability": 0.767333984375}, {"start": 518.29, "end": 519.25, "word": " الذي", "probability": 0.3232421875}, {"start": 519.25, "end": 520.29, "word": " طبعا", "probability": 0.92236328125}, {"start": 520.29, "end": 521.23, "word": " يغفل", "probability": 0.9378662109375}, {"start": 521.23, "end": 521.67, "word": " البيئة", "probability": 0.92138671875}, {"start": 521.67, "end": 521.83, "word": " من", "probability": 0.328857421875}, {"start": 521.83, "end": 522.33, "word": " 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/Tqi3BeGQ7pI_raw.srt b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/Tqi3BeGQ7pI_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..18e53dc49dbfc79a0adb1ffea52d300ee230b07b
--- /dev/null
+++ b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/Tqi3BeGQ7pI_raw.srt
@@ -0,0 +1,1316 @@
+1
+00:00:11,000 --> 00:00:14,380
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:14,380 --> 00:00:19,420
+الرحيم الحمد لله رب العالمين والصلاة والسلام على
+
+3
+00:00:19,420 --> 00:00:24,340
+أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين أما
+
+4
+00:00:24,340 --> 00:00:29,660
+بعدوحييكم بتحية الإسلام العظيم فالسلام عليكم ورحمة
+
+5
+00:00:29,660 --> 00:00:35,820
+الله وبركاته وكل آمن وأنتم بخير بقدوم شهر رمضان
+
+6
+00:00:35,820 --> 00:00:42,040
+المبارك أعاد الله علينا وقد حرر الأسرة والمسرة
+
+7
+00:00:42,040 --> 00:00:49,200
+بالله عز وجل ونقول أن أنا اليوم في المحاضرة قبل
+
+8
+00:00:49,200 --> 00:00:52,880
+الأخيرة وهي في الفصل السابع
+
+9
+00:00:55,750 --> 00:01:03,070
+بعنوان التعليم المدمج لدراسة هذا الفصل هناك عدد من
+
+10
+00:01:03,070 --> 00:01:10,230
+العناوين منها مثلا مفهوم التعليم المدمج وسناخد ان
+
+11
+00:01:10,230 --> 00:01:15,330
+شاء الله أبعاد الدمج مكونات التعليم المدمج منظومة
+
+12
+00:01:15,330 --> 00:01:22,300
+التعليم المدمج وفوائد التعليم المدمجوكذلك عوامل
+
+13
+00:01:22,300 --> 00:01:26,980
+نجاح التعليم المدمج ومشكلات التعليم المدمج وقولنا
+
+14
+00:01:26,980 --> 00:01:32,560
+أنه حتى لو موجود في العناوين التعلم المدمج لكننا
+
+15
+00:01:32,560 --> 00:01:37,260
+سنركز على التعليم المدمج وهو لأن كما أخذنا في
+
+16
+00:01:37,260 --> 00:01:42,660
+الفصل الأول التعليم سواء في وجود مدرس أو بدون وجود
+
+17
+00:01:42,660 --> 00:01:48,660
+مدرس والتعلم هو أثر هذا التعليم فعندما يكونالتعليم
+
+18
+00:01:48,660 --> 00:01:55,380
+مدمجا فإن الأثر يسمى تعلم مدمج لكن هو وصف للطريقة
+
+19
+00:01:55,380 --> 00:02:02,140
+زي التعلم الذاتي هو أثر للتعليم الذاتي لذلك أنا
+
+20
+00:02:02,140 --> 00:02:07,140
+أؤمن بأن التعليم الذاتي والتعليم عن بعد والتعليم
+
+21
+00:02:07,140 --> 00:02:12,240
+الإلكتروني والتعليم المدمج كل له أثر وأثره يسمى
+
+22
+00:02:12,240 --> 00:02:19,220
+تعلم بغض النظر عن طريقة التعليمفأولا مفهوم التعليم
+
+23
+00:02:19,220 --> 00:02:24,940
+المدمج اختصار شديد رغم تعدل المسميات بأنه تعليم
+
+24
+00:02:24,940 --> 00:02:30,400
+مزيج أو تعليم خليط أو تعليم متماسج أو تعليم مؤلف
+
+25
+00:02:30,400 --> 00:02:36,480
+اللي انه عبارة عن نوع من التعليم الحديث يدمج فيه
+
+26
+00:02:36,480 --> 00:02:39,880
+المعلم بين التعليم التقليدي والتعليم الإلكتروني
+
+27
+00:02:39,880 --> 00:02:44,940
+والعلانة في هذا تقريبا نقول المدرب لأنه يصلح مع
+
+28
+00:02:46,010 --> 00:02:50,690
+أنواع التدريب أكثر منه من أنواع التعليم أو الجوانب
+
+29
+00:02:50,690 --> 00:02:54,410
+العملية أكثر منه في الجوانب النظرية الجوانب
+
+30
+00:02:54,410 --> 00:03:01,030
+التطبيقيةأكثر منه في الجوانب النظرية لذلك في مساق
+
+31
+00:03:01,030 --> 00:03:03,670
+تكنولوجيا التعليم عندما قلنا بين النظرية والتطبيق
+
+32
+00:03:03,670 --> 00:03:08,310
+ركزنا على جانب تطبيقي لذلك كان لهذا المساق جانب
+
+33
+00:03:08,310 --> 00:03:14,870
+عملي وعليه تلاتين درجة وفيه حضور ورشة وفيه حضور
+
+34
+00:03:14,870 --> 00:03:20,390
+أفلام وفيه تدريب على برامج الكمبيوتر الحديثة كلها
+
+35
+00:03:20,960 --> 00:03:26,620
+لذلك لا تكن همية التعليم المدمج في مجرد مزج أنماط
+
+36
+00:03:26,620 --> 00:03:31,940
+نقل مختلفة بل في التركيز على مخرجات التعليم وقطاع
+
+37
+00:03:31,940 --> 00:03:36,680
+العمل لذلك يمكن إعادة سيارة ما سبق من تعريف على
+
+38
+00:03:36,680 --> 00:03:40,960
+النحو التالي يركز التعليم المدمج على التحقيق
+
+39
+00:03:40,960 --> 00:03:45,360
+الأفضل لأهداف التعليم إذا أولا تحقيق أفضل لأهداف
+
+40
+00:03:45,360 --> 00:03:50,280
+التعليمكذلك من استخدام أو من خلال استخدام تقنيات
+
+41
+00:03:50,280 --> 00:03:53,840
+التعليم الصحيحة إذا التعليم أفضل استخدام تقنيات
+
+42
+00:03:53,840 --> 00:03:57,740
+التعليم الصحيحة لمقابلة أنماط التعليم الشخصية
+
+43
+00:03:57,740 --> 00:04:03,260
+الصحيحة أيضًا من أجل نقل المهارات أيضًا الصحيحة
+
+44
+00:04:03,260 --> 00:04:08,240
+وللشخص المناسب وفي الوقت الصحيح إذا ما لاحظنا أنه
+
+45
+00:04:08,240 --> 00:04:13,890
+أهداف التعليم من خلال تقنيات التعليم الصحيحةمقارنة
+
+46
+00:04:13,890 --> 00:04:18,310
+أنمار تعليم شخصية صحية من أجل نقل مهارات صحية لشخص
+
+47
+00:04:18,310 --> 00:04:24,750
+مناسب وفي الوقت الصحيح هذا هو التعليم المدمج كذلك
+
+48
+00:04:24,750 --> 00:04:30,270
+يتضمن هذا التعريف أو التعريف السابق أعدد مبادئ
+
+49
+00:04:30,270 --> 00:04:35,110
+منها التركيز على أهداف التعليم بدل من وسيلة نقل
+
+50
+00:04:35,110 --> 00:04:39,400
+الخبرةالشيء الثاني ضرورة دعم العديد من أنماط
+
+51
+00:04:39,400 --> 00:04:43,280
+التعليم الشخصية المختلفة للوصول إلى الفئة
+
+52
+00:04:43,280 --> 00:04:50,460
+المستهدفة الشيء الثالث أن كل فرد يبني خبرته في
+
+53
+00:04:50,460 --> 00:04:56,760
+التعليم على معارفه الشخصية أو على معارف ذاتية
+
+54
+00:04:56,760 --> 00:05:01,290
+مختلفةالشيء الرابع والاخير أن استراتيجية التعليم
+
+55
+00:05:01,290 --> 00:05:05,870
+فقالة في كثير من الحالات هي في النهاية وصول الفرد
+
+56
+00:05:05,870 --> 00:05:09,790
+إلى ما يريد تماما في الوقت الذي يريده
+
+57
+00:05:13,130 --> 00:05:17,610
+ثانيا أبعاد الدمج ما هي أبعاد الدمج في التعليم
+
+58
+00:05:17,610 --> 00:05:24,370
+المدمج هناك ثلاث أنواع من أبعاد الدمج في الدمج بين
+
+59
+00:05:24,370 --> 00:05:29,230
+التعليم الشبكي online والتعليم غير الشبكي ال
+
+60
+00:05:29,230 --> 00:05:35,890
+offline طبعا يتم التعلم الشبكي عادى من خلال تقنيات
+
+61
+00:05:35,890 --> 00:05:39,570
+ال internet و ال intranet ونقش الفرق بين ال
+
+62
+00:05:39,570 --> 00:05:44,170
+internet و ال intranetقلنا لأن ال internet معروف
+
+63
+00:05:44,170 --> 00:05:48,150
+الشبكة العالمية لكن ال internet هي الشبكة المحلية
+
+64
+00:05:48,150 --> 00:05:53,430
+زي شبكة الجامعة الإسلامية أما التعليم غير شبكي
+
+65
+00:05:53,430 --> 00:06:02,210
+طبعا معروف في الصفوف التقليديةطبعا في الورش في
+
+66
+00:06:02,210 --> 00:06:06,410
+المختبرات من الأمثلة على هذا التعليم المدمج اللي
+
+67
+00:06:06,410 --> 00:06:09,690
+هو البرامج اللي تتطلب بحثا في المصادر باستخدام
+
+68
+00:06:09,690 --> 00:06:14,470
+الشبكة العنكبوتية ال web ودراسة المواد المتاحة من
+
+69
+00:06:14,470 --> 00:06:18,730
+خلالها وذلك أيضا أثناء جلسات التطبيق أو جلسات
+
+70
+00:06:18,730 --> 00:06:24,430
+تدريبية واقعية يعني في الفصول الدراسية العادية لكن
+
+71
+00:06:24,430 --> 00:06:30,830
+باشراف المدرب أو المدرسالنوع الثاني من الدمج هو
+
+72
+00:06:30,830 --> 00:06:35,890
+الدمج بين التعليم الذاتي والتعليم التعاوني الفوري
+
+73
+00:06:35,890 --> 00:06:39,770
+يعني إما أن يتعلم الشخص بذاته وإما المجموعات ال
+
+74
+00:06:39,770 --> 00:06:47,510
+groups فيشمل التعليم الذاتي بالسرعة الذاتية يعني
+
+75
+00:06:47,510 --> 00:06:53,390
+للفرد نفسه والتعلم عند الطلب عندما يحتاج وأصلا تتم
+
+76
+00:06:53,390 --> 00:06:59,470
+بناء على حاجة متدرب ووفق السرعة التي تناسبهيعني
+
+77
+00:06:59,470 --> 00:07:03,510
+شخص لوحده هو بيختار الزمان، بيختار المكان، بيختار
+
+78
+00:07:03,510 --> 00:07:06,450
+الموضوع، بيختار السرعة اللي بدهوا إياها، بيختار
+
+79
+00:07:06,450 --> 00:07:11,450
+الكمية اللي بدهوا إياها من الموقف التعليمي أو
+
+80
+00:07:11,450 --> 00:07:13,950
+المادة التعليمية اللي بدهوا إياها، لكن التعليم
+
+81
+00:07:13,950 --> 00:07:18,840
+التعاونيطبعاً بده مشارك فعالة، بده مجموعة، groups
+
+82
+00:07:18,840 --> 00:07:23,820
+هذا يؤدي إلى مشاركة الخبرة والمعرفة أنا عنده 50%
+
+83
+00:07:23,820 --> 00:07:27,920
+والتاني عنده 50% بنكمل بعضنا لو كان كل واحد عنده
+
+84
+00:07:27,920 --> 00:07:31,500
+10% وكننا مجموعة من 10 أفراد إذا نصل إلى المعرفة
+
+85
+00:07:31,500 --> 00:07:36,720
+والخبرة اللي احنا بدناياها قد يشمل أيضا الدمش بين
+
+86
+00:07:36,720 --> 00:07:40,960
+التعليم الذاتي و التعاوني مثل يعني مرشد بعض المواد
+
+87
+00:07:41,600 --> 00:07:45,980
+والأدبيات المهمة حول المنتج مثلا جديد أو يعني
+
+88
+00:07:45,980 --> 00:07:51,540
+مناقشة بعض المشكلات من خلال التواصل الفوري عبر
+
+89
+00:07:51,540 --> 00:07:55,960
+شبكات المعلومات يعني هذا الدمج ما بين حتى في
+
+90
+00:07:55,960 --> 00:08:01,340
+المواقع أو في المنتديات بيتم التواصل بين مجموعات
+
+91
+00:08:01,340 --> 00:08:07,140
+نسميه تعلم تعاوني أو تعلم تعاوني النوع الثالث من
+
+92
+00:08:07,140 --> 00:08:11,680
+الدمجهو الدمش بين المحتوى الخاص يعني المعدد حسب
+
+93
+00:08:11,680 --> 00:08:15,060
+الحاجة والمحتوى الجاهز هذا المحتوى اللي احنا
+
+94
+00:08:15,060 --> 00:08:18,520
+عاملينه محتوى ال powerpoint هو يعتبر محتوى خاص
+
+95
+00:08:18,520 --> 00:08:23,480
+احنا قعدناه بذاتنا وحسب حاجتنا والمحتوى الجاهز زي
+
+96
+00:08:23,480 --> 00:08:28,280
+الموصوعات العلمية ال CD هات زي مثلا الوافي القموس
+
+97
+00:08:28,280 --> 00:08:34,140
+القواميس المعاجم هذه الأشياء بتكون جاهزة تعد لكل
+
+98
+00:08:34,140 --> 00:08:38,290
+الناسإذا المحتوى الجاهز هو المحتوى الشامل أو العام
+
+99
+00:08:38,290 --> 00:08:45,470
+الذي طبعا يغفل البيئة من طلبات الفردية للمؤسسة ومع
+
+100
+00:08:45,470 --> 00:08:49,490
+أن كل فتشراء أو توفير مثل هذا المحتوى تكون في
+
+101
+00:08:49,490 --> 00:08:55,550
+العادة أقل بكثير لأنه بينسخ منه آلاف بل ملايينو
+
+102
+00:08:55,550 --> 00:09:00,770
+بالذات نسبة إلى ما يكلفه، يعني المحتوى هذا بيكلف
+
+103
+00:09:00,770 --> 00:09:05,610
+إش كتير، لكن عندما يتم توزيعه و نسخ منه عدد كبير
+
+104
+00:09:05,610 --> 00:09:08,970
+من النسخ، تجد أنه بيصبح سعره قليل
+
+105
+00:09:12,000 --> 00:09:14,820
+في نوع رابع أيضًا من الدمج والدمج بين العمل
+
+106
+00:09:14,820 --> 00:09:21,340
+والتعليم أو التعلم وهذا هو الدمج بين النظر والشيء
+
+107
+00:09:21,340 --> 00:09:26,020
+العملي لأنه النجاح الحقيقي وفئة التعليم في المؤسسة
+
+108
+00:09:26,020 --> 00:09:31,190
+يرتبطانبالالتزام بين العمل والتعليم عندما يكون
+
+109
+00:09:31,190 --> 00:09:34,290
+التعلم ضمن في عمليات خطراء العمل مثل مبيعات أو
+
+110
+00:09:34,290 --> 00:09:37,930
+تطوير المنتجات يصبح العمل مصدر لمحتوى التعلم
+
+111
+00:09:37,930 --> 00:09:42,370
+ويزداد حجم محتوى التعلم انتطلط بما يلبي حاجة
+
+112
+00:09:42,370 --> 00:09:47,410
+المستفيدين من هذا المحتوىيعني بنستطيع أن نستشف من
+
+113
+00:09:47,410 --> 00:09:52,990
+ما سبق أن العديد من الأوقات ذات الصلة بالوقت مش كل
+
+114
+00:09:52,990 --> 00:09:56,970
+وقت بتقدر تكون أنت يعني بتقدر تدمش بين اللي هو
+
+115
+00:09:56,970 --> 00:10:03,110
+العمل و التعلم المكان الشكل اللي طبط بيه يعني
+
+116
+00:10:03,110 --> 00:10:09,110
+الفصول الدراسية لم تعد يعني موجودةحتى إنه البناء
+
+117
+00:10:09,110 --> 00:10:13,990
+التنظيمي اللي هو يعني طريقة ضبط الطلاب في صفوف أو
+
+118
+00:10:13,990 --> 00:10:18,750
+في طريقة الجلوس البناء التنظيمي المعدد مسبق
+
+119
+00:10:18,750 --> 00:10:21,590
+للبرنامج التدريبي يمكن تحويله إلى عمليات أو خبرات
+
+120
+00:10:21,590 --> 00:10:27,510
+تعلم مستمرة ثالثا
+
+121
+00:10:27,510 --> 00:10:33,710
+مكونات التعليم المدمجةأخدنا أنواع الدمج وأخدنا ما
+
+122
+00:10:33,710 --> 00:10:38,590
+هي التعليم الدمج نشوف مكوناته طبعا في النصيح مادية
+
+123
+00:10:38,590 --> 00:10:43,910
+تزامنية وهذا في الفصول العادية الدراسية مدام مادية
+
+124
+00:10:43,910 --> 00:10:50,580
+يعني فيزيقيةمحسوسة هي زي الصف الفصول الدراسية
+
+125
+00:10:50,580 --> 00:10:54,800
+المحاضرات اللي بتعيش عليها المعلم المختبرات ال ورش
+
+126
+00:10:54,800 --> 00:10:59,380
+ورش العمل الرحلات الميدانية و الزيارات و المعارض و
+
+127
+00:10:59,380 --> 00:11:03,820
+المتاحف كل هذه صياغ مادية أما الصياغ الشبكية
+
+128
+00:11:03,820 --> 00:11:07,380
+التزامنية اللي قلنا عنه التعليم الإلكتروني فيه
+
+129
+00:11:07,380 --> 00:11:12,890
+فوري و مؤجلفالفوري فينا الاجتماعات الإلكترونية
+
+130
+00:11:12,890 --> 00:11:17,390
+والفصول الافتراضية الندوات وال بث من خلال الشبكة
+
+131
+00:11:17,390 --> 00:11:22,270
+العنكبوتية فينا التدريب فينا الرسال المباشرة أما
+
+132
+00:11:22,270 --> 00:11:26,450
+اللي هو الصيغة التعلم الذاتي غير التزامنية طبعا
+
+133
+00:11:26,450 --> 00:11:30,710
+هذا مش ضروري يكون فيه المعلم يتعلم فيه آن واحد أو
+
+134
+00:11:30,710 --> 00:11:33,950
+المتعلمون أنفسهم أو المجموعات ال groups يكونوا في
+
+135
+00:11:33,950 --> 00:11:39,660
+نفس اللحظة على الشبكةهذا يعني الصيغ التعلم الذاتي
+
+136
+00:11:39,660 --> 00:11:44,020
+غير التزامنية مثل الوثائق وصفحات الانترنت، ان
+
+137
+00:11:44,020 --> 00:11:46,560
+واحدات التدريب المعتمدة على الحاسوب أو الشبكة
+
+138
+00:11:46,560 --> 00:11:49,540
+العنكابوتية، في إن المحاكاة واحنا أخدنا المحاكاة
+
+139
+00:11:49,540 --> 00:11:52,700
+بشكل موسع، المحاكاة في التعليم الإلكتروني،
+
+140
+00:11:52,700 --> 00:11:57,260
+والمحاكاة في التعليم الفيزيوكي التقليدي، وإن
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+141
+00:11:57,260 --> 00:12:00,980
+مجتمعات التعلم الشبكية ومجموعات النقاش
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+142
+00:12:03,290 --> 00:12:07,270
+رابعا اختيار المكونات المناسبة للتعليم المدمج
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+143
+00:12:07,270 --> 00:12:12,330
+واحنا قلنا هذا الجانب قد لا نركز عليه قليل كثيرا
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+144
+00:12:12,330 --> 00:12:16,390
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+145
+00:12:16,390 --> 00:12:19,590
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+146
+00:12:19,590 --> 00:12:23,040
+مثلا تحليل الفئة المستهدفةوهذا بده مراعاة أدت
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+147
+00:12:23,040 --> 00:12:27,180
+عوامل المعرفة الأساسية المطالبات السابقة ما مدى
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+148
+00:12:27,180 --> 00:12:30,800
+توافق هذه المعرفة اللي أشه فيها الناس المتعلمون
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+149
+00:12:30,800 --> 00:12:35,780
+الخبرات السابقة المطالبات السابقة المعرفة السابقة
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+150
+00:12:35,780 --> 00:12:41,460
+كذلك شو الموقع التعليم المفضل لديهم شو المكان
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+151
+00:12:41,460 --> 00:12:46,300
+المتدربين اللي موجودين في مكان واحد كذلك الدافعية
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+152
+00:12:46,300 --> 00:12:49,920
+ما هو مستوى الجهدوالعناء و الكلفة اللي يتقبل
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+153
+00:12:49,920 --> 00:12:53,700
+المتدربون انها الوصول مع أنصار برنامج اللي اتروحها
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+154
+00:12:53,700 --> 00:12:58,400
+في المستدفة كفايات أساسية يجب اكتسابها او مفضلون
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+155
+00:12:58,400 --> 00:13:02,420
+اكتسابها مقابل دلك اللي اللي يمكن وصول اليها عند
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+156
+00:13:02,420 --> 00:13:05,680
+الحاجة او الطلبة يعني هم جايين بدلوا شيء و بقى
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+157
+00:13:05,680 --> 00:13:10,350
+أشياء ممكن يحصلوها فيما بعدالشيء الثاني اللي هو
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+158
+00:13:10,350 --> 00:13:14,830
+تحليل المحتوى وقلنا يعني تحليل المحتوى اللي هو
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+159
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+يعني مرشد في عملية اختيار البدائل أكثر مناسبة لنقل
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+160
+00:13:19,550 --> 00:13:23,470
+المعرفة هنا يجب مرعط أثر هذه البدائل على مدى
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+161
+00:13:23,470 --> 00:13:26,690
+الاحتفاظ بالتعلم عند اختيار وسائل التفاعل بين
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+162
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+الفئة المستهدفة والمحتوىطبعا هناك على سبيل المثال
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+163
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+بعض أشكال المحتوى، التعديلات الكبيرة في السلوك،
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+164
+00:13:35,230 --> 00:13:37,570
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+165
+00:13:37,570 --> 00:13:41,430
+أدائها بفعلية إلا من خلال أنماط التدريب المباشرة
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+166
+00:13:41,430 --> 00:13:46,690
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+167
+00:13:46,690 --> 00:13:51,360
+بعضفي عندنا التحليل المالي نشوف الكلفة أي عمل بدنا
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+168
+00:13:51,360 --> 00:13:57,160
+نقوم فيه لازم نشوف دراسة جدوة إله في عندنا ضرورة
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+169
+00:13:57,160 --> 00:14:01,120
+تتأكد من البنية التحتية أنها مناسبة مثل الأجهزة
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+170
+00:14:01,120 --> 00:14:07,000
+أحجام الشاشات الهواتف النقالة إلى غيره من الأمور
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+171
+00:14:07,000 --> 00:14:12,920
+أمور البنية التحتية خامسا منظومة التعلم أو التعليم
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+172
+00:14:12,920 --> 00:14:20,360
+المدمج يعني و رابعا خامسا أيضاالاهتمام بيه يكون
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+173
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+لدى مجموعات النقاش والحوار أكتر منه لدى الفرد لذلك
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+00:14:29,080 --> 00:14:34,040
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+175
+00:14:34,040 --> 00:14:38,320
+تقنية مشهورة ومعروفة عنها الكمبيوتر وال LCD نظام
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+176
+00:14:38,320 --> 00:14:41,520
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+177
+00:14:41,520 --> 00:14:46,340
+الرسمي وعقد أشبوح إلى غيرها من يعني وبذلك الفصول
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+178
+00:14:46,340 --> 00:14:50,750
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+179
+00:14:50,750 --> 00:14:55,790
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+180
+00:14:55,790 --> 00:14:59,450
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+181
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+183
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+184
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+185
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+186
+00:15:21,030 --> 00:15:24,410
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+187
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+188
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+189
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+190
+00:15:34,870 --> 00:15:37,790
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+191
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+192
+00:15:42,570 --> 00:15:46,310
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+193
+00:15:46,310 --> 00:15:49,010
+بيكون لنا رغبة للانتقال للتعليم الإلكتروني وهذه
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+194
+00:15:49,010 --> 00:15:52,570
+الرغبة لا تحدث إلا إذا تمكن الإنسان أو تمكن المعلم
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+195
+00:15:52,570 --> 00:15:56,920
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+196
+00:15:56,920 --> 00:16:01,180
+إثارة و جاذب انتباه التلاميذ و الطلاب حتى إذا كان
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+197
+00:16:01,180 --> 00:16:05,240
+التعامل كان face to face أو حتى عن طريق ال
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+198
+00:16:05,240 --> 00:16:10,020
+internet أو عن طريق الشبكات الشيء الأخير القناعة
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+199
+00:16:10,020 --> 00:16:13,580
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+200
+00:16:13,580 --> 00:16:18,220
+كل التعلم من الفصول العادية إلى الفصول الإفتراضية
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+201
+00:16:18,220 --> 00:16:20,780
+يعني من التعليم التقليدي إلى التعليم الإلكتروني
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+202
+00:16:20,780 --> 00:16:23,580
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+203
+00:16:26,020 --> 00:16:30,860
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+204
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+205
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+206
+00:16:40,960 --> 00:16:46,200
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+207
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+208
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+ان يشعر انهمشارك كما قلنا وليس متلقي ويتدرب على
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+209
+00:16:56,190 --> 00:16:59,090
+المحادثة عبر الشبكة لديه القدرة على التعامل مع
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+210
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+البرنامج الإلكتروني يتدرب على كتابة ال word يكون
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+211
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+سريعا في التعامل مش وجد نجي الحروف حرف حرف لأ بده
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+212
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+ياخد دورات دورات في برامج أولها وأبسطها قيادة
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+213
+00:17:10,450 --> 00:17:14,540
+الحاسوبالروفصة الدولية لقيادة الحاسوب ثم مثلا
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+214
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+برامج الكتابة ال word ثم يعني برامج كثيرة زي ال
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+215
+00:17:20,080 --> 00:17:25,100
+photoshop و ال premiere و هذه التي تساعده في النقل
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+216
+00:17:25,100 --> 00:17:30,260
+و التصوير و تصميم البرامج و التعاون مع الأختبارات
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+217
+00:17:30,260 --> 00:17:34,200
+الإلكترونية كبيرة الإجابة عن هذه اختبارات و تصدير
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+218
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+الإجابة و تحميلها و غيرهافي إنه سادسا فوائد
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+219
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+التعليم المدمج بقولنا طبعا فوائده كثيرة نذكره على
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+220
+00:17:45,810 --> 00:17:49,770
+سبيل مثال الحصر زيادة فعالية التعليم أو التعلم
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+221
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+كذلك يزيد إمكانات وصول للمعلومات تحقيق الأفضل من
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+222
+00:17:55,750 --> 00:17:59,390
+حيث كُلفة التطوير والوقت اللازم وتحقيق أفضل نتاج
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+223
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+224
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+سابعا اوامل نجاح التعليم المدمج طبعا لابد من
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+225
+00:18:08,920 --> 00:18:14,100
+التواصل والارشاد لابد من العمل التعاوني على شكل
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+226
+00:18:14,100 --> 00:18:18,400
+فريق الشيء الثالث تشجيع العمل المبهر الخلاق
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+227
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+والاختيارات المرنةوننصح باتصل ثم اتصل ثم اتصل وهنا
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+228
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+دعوة إلى التواصل دعوة إلى المكوث مدة أطول عبر هذه
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+229
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+الشاشة التقنية الحديثة والاستفادة من ال internet
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+230
+00:18:40,490 --> 00:18:48,210
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+231
+00:18:48,210 --> 00:18:53,550
+منه أن هناك مشكلاتفي تعليم المدمج من هذه المشكلات
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+232
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+ان بعض الطلاب تنقص من الخبرة الكافيةللتعامل معايا
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+233
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+الكمبيوتر وهذا اللي احنا ركزنا عليه وان يجب على
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+234
+00:19:00,930 --> 00:19:05,030
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+235
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+زلنا نحن في بدايات هذا الاقبال على التعليم
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+236
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+239
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+التعامل مع الكمبيوتر شيء ثاني لا يوجد اي ضمان يعني
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+240
+00:19:33,550 --> 00:19:37,670
+من ان الأجهزة موجودة لدى المتعلمين على نفس الكفاءة
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+241
+00:19:37,670 --> 00:19:40,970
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+242
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+المنهجي للمساء طلب يشكي انه جهازه بطيء او جهازه
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+بيقدرش يحمل هذه الأفلام او يحمل هذه البرامج انأهم
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+نقطة يعني احنا بنعاني منها انقطاع التيار الكهربائي
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+245
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+246
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+او الواجبات البيتية بنطلبها من الطلاب وتجد العذر
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+247
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+249
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+المعوقات الكبيرة كذلك صعوبات كثيرة في أنظم
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+الصراعات الشكات والاتصالات في أماكن الدراسةيعني
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+251
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+252
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+يطلب منهم كذلك صعوبات عدة في التقويب و نظام
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+255
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+المراقبة و التصحيح و أخذ الغياب و الحضور إلى غيرها
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+256
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+يعني في عندنا مشكلة النظام المراقبةيعني انا يعني
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+258
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+بيجد على الجهاز و بحل او كثير من الطلاب اليوم على
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+00:20:56,930 --> 00:20:59,370
+ال internet بيكونوا موجودين و الاختبارات
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+260
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+الإلكترونية بيساعدوا بعضهم و بحلوه على شكل moves و
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+261
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+بعض الأسئلة و اليوم بيقدروا يصوروا هذه الأسئلة
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+270
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+الفورية على مشكلة فلن يقود للبرنامج مهما كان هذا
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+271
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+البرنامج مشوقا وهذا اللي بيخلي الطلاب يهربوا من
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+272
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+274
+00:21:55,820 --> 00:21:59,520
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+275
+00:21:59,520 --> 00:22:05,060
+أحد المشكلاتإنه عندما تكون الشعبة الإلكترونية
+
+276
+00:22:05,060 --> 00:22:08,000
+بيكون عدد فيها غير محدود و هذا بيصبح إبعى على
+
+277
+00:22:08,000 --> 00:22:11,820
+المدرس أهم المشكلات التعليم المدمج هو عدم توفر
+
+278
+00:22:11,820 --> 00:22:15,640
+كوادر مؤهلة في هذا النوع من التعليم يعني احنا
+
+279
+00:22:15,640 --> 00:22:23,680
+عاوزين أصلا كوادر مؤهلة مدربة سواء في المدرسين أو
+
+280
+00:22:23,680 --> 00:22:27,800
+في المعيدين أو في الفنيين الذين يتابعون هذه
+
+281
+00:22:27,800 --> 00:22:35,610
+العمليةأخيرا يعني شيء لابد منه بدأت المؤسسات تكتشف
+
+282
+00:22:35,610 --> 00:22:37,990
+إن التعليم المدمج لا يوفر الوقت والكوفة في حسب
+
+283
+00:22:37,990 --> 00:22:41,630
+يعني بوفر ولا بوفرش بوفر مده أن في كلمة في حسب
+
+284
+00:22:41,630 --> 00:22:45,950
+يعني بوفر إذا التعليم المدمج بيوفر الوقت والكوفة
+
+285
+00:22:45,950 --> 00:22:50,730
+أيضا بل يقدم طريقة أكثر سلاسة اللي هي التعليم
+
+286
+00:22:50,730 --> 00:22:55,270
+والعمل إذا المؤسسات اللي أصبحت في إصدارة هذا الجيل
+
+287
+00:22:55,270 --> 00:23:01,250
+سيكون لديها فريق عمل أكثر إنتاجيةوتطبيقا للتغيير
+
+288
+00:23:01,250 --> 00:23:06,030
+نجاح في تحقيق الأهداف وكما يقال فالنقد المؤسس على
+
+289
+00:23:06,030 --> 00:23:10,050
+التعلم يحول أو تحويل ذلك التعلم بسرعة إلى عمل هو
+
+290
+00:23:10,050 --> 00:23:13,690
+خير مصدر التحقيق الأفضلية التنافسية واحنا شايفين
+
+291
+00:23:13,690 --> 00:23:18,030
+اليوم شباب اليوم شباب التغيير شباب الفيسبوك
+
+292
+00:23:18,030 --> 00:23:21,190
+والشبكات التواصل الإجتماعية استطاعوا تحقيق النصر
+
+293
+00:23:21,190 --> 00:23:25,640
+في ثورات وتغيير نظام الحكمفي العديد من الدول وعلى
+
+294
+00:23:25,640 --> 00:23:33,120
+رأسها مصر التي كان الجميع لا يفكر حتى في أحلام انه
+
+295
+00:23:33,120 --> 00:23:36,500
+يحلم انه يغير هذا النظام لكن عن طريق هذه الشبكات
+
+296
+00:23:36,500 --> 00:23:39,940
+التواصل الاجتماعي استطاع الشباب تجميع قوتهم و
+
+297
+00:23:39,940 --> 00:23:43,760
+تجميع أفكارهم و النزول الى الميدان و تغير نظام
+
+298
+00:23:43,760 --> 00:23:48,650
+الحكمكذلك يجب على المؤسسات أن تنظر إلى أبعد من
+
+299
+00:23:48,650 --> 00:23:52,330
+حدود فصول التدريب التقليدية من خلال مزاوج بين أفضل
+
+300
+00:23:52,330 --> 00:23:55,950
+الخبرات الحالية والمستجدات الحديثة في تقنية التعلم
+
+301
+00:23:55,950 --> 00:24:02,080
+من أجل تعظيم النتاج حتى يكون الأشي أهم وأكبرلذلك
+
+302
+00:24:02,080 --> 00:24:05,600
+لابد من المؤسسات أن تسعى إلى إعداد كل فرد في
+
+303
+00:24:05,600 --> 00:24:08,620
+المؤسسة ليصبح مشاركة فعالة في عملية التعليم
+
+304
+00:24:08,620 --> 00:24:13,160
+والمشاركة يعني الجامعة الإسلامية كمؤسسة رائدة في
+
+305
+00:24:13,160 --> 00:24:18,960
+التعليم الإلكتروني أمامها فرصة كبيرة لحفظ كادرها
+
+306
+00:24:18,960 --> 00:24:23,580
+وهيئتها التدريسية والإدارية لأخذ العديد من الدورات
+
+307
+00:24:23,580 --> 00:24:29,080
+وتطوير أنفسهم من أجلالمخرجات أفضل وتعليم أجود،
+
+308
+00:24:29,080 --> 00:24:33,140
+يعني عندنا دائرة الجودة في الجامعة الإسلامية تحرط
+
+309
+00:24:33,140 --> 00:24:41,680
+شد الحرص بالتعاون مع عمادة التعليم الـ ITالتعليم
+
+310
+00:24:41,680 --> 00:24:47,360
+الإلكتروني والوساط المتعددة عقد لعديد من الدورات
+
+311
+00:24:47,360 --> 00:24:52,280
+خلال الفصل الدراسي أو بين .. الإجازة بين الفصلين
+
+312
+00:24:52,280 --> 00:24:56,640
+أو حتى في الإجازة الصيفية دورات مجانية للهيئة
+
+313
+00:24:56,640 --> 00:25:01,360
+التدريسية شبه إجبارية يعني بيختار .. لازم يختار
+
+314
+00:25:01,360 --> 00:25:06,390
+دورة بين الفصلين أو دورة في ال ..يعني في الإجارة
+
+315
+00:25:06,390 --> 00:25:11,430
+الصيفية وبعض هذه الدورات تكون أيضا لها مردود مادي
+
+316
+00:25:11,430 --> 00:25:15,410
+غير مردود المعنوي ان بعض الإدارين إذا أخد دورة
+
+317
+00:25:15,410 --> 00:25:18,030
+لمدة ست شهور ممكن ياخد عليها علاوة إذا ان هذا
+
+318
+00:25:18,030 --> 00:25:22,950
+بيكون مؤشر للمؤسسة ولنجاح المؤسسة في أن تدرب
+
+319
+00:25:22,950 --> 00:25:27,450
+طاقمها و تدرب هيئات الدرسية على استخدام التعليم
+
+320
+00:25:27,450 --> 00:25:31,620
+المدمج والتعليم الإلكترونيوالجامعة الإسلامية أكبر
+
+321
+00:25:31,620 --> 00:25:35,320
+مثال على ذلك في الختام نشكركم جميعا على حسن
+
+322
+00:25:35,320 --> 00:25:40,780
+استماعكم هذا الدكتور محمد الرنتيزي مدرس مساقط من
+
+323
+00:25:40,780 --> 00:25:44,400
+وجه التعليم يحيي الجميع والسلام عليكم ورحمة الله
+
+324
+00:25:44,400 --> 00:25:50,730
+وبركاته وإلى لقاء أخير حولالامتحانات والامتحان
+
+325
+00:25:50,730 --> 00:25:54,770
+النهائي وتوزيع الدرجات والمطلوب من الفصول ان شاء
+
+326
+00:25:54,770 --> 00:25:59,790
+الله في المحاضرة القادمة من لها أي سؤال تحضر ممكن
+
+327
+00:25:59,790 --> 00:26:03,830
+رمجاجة الفصول السابعة ومعرفة المطلوب منها ونحن
+
+328
+00:26:03,830 --> 00:26:07,350
+جاهزون للإجابة عن أي سؤال إلى لقاء آخر والسلام
+
+329
+00:26:07,350 --> 00:26:09,410
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/W1xEGpZfMzI.srt b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/W1xEGpZfMzI.srt
new file mode 100644
index 0000000000000000000000000000000000000000..65d4100fe8cf2c43d6b5b7676769730028568983
--- /dev/null
+++ b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/W1xEGpZfMzI.srt
@@ -0,0 +1,3436 @@
+1
+00:00:11,720 --> 00:00:15,400
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:15,400 --> 00:00:19,480
+الرحيم الحمد لله رب العالمين والصلاة والسلام على
+
+3
+00:00:19,480 --> 00:00:23,560
+أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين أما
+
+4
+00:00:23,560 --> 00:00:29,160
+بعد، يا طيبًا لنا أن نلتقي وإياكم مع المحاضرة
+
+5
+00:00:29,160 --> 00:00:35,220
+الثانية بعنوان تكنولوجيا الوسائل التقليدية وقبل 
+
+6
+00:00:35,220 --> 00:00:38,760
+البدء لابد من أن نحييكم بتحيات السلام العظيم
+
+7
+00:00:38,760 --> 00:00:47,700
+فالسلام عليكم ورحمة الله وبركاته، وقبل أن نلجوا في
+
+8
+00:00:47,700 --> 00:00:53,370
+تفصيلات الفصل الثاني، دعونا نراجع قليلًا ما توصلنا
+
+9
+00:00:53,370 --> 00:00:59,310
+إليه في الفصل الأول، تحدثنا عن بعض المشكلات التي
+
+10
+00:00:59,310 --> 00:01:04,970
+تستطيع الوسائل والتكنولوجيا التعليمية وضع حلولها، و
+
+11
+00:01:04,970 --> 00:01:14,390
+أحب أن أسمع من البعض حل لمشكلتين، المشكلة الأولى 
+
+12
+00:01:14,390 --> 00:01:21,430
+كيف تستطيع الوسائل والتكنولوجيا التعليمية حل
+
+13
+00:01:22,530 --> 00:01:26,990
+مشكلة التسرب
+
+14
+00:01:26,990 --> 00:01:31,250
+الدراسي والبطالة، كلامنا عن التسرب وعن البطالة
+
+15
+00:01:31,250 --> 00:01:36,850
+والتسرب والرسوب، مين تقولي كيف تستطيع تكنولوجيا
+
+16
+00:01:36,850 --> 00:01:44,770
+التعليم حل هذه المشكلة؟ وأسمع عنكم الإجابة، كيف
+
+17
+00:01:44,770 --> 00:01:52,390
+تحضروا وتراجعوا؟ طب دعوني أنصح نصيحة قبل الإجابة
+
+18
+00:01:52,390 --> 00:01:57,810
+عشان تفكروا بالإجابة، إذا أردتي
+
+19
+00:01:57,810 --> 00:02:02,390
+التفوق وكان هدفًا من أهدافك التميز والحصول على
+
+20
+00:02:02,390 --> 00:02:08,290
+الامتياز في هذا المساق وغيره من المساقات، عليكِ اتباع
+
+21
+00:02:08,290 --> 00:02:14,150
+ثلاثة نصائح، النصيحة الأولى التحضير، والتحضير هو
+
+22
+00:02:14,150 --> 00:02:20,180
+بالمرور مر الكرام على المادة، تقرأيها بسرعة 
+
+23
+00:02:20,180 --> 00:02:24,640
+النصيحة الثانية الحضور، مع أن الحضور إنجازي
+
+24
+00:02:24,640 --> 00:02:30,900
+ولصالحكِ، ولكن الحضور ليس مقصودًا به فقط حضور الجسد
+
+25
+00:02:30,900 --> 00:02:38,540
+وإنما حضور الذهن، فتكونوا موجودين ومنتبهين لما 
+
+26
+00:02:38,540 --> 00:02:42,280
+يقال، مش اللي أسا موجودة ومسرحين، إذا الحضور حضور
+
+27
+00:02:42,280 --> 00:02:50,640
+الذهن، إذا التحضير وحضور، ثم بعد ذلك المراجعة، وقبل
+
+28
+00:02:50,640 --> 00:02:54,500
+المراجعة، أنتِ لما تحضري أو لما حضرتِ في نقطة 
+
+29
+00:02:54,500 --> 00:02:58,080
+غامضة بتسجليها على الهامش، بتكتبي علامات استفهام
+
+30
+00:02:58,080 --> 00:03:04,560
+بتحطي فيها خط، لما تحضري إذا شرحت فبها ونعمة، وإلا
+
+31
+00:03:04,560 --> 00:03:08,720
+بتشوفي بتسألي: "أنا بصراحة ما فهمت النقطة الفلانية، مرت 
+
+32
+00:03:08,720 --> 00:03:13,500
+عليها سريعًا، النقطة الفلانية كده"، إذا شُرحت حتفة بها 
+
+33
+00:03:13,500 --> 00:03:18,340
+ونعمة، وإلا قشرحت بتسألي عنها، الآن الأستاذية بتشرح 
+
+34
+00:03:18,340 --> 00:03:21,240
+بتقول: "هذه نقطة مهمة، هذه جاية في الامتحان، هذه موضوع
+
+35
+00:03:21,240 --> 00:03:25,880
+السؤال"، فبتكتبيها على الهامش أو في الملخصات، لما
+
+36
+00:03:25,880 --> 00:03:30,260
+تروحي راجعي ولخصي واكتبي واعلمي بالفسفور على
+
+37
+00:03:30,260 --> 00:03:34,800
+الكتاب، وانسي المادة ليه؟ الامتحان بعد كده بيسترجعي 
+
+38
+00:03:34,800 --> 00:03:38,740
+المراجعة بسرعة، إذا قمتِ بتلات خطوات: تحضير وحضور ومراجعة
+
+39
+00:03:38,740 --> 00:03:43,730
+أنا بضمن لكِ الامتياز، عشان كده أنا عاوز أسمع 
+
+40
+00:03:43,730 --> 00:03:49,470
+منكِ، لو واحدة حضرت أو حضرت أو راجعت كيف تفضل
+
+41
+00:03:49,470 --> 00:03:54,710
+الأخت اللي براها، ارفعي صوتك، يستطيع المدرس أن يقضي 
+
+42
+00:03:54,710 --> 00:04:00,290
+من مشكلة تسرب الأطفال أو التناميك في المدرسة عن
+
+43
+00:04:00,290 --> 00:04:05,170
+طريق يعني إنجاز إنصر، تشغيل المحاضرة أو الحصة مثلًا
+
+44
+00:04:05,170 --> 00:04:09,290
+يعني إنجاز رحل يعني، ويكون هناك رحلة مثلًا في بس
+
+45
+00:04:09,290 --> 00:04:14,210
+الدراسة، وافتراض الطالب سيكون متشوقًا أن يقوم مبكرًا
+
+46
+00:04:14,210 --> 00:04:17,550
+من نومه، ثم بعد ذلك يذهب إلى المدرسة ليقوم بالرحلة
+
+47
+00:04:17,550 --> 00:04:21,650
+لكن راح يقوم كل يوم، لكن بالصعب أن يقوم مضمرة غير 
+
+48
+00:04:21,650 --> 00:04:26,210
+الرحلة، مثل التعليم باللعب والتعليم أيضًا بالقصة ويكون
+
+49
+00:04:26,210 --> 00:04:30,370
+القصة نصفها في المحاضرة أو في الحصة، ثم بعد ذلك 
+
+50
+00:04:30,370 --> 00:04:33,710
+تشوفهم ويعطيهم المصفة الآخر أن القصة ستكون في
+
+51
+00:04:33,710 --> 00:04:38,610
+الحصة القادمة، فبالتالي التنمية سيبقى متشوقًا للحصة
+
+52
+00:04:38,610 --> 00:04:42,470
+القادمة حتى يسمع... حتى يسمع بقية الحصة وهكذا، إنّه 
+
+53
+00:04:42,470 --> 00:04:47,230
+عنصر تشوق وعنصر وإثارة في الوسائل التعليمية
+
+54
+00:04:47,230 --> 00:04:51,370
+واستخدام وسائل التكنولوجيا سيقلل من مشكلة الصرف إن
+
+55
+00:04:51,370 --> 00:04:56,230
+شاء الله، بارك الله فيكِ، إضافة لما قالت زميلتكم يعني
+
+56
+00:04:56,230 --> 00:05:04,410
+دعوني أنا أوضح، إذا كان عندنا ال... بالفعل التسرب 
+
+57
+00:05:04,410 --> 00:05:07,350
+كان عن حبه للمدرسة، بنخليه يحب المدرسة عن طريق
+
+58
+00:05:07,350 --> 00:05:10,770
+الرحلات ووسائل العروض الأخرى والتشويق والقصص وغير
+
+59
+00:05:10,770 --> 00:05:15,610
+ذلك، لكن إذا كان التسرب كان نتيجة الرسوب فكيف 
+
+60
+00:05:15,610 --> 00:05:19,150
+تستطيع الوسائل التعليمية حل المشكلة الأولى ألا وهي
+
+61
+00:05:19,150 --> 00:05:24,850
+الرسوب؟ نقول التالي: بتقديم معلومات مقاومة للنسيان،
+
+62
+00:05:24,850 --> 00:05:32,220
+وضربنا مثالًا على ذلك أنّه يعني لو كانت المعلومة أجري 
+
+63
+00:05:32,220 --> 00:05:37,980
+عليها تجربة زي... يعني مثلًا إن هو ضغط من أسفل إلى
+
+64
+00:05:37,980 --> 00:05:40,980
+أعلى، هذا كان مثال اللي ضربناه، كيف نعمل التجربة؟
+
+65
+00:05:40,980 --> 00:05:44,540
+نجيب كأس ونعبيها ماء ونحط ورقة ونقلبها، إذا أجري 
+
+66
+00:05:44,540 --> 00:05:46,840
+التجربة أمامه عمره ما بينسى، فلما تجيب الامتحان 
+
+67
+00:05:46,840 --> 00:05:52,340
+يستطيع الإجابة عن السؤال، هذا بالنسبة لمشكلة
+
+68
+00:05:52,340 --> 00:05:57,260
+الرسوب، التسرب، في عندنا يعني اتكلمنا كمان عن مشكلة
+
+69
+00:05:58,360 --> 00:06:03,960
+نقص الكفاءة عند المعلم، عرفنا الكفاءة وجسّدنا لها
+
+70
+00:06:03,960 --> 00:06:12,680
+جوانب معرفية ووجدانية ومهارية،
+
+71
+00:06:12,680 --> 00:06:18,580
+واستطعنا تعريفه من ما لدى المعلم من معلومات وقدرته
+
+72
+00:06:18,580 --> 00:06:24,160
+على توصيلها وقناعته بذلك، اختصرنا التعريف، يمكن الفصل
+
+73
+00:06:24,160 --> 00:06:31,240
+الثاني هيتحدث عن وسائل نستطيع نحن بعد دراستها ضرب 
+
+74
+00:06:31,240 --> 00:06:37,420
+الأمثلة للحلول على مشكلات الفصل الأول، عندما تكتمل 
+
+75
+00:06:37,420 --> 00:06:42,940
+الصورة تستطيع أنتَ ضرب أمثلة من الواقع أكثر، فدعونا
+
+76
+00:06:42,940 --> 00:06:46,860
+الآن نشوف الفصل الثاني المكون من إيش؟ في البداية 
+
+77
+00:06:46,860 --> 00:06:51,540
+عندنا عدة عناصر منها مميزات تكنولوجيا الوسائل 
+
+78
+00:06:51,540 --> 00:06:56,330
+التقليدية، كذلك تطبيقات على تكنولوجيا الوسائل
+
+79
+00:06:56,330 --> 00:07:01,810
+التقليدية، إن من هذه التطبيقات السبورة واللوحات،
+
+80
+00:07:01,810 --> 00:07:07,090
+واحنا بدأنا بالاشياء القديمة، والصور والرسومات أو
+
+81
+00:07:07,090 --> 00:07:13,310
+بالأشياء الأقل تجسيدًا أو تثبيتًا أو محسوسية، ثم بدأنا 
+
+82
+00:07:13,310 --> 00:07:17,910
+نتدرج بالأقصى المحسوسية، فالصور والرسومات، بعدين 
+
+83
+00:07:17,910 --> 00:07:22,620
+العينات والنماذج، بعدين المعارض والمتاحف، أخيرًا
+
+84
+00:07:22,620 --> 00:07:29,760
+الرحلات وزيارات الميدانية، الآن نشوف أول عنوان إنه 
+
+85
+00:07:29,760 --> 00:07:34,580
+... آه ده بتكلمني عن المقدمة تبع الفصل الأول، نرجع 
+
+86
+00:07:34,580 --> 00:07:40,280
+ثاني للفصل الثاني، نخوض
+
+87
+00:07:40,280 --> 00:07:48,460
+على الفصل الثاني، هذه
+
+88
+00:07:48,460 --> 00:07:51,680
+بس مقدمة، طيب خليني أشوف برضه الفصل الأول
+
+89
+00:07:57,580 --> 00:08:02,020
+آه، قبل ما نذكر الفصل الثاني برضه حبيت أن أراجع
+
+90
+00:08:02,020 --> 00:08:06,480
+قليلًا اللي هو وسيلة علمية في القرآن وفي السنة
+
+91
+00:08:06,480 --> 00:08:12,280
+النبوية، تحدثنا عن القرآن الكريم، قصة قابيل وهابيل،
+
+92
+00:08:12,280 --> 00:08:17,640
+وفي السنة... في السنة عن يعني بالنسبة للمحاكاة
+
+93
+00:08:17,640 --> 00:08:21,240
+والعروض التوضيحية، خذوا عني من استكمالكم في الأمثلة
+
+94
+00:08:21,240 --> 00:08:23,280
+الحسية ورسوم التعليمية، اتكلمنا عن 
+
+95
+00:08:26,420 --> 00:08:29,880
+الله نور سماوات الأرض، واتكلمنا عن حديث النخلة، مين 
+
+96
+00:08:29,880 --> 00:08:34,840
+تجيب لي ما 
+
+97
+00:08:34,840 --> 00:08:39,460
+هي المبادئ التربوية التي يمكن أن نستفاد منها في
+
+98
+00:08:39,460 --> 00:08:43,580
+حديث النخلة؟ أستمتع بالإجابة منكم، وتقدري ترفعي الصوت
+
+99
+00:08:43,580 --> 00:08:49,440
+اتفضلي، لأن هو ما رضيش يجاوب على السؤال احترامًا لل... 
+
+100
+00:08:49,440 --> 00:08:54,600
+لطلاب الصحابة، احترامًا كبيرًا، إذا إن كام عمر لما قاله 
+
+101
+00:08:54,600 --> 00:08:58,100
+لو إنك جاوبتي كده حاحس إنه الأب بيبقى حابب يتفاخر
+
+102
+00:08:58,100 --> 00:09:03,500
+بأبنه لما ي... بيعمل يعني حتات حسنان، فبعدين إن هو 
+
+103
+00:09:03,500 --> 00:09:08,080
+مش عايز إن الإنسان لو ما عرفوش الكبار إنه ي... يجيب
+
+104
+00:09:08,080 --> 00:09:12,580
+المعلومة، إذا كان يعني هم أعطاهم فرصة ما... ما جاوبوش 
+
+105
+00:09:12,580 --> 00:09:17,290
+إنهم يجيبوا فيها صحيح، تلت أشياء، طيب عايزين حاجة
+
+106
+00:09:17,290 --> 00:09:21,950
+كمان غير هيك نذكر اسم المبادئ التربوية، تفضلي، إن
+
+107
+00:09:21,950 --> 00:09:26,530
+يكون المعلم صبورًا في تعامله مع المتعلم، يمكن أن 
+
+108
+00:09:26,530 --> 00:09:31,370
+ياخده مكان صبر مثلًا في قصة تانية غير حديث النخلة،
+
+109
+00:09:31,370 --> 00:09:34,790
+ما بدناش نخلط يا بنات لما بسألك عن المبادئ
+
+110
+00:09:34,790 --> 00:09:38,550
+التربوية اللي بدنا ناخدها من حديث النخلة، غير عن
+
+111
+00:09:38,550 --> 00:09:44,830
+الصبر تبع قصة سيدنا الخضر عليه السلام وسيدنا موسى،
+
+112
+00:09:44,830 --> 00:09:51,210
+اتفضلي الأخت اللي جنبك، اتفضلي أنتِ أحسن،
+
+113
+00:09:54,230 --> 00:09:58,190
+هذه إجابة صحيحة مائة بالمائة، ألا يجيب المعلم عن 
+
+114
+00:09:58,190 --> 00:10:03,830
+أسئلته لذا أعزّ المتعلمون، أيش فيه كمان؟ أن يكون 
+
+115
+00:10:03,830 --> 00:10:08,090
+السؤال مناسب لمستوى الطلاب، لأنه لما كان السؤال دون
+
+116
+00:10:08,090 --> 00:10:17,350
+مستوى الطلاب ما عرفوش يجاوبوا عليه، كمان؟ في القصة
+
+117
+00:10:17,350 --> 00:10:19,450
+كيف هذه أعطاه فرصة لمتعلم؟
+
+118
+00:10:22,940 --> 00:10:26,060
+آه يعني سيدنا محمد صلى الله عليه وسلم لما بدأ
+
+119
+00:10:26,060 --> 00:10:35,020
+يشرح لهم كيف يقربهم من شجر البوادي، تفضلي، صحيح، 
+
+120
+00:10:35,020 --> 00:10:39,320
+يعني 
+
+121
+00:10:39,320 --> 00:10:45,280
+لعله كان السؤال عن النخلة وهي منتشرة بينهم فهي من 
+
+122
+00:10:45,280 --> 00:10:49,520
+الواقع الآن،
+
+123
+00:10:49,520 --> 00:10:54,120
+إن شاء الله ندخل للفصل الثاني، وأول الموضوعات
+
+124
+00:10:54,120 --> 00:10:57,380
+تكنولوجيا وسائل التقليدية، ماهيتها ومميزاتها 
+
+125
+00:10:57,380 --> 00:11:02,740
+وعيوبها، اتكلم عن المميزات، زي من شفنا يعني الوسائل
+
+126
+00:11:02,740 --> 00:11:06,020
+التقليدية، قلنا من أنواعها اللوحات والسبورة
+
+127
+00:11:06,020 --> 00:11:11,640
+والنماذج والعينات إلى غيرها من هذه الوسائل فهي كما 
+
+128
+00:11:11,640 --> 00:11:15,360
+نشاهد واسعة الانتشار، يمكن استخدامها في جميع 
+
+129
+00:11:15,360 --> 00:11:19,190
+المراحل التعليمية ولكل المواد، وهذا الكلام يعني
+
+130
+00:11:19,190 --> 00:11:21,650
+بيدل على لما يكون الشيء منتشر، واسع انتشاره، لما يكون 
+
+131
+00:11:21,650 --> 00:11:26,470
+نادر، كذلك لها دور في إثارة المتعلم وشد انتباهه
+
+132
+00:11:26,470 --> 00:11:31,190
+وزيادة دافعيته نحو التعلم، أنا قبل شوية بنحكي عن إنّه
+
+133
+00:11:31,190 --> 00:11:35,510
+الطالب ما بيحبش المدرسة، فإذا بنستخدمها حتى وسائل
+
+134
+00:11:35,510 --> 00:11:43,350
+تقليدية بسيطة، sketch مسرحي، ألعاب تعليمية، تحبّبه في 
+
+135
+00:11:43,350 --> 00:11:47,800
+المدرسة، غير مكلفة ماديًا بالنسبة للوسائل التقليدية 
+
+136
+00:11:47,800 --> 00:11:54,080
+الفاصلة الثالثة يعني، مواد التقليدية غير مكلفة، أنا
+
+137
+00:11:54,080 --> 00:11:56,500
+مطلع اتنين أنا ما اسكتش مصر، هيكلفنيش ولا حاجة، لما 
+
+138
+00:11:56,500 --> 00:12:00,140
+عملت لوحة، هيكلفاش، بسيط بالنسبة للجهاز، بالنسبة
+
+139
+00:12:00,140 --> 00:12:06,990
+للسبورة الذكية أو لجهاز عرض الوسائط المتعددة، فال... 
+
+140
+00:12:06,990 --> 00:12:11,890
+لعله يكون غالي الثمن بالنسبة للوسائل التقليدية، كذلك
+
+141
+00:12:11,890 --> 00:12:16,190
+ممكن تحصل عليها من مصادر عديدة، مصادر منتجة محليًا
+
+142
+00:12:16,190 --> 00:12:19,410
+يعني حتى لو روحنا اشترينا خرائط أو اشترينا شغلات 
+
+143
+00:12:19,410 --> 00:12:23,150
+من محلات البيع، بيلّا قيها بسهولة موجودة، أو عداد صغير
+
+144
+00:12:23,150 --> 00:12:26,630
+للأطفال أو كذا، لكن لو ما لاقيناش، ممكن تنتج محليًا،
+
+145
+00:12:26,630 --> 00:12:30,750
+يعني ممكن أنا أعمل عداد هذا أو المعداد يعني، بيدي 
+
+146
+00:12:30,750 --> 00:12:35,150
+ممكن أنا أعمل لوحة، وهناخد كيف نعمل إنتاج اللوحات،
+
+147
+00:12:35,850 --> 00:12:38,510
+اللي هي لوحات الجيوب، اللوحة القلابة، اللوح
+
+148
+00:12:38,510 --> 00:12:43,270
+المغناطيسي، اللوح الأبيض، إلى غيرها من اللوحات، ممكن
+
+149
+00:12:43,270 --> 00:12:47,550
+تُجهز محليًا، ممكن التحنيط يعني العينات والنماذج إنّه
+
+150
+00:12:47,550 --> 00:12:52,230
+حنّط هذه العينات تكون موجودة بين إيدينا، كذلك بسيطة 
+
+151
+00:12:52,230 --> 00:12:55,010
+وسيلة استخدام لا تحتاج لخبرات كبيرة أو برمجيات
+
+152
+00:12:55,010 --> 00:12:59,690
+معقدة، يعني لعله البعض يقول احنا بنضلنا ندرس في 
+
+153
+00:12:59,690 --> 00:13:03,220
+الوسائل التقليدية، دعونا منها ننظر بس على 
+
+154
+00:13:03,220 --> 00:13:07,180
+الكمبيوتر، لأ هو أنتِ قد تجدي هذه الوسائل التقليدية 
+
+155
+00:13:07,180 --> 00:13:10,900
+سهلة الاستخدام عند الكثير ولا تحتاج لبرمجيات 
+
+156
+00:13:10,900 --> 00:13:16,260
+بالنسبة وبالمقابل للوسائل الحديثة، ولعله 50% 
+
+157
+00:13:16,260 --> 00:13:20,060
+المدرسين الموجودين هم من القدامى الذين لحد هذه 
+
+158
+00:13:20,060 --> 00:13:23,520
+اللحظة لم يتدربوا على الكمبيوتر وممكن بدأوا دورات 
+
+159
+00:13:23,520 --> 00:13:27,920
+جديدة لهم عشان يتدربوا على هذه الأجزاء التي لم
+
+160
+00:13:27,920 --> 00:13:31,080
+يتدربوا عليها أثناء دراستهم وأثناء تدريسهم في
+
+161
+00:13:31,080 --> 00:13:35,880
+حياتهم أو مراحلهم الأولى، كذلك أنها تناسب أعدادًا 
+
+162
+00:13:35,880 --> 00:13:40,160
+كبيرة، يعني كرحلات وزيارات ميدانية بتاخد كل الصف
+
+163
+00:13:40,160 --> 00:13:44,980
+بتاخد كل المدرسة ومسلية وتحُل المشكلة أو مشكلة 
+
+164
+00:13:44,980 --> 00:13:49,380
+الملل، زي الألعاب التعليمية، كذلك تساعد في تنمية قوة 
+
+165
+00:13:49,380 --> 00:13:52,340
+المتعلمين على التحليل والتركيب والتنظيم والاستنتاج
+
+166
+00:13:52,340 --> 00:13:57,060
+واِدراك المعلومات، النقطة قبل الأخيرة، يمكن إشراك
+
+167
+00:13:57,060 --> 00:14:01,060
+الطلبة في إنتاجها أو استخدامها وتنفيذ أنشطتها
+
+168
+00:14:01,060 --> 00:14:04,060
+المختلفة، يعني أحب ما عليه الطالب يطلع يستخدم
+
+169
+00:14:04,060 --> 00:14:09,260
+اللوحة الجوب يحط الكلمات أو اللوحة المنصية يطلع
+
+170
+00:14:09,2
+
+201
+00:16:26,690 --> 00:16:32,850
+السبورة الطباشرية نكتب عليها أو نستخدم الرسومات
+
+202
+00:16:32,850 --> 00:16:37,170
+واللوحات نرسمها ونأرضها وتأخذ وقتًا في عرضها إلى غير 
+
+203
+00:16:37,170 --> 00:16:40,580
+ذلك من الوسائل التقليدية تأخذ وقتًا لكن اليوم الوسائل
+
+204
+00:16:40,580 --> 00:16:44,020
+الحديثة بنقدر نزرّع عرض لكل حاجة وين ما بدي أكون
+
+205
+00:16:44,020 --> 00:16:47,580
+على سطح الأرض في google earth بقدر أدخل عليها 
+
+206
+00:16:47,580 --> 00:16:51,120
+برنامج وأريك الجزر اللي احنا بدنا نعمل خريطة بشكل
+
+207
+00:16:51,120 --> 00:16:57,160
+طبيعي كذلك يقتصر وجودها أو وجود بعضها داخل الصف
+
+208
+00:16:57,160 --> 00:17:00,800
+لماذا قلنا بعضها؟ عشان الرحلات خارج الصف وذلك
+
+209
+00:17:00,800 --> 00:17:03,440
+يتنفى مع أن العالم أصبح قليلًا صغيرة في ظل انتشار
+
+210
+00:17:03,440 --> 00:17:07,360
+الإنترنت يعني احنا ما بندرس نتكلم واحنا في داخل
+
+211
+00:17:07,360 --> 00:17:13,320
+الصف بدنا يكون آفاق المتعلم وأفق واسع ينتشر في
+
+212
+00:17:13,320 --> 00:17:17,100
+الفضاء العالمي عن طريق شبكات الإنترنت الجديدة
+
+213
+00:17:17,960 --> 00:17:20,980
+كذلك لا تناسب الطرق الحديثة في التعليم كالـتعلم
+
+214
+00:17:20,980 --> 00:17:24,000
+الفردي والتعلم عن بعد أو التعليم الفردي والتعليم
+
+215
+00:17:24,000 --> 00:17:28,720
+عن بعد يعني ما زالت النظر التقليدية أن المعلم هو
+
+216
+00:17:28,720 --> 00:17:31,980
+المسيطر هو اللي بيطلع الوسيلة وقت ما بده هو اللي
+
+217
+00:17:31,980 --> 00:17:35,000
+بيحدد الطالب اللي بدّه يستخدمها وباقي الطلاب يظلوا
+
+218
+00:17:35,000 --> 00:17:39,660
+سلبية رغم انتشارها واستخدامها السهل إلى أنه
+
+219
+00:17:39,660 --> 00:17:45,240
+الكمية المتفاعلة معها من الطلاب قليلة ليه؟ يعني عادة
+
+220
+00:17:45,240 --> 00:17:50,260
+ما بتكون بالأحد يعني فقط خريطة واحدة فقط وسيلة
+
+221
+00:17:50,260 --> 00:17:53,600
+واحدة لوحة واحدة فممكن لوحة واحدة يطلع يتعامل معها
+
+222
+00:17:53,600 --> 00:17:57,840
+طلاب اثنين ثلاثة أربعة لكن الوسائل الحديثة
+
+223
+00:17:57,840 --> 00:18:01,240
+ممكن كل الطلاب يتعاملوا معها هذا بالنسبة للعيوب
+
+224
+00:18:01,240 --> 00:18:07,060
+لكن أيضًا رغم هذه العيوب إلا أنه الوسائل التقليدية
+
+225
+00:18:07,060 --> 00:18:12,670
+ما زالت منتشرة وقد لا يستغني عنها الإنسان مثلًا
+
+226
+00:18:12,670 --> 00:18:18,150
+السبورة اللي بيميز الصف عن غيره من الغرف وجود
+
+227
+00:18:18,150 --> 00:18:22,410
+السبورة فيها أنها تدخل أي غرفة وتلاقي فيها سبورة
+
+228
+00:18:22,410 --> 00:18:28,480
+على سواء بيضاء أو طباشرية بتعرف أنها صف دراسي يعني
+
+229
+00:18:28,480 --> 00:18:32,600
+حتى لو دخلت على مسجد وفي المسجد في مكان لتعليم
+
+230
+00:18:32,600 --> 00:18:37,300
+الأخوات ودخلت إحدى الغرف فلجيت سبورة طباشرية أو 
+
+231
+00:18:37,300 --> 00:18:40,280
+بيضاء هتقول اه هنا بيتعلموا بياخدوا ايه سواء
+
+232
+00:18:40,280 --> 00:18:43,540
+الأحكام أو بيتعلموا السنة والسيرة بيتعلموا القرآن إلى
+
+233
+00:18:43,540 --> 00:18:47,480
+غير ذلك ممكن يعني أو بيتعلموا دروس خصوصي إلى غير
+
+234
+00:18:47,480 --> 00:18:54,360
+ذلك فبنقول أن السبورة سواء منها اللي هو الـ
+
+235
+00:18:54,360 --> 00:18:59,320
+blackboard أو الـ chalkboard اللي هو الطباشرية أو
+
+236
+00:18:59,320 --> 00:19:05,440
+السبورة الثانية اللي هي اللي بيضاء ناخذ السبورة
+
+237
+00:19:05,440 --> 00:19:08,700
+الطباشرية القديمة مميزاتها زي ما كنا واسعة
+
+238
+00:19:08,700 --> 00:19:12,320
+الانتشار يمكن الحصول عليها بأشكال مختلفة وبتكلفة
+
+239
+00:19:12,320 --> 00:19:16,600
+معقولة يمكن تكون عن طريق خشب أو على الجدار نفسه
+
+240
+00:19:16,600 --> 00:19:20,620
+سهلة الصناعة والاستخدام والصيانة يعني بييجوا بدهنوها
+
+241
+00:19:20,620 --> 00:19:24,380
+إذا كانت بيضاء كل سنة في الإجازة الصيفية
+
+242
+00:19:24,380 --> 00:19:32,340
+بييجوا بيسكروا ثقوب الملتينة و بدهنوها وجه أو وجهين 
+
+243
+00:19:32,340 --> 00:19:39,980
+بوية خضراء مطفية طيب أنا هسأل سؤال ليش الطباشرية
+
+244
+00:19:39,980 --> 00:19:44,800
+أصبحت بعد ما كانت سوداء أصبحت خضراء؟ اه ليش؟
+
+245
+00:19:44,800 --> 00:19:53,640
+عشان؟ بدأ أسمع إجابة بدون... بدون إجابات جماعية،
+
+246
+00:19:53,640 --> 00:19:59,600
+تفضلي مريحة للعين؟ ليش؟ صح كلامك، لكن ليش؟
+
+247
+00:20:07,400 --> 00:20:11,060
+صح كلام، بس ليش؟ هبطّل كده؟ أنا يعني بسأل السؤال
+
+248
+00:20:11,060 --> 00:20:14,780
+بإجابات تفكير أعلى، تفضلي ايه؟ اللون الأسود اللون
+
+249
+00:20:14,780 --> 00:20:17,600
+كإيه أو بتشعته هي ايش بأثر على المثل، يعني بضرّر
+
+250
+00:20:17,600 --> 00:20:21,200
+في النظر، عشان ايه بيستخدموا اللون الأخضر وليه أخضر؟
+
+251
+00:20:21,200 --> 00:20:23,920
+هم جهلوا هذا الكلام، صح كلام؟ بدّي من ناحية
+
+252
+00:20:23,920 --> 00:20:27,860
+فيزيائية، زي ما أنتو بتجاوبيني، لماذا يكون مريحًا؟
+
+253
+00:20:27,860 --> 00:20:31,020
+هي غيّرت السؤال، مش ليش بيستخدموه، لماذا اللون
+
+254
+00:20:31,020 --> 00:20:35,060
+الأخضر مريح للعين أكثر من اللون الأسود؟ أسوأ فيه
+
+255
+00:20:35,060 --> 00:20:38,340
+تباين شديد بين الأبيض والأسود أما بين الأخضر و
+
+256
+00:20:38,340 --> 00:20:42,440
+الأبيض تباين خفيف لكن بيظهر المرمى البيض على المرمى
+
+257
+00:20:42,440 --> 00:20:42,600
+الأخضر
+
+258
+00:20:49,750 --> 00:20:53,390
+blackboard أيامنا فلما حولوه الأخضر قلنا ده بيبين
+
+259
+00:20:53,390 --> 00:20:56,850
+عليه الأبيض الآخر بيبين اتعودنا عليه لكن حقيقة أنه
+
+260
+00:20:56,850 --> 00:21:01,490
+بيبين على الأسود أكثر لكن أنا حولت السؤال لماذا
+
+261
+00:21:01,490 --> 00:21:05,410
+الأخضر مريح للعين أكثر؟ ليش؟ بدّي الآن تفسير علمي
+
+262
+00:21:05,410 --> 00:21:07,750
+طول الموجة للون الأخضر طول الموجة للون
+
+263
+00:21:07,750 --> 00:21:13,530
+الأخضر جربت يعني طيب عشان هي جربت الإجابة أو أضحتها
+
+264
+00:21:13,530 --> 00:21:22,270
+احنا الألوان بتمتص الأشياء وبتعكس جزء منها التفسير
+
+265
+00:21:22,270 --> 00:21:26,430
+اللي بدّي تحفظيه ليه كويس له علاقة بالـ Iris تبع 
+
+266
+00:21:26,430 --> 00:21:30,890
+العين البؤبؤ تبع العين العدسة فتحة العدسة فتحة
+
+267
+00:21:30,890 --> 00:21:39,570
+العدسة يعني Iris لما هو الـ Iris هذه 
+
+268
+00:21:39,570 --> 00:21:48,650
+فتحة العدسة الفتحة هذه بتفتح وتضيق تلقائيًا
+
+269
+00:21:48,650 --> 00:21:57,230
+مظبوط لما تشوف ضوء كثير ايش بتسوي بتسكر إذا الضوء
+
+270
+00:21:57,230 --> 00:22:01,570
+قليل تفتح يعني وأنت جاية في البيت لو جاتها الكهرباء
+
+271
+00:22:01,570 --> 00:22:05,850
+بتفتح على الآخر أو مافيش كهرباء بتطلع في عين أختك
+
+272
+00:22:05,850 --> 00:22:08,750
+ولا كده بتلاقيها البؤبؤ وعيش أوسع لأن الفتاة بده
+
+273
+00:22:08,750 --> 00:22:13,530
+يشوف ضوء أكثر بدّه يشوف مافيش ضيقة فبفتح هذا هو لقب
+
+274
+00:22:13,530 --> 00:22:20,460
+التصوير الآن لما يفتح كثير بتدخل على الشبكية تبع
+
+275
+00:22:20,460 --> 00:22:25,200
+العين الأشعة المتسربة تحت الحمراء وفوق البنفسجية
+
+276
+00:22:25,200 --> 00:22:30,960
+وبتتلف شبكية العين يعني بتجهد الشبكية وبتجهد العين
+
+277
+00:22:30,960 --> 00:22:35,860
+وبتجهد الـ virus وفاتح مشدود عشان نقول عنه ايش بتعب
+
+278
+00:22:35,860 --> 00:22:40,690
+العين لما بتجتهد طيب ايش اللي بيخلي الأسود يجهد
+
+279
+00:22:40,690 --> 00:22:43,790
+العين؟ الآن لما يكون الأسود فبنقص الإضاءة، مافيش
+
+280
+00:22:43,790 --> 00:22:47,450
+إضاءة من العكس فـ automatically بيزيد البؤبؤ بيفتح
+
+281
+00:22:47,450 --> 00:22:53,330
+بزيادة البؤبؤ عشان هيك المساجين إخوانكم في العزل
+
+282
+00:22:53,330 --> 00:22:57,870
+الانفرادي السجناء الذين يضحون من أجل فلسطين 
+
+283
+00:22:57,870 --> 00:23:07,340
+يضعونهم في غرف معتمة وجدران سوداء فبتتعب الشبكية بعد
+
+284
+00:23:07,340 --> 00:23:11,060
+كم من سنة والبؤبؤ فاتح على الآخر وتضرّت الأشياء
+
+285
+00:23:11,060 --> 00:23:12,580
+قعدتوا هتعملوا أفور من السجن اللي بتشوفه على
+
+286
+00:23:12,580 --> 00:23:16,960
+الإنسان فبيطلعوا نظرهم ضعيف يعني الشهيد ما هي
+
+287
+00:23:16,960 --> 00:23:21,740
+مطلعش صاحي شهادة وهو في السجن نظره ضعيف لدرجة أنه
+
+288
+00:23:21,740 --> 00:23:25,220
+قالوا يعني عُدّ عاجز ولما ربنا ناقه عليه بالفرج
+
+289
+00:23:25,220 --> 00:23:30,040
+الحمد لله رب العالمين يعني شوية شوية بايه بيرجع
+
+290
+00:23:30,040 --> 00:23:33,840
+بيعود له بصره بكون أحسن وإذا فاكرين أنتو الناس
+
+291
+00:23:33,840 --> 00:23:39,240
+اللي طلعوهم من المنجم طلعوهم لابسين ايش نظارات عشان
+
+292
+00:23:39,240 --> 00:23:42,960
+ما يدخلش لإن البؤبؤ فاتح كثير تحت القتامة البؤبؤ فاتح
+
+293
+00:23:42,960 --> 00:23:48,220
+كثير فأول ما يطلع هتدخل حزمة كبيرة من الضوء على
+
+294
+00:23:48,220 --> 00:23:54,470
+الشبكية هتتلفها عشان هيك بيلبسوا نظارات سوداء بحيث
+
+295
+00:23:54,470 --> 00:23:57,410
+أنه يتسرب الضوء شوية شوية ويبدأ البؤبؤ الآن أو الـ
+
+296
+00:23:57,410 --> 00:24:01,530
+Iris يضيق شوية شوية عشان هيك عملوا جالهم وبيضّل
+
+297
+00:24:01,530 --> 00:24:03,890
+الأطفال وبيضّلوا جالين من الصبح من الساعة سبعة كل
+
+298
+00:24:03,890 --> 00:24:07,330
+يوم لساعة اثنا عشر ويوميا وبيبعثوا بـورا سوداء اكيد
+
+299
+00:24:07,330 --> 00:24:10,950
+هتتعب عيونهم وكانوا في الزنازين فحولوه للون 
+
+300
+00:24:10,950 --> 00:24:15,110
+الأخضر لعله أريح يعني يريح الشبكية من دخول هذا و
+
+301
+00:24:15,110 --> 00:24:21,300
+يريح اللي هو فتحة العدسة أو الـ Iris أو الـ boob تبقى
+
+302
+00:24:21,300 --> 00:24:27,280
+عليهم طبعًا وظائف السبورة الطباشرية ومجالات
+
+303
+00:24:27,280 --> 00:24:32,160
+استخدامها طبعًا حط بالنسبة لبعض الخصائص توفر عنصر
+
+304
+00:24:32,160 --> 00:24:35,680
+الإثارة والتشويق توضيح بعض الحقائق والأفكار
+
+305
+00:24:35,680 --> 00:24:43,520
+والعمليات والمفاهيم ممكن عن طريق توضيح الرسوم كذلك
+
+306
+00:24:43,520 --> 00:24:47,380
+أن توفر فرصة للتكامل بين الكلمة المنطوقة 
+
+307
+00:24:47,380 --> 00:24:51,370
+والمقروءة أو المكتوبة يعني عرض موضوع الدرس على
+
+308
+00:24:51,370 --> 00:24:55,470
+مراحل حسب التسلسل المنطقي للأفكار على سطوره بكتب
+
+309
+00:24:55,470 --> 00:24:59,610
+واحد واحد عشان نقول إن استخدام الـ LCD إذا استخدام
+
+310
+00:24:59,610 --> 00:25:03,070
+الـ LCD واستخدامه على الـ PowerPoint وعاش المعلم
+
+311
+00:25:03,070 --> 00:25:07,730
+ذكر النقاط بسرعة أو كتب مسألة بسرعة قد لا يواكب
+
+312
+00:25:07,730 --> 00:25:08,370
+المتعلم
+
+313
+00:25:11,720 --> 00:25:17,060
+سرعة الأفكار لذلك يجب أن يكون هناك سبورة عادية
+
+314
+00:25:17,060 --> 00:25:21,760
+من ميزتها أن المتعلم مواكب لتسلسل الأفكار أولًا 
+
+315
+00:25:21,760 --> 00:25:27,240
+بأول المعلم ممكن تستخدم كذلك في تلخيص النقاط 
+
+316
+00:25:27,240 --> 00:25:28,280
+والأفكار الرئيسية في الدرس
+
+317
+00:25:32,010 --> 00:25:36,970
+على اليمين أفكار رئيسية كذلك ممكن أعرض الأسئلة و
+
+318
+00:25:36,970 --> 00:25:40,390
+المشكلات التي تدور حولها الدرس يعني السبورة الطباشرية
+
+319
+00:25:40,390 --> 00:25:47,070
+مهمة جدًا للدروس وقلنا لا يكاد يخلو غرف الصف من
+
+320
+00:25:47,070 --> 00:25:52,910
+سبورة لكن سواء السبورة الـ blackboard أو الـ work
+
+321
+00:25:52,910 --> 00:25:55,410
+الطباشرية
+
+322
+00:25:56,890 --> 00:26:00,370
+أصبح فيه مشكلة في التباشير الأيدي بتكون حساسة
+
+323
+00:26:00,370 --> 00:26:03,630
+للتباشير والرزاز تبع التباشير ممكن يعني يعني يأتي
+
+324
+00:26:03,630 --> 00:26:10,050
+في عيون الطلاب ويؤثر على الكذا ممكن ي... يعني تتسخ
+
+325
+00:26:10,050 --> 00:26:13,890
+ملابس المعلم والطلاب من الرزاز المتطاير من التباشير
+
+326
+00:26:13,890 --> 00:26:17,530
+عشان هيك عملوا الـ whiteboard السبورة البيضاء
+
+327
+00:26:17,530 --> 00:26:24,130
+والسبورة البيضاء يمكن يعني ليه المعلم والمتعلم
+
+328
+00:26:24,130 --> 00:26:29,490
+يستفيد منها بشكل أكبر من السبورة العادية ولكن بكي
+
+329
+00:26:29,490 --> 00:26:33,730
+يتمكن المعلم من استخدام السبورة التحقيق أدبي لابد
+
+330
+00:26:33,730 --> 00:26:37,670
+من مراعاة ميال أول شي يعني هذه الشروط استخدام
+
+331
+00:26:37,670 --> 00:26:42,190
+السبورة يمكن القلم الأسود ده ده غالي السمن
+
+332
+00:26:42,190 --> 00:26:47,070
+بالنسبة للطبشور لكن إذا تم المحافظة عليه وذلك عن 
+
+333
+00:26:47,070 --> 00:26:50,990
+طريق أنا كثير بناجي بنات معلمات ومدربات بيمسكوا
+
+334
+00:26:50,990 --> 00:26:57,670
+القلم زيك وبيحطوا الغطايا ورا اه وبيكتبوا كلمتين
+
+335
+00:26:57,670 --> 00:27:02,700
+وبيضلوا ماسكين زيك فبيجي بعد فترة لا هتضغط ضروري
+
+336
+00:27:02,700 --> 00:27:07,480
+تضغط ماسكه بإيدك تكتبي وترجع تستكريها ثاني شيء
+
+337
+00:27:07,480 --> 00:27:12,680
+ثاني عدم استخدام يعني أقلام اللي هم اللتي لاتزال
+
+338
+00:27:12,680 --> 00:27:18,040
+هذه القلم يعني يمكن إزالة الكتابة في أقلام خاصة
+
+339
+00:27:18,040 --> 00:27:22,000
+بالكتابة على الورق إذا استخدمناها أيضًا بتكون صعبة
+
+340
+00:27:22,000 --> 00:27:26,090
+المسح لذلك تأكد من نظافة السبورة قبل استعمالها
+
+341
+00:27:26,090 --> 00:27:29,990
+والكتابة عليها بخطوط مستقيمة يعني حتى في سبورة
+
+342
+00:27:29,990 --> 00:27:35,150
+بتكون زيّك مسطرة أو مربعات للرسم البياني فممكن
+
+343
+00:27:35,150 --> 00:27:39,770
+تمشي عليها السطر يكون عدل تقسيم السبورة إلى عدة
+
+344
+00:27:39,770 --> 00:27:44,090
+مناطق بواسطة خطوط عمودية طبعًا نعمل جسم السبورة تلت
+
+345
+00:27:44,090 --> 00:27:47,070
+أقسام مثلًا هنا بنحط العرض هنا بنستخدم وسيلة هنا
+
+346
+00:27:47,070 --> 00:27:51,830
+بنحط التلخيص النقاط المهمة إلى غير ذلك حسب طبيعة
+
+347
+00:27:51,830 --> 00:27:57,890
+الدرس وممكن استعمال من Instastore التباشير الملونة
+
+348
+00:27:57,890 --> 00:28:02,830
+أثناء الكتابة أو الرسم بهدف يعني أنا كثير بشوف معلمات
+
+349
+00:28:02,830 --> 00:28:07,710
+أو متدربات بيستخدموا الطباشير الملون بدون هدف بس 
+
+350
+00:28:07,710 --> 00:28:11,930
+عشان يكتبوا في دفتر التحضير من وسائل السبورة 
+
+351
+00:28:11,930 --> 00:28:15,370
+والطباشير الملون بتلاقي مرة تكتب بالأخضر ومرة 
+
+352
+00:28:15,370 --> 00:28:18,870
+بالأحمر ومرة بالأزرق ومرة بالأصفر بدون هدف لا ايش 
+
+353
+00:28:18,870 --> 00:28:22,390
+يعني بهدف؟ يعني أنا بكتب الكلام بالأبيض التشكيل
+
+354
+00:28:22,390 --> 00:28:26,350
+تبعه بالأحمر النقطة... الكلمة وعكسها بخلي عكسها
+
+355
+00:28:26,350 --> 00:28:30,460
+بلون آخر الكلمات الشمسية والقمرية بدمّز الـ ال
+
+356
+00:28:30,460 --> 00:28:35,460
+إلى غير ذلك من الأمور أو تجريد الحروف أنا بتكلم
+
+357
+00:28:35,460 --> 00:28:38,700
+عن حرف معيّن فبكتبه بلون مختلف إلى غير ذلك من
+
+358
+00:28:38,700 --> 00:28:42,640
+الأهداف التي تميّز حتى كمان في رسم الخرائط والتضاريس
+
+359
+00:28:42,640 --> 00:28:48,050
+أستخدم ألوانًا مناسبة يعني أنا بأجد بعض الكتب عشان
+
+360
+00:28:48,050 --> 00:28:54,330
+أنا مش ملونة بيورّسم التدريس بيحط X وشخطات ونقط
+
+361
+00:28:54,330 --> 00:28:58,830
+عشان ايش؟ عشان إنه أبيض وأسود طب أنا بأجد كمدرس
+
+362
+00:28:58,830 --> 00:29:03,330
+على السبورة أعمل زي شخطات ونقط و X لا بأستخدم
+
+363
+00:29:03,330 --> 00:29:09,890
+تباشير ملونة أو أقلام ملونة يعني
+
+364
+00:29:09,890 --> 00:29:13,450
+احنا هنشوف حتى عندنا في الـ... أنت في الـ powerpoint
+
+365
+00:29:13,450 --> 00:29:19,670
+تعمل عندارة الألوان في الكتاب حاطط لك الألوان يعني 
+
+366
+00:29:19,670 --> 00:29:23,270
+وكاتب عليها باللون الأحمر وكذا والألوان مش قريبة
+
+367
+00:29:23,270 --> 00:29:26,910
+من الواقع وأنت لما تشتغليها في الـ powerpoint عندك
+
+368
+00:29:26,910 --> 00:29:31,350
+آلاف الألوان ممكن تعمليها بطريقة تكون جميلة وتميّز
+
+369
+00:29:31,350 --> 00:29:38,570
+فيها اللون عن غيرها كذلك الكتابة بإيجاز وبشكل منظم
+
+401
+00:32:13,230 --> 00:32:18,610
+المساحة إذا احنا إيه بدنا نستخدمها فهذه ممكن
+
+402
+00:32:18,610 --> 00:32:24,190
+نستخدمها كسبورة مغناطيسية أو كلوحة مغناطيسية ولما
+
+403
+00:32:24,190 --> 00:32:27,450
+نتكلم عن اللوحة المغناطيسية ونشوف البطاقات المغناطيسية
+
+404
+00:32:27,450 --> 00:32:30,690
+ممكن نجيب بعض هذه البطاقات ونضعها على السبورة
+
+405
+00:32:30,690 --> 00:32:31,550
+للشرح
+
+406
+00:32:33,720 --> 00:32:39,860
+في أسهل اللوحات أو أرخصها من الناحية المادية هي
+
+407
+00:32:39,860 --> 00:32:44,580
+لوحة الجيوب طبعًا هي أسهل بالنسبة لللوحات في عندنا
+
+408
+00:32:44,580 --> 00:32:50,320
+أفلام وفي عندنا في ملحق الكتاب شرح لها وفي عندنا 
+
+409
+00:32:50,320 --> 00:32:55,200
+أفلام على صفحة المعلم لإنتاجها أو على اليوتيوب تبع
+
+410
+00:32:55,200 --> 00:33:00,460
+الجامعة الإسلامية في عندنا أفلام لإنتاج هذه اللوحات
+
+411
+00:33:01,090 --> 00:33:08,910
+بل سنتفق يعني مع قناة الكتاب على عرض هذه اللوحات
+
+412
+00:33:08,910 --> 00:33:14,090
+التي تم تصويرها في القريب العاجل بعد انتهاء يعني
+
+413
+00:33:14,090 --> 00:33:17,870
+امتحانات النهائية العامة لأنهم بيعملوا برنامج تعليمي
+
+414
+00:33:17,870 --> 00:33:22,650
+لعله ما أخذ وقت كثير فاحنا أنا أعرض إن شاء الله هذه 
+
+415
+00:33:22,650 --> 00:33:26,990
+اللوحات يعني أنت ضروري تحضريها أما عن طريق
+
+416
+00:33:26,990 --> 00:33:32,150
+الكمبيوتر أو عن طريق التلفزيون فضائية الكتاب
+
+417
+00:33:32,150 --> 00:33:35,410
+التعليمية اللي هي تابعة الجامعة الإسلامية و هننزل
+
+418
+00:33:35,410 --> 00:33:41,130
+لكم الجدول و نعرضه هنا في موعد حلقات إنتاج هذه
+
+419
+00:33:41,130 --> 00:33:45,650
+اللوحات فهنشوف هناك عن لوحة الجيوب و عن اللوحة
+
+420
+00:33:45,650 --> 00:33:52,240
+المغناطيسية و عن اللوحة الكهربائية و عن اللوحة الوبرية
+
+421
+00:33:52,240 --> 00:33:57,200
+أربع لوحات إن شاء الله هنتكلم عنهم بالشرح بالفيديو
+
+422
+00:33:57,200 --> 00:34:02,300
+المصور صوت وصورة الآن هتكلم عنها بالشرح النظري
+
+423
+00:34:02,300 --> 00:34:07,480
+مميزات لوحة الجيوب مثل المميزات هنتكلم عن مميزات
+
+424
+00:34:07,480 --> 00:34:12,760
+الوسائل التقليدية بشكل عام تكلمنا عن مميزات 
+
+425
+00:34:12,760 --> 00:34:18,680
+السبورات الآن هتكلم عن مميزات لوحة الجيوب طبعًا
+
+426
+00:34:18,680 --> 00:34:23,940
+لوحة الجيوب من مميزاتها أنها مرنة لحركة المواد
+
+427
+00:34:23,940 --> 00:34:27,580
+المعروضة عليها أفقيًا ورأسيًا وهي البطاقات التي
+
+428
+00:34:27,580 --> 00:34:30,880
+تحتوي على المعلومات يعني أنا بكون عند جيوب بقدر
+
+429
+00:34:30,880 --> 00:34:36,080
+أكون مسلسل للأفكار رأسيًا أو أفقيًا جملة مكونة من
+
+430
+00:34:36,080 --> 00:34:41,200
+عدة كلمات الطالب يشبه صفة البطاقات أو جمل لموضوع
+
+431
+00:34:41,200 --> 00:34:46,120
+تعبير أو إنشاء فهو بيصفط هذه الجمل و بِيرتبها أو
+
+432
+00:34:46,120 --> 00:34:49,760
+بيقرن الصورة بالكلمة أو مسائل حسابية و هناك
+
+433
+00:34:49,760 --> 00:34:54,300
+الإجابة إلى غيرها من المواضيع حسب التخصص و حسب نفع
+
+434
+00:34:54,300 --> 00:34:57,540
+المعلم التربوي لذلك يعني هي سهلت أو مَارِنْت
+
+435
+00:34:57,540 --> 00:35:05,800
+الحركة كذلك أن البطاقات التي تعرض عليها موازن
+
+436
+00:35:05,800 --> 00:35:08,180
+البطاقات اللي بتتورق على اللوحة الوبرية اللي ال
+
+437
+00:35:08,180 --> 00:35:11,800
+vanilla أقل تكلفة وجود في إنتاجها لأنها لا تتطلب
+
+438
+00:35:11,800 --> 00:35:17,660
+صنع مواد لاصقة على آخر فيتها يعني البطاقة الخاصة
+
+439
+00:35:17,660 --> 00:35:21,960
+بلوحة الجيوب لا بنضع عليها من وراء مغناطيس و بنضع 
+
+440
+00:35:21,960 --> 00:35:25,780
+عليها من وراء Scotch و هكذا ممكن كمان يكونوا سهل
+
+441
+00:35:25,780 --> 00:35:31,470
+أنهم يعني إيه؟ يعني المغناطيس اللي حطناه أو ال
+
+442
+00:35:31,470 --> 00:35:35,110
+Scotch اللي حطناه أنه ينشال من كثرة الاستخدام هذه
+
+443
+00:35:35,110 --> 00:35:38,950
+بتوفر علينا الـScotch و المغناطيس وهي ما هي إلا أنه
+
+444
+00:35:38,950 --> 00:35:44,770
+بس بنحطها و بنشيلها من مكانها فقط كذلك سهل تصنيع
+
+445
+00:35:44,770 --> 00:35:48,700
+رخيصة تكلفة اللوحة بشكل عام و لا يطلب إنتاج مهارات
+
+446
+00:35:48,700 --> 00:35:52,640
+متخصصة مواد تعليمية زي التكاليف قلناها خفيفة
+
+447
+00:35:52,640 --> 00:35:56,960
+الوزن يمكن نقلها بسهولة وتغيير مكانها حسب الحاجة
+
+448
+00:35:56,960 --> 00:36:01,840
+لأنها خفيفة مش ثابتة في المكان أو الجيلة لأ لوح
+
+449
+00:36:01,840 --> 00:36:06,980
+الجيوب بسيطة يعني حتى ممكن أنتم يا البنات تعملوا 
+
+450
+00:36:06,980 --> 00:36:14,410
+لوحات بطريقة أفضل من القماش أو من النايلون أو من
+
+451
+00:36:14,410 --> 00:36:18,830
+الجلد و يحطوها و تصير إيش ممكن المعلمة تطويها و
+
+452
+00:36:18,830 --> 00:36:23,930
+تنقلها معها بسهولة ما تكونش يعني إيه لوحة كبيرة و
+
+453
+00:36:23,930 --> 00:36:26,510
+بدها حد يشيلها و يوديها و يجيبها و يعالجها بتكون
+
+454
+00:36:26,510 --> 00:36:30,030
+صغيرة من القماش و بتعالج المعلمة بسهولة و تستخدمها
+
+455
+00:36:30,030 --> 00:36:34,970
+كلوح جيوب طيب break صغير عشان إحنا نأخذ الحضور و
+
+456
+00:36:34,970 --> 00:36:43,170
+الغياب البنات اللي سجلوا جديد بيكتبوا أسماءهم تحت
+
+457
+00:36:51,740 --> 00:36:56,840
+ما له دخل هنا مدرس
+
+458
+00:36:56,840 --> 00:37:02,860
+مساق ما له دخل لبنات تفتح الشعب ولا توسيها ولا في
+
+459
+00:37:02,860 --> 00:37:03,880
+أمل أنها تنفتح
+
+460
+00:37:07,330 --> 00:37:11,730
+الشبابة جلت حتى من كذا و ثمانين صارت تسعة و سبعين
+
+461
+00:37:11,730 --> 00:37:17,850
+اللي أنا معاكم الكشفين و تركي أول أسبوع اللي هنا
+
+462
+00:37:17,850 --> 00:37:23,370
+موجود إليه كشف عندنا هنعبيه بالإيد و حطيلي في اليوم
+
+463
+00:37:23,370 --> 00:37:26,770
+الثالث احنا اليوم الثالث بنحضرها محاضرة ثالثة
+
+464
+00:37:26,770 --> 00:37:30,630
+التاريخ اليوم كده؟ خمسة و عشرين هاي خمسة و عشرين
+
+465
+00:37:30,630 --> 00:37:37,940
+يُقبل خمسة و عشرين بتحطيلي صح صغير  أُقبل اسمك ما حدش
+
+466
+00:37:37,940 --> 00:37:42,500
+يحط عن زميلته ما حدش يحط عن واحدة غائبة و ما حدش يحط
+
+467
+00:37:42,500 --> 00:37:48,000
+في أيام سابقة اه و المرة اللي كشف عليها آخر واحد
+
+468
+00:37:48,000 --> 00:37:55,600
+يخلص و بيسلمني يعني
+
+469
+00:37:55,600 --> 00:37:58,840
+نقول ثانية
+
+470
+00:38:03,570 --> 00:38:11,250
+اللوحة الوبرية أو لوحة الفانيلا طبعًا اليوم هذه
+
+471
+00:38:11,250 --> 00:38:14,510
+اللوحات أصبحت منتشرة كثيرًا و أنتم جايين على القاعة
+
+472
+00:38:14,510 --> 00:38:19,630
+بتلاقوا في الممرات لوحات وبرية لكن استخدامها مش
+
+473
+00:38:19,630 --> 00:38:21,890
+بالطريقة اللي إحنا بنستخدمها هم بيحطوا الدبابيس
+
+474
+00:38:21,890 --> 00:38:25,210
+و بيحطوا الإعلانات عليها بالدباس مشيلوها ثاني أو
+
+475
+00:38:25,210 --> 00:38:29,820
+بدبسوها بالدباسة أما بتدبس للمقبض بلاستيك أو
+
+476
+00:38:29,820 --> 00:38:33,760
+بتدبس العادية بيمشي الحالة ده إيه للوحة الإعلانات
+
+477
+00:38:33,760 --> 00:38:37,300
+لكن في التعليم في داخل الصف أنا بدي أحط المواد هذه
+
+478
+00:38:37,300 --> 00:38:43,980
+و أزيلها بسهولة لذلك يعني هي وسيلة اتصال فعالة 
+
+479
+00:38:43,980 --> 00:38:47,760
+سُميت بهذا الاسم بالنسبة إلى المادة الخام الرئيسية
+
+480
+00:38:47,760 --> 00:38:51,240
+التي تستخدم فيها وهي قطعة الفانيلا أو القماش 
+
+481
+00:38:51,240 --> 00:38:57,330
+الوبرية طبعًا مبدأ استخدامها التصاق سطحين وبرّيين عند
+
+482
+00:38:57,330 --> 00:39:02,310
+تلامسهما لذلك فهي بسيطة الإنتاج قليل التكاليف سهل
+
+483
+00:39:02,310 --> 00:39:08,670
+الاستعمال يعني دعوني أوضح ذلك في أنه اللوحة
+
+484
+00:39:08,670 --> 00:39:15,030
+الوبرية سهلة الإنتاج و إنتاجها هتشوفوا فيلم بيوصف 
+
+485
+00:39:15,030 --> 00:39:17,810
+بثلاث خطوات يعني فقط إحنا بنجيب لوحة الأبليكاج
+
+486
+00:39:18,530 --> 00:39:22,590
+و بنحط عليه قطعة الموكيت و بنعمل له الإطارات هيك خلصنا
+
+487
+00:39:22,590 --> 00:39:27,830
+اللوحة المادة التعليمية الخاصة به بطاقة زي هيك بس
+
+488
+00:39:27,830 --> 00:39:30,830
+رسمناها أو كُتبناها على الكمبيوتر أو جبنا صورة
+
+489
+00:39:30,830 --> 00:39:36,290
+بنحط وراها لاصق الـscotch هذا بتعرفوا؟ تبقى الستير
+
+490
+00:39:36,290 --> 00:39:40,150
+و المحافظة و أول ما عرفناها تبقى الجزم و البوّات
+
+491
+00:39:40,150 --> 00:39:42,730
+فاكرين الـscotch اللي هم بيحطوله الستير و الأشياء 
+
+492
+00:39:42,730 --> 00:39:49,390
+الكثيرة لكن أنا أحذر بأنه مرات بيتم لصق الـscotch
+
+493
+00:39:49,390 --> 00:39:54,430
+على البطاقة بطريقة صحيحة فبيكون سهل يعني إنه إيه؟
+
+494
+00:39:54,880 --> 00:39:58,440
+ينفك بسهولة و نزعه بصير استخدمي مرة و مرة تلاقي
+
+495
+00:39:58,440 --> 00:40:01,700
+تلاقي إيه؟ كلهم من وراء أسفل البطاقات بدون scotch 
+
+496
+00:40:01,700 --> 00:40:05,440
+عشان كده تروحوا الفيلم اللي هتحضروه و شوفوا كيفية
+
+497
+00:40:05,440 --> 00:40:10,400
+إنتاجها و استخدامها بسهولة طبعًا تستخدم أوسع من 
+
+498
+00:40:10,400 --> 00:40:15,400
+لوحة الجيوب لوحة الجيوب بتكون فيه جيوب محددة لكنها 
+
+499
+00:40:15,400 --> 00:40:18,820
+دي ممكن نستخدم عليها رسومات أكبر نضع عليها الجهاز
+
+500
+00:40:18,820 --> 00:40:22,940
+اللي هضم كله برسم و بحط له scotch و بلزقه و بقى
+
+501
+00:40:22,940 --> 00:40:27,120
+ممكن أستخدم عناصرها هذا البلعوم هذا المريء هذا
+
+502
+00:40:27,120 --> 00:40:30,620
+المعدة هذا الكبد هذا البنكرياس و هكذا إذا أنا
+
+503
+00:40:30,620 --> 00:40:35,760
+بستخدم عليها رسمة كبيرة أو جمال أكثر أو كلمات أكبر 
+
+504
+00:40:35,760 --> 00:40:40,600
+إلى غير ذلك وهي كذلك يعني بتيجي بالدرجة الثانية في
+
+505
+00:40:40,600 --> 00:40:46,160
+التكلفة يعني لو تكلمنا من ناحية حسابية أن اللوحة
+
+506
+00:40:46,160 --> 00:40:52,240
+الوبرية بيلزمنا قطعة موكيت طبعًا متر عشرة وسبعين 
+
+507
+00:40:52,240 --> 00:40:56,350
+سنتيم بالذات من الإطارات و بالذات من قطعة الخشب
+
+508
+00:40:56,350 --> 00:41:02,930
+الأبليكاج أما الجيوب نفس الأبليكاج و نفس الإطارات
+
+509
+00:41:02,930 --> 00:41:07,590
+إيش اللي اختلف الورق اللي مستخدم منه الجيوب فالورق
+
+510
+00:41:07,590 --> 00:41:12,090
+بده فرخين بروستل أو تلاتة لو الفرخ بشكل يعني تلاتة 
+
+511
+00:41:12,090 --> 00:41:19,150
+شكل أقصى حد بالإضافة لإيش؟ لِلوح الأبليكاج و الإطارات
+
+512
+00:41:19,150 --> 00:41:26,040
+لأن الوبرية بِيدها بالإضافة للوح الأبليكاج و الإطارات
+
+513
+00:41:26,040 --> 00:41:30,060
+بيلزمني كمان قطعة من الموكيت قد يصل ثمنها إلى عشر
+
+514
+00:41:30,060 --> 00:41:34,560
+أشكال أو خمس أشكال إذا صارت اللوحة الوبرية أغلى شوية 
+
+515
+00:41:34,560 --> 00:41:38,760
+من لوحة الجيوب بالإضافة للمادة التعليمية المادة
+
+516
+00:41:38,760 --> 00:41:42,940
+التعليمية في لوحة الجيوب ما بيلزمهاش تتكتش في المرة
+
+517
+00:41:43,740 --> 00:41:48,160
+لكن لوحة الوبرية بيلزمني سكوتش من وراء برضه
+
+518
+00:41:48,160 --> 00:41:51,600
+بيشتري لي اثنين شكل أو ثلاث شكل سكوتش عشان اللزق و
+
+519
+00:41:51,600 --> 00:41:54,940
+اللزق اللي بدنا نلزقه من المواد إذا لو جينا نرتب
+
+520
+00:41:54,940 --> 00:41:58,980
+بنقول لكم بالصح و بالغلط مين أغلى؟ لوحة الجيوب أكثر
+
+521
+00:41:58,980 --> 00:42:05,540
+تكلفة من لوحة الوبرية خاطر لما لوحة الوبرية أكثر
+
+522
+00:42:05,540 --> 00:42:10,800
+تكلفة من لوحة الجيوب صح و لما نأخذ باقي اللوحات 
+
+523
+00:42:10,800 --> 00:42:14,920
+بدنا نرتبها حسب التكلفة بتشوفوا لمين أغلى و مين 
+
+524
+00:42:14,920 --> 00:42:21,920
+بيكلف أكثر ماشي نشوف اللوحة اللي بعدها أو قبل
+
+525
+00:42:21,920 --> 00:42:25,180
+اللوحة
+
+526
+00:42:25,180 --> 00:42:30,820
+المغناطيسية لعل اللوحة المغناطيسية ما شرحناها بالمرة
+
+527
+00:42:30,820 --> 00:42:36,400
+لأنه خشينا على قول على مميزاتها ليش؟ لأن اللوحة
+
+528
+00:42:36,400 --> 00:42:44,050
+المغناطيسية بالضبط مثل لوحة اللوحة الوبرية ما عدا أو
+
+529
+00:42:44,050 --> 00:42:52,890
+عدا أنه قطعة الموكيت بنستبدلها بلوح من الصاج بلوح 
+
+530
+00:42:52,890 --> 00:42:59,870
+من الصاج و الـScotch بقطع مغناطيسية لكن كل الخطوات
+
+531
+00:42:59,870 --> 00:43:03,170
+الثانية هنشوفها بالتلفزيون و بالأفلام تبعنا
+
+532
+00:43:03,170 --> 00:43:11,080
+بتتشابه بس خذوا  هالطرف مرة أنا بشرح قبل ما كنا 
+
+533
+00:43:11,080 --> 00:43:17,140
+بالأفلام بشرحها بشكل عملي فبقول لهم أنه بنجيب له
+
+534
+00:43:17,140 --> 00:43:25,020
+حِصّاج و بن ... بنصنفره و بندهنه باللون الأبيض طبعًا
+
+535
+00:43:25,020 --> 00:43:29,580
+اليوم أصبح اللوح الصاج مدهون يعني إيش؟ مجلفن، 
+
+536
+00:43:29,580 --> 00:43:34,640
+بنشتريه أبيض و جاهز يعني لكن زمان كنا احنا نجيب له
+
+537
+00:43:34,640 --> 00:43:40,390
+حِصّاج العادي و نصنفره و ندهنه و ندهن وش أول و نتصرف
+
+538
+00:43:40,390 --> 00:43:41,470
+و نتصرف و نتصرف و نتصرف و نتصرف و نتصرف و نتصرف و 
+
+539
+00:43:41,470 --> 00:43:42,650
+نتصرف و نتصرف و نتصرف و نتصرف و نتصرف و نتصرف و 
+
+540
+00:43:42,650 --> 00:43:49,390
+نتصرف و نتصرف و نتصرف
+
+541
+00:43:49,390 --> 00:43:52,430
+و نتصرف و نتصرف و نتصرف و نتصرف و نتصرف و نتصرف و 
+
+542
+00:43:52,430 --> 00:43:53,870
+نتصرف و نتصرف و نتصرف و نتصرف و نتصرف و نتصرف و 
+
+543
+00:43:53,870 --> 00:43:56,710
+نتصرف و نتصرف و نتصرف
+
+544
+00:44:04,070 --> 00:44:09,590
+الإجابة الأولى بتقول مثل اللوحة المغناطيسية عدا 
+
+545
+00:44:09,590 --> 00:44:14,950
+استبدال قطعة الموكيت باللوح من الصاج و قطعة الـ
+
+546
+00:44:14,950 --> 00:44:21,110
+Scotch بـ .. و خلاص أنت فاهمة لحالك شوفت كده اه نحط
+
+547
+00:44:21,110 --> 00:44:28,240
+الجوالات صامت ماشي يا بنات هذه بيذكرني بأحد الطلاب
+
+548
+00:44:28,240 --> 00:44:32,600
+المجتهدين لما قال له في موضوع التعبير اكتب يعني عن
+
+549
+00:44:32,600 --> 00:44:37,120
+مباراة شاهدتها فقال كان الجو ماطر و أجلت المباراة 
+
+550
+00:44:37,120 --> 00:44:40,140
+فأوقف
+
+551
+00:44:40,140 --> 00:44:43,420
+أقول لك في السؤال عدد خطوات لوحة الوبرية تقول لي مثل
+
+552
+00:44:43,420 --> 00:44:47,960
+المغناطيسية عدا كذا كذا و البنت الثانية كانت 
+
+553
+00:44:47,960 --> 00:44:55,410
+أصعب قالت بنجيب قطعة الموكيت و بنصنفرها و بندهنوش أول
+
+554
+00:44:55,410 --> 00:44:59,610
+يعني أنا استغربت هاد عمره ما أنا شايف الموكيت
+
+555
+00:44:59,610 --> 00:45:03,770
+بتخيّل لي يمكن فاكر الموكيت زي الصاج جاري مدام هادي
+
+556
+00:45:03,770 --> 00:45:06,410
+زي هادي عادي إنه بس الموكيت بنُبَسْطِدله الصاج أو 
+
+557
+00:45:06,410 --> 00:45:09,490
+الصاج بنُبَسْطِدله الموكيت فمسكت كل خطوات حافظاهم بِصَنْ
+
+558
+00:45:10,280 --> 00:45:13,400
+بنصنفر و بندهن و بنأمن و كده فحطتهم نفس الخطوات
+
+559
+00:45:13,400 --> 00:45:16,600
+فدير بالك إذا جاك اذكر الخطوات إن هى لوحة من 
+
+560
+00:45:16,600 --> 00:45:20,820
+اللوحات هو تقوليه زي اللوحات الثانية عدد الخطوات
+
+561
+00:45:20,820 --> 00:45:24,120
+حسب ما هتشاهديها بالفيلم أنا مش هتذكرها هنا
+
+562
+00:45:24,120 --> 00:45:27,280
+بالتفصيل في عندكم عملي إن شاء الله في العمل
+
+563
+00:45:27,280 --> 00:45:31,490
+بيشرحوا لكم معاها و بيشوفوها و كيف أنتجوه عندكم
+
+564
+00:45:31,490 --> 00:45:34,030
+العمل إذا بتتكلم عن العمل هيك بإيجاز أنا وعدتكم
+
+565
+00:45:34,030 --> 00:45:37,010
+أنه أنا مش داخل بالعمل لكن لعلكم اللي أنا ذكرته 
+
+566
+00:45:37,010 --> 00:45:40,870
+و أنتم على شعَب تبعكم العمل بينقسم لثلاثة
+
+567
+00:45:40,8
+
+601
+00:48:12,880 --> 00:48:15,960
+جال 10 أو 0 فراحاطهم كله مع بعض ومسابق بخانة
+
+602
+00:48:15,960 --> 00:48:20,620
+ثانية، دي إيه؟ فاضي، يعني سهل، تحريكهم سهل، شيلهم
+
+603
+00:48:20,620 --> 00:48:25,340
+وعطهم يكون أسهل، كذلك لها دور بأعظم في شد
+
+604
+00:48:25,340 --> 00:48:30,040
+الانتباه، هنا كل الوسائل لها شد انتباه، أي وسيلة 
+
+605
+00:48:30,040 --> 00:48:36,250
+بدك تضيف عليها نقاط عامة واللي بتشد الانتباه وكده
+
+606
+00:48:36,250 --> 00:48:39,790
+كده لكن أنا إذا قلت لك عدلي خصائص اللوحة كده أو
+
+607
+00:48:39,790 --> 00:48:44,570
+مميزات اللوحة كده وتركتك بس سطرين بتذكّري أهم
+
+608
+00:48:44,570 --> 00:48:49,950
+خاصيتين ومش خاصيتين هما الخاصية الخاصة بهذه اللوحة
+
+609
+00:48:49,950 --> 00:48:55,430
+شوفت كيف يعني لو احنا بنجيب من هذه النقاط كلها شيء
+
+610
+00:48:55,430 --> 00:48:57,070
+خاص فقط باللوحة المنصية
+
+611
+00:49:04,740 --> 00:49:08,980
+لأ لعله في كل الخواص المذكورة أنا عندي فاش حاجة
+
+612
+00:49:08,980 --> 00:49:12,880
+خاصة فيها هي بالذات بالنسبة لغيرها أنا بدي أضيف
+
+613
+00:49:12,880 --> 00:49:16,560
+شغلة من عندي خاصة فيها وما بتنفعش ولا مع أيّ لوحة ثانية
+
+614
+00:49:16,560 --> 00:49:22,280
+اللي هو يمكن استبدالها بسبورة عرض ولا لا
+
+615
+00:49:22,280 --> 00:49:25,820
+المنصية إذا كانت بيضاء بس ممكن تحط لها منصية مش
+
+616
+00:49:25,820 --> 00:49:27,900
+بيضاء ممكن استخدامها 
+
+617
+00:49:30,490 --> 00:49:33,990
+آه السبورة بيضاء لأ مش دائماً بتستخدم .. آه بتستخدم 
+
+618
+00:49:33,990 --> 00:49:36,930
+كلّ لوحة عرض دائماً لكن مش دائماً بتستخدم كسبورة
+
+619
+00:49:36,930 --> 00:49:43,990
+مغناطيسية آه إذا أنا عندي المميزات يعني قديمة أو 
+
+620
+00:49:43,990 --> 00:49:48,430
+عامة يعني بشكل عام لكثير من اللوحات أما اللوحة
+
+621
+00:49:48,430 --> 00:49:51,990
+الكهربائية اللوحة الكهربائية فبنرجع لسائر ثاني في 
+
+622
+00:49:51,990 --> 00:49:57,950
+المغناطيسية مين بيكلم أكثر اللوبرية ولا المغناطيسية
+
+623
+00:49:57,950 --> 00:49:59,790
+والسبب
+
+624
+00:50:02,130 --> 00:50:07,870
+بالفعل الصاج أغلى من الميكيت والمغناطيس أغلى من
+
+625
+00:50:07,870 --> 00:50:12,550
+السكوتش شفت كده؟ الصاج أغلى ما تروح الصاج تجيبه 
+
+626
+00:50:12,550 --> 00:50:15,410
+أربعين شيكل تجيبه أربعين شيكل تجيبه أربعين شيكل
+
+627
+00:50:15,410 --> 00:50:15,890
+تجيبه أربعين شيكل تجيبه أربعين شيكل تجيبه أربعين
+
+628
+00:50:15,890 --> 00:50:16,590
+تجيبه أربعين شيكل تجيبه أربعين شيكل تجيبه أربعين
+
+629
+00:50:16,590 --> 00:50:21,310
+شيكل تجيبه أربعين
+
+630
+00:50:21,310 --> 00:50:29,410
+شيكل
+
+631
+00:50:30,380 --> 00:50:33,920
+بنجيبهم إما من أسليل التلاجات الخربانة أو بيباع في 
+
+632
+00:50:33,920 --> 00:50:40,640
+المكتبات جيلاتين أو بلاستيك ممغنط ممكن تجسّسه و
+
+633
+00:50:40,640 --> 00:50:44,720
+هتلاقيه غالي يعني عشان تشتري مثلًا متر في نص متر أو 
+
+634
+00:50:44,720 --> 00:50:48,160
+في ربع متر ينتج عشرين شيكل فاللي هو بتجسّسهم وإذا
+
+635
+00:50:48,160 --> 00:50:54,400
+عملت كل البطاقات ممغنطة بشكل ممغنط كلفك أكثر أما 
+
+636
+00:50:54,400 --> 00:50:59,750
+لو حرابي عائلية الكهربائية سجلت حضور غياب تفضّل أما
+
+637
+00:50:59,750 --> 00:51:04,690
+اللوحة الرابعة اللي هي الكهربائية أو الكهربية
+
+638
+00:51:04,690 --> 00:51:16,350
+والكهربية هي عبارة عن لوحة لوبرية تم تطويرها بمقابس
+
+639
+00:51:16,350 --> 00:51:24,710
+وأسلاك ومفواحس ومعزز حتى أصبحت كهربائية عشان هيك
+
+640
+00:51:24,710 --> 00:51:28,970
+نعود أول شيء جاب مميزاتها أو أي حاجة فيها هي أغلب 
+
+641
+00:51:28,970 --> 00:51:34,690
+أنواع اللوحات لأن فيها بدها أدوات كهربائية ومن
+
+642
+00:51:34,690 --> 00:51:38,730
+ناحية الإنتاج برضه أصعب أنواع اللوحات لإنه بدّه
+
+643
+00:51:38,730 --> 00:51:45,070
+توصيل وبدّه كده فلو قال لك رتّب اللوحات التالية من 
+
+644
+00:51:45,070 --> 00:51:49,270
+الأرخص إلى الأغلى في التكلفة تفضّل إيه؟ أول لوحة 
+
+645
+00:51:49,270 --> 00:51:52,270
+جميلة في المجال اللوحات الجوانبية مدفّن المواصل
+
+646
+00:51:52,270 --> 00:51:56,430
+مدفن المواصل الحسن فلو أجابك في الصح والغلط اللوحة 
+
+647
+00:51:56,430 --> 00:52:01,130
+المغناطيسية أكثر تكلفة من اللوحة الكهربائية خطأ لكن
+
+648
+00:52:01,130 --> 00:52:07,490
+لو قال لك أكثر تكلفة من لوحة الجيوب صح طيب اللوحة 
+
+649
+00:52:07,490 --> 00:52:10,190
+الكهربائية بنت رغم أنّ أنا بقول عنها صعبة الإنتاج
+
+650
+00:52:10,190 --> 00:52:14,650
+بالنسبة للوحات السابقة لكن إذا أنت فهمتيها صح
+
+651
+00:52:14,650 --> 00:52:19,670
+تصبح سهلة الإنتاج وضروري تعرف خطوات إنتاجها ممكن 
+
+652
+00:52:19,670 --> 00:52:22,230
+تجيب في الامتحان عدد خطوات إنتاج اللوحة الكهربائية
+
+653
+00:52:22,230 --> 00:52:27,310
+لأنّ أكثر لوحة بدها خطوات طبعًا في لوحة بدها خطوات
+
+654
+00:52:27,310 --> 00:52:31,170
+شوية ليه الجيوب برضه فيها خطوات لكنها سهّلت الإنتاج
+
+655
+00:52:31,170 --> 00:52:35,490
+طيب
+
+656
+00:52:35,490 --> 00:52:38,510
+من
+
+657
+00:52:38,510 --> 00:52:46,650
+مميزاتها أنّها مشوّقة وتخاطب حاستي السمع والبصر كلّ
+
+658
+00:52:46,650 --> 00:52:51,970
+اللوحات السابقة كنا بس نشوف فيها شوف بنشوف
+
+659
+00:52:51,970 --> 00:52:58,310
+لكن في اللوحة الكهربائية بنسمع المعزز في صوت جرس
+
+660
+00:52:58,310 --> 00:53:03,430
+الشيء الثاني تحفّز المتعلّم اللي يفك رموزها بطريقة 
+
+661
+00:53:03,430 --> 00:53:06,690
+المحاولة والخطأ حتى التوصل لِجواب صحيح يعني المتعلّم
+
+662
+00:53:06,690 --> 00:53:12,230
+بيمسك الفاحص وبيحط على الإجابة المتوقعة إذا والله
+
+663
+00:53:12,230 --> 00:53:16,550
+زمر الجرس إذا الإجابة صحيحة ما زمرش برفع ال .. بيحط
+
+664
+00:53:16,550 --> 00:53:19,650
+في حاجة ثانية لحالة بدون ما أحد يقول له صح أو خطأ
+
+665
+00:53:19,650 --> 00:53:24,030
+يعني هو قاعد إيه بيحاول وهذا مش في إحراجه يقول له
+
+666
+00:53:24,030 --> 00:53:26,890
+المعلم يقول له خطأ ولا شيء هو بلحالة بيجرب هذا بنجرق 
+
+667
+00:53:26,890 --> 00:53:31,790
+اللي بعدها وهكذا كذلك كباقي اللي وحدته ساعد في
+
+668
+00:53:31,790 --> 00:53:36,550
+إثارة المتعلّم وشّد انتباهه هذه النقطة خاصة فيها لها
+
+669
+00:53:36,550 --> 00:53:40,010
+دور مباشر في تعزيز تعلم التلاميذ وأثار دافعيه نحو
+
+670
+00:53:40,010 --> 00:53:43,430
+المتعلم يعني اللي هي لما يحط في الإجابة الصحيحة و
+
+671
+00:53:43,430 --> 00:53:49,450
+يسمع صوت الجرس بتعزّز إجاباته أما بشكل عام يمكن
+
+672
+00:53:49,450 --> 00:53:52,190
+توظيفها في كل المواد الدراسية وفي كل المستويات
+
+673
+00:53:52,190 --> 00:53:56,070
+يعني الإبتدائي والإعدادي والثانوي وحتى الجامعي
+
+674
+00:53:56,070 --> 00:53:59,590
+طبعًا احنا كل ما كانت المرحلة أكبر كل ما كان 
+
+675
+00:53:59,590 --> 00:54:04,010
+استخدام الوسائل يكون أقل هيك في الواقع لكن حقيقي 
+
+676
+00:54:04,960 --> 00:54:08,860
+أنّه ممكن استخدامها في كل المستويات لكن احنا نستخدم 
+
+677
+00:54:08,860 --> 00:54:12,980
+وسائل عشان نعبر عن أشياء مجردة يمكن الناس في
+
+678
+00:54:12,980 --> 00:54:16,620
+السنين الكبرى في الثانوية أو في الجامعة يكونوا 
+
+679
+00:54:16,620 --> 00:54:21,060
+عرفوا هذه الأشياء المجردة بسهولة كذلك سهولة 
+
+680
+00:54:21,060 --> 00:54:24,440
+استخدامها ممكن توفرها ونقلها هذه انصافات خاصة 
+
+681
+00:54:24,440 --> 00:54:29,580
+عامة أهم نقطة فيها بالخاصة أنّها فيها استخدام حاستين
+
+682
+00:54:29,580 --> 00:54:36,590
+السمع والبصر وتعزّز التلاميذ وفوريًا يعني كمان فوريًا
+
+683
+00:54:36,590 --> 00:54:42,330
+ليه؟ لأنّه حد ما يحط على الإجابة يا بيسمعه صوت الجرس
+
+684
+00:54:42,330 --> 00:54:45,630
+وبيعرف أنّ أخطأ يا بيسمع هو كأنه بيقول له ممتاز أو
+
+685
+00:54:45,630 --> 00:54:50,210
+أحسنت طبعًا 
+
+686
+00:54:50,210 --> 00:54:53,150
+بيقول خلاصنا احنا اللوحات الأربعة اللي احنا
+
+687
+00:54:53,150 --> 00:54:56,770
+أخذناهم طبعًا في غير إيه كان في لوحة القلبة احنا 
+
+688
+00:54:56,770 --> 00:54:57,630
+لغيناها يعني
+
+689
+00:55:02,640 --> 00:55:09,440
+هنهتم بعد ذلك بالأكثر يعني استخدامًا اللي هو الرسوم 
+
+690
+00:55:09,440 --> 00:55:12,940
+والصور اللي ممكن استخدامها أصلاً في اللوحات أنا
+
+691
+00:55:12,940 --> 00:55:17,960
+هأستخدم في اللوحات نفسها صور فكيفية التعامل مع هذه
+
+692
+00:55:17,960 --> 00:55:21,480
+الصور وكيفية إنتاجها وكيفية استخدامها هذا هيبين 
+
+693
+00:55:21,480 --> 00:55:24,780
+معانا إن شاء الله رب العالمين لكن إذا سألتكوا سؤال
+
+694
+00:55:24,780 --> 00:55:30,260
+من أكثر محسوسية الصورة 
+
+695
+00:55:30,260 --> 00:55:31,180
+أم الرسمة
+
+696
+00:55:34,500 --> 00:55:42,780
+الصورة الصورة الصورة الصورة الصورة الصورة
+
+697
+00:55:42,780 --> 00:55:55,400
+الصورة الصورة الصورة الصورة الصورة الصورة الصورة
+
+698
+00:55:55,400 --> 00:56:00,580
+الصورة الصورة الصورة الصورة الصورة الصورة الصورة
+
+699
+00:56:00,580 --> 00:56:02,040
+الصورة الصورة الصورة الصورة الصورة الصورة الصورة
+
+700
+00:56:02,040 --> 00:56:02,140
+الصورة الصورة الصورة الصورة الصورة الصورة الصورة
+
+701
+00:56:02,140 --> 00:56:02,260
+الصورة الصورة الصورة الصورة الصورة الصورة الصورة
+
+702
+00:56:02,260 --> 00:56:06,590
+الصورة أفضل الرسمة لإنه في صورة تفصيل في الصورة
+
+703
+00:56:06,590 --> 00:56:10,150
+يعني مثلًا المعلم رسمها بإيه بأو إيه؟ يعني لو رسمها 
+
+704
+00:56:10,150 --> 00:56:13,670
+.. لو المثال المهدي كان يعني كثير تسوّر فبقى 
+
+705
+00:56:13,670 --> 00:56:15,910
+الرسمة أنت تقول له فبقى الرسمة اللي عشان تقوله طب
+
+706
+00:56:15,910 --> 00:56:17,910
+أنا شوف مثال من واقع وأنتوا خيّسوا عليه تفضلي 
+
+707
+00:56:17,910 --> 00:56:22,410
+يعني ممكن الصورة تكون في مجال معيّن أكثر يعني 
+
+708
+00:56:22,410 --> 00:56:25,410
+الطالب ممكن يستخدم أكثر من الرسمة أو الرسمة في
+
+709
+00:56:25,410 --> 00:56:29,330
+مجال آخر مثلًا في العلم في التشريح أو في جسم .. جسم
+
+710
+00:56:29,330 --> 00:56:33,080
+الإنسان والأعضاء الرسم بيكون أفضح من الصور فإنّ
+
+711
+00:56:33,080 --> 00:56:36,140
+الصور اللي تابعة ممكن لو دي أعبر أنا عن مكان أو عن 
+
+712
+00:56:36,140 --> 00:56:41,040
+موقع أو عن .. أو عن مبنى الصور هتعمل أكثر بردوس يا 
+
+713
+00:56:41,040 --> 00:56:46,220
+عبد الله مش من ال .. من الشباب تفضلي برضه نحسّن من 
+
+714
+00:56:46,220 --> 00:56:49,320
+الإجابة إجابتك كويسة تفضلي ممكن تحسّن من المعلم
+
+715
+00:56:49,320 --> 00:56:52,340
+إذا كان المعلم يعني فنان وبيارد فرشة ممكن تكون
+
+716
+00:56:52,340 --> 00:56:55,920
+الرسم أفضل بالنتيجة يعني أما إذا كان المعلم less
+
+717
+00:56:55,920 --> 00:57:00,300
+يارس ممكن تكون الصور أفضل يعني تفضلي إيك برضه يا
+
+718
+00:57:00,300 --> 00:57:06,740
+عبد الله يضيف بعض الإضافات على الرسمة يتوضّح أكثر
+
+719
+00:57:06,740 --> 00:57:10,740
+المفهوم اللي هو عايز يقدّمه أما الصورة بتكون جردها 
+
+720
+00:57:10,740 --> 00:57:14,600
+يعني ما يكون فيها الإضافات إلا إذا أضاف هو نفسه على 
+
+721
+00:57:14,600 --> 00:57:28,200
+الصورة إلا إذا أضاف على الصورة عشان فضل يعني برضه 
+
+722
+00:57:28,200 --> 00:57:28,880
+جواب كويسة
+
+723
+00:57:38,970 --> 00:57:42,510
+طيب أنا محترم لكل الإجابات اللي سمعناها، كويس إنه
+
+724
+00:57:42,510 --> 00:57:46,730
+نترك له فرصة لكلّ يتكلم، لكلّ يعبر عن ما في داخله،
+
+725
+00:57:46,730 --> 00:57:52,710
+ولعلّها كلّها صحيحة، لكن إذا أردنا أن نقول من أكثر 
+
+726
+00:57:52,710 --> 00:57:57,110
+محسوسية وأكثر واقعية بشكل عام بدون إضافات وبدون
+
+727
+00:57:57,110 --> 00:58:04,370
+تخيل فالصورة أكثر واقعية والدليل أنت شخصيًا بتقرّ 
+
+728
+00:58:04,370 --> 00:58:10,970
+في نفسك وبتقرّ في جرايبك الكويس لو عندنا صورة شهيد
+
+729
+00:58:10,970 --> 00:58:19,860
+ورسمة لهذا الشهيد يمكن الناس الغرب ما يميّزوش هنحط
+
+730
+00:58:19,860 --> 00:58:24,160
+صورة شيء ده ده الرسم علو يقول والله بتشبه .. بتشبه
+
+731
+00:58:24,160 --> 00:58:27,680
+كثير يعني لو رسمنا الشيخ أحمد ياسين بتقيّته و
+
+732
+00:58:27,680 --> 00:58:30,760
+بليحيته ورسمنا صورة أبو عمار بالكوفية الفلسطينية
+
+733
+00:58:30,760 --> 00:58:33,480
+كله هيقول هذا أبو عمار كله هيقول هذا أحمد ياسين، 
+
+734
+00:58:33,480 --> 00:58:39,240
+من بقى إيه؟ لكن لو أتينا لشخص ورسمناه رسم و
+
+735
+00:58:39,240 --> 00:58:41,620
+الطالع هو في حالة بيقول والله هذا ولا عمر بكون زيك 
+
+736
+00:58:41,620 --> 00:58:46,770
+أنا ولا لا لكن صورته بقدر يقول أحمد صورتي أنت شفت 
+
+737
+00:58:46,770 --> 00:58:51,270
+صور شهداء أقاربك مرسومة على الجدران أو مرسومة في
+
+738
+00:58:51,270 --> 00:58:56,030
+ال .. بوسترات أو في ال .. كده أو أجوهدّ هدية قدموها 
+
+739
+00:58:56,030 --> 00:59:00,250
+لأهل الشهيد مرسومة رسم بالفنان عمرها ما كانت و
+
+740
+00:59:00,250 --> 00:59:04,590
+بالذات العيون مثلًا وكده بتشبه أو يعني بالضبط زي
+
+741
+00:59:04,590 --> 00:59:08,930
+الصورة فالصورة أوضح والصورة واقعية أكثر والصورة 
+
+742
+00:59:08,930 --> 00:59:13,570
+أكثر تحسّيدًا لكن هناك استخدام مهم للرسومات أما لو
+
+743
+00:59:13,570 --> 00:59:17,770
+تبرّتبها من حيث الواقعية فالصورة أكثر واقعية حتى 
+
+744
+00:59:17,770 --> 00:59:21,730
+الصورة الأبيض والأسود تعالى الزمان إذا فاكرينها 
+
+745
+00:59:21,730 --> 00:59:26,670
+وضايل أكثر صور منها تتفرج تلاقيها جميلة حقيقة لكن 
+
+746
+00:59:26,670 --> 00:59:32,010
+مين أكثر واقعية الملونة لما زمان كان الأبيض والأسود
+
+747
+00:59:32,010 --> 00:59:34,110
+كنا نتفرّج على كرة القدم كنا نشوف الفرجين مثلًا 
+
+748
+00:59:34,110 --> 00:59:36,470
+الهلو والزمان الكلاج بس كله أبيض والأسود لا كنش أخبق 
+
+749
+00:59:36,470 --> 00:59:41,090
+من ثاني شوية لكن اليوم بتشوف العهد كله بالألوان
+
+750
+00:59:41,090 --> 00:59:46,060
+أحمر وأزرق وأخضر فالصور الملونة أكثر واقعية من 
+
+751
+00:59:46,060 --> 00:59:49,780
+الصور الأبيض والأسود والصور سواء ملونة أو أبيض
+
+752
+00:59:49,780 --> 00:59:53,580
+أسود أكثر واقعية من الرسومات حتى أنّ الرسومات 
+
+753
+00:59:53,580 --> 00:59:57,100
+ما بتجيبش الواقع يعني أحيانًا تحتاج لتخيل الأطفال 
+
+754
+00:59:57,100 --> 01:00:01,180
+الذين لا يستطيعون التخيل تعال يا أطفال قول له أرسم لي
+
+755
+01:00:01,180 --> 01:00:06,740
+طاولة اللي يحط لك إلها أربع رجلين مع أنه أنا لو
+
+756
+01:00:06,740 --> 01:00:09,260
+طلعت على طاولة مش دائمًا بشوف الأربع رجلين إلها لو 
+
+757
+01:00:09,260 --> 01:00:12,730
+أرسم سيارة اللي يحط لك إلها أربع عجل مانت قاعد 
+
+758
+01:00:12,730 --> 01:00:16,850
+تصور الصورة مانت تجيب عجلين يعني من الجانب أو من
+
+759
+01:00:16,850 --> 01:00:23,650
+قدام مش هويش العجلّين اللي ورا وهكذا فالرسومات إذا 
+
+760
+01:00:23,650 --> 01:00:29,930
+رُسمت على حقيقتها يعني قد يختفي أجزاء من الرسمة في
+
+761
+01:00:29,930 --> 01:00:33,230
+الصورة لو اختفت مانت تجيبها صورة واقعية يعني ال ..
+
+762
+01:00:33,230 --> 01:00:37,850
+الآن لو جيبنا صورة للمسجد الأقصى وقبة الصخرة تتطلع
+
+763
+01:00:37,850 --> 01:00:41,920
+عليها تكون صور كبيرة لجد الجدار ومبين كل المباني
+
+764
+01:00:41,920 --> 01:00:47,100
+بيه صغير يا وكبير يا وحتى لو فيه حمامة موقف عليها 
+
+765
+01:00:47,100 --> 01:00:52,520
+تتبين الآن هذه الصورة لو قاعد واحد يرسمها واحد
+
+766
+01:00:52,520 --> 01:00:56,540
+باليد ونجلّ عنه نجلّ جد يكون دقيق حتى لو الرسم عنه 
+
+767
+01:00:56,540 --> 01:01:00,460
+بروجيكتور مش هجيبها بالطريقة اللي جبتها الكاميرا 
+
+768
+01:01:00,460 --> 01:01:04,560
+ولا لا حتى لو نجلّ عنها يعني هدول الناس اللي 
+
+769
+01:01:04,560 --> 01:01:08,870
+بيرسموا الصور في نوع منهم نوعين في نوع فنان بيحطّك
+
+770
+01:01:08,870 --> 01:01:14,490
+زي ما أنت وبرسمك لأ بتطلع
+
+801
+01:03:26,640 --> 01:03:33,480
+ومن فلاشات ومن خط نت بدك أي صورة في العالم اكتبها 
+
+802
+01:03:33,480 --> 01:03:38,080
+على جوجل كذا صور بيطلعلك بدنا قبة الصخرة المسجد 
+
+803
+01:03:38,080 --> 01:03:41,160
+الأقصى بدنا كنيسة المهد كنيسة القيامة بدنا 
+
+804
+01:03:41,160 --> 01:03:45,340
+الأهرامات في مصر بدنا أي حاجة اكتبها بيطلعلك الصور 
+
+805
+01:03:45,340 --> 01:03:53,120
+بس دالكلما تستخدمي البحث عن الصور ممكن تطلعلك 
+
+806
+01:03:53,120 --> 01:03:58,600
+صور أنت غير مرغوب فيها شوفتي كيف؟ اه فبدها حذاري 
+
+807
+01:03:58,600 --> 01:04:02,860
+شوية في استخدام جوجل واستخدام الصور طبعًا اليوم في 
+
+808
+01:04:02,860 --> 01:04:08,320
+برامج يعني وشركات في الرضا انفلترة كثير من المواقع 
+
+809
+01:04:08,320 --> 01:04:10,320
+قد لا يعني 
+
+810
+01:04:12,900 --> 01:04:18,700
+يعني تصدر مثل هذه الصور بسهولة يعني إلا في ناس 
+
+811
+01:04:18,700 --> 01:04:24,480
+بالتهيئة على طريقة ومطلقه هذه الصور أما 
+
+812
+01:04:24,480 --> 01:04:28,680
+الرسومات يعني هو هيخش عن أهمية الصور طبعًا جذب 
+
+813
+01:04:28,680 --> 01:04:34,820
+انتباه وإثارة المتعلمين واهتمامهم تزداد أهمية 
+
+814
+01:04:34,820 --> 01:04:38,220
+الصور كلما كانت وثيقة الصلة باهتمام الطلبة 
+
+815
+01:04:38,220 --> 01:04:44,320
+واحتياجاتهم تساعد على ترميز وتنظيم المعلومات طبعًا 
+
+816
+01:04:44,320 --> 01:04:48,580
+عرض الصورة بشكل منظم يساعد على إيصال الفكرة للطالب 
+
+817
+01:04:48,580 --> 01:04:56,770
+وكذلك كيف يتذكرها كيف يقدر يتذكرها الصورة وكثير من 
+
+818
+01:04:56,770 --> 01:05:03,290
+الصور المبسطة تساعد في يعني أو يستفيد من أن أنا 
+
+819
+01:05:03,290 --> 01:05:06,170
+متعلم أكثر من الصور المعقدة عشان ذلك احنا بنستخدم 
+
+820
+01:05:06,170 --> 01:05:09,070
+مرات أو أحيانًا الرسومات زي مجال الزبانات لموجود 
+
+821
+01:05:09,070 --> 01:05:13,090
+باحترام إجاباتهم في تبسيط الأشياء المعقدة أنا لو 
+
+822
+01:05:13,090 --> 01:05:17,910
+أصور شيء مؤقت يمكن أكون أيه الصور بتاعتنا فأبسطها 
+
+823
+01:05:17,910 --> 01:05:22,470
+بإنتاج صور مبسطة لها أو برسومات طبعًا اليوم الصور 
+
+824
+01:05:22,470 --> 01:05:26,950
+رخيصة الثمن أنت بتصوري على الكاميرا وبتحطي مليون أو 
+
+825
+01:05:26,950 --> 01:05:29,650
+كذا مليون صورة في ال flash متكلفكيش ولا أي حاجة 
+
+826
+01:05:29,650 --> 01:05:33,190
+وحتى التصوير القديم لما كنا بنسحب الصور متكلفش 
+
+827
+01:05:33,190 --> 01:05:38,370
+إلا شكل يعني وممكن توحدي بصور أنت بقى جال من هيك 
+
+828
+01:05:38,370 --> 01:05:43,910
+تشتريهم زي بطاقات بتنبع يعني لأن أنا كنا زمان يحطوه 
+
+829
+01:05:43,910 --> 01:05:48,270
+كده stand وعليك كروت مؤيدة عليها من التراث 
+
+830
+01:05:48,270 --> 01:05:54,030
+والآثار تلاقي صور لمناطق أثرية بدك لبحيرة طبريا 
+
+831
+01:05:54,030 --> 01:05:58,410
+بدك لحيفة ليافة لكل حسب الأشياء اللي بدكيها بدك في 
+
+832
+01:05:58,410 --> 01:06:01,680
+التاريخ بتلاقي بدك في جغرافية بتلاقي وفي حتى صور 
+
+833
+01:06:01,680 --> 01:06:05,200
+لأشخاص ولا فنانين ولا لاعبين كرة ولا غير ذلك يعني 
+
+834
+01:06:05,200 --> 01:06:08,820
+الناس في صور لورد بأنواع الورود ولا رأس جلب ولا 
+
+835
+01:06:08,820 --> 01:06:12,640
+شغل يعني بقى الشباب ينتقوا من هذه الصور ويشتروها 
+
+836
+01:06:12,640 --> 01:06:16,180
+فكانت رخيصة الثمن طبعًا تستخدم في كل تعليم الصورة 
+
+837
+01:06:16,180 --> 01:06:19,420
+الفرد أو جماعة يعني ممكن أوزع الصورة أنا على الفرد 
+
+838
+01:06:19,420 --> 01:06:21,980
+فرد فرد كل فرد ياخد صورة ويشوفها ويشاهدها أو واحد 
+
+839
+01:06:21,980 --> 01:06:25,160
+يشوفها ويقعد على اللي جنبه وممكن عرضها على ال 
+
+840
+01:06:25,160 --> 01:06:29,300
+overhead projector أو ال LCD والكل يشوف فهي ترجمة 
+
+841
+01:06:29,300 --> 01:06:33,640
+للمعلومات المجردة  فهي تصبح شبه محسوسة يعني 
+
+842
+01:06:33,640 --> 01:06:37,100
+بتشوفيها أنت فبتتأكدين من المعلومة هي اللي في بالك 
+
+843
+01:06:37,100 --> 01:06:41,560
+ولا لأ طبعًا 
+
+844
+01:06:41,560 --> 01:06:44,380
+هناك فوائد تربوية لتوظيف الصور في التعليم من ناحية 
+
+845
+01:06:44,380 --> 01:06:48,580
+حتى تربوية منها نقل الواقع كما هو عشان هيك أقول أن 
+
+846
+01:06:48,580 --> 01:06:54,720
+أنا أكثر يعني محسوسية وتجسد المعاني والخبرات شوفتي 
+
+847
+01:06:54,720 --> 01:06:58,770
+كيف الخبرات اللفظية تسهل إدراكها عشان هيك يا بنات 
+
+848
+01:06:58,770 --> 01:07:03,770
+بتجدين أنتِ لما بتروحي على بعض الدول نتكلم احنا 
+
+849
+01:07:03,770 --> 01:07:07,710
+نقول عن السعودية بيستخدم 
+
+850
+01:07:07,710 --> 01:07:11,630
+مبادرة ملكة الكلام بكل اللغات العالم بيحط له صورة 
+
+851
+01:07:11,630 --> 01:07:16,190
+لشيء بتفهم الناس أنه أنا فيه سلم كهربائي مثلًا 
+
+852
+01:07:16,190 --> 01:07:21,640
+بتفهم الناس أنه أنا فيه سقيا زمزم أو لحمامات الرجال 
+
+853
+01:07:21,640 --> 01:07:27,160
+وحمامات النساء أو في المطار أو في مطعم أو في محطة 
+
+854
+01:07:27,160 --> 01:07:31,680
+بنزين كل عن طريق الرموز والصور تؤدي إلى فهم موضوع 
+
+855
+01:07:31,680 --> 01:07:35,220
+التعلم بدون الحاجة إلى لغة لفظية زي ما قلنا بيكتبوا 
+
+856
+01:07:35,220 --> 01:07:38,380
+على الكرتونة رموز فأنت بتعرف الكرتونات في داخلها 
+
+857
+01:07:38,380 --> 01:07:42,280
+شيء بنكسر شيء بتبلل المية شيء كيف يكون تجاه السم 
+
+858
+01:07:42,280 --> 01:07:46,760
+ما ينجلبش هات كلها رسوم رسومات أو رموز بيحطوها على 
+
+859
+01:07:46,760 --> 01:07:52,500
+الكرتونة وطبعًا للناس كذلك اللي بيعرفوش يقرأ 
+
+860
+01:07:52,500 --> 01:07:57,400
+الكتابة أو من لغات مختلفة زي الأطفال والأميين أو 
+
+861
+01:07:57,400 --> 01:08:01,440
+غير ذلك كل الوسائل تؤدي إلى التشويق والشدّ الانتباه 
+
+862
+01:08:02,720 --> 01:08:07,240
+لكن لما أقول لك عدد خواص كده وأسبت لك فراغ بشكل مقالي 
+
+863
+01:08:07,240 --> 01:08:11,560
+حطيها أول واحدة ما حدش جايب لك لأ لكن إذا قلت لك من 
+
+864
+01:08:11,560 --> 01:08:13,840
+خواص أو من الفوائد التربوية لتوظيف الصور في 
+
+865
+01:08:13,840 --> 01:08:20,260
+التعليم متركلك بس سطر أو سطرين جايب لك بهم شيء أيوة 
+
+866
+01:08:20,260 --> 01:08:22,680
+بتاعة الأميين بتاعة الـ.. ما تقوليش بالتشويق وما 
+
+867
+01:08:22,680 --> 01:08:26,780
+التشويق ولا لا كل مبادرة التشويق لكن بدي حاجة خاصة 
+
+868
+01:08:26,780 --> 01:08:32,520
+بالصور فائدة خاصة بالصور فبتقولي وتختصري وقت هذا 
+
+869
+01:08:32,520 --> 01:08:37,600
+بشكل عام إذا عندك أربع خواص اثنتين خاصات بالصور مية 
+
+870
+01:08:37,600 --> 01:08:43,740
+لمية واثنتين بشكل عام فائدتين خاصات بالصور دون 
+
+871
+01:08:43,740 --> 01:08:49,240
+غيرها وخاصيتين خاصات يعني عامة فإنتِ إذا ترك لك 
+
+872
+01:08:49,240 --> 01:08:54,360
+المجال تعبري بسطر أو سطرين تنتقلي أكثر قربًا من 
+
+873
+01:08:54,360 --> 01:08:54,900
+الواقع 
+
+874
+01:08:57,650 --> 01:09:00,290
+الآن رسومات تعليمية 
+
+875
+01:09:02,520 --> 01:09:07,840
+اللي هي fractional graphic materials هذه رسومات 
+
+876
+01:09:07,840 --> 01:09:12,740
+خطية تعليمية يعني بالخطوط تعريفها اختلف عن الصورة 
+
+877
+01:09:12,740 --> 01:09:17,840
+اللي كانت يعني نقل الصورة عن طريق الواقع هي تمثيل 
+
+878
+01:09:17,840 --> 01:09:21,660
+بصري حر للأشياء والأفكار والعمليات لا يتقيد بكل 
+
+879
+01:09:21,660 --> 01:09:25,260
+تفاصيل الواقع يعني زي ما كنا بدنا نرسم سيارة لازم 
+
+880
+01:09:25,260 --> 01:09:30,130
+نحط التفاصيل كلها أربع أرجل ممكن نحط رجلين الطول 
+
+881
+01:09:30,130 --> 01:09:34,870
+أو الكرسي مش أربع أرجل ممكن ثلاثة حسب ما هو مبين طبعًا 
+
+882
+01:09:34,870 --> 01:09:40,790
+الصور والرسوم مبسّطين مش بثلاثة سباعات ولا لا تختلف 
+
+883
+01:09:40,790 --> 01:09:43,490
+الرسوم باختلاف نوعية المعلومات المطلوب تقديمها 
+
+884
+01:09:43,490 --> 01:09:48,840
+ وقدرات الطالب المستقبل من حيث تفاعله معها وإمكانية 
+
+885
+01:09:48,840 --> 01:09:55,340
+إدراكها وتفسيرها لذلك يعني ممكن تصنيفها إلى يعني 
+
+886
+01:09:55,340 --> 01:09:58,920
+عدة أنواع احنا اخترنا منهم سبعة رسوم تخطيطية 
+
+887
+01:09:58,920 --> 01:10:03,520
+توضيحية رسوم بيانية مصورات خرائط ال caricatures 
+
+888
+01:10:03,520 --> 01:10:07,380
+الرسوم المسلسلة والرموز البصرية حتى الرموز تتكلم 
+
+889
+01:10:07,380 --> 01:10:08,860
+عنها من ضمن إيش الرسوم 
+
+890
+01:10:13,150 --> 01:10:17,170
+طبعًا مميزات الرسوم برضه هتلاقي هنا أنها تسعة من 
+
+891
+01:10:17,170 --> 01:10:21,110
+أشياء عامة بشكل عام وأشياء خاصة بالرسوم يعني 
+
+892
+01:10:21,110 --> 01:10:24,490
+تفسير أشياء معقدة مساعد على فهمها هذه بتقولي برضه 
+
+893
+01:10:24,490 --> 01:10:28,030
+إيش بشكل عام توضيح مكونات أشياء أو العلاقات بينها 
+
+894
+01:10:28,030 --> 01:10:32,050
+أقرب شوية للرسومات تتميز بسرعة نقل الرسالة 
+
+895
+01:10:32,050 --> 01:10:35,850
+التعليمية بمجرد المشاهدة هذه خاصة في الرسوم زي ما 
+
+896
+01:10:35,850 --> 01:10:42,910
+قلنا أنت بتبحث عن مكان مطعم بتشوف الرسم على طول شوكة 
+
+897
+01:10:42,910 --> 01:10:46,130
+أو سكين أو ماكينة بتعرف أن أنا شيء في مطعم بغض النظر 
+
+898
+01:10:46,130 --> 01:10:50,670
+عن اللغة وأي مرسوم رسمًا مثلًا أو رمزًا يساعد على 
+
+899
+01:10:50,670 --> 01:10:53,670
+تنشيط استبصار المتعلمين هذا شكل عام اللغة عالمية 
+
+900
+01:10:53,670 --> 01:10:57,850
+هذه مهمة اللغة عالمية إيش أكثر لغة عالمية يا بنات 
+
+901
+01:10:57,850 --> 01:10:59,030
+الرسوم 
+
+902
+01:11:01,290 --> 01:11:05,090
+لغة الإشارة الإشارة مع أنه يقولوا المتخصصون 
+
+903
+01:11:05,090 --> 01:11:08,810
+لغة الإشارة هي ليست عالمية كل بلد لهم إشارات 
+
+904
+01:11:08,810 --> 01:11:16,290
+مختلفة عن الثانية لكن لعلّه في شغلات لغة عالمية كل 
+
+905
+01:11:16,290 --> 01:11:22,270
+العالم يفهمها زي ما قلنا الصور والرسومات أو يعني 
+
+906
+01:11:22,270 --> 01:11:25,350
+تعريف الوجه إذا ابتسم الإنسان في أي بلد من العالم 
+
+907
+01:11:25,350 --> 01:11:28,210
+بيعرف أن هذه رمز الابتسام ولا لا 
+
+908
+01:11:31,910 --> 01:11:36,630
+يعني برأيك لو أنت جاب لك واحد أجنبي في دولة ما و 
+
+909
+01:11:36,630 --> 01:11:39,770
+بدأ يزعج عليك بصوت عالي أنت بتعرفي أنه قاعد إيش 
+
+910
+01:11:39,770 --> 01:11:44,590
+معصب وبيشتم يعني معصب يعني أنتِ قاعدة مش ماجورة تقعد 
+
+911
+01:11:44,590 --> 01:11:47,510
+بابتسامة لك غير ما واحد قاعد بابتسامة لك حتى لو أثناء 
+
+912
+01:11:47,510 --> 01:11:49,930
+كلامه من الابتسامة اتكلم كلام مش كويس أنتِ بتفكري أنه 
+
+913
+01:11:49,930 --> 01:11:52,910
+قاعد بيمدح فيكي مش ماجورة تجيئي هذا ابتسامة مع أنه 
+
+914
+01:11:52,910 --> 01:11:57,710
+يسب عليكي بالفعل لأ لكن بيزعج وبعصب وممكن يكون 
+
+915
+01:11:57,710 --> 01:12:02,520
+بيسب عليكي فواحد أجى واحد أجنبي بي.. بي.. بيعصب 
+
+916
+01:12:02,520 --> 01:12:05,720
+عليه وبيزعج عليه وبي.. جاله صح أنا مش فاهم بس 
+
+917
+01:12:05,720 --> 01:12:08,400
+أنا قبل ما هذا بدهاش تشتمك إذا كان من شاتمة فعقل 
+
+918
+01:12:08,400 --> 01:12:11,240
+الأرض أردّ على شتائماتك اللي بتشتمني إياها وبدهاش 
+
+919
+01:12:11,240 --> 01:12:14,800
+أشتم عليه اه يعني أنا ده فهمتها ضمن أنه بيشتم عليه 
+
+920
+01:12:14,800 --> 01:12:20,240
+اه فالابتسامة لغة عالمية التكشيرة لغة عالمية تعبير 
+
+921
+01:12:20,240 --> 01:12:24,390
+الوجه لغير ذلك إذا الرسومات لغة عالمية يفهمها جميع 
+
+922
+01:12:24,390 --> 01:12:27,710
+البشر على اختلاف لغاتهم وكذلك الصمّ يعني بيفهموها 
+
+923
+01:12:27,710 --> 01:12:30,890
+إيه من الرسمة يمكن إشارة جونها بتختلف لكن لو 
+
+924
+01:12:30,890 --> 01:12:35,910
+أجيت الرسمة لأي واحد لا أبكم أو صمّ بيعرف أن هو 
+
+925
+01:12:35,910 --> 01:12:41,420
+ده إيش بتدل على إيش يمكن تكبيرها أو تصغيرها 
+
+926
+01:12:41,420 --> 01:12:45,260
+للتعليم يعني للتنافس بالتعليم الجماعي والفردي يعني 
+
+927
+01:12:45,260 --> 01:12:48,920
+إذا عندنا شغلات دقيقة جدًا زي الحشرات بنكبرها أو 
+
+928
+01:12:48,920 --> 01:12:53,760
+الذرة أو الـ.. كده وإذا حشرات كبيرة بنزغرها زي 
+
+929
+01:12:53,760 --> 01:12:58,960
+الكرة الأرضية والخرائط والـ.. كده بمقياس اسمه 
+
+930
+01:12:58,960 --> 01:13:02,160
+كبير بنزغره أو الدبابة أو الطيارة بنرسمها في 
+
+931
+01:13:02,160 --> 01:13:06,000
+الرسومات بتكونش جد الطيارة الحقيقية ولا لأ بتكون 
+
+932
+01:13:06,000 --> 01:13:06,620
+أقل 
+
+933
+01:13:09,510 --> 01:13:12,910
+من السهل الحصول عليها من مصادر عديدة يعني كمجلات أو 
+
+934
+01:13:12,910 --> 01:13:17,030
+من السهل إنتاجها حفظها عملها استخدامها عرضها سواء 
+
+935
+01:13:17,030 --> 01:13:19,710
+توزيعها أو عن طريق الآلة 
+
+936
+01:13:22,870 --> 01:13:27,830
+لعله من أنواع الرسومات بقولنا الخرائط الجغرافية 
+
+937
+01:13:27,830 --> 01:13:32,510
+المسطحة لكنها انفردت في كثير من الكتب بأنها لوحدها 
+
+938
+01:13:32,510 --> 01:13:36,310
+ال maps يعني الخرائط والخرائط طبعًا تكلم عنها احنا 
+
+939
+01:13:36,310 --> 01:13:40,770
+بالجغرافية كثير تمثيل اصطلاحي رمزي يعني مصور لظهر 
+
+940
+01:13:40,770 --> 01:13:44,730
+السطح الكل الأرضي أو جزء منه سواء الحدود أو 
+
+941
+01:13:44,730 --> 01:13:49,280
+الأنهار أو الجبال أو غير ذلك طبعًا من قياس رسم أكيد 
+
+942
+01:13:49,280 --> 01:13:53,660
+دائمًا بيكون تصغير يعني من واحد إلى ألف واحد إلى 
+
+943
+01:13:53,660 --> 01:13:57,860
+عشرة آلاف واحد إلى مائة ألف آه لكن مع المحافظة 
+
+944
+01:13:57,860 --> 01:14:02,850
+على النسبة بين الأبعاد على الخريطة أو البلد الأصلي 
+
+945
+01:14:02,850 --> 01:14:08,310
+ما أفعش أنا خارج فلسطين أرفعها طويلة وخاصة رديقة زي 
+
+946
+01:14:08,310 --> 01:14:11,950
+ما بيقولوا صغيرة sympathetic فلسطين ما أفعش واحد 
+
+947
+01:14:11,950 --> 01:14:14,610
+يرسم ليها عريضة عشان الورق عندنا عريض يقول باقي 
+
+948
+01:14:14,610 --> 01:14:20,000
+الناس رسمينا إيه معرضينا أو مكبرين جزء عن جزء لكن 
+
+949
+01:14:20,000 --> 01:14:22,740
+ضروري في الخريطة لبنات ال geographical اللي الناس 
+
+950
+01:14:22,740 --> 01:14:27,440
+بيستخدم خريط فيها أن أناث الأساسية أنواع الخريطة 
+
+951
+01:14:27,440 --> 01:14:30,760
+ومفتاح الخريطة والموقع اللي اتجاه مقياس الرسم اللي 
+
+952
+01:14:30,760 --> 01:14:33,840
+اتكلمنا عنه قبل شوية أنواع الخريطة معروف أن هذه 
+
+953
+01:14:33,840 --> 01:14:38,980
+نحط إيش مثلًا حدود فلسطين تداريس فلسطين مش كل 
+
+954
+01:14:38,980 --> 01:14:43,460
+فلسطين يعني فلسطين نحدد اللي بدنا إياه من هذه الخريطة 
+
+955
+01:14:43,460 --> 01:14:50,010
+هل التداريس أم الحدود أم غير ذلك مفتاح الخريطة بيحط 
+
+956
+01:14:50,010 --> 01:14:53,370
+مفتاح فيه رموز وجونا في الأبيض للأسف بيحط شرطات 
+
+957
+01:14:53,370 --> 01:14:57,770
+بيحط نجمة بيحط نجمة لكن في الملون بيحب اللون الموقع 
+
+958
+01:14:57,770 --> 01:15:02,350
+بيحدد اللي هو إيش طول خطوط طول وخطوط العرض موقعها 
+
+959
+01:15:02,350 --> 01:15:06,350
+وين على الكرة الأرضية وضروري يكون أنصر السهم 
+
+960
+01:15:06,350 --> 01:15:11,010
+بتشير على اتجاه الشمال أن السهم الشمال ومقياس 
+
+961
+01:15:11,010 --> 01:15:15,030
+الرسم هذه العناصر الخمسة في ناس بتضيف عنصر سادس 
+
+962
+01:15:15,030 --> 01:15:18,780
+إطار أحنا من الإطار مش من النتروجين وعناصر لأن اليوم 
+
+963
+01:15:18,780 --> 01:15:22,420
+أصبح عندنا خرائط جلدية يعني برسم عليها الإطار عشان 
+
+964
+01:15:22,420 --> 01:15:28,940
+يحددها فإنتِ لو قررت الخمسة دولة بيكفي في عندنا 
+
+965
+01:15:28,940 --> 01:15:33,100
+الخرائط المجسمة أو البارزة اللي طبعًا من خرائط 
+
+966
+01:15:33,100 --> 01:15:37,300
+جغرافية تجسم معالم الطبيعية تبرز أشكال سطح الأرض 
+
+967
+01:15:37,300 --> 01:15:40,480
+تظهر الجبال والتلال والوديان تجدونها تدريس بيعملها 
+
+968
+01:15:40,480 --> 01:15:44,30
+
+1001
+01:18:31,470 --> 01:18:34,410
+شاء الله رب العالمين عن اللي هو حفظ العينات سواء
+
+1002
+01:18:34,410 --> 01:18:37,930
+حفظ الرطب وحفظ الجاف بطرق ووسائل وده موجود عليه
+
+1003
+01:18:37,930 --> 01:18:40,990
+أفلام إن شاء الله رب العالمين برضه تحضروه هذا كله
+
+1004
+01:18:40,990 --> 01:18:46,050
+تابع لأنواع الحفظ وبعدين هناخد النماذج أنواعها 
+
+1005
+01:18:47,900 --> 01:18:51,320
+نتكلم عن أنواع النماذج ثم ننتقل إلى ما هو أكثر
+
+1006
+01:18:51,320 --> 01:18:56,040
+محسوسية نتكلم عن الديوراما أو المناطق المجسمة طبعًا
+
+1007
+01:18:56,040 --> 01:19:00,460
+هي أنواع النماذج الموسعة خامسًا الرحلات التعليمية
+
+1008
+01:19:00,460 --> 01:19:03,580
+والزيارات الميدانية هنتكلم عن خطوات الرحلة وخطوات
+
+1009
+01:19:03,580 --> 01:19:08,640
+الزيارة وكيف اتواجد الموقع بعد ما نخلص من الرحلة
+
+1010
+01:19:08,640 --> 01:19:12,320
+بعدين أخر شيء الألعاب التعليمية وسائل المحاكاة
+
+1011
+01:19:12,320 --> 01:19:15,840
+الواقع نتكلم عن أنواع الألعاب وفوائد الألعاب
+
+1012
+01:19:15,840 --> 01:19:21,580
+وغيرها من الأمور إن شاء الله الفصل الثاني بياخد 
+
+1013
+01:19:21,580 --> 01:19:28,600
+أيضًا معانا محاضرتين بيكون إحنا في نهاية هذا
+
+1014
+01:19:28,600 --> 01:19:31,950
+الأسبوع انتهينا من الفصل الأول والفصل الثاني وإلى
+
+1015
+01:19:31,950 --> 01:19:35,730
+لقاءات آخر إن شاء الله عظم الله أجورنا والسلام عليكم ورحمة
+
+1016
+01:19:35,730 --> 01:19:36,670
+الله وبركاته 
diff --git a/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/Wqt4KhY0KO4_raw.json b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/Wqt4KhY0KO4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..055b7a33bbc1b313d1935c50ea0b892b5e88aaed
--- /dev/null
+++ b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/Wqt4KhY0KO4_raw.json
@@ -0,0 +1 @@
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diff --git a/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/oHjNGbpG-gg_raw.json b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/oHjNGbpG-gg_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..a3851cc7a74e740b6961ee500cf626528806193f
--- /dev/null
+++ b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/oHjNGbpG-gg_raw.json
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{"start": 2315.82, "end": 2317.04, "word": " يعني", "probability": 0.68310546875}, {"start": 2317.04, "end": 2319.52, "word": " يساعدوا", "probability": 0.93076171875}, {"start": 2319.52, "end": 2319.7, "word": " بعض", "probability": 0.99609375}, {"start": 2319.7, "end": 2320.06, "word": " الطلاب", "probability": 0.9715169270833334}, {"start": 2320.06, "end": 2320.22, "word": " في", "probability": 0.9013671875}, {"start": 2320.22, "end": 2320.64, "word": " ذلك", "probability": 0.99560546875}, {"start": 2320.64, "end": 2321.38, "word": " او", "probability": 0.818603515625}, {"start": 2321.38, "end": 2321.84, "word": " اجرأهم", "probability": 0.8572265625}, {"start": 2321.84, "end": 2322.3, "word": " التجارب", "probability": 0.8316650390625}, {"start": 2322.3, "end": 2322.5, "word": " بعد", "probability": 0.9365234375}, {"start": 2322.5, "end": 2322.64, "word": " ما", "probability": 0.75439453125}, {"start": 2322.64, "end": 2323.4, "word": " يجريها", "probability": 0.932861328125}, {"start": 2323.4, "end": 2323.68, "word": " ايه", "probability": 0.8688151041666666}, {"start": 2323.68, "end": 2324.74, "word": " المعلم", "probability": 0.9319661458333334}, {"start": 2324.74, "end": 2325.84, "word": " لذن", "probability": 0.5030924479166666}, {"start": 2325.84, "end": 2326.04, "word": " هي", "probability": 0.64453125}, {"start": 2326.04, "end": 2326.4, "word": " يعني", "probability": 0.73681640625}, {"start": 2326.4, "end": 2327.28, "word": " بيان", "probability": 0.9622395833333334}, {"start": 2327.28, "end": 2327.7, "word": " عملي", "probability": 0.9703776041666666}, {"start": 2327.7, "end": 2328.14, "word": " يقوم", "probability": 0.9895833333333334}, {"start": 2328.14, "end": 2328.52, "word": " بيه", "probability": 0.83642578125}, {"start": 2328.52, "end": 2329.56, "word": " المعلم", "probability": 0.97509765625}, {"start": 2329.56, "end": 2330.9, "word": " ايه", "probability": 0.8416341145833334}, {"start": 2330.9, "end": 2331.66, "word": " لتوضيح", "probability": 0.9711100260416666}, {"start": 2331.66, "end": 2332.32, "word": " الجانب", "probability": 0.9514973958333334}, {"start": 2332.32, "end": 2332.82, "word": " النظري", "probability": 0.9690755208333334}, {"start": 2332.82, "end": 2333.9, "word": " اه", "probability": 0.722900390625}, {"start": 2333.9, "end": 2334.4, "word": " شيء", "probability": 0.790283203125}, {"start": 2334.4, "end": 2334.74, "word": " عملي", "probability": 0.9747721354166666}, {"start": 2334.74, "end": 2335.94, "word": " عشان", "probability": 0.9703776041666666}, {"start": 2335.94, "end": 2336.44, "word": " ايه", "probability": 0.9763997395833334}, {"start": 2336.44, "end": 2337.42, "word": " مصحوبا", "probability": 0.91044921875}, {"start": 2337.42, "end": 2337.7, "word": " ايضا", "probability": 0.9208984375}, {"start": 2337.7, "end": 2338.2, "word": " بالشرح", "probability": 0.95458984375}, {"start": 2338.2, "end": 2339.08, "word": " النظري", "probability": 0.9723307291666666}], "temperature": 1.0}, {"id": 93, "seek": 236981, "start": 2340.73, "end": 2369.81, "text": "كيف؟ في زي التكنولوجيا العملية صحيح طبعا الشرح بيساعد المعلم من توصيل الأفكار و أسلوب الجديدة و تنظيمها شهرة همم الطلبة استثارة همم الطلبة طبعا في هيك احنا ممكن نخلص الفصل الثاني و ان شاء الله رب العالمين سنبدأ في الفصل الثالث", "tokens": [4117, 33911, 22807, 8978, 30767, 1829, 16712, 19452, 12610, 29245, 25528, 18863, 42213, 10632, 20328, 5016, 1829, 5016, 23032, 3555, 3615, 995, 25124, 2288, 5016, 4724, 1829, 3794, 995, 22488, 9673, 3615, 19528, 9154, 33427, 9381, 26895, 16247, 5172, 4117, 9640, 4032, 5551, 3794, 1211, 37746, 25724, 16254, 41891, 4032, 6055, 1863, 19913, 32640, 11296, 13412, 3224, 25720, 8032, 2304, 2304, 41950, 46152, 3660, 44713, 12984, 9640, 3660, 8032, 2304, 2304, 41950, 46152, 3660, 23032, 3555, 3615, 995, 8978, 39896, 4117, 1975, 5016, 8315, 3714, 43020, 8717, 9778, 1211, 9381, 27188, 36520, 6024, 104, 7649, 1829, 4032, 16472, 13412, 16606, 21984, 12602, 3555, 18863, 45340, 9957, 8608, 1863, 44510, 10721, 8978, 27188, 36520, 6024, 104, 6027, 12984], "avg_logprob": -0.19054555703522796, "compression_ratio": 1.9027777777777777, "no_speech_prob": 1.430511474609375e-06, "words": [{"start": 2340.73, "end": 2341.47, "word": "كيف؟", "probability": 0.8107096354166666}, {"start": 2341.47, "end": 2341.59, "word": " في", "probability": 0.288818359375}, {"start": 2341.59, "end": 2341.67, "word": " زي", "probability": 0.8212890625}, {"start": 2341.67, "end": 2342.07, "word": " التكنولوجيا", "probability": 0.87568359375}, {"start": 2342.07, "end": 2342.47, "word": " العملية", "probability": 0.7738444010416666}, {"start": 2342.47, "end": 2344.73, "word": " صحيح", "probability": 0.792724609375}, {"start": 2344.73, "end": 2347.65, "word": " طبعا", "probability": 0.9615478515625}, {"start": 2347.65, "end": 2348.03, "word": " الشرح", "probability": 0.8243815104166666}, {"start": 2348.03, "end": 2348.53, "word": " بيساعد", "probability": 0.93701171875}, {"start": 2348.53, "end": 2349.17, "word": " المعلم", "probability": 0.8128255208333334}, {"start": 2349.17, "end": 2351.17, "word": " من", "probability": 0.98046875}, {"start": 2351.17, "end": 2351.61, "word": " توصيل", "probability": 0.9837239583333334}, {"start": 2351.61, "end": 2352.25, "word": " الأفكار", "probability": 0.9832763671875}, {"start": 2352.25, "end": 2352.37, "word": " و", "probability": 0.65234375}, {"start": 2352.37, "end": 2352.73, "word": " أسلوب", "probability": 0.6468505859375}, {"start": 2352.73, "end": 2353.37, "word": " الجديدة", "probability": 0.9886067708333334}, {"start": 2353.37, "end": 2353.59, "word": " و", "probability": 0.70556640625}, {"start": 2353.59, "end": 2354.35, "word": " تنظيمها", "probability": 0.9798828125}, {"start": 2354.35, "end": 2355.39, "word": " شهرة", "probability": 0.61669921875}, {"start": 2355.39, "end": 2355.95, "word": " همم", "probability": 0.4707438151041667}, {"start": 2355.95, "end": 2356.45, "word": " الطلبة", "probability": 0.9581705729166666}, {"start": 2356.45, "end": 2357.05, "word": " استثارة", "probability": 0.89501953125}, {"start": 2357.05, "end": 2357.29, "word": " همم", "probability": 0.9588216145833334}, {"start": 2357.29, "end": 2358.31, "word": " الطلبة", "probability": 0.9869791666666666}, {"start": 2358.31, "end": 2360.53, "word": " طبعا", "probability": 0.9683837890625}, {"start": 2360.53, "end": 2361.25, "word": " في", "probability": 0.67724609375}, {"start": 2361.25, "end": 2361.39, "word": " هيك", "probability": 0.6187744140625}, {"start": 2361.39, "end": 2361.49, "word": " احنا", "probability": 0.6712646484375}, {"start": 2361.49, "end": 2361.63, "word": " ممكن", "probability": 0.8310546875}, {"start": 2361.63, "end": 2362.01, "word": " نخلص", "probability": 0.9398193359375}, {"start": 2362.01, "end": 2362.53, "word": " الفصل", "probability": 0.68603515625}, {"start": 2362.53, "end": 2364.13, "word": " الثاني", "probability": 0.8934326171875}, {"start": 2364.13, "end": 2365.43, "word": " و", "probability": 0.98876953125}, {"start": 2365.43, "end": 2365.63, "word": " ان", "probability": 0.52392578125}, {"start": 2365.63, "end": 2365.81, "word": " شاء", "probability": 0.97802734375}, {"start": 2365.81, "end": 2365.91, "word": " الله", "probability": 0.96044921875}, {"start": 2365.91, "end": 2366.09, "word": " رب", "probability": 0.927490234375}, {"start": 2366.09, "end": 2366.65, "word": " العالمين", "probability": 0.9973958333333334}, {"start": 2366.65, "end": 2368.05, "word": " سنبدأ", "probability": 0.9605712890625}, {"start": 2368.05, "end": 2368.49, "word": " في", "probability": 0.9150390625}, {"start": 2368.49, "end": 2369.05, "word": " الفصل", "probability": 0.989501953125}, {"start": 2369.05, "end": 2369.81, "word": " الثالث", "probability": 0.891845703125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2370.96625, "duration_after_vad": 2297.4768749999917}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/onMuuIUYIsk.srt b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/onMuuIUYIsk.srt
new file mode 100644
index 0000000000000000000000000000000000000000..078d99973360c5271394270f74fecc28c7965993
--- /dev/null
+++ b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/onMuuIUYIsk.srt
@@ -0,0 +1,911 @@
+1
+00:00:11,560 --> 00:00:15,320
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:15,320 --> 00:00:19,720
+الرحيم الحمد لله رب العالمين والصلاة والسلام على
+
+3
+00:00:19,720 --> 00:00:24,040
+أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين أما
+
+4
+00:00:24,040 --> 00:00:28,460
+بعد أحييكم بتحية الإسلام العظيم فالسلام عليكم
+
+5
+00:00:28,460 --> 00:00:33,670
+ورحمة الله وبركاته وكل عام وأنتم بخير بمناسبة بدء
+
+6
+00:00:33,670 --> 00:00:38,130
+الفصل الدراسي الصيفي ونلتقي معكم في المحاضرة
+
+7
+00:00:38,130 --> 00:00:43,290
+الأولى في مساق تكنولوجيا التعليم النظرية والتطبيق
+
+8
+00:00:43,290 --> 00:00:49,990
+العام قبل أن نبدأ في المنهج نضع بين أيديكم ال
+
+9
+00:00:49,990 --> 00:00:54,170
+outlines أو مفردات هذا المساق سيكون عندنا إن شاء
+
+10
+00:00:54,170 --> 00:00:59,940
+الله رب العالمين في الجزء الأول الجوانب النظرية يقع
+
+11
+00:00:59,940 --> 00:01:04,620
+في سبعة فصول، السبعة فصول كلها مقررة، الفصل الأول
+
+12
+00:01:04,620 --> 00:01:08,560
+عن مقدمة إلى تكنولوجيا التعليم التي سنتناولها
+
+13
+00:01:08,560 --> 00:01:12,000
+بالشرح في هذه المحاضرة، الفصل الثاني تكنولوجيا
+
+14
+00:01:12,000 --> 00:01:17,860
+الوسائل التقليدية، الثالث الآلية، الرابع الحاسوب في
+
+15
+00:01:17,860 --> 00:01:23,320
+التعليم ثم الفصل الخامس التعليم الإلكتروني والفصل
+
+16
+00:01:23,320 --> 00:01:28,640
+قبل الأخير نظام أو نظم التعليم الإلكتروني ثم ننهي
+
+17
+00:01:28,640 --> 00:01:35,460
+المساق بالتعليم المدمج أو التعليم المدمج طبعًا هناك
+
+18
+00:01:35,460 --> 00:01:42,500
+لكل فصل أيضًا مفردات اليوم الذي سنتكلم فيه عن
+
+19
+00:01:42,500 --> 00:01:45,600
+مفاهيم تكنولوجيا التعليم من الفصل الأول والتطور
+
+20
+00:01:45,600 --> 00:01:49,300
+التاريخي لتكنولوجيا التعليم ومن ثم تعريفات
+
+21
+00:01:49,300 --> 00:01:52,320
+تكنولوجيا التعليم ثم في المحاضرة الثانية نأخذ
+
+22
+00:01:52,320 --> 00:01:56,360
+أهداف علم تكنولوجيا التعليم و أهمية استخدامه يعني
+
+23
+00:01:56,360 --> 00:02:01,680
+كيف حلولي المشكلات وهناك جزئية عن الوسيلة
+
+24
+00:02:01,680 --> 00:02:04,920
+التعليمية في القرآن الكريم والسنة النبوية المطهرة
+
+25
+00:02:04,920 --> 00:02:10,080
+وهدا فيه تأصيل لعلم تكنولوجيا التعليم أما الفصل
+
+26
+00:02:10,080 --> 00:02:17,120
+الثاني فهو عن الوسائل التقليدية سواء على صعيد
+
+27
+00:02:17,120 --> 00:02:21,900
+اللوحات أو السبورة الصور والرسومات العينات
+
+28
+00:02:21,900 --> 00:02:25,560
+والنماذج المعارض والمتاحف والرحلات والزيارات
+
+29
+00:02:25,560 --> 00:02:30,920
+الميدانية وسيكون هناك جزء إن شاء الله إضافي لهذا
+
+30
+00:02:30,920 --> 00:02:35,650
+الفصل موجود على الصفحة طبعًا المساق ككل موجود
+
+31
+00:02:35,650 --> 00:02:39,510
+PowerPoint على صفحة المدرس وموجود أفلام تعليمية
+
+32
+00:02:39,510 --> 00:02:43,410
+وهذا ما سنأخذه إن شاء الله في الفصل العملي أو الشق
+
+33
+00:02:43,410 --> 00:02:46,470
+الثاني الجزء الثاني الذي هو العملي أما الفصل
+
+34
+00:02:46,470 --> 00:02:53,410
+الثالث وهو تكنولوجيا الوسائل الآلية عبارة عن ثلاثة
+
+35
+00:02:53,410 --> 00:02:57,870
+وسائل منتشرة التي هي الـ overhead projector و LCD
+
+36
+00:02:57,870 --> 00:03:03,630
+وsmart board طبعًا سيكون هناك امتحان اختياري لمن
+
+37
+00:03:03,630 --> 00:03:07,670
+أرادت في الفصلين الأول والثاني أما الثالث والرابع
+
+38
+00:03:07,670 --> 00:03:11,250
+والخامس والسادس فستدخل في الامتحان النهائي إن شاء
+
+39
+00:03:11,250 --> 00:03:16,210
+الله رب العالمين للجميع الفصل الرابع عن الحاسوب في
+
+40
+00:03:16,210 --> 00:03:21,150
+التعليم وهو مكون من عدة أمور أهمها الـ Multimedia
+
+41
+00:03:21,150 --> 00:03:25,310
+والـ Hypermedia وهي موضع أسئلة في الامتحانات و
+
+42
+00:03:25,310 --> 00:03:31,110
+المقابلات للتوظيف الفصل الخامس الذي هو التعليم
+
+43
+00:03:31,110 --> 00:03:38,830
+الإلكتروني وهو عبارة عن ثمانية بنود سواء مفهومه
+
+44
+00:03:38,830 --> 00:03:44,710
+وأهميته ومعوقات استخدامه ومراحله وأنواعه وأشكاله
+
+45
+00:03:44,710 --> 00:03:53,250
+وبرامج إدارته وطبعًا عيننا سبعة والشق الثامن عن يعني
+
+46
+00:03:53,250 --> 00:03:58,450
+أنواعه الفصل السادس نظام أو نظم التعليم الإلكتروني
+
+47
+00:03:58,450 --> 00:04:02,890
+نأخذ الأنشطة والاستراتيجيات فقط طبعًا نتكلم عن
+
+48
+00:04:02,890 --> 00:04:07,110
+نظرية والنظام والمخرجات وأنواع التفاعل وفي الفصل
+
+49
+00:04:07,110 --> 00:04:09,570
+الأخير عن التعليم المدمج الذي عبارة عن تعليم
+
+50
+00:04:09,570 --> 00:04:14,030
+إلكتروني وتعليم تقليدي هنشوف إيش هو مفهومه وأبعاده
+
+51
+00:04:14,030 --> 00:04:20,520
+ومكوناته إلى غيره طبعًا هذا هو كل الجزء النظري أما
+
+52
+00:04:20,520 --> 00:04:27,180
+هنا فينا الجزء العملي عبارة عن تدريب على الأجهزة
+
+53
+00:04:27,180 --> 00:04:32,880
+الثلاثة وخاصة الـ LCD ومن
+
+54
+00:04:32,880 --> 00:04:37,560
+ثم تطبيقات الجانب الفصل الرابع والخامس والسادس
+
+55
+00:04:37,560 --> 00:04:43,410
+الذي هو أعتقدها في مجال العمل طبعًا ليس لنا علاقة
+
+56
+00:04:43,410 --> 00:04:48,070
+مباشرة بالجانب العملي خاصة من النواحي الإدارية أما
+
+57
+00:04:48,070 --> 00:04:52,110
+من ناحية التعليمية فهو العملي عبارة عن شرح تطبيقي
+
+58
+00:04:52,110 --> 00:04:59,950
+للجانب in a way طبعًا المصادر يعني مشوق وجانب في
+
+59
+00:04:59,950 --> 00:05:04,960
+عملي في حياتك العملية ليس الهدف أن هو الدراسة
+
+60
+00:05:04,960 --> 00:05:08,680
+والاختبار والحصول على الدرجات ومن ثم ننسى لأ
+
+61
+00:05:08,680 --> 00:05:12,480
+بيلزمك في استدريب الميداني وبيزلمك في حياتك
+
+62
+00:05:12,480 --> 00:05:16,880
+العملية في المستقبل طبعًا نبدأ إن شاء الله ما أنها
+
+63
+00:05:16,880 --> 00:05:22,800
+المحاضرة الأولى لكن سنبدأ بأخذ جزء بسيط عن مفهوم
+
+64
+00:05:22,800 --> 00:05:26,080
+التكنولوجيا إلى أن نصل إلى الأهداف إن شاء الله رب
+
+65
+00:05:26,080 --> 00:05:29,380
+العالمين طبعًا التكنولوجيا هو علم تطبيق مكون من
+
+66
+00:05:29,380 --> 00:05:35,550
+كلمتين قد يختلف في أصل هذه الكلمتين منهم من يقول أن
+
+67
+00:05:35,550 --> 00:05:41,510
+أصلها يعني إنجليزي وقلنا أن تكن وlogis هذا إذا كان
+
+68
+00:05:41,510 --> 00:05:45,430
+أصلها إغريقي أو يوناني قديم وهي في النهاية تصل إلى
+
+69
+00:05:45,430 --> 00:05:50,450
+المهارة الفنية فلما
+
+70
+00:05:50,450 --> 00:05:54,370
+أقول technology, biology, psychology الlogis هذه
+
+71
+00:05:54,370 --> 00:05:58,990
+التي هي العلم أما تكن المهارة المهارة الفنية طبعًا
+
+72
+00:05:58,990 --> 00:06:03,170
+البعض الآخر يقول أنه أصلها إنجليزي يعني من
+
+73
+00:06:03,170 --> 00:06:10,350
+technology تكنو من technical و logic أو من logic و
+
+74
+00:06:10,350 --> 00:06:15,770
+أصلها علم برده الذي هو علم التطبيق في نواحي الحياة
+
+75
+00:06:15,770 --> 00:06:21,910
+العملية لكن أنا شخصيًا لي رأي مخالف هل يمكن أن
+
+76
+00:06:21,910 --> 00:06:28,030
+يكون أصلها عربي؟ من تقول؟ أهمّ من حابب يدلي بدلوها
+
+77
+00:06:28,030 --> 00:06:33,350
+في هذا المجال فضلي اه
+
+78
+00:06:33,350 --> 00:06:36,630
+يعني إذا ممكن يكون أصلها عربي فمن يجيب لي آية من
+
+79
+00:06:36,630 --> 00:06:43,070
+القرآن تدل على هذا الشيء فضلي بدنا
+
+80
+00:06:43,070 --> 00:06:49,550
+علاقة بالتقنيات الذي أتقن كل شيء هذا الرأي قد تجري
+
+81
+00:06:49,550 --> 00:06:54,390
+في بعض الكتب زي كتاب محمد قطية خميس تبع
+
+82
+00:06:54,390 --> 00:06:57,480
+التكنولوجيا في التعليم أو تكنولوجيا التعليم بين
+
+83
+00:06:57,480 --> 00:07:02,280
+النظرية والتطبيق وقد
+
+84
+00:07:02,280 --> 00:07:09,060
+تنفرد به أيضًا كتب أخرى لكن ليس منتشرًا كثيرًا هنشرح
+
+85
+00:07:09,060 --> 00:07:12,380
+إن شاء الله رب العالمين هيبقى بيقول لك أن إيه أصلها
+
+86
+00:07:12,380 --> 00:07:17,480
+عربي كما جاء في لسان العرب يعني إتقان الشيء يعني
+
+87
+00:07:17,480 --> 00:07:21,420
+إحكامه وإتقانه يعني أحكامه والإتقان الأحكام دي
+
+88
+00:07:21,420 --> 00:07:26,390
+أشياء كما قالت زميلتكم في قول عز وجل صنع الله الذي
+
+89
+00:07:26,390 --> 00:07:35,230
+أتقن كل شيء ويعني كذلك يقال بأنه كان رجل يعني اسمه
+
+90
+00:07:35,230 --> 00:07:39,470
+ابن تقن كان إذا رمى سهم لا يقع له سهم على الأرض
+
+91
+00:07:39,470 --> 00:07:45,010
+إلا أن يصيب الهدف فكان يقول أرمي من ابن تقن إذا
+
+92
+00:07:45,010 --> 00:07:50,630
+ممكن أن يكون أصل كلمة تقنيات عربي ثم حرفت زي كثير
+
+93
+00:07:50,630 --> 00:07:55,250
+من الكلمات كثير من الكلمات كان أصلها عربي ومن ثم
+
+94
+00:07:55,250 --> 00:07:59,870
+حرفت طبعًا
+
+95
+00:07:59,870 --> 00:08:05,970
+أخذنا معنى تكنولوجيا احنا لمساعدتك أن تكنولوجيا
+
+96
+00:08:05,970 --> 00:08:10,690
+التعليم هنأخذ التعليم هناك فرق بين التعليم
+
+97
+00:08:10,690 --> 00:08:18,450
+والتدريس والتعلم ولعله أيضًا سننفرد في تفسير كلمة
+
+98
+00:08:18,450 --> 00:08:22,530
+التعلم لأن كثير من الناس يخلطون بين التعليم
+
+99
+00:08:22,530 --> 00:08:28,210
+والتعلم حقيقة يميزون بين التعليم والتدريس يقولون
+
+100
+00:08:28,210 --> 00:08:35,110
+التعليم من instruction وهي عملية يتم خلالها التفاعل
+
+101
+00:08:35,110 --> 00:08:40,170
+بين المتعلم ومصادر التعلم في بيئة سواء مقصودة
+
+102
+00:08:40,170 --> 00:08:45,310
+صفّية أو غير صفّية بمعلم أو بدون معلم يعني من أراد
+
+103
+00:08:45,310 --> 00:08:49,370
+أن يتعلم لوحده السباحة بالمحاولة والخطأ يتعلم
+
+104
+00:08:49,370 --> 00:08:53,230
+ركوب الدراجة يتعلم الإنجليزية بدون معلم كتاب في
+
+105
+00:08:53,230 --> 00:08:57,070
+ألمانيا بدون معلم يتعلم من طرف الإنترنت هذا نسميه
+
+106
+00:08:57,070 --> 00:09:02,230
+تعليم والذي في الصف بوجود المعلم إذا كان بطريقة
+
+107
+00:09:02,230 --> 00:09:07,270
+غير مقصودة أيضًا أو مقصودة نسميها إيه تعليم لكن
+
+108
+00:09:07,270 --> 00:09:12,070
+التدريس يشترط فيه وجود المعلم من teaching و
+
+109
+00:09:12,070 --> 00:09:16,110
+teacher الذي هو المدرس ويكون فيها زي ما بيحصل في
+
+110
+00:09:16,110 --> 00:09:19,390
+الصفوف المدرسية لكن التعليم ممكن يحصل من التعليم
+
+111
+00:09:19,390 --> 00:09:23,750
+من الرحلة التعليم من المنهج الخفي المنهج الصريح
+
+112
+00:09:23,750 --> 00:09:29,230
+المنهج غير مقصود بيحصل منه تعليم أما التعلم وهذا
+
+113
+00:09:29,230 --> 00:09:34,430
+هو الرأي المخالف كثير من الناس فسروا التعلم على
+
+114
+00:09:34,430 --> 00:09:40,530
+أنه التعليم أنه بدون معلم لكن احنا قلنا التعلم أو
+
+115
+00:09:40,530 --> 00:09:44,990
+التعليم حتى بدون معلم اسمه تعليم يعني إذا تعلمت عن
+
+116
+00:09:44,990 --> 00:09:47,510
+طريق التعليم الإلكتروني برده تعليم عن طريق التعليم
+
+117
+00:09:47,510 --> 00:09:52,310
+المدمج برده تعليم عن طريق التعليم الفردي برده
+
+118
+00:09:52,310 --> 00:10:00,110
+تعليم لكن التعلم هو الأثر أثر التعليم وضربنا مثال
+
+119
+00:10:00,110 --> 00:10:04,370
+على ذلك قلنا إنه الكهرباء تسري في الأسلاك لا
+
+120
+00:10:04,370 --> 00:10:09,970
+نراها لكنها موجودة إذا ما ضغطنا على مفتاح الإضاءة
+
+121
+00:10:10,350 --> 00:10:13,670
+شفتنا الإضاءة نعرف أنه فيه كهربا فالإضاءة هي أثر
+
+122
+00:10:13,670 --> 00:10:19,710
+الكهرباء والتعلم هو الناتج أو التغير في السلوك
+
+123
+00:10:19,710 --> 00:10:24,690
+التغير في سلوك المتعلم المتعلم قبل وقوع عملية
+
+124
+00:10:24,690 --> 00:10:33,870
+التعليم عليه هو نفسه في الشكل والمظهر نفس
+
+125
+00:10:33,870 --> 00:10:37,810
+المتعلم بعد التعلم أو بعد التعليم لكن عندما
+
+126
+00:10:40,890 --> 00:10:47,270
+يجلس في المجالس أو يسأل على مسألة ما فإنه نرى أثر
+
+127
+00:10:47,270 --> 00:10:51,070
+هذا التعلم عليه وخاصة في الأشياء المهارية التي
+
+128
+00:10:51,070 --> 00:10:57,670
+لها تظهر بسهولة يعني قبل أن يأخذ دروس في سياقة
+
+129
+00:10:57,670 --> 00:11:01,570
+السيارات بدون أن يكون معه رخصة بدون أن يكون متعلم
+
+130
+00:11:01,570 --> 00:11:07,280
+دروس لا يستطيع أن يقود هذه السيارة لكن بعد ما يتعلم
+
+131
+00:11:07,280 --> 00:11:10,160
+شيء بشيء بيقود السيارة وبيأمن بيمشي في الشارع
+
+132
+00:11:10,160 --> 00:11:14,280
+بدون ما يعمل أي حوادث كذلك الطباعة على الآلة الكاتبة
+
+133
+00:11:14,280 --> 00:11:20,140
+وغيرها وغيرها أشرف المهن هي المهنة التعليمية مهنة المعلم
+
+134
+00:11:20,140 --> 00:11:23,720
+أنت قبل ما تجي على الجامعة ممكن تتعلم هذه المهنة
+
+135
+00:11:23,720 --> 00:11:28,000
+بطريقة التعلم ويظهر أثر هذا التعلم بطريقة التعليم
+
+136
+00:11:28,000 --> 00:11:33,660
+غير المقصود خلي دي المعلمة لكن هل بتاخذي كل المبادئ
+
+137
+00:11:33,660 --> 00:11:36,680
+التدريس واستراتيجية التدريس والأساليب وطرق لأ
+
+138
+00:11:36,680 --> 00:11:42,100
+مهارات لأ تكنولوجيا التعليم إلى غيرها من المتطلبات
+
+139
+00:11:42,100 --> 00:11:47,320
+لكن عندما تأخذينها تصبحين معلمة أكفاء مما لو
+
+140
+00:11:47,320 --> 00:11:53,120
+اعتمدتي على نفسك في تعليم الآخرين إذا التعلم هو
+
+141
+00:11:53,120 --> 00:11:58,960
+نشوف مع بعضنا هذا التدريس الذي هو teaching اه ويختلف
+
+142
+00:11:58,960 --> 00:12:03,040
+عن التعليم أما التعلم الـ learning فهو
+
+143
+00:12:03,040 --> 00:12:08,340
+العملية الناتجة عن التعليم أو التدريس كلاهما يعني
+
+144
+00:12:08,340 --> 00:12:12,600
+أحدهما أو كلاهما التعليم أو التدريس وتحدث متزامنًا
+
+145
+00:12:12,600 --> 00:12:15,400
+معهما التعليم والتدريس والفرق بين التعليم و
+
+146
+00:12:15,400 --> 00:12:20,100
+التعلم أن التعليم عملية خارجية يتحدث خارج الفرد أما
+
+147
+00:12:20,100 --> 00:12:24,240
+التعلم فهو عملية داخلية يتحدث داخل الفرد فالفرد
+
+148
+00:12:24,240 --> 00:12:29,460
+قبل أن يتعلم في شكله ومظهره ما بتتغيرش وضربنا مثل
+
+149
+00:12:29,460 --> 00:12:35,980
+الكهرباء ولذلك نرى أن التعلم هو الأثر وليس الطريقة
+
+150
+00:12:35,980 --> 00:12:42,140
+إذا أخذنا تكنولوجيا لحال وأخذنا التعليم لحال إن
+
+151
+00:12:42,140 --> 00:12:49,710
+شاء الله هنشوف شو هو تكنولوجيا التعليم قبل أن نشوف
+
+152
+00:12:49,710 --> 00:12:51,690
+تكنولوجيا التعليم برده فيه أننا مفهوم الوسائل
+
+153
+00:12:51,690 --> 00:12:55,710
+التعليمية لأنها جزء من تكنولوجيا التعليم وهذا ما
+
+154
+00:12:55,710 --> 00:13:00,710
+سنركز عليه في المحاضرة الثانية لكن الوسائل هي ليس
+
+155
+00:13:00,710 --> 00:13:08,590
+التكنولوجيا اه هي جزء من التكنولوجيا قلنا تقنيات
+
+156
+00:13:08,590 --> 00:13:12,430
+التعليم عبارة عن عملية منظمة إذا ما نعرف تكنولوجيا
+
+157
+00:13:12,430 --> 00:13:16,770
+التعليم هو تقنية التعليم بما أن الوسائل جزء فأخذنا
+
+158
+00:13:16,770 --> 00:13:20,670
+تكنولوجيا لحال وتعليم لحال هذا التعريف مطالبين
+
+159
+00:13:20,670 --> 00:13:25,470
+بحفظه وفهمه وتقسيمه إلى أجزاء إذا هي عملية
+
+160
+00:13:25,470 --> 00:13:32,010
+process تكنولوجيا عملية أو التقنيات عملية منظمة في
+
+161
+00:13:32,010 --> 00:13:36,210
+إطار مفهوم النظم عندما تدرجت التي هي مفهوم
+
+162
+00:13:36,210 --> 00:13:40,310
+تكنولوجيا التعليم من القديم عندما كانت سمعية ثم
+
+163
+00:13:40,310 --> 00:13:45,710
+بصرية ثم سمعية بصرية ثم عالم الاتصال ثم عالم النظم
+
+164
+00:13:45,710 --> 00:13:50,930
+فهي عملية منظمة ما في إطار مفهوم منظمة بتقوم على
+
+165
+00:13:50,930 --> 00:13:55,250
+التخطيط وتستخدم سبل علمية يعني عن نتيجة الأبحاث
+
+166
+00:13:55,250 --> 00:13:59,950
+والدراسات مش هنا عشوائية تستند إلى التخطيط
+
+167
+00:13:59,950 --> 00:14:06,470
+والتطوير على الأبحاث والدراسات ولدراسة المشكلات
+
+168
+00:14:06,470 --> 00:14:10,350
+والحاجات التعليمية بهدف إيجاد حلول مناسبة وكذلك
+
+169
+00:14:10,350 --> 00:14:14,350
+تقويم ما تتوصل إليه من حلول أو نتاج يعني عملية
+
+170
+00:14:14,350 --> 00:14:20,320
+technology بتعليم عملية كبيرة مركبة إذا ما تكلمنا
+
+171
+00:14:20,320 --> 00:14:23,560
+عن مدخلات ومخرجات وعمليات هذا هو أسلوب النظم
+
+172
+00:14:23,560 --> 00:14:28,100
+فالمعلم والوسيلة التعليمية والمحتوى والطرق
+
+173
+00:14:28,100 --> 00:14:33,940
+والأساليب والأنشطة كلها مدخلات ثم تجري تنفيذ هذا
+
+174
+00:14:33,940 --> 00:14:38,060
+الدرس بيطلع أن المخرجات التي هي أثر التعليم الذي
+
+175
+00:14:38,060 --> 00:14:43,020
+هو التعلم هذا بالنسبة لمفهوم الذي هو تكنولوجيا
+
+176
+00:14:43,020 --> 00:14:47,800
+التعليم فهنشوف في التطور التاريخي لتكنولوجيا
+
+177
+00:14:47,800 --> 00:14:52,180
+التعليم أو في مراحل تسمية تكنولوجيا التعليم ليس من
+
+178
+00:14:52,180 --> 00:14:57,580
+الشرط أن يعني نتحدث عن السنين
+
+201
+00:16:47,450 --> 00:16:50,830
+زادت تجريد الأشياء المحسوسة التي نُعلم فيها
+
+202
+00:16:50,830 --> 00:16:56,260
+الأطفال في الخمسينات والستينات بدأت تدمج نظرية
+
+203
+00:16:56,260 --> 00:16:59,080
+الاتصال ونظرية النظم يعني كان في الأول الاتصال
+
+204
+00:16:59,080 --> 00:17:03,240
+قولنا أنا مرسل ومستقبل ورسالة وقناة اتصال، اللي هو 
+
+205
+00:17:03,240 --> 00:17:07,360
+الوسيلة التعليمية يعني تمثل قناة الاتصال، الوسيلة
+
+206
+00:17:07,360 --> 00:17:13,680
+التعليمية، النظرية المظلمة التي توصلنا لـ تكنولوجيا
+
+207
+00:17:13,680 --> 00:17:17,000
+التعليم في السبعينات والثمانينات ظهرت نماذج
+
+208
+00:17:17,000 --> 00:17:23,380
+التصميم التعليمي، يعني كل درس محوسب، كل برنامج 
+
+209
+00:17:23,380 --> 00:17:29,540
+تفاعلي له نموذج للتصميم، وهذا ما تقوم عليه المؤسسات
+
+210
+00:17:29,540 --> 00:17:33,900
+التي تعمل ضمن تكنولوجيا التعليم، في التسعينات بدأ 
+
+211
+00:17:33,900 --> 00:17:38,960
+دخول الإنترنت، وهو يعني اليوم احنا في الـ 2012 بعد
+
+212
+00:17:38,960 --> 00:17:42,680
+الـ Internet والـ Facebook والـ Twitter، وأثرها على
+
+213
+00:17:42,680 --> 00:17:47,320
+الشعوب، وعلى العربي، والعربي، والثورات العربية، و
+
+214
+00:17:47,320 --> 00:17:51,240
+التواصل الاجتماعي، لمسنا أنها تدخلت حتى في السياسة
+
+215
+00:17:51,240 --> 00:17:59,260
+وفي قلب نظام الحكم نتيجة انتشارها الواسع، طبعاً
+
+216
+00:17:59,260 --> 00:18:06,660
+في عندنا ست مراحل، إذا ما تحدثنا عنها دولنا سنوات
+
+217
+00:18:06,660 --> 00:18:13,040
+بيقول لنا الأول التعليم البصري، ولعلنا رسمنا رسمة 
+
+218
+00:18:13,040 --> 00:18:18,220
+تفرجنا جدًّا، الحواس الخمس التي عندنا الظاهرة طبعاً
+
+219
+00:18:18,220 --> 00:18:21,980
+حواس الإنسان أكثر من خمس حواس، في عندنا السمع
+
+220
+00:18:21,980 --> 00:18:25,980
+والبصر واللمس والتذوق والشم، لكن هناك أيضاً حواس
+
+221
+00:18:25,980 --> 00:18:32,080
+أخرى زي الـ ... الشعور بالبرودة والشعور بالحرارة زي 
+
+222
+00:18:32,080 --> 00:18:37,360
+الحدث، زي الإلهام، زي التخاطر إلى غيرها، لكن لونا
+
+223
+00:18:37,360 --> 00:18:48,400
+نقسم الحواس هي إن البصر، هي إن الشم، هي إن التذوق، هي 
+
+224
+00:18:48,400 --> 00:18:57,380
+إن السمع، لو أخدنا يدها كده، هي إن اللمس، لو بدنا
+
+225
+00:18:57,380 --> 00:19:03,180
+نجسم الحواس، بنقول البصر أكثر شيء خمسة وسبعين في
+
+226
+00:19:03,180 --> 00:19:07,960
+المئة، بيظل عندنا من كل الحواس جدًّا إيش؟ خمسة وعشرون 
+
+227
+00:19:07,960 --> 00:19:13,660
+السمع لحاله ثلاثين في المئة، بنص خمسة وعشرون بيظل 
+
+228
+00:19:13,660 --> 00:19:20,400
+عندنا اثنا عشر، اللمس ستة في المئة، بيظل عندنا ستة، الشم
+
+229
+00:19:20,400 --> 00:19:27,250
+والتذوق ثلاثة في المئة، وثلاثة في المئة، المرحلة 
+
+230
+00:19:27,250 --> 00:19:32,770
+الثانية، إذا كان عندي تعلم بصري، تعلم سمعي، أو ... أو
+
+231
+00:19:32,770 --> 00:19:37,590
+تعلم سمعي بصري، كلما اشتركت حواس أكثر كلما كان 
+
+232
+00:19:37,590 --> 00:19:43,890
+مردود المعرفة أكبر، يعني علاقة طردية ما بين الـ ... 
+
+233
+00:19:43,890 --> 00:19:48,150
+استخدام الحواس أو التعلم بالحواس وما بين المردود 
+
+234
+00:19:48,150 --> 00:19:54,110
+اللي احنا بنياه، المردود إيه؟ التعلم، ثم جاء مفهوم 
+
+235
+00:19:54,110 --> 00:19:58,690
+الاتصال أكثر نظامية في مرسل ومستقبل كما قلنا، ثم
+
+236
+00:19:58,690 --> 00:20:02,010
+جاء مفهوم النظام، مدخلات ومخرجات وعمليات وتغذية
+
+237
+00:20:02,010 --> 00:20:06,790
+راجعة، أخيراً العلوم السلوكية والمفهوم الحالي
+
+238
+00:20:06,790 --> 00:20:13,990
+لتقنيات تكنولوجيا التعليم، طبعاً التعريفات سنتطرق
+
+239
+00:20:13,990 --> 00:20:17,890
+إليها بالتفصيل إن شاء الله في المحاضرة القادمة، كون
+
+240
+00:20:17,890 --> 00:20:20,670
+أنها دي المحاضرة، وكذلك أهداف علم تكنولوجيا 
+
+241
+00:20:20,670 --> 00:20:25,120
+التعليم، كون أنها دي المحاضرة الأولى، ويعني تعتبر
+
+242
+00:20:25,120 --> 00:20:29,440
+عادة المحاضرة الأولى، عدم حضور كثير من الطالبات مع
+
+243
+00:20:29,440 --> 00:20:33,140
+أن الحمد لله اللي حاضرين كثير، فدعونا إن شاء الله 
+
+244
+00:20:33,140 --> 00:20:38,460
+وإياكم لنجمل ما تم أخذه في هذه المحاضرة، فهقول لنا 
+
+245
+00:20:38,460 --> 00:20:41,980
+أنه احنا الفصل الأول والثاني هيكون فيه امتحان نصي 
+
+246
+00:20:41,980 --> 00:20:46,120
+لمن أراد، فلعلنا سنهتم إن شاء الله رب العالمين في 
+
+247
+00:20:46,120 --> 00:20:48,340
+المحاضرة القادمة بأهداف علم technology التعليم
+
+248
+00:20:48,340 --> 00:20:54,150
+وهمية علم technology التعليم والـ... المشكلات التي 
+
+249
+00:20:54,150 --> 00:20:58,110
+يمكن أن تتغلب عليها تكنولوجيا التعليم، وإلى لقاء 
+
+250
+00:20:58,110 --> 00:21:00,850
+آخر، والسلام عليكم ورحمة الله وبركاته 
diff --git a/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/z2GjUq4yLgM_postprocess.srt b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/z2GjUq4yLgM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c7c4e349a1c9f13891f1b4bdb126b9de8c648cdb
--- /dev/null
+++ b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/z2GjUq4yLgM_postprocess.srt
@@ -0,0 +1,1772 @@
+1
+00:00:11,560 --> 00:00:14,560
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:14,560 --> 00:00:17,540
+الرحيم الحمد لله رب العالمين والصلاة والسلام على
+
+3
+00:00:17,540 --> 00:00:21,580
+أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين أما
+
+4
+00:00:21,580 --> 00:00:24,540
+بعد أهيئكم بتحيات السلام العظيم فالسلام عليكم
+
+5
+00:00:24,540 --> 00:00:29,300
+ورحمة الله وبركاتهوبعد ويطيب ليه أن ألتقي وياكم في
+
+6
+00:00:29,300 --> 00:00:33,460
+المحاضرة السادسة من فصل الصيف للعام 2012 بعنوان
+
+7
+00:00:33,460 --> 00:00:37,180
+وسائل العرض الآلية كنا قد أخذنا في المحاضرة
+
+8
+00:00:37,180 --> 00:00:42,000
+الماضية جهاز عرض الوساط المتعددة كنا اختصار الرمز
+
+9
+00:00:42,000 --> 00:00:47,790
+اللي له LCD ممكن تسميه جهاز ال data showأخدنا على
+
+10
+00:00:47,790 --> 00:00:52,870
+برنامج flash كيفية اختيار وتحضير هذا الجهاز كيفية
+
+11
+00:00:52,870 --> 00:00:56,110
+توصيل هذا الجهاز بالأجهزة الأخرى أو الوساط
+
+12
+00:00:56,110 --> 00:01:01,470
+المتعددة ووقفنا عند كيفية استخدام هذا الجهاز اليوم
+
+13
+00:01:01,470 --> 00:01:06,510
+ان شاء الله هناخد الاستخدام هناخد كمان جهازالـ
+
+14
+00:01:06,510 --> 00:01:13,050
+overhead projector وهو جهاز بسيط قديم لكنه منتشر
+
+15
+00:01:13,050 --> 00:01:19,970
+أثرنا شرحه لأنه مازال موجود في المدارس وبكثرة
+
+16
+00:01:19,970 --> 00:01:25,330
+والمادة التعليمية الخاصة به ألواه الشفافيات مادة
+
+17
+00:01:25,330 --> 00:01:31,270
+سهلة الإنتاج لذلك لابد من البقاء على شرح هذا
+
+18
+00:01:31,270 --> 00:01:35,070
+الجهاز وهو موجود في الكتاب موجود لهذه الجهازين
+
+19
+00:01:35,830 --> 00:01:41,450
+أفلام كيفية تشغيله يعني أي طالبة تسمعني الآن ولم
+
+20
+00:01:41,450 --> 00:01:48,130
+تحضر المحاضرات ممكن الدخول إلى صفحة المدرس عن طريق
+
+21
+00:01:48,130 --> 00:01:53,610
+اما موقع الجامعة الإسلامية وكلية التربية وقسم
+
+22
+00:01:53,610 --> 00:01:58,770
+المناهج وطرق التدريس او مباشرة تكتب على محرك متاحث
+
+23
+00:01:58,770 --> 00:02:03,090
+جوجل محمود محمد الرنتيزي بتطلع صفحتي هذه الموجودة
+
+24
+00:02:03,090 --> 00:02:07,710
+الآنبنفتح .. شايفين في عدة صفحات الرئيسية
+
+25
+00:02:07,710 --> 00:02:11,090
+والسيراداتية والأراضي التقديمية للمساقات الأجهزة
+
+26
+00:02:11,090 --> 00:02:14,390
+ال power point الأنشطة أبحاث دراسات أفلام تعليمية
+
+27
+00:02:14,390 --> 00:02:19,130
+إلى غيره انت بتحطي على أفلام تعليمية بيطلع عندك
+
+28
+00:02:19,130 --> 00:02:24,850
+لوحات بيطلع عندك موديولات تضغط على موديولات بيطلع
+
+29
+00:02:24,850 --> 00:02:28,110
+لك تشريك واستخدام جهاز عرض الشفافية over projector
+
+30
+00:02:28,110 --> 00:02:34,090
+و جهازLCD في جهاز عرض الشرايح الفلمية برضه تصوير
+
+31
+00:02:34,090 --> 00:02:39,810
+فيديو له لكن هذا الجهاز احنا خففناه انكوف المنهج
+
+32
+00:02:39,810 --> 00:02:44,250
+لأيضا لأسباب ممكن اي واحد تحب تحضره تحضره عادي جدا
+
+33
+00:02:44,250 --> 00:02:47,810
+من باب الثقافة العامة لكن غير داخل في الامتحان
+
+34
+00:02:47,810 --> 00:02:54,040
+وغير مطلوبلأن الشرائح أصبحت الآن الجهاز كثير لعطل
+
+35
+00:02:54,040 --> 00:02:58,340
+وشبه انقرض إنتاج المادة التعليمية تبعته اللي هي
+
+36
+00:02:58,340 --> 00:03:05,710
+الشريحة ال 105X5 سانتصار صعبة كذلك سد عنهجهاز ال
+
+37
+00:03:05,710 --> 00:03:10,370
+LCD و الكمبيوتر و ال CD هات و الفلاشات ايش بدك صور
+
+38
+00:03:10,370 --> 00:03:14,870
+ابتعد في ثواني لو ضغطت على جوجل جبت صور عن مزلغس
+
+39
+00:03:14,870 --> 00:03:19,230
+أو عن قدس طلعلك آلاف الصور بدون ما تقعد تتصور ولا
+
+40
+00:03:19,230 --> 00:03:23,290
+تذهب من أجل التصوير ولا تتعب في الحصول على هذه
+
+41
+00:03:23,290 --> 00:03:29,050
+المادة التعليمية اذا سد عنه يعني فلو جالك سؤال
+
+42
+00:03:29,050 --> 00:03:35,210
+يعني ليش احنا اهتمينا بال overhead projectorوخففنا
+
+43
+00:03:35,210 --> 00:03:39,350
+جهاز ال slide projector يعني السؤال المتوقع ليش
+
+44
+00:03:39,350 --> 00:03:43,470
+انت بكرا معلمة بدك تذكر مميزات ال overhead
+
+45
+00:03:43,470 --> 00:03:48,250
+projector اللي هو جهاز عرض الشفافيات وسلبيات اللي
+
+46
+00:03:48,250 --> 00:03:52,410
+هو عرض الأفلام اللي هو الشراح الفلمية اللي قد
+
+47
+00:03:52,410 --> 00:03:58,750
+واتكلمتها إذا إيجابيات ال overhead كنا منتشر موجود
+
+48
+00:03:58,750 --> 00:04:05,330
+في كل المدارس وسهل إنتاج الشفافيةالمادة الخاصة بيه
+
+49
+00:04:05,330 --> 00:04:11,050
+سهلة الإنتاج ولا يحتاج إلى تعتيم الغرفة الجهاز
+
+50
+00:04:11,050 --> 00:04:18,410
+التاني بالعكس slide projector هو جهاز شبه انقرض
+
+51
+00:04:18,410 --> 00:04:23,330
+وسريع العطل الشيء الثاني يحتاج إلى تعتيم الغرفة
+
+52
+00:04:23,330 --> 00:04:28,090
+وهذا غير متاح في المدارس الشيء الثالث المادة
+
+53
+00:04:28,090 --> 00:04:34,320
+التعليمية الخاصة بيه صعبة الإنتاجلذلك سنركز على
+
+54
+00:04:34,320 --> 00:04:38,140
+جهاز عرض الشفافيات وإن شاء الله في نصف الثاني
+
+55
+00:04:38,140 --> 00:04:43,780
+المعادرة ممكن نعرض جزء من هذا الفيلم وكذلك جهاز
+
+56
+00:04:43,780 --> 00:04:48,040
+عرض الوساط المتعددة لو ضغطنا عليه نجرب هي عنده
+
+57
+00:04:48,040 --> 00:04:51,800
+بيفتحش لنا the word ان نشوف احنا الفيلم وليس
+
+58
+00:04:51,800 --> 00:04:54,840
+التشريت
+
+59
+00:04:54,840 --> 00:04:59,920
+والاستخدام هذا ملحق ما بدنا الملحق احناالمهم تبحث
+
+60
+00:04:59,920 --> 00:05:08,220
+عنه عند الأفلام اي جنازة أخد الشرائح الموديولات
+
+61
+00:05:08,220 --> 00:05:13,700
+إذا نرجع تاني في الأفلام ليست هذه ثلاثة عناصر
+
+62
+00:05:13,700 --> 00:05:19,100
+هنشوف
+
+63
+00:05:19,100 --> 00:05:26,110
+في أفلام تعليمية هي نفسها الموديولاتهذه اللوحات
+
+64
+00:05:26,110 --> 00:05:29,210
+بنات اللي حابين تاخدوها اللي هو ال .. ال ..
+
+65
+00:05:29,210 --> 00:05:32,470
+الوبرية والجيوب والمنصيب الكهربائي هذه الأربع
+
+66
+00:05:32,470 --> 00:05:38,690
+اللوحات هي المطلوبة فتاخدوها من .. بتاخدوها من
+
+67
+00:05:38,690 --> 00:05:43,310
+خليكي معايا قولنا احنا في أننا طريق أسرع بتاخدوها
+
+68
+00:05:43,310 --> 00:05:48,570
+من مين؟ من المعيدة أو المعيد تبع العمل الخاص بالشق
+
+69
+00:05:48,570 --> 00:05:55,800
+العملي حط كل المطلوب من PowerPointو word اللي هو
+
+70
+00:05:55,800 --> 00:06:01,360
+الشيء اللي محذوف أو الشيء اللي سقط سوا من كتاب
+
+71
+00:06:01,360 --> 00:06:05,740
+الفصل الثاني ال word بالاضافة لإفلام التعليمية
+
+72
+00:06:05,740 --> 00:06:09,340
+كلها وال power point كله كله موجود في مجلة واحد
+
+73
+00:06:09,340 --> 00:06:15,080
+تاخده من المعيد أو المعيدة احنا على كل أحوال في
+
+74
+00:06:15,080 --> 00:06:19,350
+ناس مع معيد و ناس مع معيدةعلى كل حوالي الآن ان شاء
+
+75
+00:06:19,350 --> 00:06:23,030
+الله رب العالمين بنحاول في نصف ثانوية محاضرة وضع
+
+76
+00:06:23,030 --> 00:06:29,130
+هذه الأفلام على ال ال computer ونعرضها ان شاء الله
+
+77
+00:06:29,130 --> 00:06:37,410
+لكم خليني الآن نرجع تاني لل flash اللي عليه كيفية
+
+78
+00:06:37,410 --> 00:06:43,270
+تشغيل جهاز عرض الوساط المتعددة برنامج flash هذا
+
+79
+00:06:43,270 --> 00:06:45,230
+متاح ومنتشر في كل الأماكن
+
+80
+00:06:48,690 --> 00:06:52,030
+course before إزالة course before إزالة course
+
+81
+00:06:52,030 --> 00:06:56,230
+before إزالة course
+
+82
+00:06:56,230 --> 00:06:59,650
+before
+
+83
+00:06:59,650 --> 00:07:01,910
+إزالة course before إزالة course before إزالة
+
+84
+00:07:01,910 --> 00:07:02,550
+course before إزالة course before إزالة course
+
+85
+00:07:02,550 --> 00:07:02,730
+course before إزالة course before إزالة course
+
+86
+00:07:02,730 --> 00:07:04,390
+إزالة course before إزالة course before إزالة
+
+87
+00:07:04,390 --> 00:07:08,970
+course before إزالة
+
+88
+00:07:08,970 --> 00:07:14,470
+course before إزالة course before إزالة course
+
+89
+00:07:14,470 --> 00:07:16,930
+before إزالة course before إزالة course before
+
+90
+00:07:16,930 --> 00:07:16,950
+إزالة course before إزالة course before إزالة
+
+91
+00:07:16,950 --> 00:07:22,090
+beforeبنرجع هنا اودة اخدنا التوصيل مع الكاميرا
+
+92
+00:07:22,090 --> 00:07:31,730
+واخدنا التوصيل مع ال .. ال video و مع ال computer
+
+93
+00:07:31,730 --> 00:07:35,890
+اليوم هناخد الاستخدام وقفنا عند الاستخدام في عندي
+
+94
+00:07:35,890 --> 00:07:41,610
+في الاستخدام خمس أناصر التشريل والبرمجة والاطفاء
+
+95
+00:07:41,610 --> 00:07:46,690
+والتحكم عن بعد والصيانة قبل ما نبدأ بالتشريل من
+
+96
+00:07:46,690 --> 00:07:47,430
+عندك اي سؤال
+
+97
+00:07:50,240 --> 00:07:55,500
+إذا نبدأ على بركة الله التشغيل
+
+98
+00:07:55,500 --> 00:07:59,840
+في إنها خمس خطوات للتشغيل نستقرضها على السريع
+
+99
+00:07:59,840 --> 00:08:07,480
+الخطوة الأولى تحط ال mouse عليها وتضغطه enter
+
+100
+00:08:07,480 --> 00:08:10,760
+تتكلم
+
+101
+00:08:10,760 --> 00:08:16,500
+عن طريقة توصيل فضلي كيف؟
+
+102
+00:08:18,080 --> 00:08:20,580
+الخطوة التالتة مش مشكلة يعني لإننا الأول أو التاني
+
+103
+00:08:20,580 --> 00:08:25,720
+التوصيل زي ما انت شايفه بس تشغيل وسائط أو وصله
+
+104
+00:08:25,720 --> 00:08:28,500
+بالكهربا دول مش مهمات بتبدأ انت من الخطوة التالتة
+
+105
+00:08:28,500 --> 00:08:32,160
+ليش؟ لإن هو بداية التعامل مع أزرار الجهاز يعني كيف
+
+106
+00:08:32,160 --> 00:08:36,180
+نوصله بالكهربا بتعرفه وكيف نشغل ال laptop بتعرفه
+
+107
+00:08:36,180 --> 00:08:40,800
+فبتبدأ إيه؟ إذا بتكلم عن التشغيل من الخطوة التالتة
+
+108
+00:08:40,800 --> 00:08:44,780
+لإنها أهم من الخطوتين السابقتينإنه في عندنا الزر
+
+109
+00:08:44,780 --> 00:08:50,480
+الأحمر هذا بنضغط عليه ضغطة واحدة فبنبدأ الضوء
+
+110
+00:08:50,480 --> 00:08:56,060
+الأخضر يتوهج شايفنا بإذا كان أصلا هو مضاء باللون
+
+111
+00:08:56,060 --> 00:08:59,060
+البرتقال إذا وضعناه في الكهربا بنضغط عليه ضغطة
+
+112
+00:08:59,060 --> 00:09:06,140
+واحدة فبنلاحظ إنه هذه خطوة رقم أربعة تشغيل وسيط
+
+113
+00:09:06,140 --> 00:09:11,420
+خمسةهذه الإشارة تبعت الضوء الأخضر بيتحرك بيوم
+
+114
+00:09:11,420 --> 00:09:16,940
+flashing مش هتشوف الصورة على طول بعد ثواني تظهر
+
+115
+00:09:16,940 --> 00:09:21,660
+الصورة بعد ثواني تظهر الصورة هنا حطلك ملاعظة أنه
+
+116
+00:09:21,660 --> 00:09:27,930
+ممكن نسمع صوت صافرة واحدةيعني صافرة واحد عند تشغيل
+
+117
+00:09:27,930 --> 00:09:33,070
+عشان نميز بالصوت وصافرتين عند الاستخدام عند اطفاء
+
+118
+00:09:33,070 --> 00:09:39,830
+الجهاز امر سهل جدا تشغيل لكن ليس هي الخطوة الوحيدة
+
+119
+00:09:39,830 --> 00:09:44,340
+احنا اشتغل الجهاز وطلع الصورة لكن كيف نوضحهاكيف
+
+120
+00:09:44,340 --> 00:09:51,000
+نحدد نكبرها نصغرها نتعامل مع تحسينها هذا كله ان
+
+121
+00:09:51,000 --> 00:09:55,080
+شاء الله في البرمج اللي هناخده في خطوة القبل
+
+122
+00:09:55,080 --> 00:09:59,660
+الأخيرة اللي هي البرمجة و هنشوف ان البرمجة نوعين
+
+123
+00:09:59,660 --> 00:10:05,700
+برمج يعني داخلية عن طريق الصفحات القوائم المستدلة
+
+124
+00:10:05,700 --> 00:10:10,640
+و برمجة خارجية عن طريق الأزرار بعد ان نعود يعرفنا
+
+125
+00:10:10,640 --> 00:10:19,030
+كيف نشغله بدنا نشوفالان عملية البرمجة اللى اتكلمنا
+
+126
+00:10:19,030 --> 00:10:22,870
+عنها البرمجة
+
+127
+00:10:22,870 --> 00:10:29,430
+الداخلية غير مطلوبة لإنه طويلة جدا وممكن نعرج
+
+128
+00:10:29,430 --> 00:10:34,290
+عليها لكن ليست موضع أسئلة ممكن نعرج عليها لشرح بعض
+
+129
+00:10:34,290 --> 00:10:38,630
+النقاطأما البرمج الخارجية اللي هو الأزرار هذه اللي
+
+130
+00:10:38,630 --> 00:10:42,450
+قدامنا ممكن هذه اللي هو حمرت علينا لما اتكلمنا عن
+
+131
+00:10:42,450 --> 00:10:48,930
+اللي هو ايه الأجزاء لكن الآن هناخدها بالتفصيل أي
+
+132
+00:10:48,930 --> 00:10:55,170
+جزء منها بتحط عليه ال mouse و بتغير شلو بتضغط عليه
+
+133
+00:10:55,170 --> 00:11:00,890
+بيطلع عليك الشرح هو هذا مفتاح التشغيل أو ال power
+
+134
+00:11:00,890 --> 00:11:07,900
+button هذا ضغط واحدة مش شغل الجهازال�نلو حطينا على
+
+135
+00:11:07,900 --> 00:11:14,740
+اللي هو اللي جنبه هذا مؤشر التشغيل مؤشر التشغيل
+
+136
+00:11:14,740 --> 00:11:18,780
+يعني اللي هو الضوء إذا كان بيضوء باللون الأخضر
+
+137
+00:11:18,780 --> 00:11:24,780
+المتقطع يعني جاعد الجهاز بيشتغل لكن إذا جاعد بيضوء
+
+138
+00:11:24,780 --> 00:11:28,480
+باللون الأحمر المتقطع إذا جاعد الجهاز بيطفي فلو
+
+139
+00:11:28,480 --> 00:11:32,520
+انت طلعت على الضوء هذا إذا أخضر متقطع لسه جاعد
+
+140
+00:11:32,520 --> 00:11:36,130
+بيشتغل وإذا أخضر ثابت زي ما احنا شايفينه الآنيعني
+
+141
+00:11:36,130 --> 00:11:40,650
+شغال على طول يعني طلعت الصورة و خلصت لما تظهر
+
+142
+00:11:40,650 --> 00:11:44,830
+الصورة عندى بيثبت الضوء الان لو انا ابدأ اقفى و
+
+143
+00:11:44,830 --> 00:11:47,070
+امسك ال remote اذا ابقى اقفى و انتوا تشوف ايش
+
+144
+00:11:47,070 --> 00:11:51,210
+بيصير هذا هنقطف الإطفاء يتم الإطفاء بضغطين الضغط
+
+145
+00:11:51,210 --> 00:11:55,790
+الأول يطلع لهذا الرسالة بيقول لي إذا كان بدك تطفي
+
+146
+00:11:55,790 --> 00:12:00,110
+yes أو no اضغط ضغط ثانية الصورة هذه الرسالة إيجتني
+
+147
+00:12:00,110 --> 00:12:04,390
+بتروح بعد سبع ثوانىلكن إذا ما رحتش بقولك press any
+
+148
+00:12:04,390 --> 00:12:08,030
+other button يعني اضغط على أي زر آخر بتروح الان هي
+
+149
+00:12:08,030 --> 00:12:10,650
+رحت لوحدها لكن انا لما بده اخليها تروح بالعجل بضغط
+
+150
+00:12:10,650 --> 00:12:14,930
+على زر تاني لكن لو بده اطفئه بضغط كمان مرة الان
+
+151
+00:12:14,930 --> 00:12:21,390
+طفأ ايش صار الضوء عندي فوق أحمر متقطع لما اثبت هذا
+
+152
+00:12:21,390 --> 00:12:25,010
+الضوء ايه ثبت؟ اذا انبرد الجهاز لأنه ماشتغلش مدة
+
+153
+00:12:25,010 --> 00:12:30,500
+طويلة مالحجش يعني كل مكان مدة تشغيل أطولكل ما أخد
+
+154
+00:12:30,500 --> 00:12:34,700
+الضوء هذا المتقطع مدة أطول عشان يطفي طبعا هذا
+
+155
+00:12:34,700 --> 00:12:38,300
+الجهاز مش معرض لصد مانا تمعلج كتير ناس بيكون هذا
+
+156
+00:12:38,300 --> 00:12:41,720
+الجهاز موجود على الطاولة و بيفكوا الكهربا على طول
+
+157
+00:12:41,720 --> 00:12:47,540
+و بيحطوه في شنتته هذا بيخربهماللمبة بتكون متوهجة و
+
+158
+00:12:47,540 --> 00:12:53,720
+هي كريستالية بلورية يعني دايود مواحد سائل liquid
+
+159
+00:12:53,720 --> 00:12:58,860
+سائل فممكن تخرب اللمبة هذه فالأفضل انه نستنى عليه
+
+160
+00:12:58,860 --> 00:13:03,700
+لما يبرد يعني لما تقيت فتضوء بتضوء الأحمر ثم نضع
+
+161
+00:13:03,700 --> 00:13:07,000
+فيه حقيبته طيب احنا فينا مشكلة في فلسطين بتقطع
+
+162
+00:13:07,000 --> 00:13:11,320
+الكهربا كثيرا نفرض احنا بنشغل في الجهاز و قطعت
+
+163
+00:13:11,320 --> 00:13:16,010
+الكهربا عاوز أضبه طب مافيش مروح اتبرده الآنإيش بدي
+
+164
+00:13:16,010 --> 00:13:23,150
+أسوي عشان أنا أرفع و أضبه؟ بدي أنقص قليلا بزيادة
+
+165
+00:13:23,150 --> 00:13:26,410
+شوية عن المدة اللي أخدها يعني إذا كانوا بيقعدوا
+
+166
+00:13:26,410 --> 00:13:30,130
+عنده عشر ثوان عشان يطفوا الضوء الأحمر بدي أتركه
+
+167
+00:13:30,130 --> 00:13:36,090
+هنا عشرين ثانية حيث إنه برد بعدين أرفعه و أضبه في
+
+168
+00:13:36,090 --> 00:13:42,050
+شنتته إذا التشغيل ضغط واحدة هيضوال أخضر متقطع
+
+169
+00:13:43,920 --> 00:13:49,360
+الساعة الصورة ماظهرتش لإنه جاعت بيحمى لما تثبت
+
+170
+00:13:49,360 --> 00:13:54,740
+الضوء الأخضر تظهر الصورة والطف أيش؟ ضغطتين عند
+
+171
+00:13:54,740 --> 00:13:59,300
+التشغيل اسمعنا صافرة واحدة عند الطفل بنسمع صافرتين
+
+172
+00:13:59,300 --> 00:14:04,460
+واضح؟ هذا بالنسبة للمؤشر اللي هنرجع من عند عودة
+
+173
+00:14:04,460 --> 00:14:11,610
+بنشوف لأ عفوا احنا هنرجع لإيه؟للبرمجة نضغط على أي
+
+174
+00:14:11,610 --> 00:14:16,350
+زر تاني إذا انضغطنا على المؤشر هنا في عندي اللي هو
+
+175
+00:14:16,350 --> 00:14:22,230
+مؤشر التحذير warning indicator هذا المؤشر .. مؤشر
+
+176
+00:14:22,230 --> 00:14:26,330
+تاني مش المؤشر اللي بتوشف انها جنبه إذا أضاء برضه
+
+177
+00:14:26,330 --> 00:14:31,490
+قد يومض أو يضيق إذا .. الفرش الفرق بين إضاءته
+
+178
+00:14:31,490 --> 00:14:36,070
+ثابتة إنه ثابت أو بيومض هذا بحذرك إذا الجهاز حمي
+
+179
+00:14:36,840 --> 00:14:41,440
+هنا إن لو حملي الجهاز مرة طلعنا رسالة انه overload
+
+180
+00:14:41,440 --> 00:14:45,700
+heater مظبوط كان ال heat تبقى او الحرارة الزائدة
+
+181
+00:14:45,700 --> 00:14:51,520
+فنظفنا ال filter الآن هذا المؤشر قبل ما يصير
+
+182
+00:14:51,520 --> 00:14:55,890
+overload و يخرج بالمرةبيضويلك بالضوء المتقطة يعني
+
+183
+00:14:55,890 --> 00:15:01,390
+ايه الجهاز عاوز تبريد عاوز تنظيف الفلتر اما اذا
+
+184
+00:15:01,390 --> 00:15:05,630
+ضوء بالضوء الأحمر الثابت او البرتقالي معناه الكلام
+
+185
+00:15:05,630 --> 00:15:08,870
+ان الجهاز عطل عاوز تغيير اللمبة الامر اللي افترض
+
+186
+00:15:08,870 --> 00:15:12,870
+اللمبة الافتراض انتهى او اللمبة عطلت او في اي عطل
+
+187
+00:15:12,870 --> 00:15:17,330
+اخر اذا دولة مؤشرين ايش الفرق بين المؤشر الاولاني
+
+188
+00:15:17,330 --> 00:15:23,680
+اللي مرسوم عليه رمز الذر التشغيلهو مؤشر للتشغيل او
+
+189
+00:15:23,680 --> 00:15:28,980
+الأطفاء المؤشر التاني المرسوم عليه thermometer تبع
+
+190
+00:15:28,980 --> 00:15:35,280
+الحرارة يعني ايه بيحدد حرارة الجهاز انه تحذير
+
+191
+00:15:35,280 --> 00:15:41,210
+بحذرك ان هو حمى او حمى بالمرة او اطل بالمرةإذا
+
+192
+00:15:41,210 --> 00:15:46,430
+أخدنا أول تلت أزرار أو أفضل زر ومؤشرين الان عندها
+
+193
+00:15:46,430 --> 00:15:50,430
+أنا مجموعة أزرار خمس أزرار يعني في عندي سهل جدا
+
+194
+00:15:50,430 --> 00:15:59,890
+أحفظ هذه اللوحة دعوني أوضحها لكم الان
+
+195
+00:15:59,890 --> 00:16:04,410
+عندي تلت عناصر في الناحية الشمال بالنسبة للجهاز
+
+196
+00:16:04,410 --> 00:16:10,400
+اليمين و تلت عناصر في الناحية الأخرىوخمس عناصر في
+
+197
+00:16:10,400 --> 00:16:17,160
+النصف طبعا قد تختلف هذه العناصر أو هذه الأزرار أو
+
+198
+00:16:17,160 --> 00:16:22,980
+ال buttons هذه من جهاز إلى آخر لكن لا يكون اختلاف
+
+199
+00:16:22,980 --> 00:16:28,490
+كبيريعني في كل الأجهزة زي الاختلاف اللي بيشوفيه
+
+200
+00:16:28,490 --> 00:16:33,530
+بين بعض موديلات السيارات او الأجهزة .. اه .. يعني
+
+201
+00:16:33,530 --> 00:16:38,950
+التلاجات او الغسلات فيه فرق بسيط لكن كلها التلاجات
+
+202
+00:16:38,950 --> 00:16:41,650
+إلها باب و إلها freezer و إلها كذا يعني متشابهة
+
+203
+00:16:41,650 --> 00:16:45,390
+وهذه نفس الشيء العناصر هذه العناصر الأولاني مبينة
+
+204
+00:16:45,390 --> 00:16:49,690
+عن زر التشغيل مكتوب عليه power ضغط واحد بيشتغل
+
+205
+00:16:49,690 --> 00:16:55,490
+العناصر التاني لمبة التشغيلالمؤشر تبعها والتانية
+
+206
+00:16:55,490 --> 00:17:00,790
+لنبط تحذير الآن عندنا قبل ناخد الخمسة دول ناخد
+
+207
+00:17:00,790 --> 00:17:04,270
+التلاتة التانية عشان ما نعملش فاصل بيننا التلاتة
+
+208
+00:17:04,270 --> 00:17:09,050
+التانية هذا ال menu اللي هو زر قوام المستدلة زر
+
+209
+00:17:09,050 --> 00:17:15,670
+البرمجة الداخليةهذا اللي هو ال source او المصدر
+
+210
+00:17:15,670 --> 00:17:21,870
+اللي بتحكم بالمصادر اللي هو ال .. الوساط المتعددة
+
+211
+00:17:21,870 --> 00:17:25,610
+اللي احنا شابكينها على الجهاز والاخير Escape او
+
+212
+00:17:25,610 --> 00:17:30,190
+الهروب بزر اللي هو الخروج او من القمة الان
+
+213
+00:17:30,190 --> 00:17:35,650
+نفرجيكوا اللي مبين ماضح الصورة هاي function F4 اجت
+
+214
+00:17:35,650 --> 00:17:41,190
+عندكوا وراحت من عندي كمان مرة function F4تبين عن
+
+215
+00:17:41,190 --> 00:17:50,970
+جهتين ملاحظين طيب نبدأ ان شاء الله تاني اتأكد من
+
+216
+00:17:50,970 --> 00:17:56,930
+الساعة معانا وقت كيف
+
+217
+00:17:56,930 --> 00:18:00,110
+اه
+
+218
+00:18:00,110 --> 00:18:04,270
+الساعة هناك اه ماشي بارك الله فيك طيب اذا احنا يا
+
+219
+00:18:04,270 --> 00:18:10,520
+بنات نبدأعنا تلات أزرار أو تلات buttons اللي
+
+220
+00:18:10,520 --> 00:18:13,740
+اتكلمنا عنها و تلاتة على الناحية التانية و الخامسة
+
+221
+00:18:13,740 --> 00:18:19,560
+للتشريح ال menu لو ضغطنا على زر ال menu هذا ليه
+
+222
+00:18:19,560 --> 00:18:24,640
+البرمجة الداخلية زر القوائم أو زر القائمة اللي
+
+223
+00:18:24,640 --> 00:18:31,200
+بنبثق عنه قدت قوائم منسدلة في هذا الجهازعنا اربع
+
+224
+00:18:31,200 --> 00:18:35,060
+قوائم منصدلة قد تجدى في بعض الأجهزة ست قوائم
+
+225
+00:18:35,060 --> 00:18:38,780
+منصدلة كل ما تضغطى حسب الموديل على القائمة بتطلعلك
+
+226
+00:18:38,780 --> 00:18:44,480
+برضه عدة قوائم منصدلة بتشوف كيف تضبطى لغة الجهاز
+
+227
+00:18:44,480 --> 00:18:48,440
+بالعربي ولا بالانجليزي ولا بالصيني ولا بالياباني
+
+228
+00:18:48,440 --> 00:18:51,520
+هتقول طبعا اش بدى في كل هالشغلة انا بقولك اش بدك
+
+229
+00:18:51,520 --> 00:18:55,160
+فيها انت ممكن واحد يكون اذا الجهاز مش مقلق ومتلقا
+
+230
+00:18:55,160 --> 00:18:59,770
+على الطاولة احد الطالباتلعبت في البرمجة فغيرتلك
+
+231
+00:18:59,770 --> 00:19:04,990
+اللغة او غيرتلك اللي هو اتجاه العرض خلت الجهاز
+
+232
+00:19:04,990 --> 00:19:11,480
+مجلوب ليش بيحطوه مجلوب عشان لما يحطوه في السجفبدل
+
+233
+00:19:11,480 --> 00:19:14,540
+ما يطلع مجلوب فبيعيدله فلو كان على الطاولة بيطلع
+
+234
+00:19:14,540 --> 00:19:17,200
+مجلوب فبيطلع نعيدله تاني يعني الجهاز ممكن يكون على
+
+235
+00:19:17,200 --> 00:19:21,300
+الطاولة ممكن يكون على السكف فبيطم اتجاه ال
+
+236
+00:19:21,300 --> 00:19:25,280
+projection بيسميه projection يعني اتجاه العرض على
+
+237
+00:19:25,280 --> 00:19:29,260
+الشمال على اليمين حتى ممكن يكون الجهاز خلف الشاشة
+
+238
+00:19:29,260 --> 00:19:33,120
+فبيطلع الكلام بينجرح زي المكتوب عليها المرايا زي
+
+239
+00:19:33,120 --> 00:19:36,560
+كلمة اسعاف اللي على ال ambulance الاسعاف فبيكون
+
+240
+00:19:36,560 --> 00:19:41,120
+إذا كان خلف الشاشة وحطينا هنا شاشةزي الـ Sharp
+
+241
+00:19:41,120 --> 00:19:44,600
+تبعك هذا الشاشة جماش فبطلع من الشجة التانية الكلام
+
+242
+00:19:44,600 --> 00:19:48,040
+عدل هذا بالنسبة لقائمة المستدلة فيه many
+
+243
+00:19:48,040 --> 00:19:52,900
+information معلومات في عنا اعداد الدبط إلى غير ذلك
+
+244
+00:19:52,900 --> 00:19:57,030
+اللغة ال volumeهذا احنا مش هنخوض فيه مع انه مهم
+
+245
+00:19:57,030 --> 00:20:03,050
+لكن لا يسمح وصف المساق بالوغول والتوغل والولوج في
+
+246
+00:20:03,050 --> 00:20:08,750
+داخل الجهاز بكثرة وانت هتحسه بانه معلومات اعلى من
+
+247
+00:20:08,750 --> 00:20:12,610
+مستواكه مع انها ضرورية اللي حابة تتوسع فيها بتقدر
+
+248
+00:20:12,610 --> 00:20:16,090
+تتوسع في الجانب العملي تخش على صفحة القوائم الـ
+
+249
+00:20:16,090 --> 00:20:22,840
+menu وتتعامل معاه لو اناعلى أي صفحة من الصفحات
+
+250
+00:20:22,840 --> 00:20:28,860
+وعاوز أرجع للصفحة اللي جابلها بضغط على escape لكن
+
+251
+00:20:28,860 --> 00:20:32,960
+لو عاوز أطلع من كل ال menu بضغط كمان مرة على menu
+
+252
+00:20:32,960 --> 00:20:38,820
+الذر التالت له ال source له التحكم في المصادر طبعا
+
+253
+00:20:38,820 --> 00:20:43,460
+كان في الأجهزة القديمة يا بنات مشكلة ان المعلم
+
+254
+00:20:43,460 --> 00:20:47,950
+اللي ماعندوش الخبرة الطويلة يوصل كل شيء صحوبيشوف
+
+255
+00:20:47,950 --> 00:20:54,030
+الصورة مش طالع عنده ايش السبب انه بيكون هو مص مثلا
+
+256
+00:20:54,030 --> 00:20:57,890
+الكاميرا وحط على الكمبيوتر فما بيشوفش الصورة او مص
+
+257
+00:20:57,890 --> 00:21:00,750
+الكمبيوتر وفي ال source محطوط على الكاميرا ما
+
+258
+00:21:00,750 --> 00:21:05,330
+بيشوف فعملوا الأجهزة الحديثة الباحث عن الجهاز
+
+259
+00:21:05,330 --> 00:21:11,870
+تبقائيا يعني ايش مشبوك فيه بيروح عليه بيأرضه طيب
+
+260
+00:21:11,870 --> 00:21:17,290
+لو مشبوك اتنينبيعرض من اول الكمبيوتر واذا بترجع
+
+261
+00:21:17,290 --> 00:21:20,830
+الكاميرا بتضغط كمان مرة على ال source بتتنقل ما
+
+262
+00:21:20,830 --> 00:21:25,310
+بين الجهازين المشبوكات واضح ان شاء الله هذا هو زر
+
+263
+00:21:25,310 --> 00:21:28,890
+ال source بضل عندنا الخمس أزرار التانين اللي هم
+
+264
+00:21:28,890 --> 00:21:32,450
+الأسهم والزر ال enter اللي في النص هذول زي الأسهم
+
+265
+00:21:32,450 --> 00:21:37,550
+موجودة في كل جوال هم الخمسة هذول الأربع الأطراف و
+
+266
+00:21:37,550 --> 00:21:44,300
+ال enter نشوف ده ايش كل زر يعني هذا الزرهي زر
+
+267
+00:21:44,300 --> 00:21:49,860
+التكبير الـ Wide Wide Button صورة كبيرة بيزغرها
+
+268
+00:21:49,860 --> 00:21:55,460
+اضغط عليه بيزغرها انا هذا الجهاز انثبت بقدرش انا
+
+269
+00:21:55,460 --> 00:22:00,780
+عشان اكبر الصورة ابعده وعشان ازغرها اجربه الأجهزة
+
+270
+00:22:00,780 --> 00:22:03,580
+العادية اللي هو الـ Overhead Projector اللي هناخده
+
+271
+00:22:03,580 --> 00:22:08,240
+مافي هذا الزر لو عاوز اكبر الصورة انا بقوم برجع
+
+272
+00:22:08,240 --> 00:22:11,910
+الجهاز للخلفلو الصورة أكبر من الشاشة أوزي أزغرها
+
+273
+00:22:11,910 --> 00:22:16,170
+بقدم جهاز للأمام هدف إيش؟ في أجهزة عرض الضوئية
+
+274
+00:22:16,170 --> 00:22:20,010
+القديمة زي ال overhead و ال slide لكن في هذا
+
+275
+00:22:20,010 --> 00:22:25,110
+الجهاز كونه ممنوع تعريضه للصدمات أو تحريكه وكونه
+
+276
+00:22:25,110 --> 00:22:30,740
+ممكن يكون مثبت في السجف فعملوله زرالزرعه ده هيه
+
+277
+00:22:30,740 --> 00:22:34,160
+عندى فى ال remote و هيه فى الجهاز من فوق انا اذا
+
+278
+00:22:34,160 --> 00:22:39,080
+عاوز اكبر الصورة بضغط على التكبير هى انا عايش بقى
+
+279
+00:22:39,080 --> 00:22:45,940
+اشوف اذا كان ده ممكن يكون اذا كان شغال طبعا
+
+280
+00:22:45,940 --> 00:22:50,350
+مش عارف يعنى ان ال remote قاعدة فى مشكلة اوممكن
+
+281
+00:22:50,350 --> 00:22:53,430
+يكون مش نفس ال remote في بعض ال remote بيشغل أو
+
+282
+00:22:53,430 --> 00:22:58,770
+بطف و بيشتغل وبعض الآخر مابيشتغلش بيكون مش نفسه
+
+283
+00:22:58,770 --> 00:23:03,810
+وممكن يكون في مشكلة أخرى انه ممكن ثبته يلكد بعض
+
+284
+00:23:03,810 --> 00:23:07,570
+الزراعير على كل حوالي احنا شوفنا الصورة هنا ان هي
+
+285
+00:23:07,570 --> 00:23:12,110
+زر التكبير وهي زر التصغير نطلع منه
+
+286
+00:23:16,400 --> 00:23:20,260
+هذه الصورة تكون كبيرة وهذه زغرة تكون صورة كبيرة
+
+287
+00:23:20,260 --> 00:23:26,420
+وزغرة الزرين
+
+288
+00:23:26,420 --> 00:23:30,740
+اللي بقول تحت هدوله في برنامج flash مش مفعلينهم
+
+289
+00:23:30,740 --> 00:23:33,860
+الطالبين اللي عملوا البرنامج بس انا بقولك ايه هدول
+
+290
+00:23:33,860 --> 00:23:38,220
+الجهازين ايه هدول الزرين يعني انت ممكن تضغط على في
+
+291
+00:23:38,220 --> 00:23:42,790
+برنامج flash عاوز تتعرف عليهم وماتعرفيشأه بس أنا
+
+292
+00:23:42,790 --> 00:23:46,050
+بقولك ليش هذا معمل على شكل شبه منحرف وسامين على
+
+293
+00:23:46,050 --> 00:23:51,210
+الجانبين لأن هذا بتحكم في الصورة إذا كانت مشوهة أو
+
+294
+00:23:51,210 --> 00:23:54,590
+على شكل شبه منحرف نتيجة عدم وجود الجهاز بشكل عمودي
+
+295
+00:23:54,590 --> 00:23:59,290
+على الشاشة الصورة صارت على شكل شبه منحرف بالشكل
+
+296
+00:23:59,290 --> 00:24:06,950
+هذا أو بالشكل هذا أنا بضغط على الذر الفجاني
+
+297
+00:24:07,870 --> 00:24:12,730
+بيمدّدها بيعدلها بيخلّيها عدلة و ازرع تحتاني اجرب
+
+298
+00:24:12,730 --> 00:24:16,890
+لو انا في عندى طبعا اقول ان هذا عايش بالشغال معاه
+
+299
+00:24:16,890 --> 00:24:21,430
+كويس زى ما ورا اعمل فينا ال laptop طيب الان انا
+
+300
+00:24:21,430 --> 00:24:25,770
+بدي اعملها بشكل يعني عملي لما انتوا تنزلوا في
+
+301
+00:24:25,770 --> 00:24:28,830
+العملي و تجربوا كيف الصورة ده كانت منبأجة او على
+
+302
+00:24:28,830 --> 00:24:32,210
+شكل ما نعرف كيف بيعدل حوافها عشان نصيرها على شكل
+
+303
+00:24:32,210 --> 00:24:38,040
+مستطيلزر Enter طبعا في النص هذا ايه هو بيفعل
+
+304
+00:24:38,040 --> 00:24:40,100
+القائمة اللي انت تغرقها لانك كنت على القائمة
+
+305
+00:24:40,100 --> 00:24:44,360
+المستدلة بعد ما تطلع و تنزلي الان و احنا على menu
+
+306
+00:24:44,360 --> 00:24:50,520
+الاسم هدولة بيبطل شغلهم التكبير والتصغير و عدل
+
+307
+00:24:50,520 --> 00:24:54,700
+الصورة بيصيروا للتحكم في ال menu اذا ان هذا بيطلع
+
+308
+00:24:54,700 --> 00:25:00,860
+على قائمة اعلىوهذا بنزل وتضغط enter وهذا بتحكم انه
+
+309
+00:25:00,860 --> 00:25:03,280
+في القائمة هذه ولا في القائمة هذه الشمال واليمين
+
+310
+00:25:03,280 --> 00:25:09,260
+إذا الأسهم دولة لهم وظيفتين وظيفة اللي هو التكبير
+
+311
+00:25:09,260 --> 00:25:14,160
+والتصغير وعدل الصورة ووظيفة أخرىالتنقل بين
+
+312
+00:25:14,160 --> 00:25:19,060
+القوانين المسدلة وتفعيلها وهذا اللي هنشوفه ان شاء
+
+313
+00:25:19,060 --> 00:25:25,560
+الله رب العالمين بوضوح عندما نتكلم عن تحكم
+
+314
+00:25:25,560 --> 00:25:30,840
+عن بعد هاي التحكم عن بعد هاي الأزرار هذه هذه
+
+315
+00:25:30,840 --> 00:25:35,160
+الأزرار لها وظيفتين إذا احنا ضرطين على menu بصير
+
+316
+00:25:35,160 --> 00:25:39,720
+هي التحكم فيهالقواعد المنسدة وإذا مش ضغطيه بيصير
+
+317
+00:25:39,720 --> 00:25:43,060
+هو زي ما قلنا ايه بيقدر الصورة و بيكبر و بيزخر
+
+318
+00:25:43,060 --> 00:25:50,020
+طبعا بال remote ذكرت شغلة ان بال remote مافي تكبير
+
+319
+00:25:50,020 --> 00:25:53,980
+و تصغير ليش لو مشتغلش معانا تكبير و تصغير لإن هذا
+
+320
+00:25:53,980 --> 00:26:00,740
+لما يثبتوه بيبرمجوه مرة واحدة و بس بيحطوا الشاشة
+
+321
+00:26:00,740 --> 00:26:05,400
+المناسبة زي ما شفت انت لإيش يستخدم التكبير و
+
+322
+00:26:05,400 --> 00:26:14,470
+التصغيرلأ تكبير لأ الصوت volume المفتاح هذا هايه
+
+323
+00:26:14,470 --> 00:26:20,490
+هذا وهذا أزرار هذا بيعدد من البرمجة بشكل عام لكن
+
+324
+00:26:20,490 --> 00:26:24,170
+عندي اللي فوق و اللي تحت كل ما هتطلعهم و انا ايش
+
+325
+00:26:24,860 --> 00:26:28,420
+بشكل يعني بسيط لكن هذا ما بتبقى عليه هي سماعة وهي
+
+326
+00:26:28,420 --> 00:26:32,660
+سماعة هذا بيكبر الصوت وهذا بيوط الصوت بيعلي و
+
+327
+00:26:32,660 --> 00:26:36,040
+بيوطي يعني لو احنا الآن سمعين صوت لما نضغط على
+
+328
+00:26:36,040 --> 00:26:39,880
+الذر هذا بيعلى الصوت وع الذر التاني بيوط الصوت هاي
+
+329
+00:26:39,880 --> 00:26:42,880
+المشكلة فاهمت ايش المشكلة انه لما نكون ثابت
+
+330
+00:26:42,880 --> 00:26:47,840
+بيبرمجه مرة واحدة لكن لو الآن جيبنا سلم وطلعنا
+
+331
+00:26:47,840 --> 00:26:51,500
+وضغطنا على هذول الذرين اللي في الجهاز بيكبر الصورة
+
+332
+00:26:51,500 --> 00:26:56,330
+و بيزغرها و بيبرمجهاإن دول الأزرار تعون اللي هو
+
+333
+00:26:56,330 --> 00:27:00,330
+تكبير الصورة وتصغيرها وعدل الصورة إذا كانت على شكل
+
+334
+00:27:00,330 --> 00:27:04,930
+محرف موجودة فقط وين؟ على الجهاز لكن في ال remote
+
+335
+00:27:04,930 --> 00:27:10,830
+مش موجودات لو قالك ليش تقول لأنه عند تثبيته يضبط
+
+336
+00:27:10,830 --> 00:27:15,130
+لمرة واحدة إيش كمان عندنا موجود في الجهاز مش موجود
+
+337
+00:27:15,130 --> 00:27:18,170
+في ال remote؟ اللي هو حلقة ال focus بعد توضيح
+
+338
+00:27:18,170 --> 00:27:22,660
+الصورةما تثبتناها مرة واحدة البعد اللي بيقول مش
+
+339
+00:27:22,660 --> 00:27:28,060
+هيتغير بيضبطه الفني مرة واحدة و خلاص مافي داعي
+
+340
+00:27:28,060 --> 00:27:34,780
+يحطوله زر هنا يغبشوها و يوضحوها مش يعني flow او
+
+341
+00:27:34,780 --> 00:27:38,900
+ضبابية او مموها لأ بتظلها net الصورة net يعني
+
+342
+00:27:38,900 --> 00:27:45,780
+واضحة حدود المعالم واضح؟ اذا عندي انا هذا ال
+
+343
+00:27:45,780 --> 00:27:53,320
+remote في اشياء مهمةوشديدة بتكبر أزاق من الصورة زر
+
+344
+00:27:53,320 --> 00:27:58,000
+ال zoom لو احنا حطينا على زر ال zoom في ال remote
+
+345
+00:27:58,000 --> 00:28:01,480
+بيكبر أزاق من الصورة ان شاء الله ده هنشاهدها في
+
+346
+00:28:01,480 --> 00:28:06,820
+العمل عندى اللى هو ال freeze اللى بجمد الصورة عند
+
+347
+00:28:06,820 --> 00:28:13,500
+ال menu و ال escape عندى كمان ال powerإذن كثير من
+
+348
+00:28:13,500 --> 00:28:18,380
+الأزرار اللي ممكن تتحكم فيها عن بعد موجودة في ال
+
+349
+00:28:18,380 --> 00:28:21,840
+remote control طبعا ال remote control من جهاز
+
+350
+00:28:21,840 --> 00:28:29,940
+لجهاز زي ما قلنا بيختلف قليلا شبه يعني يعنياستنبع
+
+351
+00:28:29,940 --> 00:28:33,880
+لأنهم كلهم مثل بعض لأ بعض الأزرار تختلف لكن الذر
+
+352
+00:28:33,880 --> 00:28:36,860
+نفسه تبع التشغيل ان لونه أحمر أو برتقالي في كل
+
+353
+00:28:36,860 --> 00:28:40,820
+الأجهزة نفس الأشي وإن الشعر تبعته مكتوب عليه power
+
+354
+00:28:40,820 --> 00:28:44,940
+هذا في كل الأجهزة او إذا مش power ممكن تضع بس
+
+355
+00:28:44,940 --> 00:28:49,820
+الصورة الرسمة اللي موجودة على مؤشر ال indicator
+
+356
+00:28:49,820 --> 00:28:54,420
+اللي زي كان هذه يعني ايش power هذا الذر بالطريقة
+
+357
+00:28:54,420 --> 00:28:59,050
+دي ايه powerهو بكتب ليك عليه بقى والان نشوف لو
+
+358
+00:28:59,050 --> 00:29:06,380
+رجعنا يعود للجهازهي عندى التحكم عن بعد فيه بعده
+
+359
+00:29:06,380 --> 00:29:10,920
+بيجينى ايه الصيانة الصيانة نتاكد انه كهو بالمشبوكة
+
+360
+00:29:10,920 --> 00:29:17,920
+نبعده عن الصدمات مانعرضوشها الصدمات كذلك مايكونش
+
+361
+00:29:17,920 --> 00:29:21,160
+جانبه اجهزة جوال اجهزة خلوية لإنه بتأثر على الصورة
+
+362
+00:29:21,160 --> 00:29:26,080
+بتخليها تتز إلى غير ذلك ممنوع مشحه او بالمواد
+
+363
+00:29:26,080 --> 00:29:30,520
+الكحول زى كل التعليمات اللى بتكون على الأجهزةلكن
+
+364
+00:29:30,520 --> 00:29:38,220
+ضروري انه يهتم بجانب الحرارة بالذات الفلتر وكيف
+
+365
+00:29:38,220 --> 00:29:43,100
+تنظيف الفلتر هذا من الصيانة في عندي نقطة اخرى قبل
+
+366
+00:29:43,100 --> 00:29:49,820
+ما انهي نعود الى اللي هي في عملية في
+
+367
+00:29:49,820 --> 00:29:53,900
+الاختيار والتحضير لما اتكلمنا عن مسابقرات الوظائف
+
+368
+00:29:53,900 --> 00:29:56,000
+اتكلمنا عن
+
+369
+00:29:58,780 --> 00:30:04,680
+الجانب هذا لو حيت تحكم on board اه لأ فى التوصيل
+
+370
+00:30:04,680 --> 00:30:10,160
+فاكرين فى التوصيل فى
+
+371
+00:30:10,160 --> 00:30:12,540
+التوصيل يا بنات احنا قولنا لما نشوف على ال laptop
+
+372
+00:30:12,540 --> 00:30:16,880
+فاكرين مين تقول ليه لو ما طلعشوا الصورة ايش بنسوي
+
+373
+00:30:20,630 --> 00:30:25,230
+أه function of أربعة طيب أسألك انت ليش بالذات في
+
+374
+00:30:25,230 --> 00:30:28,710
+جهاز ال laptop function of أربعة في ال box مافي
+
+375
+00:30:28,710 --> 00:30:36,130
+هذه الوظيفة فضليه صحيح يعني ال laptop شاشته لحاله
+
+376
+00:30:36,130 --> 00:30:40,390
+مخرج واحد بينشبك على الشاشة ومياخد من الشاشة على
+
+377
+00:30:40,390 --> 00:30:45,190
+الجهاز ال LCD أو من ال box على ال LCD ولو out
+
+378
+00:30:45,190 --> 00:30:51,150
+بيطلع على الشاشة لكن في ال laptopشاشته موجودة معاه
+
+379
+00:30:51,150 --> 00:30:56,910
+فعشان انا اتحكم في شاشتين بحط بقى ايش بتشتغل بحط
+
+380
+00:30:56,910 --> 00:31:02,990
+function F4 ايش بيصير عندى بيطفى الجهاز اللى عندى
+
+381
+00:31:02,990 --> 00:31:06,930
+او الشاشة حسب انا مابدي اللى انا مابطفيت ايش
+
+382
+00:31:06,930 --> 00:31:14,390
+الشاشة اللى هو ال LCD ال LCD ماطفى كتير ناس بيشبك
+
+383
+00:31:14,390 --> 00:31:19,560
+ال LCDعلى ال laptop و بتكون عنده نتيجة هيك إنه
+
+384
+00:31:19,560 --> 00:31:27,460
+شايف الصورة أو الإشارة على شاشة ال laptop زي هيك
+
+385
+00:31:27,460 --> 00:31:34,900
+لكن مش شايفها على شاشة ال LCD بالضبط طبعا و هو مصل
+
+386
+00:31:34,900 --> 00:31:40,720
+صحيح هيو مصل و احنا مش شايفين بنضغط function F4
+
+387
+00:31:42,870 --> 00:31:50,030
+بتظهر عندى في الصورة على الشاشة واضح؟ وبتظهرش عندى
+
+388
+00:31:50,030 --> 00:31:54,830
+على ال laptop طب ليش ماتظهرش عندى؟ يقول لي ليش
+
+389
+00:31:54,830 --> 00:32:00,630
+بيحطين هذه الوظيفة؟ ليش بيخله ان الصورة ظهر على ال
+
+390
+00:32:00,630 --> 00:32:05,730
+LCD ومش ظهر على الشاشة؟ لسبب ايه؟ السبب الأول
+
+391
+00:32:05,730 --> 00:32:08,870
+توفير الإبطاقة الكهرباية انت شغال على ال laptop
+
+392
+00:32:08,870 --> 00:32:14,600
+على البطاريةإذا طفين الشاشة بيمتد عمر البطارية
+
+393
+00:32:14,600 --> 00:32:17,980
+أكتر أنا عندي محاضرة و عاوز أطفي بشوف البطارية
+
+394
+00:32:17,980 --> 00:32:21,880
+بتخلص بقف الشاشة اللي عندي و باهتم ل ال LCD هذا
+
+395
+00:32:21,880 --> 00:32:26,800
+السبب الأول السبب التاني و الأهم لأن ليش الأهم
+
+396
+00:32:26,800 --> 00:32:30,260
+ممكن تقول طب نحن ممكن نشتركين على الكهربا مدام أنا
+
+397
+00:32:30,260 --> 00:32:33,520
+عند LCD و LCD شغال على الكهربا إذا بقدر أشترك ال
+
+398
+00:32:33,520 --> 00:32:38,110
+laptop على الكهربا عن طريق المحولبقول السبب التاني
+
+399
+00:32:38,110 --> 00:32:47,210
+و الأهم اللي هو عشان المعلم يهتم بالصبورة كيف؟
+
+400
+00:32:47,210 --> 00:32:51,150
+عشان يركز على جانب واحد ايوة يركز على الشاشة و
+
+401
+00:32:51,150 --> 00:32:57,290
+يتعامل مع الشاشة و يشرح للطلاب و هو ايه بيخلي
+
+402
+00:32:57,290 --> 00:33:01,070
+عيونهم معاه غير ما يكون الشاشة قدامه و قاعد على
+
+403
+00:33:01,070 --> 00:33:05,150
+الكرسي و عينه بس من الجهاز و الطلاب مش عارفين وين
+
+404
+00:33:05,150 --> 00:33:10,550
+بقشر هوحقيقة كتير من الطلبة بيعترضوا على طريقة
+
+405
+00:33:10,550 --> 00:33:14,670
+العرض عند المدرسين عرض ال power point وعرض ال ..
+
+406
+00:33:14,670 --> 00:33:21,190
+بيكون المعلم يعني منهمك في الجهاز و أرقامك في
+
+407
+00:33:21,190 --> 00:33:27,430
+الجهاز و بقشر على الجهاز و الشاشة اللي طالع عنده
+
+408
+00:33:27,430 --> 00:33:31,170
+مش مهتم فيها و الشاشة اللي طالع عنده مش مهتم فيها
+
+409
+00:33:31,170 --> 00:33:37,310
+لذلك وضع هذه الخاصية بحيث انه يطف الشاشة هذهالـ
+
+410
+00:33:37,310 --> 00:33:42,710
+function F4 كمان مرة بتظهر على الجهتين على أساس
+
+411
+00:33:42,710 --> 00:33:46,930
+أنه يعني أول ما بدنا نشغل مانضلناش نطلع و نلفط و
+
+412
+00:33:46,930 --> 00:33:51,130
+نكده لأ بيكون قدامنا و بنتعامل معاه بشكل طبيعي
+
+413
+00:33:51,130 --> 00:33:58,250
+بنسمى أنا ممكن ايه أطف الشاشة و أتعامل مع الصبورة
+
+414
+00:33:59,490 --> 00:34:03,730
+طبعا الحالة الأولى لو الان انا بدى اعرض اشي على ال
+
+415
+00:34:03,730 --> 00:34:07,130
+flash تبعى انتبه معايا اللى بتتكلمي انتبه معايا
+
+416
+00:34:07,130 --> 00:34:14,210
+انا بدى اخرج من هذا البرنامج كله خروج امنيح و
+
+417
+00:34:14,210 --> 00:34:19,330
+امامي الجهاز الكمبيوتر عشان انا مابينش اش موجود
+
+418
+00:34:19,330 --> 00:34:24,230
+على جهازى بس كان موجود امتحانات موجود اشياء خاصة
+
+419
+00:34:24,230 --> 00:34:29,880
+فيا ملفات بكون انا اش اعمل function of اربعةمنيح
+
+420
+00:34:29,880 --> 00:34:33,840
+انتوا من عندكوا مطفي وانا من عندي جاعة اللي بديها
+
+421
+00:34:33,840 --> 00:34:39,340
+في الحالة دي انا بفتح ملفاتي بفتح فلاشي مابيظهر
+
+422
+00:34:39,340 --> 00:34:43,940
+على شاشتكوا لعند ما انا احط على الاشي اللي بديها
+
+423
+00:34:43,940 --> 00:34:48,860
+بروح انا ايش بسوي بعمل function F4 بتظهر عندكوا
+
+424
+00:34:48,860 --> 00:34:52,900
+الصورة ماشي
+
+425
+00:34:52,900 --> 00:35:00,140
+يا بنات يعني بيكت احنا بنكون خلصنا جهازعرض الوساط
+
+426
+00:35:00,140 --> 00:35:03,720
+المتعددة وبرنامج flash وانا طلعت من كل مرة الماضية
+
+427
+00:35:03,720 --> 00:35:08,180
+تكونوا دخلته اليه واتعلمت عليه وتيجي تسألوني أسئلة
+
+428
+00:35:08,180 --> 00:35:13,160
+لجيت بعض البنات بالفعل يعني متعاملات معاه ودرساته
+
+429
+00:35:13,160 --> 00:35:15,980
+كويس لإنه بتجاوب وقاعدين معايا وبعض الآخرين لحد
+
+430
+00:35:15,980 --> 00:35:20,800
+الآن ماقدرش يصل اليه او مافكرش يصل اليه فانصحكوا
+
+431
+00:35:20,800 --> 00:35:24,960
+تروحوا لصفحتي وتشوفوا هذا الجهاز تتعاملوا معاه
+
+432
+00:35:24,960 --> 00:35:34,490
+دعونا الآننشوف الأفلام التعليمية الخاصة بهذه
+
+433
+00:35:34,490 --> 00:35:41,390
+الأجهزة now ننهي هذه المحاضرة محاضرة اليوم الجزء
+
+434
+00:35:41,390 --> 00:35:46,570
+الأول منها الجزء التعامل مع برنامج flash على أمل
+
+435
+00:35:46,570 --> 00:35:52,430
+أن تحضروا هذه الأفلام فيلم جهاز عرض الشفافيات فيلم
+
+436
+00:35:52,430 --> 00:35:57,250
+جهاز عرض في الوساط متعددة والمحاضرة القادمة ان شاء
+
+437
+00:35:57,250 --> 00:36:05,970
+اللهسنبدأ في الفصل الرابع وقبل الشروع في الفصل
+
+438
+00:36:05,970 --> 00:36:11,490
+الرابعسأترك المجال في بداية المحاضرة القادمة لكل
+
+439
+00:36:11,490 --> 00:36:18,050
+من لها سؤال على الفصل الثالث مع مراجعة الصبورة
+
+440
+00:36:18,050 --> 00:36:23,710
+الذكية بشكل سريع لم يعني ان شاء الله لن نخوض فيها
+
+441
+00:36:23,710 --> 00:36:28,050
+بالتفصيل لعدم انتشارها في المدارس في الختام نصح
+
+442
+00:36:28,050 --> 00:36:32,270
+الله عز وجل يعني لكم التوفيق والسداد لقاء آخر
+
+443
+00:36:32,270 --> 00:36:34,770
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/z2GjUq4yLgM_raw.json b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/z2GjUq4yLgM_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..0ca1420fd20e048080fd36226f047ec951e27e8e
--- /dev/null
+++ b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/z2GjUq4yLgM_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2560, "start": 11.56, "end": 25.6, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين أما بعد أهيئكم بتحيات السلام العظيم فالسلام عليكم ورحمة الله وبركاته", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 5551, 8592, 28480, 9673, 2288, 3794, 1211, 9957, 8608, 25708, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 5551, 7435, 2304, 3615, 9957, 5551, 15042, 39182, 5551, 3224, 1829, 19986, 24793, 39894, 5016, 1829, 9307, 21136, 37440, 18863, 19913, 32640, 6156, 6027, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.11065204448711413, "compression_ratio": 2.0210526315789474, "no_speech_prob": 0.00010627508163452148, "words": [{"start": 11.559999999999995, "end": 12.32, "word": "أعوذ", "probability": 0.780517578125}, {"start": 12.32, "end": 12.54, "word": " بالله", "probability": 0.98681640625}, {"start": 12.54, "end": 12.68, "word": " من", "probability": 0.98876953125}, {"start": 12.68, "end": 13.08, "word": " الشيطان", "probability": 0.957763671875}, {"start": 13.08, "end": 13.6, "word": " الرجيم", "probability": 0.9798177083333334}, {"start": 13.6, "end": 13.98, "word": " بسم", "probability": 0.8310546875}, {"start": 13.98, "end": 14.16, "word": " الله", "probability": 0.96435546875}, {"start": 14.16, "end": 14.56, "word": " الرحمن", "probability": 0.9742838541666666}, {"start": 14.56, "end": 15.06, "word": " الرحيم", "probability": 0.99609375}, {"start": 15.06, "end": 15.56, "word": " الحمد", "probability": 0.9440104166666666}, {"start": 15.56, "end": 15.82, "word": " لله", "probability": 0.973876953125}, {"start": 15.82, "end": 16.04, "word": " رب", "probability": 0.948974609375}, {"start": 16.04, "end": 16.58, "word": " العالمين", "probability": 0.9733072916666666}, {"start": 16.58, "end": 17.0, "word": " والصلاة", "probability": 0.90771484375}, {"start": 17.0, "end": 17.38, "word": " والسلام", "probability": 0.9609375}, {"start": 17.38, "end": 17.54, "word": " على", "probability": 0.57275390625}, {"start": 17.54, "end": 17.8, "word": " أشرف", "probability": 0.9578450520833334}, {"start": 17.8, "end": 18.38, "word": " المرسلين", "probability": 0.99521484375}, {"start": 18.38, "end": 19.24, "word": " سيدنا", "probability": 0.9327799479166666}, {"start": 19.24, "end": 19.56, "word": " محمد", "probability": 0.9889322916666666}, {"start": 19.56, "end": 19.9, "word": " وعلى", "probability": 0.8605143229166666}, {"start": 19.9, "end": 20.46, "word": " آله", "probability": 0.970458984375}, {"start": 20.46, "end": 20.96, "word": " وصحبه", "probability": 0.9017578125}, {"start": 20.96, "end": 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26.68, "end": 44.96, "text": "وبعد ويطيب ليه أن ألتقي وياكم في المحاضرة السادسة من فصل الصيف للعام 2012 بعنوان وسائل العرض الآلية كنا قد أخذنا في المحاضرة الماضية جهاز عرض الوساط المتعددة كنا اختصار الرمز اللي له LCD ممكن تسميه جهاز ال data show", "tokens": [37746, 22488, 4032, 1829, 9566, 1829, 3555, 32239, 3224, 14739, 5551, 1211, 2655, 38436, 4032, 25528, 24793, 8978, 9673, 5016, 46958, 25720, 21136, 18513, 3794, 3660, 9154, 6156, 36520, 31767, 33911, 24976, 3615, 10943, 9125, 45030, 1863, 2407, 7649, 46952, 16373, 1211, 18863, 43042, 6024, 95, 1211, 10632, 9122, 8315, 12174, 3215, 5551, 9778, 8848, 8315, 8978, 9673, 5016, 46958, 25720, 9673, 46958, 10632, 10874, 3224, 31377, 6225, 43042, 2423, 41779, 41193, 9673, 2655, 22488, 41891, 9122, 8315, 1975, 46456, 9381, 9640, 34892, 2304, 11622, 13672, 1829, 46740, 33158, 3714, 43020, 6055, 38251, 1829, 3224, 10874, 3224, 31377, 2423, 1412, 855], "avg_logprob": -0.13794424750056922, "compression_ratio": 1.724770642201835, 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{"start": 2140.51, "end": 2141.39, "word": " الجزء", "probability": 0.9680989583333334}, {"start": 2141.39, "end": 2141.69, "word": " الأول", "probability": 0.942626953125}, {"start": 2141.69, "end": 2142.13, "word": " منها", "probability": 0.993896484375}, {"start": 2142.13, "end": 2143.05, "word": " الجزء", "probability": 0.7842610677083334}, {"start": 2143.05, "end": 2144.19, "word": " التعامل", "probability": 0.9779052734375}, {"start": 2144.19, "end": 2144.33, "word": " مع", "probability": 0.986328125}, {"start": 2144.33, "end": 2144.67, "word": " برنامج", "probability": 0.98740234375}, {"start": 2144.67, "end": 2145.11, "word": " flash", "probability": 0.64990234375}, {"start": 2145.11, "end": 2146.17, "word": " على", "probability": 0.84619140625}, {"start": 2146.17, "end": 2146.57, "word": " أمل", "probability": 0.9453125}, {"start": 2146.57, "end": 2147.33, "word": " أن", "probability": 0.64892578125}, {"start": 2147.33, "end": 2147.85, "word": " تحضروا", "probability": 0.97412109375}, {"start": 2147.85, "end": 2148.13, "word": " هذه", "probability": 0.962890625}, {"start": 2148.13, "end": 2148.65, "word": " الأفلام", "probability": 0.98388671875}, {"start": 2148.65, "end": 2149.69, "word": " فيلم", "probability": 0.965087890625}, {"start": 2149.69, "end": 2150.65, "word": " جهاز", "probability": 0.9798177083333334}, {"start": 2150.65, "end": 2150.81, "word": " عرض", "probability": 0.986083984375}, {"start": 2150.81, "end": 2151.59, "word": " الشفافيات", "probability": 0.97412109375}, {"start": 2151.59, "end": 2152.43, "word": " فيلم", "probability": 0.931640625}, {"start": 2152.43, "end": 2152.79, "word": " جهاز", "probability": 0.98046875}, {"start": 2152.79, "end": 2153.13, "word": " عرض", "probability": 0.9912109375}, {"start": 2153.13, "end": 2153.81, "word": " في", "probability": 0.369140625}, {"start": 2153.81, "end": 2154.11, "word": " الوساط", "probability": 0.9015299479166666}, {"start": 2154.11, "end": 2154.73, "word": " متعددة", "probability": 0.8229166666666666}, {"start": 2154.73, "end": 2156.47, "word": " والمحاضرة", "probability": 0.93232421875}, {"start": 2156.47, "end": 2156.93, "word": " القادمة", "probability": 0.9931640625}, {"start": 2156.93, "end": 2157.09, "word": " ان", "probability": 0.69140625}, {"start": 2157.09, "end": 2157.25, "word": " شاء", "probability": 0.984619140625}, {"start": 2157.25, "end": 2157.49, "word": " الله", "probability": 0.95556640625}], "temperature": 1.0}, {"id": 88, "seek": 216659, "start": 2158.87, "end": 2166.59, "text": "سنبدأ في الفصل الرابع وقبل الشروع في الفصل الرابع", "tokens": [3794, 1863, 44510, 10721, 8978, 27188, 36520, 34892, 16758, 3615, 4032, 4587, 36150, 25124, 32887, 3615, 8978, 27188, 36520, 34892, 16758, 3615], "avg_logprob": -0.17917798394742218, "compression_ratio": 1.40625, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2158.87, "end": 2160.15, "word": "سنبدأ", "probability": 0.85101318359375}, {"start": 2160.15, "end": 2161.61, "word": " في", "probability": 0.46728515625}, {"start": 2161.61, "end": 2163.09, "word": " الفصل", "probability": 0.900390625}, {"start": 2163.09, "end": 2163.97, "word": " الرابع", "probability": 0.9886067708333334}, {"start": 2163.97, "end": 2165.15, "word": " وقبل", "probability": 0.6781412760416666}, {"start": 2165.15, "end": 2165.63, "word": " الشروع", "probability": 0.9265950520833334}, {"start": 2165.63, "end": 2165.73, "word": " في", "probability": 0.7783203125}, {"start": 2165.73, "end": 2165.97, "word": " الفصل", "probability": 0.9697265625}, {"start": 2165.97, "end": 2166.59, "word": " الرابع", "probability": 0.9944661458333334}], "temperature": 1.0}, {"id": 89, "seek": 219477, "start": 2167.69, "end": 2194.77, "text": "سأترك المجال في بداية المحاضرة القادمة لكل من لها سؤال على الفصل الثالث مع مراجعة الصبورة الذكية بشكل سريع لم يعني ان شاء الله لن نخوض فيها بالتفصيل لعدم انتشارها في المدارس في الختام نصح الله عز وجل يعني لكم التوفيق والسداد لقاء آخر والسلام عليكم ورحمة الله وبركاته", "tokens": [3794, 10721, 2655, 31747, 9673, 7435, 6027, 8978, 4724, 28259, 10632, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 5296, 28820, 9154, 5296, 11296, 8608, 33604, 6027, 15844, 27188, 36520, 6024, 104, 6027, 12984, 20449, 3714, 2288, 26108, 27884, 31767, 3555, 13063, 3660, 32545, 4117, 10632, 4724, 8592, 28820, 8608, 16572, 3615, 32767, 37495, 22653, 16472, 13412, 16606, 21984, 5296, 1863, 8717, 9778, 2407, 11242, 8978, 11296, 20666, 2655, 5172, 9381, 26895, 5296, 22488, 2304, 16472, 2655, 8592, 9640, 11296, 8978, 9673, 3215, 9640, 3794, 8978, 33962, 2655, 10943, 8717, 9381, 5016, 21984, 6225, 11622, 49610, 1211, 37495, 22653, 5296, 24793, 16712, 38688, 1829, 4587, 16070, 3794, 3215, 18513, 5296, 4587, 16606, 19753, 34740, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.10652858527131782, "compression_ratio": 1.9836065573770492, "no_speech_prob": 5.888938903808594e-05, "words": [{"start": 2167.69, "end": 2168.23, "word": "سأترك", "probability": 0.8834228515625}, {"start": 2168.23, "end": 2168.81, "word": " المجال", "probability": 0.99365234375}, {"start": 2168.81, "end": 2169.15, "word": " في", "probability": 0.89794921875}, {"start": 2169.15, "end": 2169.51, "word": " بداية", "probability": 0.9801432291666666}, {"start": 2169.51, "end": 2169.95, "word": " المحاضرة", "probability": 0.9334716796875}, {"start": 2169.95, "end": 2170.55, "word": " القادمة", "probability": 0.9934895833333334}, {"start": 2170.55, "end": 2171.49, "word": " لكل", "probability": 0.947998046875}, {"start": 2171.49, "end": 2171.65, "word": " من", "probability": 0.83837890625}, {"start": 2171.65, "end": 2171.89, "word": " لها", "probability": 0.90869140625}, {"start": 2171.89, "end": 2172.47, "word": " سؤال", "probability": 0.9951171875}, {"start": 2172.47, "end": 2173.27, "word": " على", "probability": 0.90283203125}, {"start": 2173.27, "end": 2173.79, "word": " الفصل", "probability": 0.925048828125}, {"start": 2173.79, "end": 2174.25, "word": " الثالث", "probability": 0.9439697265625}, {"start": 2174.25, "end": 2174.95, "word": " مع", "probability": 0.9423828125}, {"start": 2174.95, "end": 2176.17, "word": " مراجعة", "probability": 0.9708251953125}, {"start": 2176.17, "end": 2178.05, "word": " الصبورة", "probability": 0.80743408203125}, {"start": 2178.05, "end": 2178.71, "word": " الذكية", "probability": 0.9845377604166666}, {"start": 2178.71, "end": 2179.65, "word": " بشكل", "probability": 0.9816080729166666}, {"start": 2179.65, "end": 2180.11, "word": " سريع", "probability": 0.9947916666666666}, {"start": 2180.11, "end": 2180.57, "word": " لم", "probability": 0.330078125}, {"start": 2180.57, "end": 2181.77, "word": " يعني", "probability": 0.7139892578125}, {"start": 2181.77, "end": 2181.97, "word": " ان", "probability": 0.80908203125}, {"start": 2181.97, "end": 2182.13, "word": " شاء", "probability": 0.984375}, {"start": 2182.13, "end": 2182.33, "word": " الله", "probability": 0.96044921875}, {"start": 2182.33, "end": 2182.95, "word": " لن", "probability": 0.98779296875}, {"start": 2182.95, "end": 2183.39, "word": " نخوض", "probability": 0.81597900390625}, {"start": 2183.39, "end": 2183.71, "word": " فيها", "probability": 0.994873046875}, {"start": 2183.71, "end": 2184.47, "word": " بالتفصيل", "probability": 0.98662109375}, {"start": 2184.47, "end": 2185.19, "word": " لعدم", "probability": 0.97802734375}, {"start": 2185.19, "end": 2185.89, "word": " انتشارها", "probability": 0.9810546875}, {"start": 2185.89, "end": 2186.03, "word": " في", "probability": 0.96435546875}, {"start": 2186.03, "end": 2186.61, "word": " المدارس", "probability": 0.9947509765625}, {"start": 2186.61, "end": 2187.35, "word": " في", "probability": 0.60986328125}, {"start": 2187.35, "end": 2187.77, "word": " الختام", "probability": 0.9503580729166666}, {"start": 2187.77, "end": 2188.05, "word": " نصح", "probability": 0.478515625}, {"start": 2188.05, "end": 2188.13, "word": " الله", "probability": 0.77197265625}, {"start": 2188.13, "end": 2188.27, "word": " عز", "probability": 0.972900390625}, {"start": 2188.27, "end": 2188.63, "word": " وجل", "probability": 0.848876953125}, {"start": 2188.63, "end": 2189.43, "word": " يعني", "probability": 0.8896484375}, {"start": 2189.43, "end": 2189.91, "word": " لكم", "probability": 0.97900390625}, {"start": 2189.91, "end": 2190.73, "word": " التوفيق", "probability": 0.9857177734375}, {"start": 2190.73, "end": 2191.29, "word": " والسداد", "probability": 0.8675537109375}, {"start": 2191.29, "end": 2191.81, "word": " لقاء", "probability": 0.8616536458333334}, {"start": 2191.81, "end": 2192.27, "word": " آخر", "probability": 0.7178955078125}, {"start": 2192.27, "end": 2192.97, "word": " والسلام", "probability": 0.9436848958333334}, {"start": 2192.97, "end": 2193.35, "word": " عليكم", "probability": 0.957763671875}, {"start": 2193.35, "end": 2193.63, "word": " ورحمة", "probability": 0.89453125}, {"start": 2193.63, "end": 2193.89, "word": " الله", "probability": 0.9697265625}, {"start": 2193.89, "end": 2194.77, "word": " وبركاته", "probability": 0.97919921875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2195.4235, "duration_after_vad": 2143.7656249999936}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/z2GjUq4yLgM_raw.srt b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/z2GjUq4yLgM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a5e6886ba2c8a785a4d54606d2462e23e9986f3e
--- /dev/null
+++ b/PL9fwy3NUQKwb5uWX2ICXF3-4qsXBCakIB/z2GjUq4yLgM_raw.srt
@@ -0,0 +1,1800 @@
+1
+00:00:11,560 --> 00:00:14,560
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:14,560 --> 00:00:17,540
+الرحيم الحمد لله رب العالمين والصلاة والسلام على
+
+3
+00:00:17,540 --> 00:00:21,580
+أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين أما
+
+4
+00:00:21,580 --> 00:00:24,540
+بعد أهيئكم بتحيات السلام العظيم فالسلام عليكم
+
+5
+00:00:24,540 --> 00:00:29,300
+ورحمة الله وبركاتهوبعد ويطيب ليه أن ألتقي وياكم في
+
+6
+00:00:29,300 --> 00:00:33,460
+المحاضرة السادسة من فصل الصيف للعام 2012 بعنوان
+
+7
+00:00:33,460 --> 00:00:37,180
+وسائل العرض الآلية كنا قد أخذنا في المحاضرة
+
+8
+00:00:37,180 --> 00:00:42,000
+الماضية جهاز عرض الوساط المتعددة كنا اختصار الرمز
+
+9
+00:00:42,000 --> 00:00:47,790
+اللي له LCD ممكن تسميه جهاز ال data showأخدنا على
+
+10
+00:00:47,790 --> 00:00:52,870
+برنامج flash كيفية اختيار وتحضير هذا الجهاز كيفية
+
+11
+00:00:52,870 --> 00:00:56,110
+توصيل هذا الجهاز بالأجهزة الأخرى أو الوساط
+
+12
+00:00:56,110 --> 00:01:01,470
+المتعددة ووقفنا عند كيفية استخدام هذا الجهاز اليوم
+
+13
+00:01:01,470 --> 00:01:06,510
+ان شاء الله هناخد الاستخدام هناخد كمان جهازالـ
+
+14
+00:01:06,510 --> 00:01:13,050
+overhead projector وهو جهاز بسيط قديم لكنه منتشر
+
+15
+00:01:13,050 --> 00:01:19,970
+أثرنا شرحه لأنه مازال موجود في المدارس وبكثرة
+
+16
+00:01:19,970 --> 00:01:25,330
+والمادة التعليمية الخاصة به ألواه الشفافيات مادة
+
+17
+00:01:25,330 --> 00:01:31,270
+سهلة الإنتاج لذلك لابد من البقاء على شرح هذا
+
+18
+00:01:31,270 --> 00:01:35,070
+الجهاز وهو موجود في الكتاب موجود لهذه الجهازين
+
+19
+00:01:35,830 --> 00:01:41,450
+أفلام كيفية تشغيله يعني أي طالبة تسمعني الآن ولم
+
+20
+00:01:41,450 --> 00:01:48,130
+تحضر المحاضرات ممكن الدخول إلى صفحة المدرس عن طريق
+
+21
+00:01:48,130 --> 00:01:53,610
+اما موقع الجامعة الإسلامية وكلية التربية وقسم
+
+22
+00:01:53,610 --> 00:01:58,770
+المناهج وطرق التدريس او مباشرة تكتب على محرك متاحث
+
+23
+00:01:58,770 --> 00:02:03,090
+جوجل محمود محمد الرنتيزي بتطلع صفحتي هذه الموجودة
+
+24
+00:02:03,090 --> 00:02:07,710
+الآنبنفتح .. شايفين في عدة صفحات الرئيسية
+
+25
+00:02:07,710 --> 00:02:11,090
+والسيراداتية والأراضي التقديمية للمساقات الأجهزة
+
+26
+00:02:11,090 --> 00:02:14,390
+ال power point الأنشطة أبحاث دراسات أفلام تعليمية
+
+27
+00:02:14,390 --> 00:02:19,130
+إلى غيره انت بتحطي على أفلام تعليمية بيطلع عندك
+
+28
+00:02:19,130 --> 00:02:24,850
+لوحات بيطلع عندك موديولات تضغط على موديولات بيطلع
+
+29
+00:02:24,850 --> 00:02:28,110
+لك تشريك واستخدام جهاز عرض الشفافية over projector
+
+30
+00:02:28,110 --> 00:02:34,090
+و جهازLCD في جهاز عرض الشرايح الفلمية برضه تصوير
+
+31
+00:02:34,090 --> 00:02:39,810
+فيديو له لكن هذا الجهاز احنا خففناه انكوف المنهج
+
+32
+00:02:39,810 --> 00:02:44,250
+لأيضا لأسباب ممكن اي واحد تحب تحضره تحضره عادي جدا
+
+33
+00:02:44,250 --> 00:02:47,810
+من باب الثقافة العامة لكن غير داخل في الامتحان
+
+34
+00:02:47,810 --> 00:02:54,040
+وغير مطلوبلأن الشرائح أصبحت الآن الجهاز كثير لعطل
+
+35
+00:02:54,040 --> 00:02:58,340
+وشبه انقرض إنتاج المادة التعليمية تبعته اللي هي
+
+36
+00:02:58,340 --> 00:03:05,710
+الشريحة ال 105X5 سانتصار صعبة كذلك سد عنهجهاز ال
+
+37
+00:03:05,710 --> 00:03:10,370
+LCD و الكمبيوتر و ال CD هات و الفلاشات ايش بدك صور
+
+38
+00:03:10,370 --> 00:03:14,870
+ابتعد في ثواني لو ضغطت على جوجل جبت صور عن مزلغس
+
+39
+00:03:14,870 --> 00:03:19,230
+أو عن قدس طلعلك آلاف الصور بدون ما تقعد تتصور ولا
+
+40
+00:03:19,230 --> 00:03:23,290
+تذهب من أجل التصوير ولا تتعب في الحصول على هذه
+
+41
+00:03:23,290 --> 00:03:29,050
+المادة التعليمية اذا سد عنه يعني فلو جالك سؤال
+
+42
+00:03:29,050 --> 00:03:35,210
+يعني ليش احنا اهتمينا بال overhead projectorوخففنا
+
+43
+00:03:35,210 --> 00:03:39,350
+جهاز ال slide projector يعني السؤال المتوقع ليش
+
+44
+00:03:39,350 --> 00:03:43,470
+انت بكرا معلمة بدك تذكر مميزات ال overhead
+
+45
+00:03:43,470 --> 00:03:48,250
+projector اللي هو جهاز عرض الشفافيات وسلبيات اللي
+
+46
+00:03:48,250 --> 00:03:52,410
+هو عرض الأفلام اللي هو الشراح الفلمية اللي قد
+
+47
+00:03:52,410 --> 00:03:58,750
+واتكلمتها إذا إيجابيات ال overhead كنا منتشر موجود
+
+48
+00:03:58,750 --> 00:04:05,330
+في كل المدارس وسهل إنتاج الشفافيةالمادة الخاصة بيه
+
+49
+00:04:05,330 --> 00:04:11,050
+سهلة الإنتاج ولا يحتاج إلى تعتيم الغرفة الجهاز
+
+50
+00:04:11,050 --> 00:04:18,410
+التاني بالعكس slide projector هو جهاز شبه انقرض
+
+51
+00:04:18,410 --> 00:04:23,330
+وسريع العطل الشيء الثاني يحتاج إلى تعتيم الغرفة
+
+52
+00:04:23,330 --> 00:04:28,090
+وهذا غير متاح في المدارس الشيء الثالث المادة
+
+53
+00:04:28,090 --> 00:04:34,320
+التعليمية الخاصة بيه صعبة الإنتاجلذلك سنركز على
+
+54
+00:04:34,320 --> 00:04:38,140
+جهاز عرض الشفافيات وإن شاء الله في نصف الثاني
+
+55
+00:04:38,140 --> 00:04:43,780
+المعادرة ممكن نعرض جزء من هذا الفيلم وكذلك جهاز
+
+56
+00:04:43,780 --> 00:04:48,040
+عرض الوساط المتعددة لو ضغطنا عليه نجرب هي عنده
+
+57
+00:04:48,040 --> 00:04:51,800
+بيفتحش لنا the word ان نشوف احنا الفيلم وليس
+
+58
+00:04:51,800 --> 00:04:54,840
+التشريت
+
+59
+00:04:54,840 --> 00:04:59,920
+والاستخدام هذا ملحق ما بدنا الملحق احناالمهم تبحث
+
+60
+00:04:59,920 --> 00:05:08,220
+عنه عند الأفلام اي جنازة أخد الشرائح الموديولات
+
+61
+00:05:08,220 --> 00:05:13,700
+إذا نرجع تاني في الأفلام ليست هذه ثلاثة عناصر
+
+62
+00:05:13,700 --> 00:05:19,100
+هنشوف
+
+63
+00:05:19,100 --> 00:05:26,110
+في أفلام تعليمية هي نفسها الموديولاتهذه اللوحات
+
+64
+00:05:26,110 --> 00:05:29,210
+بنات اللي حابين تاخدوها اللي هو ال .. ال ..
+
+65
+00:05:29,210 --> 00:05:32,470
+الوبرية والجيوب والمنصيب الكهربائي هذه الأربع
+
+66
+00:05:32,470 --> 00:05:38,690
+اللوحات هي المطلوبة فتاخدوها من .. بتاخدوها من
+
+67
+00:05:38,690 --> 00:05:43,310
+خليكي معايا قولنا احنا في أننا طريق أسرع بتاخدوها
+
+68
+00:05:43,310 --> 00:05:48,570
+من مين؟ من المعيدة أو المعيد تبع العمل الخاص بالشق
+
+69
+00:05:48,570 --> 00:05:55,800
+العملي حط كل المطلوب من PowerPointو word اللي هو
+
+70
+00:05:55,800 --> 00:06:01,360
+الشيء اللي محذوف أو الشيء اللي سقط سوا من كتاب
+
+71
+00:06:01,360 --> 00:06:05,740
+الفصل الثاني ال word بالاضافة لإفلام التعليمية
+
+72
+00:06:05,740 --> 00:06:09,340
+كلها وال power point كله كله موجود في مجلة واحد
+
+73
+00:06:09,340 --> 00:06:15,080
+تاخده من المعيد أو المعيدة احنا على كل أحوال في
+
+74
+00:06:15,080 --> 00:06:19,350
+ناس مع معيد و ناس مع معيدةعلى كل حوالي الآن ان شاء
+
+75
+00:06:19,350 --> 00:06:23,030
+الله رب العالمين بنحاول في نصف ثانوية محاضرة وضع
+
+76
+00:06:23,030 --> 00:06:29,130
+هذه الأفلام على ال ال computer ونعرضها ان شاء الله
+
+77
+00:06:29,130 --> 00:06:37,410
+لكم خليني الآن نرجع تاني لل flash اللي عليه كيفية
+
+78
+00:06:37,410 --> 00:06:43,270
+تشغيل جهاز عرض الوساط المتعددة برنامج flash هذا
+
+79
+00:06:43,270 --> 00:06:45,230
+متاح ومنتشر في كل الأماكن
+
+80
+00:06:48,690 --> 00:06:52,030
+course before إزالة course before إزالة course
+
+81
+00:06:52,030 --> 00:06:56,230
+before إزالة course
+
+82
+00:06:56,230 --> 00:06:59,650
+before
+
+83
+00:06:59,650 --> 00:07:01,910
+إزالة course before إزالة course before إزالة
+
+84
+00:07:01,910 --> 00:07:02,550
+course before إزالة course before إزالة course
+
+85
+00:07:02,550 --> 00:07:02,550
+before إزالة course before إزالة course before
+
+86
+00:07:02,550 --> 00:07:02,550
+إزالة course before إزالة course before إزالة
+
+87
+00:07:02,550 --> 00:07:02,730
+course before إزالة course before إزالة course
+
+88
+00:07:02,730 --> 00:07:02,730
+before إزالة course before إزالة course before
+
+89
+00:07:02,730 --> 00:07:04,390
+إزالة course before إزالة course before إزالة
+
+90
+00:07:04,390 --> 00:07:08,970
+course before إزالة
+
+91
+00:07:08,970 --> 00:07:14,470
+course before إزالة course before إزالة course
+
+92
+00:07:14,470 --> 00:07:16,930
+before إزالة course before إزالة course before
+
+93
+00:07:16,930 --> 00:07:16,950
+إزالة course before إزالة course before إزالة
+
+94
+00:07:16,950 --> 00:07:16,950
+course before إزالة course before إزالة course
+
+95
+00:07:16,950 --> 00:07:16,950
+before إزالة course before إزالة course before
+
+96
+00:07:16,950 --> 00:07:16,950
+إزالة course before إزالة course before إزالة
+
+97
+00:07:16,950 --> 00:07:16,950
+course before إزالة course before إزالة course
+
+98
+00:07:16,950 --> 00:07:22,090
+beforeبنرجع هنا اودة اخدنا التوصيل مع الكاميرا
+
+99
+00:07:22,090 --> 00:07:31,730
+واخدنا التوصيل مع ال .. ال video و مع ال computer
+
+100
+00:07:31,730 --> 00:07:35,890
+اليوم هناخد الاستخدام وقفنا عند الاستخدام في عندي
+
+101
+00:07:35,890 --> 00:07:41,610
+في الاستخدام خمس أناصر التشريل والبرمجة والاطفاء
+
+102
+00:07:41,610 --> 00:07:46,690
+والتحكم عن بعد والصيانة قبل ما نبدأ بالتشريل من
+
+103
+00:07:46,690 --> 00:07:47,430
+عندك اي سؤال
+
+104
+00:07:50,240 --> 00:07:55,500
+إذا نبدأ على بركة الله التشغيل
+
+105
+00:07:55,500 --> 00:07:59,840
+في إنها خمس خطوات للتشغيل نستقرضها على السريع
+
+106
+00:07:59,840 --> 00:08:07,480
+الخطوة الأولى تحط ال mouse عليها وتضغطه enter
+
+107
+00:08:07,480 --> 00:08:10,760
+تتكلم
+
+108
+00:08:10,760 --> 00:08:16,500
+عن طريقة توصيل فضلي كيف؟
+
+109
+00:08:18,080 --> 00:08:20,580
+الخطوة التالتة مش مشكلة يعني لإننا الأول أو التاني
+
+110
+00:08:20,580 --> 00:08:25,720
+التوصيل زي ما انت شايفه بس تشغيل وسائط أو وصله
+
+111
+00:08:25,720 --> 00:08:28,500
+بالكهربا دول مش مهمات بتبدأ انت من الخطوة التالتة
+
+112
+00:08:28,500 --> 00:08:32,160
+ليش؟ لإن هو بداية التعامل مع أزرار الجهاز يعني كيف
+
+113
+00:08:32,160 --> 00:08:36,180
+نوصله بالكهربا بتعرفه وكيف نشغل ال laptop بتعرفه
+
+114
+00:08:36,180 --> 00:08:40,800
+فبتبدأ إيه؟ إذا بتكلم عن التشغيل من الخطوة التالتة
+
+115
+00:08:40,800 --> 00:08:44,780
+لإنها أهم من الخطوتين السابقتينإنه في عندنا الزر
+
+116
+00:08:44,780 --> 00:08:50,480
+الأحمر هذا بنضغط عليه ضغطة واحدة فبنبدأ الضوء
+
+117
+00:08:50,480 --> 00:08:56,060
+الأخضر يتوهج شايفنا بإذا كان أصلا هو مضاء باللون
+
+118
+00:08:56,060 --> 00:08:59,060
+البرتقال إذا وضعناه في الكهربا بنضغط عليه ضغطة
+
+119
+00:08:59,060 --> 00:09:06,140
+واحدة فبنلاحظ إنه هذه خطوة رقم أربعة تشغيل وسيط
+
+120
+00:09:06,140 --> 00:09:11,420
+خمسةهذه الإشارة تبعت الضوء الأخضر بيتحرك بيوم
+
+121
+00:09:11,420 --> 00:09:16,940
+flashing مش هتشوف الصورة على طول بعد ثواني تظهر
+
+122
+00:09:16,940 --> 00:09:21,660
+الصورة بعد ثواني تظهر الصورة هنا حطلك ملاعظة أنه
+
+123
+00:09:21,660 --> 00:09:27,930
+ممكن نسمع صوت صافرة واحدةيعني صافرة واحد عند تشغيل
+
+124
+00:09:27,930 --> 00:09:33,070
+عشان نميز بالصوت وصافرتين عند الاستخدام عند اطفاء
+
+125
+00:09:33,070 --> 00:09:39,830
+الجهاز امر سهل جدا تشغيل لكن ليس هي الخطوة الوحيدة
+
+126
+00:09:39,830 --> 00:09:44,340
+احنا اشتغل الجهاز وطلع الصورة لكن كيف نوضحهاكيف
+
+127
+00:09:44,340 --> 00:09:51,000
+نحدد نكبرها نصغرها نتعامل مع تحسينها هذا كله ان
+
+128
+00:09:51,000 --> 00:09:55,080
+شاء الله في البرمج اللي هناخده في خطوة القبل
+
+129
+00:09:55,080 --> 00:09:59,660
+الأخيرة اللي هي البرمجة و هنشوف ان البرمجة نوعين
+
+130
+00:09:59,660 --> 00:10:05,700
+برمج يعني داخلية عن طريق الصفحات القوائم المستدلة
+
+131
+00:10:05,700 --> 00:10:10,640
+و برمجة خارجية عن طريق الأزرار بعد ان نعود يعرفنا
+
+132
+00:10:10,640 --> 00:10:19,030
+كيف نشغله بدنا نشوفالان عملية البرمجة اللى اتكلمنا
+
+133
+00:10:19,030 --> 00:10:22,870
+عنها البرمجة
+
+134
+00:10:22,870 --> 00:10:29,430
+الداخلية غير مطلوبة لإنه طويلة جدا وممكن نعرج
+
+135
+00:10:29,430 --> 00:10:34,290
+عليها لكن ليست موضع أسئلة ممكن نعرج عليها لشرح بعض
+
+136
+00:10:34,290 --> 00:10:38,630
+النقاطأما البرمج الخارجية اللي هو الأزرار هذه اللي
+
+137
+00:10:38,630 --> 00:10:42,450
+قدامنا ممكن هذه اللي هو حمرت علينا لما اتكلمنا عن
+
+138
+00:10:42,450 --> 00:10:48,930
+اللي هو ايه الأجزاء لكن الآن هناخدها بالتفصيل أي
+
+139
+00:10:48,930 --> 00:10:55,170
+جزء منها بتحط عليه ال mouse و بتغير شلو بتضغط عليه
+
+140
+00:10:55,170 --> 00:11:00,890
+بيطلع عليك الشرح هو هذا مفتاح التشغيل أو ال power
+
+141
+00:11:00,890 --> 00:11:07,900
+button هذا ضغط واحدة مش شغل الجهازال�نلو حطينا على
+
+142
+00:11:07,900 --> 00:11:14,740
+اللي هو اللي جنبه هذا مؤشر التشغيل مؤشر التشغيل
+
+143
+00:11:14,740 --> 00:11:18,780
+يعني اللي هو الضوء إذا كان بيضوء باللون الأخضر
+
+144
+00:11:18,780 --> 00:11:24,780
+المتقطع يعني جاعد الجهاز بيشتغل لكن إذا جاعد بيضوء
+
+145
+00:11:24,780 --> 00:11:28,480
+باللون الأحمر المتقطع إذا جاعد الجهاز بيطفي فلو
+
+146
+00:11:28,480 --> 00:11:32,520
+انت طلعت على الضوء هذا إذا أخضر متقطع لسه جاعد
+
+147
+00:11:32,520 --> 00:11:36,130
+بيشتغل وإذا أخضر ثابت زي ما احنا شايفينه الآنيعني
+
+148
+00:11:36,130 --> 00:11:40,650
+شغال على طول يعني طلعت الصورة و خلصت لما تظهر
+
+149
+00:11:40,650 --> 00:11:44,830
+الصورة عندى بيثبت الضوء الان لو انا ابدأ اقفى و
+
+150
+00:11:44,830 --> 00:11:47,070
+امسك ال remote اذا ابقى اقفى و انتوا تشوف ايش
+
+151
+00:11:47,070 --> 00:11:51,210
+بيصير هذا هنقطف الإطفاء يتم الإطفاء بضغطين الضغط
+
+152
+00:11:51,210 --> 00:11:55,790
+الأول يطلع لهذا الرسالة بيقول لي إذا كان بدك تطفي
+
+153
+00:11:55,790 --> 00:12:00,110
+yes أو no اضغط ضغط ثانية الصورة هذه الرسالة إيجتني
+
+154
+00:12:00,110 --> 00:12:04,390
+بتروح بعد سبع ثوانىلكن إذا ما رحتش بقولك press any
+
+155
+00:12:04,390 --> 00:12:08,030
+other button يعني اضغط على أي زر آخر بتروح الان هي
+
+156
+00:12:08,030 --> 00:12:10,650
+رحت لوحدها لكن انا لما بده اخليها تروح بالعجل بضغط
+
+157
+00:12:10,650 --> 00:12:14,930
+على زر تاني لكن لو بده اطفئه بضغط كمان مرة الان
+
+158
+00:12:14,930 --> 00:12:21,390
+طفأ ايش صار الضوء عندي فوق أحمر متقطع لما اثبت هذا
+
+159
+00:12:21,390 --> 00:12:25,010
+الضوء ايه ثبت؟ اذا انبرد الجهاز لأنه ماشتغلش مدة
+
+160
+00:12:25,010 --> 00:12:30,500
+طويلة مالحجش يعني كل مكان مدة تشغيل أطولكل ما أخد
+
+161
+00:12:30,500 --> 00:12:34,700
+الضوء هذا المتقطع مدة أطول عشان يطفي طبعا هذا
+
+162
+00:12:34,700 --> 00:12:38,300
+الجهاز مش معرض لصد مانا تمعلج كتير ناس بيكون هذا
+
+163
+00:12:38,300 --> 00:12:41,720
+الجهاز موجود على الطاولة و بيفكوا الكهربا على طول
+
+164
+00:12:41,720 --> 00:12:47,540
+و بيحطوه في شنتته هذا بيخربهماللمبة بتكون متوهجة و
+
+165
+00:12:47,540 --> 00:12:53,720
+هي كريستالية بلورية يعني دايود مواحد سائل liquid
+
+166
+00:12:53,720 --> 00:12:58,860
+سائل فممكن تخرب اللمبة هذه فالأفضل انه نستنى عليه
+
+167
+00:12:58,860 --> 00:13:03,700
+لما يبرد يعني لما تقيت فتضوء بتضوء الأحمر ثم نضع
+
+168
+00:13:03,700 --> 00:13:07,000
+فيه حقيبته طيب احنا فينا مشكلة في فلسطين بتقطع
+
+169
+00:13:07,000 --> 00:13:11,320
+الكهربا كثيرا نفرض احنا بنشغل في الجهاز و قطعت
+
+170
+00:13:11,320 --> 00:13:16,010
+الكهربا عاوز أضبه طب مافيش مروح اتبرده الآنإيش بدي
+
+171
+00:13:16,010 --> 00:13:23,150
+أسوي عشان أنا أرفع و أضبه؟ بدي أنقص قليلا بزيادة
+
+172
+00:13:23,150 --> 00:13:26,410
+شوية عن المدة اللي أخدها يعني إذا كانوا بيقعدوا
+
+173
+00:13:26,410 --> 00:13:30,130
+عنده عشر ثوان عشان يطفوا الضوء الأحمر بدي أتركه
+
+174
+00:13:30,130 --> 00:13:36,090
+هنا عشرين ثانية حيث إنه برد بعدين أرفعه و أضبه في
+
+175
+00:13:36,090 --> 00:13:42,050
+شنتته إذا التشغيل ضغط واحدة هيضوال أخضر متقطع
+
+176
+00:13:43,920 --> 00:13:49,360
+الساعة الصورة ماظهرتش لإنه جاعت بيحمى لما تثبت
+
+177
+00:13:49,360 --> 00:13:54,740
+الضوء الأخضر تظهر الصورة والطف أيش؟ ضغطتين عند
+
+178
+00:13:54,740 --> 00:13:59,300
+التشغيل اسمعنا صافرة واحدة عند الطفل بنسمع صافرتين
+
+179
+00:13:59,300 --> 00:14:04,460
+واضح؟ هذا بالنسبة للمؤشر اللي هنرجع من عند عودة
+
+180
+00:14:04,460 --> 00:14:11,610
+بنشوف لأ عفوا احنا هنرجع لإيه؟للبرمجة نضغط على أي
+
+181
+00:14:11,610 --> 00:14:16,350
+زر تاني إذا انضغطنا على المؤشر هنا في عندي اللي هو
+
+182
+00:14:16,350 --> 00:14:22,230
+مؤشر التحذير warning indicator هذا المؤشر .. مؤشر
+
+183
+00:14:22,230 --> 00:14:26,330
+تاني مش المؤشر اللي بتوشف انها جنبه إذا أضاء برضه
+
+184
+00:14:26,330 --> 00:14:31,490
+قد يومض أو يضيق إذا .. الفرش الفرق بين إضاءته
+
+185
+00:14:31,490 --> 00:14:36,070
+ثابتة إنه ثابت أو بيومض هذا بحذرك إذا الجهاز حمي
+
+186
+00:14:36,840 --> 00:14:41,440
+هنا إن لو حملي الجهاز مرة طلعنا رسالة انه overload
+
+187
+00:14:41,440 --> 00:14:45,700
+heater مظبوط كان ال heat تبقى او الحرارة الزائدة
+
+188
+00:14:45,700 --> 00:14:51,520
+فنظفنا ال filter الآن هذا المؤشر قبل ما يصير
+
+189
+00:14:51,520 --> 00:14:55,890
+overload و يخرج بالمرةبيضويلك بالضوء المتقطة يعني
+
+190
+00:14:55,890 --> 00:15:01,390
+ايه الجهاز عاوز تبريد عاوز تنظيف الفلتر اما اذا
+
+191
+00:15:01,390 --> 00:15:05,630
+ضوء بالضوء الأحمر الثابت او البرتقالي معناه الكلام
+
+192
+00:15:05,630 --> 00:15:08,870
+ان الجهاز عطل عاوز تغيير اللمبة الامر اللي افترض
+
+193
+00:15:08,870 --> 00:15:12,870
+اللمبة الافتراض انتهى او اللمبة عطلت او في اي عطل
+
+194
+00:15:12,870 --> 00:15:17,330
+اخر اذا دولة مؤشرين ايش الفرق بين المؤشر الاولاني
+
+195
+00:15:17,330 --> 00:15:23,680
+اللي مرسوم عليه رمز الذر التشغيلهو مؤشر للتشغيل او
+
+196
+00:15:23,680 --> 00:15:28,980
+الأطفاء المؤشر التاني المرسوم عليه thermometer تبع
+
+197
+00:15:28,980 --> 00:15:35,280
+الحرارة يعني ايه بيحدد حرارة الجهاز انه تحذير
+
+198
+00:15:35,280 --> 00:15:41,210
+بحذرك ان هو حمى او حمى بالمرة او اطل بالمرةإذا
+
+199
+00:15:41,210 --> 00:15:46,430
+أخدنا أول تلت أزرار أو أفضل زر ومؤشرين الان عندها
+
+200
+00:15:46,430 --> 00:15:50,430
+أنا مجموعة أزرار خمس أزرار يعني في عندي سهل جدا
+
+201
+00:15:50,430 --> 00:15:59,890
+أحفظ هذه اللوحة دعوني أوضحها لكم الان
+
+202
+00:15:59,890 --> 00:16:04,410
+عندي تلت عناصر في الناحية الشمال بالنسبة للجهاز
+
+203
+00:16:04,410 --> 00:16:10,400
+اليمين و تلت عناصر في الناحية الأخرىوخمس عناصر في
+
+204
+00:16:10,400 --> 00:16:17,160
+النصف طبعا قد تختلف هذه العناصر أو هذه الأزرار أو
+
+205
+00:16:17,160 --> 00:16:22,980
+ال buttons هذه من جهاز إلى آخر لكن لا يكون اختلاف
+
+206
+00:16:22,980 --> 00:16:28,490
+كبيريعني في كل الأجهزة زي الاختلاف اللي بيشوفيه
+
+207
+00:16:28,490 --> 00:16:33,530
+بين بعض موديلات السيارات او الأجهزة .. اه .. يعني
+
+208
+00:16:33,530 --> 00:16:38,950
+التلاجات او الغسلات فيه فرق بسيط لكن كلها التلاجات
+
+209
+00:16:38,950 --> 00:16:41,650
+إلها باب و إلها freezer و إلها كذا يعني متشابهة
+
+210
+00:16:41,650 --> 00:16:45,390
+وهذه نفس الشيء العناصر هذه العناصر الأولاني مبينة
+
+211
+00:16:45,390 --> 00:16:49,690
+عن زر التشغيل مكتوب عليه power ضغط واحد بيشتغل
+
+212
+00:16:49,690 --> 00:16:55,490
+العناصر التاني لمبة التشغيلالمؤشر تبعها والتانية
+
+213
+00:16:55,490 --> 00:17:00,790
+لنبط تحذير الآن عندنا قبل ناخد الخمسة دول ناخد
+
+214
+00:17:00,790 --> 00:17:04,270
+التلاتة التانية عشان ما نعملش فاصل بيننا التلاتة
+
+215
+00:17:04,270 --> 00:17:09,050
+التانية هذا ال menu اللي هو زر قوام المستدلة زر
+
+216
+00:17:09,050 --> 00:17:15,670
+البرمجة الداخليةهذا اللي هو ال source او المصدر
+
+217
+00:17:15,670 --> 00:17:21,870
+اللي بتحكم بالمصادر اللي هو ال .. الوساط المتعددة
+
+218
+00:17:21,870 --> 00:17:25,610
+اللي احنا شابكينها على الجهاز والاخير Escape او
+
+219
+00:17:25,610 --> 00:17:30,190
+الهروب بزر اللي هو الخروج او من القمة الان
+
+220
+00:17:30,190 --> 00:17:35,650
+نفرجيكوا اللي مبين ماضح الصورة هاي function F4 اجت
+
+221
+00:17:35,650 --> 00:17:41,190
+عندكوا وراحت من عندي كمان مرة function F4تبين عن
+
+222
+00:17:41,190 --> 00:17:50,970
+جهتين ملاحظين طيب نبدأ ان شاء الله تاني اتأكد من
+
+223
+00:17:50,970 --> 00:17:56,930
+الساعة معانا وقت كيف
+
+224
+00:17:56,930 --> 00:18:00,110
+اه
+
+225
+00:18:00,110 --> 00:18:04,270
+الساعة هناك اه ماشي بارك الله فيك طيب اذا احنا يا
+
+226
+00:18:04,270 --> 00:18:10,520
+بنات نبدأعنا تلات أزرار أو تلات buttons اللي
+
+227
+00:18:10,520 --> 00:18:13,740
+اتكلمنا عنها و تلاتة على الناحية التانية و الخامسة
+
+228
+00:18:13,740 --> 00:18:19,560
+للتشريح ال menu لو ضغطنا على زر ال menu هذا ليه
+
+229
+00:18:19,560 --> 00:18:24,640
+البرمجة الداخلية زر القوائم أو زر القائمة اللي
+
+230
+00:18:24,640 --> 00:18:31,200
+بنبثق عنه قدت قوائم منسدلة في هذا الجهازعنا اربع
+
+231
+00:18:31,200 --> 00:18:35,060
+قوائم منصدلة قد تجدى في بعض الأجهزة ست قوائم
+
+232
+00:18:35,060 --> 00:18:38,780
+منصدلة كل ما تضغطى حسب الموديل على القائمة بتطلعلك
+
+233
+00:18:38,780 --> 00:18:44,480
+برضه عدة قوائم منصدلة بتشوف كيف تضبطى لغة الجهاز
+
+234
+00:18:44,480 --> 00:18:48,440
+بالعربي ولا بالانجليزي ولا بالصيني ولا بالياباني
+
+235
+00:18:48,440 --> 00:18:51,520
+هتقول طبعا اش بدى في كل هالشغلة انا بقولك اش بدك
+
+236
+00:18:51,520 --> 00:18:55,160
+فيها انت ممكن واحد يكون اذا الجهاز مش مقلق ومتلقا
+
+237
+00:18:55,160 --> 00:18:59,770
+على الطاولة احد الطالباتلعبت في البرمجة فغيرتلك
+
+238
+00:18:59,770 --> 00:19:04,990
+اللغة او غيرتلك اللي هو اتجاه العرض خلت الجهاز
+
+239
+00:19:04,990 --> 00:19:11,480
+مجلوب ليش بيحطوه مجلوب عشان لما يحطوه في السجفبدل
+
+240
+00:19:11,480 --> 00:19:14,540
+ما يطلع مجلوب فبيعيدله فلو كان على الطاولة بيطلع
+
+241
+00:19:14,540 --> 00:19:17,200
+مجلوب فبيطلع نعيدله تاني يعني الجهاز ممكن يكون على
+
+242
+00:19:17,200 --> 00:19:21,300
+الطاولة ممكن يكون على السكف فبيطم اتجاه ال
+
+243
+00:19:21,300 --> 00:19:25,280
+projection بيسميه projection يعني اتجاه العرض على
+
+244
+00:19:25,280 --> 00:19:29,260
+الشمال على اليمين حتى ممكن يكون الجهاز خلف الشاشة
+
+245
+00:19:29,260 --> 00:19:33,120
+فبيطلع الكلام بينجرح زي المكتوب عليها المرايا زي
+
+246
+00:19:33,120 --> 00:19:36,560
+كلمة اسعاف اللي على ال ambulance الاسعاف فبيكون
+
+247
+00:19:36,560 --> 00:19:41,120
+إذا كان خلف الشاشة وحطينا هنا شاشةزي الـ Sharp
+
+248
+00:19:41,120 --> 00:19:44,600
+تبعك هذا الشاشة جماش فبطلع من الشجة التانية الكلام
+
+249
+00:19:44,600 --> 00:19:48,040
+عدل هذا بالنسبة لقائمة المستدلة فيه many
+
+250
+00:19:48,040 --> 00:19:52,900
+information معلومات في عنا اعداد الدبط إلى غير ذلك
+
+251
+00:19:52,900 --> 00:19:57,030
+اللغة ال volumeهذا احنا مش هنخوض فيه مع انه مهم
+
+252
+00:19:57,030 --> 00:20:03,050
+لكن لا يسمح وصف المساق بالوغول والتوغل والولوج في
+
+253
+00:20:03,050 --> 00:20:08,750
+داخل الجهاز بكثرة وانت هتحسه بانه معلومات اعلى من
+
+254
+00:20:08,750 --> 00:20:12,610
+مستواكه مع انها ضرورية اللي حابة تتوسع فيها بتقدر
+
+255
+00:20:12,610 --> 00:20:16,090
+تتوسع في الجانب العملي تخش على صفحة القوائم الـ
+
+256
+00:20:16,090 --> 00:20:22,840
+menu وتتعامل معاه لو اناعلى أي صفحة من الصفحات
+
+257
+00:20:22,840 --> 00:20:28,860
+وعاوز أرجع للصفحة اللي جابلها بضغط على escape لكن
+
+258
+00:20:28,860 --> 00:20:32,960
+لو عاوز أطلع من كل ال menu بضغط كمان مرة على menu
+
+259
+00:20:32,960 --> 00:20:38,820
+الذر التالت له ال source له التحكم في المصادر طبعا
+
+260
+00:20:38,820 --> 00:20:43,460
+كان في الأجهزة القديمة يا بنات مشكلة ان المعلم
+
+261
+00:20:43,460 --> 00:20:47,950
+اللي ماعندوش الخبرة الطويلة يوصل كل شيء صحوبيشوف
+
+262
+00:20:47,950 --> 00:20:54,030
+الصورة مش طالع عنده ايش السبب انه بيكون هو مص مثلا
+
+263
+00:20:54,030 --> 00:20:57,890
+الكاميرا وحط على الكمبيوتر فما بيشوفش الصورة او مص
+
+264
+00:20:57,890 --> 00:21:00,750
+الكمبيوتر وفي ال source محطوط على الكاميرا ما
+
+265
+00:21:00,750 --> 00:21:05,330
+بيشوف فعملوا الأجهزة الحديثة الباحث عن الجهاز
+
+266
+00:21:05,330 --> 00:21:11,870
+تبقائيا يعني ايش مشبوك فيه بيروح عليه بيأرضه طيب
+
+267
+00:21:11,870 --> 00:21:17,290
+لو مشبوك اتنينبيعرض من اول الكمبيوتر واذا بترجع
+
+268
+00:21:17,290 --> 00:21:20,830
+الكاميرا بتضغط كمان مرة على ال source بتتنقل ما
+
+269
+00:21:20,830 --> 00:21:25,310
+بين الجهازين المشبوكات واضح ان شاء الله هذا هو زر
+
+270
+00:21:25,310 --> 00:21:28,890
+ال source بضل عندنا الخمس أزرار التانين اللي هم
+
+271
+00:21:28,890 --> 00:21:32,450
+الأسهم والزر ال enter اللي في النص هذول زي الأسهم
+
+272
+00:21:32,450 --> 00:21:37,550
+موجودة في كل جوال هم الخمسة هذول الأربع الأطراف و
+
+273
+00:21:37,550 --> 00:21:44,300
+ال enter نشوف ده ايش كل زر يعني هذا الزرهي زر
+
+274
+00:21:44,300 --> 00:21:49,860
+التكبير الـ Wide Wide Button صورة كبيرة بيزغرها
+
+275
+00:21:49,860 --> 00:21:55,460
+اضغط عليه بيزغرها انا هذا الجهاز انثبت بقدرش انا
+
+276
+00:21:55,460 --> 00:22:00,780
+عشان اكبر الصورة ابعده وعشان ازغرها اجربه الأجهزة
+
+277
+00:22:00,780 --> 00:22:03,580
+العادية اللي هو الـ Overhead Projector اللي هناخده
+
+278
+00:22:03,580 --> 00:22:08,240
+مافي هذا الزر لو عاوز اكبر الصورة انا بقوم برجع
+
+279
+00:22:08,240 --> 00:22:11,910
+الجهاز للخلفلو الصورة أكبر من الشاشة أوزي أزغرها
+
+280
+00:22:11,910 --> 00:22:16,170
+بقدم جهاز للأمام هدف إيش؟ في أجهزة عرض الضوئية
+
+281
+00:22:16,170 --> 00:22:20,010
+القديمة زي ال overhead و ال slide لكن في هذا
+
+282
+00:22:20,010 --> 00:22:25,110
+الجهاز كونه ممنوع تعريضه للصدمات أو تحريكه وكونه
+
+283
+00:22:25,110 --> 00:22:30,740
+ممكن يكون مثبت في السجف فعملوله زرالزرعه ده هيه
+
+284
+00:22:30,740 --> 00:22:34,160
+عندى فى ال remote و هيه فى الجهاز من فوق انا اذا
+
+285
+00:22:34,160 --> 00:22:39,080
+عاوز اكبر الصورة بضغط على التكبير هى انا عايش بقى
+
+286
+00:22:39,080 --> 00:22:45,940
+اشوف اذا كان ده ممكن يكون اذا كان شغال طبعا
+
+287
+00:22:45,940 --> 00:22:50,350
+مش عارف يعنى ان ال remote قاعدة فى مشكلة اوممكن
+
+288
+00:22:50,350 --> 00:22:53,430
+يكون مش نفس ال remote في بعض ال remote بيشغل أو
+
+289
+00:22:53,430 --> 00:22:58,770
+بطف و بيشتغل وبعض الآخر مابيشتغلش بيكون مش نفسه
+
+290
+00:22:58,770 --> 00:23:03,810
+وممكن يكون في مشكلة أخرى انه ممكن ثبته يلكد بعض
+
+291
+00:23:03,810 --> 00:23:07,570
+الزراعير على كل حوالي احنا شوفنا الصورة هنا ان هي
+
+292
+00:23:07,570 --> 00:23:12,110
+زر التكبير وهي زر التصغير نطلع منه
+
+293
+00:23:16,400 --> 00:23:20,260
+هذه الصورة تكون كبيرة وهذه زغرة تكون صورة كبيرة
+
+294
+00:23:20,260 --> 00:23:26,420
+وزغرة الزرين
+
+295
+00:23:26,420 --> 00:23:30,740
+اللي بقول تحت هدوله في برنامج flash مش مفعلينهم
+
+296
+00:23:30,740 --> 00:23:33,860
+الطالبين اللي عملوا البرنامج بس انا بقولك ايه هدول
+
+297
+00:23:33,860 --> 00:23:38,220
+الجهازين ايه هدول الزرين يعني انت ممكن تضغط على في
+
+298
+00:23:38,220 --> 00:23:42,790
+برنامج flash عاوز تتعرف عليهم وماتعرفيشأه بس أنا
+
+299
+00:23:42,790 --> 00:23:46,050
+بقولك ليش هذا معمل على شكل شبه منحرف وسامين على
+
+300
+00:23:46,050 --> 00:23:51,210
+الجانبين لأن هذا بتحكم في الصورة إذا كانت مشوهة أو
+
+301
+00:23:51,210 --> 00:23:54,590
+على شكل شبه منحرف نتيجة عدم وجود الجهاز بشكل عمودي
+
+302
+00:23:54,590 --> 00:23:59,290
+على الشاشة الصورة صارت على شكل شبه منحرف بالشكل
+
+303
+00:23:59,290 --> 00:24:06,950
+هذا أو بالشكل هذا أنا بضغط على الذر الفجاني
+
+304
+00:24:07,870 --> 00:24:12,730
+بيمدّدها بيعدلها بيخلّيها عدلة و ازرع تحتاني اجرب
+
+305
+00:24:12,730 --> 00:24:16,890
+لو انا في عندى طبعا اقول ان هذا عايش بالشغال معاه
+
+306
+00:24:16,890 --> 00:24:21,430
+كويس زى ما ورا اعمل فينا ال laptop طيب الان انا
+
+307
+00:24:21,430 --> 00:24:25,770
+بدي اعملها بشكل يعني عملي لما انتوا تنزلوا في
+
+308
+00:24:25,770 --> 00:24:28,830
+العملي و تجربوا كيف الصورة ده كانت منبأجة او على
+
+309
+00:24:28,830 --> 00:24:32,210
+شكل ما نعرف كيف بيعدل حوافها عشان نصيرها على شكل
+
+310
+00:24:32,210 --> 00:24:38,040
+مستطيلزر Enter طبعا في النص هذا ايه هو بيفعل
+
+311
+00:24:38,040 --> 00:24:40,100
+القائمة اللي انت تغرقها لانك كنت على القائمة
+
+312
+00:24:40,100 --> 00:24:44,360
+المستدلة بعد ما تطلع و تنزلي الان و احنا على menu
+
+313
+00:24:44,360 --> 00:24:50,520
+الاسم هدولة بيبطل شغلهم التكبير والتصغير و عدل
+
+314
+00:24:50,520 --> 00:24:54,700
+الصورة بيصيروا للتحكم في ال menu اذا ان هذا بيطلع
+
+315
+00:24:54,700 --> 00:25:00,860
+على قائمة اعلىوهذا بنزل وتضغط enter وهذا بتحكم انه
+
+316
+00:25:00,860 --> 00:25:03,280
+في القائمة هذه ولا في القائمة هذه الشمال واليمين
+
+317
+00:25:03,280 --> 00:25:09,260
+إذا الأسهم دولة لهم وظيفتين وظيفة اللي هو التكبير
+
+318
+00:25:09,260 --> 00:25:14,160
+والتصغير وعدل الصورة ووظيفة أخرىالتنقل بين
+
+319
+00:25:14,160 --> 00:25:19,060
+القوانين المسدلة وتفعيلها وهذا اللي هنشوفه ان شاء
+
+320
+00:25:19,060 --> 00:25:25,560
+الله رب العالمين بوضوح عندما نتكلم عن تحكم
+
+321
+00:25:25,560 --> 00:25:30,840
+عن بعد هاي التحكم عن بعد هاي الأزرار هذه هذه
+
+322
+00:25:30,840 --> 00:25:35,160
+الأزرار لها وظيفتين إذا احنا ضرطين على menu بصير
+
+323
+00:25:35,160 --> 00:25:39,720
+هي التحكم فيهالقواعد المنسدة وإذا مش ضغطيه بيصير
+
+324
+00:25:39,720 --> 00:25:43,060
+هو زي ما قلنا ايه بيقدر الصورة و بيكبر و بيزخر
+
+325
+00:25:43,060 --> 00:25:50,020
+طبعا بال remote ذكرت شغلة ان بال remote مافي تكبير
+
+326
+00:25:50,020 --> 00:25:53,980
+و تصغير ليش لو مشتغلش معانا تكبير و تصغير لإن هذا
+
+327
+00:25:53,980 --> 00:26:00,740
+لما يثبتوه بيبرمجوه مرة واحدة و بس بيحطوا الشاشة
+
+328
+00:26:00,740 --> 00:26:05,400
+المناسبة زي ما شفت انت لإيش يستخدم التكبير و
+
+329
+00:26:05,400 --> 00:26:14,470
+التصغيرلأ تكبير لأ الصوت volume المفتاح هذا هايه
+
+330
+00:26:14,470 --> 00:26:20,490
+هذا وهذا أزرار هذا بيعدد من البرمجة بشكل عام لكن
+
+331
+00:26:20,490 --> 00:26:24,170
+عندي اللي فوق و اللي تحت كل ما هتطلعهم و انا ايش
+
+332
+00:26:24,860 --> 00:26:28,420
+بشكل يعني بسيط لكن هذا ما بتبقى عليه هي سماعة وهي
+
+333
+00:26:28,420 --> 00:26:32,660
+سماعة هذا بيكبر الصوت وهذا بيوط الصوت بيعلي و
+
+334
+00:26:32,660 --> 00:26:36,040
+بيوطي يعني لو احنا الآن سمعين صوت لما نضغط على
+
+335
+00:26:36,040 --> 00:26:39,880
+الذر هذا بيعلى الصوت وع الذر التاني بيوط الصوت هاي
+
+336
+00:26:39,880 --> 00:26:42,880
+المشكلة فاهمت ايش المشكلة انه لما نكون ثابت
+
+337
+00:26:42,880 --> 00:26:47,840
+بيبرمجه مرة واحدة لكن لو الآن جيبنا سلم وطلعنا
+
+338
+00:26:47,840 --> 00:26:51,500
+وضغطنا على هذول الذرين اللي في الجهاز بيكبر الصورة
+
+339
+00:26:51,500 --> 00:26:56,330
+و بيزغرها و بيبرمجهاإن دول الأزرار تعون اللي هو
+
+340
+00:26:56,330 --> 00:27:00,330
+تكبير الصورة وتصغيرها وعدل الصورة إذا كانت على شكل
+
+341
+00:27:00,330 --> 00:27:04,930
+محرف موجودة فقط وين؟ على الجهاز لكن في ال remote
+
+342
+00:27:04,930 --> 00:27:10,830
+مش موجودات لو قالك ليش تقول لأنه عند تثبيته يضبط
+
+343
+00:27:10,830 --> 00:27:15,130
+لمرة واحدة إيش كمان عندنا موجود في الجهاز مش موجود
+
+344
+00:27:15,130 --> 00:27:18,170
+في ال remote؟ اللي هو حلقة ال focus بعد توضيح
+
+345
+00:27:18,170 --> 00:27:22,660
+الصورةما تثبتناها مرة واحدة البعد اللي بيقول مش
+
+346
+00:27:22,660 --> 00:27:28,060
+هيتغير بيضبطه الفني مرة واحدة و خلاص مافي داعي
+
+347
+00:27:28,060 --> 00:27:34,780
+يحطوله زر هنا يغبشوها و يوضحوها مش يعني flow او
+
+348
+00:27:34,780 --> 00:27:38,900
+ضبابية او مموها لأ بتظلها net الصورة net يعني
+
+349
+00:27:38,900 --> 00:27:45,780
+واضحة حدود المعالم واضح؟ اذا عندي انا هذا ال
+
+350
+00:27:45,780 --> 00:27:53,320
+remote في اشياء مهمةوشديدة بتكبر أزاق من الصورة زر
+
+351
+00:27:53,320 --> 00:27:58,000
+ال zoom لو احنا حطينا على زر ال zoom في ال remote
+
+352
+00:27:58,000 --> 00:28:01,480
+بيكبر أزاق من الصورة ان شاء الله ده هنشاهدها في
+
+353
+00:28:01,480 --> 00:28:06,820
+العمل عندى اللى هو ال freeze اللى بجمد الصورة عند
+
+354
+00:28:06,820 --> 00:28:13,500
+ال menu و ال escape عندى كمان ال powerإذن كثير من
+
+355
+00:28:13,500 --> 00:28:18,380
+الأزرار اللي ممكن تتحكم فيها عن بعد موجودة في ال
+
+356
+00:28:18,380 --> 00:28:21,840
+remote control طبعا ال remote control من جهاز
+
+357
+00:28:21,840 --> 00:28:29,940
+لجهاز زي ما قلنا بيختلف قليلا شبه يعني يعنياستنبع
+
+358
+00:28:29,940 --> 00:28:33,880
+لأنهم كلهم مثل بعض لأ بعض الأزرار تختلف لكن الذر
+
+359
+00:28:33,880 --> 00:28:36,860
+نفسه تبع التشغيل ان لونه أحمر أو برتقالي في كل
+
+360
+00:28:36,860 --> 00:28:40,820
+الأجهزة نفس الأشي وإن الشعر تبعته مكتوب عليه power
+
+361
+00:28:40,820 --> 00:28:44,940
+هذا في كل الأجهزة او إذا مش power ممكن تضع بس
+
+362
+00:28:44,940 --> 00:28:49,820
+الصورة الرسمة اللي موجودة على مؤشر ال indicator
+
+363
+00:28:49,820 --> 00:28:54,420
+اللي زي كان هذه يعني ايش power هذا الذر بالطريقة
+
+364
+00:28:54,420 --> 00:28:59,050
+دي ايه powerهو بكتب ليك عليه بقى والان نشوف لو
+
+365
+00:28:59,050 --> 00:29:06,380
+رجعنا يعود للجهازهي عندى التحكم عن بعد فيه بعده
+
+366
+00:29:06,380 --> 00:29:10,920
+بيجينى ايه الصيانة الصيانة نتاكد انه كهو بالمشبوكة
+
+367
+00:29:10,920 --> 00:29:17,920
+نبعده عن الصدمات مانعرضوشها الصدمات كذلك مايكونش
+
+368
+00:29:17,920 --> 00:29:21,160
+جانبه اجهزة جوال اجهزة خلوية لإنه بتأثر على الصورة
+
+369
+00:29:21,160 --> 00:29:26,080
+بتخليها تتز إلى غير ذلك ممنوع مشحه او بالمواد
+
+370
+00:29:26,080 --> 00:29:30,520
+الكحول زى كل التعليمات اللى بتكون على الأجهزةلكن
+
+371
+00:29:30,520 --> 00:29:38,220
+ضروري انه يهتم بجانب الحرارة بالذات الفلتر وكيف
+
+372
+00:29:38,220 --> 00:29:43,100
+تنظيف الفلتر هذا من الصيانة في عندي نقطة اخرى قبل
+
+373
+00:29:43,100 --> 00:29:49,820
+ما انهي نعود الى اللي هي في عملية في
+
+374
+00:29:49,820 --> 00:29:53,900
+الاختيار والتحضير لما اتكلمنا عن مسابقرات الوظائف
+
+375
+00:29:53,900 --> 00:29:56,000
+اتكلمنا عن
+
+376
+00:29:58,780 --> 00:30:04,680
+الجانب هذا لو حيت تحكم on board اه لأ فى التوصيل
+
+377
+00:30:04,680 --> 00:30:10,160
+فاكرين فى التوصيل فى
+
+378
+00:30:10,160 --> 00:30:12,540
+التوصيل يا بنات احنا قولنا لما نشوف على ال laptop
+
+379
+00:30:12,540 --> 00:30:16,880
+فاكرين مين تقول ليه لو ما طلعشوا الصورة ايش بنسوي
+
+380
+00:30:20,630 --> 00:30:25,230
+أه function of أربعة طيب أسألك انت ليش بالذات في
+
+381
+00:30:25,230 --> 00:30:28,710
+جهاز ال laptop function of أربعة في ال box مافي
+
+382
+00:30:28,710 --> 00:30:36,130
+هذه الوظيفة فضليه صحيح يعني ال laptop شاشته لحاله
+
+383
+00:30:36,130 --> 00:30:40,390
+مخرج واحد بينشبك على الشاشة ومياخد من الشاشة على
+
+384
+00:30:40,390 --> 00:30:45,190
+الجهاز ال LCD أو من ال box على ال LCD ولو out
+
+385
+00:30:45,190 --> 00:30:51,150
+بيطلع على الشاشة لكن في ال laptopشاشته موجودة معاه
+
+386
+00:30:51,150 --> 00:30:56,910
+فعشان انا اتحكم في شاشتين بحط بقى ايش بتشتغل بحط
+
+387
+00:30:56,910 --> 00:31:02,990
+function F4 ايش بيصير عندى بيطفى الجهاز اللى عندى
+
+388
+00:31:02,990 --> 00:31:06,930
+او الشاشة حسب انا مابدي اللى انا مابطفيت ايش
+
+389
+00:31:06,930 --> 00:31:14,390
+الشاشة اللى هو ال LCD ال LCD ماطفى كتير ناس بيشبك
+
+390
+00:31:14,390 --> 00:31:19,560
+ال LCDعلى ال laptop و بتكون عنده نتيجة هيك إنه
+
+391
+00:31:19,560 --> 00:31:27,460
+شايف الصورة أو الإشارة على شاشة ال laptop زي هيك
+
+392
+00:31:27,460 --> 00:31:34,900
+لكن مش شايفها على شاشة ال LCD بالضبط طبعا و هو مصل
+
+393
+00:31:34,900 --> 00:31:40,720
+صحيح هيو مصل و احنا مش شايفين بنضغط function F4
+
+394
+00:31:42,870 --> 00:31:50,030
+بتظهر عندى في الصورة على الشاشة واضح؟ وبتظهرش عندى
+
+395
+00:31:50,030 --> 00:31:54,830
+على ال laptop طب ليش ماتظهرش عندى؟ يقول لي ليش
+
+396
+00:31:54,830 --> 00:32:00,630
+بيحطين هذه الوظيفة؟ ليش بيخله ان الصورة ظهر على ال
+
+397
+00:32:00,630 --> 00:32:05,730
+LCD ومش ظهر على الشاشة؟ لسبب ايه؟ السبب الأول
+
+398
+00:32:05,730 --> 00:32:08,870
+توفير الإبطاقة الكهرباية انت شغال على ال laptop
+
+399
+00:32:08,870 --> 00:32:14,600
+على البطاريةإذا طفين الشاشة بيمتد عمر البطارية
+
+400
+00:32:14,600 --> 00:32:17,980
+أكتر أنا عندي محاضرة و عاوز أطفي بشوف البطارية
+
+401
+00:32:17,980 --> 00:32:21,880
+بتخلص بقف الشاشة اللي عندي و باهتم ل ال LCD هذا
+
+402
+00:32:21,880 --> 00:32:26,800
+السبب الأول السبب التاني و الأهم لأن ليش الأهم
+
+403
+00:32:26,800 --> 00:32:30,260
+ممكن تقول طب نحن ممكن نشتركين على الكهربا مدام أنا
+
+404
+00:32:30,260 --> 00:32:33,520
+عند LCD و LCD شغال على الكهربا إذا بقدر أشترك ال
+
+405
+00:32:33,520 --> 00:32:38,110
+laptop على الكهربا عن طريق المحولبقول السبب التاني
+
+406
+00:32:38,110 --> 00:32:47,210
+و الأهم اللي هو عشان المعلم يهتم بالصبورة كيف؟
+
+407
+00:32:47,210 --> 00:32:51,150
+عشان يركز على جانب واحد ايوة يركز على الشاشة و
+
+408
+00:32:51,150 --> 00:32:57,290
+يتعامل مع الشاشة و يشرح للطلاب و هو ايه بيخلي
+
+409
+00:32:57,290 --> 00:33:01,070
+عيونهم معاه غير ما يكون الشاشة قدامه و قاعد على
+
+410
+00:33:01,070 --> 00:33:05,150
+الكرسي و عينه بس من الجهاز و الطلاب مش عارفين وين
+
+411
+00:33:05,150 --> 00:33:10,550
+بقشر هوحقيقة كتير من الطلبة بيعترضوا على طريقة
+
+412
+00:33:10,550 --> 00:33:14,670
+العرض عند المدرسين عرض ال power point وعرض ال ..
+
+413
+00:33:14,670 --> 00:33:21,190
+بيكون المعلم يعني منهمك في الجهاز و أرقامك في
+
+414
+00:33:21,190 --> 00:33:27,430
+الجهاز و بقشر على الجهاز و الشاشة اللي طالع عنده
+
+415
+00:33:27,430 --> 00:33:31,170
+مش مهتم فيها و الشاشة اللي طالع عنده مش مهتم فيها
+
+416
+00:33:31,170 --> 00:33:37,310
+لذلك وضع هذه الخاصية بحيث انه يطف الشاشة هذهالـ
+
+417
+00:33:37,310 --> 00:33:42,710
+function F4 كمان مرة بتظهر على الجهتين على أساس
+
+418
+00:33:42,710 --> 00:33:46,930
+أنه يعني أول ما بدنا نشغل مانضلناش نطلع و نلفط و
+
+419
+00:33:46,930 --> 00:33:51,130
+نكده لأ بيكون قدامنا و بنتعامل معاه بشكل طبيعي
+
+420
+00:33:51,130 --> 00:33:58,250
+بنسمى أنا ممكن ايه أطف الشاشة و أتعامل مع الصبورة
+
+421
+00:33:59,490 --> 00:34:03,730
+طبعا الحالة الأولى لو الان انا بدى اعرض اشي على ال
+
+422
+00:34:03,730 --> 00:34:07,130
+flash تبعى انتبه معايا اللى بتتكلمي انتبه معايا
+
+423
+00:34:07,130 --> 00:34:14,210
+انا بدى اخرج من هذا البرنامج كله خروج امنيح و
+
+424
+00:34:14,210 --> 00:34:19,330
+امامي الجهاز الكمبيوتر عشان انا مابينش اش موجود
+
+425
+00:34:19,330 --> 00:34:24,230
+على جهازى بس كان موجود امتحانات موجود اشياء خاصة
+
+426
+00:34:24,230 --> 00:34:29,880
+فيا ملفات بكون انا اش اعمل function of اربعةمنيح
+
+427
+00:34:29,880 --> 00:34:33,840
+انتوا من عندكوا مطفي وانا من عندي جاعة اللي بديها
+
+428
+00:34:33,840 --> 00:34:39,340
+في الحالة دي انا بفتح ملفاتي بفتح فلاشي مابيظهر
+
+429
+00:34:39,340 --> 00:34:43,940
+على شاشتكوا لعند ما انا احط على الاشي اللي بديها
+
+430
+00:34:43,940 --> 00:34:48,860
+بروح انا ايش بسوي بعمل function F4 بتظهر عندكوا
+
+431
+00:34:48,860 --> 00:34:52,900
+الصورة ماشي
+
+432
+00:34:52,900 --> 00:35:00,140
+يا بنات يعني بيكت احنا بنكون خلصنا جهازعرض الوساط
+
+433
+00:35:00,140 --> 00:35:03,720
+المتعددة وبرنامج flash وانا طلعت من كل مرة الماضية
+
+434
+00:35:03,720 --> 00:35:08,180
+تكونوا دخلته اليه واتعلمت عليه وتيجي تسألوني أسئلة
+
+435
+00:35:08,180 --> 00:35:13,160
+لجيت بعض البنات بالفعل يعني متعاملات معاه ودرساته
+
+436
+00:35:13,160 --> 00:35:15,980
+كويس لإنه بتجاوب وقاعدين معايا وبعض الآخرين لحد
+
+437
+00:35:15,980 --> 00:35:20,800
+الآن ماقدرش يصل اليه او مافكرش يصل اليه فانصحكوا
+
+438
+00:35:20,800 --> 00:35:24,960
+تروحوا لصفحتي وتشوفوا هذا الجهاز تتعاملوا معاه
+
+439
+00:35:24,960 --> 00:35:34,490
+دعونا الآننشوف الأفلام التعليمية الخاصة بهذه
+
+440
+00:35:34,490 --> 00:35:41,390
+الأجهزة now ننهي هذه المحاضرة محاضرة اليوم الجزء
+
+441
+00:35:41,390 --> 00:35:46,570
+الأول منها الجزء التعامل مع برنامج flash على أمل
+
+442
+00:35:46,570 --> 00:35:52,430
+أن تحضروا هذه الأفلام فيلم جهاز عرض الشفافيات فيلم
+
+443
+00:35:52,430 --> 00:35:57,250
+جهاز عرض في الوساط متعددة والمحاضرة القادمة ان شاء
+
+444
+00:35:57,250 --> 00:36:05,970
+اللهسنبدأ في الفصل الرابع وقبل الشروع في الفصل
+
+445
+00:36:05,970 --> 00:36:11,490
+الرابعسأترك المجال في بداية المحاضرة القادمة لكل
+
+446
+00:36:11,490 --> 00:36:18,050
+من لها سؤال على الفصل الثالث مع مراجعة الصبورة
+
+447
+00:36:18,050 --> 00:36:23,710
+الذكية بشكل سريع لم يعني ان شاء الله لن نخوض فيها
+
+448
+00:36:23,710 --> 00:36:28,050
+بالتفصيل لعدم انتشارها في المدارس في الختام نصح
+
+449
+00:36:28,050 --> 00:36:32,270
+الله عز وجل يعني لكم التوفيق والسداد لقاء آخر
+
+450
+00:36:32,270 --> 00:36:34,770
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/7D1Fo8iR3Lo.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/7D1Fo8iR3Lo.srt
new file mode 100644
index 0000000000000000000000000000000000000000..64c2b2cd26154c33fffd375bd6871c42a7b6bf38
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/7D1Fo8iR3Lo.srt
@@ -0,0 +1,681 @@
+1
+00:00:03,000 --> 00:00:05,980
+بسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد
+
+2
+00:00:05,980 --> 00:00:12,160
+وعلى آله وصحبه وسلم تسليما كثيرا وبعد، نتناول في
+
+3
+00:00:12,160 --> 00:00:17,900
+هذه المحاضرة علما من أعلام الشعراء في العصر 
+
+4
+00:00:17,900 --> 00:00:24,980
+العباسي، ولا يكون العلم علما إلا إذا كان له تأثير في
+
+5
+00:00:24,980 --> 00:00:31,760
+الحركة الشعرية في هذه الفترة بأن يكون رائدًا من 
+
+6
+00:00:31,760 --> 00:00:38,100
+روادها أو تميز في موضوع من موضوعاتها أو أسلوبًا من 
+
+7
+00:00:38,100 --> 00:00:44,600
+أساليبها، فمثلا بشار بن برد هو أول من أرسى دعائم
+
+8
+00:00:44,600 --> 00:00:51,010
+الأسلوب المولد، فلذلك استحق أن يكون علما من أعلام
+
+9
+00:00:51,010 --> 00:00:57,050
+الشعراء في هذا العصر، وكذلك أبو نواس كان شاعر الله
+
+10
+00:00:57,050 --> 00:01:03,070
+والمجون، وكذلك أبو العتاهية شاعر الذهب، وكذلك أبو 
+
+11
+00:01:03,070 --> 00:01:11,550
+تمام شاعر الصنعة والحكمة والفلسفة وغير ذلك، ونبدأ
+
+12
+00:01:11,550 --> 00:01:17,550
+ببشار بن بورد وبشار
+
+13
+00:01:17,550 --> 00:01:25,530
+ولد في البصرة عام تسعة وسبعين أو واحد وثمانين
+
+14
+00:01:25,530 --> 00:01:29,190
+للهجرة، وهو من أصل ثالثين
+
+15
+00:01:32,030 --> 00:01:43,150
+وجده ممن ثباهم المهلب بن أبي صفرة والي خراسان، فعاش
+
+16
+00:01:43,150 --> 00:01:48,330
+على الرقم، وكان أبوه بردًا في رعاية امرأة لبني عقيل
+
+17
+00:01:48,330 --> 00:01:59,390
+فاعتقتهم، وبذلك عد بشار وأبوه موالية لبني عقيل، وكان 
+
+18
+00:01:59,390 --> 00:02:07,370
+أبوه طيانا يعني يعمل في الطين، وهذا دليل فقره، وأما
+
+19
+00:02:07,370 --> 00:02:15,150
+نسبه فقد قال مفتخرا: "ألا أيها السائلي جاهدا ليعرفني
+
+20
+00:02:15,150 --> 00:02:20,630
+أنا أنف الكرام نمت في الكرام
+
+21
+00:02:22,340 --> 00:02:32,660
+بني عامري فروعي وأصلي قريش، وأصلي قريش العجم" إذا هو 
+
+22
+00:02:32,660 --> 00:02:34,000
+ينتمي إلى
+
+23
+00:02:38,860 --> 00:02:44,480
+إلى العجم وطبعا هو المقصود الفرس من جهة أبيه، أما
+
+24
+00:02:44,480 --> 00:02:52,160
+من جهة أمه فهو ينتسب إلى الروم، فقال: "وقيصروا خالي
+
+25
+00:02:52,160 --> 00:02:58,040
+إذا عذبت يوما نسبي" هذا دليل على أن نسبه من جهة
+
+26
+00:02:58,040 --> 00:03:05,580
+الأبي فارسي ومن جهة الأم رومي، وقد ولد أعمى لم يرى
+
+27
+00:03:05,580 --> 00:03:14,470
+الدنيا قط، فقال في ذلك: "إذا ولد المولود أعمى وجدته 
+
+28
+00:03:14,470 --> 00:03:26,030
+وجدك وجدك أهدى من بصير، وأحوال أميت جنينا والذكاء
+
+29
+00:03:26,030 --> 00:03:34,380
+من العمى، فجئت عجيب الظن للعلم موئلة، وغاض ضياء العين
+
+30
+00:03:34,380 --> 00:03:44,360
+للعلم رافدًا لقلب، إذا ما ضيع الناس حُصلا، ومن هذه 
+
+31
+00:03:44,360 --> 00:03:49,440
+النبذة المختصرة نستطيع أن نستنتج العوامل التي شكلت 
+
+32
+00:03:49,440 --> 00:03:52,560
+تجربة
+
+33
+00:03:52,560 --> 00:04:02,150
+بشار، بشارية، وصنعت أفكاره ومعتقداته، ونعكست على 
+
+34
+00:04:02,150 --> 00:04:08,910
+قصائده، وهذه العوامل على النحو التالي: النسب، حيث 
+
+35
+00:04:08,910 --> 00:04:16,050
+نلاحظ أن نسبه فارسي من جهة أبيه، وروميه من جهة أمّه، 
+
+36
+00:04:16,050 --> 00:04:30,450
+وهذا ليس بنسب عربي، يعني ينتمي إلى نسب غير عربيّ، و..
+
+37
+00:04:30,450 --> 00:04:41,870
+وهذا طبعا يعني يمكن أن يشكل بيئة لأمور نفسية مثل
+
+38
+00:04:41,870 --> 00:04:51,270
+الكراهية والحقد على العرب، إضافة إلى ما سببه له من
+
+39
+00:04:51,270 --> 00:04:55,030
+شعور بنقصي ونحو ذلك. 
+
+40
+00:05:08,360 --> 00:05:15,340
+النقطة الثانية: الفقر، فقد كان أبوه طيانا، وهذا يعكس
+
+41
+00:05:15,340 --> 00:05:21,060
+وضعا اقتصاديا سيئا، ربما كان عاملا في زيادة نقمة
+
+42
+00:05:21,060 --> 00:05:27,950
+بشار على الحياة والأحياء أيضا، عاهة العمى، حيث ولد
+
+43
+00:05:27,950 --> 00:05:33,370
+بشار أعمى، فهذه الظلمة التي غرق فيها بشار منذ كان 
+
+44
+00:05:33,370 --> 00:05:39,770
+طفلا لم يرى النور قط، عمقت المأساة والجروح في نفس 
+
+45
+00:05:39,770 --> 00:05:47,510
+بشار، وربما دفعته إلى مسالك لا تحمد عقباها، وربما
+
+46
+00:05:47,510 --> 00:05:57,460
+ولدت لديه دوافع نفسية وفكرية، نفسية من حيث الحقد على 
+
+47
+00:05:57,460 --> 00:06:05,220
+الحياة والنقمة من الأحياء، ودوافع 
+
+48
+00:06:05,220 --> 00:06:16,360
+عقلية وحضرية وغير ذلك، كذلك دوافع مثلا ثقافية مثل
+
+49
+00:06:16,360 --> 00:06:23,710
+الزنبقة، ودوافع عاطفية مثل الغضل الصريح وغير ذلك. 
+
+50
+00:06:23,710 --> 00:06:30,110
+أيضا من العوامل التي أثرت في شعريته نشأته في بني
+
+51
+00:06:30,110 --> 00:06:36,350
+عقيل، فقد أعانته هذه النشأة على أن يكتسب أو يتمثل 
+
+52
+00:06:36,350 --> 00:06:44,190
+الصليقة العربية، فلم يبلغ العشرة حتى أخذ ينبوع
+
+53
+00:06:44,190 --> 00:06:50,280
+الشعر يتدفق على لسانه، وقد اشتد طموحه إلى إتقان
+
+54
+00:06:50,280 --> 00:06:59,220
+اللغة فيمّم نحو البادية وأقام فيها فترة من الصليقة 
+
+55
+00:06:59,220 --> 00:07:11,760
+وفهم شؤون اللغة والبادية، أيضا موطن نشأته، فقد نشأ 
+
+56
+00:07:11,760 --> 00:07:19,180
+بشار في البصرة في العصر الأموي، حيث اضطرم فيه فن
+
+57
+00:07:19,180 --> 00:07:28,960
+النقائض، والنقائض هي عبارة عن شعر يهجو فيه الآخرين
+
+58
+00:07:28,960 --> 00:07:36,280
+ويمدح فيه نفسه، يعني فيه هجاء وفخر.
+
+59
+00:07:38,170 --> 00:07:47,850
+وهذا من أشد أنواع الهجاء، فإذا كان الهجاء المقذع هو
+
+60
+00:07:47,850 --> 00:07:52,130
+كما قال عمر بن الخطاب رضي الله عنه
+
+61
+00:07:55,840 --> 00:08:03,360
+للحطيئة، هيك، والهجاء المقذع، قال: "وما الهجاء المقذع
+
+62
+00:08:03,360 --> 00:08:10,580
+يا أمير المؤمنين" قال: "أن تهجوا فلانا وتمدح آخر" إذن
+
+63
+00:08:10,580 --> 00:08:20,300
+طرم الهجاء في هذا العصر على يد بشار أيضا، والسؤال
+
+64
+00:08:23,290 --> 00:08:32,070
+السؤال ما السبب في.. في.. أو علّل كثرة الهجاة 
+
+65
+00:08:32,070 --> 00:08:38,910
+عند بشار بن برد؟ طبعا يرجع إلى أنه عاش في عصر
+
+66
+00:08:38,910 --> 00:08:47,440
+اضطرم فيه الهجاة وهو العصر الأموي، وأيضا كان بشار
+
+67
+00:08:47,440 --> 00:08:57,660
+يتسلق أو يود أن يكون في الطليعة في الشعرية الهجاة
+
+68
+00:08:57,660 --> 00:09:07,260
+وأن تكون له مكانة بين الشعراء، فقال: "أجوت
+
+69
+00:09:07,260 --> 00:09:15,070
+جديرًا مرات كثيرة، ولو هجاني لأصبحت أشعر الشعراء
+
+70
+00:09:15,070 --> 00:09:24,470
+ولكن جريرًا لم يرد عليه" إذا هناك أية تأثير من حيث
+
+71
+00:09:24,470 --> 00:09:28,290
+أن الموضوع
+
+72
+00:09:28,290 --> 00:09:32,830
+الهجاء 
+
+73
+00:09:35,600 --> 00:09:42,120
+يعني كان يتناسب مع طبيعة بشار التي نشأت في عصر
+
+74
+00:09:42,120 --> 00:09:52,520
+اضطرم فيه الهجاء، النقطة السادسة: الاختلاف إلى حلقات 
+
+75
+00:09:52,520 --> 00:09:59,640
+المتكلمين، وقد قلنا أنه ولد بالبصرة، والبصرة كانت محط
+
+76
+00:09:59,640 --> 00:10:05,640
+العقل العربي الذي تجلى في كثير من العلوم ومنها
+
+77
+00:10:05,640 --> 00:10:14,060
+النحو البصري أو المدرسة البصرية، وأكبر الظن أنه تسرب
+
+78
+00:10:14,060 --> 00:10:21,540
+إليه من هذه المجالس وما يمثلها شيء من الفلسفة
+
+79
+00:10:21,540 --> 00:10:30,900
+والمنطق، ربما أدت بفكره إلى الانحراف خاصة في مسألة 
+
+80
+00:10:30,900 --> 00:10:40,330
+نفي الإرادة الإنسانية، فهو يرى، أي بشار يرى أنه جبري
+
+81
+00:10:40,330 --> 00:10:43,510
+بل
+
+82
+00:10:43,510 --> 00:10:54,270
+لا شيء سوى الجبر، وتعطيل الإرادة الإنسانية، موضوعات 
+
+83
+00:10:54,270 --> 00:10:55,870
+الشعر عند بشار.
+
+84
+00:10:59,860 --> 00:11:06,500
+القصيدة الأولى هي قصيدة المدح، وهذه القصيدة وصلها
+
+85
+00:11:06,500 --> 00:11:14,280
+بشار تارة بالتراث القديم وتارة بالطوابع الحضرية
+
+86
+00:11:14,280 --> 00:11:25,440
+والثقافية، وهذا يرجع إلى اعتبارات سابقة ذكرناها. 
+
+87
+00:11:27,570 --> 00:11:34,310
+فالقصيدة قصيدة المدح، ينظر إليها باعتبار الممدوح،
+
+88
+00:11:34,310 --> 00:11:41,970
+فإذا كان الممدوح عربيا صليبة وجدنا
+
+89
+00:11:41,970 --> 00:11:50,550
+أن مظاهر التقليد من حيث اللغة الغريبة والألفاظ
+
+90
+00:11:50,550 --> 00:11:51,190
+الوحشية
+
+91
+00:11:53,630 --> 00:12:03,270
+نراها في قصيدة التي يمتدح أو يمدح فيها الممدوح
+
+92
+00:12:03,270 --> 00:12:09,930
+العربي، أما إذا كان الممدوح غير عربي فإننا نجد فيها 
+
+93
+00:12:09,930 --> 00:12:16,610
+الصور الطريفة والطوابع العقلية، كذلك ننظر إلى 
+
+94
+00:12:16,610 --> 00:12:22,390
+القصيدة أُقيلت في العصر الأموي أم في العصر العباسي؟ 
+
+95
+00:12:23,650 --> 00:12:30,170
+ذلك أن القصيدة في العصر الأموي قد طبعت بطابع
+
+96
+00:12:30,170 --> 00:12:37,510
+تقليدي، يعني ظلت سائرة وفق النهج التقليدي الذي كان 
+
+97
+00:12:37,510 --> 00:12:46,010
+عليه الشعر العربي آنذاك، أما انقلت، انقلت في العصر
+
+98
+00:12:46,010 --> 00:12:52,580
+العباسي فإننا نجد فيها مظاهر التجديد والتطوّر، ونظر
+
+99
+00:12:52,580 --> 00:13:02,800
+من ذلك مثلا في في أبيات سابقة عندما مدحى سلم بن
+
+100
+00:13:02,800 --> 00:13:12,670
+قتيبة، ولما سأله خلف عن اكثاره للغريب في هذه المدحة
+
+101
+00:13:12,670 --> 00:13:20,010
+قال: "لأن سلمًا يتباصر بالغريب"، وذلك في القصيدة التي 
+
+102
+00:13:20,010 --> 00:13:26,690
+قال فيها: "بكرا صاحبيا قبل الهجير، إن ذاك النجاح في
+
+103
+00:13:26,690 --> 00:13:32,240
+التبكير"، فسأله عن أيه الاقتصاد في الغريب، قال: "لأن
+
+104
+00:13:32,240 --> 00:13:41,140
+سلمًا كان يتباصر بالغريب"، وقال: "لو قلت بدل إن ذاك
+
+105
+00:13:41,140 --> 00:13:46,360
+النجاح في التبكير، لو قلت: فالنجاح في التبكير" قال:
+
+106
+00:13:46,360 --> 00:13:54,640
+"لقد بنيتها أعرابية"، وهذا دليل على أن بشار كان يراعي
+
+107
+00:13:54,640 --> 00:14:01,390
+طبيعة الممدوح، فإن كان الممدوح عربيًا طبعت بطابع
+
+108
+00:14:01,390 --> 00:14:09,270
+تقليدي، أما إذا كان الممدوح غير عربي فإننا نجد أنه 
+
+109
+00:14:09,270 --> 00:14:18,240
+يعني يأتي بطوابعه عقلية أو حضارية، فمثلا عندما
+
+110
+00:14:18,240 --> 00:14:28,750
+يمدح خالدة بن برماك، يأتي بصورة طريفة ذات طابع
+
+111
+00:14:28,750 --> 00:14:35,970
+عقلي، يقوم على ثنائيات ضضية، مثل قوله: "إذا جئته
+
+112
+00:14:35,970 --> 00:14:43,150
+للحمد أشرق وجهه إليك، وأعطاك الكرامة بالحمد مفيد 
+
+113
+00:14:43,150 --> 00:14:48,910
+ومتلاف سبيل، تراته إذا ما غدا أو راح كالجزر والمد"
+
+114
+00:14:49,710 --> 00:14:56,130
+اللغة هنا كما نرى لغة بسيطة سهلة بعيدة عن الغرابة 
+
+115
+00:14:56,130 --> 00:15:02,650
+التي رأيناها في قصائده التي يمدح فيها سلم بن 
+
+116
+00:15:02,650 --> 00:15:07,750
+قتيبة، أو الممدوح
+
+117
+00:15:07,750 --> 00:15:13,070
+إن كان عربيا كما في قصائده القديمة. 
+
+118
+00:15:33,360 --> 00:15:41,880
+أما قصيدة الرسالة عند بشار فهي
+
+119
+00:15:41,880 --> 00:15:53,230
+قليلة الحضور، وهنا يثور السؤال، علّل لماذا قل شعر 
+
+120
+00:15:53,230 --> 00:16:00,810
+الرثاء عند بشار، أو بما تعلّل قلة شعر الرثاء عند 
+
+121
+00:16:00,810 --> 00:16:09,630
+بشار؟ هناك أسباب عدة أهمها أنه كان غارقا في شهواته
+
+122
+00:16:10,780 --> 00:16:20,480
+وهذا يمنعه من أن يتذكر الموت ويقف عند حلاق الموت
+
+123
+00:16:20,480 --> 00:16:30,440
+ويثيها، إنما يمروا عليها مرورا، وربما لا يهتموا 
+
+124
+00:16:30,440 --> 00:16:36,880
+بهذا الأمر، شيء ثاني أن ثقافة بشار كانت تقوم على
+
+125
+00:16:36,880 --> 00:16:38,300
+البغض والكراهية.
+
+126
+00:16:41,140 --> 00:16:51,880
+والزهد، أو شعر رفاق، طبعا يعني يحتاج إلى بمأنينة
+
+127
+00:16:51,880 --> 00:17:03,840
+وإلى طاقة إيجابية تجمع بين معانا قوية مثل اليقين
+
+128
+00:17:03,840 --> 00:17:14,230
+معانا جميلة مثل الصبر، لكن ثقافة بشار لم تكن مهيئة
+
+129
+00:17:14,230 --> 00:17:20,830
+على هذا النحو، بل كانت مهيئة للبغض والكراهية بسبب 
+
+130
+00:17:20,830 --> 00:17:31,350
+عوامل الفقر وهبوط النسب ووجود عاهة، ومعلوم أن كل ذي 
+
+131
+00:17:31,350 --> 00:17:36,470
+عاهة جبار، كما يقال في الأمثال. 
+
+132
+00:17:39,290 --> 00:17:45,410
+إن فكرة الذندقة كانت عاملا رئيسا فيجعل فكرة الموت
+
+133
+00:17:45,410 --> 00:17:51,990
+غير واضحة عنده كما هي عند المسلمين، وبذلك نجد موقف 
+
+134
+00:17:51,990 --> 00:18:00,010
+بشار من الموت كان يعني موقفا نفسيا، يمكن أن نرى ذلك 
+
+135
+00:18:00,010 --> 00:18:11,580
+في لسانه لابنه محمد: "أُصيب بنيا حين أورق غصنه، وألقى
+
+136
+00:18:11,580 --> 00:18:18,760
+عليّ الهمّ كل قريبه، وكان كريحان العروس تخاله ذوى 
+
+137
+00:18:18,760 --> 00:18:24,200
+بعد إشراق الغصون وطيبه، وما نحن إلا كالخليط الذي
+
+138
+00:18:24,200 --> 00:18:32,060
+مضى فرائس دهر مخطئ ومصيب، نؤمل عايشا في حياة ذميمة 
+
+139
+00:18:32,060 --> 00:18:41,390
+أضرت بأبدان لنا وقلوبو"، الشاهد واضح في البيت الثالث 
+
+140
+00:18:41,390 --> 00:18:48,770
+"وما نحن إلا كالخليق الذي مضى فرائس دهر مخطئ ومصيب"،
+
+141
+00:18:48,770 --> 00:18:54,070
+إذ إن الله سبحانه وتعالى هو الدهر، فقال صلى الله 
+
+142
+00:18:54,070 --> 00:19:00,400
+عليه وسلم: "لا تسب الدهر فأنا الدهر"، ولكن الشاعر هنا
+
+143
+00:19:00,400 --> 00:19:12,980
+يعني يعبر عن العاطفة، يعبر عن الموقف.
+
+144
+00:19:15,770 --> 00:19:26,850
+فالموقف هنا عند بشار يعبر عن تذمر تجاه الموت وعن
+
+145
+00:19:26,850 --> 00:19:36,370
+فهم سطحي للموت أو فهم غير سليم، فالدهر
+
+146
+00:19:38,310 --> 00:19:44,270
+إنما يعني يتصرف بقدر الله سبحانه وتعالى، والموت هو
+
+147
+00:19:44,270 --> 00:19:49,430
+قدر يقدره الله سبحانه وتعالى لا دخل للإنسان فيه.
+
+148
+00:19:49,430 --> 00:19:58,640
+لكن بشارا يصب الدهر بأنه الوحش، "وما نحن إلا كالخليط
+
+149
+00:19:58,640 --> 00:20:07,140
+الذي مضى فرائص دهر مخطئ ومصيب"، فالدهر يخطئ ويصيب،
+
+150
+00:20:07,140 --> 00:20:15,700
+وهذا يعني خطأ، لأن هذا الأمر إنما يتم بإرادة الله
+
+151
+00:20:15,700 --> 00:20:22,440
+وقدره، وليس وفقا لنظرية الخطأ والصواب.
+
+152
+00:20:25,380 --> 00:20:31,420
+"نؤمر عايشا في حياة ذميمة أضرت بأبدان لنا وقلوبه". 
+153
+00:20:31,420 --> 00:20:35,860
+أما
+
+154
+00:20:35,860 --> 00:20:43,440
+قصيدة الهجاء فقد أسرف فيها إسرافا كبيرة.
+
+155
+00:20:43,440 --> 00:20:48,720
+إن
+
+156
+00:20:48,720 --> 00:20:56,060
+شعر الهجاء، كما رأينا نتاج عاطفة البغض والكراهية
+
+157
+00:20:56,060 --> 00:21:02,900
+وهذه العاطفة استغلقت معظم حياة بشار، أن شعريته قد 
+
+158
+00:21:02,900 --> 00:21:09,420
+تكونت في بيئة سادة فيها الهجاء والنقاء، الشيء الثالث
+
+159
+00:21:09,420 --> 00:21:18,180
+محاولة التسلق والشهرة عن طريق الهجاء، وذلك أنه هجى
+
+160
+00:21:18,180 --> 00:21:25,380
+جريرًا مرات كثيرة، ولكن جريرًا لم يرد عليه، وقال بشار
+
+161
+00:21:25,380 --> 00:21:36,000
+حينها: "لو هجاني" يقصد جرير "لكان أشعر الناس" إذن قصيدة
+
+162
+00:21:36,000 --> 00:21:43,180
+الهجاة كانت محدودة، كانت كثيرة عفوا، كان شعر الهجاة
+
+163
+00:21:43,180 --> 00:21:50,820
+كثيرا عند بشار بسبب عاطفة البغض، لأن الهجاة يتغذى
+
+164
+00:21:50,820 --> 00:21:56,460
+على البغض والكراهية، الشيء الثاني أن شعريته تكونت في
+
+165
+00:21:56,460 --> 00:22:04,720
+العصر الأموي، فقد ولد سنة تسعين وسبعين للهجرة، يعني
+
+166
+00:22:04,720 --> 00:22:09,820
+حوالي أكثر من خمسين سنة عاش في العصر الأموي، يعني 
+
+167
+00:22:09,820 --> 00:22:17,580
+تشكلت إيه شعريته في هذا العصر، أيضا في الرغبة في
+
+168
+00:22:17,580 --> 00:22:23,700
+التسلق والشهرة، كان يعني يود أن يكون أحد المشاهير في
+
+169
+00:22:23
+
+201
+00:26:26,870 --> 00:26:30,290
+كان هذا و بالله التوفيق و صلى الله عليه وسلم 
+
+202
+00:26:30,290 --> 00:26:35,190
+نبينا محمد و على آله و صحبه وسلم تسليما كثيرا 
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/7D1Fo8iR3Lo_postprocess.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/7D1Fo8iR3Lo_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3c5660cb00419e1df9436da1d969318211ae7e1c
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/7D1Fo8iR3Lo_postprocess.srt
@@ -0,0 +1,808 @@
+1
+00:00:03,000 --> 00:00:05,980
+بسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد
+
+2
+00:00:05,980 --> 00:00:12,160
+وعلى آله وصحبه وسلم تسليما كثيرا وبعد نتناول في
+
+3
+00:00:12,160 --> 00:00:17,900
+هذه المحاضرة علما من أعلام الشعراء في العصر
+
+4
+00:00:17,900 --> 00:00:24,980
+العباسي ولا يكون العلم علما إلا إذا كان له تأثيرفي
+
+5
+00:00:24,980 --> 00:00:31,760
+الحركة الشعرية في هذه الفترة بأن يكون رائدًا من
+
+6
+00:00:31,760 --> 00:00:38,100
+روادها أو تميز في موضوع من موضوعاتها أو أسلوبًا من
+
+7
+00:00:38,100 --> 00:00:44,600
+أساليبها فمثلًا بشربورد هو أول من أرسى دعائم
+
+8
+00:00:44,600 --> 00:00:51,010
+الأسلوب المولدفلذلك استحق أن يكون علمًا من أعلام
+
+9
+00:00:51,010 --> 00:00:57,050
+الشعراء في هذا العصر وكذلك أبو نواس كان شاعر الله
+
+10
+00:00:57,050 --> 00:01:03,070
+والمجون وكذلك أبو العتاهية شاعر الذهب وكذلك أبو
+
+11
+00:01:03,070 --> 00:01:11,550
+تمام شاعر الصنعة و الحكمة و الفلسفةوغير ذلك ونبدأ
+
+12
+00:01:11,550 --> 00:01:17,550
+ببشار ابن بورد وبشار
+
+13
+00:01:17,550 --> 00:01:25,530
+ولد في البصرة عام تسعة وسبعين أو واحد وثمانين
+
+14
+00:01:25,530 --> 00:01:29,190
+للهجرة وهو من أصل ثالثين
+
+15
+00:01:32,030 --> 00:01:43,150
+وجده ممن ثباهم المهلب ابن ابي صفرة والي خرسان فعاش
+
+16
+00:01:43,150 --> 00:01:48,330
+على الرقم وكان أبوه برد في رعاية امرأة لبني عقيل
+
+17
+00:01:48,330 --> 00:01:59,390
+فاعتقتهم وبذلك عد بشار وأبوه موالية لبني عقيلوكان
+
+18
+00:01:59,390 --> 00:02:07,370
+أبوه طيانا يعني يعمل في الطين وهذا دليل فقره وأما
+
+19
+00:02:07,370 --> 00:02:15,150
+نسبه فقد قال مفتخرا ألا أيها السائلي جاهدا ليعرفني
+
+20
+00:02:15,150 --> 00:02:20,630
+أنا أنف الكرام نمت في الكرام
+
+21
+00:02:22,340 --> 00:02:32,660
+بني عامري فروعي وأصلي قريش وأصلي قريش العجم إذا هو
+
+22
+00:02:32,660 --> 00:02:34,000
+ينتمي إلى
+
+23
+00:02:38,860 --> 00:02:44,480
+إلى العجم وطبعا هو المقصود الفرس من جهة أبيه أما
+
+24
+00:02:44,480 --> 00:02:52,160
+من جهة أمه فهو ينتسب إلى الروم فقال و قيصروا خالي
+
+25
+00:02:52,160 --> 00:02:58,040
+إذا عذبت يوما نسبي هذا دليل على أن نسبه من جهة
+
+26
+00:02:58,040 --> 00:03:05,580
+الأبي فارسي ومن جهة الأم رومي وقد ولد أعمى لم يرى
+
+27
+00:03:05,580 --> 00:03:14,470
+الدنيا قطفقال في ذلك إذا ولد المولود أعمى وجدته
+
+28
+00:03:14,470 --> 00:03:26,030
+وجدك وجدك أهدا من بصير وأحوال أميت جنينا والذكاء
+
+29
+00:03:26,030 --> 00:03:34,380
+من العمى فجئت عجيب الظن للعلم موئلةوغاض ضياء العين
+
+30
+00:03:34,380 --> 00:03:44,360
+للعلم رافدًا لقلب إذا ما ضيع الناس حُصلًا ومن هذه
+
+31
+00:03:44,360 --> 00:03:49,440
+النبذة المختصرة نستطيع أن نستنتج العوامل التي شكلت
+
+32
+00:03:49,440 --> 00:03:52,560
+تجربة
+
+33
+00:03:52,560 --> 00:04:02,150
+بشار بشارية وصنعت أفكاره ومعتقداتهونعكست على
+
+34
+00:04:02,150 --> 00:04:08,910
+قصائده وهذه العوامل على النحو التالي النسب حيث
+
+35
+00:04:08,910 --> 00:04:16,050
+نلاحظ أن نسبه فارسي من جهة أبيه ورميه من جهة أمها
+
+36
+00:04:16,050 --> 00:04:30,450
+وهذا ليس بنسب عربي يعني ينتمي إلى نسب غير عربيو ..
+
+37
+00:04:30,450 --> 00:04:41,870
+و هذا طبعا يعني يمكن أن يشكل بيئة لأمور نفسية مثل
+
+38
+00:04:41,870 --> 00:04:51,270
+الكراهية و الحقد على العرب إضافة إلى ما سببه له من
+
+39
+00:04:51,270 --> 00:04:55,030
+شعور بنقصي و نحو ذلك
+
+40
+00:05:08,360 --> 00:05:15,340
+النقطة الثانية الفقر فقد كان أبوه طينا وهذا يعكس
+
+41
+00:05:15,340 --> 00:05:21,060
+وضعا اقتصاديا سيئا ربما كان عاملا في زيادة نقمة
+
+42
+00:05:21,060 --> 00:05:27,950
+بشار على الحياة والاحياء أيضا عاهة العمىحيث ولد
+
+43
+00:05:27,950 --> 00:05:33,370
+بشار أعمى فهذه الظلمة التي غرق فيها بشار منذ كان
+
+44
+00:05:33,370 --> 00:05:39,770
+طفلا لم يرى النور قط عمقت المأساة والجروح في نفس
+
+45
+00:05:39,770 --> 00:05:47,510
+بشار وربما دفعته إلى مسالك لا تحمد عقباها وربما
+
+46
+00:05:47,510 --> 00:05:57,460
+ولدت لديه دوافعنفسية وفكرية نفسية من حيث الحقد على
+
+47
+00:05:57,460 --> 00:06:05,220
+الحياة والنقمة من الأحياء ودوافع
+
+48
+00:06:05,220 --> 00:06:16,360
+عقلية وحضرية وغير ذلك كذلك دوافع مثلا ثقافية مثل
+
+49
+00:06:16,360 --> 00:06:23,710
+الزنبقةوظوافع عاطفية مثل الغضل الصريح وغير ذلك
+
+50
+00:06:23,710 --> 00:06:30,110
+أيضًا من العوامل التي أثرت في شعريته نشأته في بني
+
+51
+00:06:30,110 --> 00:06:36,350
+عقيل فقد أعانته هذه النشأة على أن يكتسب أو يتمثل
+
+52
+00:06:36,350 --> 00:06:44,190
+الصليقة العربية فلم يبلغ العشرة حتى أخذ ينبوع
+
+53
+00:06:44,190 --> 00:06:50,280
+الشعر يتدفق على لسانهوقد اشتد طموحه إلى إتقان
+
+54
+00:06:50,280 --> 00:06:59,220
+اللغة فيمّم نحو البادية وأقام فيها فترة من الصليقة
+
+55
+00:06:59,220 --> 00:07:11,760
+وفهم شؤون اللغة والبادية أيضا موطن نشأتهفقد نشأ
+
+56
+00:07:11,760 --> 00:07:19,180
+بشار في البصرة في العصر الأموي حيث اضطرم فيه فن
+
+57
+00:07:19,180 --> 00:07:28,960
+النقائض والنقائض هي عبارة عن شعر يهجو فيه الآخرين
+
+58
+00:07:28,960 --> 00:07:36,280
+ويمدح فيه نفسه يعني فيه هجاء وفخر
+
+59
+00:07:38,170 --> 00:07:47,850
+وهذا من أشد أنواع الهجاء فإذا كان الهجاء المقزع هو
+
+60
+00:07:47,850 --> 00:07:52,130
+كما قال عمر ابن القطاب رضي الله عنه
+
+61
+00:07:55,840 --> 00:08:03,360
+للحطيئة هيك والهجاء المقذع قال وما الهجاء المقذع
+
+62
+00:08:03,360 --> 00:08:10,580
+يا أمير المؤمنين قال أن تهجوا فلانا وتمدح آخر إذن
+
+63
+00:08:10,580 --> 00:08:20,300
+طرما الهجاء في هذا العصر على يد بشار أيضا والسؤال
+
+64
+00:08:23,290 --> 00:08:32,070
+السؤال ما السبب في .. في .. أو علّق كثرة الهجاة
+
+65
+00:08:32,070 --> 00:08:38,910
+عند بشار ابن بوردن طبعا يرجع إلى أنه عاش في عصر
+
+66
+00:08:38,910 --> 00:08:47,440
+اضطرم فيه الهجاة وهو العصري الأمويوأيضًا كان بشار
+
+67
+00:08:47,440 --> 00:08:57,660
+يتسلق أو يود أن يكون في الطليعة في الشعرية الهجاة
+
+68
+00:08:57,660 --> 00:09:07,260
+وأن تكون له مكانة بين الشعراء فقال أجوت
+
+69
+00:09:07,260 --> 00:09:15,070
+جديرًا مرات كثيرةولو هجاني لأصبحت أشعر الشعراء
+
+70
+00:09:15,070 --> 00:09:24,470
+ولكن جنينيه لم يرد عليه إذا هناك أيه تأثير من حيث
+
+71
+00:09:24,470 --> 00:09:28,290
+أن الموضوع
+
+72
+00:09:28,290 --> 00:09:32,830
+الهجاء
+
+73
+00:09:35,600 --> 00:09:42,120
+يعني كان يتناسب مع طبيعة بشار التي نشأت في عصر
+
+74
+00:09:42,120 --> 00:09:52,520
+اضطرم فيه الهجار النقطة السادسة الاختلاف إلى حلقات
+
+75
+00:09:52,520 --> 00:09:59,640
+المتكلمينوقد قلنا أنه ولد بالبصرة والبصرة كانت محط
+
+76
+00:09:59,640 --> 00:10:05,640
+العقل العربي الذي تجلى في كثير من العلوم ومنها
+
+77
+00:10:05,640 --> 00:10:14,060
+النحو البصري أو المدرسة البصريةوأكبر الظن أنه تسرب
+
+78
+00:10:14,060 --> 00:10:21,540
+إليه من هذه المجالس وما يمثلها شيء من الفلسفة
+
+79
+00:10:21,540 --> 00:10:30,900
+والمنطق ربما أدت بفكره إلى الانحراف خاصة في مسألة
+
+80
+00:10:30,900 --> 00:10:40,330
+نفي الإرادة الإنسانية فهو يرى أي بشاريرى أنه جبري
+
+81
+00:10:40,330 --> 00:10:43,510
+بل
+
+82
+00:10:43,510 --> 00:10:54,270
+لا شيء سوى الجبر وتعطيل الإرادة الإنسانية موضوعات
+
+83
+00:10:54,270 --> 00:10:55,870
+الشعر عند بشار
+
+84
+00:10:59,860 --> 00:11:06,500
+القصيدة الأولى هي قصيدة المدعى وهذه القصيدة وصلها
+
+85
+00:11:06,500 --> 00:11:14,280
+بشار تارة بالتراث القديم وتارة بالطوابع الحضرية
+
+86
+00:11:14,280 --> 00:11:25,440
+والثقافية وهذا يرجع إلى اعتبارات سابقة ذكرناها
+
+87
+00:11:27,570 --> 00:11:34,310
+فالقصيدة قصيدة المده ينظر إليها باعتبار الممدوح
+
+88
+00:11:34,310 --> 00:11:41,970
+فإذا كان الممدوح عربيا صليبة وجدنا
+
+89
+00:11:41,970 --> 00:11:50,550
+أن مظاهر التقليد من حيث اللغة الغريبة والألفاظ
+
+90
+00:11:50,550 --> 00:11:51,190
+الوحشية
+
+91
+00:11:53,630 --> 00:12:03,270
+نراها في قصيدة التي يمتدح أو يمدح فيها الممدوح
+
+92
+00:12:03,270 --> 00:12:09,930
+العربي أما إذا كان الممدوح غير عربي فإننا نجد فيها
+
+93
+00:12:09,930 --> 00:12:16,610
+الصور الطريفة والطوابع العقلية كذلك ننظر إلى
+
+94
+00:12:16,610 --> 00:12:22,390
+القصيدة أقيلت في العصر الأموي أم في العصر العباسي
+
+95
+00:12:23,650 --> 00:12:30,170
+ذلك أن القصيدة في العصر الأموي قد طبعت بطابع
+
+96
+00:12:30,170 --> 00:12:37,510
+تقليدي يعني ظلت سائرة وفق النهج التقليدي الذي كان
+
+97
+00:12:37,510 --> 00:12:46,010
+عليه الشعر العربي آنذاك أما انقلت، انقلت في العصر
+
+98
+00:12:46,010 --> 00:12:52,580
+العباسي فإننا نجد فيها مظاهر التجديد والتطوّمونظر
+
+99
+00:12:52,580 --> 00:13:02,800
+من ذلك مثلا في في أبيات سابقة عندما مدحى سلم ابن
+
+100
+00:13:02,800 --> 00:13:12,670
+قتيبةولمّا سأله خلف عن اكثاره للغريب في هذه المدحة
+
+101
+00:13:12,670 --> 00:13:20,010
+قال لأن سلما يتباصر بالغريب وذلك في القصيدة التي
+
+102
+00:13:20,010 --> 00:13:26,690
+قال فيها بكرا صاحبيا قبل الهجير إن ذاك النجاح في
+
+103
+00:13:26,690 --> 00:13:32,240
+التبكيرفسأله عن أيه الاقتصاد في الغريب قال لأن
+
+104
+00:13:32,240 --> 00:13:41,140
+سلما كان يتباصر بالغريب و قال لو قلت بدل إن ذاك
+
+105
+00:13:41,140 --> 00:13:46,360
+النجاح في التبكير لو قلت فالنجاح في التبكير قال
+
+106
+00:13:46,360 --> 00:13:54,640
+لقد بنيتها أعرابية وهذا دليل على أن بشار كان يراعي
+
+107
+00:13:54,640 --> 00:14:01,390
+طبيعة الممدوحةفإن كان الممدوح عربيًا طبعت بطابع
+
+108
+00:14:01,390 --> 00:14:09,270
+تقليدي أما إذا كان الممدوح غير عربي فإننا نجد أنه
+
+109
+00:14:09,270 --> 00:14:18,240
+يعني يأتي بطوابعه عقليةأو حضارية فمثلا عندما
+
+110
+00:14:18,240 --> 00:14:28,750
+يمدحوا خالدة ابن برماكن يأتي بصورة طريفةذات طابع
+
+111
+00:14:28,750 --> 00:14:35,970
+عقلي يقوم على أثنائيات ضضية مثل قوله إذا جئته
+
+112
+00:14:35,970 --> 00:14:43,150
+للحمد أشرق وجهه إليك وأعطاك الكرامة بالحمد مفيد
+
+113
+00:14:43,150 --> 00:14:48,910
+ومتلاف سبيل تراته إذا ما غدا أو راح كالجزر والمد
+
+114
+00:14:49,710 --> 00:14:56,130
+اللغة هنا كما نرى لغة بسيطة سهلة بعيدة عن الغرابة
+
+115
+00:14:56,130 --> 00:15:02,650
+التي رأيناها في قصائده التي يمدح فيها سلم ابن
+
+116
+00:15:02,650 --> 00:15:07,750
+قتيبة أو الممدوح
+
+117
+00:15:07,750 --> 00:15:13,070
+إن كان عربيا كما في قصائده القديمة
+
+118
+00:15:33,360 --> 00:15:41,880
+أما قصيرة الرسالة عند بشار فهي
+
+119
+00:15:41,880 --> 00:15:53,230
+قليلة الحضور وهنا يثور السؤالعلّل لماذا قل شعر
+
+120
+00:15:53,230 --> 00:16:00,810
+الرثاء عند بشار أو بما تعلّل قلة شعر الرثاء عند
+
+121
+00:16:00,810 --> 00:16:09,630
+بشار هناك أسباب عدة أهمها أنه كان غارقا في شهواته
+
+122
+00:16:10,780 --> 00:16:20,480
+وهذا يمنعهم من أن يتذكر الموت ويقف عند حلاق الموت
+
+123
+00:16:20,480 --> 00:16:30,440
+و يثيها إنما يمروا عليها مرورا وربما لا يهتموا
+
+124
+00:16:30,440 --> 00:16:36,880
+بهذا الأمر شيء ثاني أن ثقافة بشار كانت تقوم على
+
+125
+00:16:36,880 --> 00:16:38,300
+البغض والكراهية
+
+126
+00:16:41,140 --> 00:16:51,880
+والزهد أو شعر رفاق طبعا يعني يحتاج إلى بمأنينة
+
+127
+00:16:51,880 --> 00:17:03,840
+وإلى طاقة إيجابية تجمع بين معانا قوية مثل اليقين
+
+128
+00:17:03,840 --> 00:17:14,230
+معانا جميلة مثل الصبرلكن ثقافة بشار لم تكن مهيئة
+
+129
+00:17:14,230 --> 00:17:20,830
+على هذا النحو بل كانت مهيئة للبغض والكراهية بسبب
+
+130
+00:17:20,830 --> 00:17:31,350
+عوامل الفقر وهبوط النسب ووجود عاهة ومعلوم أن كل ذي
+
+131
+00:17:31,350 --> 00:17:36,470
+عاهة جبار كما يقال في الأمثال
+
+132
+00:17:39,290 --> 00:17:45,410
+إن فكرة الذندقة كانت عاملا رئيسا فيجعل فكرة الموت
+
+133
+00:17:45,410 --> 00:17:51,990
+غير واضحة عنده كما هي عند المسلمين وبذلك نجد موقف
+
+134
+00:17:51,990 --> 00:18:00,010
+بشار من الموت كان يعني موقفا نفسيا يمكن أن نرى ذلك
+
+135
+00:18:00,010 --> 00:18:11,580
+في لسائه لابنه محمدأُصيب بنيّا حين أورق غصنه وألقى
+
+136
+00:18:11,580 --> 00:18:18,760
+عليّ الهمّ كل قريبه وكان كريحان العروس تخاله ذوى
+
+137
+00:18:18,760 --> 00:18:24,200
+بعد إشراق الغصون وطيبه وما نحن إلا كالخليط الذي
+
+138
+00:18:24,200 --> 00:18:32,060
+مضى فرائس دهر مخطئ ومصيب نؤمل عايشا في حياة ذميمة
+
+139
+00:18:32,060 --> 00:18:41,390
+أضرت بأبدان لنا وقلوبوالشاهد واضح في البيت الثالث
+
+140
+00:18:41,390 --> 00:18:48,770
+وما نحن إلا كالخليق الذي مضى فرائس دهر مخطئ ومصيبي
+
+141
+00:18:48,770 --> 00:18:54,070
+إذ إن الله سبحانه وتعالى هو الدهر فقال صلى الله
+
+142
+00:18:54,070 --> 00:19:00,400
+عليه وسلم لا تسب الدهر فأنا الدهرولكن الشاعر هنا
+
+143
+00:19:00,400 --> 00:19:12,980
+يعني يعبر عن العاطفة يعبر عن الموقف
+
+144
+00:19:15,770 --> 00:19:26,850
+فالموقف هنا عند بشار يعبر عن تذمر تجاه الموت وعن
+
+145
+00:19:26,850 --> 00:19:36,370
+فهم سطحي للموت أو فهم غير سليم فالدهر
+
+146
+00:19:38,310 --> 00:19:44,270
+إنما يعني يتصرف بقدر الله سبحانه وتعالى والموت هو
+
+147
+00:19:44,270 --> 00:19:49,430
+قدر يقدره الله سبحانه وتعالى لا دخل للإنسان فيه
+
+148
+00:19:49,430 --> 00:19:58,640
+لكن بشارا يصب الدهر بأنه الوحشوما نحن إلا كالخليط
+
+149
+00:19:58,640 --> 00:20:07,140
+الذي مضى فرائص دهر مخطئ ومصيب فالدهر يخطئ ويصيب
+
+150
+00:20:07,140 --> 00:20:15,700
+وهذا يعني خطأ لأن هذا الأمر إنما يتم بإرادة الله
+
+151
+00:20:15,700 --> 00:20:22,440
+وقدره وليس وفقًا لنظرية الخطأ والصواب
+
+152
+00:20:25,380 --> 00:20:31,420
+نؤمر عايشا في حياة ذميمة أضرت بأبدان لنا وقلوبه
+
+153
+00:20:31,420 --> 00:20:35,860
+أما
+
+154
+00:20:35,860 --> 00:20:43,440
+قصيدة الهجاء فقد أسرف فيها إسرافا كبيرة
+
+155
+00:20:43,440 --> 00:20:48,720
+إن
+
+156
+00:20:48,720 --> 00:20:56,060
+شعر الهجاءكما رأينا نتاج عاطفة البغض والكراهية
+
+157
+00:20:56,060 --> 00:21:02,900
+وهذه العاطفة استغلقت معظم حياة بشار أن شعريته قد
+
+158
+00:21:02,900 --> 00:21:09,420
+تكونت في بيئة سادة فيها الهجاء والنقاء الشئ الثالث
+
+159
+00:21:09,420 --> 00:21:18,180
+محاولة التسلق والشهرة عن طريق الهجاء وذلك أنههجى
+
+160
+00:21:18,180 --> 00:21:25,380
+جريرا مرات كثيرة ولكن جريرا لم يرد عليه وقال بشار
+
+161
+00:21:25,380 --> 00:21:36,000
+حينها لو هجاني يقصد جرير لكان أشعر الناسأذن قصيدة
+
+162
+00:21:36,000 --> 00:21:43,180
+الهجاة كانت محدودة كانت كثيرة عفوا كان شعر الهجاة
+
+163
+00:21:43,180 --> 00:21:50,820
+كثيرا عند بشار بسبب عاطف البغض لأن الهجاة يتغذى
+
+164
+00:21:50,820 --> 00:21:56,460
+على البغض والكراهيةالشيء التاني أن شعريته تكونت في
+
+165
+00:21:56,460 --> 00:22:04,720
+العصر الأموي فقد ولد سنة تسعين وسبعين للهجرة يعني
+
+166
+00:22:04,720 --> 00:22:09,820
+حوالي أكثر من خمسين سنة عاش في العصر الأموي يعني
+
+167
+00:22:09,820 --> 00:22:17,580
+تشكلت إيه شعريته في هذا العصر أيضًا في الرغبة في
+
+168
+00:22:17,580 --> 00:22:23,700
+التسلق والشهرةكان يعني يود أن يكون أحد المشاهير في
+
+169
+00:22:23,700 --> 00:22:30,640
+العصر الأموي، ولكن لم يتمكن له ذلك، وذلك كان جريرا
+
+170
+00:22:30,640 --> 00:22:37,240
+أهملة، فلم يرد عليه، ولو رد عليه فكان أشعرا أشعرا
+
+171
+00:22:37,560 --> 00:22:45,180
+أما قصيدة الغزل عند بشار طبعا الغزل إما أن يكون
+
+172
+00:22:45,180 --> 00:22:49,800
+مقدمة للقصيدة المقدمة الغزلية أو موضوع للقصيدة
+
+173
+00:22:49,800 --> 00:22:54,560
+يعني القصيدة كلها تكون للغزل طبعا بالنسبة للمقدمة
+
+174
+00:22:54,560 --> 00:23:02,060
+وجدنا أن بشار يحول هذه المقدمة الغزلية التي هي في
+
+175
+00:23:02,060 --> 00:23:09,440
+الأساس هي تجربة عامةوليست خاصة، يحولها إلى تجربة
+
+176
+00:23:09,440 --> 00:23:17,860
+خاصة ليظل الجهات المراقبة
+
+177
+00:23:17,860 --> 00:23:25,780
+له، فقد كان يخشى القليفة وأصحاب السلطان، فكان يقدم
+
+178
+00:23:25,780 --> 00:23:35,290
+قصائده بمقدمات غزليةنابع من تجربة خاصة وليس من
+
+179
+00:23:35,290 --> 00:23:43,470
+خلال تجربة عامة كما كان معهودا في السابق فمثلا كعب
+
+180
+00:23:43,470 --> 00:23:47,010
+بن زهير يمدح النبي صلى الله عليه وسلم بقصيدة
+
+181
+00:23:47,010 --> 00:23:55,860
+يبدأها بمقدمة غزليةمثل ايه؟ قول ايه؟ بان السعادة
+
+182
+00:23:55,860 --> 00:24:03,120
+في قلب اليوم مكبوله متيمن على أسها لم يفد ما ايه
+
+183
+00:24:03,120 --> 00:24:08,220
+لم نفديه مكبوله فنلاحظ أن النبي صلى الله عليه و
+
+184
+00:24:08,220 --> 00:24:13,980
+سلم يعني لم يوبق لم يوبق كعبا على هذه المقدمة لأن
+
+185
+00:24:13,980 --> 00:24:24,430
+فيها ذكر للغزل و ذكر لعلاقة مع المرأةولكن لأن هذه
+
+186
+00:24:24,430 --> 00:24:33,530
+هي تقليد ثني سكت عنها النبي ﷺ بل إنه خلع عليه
+
+187
+00:24:33,530 --> 00:24:37,590
+بُردته بشار
+
+188
+00:24:37,590 --> 00:24:42,030
+كان إيه يحول هذه المقدمة الغزالية إلى إيه إلى
+
+189
+00:24:42,030 --> 00:24:43,650
+تجربة خاصة للغزال
+
+190
+00:24:46,670 --> 00:24:54,530
+أما يعني شرف الغزل فهو يعني يميل إلى استحضار
+
+191
+00:24:54,530 --> 00:25:05,190
+المعاني الجسدية مثل قوله مثلًا يا ليلتي تزداد و
+
+192
+00:25:05,190 --> 00:25:12,290
+نقرا من حب من أحببت بكرا حوراء إن نظرت إليك سقطك
+
+193
+00:25:12,290 --> 00:25:19,620
+بالعينين خمراوكأن رجع حديثها قطع الرياضي كسينة
+
+194
+00:25:19,620 --> 00:25:28,000
+زهرة وكأن تحت لسانها هاروتو ينفث فيه سحرا وتخال ما
+
+195
+00:25:28,000 --> 00:25:42,320
+جمعت عليه ثيابها ذهبا وعطرا وهناك
+
+196
+00:25:42,320 --> 00:25:50,420
+ملاحظةيعني ينبغى إنشيائي ليها في شعري
+
+197
+00:25:52,350 --> 00:25:59,670
+بشار الغزلي وهو أنه يقدم حاسة السمع على حاسة
+
+198
+00:25:59,670 --> 00:26:09,010
+البصري في الإحساس بالجمال فقال يا قوم أذني لبعض
+
+199
+00:26:09,010 --> 00:26:16,850
+الحي عاشقة والأذن تعشق قبل العين أحيانا قالوا بمن
+
+200
+00:26:16,850 --> 00:26:26,870
+لا تراتهدي فقولت لهم الأذن كالعين توفي القلب ما
+
+201
+00:26:26,870 --> 00:26:30,290
+كان هذا و بالله التوفيق و صلى الله عليه و سلم على
+
+202
+00:26:30,290 --> 00:26:35,190
+نبينا محمد و على آله و صحبه وسلم تسليما كثيرا
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/7D1Fo8iR3Lo_raw.json b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/7D1Fo8iR3Lo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..baa84d6b8e3ec58ab16f243e7fcd777c596be424
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/7D1Fo8iR3Lo_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2418, "start": 3.0, "end": 24.18, "text": "بسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد وعلى آله وصحبه وسلم تسليما كثيرا وبعد نتناول في هذه المحاضرة علما من أعلام الشعراء في العصر العباسي ولا يكون العلم علما إلا إذا كان له تأثير", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 36725, 9381, 20292, 36725, 3794, 19528, 15844, 8717, 21292, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 46952, 19528, 6055, 3794, 20292, 15042, 9122, 12984, 13546, 995, 46599, 22488, 8717, 2655, 8315, 12610, 8978, 29538, 9673, 5016, 46958, 25720, 11203, 15042, 9154, 5551, 30241, 10943, 25124, 3615, 2288, 16606, 8978, 18863, 9381, 2288, 18863, 3555, 32277, 1829, 49429, 7251, 30544, 18863, 19528, 11203, 15042, 11933, 15040, 11933, 15730, 25961, 46740, 6055, 10721, 12984, 13546], "avg_logprob": -0.11727430522441865, "compression_ratio": 1.9060773480662982, "no_speech_prob": 6.139278411865234e-06, "words": 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"text": "يعني كان يتناسب مع طبيعة بشار التي نشأت في عصر اضطرم فيه الهجار النقطة السادسة الاختلاف إلى حلقات المتكلمين", "tokens": [40228, 22653, 25961, 7251, 2655, 8315, 35457, 20449, 23032, 21292, 27884, 4724, 8592, 9640, 38392, 8717, 8592, 10721, 2655, 8978, 6225, 9381, 2288, 1975, 11242, 9566, 2288, 2304, 8978, 3224, 2423, 3224, 7435, 9640, 28239, 47432, 3660, 21136, 18513, 3794, 3660, 2423, 47283, 2655, 15040, 5172, 30731, 11331, 1211, 4587, 9307, 9673, 2655, 4117, 19528, 9957], "avg_logprob": -0.08175712823867798, "compression_ratio": 1.53125, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 575.6, "end": 576.18, "word": "يعني", "probability": 0.8359375}, {"start": 576.18, "end": 576.78, "word": " كان", "probability": 0.8916015625}, {"start": 576.78, "end": 577.58, "word": " يتناسب", "probability": 0.9781494140625}, {"start": 577.58, "end": 577.84, "word": " مع", "probability": 0.9921875}, {"start": 577.84, "end": 578.24, "word": " طبيعة", "probability": 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603.52, "word": " كثير", "probability": 0.9775390625}, {"start": 603.52, "end": 603.8, "word": " من", "probability": 0.9853515625}, {"start": 603.8, "end": 604.38, "word": " العلوم", "probability": 0.9716796875}, {"start": 604.38, "end": 605.64, "word": " ومنها", "probability": 0.9407552083333334}, {"start": 605.64, "end": 606.64, "word": " النحو", "probability": 0.9449869791666666}, {"start": 606.64, "end": 607.62, "word": " البصري", "probability": 0.98779296875}, {"start": 607.62, "end": 608.36, "word": " أو", "probability": 0.85693359375}, {"start": 608.36, "end": 609.1, "word": " المدرسة", "probability": 0.98525390625}, {"start": 609.1, "end": 609.8, "word": " البصرية", "probability": 0.9874267578125}], "temperature": 1.0}, {"id": 26, "seek": 63578, "start": 610.52, "end": 635.78, "text": "وأكبر الظن أنه تسرب إليه من هذه المجالس وما يمثلها شيء من الفلسفة والمنطق ربما أدت بفكره إلى الانحراف خاصة في مسألة نفي الإرادة الإنسانية فهو يرى أي بشار", "tokens": [2407, 10721, 4117, 26890, 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"word": " إليه", "probability": 0.92333984375}, {"start": 614.72, "end": 614.96, "word": " من", "probability": 0.974609375}, {"start": 614.96, "end": 615.62, "word": " هذه", "probability": 0.982421875}, {"start": 615.62, "end": 617.3, "word": " المجالس", "probability": 0.991455078125}, {"start": 617.3, "end": 617.68, "word": " وما", "probability": 0.950927734375}, {"start": 617.68, "end": 618.68, "word": " يمثلها", "probability": 0.93359375}, {"start": 618.68, "end": 620.48, "word": " شيء", "probability": 0.904052734375}, {"start": 620.48, "end": 620.8, "word": " من", "probability": 0.98583984375}, {"start": 620.8, "end": 621.54, "word": " الفلسفة", "probability": 0.98671875}, {"start": 621.54, "end": 622.62, "word": " والمنطق", "probability": 0.91552734375}, {"start": 622.62, "end": 623.58, "word": " ربما", "probability": 0.9493815104166666}, {"start": 623.58, "end": 624.48, "word": " أدت", "probability": 0.9690755208333334}, {"start": 624.48, "end": 626.56, "word": " بفكره", "probability": 0.9736328125}, {"start": 626.56, "end": 627.26, "word": " إلى", "probability": 0.97119140625}, {"start": 627.26, "end": 628.38, "word": " الانحراف", "probability": 0.9142578125}, {"start": 628.38, "end": 629.94, "word": " خاصة", "probability": 0.95654296875}, {"start": 629.94, "end": 630.26, "word": " في", "probability": 0.939453125}, {"start": 630.26, "end": 630.9, "word": " مسألة", "probability": 0.97900390625}, {"start": 630.9, "end": 631.38, "word": " نفي", "probability": 0.94677734375}, {"start": 631.38, "end": 632.16, "word": " الإرادة", "probability": 0.9423828125}, {"start": 632.16, "end": 633.02, "word": " الإنسانية", "probability": 0.9935546875}, {"start": 633.02, "end": 634.5, "word": " فهو", "probability": 0.8888346354166666}, {"start": 634.5, "end": 634.92, "word": " يرى", "probability": 0.8880208333333334}, {"start": 634.92, "end": 635.22, "word": " أي", "probability": 0.4267578125}, {"start": 635.22, "end": 635.78, "word": " بشار", "probability": 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تارة بالتراث القديم وتارة بالطوابع الحضرية والثقافية وهذا يرجع إلى اعتبارات سابقة ذكرناها", "tokens": [6027, 4587, 9381, 25708, 3660, 16247, 12610, 7578, 39896, 12174, 9381, 25708, 3660, 9673, 3215, 3615, 7578, 37037, 24192, 25062, 9381, 25708, 3660, 4032, 36520, 11296, 4724, 8592, 9640, 6055, 9640, 3660, 20666, 2655, 2288, 5718, 104, 25062, 16254, 2304, 34683, 9640, 3660, 20666, 9566, 14407, 3555, 3615, 21542, 11242, 2288, 10632, 16070, 12984, 4587, 31845, 10632, 37037, 15730, 7251, 47341, 3615, 30731, 1975, 34268, 3555, 9640, 9307, 8608, 16758, 28671, 29910, 37983, 8315, 11296], "avg_logprob": -0.07781661115586758, "compression_ratio": 1.7682119205298013, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 659.86, "end": 660.54, "word": "القصيدة", "probability": 0.9849609375}, {"start": 660.54, "end": 661.06, "word": " الأولى", "probability": 0.9957682291666666}, {"start": 661.06, "end": 661.4, "word": " هي", "probability": 0.87890625}, {"start": 661.4, "end": 661.8, "word": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/7D1Fo8iR3Lo_raw.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/7D1Fo8iR3Lo_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3c5660cb00419e1df9436da1d969318211ae7e1c
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/7D1Fo8iR3Lo_raw.srt
@@ -0,0 +1,808 @@
+1
+00:00:03,000 --> 00:00:05,980
+بسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد
+
+2
+00:00:05,980 --> 00:00:12,160
+وعلى آله وصحبه وسلم تسليما كثيرا وبعد نتناول في
+
+3
+00:00:12,160 --> 00:00:17,900
+هذه المحاضرة علما من أعلام الشعراء في العصر
+
+4
+00:00:17,900 --> 00:00:24,980
+العباسي ولا يكون العلم علما إلا إذا كان له تأثيرفي
+
+5
+00:00:24,980 --> 00:00:31,760
+الحركة الشعرية في هذه الفترة بأن يكون رائدًا من
+
+6
+00:00:31,760 --> 00:00:38,100
+روادها أو تميز في موضوع من موضوعاتها أو أسلوبًا من
+
+7
+00:00:38,100 --> 00:00:44,600
+أساليبها فمثلًا بشربورد هو أول من أرسى دعائم
+
+8
+00:00:44,600 --> 00:00:51,010
+الأسلوب المولدفلذلك استحق أن يكون علمًا من أعلام
+
+9
+00:00:51,010 --> 00:00:57,050
+الشعراء في هذا العصر وكذلك أبو نواس كان شاعر الله
+
+10
+00:00:57,050 --> 00:01:03,070
+والمجون وكذلك أبو العتاهية شاعر الذهب وكذلك أبو
+
+11
+00:01:03,070 --> 00:01:11,550
+تمام شاعر الصنعة و الحكمة و الفلسفةوغير ذلك ونبدأ
+
+12
+00:01:11,550 --> 00:01:17,550
+ببشار ابن بورد وبشار
+
+13
+00:01:17,550 --> 00:01:25,530
+ولد في البصرة عام تسعة وسبعين أو واحد وثمانين
+
+14
+00:01:25,530 --> 00:01:29,190
+للهجرة وهو من أصل ثالثين
+
+15
+00:01:32,030 --> 00:01:43,150
+وجده ممن ثباهم المهلب ابن ابي صفرة والي خرسان فعاش
+
+16
+00:01:43,150 --> 00:01:48,330
+على الرقم وكان أبوه برد في رعاية امرأة لبني عقيل
+
+17
+00:01:48,330 --> 00:01:59,390
+فاعتقتهم وبذلك عد بشار وأبوه موالية لبني عقيلوكان
+
+18
+00:01:59,390 --> 00:02:07,370
+أبوه طيانا يعني يعمل في الطين وهذا دليل فقره وأما
+
+19
+00:02:07,370 --> 00:02:15,150
+نسبه فقد قال مفتخرا ألا أيها السائلي جاهدا ليعرفني
+
+20
+00:02:15,150 --> 00:02:20,630
+أنا أنف الكرام نمت في الكرام
+
+21
+00:02:22,340 --> 00:02:32,660
+بني عامري فروعي وأصلي قريش وأصلي قريش العجم إذا هو
+
+22
+00:02:32,660 --> 00:02:34,000
+ينتمي إلى
+
+23
+00:02:38,860 --> 00:02:44,480
+إلى العجم وطبعا هو المقصود الفرس من جهة أبيه أما
+
+24
+00:02:44,480 --> 00:02:52,160
+من جهة أمه فهو ينتسب إلى الروم فقال و قيصروا خالي
+
+25
+00:02:52,160 --> 00:02:58,040
+إذا عذبت يوما نسبي هذا دليل على أن نسبه من جهة
+
+26
+00:02:58,040 --> 00:03:05,580
+الأبي فارسي ومن جهة الأم رومي وقد ولد أعمى لم يرى
+
+27
+00:03:05,580 --> 00:03:14,470
+الدنيا قطفقال في ذلك إذا ولد المولود أعمى وجدته
+
+28
+00:03:14,470 --> 00:03:26,030
+وجدك وجدك أهدا من بصير وأحوال أميت جنينا والذكاء
+
+29
+00:03:26,030 --> 00:03:34,380
+من العمى فجئت عجيب الظن للعلم موئلةوغاض ضياء العين
+
+30
+00:03:34,380 --> 00:03:44,360
+للعلم رافدًا لقلب إذا ما ضيع الناس حُصلًا ومن هذه
+
+31
+00:03:44,360 --> 00:03:49,440
+النبذة المختصرة نستطيع أن نستنتج العوامل التي شكلت
+
+32
+00:03:49,440 --> 00:03:52,560
+تجربة
+
+33
+00:03:52,560 --> 00:04:02,150
+بشار بشارية وصنعت أفكاره ومعتقداتهونعكست على
+
+34
+00:04:02,150 --> 00:04:08,910
+قصائده وهذه العوامل على النحو التالي النسب حيث
+
+35
+00:04:08,910 --> 00:04:16,050
+نلاحظ أن نسبه فارسي من جهة أبيه ورميه من جهة أمها
+
+36
+00:04:16,050 --> 00:04:30,450
+وهذا ليس بنسب عربي يعني ينتمي إلى نسب غير عربيو ..
+
+37
+00:04:30,450 --> 00:04:41,870
+و هذا طبعا يعني يمكن أن يشكل بيئة لأمور نفسية مثل
+
+38
+00:04:41,870 --> 00:04:51,270
+الكراهية و الحقد على العرب إضافة إلى ما سببه له من
+
+39
+00:04:51,270 --> 00:04:55,030
+شعور بنقصي و نحو ذلك
+
+40
+00:05:08,360 --> 00:05:15,340
+النقطة الثانية الفقر فقد كان أبوه طينا وهذا يعكس
+
+41
+00:05:15,340 --> 00:05:21,060
+وضعا اقتصاديا سيئا ربما كان عاملا في زيادة نقمة
+
+42
+00:05:21,060 --> 00:05:27,950
+بشار على الحياة والاحياء أيضا عاهة العمىحيث ولد
+
+43
+00:05:27,950 --> 00:05:33,370
+بشار أعمى فهذه الظلمة التي غرق فيها بشار منذ كان
+
+44
+00:05:33,370 --> 00:05:39,770
+طفلا لم يرى النور قط عمقت المأساة والجروح في نفس
+
+45
+00:05:39,770 --> 00:05:47,510
+بشار وربما دفعته إلى مسالك لا تحمد عقباها وربما
+
+46
+00:05:47,510 --> 00:05:57,460
+ولدت لديه دوافعنفسية وفكرية نفسية من حيث الحقد على
+
+47
+00:05:57,460 --> 00:06:05,220
+الحياة والنقمة من الأحياء ودوافع
+
+48
+00:06:05,220 --> 00:06:16,360
+عقلية وحضرية وغير ذلك كذلك دوافع مثلا ثقافية مثل
+
+49
+00:06:16,360 --> 00:06:23,710
+الزنبقةوظوافع عاطفية مثل الغضل الصريح وغير ذلك
+
+50
+00:06:23,710 --> 00:06:30,110
+أيضًا من العوامل التي أثرت في شعريته نشأته في بني
+
+51
+00:06:30,110 --> 00:06:36,350
+عقيل فقد أعانته هذه النشأة على أن يكتسب أو يتمثل
+
+52
+00:06:36,350 --> 00:06:44,190
+الصليقة العربية فلم يبلغ العشرة حتى أخذ ينبوع
+
+53
+00:06:44,190 --> 00:06:50,280
+الشعر يتدفق على لسانهوقد اشتد طموحه إلى إتقان
+
+54
+00:06:50,280 --> 00:06:59,220
+اللغة فيمّم نحو البادية وأقام فيها فترة من الصليقة
+
+55
+00:06:59,220 --> 00:07:11,760
+وفهم شؤون اللغة والبادية أيضا موطن نشأتهفقد نشأ
+
+56
+00:07:11,760 --> 00:07:19,180
+بشار في البصرة في العصر الأموي حيث اضطرم فيه فن
+
+57
+00:07:19,180 --> 00:07:28,960
+النقائض والنقائض هي عبارة عن شعر يهجو فيه الآخرين
+
+58
+00:07:28,960 --> 00:07:36,280
+ويمدح فيه نفسه يعني فيه هجاء وفخر
+
+59
+00:07:38,170 --> 00:07:47,850
+وهذا من أشد أنواع الهجاء فإذا كان الهجاء المقزع هو
+
+60
+00:07:47,850 --> 00:07:52,130
+كما قال عمر ابن القطاب رضي الله عنه
+
+61
+00:07:55,840 --> 00:08:03,360
+للحطيئة هيك والهجاء المقذع قال وما الهجاء المقذع
+
+62
+00:08:03,360 --> 00:08:10,580
+يا أمير المؤمنين قال أن تهجوا فلانا وتمدح آخر إذن
+
+63
+00:08:10,580 --> 00:08:20,300
+طرما الهجاء في هذا العصر على يد بشار أيضا والسؤال
+
+64
+00:08:23,290 --> 00:08:32,070
+السؤال ما السبب في .. في .. أو علّق كثرة الهجاة
+
+65
+00:08:32,070 --> 00:08:38,910
+عند بشار ابن بوردن طبعا يرجع إلى أنه عاش في عصر
+
+66
+00:08:38,910 --> 00:08:47,440
+اضطرم فيه الهجاة وهو العصري الأمويوأيضًا كان بشار
+
+67
+00:08:47,440 --> 00:08:57,660
+يتسلق أو يود أن يكون في الطليعة في الشعرية الهجاة
+
+68
+00:08:57,660 --> 00:09:07,260
+وأن تكون له مكانة بين الشعراء فقال أجوت
+
+69
+00:09:07,260 --> 00:09:15,070
+جديرًا مرات كثيرةولو هجاني لأصبحت أشعر الشعراء
+
+70
+00:09:15,070 --> 00:09:24,470
+ولكن جنينيه لم يرد عليه إذا هناك أيه تأثير من حيث
+
+71
+00:09:24,470 --> 00:09:28,290
+أن الموضوع
+
+72
+00:09:28,290 --> 00:09:32,830
+الهجاء
+
+73
+00:09:35,600 --> 00:09:42,120
+يعني كان يتناسب مع طبيعة بشار التي نشأت في عصر
+
+74
+00:09:42,120 --> 00:09:52,520
+اضطرم فيه الهجار النقطة السادسة الاختلاف إلى حلقات
+
+75
+00:09:52,520 --> 00:09:59,640
+المتكلمينوقد قلنا أنه ولد بالبصرة والبصرة كانت محط
+
+76
+00:09:59,640 --> 00:10:05,640
+العقل العربي الذي تجلى في كثير من العلوم ومنها
+
+77
+00:10:05,640 --> 00:10:14,060
+النحو البصري أو المدرسة البصريةوأكبر الظن أنه تسرب
+
+78
+00:10:14,060 --> 00:10:21,540
+إليه من هذه المجالس وما يمثلها شيء من الفلسفة
+
+79
+00:10:21,540 --> 00:10:30,900
+والمنطق ربما أدت بفكره إلى الانحراف خاصة في مسألة
+
+80
+00:10:30,900 --> 00:10:40,330
+نفي الإرادة الإنسانية فهو يرى أي بشاريرى أنه جبري
+
+81
+00:10:40,330 --> 00:10:43,510
+بل
+
+82
+00:10:43,510 --> 00:10:54,270
+لا شيء سوى الجبر وتعطيل الإرادة الإنسانية موضوعات
+
+83
+00:10:54,270 --> 00:10:55,870
+الشعر عند بشار
+
+84
+00:10:59,860 --> 00:11:06,500
+القصيدة الأولى هي قصيدة المدعى وهذه القصيدة وصلها
+
+85
+00:11:06,500 --> 00:11:14,280
+بشار تارة بالتراث القديم وتارة بالطوابع الحضرية
+
+86
+00:11:14,280 --> 00:11:25,440
+والثقافية وهذا يرجع إلى اعتبارات سابقة ذكرناها
+
+87
+00:11:27,570 --> 00:11:34,310
+فالقصيدة قصيدة المده ينظر إليها باعتبار الممدوح
+
+88
+00:11:34,310 --> 00:11:41,970
+فإذا كان الممدوح عربيا صليبة وجدنا
+
+89
+00:11:41,970 --> 00:11:50,550
+أن مظاهر التقليد من حيث اللغة الغريبة والألفاظ
+
+90
+00:11:50,550 --> 00:11:51,190
+الوحشية
+
+91
+00:11:53,630 --> 00:12:03,270
+نراها في قصيدة التي يمتدح أو يمدح فيها الممدوح
+
+92
+00:12:03,270 --> 00:12:09,930
+العربي أما إذا كان الممدوح غير عربي فإننا نجد فيها
+
+93
+00:12:09,930 --> 00:12:16,610
+الصور الطريفة والطوابع العقلية كذلك ننظر إلى
+
+94
+00:12:16,610 --> 00:12:22,390
+القصيدة أقيلت في العصر الأموي أم في العصر العباسي
+
+95
+00:12:23,650 --> 00:12:30,170
+ذلك أن القصيدة في العصر الأموي قد طبعت بطابع
+
+96
+00:12:30,170 --> 00:12:37,510
+تقليدي يعني ظلت سائرة وفق النهج التقليدي الذي كان
+
+97
+00:12:37,510 --> 00:12:46,010
+عليه الشعر العربي آنذاك أما انقلت، انقلت في العصر
+
+98
+00:12:46,010 --> 00:12:52,580
+العباسي فإننا نجد فيها مظاهر التجديد والتطوّمونظر
+
+99
+00:12:52,580 --> 00:13:02,800
+من ذلك مثلا في في أبيات سابقة عندما مدحى سلم ابن
+
+100
+00:13:02,800 --> 00:13:12,670
+قتيبةولمّا سأله خلف عن اكثاره للغريب في هذه المدحة
+
+101
+00:13:12,670 --> 00:13:20,010
+قال لأن سلما يتباصر بالغريب وذلك في القصيدة التي
+
+102
+00:13:20,010 --> 00:13:26,690
+قال فيها بكرا صاحبيا قبل الهجير إن ذاك النجاح في
+
+103
+00:13:26,690 --> 00:13:32,240
+التبكيرفسأله عن أيه الاقتصاد في الغريب قال لأن
+
+104
+00:13:32,240 --> 00:13:41,140
+سلما كان يتباصر بالغريب و قال لو قلت بدل إن ذاك
+
+105
+00:13:41,140 --> 00:13:46,360
+النجاح في التبكير لو قلت فالنجاح في التبكير قال
+
+106
+00:13:46,360 --> 00:13:54,640
+لقد بنيتها أعرابية وهذا دليل على أن بشار كان يراعي
+
+107
+00:13:54,640 --> 00:14:01,390
+طبيعة الممدوحةفإن كان الممدوح عربيًا طبعت بطابع
+
+108
+00:14:01,390 --> 00:14:09,270
+تقليدي أما إذا كان الممدوح غير عربي فإننا نجد أنه
+
+109
+00:14:09,270 --> 00:14:18,240
+يعني يأتي بطوابعه عقليةأو حضارية فمثلا عندما
+
+110
+00:14:18,240 --> 00:14:28,750
+يمدحوا خالدة ابن برماكن يأتي بصورة طريفةذات طابع
+
+111
+00:14:28,750 --> 00:14:35,970
+عقلي يقوم على أثنائيات ضضية مثل قوله إذا جئته
+
+112
+00:14:35,970 --> 00:14:43,150
+للحمد أشرق وجهه إليك وأعطاك الكرامة بالحمد مفيد
+
+113
+00:14:43,150 --> 00:14:48,910
+ومتلاف سبيل تراته إذا ما غدا أو راح كالجزر والمد
+
+114
+00:14:49,710 --> 00:14:56,130
+اللغة هنا كما نرى لغة بسيطة سهلة بعيدة عن الغرابة
+
+115
+00:14:56,130 --> 00:15:02,650
+التي رأيناها في قصائده التي يمدح فيها سلم ابن
+
+116
+00:15:02,650 --> 00:15:07,750
+قتيبة أو الممدوح
+
+117
+00:15:07,750 --> 00:15:13,070
+إن كان عربيا كما في قصائده القديمة
+
+118
+00:15:33,360 --> 00:15:41,880
+أما قصيرة الرسالة عند بشار فهي
+
+119
+00:15:41,880 --> 00:15:53,230
+قليلة الحضور وهنا يثور السؤالعلّل لماذا قل شعر
+
+120
+00:15:53,230 --> 00:16:00,810
+الرثاء عند بشار أو بما تعلّل قلة شعر الرثاء عند
+
+121
+00:16:00,810 --> 00:16:09,630
+بشار هناك أسباب عدة أهمها أنه كان غارقا في شهواته
+
+122
+00:16:10,780 --> 00:16:20,480
+وهذا يمنعهم من أن يتذكر الموت ويقف عند حلاق الموت
+
+123
+00:16:20,480 --> 00:16:30,440
+و يثيها إنما يمروا عليها مرورا وربما لا يهتموا
+
+124
+00:16:30,440 --> 00:16:36,880
+بهذا الأمر شيء ثاني أن ثقافة بشار كانت تقوم على
+
+125
+00:16:36,880 --> 00:16:38,300
+البغض والكراهية
+
+126
+00:16:41,140 --> 00:16:51,880
+والزهد أو شعر رفاق طبعا يعني يحتاج إلى بمأنينة
+
+127
+00:16:51,880 --> 00:17:03,840
+وإلى طاقة إيجابية تجمع بين معانا قوية مثل اليقين
+
+128
+00:17:03,840 --> 00:17:14,230
+معانا جميلة مثل الصبرلكن ثقافة بشار لم تكن مهيئة
+
+129
+00:17:14,230 --> 00:17:20,830
+على هذا النحو بل كانت مهيئة للبغض والكراهية بسبب
+
+130
+00:17:20,830 --> 00:17:31,350
+عوامل الفقر وهبوط النسب ووجود عاهة ومعلوم أن كل ذي
+
+131
+00:17:31,350 --> 00:17:36,470
+عاهة جبار كما يقال في الأمثال
+
+132
+00:17:39,290 --> 00:17:45,410
+إن فكرة الذندقة كانت عاملا رئيسا فيجعل فكرة الموت
+
+133
+00:17:45,410 --> 00:17:51,990
+غير واضحة عنده كما هي عند المسلمين وبذلك نجد موقف
+
+134
+00:17:51,990 --> 00:18:00,010
+بشار من الموت كان يعني موقفا نفسيا يمكن أن نرى ذلك
+
+135
+00:18:00,010 --> 00:18:11,580
+في لسائه لابنه محمدأُصيب بنيّا حين أورق غصنه وألقى
+
+136
+00:18:11,580 --> 00:18:18,760
+عليّ الهمّ كل قريبه وكان كريحان العروس تخاله ذوى
+
+137
+00:18:18,760 --> 00:18:24,200
+بعد إشراق الغصون وطيبه وما نحن إلا كالخليط الذي
+
+138
+00:18:24,200 --> 00:18:32,060
+مضى فرائس دهر مخطئ ومصيب نؤمل عايشا في حياة ذميمة
+
+139
+00:18:32,060 --> 00:18:41,390
+أضرت بأبدان لنا وقلوبوالشاهد واضح في البيت الثالث
+
+140
+00:18:41,390 --> 00:18:48,770
+وما نحن إلا كالخليق الذي مضى فرائس دهر مخطئ ومصيبي
+
+141
+00:18:48,770 --> 00:18:54,070
+إذ إن الله سبحانه وتعالى هو الدهر فقال صلى الله
+
+142
+00:18:54,070 --> 00:19:00,400
+عليه وسلم لا تسب الدهر فأنا الدهرولكن الشاعر هنا
+
+143
+00:19:00,400 --> 00:19:12,980
+يعني يعبر عن العاطفة يعبر عن الموقف
+
+144
+00:19:15,770 --> 00:19:26,850
+فالموقف هنا عند بشار يعبر عن تذمر تجاه الموت وعن
+
+145
+00:19:26,850 --> 00:19:36,370
+فهم سطحي للموت أو فهم غير سليم فالدهر
+
+146
+00:19:38,310 --> 00:19:44,270
+إنما يعني يتصرف بقدر الله سبحانه وتعالى والموت هو
+
+147
+00:19:44,270 --> 00:19:49,430
+قدر يقدره الله سبحانه وتعالى لا دخل للإنسان فيه
+
+148
+00:19:49,430 --> 00:19:58,640
+لكن بشارا يصب الدهر بأنه الوحشوما نحن إلا كالخليط
+
+149
+00:19:58,640 --> 00:20:07,140
+الذي مضى فرائص دهر مخطئ ومصيب فالدهر يخطئ ويصيب
+
+150
+00:20:07,140 --> 00:20:15,700
+وهذا يعني خطأ لأن هذا الأمر إنما يتم بإرادة الله
+
+151
+00:20:15,700 --> 00:20:22,440
+وقدره وليس وفقًا لنظرية الخطأ والصواب
+
+152
+00:20:25,380 --> 00:20:31,420
+نؤمر عايشا في حياة ذميمة أضرت بأبدان لنا وقلوبه
+
+153
+00:20:31,420 --> 00:20:35,860
+أما
+
+154
+00:20:35,860 --> 00:20:43,440
+قصيدة الهجاء فقد أسرف فيها إسرافا كبيرة
+
+155
+00:20:43,440 --> 00:20:48,720
+إن
+
+156
+00:20:48,720 --> 00:20:56,060
+شعر الهجاءكما رأينا نتاج عاطفة البغض والكراهية
+
+157
+00:20:56,060 --> 00:21:02,900
+وهذه العاطفة استغلقت معظم حياة بشار أن شعريته قد
+
+158
+00:21:02,900 --> 00:21:09,420
+تكونت في بيئة سادة فيها الهجاء والنقاء الشئ الثالث
+
+159
+00:21:09,420 --> 00:21:18,180
+محاولة التسلق والشهرة عن طريق الهجاء وذلك أنههجى
+
+160
+00:21:18,180 --> 00:21:25,380
+جريرا مرات كثيرة ولكن جريرا لم يرد عليه وقال بشار
+
+161
+00:21:25,380 --> 00:21:36,000
+حينها لو هجاني يقصد جرير لكان أشعر الناسأذن قصيدة
+
+162
+00:21:36,000 --> 00:21:43,180
+الهجاة كانت محدودة كانت كثيرة عفوا كان شعر الهجاة
+
+163
+00:21:43,180 --> 00:21:50,820
+كثيرا عند بشار بسبب عاطف البغض لأن الهجاة يتغذى
+
+164
+00:21:50,820 --> 00:21:56,460
+على البغض والكراهيةالشيء التاني أن شعريته تكونت في
+
+165
+00:21:56,460 --> 00:22:04,720
+العصر الأموي فقد ولد سنة تسعين وسبعين للهجرة يعني
+
+166
+00:22:04,720 --> 00:22:09,820
+حوالي أكثر من خمسين سنة عاش في العصر الأموي يعني
+
+167
+00:22:09,820 --> 00:22:17,580
+تشكلت إيه شعريته في هذا العصر أيضًا في الرغبة في
+
+168
+00:22:17,580 --> 00:22:23,700
+التسلق والشهرةكان يعني يود أن يكون أحد المشاهير في
+
+169
+00:22:23,700 --> 00:22:30,640
+العصر الأموي، ولكن لم يتمكن له ذلك، وذلك كان جريرا
+
+170
+00:22:30,640 --> 00:22:37,240
+أهملة، فلم يرد عليه، ولو رد عليه فكان أشعرا أشعرا
+
+171
+00:22:37,560 --> 00:22:45,180
+أما قصيدة الغزل عند بشار طبعا الغزل إما أن يكون
+
+172
+00:22:45,180 --> 00:22:49,800
+مقدمة للقصيدة المقدمة الغزلية أو موضوع للقصيدة
+
+173
+00:22:49,800 --> 00:22:54,560
+يعني القصيدة كلها تكون للغزل طبعا بالنسبة للمقدمة
+
+174
+00:22:54,560 --> 00:23:02,060
+وجدنا أن بشار يحول هذه المقدمة الغزلية التي هي في
+
+175
+00:23:02,060 --> 00:23:09,440
+الأساس هي تجربة عامةوليست خاصة، يحولها إلى تجربة
+
+176
+00:23:09,440 --> 00:23:17,860
+خاصة ليظل الجهات المراقبة
+
+177
+00:23:17,860 --> 00:23:25,780
+له، فقد كان يخشى القليفة وأصحاب السلطان، فكان يقدم
+
+178
+00:23:25,780 --> 00:23:35,290
+قصائده بمقدمات غزليةنابع من تجربة خاصة وليس من
+
+179
+00:23:35,290 --> 00:23:43,470
+خلال تجربة عامة كما كان معهودا في السابق فمثلا كعب
+
+180
+00:23:43,470 --> 00:23:47,010
+بن زهير يمدح النبي صلى الله عليه وسلم بقصيدة
+
+181
+00:23:47,010 --> 00:23:55,860
+يبدأها بمقدمة غزليةمثل ايه؟ قول ايه؟ بان السعادة
+
+182
+00:23:55,860 --> 00:24:03,120
+في قلب اليوم مكبوله متيمن على أسها لم يفد ما ايه
+
+183
+00:24:03,120 --> 00:24:08,220
+لم نفديه مكبوله فنلاحظ أن النبي صلى الله عليه و
+
+184
+00:24:08,220 --> 00:24:13,980
+سلم يعني لم يوبق لم يوبق كعبا على هذه المقدمة لأن
+
+185
+00:24:13,980 --> 00:24:24,430
+فيها ذكر للغزل و ذكر لعلاقة مع المرأةولكن لأن هذه
+
+186
+00:24:24,430 --> 00:24:33,530
+هي تقليد ثني سكت عنها النبي ﷺ بل إنه خلع عليه
+
+187
+00:24:33,530 --> 00:24:37,590
+بُردته بشار
+
+188
+00:24:37,590 --> 00:24:42,030
+كان إيه يحول هذه المقدمة الغزالية إلى إيه إلى
+
+189
+00:24:42,030 --> 00:24:43,650
+تجربة خاصة للغزال
+
+190
+00:24:46,670 --> 00:24:54,530
+أما يعني شرف الغزل فهو يعني يميل إلى استحضار
+
+191
+00:24:54,530 --> 00:25:05,190
+المعاني الجسدية مثل قوله مثلًا يا ليلتي تزداد و
+
+192
+00:25:05,190 --> 00:25:12,290
+نقرا من حب من أحببت بكرا حوراء إن نظرت إليك سقطك
+
+193
+00:25:12,290 --> 00:25:19,620
+بالعينين خمراوكأن رجع حديثها قطع الرياضي كسينة
+
+194
+00:25:19,620 --> 00:25:28,000
+زهرة وكأن تحت لسانها هاروتو ينفث فيه سحرا وتخال ما
+
+195
+00:25:28,000 --> 00:25:42,320
+جمعت عليه ثيابها ذهبا وعطرا وهناك
+
+196
+00:25:42,320 --> 00:25:50,420
+ملاحظةيعني ينبغى إنشيائي ليها في شعري
+
+197
+00:25:52,350 --> 00:25:59,670
+بشار الغزلي وهو أنه يقدم حاسة السمع على حاسة
+
+198
+00:25:59,670 --> 00:26:09,010
+البصري في الإحساس بالجمال فقال يا قوم أذني لبعض
+
+199
+00:26:09,010 --> 00:26:16,850
+الحي عاشقة والأذن تعشق قبل العين أحيانا قالوا بمن
+
+200
+00:26:16,850 --> 00:26:26,870
+لا تراتهدي فقولت لهم الأذن كالعين توفي القلب ما
+
+201
+00:26:26,870 --> 00:26:30,290
+كان هذا و بالله التوفيق و صلى الله عليه و سلم على
+
+202
+00:26:30,290 --> 00:26:35,190
+نبينا محمد و على آله و صحبه وسلم تسليما كثيرا
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/7iThC-B-ye0.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/7iThC-B-ye0.srt
new file mode 100644
index 0000000000000000000000000000000000000000..05382eb5d52e8e6f4bdc7d7a7838df51474653cf
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/7iThC-B-ye0.srt
@@ -0,0 +1,591 @@
+1
+00:00:04,940 --> 00:00:08,080
+بسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد
+
+2
+00:00:08,080 --> 00:00:14,240
+وعلى آله وصحبه وسلم تسليمًا كثيرًا وبعد في هذه
+
+3
+00:00:14,240 --> 00:00:20,600
+المحاضرة نتناول تجربة السجن عند علي بن الجهم في
+
+4
+00:00:20,600 --> 00:00:27,160
+قصيدته الدالية والتي قال عنها صاحب العمدة ابن رشيق
+
+5
+00:00:27,160 --> 00:00:33,060
+وأما علي بن الجهم فرشيق الفهم جيد الشعري وله في
+
+6
+00:00:33,060 --> 00:00:40,280
+الغزل الرصافيةوفي العتاب الدالية ولو لم يكن له
+
+7
+00:00:40,280 --> 00:00:46,560
+سواهما لكان أشعر الناس قال فيها وهنا نأخذ مجموع من
+
+8
+00:00:46,560 --> 00:00:52,600
+أبيات هذه القصيدة قالوا حبست فقلت ليس بظاهر حبسي
+
+9
+00:00:52,600 --> 00:01:00,120
+وأي مهند لا يهمده أو ما رأيت ليس يألف غيله كبرا
+
+10
+00:01:00,120 --> 00:01:07,860
+وأوباس السباع تردده والشمس لولا أنها محجوبة عن
+
+11
+00:01:07,860 --> 00:01:16,240
+نظريك لما أضاء الفرقد والبدر يدرك السرارة فتنجلي
+
+12
+00:01:16,240 --> 00:01:26,120
+أيامه وكأنه متجدد والغيث 
+
+13
+00:01:26,120 --> 00:01:34,060
+يحصره الغمام فما يراه إلا وريقه يراح ويرعد والنار
+
+14
+00:01:34,060 --> 00:01:40,480
+في أحجارها مخبوقة، لا تُصطلى إن لم تُثرها الأذندة،
+
+15
+00:01:40,480 --> 00:01:49,540
+لا يؤيسنك من تفرج كربة خطب رماك به الزمان الأنكادُ،
+
+16
+00:01:49,540 --> 00:01:58,420
+كم عليل قد تخطاه الردى، فنجى ومات طبيبه والعودة 
+
+17
+00:02:08,280 --> 00:02:14,340
+والحبس ما لم تغشه لدنية شنعاء نعم المنزل المتورد
+
+18
+00:02:14,340 --> 00:02:24,440
+بيت يجدد للكريم كرامة ويزار فيه ولا يزور ويحفظ لو 
+
+19
+00:02:24,440 --> 00:02:30,200
+لم يكن في السجن إلا أنه لا يستذلك بالحجاب الأعبد
+
+20
+00:02:30,200 --> 00:02:40,100
+أمن السوية ابن عم محمد خصم تقربه وآخر تبعده قالوا
+
+21
+00:02:40,100 --> 00:02:49,930
+حبست فقلت ليس بظاهر حبسي وأي مهندس لا يغمضهم من
+
+22
+00:02:49,930 --> 00:02:56,950
+المعلوم أن هدف السجن هو القضاء على إرادة الإنسان
+
+23
+00:02:56,950 --> 00:03:05,810
+تحطيم الإرادة الإنسانية تحطيم إرادة المسجون وقد
+
+24
+00:03:05,810 --> 00:03:12,450
+عبّر الشعراء عن الإرادة فيما سبق بمعاني كثيرة أو 
+
+25
+00:03:12,450 --> 00:03:21,330
+بألفاظ كثيرة منها السيف المهند ومنها الأسد 
+
+26
+00:03:21,330 --> 00:03:25,990
+وتعبيرات 
+
+27
+00:03:25,990 --> 00:03:30,390
+كثيرة ومنها الفتاة لكن هنا تلد هذه الكلمات تلد 
+
+28
+00:03:30,390 --> 00:03:32,590
+كلمة مهند
+
+29
+00:03:34,900 --> 00:03:39,220
+قالوا حبست فقلت 
+
+30
+00:03:39,220 --> 00:03:46,460
+ليس بظاهر حبسي وأي مهندل لا يومدهم قالوا الضمير في
+
+31
+00:03:46,460 --> 00:03:56,130
+قالوا تعود على غائبتحقيراً له ويقصد بذلك الخصوم أو 
+
+32
+00:03:56,130 --> 00:04:05,070
+الوشاة الذين وشوا للخليفة ضد هذا الرجل ضد الشعب
+
+33
+00:04:05,070 --> 00:04:12,110
+فقلت ليس بظاهر حبسي قالوا حبسته يعني قال الشام
+
+34
+00:04:12,110 --> 00:04:23,110
+تونة أو الوشاة حبست تحقيرا ليه وتشمتا بيه فقلت ليس 
+
+35
+00:04:23,110 --> 00:04:31,070
+بظاهر حبسي هذا الحبس لا يضرني ولا ينقص
+
+36
+00:04:31,070 --> 00:04:39,430
+من ولا يوقص من كرامتي وقيمتي كما السيف لا ينتقص 
+
+37
+00:04:39,430 --> 00:04:45,900
+عندما يوضع عندما يوضع في غمده فصفة المضاء والإرادة
+
+38
+00:04:45,900 --> 00:04:52,820
+والعزيمة لا تزال فيه وكذلك أنا فأنا صاحب إرادة
+
+39
+00:04:52,820 --> 00:05:02,180
+وصاحب عزيمة أخلاقية فلا يهمني ما يفعل هؤلاء الوشاة
+
+40
+00:05:02,180 --> 00:05:11,290
+أو الشامتون فالسجن لا يحطم إرادتي صحيح أنه يغيب
+
+41
+00:05:11,290 --> 00:05:18,110
+جسدي كما الغمد، يغيب السيف، ولكن السيف يبقى
+
+42
+00:05:18,110 --> 00:05:23,830
+سيفًا يرمز إلى الإرادة الصادقة والعزيمة القوية،
+
+43
+00:05:23,830 --> 00:05:30,510
+وكذلك ليس الأسد أو ما رأيت ليس يألف غيله كبرًا
+
+44
+00:05:31,310 --> 00:05:40,450
+وأوباث السباعي تردده كذلك الأسد وهنا ذكر الليث وهي 
+
+45
+00:05:40,450 --> 00:05:47,510
+اسم من أسماء الأسد وهذا الاسم إنما هو صفة من صفات
+
+46
+00:05:47,510 --> 00:05:55,270
+الأسد أو حالة من حالاته وهي الحالة التي ينطلق فيها
+
+47
+00:05:55,270 --> 00:06:04,050
+على خصمه أو على فريسته بمعنى أن كلمة ليث هي الأسد في
+
+48
+00:06:04,050 --> 00:06:11,810
+حالة الانطلاق في حالة الهجوم على الفريسة ليث هو ما
+
+49
+00:06:11,810 --> 00:06:18,510
+رأيت ليس يألف غيله يعني الليث هو الأسد الذي 
+
+50
+00:06:18,510 --> 00:06:26,580
+ينطلق نحو الفريسة يعني الأسد الذي له إرادة قوية 
+
+51
+00:06:26,580 --> 00:06:34,480
+وصلبة وعزيمة قوية هو ما رأيت ليس يألف غيله والغيل 
+
+52
+00:06:34,480 --> 00:06:42,910
+هو مخبأ الأسد بين الأشجار الملتفة كبراً فهو يجلس
+
+53
+00:06:42,910 --> 00:06:51,750
+في غيله كبراً بينما صغار السباع تتحرك وتتردد على
+
+54
+00:06:51,750 --> 00:06:59,270
+الجيف بينما هو جالس في عرينه إنما الذي منعهم من
+
+55
+00:06:59,270 --> 00:07:07,500
+الانطلاق الكبر والشمس لولا أنها محجوبة عن ناظريك
+
+56
+00:07:07,500 --> 00:07:15,860
+لما أضاء الفرقد وغياب الشمس لا ينتقص من قيمتها بل 
+
+57
+00:07:15,860 --> 00:07:24,280
+إنه أيضًا يزيد النجمة جمالًا فغياب الشمس يعطي للفرقد
+
+58
+00:07:24,280 --> 00:07:34,890
+جمالًا وإضاءة ورونقًا وروعة لما أضاء الفرقد والبدر 
+
+59
+00:07:34,890 --> 00:07:43,950
+ذلك الظهور الرائع الجميل للقمر لا ينقصه أنه يغيب 
+
+60
+00:07:43,950 --> 00:07:54,010
+حين يكون هلالاً أو حين يكون غائبًا لأن الغياب يولد 
+
+61
+00:07:54,010 --> 00:08:02,460
+الحاجة إلى رؤية البدر كما قال الشاعر أبو فراص
+
+62
+00:08:02,460 --> 00:08:11,560
+الحمداني عندما قال وفي الليلة الظلماء يفتقد البدر
+
+63
+00:08:11,560 --> 00:08:21,040
+والبدر يدرك السرار فتنجلي أيامه وكأنه متجدد فالبدر
+
+64
+00:08:21,040 --> 00:08:29,620
+في التنقل في هذه الأحوال إنما يزداد جمالًا بين
+
+65
+00:08:29,620 --> 00:08:38,660
+الغياب والظهور تتجدد الأيام فيزداد جمالًا والغيث
+
+66
+00:08:38,660 --> 00:08:46,920
+يحصره الغمام فما يرى إلا وريقه يراح ويرعد كذلك
+
+67
+00:08:46,920 --> 00:08:54,250
+المطر الغيث والعرب تقول عن الغيث مطرًا يعني تساوي
+
+68
+00:08:54,250 --> 00:09:00,670
+بين الغيث والمطر لكن القرآن الكريم استعمل الغيث
+
+69
+00:09:00,670 --> 00:09:07,290
+فقط دون المطر ذلك أن المطر يُـدَّلُ في القرآن الكريم في
+
+70
+00:09:07,290 --> 00:09:14,070
+مواطن العذاب والعقاب أما الغيث في مواطن الرحمة
+
+71
+00:09:14,070 --> 00:09:21,890
+والخير والغيث يحصره الغمام فما يرى إلا وريقه يراح
+
+72
+00:09:21,890 --> 00:09:25,810
+يعني يسكب ماءه ويرعده
+
+73
+00:09:27,440 --> 00:09:34,300
+فهذا الغياب للغيث لا ينقص قيمته ولا روعته وأهميته
+
+74
+00:09:34,300 --> 00:09:40,340
+والنار في أحجارها مخبوئة لا تصطلى إن لم تُـثِرْها
+
+75
+00:09:40,340 --> 00:09:46,500
+الأذندة وكذلك النار هي غائبة في أحجارها لكنها
+
+76
+00:09:46,500 --> 00:09:53,370
+تظهر عندما تُـثَـرُّ الأذندة في هذه الحجارة يعني عندما
+
+77
+00:09:53,370 --> 00:10:04,830
+يضرب الحجر بالزناد تخرج النار فينتفع بها فلا ينقص
+
+78
+00:10:04,830 --> 00:10:11,730
+النار أنها كانت مخبوقة في الحجارة لا يؤيسنك من 
+
+79
+00:10:11,730 --> 00:10:21,230
+تفرج كربة لا يصيبك اليأس من تفرج مصيبة أو كربة 
+
+80
+00:10:22,500 --> 00:10:29,020
+خطب عظيم لأن الخطب العظيم إذا لم يصبر الإنسان عليه
+
+81
+00:10:29,020 --> 00:10:37,720
+فربما يولد خطبًا أعظم فعلى الإنسان أن لا ييأس لأن 
+
+82
+00:10:37,720 --> 00:10:45,160
+اليأس طاقة إيجابية طاقة سلبية تولد طاقات سلبية
+
+83
+00:10:45,160 --> 00:10:51,420
+أخرى في الإنسان فعلى الإنسان أن يبتعد عن اليأس وعن
+
+84
+00:10:51,420 --> 00:10:59,500
+أي طاقة سلبية عليه بالصبر والتفاؤل فهذا يقود إلى 
+
+85
+00:10:59,500 --> 00:11:08,860
+أن تتولد في النفس طاقات إيجابية لا يؤيسنك من تفرج 
+
+86
+00:11:08,860 --> 00:11:18,920
+كربة خطب رماك به الزمان الأنكادُ ذلك أنه ما من كربة 
+
+87
+00:11:18,920 --> 00:11:25,680
+إلا وبعدها فرج هذه سنة في الحياة وقانون في الحياة
+
+88
+00:11:25,680 --> 00:11:36,960
+فبعد العسر يكون اليسر وبعد الضيق يكون الفرج ولذلك
+
+89
+00:11:36,960 --> 00:11:49,460
+على الإنسان أن يأخذ بخيار الصبر وخيار عدم اليأس كم
+
+90
+00:11:49,460 --> 00:11:55,660
+من عليل قد تخطاه الردى، فنجى ومات طبيبه والعودة؟
+
+91
+00:11:55,660 --> 00:12:03,920
+وهناك حالات كثيرة تصلح أن تولد قانونًا، كم من عليل
+
+92
+00:12:03,920 --> 00:12:10,740
+يعني هناك حالات كثيرة من المرضى قد تخطاهم الردى
+
+93
+00:12:10,740 --> 00:12:19,840
+تركهم الموت والهلاك فنجوا بينما لحق الموت بالأطباء 
+
+94
+00:12:19,840 --> 00:12:28,460
+والزائرين فنجى ومات طبيبه والعود والعود جمع عائد 
+
+95
+00:12:28,460 --> 00:12:36,610
+وهو الذي يزور المريض صبرًا يعني اصبر صبرًا لأن الصبر
+
+96
+00:12:36,610 --> 00:12:47,010
+هو الخيار الأنجع في مواجهة المصائب صبرًا يعني اصبر 
+
+97
+00:12:47,010 --> 00:12:52,050
+صبرًا مفعول مطلق لفعل محذوف بمعنى اصبر صبرًا جميلًا
+
+98
+00:12:52,050 --> 00:13:00,790
+والصبر الجميل هو صبر بلا يأس فسبق أن أشار الشاعر
+
+99
+00:13:00,790 --> 00:13:11,000
+إلى عدم اليأس لا يؤيسنك هنا تخلى أن يتخلى عنك اليأس
+
+100
+00:13:11,000 --> 00:13:19,380
+عليك أن تترك اليأس وتأخذ بخيار الصبر فالصبر يكون 
+
+101
+00:13:19,380 --> 00:13:26,380
+جميلًا عندما يكون بلا جزع وأن يصل إلى أعلى الدرجات 
+
+102
+00:13:26,380 --> 00:13:31,540
+صبرًا ولذلك صبرًا هي مفعول مطلق لفعل محذوف يعني
+
+103
+00:13:31,540 --> 00:13:33,980
+اصبر صبرًا رائعًا
+
+104
+00:13:36,040 --> 00:13:43,860
+لأن هناك حقيقة ثابتة إن الصبر يعقب راحة وهناك 
+
+105
+00:13:43,860 --> 00:13:52,660
+طبعًا أيه الفرق بين الجملتين صبرًا يعني جملة فعلية
+
+106
+00:13:52,660 --> 00:14:01,200
+اصبر صبرًا وإن الصبر يعقب راحة جملة اسمية والجملة
+
+107
+00:14:01,200 --> 00:14:08,010
+الاسمية أثبت من الجملة الفعلية كذلك صبرًا تمثل جملة 
+
+108
+00:14:08,010 --> 00:14:15,750
+إنشائية إن الصبر يعقب راحة جملة خبرية وطبعًا الخبر 
+
+109
+00:14:15,750 --> 00:14:24,610
+أقوى من القول أما الصبر صبرًا فهي موقف إنساني
+
+110
+00:14:24,610 --> 00:14:27,770
+فإن 
+
+111
+00:14:27,770 --> 00:14:35,100
+الصبر يعقب راحة لدي حقيقة ثابتة تجري في الخلق وفي
+
+112
+00:14:35,100 --> 00:14:44,100
+الحياة أن بعد الصبر الفرج وبعد العسر اليسر ثم هناك
+
+113
+00:14:44,100 --> 00:14:53,240
+أمر آخر هو أن الخليفة يعني لا يقصر بل إن يده كريمة 
+
+114
+00:14:53,240 --> 00:15:03,390
+يوزع كرمه وعطاءه على الآخرين ويد الخليفة لا تطاولها
+
+115
+00:15:03,390 --> 00:15:11,790
+يده يعني يد الخليفة ممدودة بالخيرات لا يعني يشبهه 
+
+116
+00:15:11,790 --> 00:15:21,230
+أحد في كرمه وعطاءه والحبس ما لم تغشه لدنية شنعاء 
+
+117
+00:15:21,230 --> 00:15:28,430
+نعم المنزل المتورد فالحبس لأصحاب المبادئ هو نعم
+
+118
+00:15:28,430 --> 00:15:35,770
+المنزل الذي يردّوه أو يطلبوا أن ينزل إليه الإنسان
+
+119
+00:15:35,770 --> 00:15:42,490
+إذا كان بسبب المبادئ والقيم والحبس ما لم تغشه 
+
+120
+00:15:42,490 --> 00:15:51,690
+لدنية يعني لجريمة جنائية فهو أفضل المنازل المطلوبة
+
+121
+00:15:52,710 --> 00:16:01,290
+لأصحاب المبادئ فهو مستعد أن يردّ هذا السجن في مقابل
+
+122
+00:16:01,290 --> 00:16:10,370
+أن يحافظ على مبادئه وقيمه وهو بيت يجدد للكريم كرامة 
+
+123
+00:16:10,370 --> 00:16:17,250
+فهذا السجن يحافظ على كرامة السجين
+
+124
+00:16:17,250 --> 00:16:24,470
+لأنه سجن من أجل مبادئه وقيمه وهذا هو العنوان
+
+125
+00:16:24,470 --> 00:16:30,800
+الأبرز في التحليل الأخلاقي لأن الأخلاق في تحليلها
+
+126
+00:16:30,800 --> 00:16:38,660
+النهائي هدفها أو يكون نهايتها التضحية فالتضحية هي
+
+127
+00:16:38,660 --> 00:16:44,160
+التحليل النهائي للأخلاق بخلاف السياسة فإن التحليل 
+
+128
+00:16:44,160 --> 00:16:51,570
+النهائي لها هو المصلحة ولذلك قال بيت يجدد للكريم
+
+129
+00:16:51,570 --> 00:17:00,750
+كرامة فالسجين إنما سجن وضحى بأجمل عمره بأجمل ما
+
+130
+00:17:00,750 --> 00:17:06,810
+يملكه وهو العمر والزمن يقدمه تضحية من أجل مبادئه
+
+131
+00:17:06,810 --> 00:17:12,750
+فهو يضحّي من أجل المبادئ وهذا يزيد في كرامة السجين
+
+132
+00:17:12,750 --> 00:17:20,500
+أنه يضحّي متى ما كان الإنسان مضحيًا لمبادئه يكتسب
+
+133
+00:17:20,500 --> 00:17:29,100
+صفة الكرامة والروعة ثم هو يزار ولا يزور يعني 
+
+134
+00:17:29,100 --> 00:17:38,400
+يأتي إليه الناس ويعني يَـدِيدُونَ في كرامته لو لم يكن 
+
+135
+00:17:38,400 --> 00:17:44,980
+في السجن إلا أن ... لكن هناك أمر يعني مؤذن للسجين
+
+136
+00:17:44,980 --> 00:17:54,200
+وهو يعني أنه يسجن ويعذب على أيدي العبيد الذين 
+
+137
+00:17:54,200 --> 00:17:59,600
+يفتقدون إلى الإرادة الأخلاقية أو المنظومة
+
+138
+00:17:59,600 --> 00:18:06,150
+الأخلاقية العبد لأن العبد هو يعني من فقد الإرادة
+
+139
+00:18:06,150 --> 00:18:13,170
+إرادة التصرف أو الحرية لا يستذلك بالحجاب الأعبد
+
+140
+00:18:13,170 --> 00:18:20,490
+فالذي يؤذي في السجن هم العبيد الذين يفتقدون إلى
+
+141
+00:18:20,490 --> 00:18:29,700
+الإرادة والحرية أمن السوية ابن عم محمد خصم تقربه و
+
+142
+00:18:29,700 --> 00:18:37,160
+آخر تبعده طبعًا هنا استفهام مجازي غرضه النفي أمن 
+
+143
+00:18:37,160 --> 00:18:44,800
+السوية ابن عم محمد خصم تقربه وآخر تبعده يعني ليس 
+
+144
+00:18:44,800 --> 00:18:53,000
+من العدل أن يعني يقرب خصم ويبعِد آخر إذ العدالة
+
+145
+00:18:53,000 --> 00:19:02,020
+تقتضي أن يجمع الخصمين لو يجمعوا الخصمين عندك مشهد 
+
+146
+00:19:02,020 --> 00:19:11,260
+يومًا لبان لك الطريق الواضح الطريق الأمصد هذا هو 
+
+147
+00:19:11,260 --> 00:19:14,160
+بالله التوفيق وصلى الله عليه وسلم على نبينا محمد
+
+148
+00:19:14,160 --> 00:19:17,540
+وعلى آله وصحبه وسلم تسليما كثيرا
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/7iThC-B-ye0_raw.json b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/7iThC-B-ye0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..7b72552b58b09551be4b2e991ca934d7f3540c01
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/7iThC-B-ye0_raw.json
@@ -0,0 +1 @@
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diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/AXkgumImG1k_raw.json b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/AXkgumImG1k_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..09a5f93666e12ef5b05c971e937410e907a9a804
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/AXkgumImG1k_raw.json
@@ -0,0 +1 @@
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الطرد أو شعر الصيد فمن خلال هذه القصيدة نستطيع أن نعرف أن أبا نواس كان على علاقة قوية وخبرة عظيمة باللغة وغريبها ففي إحدى طردياته يبدو أبو نواس", "tokens": [3224, 2407, 13412, 3615, 2288, 41950, 2288, 3215, 34051, 13412, 3615, 2288, 31767, 25708, 6156, 27842, 16490, 1211, 6027, 29538, 25062, 9381, 25708, 3660, 8717, 14851, 9566, 40228, 14739, 8717, 3615, 28480, 14739, 5551, 3555, 995, 8717, 2407, 32277, 25961, 15844, 11203, 995, 28671, 12174, 2407, 10632, 4032, 9778, 3555, 25720, 6225, 19913, 32640, 3660, 20666, 1211, 17082, 3660, 4032, 17082, 16572, 3555, 11296, 6156, 41185, 11933, 24401, 7578, 23032, 2288, 16254, 9307, 3224, 7251, 44510, 2407, 5551, 3555, 2407, 8717, 14407, 3794], "avg_logprob": -0.11421130641940094, "compression_ratio": 1.6728395061728396, "no_speech_prob": 1.3709068298339844e-06, "words": [{"start": 725.72, "end": 726.12, "word": "هو", "probability": 0.77587890625}, {"start": 726.12, "end": 726.54, "word": " شعر", "probability": 0.8912760416666666}, {"start": 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شاربها أجدته حمرتها في العين و الخد فالخمر ياقوتة و الكأس لؤلؤة في كف جارية ممشوقة القد تسقيك من يدها خمرا و من فمها خمرا فما لك من سكرين من بده", "tokens": [2407, 33599, 25513, 15844, 2423, 13063, 3215, 9154, 11331, 29973, 16606, 9122, 6027, 13063, 3215, 9122, 10721, 3794, 995, 11933, 15730, 11331, 11242, 43500, 8978, 12174, 46152, 13412, 9640, 3555, 11296, 5551, 7435, 3215, 47395, 11331, 29973, 2655, 11296, 8978, 18863, 9957, 4032, 33962, 3215, 6156, 6027, 9778, 29973, 7251, 995, 4587, 35473, 3660, 4032, 33251, 10721, 3794, 5296, 33604, 1211, 33604, 3660, 8978, 9122, 5172, 10874, 9640, 10632, 3714, 2304, 8592, 2407, 28671, 25062, 3215, 6055, 3794, 38436, 4117, 9154, 7251, 3215, 11296, 16490, 2304, 23557, 4032, 9154, 6156, 2304, 11296, 16490, 2304, 23557, 6156, 15042, 5296, 4117, 9154, 8608, 37983, 9957, 9154, 47525, 3224], "avg_logprob": -0.10411799162904793, "compression_ratio": 1.8877005347593583, "no_speech_prob": 1.0728836059570312e-06, "words": [{"start": 1224.55, "end": 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"text": "داعذا عدمتك واشربها معتقة صفراء تفرق بين الروح والجسد", "tokens": [28259, 3615, 15730, 6225, 40448, 2655, 4117, 4032, 33599, 25513, 11296, 20449, 2655, 28671, 20328, 5172, 2288, 16606, 6055, 5172, 2288, 4587, 49374, 2423, 32887, 5016, 16070, 7435, 3794, 3215], "avg_logprob": -0.15461190092948177, "compression_ratio": 1.180722891566265, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 1278.21, "end": 1279.05, "word": "داعذا", "probability": 0.5542805989583334}, {"start": 1279.05, "end": 1280.61, "word": " عدمتك", "probability": 0.90234375}, {"start": 1280.61, "end": 1281.39, "word": " واشربها", "probability": 0.9578857421875}, {"start": 1281.39, "end": 1282.19, "word": " معتقة", "probability": 0.8264973958333334}, {"start": 1282.19, "end": 1283.55, "word": " صفراء", "probability": 0.9537353515625}, {"start": 1283.55, "end": 1284.59, "word": " تفرق", "probability": 0.9844970703125}, {"start": 1284.59, "end": 1284.95, "word": " بين", "probability": 0.9951171875}, 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"compression_ratio": 1.5590551181102361, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 1685.64, "end": 1686.06, "word": "إذا", "probability": 0.4647216796875}, {"start": 1686.06, "end": 1686.64, "word": " الذهب", "probability": 0.7854817708333334}, {"start": 1686.64, "end": 1686.88, "word": " عند", "probability": 0.86962890625}, {"start": 1686.88, "end": 1687.26, "word": " أبي", "probability": 0.827880859375}, {"start": 1687.26, "end": 1687.96, "word": " نواس", "probability": 0.7105305989583334}, {"start": 1687.96, "end": 1689.6, "word": " ذهب", "probability": 0.8621419270833334}, {"start": 1689.6, "end": 1690.44, "word": " إسلامي", "probability": 0.9105224609375}, {"start": 1690.44, "end": 1692.46, "word": " وحقيقي", "probability": 0.9517822265625}, {"start": 1692.46, "end": 1694.36, "word": " وليس", "probability": 0.9296875}, {"start": 1694.36, "end": 1695.58, "word": " منتحرا", "probability": 0.8453369140625}, {"start": 1695.58, "end": 1697.3, "word": " وليس", "probability": 0.94482421875}, {"start": 1697.3, "end": 1698.28, "word": " خارجا", "probability": 0.989501953125}, {"start": 1698.28, "end": 1698.64, "word": " عن", "probability": 0.7275390625}, {"start": 1698.64, "end": 1699.28, "word": " دائرة", "probability": 0.984375}, {"start": 1699.28, "end": 1700.14, "word": " التوقع", "probability": 0.9850260416666666}, {"start": 1700.14, "end": 1700.96, "word": " فهو", "probability": 0.92529296875}, {"start": 1700.96, "end": 1701.28, "word": " شيء", "probability": 0.87353515625}, {"start": 1701.28, "end": 1702.1, "word": " متوقع", "probability": 0.98876953125}, {"start": 1702.1, "end": 1703.28, "word": " متوقع", "probability": 0.87060546875}, {"start": 1703.28, "end": 1703.84, "word": " وشيء", "probability": 0.85089111328125}, {"start": 1703.84, "end": 1704.36, "word": " أصيل", "probability": 0.8645833333333334}], "temperature": 1.0}, {"id": 73, "seek": 172776, "start": 1705.12, "end": 1727.76, "text": "بأصالة الثقافة الإسلامية الموجودة في نفسه والتي تلقاها في مساجد البصرة وحفظه للقرآن والحديث والشعر العربي فهذا دليل على أن الذهد هو حقيقة وليس أسطورة", "tokens": [3555, 10721, 9381, 6027, 3660, 6024, 104, 4587, 31845, 3660, 33688, 3794, 37440, 10632, 9673, 29245, 23328, 3660, 8978, 8717, 36178, 3224, 16070, 31371, 6055, 1211, 4587, 995, 11296, 8978, 47524, 26108, 3215, 29739, 9381, 25720, 4032, 5016, 5172, 19913, 3224, 24976, 4587, 2288, 148, 48506, 16070, 5016, 16254, 12984, 16070, 8592, 3615, 2288, 18863, 2288, 21292, 6156, 3224, 15730, 11778, 20292, 1211, 15844, 14739, 32545, 3224, 3215, 31439, 11331, 38436, 28671, 4032, 20292, 3794, 5551, 3794, 9566, 13063, 3660], "avg_logprob": -0.0818865755457937, "compression_ratio": 1.7018633540372672, "no_speech_prob": 4.827976226806641e-06, "words": [{"start": 1705.12, "end": 1705.94, "word": "بأصالة", "probability": 0.91875}, {"start": 1705.94, "end": 1706.74, "word": " الثقافة", "probability": 0.980078125}, {"start": 1706.74, "end": 1707.66, "word": " الإسلامية", "probability": 0.9794921875}, {"start": 1707.66, "end": 1708.64, "word": " الموجودة", "probability": 0.9886474609375}, {"start": 1708.64, "end": 1709.14, "word": " في", "probability": 0.96728515625}, {"start": 1709.14, "end": 1710.38, "word": " نفسه", "probability": 0.9959309895833334}, {"start": 1710.38, "end": 1711.26, "word": " والتي", "probability": 0.755859375}, {"start": 1711.26, "end": 1712.1, "word": " تلقاها", "probability": 0.9166015625}, {"start": 1712.1, "end": 1712.7, "word": " في", "probability": 0.98828125}, {"start": 1712.7, "end": 1713.4, "word": " مساجد", "probability": 0.9801432291666666}, {"start": 1713.4, "end": 1714.02, "word": " البصرة", "probability": 0.9529622395833334}, {"start": 1714.02, "end": 1715.6, "word": " وحفظه", "probability": 0.97998046875}, {"start": 1715.6, "end": 1716.32, "word": " للقرآن", "probability": 0.87255859375}, {"start": 1716.32, "end": 1717.18, "word": " والحديث", "probability": 0.900634765625}, {"start": 1717.18, "end": 1718.76, "word": " والشعر", "probability": 0.69207763671875}, {"start": 1718.76, "end": 1719.16, "word": " العربي", "probability": 0.9567057291666666}, {"start": 1719.16, "end": 1719.72, "word": " فهذا", "probability": 0.8585611979166666}, {"start": 1719.72, "end": 1720.42, "word": " دليل", "probability": 0.97998046875}, {"start": 1720.42, "end": 1720.76, "word": " على", "probability": 0.947265625}, {"start": 1720.76, "end": 1721.46, "word": " أن", "probability": 0.931640625}, {"start": 1721.46, "end": 1722.44, "word": " الذهد", "probability": 0.9134114583333334}, {"start": 1722.44, "end": 1722.88, "word": " هو", "probability": 0.978515625}, {"start": 1722.88, "end": 1725.26, "word": " حقيقة", "probability": 0.9934895833333334}, {"start": 1725.26, "end": 1726.18, "word": " وليس", "probability": 0.9713541666666666}, {"start": 1726.18, "end": 1727.76, "word": " أسطورة", "probability": 0.958984375}], "temperature": 1.0}, {"id": 74, "seek": 173839, "start": 1730.83, "end": 1738.39, "text": "هذا وبالله التوفيق وصلى اللهم على نبينا محمد وعلى آله وصحبه وسلم تسيما كثيرا", "tokens": [3224, 15730, 46599, 6027, 43761, 16712, 38688, 1829, 4587, 4032, 9381, 23942, 13672, 16095, 15844, 8717, 21292, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 46952, 19528, 6055, 3794, 1829, 15042, 9122, 12984, 13546, 995], "avg_logprob": -0.15113467758610136, "compression_ratio": 1.4183673469387754, "no_speech_prob": 7.826089859008789e-05, "words": [{"start": 1730.83, "end": 1731.21, "word": "هذا", "probability": 0.58355712890625}, {"start": 1731.21, "end": 1731.53, "word": " وبالله", "probability": 0.810546875}, {"start": 1731.53, "end": 1732.23, "word": " التوفيق", "probability": 0.9873046875}, {"start": 1732.23, "end": 1732.71, "word": " وصلى", "probability": 0.7615559895833334}, {"start": 1732.71, "end": 1732.95, "word": " اللهم", "probability": 0.77197265625}, {"start": 1732.95, "end": 1733.15, "word": " على", "probability": 0.7626953125}, {"start": 1733.15, "end": 1733.51, "word": " نبينا", "probability": 0.9772135416666666}, {"start": 1733.51, "end": 1734.13, "word": " محمد", "probability": 0.986328125}, {"start": 1734.13, "end": 1735.07, "word": " وعلى", "probability": 0.8717447916666666}, {"start": 1735.07, "end": 1735.49, "word": " آله", "probability": 0.979248046875}, {"start": 1735.49, "end": 1736.43, "word": " وصحبه", "probability": 0.97578125}, {"start": 1736.43, "end": 1737.05, "word": " وسلم", "probability": 0.91357421875}, {"start": 1737.05, "end": 1737.69, "word": " تسيما", "probability": 0.8699951171875}, {"start": 1737.69, "end": 1738.39, "word": " كثيرا", "probability": 0.897705078125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1738.8263125, "duration_after_vad": 1664.6062499999964}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/AXkgumImG1k_raw.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/AXkgumImG1k_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3d3a36d4e5f7293d03c15e60693be7dfa17153f2
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/AXkgumImG1k_raw.srt
@@ -0,0 +1,916 @@
+1
+00:00:06,610 --> 00:00:09,890
+باسم الله الرحمن الرحيم و أصلّي و أسلم على نبينا
+
+2
+00:00:09,890 --> 00:00:16,270
+محمد و على آله و صحبه و أسلم تسليما كثيرا و بعد في
+
+3
+00:00:16,270 --> 00:00:25,450
+هذه المحاضرة نتناول شخصية شاعرية كانت من أهم
+
+4
+00:00:25,450 --> 00:00:34,910
+القامات الشعرية في هذا العصر وهي شخصية أبو نواز
+
+5
+00:00:37,540 --> 00:00:46,920
+وأبو نواز أشتهر في هذا العصر بالشعري الغزل واللهو
+
+6
+00:00:46,920 --> 00:00:53,560
+والمجون فهو علم من أعلام شعراء المجون في هذا العصر
+
+7
+00:00:53,560 --> 00:01:01,700
+ولذلك جعلناه علما من أعلام الشعر في هذا العصر هناك
+
+8
+00:01:01,700 --> 00:01:09,690
+مجموعة من العوامل التي أثرت في شاعريتهالعام الأول
+
+9
+00:01:09,690 --> 00:01:18,370
+هو نسبه غير عربي ولد أبو نواس عام تسع وثلاثين ومئة
+
+10
+00:01:18,370 --> 00:01:27,930
+للهجرة من أبوينه فارسيين في مدينة الأهواز وأثيرت
+
+11
+00:01:27,930 --> 00:01:37,560
+حوله شبهات كثيرةقيل إن أباه كان عربيا وقوى حجته
+
+12
+00:01:37,560 --> 00:01:48,500
+بأن كنيته هي كنيه يمانية لأن هذه كنيه تستعمل في
+
+13
+00:01:48,500 --> 00:01:57,100
+اليمن ابو نواس العمل الثاني هو اليهتم فقد توفي
+
+14
+00:01:57,100 --> 00:02:05,270
+أبوه و هو في السادسة من عمرهثم قامت برعايته أمه
+
+15
+00:02:05,270 --> 00:02:12,210
+فانتقلت به إلى البصرة وقامت بتربيته فحافظ القرآن
+
+16
+00:02:12,210 --> 00:02:19,270
+وأطرافا من الشعر وقد ذكرنا من قبل أنه كان يحفظ
+
+17
+00:02:19,270 --> 00:02:27,700
+ستين ديوانا من دواوين النساءغير ما كان يحفظهم من
+
+18
+00:02:27,700 --> 00:02:36,000
+شعري الرجال وكان يحفظ سبعمائة أرجودة غير ما كان
+
+19
+00:02:36,000 --> 00:02:44,900
+يحفظهم من القصيد وقال فيه الجاحظ لم أرى أحد أعلم
+
+20
+00:02:44,900 --> 00:02:53,170
+بالشعري من أبي نواز أو كما قال ابن قتيبة عفواالعمل
+
+21
+00:02:53,170 --> 00:02:57,530
+الثالث هو الاختلاف إلى حلقات العلم كان يتردد على
+
+22
+00:02:57,530 --> 00:03:01,850
+حلقات العلم في دراسة علوم اللغة العربية والدين
+
+23
+00:03:01,850 --> 00:03:06,990
+والفقه والتفسير والحديث حتى إنه كان عالمًا بالفتية
+
+24
+00:03:06,990 --> 00:03:14,690
+بصيرًا بالاختلاف صاحب نظر وحفظ ومعرفة بطرق الحديث
+
+25
+00:03:14,690 --> 00:03:19,550
+يعرف الناسخ والمنسوخ والمحكم والمتشابه من القرآن
+
+26
+00:03:19,550 --> 00:03:25,950
+الكريمكما طلب علم الكلام، حتى إنه قيل إنه بدأ
+
+27
+00:03:25,950 --> 00:03:31,010
+متكلمًا، ثم انتقل إلى نظم الشعر، وهذا الكم من
+
+28
+00:03:31,010 --> 00:03:38,250
+العلم يظهر أنه كان ذا ثقافة عالية وشخصية غنية
+
+29
+00:03:38,250 --> 00:03:44,960
+بالتنوع، لا التناقضكما يظن البعض فشخصية ابن واس
+
+30
+00:03:44,960 --> 00:03:53,720
+شخصية فيها تنوع وليس تناقض هذا التنوع أوجد لديه
+
+31
+00:03:53,720 --> 00:04:02,080
+صراع داخليًا فتارة تغلب عليه نزعة الزهد وتارة تغلب
+
+32
+00:04:02,080 --> 00:04:09,000
+عليه نزعة المجون واللهو حتى غلب عليه الزهد في آخر
+
+33
+00:04:09,000 --> 00:04:17,570
+حياته ومات عليهلأن مقومات الذهب وذافعية الثقافة
+
+34
+00:04:17,570 --> 00:04:24,670
+الإسلامية هي التي تغلبت وانتصرت في آخر المطاف وفي
+
+35
+00:04:24,670 --> 00:04:30,450
+الجولة الأخيرة وسنتناول ذلك في حينه إن شاء الله
+
+36
+00:04:30,450 --> 00:04:38,940
+اطلاعه على ثقافات عصرهفقد كان مثقفاً عالي التثقيف
+
+37
+00:04:38,940 --> 00:04:46,760
+و ساعدته إيجادته للغة الفارسية على التبحر في ثقافة
+
+38
+00:04:46,760 --> 00:04:52,780
+الفارسية وغيرها من الثقافات كان أبو نواس مليح
+
+39
+00:04:52,780 --> 00:04:58,280
+الوجه وله قبول عند الناس
+
+40
+00:05:00,530 --> 00:05:08,770
+هناك عامل آخر ربما يكون سلبي في حياة أبي نواث وهو
+
+41
+00:05:08,770 --> 00:05:17,590
+سيرة أمه واتصاله بوالدة ابن الحباب أحد المجان في
+
+42
+00:05:17,590 --> 00:05:24,540
+هذا العصرفهذا هو الذي ربما يعني يرجع إليه إفساد
+
+43
+00:05:24,540 --> 00:05:33,420
+أبي نواز كما أن سيرة أمه لم تعجبه فربما كانت هي
+
+44
+00:05:33,420 --> 00:05:43,440
+الدافع ورا إنحرافه نحو المجون ومرافقة المجان
+
+45
+00:05:43,440 --> 00:05:53,160
+وأصحاب اللهم فأخذ يعنييعبوا الخمر كينس همومه فكان
+
+46
+00:05:53,160 --> 00:06:00,680
+كالمستجير من الرمضاء بالنار تفتقت
+
+47
+00:06:00,680 --> 00:06:05,820
+شعيرية أبن وست مبكرا ويعاد من أعجيب عصره في الشعر
+
+48
+00:06:05,820 --> 00:06:10,520
+كان يملك قريحة شعرية سقلها بالدرس الطويل للشعر
+
+49
+00:06:10,520 --> 00:06:17,610
+القديم واللغة العربيةوغزّاه بالمحتوى الإسلامي
+
+50
+00:06:17,610 --> 00:06:22,390
+والثقافة الإسلامية وغيرها من ثقافات عصره قال
+
+51
+00:06:22,390 --> 00:06:30,910
+الجاحظ ما رأيت أحدًا أعلم باللغة من أبي نواس وقدمت
+
+52
+00:06:30,910 --> 00:06:34,330
+شخصيته في اتجاهين اتجاه يحافظ على التقاليد
+
+53
+00:06:34,330 --> 00:06:41,730
+الموضوعة دون أن يسقط أو يشتط في التجديدوهذا ما
+
+54
+00:06:41,730 --> 00:06:47,890
+نراه في مدائحه وأراجيزه ومرثيه واتجاه يجدد فيه
+
+55
+00:06:47,890 --> 00:06:53,570
+تجديدا واسعا المعاني والألفاظ وهذا ما نلاحظه في
+
+56
+00:06:53,570 --> 00:07:01,070
+أهاجيه وغزلياته وخمرياته أما بالنسبة لموضوعات شعره
+
+57
+00:07:01,070 --> 00:07:10,450
+فنبدأ بقصيدة المدح فكان أبو نواس يمدححسب الممدوح
+
+58
+00:07:10,450 --> 00:07:19,170
+أي يراعي الممدوح في المعاني التي يصف بها هذا
+
+59
+00:07:19,170 --> 00:07:22,610
+الممدوح وكان
+
+60
+00:07:25,890 --> 00:07:37,530
+هذه المراعاة ناشئة من عبقرية أبي نواث وسليقته
+
+61
+00:07:37,530 --> 00:07:45,610
+وامتلاكه للمقاومات والمقدرات الأسلوبية والفنية
+
+62
+00:07:45,610 --> 00:07:47,190
+والثقافية
+
+63
+00:07:49,160 --> 00:07:54,060
+فمثلًا يلتزم بالمقدمة الطلالية التقليدية في مدائها
+
+64
+00:07:54,060 --> 00:08:00,400
+لكنه لا يطيل فيها وهذه علامة فارقة بينه وبين بشار
+
+65
+00:08:00,400 --> 00:08:09,000
+إبن بورد فنراه يمدح الخصيب فيقول في المقدمة أجارة
+
+66
+00:08:09,000 --> 00:08:17,490
+بيتين أبوك غيور وميسور ما يرجى لديك عسيرويقول في
+
+67
+00:08:17,490 --> 00:08:23,950
+مدح الأمين يا دار ما فعلت بك الأيام لم تبقى فيك
+
+68
+00:08:23,950 --> 00:08:30,830
+بشاشة تستام أما فيما يتعلق بمعانيه يعني معاني
+
+69
+00:08:30,830 --> 00:08:35,450
+المدحفنجده دائما ايه؟ أو غالبا يبالغ في صفات
+
+70
+00:08:35,450 --> 00:08:43,330
+الممدوح كما يقول في الرشيد وأخفت أهل الشرك حتى إنه
+
+71
+00:08:43,330 --> 00:08:50,750
+لتخافك النطف التي لم تخلقي ويقول في الرشيد أيضاملك
+
+72
+00:08:50,750 --> 00:08:59,010
+تصور في القلوب مثاله فكأنه لم يخل منه مكانه ومن
+
+73
+00:08:59,010 --> 00:09:07,610
+مبلغاته تصويره الطريف لبعض ممدحيه فيقول تغطيت من
+
+74
+00:09:07,610 --> 00:09:16,410
+دهري بظل جناحه فعيني ترا دهري وليس يرانيفلو تسأل
+
+75
+00:09:16,410 --> 00:09:23,410
+الأيام ما اسمي لما درت، وأين مكاني ما عرفنا مكاني
+
+76
+00:09:23,410 --> 00:09:27,270
+ونرى
+
+77
+00:09:27,270 --> 00:09:33,350
+أبا نواس يستعمل الألفاظ السهلة التي تموج نعمة ورقة
+
+78
+00:09:33,350 --> 00:09:41,430
+وخفةوذلك إذا كان على علاقة حميمة مع الممدوح كما في
+
+79
+00:09:41,430 --> 00:09:49,250
+مدح الأمين يقول أضحى الإمام محمد للدين نورا يقتبس
+
+80
+00:09:49,250 --> 00:09:56,940
+تبكي البدور لضحكه والسيف يضحك إن عبسوطبعا البدور
+
+81
+00:09:56,940 --> 00:10:09,740
+جمع بدرة وهي كيث فيه مبلغ معين من المال نلاحظ
+
+82
+00:10:09,740 --> 00:10:16,380
+الألفاظ سهلة واضحة عذبة لا غموضة فيها ولا غربة
+
+83
+00:10:16,380 --> 00:10:19,460
+وأيضا
+
+84
+00:10:21,700 --> 00:10:29,700
+نراه إذا في المذحة يتميز بهذه الميزات الثلاث
+
+85
+00:10:29,700 --> 00:10:35,220
+الانتجام أحيانا بالمقدمة الطلالية ولكنه لا يطيل
+
+86
+00:10:35,220 --> 00:10:42,780
+فيها والشيء الثاني أنه يبالغ في التصوير والشيء
+
+87
+00:10:42,780 --> 00:10:50,980
+الثالث سهولة الألفاظ وعدم غموضهافي المعاني وأيضا
+
+88
+00:10:50,980 --> 00:10:56,140
+البعد عن الكلمات الغريبة وهذا البعد عن الكلمات
+
+89
+00:10:56,140 --> 00:11:02,000
+الغريبة ليس جهلا في اللغة عند أبي نواس وإنما كان
+
+90
+00:11:02,000 --> 00:11:11,780
+يلائم بين الممدوح والألفاظ والمعانيوقد رأينا أن
+
+91
+00:11:11,780 --> 00:11:17,580
+كما قال جاحظ لم أرى أحد أعلم باللغة من أبلي نواس
+
+92
+00:11:17,580 --> 00:11:27,400
+فليس معنى أنه يأتي بألفاظ سهلة أنه لا يعرف الكلمات
+
+93
+00:11:27,400 --> 00:11:32,700
+الغريبة أو أنه يجهل الأساليب القوية لأ إنما هذا
+
+94
+00:11:32,700 --> 00:11:38,690
+يدل على شاعريتهلأنه يخاطب ويستعمل من اللغة ما
+
+95
+00:11:38,690 --> 00:11:44,350
+يناسبها ومن الممدوحين وما يناسبهم من الألفاظ
+
+96
+00:11:44,350 --> 00:11:52,170
+والمعام من
+
+97
+00:11:52,170 --> 00:12:02,710
+أكثر الموضوعات التي تقرب أبو نواس التي تقرب أبو
+
+98
+00:12:02,710 --> 00:12:11,240
+نواس من القديمهو شعر الطرد أو شعر الصيد فمن خلال
+
+99
+00:12:11,240 --> 00:12:19,340
+هذه القصيدة نستطيع أن نعرف أن أبا نواس كان على
+
+100
+00:12:19,340 --> 00:12:28,380
+علاقة قوية وخبرة عظيمة باللغة وغريبها ففي إحدى
+
+101
+00:12:28,380 --> 00:12:34,900
+طردياته يبدو أبو نواسكما لو كان شاعراً من شعراء
+
+102
+00:12:34,900 --> 00:12:41,720
+البدو في العصر الأموي كأبي نخيلة والشمردل يقول
+
+103
+00:12:41,720 --> 00:12:51,300
+مثلا في ترضياته في أحد ترضياته لما تبد الصبح من
+
+104
+00:12:51,300 --> 00:12:58,720
+حجابه كطلعة الأشمطمن جلبابه وانعدل الليل إلى مقابه
+
+105
+00:12:58,720 --> 00:13:08,780
+كالحبشي افتر عن أنيابه هجنا بكلب طالما هجنا به
+
+106
+00:13:08,780 --> 00:13:16,780
+ينتسف المقودة من كلابه كأن متنيه لدى انسرابه متنا
+
+107
+00:13:16,780 --> 00:13:24,750
+شجاع لجّ في انسيابهكأنما الأظفور في قنابه موسى
+
+108
+00:13:24,750 --> 00:13:33,370
+صناع رد في نصابه، كأن نصا ما توكلنا به يعفو على ما
+
+109
+00:13:33,370 --> 00:13:40,950
+جر من ثيابه، ترى سوام الوحش يحتوي به يروحنا أسرى
+
+110
+00:13:40,950 --> 00:13:48,650
+ذفره ونابهففي هذه الطردية أو هذه القصيدة نرى أن
+
+111
+00:13:48,650 --> 00:13:58,790
+أبا نواس يبدو كما لو كان شاعرا عربيا بدويا يلبس
+
+112
+00:13:58,790 --> 00:14:05,630
+بجاد البدوي و يظهر ذلك من خلال هذه الكلمات التي
+
+113
+00:14:05,630 --> 00:14:09,530
+يستعملها
+
+114
+00:14:09,530 --> 00:14:12,190
+شعراء البادية
+
+115
+00:14:17,040 --> 00:14:27,520
+فطبعا هذه الكلمات يعني كثيرة مثل كلمة الأشمط وإن
+
+116
+00:14:27,520 --> 00:14:36,190
+عدلةوفترة وهجنة وانسرابه
+
+117
+00:14:36,190 --> 00:14:45,570
+الأذفور القناب يعفو كل هذه كلمات كلمات بدوية تظهر
+
+118
+00:14:45,570 --> 00:14:48,450
+في شعر الأعراب أو البدو
+
+119
+00:14:53,930 --> 00:15:01,830
+أما قصيدة الإثاء هي تخير لها أبو نواس أسلوبا جزلا
+
+120
+00:15:01,830 --> 00:15:06,690
+مسئولا و ربما يأتي بالكلمات الغريبة خاصة إذا كان
+
+121
+00:15:06,690 --> 00:15:14,000
+الميت لغويا و قد يتخفف من ذلك أحيانايقول في رسائي
+
+122
+00:15:14,000 --> 00:15:22,020
+عالم اللغة خلف الأحمر أودى جماع العلم إذ أودى خلف
+
+123
+00:15:22,020 --> 00:15:28,820
+من لا يعد العلم إلا ما عرف كنا متى ما ندن منه
+
+124
+00:15:28,820 --> 00:15:37,920
+نغتلف رواية لا تجتنا من الصحفأما إذا كان العلاقة
+
+125
+00:15:37,920 --> 00:15:47,840
+بينه وبين الميت علاقة حميمية فنرى القصيدة تشتعل
+
+126
+00:15:47,840 --> 00:15:56,480
+باللوعة والحرارة وتتميز بالصدقفي مثل قوله يرثي
+
+127
+00:15:56,480 --> 00:16:04,180
+الأمين طوى الموت ما بيني وبين محمد وليس لما تطوي
+
+128
+00:16:04,180 --> 00:16:13,780
+المنية ناشرهفلا وصل إلا عبرة تستديمها أحاديث نفس
+
+129
+00:16:13,780 --> 00:16:21,980
+ما لها الدهر ذاكره وكنت عليه أحذر الموت وحده فلم
+
+130
+00:16:21,980 --> 00:16:29,340
+يبقى لي شيء عليه أحذره لإن عمرت دور بمن لا أوده
+
+131
+00:16:29,340 --> 00:16:33,000
+لقد عمرت ممن أحب المقابر
+
+132
+00:16:35,780 --> 00:16:43,800
+فنلاحظ هنا أن المعاني صادقة نابعة من تجربة صادقة
+
+133
+00:16:43,800 --> 00:16:53,240
+وكافة بالموت واعظاوغالبا ما يكون شعر الرثاء صادق
+
+134
+00:16:53,240 --> 00:17:00,300
+صادقا فكيف اذا كان ايضا او اضافنا سبب اخر وهو
+
+135
+00:17:00,300 --> 00:17:05,740
+العلاقة الحميمية بين الشاعر والمرثى
+
+136
+00:17:10,110 --> 00:17:20,230
+كذلك نرى أن اللغة أو الأسلوب يكاد يكون أقوى وأجزل
+
+137
+00:17:20,230 --> 00:17:27,050
+مما رأيناه في شعري المجنون واللهو مثلا أما قصيرة
+
+138
+00:17:27,050 --> 00:17:31,450
+الهجاء فنلاحظ في هذا الموضوع أن أبا نواس لم يقف
+
+139
+00:17:31,450 --> 00:17:36,620
+عند حدود سلب القيمة الخلقية من المهجومبل نراه يجعل
+
+140
+00:17:36,620 --> 00:17:43,020
+من المهجوء أضحوكة يتنضر بها في مثل قوله يهجو
+
+141
+00:17:43,020 --> 00:17:51,400
+إسماعيل ابن نوبخت يقول خبز إسماعيل كالوشي إذا من
+
+142
+00:17:51,400 --> 00:18:00,450
+شقه يرفععجبًا من أثر الصنعة فيه كيف يُخفى إن رفاقك
+
+143
+00:18:00,450 --> 00:18:08,450
+هذا ألطف الأمة كفة فهنا الشاعر لا يقف عند سلب
+
+144
+00:18:08,450 --> 00:18:15,550
+المهجو أو سلب الرذائل من .. سلب الفضاء من المهجو
+
+145
+00:18:15,550 --> 00:18:20,710
+والساق الرذائل به فلم يعني .. فلم يقف عند وصيه
+
+146
+00:18:20,710 --> 00:18:31,430
+بالبخل إنما جعلجعله أضحوك و تندر بها فعندما
+
+147
+00:18:31,430 --> 00:18:37,250
+قال خبز إسماعيل كالوشي يعني كالثوب الموشي المطرز
+
+148
+00:18:37,250 --> 00:18:43,140
+المجمل بأنواع الوشي اللي هو التطريزوهذا دليل عليه
+
+149
+00:18:43,140 --> 00:18:53,400
+على أنه يعظم الخبز ويجمله لأن الخبز لديه مقدس
+
+150
+00:18:53,400 --> 00:19:02,440
+ومعظم وتعميخ للبخل قال عجبا من أثر صنعة فيه كيف
+
+151
+00:19:02,440 --> 00:19:10,070
+يُخفىيعني أنه حريص على أن يبقى رغيف الخبز كاملا
+
+152
+00:19:10,070 --> 00:19:18,850
+غير منقوص وإذا كسر يعيده ويلسقه بطريقة ماهرة كما
+
+153
+00:19:18,850 --> 00:19:26,850
+يفعل الرفاء الذي يصلح الثياب لأنه يزيل أماكن العيب
+
+154
+00:19:26,850 --> 00:19:30,430
+فيه بطريقة ماهرة
+
+155
+00:19:33,640 --> 00:19:40,960
+أما فيما يتعلق بالمقدمة الطلالية فإن أبا نواز دعى
+
+156
+00:19:40,960 --> 00:19:50,000
+إلى ترك المقدمة الطلالية في أكثر من مكان ولكن هذه
+
+157
+00:19:50,000 --> 00:19:57,700
+الدعوة لم تلقى استجابة في هذا العصر ولكنها مهدت ل
+
+158
+00:19:58,700 --> 00:20:07,080
+مهدد هذه الدعوة لترك المقدمة في الأجالة اللاحقة
+
+159
+00:20:07,080 --> 00:20:17,980
+وزعزعت أيضًا الشعراء في أهمية هذه المقدمة يقول أبو
+
+160
+00:20:17,980 --> 00:20:26,270
+نواث لا تبكي ليلة ولا تطرب إلى هنديواشرب على الورد
+
+161
+00:20:26,270 --> 00:20:34,010
+من حمراء كالورد كأسا إذا حضرت في قلب شاربها أجدته
+
+162
+00:20:34,010 --> 00:20:40,350
+حمرتها في العين و الخد فالخمر ياقوتة و الكأس لؤلؤة
+
+163
+00:20:40,350 --> 00:20:47,510
+في كف جارية ممشوقة القد تسقيك من يدها خمرا و من
+
+164
+00:20:47,510 --> 00:20:51,830
+فمها خمرا فما لك من سكرين من بده
+
+165
+00:20:54,780 --> 00:21:02,940
+فمالك من سكريني من بدي أيضًا يقول عاج الشقي على
+
+166
+00:21:02,940 --> 00:21:11,240
+رسم يسائله وعزته أسأل عن خمارة البلدي يبكي على طلل
+
+167
+00:21:11,240 --> 00:21:17,600
+الماضين من أسد لا درّذ الركه قل لي من بنوا أسدي
+
+168
+00:21:18,210 --> 00:21:25,630
+داعذا عدمتك واشربها معتقة صفراء تفرق بين الروح
+
+169
+00:21:25,630 --> 00:21:32,950
+والجسدنلاحظ أنه في هذه الأشعار يدعو إلى ترك
+
+170
+00:21:32,950 --> 00:21:40,890
+المقدمة الطلالية ويدعو إلى المقدمة الخمرية وهذه
+
+171
+00:21:40,890 --> 00:21:48,850
+الدعوة وإن لم تلقى استجابة واسعة في هذا العصر كما
+
+172
+00:21:48,850 --> 00:21:55,720
+أن أبا نواز نفسهاستعمل المقدمة الطلالية كما رأينا
+
+173
+00:21:55,720 --> 00:22:02,740
+من قبل ولكن هذه الدعوة وإن لم تنجح في هذا العصر
+
+174
+00:22:02,740 --> 00:22:07,600
+إلا أنها مهدت وزعزعت
+
+175
+00:22:07,600 --> 00:22:13,640
+ثقة الشعراء بالمقدمة مما أدى إلى إحداث تطوير
+
+176
+00:22:13,640 --> 00:22:21,190
+وتجديد للمقدمة كما رأينا فيما سبقعندما تنولنا
+
+177
+00:22:21,190 --> 00:22:22,690
+قفيلة المدعى
+
+178
+00:22:26,560 --> 00:22:34,680
+القصيدة الأخيرة هي قصيدة الذهد وقصيدة الذهد نالت
+
+179
+00:22:34,680 --> 00:22:44,260
+تشكيكا وشبهات عدة عند الباحثين وأشاء البعض فهم
+
+180
+00:22:44,260 --> 00:22:49,800
+دوافع الشاعر وشخصية
+
+181
+00:22:49,800 --> 00:22:56,630
+الشاعر ومكوناته الثقافية والنفسيةفمنهم من قال إن
+
+182
+00:22:56,630 --> 00:23:02,450
+ما نسب من شعر الذهد لأبي نواز هو شعر منتحل يعني
+
+183
+00:23:02,450 --> 00:23:11,530
+منسوب إليه وهذا يحتاج إلى نقد
+
+184
+00:23:11,530 --> 00:23:19,370
+وتحليل فمن قال أن الذهد عند أبي نواز هو مرحلة
+
+185
+00:23:19,370 --> 00:23:26,550
+عابرة من مراحل حياتهالشعيرية ثم عاد إليها ثانية
+
+186
+00:23:26,550 --> 00:23:36,170
+فهذا يعني ليس صحيحا ربما
+
+187
+00:23:36,170 --> 00:23:41,010
+يكون هدف هؤلاء الذين قالوا إن الذهد عند أبو نواز
+
+188
+00:23:41,010 --> 00:23:47,070
+مرحلة عابرة أرادوا أن يحافظوا على العالميةعالمية
+
+189
+00:23:47,070 --> 00:23:55,250
+المجنون اللاهو عند ابن واس ويلتقوا معاه على هذا
+
+190
+00:23:55,250 --> 00:23:59,750
+الصعيد او على هذه المكانة
+
+191
+00:24:01,660 --> 00:24:07,380
+ولكن الحقيقة أن الذهد عند أبو نواس كان مرحلة أخيرة
+
+192
+00:24:07,380 --> 00:24:14,380
+وليس مرحلة عابرة يعني كانت في وسط حياته ثم عاد إلى
+
+193
+00:24:14,380 --> 00:24:20,160
+حالته الأولى كانت مرحلة أخيرة ودليل على ذلك أن
+
+194
+00:24:20,160 --> 00:24:25,980
+الإمام الشابعي رضي الله عنه أتى أبو نواس وهو يجود
+
+195
+00:24:25,980 --> 00:24:34,760
+بنفسه وهو يحتضرفسأله ماذا أعددت لهذا اليوم فقال
+
+196
+00:24:34,760 --> 00:24:41,900
+أبو نواز تعظمني ذنبي فلمّا قرنته بعفوك كان عفوك
+
+197
+00:24:41,900 --> 00:24:49,120
+أعظمها هذا دليل على أن الذهد هو مرحلة أخيرة في
+
+198
+00:24:49,120 --> 00:24:58,420
+حياة أبي نواز الأمر الآخر أن بعض الباحثيننفى شعر
+
+199
+00:24:58,420 --> 00:25:06,420
+الذهد عند أبي نواز وقال إنه شعر دخيل والحقيقة أن
+
+200
+00:25:06,420 --> 00:25:15,170
+هذا الشعر شعر الذهد عند أبي نوازجاء من طريقين طريق
+
+201
+00:25:15,170 --> 00:25:22,390
+أبي بكر الصولي وطريق حمزة الأصفاني وورد هذا الشعر
+
+202
+00:25:22,390 --> 00:25:32,490
+من طريقين يدل على صحة نسبته إلى أبي نواز هذا
+
+203
+00:25:32,490 --> 00:25:39,410
+الشيء الشيء الثالث أن هذا الشعر الشعر الذهد ليسفي
+
+204
+00:25:39,410 --> 00:25:48,070
+يعني ليس خارج التوقع بل إنه نتيجة منطقية لذلك
+
+205
+00:25:48,070 --> 00:25:55,370
+الصراع الداخل الذي كان يشتغل أو يشتعل في نفس أبن
+
+206
+00:25:55,370 --> 00:26:03,490
+واس إنه صراع بين قوة الخير و قوة الشر أو قيم الخير
+
+207
+00:26:03,490 --> 00:26:11,870
+و قيم الشرالثقافة الإسلامية التي ترعرع فيها أبو
+
+208
+00:26:11,870 --> 00:26:24,050
+نواس لم تكن فترة هينة بل كانت قوية جدا وغزيرة جدا
+
+209
+00:26:24,050 --> 00:26:32,950
+ولذلك كانت صحرة الضمير عند أبي نواس قوية جدالقوة
+
+210
+00:26:32,950 --> 00:26:43,870
+الثقافة الكامنة في نفسه وسعتها وشمولها لكل مناحي
+
+211
+00:26:43,870 --> 00:26:51,150
+مكوناته النفسية والثقافية فليس
+
+212
+00:26:51,150 --> 00:26:58,630
+غريبًا أن يكون زاهدًا إنما الغريب أن يكون غير ذلك
+
+213
+00:27:01,790 --> 00:27:10,130
+أيضًا يلاحظ أن شعر الذهد عند أبي نواز هو نتيجة
+
+214
+00:27:10,130 --> 00:27:15,430
+نتيجة إيه؟ رد فعل عنيفة وقوية أقوى من المجنون اللي
+
+215
+00:27:15,430 --> 00:27:23,040
+هو اللهو والتعابس الذي غلق فيهلفترة من الزمن كذلك
+
+216
+00:27:23,040 --> 00:27:30,800
+ما يؤكد على أن الذهد هو حقيقة عند أبي نواس أنه جاء
+
+217
+00:27:30,800 --> 00:27:36,880
+متوافقا أو موافقا لتعاليم الإسلام ولم يطعن في شعره
+
+218
+00:27:36,880 --> 00:27:46,240
+أحد أو أعابه أو انتقدهفيقول مثلا يا طالب الدنيا
+
+219
+00:27:46,240 --> 00:27:53,820
+ليجمعها جمحت بك الآمال فاقتصدي والقصد أحسن ما عملت
+
+220
+00:27:53,820 --> 00:27:59,680
+به فاسلك سبيل الخير واجتهدي وعمل لدار أن تجعلها
+
+221
+00:27:59,680 --> 00:28:02,500
+دار المقامة آخر الأبد
+
+222
+00:28:05,640 --> 00:28:14,360
+إذا الذهب عند أبي نواس ذهب إسلامي وحقيقي وليس
+
+223
+00:28:14,360 --> 00:28:22,100
+منتحرا وليس خارجا عن دائرة التوقع فهو شيء متوقع
+
+224
+00:28:22,100 --> 00:28:28,640
+متوقع وشيء أصيلبأصالة الثقافة الإسلامية الموجودة
+
+225
+00:28:28,640 --> 00:28:36,320
+في نفسه والتي تلقاها في مساجد البصرة وحفظه للقرآن
+
+226
+00:28:36,320 --> 00:28:42,880
+والحديث والشعر العربي فهذا دليل على أن الذهد هو
+
+227
+00:28:42,880 --> 00:28:47,760
+حقيقة وليس أسطورة
+
+228
+00:28:50,830 --> 00:28:55,070
+هذا وبالله التوفيق وصلى اللهم على نبينا محمد وعلى
+
+229
+00:28:55,070 --> 00:28:58,390
+آله وصحبه وسلم تسيما كثيرا
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/FF2OJnsBtxQ_raw.json b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/FF2OJnsBtxQ_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..4f6a891c333bbba2730409c10906b4c037d159e8
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/FF2OJnsBtxQ_raw.json
@@ -0,0 +1 @@
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ظاهرة جديدة عرفت بظاهرة التغذل بالغلمان من روادها مطيا ابن إياس ووالبة ابن الحباب وأبو نواز", "tokens": [41185, 28239, 36178, 8978, 16247, 3215, 3555, 18863, 2288, 21292, 6156, 9640, 2655, 4587, 7578, 18863, 4587, 1211, 4032, 2288, 4587, 7578, 33688, 5016, 3794, 32277, 36632, 11242, 995, 6055, 24401, 12984, 8315, 18871, 34892, 38436, 4587, 4032, 25724, 2407, 9640, 1829, 4032, 41361, 46740, 6055, 10721, 12984, 13546, 8978, 6055, 8592, 4117, 26895, 1357, 116, 40294, 25720, 10874, 16254, 41891, 6225, 28480, 2655, 4724, 19913, 40294, 25720, 16712, 17082, 8848, 1211, 20666, 17082, 19528, 7649, 9154, 12602, 14407, 3215, 11296, 3714, 9566, 25528, 48127, 1863, 11933, 25528, 3794, 4032, 2407, 6027, 49401, 48127, 1863, 21542, 3555, 16758, 36725, 3555, 2407, 8717, 2407, 31377], "avg_logprob": -0.11354166439601353, "compression_ratio": 1.8040201005025125, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 77.74, "end": 77.98, "word": "في", "probability": 0.9384765625}, {"start": 77.98, 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العباسي للمرأة وأيضًا ولد إحساسًا رقيقًا عند الشعراء وهذا بدوره أدى إلى ترقيق لغة الشعر في هذا العصر", "tokens": [10721, 1829, 11242, 14111, 995, 29538, 6024, 116, 40294, 25720, 12399, 1357, 116, 40294, 25720, 34892, 38436, 4587, 16070, 7435, 2407, 6027, 1829, 5551, 24401, 12984, 2655, 11933, 5016, 3794, 32277, 14111, 995, 6225, 2304, 1829, 4587, 14111, 995, 20666, 7435, 2304, 6027, 4032, 2407, 11242, 34268, 6055, 9381, 13063, 14111, 995, 10874, 2304, 6027, 1829, 14111, 995, 43242, 25124, 3615, 2288, 18863, 3555, 32277, 1829, 5296, 19528, 2288, 10721, 3660, 36725, 1829, 11242, 14111, 995, 35525, 3215, 11933, 5016, 3794, 32277, 14111, 995, 12602, 38436, 4587, 14111, 995, 43242, 25124, 3615, 2288, 16606, 37037, 15730, 47525, 13063, 3224, 5551, 3215, 7578, 30731, 6055, 2288, 38436, 4587, 5296, 17082, 3660, 25124, 3615, 2288, 8978, 23758, 18863, 9381, 2288], "avg_logprob": -0.08600315238748278, "compression_ratio": 2.0, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 103.51, 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أنا من أهوى ومن أهوى أنا نحن روحاني حلالنا بدنا فإذا أبصرتني أبصرته وإذا أبصرته أبصرتنا هنا نجد أن التصوف يخرج عن الذهب الإسلامي بل يخرج عن الإسلام", "tokens": [41185, 12174, 12610, 21542, 1211, 26108, 21542, 3794, 9957, 11933, 3555, 1863, 9154, 9381, 13063, 43242, 15042, 50239, 41850, 9154, 5551, 3224, 2407, 7578, 4032, 27842, 5551, 3224, 2407, 7578, 41850, 8717, 5016, 1863, 12602, 2407, 5016, 7649, 1829, 11331, 1211, 6027, 8315, 47525, 8315, 6156, 28814, 15730, 5551, 3555, 9381, 43500, 22653, 5551, 3555, 9381, 43500, 3224, 4032, 28814, 15730, 5551, 3555, 9381, 43500, 3224, 5551, 3555, 9381, 43500, 8315, 34105, 8717, 7435, 3215, 14739, 16712, 9381, 38688, 7251, 34740, 7435, 18871, 32545, 3224, 3555, 33688, 3794, 37440, 1829, 4724, 1211, 7251, 34740, 7435, 18871, 33688, 3794, 37440], "avg_logprob": -0.06003906179219484, "compression_ratio": 2.0177514792899407, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2304.11, "end": 2304.37, "word": "في", "probability": 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0.9896240234375}, {"start": 2312.29, "end": 2312.63, "word": " أنا", "probability": 0.9404296875}, {"start": 2312.63, "end": 2313.73, "word": " نحن", "probability": 0.97265625}, {"start": 2313.73, "end": 2314.67, "word": " روحاني", "probability": 0.9638671875}, {"start": 2314.67, "end": 2315.65, "word": " حلالنا", "probability": 0.8927001953125}, {"start": 2315.65, "end": 2316.27, "word": " بدنا", "probability": 0.9248046875}, {"start": 2316.27, "end": 2317.17, "word": " فإذا", "probability": 0.9619140625}, {"start": 2317.17, "end": 2317.95, "word": " أبصرتني", "probability": 0.9390625}, {"start": 2317.95, "end": 2318.89, "word": " أبصرته", "probability": 0.965625}, {"start": 2318.89, "end": 2319.99, "word": " وإذا", "probability": 0.9640299479166666}, {"start": 2319.99, "end": 2320.81, "word": " أبصرته", "probability": 0.991015625}, {"start": 2320.81, "end": 2321.79, "word": " أبصرتنا", "probability": 0.98662109375}, {"start": 2321.79, "end": 2322.49, "word": " هنا", "probability": 0.95556640625}, {"start": 2322.49, "end": 2323.33, "word": " نجد", "probability": 0.9833984375}, {"start": 2323.33, "end": 2323.63, "word": " أن", "probability": 0.912109375}, {"start": 2323.63, "end": 2324.83, "word": " التصوف", "probability": 0.9803059895833334}, {"start": 2324.83, "end": 2325.99, "word": " يخرج", "probability": 0.98779296875}, {"start": 2325.99, "end": 2327.37, "word": " عن", "probability": 0.95849609375}, {"start": 2327.37, "end": 2328.13, "word": " الذهب", "probability": 0.9117838541666666}, {"start": 2328.13, "end": 2328.77, "word": " الإسلامي", "probability": 0.9683837890625}, {"start": 2328.77, "end": 2329.19, "word": " بل", "probability": 0.96728515625}, {"start": 2329.19, "end": 2329.61, "word": " يخرج", "probability": 0.9889322916666666}, {"start": 2329.61, "end": 2329.75, "word": " عن", "probability": 0.9814453125}, {"start": 2329.75, "end": 2330.39, "word": " الإسلام", "probability": 0.9705403645833334}], "temperature": 1.0}, {"id": 99, "seek": 234734, "start": 2331.26, "end": 2347.34, "text": "بالكلية لأنه يؤمن بأن صفات الخالق والمخلوق سواء نحن روحاني حللنا بدنا يعني روح الخالق اتحث بروح المخلوق", "tokens": [3555, 6027, 28820, 10632, 5296, 33456, 3224, 7251, 33604, 27842, 4724, 33456, 20328, 5172, 9307, 33962, 6027, 4587, 16070, 2304, 9778, 1211, 30543, 8608, 2407, 16606, 8717, 5016, 1863, 12602, 2407, 5016, 7649, 1829, 11331, 1211, 1211, 8315, 47525, 8315, 37495, 22653, 12602, 2407, 5016, 33962, 6027, 4587, 1975, 2655, 5016, 12984, 4724, 32887, 5016, 9673, 9778, 1211, 30543], "avg_logprob": -0.05843098983168602, "compression_ratio": 1.6293103448275863, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 2331.26, "end": 2332.14, "word": "بالكلية", "probability": 0.9564208984375}, {"start": 2332.14, "end": 2333.62, "word": " لأنه", "probability": 0.8951822916666666}, {"start": 2333.62, "end": 2334.1, "word": " يؤمن", "probability": 0.9934895833333334}, {"start": 2334.1, "end": 2335.84, "word": " بأن", "probability": 0.8857421875}, {"start": 2335.84, "end": 2336.62, "word": " صفات", "probability": 0.984375}, {"start": 2336.62, "end": 2337.6, "word": " الخالق", "probability": 0.99609375}, {"start": 2337.6, "end": 2339.36, "word": " والمخلوق", "probability": 0.96494140625}, {"start": 2339.36, "end": 2340.02, "word": " سواء", "probability": 0.93994140625}, {"start": 2340.02, "end": 2341.6, "word": " نحن", "probability": 0.9212239583333334}, {"start": 2341.6, "end": 2342.5, "word": " روحاني", "probability": 0.98017578125}, {"start": 2342.5, "end": 2343.22, "word": " حللنا", "probability": 0.9639892578125}, {"start": 2343.22, "end": 2343.62, "word": " بدنا", "probability": 0.939208984375}, {"start": 2343.62, "end": 2344.0, "word": " يعني", "probability": 0.834228515625}, {"start": 2344.0, "end": 2344.78, "word": " روح", "probability": 0.99169921875}, {"start": 2344.78, "end": 2345.6, "word": " الخالق", "probability": 0.9959309895833334}, {"start": 2345.6, "end": 2346.44, "word": " اتحث", "probability": 0.77587890625}, {"start": 2346.44, "end": 2346.74, "word": " بروح", "probability": 0.97998046875}, {"start": 2346.74, "end": 2347.34, "word": " المخلوق", "probability": 0.99462890625}], "temperature": 1.0}, {"id": 100, "seek": 236242, "start": 2348.41, "end": 2362.43, "text": "فإذا أبصرتني أبصرته، وإذا أبصرته أبصرتنا، إذا إيه؟ ساوى بين إيه؟ الخالق والمخلوق، وهذا يخرج عن الإسلام عقيدة وشريعة", "tokens": [5172, 28814, 15730, 5551, 3555, 9381, 43500, 22653, 5551, 3555, 9381, 43500, 3224, 12399, 4032, 28814, 15730, 5551, 3555, 9381, 43500, 3224, 5551, 3555, 9381, 43500, 8315, 12399, 11933, 15730, 11933, 1829, 3224, 22807, 8608, 995, 2407, 7578, 49374, 11933, 1829, 3224, 22807, 33962, 6027, 4587, 16070, 2304, 9778, 1211, 30543, 12399, 37037, 15730, 7251, 34740, 7435, 18871, 33688, 3794, 37440, 6225, 4587, 25708, 3660, 4032, 8592, 16572, 27884], "avg_logprob": -0.11060267974223409, "compression_ratio": 1.6825396825396826, "no_speech_prob": 0.0, "words": [{"start": 2348.41, "end": 2348.85, "word": "فإذا", "probability": 0.9524739583333334}, {"start": 2348.85, "end": 2349.61, "word": " أبصرتني", "probability": 0.87509765625}, {"start": 2349.61, "end": 2350.55, "word": " أبصرته،", "probability": 0.7830403645833334}, {"start": 2350.55, "end": 2351.05, "word": " وإذا", "probability": 0.96337890625}, {"start": 2351.05, "end": 2352.03, "word": " أبصرته", "probability": 0.97900390625}, {"start": 2352.03, "end": 2353.15, "word": " أبصرتنا،", "probability": 0.930908203125}, {"start": 2353.15, "end": 2353.33, "word": " إذا", "probability": 0.819091796875}, {"start": 2353.33, "end": 2353.61, "word": " إيه؟", "probability": 0.8175048828125}, {"start": 2353.61, "end": 2353.97, "word": " ساوى", "probability": 0.8935546875}, {"start": 2353.97, "end": 2354.21, "word": " بين", "probability": 0.97607421875}, {"start": 2354.21, "end": 2354.51, "word": " إيه؟", "probability": 0.875}, {"start": 2354.51, "end": 2355.27, "word": " الخالق", "probability": 0.9851888020833334}, {"start": 2355.27, "end": 2356.25, "word": " والمخلوق،", "probability": 0.8868815104166666}, {"start": 2356.25, "end": 2356.81, "word": " وهذا", "probability": 0.91162109375}, {"start": 2356.81, "end": 2358.03, "word": " يخرج", "probability": 0.9842122395833334}, {"start": 2358.03, "end": 2359.05, "word": " عن", "probability": 0.98193359375}, {"start": 2359.05, "end": 2359.79, "word": " الإسلام", "probability": 0.9817708333333334}, {"start": 2359.79, "end": 2361.43, "word": " عقيدة", "probability": 0.9638671875}, {"start": 2361.43, "end": 2362.43, "word": " وشريعة", "probability": 0.962158203125}], "temperature": 1.0}, {"id": 101, "seek": 237939, "start": 2364.03, "end": 2379.39, "text": "إذا التصوف أو مقدمة التصوف اتحدت في البدايات واختلفت في المآلات هذا وبالله التوفيق وصلى اللهم على نبينا محمد وعلى آله وصحبه وسلم تسليما كثيرا", "tokens": [28814, 15730, 16712, 9381, 38688, 34051, 3714, 28543, 46007, 16712, 9381, 38688, 1975, 2655, 24401, 2655, 8978, 29739, 28259, 1829, 9307, 4032, 47283, 2655, 46538, 2655, 8978, 9673, 148, 95, 1211, 9307, 23758, 46599, 6027, 43761, 16712, 38688, 1829, 4587, 4032, 9381, 23942, 13672, 16095, 15844, 8717, 21292, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 46952, 19528, 6055, 3794, 20292, 15042, 9122, 12984, 13546, 995], "avg_logprob": -0.11301370107964294, "compression_ratio": 1.72, "no_speech_prob": 0.0019931793212890625, "words": [{"start": 2364.03, "end": 2364.61, "word": "إذا", "probability": 0.63916015625}, {"start": 2364.61, "end": 2365.65, "word": " التصوف", "probability": 0.8036295572916666}, {"start": 2365.65, "end": 2365.87, "word": " أو", "probability": 0.92041015625}, {"start": 2365.87, "end": 2366.35, "word": " مقدمة", "probability": 0.9363606770833334}, {"start": 2366.35, "end": 2367.01, "word": " التصوف", "probability": 0.990234375}, {"start": 2367.01, "end": 2368.25, "word": " اتحدت", "probability": 0.8790283203125}, {"start": 2368.25, "end": 2368.37, "word": " في", "probability": 0.93359375}, {"start": 2368.37, "end": 2369.05, "word": " البدايات", "probability": 0.9603271484375}, {"start": 2369.05, "end": 2370.11, "word": " واختلفت", "probability": 0.9796875}, {"start": 2370.11, "end": 2370.41, "word": " في", "probability": 0.9921875}, {"start": 2370.41, "end": 2371.49, "word": " المآلات", "probability": 0.9322265625}, {"start": 2371.49, "end": 2372.59, "word": " هذا", "probability": 0.71533203125}, {"start": 2372.59, "end": 2372.91, "word": " وبالله", "probability": 0.7276204427083334}, {"start": 2372.91, "end": 2373.47, "word": " التوفيق", "probability": 0.992431640625}, {"start": 2373.47, "end": 2373.79, "word": " وصلى", "probability": 0.79443359375}, {"start": 2373.79, "end": 2374.05, "word": " اللهم", "probability": 0.755859375}, {"start": 2374.05, "end": 2374.23, "word": " على", "probability": 0.74853515625}, {"start": 2374.23, "end": 2374.57, "word": " نبينا", "probability": 0.9737955729166666}, {"start": 2374.57, "end": 2375.21, "word": " محمد", "probability": 0.9806315104166666}, {"start": 2375.21, "end": 2375.61, "word": " وعلى", "probability": 0.9002278645833334}, {"start": 2375.61, "end": 2376.09, "word": " آله", "probability": 0.987060546875}, {"start": 2376.09, "end": 2377.25, "word": " وصحبه", "probability": 0.98525390625}, {"start": 2377.25, "end": 2377.95, "word": " وسلم", "probability": 0.912353515625}, {"start": 2377.95, "end": 2378.65, "word": " تسليما", "probability": 0.9483642578125}, {"start": 2378.65, "end": 2379.39, "word": " كثيرا", "probability": 0.946533203125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2379.6738125, "duration_after_vad": 2310.931874999994}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/FF2OJnsBtxQ_raw.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/FF2OJnsBtxQ_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1fa19d12cf36093a386c8c3589df3451e488351e
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/FF2OJnsBtxQ_raw.srt
@@ -0,0 +1,1420 @@
+1
+00:00:05,030 --> 00:00:08,510
+بسم الله الرحمن الرحيم وأصلي وسلم على نبينا محمد
+
+2
+00:00:08,510 --> 00:00:13,330
+وعلى آله وصحبه وسلم تسليمًا كثيرًا في هذه المحاضرة
+
+3
+00:00:13,330 --> 00:00:20,030
+نتناول المؤثرات الاجتماعية في الأدب العباسي كنا في
+
+4
+00:00:20,030 --> 00:00:25,210
+المحاضرة السابقة قد ذكرنا بعضًا من هذه المؤثرات
+
+5
+00:00:25,210 --> 00:00:30,750
+المؤثرات اللي هي الحضارة والثراء والطرف وهذا حصل
+
+6
+00:00:30,750 --> 00:00:34,870
+بسبب التمازج الجنسي والحضاري والثقافي في هذا العصر
+
+7
+00:00:35,110 --> 00:00:40,630
+بين العربي والعجبى وأدى ذلك إلى تنوع ثقافى وحضارى
+
+8
+00:00:40,630 --> 00:00:47,830
+أيضا ثراء والطرف أدى إلى حصول الرفاهية التي هي فوق
+
+9
+00:00:47,830 --> 00:00:52,090
+الحد الكفاية التي كان يسعى عليها العربي في العصور
+
+10
+00:00:52,090 --> 00:00:57,540
+السابقةكان العربي في السابق يهتم بتحقيق الكفاية
+
+11
+00:00:57,540 --> 00:01:03,540
+أما في هذا العصر فأصبح يبحث عن الرفاهية وهذا ولد
+
+12
+00:01:03,540 --> 00:01:08,040
+في نفسه اتناعم والاسراب في المظاهر الاجتماعية
+
+13
+00:01:08,040 --> 00:01:14,500
+والمبالغة في وسائل الزينة والذخرف وهذا أدى بدوره
+
+14
+00:01:14,500 --> 00:01:21,940
+إلى خلق إحساس جمال عميقفي النفس في الأدب العربي
+
+15
+00:01:21,940 --> 00:01:28,160
+فارتقى العقل ورقى الإحساس أيضا تحدثنا عن الرقيق و
+
+16
+00:01:28,160 --> 00:01:33,980
+الجواري وكان له تأثير في تشكيل ظاهرة جديدة عرفت
+
+17
+00:01:33,980 --> 00:01:39,080
+بظاهرة التغذل بالغلمان من روادها مطيا ابن إياس
+
+18
+00:01:39,080 --> 00:01:46,510
+ووالبة ابن الحباب وأبو نوازأيضًا هذه الظاهرة،
+
+19
+00:01:46,510 --> 00:01:51,950
+ظاهرة الرقيق والجوالي أحدثت إحساسًا عميقًا بالجمال
+
+20
+00:01:51,950 --> 00:01:57,250
+ووضعت تصورًا جماليًا عند الشعر العباسي للمرأة
+
+21
+00:01:57,250 --> 00:02:03,630
+وأيضًا ولد إحساسًا رقيقًا عند الشعراء وهذا بدوره
+
+22
+00:02:03,630 --> 00:02:11,630
+أدى إلى ترقيق لغة الشعر في هذا العصرأيضًا كان من
+
+23
+00:02:11,630 --> 00:02:17,610
+تأثير الرقيق والجوالي ازهار فن الغناء في هذا العصر
+
+24
+00:02:17,610 --> 00:02:23,730
+وهو بدوره أعطى مجموعة من المؤثرات في الشعر العباسي
+
+25
+00:02:23,730 --> 00:02:31,510
+مثل ترقيق لغة الشعر ووجدنا أوزانا خفيفة ومجزوقة
+
+26
+00:02:31,510 --> 00:02:36,720
+تظهر بكثرة في هذا الشعرأيضًا وجدنا المقطعات
+
+27
+00:02:36,720 --> 00:02:44,400
+الشعرية أو القصائد ذات الأبيات المحدودة إذًا تركت
+
+28
+00:02:44,400 --> 00:02:50,280
+ظاهرة الرقيق والجواري أثرًا في الشعر العباسي كذلك
+
+29
+00:02:50,280 --> 00:02:58,260
+وجدنا صورًا إبداعية جديدة وكذلك وجدنا تمرضًا على
+
+30
+00:02:58,260 --> 00:03:03,780
+مقدمة القصيدة العربيةأيضًا تحدثنا في اللقاء السابق
+
+31
+00:03:03,780 --> 00:03:07,280
+عن المجوم واللهو وقلنا إن هذه ظاهرة غير عربية
+
+32
+00:03:07,280 --> 00:03:13,780
+لأنها منشأها التجاوز .. تجاوز الحدوث الطبيعية
+
+33
+00:03:13,780 --> 00:03:21,260
+للشهوات التي ظهرت في الحضارة الفارسية وانتقلت إلى
+
+34
+00:03:21,260 --> 00:03:25,860
+العرب تحت تأثير الحرية المسرفة التي تحدثنا عنها في
+
+35
+00:03:25,860 --> 00:03:31,100
+المؤثرات السياسيةفوجدنا تجاوزاً في التغذُل
+
+36
+00:03:31,100 --> 00:03:38,120
+بالغلمان والتغذُل بالصفات الصريحة للمرأة أو مفاتن
+
+37
+00:03:38,120 --> 00:03:43,460
+المرأة ورأينا أن الشعراء قد أكثر من الحديث عن
+
+38
+00:03:43,460 --> 00:03:48,740
+الخمر ووصفوا مجالسها وبلغوا في هذه الشهوة حتى
+
+39
+00:03:48,740 --> 00:03:55,500
+أخرجتهم من الدين فتجاوزواالأوامر الدينية والتعدي
+
+40
+00:03:55,500 --> 00:04:00,820
+على العقيدة الإسلامية كما بينا في اللقاء السابق
+
+41
+00:04:00,820 --> 00:04:07,520
+النقطة التي نشير اليها أيضًا من الظواهر الاجتماعية
+
+42
+00:04:07,520 --> 00:04:15,040
+هي الشعوبية والزندقة ومعنى الشعوبية هي تفضيل غير
+
+43
+00:04:15,040 --> 00:04:24,070
+العربي وذنب الجنس العربي تفضيلغير عربي وذنب الجنس
+
+44
+00:04:24,070 --> 00:04:29,670
+العربي ومعلوم أن الإسلام قد حرب الشعوبية ابتداء
+
+45
+00:04:29,670 --> 00:04:35,110
+وجعل مقياس التفاخر هو التقوى فقال تعالى إن أكرمكم
+
+46
+00:04:35,110 --> 00:04:40,350
+عند الله أتقاكموقال صلى الله عليه وسلم، «لا فرق
+
+47
+00:04:40,350 --> 00:04:47,090
+لعربي على عجمي إلا بالتقوى» وكان لسيطرة الروم ..
+
+48
+00:04:47,090 --> 00:04:53,770
+لسيطرة الفرس في هذه الفترة انطبعت الحياة بطابع
+
+49
+00:04:53,770 --> 00:04:59,830
+فارسي وذلك لأن الفرس كان لهم دور كبير في إقامة
+
+50
+00:04:59,830 --> 00:05:05,290
+دولة بني العباد فظهرت سلوكيات
+
+51
+00:05:06,430 --> 00:05:11,350
+ومواقف اتجاه العرب فقدموا الشعوب الأجنبية على
+
+52
+00:05:11,350 --> 00:05:17,510
+العرب وانتقصوا قدر العرب وحقروا شأنهم وكان دافع
+
+53
+00:05:17,510 --> 00:05:24,520
+ذلك سياسيا ذلك أن ال force شعروا بأنأو اعتقدوا بأن
+
+54
+00:05:24,520 --> 00:05:30,100
+العرب هم الذين أدالوا دولة الفرث وأنهم نقلوهم من
+
+55
+00:05:30,100 --> 00:05:39,740
+حياة التناعم والترف إلى حياة التقشف والشضف فكان
+
+56
+00:05:39,740 --> 00:05:46,780
+هناك أو نشأ هناك عداء للعرب لأنهم ضيقوا على هؤلاء
+
+57
+00:05:46,780 --> 00:05:55,490
+حياتهم ومعيشتهم الدنيويةورأوا أيضًا أن الفرس أحق
+
+58
+00:05:55,490 --> 00:06:01,430
+بالسيادة في هذا العصر فانتقصوا عادات العرب
+
+59
+00:06:01,430 --> 00:06:09,120
+وتقاليدهم وتقاليدهم في المعيشة والاجتماع وغيرهامما
+
+60
+00:06:09,120 --> 00:06:15,860
+لا تتفق مع عادات الفرس وتقاليدهم فقد رأينا أنهم قد
+
+61
+00:06:15,860 --> 00:06:22,700
+أسرفوا في اللهو والمجون وهناك دافع أيضًا لمعادات
+
+62
+00:06:22,700 --> 00:06:28,660
+العرب وهو أن هؤلاء العرب هم الذين يقودون الأمة
+
+63
+00:06:28,660 --> 00:06:37,380
+ويقودون البشريةأما الذندقة فهي لفظ فارسي معرّب
+
+64
+00:06:37,380 --> 00:06:47,920
+أصلها مأخوذ من كلمة الـ Zendethist وهي كلمة فارسية
+
+65
+00:06:47,920 --> 00:06:54,760
+تُطلَق على الكتاب المقدس عند المجوزوشاعت هذه
+
+66
+00:06:54,760 --> 00:07:02,260
+الكلمة في المجتمع العباسي وحُرفت إلى كلمة زندقة
+
+67
+00:07:02,260 --> 00:07:09,520
+لتطلق هذه الكلمة على كل من يتهاوى في الدين أو يهزأ
+
+68
+00:07:09,520 --> 00:07:16,200
+بتعليماته وعباداته أو يتجرأ اسرافا في المعاصي
+
+69
+00:07:16,200 --> 00:07:21,720
+والمنكرات أو يقول بمقالة بعض الكفار ويؤمنوا
+
+70
+00:07:22,580 --> 00:07:28,960
+بعقائدهم وعلى كل من يتأثر بالفرث في عاداتهم ويسترف
+
+71
+00:07:28,960 --> 00:07:36,180
+في العبث والمجون فالزندقة إذا هي بغض الإسلام وأهله
+
+72
+00:07:36,180 --> 00:07:43,020
+وتعاليمه ثم اتباع طرق أصحاب الملل والنحل الضالة
+
+73
+00:07:43,020 --> 00:07:49,300
+والأهواء الفاسدة والأفعال الملحلةوهناك علاقة بين
+
+74
+00:07:49,300 --> 00:07:54,380
+الشعوبية والزندقة، فالشعوبية عام، وهي مقدمة
+
+75
+00:07:54,380 --> 00:07:57,460
+للزندقة،
+
+76
+00:07:57,460 --> 00:08:02,720
+ويقول الجاحظ في الربط بين الزندقة والشعوبية، إن
+
+77
+00:08:02,720 --> 00:08:09,660
+عامة من ارتاب بالإسلام يعني عامة الزنادقة، إنما
+
+78
+00:08:09,660 --> 00:08:16,010
+كان أول ذلك رأي الشعوبية، يعني كان شعوبياً،ثم
+
+79
+00:08:16,010 --> 00:08:21,530
+تمادى في هذا الرأي والتمادى فيه وطول الجزال المؤدى
+
+80
+00:08:21,530 --> 00:08:27,590
+الى الضلال فإذا أبغض شيئا أبغض أهله وإذا أبغض تلك
+
+81
+00:08:27,590 --> 00:08:32,630
+اللغة أبغض تلك الجزيرة وإذا أبغض تلك الجزيرة أحب
+
+82
+00:08:32,630 --> 00:08:38,170
+من أبغض تلك الجزيرة فلا زالت أو فلا تزال الحالات
+
+83
+00:08:38,170 --> 00:08:47,360
+تتنقل به حتى ينسلخ عن الإسلامهناك ربط بين الشعوبية
+
+84
+00:08:47,360 --> 00:08:56,540
+والزندقة فالشعوبية أعم والزندقة أخص فكل زندق شعوبي
+
+85
+00:08:56,540 --> 00:09:02,800
+وليس كل شعوبي زندق لأن من الشعوبية من يكره العرب
+
+86
+00:09:02,800 --> 00:09:09,200
+ولكنه يحب الإسلام يكره حياة العرب وعاداتهم
+
+87
+00:09:09,200 --> 00:09:12,920
+وعاداتهم ولكنه يحب الإسلام
+
+88
+00:09:15,740 --> 00:09:21,640
+وقد كان للزندقة والزنادقة حضور بارز في الحياة
+
+89
+00:09:21,640 --> 00:09:26,900
+الثقافية والدينية والاجتماعية وكان تأثيرهم خطيرًا
+
+90
+00:09:26,900 --> 00:09:33,280
+مما دفع خلفاء بني العباس للتصدي لهم فأقاموا لهم
+
+91
+00:09:33,280 --> 00:09:39,360
+المشانق وفتحوا لهم السجون فقُتل منهم من قُتل وصُلب
+
+92
+00:09:39,360 --> 00:09:45,810
+من صُلبوكان منهم بشار نبورد وصالح ابن عبد القدوس
+
+93
+00:09:45,810 --> 00:09:53,910
+وتصدى للزنادقة المعتزلة وهم خير مذهب في هذا العصر
+
+94
+00:09:53,910 --> 00:10:00,110
+يتصدى للزنادقة ويدافع عن الإسلام من شرورهم
+
+95
+00:10:00,110 --> 00:10:08,900
+وأحقادهم ومعتقداتهم الفاسدةهذا مظهر اجتماعي ثالث
+
+96
+00:10:08,900 --> 00:10:15,500
+أما المظهر الرابع فهو ظاهرة الزهد ومعنى الزهد هو
+
+97
+00:10:15,500 --> 00:10:21,300
+يعني في تعريف موجز الزهد هو ترك شيء من المباح أو
+
+98
+00:10:21,300 --> 00:10:27,500
+الحلال مخافة الوقوع في الحرام وبذلك نجد أن الزاهد
+
+99
+00:10:27,500 --> 00:10:34,700
+ليس كالإنسان العادى الذي يترك الحرامفالزهد يترك
+
+100
+00:10:34,700 --> 00:10:40,720
+الحرام وشيء من الحلال مخافة أن يقع في الحرام، فهو
+
+101
+00:10:40,720 --> 00:10:44,440
+ابتعد مسافة بعيدة عن الحرام أكثر من الإنسان
+
+102
+00:10:44,440 --> 00:10:49,940
+العادي، ولذلك الزهد في أبسط التعريف له ترك شيء من
+
+103
+00:10:49,940 --> 00:10:56,740
+الحلال أو المباحي مخافة الوقوع في الحرام،وهذا
+
+104
+00:10:56,740 --> 00:11:05,160
+يحتاج إلى مجهودات تعبدية ونفسية وسلوكية ليرتقي
+
+105
+00:11:05,160 --> 00:11:13,180
+الإنسان إلى هذه الدرجة لأن الترك يكون أعلى، فهو
+
+106
+00:11:13,180 --> 00:11:20,670
+يحتاج إلى جهد نفسي أسمىوهذا لا يتوفر للإنسان
+
+107
+00:11:20,670 --> 00:11:26,370
+العادى أما فلسفته فتقوم على أمرين الأمر الأول
+
+108
+00:11:26,370 --> 00:11:32,330
+تهذيب الرغبة الإنسانية في حب البقاء الشيء الثاني
+
+109
+00:11:32,330 --> 00:11:37,710
+تهذيب الرغبة الإنسانية في حب التملكفي حب البقاء
+
+110
+00:11:37,710 --> 00:11:45,190
+نجد أن الزهاد يركزون على حقيقة الموت والفناء فلذلك
+
+111
+00:11:45,190 --> 00:11:52,430
+نجد أن شعر الزهدي يكثر من هذه الظاهرة أيضا تهذيب
+
+112
+00:11:52,430 --> 00:11:57,070
+الرغبة الإنسانية في حب التملك من خلال القناعة
+
+113
+00:11:57,070 --> 00:12:03,730
+تأكيد على القناعة والرضا بالقليل ولذلك نجد شعر
+
+114
+00:12:03,730 --> 00:12:12,500
+الزهد يركزفي مجمله على هذه الأمور هناك تعريفات
+
+115
+00:12:12,500 --> 00:12:19,120
+كثيرة للزهد لكن التعريف الذي قلناه يكفي ويسد بدل
+
+116
+00:12:19,120 --> 00:12:24,720
+هذه التعريفات الكثيرة وكلها جيدة هناك ملاحظات
+
+117
+00:12:24,720 --> 00:12:32,470
+تتعلق بحركة الزهدالملاحظة الأولى أن حركة الذهد
+
+118
+00:12:32,470 --> 00:12:40,150
+كانت ردة فعل لحركة المجون واللهو فإذا كانت حركة
+
+119
+00:12:40,150 --> 00:12:43,710
+المجون واللهو قد أصابت الطبقة العليا في المجتمع
+
+120
+00:12:43,710 --> 00:12:50,210
+فإن حركة الذهد أصابت وانتشرت بين العامة ولكنها مع
+
+121
+00:12:50,210 --> 00:12:59,110
+ذلك طرقت قصورة الخلفاءعلى نحو ما رأينا عند عمر بن
+
+122
+00:12:59,110 --> 00:13:03,970
+الأبيض في وعظه للمنصور وصالح بن عبد الجليل في وعظه
+
+123
+00:13:03,970 --> 00:13:12,590
+للمهدي وابن السماك في وعظه لهارون الرشيد من كلامه
+
+124
+00:13:12,590 --> 00:13:20,950
+من كلام ابن السماك قوله الدنيا كلها قليل والذي بقي
+
+125
+00:13:20,950 --> 00:13:27,630
+منها في جنب الماضي قليلوالذي لك من الباقي قليل ولم
+
+126
+00:13:27,630 --> 00:13:34,790
+يبقى من قليلك إلا القليل هذه عبارة لبن السماك لو
+
+127
+00:13:34,790 --> 00:13:41,360
+سألنا سؤالا وقلناضع هذه العبارة أو ضع هذه العبارة
+
+128
+00:13:41,360 --> 00:13:46,900
+في سياق نظرية الذهد وما هي الإمكانات الأسلوبية أو
+
+129
+00:13:46,900 --> 00:13:51,920
+المهارات الأسلوبية التي استعملها ابن السماك
+
+130
+00:13:51,920 --> 00:14:05,180
+للتعبير عن نظرية الذهد نلاحظ أنه من حيثه من حيثه
+
+131
+00:14:05,180 --> 00:14:10,420
+فلسفة الذهد أنها تقوم علىتهذيب الرغبة الإنسانية في
+
+132
+00:14:10,420 --> 00:14:14,940
+حب البقاء كما قلنا وحب التملك فقال الدنيا كلها
+
+133
+00:14:14,940 --> 00:14:21,780
+قليل طبعا هذا المقياس انبنى على إحداث مقارنة بين
+
+134
+00:14:21,780 --> 00:14:28,540
+الدنيا والآخرة فالدنيا بالنسبة للآخرة قليل لأن
+
+135
+00:14:28,540 --> 00:14:33,560
+الآخرة فيها ما لا عين رأت ولا أذن سمعت ولا خطر على
+
+136
+00:14:33,560 --> 00:14:42,170
+قلب البشرفالدنيا إذا وفقًا للآخرة هي قليل نلاحظ أن
+
+137
+00:14:42,170 --> 00:14:50,790
+ابن السماك عمق معنى القلة اللي يتسق مع حقيقة
+
+138
+00:14:50,790 --> 00:14:57,870
+الفناء وحقيقة .. و الرضا بالقليل و القناعة بالقليل
+
+139
+00:14:58,910 --> 00:15:04,210
+قال الدنيا كلها قليل والذي بقي منها في جنب الماضي
+
+140
+00:15:04,210 --> 00:15:09,990
+قليل نلاحظ هنا فيه مهارات أسلوبية تمثلت في إحداث
+
+141
+00:15:09,990 --> 00:15:21,590
+مقارنة بين الحاضر والماضي بين الدنيا والآخرة الشيء
+
+142
+00:15:21,590 --> 00:15:27,550
+الثاني أنه يكذب كلمة قليلالدنيا كلها قليل والذي
+
+143
+00:15:27,550 --> 00:15:36,410
+بقي منها في جنب الماضي قليل والذي لك من الباقي
+
+144
+00:15:36,410 --> 00:15:46,070
+قليلولم يبقى من قليلك إلا القليل فنلاحظ هنا إيه أن
+
+145
+00:15:46,070 --> 00:15:51,970
+ابن السماك لؤكد على نظريتي وفلسفة الذهب وهي تحطيم
+
+146
+00:15:51,970 --> 00:15:56,670
+أو تهذيب الرغبة في حب البقاء من خلال تأكيد على
+
+147
+00:15:56,670 --> 00:16:06,010
+حقيقة الفناء والقلة والقناعة والرضا بالقليلأيضًا
+
+148
+00:16:06,010 --> 00:16:10,430
+من المظاهر الأسلوبية التي اعتمد عليها الذهاب
+
+149
+00:16:10,430 --> 00:16:19,970
+والنساق وشعراء وعاض الذهب هو الأسلوب القصصي ذلك أن
+
+150
+00:16:19,970 --> 00:16:28,950
+الأسلوب القصصي يعرض فكرة الذهب أو نظرية الذهب من
+
+151
+00:16:28,950 --> 00:16:34,780
+كونها فكرة أو نظرية مجردة إلى نموذجيعني يُعبّي
+
+152
+00:16:34,780 --> 00:16:41,260
+عناضيه الذهب من خلال نموذج إنساني لأن القصة تقوم
+
+153
+00:16:41,260 --> 00:16:50,460
+على إيه؟ تقوم على شخصية وعلى حبكة وعلى أحداث
+
+154
+00:16:50,460 --> 00:16:56,060
+ومواقففهذا إيه يحدث إيه جاذبية عند المتلقى ولذلك
+
+155
+00:16:56,060 --> 00:17:02,600
+يعني اعتمد الوعاض على الأسطوب القصصي وخاصة أيه
+
+156
+00:17:02,600 --> 00:17:09,560
+المثير الذي يعني يعتمد على الأمور فوق المعتادة
+
+157
+00:17:09,560 --> 00:17:16,740
+فالقصة يعني تأتي بمواقف إنسانية رائعة تركز على
+
+158
+00:17:16,740 --> 00:17:24,650
+النموذج الإنسانيعلى الموقف النموذج، على القيم
+
+159
+00:17:24,650 --> 00:17:30,790
+الغفيعة العالية، ولذلك
+
+160
+00:17:30,790 --> 00:17:40,950
+اعتمد الوعاض والقصاص على الأسلوب القصصي، وكان طبعا
+
+161
+00:17:40,950 --> 00:17:45,410
+بجانب هؤلاء القصاص والوعاض كثير من المتسوق أيضا،
+
+162
+00:17:45,410 --> 00:17:50,760
+ولهم مقولات كثيرة،يعني لو رجعنا إلى كتاب البيان
+
+163
+00:17:50,760 --> 00:17:54,700
+والتبيين للجاحظ وعيون الأخبار لمن القتيبة والعقل
+
+164
+00:17:54,700 --> 00:18:00,020
+الفريد لمن عبد ربه سنجد هناك مانثورات رائعة لمشهير
+
+165
+00:18:00,020 --> 00:18:07,360
+الوعاض والنساك أمثال سوفيان الثوري ودوود الطائي
+
+166
+00:18:07,360 --> 00:18:12,520
+وعبد الله بن المبارك والفضيل ابن عياض وسوفيان بن
+
+167
+00:18:12,520 --> 00:18:21,120
+عيينةالذي يقول فكرك في رزق غد يُكتب عليك خطيئة كما
+
+168
+00:18:21,120 --> 00:18:25,600
+قلنا طبعا هذه العبارة تتسق مع نظرية الذهبفكما قلنا
+
+169
+00:18:25,600 --> 00:18:33,760
+من قبل أن الذهد هو ترك شيء من المباحي أو الحلالي
+
+170
+00:18:33,760 --> 00:18:40,480
+مخافة الوقوع في الحرام فالتفكير في رزق غد ليس
+
+171
+00:18:40,480 --> 00:18:46,720
+حراما بل هو حلال قال فكرك يعني تفكيرك أقام الإسم
+
+172
+00:18:46,720 --> 00:18:52,320
+مقام المصدر لأن الإسم أثبت من المصدر لأن المصدر
+
+173
+00:18:52,320 --> 00:18:57,250
+متحول من الفعليعني المصدر أقرب إلى الفعل من الاسم
+
+174
+00:18:57,250 --> 00:19:01,750
+فهو يريد إيه؟ هنا طبعا فيه مهارة اسلوبية أنه إيه؟
+
+175
+00:19:01,750 --> 00:19:08,190
+أنه يستعمل الاسم بدل المصدر ليثبت إيه المعنى فقال
+
+176
+00:19:08,190 --> 00:19:15,550
+فكرك يعني تفكيرك في رزق غد يُكتب عليك خطيئة هذا
+
+177
+00:19:15,550 --> 00:19:24,490
+وفقا إيه لنظرية الذهبلأن الإنسان الزاهد يعني ليس
+
+178
+00:19:24,490 --> 00:19:28,710
+كالإنسان العادى، الإنسان الزاهد يعني يجعل من
+
+179
+00:19:28,710 --> 00:19:33,350
+المباحات .. من الأشياء المباحة حراما عليه، وإن كان
+
+180
+00:19:33,350 --> 00:19:38,920
+هو يقل بأنها مباحة للمسلمين، لكن هويعني يبتعد عن
+
+181
+00:19:38,920 --> 00:19:44,720
+إيه هذه المباحات ليجعل بينه وبين الحرام مسافة إيه
+
+182
+00:19:44,720 --> 00:19:51,800
+بعيدة فلذلك الزهاد والنساك ليسوا كالمسلم العادى
+
+183
+00:19:51,800 --> 00:19:58,200
+الناسك أو الإنسان الذاهب ربما يجعل يعني من السنة
+
+184
+00:19:58,200 --> 00:20:09,750
+فرضا عليه يعني يجعل أموريعني أمور يعني سنة في
+
+185
+00:20:09,750 --> 00:20:15,190
+فعلها لكن هو يراها فرضا مثل إيه؟ يعني أن يرى صوم
+
+186
+00:20:15,190 --> 00:20:20,990
+كل إثنين وخميس يراه فرضا عليه وإن كان هو إيه من
+
+187
+00:20:20,990 --> 00:20:25,910
+السنة وهذا طبعا إيه؟ يعني نوع من إيه؟ من تعظيم
+
+188
+00:20:25,910 --> 00:20:34,310
+الله سبحانه وتعالىبالإكثار من الاتزان بالعبادات
+
+189
+00:20:34,310 --> 00:20:42,910
+ومن تعزيز الشعور بتذل لله سبحانه وتعالى بأن يحيل
+
+190
+00:20:42,910 --> 00:20:51,710
+السنن إلى فرائض ونحو ذلكوهذا طبعا يعني موجود عند
+
+191
+00:20:51,710 --> 00:20:57,570
+الشعراء عند أبي تمام عندما كان يمدح فيقول يعني وما
+
+192
+00:20:57,570 --> 00:21:06,210
+أزورك إلا فريضة و آتي جميع الناس إلا تنفلها فهو
+
+193
+00:21:06,210 --> 00:21:12,590
+يجعل الناس فرضا عليه تعظيماالمبدوعة وهكذا كان
+
+194
+00:21:12,590 --> 00:21:18,790
+الازهاد يرون النافلة طريضة وذلك تعظيمًا لله سبحانه
+
+195
+00:21:18,790 --> 00:21:26,990
+وتعالى وتهذيبًا للنفس أيضًا إذا فكرك في رزقي غد
+
+196
+00:21:26,990 --> 00:21:33,680
+يُكتب عليه خطيئة طبعًا هذا ضمن نظرية الزهدأه ومن
+
+197
+00:21:33,680 --> 00:21:39,200
+أقواله أيضًا لا يمنع أحدكم لا يمنع أحدكم من الدعاء
+
+198
+00:21:39,200 --> 00:21:46,040
+ما يعلموا من نفسه فإن الله قد استجاب دعاء شر الخلق
+
+199
+00:21:46,040 --> 00:21:51,870
+وهو إبليسقال ربي أنظرني إلى يوم يبعثون قال إنك من
+
+200
+00:21:51,870 --> 00:22:01,050
+المنظرين أيضًا من الملاحظات التي توجه إلى حركة
+
+201
+00:22:01,050 --> 00:22:09,980
+الذهب أنها يعني كانت ردة فعلوليست حركة ممنهجة يعني
+
+202
+00:22:09,980 --> 00:22:16,880
+حركة قامت على ردة فعل من خلال أيه يعني علاقة
+
+203
+00:22:16,880 --> 00:22:22,880
+اجتماعية فإذا كان المجنون و لاهم يختصوا بالطبقة
+
+204
+00:22:22,880 --> 00:22:28,820
+الخاصة فإن الذهب يختص بالطبقة أو انتشرت الطبقة في
+
+205
+00:22:28,820 --> 00:22:35,660
+العامةالرد الفعل وليست حركة منهجية لأن من شأن
+
+206
+00:22:35,660 --> 00:22:46,840
+حركات ردة الفعل أن تؤسس للمشاكل أو عيوب أو عوار
+
+207
+00:22:46,840 --> 00:22:55,040
+يعيق هذه الحركة ويحففها أو يحدث انحرافات لأن حركة
+
+208
+00:22:55,040 --> 00:23:00,260
+الردة الفعلتوجد شلبيات وأحيانًا انحرافات
+
+209
+00:23:00,260 --> 00:23:07,760
+واستثناءات داخل الحركة مع مرور الزمن ربما يعني
+
+210
+00:23:07,760 --> 00:23:17,140
+تنقلب في الاتجاه المعاكس فتتحول إلى شلبياتفإذا
+
+211
+00:23:17,140 --> 00:23:23,220
+بحركة الذهب عندما تستمر في الأجالة السابقة تتحول
+
+212
+00:23:23,220 --> 00:23:34,510
+إلى تصوف مزموم كما رأينا عند الحلاج وغيرهاهناك فيه
+
+213
+00:23:34,510 --> 00:23:45,950
+ملاحظة يعني تاريخية مهمة لتفسير حركة الذهد وربما
+
+214
+00:23:45,950 --> 00:23:55,080
+تؤشر إلى عملية انحرار فيما بعد يعني يقال أنأنا من
+
+215
+00:23:55,080 --> 00:23:59,820
+مشهوري أنساك عبدالواحد بن زيد الذي أنشأ أول رباط
+
+216
+00:23:59,820 --> 00:24:06,240
+أو صومعة في عبادان قرب الكوفة وفيها يقول أبو
+
+217
+00:24:06,240 --> 00:24:11,400
+العتاهية سقى الله عبادان غيثا مجللا فإن لها فضلا
+
+218
+00:24:11,400 --> 00:24:17,540
+جديدا وأولا وثبت من فيها مقيمة مرابطة فما إن أرا
+
+219
+00:24:17,540 --> 00:24:25,640
+عنها له متحولةوأخذت تقامي الربطات طبعا نلاحظ طبعا
+
+220
+00:24:25,640 --> 00:24:34,700
+هنا يعني يعني في مجال للتفكير وغبط بين المقدمات
+
+221
+00:24:34,700 --> 00:24:40,520
+والنتائج أن هذه يعني أن هذه النشأة
+
+222
+00:24:42,990 --> 00:24:52,070
+للرباطات تدل على ربط بين التصوف والتشييع لأن هذا
+
+223
+00:24:52,070 --> 00:24:57,230
+الرباط أنشئ قرب الكوفة والكوفة كما ذكرنا موطن
+
+224
+00:24:57,230 --> 00:25:05,580
+التشييعهذه طبعًا نوع من التحليل نوع من التفسير أو
+
+225
+00:25:05,580 --> 00:25:10,380
+وجهة النظر على الأقل يعني أن التشييع .. أن التصوف
+
+226
+00:25:10,380 --> 00:25:17,360
+ارتبط ابتداء بالتشييع أيضًا
+
+227
+00:25:17,360 --> 00:25:22,300
+من الملاحظات أن حركة الذهب ارتبط بها منظومة
+
+228
+00:25:22,300 --> 00:25:29,220
+أخلاقيةكما قلنا إن حركة الذهب تقوم على تهذيب النفس
+
+229
+00:25:30,160 --> 00:25:39,300
+بالرضب القليل والاستعداد للرحيل وتعزيز حقيقة الموت
+
+230
+00:25:39,300 --> 00:25:43,640
+والفناء في الإنسان اتبعت بها مجموعة من الأخلاق
+
+231
+00:25:43,640 --> 00:25:52,200
+النفسية مثل الصبر والتذلل والخضوع والصمم والحلم
+
+232
+00:25:52,200 --> 00:26:04,690
+فهذه البثقت من نظرية الذهبمن الراعي الأول في
+
+233
+00:26:04,690 --> 00:26:12,670
+التصوف أو الميل الذهب إلى النزع التصوفية نراها عند
+
+234
+00:26:12,670 --> 00:26:19,130
+إبراهيم بن أدهم البلخي ورابع العدوية وشقيق البلخي
+
+235
+00:26:19,130 --> 00:26:28,020
+تلميذ ابن أدهموقال إنه أول من تكلم في التصوف وعلوم
+
+236
+00:26:28,020 --> 00:26:32,520
+الأحوال بخراسان وأشاع مبدأ التوكل ومعروف الكوفي
+
+237
+00:26:32,520 --> 00:26:40,840
+إذًا هنا في علامة أيضًا تجعل القارئ أن يفكر ماليًا
+
+238
+00:26:40,840 --> 00:26:51,770
+أن التصوف قدم من بلادي ثارس ومن خراسانو من ورا ايه
+
+239
+00:26:51,770 --> 00:27:01,250
+النهر يعني التصوف ليس خلقا عربيا كان هناك ايه
+
+240
+00:27:01,250 --> 00:27:06,810
+الذهب كان هناك صبر عند العرب الصبر على الجوع الصبر
+
+241
+00:27:06,810 --> 00:27:11,450
+على العتش كان عندهم .. عندهم ايه كرامة و لذا لم
+
+242
+00:27:11,450 --> 00:27:15,690
+ينشأ عندهم ايه المجنون ولا لهو كما لم ينشأ عندهم
+
+243
+00:27:15,690 --> 00:27:22,100
+ايه التصوفإذا إيه؟ الموجود له عادة فارسية والتصوف
+
+244
+00:27:22,100 --> 00:27:30,740
+أيضًا عادة فارسية يعني ورثة من ثقافة الفارسية
+
+245
+00:27:30,740 --> 00:27:34,300
+ولذلك
+
+246
+00:27:34,300 --> 00:27:39,040
+الأسماء الموجودة عندي ليست أسماء عربية يعني كلها
+
+247
+00:27:39,040 --> 00:27:46,600
+من بلخ شقيق البلخي وإبراهيم بن أدم البلخيورابع
+
+248
+00:27:46,600 --> 00:27:50,820
+العدوية ومعروف الكوفي والكوفي الموطني التشيوع
+
+249
+00:27:50,820 --> 00:27:58,240
+فهناك إذن ربط بين التصوف والتشيوع أن مقدمات التصوف
+
+250
+00:27:58,240 --> 00:28:06,400
+نشأت بجوال التشيوع من مأثور الكلام المعروف للكوفي
+
+251
+00:28:06,400 --> 00:28:14,380
+من كبر الله صراعه ومن نازعه قمعه ومن تواضعهله رفعه
+
+252
+00:28:14,380 --> 00:28:18,220
+ومن ما كرهه خدعه ومن توقّل عليه منعه إلى آخرهم
+
+253
+00:28:19,190 --> 00:28:25,750
+وهناك بشر الحافي الخواساني نزيل بغداد طبعا نلاحظ
+
+254
+00:28:25,750 --> 00:28:31,410
+هنا لأن الأسماء طبعا اقتشع بإيه لأن مقدمة التصوف
+
+255
+00:28:31,410 --> 00:28:40,610
+يعني نشأت بفعل الفرص وطبعا هذه النشأة ليست نشأة
+
+256
+00:28:40,610 --> 00:28:45,850
+عربية فالتصوف ليس خلقا عربيا كما الموجود أيضا
+
+257
+00:28:48,760 --> 00:28:53,940
+بشر الحافي الخرسان النزيل بغداد كان يقول الفؤاد
+
+258
+00:28:53,940 --> 00:29:03,660
+يميت أفوا الجوع يصف الفؤاد ويميت الهوى ويونث العلم
+
+259
+00:29:03,660 --> 00:29:10,880
+الدقيق والمتقلب في جوعه كالمتشحت في سبيل الله وإذا
+
+260
+00:29:10,880 --> 00:29:19,390
+أعجبك الكلام فاصمت وإذا أعجبك الصمت فتكلميعني لو
+
+261
+00:29:19,390 --> 00:29:24,230
+وضعنا هذه الإعبارة في سياقي نظرية الذهد وبداية
+
+262
+00:29:24,230 --> 00:29:30,830
+التصوف يعني ربما نضع أيدينا على المقدمات بشكل إيه
+
+263
+00:29:30,830 --> 00:29:40,290
+سليم الجوع يصف الفؤاد فكان المتصوفة يعتمدون على
+
+264
+00:29:40,290 --> 00:29:46,510
+الجوع لينقي الجانب الروحي ويميت إيه الهوى اللي هو
+
+265
+00:29:46,510 --> 00:29:51,700
+الميل إلى الشهواتويورث العلم الدقيق يعني يرتقي
+
+266
+00:29:51,700 --> 00:29:58,220
+الإنسان في التأمل التأمل الإرتقائي يعني يرفع
+
+267
+00:29:58,220 --> 00:30:07,620
+الإنسان إلى درجة أعلى من الطبيعة وأعلى من الأشياء
+
+268
+00:30:07,620 --> 00:30:15,060
+المادية والمتقلب في جوعه كالمتشحط في دمه في سبيل
+
+269
+00:30:15,060 --> 00:30:24,100
+الله فجعلهالذي يجوع ويتقلب من الجوع كمن يقتل في
+
+270
+00:30:24,100 --> 00:30:29,620
+سبيل الله وتشير أيضًا هذه المقولة مقولة بشير
+
+271
+00:30:29,620 --> 00:30:38,540
+الحافي إلى نظرية الأخلاق عند المتصوفة أو الذهد وهي
+
+272
+00:30:38,540 --> 00:30:45,020
+قائمة على صفات نفسية إذا أعجبك الكلام فاصمتوإذا
+
+273
+00:30:45,020 --> 00:30:50,260
+أعجبك الصمت فتكلم ولذلك نجد أن المفرضات الأخلاقية
+
+274
+00:30:50,260 --> 00:30:58,340
+في نظري الزهد هو الصمت والحلم والصبر والخشوع
+
+275
+00:30:58,340 --> 00:31:00,620
+والتذلل والانكسار
+
+276
+00:31:03,710 --> 00:31:08,550
+بعض المستشرفين حاولوا أن يربط الذهد الإسلامي بذهد
+
+277
+00:31:08,550 --> 00:31:14,210
+الرحمن النصرى نحن نقول كما قال شوكظيف أن الذهد في
+
+278
+00:31:14,210 --> 00:31:18,990
+القرن الأول من عمري الدولة العباسية كان ذهدا
+
+279
+00:31:18,990 --> 00:31:25,160
+إسلاميايعني نابع من تعاليم الإسلام الحليفة وهذا لا
+
+280
+00:31:25,160 --> 00:31:33,880
+يمنع أن نجد هناك أسراب أسراب من ذهب النصارى أو ذهب
+
+281
+00:31:33,880 --> 00:31:43,140
+إيه البوذريين أو المانويين أو أو ديانات أو ملال
+
+282
+00:31:43,140 --> 00:31:48,360
+أخرى هناك أسراب من الذهبلكن الذهب الإسلامي ظل
+
+283
+00:31:48,360 --> 00:31:55,520
+محافظاً على طبيعته الإسلامية في القرن الأول من
+
+284
+00:31:55,520 --> 00:32:01,440
+الدولة العباسية وهناك
+
+285
+00:32:01,440 --> 00:32:06,480
+فرق أصلا بين الذهب الإسلامي وذهب المتصوفة المصارى
+
+286
+00:32:06,480 --> 00:32:12,880
+ذلك أن الذهب الإسلامي قائم على عبادات إسلامية
+
+287
+00:32:12,880 --> 00:32:18,270
+وقائم على عقيد التوحيدوعلى الإيمان باليوم الآخر
+
+288
+00:32:18,270 --> 00:32:25,850
+أما الذهب النصراني فقام على عقيدة التثليثالشيء
+
+289
+00:32:25,850 --> 00:32:31,510
+التاني أن الذهب الذهب للنصارى قائم على الاتساخ
+
+290
+00:32:31,510 --> 00:32:38,030
+المقدس هناك نظرية الاتساخ المقدس عند النصارى فهم
+
+291
+00:32:38,030 --> 00:32:46,290
+يرون أن توسيخ الجسم وعدم الاهتمام بالنظافة الشخصية
+
+292
+00:32:46,290 --> 00:32:53,750
+يؤدي إلى إرتقاء الروح طبعا هذا مخالف للإسلام
+
+293
+00:32:56,040 --> 00:32:59,880
+الذي دعا إلى النظافة الشخصية والاهتمام بالهيئة
+
+294
+00:32:59,880 --> 00:33:06,280
+والاهتمام بالطهارة ونحو ذلك والإسلام أيضًا أمر
+
+295
+00:33:06,280 --> 00:33:14,020
+الزواج بينما الذهد النصراني دعا إلى العزوبية وهذا
+
+296
+00:33:14,020 --> 00:33:20,380
+طبعًا يدل على أن هناك خلافة أو اختلاف بين الذهد
+
+297
+00:33:20,380 --> 00:33:26,680
+الإسلامي وذهد النصارىأيضًا حاول المستشرق جولد سيهر
+
+298
+00:33:26,680 --> 00:33:32,280
+أن يلبط بين مقدمات نزعة التصوف الإسلام وتعاليم
+
+299
+00:33:32,280 --> 00:33:37,740
+الأفلاطونية الحديثة طبعًا الأفلاطونية الحديثة تؤمن
+
+300
+00:33:37,740 --> 00:33:42,870
+أن الشيء لا أيه للشيءيعني الحب لأجل الحب، والجمال
+
+301
+00:33:42,870 --> 00:33:47,250
+لأجل الجمال، لأ أحنا في الإسلام هذه الأشياء لها
+
+302
+00:33:47,250 --> 00:33:54,310
+مبتغة ديني، أرضاء الله سبحانه وتعالى، و الحصول على
+
+303
+00:33:54,310 --> 00:34:00,230
+الأجر من الله سبحانه وتعالى يوم القيامةفالزهد
+
+304
+00:34:00,230 --> 00:34:09,190
+الإسلامي يؤمن بأن هناك أجرا عظيما في الآخرة ينتظر
+
+305
+00:34:09,190 --> 00:34:14,550
+الإنسان الزاهد وأيضا يريد أن يحقق رضا الله سبحانه
+
+306
+00:34:14,550 --> 00:34:21,550
+وتعالى أما الزهد الأفلاطوني الزهد لأجل الزهد فهو
+
+307
+00:34:21,550 --> 00:34:24,990
+لا يؤمن بالله ولا يؤمن باليوم الآخر
+
+308
+00:34:29,980 --> 00:34:35,960
+طبعا كما قلت أن الذهب الإسلامي في هذا العصر أو في
+
+309
+00:34:35,960 --> 00:34:40,160
+القرن الأول من الدولة العباسية كان ذهدا إسلاميا
+
+310
+00:34:40,160 --> 00:34:47,460
+خاصا مع الإيمان بأن هناك إيه مع الاعتراف بأن هناك
+
+311
+00:34:47,460 --> 00:34:53,580
+أسراب بأن هناك أسراب أخرى من ذهبي النصارى وذهبي
+
+312
+00:34:53,580 --> 00:35:01,100
+الموذيين والمانويين وغير ذلكبعد ذلك أخدت إيه نتة
+
+313
+00:35:01,100 --> 00:35:06,660
+تصوف تتعمق وأخدت
+
+314
+00:35:06,660 --> 00:35:11,440
+إيه تشطح في الجانب الروحي وهنا يعني ممكن أن نفرق
+
+315
+00:35:11,440 --> 00:35:17,540
+بين الذهد الإسلامي والتصوف الذهد الإسلامي يركز على
+
+316
+00:35:17,540 --> 00:35:23,690
+العباداتوهو قيمة إسلامية لأن الله .. لأن الرسول
+
+317
+00:35:23,690 --> 00:35:28,690
+صلى الله عليه وسلم دعي إليها فقال ازهد في الدنيا
+
+318
+00:35:28,690 --> 00:35:33,930
+يحبك الله وازهد في مأيدي الناس يحبك الناس إذا
+
+319
+00:35:33,930 --> 00:35:38,250
+الذهب ليه قيمة إسلامية أما التصوف فليس قيمة
+
+320
+00:35:38,250 --> 00:35:43,290
+إسلامية إنما هو حالة إنسانية ابتدعاه الإنسان فيما
+
+321
+00:35:43,290 --> 00:35:54,990
+بعدولذلك التعرف على قيمة التصوف يكون إيه؟ بارجاعه
+
+322
+00:35:54,990 --> 00:36:01,210
+إلى الزهد إلى حقيقة الزهد فما وافق فيه الزهد
+
+323
+00:36:01,210 --> 00:36:06,790
+الإسلامي كان يعني مقبولًا أما إذا عارض الزهد
+
+324
+00:36:06,790 --> 00:36:10,840
+الإسلامي فهو إيه؟ غير مقبولولذلك قلنا إن التصوف
+
+325
+00:36:10,840 --> 00:36:18,100
+حالة إنسانية أما الذهب فهو أيه قيمة إسلامية الشيء
+
+326
+00:36:18,100 --> 00:36:20,760
+الثاني أن الذهب يركض على العبادات والتعليمات
+
+327
+00:36:21,480 --> 00:36:29,180
+الدينية والتعبدية لكن التصوف يعني يهتم بالجانب
+
+328
+00:36:29,180 --> 00:36:38,580
+الروحي بالحب الإلهي وطبعا الزهد يركز على الطاعة و
+
+329
+00:36:38,580 --> 00:36:42,540
+هناك يركز عليه الحب و فرق بين أيه الطاعة و الحب
+
+330
+00:36:42,540 --> 00:36:49,640
+فبالطاعة و الاتباع يتحصل الإنسان على ما هو أرقى من
+
+331
+00:36:49,640 --> 00:36:50,480
+الحب الإلهي
+
+332
+00:36:56,120 --> 00:37:02,780
+قال تعالى قُلْ إن كنتم تحبون الله فاتابعوني يحببكم
+
+333
+00:37:02,780 --> 00:37:12,420
+الله فبالاتباع و الطاعة تحقق محبة الله لك و فرق
+
+334
+00:37:12,420 --> 00:37:21,880
+بين أن تحبه و أن تحب فأن تحب أفضل من أن تحب اللي
+
+335
+00:37:21,880 --> 00:37:29,830
+حصل أن حركة التصوفانحرفت لأنها تعمقت في الجانب
+
+336
+00:37:29,830 --> 00:37:38,770
+الروحي وممكن أن نبين أن حركة التصوف ارتبطت بحركة
+
+337
+00:37:38,770 --> 00:37:44,210
+الذهب في البدايات واختلفت في المآلاتفلو نظرنا إلى
+
+338
+00:37:44,210 --> 00:37:50,430
+بدايات التصوف وجدنا أنه يرتبط بالزهد كما قالت
+
+339
+00:37:50,430 --> 00:37:56,490
+رابعة العدوية أحبك حبين حب الهوى وحب لأنك أهل لذاك
+
+340
+00:37:56,490 --> 00:38:01,950
+فأما الذي هو حب الهوى فشغلي بذكرك عما سواك وأما
+
+341
+00:38:01,950 --> 00:38:07,350
+الذي أنت له وأما الذي أنت أهل له فكشفك لي الحذوب
+
+342
+00:38:07,350 --> 00:38:15,680
+حتى أراكطبعًا هذا الحب يعني لا يعرض مفهوم الحب في
+
+343
+00:38:15,680 --> 00:38:21,840
+الذهب الإسلامي فهو حب إيه مقبول لكن إذا نظرنا إلى
+
+344
+00:38:21,840 --> 00:38:29,270
+النهاياتفي قول الحلاج الحسين إبن منصور عندما قال
+
+345
+00:38:29,270 --> 00:38:36,270
+أنا من أهوى ومن أهوى أنا نحن روحاني حلالنا بدنا
+
+346
+00:38:36,270 --> 00:38:43,630
+فإذا أبصرتني أبصرته وإذا أبصرته أبصرتنا هنا نجد أن
+
+347
+00:38:43,630 --> 00:38:50,390
+التصوف يخرج عن الذهب الإسلامي بل يخرج عن الإسلام
+
+348
+00:38:51,260 --> 00:39:00,020
+بالكلية لأنه يؤمن بأن صفات الخالق والمخلوق سواء
+
+349
+00:39:00,020 --> 00:39:06,740
+نحن روحاني حللنا بدنا يعني روح الخالق اتحث بروح
+
+350
+00:39:06,740 --> 00:39:13,150
+المخلوقفإذا أبصرتني أبصرته، وإذا أبصرته أبصرتنا،
+
+351
+00:39:13,150 --> 00:39:18,030
+إذا إيه؟ ساوى بين إيه؟ الخالق والمخلوق، وهذا يخرج
+
+352
+00:39:18,030 --> 00:39:27,010
+عن الإسلام عقيدة وشريعةإذا التصوف أو مقدمة التصوف
+
+353
+00:39:27,010 --> 00:39:32,910
+اتحدت في البدايات واختلفت في المآلات هذا وبالله
+
+354
+00:39:32,910 --> 00:39:37,250
+التوفيق وصلى اللهم على نبينا محمد وعلى آله وصحبه
+
+355
+00:39:37,250 --> 00:39:39,390
+وسلم تسليما كثيرا
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/IXclJGn-2-8.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/IXclJGn-2-8.srt
new file mode 100644
index 0000000000000000000000000000000000000000..831928d4f473b63477a111820368662d3fea131e
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/IXclJGn-2-8.srt
@@ -0,0 +1,1031 @@
+1
+00:00:04,930 --> 00:00:08,610
+بسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد
+
+2
+00:00:08,610 --> 00:00:13,430
+وعلى آله وصحبه وسلم تسليمًا كثيرًا وبعد، موضوع هذه
+
+3
+00:00:13,430 --> 00:00:19,430
+المحاضرة إن شاء الله هو المؤثرات الثقافية في الأدب 
+
+4
+00:00:19,430 --> 00:00:25,570
+العباسي، فيما ذكرناه من قبل، تبين لنا أن هناك
+
+5
+00:00:25,570 --> 00:00:32,780
+تمازجًا حضريًا وتمازجًا جنسيًا، أدى هذا إلى تمازج
+
+6
+00:00:32,780 --> 00:00:39,690
+ثالث، وهو التمازج الثقافي، حيث أصبحت هذه الثقافات
+
+7
+00:00:39,690 --> 00:00:46,830
+بفعل العوامل أو المؤثرات السابقة تؤثر في الأدب
+
+8
+00:00:46,830 --> 00:00:54,610
+بشكل صريح، وأن هذه البيئة الجديدة لم تكن كبيئة 
+
+9
+00:00:54,610 --> 00:01:00,700
+الأمويين في إحداث مثل هذا التمازج، ذلك أن السيادة في
+
+10
+00:01:00,700 --> 00:01:06,000
+العصر الأموي كانت سيادة عربية، أما في هذا العصر
+
+11
+00:01:06,000 --> 00:01:12,520
+وجدنا أن السيادة هي فارسية، إذ إن الفرس قد تقلدوا 
+
+12
+00:01:12,520 --> 00:01:20,260
+مناصب رفيعة في الدولة العباسية، من أهم هذه الثقافات
+
+13
+00:01:20,260 --> 00:01:26,580
+الثقافة الهندية والثقافة الفارسية والثقافة
+
+14
+00:01:26,580 --> 00:01:33,490
+اليونانية، أما الثقافة الهندية فهي أسبق من الثقافة 
+
+15
+00:01:33,490 --> 00:01:39,070
+الفارسية، إذ إن الفرس قد اعتمدوا على نهضاتهم على
+
+16
+00:01:39,070 --> 00:01:48,390
+الثقافة والحضارة الهندية، بذلك نجد أن هذه الحضارة
+
+17
+00:01:48,390 --> 00:01:51,910
+الهندية أو الثقافة الهندية جاءت إلى الحضارة
+
+18
+00:01:51,910 --> 00:01:55,430
+الإسلامية أو الثقافة الإسلامية من طريقين، طريق
+
+19
+00:01:55,430 --> 00:02:01,950
+الفرس في قديم الزمان، وطريق من دخل منهم في الإسلام
+
+20
+00:02:01,950 --> 00:02:09,230
+وتتميز هذه الثقافة الهندية بأن جمهور الهند وثنيون
+
+21
+00:02:10,140 --> 00:02:16,580
+يدينون بالبوذية، ومنهم ضراهمة ينكرون النبوات، ودهريون 
+
+22
+00:02:16,580 --> 00:02:22,200
+لا يؤمنون إلا بالدهر، وسمانية لا يؤمنون إلا بما يقع
+
+23
+00:02:22,200 --> 00:02:28,580
+تحت حواسهم، أي لا يؤمنون إلا بالواقع، وقد ناظرهم
+
+24
+00:02:28,580 --> 00:02:34,360
+قديما جهم بن صفوان، وتصدرهم المعتزلة يردون عليهم
+
+25
+00:02:34,360 --> 00:02:40,910
+معتقداتهم الفاسدة وأفكارهم الضالة، فإذا كان الإخلاص
+
+26
+00:02:40,910 --> 00:02:47,810
+شعار المسلمين، والتثليث شعار النصرانية، والإثبات
+
+27
+00:02:47,810 --> 00:02:55,310
+شعار اليهودية، فإن التناسخ كان شعار الملة الهندية 
+
+28
+00:02:56,410 --> 00:03:03,030
+ولذلك وجدنا أن هذا الأمر وهو التناسخ يتسلل إلى
+
+29
+00:03:03,030 --> 00:03:10,630
+الفكر الصوفي في الجيل القادم مما كان له سبب في
+
+30
+00:03:10,630 --> 00:03:17,170
+إفساد عقيدة المسلمين، أما الثقافة الفارسية فهي
+
+31
+00:03:17,170 --> 00:03:23,990
+الثقافة المادية، تُعني بالحياة اليومية، فقد نظّمت 
+
+32
+00:03:23,990 --> 00:03:27,950
+الثقافة الفارسية
+
+33
+00:03:27,950 --> 00:03:34,070
+حياة المجتمع العباسي اليومية، يعني نظّمت الحياة
+
+34
+00:03:34,070 --> 00:03:38,610
+اليومية فيما يتعلق مثلًا بالمأكل والمشرب والملبس
+
+35
+00:03:38,610 --> 00:03:43,870
+والقصور والحفلات بأنواعها المختلفة والمراسيم
+
+36
+00:03:43,870 --> 00:03:52,740
+المتعلقة بالوزراء والحجاب وغير ذلك، الثقافة الفارسية 
+
+37
+00:03:52,740 --> 00:03:57,680
+نظّمت الحياة اليومية، فكانت تأثيرها في مجريات 
+
+38
+00:03:57,680 --> 00:04:05,760
+الحياة اليومية فقط، أما الثقافة اليونانية فقد رتبت 
+
+39
+00:04:05,760 --> 00:04:11,470
+العقل العربي، إذا كانت الثقافة الفرسية رتبت الحياة
+
+40
+00:04:11,470 --> 00:04:17,630
+اليومية فإن الثقافة اليونانية رتبت العقل العربي من 
+
+41
+00:04:17,630 --> 00:04:25,610
+حيث طرق التفكير والاستدلال والمنطق ونحو ذلك، أما 
+
+42
+00:04:25,610 --> 00:04:30,630
+الدين الأخرى كاليهودية والنصرانية فإن النصارى
+
+43
+00:04:30,630 --> 00:04:35,370
+يعني كانوا أقرب إلى المسلمين من اليهود الذين انطوت
+
+44
+00:04:35,370 --> 00:04:40,590
+نفوسهم على العداوة والبغضاء للجنس البشري والإسلام
+
+45
+00:04:40,590 --> 00:04:46,870
+بصفة خاصة، فقد أشعوا الإسرائيليات وأشعوا مبدأ 
+
+46
+00:04:46,870 --> 00:04:53,630
+التشيع أو مواد التشيع الباطنية، حيث جعلوا علي بن أبي
+
+47
+00:04:53,630 --> 00:04:58,430
+طالب فوق مستوى البشر، وأن روح الرسول صلى الله عليه
+
+48
+00:04:58,430 --> 00:05:05,650
+وسلم حلت فيه، كذلك كان للنصارى أثر في إفساد عقائد
+
+49
+00:05:05,650 --> 00:05:13,230
+المسلمين بما أشاعوه من كتب المنوية والضيصانية
+
+50
+00:05:13,230 --> 00:05:18,350
+والمرقونية وغير ذلك، أيْضًا كانت لأقوال المسيح عليه
+
+51
+00:05:18,350 --> 00:05:26,390
+السلام أثر في شعلة الذهد، وقد رأينا أبا العتاهية
+
+52
+00:05:26,390 --> 00:05:32,050
+يستمد كثيرًا من معانيه من أقوال المسيح عليه السلام 
+
+53
+00:05:32,050 --> 00:05:39,310
+ومن أيضًا لفلسفة اليونان طبعًا،
+
+54
+00:05:39,310 --> 00:05:43,510
+هذه الثقافات جاءت إلى الثقافة العربية الإسلامية من
+
+55
+00:05:43,510 --> 00:05:49,810
+خلال الترجمة، وقد رأينا أن المأمون يحول دار الحكمة 
+
+56
+00:05:49,810 --> 00:05:55,830
+إلى ما يشبه المعهد العلمي، السبب
+
+57
+00:05:55,830 --> 00:06:01,290
+الثاني أو المؤثر الثاني في الحياة الثقافية هو
+
+58
+00:06:01,290 --> 00:06:07,650
+المعتزلة، فقد بدأ هذا العصر كما لو كان عصرًا
+
+59
+00:06:07,650 --> 00:06:12,800
+اعتزاليا، يعني من ناحية الفكر كان هذا العصر عصر
+
+60
+00:06:12,800 --> 00:06:18,800
+اعتزالي، لكن من ناحية الحضارية المادية، بدأ هذا العصر 
+
+61
+00:06:18,800 --> 00:06:23,160
+كما لو كان عصرًا فارسياً، بمعنى أخذ من الفرس
+
+62
+00:06:23,160 --> 00:06:28,920
+الجوانب الحضارية المادية، وأخذ من اليونان وفكر
+
+63
+00:06:28,920 --> 00:06:36,940
+المعتزلة القواعد التفكير، والسمة الفكرية الغالبة في
+
+64
+00:06:36,940 --> 00:06:44,630
+هذا العصر، المقصود طبعًا بالمعتزلة، طبعًا نسبة إلى
+
+65
+00:06:44,630 --> 00:06:50,090
+اعتزال واصل بن عطاء لمجالس الحسن البصري، إذ إن 
+
+66
+00:06:50,090 --> 00:06:56,750
+الحسن البصري كان يعتمد في نشر الدين الإسلامي على
+
+67
+00:06:56,750 --> 00:07:04,850
+النقل، أما واصل فقد أراد أن يكون العقل هو المعتمد
+
+68
+00:07:04,850 --> 00:07:10,790
+في شرح المسائل الدينية، طبعًا من أهم هذه المسائل
+
+69
+00:07:10,790 --> 00:07:14,630
+الدينية التي دارت حولها علم الكلام ونشاط المعتزلة
+
+70
+00:07:14,630 --> 00:07:19,910
+هي خمسة مسائل، المسألة الأولى أو الأصل الأول هو
+
+71
+00:07:19,910 --> 00:07:26,010
+التوحيد والعدل والوعد والوعيد، والقول بأن منزلة
+
+72
+00:07:26,010 --> 00:07:30,810
+مرتكب الكبيرة بين منزلتين، وأخيرًا الأمر المعروف
+
+73
+00:07:30,810 --> 00:07:38,350
+وإنهي عنه المنكر، هذه هي يعني الأصول الخامسة التي
+
+74
+00:07:38,350 --> 00:07:43,130
+دارت حولها علم الكلام، وطبعًا بالصفة الأساسية اللي هم
+
+75
+00:07:43,130 --> 00:07:50,350
+إيه المعتزلة، بعد واصل بن عطاء جاء عمر بن عبيد
+
+76
+00:07:51,170 --> 00:07:57,030
+وبعد ذلك اتفرعت المعتزلة إلى فرق على حسب أصحابها
+
+77
+00:07:57,030 --> 00:08:02,790
+مثل الثمامية نسبة إلى ثمامة ابن أشرف، والبشرية نسبة
+
+78
+00:08:02,790 --> 00:08:06,650
+إلى بشر ابن معتمر، والنظامية نسبة إلى النظام
+
+79
+00:08:07,520 --> 00:08:13,520
+والجاحظية نسبة إلى الجاحظ، وبذلك ارتقت الحياة 
+
+80
+00:08:13,520 --> 00:08:17,640
+العقلية والعقل العربي في هذا العصر ارتقاءً، حيث
+
+81
+00:08:17,640 --> 00:08:24,860
+أصبح العقل العربي عقلًا جدليًا متفلسفًا يناقش
+
+82
+00:08:24,860 --> 00:08:33,560
+الأمور وفقًا لمقتضيات المنطق وعلم الكلام، المؤثر
+
+83
+00:08:33,560 --> 00:08:41,000
+الثالث من مؤثرات الثقافة في هذا العصر هو جهود علماء
+
+84
+00:08:41,000 --> 00:08:48,120
+اللغة في هذا العصر، فقد انصب جهود علماء اللغة على 
+
+85
+00:08:48,120 --> 00:08:56,500
+أمرين، الأمر الأول هو جمع اللغة ورواية الشعر، ونلاحظ
+
+86
+00:08:56,500 --> 00:09:01,100
+أن علماء اللغة لم يكونوا موضوعيين في جمع اللغة
+
+87
+00:09:01,100 --> 00:09:07,300
+وذلك لأن اللغة العربية مرتبطة باعتبار ديني واعتبار
+
+88
+00:09:07,300 --> 00:09:16,060
+قومي، ولذلك اكتسبت جهودهم بالذاتية، لأن نظرتهم إلى
+
+89
+00:09:16,060 --> 00:09:20,820
+اللغة العربية على أنها مبدأ وقيمة، كما الدين
+
+90
+00:09:20,820 --> 00:09:25,700
+والقومية، وأيضًا
+
+91
+00:09:26,660 --> 00:09:31,200
+أنهم نظروا إلى أعلى مستوى في اللغة وهو الشعر،
+
+92
+00:09:31,200 --> 00:09:39,640
+فالشعر يحتضن النموذج اللغوي، الشعر يمثل أعلى مستوى
+
+93
+00:09:39,640 --> 00:09:46,040
+للغة، فلم يقوموا بجمع المستوى العام مثلًا أو
+
+94
+00:09:46,040 --> 00:09:53,340
+المستعمل بين عامة الناس، وإنما جمعوا المستوى الفصيح 
+
+95
+00:09:54,440 --> 00:09:58,820
+بالإيه؟ الغريب أيضًا، يعني ركزوا على الغريب
+
+96
+00:09:58,820 --> 00:10:08,620
+والنادِر، طبعًا الجاحظ يعني يقول في بيان منهج علماء
+
+97
+00:10:08,620 --> 00:10:14,680
+اللغة «لم أرى غاية النحويين إلا كل شعر فيه إغراب،
+
+98
+00:10:14,680 --> 00:10:21,560
+ولم أرى غاية رواة الشعر إلا كل شعر فيه غريب، أو
+
+99
+00:10:21,560 --> 00:10:27,770
+معنى صعب يحتاج إلى استخراج»، هذا هو منهج علماء اللغة
+
+100
+00:10:27,770 --> 00:10:33,410
+في جمع اللغة ورواية الشعر، كانوا يهتمون بالشعر
+
+101
+00:10:33,410 --> 00:10:41,090
+النادر وبيئة الغريب والنادر من اللغة، وأيضًا أنهم
+
+102
+00:10:41,090 --> 00:10:45,470
+عندما جمعوا اللغة لم يجمعوها من كل الأماكن، بل
+
+103
+00:10:45,470 --> 00:10:50,870
+اختاروا أماكن محددة وشعراء محددين، فمثلًا جمعوا 
+
+104
+00:10:50,870 --> 00:10:56,950
+اللغة من البادية، ولذلك من أكثر شعرائهم هم شعراء
+
+105
+00:10:56,950 --> 00:11:03,610
+البدوية مثل أبي البيداء الرياحي وابن الدمينة وابن 
+
+106
+00:11:03,610 --> 00:11:10,050
+ميادة وأبي حية النميري وأبي ضمضم الكلابي وأبي
+
+107
+00:11:10,050 --> 00:11:18,550
+العميثل وعمارة ابن عقيل وغيرهم، وغيرهم، إذا نلاحظ أن 
+
+108
+00:11:18,550 --> 00:11:23,200
+علماء اللغة لم يكونوا موضوعيين، من ناحية الاختيار فقد
+
+109
+00:11:23,200 --> 00:11:28,520
+اختاروا أعلى مستوى في اللغة وهي لغة الشعروالأمر
+
+110
+00:11:28,520 --> 00:11:33,280
+الثاني اختاروا أماكن محددة، بل أيضًا من الناحية
+
+111
+00:11:33,280 --> 00:11:38,720
+الزمنية وضعوا زمنًا محددًا وهو منتصف القرن الثاني 
+
+112
+00:11:38,720 --> 00:11:44,740
+الهجري فيما يتعلق بالحواضر، ومنتصف القرن الرابع
+
+113
+00:11:44,740 --> 00:11:54,260
+الهجري فيما يتعلق بالبوادي، وبهذا نجد أنهناك أيضًا 
+
+114
+00:11:54,260 --> 00:11:59,540
+منهجية عندهم، صحيح أنهم لم يكونوا موضوعيين، لكن كانت 
+
+115
+00:11:59,540 --> 00:12:07,740
+لديهم منهجية تعزز نهجهم الحريص على حماية اللغة
+
+116
+00:12:07,740 --> 00:12:15,600
+العربية من اللحن والخطأ، والهدف
+
+117
+00:12:15,600 --> 00:12:20,460
+من هذا أن يقدموا للجيل الجديد النموذج الذي يحتكم 
+
+118
+00:12:20,460 --> 00:12:31,740
+إليه والذي ينبغي أن يسير عليه الناس، وتحتكم 
+
+119
+00:12:31,740 --> 00:12:38,380
+إليه القاعدة النحوية واللغوية، فحل الإشكال اللغوي 
+
+120
+00:12:38,380 --> 00:12:43,100
+إنما يكون بالرجوع إلى الأصل، ولذلك اهتموا بالغريب
+
+121
+00:12:43,100 --> 00:12:50,110
+وبالنادِر، كذلك كان همهم من ذلك أن يحافظوا على 
+
+122
+00:12:50,110 --> 00:12:54,690
+الصّليقة العربية من أن تنتقص في هذا العصر بفعل 
+
+123
+00:12:54,690 --> 00:13:05,270
+الهجمة الفلسفية والحضارات الأخرى، أيضًا وجدنا أنهم
+
+124
+00:13:05,270 --> 00:13:12,070
+يريدون أن يؤسسوا للقاعدة النحوية، فهذا هو الذي
+
+125
+00:13:12,070 --> 00:13:17,260
+دفعهم إلى أن ينتقوا المستوى العالي من اللغة 
+
+126
+00:13:17,260 --> 00:13:24,680
+ليحافظوا على لغة القرآن الكريم، وما يدل على أن 
+
+127
+00:13:24,680 --> 00:13:34,200
+الصليقة العربية لم تنتقص في هذا العصر، وجدنا أبا
+
+128
+00:13:34,200 --> 00:13:40,420
+نواس يحفظ ستين ديوانًا من دواوين النساء غير ما كان
+
+129
+00:13:40,420 --> 00:13:45,140
+يحفظه من دواوين الرجال، وكذلك كان يحفظ سبعمائة 
+
+130
+00:13:45,140 --> 00:13:52,160
+أرجوزة غير ما كان يحفظه من القصيدة، ويقول فيه الجاحظ 
+
+131
+00:13:52,160 --> 00:13:58,760
+ما رأيت أحدًا أعلم باللغة من أبي نواس ولا أفصح لهجة 
+
+132
+00:13:58,760 --> 00:14:04,500
+محلاوة ومجانبة لاستقرار، هذا دليل على أن الصّليقة
+
+133
+00:14:04,500 --> 00:14:08,920
+العربية لم تنتقص، فقد قدم علماء اللغة مادة لغوية 
+
+134
+00:14:08,920 --> 00:14:15,840
+دسمة للشعراء، يستطيعوا من خلالها أن يستعيدوا الصّليقة
+
+135
+00:14:15,840 --> 00:14:23,860
+العربية التي كانت عدة الشاعر في العصر الجاهلي، وكذلك
+
+136
+00:14:23,860 --> 00:14:30,960
+وجدنا بشار بن برد يتمثل الصّليقة خير تمثيل، فقد كان 
+
+137
+00:14:30,960 --> 00:14:38,020
+في مجلس عقبى ابن سلم، وفي المجلس كان الرّاجِد عقبى ابن 
+
+138
+00:14:38,020 --> 00:14:45,740
+رؤبة بن العجاج، الذي مدح عقبى ابن سلم أرجوزة، ثم قال
+
+139
+00:14:45,740 --> 00:14:52,260
+لبشار بعد إنشاده لهذه الأرجوزة، هذا طراز لا تحسنه 
+
+140
+00:14:52,260 --> 00:14:59,020
+يا أبا معاذ، فغضب بشار وقال: أنا أرجز منك ومن أبيك 
+
+141
+00:14:59,020 --> 00:15:07,360
+ومن جدّك، ويقصد بذلك أيّه العجاج وعقبى ابن عقبى، وأنشد 
+
+142
+00:15:07,360 --> 00:15:16,640
+بشار عقبى أرجوزة، فقال في مستهلها: يا طلل الحي بذات
+
+143
+00:15:16,640 --> 00:15:22,500
+الصمد بالله خبر كيف كنت بعده، فطلبه عقبى ابن سلم
+
+144
+00:15:22,500 --> 00:15:28,080
+وكافأه مكافأة كبيرة، هذا يدل على أن الصّليقة العربية
+
+145
+00:15:28,080 --> 00:15:35,650
+لم تنتقص في هذا العصر بفضل جهود علماء اللغة، أيْضًا 
+
+146
+00:15:35,650 --> 00:15:43,270
+ما يدل على تمثل الشعراء المحدثين للشعر القديم، وأن 
+
+147
+00:15:43,270 --> 00:15:51,690
+الصّليقة لم تنتقص أن بشارًا أنشد 
+
+148
+00:15:51,690 --> 00:15:58,500
+خلف الأحمر قصيدته في سلم ابن قتيبة، فقال قال فيها
+
+149
+00:15:58,500 --> 00:16:04,340
+بكرا صاحبيا قبل الهجير، إن ذاك النجاح في التبكير
+
+150
+00:16:05,520 --> 00:16:12,340
+فسأله خلف عن كثرة الغريب، فقال بلغني أن سلمان كان
+
+151
+00:16:12,340 --> 00:16:19,680
+يتباصر بالغريب، يعني يطلب الغريب، لأن الغريب يعطي
+
+152
+00:16:19,680 --> 00:16:26,100
+صفة الأصالة في النص، وطبعًا الأمراء والولاة يبحثون 
+
+153
+00:16:26,100 --> 00:16:31,340
+عن هذا العنصر الأصالة حتى يعزز مكانتهم السياسية،
+
+154
+00:16:31,340 --> 00:16:38,760
+وقال له: لو قلت مكان إن ذا كان نجاح في التبكير، لو 
+
+155
+00:16:38,760 --> 00:16:45,080
+قلت بكرا فالنجاح في التبكير، فأجابه بشعر فور: إني
+
+156
+00:16:45,080 --> 00:16:51,540
+بنيته عربية وحشية، وهكذا نجد أن الشاعر العباسي قد
+
+157
+00:16:51,540 --> 00:16:59,330
+نفذ إلى دقائق لغوية وأسلوبية تدل على أنه تمثل
+
+158
+00:16:59,330 --> 00:17:04,470
+الصّليقة العربية خير تمثيل في هذا العصر بفضل هذه
+
+159
+00:17:04,470 --> 00:17:11,170
+الجهود العظيمة التي قام بها علماء اللغة، وقلنا إن 
+
+160
+00:17:11,170 --> 00:17:17,790
+علماء اللغة قد حددوا مكانًا للأخذ اللغوي، فأبو عمرو 
+
+161
+00:17:17,790 --> 00:17:24,180
+بن العلاء، شيخ علماء البصرة يقول: لا أقول قالة العرب 
+
+162
+00:17:24,180 --> 00:17:30,740
+إلا ما سمعتم من عالية السافلة وسافلة العالية، ويقصد
+
+163
+00:17:30,740 --> 00:17:36,240
+بذلك الجزء الغربي من نجد والسفوح الشرقية لجبال 
+
+164
+00:17:36,240 --> 00:17:43,130
+الحجاز، هذا هو مكان الأخذ اللغوي، فلم يأخذوا مثلًا من
+
+165
+00:17:43,130 --> 00:17:50,850
+المناطق التي تتاخم الـRome أو الـFrance أو الحبشة
+
+166
+00:17:50,850 --> 00:17:58,330
+أو الهنود، فقال أبو نصر الفارابي: ولم يُؤخذ عن غيرهم
+
+167
+00:17:58,330 --> 00:18:02,450
+يعني عن هذه القبائل، القبائل النجدية اللي هي قيس 
+
+168
+00:18:02,450 --> 00:18:07,110
+وتميم وأسد، لم يُؤخذ عن غيرهم من سائر قبائلهم
+
+169
+00:18:07,110 --> 00:18:12,730
+وبالجملة فإنه لم يُؤخذ عن حضري قط ولا عن ثكان 
+
+170
+00:18:12,730 --> 00:18:18,310
+البراري، فمن
+
+201
+00:21:19,980 --> 00:21:25,860
+المحدث إسقاطا مدوية وكذلك كان الأصمعي يختم شعراء
+
+202
+00:21:25,860 --> 00:21:32,360
+بابن ميادة وابن هرمة وأضرابهما من شعراء نجد والحجاز
+
+203
+00:21:32,360 --> 00:21:38,300
+الذين أدركوا الدولة العباسية ومما يدل على أنه يسقط 
+
+204
+00:21:38,300 --> 00:21:44,720
+الشعر المحدث إسقاطا مدويا أن إسحاق الموصل أنشده 
+
+205
+00:21:44,720 --> 00:21:49,500
+بيتين من شعرة ولم يسم قائلهما فقال
+
+206
+00:21:53,250 --> 00:22:01,190
+فقال فقال الأصمعي فقال 
+
+207
+00:22:01,190 --> 00:22:08,330
+معجبًا بيهما ثم عندما أشار إسحاق الموصل أنهم من 
+
+208
+00:22:08,330 --> 00:22:15,430
+نظبه بادره بقوله أفسدت الشعرة إن التوليد عليهم
+
+209
+00:22:15,430 --> 00:22:22,580
+لبين أو فيهما لبين أيضًا يروى أن ابن منازل كان يقول
+
+210
+00:22:22,580 --> 00:22:28,020
+لأبي عبيدة اتق الله واحكم بين الشعري والشعري عدي 
+
+211
+00:22:28,020 --> 00:22:36,260
+بن زيدن العبادي ولا تقول ذاك جاهلي وهذا عباسي وذلك
+
+212
+00:22:36,260 --> 00:22:43,120
+قديم وهذا محدث فتحكم بين العصرين ولكن احكم بين
+
+213
+00:22:43,120 --> 00:22:49,040
+الشعرين وداع العصبية إذن هذا دليل آخر على أنهم
+
+214
+00:22:49,040 --> 00:22:54,020
+يسقطون أي الشعر المحدث التي قيل في أوائل الدول
+
+215
+00:22:54,020 --> 00:23:00,680
+العباسية إسقاطا مدوية وكذلك كان ابن العربي عندما
+
+216
+00:23:00,680 --> 00:23:06,280
+وصف شعراء المحدثين أو عندما وصف الشعر المحدثين قال 
+
+217
+00:23:06,280 --> 00:23:15,640
+إنما أشعار هؤلاء المحدثين يقصد أبي نواس وغيره يقصد 
+
+218
+00:23:15,640 --> 00:23:21,180
+أبا نواس وغيره من شعراء الدولة العباسية أشعارهم
+
+219
+00:23:21,180 --> 00:23:31,440
+مثل الريحان نشم يوما ثم يذوي فيرمى به يعني أشعارهم
+
+220
+00:23:31,440 --> 00:23:38,030
+كان ريحان رائحة جميلة ثم يذبل في يومه ثم يرمى به
+
+221
+00:23:38,030 --> 00:23:46,250
+أما أشعار قدمائي فهي مثل المسك والعنبر كل ما حركته 
+
+222
+00:23:46,250 --> 00:23:54,590
+ازداد طيبة لكن حقيقة أن الجودة الفنية لا تقاس 
+
+223
+00:23:54,590 --> 00:24:02,490
+بالقديم والحداثة إنما تقاس بضوابط لغوية
+
+224
+00:24:02,490 --> 00:24:07,750
+وفنية من حيث الصورة ومن حيث الأسلوب ومن حيث
+
+225
+00:24:07,750 --> 00:24:13,790
+الإبداع إذ الشاعر ينبغي أن يكون مبدعا أن يأتي بصور 
+
+226
+00:24:13,790 --> 00:24:21,350
+جديدة وليس بصور مكررة في السابق لكن علماء اللغة
+
+227
+00:24:21,350 --> 00:24:27,150
+كانوا ينظرون غير ذلك كانوا ينظرون إلى الشعر القديم
+
+228
+00:24:27,150 --> 00:24:30,170
+نظرة إجلال وإكبار
+
+229
+00:24:33,080 --> 00:24:40,880
+والحقيقة أن الشعراء العباسيين أو الشعراء المحدثون
+
+230
+00:24:40,880 --> 00:24:50,580
+يعني كانوا يعني محافظين وفقًا لما كان عليه السابق وما وقع من سقطات إما أن تكون ضرورة تراها 
+
+231
+00:24:50,580 --> 00:25:00,100
+الشعراء العباسيون في الشعر القديم فقاتوا عليها
+
+232
+00:25:00,100 --> 00:25:04,700
+وإما لغات شاذة رأوها في هذا الشعر ومن حقهم مجارتها 
+
+233
+00:25:04,700 --> 00:25:11,360
+وإما اشتقاقات وأبنية استحدثوها على ضوء المقاييس
+
+234
+00:25:11,360 --> 00:25:18,660
+التي تعلموها سابقًا ومن ذلك ما رواه المرذبانى فى 
+
+235
+00:25:18,660 --> 00:25:25,240
+موشحه في موشح في الموشح من أن الأخفش أخذ على بشار
+
+236
+00:25:25,240 --> 00:25:32,760
+اشتقاقاته في بعض أشعاره لكلمتي الوجلة والغزلة 
+
+237
+00:25:32,760 --> 00:25:39,320
+وكذلك جمعه لفظ نون بمعنى الحوت على نين نظن منه أن 
+
+238
+00:25:39,320 --> 00:25:48,240
+هذه الكلمة تدخل في هذا القياس في قياس هذا الجمع
+
+239
+00:25:48,240 --> 00:25:52,940
+والمراحض أن أبا نواس كان من أكثر الشعراء العباسيين 
+
+240
+00:25:52,940 --> 00:26:01,300
+مآخذ وهذه المآخذ التي يظن بعض الناس التي يظن بعض
+
+241
+00:26:01,300 --> 00:26:08,870
+الناس أنها سقطات إنما هي يعني لها يعني لها تبرير
+
+242
+00:26:08,870 --> 00:26:18,630
+إما أن أكون إيه لغة شاذة مثلا أو علة نحوية أو 
+
+243
+00:26:18,630 --> 00:26:25,650
+قياسًا على اشتقاق فمثلا 
+
+244
+00:26:25,650 --> 00:26:30,490
+قال ابن قتيبة وكان أبو نواس يلحن في أشياء من شعره 
+
+245
+00:26:30,490 --> 00:26:37,640
+لا أراه فيها إلا على حجة من الشعر القديم أو علة
+
+246
+00:26:37,640 --> 00:26:44,780
+بينة من علن النحو منها قوله فليت ما أنت واطن من
+
+247
+00:26:44,780 --> 00:26:51,860
+الثرى ليه رمسة فليت ما أنت واطن من الثلالي رمسة
+
+248
+00:26:51,860 --> 00:26:59,870
+طبعًا أخذوا على كلمة أخذوا ما أخذهم على كلمتين واطن
+
+249
+00:26:59,870 --> 00:27:05,590
+ورمسة فأما كلمة واطن فأصلها واطئ ولكن أكثر العرب
+
+250
+00:27:05,590 --> 00:27:15,070
+لا تهمز يعني تقول واطي أكثر العرب ومنها قريش أيضًا
+
+251
+00:27:15,070 --> 00:27:22,170
+ونجد أن القرآن الكريم عندما نزل في قوله وبيع
+
+252
+00:27:22,170 --> 00:27:30,860
+المعتلة وكلمة الذئب إنما جاء بلغة هذيل وليس بلغة 
+
+253
+00:27:30,860 --> 00:27:37,200
+قريش أكثر العرب لا تهمز يعني يميلون إلى لغة قريش
+
+254
+00:27:37,200 --> 00:27:45,940
+فيقولون بير وذيب والشعر أبو نواس هنا يعني إيه؟ لم 
+
+255
+00:27:45,940 --> 00:27:55,180
+يهمز فقال واطي وحذف الياء وعوض عنها بالتنوين واطن 
+
+256
+00:27:55,180 --> 00:28:01,000
+فإذا هو يسير وفق لهجة من لهجات العرب وأما رمسا
+
+257
+00:28:01,000 --> 00:28:08,020
+يعني 
+
+258
+00:28:08,020 --> 00:28:11,080
+قالوا أنه خرج عن الأصل وهذا ليس خروجا لأن رمسا يعني
+
+259
+00:28:11,080 --> 00:28:22,400
+تعرب تمييزًا يعني الذين أخطأوه نظروا إلى أن 
+
+260
+00:28:22,400 --> 00:28:27,900
+رمسًا هي خبر ليت مرفوع ولكنه هنا جاء تمييزًا كما
+
+261
+00:28:27,900 --> 00:28:36,340
+تقول ليت ثوبك هذا ليه ثم تقول إذارًا على التمييز
+
+262
+00:28:36,340 --> 00:28:43,600
+إذن أبو نواس له حجة من كلام العرب أو علة من علة 
+
+263
+00:28:43,600 --> 00:28:49,420
+للنحو حاول المستشرقون أن يسيئوا إلى اللغة العربية
+
+264
+00:28:49,420 --> 00:28:58,940
+بزرع اليأس في النفوس عندما قالوا وطبعًا الكلام
+
+265
+00:28:58,940 --> 00:29:05,880
+لـJohann Fick إذ قال أن الفارسية قد أدخلت ضيمًا 
+
+266
+00:29:05,880 --> 00:29:12,740
+على العربية في هذا العصر طبعًا مستدلاً بذلك على 
+
+267
+00:29:12,740 --> 00:29:18,890
+أشعار أبي نواس فقد ذكر أن فيها كلمات فارسية كثيرة 
+
+268
+00:29:18,890 --> 00:29:26,790
+والذي يراجع شعر أبي نواس وخاصة في المجون ولهو يرى
+
+269
+00:29:26,790 --> 00:29:33,710
+أن هناك كلمات فارسية كثيرة وهو يورد هذه الكلمات
+
+270
+00:29:33,710 --> 00:29:39,540
+الفرسية ليس ضعفا في سليقته أو انتقاصًا في الصليقة
+
+271
+00:29:39,540 --> 00:29:46,160
+عند أبي نواز وإنما يورد هذه الكلمات للتملح والتمازج 
+
+272
+00:29:46,160 --> 00:29:53,280
+والخلاعة وليس ضعفا في الصليقة العربية فمثلا يقول
+
+273
+00:29:53,280 --> 00:29:59,580
+في عادات المجوس وأعيادهم والمهرجان المداري لوقته
+
+274
+00:29:59,580 --> 00:30:05,580
+القدراري والنقرود الكباري وجشن جهنباري وأبثال 
+
+275
+00:30:05,580 --> 00:30:11,370
+الوهاري وخر إيران شاري طبعا هذه كلمات فارسية إنما 
+
+276
+00:30:11,370 --> 00:30:17,150
+جيئة بها للتملح والتعابث والتمازج وليس ضعفا في
+
+277
+00:30:17,150 --> 00:30:23,750
+السليقة العربية وكذلك نجد عند بعض الشعراء تسقط 
+
+278
+00:30:23,750 --> 00:30:30,670
+كلمات نبطية في شعرهم الهدف منها ليس إلا التملح
+
+279
+00:30:30,670 --> 00:30:37,990
+والتعابث والتناجر كما قال إبراهيم موصلي في وصف
+
+280
+00:30:37,990 --> 00:30:45,390
+وداعه لخمال نباطي فقال فقال إذ البشينين حين حدثني
+
+281
+00:30:45,390 --> 00:30:54,690
+وقضل عمرك زالو قد لعمرك ذلنا عنه بالشيء يعني ذلنا
+
+282
+00:30:54,690 --> 00:31:04,610
+اترقنا عنه بالقبيح من الأفعال والسيئ من السلوك إذا
+
+283
+00:31:04,610 --> 00:31:11,050
+ما سقط في اللغة العربية من كلمات فارسية أو نبطية
+
+284
+00:31:11,050 --> 00:31:16,830
+لا يقلل من الصليقة العربية ولا ينتقصها وإنما جئت
+
+285
+00:31:16,830 --> 00:31:25,790
+هذه الكلمات للتضرف كما قلت والتملح والتعابث هذا 
+
+286
+00:31:25,790 --> 00:31:33,710
+و بالله التوفيق و صلى اللهم على نبينا محمد و على
+
+287
+00:31:33,710 --> 00:31:37,430
+آله و صحبه و سلم تسليما كثيرا
+
+288
+00:31:37,430 --> 00:31:40,650
+وسلم تسليما كثيرا
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/IXclJGn-2-8_raw.json b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/IXclJGn-2-8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..ab3a1c5255e8b6c63a4c5fc55646cf1b57810aba
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/IXclJGn-2-8_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2651, "start": 4.93, "end": 26.51, "text": "بسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد وعلى آله وصحبه وسلم تسليمًا كثيرًا وبعد موضوع هذه المحاضرة إن شاء الله هو المؤثرات الثقافية في الأدب العباسي فيما ذكرناه من قبل تبين لنا أن هناك تمازجًا", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 36725, 9381, 20292, 36725, 3794, 19528, 15844, 8717, 21292, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 46952, 19528, 6055, 3794, 20292, 2304, 14111, 995, 9122, 12984, 13546, 14111, 995, 46599, 22488, 3714, 2407, 11242, 45367, 29538, 9673, 5016, 46958, 25720, 36145, 13412, 16606, 21984, 31439, 9673, 33604, 12984, 2288, 9307, 6024, 104, 4587, 31845, 10632, 8978, 16247, 3215, 3555, 18863, 3555, 32277, 1829, 8978, 15042, 29910, 37983, 8315, 3224, 9154, 12174, 36150, 6055, 3555, 9957, 5296, 8315, 14739, 34105, 4117, 46811, 31377, 7435, 14111, 995], "avg_logprob": -0.11619179009222518, 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0.92314453125}, {"start": 1839.39, "end": 1840.01, "word": " والتناجر", "probability": 0.779833984375}, {"start": 1840.01, "end": 1840.99, "word": " كما", "probability": 0.89697265625}, {"start": 1840.99, "end": 1841.47, "word": " قال", "probability": 0.96826171875}, {"start": 1841.47, "end": 1842.53, "word": " إبراهيم", "probability": 0.9251953125}, {"start": 1842.53, "end": 1843.11, "word": " موصلي", "probability": 0.7540283203125}, {"start": 1843.11, "end": 1843.99, "word": " في", "probability": 0.9248046875}, {"start": 1843.99, "end": 1845.39, "word": " وصف", "probability": 0.98291015625}, {"start": 1845.39, "end": 1846.01, "word": " وداعه", "probability": 0.934814453125}, {"start": 1846.01, "end": 1846.91, "word": " لخمال", "probability": 0.881103515625}, {"start": 1846.91, "end": 1847.65, "word": " نباطي", "probability": 0.8612060546875}, {"start": 1847.65, "end": 1849.65, "word": " فقال", "probability": 0.9586588541666666}, {"start": 1849.65, "end": 1851.59, "word": " فقال", "probability": 0.75537109375}, {"start": 1851.59, "end": 1852.23, "word": " إذ", "probability": 0.5494384765625}, {"start": 1852.23, "end": 1853.13, "word": " البشينين", "probability": 0.7657470703125}, {"start": 1853.13, "end": 1853.91, "word": " حين", "probability": 0.994873046875}, {"start": 1853.91, "end": 1854.69, "word": " حدثني", "probability": 0.9505615234375}, {"start": 1854.69, "end": 1856.47, "word": " وقضل", "probability": 0.67156982421875}, {"start": 1856.47, "end": 1857.11, "word": " عمرك", "probability": 0.9816080729166666}, {"start": 1857.11, "end": 1858.07, "word": " زال", "probability": 0.94775390625}], "temperature": 1.0}, {"id": 79, "seek": 187973, "start": 1859.59, "end": 1879.73, "text": "وقد لعمرك ذلنا عنه بالشيء يعني ذلنا اترقنا عنه بالقبيح من الأفعال والسيئ من السلوك إذا ما سقط في اللغة العربية من كلمات فارسية أو نباطية لا يقلل من", "tokens": [2407, 28543, 5296, 25957, 31747, 29910, 1211, 8315, 18871, 3224, 20666, 8592, 1829, 38207, 37495, 22653, 29910, 1211, 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{"start": 1864.07, "end": 1864.61, "word": " ذلنا", "probability": 0.9441731770833334}, {"start": 1864.61, "end": 1865.25, "word": " اترقنا", "probability": 0.60146484375}, {"start": 1865.25, "end": 1865.51, "word": " عنه", "probability": 0.9921875}, {"start": 1865.51, "end": 1866.53, "word": " بالقبيح", "probability": 0.9407958984375}, {"start": 1866.53, "end": 1866.71, "word": " من", "probability": 0.9697265625}, {"start": 1866.71, "end": 1867.41, "word": " الأفعال", "probability": 0.948486328125}, {"start": 1867.41, "end": 1868.93, "word": " والسيئ", "probability": 0.869140625}, {"start": 1868.93, "end": 1869.29, "word": " من", "probability": 0.9755859375}, {"start": 1869.29, "end": 1869.83, "word": " السلوك", "probability": 0.965087890625}, {"start": 1869.83, "end": 1871.05, "word": " إذا", "probability": 0.776123046875}, {"start": 1871.05, "end": 1871.23, "word": " ما", "probability": 0.97265625}, {"start": 1871.23, "end": 1871.67, "word": " سقط", "probability": 0.9697265625}, {"start": 1871.67, "end": 1872.59, "word": " في", "probability": 0.81201171875}, {"start": 1872.59, "end": 1873.17, "word": " اللغة", "probability": 0.9947916666666666}, {"start": 1873.17, "end": 1873.69, "word": " العربية", "probability": 0.9469401041666666}, {"start": 1873.69, "end": 1874.33, "word": " من", "probability": 0.96875}, {"start": 1874.33, "end": 1874.81, "word": " كلمات", "probability": 0.9855143229166666}, {"start": 1874.81, "end": 1875.57, "word": " فارسية", "probability": 0.8419189453125}, {"start": 1875.57, "end": 1876.29, "word": " أو", "probability": 0.7744140625}, {"start": 1876.29, "end": 1876.83, "word": " نباطية", "probability": 0.9410400390625}, {"start": 1876.83, "end": 1877.79, "word": " لا", "probability": 0.77685546875}, {"start": 1877.79, "end": 1878.59, "word": " يقلل", "probability": 0.9713134765625}, {"start": 1878.59, "end": 1879.73, "word": " من", "probability": 0.96923828125}], "temperature": 1.0}, {"id": 80, "seek": 190065, "start": 1881.17, "end": 1900.65, "text": "الصليقة العربية و لا ينتقصها و إنما جئت هذه الكلمات للتضرف كما قلت و التملح و التعابث هذا و بالله التوفيق و صلى اللهم على نبينا محمد و على آله و صحبه و سلم تسليما كثيرا", "tokens": [6027, 9381, 20292, 28671, 18863, 25513, 10632, 4032, 20193, 7251, 29399, 4587, 9381, 11296, 4032, 36145, 15042, 10874, 19986, 2655, 29538, 33251, 19528, 9307, 24976, 2655, 11242, 28480, 9122, 15042, 12174, 1211, 2655, 4032, 16712, 42213, 5016, 4032, 16712, 3615, 16758, 12984, 23758, 4032, 20666, 43761, 16712, 38688, 1829, 4587, 4032, 20328, 23942, 13672, 16095, 15844, 8717, 21292, 8315, 3714, 35571, 3215, 4032, 15844, 19753, 43761, 4032, 20328, 5016, 3555, 3224, 4032, 8608, 19528, 6055, 3794, 20292, 15042, 9122, 12984, 13546, 995], "avg_logprob": -0.14147213245012674, "compression_ratio": 1.7705882352941176, "no_speech_prob": 0.073486328125, "words": [{"start": 1881.17, "end": 1882.15, "word": "الصليقة", "probability": 0.917724609375}, {"start": 1882.15, "end": 1882.99, "word": " العربية", "probability": 0.9777018229166666}, {"start": 1882.99, "end": 1883.13, "word": " و", "probability": 0.6884765625}, {"start": 1883.13, "end": 1883.23, "word": " لا", "probability": 0.55517578125}, {"start": 1883.23, "end": 1884.07, "word": " ينتقصها", "probability": 0.847802734375}, {"start": 1884.07, "end": 1884.65, "word": " و", "probability": 0.86572265625}, {"start": 1884.65, "end": 1885.25, "word": " إنما", "probability": 0.6810302734375}, {"start": 1885.25, "end": 1885.79, "word": " جئت", "probability": 0.7620442708333334}, {"start": 1885.79, "end": 1885.97, "word": " هذه", "probability": 0.97265625}, {"start": 1885.97, "end": 1887.11, "word": " الكلمات", "probability": 0.9371744791666666}, {"start": 1887.11, "end": 1888.27, "word": " للتضرف", "probability": 0.83642578125}, {"start": 1888.27, "end": 1888.69, "word": " كما", "probability": 0.91650390625}, {"start": 1888.69, "end": 1889.13, "word": " قلت", "probability": 0.978515625}, {"start": 1889.13, "end": 1889.33, "word": " و", "probability": 0.67431640625}, {"start": 1889.33, "end": 1890.09, "word": " التملح", "probability": 0.88818359375}, {"start": 1890.09, "end": 1891.31, "word": " و", "probability": 0.96728515625}, {"start": 1891.31, "end": 1892.37, "word": " التعابث", "probability": 0.9517822265625}, {"start": 1892.37, "end": 1893.71, "word": " هذا", "probability": 0.89208984375}, {"start": 1893.71, "end": 1893.85, "word": " و", "probability": 0.7802734375}, {"start": 1893.85, "end": 1894.09, "word": " بالله", "probability": 0.89208984375}, {"start": 1894.09, "end": 1894.69, "word": " التوفيق", "probability": 0.9923095703125}, {"start": 1894.69, "end": 1894.91, "word": " و", "probability": 0.9375}, {"start": 1894.91, "end": 1895.13, "word": " صلى", "probability": 0.951416015625}, {"start": 1895.13, "end": 1895.43, "word": " اللهم", "probability": 0.596435546875}, {"start": 1895.43, "end": 1895.65, "word": " على", "probability": 0.78955078125}, {"start": 1895.65, "end": 1896.05, "word": " نبينا", "probability": 0.9777018229166666}, {"start": 1896.05, "end": 1896.77, "word": " محمد", "probability": 0.9807942708333334}, {"start": 1896.77, "end": 1897.25, "word": " و", "probability": 0.7998046875}, {"start": 1897.25, "end": 1897.43, "word": " على", "probability": 0.62060546875}, {"start": 1897.43, "end": 1897.87, "word": " آله", "probability": 0.979736328125}, {"start": 1897.87, "end": 1898.11, "word": " و", "probability": 0.99609375}, {"start": 1898.11, "end": 1898.91, "word": " صحبه", "probability": 0.9578857421875}, {"start": 1898.91, "end": 1899.11, "word": " و", "probability": 0.56396484375}, {"start": 1899.11, "end": 1899.61, "word": " سلم", "probability": 0.9384765625}, {"start": 1899.61, "end": 1900.15, "word": " تسليما", "probability": 0.9210205078125}, {"start": 1900.15, "end": 1900.65, "word": " كثيرا", "probability": 0.9595947265625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1900.9480625, "duration_after_vad": 1850.4493749999958}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/MW-5DMQ9IDw_postprocess.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/MW-5DMQ9IDw_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e75d02b3e56097f1309b753f4cf694416cc03c8e
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/MW-5DMQ9IDw_postprocess.srt
@@ -0,0 +1,504 @@
+1
+00:00:04,890 --> 00:00:07,790
+بسم الله الرحمن الرحيم و أصلي و أسلم علي نبينا
+
+2
+00:00:07,790 --> 00:00:15,510
+محمد وعلى آله وصحبه وسلم تسليما كثيرا وبعد عنوان
+
+3
+00:00:15,510 --> 00:00:22,450
+هذه المحاضرة هي نظرية الشعر بين الشاعرين العباسي
+
+4
+00:00:22,450 --> 00:00:30,170
+والجاهلي معلوم أن التطور العقلي و الفكري الذي يعني
+
+5
+00:00:30,170 --> 00:00:35,930
+تميز به العصر العباسي عما سبقأن هذا التطور الفكري
+
+6
+00:00:35,930 --> 00:00:43,230
+أعاد ترتيب كثير من الأفكار والمفاهيم التي كانت
+
+7
+00:00:43,230 --> 00:00:50,310
+موجودة سابقًا فمثلًا فيما يتعلق بنظرية الشعر كان
+
+8
+00:00:50,310 --> 00:00:56,430
+الشاعر الجاهلي ينظر إلى الشعر على أنه نتاج قوة
+
+9
+00:00:56,430 --> 00:01:02,230
+خالجية كثيرًا ما يسندها إلى الجنأن هذه الطاقة
+
+10
+00:01:02,230 --> 00:01:07,030
+الإبداعية الموجودة عنده إنما ترجع إلى الجن أما
+
+11
+00:01:07,030 --> 00:01:13,110
+الشعر العباسي رأى أن هذه الظاهرة الإبداعية أو هذا
+
+12
+00:01:13,110 --> 00:01:20,270
+النتاج الإبداعي إنما هو نتاج قوة ذاتية كامنة لدى
+
+13
+00:01:20,270 --> 00:01:27,530
+الشعر وليس من قوة خارجية فعلي
+
+14
+00:01:27,530 --> 00:01:33,550
+إبن الجهم مثلا يتحدث عن دوافع شعرههو يقول أن دافعه
+
+15
+00:01:33,550 --> 00:01:40,110
+للشعر ليس المال وسؤال الرجال إنما دافعه مستمد من
+
+16
+00:01:40,110 --> 00:01:49,550
+طبيعة هذا الشعر وهي طبيعة يعني روحية فجمالها إنما
+
+17
+00:01:49,550 --> 00:01:57,190
+يرجع إلى إلى أنها لا تبحث عن مصلحة إنما هي نابعة
+
+18
+00:01:57,190 --> 00:02:04,910
+من تجربة أخلاقيةتجيبه روحية فقال وقصيدة غراء يفنى
+
+19
+00:02:04,910 --> 00:02:10,690
+الدهر قبل فنائها لم تستمح أيدي الرجال بمدحها
+
+20
+00:02:10,690 --> 00:02:18,190
+وهيائها هذه القصيدة وقصيدة غراء يعني قصيدة جميلة
+
+21
+00:02:18,190 --> 00:02:25,410
+وطبعا جمالها يعني رائع جدا يستغرق الزمنيفنى الزمن
+
+22
+00:02:25,410 --> 00:02:32,410
+وهي لا تفنى تبقى بسبب جمالها لماذا؟ لأنها ليست
+
+23
+00:02:32,410 --> 00:02:41,470
+نابعة من مصلحة وإنما نابعة من صدق الصدق والإخلاص
+
+24
+00:02:41,470 --> 00:02:49,270
+لم تستمح أي دجالي بمدحها وهجائها أيضا في نظرية
+
+25
+00:02:49,270 --> 00:02:55,470
+الشعر عند الشعر العباسي أنه يربطبين الشعر وقائله
+
+26
+00:02:55,470 --> 00:03:02,550
+فالشعر يكون جميلا وفقًا لقائله وليس وفقًا إيه
+
+27
+00:03:02,550 --> 00:03:10,390
+لمكوناته الفنية والموضوعية
+
+28
+00:03:10,390 --> 00:03:17,530
+مثلًا إنما يعني يكتسب الشعر قيمته من القائل وهذا
+
+29
+00:03:17,530 --> 00:03:24,470
+الشيء يعني مقرر في النقل الأدبي والفن عمومامثلا
+
+30
+00:03:24,470 --> 00:03:27,150
+نجد لوحات
+
+31
+00:03:28,780 --> 00:03:34,560
+إنما اكتسبت شهرتها لوحات فنية اكتسبت شهرتها لأن
+
+32
+00:03:34,560 --> 00:03:42,060
+الفنان كان يعني من المشهير و ليس لقيمتها الفنية
+
+33
+00:03:42,060 --> 00:03:52,060
+مثل ايه بيكاسو فنان عالمي رسام عالمي له لوحة اسم
+
+34
+00:03:52,060 --> 00:04:01,170
+هذه اللوحة تحالب الصبايا وهذه طبعاانه يعني جاء
+
+35
+00:04:01,170 --> 00:04:06,770
+بذيل الحمار ووضع عليه أصباغا مختلفة ثم أدخله في
+
+36
+00:04:06,770 --> 00:04:12,510
+كيس من القماش ثم بعد ذلك حركت ذيل لملة و يسرة
+
+37
+00:04:12,510 --> 00:04:21,220
+واختلطت الألوان و الخطوط ثم يعني أخذ الكيسوحوّله
+
+38
+00:04:21,220 --> 00:04:27,700
+إلى لوحة اختلطت فيها الألوان والخطوط ووجّت وانحرفت
+
+39
+00:04:27,700 --> 00:04:34,140
+إلى آخره وسمى هذه اللوحة بطحالب الصبايا وكانت بيعت
+
+40
+00:04:34,140 --> 00:04:41,640
+في ماليين الدولاراتنظرًا إلى أن صاحبها بيكاسو وليس
+
+41
+00:04:41,640 --> 00:04:48,960
+وفقًا يعني لاعتبارات فنية فالذي أقوله أن القصيدة
+
+42
+00:04:48,960 --> 00:04:56,640
+قد تكتسب جمالها الفني روعتها من قائلها وليس من
+
+43
+00:04:56,640 --> 00:05:05,360
+إمكاناتها الفنية والموضوعيةفقال طبعاً هذا يلفت
+
+44
+00:05:05,360 --> 00:05:14,780
+نظرنا قول ابن الجهم وما أنا مما انصار بالشعري ذكره
+
+45
+00:05:14,780 --> 00:05:23,840
+ولكن أشعاري يسيرها ذكري وما أنا مما أستظل بظله ولا
+
+46
+00:05:23,840 --> 00:05:29,280
+زاداني قدرا ولا حتى من قدري يعني الراجل ينفي عن
+
+47
+00:05:29,280 --> 00:05:37,350
+نفسهأنه يعني حظي هذه المكانة بسبب الشعر بل بالعكس
+
+48
+00:05:37,350 --> 00:05:44,450
+الشعر يكتسب الروعة من من هو من الشعر وطبعا هذه
+
+49
+00:05:44,450 --> 00:05:51,470
+يذكروني أو يذكرون جميعا أصلا أن هناك أناس أن هناك
+
+50
+00:05:51,470 --> 00:05:59,450
+أناس يصنعهم الإعلام مثلا كما نرى فيواقعنا أو هناك
+
+51
+00:05:59,450 --> 00:06:04,530
+أناس أو أن هناك أناس يصنعهم التاريخ فرق بين من
+
+52
+00:06:04,530 --> 00:06:09,530
+يصنعون التاريخ ومن يصنعهم التاريخ يعني هذا ممكن
+
+53
+00:06:09,530 --> 00:06:15,830
+تنسحب على أيه على ظواهر أخرى خارج نطاق الشعر يعني
+
+54
+00:06:15,830 --> 00:06:25,810
+أنا لا يصنعني الشعرأنا يعني مشهور ليس بالشعر الشعر
+
+55
+00:06:25,810 --> 00:06:32,890
+لا يشهرني إنما شعري يشتهر بيه وما أنا مما أستظله
+
+56
+00:06:32,890 --> 00:06:40,090
+بظله ولا زاداني قدرا ولا حتى من قدري إذن أنا صاحب
+
+57
+00:06:40,090 --> 00:06:49,930
+مبادئ وصاحب قيم وشهرت بقيمي بذكري وليس بشعريأيضًا
+
+58
+00:06:49,930 --> 00:06:55,730
+ما يتعلق بنظرية الشعر ما أشار إليه البحثري لأن
+
+59
+00:06:55,730 --> 00:07:02,470
+طبيعة الشعر هي طبيعة روحية فهو لمحة عابرة تتغذى
+
+60
+00:07:02,470 --> 00:07:07,410
+على العاطفة وليس على المنطق والأدلة المنطقية
+
+61
+00:07:07,410 --> 00:07:13,150
+المتطابقة مع الواقع فالشعر يقوم على اللمحة يعني
+
+62
+00:07:13,150 --> 00:07:18,110
+مقدمة بلا نتيجة أو نتيجة بلا مقدمةبخلاف المنطق
+
+63
+00:07:18,110 --> 00:07:25,530
+المنطق له علاقات تربط المقدمة بالنتيجة علاقة السبب
+
+64
+00:07:25,530 --> 00:07:30,790
+والنتيجة مثلا علاقة الجزء والكل العام والخاص
+
+65
+00:07:30,790 --> 00:07:34,810
+اللازم والملزوم هذه علاقات منطقية تربط المقدمات
+
+66
+00:07:34,810 --> 00:07:41,370
+بالنتائج لكن الشعر لأ الشعر ربما يعني يأتي بمقدمة
+
+67
+00:07:41,370 --> 00:07:50,090
+دون نتيجة أو نتيجة بلا مقدمةولذلك هو يقول أن الملئ
+
+68
+00:07:50,090 --> 00:07:57,150
+القيث وهو زعيم الشعراء وقائد ذوائهم مع أنه لم يكن
+
+69
+00:07:57,150 --> 00:08:04,050
+له حظ بالمنطق لكنه أبدع في الشعر وأتى يعني ببدائع
+
+70
+00:08:04,050 --> 00:08:14,550
+جمة في معلقته وفي شعرهيقول البحتري كلفتمون حدود
+
+71
+00:08:14,550 --> 00:08:20,250
+منطقكم والشعر يغني عن صدقه كذبه يعني الكذب هنا
+
+72
+00:08:20,250 --> 00:08:25,990
+المقبول يعني الخيال لأن الخيال خلاف الواقع فهو لا
+
+73
+00:08:25,990 --> 00:08:31,500
+يتطبق مع الواقع لذا قال كذبهوالشعر يغني عن صدقه
+
+74
+00:08:31,500 --> 00:08:38,460
+كذبه يعني يستطيع من خلال الخيال أن يجمل الجميل
+
+75
+00:08:38,460 --> 00:08:45,780
+ويقبح القبيح ولم يكن ذو القروح يلهج بالمنطق اللي
+
+76
+00:08:45,780 --> 00:08:51,340
+هو إمل القيص لم يكن إيه ذو القروح يلهج بالمنطق
+
+77
+00:08:51,340 --> 00:08:56,040
+يعني إيه يستعمل منطق اللي هو ما نوعه وما سببه
+
+78
+00:08:56,040 --> 00:09:03,470
+وتعريفه ونحو ذلكوالشعر لمح و هنا طبعا يقرر النظرية
+
+79
+00:09:03,470 --> 00:09:09,010
+نظرية الشعر والشعر لمح تكفي إشارته الإشارة يعني
+
+80
+00:09:09,010 --> 00:09:13,770
+مقدمة دون نتيجة حتى في اللغة يعني استعمل اللغة إيه
+
+81
+00:09:13,770 --> 00:09:19,770
+الكلمات الموحية والأسلوب إيه الموحي المثير لإيه
+
+82
+00:09:19,770 --> 00:09:27,230
+المعاني أسلوب إيجاز لماح أسلوب مكثف وليس بالهزر
+
+83
+00:09:27,230 --> 00:09:36,590
+طولت خطبهيعني الشعر لا يستعمل أسلوب الخطابة التي
+
+84
+00:09:36,590 --> 00:09:41,970
+يقوم على الإقناع والربط بين المقدمات والنتائج
+
+85
+00:09:45,340 --> 00:09:52,200
+فهذه رؤية تخالف رؤية الشعر الجاهلي للشعر فالشعر
+
+86
+00:09:52,200 --> 00:10:02,240
+الجاهلي يرى أن الشعر هو نتاج قوة مستمدة من الجن
+
+87
+00:10:02,240 --> 00:10:10,820
+فقال قال الأعشاب الكبير ميمون ابن قيس في استعانته
+
+88
+00:10:10,820 --> 00:10:17,420
+بمسحل وهو من مرض الجن فقالفلمّا رأيت الناس للشر
+
+89
+00:10:17,420 --> 00:10:25,040
+أزعنوا و سابوا إلينا من فصيح و أعجمي دعوت خليل
+
+90
+00:10:25,040 --> 00:10:32,880
+مسحلا و دعوا له جهنما جدعا للهجين المذممي حبان أخ
+
+91
+00:10:32,880 --> 00:10:39,960
+الجنية نفسي فدائه بأفياح جياش من الصدر الخضرمي
+
+92
+00:10:39,960 --> 00:10:48,760
+فلما رأيت الناس للشر أزعنوايعني استجابوا للشر يعني
+
+93
+00:10:48,760 --> 00:10:58,160
+استمعت لديهم الإرادة والسلوك في الشر وحشدوا لذلك
+
+94
+00:10:58,160 --> 00:11:05,860
+وسابوا إلينا من فصيحة وأعجمه يعني رجعوا إلينا
+
+95
+00:11:05,860 --> 00:11:12,970
+متسلحين بهذا الحشد من كل الفصحاءمن فصيح و أعجم
+
+96
+00:11:12,970 --> 00:11:21,450
+طبعا من كل الفصحاء لدرجة أنهم يستعانوا بالأعجم
+
+97
+00:11:21,450 --> 00:11:27,350
+يعني هذا الأسلوب يقال عندما يكون قد حشد كل
+
+98
+00:11:27,350 --> 00:11:32,530
+المهارات المطلوبة نقول و سابوا إلينا كما يقول
+
+99
+00:11:32,530 --> 00:11:39,780
+الشعر من فصيح يعني من كل الفصحاءطبعا التعبير عن كل
+
+100
+00:11:39,780 --> 00:11:46,640
+الفصحاء أنه يدخل الأعاجم معاهم، من كان أعجميا
+
+101
+00:11:46,640 --> 00:11:50,280
+وثابوا
+
+102
+00:11:50,280 --> 00:11:55,800
+إلينا من فصيح و أعجمين، دعوت خليلي، حينها دعوت
+
+103
+00:11:55,800 --> 00:12:02,560
+خليلي، مثلاوعندما رأوني أن أنا دعوت خليلي مسهلا
+
+104
+00:12:02,560 --> 00:12:09,680
+دعوا رأي يعني شخص من الجن مشهور بالإيه بأنه يعني
+
+105
+00:12:09,680 --> 00:12:19,340
+قوة رهيبة بهدف ضرب وجدع أنف مسهل وطبعا
+
+106
+00:12:19,340 --> 00:12:24,340
+كلمة جدع يعني تستعمل يعني في الضرب على الأنف على
+
+107
+00:12:24,340 --> 00:12:30,340
+مواطن العزة والكرامة جدعافالشعب اختار كلمة جدعا
+
+108
+00:12:30,340 --> 00:12:35,880
+يعني الضرب على الأنف للهجين المذمم من هو الهجين
+
+109
+00:12:35,880 --> 00:12:41,320
+المذمم اللي هو مسحل طبعا هنا اسلوب ذنب لكنه يريد
+
+110
+00:12:41,320 --> 00:12:49,640
+المدح أنه هذا المسحل شرير ومهجن يعني فيه سطرات
+
+111
+00:12:49,640 --> 00:12:58,290
+القوةهباني أخ الجني نفسي فدائه هذا
+
+112
+00:12:58,290 --> 00:13:05,210
+الدعاء نفسي فدائه انما يعني ليريد ان يعبر عن تلك
+
+113
+00:13:05,210 --> 00:13:12,930
+اي طاقة القوية التي منحها له الجني هباني أخ الجني
+
+114
+00:13:12,930 --> 00:13:20,550
+نفسي فدائه يعني طاقة رائعة لا يمكن ان توصفبقوة
+
+115
+00:13:20,550 --> 00:13:29,150
+متدفقة بأفيح جياش بأوسع قوة من الصدر خضرمي متدفقة
+
+116
+00:13:29,150 --> 00:13:34,150
+وكذلك افتخر أبو النجم العجلي في مراجزة العجاج ابن
+
+117
+00:13:34,150 --> 00:13:44,540
+رقبةبأن شيطانه ذكر وشيطان غيره من الأنثى يقول إني
+
+118
+00:13:44,540 --> 00:13:50,540
+وكل شاعر من البشري شيطانه أنثى وشيطاني ذكره لأن
+
+119
+00:13:50,540 --> 00:13:56,440
+هنا نستطيع أن نقول أن التطور العلمي الذي لحق أو
+
+120
+00:13:56,440 --> 00:14:05,540
+أصاب يعني العصر العباسي منحهم من إعادةمراجعة لكثير
+
+121
+00:14:05,540 --> 00:14:11,760
+من المفاهيم السابقة فلم يعد الإنسان في العصر .. في
+
+122
+00:14:11,760 --> 00:14:16,700
+هذا العصر أن يتقبل مثل هذه الخرافات و هذه
+
+123
+00:14:16,700 --> 00:14:24,260
+الخزعبلات فالعلم هو الكفيل لتحطيم هذه الأذرع
+
+124
+00:14:24,260 --> 00:14:28,120
+الجاهلية هذا هو بالله التوفيق و صلى الله عليه و
+
+125
+00:14:28,120 --> 00:14:32,920
+سلم على نبينا محمد و على آله و صحبه وسلم تسليما
+
+126
+00:14:32,920 --> 00:14:33,440
+كثيرا
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/MW-5DMQ9IDw_raw.json b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/MW-5DMQ9IDw_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..69dae3d5832dfaa68c8ba506462bd2ad99506cce
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/MW-5DMQ9IDw_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3347, "start": 4.89, "end": 33.47, "text": "بسم الله الرحمن الرحيم و أصلي و أسلم علي نبينا محمد وعلى آله وصحبه وسلم تسليما كثيرا وبعد عنوان هذه المحاضرة هي نظرية الشعر بين الشاعرين العباسي والجاهلي معلوم أن التطور العقلي و الفكري الذي يعني تميز به العصر العباسي عما سبق", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 4032, 5551, 9381, 20292, 4032, 5551, 3794, 19528, 25894, 8717, 21292, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 46952, 19528, 6055, 3794, 20292, 15042, 9122, 12984, 13546, 995, 46599, 22488, 18871, 2407, 7649, 29538, 9673, 5016, 46958, 25720, 39896, 8717, 19913, 2288, 10632, 25124, 3615, 2288, 49374, 25124, 45761, 2288, 9957, 18863, 3555, 32277, 1829, 16070, 7435, 40294, 20292, 20449, 1211, 20498, 14739, 16712, 9566, 13063, 18863, 4587, 20292, 4032, 27188, 4117, 16572, 43527, 37495, 22653, 46811, 1829, 11622, 39627, 18863, 9381, 2288, 18863, 3555, 32277, 1829, 6225, 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850.44, "word": " الإنسان", "probability": 0.9815673828125}, {"start": 850.44, "end": 850.6, "word": " في", "probability": 0.9560546875}, {"start": 850.6, "end": 850.96, "word": " العصر", "probability": 0.8489583333333334}, {"start": 850.96, "end": 851.46, "word": " ..", "probability": 0.357666015625}, {"start": 851.46, "end": 851.76, "word": " في", "probability": 0.87646484375}, {"start": 851.76, "end": 852.12, "word": " هذا", "probability": 0.8623046875}, {"start": 852.12, "end": 852.56, "word": " العصر", "probability": 0.9889322916666666}, {"start": 852.56, "end": 852.98, "word": " أن", "probability": 0.75439453125}, {"start": 852.98, "end": 853.72, "word": " يتقبل", "probability": 0.9923095703125}, {"start": 853.72, "end": 854.48, "word": " مثل", "probability": 0.9931640625}, {"start": 854.48, "end": 854.72, "word": " هذه", "probability": 0.9873046875}, {"start": 854.72, "end": 855.66, "word": " الخرافات", "probability": 0.831787109375}, {"start": 855.66, "end": 856.28, "word": " 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/MW-5DMQ9IDw_raw.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/MW-5DMQ9IDw_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e75d02b3e56097f1309b753f4cf694416cc03c8e
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/MW-5DMQ9IDw_raw.srt
@@ -0,0 +1,504 @@
+1
+00:00:04,890 --> 00:00:07,790
+بسم الله الرحمن الرحيم و أصلي و أسلم علي نبينا
+
+2
+00:00:07,790 --> 00:00:15,510
+محمد وعلى آله وصحبه وسلم تسليما كثيرا وبعد عنوان
+
+3
+00:00:15,510 --> 00:00:22,450
+هذه المحاضرة هي نظرية الشعر بين الشاعرين العباسي
+
+4
+00:00:22,450 --> 00:00:30,170
+والجاهلي معلوم أن التطور العقلي و الفكري الذي يعني
+
+5
+00:00:30,170 --> 00:00:35,930
+تميز به العصر العباسي عما سبقأن هذا التطور الفكري
+
+6
+00:00:35,930 --> 00:00:43,230
+أعاد ترتيب كثير من الأفكار والمفاهيم التي كانت
+
+7
+00:00:43,230 --> 00:00:50,310
+موجودة سابقًا فمثلًا فيما يتعلق بنظرية الشعر كان
+
+8
+00:00:50,310 --> 00:00:56,430
+الشاعر الجاهلي ينظر إلى الشعر على أنه نتاج قوة
+
+9
+00:00:56,430 --> 00:01:02,230
+خالجية كثيرًا ما يسندها إلى الجنأن هذه الطاقة
+
+10
+00:01:02,230 --> 00:01:07,030
+الإبداعية الموجودة عنده إنما ترجع إلى الجن أما
+
+11
+00:01:07,030 --> 00:01:13,110
+الشعر العباسي رأى أن هذه الظاهرة الإبداعية أو هذا
+
+12
+00:01:13,110 --> 00:01:20,270
+النتاج الإبداعي إنما هو نتاج قوة ذاتية كامنة لدى
+
+13
+00:01:20,270 --> 00:01:27,530
+الشعر وليس من قوة خارجية فعلي
+
+14
+00:01:27,530 --> 00:01:33,550
+إبن الجهم مثلا يتحدث عن دوافع شعرههو يقول أن دافعه
+
+15
+00:01:33,550 --> 00:01:40,110
+للشعر ليس المال وسؤال الرجال إنما دافعه مستمد من
+
+16
+00:01:40,110 --> 00:01:49,550
+طبيعة هذا الشعر وهي طبيعة يعني روحية فجمالها إنما
+
+17
+00:01:49,550 --> 00:01:57,190
+يرجع إلى إلى أنها لا تبحث عن مصلحة إنما هي نابعة
+
+18
+00:01:57,190 --> 00:02:04,910
+من تجربة أخلاقيةتجيبه روحية فقال وقصيدة غراء يفنى
+
+19
+00:02:04,910 --> 00:02:10,690
+الدهر قبل فنائها لم تستمح أيدي الرجال بمدحها
+
+20
+00:02:10,690 --> 00:02:18,190
+وهيائها هذه القصيدة وقصيدة غراء يعني قصيدة جميلة
+
+21
+00:02:18,190 --> 00:02:25,410
+وطبعا جمالها يعني رائع جدا يستغرق الزمنيفنى الزمن
+
+22
+00:02:25,410 --> 00:02:32,410
+وهي لا تفنى تبقى بسبب جمالها لماذا؟ لأنها ليست
+
+23
+00:02:32,410 --> 00:02:41,470
+نابعة من مصلحة وإنما نابعة من صدق الصدق والإخلاص
+
+24
+00:02:41,470 --> 00:02:49,270
+لم تستمح أي دجالي بمدحها وهجائها أيضا في نظرية
+
+25
+00:02:49,270 --> 00:02:55,470
+الشعر عند الشعر العباسي أنه يربطبين الشعر وقائله
+
+26
+00:02:55,470 --> 00:03:02,550
+فالشعر يكون جميلا وفقًا لقائله وليس وفقًا إيه
+
+27
+00:03:02,550 --> 00:03:10,390
+لمكوناته الفنية والموضوعية
+
+28
+00:03:10,390 --> 00:03:17,530
+مثلًا إنما يعني يكتسب الشعر قيمته من القائل وهذا
+
+29
+00:03:17,530 --> 00:03:24,470
+الشيء يعني مقرر في النقل الأدبي والفن عمومامثلا
+
+30
+00:03:24,470 --> 00:03:27,150
+نجد لوحات
+
+31
+00:03:28,780 --> 00:03:34,560
+إنما اكتسبت شهرتها لوحات فنية اكتسبت شهرتها لأن
+
+32
+00:03:34,560 --> 00:03:42,060
+الفنان كان يعني من المشهير و ليس لقيمتها الفنية
+
+33
+00:03:42,060 --> 00:03:52,060
+مثل ايه بيكاسو فنان عالمي رسام عالمي له لوحة اسم
+
+34
+00:03:52,060 --> 00:04:01,170
+هذه اللوحة تحالب الصبايا وهذه طبعاانه يعني جاء
+
+35
+00:04:01,170 --> 00:04:06,770
+بذيل الحمار ووضع عليه أصباغا مختلفة ثم أدخله في
+
+36
+00:04:06,770 --> 00:04:12,510
+كيس من القماش ثم بعد ذلك حركت ذيل لملة و يسرة
+
+37
+00:04:12,510 --> 00:04:21,220
+واختلطت الألوان و الخطوط ثم يعني أخذ الكيسوحوّله
+
+38
+00:04:21,220 --> 00:04:27,700
+إلى لوحة اختلطت فيها الألوان والخطوط ووجّت وانحرفت
+
+39
+00:04:27,700 --> 00:04:34,140
+إلى آخره وسمى هذه اللوحة بطحالب الصبايا وكانت بيعت
+
+40
+00:04:34,140 --> 00:04:41,640
+في ماليين الدولاراتنظرًا إلى أن صاحبها بيكاسو وليس
+
+41
+00:04:41,640 --> 00:04:48,960
+وفقًا يعني لاعتبارات فنية فالذي أقوله أن القصيدة
+
+42
+00:04:48,960 --> 00:04:56,640
+قد تكتسب جمالها الفني روعتها من قائلها وليس من
+
+43
+00:04:56,640 --> 00:05:05,360
+إمكاناتها الفنية والموضوعيةفقال طبعاً هذا يلفت
+
+44
+00:05:05,360 --> 00:05:14,780
+نظرنا قول ابن الجهم وما أنا مما انصار بالشعري ذكره
+
+45
+00:05:14,780 --> 00:05:23,840
+ولكن أشعاري يسيرها ذكري وما أنا مما أستظل بظله ولا
+
+46
+00:05:23,840 --> 00:05:29,280
+زاداني قدرا ولا حتى من قدري يعني الراجل ينفي عن
+
+47
+00:05:29,280 --> 00:05:37,350
+نفسهأنه يعني حظي هذه المكانة بسبب الشعر بل بالعكس
+
+48
+00:05:37,350 --> 00:05:44,450
+الشعر يكتسب الروعة من من هو من الشعر وطبعا هذه
+
+49
+00:05:44,450 --> 00:05:51,470
+يذكروني أو يذكرون جميعا أصلا أن هناك أناس أن هناك
+
+50
+00:05:51,470 --> 00:05:59,450
+أناس يصنعهم الإعلام مثلا كما نرى فيواقعنا أو هناك
+
+51
+00:05:59,450 --> 00:06:04,530
+أناس أو أن هناك أناس يصنعهم التاريخ فرق بين من
+
+52
+00:06:04,530 --> 00:06:09,530
+يصنعون التاريخ ومن يصنعهم التاريخ يعني هذا ممكن
+
+53
+00:06:09,530 --> 00:06:15,830
+تنسحب على أيه على ظواهر أخرى خارج نطاق الشعر يعني
+
+54
+00:06:15,830 --> 00:06:25,810
+أنا لا يصنعني الشعرأنا يعني مشهور ليس بالشعر الشعر
+
+55
+00:06:25,810 --> 00:06:32,890
+لا يشهرني إنما شعري يشتهر بيه وما أنا مما أستظله
+
+56
+00:06:32,890 --> 00:06:40,090
+بظله ولا زاداني قدرا ولا حتى من قدري إذن أنا صاحب
+
+57
+00:06:40,090 --> 00:06:49,930
+مبادئ وصاحب قيم وشهرت بقيمي بذكري وليس بشعريأيضًا
+
+58
+00:06:49,930 --> 00:06:55,730
+ما يتعلق بنظرية الشعر ما أشار إليه البحثري لأن
+
+59
+00:06:55,730 --> 00:07:02,470
+طبيعة الشعر هي طبيعة روحية فهو لمحة عابرة تتغذى
+
+60
+00:07:02,470 --> 00:07:07,410
+على العاطفة وليس على المنطق والأدلة المنطقية
+
+61
+00:07:07,410 --> 00:07:13,150
+المتطابقة مع الواقع فالشعر يقوم على اللمحة يعني
+
+62
+00:07:13,150 --> 00:07:18,110
+مقدمة بلا نتيجة أو نتيجة بلا مقدمةبخلاف المنطق
+
+63
+00:07:18,110 --> 00:07:25,530
+المنطق له علاقات تربط المقدمة بالنتيجة علاقة السبب
+
+64
+00:07:25,530 --> 00:07:30,790
+والنتيجة مثلا علاقة الجزء والكل العام والخاص
+
+65
+00:07:30,790 --> 00:07:34,810
+اللازم والملزوم هذه علاقات منطقية تربط المقدمات
+
+66
+00:07:34,810 --> 00:07:41,370
+بالنتائج لكن الشعر لأ الشعر ربما يعني يأتي بمقدمة
+
+67
+00:07:41,370 --> 00:07:50,090
+دون نتيجة أو نتيجة بلا مقدمةولذلك هو يقول أن الملئ
+
+68
+00:07:50,090 --> 00:07:57,150
+القيث وهو زعيم الشعراء وقائد ذوائهم مع أنه لم يكن
+
+69
+00:07:57,150 --> 00:08:04,050
+له حظ بالمنطق لكنه أبدع في الشعر وأتى يعني ببدائع
+
+70
+00:08:04,050 --> 00:08:14,550
+جمة في معلقته وفي شعرهيقول البحتري كلفتمون حدود
+
+71
+00:08:14,550 --> 00:08:20,250
+منطقكم والشعر يغني عن صدقه كذبه يعني الكذب هنا
+
+72
+00:08:20,250 --> 00:08:25,990
+المقبول يعني الخيال لأن الخيال خلاف الواقع فهو لا
+
+73
+00:08:25,990 --> 00:08:31,500
+يتطبق مع الواقع لذا قال كذبهوالشعر يغني عن صدقه
+
+74
+00:08:31,500 --> 00:08:38,460
+كذبه يعني يستطيع من خلال الخيال أن يجمل الجميل
+
+75
+00:08:38,460 --> 00:08:45,780
+ويقبح القبيح ولم يكن ذو القروح يلهج بالمنطق اللي
+
+76
+00:08:45,780 --> 00:08:51,340
+هو إمل القيص لم يكن إيه ذو القروح يلهج بالمنطق
+
+77
+00:08:51,340 --> 00:08:56,040
+يعني إيه يستعمل منطق اللي هو ما نوعه وما سببه
+
+78
+00:08:56,040 --> 00:09:03,470
+وتعريفه ونحو ذلكوالشعر لمح و هنا طبعا يقرر النظرية
+
+79
+00:09:03,470 --> 00:09:09,010
+نظرية الشعر والشعر لمح تكفي إشارته الإشارة يعني
+
+80
+00:09:09,010 --> 00:09:13,770
+مقدمة دون نتيجة حتى في اللغة يعني استعمل اللغة إيه
+
+81
+00:09:13,770 --> 00:09:19,770
+الكلمات الموحية والأسلوب إيه الموحي المثير لإيه
+
+82
+00:09:19,770 --> 00:09:27,230
+المعاني أسلوب إيجاز لماح أسلوب مكثف وليس بالهزر
+
+83
+00:09:27,230 --> 00:09:36,590
+طولت خطبهيعني الشعر لا يستعمل أسلوب الخطابة التي
+
+84
+00:09:36,590 --> 00:09:41,970
+يقوم على الإقناع والربط بين المقدمات والنتائج
+
+85
+00:09:45,340 --> 00:09:52,200
+فهذه رؤية تخالف رؤية الشعر الجاهلي للشعر فالشعر
+
+86
+00:09:52,200 --> 00:10:02,240
+الجاهلي يرى أن الشعر هو نتاج قوة مستمدة من الجن
+
+87
+00:10:02,240 --> 00:10:10,820
+فقال قال الأعشاب الكبير ميمون ابن قيس في استعانته
+
+88
+00:10:10,820 --> 00:10:17,420
+بمسحل وهو من مرض الجن فقالفلمّا رأيت الناس للشر
+
+89
+00:10:17,420 --> 00:10:25,040
+أزعنوا و سابوا إلينا من فصيح و أعجمي دعوت خليل
+
+90
+00:10:25,040 --> 00:10:32,880
+مسحلا و دعوا له جهنما جدعا للهجين المذممي حبان أخ
+
+91
+00:10:32,880 --> 00:10:39,960
+الجنية نفسي فدائه بأفياح جياش من الصدر الخضرمي
+
+92
+00:10:39,960 --> 00:10:48,760
+فلما رأيت الناس للشر أزعنوايعني استجابوا للشر يعني
+
+93
+00:10:48,760 --> 00:10:58,160
+استمعت لديهم الإرادة والسلوك في الشر وحشدوا لذلك
+
+94
+00:10:58,160 --> 00:11:05,860
+وسابوا إلينا من فصيحة وأعجمه يعني رجعوا إلينا
+
+95
+00:11:05,860 --> 00:11:12,970
+متسلحين بهذا الحشد من كل الفصحاءمن فصيح و أعجم
+
+96
+00:11:12,970 --> 00:11:21,450
+طبعا من كل الفصحاء لدرجة أنهم يستعانوا بالأعجم
+
+97
+00:11:21,450 --> 00:11:27,350
+يعني هذا الأسلوب يقال عندما يكون قد حشد كل
+
+98
+00:11:27,350 --> 00:11:32,530
+المهارات المطلوبة نقول و سابوا إلينا كما يقول
+
+99
+00:11:32,530 --> 00:11:39,780
+الشعر من فصيح يعني من كل الفصحاءطبعا التعبير عن كل
+
+100
+00:11:39,780 --> 00:11:46,640
+الفصحاء أنه يدخل الأعاجم معاهم، من كان أعجميا
+
+101
+00:11:46,640 --> 00:11:50,280
+وثابوا
+
+102
+00:11:50,280 --> 00:11:55,800
+إلينا من فصيح و أعجمين، دعوت خليلي، حينها دعوت
+
+103
+00:11:55,800 --> 00:12:02,560
+خليلي، مثلاوعندما رأوني أن أنا دعوت خليلي مسهلا
+
+104
+00:12:02,560 --> 00:12:09,680
+دعوا رأي يعني شخص من الجن مشهور بالإيه بأنه يعني
+
+105
+00:12:09,680 --> 00:12:19,340
+قوة رهيبة بهدف ضرب وجدع أنف مسهل وطبعا
+
+106
+00:12:19,340 --> 00:12:24,340
+كلمة جدع يعني تستعمل يعني في الضرب على الأنف على
+
+107
+00:12:24,340 --> 00:12:30,340
+مواطن العزة والكرامة جدعافالشعب اختار كلمة جدعا
+
+108
+00:12:30,340 --> 00:12:35,880
+يعني الضرب على الأنف للهجين المذمم من هو الهجين
+
+109
+00:12:35,880 --> 00:12:41,320
+المذمم اللي هو مسحل طبعا هنا اسلوب ذنب لكنه يريد
+
+110
+00:12:41,320 --> 00:12:49,640
+المدح أنه هذا المسحل شرير ومهجن يعني فيه سطرات
+
+111
+00:12:49,640 --> 00:12:58,290
+القوةهباني أخ الجني نفسي فدائه هذا
+
+112
+00:12:58,290 --> 00:13:05,210
+الدعاء نفسي فدائه انما يعني ليريد ان يعبر عن تلك
+
+113
+00:13:05,210 --> 00:13:12,930
+اي طاقة القوية التي منحها له الجني هباني أخ الجني
+
+114
+00:13:12,930 --> 00:13:20,550
+نفسي فدائه يعني طاقة رائعة لا يمكن ان توصفبقوة
+
+115
+00:13:20,550 --> 00:13:29,150
+متدفقة بأفيح جياش بأوسع قوة من الصدر خضرمي متدفقة
+
+116
+00:13:29,150 --> 00:13:34,150
+وكذلك افتخر أبو النجم العجلي في مراجزة العجاج ابن
+
+117
+00:13:34,150 --> 00:13:44,540
+رقبةبأن شيطانه ذكر وشيطان غيره من الأنثى يقول إني
+
+118
+00:13:44,540 --> 00:13:50,540
+وكل شاعر من البشري شيطانه أنثى وشيطاني ذكره لأن
+
+119
+00:13:50,540 --> 00:13:56,440
+هنا نستطيع أن نقول أن التطور العلمي الذي لحق أو
+
+120
+00:13:56,440 --> 00:14:05,540
+أصاب يعني العصر العباسي منحهم من إعادةمراجعة لكثير
+
+121
+00:14:05,540 --> 00:14:11,760
+من المفاهيم السابقة فلم يعد الإنسان في العصر .. في
+
+122
+00:14:11,760 --> 00:14:16,700
+هذا العصر أن يتقبل مثل هذه الخرافات و هذه
+
+123
+00:14:16,700 --> 00:14:24,260
+الخزعبلات فالعلم هو الكفيل لتحطيم هذه الأذرع
+
+124
+00:14:24,260 --> 00:14:28,120
+الجاهلية هذا هو بالله التوفيق و صلى الله عليه و
+
+125
+00:14:28,120 --> 00:14:32,920
+سلم على نبينا محمد و على آله و صحبه وسلم تسليما
+
+126
+00:14:32,920 --> 00:14:33,440
+كثيرا
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/NzfyIgoOlVI_raw.json b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/NzfyIgoOlVI_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..c3169d95a2659ae40d8781ae51745a8e158b1a51
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/NzfyIgoOlVI_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3135, "start": 4.89, "end": 31.35, "text": "بسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد وعلى آله وصحبه وأسلم تسليما كثيرا وبعد نتناول في هذه المحاضرة الموضوعات أو التجديد في الموضوعات القديمة وكلمة تجديد تعني إضافة عناصر جديدة إلى ما هو قديم يكون هذا القديم صالحا للجديد", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 36725, 9381, 20292, 36725, 3794, 19528, 15844, 8717, 21292, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 36725, 3794, 19528, 6055, 3794, 20292, 15042, 9122, 12984, 13546, 995, 46599, 22488, 8717, 2655, 8315, 12610, 8978, 29538, 9673, 5016, 46958, 25720, 9673, 2407, 11242, 45367, 9307, 34051, 16712, 7435, 16254, 3215, 8978, 9673, 2407, 11242, 45367, 9307, 25062, 16254, 46007, 4032, 4117, 19528, 3660, 6055, 7435, 16254, 3215, 37279, 22653, 11933, 11242, 31845, 3660, 18871, 33546, 2288, 10874, 16254, 41891, 30731, 19446, 31439, 12174, 16254, 2304, 7251, 30544, 23758, 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{"start": 9.35, "end": 9.73, "word": " آله", "probability": 0.974853515625}, {"start": 9.73, "end": 10.55, "word": " وصحبه", "probability": 0.95625}, {"start": 10.55, "end": 10.97, "word": " وأسلم", "probability": 0.7333984375}, {"start": 10.97, "end": 11.43, "word": " تسليما", "probability": 0.8603515625}, {"start": 11.43, "end": 12.15, "word": " كثيرا", "probability": 0.89013671875}, {"start": 12.15, "end": 12.71, "word": " وبعد", "probability": 0.776611328125}, {"start": 12.71, "end": 14.43, "word": " نتناول", "probability": 0.9471435546875}, {"start": 14.43, "end": 14.69, "word": " في", "probability": 0.97998046875}, {"start": 14.69, "end": 15.05, "word": " هذه", "probability": 0.98828125}, {"start": 15.05, "end": 16.13, "word": " المحاضرة", "probability": 0.9825439453125}, {"start": 16.13, "end": 18.27, "word": " الموضوعات", "probability": 0.90400390625}, {"start": 18.27, "end": 18.43, "word": " أو", "probability": 0.90234375}, {"start": 18.43, "end": 18.99, "word": " التجديد", 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"text": "وكما قلنا في الشجاعة، الشجاعة تكون جميلة إذا كانت نابع من إرادة صادقة وزحوف في صواهره كصياح الحشر في أمره ومن علامة إرادة صادقة", "tokens": [2407, 4117, 15042, 12174, 1211, 8315, 8978, 25124, 7435, 995, 27884, 12399, 25124, 7435, 995, 27884, 6055, 30544, 10874, 2304, 26895, 3660, 11933, 15730, 25961, 2655, 8717, 16758, 3615, 9154, 11933, 2288, 18513, 3660, 20328, 18513, 28671, 4032, 11622, 5016, 38688, 8978, 20328, 14407, 3224, 2288, 3224, 9122, 9381, 25528, 5016, 21542, 46309, 8978, 5551, 29973, 3224, 4032, 27842, 11203, 10943, 3660, 11933, 2288, 18513, 3660, 20328, 18513, 28671], "avg_logprob": -0.09374999968068941, "compression_ratio": 1.6985294117647058, "no_speech_prob": 1.7821788787841797e-05, "words": [{"start": 679.13, "end": 680.03, "word": "وكما", "probability": 0.7672526041666666}, {"start": 680.03, "end": 680.43, "word": " قلنا", "probability": 0.9368489583333334}, {"start": 680.43, "end": 680.59, "word": " في", "probability": 0.9462890625}, {"start": 680.59, 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قال الشاعر الجاهل أيضا لم يقف الشاعر العباسي عند مكوان الأطلال فقط بل وقف أمام القصور الحاضرة المأنوثة", "tokens": [3224, 8315, 50239, 8032, 1211, 24976, 2655, 5016, 9566, 1829, 3555, 16070, 2655, 1211, 9566, 5172, 16070, 2655, 2288, 4587, 4587, 4032, 19528, 7251, 4587, 5172, 9122, 15042, 50239, 25124, 45761, 2288, 25724, 40294, 1211, 36632, 11242, 995, 32767, 7251, 4587, 5172, 25124, 45761, 2288, 18863, 3555, 32277, 1829, 43242, 3714, 4117, 2407, 7649, 16247, 9566, 1211, 6027, 6156, 47432, 4724, 1211, 4032, 4587, 5172, 5551, 2304, 10943, 25062, 9381, 13063, 21542, 46958, 25720, 9673, 33456, 2407, 12984, 3660], "avg_logprob": -0.1864257777109742, "compression_ratio": 1.7894736842105263, "no_speech_prob": 4.231929779052734e-06, "words": [{"start": 1445.98, "end": 1446.32, "word": "هنا", "probability": 0.796875}, {"start": 1446.32, "end": 1446.52, "word": " قال", "probability": 0.85595703125}, {"start": 1446.52, "end": 1446.88, "word": " هل", "probability": 0.71533203125}, {"start": 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1659.52, "word": " من", "probability": 0.9404296875}, {"start": 1659.52, "end": 1660.06, "word": " أهم", "probability": 0.946044921875}, {"start": 1660.06, "end": 1661.74, "word": " وأصدق", "probability": 0.94384765625}, {"start": 1661.74, "end": 1662.24, "word": " معاني", "probability": 0.9275716145833334}, {"start": 1662.24, "end": 1662.84, "word": " الشكوى", "probability": 0.9666748046875}, {"start": 1662.84, "end": 1663.48, "word": " لماذا؟", "probability": 0.79156494140625}, {"start": 1663.48, "end": 1663.88, "word": " لأنه", "probability": 0.9632161458333334}, {"start": 1663.88, "end": 1664.54, "word": " عبّر", "probability": 0.8507080078125}, {"start": 1664.54, "end": 1665.04, "word": " عن", "probability": 0.984375}, {"start": 1665.04, "end": 1665.72, "word": " تجربة", "probability": 0.9835205078125}, {"start": 1665.72, "end": 1666.4, "word": " العطش", "probability": 0.8758138020833334}, {"start": 1666.4, "end": 1667.58, "word": " بجزء", "probability": 0.9874267578125}, {"start": 1667.58, "end": 1667.74, "word": " من", "probability": 0.9931640625}, {"start": 1667.74, "end": 1668.78, "word": " التجربة", "probability": 0.9794921875}, {"start": 1668.78, "end": 1669.46, "word": " لأن", "probability": 0.787353515625}, {"start": 1669.46, "end": 1669.98, "word": " القبل", "probability": 0.849365234375}, {"start": 1669.98, "end": 1670.72, "word": " هو", "probability": 0.9736328125}, {"start": 1670.72, "end": 1671.18, "word": " الاطن", "probability": 0.5716959635416666}], "temperature": 1.0}, {"id": 74, "seek": 169039, "start": 1671.89, "end": 1690.39, "text": "الوحشية إذا أصابها عطش يظهر ذلك في بصرها فقال تشك بأبصارها الصدا لماذا الشك بالبصر أعمق في الدلالة لأنه يعبر عن التجربة بجزء من التجربة", "tokens": [6027, 2407, 5016, 8592, 10632, 11933, 15730, 5551, 9381, 16758, 11296, 6225, 9566, 8592, 7251, 19913, 3224, 2288, 29910, 23275, 8978, 4724, 9381, 2288, 11296, 6156, 4587, 6027, 6055, 8592, 4117, 4724, 10721, 3555, 9381, 9640, 11296, 31767, 28259, 32767, 45636, 995, 25124, 4117, 20666, 3555, 9381, 2288, 5551, 25957, 4587, 8978, 32748, 1211, 6027, 3660, 5296, 33456, 3224, 37495, 26890, 18871, 16712, 7435, 25513, 3660, 4724, 7435, 11622, 38207, 9154, 16712, 7435, 25513, 3660], "avg_logprob": -0.08614309083082174, "compression_ratio": 1.6849315068493151, "no_speech_prob": 2.753734588623047e-05, "words": [{"start": 1671.89, "end": 1672.59, "word": "الوحشية", "probability": 0.8595703125}, {"start": 1672.59, "end": 1672.95, "word": " إذا", "probability": 0.947021484375}, {"start": 1672.95, "end": 1673.55, "word": " أصابها", "probability": 0.9727783203125}, {"start": 1673.55, "end": 1673.97, "word": " عطش", "probability": 0.9641927083333334}, {"start": 1673.97, "end": 1674.61, "word": " يظهر", "probability": 0.97314453125}, {"start": 1674.61, "end": 1675.17, "word": " ذلك", "probability": 0.99609375}, {"start": 1675.17, "end": 1676.19, "word": " في", "probability": 0.9365234375}, {"start": 1676.19, "end": 1676.95, "word": " بصرها", "probability": 0.984130859375}, {"start": 1676.95, "end": 1678.77, "word": " فقال", "probability": 0.8907877604166666}, {"start": 1678.77, "end": 1680.01, "word": " تشك", "probability": 0.9586588541666666}, {"start": 1680.01, "end": 1680.87, "word": " بأبصارها", "probability": 0.917724609375}, {"start": 1680.87, "end": 1681.27, "word": " الصدا", "probability": 0.4913330078125}, {"start": 1681.27, "end": 1682.87, "word": " لماذا", "probability": 0.8829752604166666}, {"start": 1682.87, "end": 1683.37, "word": " الشك", "probability": 0.960693359375}, {"start": 1683.37, "end": 1684.03, "word": " بالبصر", "probability": 0.9686279296875}, {"start": 1684.03, "end": 1684.79, "word": " أعمق", "probability": 0.9016927083333334}, {"start": 1684.79, "end": 1685.11, "word": " في", "probability": 0.939453125}, {"start": 1685.11, "end": 1685.71, "word": " الدلالة", "probability": 0.9722900390625}, {"start": 1685.71, "end": 1686.63, "word": " لأنه", "probability": 0.91650390625}, {"start": 1686.63, "end": 1687.29, "word": " يعبر", "probability": 0.747314453125}, {"start": 1687.29, "end": 1687.61, "word": " عن", "probability": 0.99560546875}, {"start": 1687.61, "end": 1688.55, "word": " التجربة", "probability": 0.9727783203125}, {"start": 1688.55, "end": 1689.33, "word": " بجزء", "probability": 0.986328125}, {"start": 1689.33, "end": 1689.65, "word": " من", "probability": 0.97802734375}, {"start": 1689.65, "end": 1690.39, "word": " التجربة", "probability": 0.98046875}], "temperature": 1.0}, {"id": 75, "seek": 172003, "start": 1691.01, "end": 1720.03, "text": "الجأب هو قائد القطيع إلا أنها لا تخاطب ولا تستعمل اللغة إذا تعميق المعنى الإنساني ظاهر في هذه الصورة وهذا هو المنح العباسي في التجديد في مقدمة القصيدة وللحديث بقية وصلى الله عليه وعلي نبينا محمد وعلى آله وصحبه وسلم تسليم كثيرا", "tokens": [6027, 7435, 10721, 3555, 31439, 12174, 16373, 3215, 25062, 9566, 40228, 11933, 15040, 14739, 11296, 20193, 6055, 9778, 41193, 3555, 49429, 6055, 14851, 25957, 1211, 13672, 17082, 3660, 11933, 15730, 37279, 2304, 1829, 4587, 9673, 3615, 1863, 7578, 33688, 1863, 3794, 7649, 1829, 1357, 116, 40294, 2288, 8978, 29538, 31767, 13063, 3660, 37037, 15730, 31439, 9673, 1863, 5016, 18863, 3555, 32277, 1829, 8978, 16712, 7435, 16254, 3215, 8978, 3714, 28543, 46007, 25062, 9381, 25708, 3660, 4032, 1211, 1211, 5016, 16254, 12984, 4724, 4587, 10632, 4032, 9381, 23942, 21984, 47356, 4032, 3615, 20292, 8717, 21292, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 46952, 19528, 6055, 3794, 20292, 2304, 9122, 12984, 13546, 995], "avg_logprob": -0.20220587609194907, "compression_ratio": 1.8597285067873304, "no_speech_prob": 0.186279296875, "words": [{"start": 1691.01, "end": 1691.73, "word": "الجأب", "probability": 0.5863037109375}, {"start": 1691.73, "end": 1692.55, "word": " هو", "probability": 0.6826171875}, {"start": 1692.55, "end": 1693.47, "word": " قائد", "probability": 0.9410807291666666}, {"start": 1693.47, "end": 1694.41, "word": " القطيع", "probability": 0.9571940104166666}, {"start": 1694.41, "end": 1695.25, "word": " إلا", "probability": 0.783447265625}, {"start": 1695.25, "end": 1695.69, "word": " أنها", "probability": 0.861083984375}, {"start": 1695.69, "end": 1695.95, "word": " لا", "probability": 0.83056640625}, {"start": 1695.95, "end": 1696.49, "word": " تخاطب", "probability": 0.7630615234375}, {"start": 1696.49, "end": 1696.63, "word": " ولا", "probability": 0.81640625}, {"start": 1696.63, "end": 1697.33, "word": " تستعمل", "probability": 0.9873046875}, {"start": 1697.33, "end": 1699.07, "word": " اللغة", "probability": 0.9378255208333334}, {"start": 1699.07, "end": 1699.49, "word": " إذا", "probability": 0.49456787109375}, {"start": 1699.49, "end": 1699.97, "word": " تعميق", "probability": 0.8492431640625}, {"start": 1699.97, "end": 1700.45, "word": " المعنى", "probability": 0.98681640625}, {"start": 1700.45, "end": 1701.19, "word": " الإنساني", "probability": 0.9822265625}, {"start": 1701.19, "end": 1701.73, "word": " ظاهر", "probability": 0.8797607421875}, {"start": 1701.73, "end": 1702.15, "word": " في", "probability": 0.93798828125}, {"start": 1702.15, "end": 1702.69, "word": " هذه", "probability": 0.95263671875}, {"start": 1702.69, "end": 1704.39, "word": " الصورة", "probability": 0.9938151041666666}, {"start": 1704.39, "end": 1705.21, "word": " وهذا", "probability": 0.8662109375}, {"start": 1705.21, "end": 1705.45, "word": " هو", "probability": 0.92041015625}, {"start": 1705.45, "end": 1706.69, "word": " المنح", "probability": 0.8543294270833334}, {"start": 1706.69, "end": 1708.45, "word": " العباسي", "probability": 0.87158203125}, {"start": 1708.45, "end": 1708.97, "word": " في", "probability": 0.865234375}, {"start": 1708.97, "end": 1710.23, "word": " التجديد", "probability": 0.9127197265625}, {"start": 1710.23, "end": 1710.63, "word": " في", "probability": 0.908203125}, {"start": 1710.63, "end": 1712.17, "word": " مقدمة", "probability": 0.9684244791666666}, {"start": 1712.17, "end": 1712.81, "word": " القصيدة", "probability": 0.9881591796875}, {"start": 1712.81, "end": 1713.87, "word": " وللحديث", "probability": 0.846923828125}, {"start": 1713.87, "end": 1714.47, "word": " بقية", "probability": 0.7703450520833334}, {"start": 1714.47, "end": 1715.09, "word": " وصلى", "probability": 0.7119140625}, {"start": 1715.09, "end": 1715.27, "word": " الله", "probability": 0.6875}, {"start": 1715.27, "end": 1715.57, "word": " عليه", "probability": 0.318359375}, {"start": 1715.57, "end": 1715.65, "word": " وعلي", "probability": 0.4993489583333333}, {"start": 1715.65, "end": 1716.05, "word": " نبينا", "probability": 0.8086751302083334}, {"start": 1716.05, "end": 1716.69, "word": " محمد", "probability": 0.9869791666666666}, {"start": 1716.69, "end": 1717.45, "word": " وعلى", "probability": 0.76318359375}, {"start": 1717.45, "end": 1717.81, "word": " آله", "probability": 0.947021484375}, {"start": 1717.81, "end": 1718.49, "word": " وصحبه", "probability": 0.97529296875}, {"start": 1718.49, "end": 1718.99, "word": " وسلم", "probability": 0.78271484375}, {"start": 1718.99, "end": 1719.47, "word": " تسليم", "probability": 0.8663330078125}, {"start": 1719.47, "end": 1720.03, "word": " كثيرا", "probability": 0.70196533203125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1720.412875, "duration_after_vad": 1664.2581249999978}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/SVwP9n8zGEI.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/SVwP9n8zGEI.srt
new file mode 100644
index 0000000000000000000000000000000000000000..bb7a174888ce3d17144318a4c23c04b0c13712d3
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/SVwP9n8zGEI.srt
@@ -0,0 +1,615 @@
+1
+00:00:04,910 --> 00:00:08,270
+باسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد
+
+2
+00:00:08,270 --> 00:00:13,170
+وعلى آله وصحبه وسلم تسليماً كثيراً وبعد في هذه
+
+3
+00:00:13,170 --> 00:00:19,390
+المحاضرة نتناول تأملات الشعراء العباسيين في
+
+4
+00:00:19,390 --> 00:00:25,510
+الطبيعة والحقيقة أن تطور العقل العربي في هذا العصر
+
+5
+00:00:26,480 --> 00:00:33,240
+وارتقائه إلى درجات متقدمة في التفكير وصل إلى درجة
+
+6
+00:00:33,240 --> 00:00:41,200
+التأمل لارتقائه بمعنى أنه وصل إلى معاني إنسانية
+
+7
+00:00:41,200 --> 00:00:48,530
+ودينية عالية في التفكير، استعمل التأمل وهناك فرق بين
+
+8
+00:00:48,530 --> 00:00:55,610
+التفكير والتأمل، التفكير هو رد الأشياء إلى قاعدتها
+
+9
+00:00:55,610 --> 00:01:01,170
+أو أصلها الكوني، أما التأمل فهو رد الأشياء
+
+10
+00:01:01,170 --> 00:01:06,850
+والظواهر إلى معناها الديني أو الإنساني أو الجمالي
+
+11
+00:01:08,380 --> 00:01:16,400
+ونبدأ بنقطة الأولى وهي المعنى الإنساني، إن الشاعر
+
+12
+00:01:16,400 --> 00:01:23,360
+العباسي وجد في الطبيعة المحبوبة أو من يشارك أحزانه
+
+13
+00:01:23,360 --> 00:01:30,300
+وهمومه، فقال إبراهيم بن المهدي في النرجس ثلاث
+
+14
+00:01:30,300 --> 00:01:38,060
+عيون من النرجس على قائم أخضر أملس، ذكرنني طيب ري
+
+15
+00:01:38,060 --> 00:01:44,380
+الحبيب، فيمنعني لذة المجلس، ثلاث عيون من النرجس
+
+16
+00:01:44,380 --> 00:01:53,900
+فورود النرجس وأزهاره وأزهاره، وللتأمل الشاعر تذكرا 
+
+17
+00:01:54,710 --> 00:02:03,610
+للمحبوبة وخيالا لها، فاستدعى هذا الخيال إلى عقله أو 
+
+18
+00:02:03,610 --> 00:02:11,230
+مخيلته، فجلبت معه الهموم والأحزان، فمنعته من 
+
+19
+00:02:11,230 --> 00:02:17,790
+الاستمتاع بمجلسه في الطبيعة، ثلاث عيون من النرجس
+
+20
+00:02:17,790 --> 00:02:26,170
+على قائم أخضر أملس، على عود أخضر أملس، نظر، وهذه
+
+21
+00:02:26,170 --> 00:02:31,830
+النظارة هي التي ولدت الثلاث، والنظارة
+
+22
+00:02:33,460 --> 00:02:40,140
+ولم تقف عند هذا الحد، علاقة الشعراء بالطبيعة فقد جعل 
+
+23
+00:02:40,140 --> 00:02:46,840
+منها شريكا له، يبثها همومه وأحزانه، فقال مطيع بن 
+
+24
+00:02:46,840 --> 00:02:54,360
+إياس: أسعداني يا نخلتي حلواني، وابكيا لي من ريب هذا
+
+25
+00:02:54,360 --> 00:03:01,160
+الزمان، وعلم أن ريبه لم يزل يفرق بين الأولاف 
+
+26
+00:03:01,160 --> 00:03:07,420
+والجيران، ولا عمري لو ذقتما ألم الفرقة أبكاكم الذي
+
+27
+00:03:07,420 --> 00:03:15,260
+أبكاني، أسعداني وأيقن أن نحسن سوف يلقاكما فتفترقان
+
+28
+00:03:15,260 --> 00:03:23,480
+كم رمتني صروف هذه الليالي بفراق الأحباب والخلان، إذا
+
+29
+00:03:23,480 --> 00:03:29,260
+الشاعر وجد في الطبيعة شريكا له، ومعادلاً موضوعياً
+
+30
+00:03:29,260 --> 00:03:37,220
+أسعداني يطلب من النخلتين أن تعيناه، عيناني يا نخلتي 
+
+31
+00:03:37,220 --> 00:03:43,440
+حلواني، وحلوان منطقة في العراق تشتهر بالنخيل
+
+32
+00:03:44,870 --> 00:03:52,510
+وابكيا لي من ريب هذا الزمان، وابكيا لي من ريب هذا
+
+33
+00:03:52,510 --> 00:03:59,870
+الزمان، يطلب من النخلتين أن تبكيا معه ليخفف ذلك من
+
+34
+00:03:59,870 --> 00:04:06,450
+أحزانه، ذلك أن الحزن إذا توزع على أكثر من واحد يخفف 
+
+35
+00:04:06,450 --> 00:04:13,870
+هذا الحزن على الشعور، وابكيا لي من ريب هذا الزمان 
+
+36
+00:04:14,930 --> 00:04:21,290
+وأيقن وعلم أن ريبه لم يزل يفرق بين الأولادي
+
+37
+00:04:21,290 --> 00:04:27,770
+والجيران، ذلك أن مصائب الزمن هي التي تفرق بين
+
+38
+00:04:27,770 --> 00:04:34,350
+الأحبة والجيران، بين الأولافي والجيراني، حتى بين
+
+39
+00:04:34,350 --> 00:04:41,190
+الجيران، تفرق أو يفرق الزمن، مع أن علاقة الجار
+
+40
+00:04:41,190 --> 00:04:48,370
+بجاره علاقة مكانية ثابتة لا تتزحزح إلا أن أحداث 
+
+41
+00:04:48,370 --> 00:04:55,370
+الزمن قد تفرق هذه العلاقات الجغرافية، ليست فقط
+
+42
+00:04:55,370 --> 00:05:01,430
+العلاقات الزمنية، بل العلاقات الجغرافية، وهذا دليل 
+
+43
+00:05:01,430 --> 00:05:10,670
+على قوة مصايب الزمن في التفريق، والعمري لو ذوقتم ألم 
+
+44
+00:05:10,670 --> 00:05:19,690
+الفرقة أبكاكم الذي أبكاني، وهنا يقسم لو أن هتين 
+
+45
+00:05:19,690 --> 00:05:28,490
+النخلتين يعني تبكيان كما يبكي الإنسان لعلم ألم 
+
+46
+00:05:28,490 --> 00:05:37,610
+الفرقة والتغرب، أسعداني، وأسعداني وأيقن أعيناني، ليكن 
+
+47
+00:05:37,610 --> 00:05:46,870
+لديكم يقين بأن ثمة مصيبة ستقع كما وقعت علينا، وأيقن 
+
+48
+00:05:46,870 --> 00:05:54,190
+أن نحسن سوف يلقاكما فتفترقان، كم رمتني صروف هذه
+
+49
+00:05:54,190 --> 00:05:59,810
+الليالي بفراق الأحباب والخلانين، هناك حالات كثيرة
+
+50
+00:05:59,810 --> 00:06:09,910
+من أفعال الزمن، فقد رماني بصنوف شتى من المصائب التي
+
+51
+00:06:09,910 --> 00:06:17,650
+فرقت بين الأحبة والخلان، الأصدقاء أيضاً
+
+52
+00:06:19,030 --> 00:06:28,230
+من التأملات التي وقف عندها الشاعر العباسي الجنب
+
+53
+00:06:28,230 --> 00:06:33,610
+الديني أو المعنى الديني، فقد رأى الشاعر العباسي في 
+
+54
+00:06:33,610 --> 00:06:43,650
+الطبيعة معاني دينية، وأهمها عقيدة التوحيد وعظمة الله 
+
+55
+00:06:43,650 --> 00:06:53,160
+سبحانه وتعالى في خلقه، فقال أبو نواس: وطبعاً قد زهد
+
+56
+00:06:53,160 --> 00:07:01,440
+بعد مجون، بعد أن كان ناجنا، فقد أنهى حياته بالزهد 
+
+57
+00:07:01,440 --> 00:07:06,400
+والقناعة
+
+58
+00:07:06,400 --> 00:07:15,160
+والرضا بالقليل، والتأمل في الحياة، فيقول في وقوفه
+
+59
+00:07:15,160 --> 00:07:22,100
+التأملي اتجاه الطبيعة، تأمل في رياض الأرض وانظر إلى
+
+60
+00:07:22,100 --> 00:07:29,760
+آثار ما صنع الملك، عيون ملجين شاخصات بأحداق هي 
+
+61
+00:07:29,760 --> 00:07:36,020
+الذهب السبيك، على قطب الزبرجد، شاهدات بأن الله ليس 
+
+62
+00:07:36,020 --> 00:07:42,000
+له شريك، تأمل يعني من خلال التفكير المتواصل أو
+
+63
+00:07:42,000 --> 00:07:48,410
+التأمل الارتقائي، فنصل إلى عظمة الله سبحانه وتعالى
+
+64
+00:07:48,410 --> 00:07:55,390
+من خلال هذه المخلوقات الجميلة الرائعة، وهي الأزهار
+
+65
+00:07:55,390 --> 00:08:03,110
+والنباتات الرائعة التي تظهر في الربيع، ومن أهمها
+
+66
+00:08:03,110 --> 00:08:10,310
+النرجس، عيون ملجين، وقبل قليل رأينا أن هذه العيون 
+
+67
+00:08:10,310 --> 00:08:18,230
+ثلاث عيون من النرجس على قائم أخضر أملس، 
+
+68
+00:08:18,230 --> 00:08:25,350
+يذكرنني طيب ري الحبيب، إذا النرجس، ومن خلال هذه 
+
+69
+00:08:25,350 --> 00:08:32,610
+الوقفة، نجد أن الشعراء منهم من ارتقى إلى معنى
+
+70
+00:08:32,610 --> 00:08:34,590
+إنساني، ك
+
+71
+00:08:37,360 --> 00:08:44,060
+كإبراهيم بن المهدي ومطيع بن إياس، لكننا نجد أبو
+
+72
+00:08:44,060 --> 00:08:50,440
+نواس يرتقي إلى معنى أعظم وهو المعنى الديني، ووحدانية 
+
+73
+00:08:50,440 --> 00:08:58,440
+الله سبحانه وتعالى، عيون ملجين شاخصات بأحداق هي 
+
+74
+00:08:58,440 --> 00:09:07,200
+الذهب السبيك، هذه هي وردة النرجس، وسطها أبيض ومحيطها
+
+75
+00:09:07,200 --> 00:09:15,060
+أصفر كالذهب السبيك النقي من الشوائب، على قطب
+
+76
+00:09:15,060 --> 00:09:22,340
+الزبرجد، دي شاهدات بأن الله ليس له شريك، على قطب
+
+77
+00:09:22,340 --> 00:09:29,480
+الزبرجد، والزبرجد هو من الأحجار الكريمة لونه أخضر 
+
+78
+00:09:29,480 --> 00:09:41,880
+فيقول إن هذه العيون شاخصة على قطب الزبرجد، وشخصها
+
+79
+00:09:41,880 --> 00:09:51,320
+يشهدون بأن الله ليس له شريك، شاهدات بأن الله ليس له 
+
+80
+00:09:51,320 --> 00:09:56,940
+شريك، إذاً هنا من خلال التفكير المتواصل أو التأمل 
+
+81
+00:09:56,940 --> 00:10:05,160
+الارتقائي وصل الشاعر أبو نواس إلى معنى ديني وهو
+
+82
+00:10:05,160 --> 00:10:14,750
+وحدانية الله وأنه لا شريك له، فاستدلّ أو انتقل من
+
+83
+00:10:14,750 --> 00:10:21,570
+وصف الطبيعة إلى وصف عظمة الله سبحانه وتعالى
+
+84
+00:10:21,570 --> 00:10:27,270
+وإقراره بذلك أيضاً
+
+85
+00:10:27,270 --> 00:10:34,810
+لم يقف الشاعر العباسي عند هذا الحد بل أيضاً ارتقى
+
+86
+00:10:34,810 --> 00:10:41,530
+إلى معنى آخر وهو المعنى الجمالي، إذ إن الشاعر العباسي
+
+87
+00:10:41,530 --> 00:10:49,050
+رأى في الطبيعة القيمة الجمالية أو قيمة الجمال، فهذه
+
+88
+00:10:49,050 --> 00:10:56,050
+المظاهر الجميلة، ومظاهر
+
+89
+00:10:56,050 --> 00:11:05,370
+الأزهار، النباتات، ولدت فيه إحساساً بالجمال، وأيضاً
+
+90
+00:11:05,370 --> 00:11:15,300
+شكلت لديه رؤية ومفهوماً للجمال، فقال الصنوبري وهو من 
+
+91
+00:11:15,300 --> 00:11:21,120
+أبرز شعراء الطبيعة في هذا العصر، وهو صاحب مدرسة 
+
+92
+00:11:21,120 --> 00:11:28,800
+أُطلق عليها المدرسة الحلبية في الشعر التي تتلمذ
+
+93
+00:11:28,800 --> 00:11:34,680
+عليها معظم شعراء الأندلس بعد نصف قرن من الزمان، 
+
+94
+00:11:34,680 --> 00:11:45,200
+يقول الصنوبري: أما الرياض فـ عشقها عشق لم يبق في
+
+95
+00:11:45,200 --> 00:11:54,260
+لغيرها، طرق نسخ الرياضي أتت كتقرأ من بعد كأن سطورها
+
+96
+00:11:54,260 --> 00:12:01,300
+مشق، نشرت على تلك الربا، أو نشرت على تلك الربة، حلل
+
+97
+00:12:01,300 --> 00:12:11,220
+مما يحوق الرعد والبرق، ظل البهار تضيء أوجهه فيضيء
+
+98
+00:12:11,220 --> 00:12:17,040
+منها الغرب والشرق، زهر الرياض إذا هي ابتسمت تدعو 
+
+99
+00:12:17,040 --> 00:12:27,000
+فيسرع نحوها الخلق فتظل تنطق وهي ساكتة، إن الرياض 
+
+100
+00:12:27,000 --> 00:12:29,340
+سكوتها نطق
+
+101
+00:12:32,490 --> 00:12:38,190
+في البيت الأول، أما رياضه فعشقها عشقه، يعني عشقي
+
+102
+00:12:38,190 --> 00:12:45,270
+للرياض هو العشق الحقيقي، هو عشق لا عشق بعده، يعني 
+
+103
+00:12:45,270 --> 00:12:48,450
+فنرى
+
+104
+00:12:48,450 --> 00:13:00,950
+أنه يعني في تأمله للطبيعة ومشاركته لها نراه أنه
+
+105
+00:13:00,950 --> 00:13:09,250
+يعني أقام علاقة، علاقة عاطفية وهي أيه؟ العشق، والعشق
+
+106
+00:13:09,250 --> 00:13:14,110
+لا يكون إلا إذا كانت هناك صفات من الجمال والحسن 
+
+107
+00:13:14,110 --> 00:13:23,170
+فقال إن الرياض يعني هي المعشوقة الحقيقية، ليه؟ فليس
+
+108
+00:13:23,170 --> 00:13:36,150
+هناك عشق لأي شيء آخر، عشق صادق نقي، لم يبق في لغيرها
+
+109
+00:13:36,150 --> 00:13:44,790
+طرقـه، وهذا العشق إنما ناشئ من صفات جمالية في الريـاض
+
+110
+00:13:47,360 --> 00:13:55,000
+نسخ الرياضي أتت كتقرأ من بعد كأن سطورها مشق، وهنا
+
+111
+00:13:55,000 --> 00:14:07,660
+يتحدث عن جمال الهندسة لهذه الرياض، بحيث إنها يعني 
+
+112
+00:14:07,660 --> 00:14:17,120
+تبدو كالخطوط المستقيمة التي تقرأ من مسافة بعيدة
+
+113
+00:14:17,450 --> 00:14:28,290
+تقرأ من بعد كأن سطورها مشق، يعني خط مستقيم، نشرت
+
+114
+00:14:28,290 --> 00:14:36,150
+على تلك الربا، حلل، يعني مظاهر جميلة وبقع جميلة 
+
+115
+00:14:36,150 --> 00:14:44,330
+للرياضي والازهار، مما يحوق الرعد والبرق، وهنا طبعاً 
+
+116
+00:14:44,330 --> 00:14:54,330
+الشاعر يعمق الإحساس الجمالي من خلال التشبيهات
+
+117
+00:14:54,330 --> 00:15:02,350
+والاستعارات والكنايات، مما يحوق الرعد والبرق يعني
+
+118
+00:15:02,350 --> 00:15:09,590
+شبه الرعد والبرق بالإنسان الحائق، وحذف المشبه به وهو
+
+119
+00:15:09,590 --> 00:15:16,310
+الإنسان، وأتى بشيء من لوازمه وهو يحوك، على سبيل 
+
+120
+00:15:16,310 --> 00:15:23,770
+الاستعارة المكنية، أظل البهار تضيء أوجهه فيضيء منها
+
+121
+00:15:23,770 --> 00:15:29,550
+الغرب والشرق، أظل البهار تضيء أوجهه فيضيء منها
+
+122
+00:15:29,550 --> 00:15:37,250
+الغرب والشرق، والبهار هو أيه؟ هو ورد النرجس، زهر
+
+123
+00:15:37,250 --> 00:15:44,230
+الرياضي، إذا هي ابتسمت تدعو، فيسرع نحوها الخلق، هنا
+
+124
+00:15:44,230 --> 00:15:51,330
+طبعاً الشاعر وتعميقا لصفات الجمالية، يخلع عليها معاني 
+
+125
+00:15:51,330 --> 00:15:59,050
+إنسانية، يعني يؤنس الطبيعة، يعني يمنحها معاني وصفات
+
+126
+00:15:59,050 --> 00:16:06,010
+إنسانية، فالابتسام لا يكون إلا للإنسان، ولكنه أي
+
+127
+00:16:06,010 --> 00:16:14,030
+الشاعر خلعه لـ ظهر الرياض، فقال: ظهر الرياض إذا هي
+
+128
+00:16:14,030 --> 00:16:18,490
+ابتسمت تدعو فيسرع نحوها الخلق
+
+129
+00:16:21,850 --> 00:16:32,090
+فتظل تنطق وهي ساكتة، إن الرياض سكوتها نطق، فالرياض 
+
+130
+00:16:32,090 --> 00:16:39,290
+إنما تتكلم بمظاهرها المشاهدة 
+
+131
+00:16:40,740 --> 00:16:47,220
+الرياض لا تتكلم، إنما تتكلم بأزهارها وأشكالها
+
+132
+00:16:47,220 --> 00:16:54,300
+الهندسية الجميلة، إن الرياض سكوتها نطق، بمعنى
+
+133
+00:16:54,300 --> 00:17:02,440
+أنها بلغت درجة عالية من الجمال، بحيث يعني أنها يعني
+
+134
+00:17:02,440 --> 00:17:13,390
+تعبر عن جمالها دون إحداث كلام منطوق، فسكوتها
+
+135
+00:17:13,390 --> 00:17:24,090
+إنما يعبر عن جمال وحسن رائع، إن الرياض سكوتها
+
+136
+00:17:24,090 --> 00:17:31,370
+نطق، وكما قال المتنبي، كما
+
+137
+00:17:31,370 --> 00:17:38,670
+قال المتنبي في في هذا الموضوع
+
+138
+00:17:42,370 --> 00:17:49,870
+كما قال ونسيته، هذا البيت لعلي أذكره بعد قليل
+
+139
+00:17:49,870 --> 00:17:54,490
+فنلاحظ
+
+140
+00:17:54,490 --> 00:18:00,410
+أن الشاعر العباسي بفضل التطور العلمي قد وصل إلى
+
+141
+00:18:00,410 --> 00:18:06,050
+درجة عالية من التفكير، ساعده في أن يقف في هذه
+
+142
+00:18:06,050 --> 00:18:09,830
+المواقف الرائعة من الطبيعة
+
+143
+00:18:13,950 --> 00:18:20,590
+ونذكر طبعاً في هذا السياق البيت المتنبي الذي يقول 
+
+144
+00:18:20,590 --> 00:18:27,210
+وفي النفس حاجات وفيك فطانة، سكوتي بيان عندها وخطاب
+
+145
+00:18:27,210 --> 00:18:33,550
+ذلك أن الشيء الذي أقصده أن المعنى إذا وصل إلى أعلى
+
+146
+00:18:33,550 --> 00:18:40,150
+الدرجات، ربما تعجز عنه اللغة فيتوقف النطق، وليس معنى 
+
+147
+00:18:40,150 --> 00:18:46,970
+توقف النطق، لأن المعنى قد توقف، لا، المعنى قد انطلق، 
+
+148
+00:18:46,970 --> 00:18:53,230
+انطلاقًا فوق الدلالة الحقيقية، يعني يزداد انطلاقًا،
+
+149
+00:18:53,230 --> 00:19:00,150
+إن الرياض سكوتها نطق، يعني هذا السكوت هو حركة
+
+150
+00:19:00,150 --> 00:19:05,610
+للمعنى أيضاً، لأن المعنى أجمل،
+
+151
+00:19:05,610 --> 00:19:12,330
+لأن التعبير بلغة الجسد أعمق من التعبير اللغوي
+
+152
+00:19:12,330 --> 00:19:18,190
+المباشر، لماذا؟ لأن التعبير بجزء من التجربة أعمق 
+
+153
+00:19:18,190 --> 00:19:23,190
+وأصدق، هذا، وبالله التوفيق، وصلى اللهم على نبينا
+
+154
+00:19:23,190 --> 00:19:27,810
+محمد وعلى آله وصحبه وسلم تسليماً كثيراً
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/SVwP9n8zGEI_postprocess.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/SVwP9n8zGEI_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..00393138fc5660468c6b770305eae870a47e7417
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/SVwP9n8zGEI_postprocess.srt
@@ -0,0 +1,616 @@
+1
+00:00:04,910 --> 00:00:08,270
+باسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد
+
+2
+00:00:08,270 --> 00:00:13,170
+وعلى آله وصحبه وسلم تسليم الكثير وبعد في هذه
+
+3
+00:00:13,170 --> 00:00:19,390
+المحاضرة نتناول تأملات الشعراء العباسيين في
+
+4
+00:00:19,390 --> 00:00:25,510
+الطبيعة والحقيقة أن تطور العقل العربي في هذا العصر
+
+5
+00:00:26,480 --> 00:00:33,240
+وارتقائه إلى درجات متقدمة في التفكير وصل إلى درجة
+
+6
+00:00:33,240 --> 00:00:41,200
+التأمل لارتقائه بمعنى أنه وصل إلى معاني إنسانية
+
+7
+00:00:41,200 --> 00:00:48,530
+ودينية عالية في التفكيراستعمل التأمل وهناك فرق بين
+
+8
+00:00:48,530 --> 00:00:55,610
+التفكير والتأمل التفكير هو رد الأشياء إلى قاعدتها
+
+9
+00:00:55,610 --> 00:01:01,170
+أو ثنتها الكونية أما التأمل فهو رد الأشياء
+
+10
+00:01:01,170 --> 00:01:06,850
+والظواهر إلى معناها الديني أو الإنساني أو الجمالي
+
+11
+00:01:08,380 --> 00:01:16,400
+ونبدأ بنقطة الأولى وهي المعنى الإنساني إن الشاعر
+
+12
+00:01:16,400 --> 00:01:23,360
+عباسي وجد في الطبيعة المحبوبة أو من يشارك أحزانه
+
+13
+00:01:23,360 --> 00:01:30,300
+وهمومه فقال إبراهيم ابن المهدي في الـ Nargisثلاث
+
+14
+00:01:30,300 --> 00:01:38,060
+عيون من النرجس على قائم أخضر أملسي ذكرنني طيب ري
+
+15
+00:01:38,060 --> 00:01:44,380
+الحبيب فيمنعني لذة المجلس ثلاث عيون من النرجس
+
+16
+00:01:44,380 --> 00:01:53,900
+فورود النرجس وأظهاره وأظهاره وللتلل الشاعر تذكرا
+
+17
+00:01:54,710 --> 00:02:03,610
+للمحبوبة وخيالا لها فاستدعى هذا الخيال إلى عقله أو
+
+18
+00:02:03,610 --> 00:02:11,230
+مخيرته فجلبت معه الهموم والأحزان فمنعته من
+
+19
+00:02:11,230 --> 00:02:17,790
+الاستمتاع بمجلسه في الطبيعةثلاث عيون من النرجسي
+
+20
+00:02:17,790 --> 00:02:26,170
+على قائم أخضر أملسي على عود أخضر أملس نظر وهذه
+
+21
+00:02:26,170 --> 00:02:31,830
+النظارة هي التي ولدت الملاثة والنظارة
+
+22
+00:02:33,460 --> 00:02:40,140
+ولم تقف عند هذا الحد علاقة الشعب بالطبيعة فقد جعل
+
+23
+00:02:40,140 --> 00:02:46,840
+منها شريكا له يبثها همومه وأحزانه فقال مطيع ابن
+
+24
+00:02:46,840 --> 00:02:54,360
+إياس أسعداني يا نخلتي حلواني وابكيا لي من ريب هذا
+
+25
+00:02:54,360 --> 00:03:01,160
+الزمانوعلم أن ريبه لم يزل يفرق بين الأولاف
+
+26
+00:03:01,160 --> 00:03:07,420
+والجيران ولا عمري لو ذُقتما ألم الفرقة أبكاكم الذي
+
+27
+00:03:07,420 --> 00:03:15,260
+أبكان أسعداني وأيقنا أن نحسن سوف يلقاكما فتفترقان
+
+28
+00:03:15,260 --> 00:03:23,480
+كم رمتني صروف هذه الليالي بفراق الأحباب والخلانإذا
+
+29
+00:03:23,480 --> 00:03:29,260
+الشاعر وجد في الطبيعة شريكا له ومعادلا موضوعيا
+
+30
+00:03:29,260 --> 00:03:37,220
+أسعداني يطلب من النخلتين أن تعيناه عيناني يا نخلتي
+
+31
+00:03:37,220 --> 00:03:43,440
+حلواني وحلوان منطقة في العراق تشتهر بالنخيل
+
+32
+00:03:44,870 --> 00:03:52,510
+وابكيا لي من ريب هذا الزمان وابكيا لي من ريب هذا
+
+33
+00:03:52,510 --> 00:03:59,870
+الزمان يطلب من النخلتين أن تبكيا معه ليخفف ذلك من
+
+34
+00:03:59,870 --> 00:04:06,450
+أحزانه ذلك أن الحزن إذا توزع على أكثر من واحد يخفف
+
+35
+00:04:06,450 --> 00:04:13,870
+هذا الحزن على الشعر وابكيا لي من ريب هذا الزمان
+
+36
+00:04:14,930 --> 00:04:21,290
+وأيقن وعلم أن ريبه لم يظل يفرق بين الأولادي
+
+37
+00:04:21,290 --> 00:04:27,770
+والجيران ذلك أن مصائب الزمن هي التي تفرق بين
+
+38
+00:04:27,770 --> 00:04:34,350
+الأحبة والجيرانبين الأولافي والجيراني حتى بين
+
+39
+00:04:34,350 --> 00:04:41,190
+الجيران تفرق أو يفرق الزمن مع أن علاقة الجاري
+
+40
+00:04:41,190 --> 00:04:48,370
+بجاره علاقة مكانية ثابتة لا تتزحزح إلا أن أحداث
+
+41
+00:04:48,370 --> 00:04:55,370
+الزمن قد تفرق هذه العلاقات الجغرافيةليست فقط
+
+42
+00:04:55,370 --> 00:05:01,430
+العلاقات الزمنية بل العلاقات الجغرافية وهذا دليل
+
+43
+00:05:01,430 --> 00:05:10,670
+على قوة مصائف الزمن في التفريقوالعمري لو ذوقتم ألم
+
+44
+00:05:10,670 --> 00:05:19,690
+الفرقة أبكاكم الذي أبكاني وهنا يقسم لو أن هتين
+
+45
+00:05:19,690 --> 00:05:28,490
+النخلتين يعني تبكيان كما يبكي الإنسان لعلم ألم
+
+46
+00:05:28,490 --> 00:05:37,610
+الفرقة والتغرب أسعداني وأسعداني وأيقن أعينانيوليكن
+
+47
+00:05:37,610 --> 00:05:46,870
+لديكم يقين بأن ثمة مصيبة ستقع كما وقعت علينا وأيقن
+
+48
+00:05:46,870 --> 00:05:54,190
+أن نحسن سوف يلقاكما فتفترقان كم رمتني صروف هذه
+
+49
+00:05:54,190 --> 00:05:59,810
+الليالي بفراق الأحباب والخلانين هناك حالات كثيرة
+
+50
+00:05:59,810 --> 00:06:09,910
+من أفعال الزمنفقد رماني بصنوف شتة من المصائب التي
+
+51
+00:06:09,910 --> 00:06:17,650
+فرقت بين الأحبة والخلان الأصدقاء أيضا
+
+52
+00:06:19,030 --> 00:06:28,230
+من التأملات التي وقف عندها الشهر العباسي الجنب
+
+53
+00:06:28,230 --> 00:06:33,610
+الديني أو المعنى الديني فقد رأى الشهر العباسي في
+
+54
+00:06:33,610 --> 00:06:43,650
+الطبيعة معاني دينيةوأهمها عقيدة التوحيد وعظمة الله
+
+55
+00:06:43,650 --> 00:06:53,160
+سبحانه وتعالى في خلقه فقال أبو نواسوطبعا قد زهد
+
+56
+00:06:53,160 --> 00:07:01,440
+بعد مجون بعد أن كان ناجنا فقد أنهى حياته بالزهد
+
+57
+00:07:01,440 --> 00:07:06,400
+والقناعة
+
+58
+00:07:06,400 --> 00:07:15,160
+والرضا بالقليل والتأمل في الحياة فيقول في وقوفه
+
+59
+00:07:15,160 --> 00:07:22,100
+التأملي اتجاه الطبيعةتأمل في رياض الأرض وانظر إلى
+
+60
+00:07:22,100 --> 00:07:29,760
+آثار ما صنع المليك عيون ملجين شاخصات بأحداق هي
+
+61
+00:07:29,760 --> 00:07:36,020
+الذهب السبيك على قطب الزبرجد شاهدات بأن الله ليس
+
+62
+00:07:36,020 --> 00:07:42,000
+له شريك تأمل يعني من خلال التفكير المتواصل أو
+
+63
+00:07:42,000 --> 00:07:48,410
+التأمل الارتقائيفنصل إلى عظمة الله سبحانه وتعالى
+
+64
+00:07:48,410 --> 00:07:55,390
+من خلال هذه المخلوقات الجميلة الرائعة وهي الأزهار
+
+65
+00:07:55,390 --> 00:08:03,110
+والنباتات الرائعة التي تظهر في الربيع ومن أهمها
+
+66
+00:08:03,110 --> 00:08:10,310
+النجس عيون ملجينوقبل قليل رأينا أن هذه العيون
+
+67
+00:08:10,310 --> 00:08:18,230
+ثلاثة عيون من النجسي على قائم أخضر أملسي
+
+68
+00:08:18,230 --> 00:08:25,350
+يذكرنني طيب ري الحبيب إذا النجس ومن خلال هذه
+
+69
+00:08:25,350 --> 00:08:32,610
+الوقفة نجد أن الشعراء منهم من ارتقى إلى معنى
+
+70
+00:08:32,610 --> 00:08:34,590
+إنساني ك
+
+71
+00:08:37,360 --> 00:08:44,060
+كإبراهيم بن المهدي ومطيع بن إياس لكننا نجد أبو
+
+72
+00:08:44,060 --> 00:08:50,440
+نواس يرتقي إلى معنا أعظم وهو المعنى الديني وحدانية
+
+73
+00:08:50,440 --> 00:08:58,440
+الله سبحانه وتعالىعيون منلجين شاخصات بأحداق هي
+
+74
+00:08:58,440 --> 00:09:07,200
+الذهب السبيك هذه هي وردة النجس وسطها أبيض ومحيطها
+
+75
+00:09:07,200 --> 00:09:15,060
+أصفر كالذهب السبيك النقي من الشوائم على قطب
+
+76
+00:09:15,060 --> 00:09:22,340
+الزبرجة دي شاهدات بأن الله ليس له شريكعلى قطب
+
+77
+00:09:22,340 --> 00:09:29,480
+الزبرجد والزبرجد هو من الأحجار الكريمة لونه أخضر
+
+78
+00:09:29,480 --> 00:09:41,880
+فيقول إن هذه العيون شاخصة على قطب الزبرجد وشخصها
+
+79
+00:09:41,880 --> 00:09:51,320
+يشهدوا بأن الله ليس له شريكهشاهدات بأن الله ليس له
+
+80
+00:09:51,320 --> 00:09:56,940
+شريكه إذا هنا من خلال التفكير المتواصل أو التأمل
+
+81
+00:09:56,940 --> 00:10:05,160
+الارتقائي وصل الشاعر أبو نواس إلى معنى ديني وهو
+
+82
+00:10:05,160 --> 00:10:14,750
+وحدانية الله وأنه لا شريك لهفاستدلّى أو انتقل من
+
+83
+00:10:14,750 --> 00:10:21,570
+وصف الطبيعة إلى وصف عظمة الله سبحانه وتعالى
+
+84
+00:10:21,570 --> 00:10:27,270
+وإقراره بذلك أيضًا
+
+85
+00:10:27,270 --> 00:10:34,810
+لم يقف الشاعر العباسي عند هذا الحد بل أيضًا ارتقى
+
+86
+00:10:34,810 --> 00:10:41,530
+إلى معنى آخر وهو المعنى الجماليإذ إن الشاعر العبسي
+
+87
+00:10:41,530 --> 00:10:49,050
+رأى في الطبيعة القيمة الجمالية أو قيمة الجمالفهذه
+
+88
+00:10:49,050 --> 00:10:56,050
+المظاهر الجميلة ومظاهر
+
+89
+00:10:56,050 --> 00:11:05,370
+الأزهار النباتات ولدت فيه إحساسا بالجمال وأيضا
+
+90
+00:11:05,370 --> 00:11:15,300
+شكلت لديه رؤية ومفهوما للجمال فقالالصنوبري وهو من
+
+91
+00:11:15,300 --> 00:11:21,120
+أبرض شعراء الطبيعة في هذا العصر وهو صاحب مدرسة
+
+92
+00:11:21,120 --> 00:11:28,800
+اطلق عليها المدرسة الحلبية في الشعر التي تتلمذ
+
+93
+00:11:28,800 --> 00:11:34,680
+عليها معظم شعراء الأندلس بعد نصف قرن من الزمان
+
+94
+00:11:34,680 --> 00:11:45,200
+يقول الصنوبري أما الرياضةفعشقها عشق لم يبقى في
+
+95
+00:11:45,200 --> 00:11:54,260
+لغيرها طرق نسخ الرياضي أتت كتقرأ من بعد كأن سطورها
+
+96
+00:11:54,260 --> 00:12:01,300
+مشق نشرت على تلك الربة أو نشرت على تلك الربة حلل
+
+97
+00:12:01,300 --> 00:12:11,220
+مما يحوق الرعد والبرق ظل البهارتضيء أوجهه فيضيء
+
+98
+00:12:11,220 --> 00:12:17,040
+منها الغرب والشرق زهر الرياض إذا هي ابتسمت تدعو
+
+99
+00:12:17,040 --> 00:12:27,000
+فيسرع نحوها الخلق فتظل تنطق وهي ساكتة إن الرياض
+
+100
+00:12:27,000 --> 00:12:29,340
+سكوتها نطق
+
+101
+00:12:32,490 --> 00:12:38,190
+في البيت الأول أما رياضه فعشقها عشقه يعني عشقي
+
+102
+00:12:38,190 --> 00:12:45,270
+للرياض هو العشق الحقيقي هو عشق لا عشق بعده يعني
+
+103
+00:12:45,270 --> 00:12:48,450
+فنرى
+
+104
+00:12:48,450 --> 00:13:00,950
+أنه يعنيفي تأمله للطبيعة ومشاركته لها نراه أنه
+
+105
+00:13:00,950 --> 00:13:09,250
+يعني أقم علاقة علاقة عاطفية وهي أيه؟ العشق والعشق
+
+106
+00:13:09,250 --> 00:13:14,110
+لا يكون إلا إذا كانت هناك صفات من الجمال والحسن
+
+107
+00:13:14,110 --> 00:13:23,170
+فقال إن الرياضة يعني هي المعشوقةالحقيقية ليه فليس
+
+108
+00:13:23,170 --> 00:13:36,150
+هناك عشق لأي شيء آخر عشق صادق نقي لم يبق في لغيرها
+
+109
+00:13:36,150 --> 00:13:44,790
+طرقه وهذا العشق إنما ناشئ من صفات جمالية في الريال
+
+110
+00:13:47,360 --> 00:13:55,000
+النسخ الرياضي أتت كتقرأ من بعد كأن سطورها مشقو هنا
+
+111
+00:13:55,000 --> 00:14:07,660
+يتحدث عن جمال الهندسة لهذه الرياضي بحيث إنها يعني
+
+112
+00:14:07,660 --> 00:14:17,120
+تبدو كالخطوط المستقيمة التي تقرأ من مسافة بعيدة
+
+113
+00:14:17,450 --> 00:14:28,290
+تقرأ من بعد كأن سطورها مشقو يعني خط مستقيم نشرت
+
+114
+00:14:28,290 --> 00:14:36,150
+على تلك الربا حلل يعني مظاهر جميلة و بقع جميلة
+
+115
+00:14:36,150 --> 00:14:44,330
+للرياضي والازهار مما يحوك الرعد والبرقوهنا طبعا
+
+116
+00:14:44,330 --> 00:14:54,330
+الشاعر يعمق الإحساس الجمالي من خلال التشبيهات
+
+117
+00:14:54,330 --> 00:15:02,350
+والاستعارات والكنايات مما يحوق الرعد والبرق يعني
+
+118
+00:15:02,350 --> 00:15:09,590
+شبه الرعد والبرق بالإنسان الحائقوحذف المشبه به وهو
+
+119
+00:15:09,590 --> 00:15:16,310
+الإنسان وأتى بشيء من لوازمه وهو يحوك على سبيل
+
+120
+00:15:16,310 --> 00:15:23,770
+الاستعارة المكنية أظل البهار تضيء أوجهه فيضيء منها
+
+121
+00:15:23,770 --> 00:15:29,550
+الغرب والشرق أظل البهار تضيء أوجهه فيضيء منها
+
+122
+00:15:29,550 --> 00:15:37,250
+الغرب والشرق والبهار هو أيه هو ورد النجسزهر
+
+123
+00:15:37,250 --> 00:15:44,230
+الرياضي إذا هي ابتسمت تدعو فيسرع نحوها الخلق هنا
+
+124
+00:15:44,230 --> 00:15:51,330
+طبعا الشاعر وتعميقا لصفات الجماليخلع عليها معاني
+
+125
+00:15:51,330 --> 00:15:59,050
+إنسانية يعني يؤنس الطبيعة يعني يمنحها معاني وصفات
+
+126
+00:15:59,050 --> 00:16:06,010
+إنسانية فالابتسام لا يكون إلا للإنسان ولكنه أي
+
+127
+00:16:06,010 --> 00:16:14,030
+الشاعر خلعه لظهر الرياض فقال ظهر الرياض إذا هي
+
+128
+00:16:14,030 --> 00:16:18,490
+ابتسمت تدعو فيسرع نحوها الخلق
+
+129
+00:16:21,850 --> 00:16:32,090
+فتظل تنطق وهي ساكتة إن الرياضة سكوتها نطق فالرياضة
+
+130
+00:16:32,090 --> 00:16:39,290
+إنما تتكلم بمظاهرها المشاهدة
+
+131
+00:16:40,740 --> 00:16:47,220
+الرياضة لا تتكلم إنما تتكلم بأزهارها وأشكالها
+
+132
+00:16:47,220 --> 00:16:54,300
+الهندسية الجميلة إن الرياضة سكوتها نطقها بمعنى
+
+133
+00:16:54,300 --> 00:17:02,440
+أنها بلغت درجة عالية من الجمال بحيث يعني أنها يعني
+
+134
+00:17:02,440 --> 00:17:13,390
+تعبر عن جمالها دون إحداث كلام منطوقف .. فسكوتها
+
+135
+00:17:13,390 --> 00:17:24,090
+انما يعبر عن جمال و حسن رائع ان الرياضة سكوتها
+
+136
+00:17:24,090 --> 00:17:31,370
+نطفه و كما قال المتنبي كما
+
+137
+00:17:31,370 --> 00:17:38,670
+قال المتنبي في في هذا الموضوع
+
+138
+00:17:42,370 --> 00:17:49,870
+كما قال ونسيته هذا البيت لعلي أذكره بعد قليل
+
+139
+00:17:49,870 --> 00:17:54,490
+فنلاحظ
+
+140
+00:17:54,490 --> 00:18:00,410
+أن الشاعر العباسي بفضل التطور العلمي قد وصل إلى
+
+141
+00:18:00,410 --> 00:18:06,050
+درجة عالية من التفكير ساعده في أن يقف في هذه
+
+142
+00:18:06,050 --> 00:18:09,830
+المواقف الرائعة من الطبيعة
+
+143
+00:18:13,950 --> 00:18:20,590
+و نذكر طبعا في هذا السياق البيت المتنبي الذي يقول
+
+144
+00:18:20,590 --> 00:18:27,210
+وفي النفس حاجات وفيك فطانة سكوتي بيان عندها وخطاب
+
+145
+00:18:27,210 --> 00:18:33,550
+ذلك أن الشيء الذي أقصده أن المعنى إذا وصل إلى أعلى
+
+146
+00:18:33,550 --> 00:18:40,150
+الدرجات ربما تعجز عنه اللغة فيتوقف النطق وليس معنى
+
+147
+00:18:40,150 --> 00:18:46,970
+توقف النطقلأن المعنى قد توقف، لأ المعنى قد انطلق،
+
+148
+00:18:46,970 --> 00:18:53,230
+انطلاق فوق الدلالة الحقيقية، يعني يزداد انطلاقًا،
+
+149
+00:18:53,230 --> 00:19:00,150
+إن الرياضة سكوتها نطقه، يعني هذا السكوت هو حركة
+
+150
+00:19:00,150 --> 00:19:05,610
+للمعنى أيضًا، لأن المعنى أجمل،
+
+151
+00:19:05,610 --> 00:19:12,330
+لأن التعبير بلغة الجسدأعمق من التعبير اللغوي
+
+152
+00:19:12,330 --> 00:19:18,190
+المباشر لماذا؟ لأن التعبير بجزء من التجربة أعمق
+
+153
+00:19:18,190 --> 00:19:23,190
+وأذل هذا و بالله التوفيق و صلى اللهم على نبينا
+
+154
+00:19:23,190 --> 00:19:27,810
+محمد وعلى آله وصحبه وسلم تسليما كثيرا
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/TA7f2sP57Jc.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/TA7f2sP57Jc.srt
new file mode 100644
index 0000000000000000000000000000000000000000..be1eceb094a694d5777311a3ae5c0f3882869ebf
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/TA7f2sP57Jc.srt
@@ -0,0 +1,531 @@
+1
+00:00:05,820 --> 00:00:09,820
+بسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد
+
+2
+00:00:09,820 --> 00:00:15,980
+وعلى آله وصحبه وسلم تسليماً كثيرة أما بعد فإننا
+
+3
+00:00:15,980 --> 00:00:22,740
+سنتناول في هذه المحاضرة الطوابع الحضارية التي طبع 
+
+4
+00:00:22,740 --> 00:00:29,060
+بها الشعر العربي في هذه الفترة كما قلنا من قبل أن
+
+5
+00:00:29,060 --> 00:00:35,650
+الحياة اليومية في العصر العباسي طبعت بطابع فارسي
+
+6
+00:00:35,650 --> 00:00:44,110
+وأن الحياة العقلية طبعت بطابع اعتزالي متأثر
+
+7
+00:00:44,110 --> 00:00:51,410
+بالثقافات الأجنبية وخاصة الثقافة اليونانية نتناول
+
+8
+00:00:51,410 --> 00:00:57,990
+الطوابع الحضرية في النقاط التالية: استعمال المهنة أو
+
+9
+00:00:57,990 --> 00:01:01,950
+الإشارة إلى المهنة حيث وجدنا أن الشاعر العباسي 
+
+10
+00:01:01,950 --> 00:01:09,570
+مشير إلى بعض المهن الحضرية المتعلقة بالمأكل
+
+11
+00:01:09,570 --> 00:01:16,770
+والمشرب والملبس وغير ذلك في هذا العصر فمثلا وجدنا
+
+12
+00:01:16,770 --> 00:01:27,290
+ابن الرومي يصف مهارة صانع للحلوى فقال: رأيته سحراً
+
+13
+00:01:27,290 --> 00:01:35,250
+يقلي زلابية في رقة القشر والتجويف كالقصب كأنما
+
+14
+00:01:35,250 --> 00:01:42,100
+زيته المقلي حين بدأ كالكيمياء التي قالوا ولم تصب
+
+15
+00:01:42,100 --> 00:01:48,900
+يلقي العجين لجيناً من أنامله فيستحيل شبابيكاً من
+
+16
+00:01:48,900 --> 00:01:54,780
+الذهب هنا يشير إلى مهنة وجدت في هذا العصر العصر
+
+17
+00:01:54,780 --> 00:01:59,580
+العباسي طبعاً مثل هذه المهن لم تكن موجودة في العصر
+
+18
+00:01:59,580 --> 00:02:07,180
+الجاهلي رأيته صحرا يقلي ذلابية وأيضاً يشير إلى
+
+19
+00:02:07,180 --> 00:02:12,980
+علامات الجودة فعلامات الجودة أيضًا مظهر من مظاهر
+
+20
+00:02:12,980 --> 00:02:20,260
+الحضارة والرقي الحضري فهذه الزلابية في جودتها في
+
+21
+00:02:20,260 --> 00:02:26,700
+رقة القشر فهي رقيقة تتكسر في الفمي بسهولة ويسر
+
+22
+00:02:26,700 --> 00:02:30,000
+والتجويف
+
+23
+00:02:30,000 --> 00:02:38,760
+تجويف هذه الزلابية كالقصب الذي يمتلئ بالعصارة
+
+24
+00:02:39,420 --> 00:02:47,260
+وبالإيه؟ وبالعسل كأنما زيته المقلي حين بدأ
+
+25
+00:02:47,260 --> 00:02:54,060
+كالكيمياء التي قالوا ولم تصب فهذا الزيت المقلي
+
+26
+00:02:54,060 --> 00:03:01,080
+إنما يشبه الكيمياء والكيمياء عند العرب هو علم
+
+27
+00:03:01,080 --> 00:03:07,600
+الحيل تحويل المعادن الرخيصة إلى معادن ثمينة
+
+28
+00:03:08,310 --> 00:03:15,190
+كالكيمياء التي قالوا ولم تصبى فهذا الزيت عندما
+
+29
+00:03:15,190 --> 00:03:23,590
+يلقى فيه الذلبية يغلي ويثور كما تثور الأحماض عندما
+
+30
+00:03:23,590 --> 00:03:32,220
+يوضع فيها الأملاح أو المواد يلقى العجين لجيناً هنا
+
+31
+00:03:32,220 --> 00:03:41,860
+يصور مهارة هذا الصنع ويبين سرعة الإنتاج يُلقى 
+
+32
+00:03:41,860 --> 00:03:48,060
+العجين لجيناً من أنامله فيستحيل شبابيكاً من الذهبي
+
+33
+00:03:48,060 --> 00:03:58,080
+وأيضاً نرى من الكلمات الدالة على المهارة كلمة أنامل
+
+34
+00:03:58,080 --> 00:04:03,620
+حيث أنه لم يستعمل كلمة أصابع للإشارة إلى مهارة
+
+35
+00:04:03,620 --> 00:04:10,190
+مهارة هذا الصانع في صناعته وأيضاً يبين السرعة في
+
+36
+00:04:10,190 --> 00:04:16,870
+الإنتاج يلقي العجين لجيناً يعني اللجين اللي هو ماء
+
+37
+00:04:16,870 --> 00:04:26,150
+الفضة والعجين يكون أبيض فعندما يلقى في الزيت يتحول
+
+38
+00:04:26,150 --> 00:04:36,970
+إلى شبابيك من الذهب أي قطع متصلة كما الذهب أيضًا يصور
+
+39
+00:04:36,970 --> 00:04:44,010
+مهارة خباز فيقول إن أنسى لا أنسى خبازًا مررت به
+
+40
+00:04:44,010 --> 00:04:52,130
+يدحو الرقاقة مثل اللمح بالبصر كما بين رؤيتها في كفه
+
+41
+00:04:52,130 --> 00:04:58,910
+كرة وبين رؤيتها قوراء كالقمر إلا بمقدار ما تنداح
+
+42
+00:04:58,910 --> 00:05:07,810
+دائرة في صفحة الماء يرمى فيه بالحجر أيضاً يثور كما
+
+43
+00:05:07,810 --> 00:05:15,290
+قلت مهارة الخباز في السرعة في إنتاج الخبز إن أنسى
+
+44
+00:05:15,290 --> 00:05:19,930
+يعني من الممكن أن أنسى من المحتمل أن أنسى لكن هناك
+
+45
+00:05:19,930 --> 00:05:29,030
+شيء لا يمكن نسيانه وهو منظر هذا الخباز الماهر في
+
+46
+00:05:29,030 --> 00:05:37,360
+سرعة إنتاج الخبز حيث يرق العجين بسرعة كلمح البصر
+
+47
+00:05:37,360 --> 00:05:40,660
+وتتحول
+
+48
+00:05:40,660 --> 00:05:52,340
+من كفه من كرة عجين إلى رغيف جميل كامل في الاستواء
+
+49
+00:05:52,340 --> 00:05:54,360
+جميل في المنظر كالقمر
+
+50
+00:05:57,120 --> 00:06:05,100
+أيضاً وجدنا الشاعر يصور بعض مظاهر الرفاهية مثل 
+
+51
+00:06:05,100 --> 00:06:11,940
+لعبة الشطرنج فقال طبعاً لعبة الشطرنج مظهر من مظاهر
+
+52
+00:06:11,940 --> 00:06:18,200
+الحضارة العباسية في هذا العصر لأن هذه اللعبة أصلاً
+
+53
+00:06:18,200 --> 00:06:27,530
+من بلاد فارس قال ابن الجهم يصف هذه اللعبة أرض مربعة
+
+54
+00:06:27,530 --> 00:06:35,130
+حمراء من أدم ما بين الفين موصفين بالكرم تذاكر الحرب
+
+55
+00:06:35,130 --> 00:06:41,590
+فاحتلالها شبهًا من غير أن يأسم فيها بسفك دمي فانظر 
+
+56
+00:06:41,590 --> 00:06:47,670
+إلى الخيل قد جاشت بمعركة في عسكرين بلا طبل ولا علم
+
+57
+00:06:49,170 --> 00:06:56,410
+يصف لعبة الشطران هي مكونة من قطعة من الجلد مربعة
+
+58
+00:06:56,410 --> 00:07:04,070
+حمراء بين صديقين يجمعما
+
+59
+00:07:04,070 --> 00:07:11,800
+الحب والكرم فهم يتبادلاني الحب والكرم، تذاكرة
+
+60
+00:07:11,800 --> 00:07:16,560
+الحرب، تذاكرة فعل من الأفعال المشاركة، كل واحد
+
+61
+00:07:16,560 --> 00:07:22,840
+منهم إيه ذكر صاحبه بالحرب، بما فيها من المكائد
+
+62
+00:07:22,840 --> 00:07:30,590
+والحيل والخدعة فأرادوا أن يجددوا هذه المهارات
+
+63
+00:07:30,590 --> 00:07:39,210
+فاحتلوا يعني وجدوا أو بحثوا عن بديل للحرب
+
+64
+00:07:39,960 --> 00:07:45,180
+فوقع هذا البديل على لعبة الشطراني فهي تحتاج إلى 
+
+65
+00:07:45,180 --> 00:07:54,740
+حيل وإلى يعني مكر وإلى عقل وخبرة قوية
+
+66
+00:07:56,040 --> 00:08:01,360
+تذاكر الحرب في احتلالها شبهًا من غير أن يقسم فيها
+
+67
+00:08:01,360 --> 00:08:07,980
+بسفك دمه يعني بدون استعمال سفك الدم لأن الحرب
+
+68
+00:08:07,980 --> 00:08:17,110
+الحقيقية تقوم على العداوة والاعتداء وسفك الدماء هذا
+
+69
+00:08:17,110 --> 00:08:24,310
+يغير على هذا وذاك على هذا يغيره وعين الحرب لم تنم
+
+70
+00:08:24,310 --> 00:08:29,630
+فلأن طبعاً في اللعبة تحتاج إلى عقل وإلى يقظة مستمرة
+
+71
+00:08:29,630 --> 00:08:35,390
+فانظر إلى الخيل قد جاشت بمعركة في عسكرين بلا طبل
+
+72
+00:08:35,390 --> 00:08:42,710
+ولا علم يعني هذه اللعبة لا تحتاج إلى إعلان حرب ولا
+
+73
+00:08:42,710 --> 00:08:52,210
+إلى إعلان استلاء أو انتصار ويصور ابن رومي أيضاً
+
+74
+00:08:52,210 --> 00:08:58,300
+تفاعل يعني الجانب النفسي لهذه اللعبة أو للعلاقة بين
+
+75
+00:08:58,300 --> 00:09:05,440
+اللعبة واللاعبين فقال غلط الناس لست تلعب بالشطرنج
+
+76
+00:09:05,440 --> 00:09:13,640
+لكن بأنفس اللاعبين لك مكر يدب في القوم أخفى من دبيب
+
+77
+00:09:13,640 --> 00:09:21,860
+الغذاء في الأعضاء إذا الشعراء صوروا أيضًا الجوانب
+
+78
+00:09:21,860 --> 00:09:28,970
+النفسية المتعلقة بهذه اللعبة وصوروا أيضًا ما لذّ
+
+79
+00:09:28,970 --> 00:09:35,450
+عندهم من الأطعمة والفاكهة وغيرها وكان ابن الرومي
+
+80
+00:09:35,450 --> 00:09:41,510
+من أكثر شعراء عصره شغفاً بها فقال في وصف دجاجة
+
+81
+00:09:41,510 --> 00:09:51,420
+مشوية وصميطة صفراء دينارية ثمناً ولوناً زفّها لك 
+
+82
+00:09:51,420 --> 00:09:59,040
+حزوره عظمت فكادت أن تكون إوزة وثوت فكاد إهابها
+
+83
+00:09:59,040 --> 00:10:07,360
+يتفطر ظلنا نقشر جلدها عن لحمها وكأن تبراً علجين
+
+84
+00:10:07,360 --> 00:10:20,510
+يقشر صميطة يعني دجاجة حارة شديدة الحرارة وطبعاً هنا
+
+85
+00:10:20,510 --> 00:10:28,110
+استعمل صميطة أقام الوصفة مقام الاسم تعميقاً للصفة
+
+86
+00:10:28,110 --> 00:10:36,830
+أو للوصف لأن الوصف هو الذي يبتغى في هذا النص يعني
+
+87
+00:10:36,830 --> 00:10:42,370
+المطلوب هنا الصفات لأن الصفات هي علامة الجودة
+
+88
+00:10:42,370 --> 00:10:47,410
+فعلامة جودة الدجاجة هو أن تكون حارة شديدة الحرارة
+
+89
+00:10:48,150 --> 00:10:55,090
+وصميطة صفراء دينارية .. دينارية صفراء دينارية يعني
+
+90
+00:10:56,820 --> 00:11:03,060
+يعني من حيث الوزن .. من حيث اللون والثمن صفراء
+
+91
+00:11:03,060 --> 00:11:08,960
+دينارية ثمناً ولوناً يعني في الثمن واللون زفها لك 
+
+92
+00:11:08,960 --> 00:11:16,560
+حزوره حزور يعني الخادم القوي الذي يقوم على رعاية
+
+93
+00:11:16,560 --> 00:11:26,610
+المطعم ونحوه وصميقة صفراء دينارية ثمناً ولوناً زفها
+
+94
+00:11:26,610 --> 00:11:34,110
+لك حزوره عظمت فهي كبيرة الحجم وهذه من علامة الجودة
+
+95
+00:11:34,110 --> 00:11:41,810
+والرفاهية عظمت فكادت أن تكون إوزة وثوت فكان فكاد
+
+96
+00:11:41,810 --> 00:11:49,530
+إهابها يتفطر يعني كاد جلدها يتمزق من حجمها الذي
+
+97
+00:11:50,280 --> 00:11:56,590
+يعني ازداد معه الاستواء وظلنا نقشر جلدها عن لحمها
+
+98
+00:11:56,590 --> 00:12:05,750
+وكأنه تبر عن لجين يقشره يعني قشرنا الجلد وهو لونه
+
+99
+00:12:05,750 --> 00:12:13,330
+كترابي الذهب التبر هو الذهب حين يكون تراباً لأن 
+
+100
+00:12:13,330 --> 00:12:21,650
+الذهب في الطبيعة إما أن يكون تراباً أو على شكل عروق
+
+101
+00:12:21,650 --> 00:12:29,460
+في الجبال واعتبر هو تراب الذهب اللجين اللي هو ماء
+
+102
+00:12:29,460 --> 00:12:35,780
+الفضة ويقصد إيه اللحم فلحمها أبيض وجلدها أحمر من 
+
+103
+00:12:35,780 --> 00:12:42,920
+شدة الاستواء وجمال الصنعة وجودة الصنعة أيضاً من
+
+104
+00:12:45,050 --> 00:12:53,390
+الظواهر الحضرية كثرة الفواكه وتنوع الفاكهة وهذا
+
+105
+00:12:53,390 --> 00:13:00,130
+طبعاً سمة من سمات الحضارة لأن الحضارة يعني فيها
+
+106
+00:13:00,130 --> 00:13:06,670
+إيه؟ تنوع في المآكل والمشارب والفواكه فمثلاً وجدنا
+
+107
+00:13:06,670 --> 00:13:13,850
+الشاعر ابن الرومي أيضاً يصف عنباً
+
+108
+00:13:14,960 --> 00:13:23,540
+يسمى الرازقي وقال: ورازقي مخطف الخصوري كأنه مخازن
+
+109
+00:13:23,540 --> 00:13:29,580
+البلوري قد ضمنت مسكا إلى الشطوري وفي الأعالي ماء
+
+110
+00:13:29,580 --> 00:13:37,000
+ورد جوري لم يبق منه وهج الحروري إلا ضياء في ظروف
+
+111
+00:13:37,000 --> 00:13:44,000
+النور ولو أنه يبقى على الدهور قرط آذان الحسان
+
+112
+00:13:44,000 --> 00:13:50,740
+الحوري ورازقي هنا نفسي أقام الوصفة مقام الاسم لأن
+
+113
+00:13:50,740 --> 00:13:57,220
+الوصف هنا يعمق المظهر الجمالي للشيء فنحن لا نريد 
+
+114
+00:13:57,220 --> 00:14:01,420
+إيه الشيء إنما نريد إيه مظهر هذا الشيء الذي يعبّر
+
+115
+00:14:01,420 --> 00:14:07,620
+عن إيه؟ عن الحضارة، عن التنوع في الفواكه والأطعمة
+
+116
+00:14:07,620 --> 00:14:14,610
+وغيرها وطبعاً استعمل عليه مهارة أسلوبية أو رازقي أو
+
+117
+00:14:14,610 --> 00:14:20,850
+رازقي مخطف الخصوري كأنه مخازن البلوري البلور وهو
+
+118
+00:14:20,850 --> 00:14:25,830
+نوع من أنواع الذجاج الجميل قد ضمنت مسكا إلى
+
+119
+00:14:25,830 --> 00:14:33,430
+الشطوري إلى منتصف هذا العنب كأنه لون المسك وهو 
+
+120
+00:14:33,430 --> 00:14:38,150
+أشد احمراراً من الجذر الأعلى فالجذر الأعلى كأنه
+
+121
+00:14:38,150 --> 00:14:45,430
+ماء ورد جوري لم يبق منه وهج الحروري الحر الشديد إلا
+
+122
+00:14:45,430 --> 00:14:50,590
+ضياءً في ظروف النور فشدة الحرارة أدت إلى شدة
+
+123
+00:14:50,590 --> 00:15:01,190
+استوائه بحيث أصبح لامعاً وبارقاً كَالضياء لو أنه 
+
+124
+00:15:01,190 --> 00:15:06,530
+يبقى على الدهور لو أنه يبقى على هذه الحالة دون أن
+
+125
+00:15:06,530 --> 00:15:15,350
+يتغير إلى زبيب أو نحوه لتخذه أقراطا تتزينوا به
+
+126
+00:15:15,350 --> 00:15:21,590
+الحسان من النساء والحور من النساء والحور جمع حوراء
+
+127
+00:15:21,590 --> 00:15:30,700
+إذا وجدنا مجموعة من الطوابع الحضرية التي وهي 
+
+128
+00:15:30,700 --> 00:15:35,360
+كثيرة في الشعر العباسي إنما ذكرنا بعضاً منها
+
+129
+00:15:35,360 --> 00:15:42,240
+للتمثيل على وجود طوابع حضرية امتاز بها الشعر 
+
+130
+00:15:42,240 --> 00:15:49,130
+العباسي عن غيره من مراحل الشعر العربي السابقة وهذا 
+
+131
+00:15:49,130 --> 00:15:54,910
+طبعاً بفضل التطور الحضاري الذي شهده هذا العصر هذا
+
+132
+00:15:54,910 --> 00:15:58,950
+هو بالله التوفيق وصلى اللهم على نبينا محمد وعلى
+
+133
+00:15:58,950 --> 00:16:02,890
+آله وصحبه وسلم تسليماً كثيراً 
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/TA7f2sP57Jc_postprocess.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/TA7f2sP57Jc_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ba9152ad8a2a61c9c8ae63d5efd415a9ac1f67a5
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/TA7f2sP57Jc_postprocess.srt
@@ -0,0 +1,532 @@
+1
+00:00:05,820 --> 00:00:09,820
+بسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد
+
+2
+00:00:09,820 --> 00:00:15,980
+وعلى آله وصحبه وسلم تسليم الكثيرة أما بعد فإننا
+
+3
+00:00:15,980 --> 00:00:22,740
+سنتناول في هذه المحاضرة الطوابع الحضارية التي طبع
+
+4
+00:00:22,740 --> 00:00:29,060
+بها الشعر العربي في هذه الفترة كما قلنا من قبل أن
+
+5
+00:00:29,060 --> 00:00:35,650
+الحياةاليومية في العصر العباسي طبعت بطابع فارسي
+
+6
+00:00:35,650 --> 00:00:44,110
+وأن الحياة العقلية طبعت بطابع اعتزالي متأثر
+
+7
+00:00:44,110 --> 00:00:51,410
+بالثقافات الأجنبية وخاصة الثقافة اليونانية نتناول
+
+8
+00:00:51,410 --> 00:00:57,990
+الطوابع الحضرية في النقاط التاليةاستعمال المهنة أو
+
+9
+00:00:57,990 --> 00:01:01,950
+الإشارة إلى المهنة حيث وجدنا أن الشاعر العباسي
+
+10
+00:01:01,950 --> 00:01:09,570
+مشير إلى بعض المهن الحضرية المتعلقة بالمأكل
+
+11
+00:01:09,570 --> 00:01:16,770
+والمشرب والملبس وغير ذلك في هذا العصر فمثلا وجدنا
+
+12
+00:01:16,770 --> 00:01:27,290
+ابن الرومي يصف مهارة صانع للحلوة فقالرأيته سحراً
+
+13
+00:01:27,290 --> 00:01:35,250
+يقلي زلابية في رقة القشر والتجويف كالقصب كأنما
+
+14
+00:01:35,250 --> 00:01:42,100
+زيته المقلي حين بدأكالكيمياء التي قالوا ولم تصبي
+
+15
+00:01:42,100 --> 00:01:48,900
+يلقي العجين لجينا من أنامله فيستحيل شبابيكا من
+
+16
+00:01:48,900 --> 00:01:54,780
+الذهب هنا يشير إلى مهنة وجدت في هذا العصر العصر
+
+17
+00:01:54,780 --> 00:01:59,580
+العباسي طبعا مثل هذه المهن لم تكن موجودة في العصر
+
+18
+00:01:59,580 --> 00:02:07,180
+الجاهلي رأيته صحرا يقلي ذلابية وأيضا يشير إلى
+
+19
+00:02:07,180 --> 00:02:12,980
+علامات الجودةفالأعلامات الجودة أيضًا مظهر من مظاهر
+
+20
+00:02:12,980 --> 00:02:20,260
+الحضارة والرقي الحضري فهذه الزلابية في جودتها في
+
+21
+00:02:20,260 --> 00:02:26,700
+رقة القشر فهي رقيقة تتكسر في الفمي بسهولة ويسر
+
+22
+00:02:26,700 --> 00:02:30,000
+والتجويف
+
+23
+00:02:30,000 --> 00:02:38,760
+تجويف هذه الزلابية كما القصب الذي يمتلئ بالعصارة
+
+24
+00:02:39,420 --> 00:02:47,260
+وبالإيه؟ وبالعسل كأنما زيته المقلي حين بدأ
+
+25
+00:02:47,260 --> 00:02:54,060
+كالكيمياء التي قالوا ولم تصبي فهذا الزيت المقلي
+
+26
+00:02:54,060 --> 00:03:01,080
+إنما يشبه الكيمياء والكيمياء عند العرب هو علم
+
+27
+00:03:01,080 --> 00:03:07,600
+الحيل تحويل المعادن الرخيصة إلى معادن ثمينة
+
+28
+00:03:08,310 --> 00:03:15,190
+كالكيمياء التي قالوا ولم تصبى فهذا الزيت عندما
+
+29
+00:03:15,190 --> 00:03:23,590
+يلقى فيه الذلبية يغلي ويثور كما تثور الأحماض عندما
+
+30
+00:03:23,590 --> 00:03:32,220
+يوضع فيها الأملاح أو المواد يلقى العجين لجيناهنا
+
+31
+00:03:32,220 --> 00:03:41,860
+يصور مهارة هذا الصنع ويبين سرعة الإنتاج يُلقى
+
+32
+00:03:41,860 --> 00:03:48,060
+العجين لجيناً من أنامله فيستحيل شبابيكاً من الذهبي
+
+33
+00:03:48,060 --> 00:03:58,080
+وأيضاً نرى من الكلمات الدالة علىالمهارة كلمة أنامل
+
+34
+00:03:58,080 --> 00:04:03,620
+حيث انه لم يستعمل كلمة أصابع للإشارة إلى مهارة
+
+35
+00:04:03,620 --> 00:04:10,190
+مهارة هذا الصانع في صناعتهوأيضًا يبين الصرعة في
+
+36
+00:04:10,190 --> 00:04:16,870
+الإنتاج يلقي العجين لجينا يعني اللجين اللي هو ماء
+
+37
+00:04:16,870 --> 00:04:26,150
+الفضة والعجين يكون أبيض فعندما يلقى في الزيت يتحول
+
+38
+00:04:26,150 --> 00:04:36,970
+إلى شباب من الذهبأي قطع متصلة كما الذهب أيضًا يصور
+
+39
+00:04:36,970 --> 00:04:44,010
+مهارة خباز فيقول إن أنسى لا أنسى خبازًا مررت به
+
+40
+00:04:44,010 --> 00:04:52,130
+يدح الرقاقة مثل اللمح بالبصريما بين رؤيتها في كفه
+
+41
+00:04:52,130 --> 00:04:58,910
+كرة وبين رؤيتها قوراء كالقمر إلا بمقدار ما تنداح
+
+42
+00:04:58,910 --> 00:05:07,810
+دائرة في صفحة الماء يرمى فيه بالحجرأيضًا يثور كما
+
+43
+00:05:07,810 --> 00:05:15,290
+قلت مهارة الخباز في الصرعة في إنتاج الخبز إن أنسى
+
+44
+00:05:15,290 --> 00:05:19,930
+يعني من الممكن أن أنسى من المحتمل أن أنسى لكن هناك
+
+45
+00:05:19,930 --> 00:05:29,030
+شيء لا يمكن نسيانه وهو منظر هذا الخباز الماهر في
+
+46
+00:05:29,030 --> 00:05:37,360
+صرعة إنتاج الخبزحيث يرق العجين بسرعة كلمح البصر
+
+47
+00:05:37,360 --> 00:05:40,660
+وتتحول
+
+48
+00:05:40,660 --> 00:05:52,340
+من كفهي من كرة عجين إلى رغيف جميل كامل في الاستواء
+
+49
+00:05:52,340 --> 00:05:54,360
+جميل في المنظر كما القمر
+
+50
+00:05:57,120 --> 00:06:05,100
+أيضًا وجدنا الشاعر يصور بعض مظاهر الرفاهية مثل
+
+51
+00:06:05,100 --> 00:06:11,940
+لعبة الشطرنج فقال طبعًا لعبة الشطرنج مظهر من مظاهر
+
+52
+00:06:11,940 --> 00:06:18,200
+الحضارة العباسية في هذا العصر لأن هذه اللعبة أصلاً
+
+53
+00:06:18,200 --> 00:06:27,530
+من بلاد فارسقال ابن الجهم يصف هذه اللعبة أرض مربعة
+
+54
+00:06:27,530 --> 00:06:35,130
+حمراء من أدم مابين الفين موصفين بالكرم تذاكر الحرب
+
+55
+00:06:35,130 --> 00:06:41,590
+فاحتلالها شبهًا من غير أن يأسم فيها بسفك دمي فانظر
+
+56
+00:06:41,590 --> 00:06:47,670
+إلى الخيل قد جاشت بمعركة في عسكرين بلا طبل ولا علم
+
+57
+00:06:49,170 --> 00:06:56,410
+يصف لعبة الشطران هي مكوّنة من قطعة من الجلد مربعة
+
+58
+00:06:56,410 --> 00:07:04,070
+حمراء بين صديقين يجمعما
+
+59
+00:07:04,070 --> 00:07:11,800
+الحب والكرمفهم يتبادلاني الحب والكرم، تذاكرة
+
+60
+00:07:11,800 --> 00:07:16,560
+الحرب، تذاكرة فعل من الأفعال المشاركة، كل واحد
+
+61
+00:07:16,560 --> 00:07:22,840
+منهم ايه ذكر صاحبه بالحرب، بما فيها من المكائد
+
+62
+00:07:22,840 --> 00:07:30,590
+والحيل والخدعةفأرادوا أن يجددوا هذه المهارات
+
+63
+00:07:30,590 --> 00:07:39,210
+فاحتلوا يعني وجدوا أو بحثوا عن بذيل للحرب
+
+64
+00:07:39,960 --> 00:07:45,180
+فوقع هذا البديل على لعبة الشطراني فهي تحتاج إلى
+
+65
+00:07:45,180 --> 00:07:54,740
+حيل وإلى يعني مكر وإلى عقل وخبرة قوية
+
+66
+00:07:56,040 --> 00:08:01,360
+تذاكر الحرب في احتلالها شبهًا من غير أن يقسم فيها
+
+67
+00:08:01,360 --> 00:08:07,980
+بسفك دمه يعني بدون استعمال سفك الدم لأن الحرب
+
+68
+00:08:07,980 --> 00:08:17,110
+الحقيقية تقوم على العداوة والاعتداء وسفك الدماءهذا
+
+69
+00:08:17,110 --> 00:08:24,310
+يغير على هذا وذاك على هذا يغيره وعين الحرب لم تنمي
+
+70
+00:08:24,310 --> 00:08:29,630
+فلأن طبعا في اللعبة تحتاج إلى عقل وإلى يقظة مستمرة
+
+71
+00:08:29,630 --> 00:08:35,390
+فانظر إلى الخيل قد جاشت بمعركة في عسكرين بلا طبل
+
+72
+00:08:35,390 --> 00:08:42,710
+ولا علميعني هذه اللعبة لا تحتاج إلى إعلان حرب ولا
+
+73
+00:08:42,710 --> 00:08:52,210
+إلى إعلان استلاء أو انتصار ويصور ابن رومي أيضًا
+
+74
+00:08:52,210 --> 00:08:58,300
+تفاعل يعني الجانب النفسيلهذه اللعبة أو للعلاقة بين
+
+75
+00:08:58,300 --> 00:09:05,440
+اللعبة واللاعبين فقال غلط الناس لست تلعب بالشطرنج
+
+76
+00:09:05,440 --> 00:09:13,640
+لكن بأنفس اللعباء لك مكر يدب في القوم أخفى من دبيب
+
+77
+00:09:13,640 --> 00:09:21,860
+الغذاء في الأعضاء إذا الشعراء صوروا أيضًا الجوانب
+
+78
+00:09:21,860 --> 00:09:28,970
+النفسية المتعلقة بهذه اللعبةوصوروا أيضًا ما لذى
+
+79
+00:09:28,970 --> 00:09:35,450
+عندهم من الأطعمة والفاكهة وغيرها وكان ابن الرومي
+
+80
+00:09:35,450 --> 00:09:41,510
+من أكثر شعراء عصره شغفًا بها فقال في وصف دجاجة
+
+81
+00:09:41,510 --> 00:09:51,420
+مشوية وصميطة صفراءدينارية ثمنا ولونا زفّها لك
+
+82
+00:09:51,420 --> 00:09:59,040
+حزوره عظمت فكادت أن تكون إوزة وثوت فكاد إهابها
+
+83
+00:09:59,040 --> 00:10:07,360
+يتفطر ضلنا نقشر جلدها عن لحمها وكأن تبرا علجين
+
+84
+00:10:07,360 --> 00:10:20,510
+يقشروصميطة يعني دجاجة حارة شديدة الحرارةوطبعا هنا
+
+85
+00:10:20,510 --> 00:10:28,110
+استعمل صميطة أقام الوصفة مقام الاسم تعميقا للصفة
+
+86
+00:10:28,110 --> 00:10:36,830
+أو للوصف لأن الوصف هو الذي يبتغى في هذا النص يعني
+
+87
+00:10:36,830 --> 00:10:42,370
+المطلوب هنا الصفات لأن الصفات هي علامة الجودة
+
+88
+00:10:42,370 --> 00:10:47,410
+فعلامة جودة الدجاجة هو أن تكون حارة شديدة الحرارة
+
+89
+00:10:48,150 --> 00:10:55,090
+وصميطة ثفراء دينارية .. دينارية ثفراء دينارية يعني
+
+90
+00:10:56,820 --> 00:11:03,060
+يعني من حيث الوزن .. من حيث اللون والثمن صفراء
+
+91
+00:11:03,060 --> 00:11:08,960
+دينارية ثمنا ولونا يعني في الثمن واللون زفها لك
+
+92
+00:11:08,960 --> 00:11:16,560
+حزوره حزور يعني الخادم القوي الذي يقوم على رعاية
+
+93
+00:11:16,560 --> 00:11:26,610
+المطعم ونحوهوصميقة صفراء دينارية ثمنا ولونا زفها
+
+94
+00:11:26,610 --> 00:11:34,110
+لك حزوره عظمت فهي كبيرة الحجم وهذه من علامة الجودة
+
+95
+00:11:34,110 --> 00:11:41,810
+والرفاهية عظمت فكادت أن تكون إوزة وثوت فكان فكاد
+
+96
+00:11:41,810 --> 00:11:49,530
+إيهابها يتفطر يعني كاد جلدها يتمزق من حجمها الذي
+
+97
+00:11:50,280 --> 00:11:56,590
+يعني ازدادًا معه الاستواءوظلنا نقشر جلدها عن لحمها
+
+98
+00:11:56,590 --> 00:12:05,750
+وكأنه تبر عن لجين يقشره يعني قشرنا الجلد وهو لونه
+
+99
+00:12:05,750 --> 00:12:13,330
+كترابي الذهب التبر هو الذهب حين يكون ترابا لأن
+
+100
+00:12:13,330 --> 00:12:21,650
+الذهب في الطبيعة إما أن يكون ترابا أو على شكل عروق
+
+101
+00:12:21,650 --> 00:12:29,460
+في الجبالوأعتبر هو تراب الذهب عالجينا اللي هو ماء
+
+102
+00:12:29,460 --> 00:12:35,780
+الفضة ويقصد أيه اللحم فلحمها أبيض وجلدها أحمر من
+
+103
+00:12:35,780 --> 00:12:42,920
+شدة الاستواء وجمال الصنعة وجودة الصنعة أيضا من
+
+104
+00:12:45,050 --> 00:12:53,390
+الظواهر الحضرية كثت الفواكه وتنوع الفاكهة وهذا
+
+105
+00:12:53,390 --> 00:13:00,130
+طبعا سمة من سمات الحضارة لأن الحضارة يعني فيها
+
+106
+00:13:00,130 --> 00:13:06,670
+أيه؟ تنوع في المآكل والمشارب والفواكه فمثلا وجدنا
+
+107
+00:13:06,670 --> 00:13:13,850
+الشاعر ابن الرومي أيضا يصف عنبا
+
+108
+00:13:14,960 --> 00:13:23,540
+يسمى الرازقي وقال ورازقي مخطف الخصوري كأنه مخازن
+
+109
+00:13:23,540 --> 00:13:29,580
+البلوري قد ضمنت نسكا إلى الشطوري وفي الأعالي ماء
+
+110
+00:13:29,580 --> 00:13:37,000
+ورد جوري لم يبق منه وهج الحروري إلا ضياء في ظروف
+
+111
+00:13:37,000 --> 00:13:44,000
+النوريلو أنه يبقى على الدهور قرط آذان الحسان
+
+112
+00:13:44,000 --> 00:13:50,740
+الحوري ورازقين هنا نفسي أقام الوصفة مقام الإسم لأن
+
+113
+00:13:50,740 --> 00:13:57,220
+الوصف هنا يعمق المظهر الجمالي الشيء فنحن لا نريد
+
+114
+00:13:57,220 --> 00:14:01,420
+أيه الشيء إنما نريد أيه مظهر هذا الشيءالذي يعبّر
+
+115
+00:14:01,420 --> 00:14:07,620
+عن إيه؟ عن الحضارة، عن التنوع في الفواكه والأطعمة
+
+116
+00:14:07,620 --> 00:14:14,610
+وغيرها وطبعا استعمل عليه مهارة أسلوبيةأو رازقي أو
+
+117
+00:14:14,610 --> 00:14:20,850
+رازقي مخطف الخصوري كأنه مخازن البلوري البلور وهو
+
+118
+00:14:20,850 --> 00:14:25,830
+نوع من أنواع الذجاج الجميل قد ضمنت مسكا إلى
+
+119
+00:14:25,830 --> 00:14:33,430
+الشطوري إلى منتصف هذا العلب كأنه لون المسك وهو
+
+120
+00:14:33,430 --> 00:14:38,150
+أشده إحمرارا من الجذر الأعلى فالجذر الأعلى كأنه
+
+121
+00:14:38,150 --> 00:14:45,430
+ماء ورد جوريلم يبق منه وهج الحروري الحر شديد إلا
+
+122
+00:14:45,430 --> 00:14:50,590
+ضياءً في ظروف النور فشدة الحرارة أدت إلى شدة
+
+123
+00:14:50,590 --> 00:15:01,190
+استوائه بحيث أصبح لامعًا وبارقًا كما الضياءلو أنه
+
+124
+00:15:01,190 --> 00:15:06,530
+يبقى على الدهوري لو أنه يبقى على هذه الحالة دون أن
+
+125
+00:15:06,530 --> 00:15:15,350
+يتغير إلى زبيب أو نحوه لتخذه أقراطا تتزينوا بيه
+
+126
+00:15:15,350 --> 00:15:21,590
+الحسان من النساء والحور من النساء والحور جمعوا
+
+127
+00:15:21,590 --> 00:15:30,700
+حوراقإذا وجدنا مجموعة من الطوابع الحضرية التي وهي
+
+128
+00:15:30,700 --> 00:15:35,360
+كثيرة في الشعر العباسي إنما ذكرنا بعضا منها
+
+129
+00:15:35,360 --> 00:15:42,240
+للتمثيل على وجود طوابع حضرية امتازة بها الشعر
+
+130
+00:15:42,240 --> 00:15:49,130
+العباسي عن غيره من مراحل الشعر العربي السابقةوهذا
+
+131
+00:15:49,130 --> 00:15:54,910
+طبعًا بفضل التطور الحضاري الذي شهده هذا العصر هذا
+
+132
+00:15:54,910 --> 00:15:58,950
+هو بالله التوفيق وصلى اللهم على نبينا محمد وعلى
+
+133
+00:15:58,950 --> 00:16:02,890
+آله وصحبه وسلم تسليما كثيرا
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/TA7f2sP57Jc_raw.json b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/TA7f2sP57Jc_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..bf5fa12e57fe1656f1c792b46853ffc802838c4c
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/TA7f2sP57Jc_raw.json
@@ -0,0 +1 @@
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{"start": 403.71, "end": 404.17, "word": " في", "probability": 0.955078125}, {"start": 404.17, "end": 405.11, "word": " عسكرين", "probability": 0.9788818359375}, {"start": 405.11, "end": 405.75, "word": " بلا", "probability": 0.96240234375}, {"start": 405.75, "end": 406.39, "word": " طبل", "probability": 0.970947265625}, {"start": 406.39, "end": 407.15, "word": " ولا", "probability": 0.91064453125}, {"start": 407.15, "end": 407.67, "word": " علم", "probability": 0.828125}], "temperature": 1.0}, {"id": 18, "seek": 42565, "start": 409.17, "end": 425.65, "text": "يصف لعبة الشطران هي مكوّنة من قطعة من الجلد مربعة حمراء بين صديقين يجمعما الحب والكرم", "tokens": [1829, 9381, 5172, 5296, 3615, 49401, 25124, 9566, 2288, 7649, 39896, 3714, 4117, 2407, 11703, 1863, 3660, 9154, 12174, 9566, 27884, 9154, 25724, 1211, 3215, 3714, 25513, 27884, 11331, 29973, 16606, 49374, 20328, 16254, 4587, 9957, 7251, 7435, 2304, 3615, 15042, 21542, 3555, 16070, 37983, 2304], "avg_logprob": -0.14461436550667944, 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مكر وإلى عقل وخبرة قوية", "tokens": [5172, 30543, 3615, 23758, 29739, 16254, 1211, 15844, 5296, 3615, 49401, 25124, 9566, 2288, 7649, 1829, 6156, 3224, 1829, 6055, 33753, 26108, 30731, 11331, 26895, 4032, 28814, 23942, 37495, 22653, 3714, 37983, 4032, 28814, 23942, 6225, 4587, 1211, 4032, 9778, 3555, 25720, 12174, 2407, 10632], "avg_logprob": -0.11769700795412064, "compression_ratio": 1.4807692307692308, "no_speech_prob": 0.0, "words": [{"start": 459.96, "end": 460.46, "word": "فوقع", "probability": 0.91162109375}, {"start": 460.46, "end": 460.7, "word": " هذا", "probability": 0.8642578125}, {"start": 460.7, "end": 461.2, "word": " البديل", "probability": 0.9344075520833334}, {"start": 461.2, "end": 461.62, "word": " على", "probability": 0.935546875}, {"start": 461.62, "end": 462.72, "word": " لعبة", "probability": 0.98095703125}, {"start": 462.72, "end": 463.74, "word": " الشطراني", "probability": 0.8412109375}, {"start": 463.74, "end": 464.36, "word": " فهي", "probability": 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بدون استعمال سفك الدم لأن الحرب الحقيقية تقوم على العداوة والاعتداء وسفك الدماء", "tokens": [2655, 15730, 4117, 2288, 21542, 25513, 8978, 1975, 33753, 1211, 6027, 11296, 13412, 3555, 3224, 14111, 995, 9154, 32771, 13546, 14739, 7251, 4587, 38251, 8978, 11296, 4724, 3794, 5172, 4117, 11778, 2304, 3224, 37495, 22653, 47525, 11536, 44713, 25957, 6027, 8608, 5172, 4117, 32748, 2304, 5296, 33456, 21542, 25513, 21542, 38436, 4587, 10632, 6055, 4587, 20498, 15844, 18863, 28259, 2407, 3660, 16070, 995, 34268, 3215, 16606, 46952, 5172, 4117, 32748, 2304, 16606], "avg_logprob": -0.10177653864638446, "compression_ratio": 1.7058823529411764, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 476.04, "end": 476.72, "word": "تذاكر", "probability": 0.805908203125}, {"start": 476.72, "end": 477.16, "word": " الحرب", "probability": 0.978271484375}, {"start": 477.16, "end": 477.38, "word": " في", "probability": 0.904296875}, {"start": 477.38, "end": 478.1, "word": " احتلالها", "probability": 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{"start": 916.81, "end": 917.53, "word": " النساء", "probability": 0.986328125}, {"start": 917.53, "end": 918.93, "word": " والحور", "probability": 0.8639322916666666}, {"start": 918.93, "end": 919.29, "word": " من", "probability": 0.9443359375}, {"start": 919.29, "end": 920.09, "word": " النساء", "probability": 0.9833984375}, {"start": 920.09, "end": 920.79, "word": " والحور", "probability": 0.9501953125}, {"start": 920.79, "end": 921.59, "word": " جمعوا", "probability": 0.9007568359375}, {"start": 921.59, "end": 922.53, "word": " حوراق", "probability": 0.8583984375}], "temperature": 1.0}, {"id": 43, "seek": 94700, "start": 923.7, "end": 947.0, "text": "إذا وجدنا مجموعة من الطوابع الحضرية التي وهي كثيرة في الشعر العباسي إنما ذكرنا بعضا منها للتمثيل على وجود طوابع حضرية امتازة بها الشعر العباسي عن غيره من مراحل الشعر العربي السابقة", "tokens": [28814, 15730, 49610, 3215, 8315, 3714, 7435, 2304, 2407, 27884, 9154, 41950, 14407, 3555, 3615, 21542, 11242, 2288, 10632, 38392, 37037, 1829, 9122, 12984, 48923, 8978, 25124, 3615, 2288, 18863, 3555, 32277, 1829, 36145, 15042, 29910, 37983, 8315, 45030, 11242, 995, 9154, 11296, 24976, 39237, 12984, 26895, 15844, 49610, 23328, 23032, 14407, 3555, 3615, 11331, 11242, 2288, 10632, 1975, 2304, 2655, 31377, 3660, 4724, 11296, 25124, 3615, 2288, 18863, 3555, 32277, 1829, 18871, 32771, 13546, 3224, 9154, 3714, 23557, 5016, 1211, 25124, 3615, 2288, 18863, 2288, 21292, 21136, 16758, 28671], "avg_logprob": -0.10078983238110176, "compression_ratio": 1.9583333333333333, "no_speech_prob": 0.0, "words": [{"start": 923.7, "end": 924.4, "word": "إذا", "probability": 0.6357421875}, {"start": 924.4, "end": 924.96, "word": " وجدنا", "probability": 0.8850911458333334}, {"start": 924.96, "end": 925.72, "word": " مجموعة", "probability": 0.901171875}, {"start": 925.72, "end": 926.26, "word": " من", "probability": 0.99267578125}, {"start": 926.26, "end": 927.9, "word": " الطوابع", "probability": 0.8990478515625}, {"start": 927.9, "end": 928.6, "word": " الحضرية", "probability": 0.9676513671875}, {"start": 928.6, "end": 929.28, "word": " التي", "probability": 0.89501953125}, {"start": 929.28, "end": 930.7, "word": " وهي", "probability": 0.6845703125}, {"start": 930.7, "end": 931.1, "word": " كثيرة", "probability": 0.97216796875}, {"start": 931.1, "end": 931.28, "word": " في", "probability": 0.978515625}, {"start": 931.28, "end": 931.62, "word": " الشعر", "probability": 0.93017578125}, {"start": 931.62, "end": 932.46, "word": " العباسي", "probability": 0.96826171875}, {"start": 932.46, "end": 933.56, "word": " إنما", "probability": 0.7939453125}, {"start": 933.56, "end": 934.1, "word": " ذكرنا", "probability": 0.9708658854166666}, {"start": 934.1, "end": 934.86, "word": " بعضا", "probability": 0.9449869791666666}, {"start": 934.86, "end": 935.36, "word": " منها", "probability": 0.93359375}, {"start": 935.36, "end": 936.7, "word": " للتمثيل", "probability": 0.87939453125}, {"start": 936.7, "end": 937.18, "word": " على", "probability": 0.9248046875}, {"start": 937.18, "end": 938.46, "word": " وجود", "probability": 0.9189453125}, {"start": 938.46, "end": 939.2, "word": " طوابع", "probability": 0.9559326171875}, {"start": 939.2, "end": 939.9, "word": " حضرية", "probability": 0.986328125}, {"start": 939.9, "end": 941.22, "word": " امتازة", "probability": 0.82890625}, {"start": 941.22, "end": 941.46, "word": " بها", "probability": 0.966796875}, {"start": 941.46, "end": 942.24, "word": " الشعر", "probability": 0.9822591145833334}, {"start": 942.24, "end": 942.84, "word": " العباسي", "probability": 0.9940185546875}, {"start": 942.84, "end": 943.08, "word": " عن", "probability": 0.97314453125}, {"start": 943.08, "end": 943.62, "word": " غيره", "probability": 0.8922526041666666}, {"start": 943.62, "end": 944.76, "word": " من", "probability": 0.953125}, {"start": 944.76, "end": 945.34, "word": " مراحل", "probability": 0.984130859375}, {"start": 945.34, "end": 945.78, "word": " الشعر", "probability": 0.9864908854166666}, {"start": 945.78, "end": 946.24, "word": " العربي", "probability": 0.943359375}, {"start": 946.24, "end": 947.0, "word": " السابقة", "probability": 0.7979329427083334}], "temperature": 1.0}, {"id": 44, "seek": 96289, "start": 947.85, "end": 962.89, "text": "وهذا طبعًا بفضل التطور الحضاري الذي شهده هذا العصر هذا هو بالله التوفيق وصلى اللهم على نبينا محمد وعلى آله وصحبه وسلم تسليما كثيرا", "tokens": [2407, 3224, 15730, 23032, 3555, 3615, 14111, 995, 4724, 5172, 11242, 1211, 16712, 9566, 13063, 21542, 11242, 9640, 1829, 43527, 13412, 3224, 3215, 3224, 23758, 18863, 9381, 2288, 23758, 31439, 20666, 43761, 16712, 38688, 1829, 4587, 4032, 9381, 23942, 13672, 16095, 15844, 8717, 21292, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 46952, 19528, 6055, 3794, 20292, 15042, 9122, 12984, 13546, 995], "avg_logprob": -0.12647191424300705, "compression_ratio": 1.6573426573426573, "no_speech_prob": 0.0007586479187011719, "words": [{"start": 947.85, "end": 949.13, "word": "وهذا", "probability": 0.9208984375}, {"start": 949.13, "end": 949.51, "word": " طبعًا", "probability": 0.812939453125}, {"start": 949.51, "end": 950.13, "word": " بفضل", "probability": 0.880126953125}, {"start": 950.13, "end": 950.93, "word": " التطور", "probability": 0.85595703125}, {"start": 950.93, "end": 951.67, "word": " الحضاري", "probability": 0.990478515625}, {"start": 951.67, "end": 951.99, "word": " الذي", "probability": 0.42724609375}, {"start": 951.99, "end": 952.67, "word": " شهده", "probability": 0.9571533203125}, {"start": 952.67, "end": 952.95, "word": " هذا", "probability": 0.8125}, {"start": 952.95, "end": 953.49, "word": " العصر", "probability": 0.9925130208333334}, {"start": 953.49, "end": 954.91, "word": " هذا", "probability": 0.55517578125}, {"start": 954.91, "end": 955.03, "word": " هو", "probability": 0.74853515625}, {"start": 955.03, "end": 955.27, "word": " بالله", "probability": 0.901123046875}, {"start": 955.27, "end": 955.91, "word": " التوفيق", "probability": 0.9964599609375}, {"start": 955.91, "end": 956.29, "word": " وصلى", "probability": 0.8024088541666666}, {"start": 956.29, "end": 956.59, "word": " اللهم", "probability": 0.75439453125}, {"start": 956.59, "end": 956.85, "word": " على", "probability": 0.75830078125}, {"start": 956.85, "end": 957.39, "word": " نبينا", "probability": 0.9775390625}, {"start": 957.39, "end": 958.19, "word": " محمد", "probability": 0.9747721354166666}, {"start": 958.19, "end": 958.95, "word": " وعلى", "probability": 0.8356119791666666}, {"start": 958.95, "end": 959.51, "word": " آله", "probability": 0.985107421875}, {"start": 959.51, "end": 960.81, "word": " وصحبه", "probability": 0.98662109375}, {"start": 960.81, "end": 961.63, "word": " وسلم", "probability": 0.899658203125}, {"start": 961.63, "end": 962.37, "word": " تسليما", "probability": 0.921630859375}, {"start": 962.37, "end": 962.89, "word": " كثيرا", "probability": 0.904296875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 963.070875, "duration_after_vad": 932.0562500000013}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/TA7f2sP57Jc_raw.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/TA7f2sP57Jc_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ba9152ad8a2a61c9c8ae63d5efd415a9ac1f67a5
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/TA7f2sP57Jc_raw.srt
@@ -0,0 +1,532 @@
+1
+00:00:05,820 --> 00:00:09,820
+بسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد
+
+2
+00:00:09,820 --> 00:00:15,980
+وعلى آله وصحبه وسلم تسليم الكثيرة أما بعد فإننا
+
+3
+00:00:15,980 --> 00:00:22,740
+سنتناول في هذه المحاضرة الطوابع الحضارية التي طبع
+
+4
+00:00:22,740 --> 00:00:29,060
+بها الشعر العربي في هذه الفترة كما قلنا من قبل أن
+
+5
+00:00:29,060 --> 00:00:35,650
+الحياةاليومية في العصر العباسي طبعت بطابع فارسي
+
+6
+00:00:35,650 --> 00:00:44,110
+وأن الحياة العقلية طبعت بطابع اعتزالي متأثر
+
+7
+00:00:44,110 --> 00:00:51,410
+بالثقافات الأجنبية وخاصة الثقافة اليونانية نتناول
+
+8
+00:00:51,410 --> 00:00:57,990
+الطوابع الحضرية في النقاط التاليةاستعمال المهنة أو
+
+9
+00:00:57,990 --> 00:01:01,950
+الإشارة إلى المهنة حيث وجدنا أن الشاعر العباسي
+
+10
+00:01:01,950 --> 00:01:09,570
+مشير إلى بعض المهن الحضرية المتعلقة بالمأكل
+
+11
+00:01:09,570 --> 00:01:16,770
+والمشرب والملبس وغير ذلك في هذا العصر فمثلا وجدنا
+
+12
+00:01:16,770 --> 00:01:27,290
+ابن الرومي يصف مهارة صانع للحلوة فقالرأيته سحراً
+
+13
+00:01:27,290 --> 00:01:35,250
+يقلي زلابية في رقة القشر والتجويف كالقصب كأنما
+
+14
+00:01:35,250 --> 00:01:42,100
+زيته المقلي حين بدأكالكيمياء التي قالوا ولم تصبي
+
+15
+00:01:42,100 --> 00:01:48,900
+يلقي العجين لجينا من أنامله فيستحيل شبابيكا من
+
+16
+00:01:48,900 --> 00:01:54,780
+الذهب هنا يشير إلى مهنة وجدت في هذا العصر العصر
+
+17
+00:01:54,780 --> 00:01:59,580
+العباسي طبعا مثل هذه المهن لم تكن موجودة في العصر
+
+18
+00:01:59,580 --> 00:02:07,180
+الجاهلي رأيته صحرا يقلي ذلابية وأيضا يشير إلى
+
+19
+00:02:07,180 --> 00:02:12,980
+علامات الجودةفالأعلامات الجودة أيضًا مظهر من مظاهر
+
+20
+00:02:12,980 --> 00:02:20,260
+الحضارة والرقي الحضري فهذه الزلابية في جودتها في
+
+21
+00:02:20,260 --> 00:02:26,700
+رقة القشر فهي رقيقة تتكسر في الفمي بسهولة ويسر
+
+22
+00:02:26,700 --> 00:02:30,000
+والتجويف
+
+23
+00:02:30,000 --> 00:02:38,760
+تجويف هذه الزلابية كما القصب الذي يمتلئ بالعصارة
+
+24
+00:02:39,420 --> 00:02:47,260
+وبالإيه؟ وبالعسل كأنما زيته المقلي حين بدأ
+
+25
+00:02:47,260 --> 00:02:54,060
+كالكيمياء التي قالوا ولم تصبي فهذا الزيت المقلي
+
+26
+00:02:54,060 --> 00:03:01,080
+إنما يشبه الكيمياء والكيمياء عند العرب هو علم
+
+27
+00:03:01,080 --> 00:03:07,600
+الحيل تحويل المعادن الرخيصة إلى معادن ثمينة
+
+28
+00:03:08,310 --> 00:03:15,190
+كالكيمياء التي قالوا ولم تصبى فهذا الزيت عندما
+
+29
+00:03:15,190 --> 00:03:23,590
+يلقى فيه الذلبية يغلي ويثور كما تثور الأحماض عندما
+
+30
+00:03:23,590 --> 00:03:32,220
+يوضع فيها الأملاح أو المواد يلقى العجين لجيناهنا
+
+31
+00:03:32,220 --> 00:03:41,860
+يصور مهارة هذا الصنع ويبين سرعة الإنتاج يُلقى
+
+32
+00:03:41,860 --> 00:03:48,060
+العجين لجيناً من أنامله فيستحيل شبابيكاً من الذهبي
+
+33
+00:03:48,060 --> 00:03:58,080
+وأيضاً نرى من الكلمات الدالة علىالمهارة كلمة أنامل
+
+34
+00:03:58,080 --> 00:04:03,620
+حيث انه لم يستعمل كلمة أصابع للإشارة إلى مهارة
+
+35
+00:04:03,620 --> 00:04:10,190
+مهارة هذا الصانع في صناعتهوأيضًا يبين الصرعة في
+
+36
+00:04:10,190 --> 00:04:16,870
+الإنتاج يلقي العجين لجينا يعني اللجين اللي هو ماء
+
+37
+00:04:16,870 --> 00:04:26,150
+الفضة والعجين يكون أبيض فعندما يلقى في الزيت يتحول
+
+38
+00:04:26,150 --> 00:04:36,970
+إلى شباب من الذهبأي قطع متصلة كما الذهب أيضًا يصور
+
+39
+00:04:36,970 --> 00:04:44,010
+مهارة خباز فيقول إن أنسى لا أنسى خبازًا مررت به
+
+40
+00:04:44,010 --> 00:04:52,130
+يدح الرقاقة مثل اللمح بالبصريما بين رؤيتها في كفه
+
+41
+00:04:52,130 --> 00:04:58,910
+كرة وبين رؤيتها قوراء كالقمر إلا بمقدار ما تنداح
+
+42
+00:04:58,910 --> 00:05:07,810
+دائرة في صفحة الماء يرمى فيه بالحجرأيضًا يثور كما
+
+43
+00:05:07,810 --> 00:05:15,290
+قلت مهارة الخباز في الصرعة في إنتاج الخبز إن أنسى
+
+44
+00:05:15,290 --> 00:05:19,930
+يعني من الممكن أن أنسى من المحتمل أن أنسى لكن هناك
+
+45
+00:05:19,930 --> 00:05:29,030
+شيء لا يمكن نسيانه وهو منظر هذا الخباز الماهر في
+
+46
+00:05:29,030 --> 00:05:37,360
+صرعة إنتاج الخبزحيث يرق العجين بسرعة كلمح البصر
+
+47
+00:05:37,360 --> 00:05:40,660
+وتتحول
+
+48
+00:05:40,660 --> 00:05:52,340
+من كفهي من كرة عجين إلى رغيف جميل كامل في الاستواء
+
+49
+00:05:52,340 --> 00:05:54,360
+جميل في المنظر كما القمر
+
+50
+00:05:57,120 --> 00:06:05,100
+أيضًا وجدنا الشاعر يصور بعض مظاهر الرفاهية مثل
+
+51
+00:06:05,100 --> 00:06:11,940
+لعبة الشطرنج فقال طبعًا لعبة الشطرنج مظهر من مظاهر
+
+52
+00:06:11,940 --> 00:06:18,200
+الحضارة العباسية في هذا العصر لأن هذه اللعبة أصلاً
+
+53
+00:06:18,200 --> 00:06:27,530
+من بلاد فارسقال ابن الجهم يصف هذه اللعبة أرض مربعة
+
+54
+00:06:27,530 --> 00:06:35,130
+حمراء من أدم مابين الفين موصفين بالكرم تذاكر الحرب
+
+55
+00:06:35,130 --> 00:06:41,590
+فاحتلالها شبهًا من غير أن يأسم فيها بسفك دمي فانظر
+
+56
+00:06:41,590 --> 00:06:47,670
+إلى الخيل قد جاشت بمعركة في عسكرين بلا طبل ولا علم
+
+57
+00:06:49,170 --> 00:06:56,410
+يصف لعبة الشطران هي مكوّنة من قطعة من الجلد مربعة
+
+58
+00:06:56,410 --> 00:07:04,070
+حمراء بين صديقين يجمعما
+
+59
+00:07:04,070 --> 00:07:11,800
+الحب والكرمفهم يتبادلاني الحب والكرم، تذاكرة
+
+60
+00:07:11,800 --> 00:07:16,560
+الحرب، تذاكرة فعل من الأفعال المشاركة، كل واحد
+
+61
+00:07:16,560 --> 00:07:22,840
+منهم ايه ذكر صاحبه بالحرب، بما فيها من المكائد
+
+62
+00:07:22,840 --> 00:07:30,590
+والحيل والخدعةفأرادوا أن يجددوا هذه المهارات
+
+63
+00:07:30,590 --> 00:07:39,210
+فاحتلوا يعني وجدوا أو بحثوا عن بذيل للحرب
+
+64
+00:07:39,960 --> 00:07:45,180
+فوقع هذا البديل على لعبة الشطراني فهي تحتاج إلى
+
+65
+00:07:45,180 --> 00:07:54,740
+حيل وإلى يعني مكر وإلى عقل وخبرة قوية
+
+66
+00:07:56,040 --> 00:08:01,360
+تذاكر الحرب في احتلالها شبهًا من غير أن يقسم فيها
+
+67
+00:08:01,360 --> 00:08:07,980
+بسفك دمه يعني بدون استعمال سفك الدم لأن الحرب
+
+68
+00:08:07,980 --> 00:08:17,110
+الحقيقية تقوم على العداوة والاعتداء وسفك الدماءهذا
+
+69
+00:08:17,110 --> 00:08:24,310
+يغير على هذا وذاك على هذا يغيره وعين الحرب لم تنمي
+
+70
+00:08:24,310 --> 00:08:29,630
+فلأن طبعا في اللعبة تحتاج إلى عقل وإلى يقظة مستمرة
+
+71
+00:08:29,630 --> 00:08:35,390
+فانظر إلى الخيل قد جاشت بمعركة في عسكرين بلا طبل
+
+72
+00:08:35,390 --> 00:08:42,710
+ولا علميعني هذه اللعبة لا تحتاج إلى إعلان حرب ولا
+
+73
+00:08:42,710 --> 00:08:52,210
+إلى إعلان استلاء أو انتصار ويصور ابن رومي أيضًا
+
+74
+00:08:52,210 --> 00:08:58,300
+تفاعل يعني الجانب النفسيلهذه اللعبة أو للعلاقة بين
+
+75
+00:08:58,300 --> 00:09:05,440
+اللعبة واللاعبين فقال غلط الناس لست تلعب بالشطرنج
+
+76
+00:09:05,440 --> 00:09:13,640
+لكن بأنفس اللعباء لك مكر يدب في القوم أخفى من دبيب
+
+77
+00:09:13,640 --> 00:09:21,860
+الغذاء في الأعضاء إذا الشعراء صوروا أيضًا الجوانب
+
+78
+00:09:21,860 --> 00:09:28,970
+النفسية المتعلقة بهذه اللعبةوصوروا أيضًا ما لذى
+
+79
+00:09:28,970 --> 00:09:35,450
+عندهم من الأطعمة والفاكهة وغيرها وكان ابن الرومي
+
+80
+00:09:35,450 --> 00:09:41,510
+من أكثر شعراء عصره شغفًا بها فقال في وصف دجاجة
+
+81
+00:09:41,510 --> 00:09:51,420
+مشوية وصميطة صفراءدينارية ثمنا ولونا زفّها لك
+
+82
+00:09:51,420 --> 00:09:59,040
+حزوره عظمت فكادت أن تكون إوزة وثوت فكاد إهابها
+
+83
+00:09:59,040 --> 00:10:07,360
+يتفطر ضلنا نقشر جلدها عن لحمها وكأن تبرا علجين
+
+84
+00:10:07,360 --> 00:10:20,510
+يقشروصميطة يعني دجاجة حارة شديدة الحرارةوطبعا هنا
+
+85
+00:10:20,510 --> 00:10:28,110
+استعمل صميطة أقام الوصفة مقام الاسم تعميقا للصفة
+
+86
+00:10:28,110 --> 00:10:36,830
+أو للوصف لأن الوصف هو الذي يبتغى في هذا النص يعني
+
+87
+00:10:36,830 --> 00:10:42,370
+المطلوب هنا الصفات لأن الصفات هي علامة الجودة
+
+88
+00:10:42,370 --> 00:10:47,410
+فعلامة جودة الدجاجة هو أن تكون حارة شديدة الحرارة
+
+89
+00:10:48,150 --> 00:10:55,090
+وصميطة ثفراء دينارية .. دينارية ثفراء دينارية يعني
+
+90
+00:10:56,820 --> 00:11:03,060
+يعني من حيث الوزن .. من حيث اللون والثمن صفراء
+
+91
+00:11:03,060 --> 00:11:08,960
+دينارية ثمنا ولونا يعني في الثمن واللون زفها لك
+
+92
+00:11:08,960 --> 00:11:16,560
+حزوره حزور يعني الخادم القوي الذي يقوم على رعاية
+
+93
+00:11:16,560 --> 00:11:26,610
+المطعم ونحوهوصميقة صفراء دينارية ثمنا ولونا زفها
+
+94
+00:11:26,610 --> 00:11:34,110
+لك حزوره عظمت فهي كبيرة الحجم وهذه من علامة الجودة
+
+95
+00:11:34,110 --> 00:11:41,810
+والرفاهية عظمت فكادت أن تكون إوزة وثوت فكان فكاد
+
+96
+00:11:41,810 --> 00:11:49,530
+إيهابها يتفطر يعني كاد جلدها يتمزق من حجمها الذي
+
+97
+00:11:50,280 --> 00:11:56,590
+يعني ازدادًا معه الاستواءوظلنا نقشر جلدها عن لحمها
+
+98
+00:11:56,590 --> 00:12:05,750
+وكأنه تبر عن لجين يقشره يعني قشرنا الجلد وهو لونه
+
+99
+00:12:05,750 --> 00:12:13,330
+كترابي الذهب التبر هو الذهب حين يكون ترابا لأن
+
+100
+00:12:13,330 --> 00:12:21,650
+الذهب في الطبيعة إما أن يكون ترابا أو على شكل عروق
+
+101
+00:12:21,650 --> 00:12:29,460
+في الجبالوأعتبر هو تراب الذهب عالجينا اللي هو ماء
+
+102
+00:12:29,460 --> 00:12:35,780
+الفضة ويقصد أيه اللحم فلحمها أبيض وجلدها أحمر من
+
+103
+00:12:35,780 --> 00:12:42,920
+شدة الاستواء وجمال الصنعة وجودة الصنعة أيضا من
+
+104
+00:12:45,050 --> 00:12:53,390
+الظواهر الحضرية كثت الفواكه وتنوع الفاكهة وهذا
+
+105
+00:12:53,390 --> 00:13:00,130
+طبعا سمة من سمات الحضارة لأن الحضارة يعني فيها
+
+106
+00:13:00,130 --> 00:13:06,670
+أيه؟ تنوع في المآكل والمشارب والفواكه فمثلا وجدنا
+
+107
+00:13:06,670 --> 00:13:13,850
+الشاعر ابن الرومي أيضا يصف عنبا
+
+108
+00:13:14,960 --> 00:13:23,540
+يسمى الرازقي وقال ورازقي مخطف الخصوري كأنه مخازن
+
+109
+00:13:23,540 --> 00:13:29,580
+البلوري قد ضمنت نسكا إلى الشطوري وفي الأعالي ماء
+
+110
+00:13:29,580 --> 00:13:37,000
+ورد جوري لم يبق منه وهج الحروري إلا ضياء في ظروف
+
+111
+00:13:37,000 --> 00:13:44,000
+النوريلو أنه يبقى على الدهور قرط آذان الحسان
+
+112
+00:13:44,000 --> 00:13:50,740
+الحوري ورازقين هنا نفسي أقام الوصفة مقام الإسم لأن
+
+113
+00:13:50,740 --> 00:13:57,220
+الوصف هنا يعمق المظهر الجمالي الشيء فنحن لا نريد
+
+114
+00:13:57,220 --> 00:14:01,420
+أيه الشيء إنما نريد أيه مظهر هذا الشيءالذي يعبّر
+
+115
+00:14:01,420 --> 00:14:07,620
+عن إيه؟ عن الحضارة، عن التنوع في الفواكه والأطعمة
+
+116
+00:14:07,620 --> 00:14:14,610
+وغيرها وطبعا استعمل عليه مهارة أسلوبيةأو رازقي أو
+
+117
+00:14:14,610 --> 00:14:20,850
+رازقي مخطف الخصوري كأنه مخازن البلوري البلور وهو
+
+118
+00:14:20,850 --> 00:14:25,830
+نوع من أنواع الذجاج الجميل قد ضمنت مسكا إلى
+
+119
+00:14:25,830 --> 00:14:33,430
+الشطوري إلى منتصف هذا العلب كأنه لون المسك وهو
+
+120
+00:14:33,430 --> 00:14:38,150
+أشده إحمرارا من الجذر الأعلى فالجذر الأعلى كأنه
+
+121
+00:14:38,150 --> 00:14:45,430
+ماء ورد جوريلم يبق منه وهج الحروري الحر شديد إلا
+
+122
+00:14:45,430 --> 00:14:50,590
+ضياءً في ظروف النور فشدة الحرارة أدت إلى شدة
+
+123
+00:14:50,590 --> 00:15:01,190
+استوائه بحيث أصبح لامعًا وبارقًا كما الضياءلو أنه
+
+124
+00:15:01,190 --> 00:15:06,530
+يبقى على الدهوري لو أنه يبقى على هذه الحالة دون أن
+
+125
+00:15:06,530 --> 00:15:15,350
+يتغير إلى زبيب أو نحوه لتخذه أقراطا تتزينوا بيه
+
+126
+00:15:15,350 --> 00:15:21,590
+الحسان من النساء والحور من النساء والحور جمعوا
+
+127
+00:15:21,590 --> 00:15:30,700
+حوراقإذا وجدنا مجموعة من الطوابع الحضرية التي وهي
+
+128
+00:15:30,700 --> 00:15:35,360
+كثيرة في الشعر العباسي إنما ذكرنا بعضا منها
+
+129
+00:15:35,360 --> 00:15:42,240
+للتمثيل على وجود طوابع حضرية امتازة بها الشعر
+
+130
+00:15:42,240 --> 00:15:49,130
+العباسي عن غيره من مراحل الشعر العربي السابقةوهذا
+
+131
+00:15:49,130 --> 00:15:54,910
+طبعًا بفضل التطور الحضاري الذي شهده هذا العصر هذا
+
+132
+00:15:54,910 --> 00:15:58,950
+هو بالله التوفيق وصلى اللهم على نبينا محمد وعلى
+
+133
+00:15:58,950 --> 00:16:02,890
+آله وصحبه وسلم تسليما كثيرا
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/WLq6UsdptII.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/WLq6UsdptII.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8f364569fcc8ff60f30aaf441d2a018f62a70054
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/WLq6UsdptII.srt
@@ -0,0 +1,432 @@
+1
+00:00:05,200 --> 00:00:08,960
+بسم الله الرحمن الرحيم وأصلي وسلم على نبينا محمد
+
+2
+00:00:08,960 --> 00:00:13,420
+وعلى آله وصحبه وسلم تسليمًا كثيرًا موضوع هذه
+
+3
+00:00:13,420 --> 00:00:18,320
+المحاضرة التجديد في قصيدة الفخر في العصر العباسي
+
+4
+00:00:18,320 --> 00:00:26,040
+الملاحظ أن الفخر القبلي ضعف في هذا العصر للأسباب 
+
+5
+00:00:26,040 --> 00:00:34,050
+التالية: ضعف الحمية العربية لأن الحضور الفارسي الذي
+
+6
+00:00:34,050 --> 00:00:40,750
+كان بسبب أن هذه الدولة العباسية قد نشأت على أكتاف 
+
+7
+00:00:40,750 --> 00:00:49,870
+الفرس قد منح الفرس أن يتحكموا في مفاصل الدولة وأن
+
+8
+00:00:49,870 --> 00:00:54,990
+يطبعوا الدولة العباسية بطابع فارسي فبدت الدولة
+
+9
+00:00:54,990 --> 00:01:01,090
+والحياة اليومية وشؤون الإدارة كما لو كانت دولة
+
+10
+00:01:01,090 --> 00:01:09,610
+فارسية مما أضعف الحمية والتحمس للأخلاق العربية
+
+11
+00:01:09,610 --> 00:01:16,470
+السبب الثاني: ضعف سلطان القبيلة على الأخلاق الفردية
+
+12
+00:01:16,470 --> 00:01:21,890
+والذاتية. فمن المعلوم أن القبيلة كان لها سلطان في
+
+13
+00:01:21,890 --> 00:01:29,440
+العصر الجاهلي على أبنائها، وأي إنسان تكثر جرائره
+
+14
+00:01:29,440 --> 00:01:35,620
+وتسوء أخلاقه كانت القبيلة تلفظه. وقد عبّر طرفة بن 
+العبّاد عن ذلك بقوله:
+
+15
+00:01:35,620 --> 00:01:40,920
+"إلى أن تحمتني العشيرة كلها" 
+
+16
+00:01:40,920 --> 00:01:46,900
+"وأفردت أفراد البعير المعبدين". إلى أن تحمتني يعني 
+
+17
+00:01:46,900 --> 00:01:53,580
+ارتكب من الأخطاء والسلوكيات السيئة التي أدت إلى أن 
+
+18
+00:01:53,580 --> 00:02:00,140
+تبتعد القبيلة عنه وأن تفرده كما تفرد البعير الذي 
+
+19
+00:02:00,140 --> 00:02:07,000
+فيه جرب. كانت العرب تفرد القبيلة التي بها جرب في 
+
+20
+00:02:07,000 --> 00:02:13,940
+مكان خاص حتى لا يختلط وينتشر المرض في غيرها من 
+
+21
+00:02:13,940 --> 00:02:21,950
+القبائل. الشيء الثالث: اعتماد الشاعر العباسي على مواهبه 
+
+22
+00:02:21,950 --> 00:02:28,770
+وأخلاقه الذاتية دون أخلاق القبيلة. فقال ابن المعتز:
+
+23
+00:02:28,770 --> 00:02:36,650
+"لا أشرب الماء إلا وهو منجرد من القذا، ولغيري الشوب 
+
+24
+00:02:36,650 --> 00:02:43,710
+والرنق. عزمي حسام، وقلبي لا يخالفه إذا تخاصم عزم 
+
+25
+00:02:43,710 --> 00:02:51,820
+المرء والفرق". الشاعر يفتخر بأنه صاحب إرادة وعزيمة 
+
+26
+00:02:51,820 --> 00:02:56,600
+ولم يفتخر بأخلاق القبيلة كما كان يفعل الشعراء 
+
+27
+00:02:56,600 --> 00:03:06,920
+الجاهليون. أيضًا من الأسباب التي أدت إلى ضعف الفخر 
+
+28
+00:03:06,920 --> 00:03:13,360
+القبلي أن الأخلاق ارتبطت بالحال لا بالصفة الثابتة
+
+29
+00:03:14,230 --> 00:03:20,810
+يعني ارتبط بالمصالح لا بالمبادئ. يبدو الأمر كما لو 
+
+30
+00:03:20,810 --> 00:03:25,950
+كان سياسة. فإذا كانت الأخلاق في تحليلها النهائي 
+
+31
+00:03:25,950 --> 00:03:33,130
+تهدف إلى التضحية فإن السياسة تهدف إلى المصلحة 
+
+32
+00:03:33,130 --> 00:03:39,550
+فغاية السياسة الحصول على المصالح، أما الأخلاق فهي 
+
+33
+00:03:39,550 --> 00:03:47,950
+تقدم التضحية بالمال أو النفس. فارتبطت الأخلاق
+
+34
+00:03:47,950 --> 00:03:56,370
+بالمصالح والأحوال لا بالصفة الثابتة كما كان عند
+
+35
+00:03:56,370 --> 00:04:03,170
+أخلاق العرب في الجاهلية. "وإني لذو حلم على أن ثورتي"
+
+36
+00:04:03,170 --> 00:04:10,170
+"إذا هزني قوم حميت بها عرضي، وإني لأجزي بالكرامة"
+
+37
+00:04:10,170 --> 00:04:18,300
+"أهلها وبالحقد حقدا في الشدائد والخفض". يفتخر بأنه ذو
+
+38
+00:04:18,300 --> 00:04:26,020
+حلم لكنه يغضب، وهذا الغضب إنما يحمي به عرضه إذا 
+
+39
+00:04:26,020 --> 00:04:32,200
+انتهك. "وإني لا أجزي بالكرامة أهلها وبالحقد حقدا في 
+
+40
+00:04:32,200 --> 00:04:39,460
+الشدائد والخفض". فهو وهنا موطن الشاهد أنه يجزي 
+
+41
+00:04:39,460 --> 00:04:47,480
+الكرامة لأهل الكرامة، ويبادل الحقد بالحقد في أوقات
+
+42
+00:04:47,480 --> 00:04:52,760
+الشدة وأوقات الرخاء. فالأخلاق هنا قائمة على
+
+43
+00:04:52,760 --> 00:04:59,040
+التبادلية وليس على مبدأ الطرح. فهو يقابل خلقا 
+
+44
+00:04:59,040 --> 00:05:08,570
+بخلق. هذه هي المصالح، هذه هي التبادلية، وهذا هو ملخص
+
+45
+00:05:08,570 --> 00:05:13,390
+والتحليل النهائي للسياسة. فالسياسة تقوم على 
+
+46
+00:05:13,390 --> 00:05:18,970
+التبادلية في المصالح، أما الأخلاق فتقوم على التضحية
+
+47
+00:05:18,970 --> 00:05:24,310
+إذ الواجب أخلاقيًا هنا أن يقابل الحقد بالعفو 
+
+48
+00:05:24,310 --> 00:05:32,070
+والتسامح والإحسان. فهذا هو المنهج الأخلاقي.أيضًا من
+
+49
+00:05:32,070 --> 00:05:38,490
+طبعًا إحنا في العصر الجاهلي يعني وجدنا أن الشاعر 
+
+50
+00:05:38,490 --> 00:05:48,610
+يفتخر بالأخلاق في الصفة السابقة دون المصلحة أو دون
+
+51
+00:05:48,610 --> 00:05:54,980
+أن ترتبط بالحال. فيقول طرفة بن العبد: "نحن في المشتات"
+
+52
+00:05:54,980 --> 00:06:00,860
+"ندعو الجفلة لا ترى الأادب فينا ينتقروا". فالأخلاق 
+
+53
+00:06:00,860 --> 00:06:04,260
+لمجرد الأخلاق. نحن في المشتات يعني في وقت الشتاء
+
+54
+00:06:04,260 --> 00:06:10,100
+حيث يحتاج الناس إلى الطعام، كنا ندعو الناس عامة ولا 
+
+55
+00:06:10,100 --> 00:06:18,280
+ترى فينا الأادب الذي يعني يدعو إلى الطعام لا ينتقر 
+
+56
+00:06:18,280 --> 00:06:21,600
+ولا يخص قوما دون آخرين.
+
+57
+00:06:29,850 --> 00:06:34,910
+أيضًا من التجديد أننا وجدنا الشاعر العباسي يعيد
+
+58
+00:06:34,910 --> 00:06:41,010
+إنتاج الصورة القديمة للقيمة الخلقية. فمثلًا يقول 
+
+59
+00:06:41,010 --> 00:06:47,890
+أبو بكر النطاح: "ومن يفتقر منا يعش بحسامه، ومن يفتقر 
+
+60
+00:06:47,890 --> 00:06:55,090
+من سائر الناس يسألي. وإنا لنله بالسيوف كما لهد فتاة" 
+
+61
+00:06:55,090 --> 00:07:02,090
+"بعقد أو ثخاب قرنفلة". البيت الأول يبدو كما لو كان 
+
+62
+00:07:02,090 --> 00:07:09,830
+شاعرًا جاهليًا. فهو عندما يفتخر يعتمدوا على القوة
+
+63
+00:07:09,830 --> 00:07:17,150
+الباطشة للحصول على الغنى بينما الآخرون لا يقدرون 
+
+64
+00:07:17,150 --> 00:07:21,510
+على استعمال هذه القوة في تحصيل الغنى، فيمارسون 
+
+65
+00:07:21,510 --> 00:07:28,030
+الذلة والمهانة والسؤال في تحصيل الرزق. وإن لنلهوا 
+
+66
+00:07:28,030 --> 00:07:35,380
+بالسيوف كما لهت فتاة بعقد أو ثخاب قرنفلي. وهذه علامة 
+
+67
+00:07:35,380 --> 00:07:43,260
+شجاعتنا. فنحن نلعب بالسيوف ونلهو بها لا نخاف حملة 
+
+68
+00:07:43,260 --> 00:07:50,260
+هذه السيوف التي يعني أننا شجعان فنحن نلعب بالسيوف
+
+69
+00:07:50,260 --> 00:07:57,760
+لأن لدينا إرادة قوية وصادقة ولا نخشى من تبعات
+
+70
+00:07:57,760 --> 00:08:05,390
+الحروب. فنلعب كما تلعب الفتاة الصغيرة حين يهدى إليها 
+
+71
+00:08:05,390 --> 00:08:14,930
+عقد أو قلادة قرنفل فهي تلهو وتلعب، وكذلك نحن نلعب 
+
+72
+00:08:14,930 --> 00:08:23,310
+بالسيوف لا نخشى تبعات الحروب. أيضًا وجدنا أن الشاعر 
+
+73
+00:08:23,310 --> 00:08:31,770
+العباسي يفخر بنظامه السياسي. وهذا ما كان من علي بن 
+
+74
+00:08:31,770 --> 00:08:37,010
+الجهم حين مدح بني العباس، إنه يفخر بالانتماء إليهم
+
+75
+00:08:37,600 --> 00:08:44,180
+فقال: "لنا في بني العباس أكرم أسوة، فهم خير خلق الله" 
+
+76
+00:08:44,180 --> 00:08:51,620
+"طرًا وأفضله. ليست لهم عند المقام سقاية مكرمة تروي"
+
+77
+00:08:51,620 --> 00:08:57,560
+"الحديقة وتفضله". فالشاعر العباسي أخذ يفخر بالنظام
+
+78
+00:08:57,560 --> 00:09:03,980
+السياسي بدل من الفخر القبلي الذي رأيناه في عصري
+
+79
+00:09:03,980 --> 00:09:09,250
+الجهلية. مع ذلك فإن الفخر القبلي لم ينقرض في هذا
+
+80
+00:09:09,250 --> 00:09:15,110
+العصر، فقد ظلت آثار منه وبقايا، ولكن عند الشعراء 
+
+81
+00:09:15,110 --> 00:09:21,730
+الذين ينتمون إلى أصول عربية مثل علي بن الجهم، فهو
+
+82
+00:09:21,730 --> 00:09:28,810
+قرشي ينتمي إلى قبيلة عريقة وهي قريش. فقال: "أبت لي"
+
+83
+00:09:28,810 --> 00:09:36,970
+"قروم أنجبتني أن أرى، وإن جل خطب خاشعا أتضجروا. أولئك" 
+
+84
+00:09:36,970 --> 00:09:44,090
+"آل الله فهر بن مالك، بهم يجبر العظم الكثير ويكسروا"
+
+85
+00:09:44,090 --> 00:09:51,170
+"هم المنكب العالي على كل منكب. سيوفهم تفني وتغني"
+
+86
+00:09:51,170 --> 00:09:59,340
+"وتفقر". أبت لي قرون يعني منعتني أصول قوية منعتني من أن
+
+87
+00:09:59,340 --> 00:10:08,120
+أن أكسر وأتذلل أمام المصائب التي يواجهني بها الزمن 
+
+88
+00:10:08,120 --> 00:10:15,700
+فأنا أتصدى وأواجه هذه المصائب بإرادة قوية وبتحد
+
+89
+00:10:15,700 --> 00:10:23,840
+كبير لأنني أنتمي إلى قبيلة عظيمة. أولئك آل الله فهر 
+
+90
+00:10:23,840 --> 00:10:31,180
+بن مالك بهم يجبر العظم الكثير ويكسرهم. فهم يجبرون 
+
+91
+00:10:31,180 --> 00:10:38,940
+الضعفاء ويكسرون العظماء الظلمة يساعدون الفقراء
+
+92
+00:10:38,940 --> 00:10:48,880
+وينتصرون لهم، وينتصرون من الظالم ومن القوي. فهذه
+
+93
+00:10:48,880 --> 00:10:57,300
+علامة قوة يفتخر بها. هم المنكب العالي على كل منكب هم 
+
+94
+00:10:57,300 --> 00:11:04,440
+أصحاب المكانة العالية بين الأماكن العالية وبين
+
+95
+00:11:04,440 --> 00:11:15,000
+الأمم والقبائل الأخرى. فمع أن هناك منافسين كثر إلا 
+
+96
+00:11:15,000 --> 00:11:22,220
+أنهم هم البارزون على هذه الكثرة. و لذلك قال: كله على 
+
+97
+00:11:22,220 --> 00:11:28,160
+كل منكب. يعني هناك منافسون كثر، ولكنهم هم المنكب
+
+98
+00:11:28,160 --> 00:11:35,360
+العالي. وطبعًا عندما يكون الفخر بين أشخاص وقبائل
+
+99
+00:11:35,360 --> 00:11:42,260
+شتى يكون أفضل عندما تكون القبائل قليلة. سيوفهم تفني 
+
+100
+00:11:42,260 --> 00:11:49,270
+وتغني وتفقر. هم تفني الأعداء، وتغنيهم بالمال الوافر
+
+101
+00:11:49,270 --> 00:11:56,110
+وتفقر الآخرين عندما يسلبون الأموال بقوة سيوفهم
+
+102
+00:11:56,110 --> 00:12:08,110
+فنلاحظ أن الفخر القبلي يعني لازال موجودا. إذن الفخر
+
+103
+00:12:08,110 --> 00:12:12,790
+القبلي لم ينتهي في هذا العصر، إنما ظلت منه آثار 
+
+104
+00:12:12,790 --> 00:12:15,510
+وبقايا
+
+105
+00:12:16,470 --> 00:12:21,530
+ولكن عند شعراء الذين ينتمون إلى أصول عربية عريقة
+
+106
+00:12:21,530 --> 00:12:28,330
+كعلي ابن الجهم وهو قرشي. معلوم هذا هو بالله 
+
+107
+00:12:28,330 --> 00:12:32,230
+التوفيق. وصلى اللهم على نبينا محمد وعلى آله وصحبه 
+
+108
+00:12:32,230 --> 00:12:33,490
+وسلم تسليمًا كثيرًا
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/WLq6UsdptII_postprocess.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/WLq6UsdptII_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ac12b5c9cb11bf912f7b805dd2d3ed856c3bb04f
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/WLq6UsdptII_postprocess.srt
@@ -0,0 +1,432 @@
+1
+00:00:05,200 --> 00:00:08,960
+بسم الله الرحمن الرحيم وأصلي وسلم على نبينا محمد
+
+2
+00:00:08,960 --> 00:00:13,420
+وعلى آله وصحبه وسلم تسليمًا كثيرًا موضوع هذه
+
+3
+00:00:13,420 --> 00:00:18,320
+المحاضرة التجديد في قصيرة الفخر في العصر العباسي
+
+4
+00:00:18,320 --> 00:00:26,040
+الملاحظ أن الفخر القبلي ضعف في هذا العصر للأسباب
+
+5
+00:00:26,040 --> 00:00:34,050
+التالية ضعف الحمية العربيةلأن الحضور الفارسي الذي
+
+6
+00:00:34,050 --> 00:00:40,750
+كان بسبب أن هذه الدولة العباسية قد نشأت على أكتاف
+
+7
+00:00:40,750 --> 00:00:49,870
+الفرس قد منح الفرس أن يتحكموا في مفاصل الدولة وأن
+
+8
+00:00:49,870 --> 00:00:54,990
+يطبعوا الدولة العباسية بطابع فارسي فبدت الدولة
+
+9
+00:00:54,990 --> 00:01:01,090
+والحياة اليوميةوشؤون الإدارة كما لو كانت دولة
+
+10
+00:01:01,090 --> 00:01:09,610
+فارسية مما أضعف الحمية والتحمس للأخلاق العربية
+
+11
+00:01:09,610 --> 00:01:16,470
+السبب الثاني ضعف سلطان القبيلة على الأخلاق الفردية
+
+12
+00:01:16,470 --> 00:01:21,890
+والذاتية فمن المعلوم أن القبيلة كان لها سلطان في
+
+13
+00:01:21,890 --> 00:01:29,440
+العصر الجاهلي على أبنائهاوأي إنسان تكثر جرائره
+
+14
+00:01:29,440 --> 00:01:35,620
+وتسوء أخلاقه كانت القبيلة تلفظه وقد عبّر طرف من
+
+15
+00:01:35,620 --> 00:01:40,920
+العبد عن ذلك بقوله إلى أن تحمتني العشيرة كلها
+
+16
+00:01:40,920 --> 00:01:46,900
+وأفردت أفراد الباعير المعبدينإلى أن تحمتني يعني
+
+17
+00:01:46,900 --> 00:01:53,580
+ارتكب من الأخطاء والسلوكيات السيئة التي أدت إلى أن
+
+18
+00:01:53,580 --> 00:02:00,140
+تبتعد القبيلة عنه وأن تفرده كما تفرد البعير الذي
+
+19
+00:02:00,140 --> 00:02:07,000
+بيه جرب كانت العرب تفرد القبل التي بيها جرب في
+
+20
+00:02:07,000 --> 00:02:13,940
+مكان خاص حتى لا يختلطه وينتشر المرض في غيرها من
+
+21
+00:02:13,940 --> 00:02:21,950
+القبلالشيء الثالث اعتماد الشاعر العباسي على مواهبه
+
+22
+00:02:21,950 --> 00:02:28,770
+وأخلاقه الذاتية دون أخلاق القبيلة فقال ابن المعتز
+
+23
+00:02:28,770 --> 00:02:36,650
+لا أشرب الماء إلا وهو منجرد من القذا ولغيري الشوب
+
+24
+00:02:36,650 --> 00:02:43,710
+والرنق عزمي حسام وقلبي لا يخالفه إذا تخاصم عزم
+
+25
+00:02:43,710 --> 00:02:51,820
+المرء والفرقفالشاعر يفتخر بأنه صاحب إرادة وعزيمة
+
+26
+00:02:51,820 --> 00:02:56,600
+ولم يفتخر بأخلاقي القبيلة كما كان يفعل الشعراء
+
+27
+00:02:56,600 --> 00:03:06,920
+الجاهليون أيضًا من الأسباب التي أدت إلى ضعف الفخر
+
+28
+00:03:06,920 --> 00:03:13,360
+القبلي أن الأخلاق ارتبطت بالحال لا بالصفة الثابتة
+
+29
+00:03:14,230 --> 00:03:20,810
+يعني ارتبط بالمصالح لا بالمبادئو يبدو الأمر كما لو
+
+30
+00:03:20,810 --> 00:03:25,950
+كان سياسة فإذا كانت الأخلاق في تحليلها النهائي
+
+31
+00:03:25,950 --> 00:03:33,130
+تهدف إلى التضحية فإن السياسة تهدف إلى المصلحة
+
+32
+00:03:33,130 --> 00:03:39,550
+فغاية السياسة الحصول على المصالح أما الأخلاق فهي
+
+33
+00:03:39,550 --> 00:03:47,950
+تقدم التضحية بالمال أو النفسفارتبطت الأخلاق
+
+34
+00:03:47,950 --> 00:03:56,370
+بالمصالح والأحوال لا بالصفة الثابتة كما كان عند
+
+35
+00:03:56,370 --> 00:04:03,170
+أخلاق العرب في الجاهرية وإني لذو حلم على أن ثورتي
+
+36
+00:04:03,170 --> 00:04:10,170
+إذا هزني قوم حميت بها عرضي وإني لأجزي بالكرامة
+
+37
+00:04:10,170 --> 00:04:18,300
+أهلها وبالحقد حقدا في الشدائد والخفضيأفتخر بأنه ذو
+
+38
+00:04:18,300 --> 00:04:26,020
+حلم لكنه يغضب وهذا الغضب إنما يحمي به عرضه إذا
+
+39
+00:04:26,020 --> 00:04:32,200
+انتهك وإني لا أجزي بالكرامة أهلها وبالحقد حقدا في
+
+40
+00:04:32,200 --> 00:04:39,460
+الشدائد والخفض فهو وهنا موطن الشاهد أنه يجزي
+
+41
+00:04:39,460 --> 00:04:47,480
+الكرامة لأهل الكرامةويبادل الحقد بالحقد في أوقات
+
+42
+00:04:47,480 --> 00:04:52,760
+الشدة وأوقات الرخاء فالأخلاق هنا قائمة على
+
+43
+00:04:52,760 --> 00:04:59,040
+التبادلية وليس على مبدأ الطرحها فهو يقابل خلقا
+
+44
+00:04:59,040 --> 00:05:08,570
+بخلقوهذه هي المصالح هذه هي التبادلية وهذا هو ملخص
+
+45
+00:05:08,570 --> 00:05:13,390
+والتحليل النهائي للسياسة فالسياسة تقوم على
+
+46
+00:05:13,390 --> 00:05:18,970
+التبادلية في المصالح أما الأخلاق فتقوم على التضحية
+
+47
+00:05:18,970 --> 00:05:24,310
+إذ الواجب أخلاقيا هنا أن يقابل الحقد بالعفو
+
+48
+00:05:24,310 --> 00:05:32,070
+والتسامح والإحسان فهذا هو المنهج الأخلاقيأيضًا من
+
+49
+00:05:32,070 --> 00:05:38,490
+طبعًا إحنا في العصر الجاهلي يعني وجدنا أن الشاعر
+
+50
+00:05:38,490 --> 00:05:48,610
+يفتخر بالأخلاق في الصفة السابقة دون المصلحة أو دون
+
+51
+00:05:48,610 --> 00:05:54,980
+أن ترتبط بالحالفيقول طرف ابن العبد نحن في المشتات
+
+52
+00:05:54,980 --> 00:06:00,860
+ندعو الجفلة لا ترى الأادب فينا ينتقروا فالأخلاق
+
+53
+00:06:00,860 --> 00:06:04,260
+لمجرد الأخلاق نحن في المشتات يعني في وقت الشتاء
+
+54
+00:06:04,260 --> 00:06:10,100
+حيث يحتاج الناس إلى الطعام كنا ندعو الناس عامة ولا
+
+55
+00:06:10,100 --> 00:06:18,280
+ترى فينا الأادب الذي يعني يدعو إلى الطعام لا ينتقر
+
+56
+00:06:18,280 --> 00:06:21,600
+ولا يخص قوما دون آخرين
+
+57
+00:06:29,850 --> 00:06:34,910
+أيضًا من التجديد أننا وجدنا الشاعر عباسي يعيد
+
+58
+00:06:34,910 --> 00:06:41,010
+إنتاج الصورة القديمة للقيمة الخلقية فمثلًا يقول
+
+59
+00:06:41,010 --> 00:06:47,890
+أبو بكر النطاح ومن يفتقر منا يعش بحسامه ومن يفتقر
+
+60
+00:06:47,890 --> 00:06:55,090
+من سائر الناس يسألي وإنا لنله بالسيوف كما لهد فتاة
+
+61
+00:06:55,090 --> 00:07:02,090
+بعقد أو ثخاب قرنفلالبيت الأول يبدو كما لو كان
+
+62
+00:07:02,090 --> 00:07:09,830
+شاعرا جاهليا فهو عندما يفتكريعتمدوا على القوة
+
+63
+00:07:09,830 --> 00:07:17,150
+الباطشة للحصول على الغنى بينما الآخرون لا يقدرون
+
+64
+00:07:17,150 --> 00:07:21,510
+على استعمال هذه القوة في تحصيل الغنى فيمارسون
+
+65
+00:07:21,510 --> 00:07:28,030
+الذلة والمهانة والسؤال في تحصيل الرزق وإن لنلهوا
+
+66
+00:07:28,030 --> 00:07:35,380
+بالسيوف كما لهت فتاة بعقد أو ثخاب قرنفليوهذه علامة
+
+67
+00:07:35,380 --> 00:07:43,260
+شجاعتنا فنحن نلعب بالسيوف ونلهو بها لا نخاف حملة
+
+68
+00:07:43,260 --> 00:07:50,260
+هذه السيوف التي يعني أننا شجعان فنحن نلعب بالسيوف
+
+69
+00:07:50,260 --> 00:07:57,760
+لأن لدينا إرادة قوية وصادقة ولا نخش من تبعات
+
+70
+00:07:57,760 --> 00:08:05,390
+الحروبفنلعب كما تلعب الفتاة الصغيرة حين يهدى إليها
+
+71
+00:08:05,390 --> 00:08:14,930
+عقد أو قلادة قرنفل فهي تلهو وتلعب وكذلك نحن نلعب
+
+72
+00:08:14,930 --> 00:08:23,310
+بالسيوف لا نخشى تبعات الحروبأيضًا وجدنا أن الشاعر
+
+73
+00:08:23,310 --> 00:08:31,770
+العباسي يفخر بنظامه السياسي وهذا ما كان من علي بن
+
+74
+00:08:31,770 --> 00:08:37,010
+الجهم حين مدح بني العباس إنه يفخر بالانتماء إليهم
+
+75
+00:08:37,600 --> 00:08:44,180
+فقال لنا في بني العباسي أكرم أسوة فهم خير خلق الله
+
+76
+00:08:44,180 --> 00:08:51,620
+طرًا وأفضله ليست لهم عند المقام سقاية مكرمة تروي
+
+77
+00:08:51,620 --> 00:08:57,560
+الحديجة وتفضله فالشاعر العباسي أخذ يفخر بالنظام
+
+78
+00:08:57,560 --> 00:09:03,980
+السياسي بدل من الفخر القبلي الذي رأيناه في عصري
+
+79
+00:09:03,980 --> 00:09:09,250
+الجاهلومع ذلك فإن الفخر القبلي لم ينقرض في هذا
+
+80
+00:09:09,250 --> 00:09:15,110
+العصر فقد ظلت أثراب منه وبقايا ولكن عند الشعراء
+
+81
+00:09:15,110 --> 00:09:21,730
+الذين ينتمون إلى أصول عربية مثل عليم الجهم فهو
+
+82
+00:09:21,730 --> 00:09:28,810
+قراشي ينتمي إلى قبيلة عريقةوهي قريش فقال أبت لي
+
+83
+00:09:28,810 --> 00:09:36,970
+قروم أنجبتني أن أرى وإن جل خطب خاشعا أتضجروا أولئك
+
+84
+00:09:36,970 --> 00:09:44,090
+آل الله تهر بن مالك بهم يجبر العظم الكثير ويكسروا
+
+85
+00:09:44,090 --> 00:09:51,170
+هم المنكب العالي على كل منكب سيوفهم تفني وتغني
+
+86
+00:09:51,170 --> 00:09:59,340
+وتفقرأبت لي قرون يعني منعتني أصول قويةمنعتني من أن
+
+87
+00:09:59,340 --> 00:10:08,120
+أنكسر وأتذلل أمام المصائب التي يواجهني بيها الزمن
+
+88
+00:10:08,120 --> 00:10:15,700
+فأنا أتصدى وأواجه هذه المصائب بإرادة قوية وبتحد
+
+89
+00:10:15,700 --> 00:10:23,840
+كبير لأنني أنتمي إلى قبيلة عظيمة أولئك آل الله فهر
+
+90
+00:10:23,840 --> 00:10:31,180
+بن مالكبهم يجبر العظم الكثير ويكسرهم فهم يجبرون
+
+91
+00:10:31,180 --> 00:10:38,940
+الضعفاء ويكسرون العظماء الظلمة يساعدون الفقراء
+
+92
+00:10:38,940 --> 00:10:48,880
+وينتصرون لهم وينتصرون من الظالم ومن القوي فهذه
+
+93
+00:10:48,880 --> 00:10:57,300
+علامة قوة يفتخر بهاهم المنكب العالي على كل منكب هم
+
+94
+00:10:57,300 --> 00:11:04,440
+أصحاب المكانة العالية بين الأماكن العالية وبين
+
+95
+00:11:04,440 --> 00:11:15,000
+الأمم والقبائل الأخرى فمع أن هناكمنافسين كثر إلا
+
+96
+00:11:15,000 --> 00:11:22,220
+أنهم هم البارزون على هذه الكثرة و لذلك قال كله على
+
+97
+00:11:22,220 --> 00:11:28,160
+كل منكب يعني هناك منافسون كثر ولكنهم هم المنكب
+
+98
+00:11:28,160 --> 00:11:35,360
+العالي و طبعا عندما يكون الفخر بين أشخاص و قبائل
+
+99
+00:11:35,360 --> 00:11:42,260
+شتى يكون أفضل عندما تكون القبائل قليلةسيوفهم تفني
+
+100
+00:11:42,260 --> 00:11:49,270
+وتغني وتفقرهم تفني الأعداءوتغنيهم بالمال الوافر
+
+101
+00:11:49,270 --> 00:11:56,110
+وتفقر الآخرين عندما يسلبون الأموال بقوة سيوفهم
+
+102
+00:11:56,110 --> 00:12:08,110
+فنلاحظ أن الفخر القبلي يعني لازال موجودا إذن الفخر
+
+103
+00:12:08,110 --> 00:12:12,790
+القبلي لم ينتهي في هذا العصر إنما ظلت منه أسراب
+
+104
+00:12:12,790 --> 00:12:15,510
+وبقايا
+
+105
+00:12:16,470 --> 00:12:21,530
+ولكن عند أشعراء الذين ينتمون إلى أصور عربية عريقة
+
+106
+00:12:21,530 --> 00:12:28,330
+كعلي ابن الجهم وهو قراشي معلوم هذا هو بالله
+
+107
+00:12:28,330 --> 00:12:32,230
+التوفيق وصلى اللهم على نبينا محمد وعلى آله وصحبه
+
+108
+00:12:32,230 --> 00:12:33,490
+وسلم تسليم الكثير
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/WLq6UsdptII_raw.json b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/WLq6UsdptII_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..e5c0e13383125c6bb26f51cd243352467a6298c6
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/WLq6UsdptII_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2998, "start": 5.2, "end": 29.98, "text": "بسم الله الرحمن الرحيم وأصلي وسلم على نبينا محمد وعلى آله وصحبه وسلم تسليمًا كثيرًا موضوع هذه المحاضرة التجديد في قصيرة الفخر في العصر العباسي الملاحظ أن الفخر القبلي ضعف في هذا العصر للأسباب التالية ضعف الحمية العربية", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 36725, 9381, 20292, 46952, 19528, 15844, 8717, 21292, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 46952, 19528, 6055, 3794, 20292, 2304, 14111, 995, 9122, 12984, 13546, 14111, 995, 3714, 2407, 11242, 45367, 29538, 9673, 5016, 46958, 25720, 16712, 7435, 16254, 3215, 8978, 12174, 9381, 48923, 27188, 34740, 8978, 18863, 9381, 2288, 18863, 3555, 32277, 1829, 9673, 15040, 5016, 19913, 14739, 27188, 34740, 25062, 3555, 20292, 48812, 3615, 5172, 8978, 23758, 18863, 9381, 2288, 24976, 10721, 35457, 16758, 16712, 6027, 10632, 48812, 3615, 5172, 21542, 2304, 10632, 18863, 25513, 10632], 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فارسية مما أضعف الحمية والتحمس للأخلاق العربية السبب الثاني ضعف سلطان القبيلة على الأخلاق الفردية والذاتية فمن المعلوم أن القبيلة كان لها سلطان في العصر الجاهلي على أبنائها", "tokens": [2407, 8592, 33604, 11536, 33688, 3215, 9640, 3660, 9122, 15042, 45164, 25961, 2655, 11778, 12610, 3660, 6156, 9640, 3794, 10632, 3714, 15042, 5551, 11242, 3615, 5172, 21542, 2304, 10632, 16070, 2655, 35571, 3794, 24976, 10721, 9778, 15040, 4587, 18863, 25513, 10632, 21136, 3555, 3555, 6024, 104, 7649, 1829, 48812, 3615, 5172, 8608, 1211, 9566, 7649, 25062, 21292, 37977, 15844, 16247, 9778, 15040, 4587, 27188, 2288, 3215, 10632, 16070, 8848, 9307, 10632, 6156, 27842, 9673, 30241, 20498, 14739, 25062, 21292, 37977, 25961, 5296, 11296, 8608, 1211, 9566, 7649, 8978, 18863, 9381, 2288, 25724, 40294, 20292, 15844, 5551, 3555, 1863, 16373, 11296], "avg_logprob": -0.05600247347708976, "compression_ratio": 1.9840425531914894, "no_speech_prob": 7.987022399902344e-06, "words": [{"start": 57.07, "end": 57.69, 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434.99, "word": " الآخرون", "probability": 0.9486083984375}, {"start": 434.99, "end": 435.69, "word": " لا", "probability": 0.89501953125}, {"start": 435.69, "end": 437.15, "word": " يقدرون", "probability": 0.9681396484375}, {"start": 437.15, "end": 437.41, "word": " على", "probability": 0.7919921875}, {"start": 437.41, "end": 437.93, "word": " استعمال", "probability": 0.97119140625}, {"start": 437.93, "end": 438.21, "word": " هذه", "probability": 0.982421875}, {"start": 438.21, "end": 438.69, "word": " القوة", "probability": 0.9952799479166666}, {"start": 438.69, "end": 438.87, "word": " في", "probability": 0.779296875}, {"start": 438.87, "end": 439.41, "word": " تحصيل", "probability": 0.9813232421875}, {"start": 439.41, "end": 439.95, "word": " الغنى", "probability": 0.9808349609375}, {"start": 439.95, "end": 441.51, "word": " فيمارسون", "probability": 0.87998046875}, {"start": 441.51, "end": 442.15, "word": " الذلة", "probability": 0.927734375}, {"start": 442.15, "end": 443.07, 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461.68, "end": 463.26, "word": " حملة", "probability": 0.81396484375}, {"start": 463.26, "end": 463.52, "word": " هذه", "probability": 0.80712890625}, {"start": 463.52, "end": 464.02, "word": " السيوف", "probability": 0.9921875}, {"start": 464.02, "end": 465.14, "word": " التي", "probability": 0.92578125}, {"start": 465.14, "end": 466.26, "word": " يعني", "probability": 0.981201171875}, {"start": 466.26, "end": 467.2, "word": " أننا", "probability": 0.88720703125}, {"start": 467.2, "end": 467.9, "word": " شجعان", "probability": 0.989013671875}, {"start": 467.9, "end": 469.2, "word": " فنحن", "probability": 0.9661865234375}, {"start": 469.2, "end": 469.62, "word": " نلعب", "probability": 0.99755859375}, {"start": 469.62, "end": 470.26, "word": " بالسيوف", "probability": 0.9881591796875}, {"start": 470.26, "end": 471.06, "word": " لأن", "probability": 0.950439453125}, {"start": 471.06, "end": 471.68, "word": " لدينا", "probability": 0.9117838541666666}, {"start": 471.68, "end": 472.58, "word": " إرادة", "probability": 0.9366455078125}, {"start": 472.58, "end": 473.54, "word": " قوية", "probability": 0.9949544270833334}, {"start": 473.54, "end": 474.44, "word": " وصادقة", "probability": 0.96484375}, {"start": 474.44, "end": 475.6, "word": " ولا", "probability": 0.6767578125}, {"start": 475.6, "end": 476.76, "word": " نخش", "probability": 0.9833984375}, {"start": 476.76, "end": 476.96, "word": " من", "probability": 0.58935546875}, {"start": 476.96, "end": 477.76, "word": " تبعات", "probability": 0.8560791015625}, {"start": 477.76, "end": 478.72, "word": " الحروب", "probability": 0.9967447916666666}], "temperature": 1.0}, {"id": 20, "seek": 49937, "start": 479.79, "end": 499.37, "text": "فنلعب كما تلعب الفتاة الصغيرة حين يهدى إليها عقد أو قلادة قرنفل فهي تلهو وتلعب وكذلك نحن نلعب بالسيوف لا نخشى تبعات الحروب", "tokens": [5172, 1863, 1211, 3615, 3555, 9122, 15042, 6055, 1211, 3615, 3555, 27188, 2655, 995, 3660, 31767, 17082, 48923, 11331, 9957, 7251, 3224, 3215, 7578, 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"probability": 0.8974609375}, {"start": 484.69, "end": 485.39, "word": " إليها", "probability": 0.8458658854166666}, {"start": 485.39, "end": 486.73, "word": " عقد", "probability": 0.96337890625}, {"start": 486.73, "end": 487.49, "word": " أو", "probability": 0.81201171875}, {"start": 487.49, "end": 488.59, "word": " قلادة", "probability": 0.9130859375}, {"start": 488.59, "end": 489.63, "word": " قرنفل", "probability": 0.956640625}, {"start": 489.63, "end": 490.47, "word": " فهي", "probability": 0.82080078125}, {"start": 490.47, "end": 491.01, "word": " تلهو", "probability": 0.7706705729166666}, {"start": 491.01, "end": 491.63, "word": " وتلعب", "probability": 0.9542236328125}, {"start": 491.63, "end": 493.33, "word": " وكذلك", "probability": 0.8336181640625}, {"start": 493.33, "end": 493.93, "word": " نحن", "probability": 0.98828125}, {"start": 493.93, "end": 494.93, "word": " نلعب", "probability": 0.99609375}, {"start": 494.93, "end": 495.65, "word": " بالسيوف", "probability": 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"temperature": 1.0}, {"id": 22, "seek": 54460, "start": 517.6, "end": 544.6, "text": "فقال لنا في بني العباسي أكرم أسوة فهم خير خلق الله طرًا وأفضله ليست لهم عند المقام سقاية مكرمة تروي الحديجة وتفضله فالشاعر العباسي أخذ يفخر بالنظام السياسي بدل من الفخر القبلي الذي رأيناه في عصري الجاهل", "tokens": [5172, 4587, 6027, 5296, 8315, 8978, 4724, 22653, 18863, 3555, 32277, 1829, 5551, 37983, 2304, 5551, 3794, 2407, 3660, 6156, 16095, 16490, 13546, 16490, 1211, 4587, 21984, 23032, 2288, 14111, 995, 36725, 5172, 11242, 1211, 3224, 32239, 14851, 5296, 16095, 43242, 9673, 4587, 10943, 8608, 4587, 995, 10632, 3714, 37983, 46007, 6055, 32887, 1829, 21542, 16254, 7435, 3660, 34683, 5172, 11242, 43761, 6156, 6027, 8592, 45761, 2288, 18863, 3555, 32277, 1829, 5551, 9778, 8848, 7251, 5172, 34740, 20666, 1863, 19913, 10943, 21136, 25528, 3794, 1829, 47525, 1211, 9154, 27188, 34740, 25062, 3555, 20292, 43527, 12602, 10721, 1829, 8315, 3224, 8978, 6225, 9381, 16572, 25724, 40294, 1211], "avg_logprob": 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0.7134602864583334}, {"start": 683.46, "end": 684.3, "word": " يعني", "probability": 0.672607421875}, {"start": 684.3, "end": 684.74, "word": " هناك", "probability": 0.981689453125}, {"start": 684.74, "end": 685.68, "word": " منافسون", "probability": 0.9764404296875}, {"start": 685.68, "end": 686.52, "word": " كثر", "probability": 0.8806966145833334}, {"start": 686.52, "end": 687.32, "word": " ولكنهم", "probability": 0.8400065104166666}, {"start": 687.32, "end": 687.56, "word": " هم", "probability": 0.916259765625}, {"start": 687.56, "end": 688.16, "word": " المنكب", "probability": 0.98095703125}, {"start": 688.16, "end": 689.34, "word": " العالي", "probability": 0.9085286458333334}, {"start": 689.34, "end": 689.8, "word": " و", "probability": 0.953125}, {"start": 689.8, "end": 690.18, "word": " طبعا", "probability": 0.882568359375}, {"start": 690.18, "end": 690.5, "word": " عندما", "probability": 0.905517578125}, {"start": 690.5, "end": 690.82, "word": " يكون", "probability": 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"temperature": 1.0}, {"id": 30, "seek": 70584, "start": 700.38, "end": 705.84, "text": "سيوفهم تفني وتغني وتفقرهم تفني الأعداء", "tokens": [3794, 1829, 38688, 16095, 6055, 5172, 22653, 34683, 17082, 22653, 34683, 5172, 4587, 2288, 16095, 6055, 5172, 22653, 16247, 22488, 16606], "avg_logprob": -0.12863991477272727, "compression_ratio": 1.1639344262295082, "no_speech_prob": 0.0, "words": [{"start": 700.38, "end": 701.38, "word": "سيوفهم", "probability": 0.923095703125}, {"start": 701.38, "end": 702.26, "word": " تفني", "probability": 0.8653971354166666}, {"start": 702.26, "end": 703.18, "word": " وتغني", "probability": 0.9300130208333334}, {"start": 703.18, "end": 704.12, "word": " وتفقرهم", "probability": 0.86806640625}, {"start": 704.12, "end": 705.12, "word": " تفني", "probability": 0.8111979166666666}, {"start": 705.12, "end": 705.84, "word": " الأعداء", "probability": 0.9215494791666666}], "temperature": 1.0}, {"id": 31, "seek": 73551, "start": 707.03, "end": 735.51, "text": 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720.23, "end": 722.41, "word": " القبلي", "probability": 0.8357747395833334}, {"start": 722.41, "end": 724.09, "word": " يعني", "probability": 0.805908203125}, {"start": 724.09, "end": 726.25, "word": " لازال", "probability": 0.7854817708333334}, {"start": 726.25, "end": 727.09, "word": " موجودا", "probability": 0.8829345703125}, {"start": 727.09, "end": 727.47, "word": " إذن", "probability": 0.489990234375}, {"start": 727.47, "end": 728.11, "word": " الفخر", "probability": 0.956787109375}, {"start": 728.11, "end": 728.49, "word": " القبلي", "probability": 0.94384765625}, {"start": 728.49, "end": 728.87, "word": " لم", "probability": 0.95458984375}, {"start": 728.87, "end": 730.05, "word": " ينتهي", "probability": 0.990234375}, {"start": 730.05, "end": 730.17, "word": " في", "probability": 0.970703125}, {"start": 730.17, "end": 730.31, "word": " هذا", "probability": 0.96484375}, {"start": 730.31, "end": 730.65, "word": " العصر", "probability": 0.9869791666666666}, {"start": 730.65, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/Wc5WR651HzE.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/Wc5WR651HzE.srt
new file mode 100644
index 0000000000000000000000000000000000000000..29fc80c7d0b64c24dcf63a6f81df82d470cd314a
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/Wc5WR651HzE.srt
@@ -0,0 +1,1334 @@
+1
+00:00:04,910 --> 00:00:08,070
+بسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد
+
+2
+00:00:08,070 --> 00:00:13,850
+وعلى آله وصحبه وسلم تسليمًا كثيرًا وبعد، ما زلنا
+
+3
+00:00:13,850 --> 00:00:20,890
+نتحدث في قصيدة المدح وما أصابها من التطور ووقفنا
+
+4
+00:00:20,890 --> 00:00:29,450
+عند وصف الذهلة والراحلة، لكن الذي نريد أن نشير إليه
+
+5
+00:00:30,630 --> 00:00:35,450
+في هذه المحاضرة إن شاء الله أن وصف الرحلة والراحلة
+
+6
+00:00:35,450 --> 00:00:41,770
+ارتبط بالمنظومة الأخلاقية العربية، ومعلوم أن 
+
+7
+00:00:41,770 --> 00:00:46,770
+المنظومة الأخلاقية العربية تقوم على خلقين، الخلق
+
+8
+00:00:46,770 --> 00:00:53,230
+الأول الصدق أو الإرادة الصادقة، الخلق الثاني الصبر 
+
+9
+00:00:54,270 --> 00:01:00,710
+فالشاعر العربي يذهب إلى ممدوحه بإحدى هتين الصفتين 
+
+10
+00:01:00,710 --> 00:01:07,270
+صدق الإرادة والتوجه أو الصبر على أعباء الرحلة
+
+11
+00:01:07,270 --> 00:01:14,690
+ولنأخذ النموذجين التاليين، ففي المعنى الأول، المعبر
+
+12
+00:01:14,690 --> 00:01:23,050
+عن روح التحدي وصدق التوجه وروح المبادرة، يقول ابن 
+
+13
+00:01:23,050 --> 00:01:30,300
+الجهمكم: قد تجهمني الصورة وأزالني ليل ينوق بصدره 
+
+14
+00:01:30,300 --> 00:01:38,080
+المتطاول وهزلت أعناق المطي أسومها قفضا ويحجبها
+
+15
+00:01:38,080 --> 00:01:45,320
+الظلام الشامل، هذه الصورة التي التقطها الشاعر إنما 
+
+16
+00:01:45,320 --> 00:01:52,200
+التقطها من مسافة قريبة لتعبر عن معنى يريد أن يذهب 
+
+17
+00:01:52,200 --> 00:02:02,050
+إليه للممدوح، وهو الإرادة الصادقة، أن أنا جئتك بقوة
+
+18
+00:02:02,050 --> 00:02:09,320
+الإرادة أو بصدق الإرادة وصدق التوجه، فقال: كم قد
+
+19
+00:02:09,320 --> 00:02:15,820
+تجهمني يعني كثيرًا، وكم هنا خبرية كثيرًا ما واجهني
+
+20
+00:02:15,820 --> 00:02:23,300
+الليل أو السير في الليل في أخر الليل وهو أشد فترات
+
+21
+00:02:23,300 --> 00:02:32,660
+الليل ظلمة وحلكة، وأزالني ومنعني ليل طويل ينق بصدره 
+
+22
+00:02:32,660 --> 00:02:38,840
+المتطاول، وهذه الصورة فيها نوع من التحدي، فهذا
+
+23
+00:02:38,840 --> 00:02:45,120
+الليل يتحدى الشاعر، ولكن الشاعر بإرادته القوية 
+
+24
+00:02:45,120 --> 00:02:52,660
+يتحدى الليل، فقال: وهززت أعناق المطي أسومها قصدا 
+
+25
+00:02:52,660 --> 00:03:00,230
+ويحجبها الظلام الشامل، فالصورة كما نرى التقطها
+
+26
+00:03:00,230 --> 00:03:07,710
+الشاعر من مسافة قريبة في وصف الرحلة والراحلة، وأخذت 
+
+27
+00:03:07,710 --> 00:03:12,430
+كما قلت، هذه الصورة من مكان قريب لتفيد التحدي
+
+28
+00:03:12,430 --> 00:03:20,790
+والإرادة الصادقة، ولكن الشاعر في سياق آخر أو شاعر 
+
+29
+00:03:20,790 --> 00:03:27,740
+آخر وهو البحتري يلتقط الصورة من مسافة بعيدة، تتعبّر 
+
+30
+00:03:27,740 --> 00:03:35,720
+عن قيمة أخلاقية هي الصبر، من خلال هذه الصورة التي
+
+31
+00:03:35,720 --> 00:03:41,700
+تعبّر عن المعاناة وعن المشقة في رحلته إلى الممدوح
+
+32
+00:03:41,700 --> 00:03:47,880
+فقال: يترقرقنا كالسراب وقد خُدنا غمارا من السراب
+
+33
+00:03:47,880 --> 00:03:48,600
+الجاري
+
+34
+00:03:54,160 --> 00:04:00,860
+كالقصي المعطفات بل الأسهم مبرية بل الأوتار يترقرقن 
+
+35
+00:04:00,860 --> 00:04:06,840
+يعني هذه النوق التي نظر إلى الشاعر من مسافة بعيدة
+
+36
+00:04:06,840 --> 00:04:13,460
+تترقرق كما السراب، فأصبحت حركتها كحركة السراب
+
+37
+00:04:13,460 --> 00:04:20,090
+والسراب في حركته يشبه الماء، ولذلك وجدناه في القرآن
+
+38
+00:04:20,090 --> 00:04:26,070
+الكريم استعمل للتشبيه 
+
+39
+00:04:26,070 --> 00:04:32,710
+لحالة الإنسان الذي يعمل عملا ويظن أنه ماء فإذا هو
+
+40
+00:04:32,710 --> 00:04:38,190
+إيه بصرابوقد خُضنا غماراً من الصراب الجاري يعني 
+
+41
+00:04:38,190 --> 00:04:44,910
+هذه النوق في بعدها البعيد كأنها دخلت في الصراب 
+
+42
+00:04:44,910 --> 00:04:51,610
+كالقصي المعطفات فهي تبدو من بعيد يعني تبدو أسنمة
+
+43
+00:04:51,610 --> 00:04:58,650
+هذه القبل كالقصي المعطفات المثنية يعني بل الأسهم 
+
+44
+00:04:58,650 --> 00:05:05,560
+مبرية بل هي إيه؟ كالأسهمبل الأوتار فالشاعر هنا
+
+45
+00:05:05,560 --> 00:05:14,920
+يحرك الصورة باستعماله بل للإضراب الانتقالي، كالقصي 
+
+46
+00:05:14,920 --> 00:05:20,940
+المعطفات بل الأسهم مبرية بل الأوتار يحرك الصورة
+
+47
+00:05:20,940 --> 00:05:26,080
+باستعمال بل التي تفيد الإدراب الانتقالي يعني ينتقل 
+
+48
+00:05:26,080 --> 00:05:32,000
+من صورة إلى صورة ليعبّر عن معاناة الشاعر في رحلته 
+
+49
+00:05:32,000 --> 00:05:38,720
+إلى المملوح، طبعا هذه الأبيات إنما تعبّع عن قيمة 
+
+50
+00:05:38,720 --> 00:05:43,800
+الصبر، وبذلك نجد معالم النظرية الأخلاقية العربية
+
+51
+00:05:44,420 --> 00:05:50,280
+المتمثلة في هذين الخلقين، هو صدق الإرادة والشيء 
+
+52
+00:05:50,280 --> 00:05:57,800
+الثاني الصبر على متطلبات الرحلة، فالمنظومة
+
+53
+00:05:57,800 --> 00:06:04,720
+الأخلاقية العربية تقوم على هذين الأمرين أيضًا 
+
+54
+00:06:04,720 --> 00:06:11,220
+لم يقف الشاعر العباسي عند وصف الصحراء في مقدمة
+
+55
+00:06:11,220 --> 00:06:18,030
+القصيدة التي تفيد المعاناة وتعكس صفة الصبر، الصبر 
+
+56
+00:06:18,030 --> 00:06:25,070
+الشاعر في رحلته إلى الممدوح، بل وصف الربيع، وطبعا
+
+57
+00:06:25,070 --> 00:06:30,210
+القيمة التي يريد أن ينقلها الشاعر إلى ممدوحه 
+
+58
+00:06:30,210 --> 00:06:36,680
+ليستخرج أو ليحرك الطاقة الإيجابية عند الممدوح، هو
+
+59
+00:06:36,680 --> 00:06:44,920
+الجمال، فكما أن رأينا فيما سبق، الشاعر العباسي كما 
+
+60
+00:06:44,920 --> 00:06:49,440
+الشاعر الجاهلي، استعمل الصدق الإرادة أو الصبر في 
+
+61
+00:06:49,440 --> 00:06:53,260
+تحريك الطاقة الإيجابية، نرى الشاعر العباسي هنا يضيف 
+
+62
+00:06:53,260 --> 00:07:03,880
+أمرًا آخر وهو قيمة الجمال، فوصف الربيع في مقدمة
+
+63
+00:07:03,880 --> 00:07:08,760
+القصيدة، فالجمال كما في الربيع يكون أيضًا في 
+
+64
+00:07:08,760 --> 00:07:15,900
+الأخلاق والسلوك، وبهذا يعني تكون المقدمة ممهدة بشكل
+
+65
+00:07:15,900 --> 00:07:23,040
+حقيقي إلى الموضوع الأساسي للقصيدة أو للمدحة 
+
+66
+00:07:23,040 --> 00:07:30,400
+العباسية، فمدخل الشاعر إلى الممدوح أو إلى تحريك 
+
+67
+00:07:30,400 --> 00:07:36,480
+الطاقة الإيجابية من خلال قيمة الجمال، ولذلك بدأ 
+
+68
+00:07:36,480 --> 00:07:42,940
+القصيدة بوصف الربيع، فقال أبو تمام في مستهل قصيدة 
+
+69
+00:07:42,940 --> 00:07:49,880
+يمدح فيها المعتصم: رقت حواش الدهري فهيتمرمروا وغدا
+
+70
+00:07:49,880 --> 00:07:54,720
+السرى في حليه يتكسرواوكأن الشعر يريد أن يقول 
+
+71
+00:07:54,720 --> 00:08:01,530
+للممدوح: إنك ربيع في جمالك وعطائك، فالجمال قيمة تظهر
+
+72
+00:08:01,530 --> 00:08:12,110
+في الأخلاق والسلوك والطبيعة، لذلك يصلح أن يتقدم 
+
+73
+00:08:12,110 --> 00:08:20,030
+قصيدة المدح وصف الربيع، لما يثيره من جمال، والجمال
+
+74
+00:08:20,030 --> 00:08:26,260
+يعني يحرك الطاقة الإيجابية عند الممدوح، وقد امتد
+
+75
+00:08:26,260 --> 00:08:30,460
+هذا الاتجاه أيضًا لوصف مظاهر الحضارة أيضًا 
+
+76
+00:08:33,380 --> 00:08:37,780
+وكأن شعري يريد أن يقول أو أن يذهب إلى الممدوح من
+
+77
+00:08:37,780 --> 00:08:43,740
+خلال صفة معينة وهي التحضر، كأنه يقول للممدوح: أنك 
+
+78
+00:08:43,740 --> 00:08:50,140
+إنسان متحضر، وهذه الكلمة كافية لتحريك الطاقة 
+
+79
+00:08:50,140 --> 00:08:57,400
+الإيجابية عند الممدوح وتدفعه إلى الأريحية والعطاء
+
+80
+00:08:57,400 --> 00:09:03,790
+أو حسن العطاء والإكرام، فقال ابن الجهم يصف القصر ال
+
+81
+00:09:03,790 --> 00:09:10,090
+هاروني: صحون تسافر فيها العيون وتحصر عن بعض أقطارها
+
+82
+00:09:10,090 --> 00:09:18,430
+وقبة ملك كأن النجوم تفضي إليها بأسرارها، تخر الوفود 
+
+83
+00:09:18,430 --> 00:09:24,090
+لها سجدا إذا ما تجلت لأبصارها، لها شرفات كأن الربيع 
+
+84
+00:09:24,090 --> 00:09:31,590
+كساها الرياض بأنوارها، وفوّرت ثأرها في السماء، فليست 
+
+85
+00:09:31,590 --> 00:09:36,410
+تقصر عن ثأرها ترد على المذنب ما أنزلت على الأرض من 
+
+86
+00:09:36,410 --> 00:09:44,570
+الصوب أو مطارها، فطبعا هنا نلاحظ أن الشاعر يستعمل
+
+87
+00:09:44,570 --> 00:09:50,350
+مظهرا من مظاهر الحضارة وهو وصف القصر ليكون مدخلا
+
+88
+00:09:50,350 --> 00:09:56,980
+لقصيدة المدح، فقال: صحون تسافر فيها العيون، وطبعا
+
+89
+00:09:56,980 --> 00:10:05,900
+الصحن هو يعني متسع من المكان يكون داخل القصر، ودلالة 
+
+90
+00:10:05,900 --> 00:10:11,900
+تسافر تفيد اتساع هذه الصحون أو يعني أن هذه الصحون
+
+91
+00:10:11,900 --> 00:10:17,840
+فيها من الرسومات والنقوش والخطوط الجميلة التي تشرح
+
+92
+00:10:17,840 --> 00:10:25,740
+العيون ويسرح فيها الإنسان تأملا ونحو ذلك، فكلمة
+
+93
+00:10:25,740 --> 00:10:32,980
+تسافر لها دلالتان: الاتساع والجمال، لأن الذي يحرك
+
+94
+00:10:32,980 --> 00:10:38,960
+العيون هو الاتساع، وأيضًا الجمال يحرك العيون تأملا
+
+95
+00:10:38,960 --> 00:10:47,660
+ارتقائيا، وتحصر وتقصر هذه العيون عن الوصول إلى آخر
+
+96
+00:10:47,660 --> 00:10:55,480
+القطر، وأيضًا من مظاهر الجمال في هذا القصر اللي هو
+
+97
+00:10:55,480 --> 00:11:01,310
+القبة، وطبعا هنا يعني إذا كانت الصحون فيها صفة 
+
+98
+00:11:01,310 --> 00:11:09,630
+الجمال فإن القبة فيها صفة العظمة، فقال: وقبة ملك كأن
+
+99
+00:11:09,630 --> 00:11:16,290
+النجوم تفضي إليها بأسرارها، فقد بلغت من العلو ما كاد 
+
+100
+00:11:16,290 --> 00:11:21,850
+يقربها من النجوم، ولذلك العلاقة بينه وبين النجوم 
+
+101
+00:11:21,850 --> 00:11:28,270
+علاقة عاطفية حميمة، وقبة ملك كأن النجوم تفضي إليها
+
+102
+00:11:28,270 --> 00:11:34,530
+بأسرارها، طبعا هنا فيه تصوير العلاقة الحميمة بين 
+
+103
+00:11:34,530 --> 00:11:42,490
+النجوم والقبة، بأن النجوم تفضي إلى هذه القبة
+
+104
+00:11:42,490 --> 00:11:51,450
+الأسرار، ولا يكون ذلك إلا بين صديق وصديق حميم، وطبعا
+
+105
+00:11:51,450 --> 00:11:58,200
+الشاعر هنا يعبر عن عظمة هذه القبة بارتفاعها 
+
+106
+00:11:58,200 --> 00:12:01,320
+وأيضًا
+
+107
+00:12:01,320 --> 00:12:09,560
+يعبر عن العظمة إحساسًا يعني عبر عن العظمة فكرةً
+
+108
+00:12:09,560 --> 00:12:12,920
+عندما قال: قبة ملك كأن النجوم تفضي إليها
+
+109
+00:12:12,920 --> 00:12:16,620
+بأسرارها، وعبر عن العظمة إحساسًا
+
+110
+00:12:21,260 --> 00:12:27,360
+لأن الفكر أو التفكير بالعظمة غير الإحساس بالعظمة
+
+111
+00:12:27,360 --> 00:12:34,480
+لأن الإحساس بالعظمة عمل مقلبي يتبعه سلوك سريع، فقال:
+
+112
+00:12:34,480 --> 00:12:40,160
+تخر الوفود لها سجدا إذا ما تجلّت لأبصارها، فهذا
+
+113
+00:12:40,160 --> 00:12:46,200
+تعبير عن الإحساس الجمالي، فمجرد أن تتجلى هذه القبة 
+
+114
+00:12:46,200 --> 00:12:52,900
+مسارعون في السجود لها، تخرّوا لها سجدوا ولم يقولوا
+
+115
+00:12:52,900 --> 00:12:58,200
+أيه تسجدوا لها، إنما تخرّوا، وهذا طبعا أيه دليل على
+
+116
+00:12:58,200 --> 00:13:07,550
+الإحساس بعظمة هذه القبة، فرق بين العظمة كفكرة وبين 
+
+117
+00:13:07,550 --> 00:13:14,250
+العظمة كإحساس وتجربة، لها شرفات كأن الربيع أكساها 
+
+118
+00:13:14,250 --> 00:13:20,190
+الرياض بأنوارها، هذه القبة لها شرفات أو فتحات 
+
+119
+00:13:20,190 --> 00:13:29,520
+بألوان من الزجاج زاهية، وعندما يعني تشرق الشمس يعني
+
+120
+00:13:29,520 --> 00:13:36,240
+تحرك هذه الألوان بحركة الشمس، وتضيق هذه الألوان
+
+121
+00:13:36,240 --> 00:13:43,080
+إضاءة كما لو كانت روضة من رياضي الربيع، وأيضًا من
+
+122
+00:13:43,080 --> 00:13:48,280
+المظاهر الحضرية الجميلة أيضًا، وفوارة ثأرها في 
+
+123
+00:13:48,280 --> 00:13:54,620
+السماء، فليست تقصر عن ثقرها ترد على المذن ما أنزلت
+
+124
+00:13:54,620 --> 00:14:03,060
+على الأرض من صوب أمطارها، وأيضًا يعني النفورة طبعًا
+
+125
+00:14:03,060 --> 00:14:08,580
+الفورة هي نفورة الماء، تدفع بالماء إلى أعلى، وكأن 
+
+126
+00:14:08,580 --> 00:14:15,160
+هناك علاقة، علاقة ثأر، علاقة ضدية بين النفورة وبين 
+
+127
+00:14:15,160 --> 00:14:21,560
+السماء، فإذا كانت السماء تنزل الماء فإن هذه النفورة
+
+128
+00:14:21,560 --> 00:14:29,660
+تدفع الماء إلى أعلى فترد المذن، فترد، فترد على المذن
+
+129
+00:14:29,660 --> 00:14:35,690
+ما أنزلت من الأمطار أو من مياه الأمطار، فالعلاقة هنا
+
+130
+00:14:35,690 --> 00:14:40,960
+طبعا علاقة ضدية، ولذلك الصورة هنا منسجمة، فإذا كانت 
+
+131
+00:14:40,960 --> 00:14:45,240
+هناك علاقة بين القبة والنجوم، علاقة حميمة لأن 
+
+132
+00:14:45,240 --> 00:14:51,060
+الحركة هناك حركة القبة إلى أعلى، أما هنا فهناك 
+
+133
+00:14:51,060 --> 00:14:57,860
+حركة ضدية، حركة الأمطار إلى أسفل وحركة مياه النفورة
+
+134
+00:14:57,860 --> 00:15:03,220
+إلى أعلى، فلذلك لم تكن العلاقة حميمية وإنما كانت 
+
+135
+00:15:03,220 --> 00:15:10,400
+علاقة ثأر وانتقام، وأيضًا من المظاهر الحضرية التي 
+
+136
+00:15:10,400 --> 00:15:19,980
+يعني ابتدت بها المقدمة القصيدة في هذا العصر، وصف
+
+137
+00:15:19,980 --> 00:15:25,970
+بركة المتوكلي، يقول البحتري: يا من رأى البركة الحسناء 
+
+138
+00:15:25,970 --> 00:15:33,170
+رؤيتها والغانيات إذا
+
+139
+00:15:33,170 --> 00:15:36,950
+لاحت مغانيها
+
+140
+00:15:36,950 --> 00:15:44,880
+تنصب فيها وفود الماء معجلة، كالخيل خارجة من حبل
+
+141
+00:15:44,880 --> 00:15:50,860
+مجريها، كأنما الفضة البيضاء سائلة من السبائك تجري
+
+142
+00:15:50,860 --> 00:15:56,860
+في مجاريها، فحاجب الشمس أحيانا يضاحكها وريق الغيث
+
+143
+00:15:56,860 --> 00:16:04,710
+أحيانا يباكيها، نفس الشيء هنا يريد الشاعر أن يدخل 
+
+144
+00:16:04,710 --> 00:16:15,430
+على الممدوح بقيمة جمالية وهي التحضر، فالتحضر مدخل
+
+145
+00:16:15,430 --> 00:16:21,290
+يصلح أن يكون لتحريك 
+
+146
+00:16:21,290 --> 00:16:25,250
+الطاقة الإيجابية عند الممدوح، والأريحية
+
+147
+00:16:26,190 --> 00:16:30,430
+فيقول: أنت إنسان متحضر، والدلالة على ذلك هذه البركة 
+
+148
+00:16:30,430 --> 00:16:37,350
+الجميلة التي تحيط بها الغانيات والأماكن المتشعة
+
+149
+00:16:37,350 --> 00:16:43,550
+وتندفع إليها المياه بقوة وبغزارة كما الخيل عندما 
+
+150
+00:16:43,550 --> 00:16:51,990
+تنطلق، إن انطلاقها انطلاق فيه حيوية وفيه فاعلية 
+
+151
+00:16:51,990 --> 00:17:00,170
+وطبعا من صفات هذا الماء أنه نقي كما الفضة التي 
+
+152
+00:17:00,170 --> 00:17:07,700
+تجري سائلة من السبائك، وهناك علاقة حميمية بين الشمس
+
+153
+00:17:07,700 --> 00:17:14,240
+والبركة، فحاجب الشمس أحيانا يضاحكها وريق الغيث
+
+154
+00:17:14,240 --> 00:17:20,160
+أحيانا يباكيها، وهنا في انسجام وتوازن في الصورة 
+
+155
+00:17:21,000 --> 00:17:28,880
+فحاجب الشمس يضحك لأن الشمس والضحك فيهما الإشراق
+
+156
+00:17:28,880 --> 00:17:36,960
+فالإنسان عندما يضحك في وجهه يكون الإشراق وأيضًا
+
+157
+00:17:36,960 --> 00:17:43,730
+بريق الغيث، أحيانا يباكيها، فماء المطر يصبض عندما
+
+158
+00:17:43,730 --> 00:17:54,230
+تكون هناك سحب سوداء فلازم ذلك أن يكون هناك حالة
+
+159
+00:17:54,230 --> 00:18:04,640
+بكائية، ففي هنا انسجام واتساق في بناء الصورة، وأيضًا
+
+160
+00:18:04,640 --> 00:18:10,540
+ربما اتجه أيضًا الشعراء إلى وصف ما هو أبعد من هذه 
+
+161
+00:18:10,540 --> 00:18:18,060
+المظاهر كوصف مجالس الغناء والطرب، وهذا نراه عند 
+
+162
+00:18:18,060 --> 00:18:22,910
+الشعراء الذين لا ينتمون إلى أصول عربية عريقة، وكذلك
+
+163
+00:18:22,910 --> 00:18:29,530
+الممدوح لا يكونوا يعني منتمين إلى أصول عربية لأن 
+
+164
+00:18:29,530 --> 00:18:39,790
+العرب يعني أكثر محافظة على القيم، وأكثر اعتزازا 
+
+165
+00:18:39,790 --> 00:18:46,330
+بالأصيل في اللغة، كما رأينا في شعر بشار عندما كان 
+
+166
+00:18:46,330 --> 00:18:57,070
+يعني يتتبع الغريب، يبني القصيدة بناء عربيًا عندما 
+
+167
+00:18:57,070 --> 00:19:02,910
+سأله الخلف: لم أكثرت من الغريب؟ قال: لأن سلما كان
+
+168
+00:19:02,910 --> 0
+
+201
+00:22:54,350 --> 00:23:03,390
+الألات الموسيقية فكل طفل له اسم ما هي أسماء هؤلاء
+
+202
+00:23:03,390 --> 00:23:09,630
+الأطفال عود ومزهر وكران وهذه أدوات موسيقية
+
+203
+00:23:11,970 --> 00:23:17,990
+أمه دهرها تترجم عنه وهو بِدَلٌ غنى عن الترجمان يعني
+
+204
+00:23:17,990 --> 00:23:26,910
+أن هذه المغنية عندما تلحن ينطلق منها الكلام تترجم
+
+205
+00:23:26,910 --> 00:23:31,530
+يعني تحيل هذه النغمات أو الإيقاعات الموسيقية إلى
+
+206
+00:23:31,530 --> 00:23:39,700
+لغة مغنية وهو بِدَلٌ غنى عن الترجمان وهذا الجهاز أو 
+
+207
+00:23:39,700 --> 00:23:47,120
+هذه الأدوات يعني فيها من الكفاءة بحيث أنها يعني لا
+
+208
+00:23:47,120 --> 00:23:53,880
+تحتاج إلى من يترجم عنها فلقد بلغت المغني أو القينة
+
+209
+00:23:53,880 --> 00:24:01,820
+من المهارة بحيث يبلغ اللحن متطابقا مع اللغة
+
+210
+00:24:02,760 --> 00:24:09,920
+المنطوقة لغة الغناء يعني لحن الغناء يتطابق مع لغة
+
+211
+00:24:09,920 --> 00:24:15,560
+الغناء أمه 
+
+212
+00:24:17,290 --> 00:24:21,570
+أمه دهرها تترجم عنه وهو بِدَلٌ غنى عن الترجمان غير
+
+213
+00:24:21,570 --> 00:24:26,830
+أن ليس ينطق وطبعا هذه الظاهرة لا تتحقق إلا حين
+
+214
+00:24:26,830 --> 00:24:32,030
+احتضان هذه المغنية أو القينة لهذه الأدوات
+
+215
+00:24:32,030 --> 00:24:38,690
+الموسيقية ذات صوت جميل 
+
+216
+00:24:38,690 --> 00:24:47,970
+ورائع ولذلك حُذِفت صفة الصوت في السياق، السياق يشير
+
+217
+00:24:47,970 --> 00:24:54,710
+إلى أن هناك معنى باقيًا مع أن اللفظ المحذوف ذات
+
+218
+00:24:54,710 --> 00:25:00,730
+صوت جميل رائعًا فوق .. يعني لا يمكن التعبير عنه
+
+219
+00:25:00,730 --> 00:25:09,270
+ولذلك حذف الصفة صفة هذا الصوت، والسياق له سلطة على
+
+220
+00:25:09,270 --> 00:25:17,570
+النص سلطة في أنه يعطي دلالات، كما هنا فقد أعطى للصوت
+
+221
+00:25:17,570 --> 00:25:25,770
+دلالة و صفة وهو أنه صوت رائع جميل فوق الوصف ولذلك
+
+222
+00:25:25,770 --> 00:25:33,470
+حذفناه لأن السياق له سلطة في الدلالة سلطة في
+
+223
+00:25:33,470 --> 00:25:42,940
+الدنيا الصرفية سلطة أيضا في العلن النحوية أيضا، كما
+
+224
+00:25:42,940 --> 00:25:47,680
+نرى في قوله تعالى وأنفقوا مما رزقناكم من قبل أن
+
+225
+00:25:47,680 --> 00:25:53,320
+يأتي أحداكم الموت فيقول رب لو لا أخرتني إلى أجل
+
+226
+00:25:53,320 --> 00:26:01,100
+قريب فأصدق وأكون من الصالحين، فقد جذب أكن مع أنه لم
+
+227
+00:26:01,100 --> 00:26:07,810
+تصبح بجاذب ذلك أن الصياق له سلطة، هذا المقصد بسلطة
+
+228
+00:26:07,810 --> 00:26:13,850
+إيه السياط ذات صوت تهزه كيف شاءت مثل ما هز الصبا و
+
+229
+00:26:13,850 --> 00:26:20,570
+هو ريحه الشمال غصن البان نوع من الشجر تكون أغصانه
+
+230
+00:26:20,570 --> 00:26:29,430
+طويلة يتميل مع الهواء فيزداد جمالا و روعة،أيضًا
+
+231
+00:26:29,430 --> 00:26:37,130
+الشاعر العباسي لم يقف عند وصف الناقة بل أدخل وسيلة
+
+232
+00:26:37,130 --> 00:26:47,030
+أخرى في رحلته إلى الممدوح وهي السفينة، ويريد هنا أن
+
+233
+00:26:47,030 --> 00:26:52,310
+ينقل إلى الممدوح صفة الإرادة القوية فقد جئتك
+
+234
+00:26:52,310 --> 00:27:04,610
+بركوبة أو بوسيلة من القوة، ما هو أقوى من الناقة فقال
+
+235
+00:27:04,610 --> 00:27:13,910
+بشار يمدح المهدي وعذراء تجري بلحموعذراء لا تجري
+
+236
+00:27:13,910 --> 00:27:22,090
+بلحم ولا دم قليلة الشك والأين ملجمة الدبري إذا ضعنت
+
+237
+00:27:22,090 --> 00:27:27,950
+فيها الفلول وتشخصت بفرسانها لا في وعوث ولا وعري
+
+238
+00:27:27,950 --> 00:27:33,970
+تلاعب تيار البحور وربما رأيت نفوس القوم في جريها
+
+239
+00:27:33,970 --> 00:27:44,820
+تجري هذه الوسيلة أقوى من الناقة،وكأنه يريد في تحريك
+
+240
+00:27:44,820 --> 00:27:52,620
+الطاقة الإيجابية عند الممدوح أن يستعمل قيمة خلقية
+
+241
+00:27:52,620 --> 00:27:58,400
+وهي الإرادة القوية في الذهاب إلى الممدوح فلقد ركبت
+
+242
+00:27:58,400 --> 00:28:08,980
+إليك مركبا متطورا متحضرا قويا لا يشكو التعبولا
+
+243
+00:28:08,980 --> 00:28:15,560
+يتضرر في رحلته كمنّاقة وهذا معنى أيضًا جميل أن
+
+244
+00:28:15,560 --> 00:28:19,640
+يذهب إلى المملوح بالإرادة الصادقة إذًا الشاعر
+
+245
+00:28:19,640 --> 00:28:24,380
+العباسي استعمل وسائل كثيرة لتحريك الطاقة لإيجابية
+
+246
+00:28:24,380 --> 00:28:29,920
+عند المملوح إما بصدق الإرادة أو بالإرادة القوية أو
+
+247
+00:28:29,920 --> 00:28:35,700
+بالصبر كما رأينا في السياقات أو الأبيات والنماذج
+
+248
+00:28:35,700 --> 00:28:36,380
+السابقة
+
+249
+00:28:39,460 --> 00:28:46,340
+ومعنى عذراء يعني إيه لا تحمل ولا تلد والشك والأين
+
+250
+00:28:46,340 --> 00:28:50,640
+الأين اللي هو يعني إيه التعب إذا ضعنت فيها الفلول
+
+251
+00:28:50,640 --> 00:28:55,600
+إذا سافرت فيها الجماعات المتنوعة
+
+252
+00:28:56,960 --> 00:29:03,400
+أما بالقومية والجنس أو بالمهنة ونحو ذلك الفلول
+
+253
+00:29:03,400 --> 00:29:10,620
+يعني من المزارعين والتجار والصناع أو من العجم
+
+254
+00:29:10,620 --> 00:29:16,040
+والعربي والبربر وغير ذلك إذا ضعنت فيها الفلول يعني
+
+255
+00:29:16,040 --> 00:29:20,420
+إذا سافرت فيها الفلول الجامعات تشخصت يعني وقفت
+
+256
+00:29:20,420 --> 00:29:28,110
+تشخصت بفرسانها الذين يقودونها، فالراكب في السفينة
+
+257
+00:29:28,110 --> 00:29:32,830
+ليس كالراكب على الناقة الذي يتحرك بحركة الناقة
+
+258
+00:29:32,830 --> 00:29:40,810
+فيميل إلى الأمام والخلف، لكنه في السفينة يكون شاخصا
+
+259
+00:29:40,810 --> 00:29:52,010
+لا يتأثر كما في الناقة يتأثر بمن ارتفع من الأرض أو
+
+260
+00:29:52,010 --> 00:30:02,530
+من خفض أو معوج منها، والحركة بين السفينة و الأمواج
+
+261
+00:30:02,530 --> 00:30:11,230
+حركة تلاعب و ملاعبة فقال يعني هنا طبعا هنا في
+
+262
+00:30:11,230 --> 00:30:16,230
+أنسنة بمعنى أنه عمق المعنى الإنساني في علاقة
+
+263
+00:30:16,230 --> 00:30:23,620
+السفينة بالبحر فقال تلاعب تيار البحور، وربما رأيت
+
+264
+00:30:23,620 --> 00:30:29,440
+نفوس القوم من جريها تدري، فكلمة تلاعب من الأفعال
+
+265
+00:30:29,440 --> 00:30:35,320
+المشاركة طبعا هذا دليل عليه يعني ما يدل عليه أن
+
+266
+00:30:35,320 --> 00:30:44,460
+الشاعر لأنسن العلاقة بين السفينة والبحر من التجديد
+
+267
+00:30:44,460 --> 00:30:52,060
+أيضا، التوسع في وصف الخمر في مقدمات القصائد كما
+
+268
+00:30:52,060 --> 00:31:00,280
+رأينا عند أبن واس ومسلم بن وليل وغيرهما أيضًا من
+
+269
+00:31:00,280 --> 00:31:07,920
+الظواهر التجديد في القصيدة العباسية أننا وجدنا أن
+
+270
+00:31:07,920 --> 00:31:14,160
+الشعراء يعززون المقدمة بالرؤى
+
+271
+00:31:15,280 --> 00:31:21,900
+وأفكار ووجهات نظرة وتجارب أيضًا، فمثلًا يقول أبو
+
+272
+00:31:21,900 --> 00:31:29,040
+تمام في فضل المحسود ونقص الحسود في مقدمة القصيدة
+
+273
+00:31:29,040 --> 00:31:35,500
+طبعًا هذه رؤية، وإذا أراد الله نشر فضيلة طوية أتاح
+
+274
+00:31:35,500 --> 00:31:41,040
+لها لسان حسوده، لو لا اشتعال النار فيما جاورت ما
+
+275
+00:31:41,040 --> 00:31:47,080
+كان يعرف طيب عرف العود، يعني إذا أراد الله أن ينشر
+
+276
+00:31:47,080 --> 00:31:54,890
+فضيلة قد تنسيت أو نساها الناس، هي لها لسان إنسان
+
+277
+00:31:54,890 --> 00:32:00,690
+حاسد، فالإنسان الحاسد أو الحسود يكرر ذكر النعمة
+
+278
+00:32:00,690 --> 00:32:06,850
+التي نعمها الله على عبد من عباده على سبيل الحسد
+
+279
+00:32:06,850 --> 00:32:15,990
+ولكن تأثيرها يكون على جهة أخرى وهي الشهرة، فهو يريد
+
+280
+00:32:15,990 --> 00:32:22,110
+الحسد، ولكن الله يريد غير ذلك فيشهر هذا المحسود
+
+281
+00:32:25,740 --> 00:32:32,420
+وهذا يشبه يعني طبعا هذا التشبيه ضمنه، لو لا اشتعال
+
+282
+00:32:32,420 --> 00:32:37,780
+النار في مجاورات ما كان يعرف طيبه عرف العود، وهذا
+
+283
+00:32:37,780 --> 00:32:44,740
+يشبه اشتعال النار في العود، فالعود وهو من الأخشاب
+
+284
+00:32:44,740 --> 00:32:52,230
+طيّب الرائحة لا يعرف، والا تعرف قيمته إلا من خلال
+
+285
+00:32:52,230 --> 00:32:59,450
+الإحراق، فالإحراق يؤدي إلى تحويل هذا العود إلى دخان
+
+286
+00:32:59,450 --> 00:33:04,930
+وهذا الدخان له رائحة مميزة، فإذا كان جيدا عرف من
+
+287
+00:33:04,930 --> 00:33:12,250
+رائحته فيقيم بناء على رائحته المنبثقة من الدخان
+
+288
+00:33:12,250 --> 00:33:18,250
+الذي انبثق أيضا من اشتعال النار بهذا العود، وربما
+
+289
+00:33:18,250 --> 00:33:24,830
+وجدنا الشاعر أيضا في يعني يبرز في مقدمة قصيدة
+
+290
+00:33:24,830 --> 00:33:33,390
+المدح بعض تجاربه أو تجربة خاصة، كما في قول أبي تمام
+
+291
+00:33:33,390 --> 00:33:43,070
+عندما يعني رحل إلى الممدوح عبدالله ابن طاهر قال في
+
+292
+00:33:43,070 --> 00:33:48,580
+مقدمة القصيدة طبعا هذه المقدمة فيها تجربة، تجربة خاصة
+
+293
+00:33:48,580 --> 00:33:55,520
+فقال عاذلتي ما أخشن الليل مركبا، وأخشن منه في
+
+294
+00:33:55,520 --> 00:34:01,220
+الملمات راكبه ذريني، وأهوال الزمان أفانها، فأهواله
+
+295
+00:34:01,220 --> 00:34:06,400
+العظمة تليها رغائبه ألم تعلمني أن الزماعة على
+
+296
+00:34:06,400 --> 00:34:12,440
+الصرا أخ النجحي عند النائبات وصاحبه، دعيني على
+
+297
+00:34:12,440 --> 00:34:19,790
+أخلاق الصمللتي هي الوفر أو سرب ترن نوادبه فإن
+
+298
+00:34:19,790 --> 00:34:26,510
+الحسام الهندوانية إنما خشونته ما لم تفل المضارب
+
+299
+00:34:26,510 --> 00:34:31,950
+عادلتي، وطبعا الهمد هنا للنداء القريب الخاطب إيه
+
+300
+00:34:31,950 --> 00:34:40,360
+صاحبته، التي تلومه كثيرًا لأن من عادة الصاحبة أو
+
+301
+00:34:40,360 --> 00:34:46,360
+الزوجة الإكثار من اللوم، فلذلك استعمل اسم الفاعل
+
+302
+00:34:46,360 --> 00:34:53,040
+عازلتي، فاسم الفاعل أثبت من الفعل، فلم يقول يا من
+
+303
+00:34:53,040 --> 00:34:59,080
+تعذلني، ما أخشن الليل هي تعجب من خشونة الليل وصعوبة
+
+304
+00:34:59,080 --> 00:35:07,480
+السير فيه، لأن الليل يغطي المجهول، وإذا كان المجهول
+
+305
+00:35:07,480 --> 00:35:14,140
+غير معلوم فإن هذا يزيد من شدة الخوف عند السائر في
+
+306
+00:35:14,140 --> 00:35:21,600
+الليل، ولكن الذي هو أكثر خشونة منه هو من يركب الليل
+
+307
+00:35:22,790 --> 00:35:28,610
+يعني الليل خشن لكن اللي أخشن من الليل هو أيه من
+
+308
+00:35:28,610 --> 00:35:35,950
+يركبه، وكذلك عندما نقول مثلا يركب الأسد، فالأسد فيه
+
+309
+00:35:35,950 --> 00:35:40,570
+رمز شجاع، والأشجع من الأسد الذي هو فوق الأسد لأن
+
+310
+00:35:40,570 --> 00:35:46,610
+الذي فوق الأسد إنما يستذل الأسد وهكذا إيه من يركب
+
+311
+00:35:46,610 --> 00:35:54,970
+الليل يستذل الليل ويستسهل الليل، داريني، داريني
+
+312
+00:35:54,970 --> 00:36:00,990
+وأهوال الزمان أفانها، داريني، أتركيني، طبعاً في فرق
+
+313
+00:36:00,990 --> 00:36:09,010
+بين ذريني ودعيني، طبعاً إذا استمعتاه إذا افترقتاه
+
+314
+00:36:09,010 --> 00:36:14,730
+فذريني تختلف عن دعيني، ذريني تكون إيه للأشخاص
+
+315
+00:36:14,730 --> 00:36:20,470
+ودعيني تكون إيه للأفعال والصفات، كما قال تعالى ذرني
+
+316
+00:36:20,470 --> 00:36:29,570
+ومن يكذب بهذا الدين، وقوله تعالى، فدع أذاهم وتوكل على
+
+317
+00:36:29,570 --> 00:36:34,330
+الله، أعذريني، وأهوال، والواو هنا طبعا واو المعية
+
+318
+00:36:34,330 --> 00:36:39,330
+لأنه طبعا هو ياخد صراع، أعذريني يعني اتركيني أخد
+
+319
+00:36:39,330 --> 00:36:47,870
+صراع مع الزمن، وطبعا الصراع هنا صراع المبادئ لأن
+
+320
+00:36:47,870 --> 00:36:55,130
+الصراع المبادئ يكون ثنائي إما كذا وإما كذا فقط
+
+321
+00:36:56,330 --> 00:37:05,070
+بخلاف صراع سياسي فله إيه؟ له يعني أحوال كثيرة وله
+
+322
+00:37:05,070 --> 00:37:12,210
+نتائج كثيرة وله خيارات كثيرة، أما صراع المبادئ إما
+
+323
+00:37:12,210 --> 00:37:18,830
+نعم وإما لا، بذلك قال ذريني وأهوال الزمان أفانها
+
+324
+00:37:18,830 --> 00:37:25,400
+يعني أقضي عليها أو تقضي عليها، وطبعا التحليل النهائي
+
+325
+00:37:25,400 --> 00:37:30,760
+للأخلاق هو التضحية، أما التحليل النهائي للسياسة فهي
+
+326
+00:37:30,760 --> 00:37:38,260
+المصلحة، إذا هنا خوض صراع مع المبادئ لأن هناك يقين
+
+327
+00:37:38,260 --> 00:37:45,940
+لدى الشاعر أو أن الشاعر يعني مسكون بعقيدة اليقين
+
+328
+00:37:45,940 --> 00:37:53,760
+من أن وراء هذا العصري يُصلَف، وراء هذه المصائب رغائب
+
+329
+00:37:53,760 --> 00:38:02,280
+فلذلك قال، ودخل طبعا هذا الصراع الذي هو أمام خيارين
+
+330
+00:38:02,280 --> 00:38:06,540
+إما أن يقضي على الزمن وإما أن يقضي عليه الزمن فقال
+
+331
+00:38:06,540 --> 00:38:10,940
+ذريني وأهوال الزمان أفانها، فأهواله العظمة تليها
+
+332
+00:38:10,940 --> 00:38:18,930
+رغائبه، لم تعلموا، وطبعا هي يردها إلى حقيقة قد جرت في
+
+333
+00:38:18,930 --> 00:38:25,310
+السلوك والأخلاق وحياة الناس، وقال ألم تعلمي، يذكرها
+
+334
+00:38:25,310 --> 00:38:30,070
+بحقيقة ربما غابت عليها، ألم تعلمي أن الزماع على
+
+335
+00:38:30,070 --> 00:38:35,290
+الصورة أخ النجحي، والزماع هو بمعنى العزيمة على
+
+336
+00:38:35,290 --> 00:38:43,370
+السفر ليلة، وطبعاً الصرا هذه الكلمة دائما يعني
+
+337
+00:38:43,370 --> 00:38:51,950
+مرتبطة بتجربة صدق الإرادة وروح المبادرة، لأن التحرك
+
+338
+00:38:51,950 --> 00:38:57,170
+ليلا إنما يعبر عن الإرادة الصادقة، ألم تعلم أن
+
+339
+00:38:57,170 --> 00:39:01,890
+الزماعة على الصرا يعني الإرادة الصلبة، الزماعة
+
+340
+00:39:01,890 --> 00:39:06,770
+العظيمة، لكن عندما طبعا في فرق بين العزيمة والإرادة
+
+341
+00:39:06,770 --> 00:39:13,170
+لأن العزيمة عمل قلبي، والإرادة عمل قلبي يدخل في
+
+342
+00:39:13,170 --> 00:39:18,790
+السلوك يعني دخل منه إيه شيء في السلوك، كما تقول
+
+343
+00:39:18,790 --> 00:39:26,290
+أردت أن آتي إلى المحاضرة مبكرا، فركبت الحافلة وعند
+
+344
+00:39:26,290 --> 00:39:34,970
+منطقتي كذا أحدثت أو وقعت في حادث، ما فركوبك في
+
+345
+00:39:34,970 --> 00:39:40,910
+الحافلة حول العزيمة إلى إرادة، لم تعلم أن الزماع
+
+346
+00:39:40,910 --> 00:39:48,050
+على الصرا أن العزيمة هي أخ النجاح عند النائبات، عند
+
+347
+00:39:48,050 --> 00:39:53,930
+المصائب وصاحبة إيه النجاح، وكانه يريد أن يقول إن
+
+348
+00:39:53,930 --> 00:40:01,040
+النجاح لا يتحقق إلا بإرادة النجاح، النجاح لا يكون
+
+349
+00:40:01,040 --> 00:40:06,980
+إلا بإرادتي النجاح، ألم تعلمي أن الزماع على الصرا
+
+350
+00:40:06,980 --> 00:40:11,720
+أخ النجحي عند النائباتي وصاحبهم، دعيني على أخلاقي
+
+351
+00:40:11,720 --> 00:40:21,520
+مدام أن أنا قُط صراعا، وهذا الصراع معلوم معالمه
+
+352
+00:40:21,520 --> 00:40:26,700
+معلومة ونتائجه مرسومة
+
+353
+00:40:27,670 --> 00:40:32,430
+فاتركيني على أخلاقي، على مبادئي، أخلاق الصم يعني
+
+354
+00:40:32,430 --> 00:40:38,950
+مبادئي، المبادئ وليست المصالح، تعيني على أخلاق الصم
+
+355
+00:40:38,950 --> 00:40:47,270
+لأن المبادئ خيارتها محدودة إما بنعم أو لا، إما حياة
+
+356
+00:40:47,270 --> 00:40:53,510
+كريمة أو موت كريم، تعيني على أخلاق الصم للتي هي
+
+357
+00:40:53,510 --> 00:41:01,100
+الوفر الغنى أو الحياة الكريمة، أو سربٌ سرب جماعة من
+
+358
+00:41:01,100 --> 00:41:07,400
+النساء ترنوا نوادبه، تلتفعوا أو يلتفعوا أصواتهن
+
+359
+00:41:07,400 --> 00:41:15,530
+بالندب يعني البكاء مع ذكر صفات وأفعال الميت، يعني
+
+360
+00:41:15,530 --> 00:41:21,350
+حياة كريمة أو موت كريم فيه الصفات وأفعال البطولة
+
+361
+00:41:21,350 --> 00:41:27,630
+التي واجهها هذا الميت، فإن الحسامة الهندوانية إنما
+
+362
+00:41:27,630 --> 00:41:35,770
+خشونته ما لم تفل المضاربه، لا يكون الحسام حساما إلا
+
+363
+00:41:35,770 --> 00:41:43,750
+إذا كانت مضاربه سليمة، لا يكون الحسام حسام إلا إذا
+
+364
+00:41:43,750 --> 00:41:56,510
+كان ماضيا، فالحسام قيمته في مضربه في حدته في قدرته
+
+365
+00:41:56,510 --> 00:42:00,870
+على القطر، هذا و بالله التوفيق و صلى اللهم على
+
+366
+00:42:00,870 --> 00:42:05,890
+سيدنا محمد و على آله و
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/Wc5WR651HzE_postprocess.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/Wc5WR651HzE_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2980a027079545dcb90be11ff2770f70f71a755a
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/Wc5WR651HzE_postprocess.srt
@@ -0,0 +1,1464 @@
+1
+00:00:04,910 --> 00:00:08,070
+بسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد
+
+2
+00:00:08,070 --> 00:00:13,850
+وعلى آله وصحبه وسلم تسليمًا كثيرًا وبعد ما زلنا
+
+3
+00:00:13,850 --> 00:00:20,890
+نتحدث في قصيرة المدح وما أصابها من التطور ووقفنا
+
+4
+00:00:20,890 --> 00:00:29,450
+عند وصف الذهلة والراحلة لكن الذي نريد أن نشير إليه
+
+5
+00:00:30,630 --> 00:00:35,450
+في هذه المحاضرة إن شاء الله أن وصف الرحلة والراحلة
+
+6
+00:00:35,450 --> 00:00:41,770
+ارتبط بالمنظومة الأخلاقية العربية ومعلوم أن
+
+7
+00:00:41,770 --> 00:00:46,770
+المنظومة الأخلاقية العربية تقوم على خلقين الخلق
+
+8
+00:00:46,770 --> 00:00:53,230
+الأول الصدق أو الإرادة الصادقة الخلق الثاني الصبر
+
+9
+00:00:54,270 --> 00:01:00,710
+فالشاعر العربي يذهب إلى ممدوحه بإحدى هتين الصفتين
+
+10
+00:01:00,710 --> 00:01:07,270
+صدق الإرادة والتوجه أو الصبر على أعباء الرحلة
+
+11
+00:01:07,270 --> 00:01:14,690
+ولنأخذ النموذجين التاليين ففي المعنى الأول المعبه
+
+12
+00:01:14,690 --> 00:01:23,050
+عن روح التحدي وصدق التوجه وروح المبادرة يقول ابن
+
+13
+00:01:23,050 --> 00:01:30,300
+الجهمكم قد تجهمني الصورة وأزالني ليل ينوق بصدره
+
+14
+00:01:30,300 --> 00:01:38,080
+المتطاول وهزلت أعناق المطي أسومها قفضا ويحجبها
+
+15
+00:01:38,080 --> 00:01:45,320
+الظلام الشامل هذه الصورة التي التقطها الشاعر إنما
+
+16
+00:01:45,320 --> 00:01:52,200
+التقطها من مسافة قريبة لتعبر عن معنى يريد أن يذهب
+
+17
+00:01:52,200 --> 00:02:02,050
+إليهللممدوح وهو الإرادة الصادقة أن أنا جئتك بقوة
+
+18
+00:02:02,050 --> 00:02:09,320
+الإرادة أو بصدق الإرادة وصدق التوجهفقال كم قد
+
+19
+00:02:09,320 --> 00:02:15,820
+تجهمني يعني كثيرًا وكم هنا خبرية كثيرًا ما واجهني
+
+20
+00:02:15,820 --> 00:02:23,300
+الليل أو السير في الليل في أخر الليل وهو أشد فترات
+
+21
+00:02:23,300 --> 00:02:32,660
+الليل ظلمة وحُلكةوأزالني ومنعني ليل طويل ينق بصدره
+
+22
+00:02:32,660 --> 00:02:38,840
+المتطاوله وهذه الصورة فيها نوع من التحدي فهذا
+
+23
+00:02:38,840 --> 00:02:45,120
+الليل يتحدى الشاعر ولكن الشاعر بإرادته القوية
+
+24
+00:02:45,120 --> 00:02:52,660
+يتحدى الليل فقال وهززت أعناق المطي أسومها قصدا
+
+25
+00:02:52,660 --> 00:03:00,230
+ويحجبها الظلام الشاملفالصورة كما نرى التقطها
+
+26
+00:03:00,230 --> 00:03:07,710
+الشاعر من مسافة قريبة في وصف الرحلة والراحلة وأخذت
+
+27
+00:03:07,710 --> 00:03:12,430
+كما قلت هذه الصورة من مكان قريب لتفيد التحدي
+
+28
+00:03:12,430 --> 00:03:20,790
+والإرادة الصادقة ولكن الشاعر في سياق آخر أو شاعر
+
+29
+00:03:20,790 --> 00:03:27,740
+آخر وهو البحتري يلتقط الصورة من مسافة بعيدةتتعبّر
+
+30
+00:03:27,740 --> 00:03:35,720
+عن قيمة أخلاقية هي الصبر من خلال هذه الصورة التي
+
+31
+00:03:35,720 --> 00:03:41,700
+تعبّر عن المعاناة وعن المشقة في رحلته إلى الممدوح
+
+32
+00:03:41,700 --> 00:03:47,880
+فقال يترقرقنا كالسراب وقد خُدنا غمارا من السراب
+
+33
+00:03:47,880 --> 00:03:48,600
+الجاري
+
+34
+00:03:54,160 --> 00:04:00,860
+كالقصي المعطفات بل الأسهم مبرية بل الأوتار يترقرقن
+
+35
+00:04:00,860 --> 00:04:06,840
+يعني هذه النوق التي نظر إلى الشاعر من مسافة بعيدة
+
+36
+00:04:06,840 --> 00:04:13,460
+تترقرق كما السراب فأصبحت حركتها كحركة السراب
+
+37
+00:04:13,460 --> 00:04:20,090
+والسراب في حركته يشبه الماءولذلك وجدناه في القرآن
+
+38
+00:04:20,090 --> 00:04:26,070
+الكريم استعمل للتشبيه
+
+39
+00:04:26,070 --> 00:04:32,710
+لحالة الإنسان الذي يعمل عملا ويظن أنه ماء فإذا هو
+
+40
+00:04:32,710 --> 00:04:38,190
+إيه بصرابوقد خُضنا غماراً من الصراب الجاري يعني
+
+41
+00:04:38,190 --> 00:04:44,910
+هذه النوق في بعدها البعيد كأنها دخلت في الصراب
+
+42
+00:04:44,910 --> 00:04:51,610
+كالقصي المعطفات فهي تبدو من بعيد يعني تبدو أسنمة
+
+43
+00:04:51,610 --> 00:04:58,650
+هذه القبل كالقصي المعطفات المثنية يعني بل الأسهم
+
+44
+00:04:58,650 --> 00:05:05,560
+مبرية بل هي إيه؟ كالأسهمبل الأوتار فالشاعر هنا
+
+45
+00:05:05,560 --> 00:05:14,920
+يحرك الصورة باستعماله بل للإضراب الانتقالي كالقصي
+
+46
+00:05:14,920 --> 00:05:20,940
+المعطفات بل الأسهم مبرية بل الأوتار يحرك الصورة
+
+47
+00:05:20,940 --> 00:05:26,080
+باستعمال بلالتي تفيد الإدراب الانتقالي يعني ينتقل
+
+48
+00:05:26,080 --> 00:05:32,000
+من صورة إلى صورة ليعبّر عن معاناة الشاعر في رحلته
+
+49
+00:05:32,000 --> 00:05:38,720
+إلى المملوح طبعا هذه الأبيات انما تعبّع عن قيمة
+
+50
+00:05:38,720 --> 00:05:43,800
+الصبر وبذلك نجد معالم النظرية الأخلاقية العربية
+
+51
+00:05:44,420 --> 00:05:50,280
+المتمثلة في هذين الخلقين هو صدق الإرادة والشيء
+
+52
+00:05:50,280 --> 00:05:57,800
+الثاني الصبر على متطلبات الرحلة فالمنظومة
+
+53
+00:05:57,800 --> 00:06:04,720
+الأخلاقية العربية تقوم على هذين الأمرين أيضًا
+
+54
+00:06:04,720 --> 00:06:11,220
+لم يقف الشاعر العباسي عند وصف الصحراء في مقدمة
+
+55
+00:06:11,220 --> 00:06:18,030
+القصيدةالتي تفيد المعاناة وتعكس صفة الصبر الصبر
+
+56
+00:06:18,030 --> 00:06:25,070
+الشاعر في لحلته إلى الممدوح بل وصفة الربيع وطبعا
+
+57
+00:06:25,070 --> 00:06:30,210
+القيمة التي يريد أن ينقلها الشاعر إلى ممدوحه
+
+58
+00:06:30,210 --> 00:06:36,680
+ليستخرج أو ليحرك الطاقة الإيجابية عند الممدوحهو
+
+59
+00:06:36,680 --> 00:06:44,920
+الجمال فكما أن رأينا فيما سبق الشاعر العباسي كما
+
+60
+00:06:44,920 --> 00:06:49,440
+الشاعر الجاهلي استعمل الصدق الإرادة أو الصبر في
+
+61
+00:06:49,440 --> 00:06:53,260
+تحريك الطاقة الإيجابية نرى الشاعر العباسي هنا يضيف
+
+62
+00:06:53,260 --> 00:07:03,880
+أمرا أخر وهو قيمة الجمال فوصف الربيع في مقدمة
+
+63
+00:07:03,880 --> 00:07:08,760
+القصيدةفالجمال كما في الربيعي يكون أيضًا في
+
+64
+00:07:08,760 --> 00:07:15,900
+الأخلاق والسلوك وبهذا يعني تكون المقدمة ممهدة بشكل
+
+65
+00:07:15,900 --> 00:07:23,040
+حقيقي إلى الموضوع الأساسي للقصيدة أو للمدحة
+
+66
+00:07:23,040 --> 00:07:30,400
+العباسيةفمدخل الشاعر إلى الممدوح أو إلى تحريك
+
+67
+00:07:30,400 --> 00:07:36,480
+الطاقة الإيجابية من خلال قيمة الجمال ولذلك بدأ
+
+68
+00:07:36,480 --> 00:07:42,940
+القصيدة بوصف الربيع فقال أبو تمام في مستهل قصيدة
+
+69
+00:07:42,940 --> 00:07:49,880
+يمدح فيها المعتصم رقت حواش الدهري فهيتمرمروا وغدا
+
+70
+00:07:49,880 --> 00:07:54,720
+السرى في حليه يتكسرواوكأن الشعر يريد أن يقول
+
+71
+00:07:54,720 --> 00:08:01,530
+للممدوح إنك ربيع في جمالك وعطائكفالجمال قيمة تظهر
+
+72
+00:08:01,530 --> 00:08:12,110
+في الأخلاق والسلوك والطبيعة لذلك يصلح أن يتقدم
+
+73
+00:08:12,110 --> 00:08:20,030
+قصيدة المدح وصف الربيع لما يثيره من جمال والجمال
+
+74
+00:08:20,030 --> 00:08:26,260
+يعني يحرك الطاقة الإيجابية عند الممدوعةوقد امتد
+
+75
+00:08:26,260 --> 00:08:30,460
+هذا الاتجاه أيضا لوصف مظاهر الحضارة أيضا
+
+76
+00:08:33,380 --> 00:08:37,780
+وكأن شعري يريد أن يقول أو أن يذهب إلى الممدوح من
+
+77
+00:08:37,780 --> 00:08:43,740
+خلال صفة معينة وهي التحضر كأنه يقول للممدوح أنك
+
+78
+00:08:43,740 --> 00:08:50,140
+إنسان متحضر وهذه الكلمة كافية لتحريك الطاقة
+
+79
+00:08:50,140 --> 00:08:57,400
+الإيجابية عند الممدوح وتدفعه إلى الاريحية والعطاء
+
+80
+00:08:57,400 --> 00:09:03,790
+أو حسن العطاء والإكرامفقال ابن الجهم يصف القصر ال
+
+81
+00:09:03,790 --> 00:09:10,090
+هاروني صحون تسافر فيها العيون وتحصر عن بعض أقطارها
+
+82
+00:09:10,090 --> 00:09:18,430
+وقبة ملك كأن النجوم تفضي إليها بأسرارها تخر الوفود
+
+83
+00:09:18,430 --> 00:09:24,090
+لها سجدا إذا ما تجلت لأبصارها لها شرفات كأن الربيع
+
+84
+00:09:24,090 --> 00:09:31,590
+كساها الرياضة بأنوارهاوفوّرت ثأرها في السماء فليست
+
+85
+00:09:31,590 --> 00:09:36,410
+تقصر عن ثأرها ترد على المذنب ما أنزلت على الأرض من
+
+86
+00:09:36,410 --> 00:09:44,570
+الصوب أو مطارها فطبعا هنا نلاحظ أن الشاعر يستعمل
+
+87
+00:09:44,570 --> 00:09:50,350
+مظهرا من مظاهر الحضارة وهو وصف القصر ليكون مدخلا
+
+88
+00:09:50,350 --> 00:09:56,980
+لقصيدة المدحفقال صحون تسافر فيها العيون وطبعا
+
+89
+00:09:56,980 --> 00:10:05,900
+الصحن هو يعني متسع من المكان يكون داخل القصرودلالة
+
+90
+00:10:05,900 --> 00:10:11,900
+تسافر تفيد اتساع هذه الصحون أو يعني ان هذه الصحون
+
+91
+00:10:11,900 --> 00:10:17,840
+فيها من الرسومات والنقوش والخطوط الجميلة التي تشرح
+
+92
+00:10:17,840 --> 00:10:25,740
+العيون ويسرح فيها الإنسان تأملا ونحو ذلك فكلمة
+
+93
+00:10:25,740 --> 00:10:32,980
+تسافر لها دلالتان الاتساع والجماللأن الذي يحرك
+
+94
+00:10:32,980 --> 00:10:38,960
+العيون هو الاتساع أيضًا الجمال يحرك العيون تأملا
+
+95
+00:10:38,960 --> 00:10:47,660
+ارتقائيا وتحصر وتقصر هذه العيون عن الوصول إلى آخر
+
+96
+00:10:47,660 --> 00:10:55,480
+القطر أيضًا من مظاهر الجمال في هذا القصر اللي هو
+
+97
+00:10:55,480 --> 00:11:01,310
+القبةوطبعا هنا يعني إذا كانت الصحون فيها صفة
+
+98
+00:11:01,310 --> 00:11:09,630
+الجمال فإن القبة فيها صفة العظمة فقال وقبة ملك كأن
+
+99
+00:11:09,630 --> 00:11:16,290
+النجوم تفضي إليها بأسارها فقد بلغت من العلو ما كاد
+
+100
+00:11:16,290 --> 00:11:21,850
+يقربها من النجوم ولذلك العلاقة بينه و بين النجوم
+
+101
+00:11:21,850 --> 00:11:28,270
+علاقة عاطفية حميمةوقبة ملك كأن النجوم تفضي إليها
+
+102
+00:11:28,270 --> 00:11:34,530
+بأسرارها طبعا هنا فيه تصوير العلاقة الحميمة بين
+
+103
+00:11:34,530 --> 00:11:42,490
+النجوم والقبة بأن النجوم تفضي إلى هذه القبة
+
+104
+00:11:42,490 --> 00:11:51,450
+الأسرار ولا يكون ذلك إلا بين صديق وصديق حميم وطبعا
+
+105
+00:11:51,450 --> 00:11:58,200
+الشاعر هنايعبر عن عظمة هذه القُبّة بارتفاعها
+
+106
+00:11:58,200 --> 00:12:01,320
+وأيضًا
+
+107
+00:12:01,320 --> 00:12:09,560
+يعبر عن العظمة إحساسًا يعني عبر عن العظمة فكرةً
+
+108
+00:12:09,560 --> 00:12:12,920
+عندما قالوا قُبّة مُلك كأن النجوم تفضي إليها
+
+109
+00:12:12,920 --> 00:12:16,620
+بأسرارها وعبر عن العظمة إحساسًا
+
+110
+00:12:21,260 --> 00:12:27,360
+لأن الفكر أو التفكير بالعظمة غير الإحساس بالعظمة
+
+111
+00:12:27,360 --> 00:12:34,480
+لأن الإحساس بالعظمة عمل مقلبي يتبعه سلوك سريع فقال
+
+112
+00:12:34,480 --> 00:12:40,160
+تخر الوفود لها سجداإذا ما تجلّت لأبصارها فهذا
+
+113
+00:12:40,160 --> 00:12:46,200
+تعبير عن الإحساس الجمالي فمجرد أن تتجلى هذه القبة
+
+114
+00:12:46,200 --> 00:12:52,900
+مسارعون في السجود لها تخرّوا لها سجدوا ولم يقولوا
+
+115
+00:12:52,900 --> 00:12:58,200
+أيه تسجدوا لها إنما تخرّوا وهذا طبعا أيه دليل على
+
+116
+00:12:58,200 --> 00:13:07,550
+الإحساس بعظمة هذه القبةفرق بين العظمة كفكرة وبين
+
+117
+00:13:07,550 --> 00:13:14,250
+العظمة كإحساس وتجربة لها شرفات كأن الربيع أكساها
+
+118
+00:13:14,250 --> 00:13:20,190
+الرياض بأنوارها هذه القبة لها شرفات أو فتحات
+
+119
+00:13:20,190 --> 00:13:29,520
+بألوان من الزجاج زاهيةوعندما يعني تشرق الشمس يعني
+
+120
+00:13:29,520 --> 00:13:36,240
+تحرك هذه الألوان بحركة الشمس وتضيق هذه الألوان
+
+121
+00:13:36,240 --> 00:13:43,080
+إضاءة كما لو كانت روضة من رياضي الربيع أيضا من
+
+122
+00:13:43,080 --> 00:13:48,280
+المظاهر الحضرية الجميلة أيضا وفوارة ثأرها في
+
+123
+00:13:48,280 --> 00:13:54,620
+السماءفليست تقصر عن ثقرها ترد على المذن ما أنزلت
+
+124
+00:13:54,620 --> 00:14:03,060
+على الأرض من صوب أمطارها أيضًا يعني النفورة طبعًا
+
+125
+00:14:03,060 --> 00:14:08,580
+الفورة هي نفورة الماءتدفع بالماء إلى أعلى وكأن
+
+126
+00:14:08,580 --> 00:14:15,160
+هناك علاقة علاقة ثأر علاقة ضدية بين النفورة وبين
+
+127
+00:14:15,160 --> 00:14:21,560
+السماء فإذا كانت السماء تنزل الماء فإن هذه النفورة
+
+128
+00:14:21,560 --> 00:14:29,660
+تدفع الماء إلى أعلى فترد المذن فترد فترد على المذن
+
+129
+00:14:29,660 --> 00:14:35,690
+ما أنزلت من الأمطار أو من مياه الأمطارفالعلاقة هنا
+
+130
+00:14:35,690 --> 00:14:40,960
+طبعا علاقة ضدية ولذلك الصورة هنا منسجمةفإذا كانت
+
+131
+00:14:40,960 --> 00:14:45,240
+هناك علاقة بين القُبّة والنجوم علاقة حميمة لأن
+
+132
+00:14:45,240 --> 00:14:51,060
+الحركة هناك حركة القُبّة إلى أعلى أما هنا فهناك
+
+133
+00:14:51,060 --> 00:14:57,860
+حركة ضدية حركة الأمطار إلى أسفل وحركة مياه النفورة
+
+134
+00:14:57,860 --> 00:15:03,220
+إلى أعلى فلذلك لم تكن العلاقة حميمية وإنما كانت
+
+135
+00:15:03,220 --> 00:15:10,400
+علاقة إهثأر وانتقامأيضًا من المظاهر الحضرية التي
+
+136
+00:15:10,400 --> 00:15:19,980
+يعني ابتدت بها المقدمة القصيدة في هذا العصر وصف
+
+137
+00:15:19,980 --> 00:15:25,970
+بركة المتوكليقول البحثوري يا من رأى البركة الحسناء
+
+138
+00:15:25,970 --> 00:15:33,170
+رؤيتها والغانيات إذا
+
+139
+00:15:33,170 --> 00:15:36,950
+لاحت مغانيها
+
+140
+00:15:36,950 --> 00:15:44,880
+تنصب فيها وفود الماء معجلةكالخيل خارجة من حبل
+
+141
+00:15:44,880 --> 00:15:50,860
+مجريها كأنما الفضة البيضاء سائلة من السبائك تجري
+
+142
+00:15:50,860 --> 00:15:56,860
+في مجاريها فحاجب الشمس أحيانا يضاحكها وريق الغيث
+
+143
+00:15:56,860 --> 00:16:04,710
+أحيانا يباكيهانفس الشيء هنا يريد الشاعر أن يدخل
+
+144
+00:16:04,710 --> 00:16:15,430
+على الممدوح بقيمة جمالية وهي التحضر فالتحضر مدخل
+
+145
+00:16:15,430 --> 00:16:21,290
+يصلح أن يكون لتحريك
+
+146
+00:16:21,290 --> 00:16:25,250
+الطاقة الإيجابية عند الممدوح والأريحية
+
+147
+00:16:26,190 --> 00:16:30,430
+فيقول أنت إنسان متحضر والدلالة على ذلك هذه البركة
+
+148
+00:16:30,430 --> 00:16:37,350
+الجميلة التي تحيط بها الغانيات والأماكن المتشعة
+
+149
+00:16:37,350 --> 00:16:43,550
+وتندفع اليها المياه بقوة وبغزارة كما الخيل عندما
+
+150
+00:16:43,550 --> 00:16:51,990
+تنطلق إن انطلاقها انطلاق فيه حيويةوفيه فاعلية
+
+151
+00:16:51,990 --> 00:17:00,170
+وطبعا من صفات هذا الماء أنه نقي كما الفضة التي
+
+152
+00:17:00,170 --> 00:17:07,700
+تجري سائلة من السبائكوهناك علاقة حميمية بين الشمس
+
+153
+00:17:07,700 --> 00:17:14,240
+والبركة فحاجب الشمس أحيانا يضاحكها وريق الغيث
+
+154
+00:17:14,240 --> 00:17:20,160
+أحيانا يباكيها وهنا في انسجام وتوازن في الصورة
+
+155
+00:17:21,000 --> 00:17:28,880
+فحاجب الشمس يضحك لأن الشمس والضحك فيهما الإشراق
+
+156
+00:17:28,880 --> 00:17:36,960
+فالإنسان عندما يضحك في وجهه يكون الإشراق وأيضا
+
+157
+00:17:36,960 --> 00:17:43,730
+بريق الغيث أحيانا يباكيهافماء المطر يصبض عندما
+
+158
+00:17:43,730 --> 00:17:54,230
+تكون هناك سحب سوداء فلازم ذلك أن يكون هناك حالة
+
+159
+00:17:54,230 --> 00:18:04,640
+بكائية ففي هنا انسجام واتساق في بناء الصورةأيضًا
+
+160
+00:18:04,640 --> 00:18:10,540
+ربما اتجه أيضًا الشعراء إلى وصف ما هو أبعد من هذه
+
+161
+00:18:10,540 --> 00:18:18,060
+المظاهر كوصف مجالس الغناء والطرب وهذا نراه عند
+
+162
+00:18:18,060 --> 00:18:22,910
+الشعراء الذين لا ينتمون إلى أصول عربية عريقةوكذلك
+
+163
+00:18:22,910 --> 00:18:29,530
+الممدوح لا يكونوا يعني منتميا إلى أسره العربية لأن
+
+164
+00:18:29,530 --> 00:18:39,790
+العرب يعني أكثر محافظة على القيم وأكثر اعتزازا
+
+165
+00:18:39,790 --> 00:18:46,330
+بالغريب في اللغة كما رأينا في شعر بشار عندما كان
+
+166
+00:18:46,330 --> 00:18:57,070
+يعني يتتبع الغريبويبني القصيدة بناء عربيا عندما
+
+167
+00:18:57,070 --> 00:19:02,910
+سأله الخلف لم أكثرت من الغريب قال لأن سلما كان
+
+168
+00:19:02,910 --> 00:19:08,310
+يتباصر بالغريب فإذا كان المبدوح عربيا أصيلا يبحث
+
+169
+00:19:08,310 --> 00:19:13,460
+عن الكلمات الغريبة كذلك الشعراءيعني كانوا يلبون
+
+170
+00:19:13,460 --> 00:19:20,040
+رغبة الممدحين كما رأينا عند بشار وعند أبن واس فإذا
+
+171
+00:19:20,040 --> 00:19:26,520
+كان الممدح عربيا وجدنا هما يلبسان لباس البدوي
+
+172
+00:19:26,520 --> 00:19:35,340
+ويبدوان كما البدوي أو الأعراب وينتخيان الكلمات
+
+173
+00:19:35,340 --> 00:19:42,250
+الغريبة لكن هنا الشاعر ابن روميالشاعر والممدوح
+
+174
+00:19:42,250 --> 00:19:51,850
+ليسوا عربيين أصيليين فهم إيه أكتر جرأة على يعني
+
+175
+00:19:51,850 --> 00:19:57,610
+الخروج على القيم الأخلاقية العربية الأصيلة يمدح إن
+
+176
+00:19:57,610 --> 00:20:06,680
+روميفي مطلع قصيدته في قصيد المدح يعني يأتي بوصف
+
+177
+00:20:06,680 --> 00:20:14,840
+للقيان يعني المغنيات فقال وقيان كأنها أمهات عاطفات
+
+178
+00:20:14,840 --> 00:20:21,800
+على بنيها حواني مطفلات وما حملنا جنينا مرضعات و
+
+179
+00:20:21,800 --> 00:20:28,960
+لسنا ذات لبانيكل طفل يدعى باسماء شتة بين عود ومذهل
+
+180
+00:20:28,960 --> 00:20:34,880
+وكراني أمه دهرها تترجم عنه وهو بعد الغنى عن
+
+181
+00:20:34,880 --> 00:20:41,180
+الترجمان غياء ليس ينطق الدهرة إلا بالتزام من أمه
+
+182
+00:20:41,180 --> 00:20:50,610
+واحتضانهذات صوت تهزه كيف شاءت مثل ما هزه الصبح غصن
+
+183
+00:20:50,610 --> 00:20:59,070
+باني طبعا نمر على الأبيات بشكل سريع وخيانا يعني
+
+184
+00:20:59,070 --> 00:21:04,090
+القيان جمع القينة وهي المغنيةحواني جمعي حانية التي
+
+185
+00:21:04,090 --> 00:21:11,070
+تحن على وليدها مطفلات جمع مطفلة من فعل الإطفال
+
+186
+00:21:11,070 --> 00:21:17,610
+يعني إيه؟ يعني لديها طفل هناك صيغة أخرى امرأة مطفل
+
+187
+00:21:17,610 --> 00:21:24,470
+أي ذات إطفال أما مطفلة فهي من فعل الإطفال يعني
+
+188
+00:21:24,470 --> 00:21:30,670
+إيه؟ تحمل طفلاوما حملنا جنينا مرضعات نفس الشيء
+
+189
+00:21:30,670 --> 00:21:35,550
+مرضعات الجمعية مرضعة والمرأة تكون مرضعة وتكون
+
+190
+00:21:35,550 --> 00:21:40,130
+مرضعة فأما مرضعة فهي من فعل الإرضاع يعني ترضعوا
+
+191
+00:21:40,130 --> 00:21:46,270
+فعلا أما ذات مرضع فذاته إرضاع يعني يمكن أن ترضع
+
+192
+00:21:46,270 --> 00:21:53,910
+لكنها حالا ليس لديها رضيع
+
+193
+00:21:56,000 --> 00:22:03,560
+وطبعا مطفلات يعني هنا في عندي صفة جميلة انتزع منها
+
+194
+00:22:03,560 --> 00:22:13,320
+صفة قبيحة وما حملنا جنينا يعني هي مطفلة ولم يأتي
+
+195
+00:22:13,320 --> 00:22:20,300
+هذا الطفل من حملة لأن الحملة يضعف المرأة ويقلل من
+
+196
+00:22:20,300 --> 00:22:25,160
+جمالها وكذلك مرضعات
+
+197
+00:22:26,080 --> 00:22:36,960
+و لسن ذات لباني يعني ذات لبن لأن الإرضاع يضعف جمال
+
+198
+00:22:36,960 --> 00:22:43,520
+المرأة لذلك قال سلب هذه الصفة من الصورة أو من
+
+199
+00:22:43,520 --> 00:22:49,650
+المعنى و قال و لسن ذات لبانيكل طفل وهو طبعا هؤلاء
+
+200
+00:22:49,650 --> 00:22:54,350
+الأطفال لهم أسماء وطبعا المقصود بالأطفال هنا
+
+201
+00:22:54,350 --> 00:23:03,390
+الألات الموسيقية فكل طفل له اسم ما هي أسماء هؤلاء
+
+202
+00:23:03,390 --> 00:23:09,630
+الأطفال عود ومزهر وكران وهذه أدوات موسيقية
+
+203
+00:23:11,970 --> 00:23:17,990
+أمه دهرها تترجم عنه وهو بادل غنى عن الترجمان يعني
+
+204
+00:23:17,990 --> 00:23:26,910
+أن هذه المغنية عندما تلحن ينطلق منها الكلام تترجم
+
+205
+00:23:26,910 --> 00:23:31,530
+يعني تحيل هذه النغمات أو الإيقاعات الموسيقية إلى
+
+206
+00:23:31,530 --> 00:23:39,700
+لغة مغنية وهو بادل غنى عن الترجمانوهذا الجهاز أو
+
+207
+00:23:39,700 --> 00:23:47,120
+هذه الأدوات يعني فيها من الكفاءة بحيث أنها يعني لا
+
+208
+00:23:47,120 --> 00:23:53,880
+تحتاج إلى من يترجم عنها فلقد بلغت المغني أو القينة
+
+209
+00:23:53,880 --> 00:24:01,820
+من المهارة بحيث يبلغ اللحن متطابقا مع اللغة
+
+210
+00:24:02,760 --> 00:24:09,920
+المنطوقة لغة الغناء يعني لحن الغناء يتطابق مع لغة
+
+211
+00:24:09,920 --> 00:24:15,560
+الغناء أمه
+
+212
+00:24:17,290 --> 00:24:21,570
+أمه دهرها تترجم عنه وهو بادل غنه عن الترجمان غير
+
+213
+00:24:21,570 --> 00:24:26,830
+أن ليس ينطق وطبعا هذه الظاهرة لا تتحقق إلا حين
+
+214
+00:24:26,830 --> 00:24:32,030
+احتضان هذه المغنية أو القينة لهذه الأدوات
+
+215
+00:24:32,030 --> 00:24:38,690
+الموسيقية ذات صوت جميل
+
+216
+00:24:38,690 --> 00:24:47,970
+ورائع ولذلك حُذِفت صفة الصوت في السياقالسياق يشير
+
+217
+00:24:47,970 --> 00:24:54,710
+إلى أن هناك معناً باقيًا مع أن اللفظ المحذوف ذات
+
+218
+00:24:54,710 --> 00:25:00,730
+صوت جميل رائعًا فوق .. يعني لا يمكن التعبير عنه
+
+219
+00:25:00,730 --> 00:25:09,270
+ولذلك حذف الصفة صفة هذا الصوت والسياق له سلطة على
+
+220
+00:25:09,270 --> 00:25:17,570
+النص سلطة في أنه يعطي دلالاتكما هنا فقد أعطى للصوت
+
+221
+00:25:17,570 --> 00:25:25,770
+دلالة و صفة وهو أنه صوت رائع جميل فوق الوصف ولذلك
+
+222
+00:25:25,770 --> 00:25:33,470
+حذفناه لأن السياق له سلطة في الدلالة سلطة في
+
+223
+00:25:33,470 --> 00:25:42,940
+الدنيا الصرفية سلطة أيضا في العلن النحوية أيضاكما
+
+224
+00:25:42,940 --> 00:25:47,680
+نرى في قوله تعالى وأنفقوا مما رزقناكم من قبل أن
+
+225
+00:25:47,680 --> 00:25:53,320
+يأتي أحداكم الموت فيقول رب لو لا أخرتني إلى أجل
+
+226
+00:25:53,320 --> 00:26:01,100
+قريب فأصدق وأكون من الصالحين فقد جذب أكن مع أنه لم
+
+227
+00:26:01,100 --> 00:26:07,810
+تصبح بجاذب ذلك أن الصياق له سلطةهذا المقصد بسلطة
+
+228
+00:26:07,810 --> 00:26:13,850
+إيه السياط ذات صوت تهزه كيف شاءت مثل ما هز الصبا و
+
+229
+00:26:13,850 --> 00:26:20,570
+هو ريحه الشمال غصن البان نوع من الشجر تكون أغصانه
+
+230
+00:26:20,570 --> 00:26:29,430
+طويلة يتميل مع الهواء فيزداد جمالا و روعةأيضًا
+
+231
+00:26:29,430 --> 00:26:37,130
+الشاعر العباسي لم يقف عند وصف الناقة بل أدخل وسيلة
+
+232
+00:26:37,130 --> 00:26:47,030
+أخرى في رحلته إلى الممدوح وهي السفينة ويريد هنا أن
+
+233
+00:26:47,030 --> 00:26:52,310
+ينقل إلى الممدوح صفة الإرادة القوية فقد جئتك
+
+234
+00:26:52,310 --> 00:27:04,610
+بركوبة أو بوسيلة من القوةما هو أقوى من الناقة فقال
+
+235
+00:27:04,610 --> 00:27:13,910
+بشار يمدح المهدي وعذراء تجري بلحموعذراء لا تجري
+
+236
+00:27:13,910 --> 00:27:22,090
+بلحم ولا دم قليلة شك والأين ملجمة الدبري إذا ضعنت
+
+237
+00:27:22,090 --> 00:27:27,950
+فيها الفلول وتشخصت بفرسانها لا في وعوث ولا وعري
+
+238
+00:27:27,950 --> 00:27:33,970
+تلاعب تيار البحور وربما رأيت نفوس القوم في جريها
+
+239
+00:27:33,970 --> 00:27:44,820
+تجري هذه الوسيلة أقوى من الناقةوكأنه يريد في تحريك
+
+240
+00:27:44,820 --> 00:27:52,620
+الطاقة الإيجابية عند الممدوح أن يستعمل قيمة خلقية
+
+241
+00:27:52,620 --> 00:27:58,400
+وهي الإرادة القوية في الذهاب إلى الممدوح فلقد ركبت
+
+242
+00:27:58,400 --> 00:28:08,980
+إليك مركبا متطورا متحضرا قويا لا يشكو التعبولا
+
+243
+00:28:08,980 --> 00:28:15,560
+يتضرر في رحلته كمنّاقة وهذا معنى أيضًا جميل أن
+
+244
+00:28:15,560 --> 00:28:19,640
+يذهب إلى المملوح بالإرادة الصادقة إذًا الشاعر
+
+245
+00:28:19,640 --> 00:28:24,380
+العباسي استعمل وسائل كثيرة لتحريك الطاقة لإيجابية
+
+246
+00:28:24,380 --> 00:28:29,920
+عند المملوح إما بصدق الإرادة أو بالإرادة القوية أو
+
+247
+00:28:29,920 --> 00:28:35,700
+بالصبر كما رأينا في السياقات أو الأبيات والنماذج
+
+248
+00:28:35,700 --> 00:28:36,380
+السابقة
+
+249
+00:28:39,460 --> 00:28:46,340
+ومعنى عذراء يعني إيه لا تحمل ولا تلد والشك والأين
+
+250
+00:28:46,340 --> 00:28:50,640
+الأين اللي هو يعني إيه التعب إذا ضعنت فيها الفلول
+
+251
+00:28:50,640 --> 00:28:55,600
+إذا سافرت فيها الجماعات المتنوعة
+
+252
+00:28:56,960 --> 00:29:03,400
+أما بالقومية والجنس أو بالمهنة ونحو ذلك الفلول
+
+253
+00:29:03,400 --> 00:29:10,620
+يعني من المزارعين والتجار والصناع أو من العجم
+
+254
+00:29:10,620 --> 00:29:16,040
+والعربي والبربر وغير ذلك إذا ضعنت فيها الفلول يعني
+
+255
+00:29:16,040 --> 00:29:20,420
+إذا سافرت فيها الفلول الجامعات تشخصت يعني وقفت
+
+256
+00:29:20,420 --> 00:29:28,110
+تشخصة بفرسانها الذين يقودونهافالراكب في السفينة
+
+257
+00:29:28,110 --> 00:29:32,830
+ليس كالراكب على الناقة الذي يتحرك بحركة الناقة
+
+258
+00:29:32,830 --> 00:29:40,810
+فيميل إلى الأمام والخلف لكنه في السفينة يكون شاخصا
+
+259
+00:29:40,810 --> 00:29:52,010
+لا يتأثر كما في الناقة يتأثر بمن ارتفع من الأرض أو
+
+260
+00:29:52,010 --> 00:30:02,530
+من خفض أو معوج منهاو الحركة بين السفينة و الأمواج
+
+261
+00:30:02,530 --> 00:30:11,230
+حركة تلاعب و ملاعبة فقال يعني هنا طبعا هنا في
+
+262
+00:30:11,230 --> 00:30:16,230
+أنسنة بمعنى أنه عمق المعنى الإنساني في علاقة
+
+263
+00:30:16,230 --> 00:30:23,620
+السفينة بالبحر فقال تلاعب تيار البحوريوربما رأيت
+
+264
+00:30:23,620 --> 00:30:29,440
+نفوس القوم من جريها تدري فكلمة تلاعب من الأفعال
+
+265
+00:30:29,440 --> 00:30:35,320
+المشاركة طبعا هذا دليل عليه يعني ما يدل عليه أن
+
+266
+00:30:35,320 --> 00:30:44,460
+الشاعر لأنسن العلاقة بين السفينة والبحر من التجديد
+
+267
+00:30:44,460 --> 00:30:52,060
+أيضاالتوسع في وصف الخمر في مقدمات القصائد كما
+
+268
+00:30:52,060 --> 00:31:00,280
+رأينا عند أبن واس ومسلم بن وليل وغيرهما أيضًا من
+
+269
+00:31:00,280 --> 00:31:07,920
+الظواهر التجديد في القصيدة العباسية أننا وجدنا أن
+
+270
+00:31:07,920 --> 00:31:14,160
+الشعراء يعززون المقدمة بالرؤى
+
+271
+00:31:15,280 --> 00:31:21,900
+وأفكار ووجهات نظرة وتجارب أيضًا فمثلًا يقول أبو
+
+272
+00:31:21,900 --> 00:31:29,040
+تمام في فضل المحسود ونقص الحسود في مقدمة القصيدة
+
+273
+00:31:29,040 --> 00:31:35,500
+طبعًا هذه رؤية وإذا أراد الله نشر فضيلة طوية أتاح
+
+274
+00:31:35,500 --> 00:31:41,040
+لها لسان حسوده لو لا اشتعال النار فيما جاورت ما
+
+275
+00:31:41,040 --> 00:31:47,080
+كان يعرف طيب عرف العودىيعني إذا أراد الله أن ينشر
+
+276
+00:31:47,080 --> 00:31:54,890
+فضيلة قد تنسيت أو نساها الناسهي لها لسان إنسان
+
+277
+00:31:54,890 --> 00:32:00,690
+حاسد فالإنسان الحاسد أو الحسود يكرر ذكر النعمة
+
+278
+00:32:00,690 --> 00:32:06,850
+التي نعمها الله على عبد من عباده على سبيل الحسد
+
+279
+00:32:06,850 --> 00:32:15,990
+ولكن تأثيرها يكون على جهة أخرى وهي الشهرة فهو يريد
+
+280
+00:32:15,990 --> 00:32:22,110
+الحسد ولكن الله يريد غير ذلك فيشهر هذا المحسود
+
+281
+00:32:25,740 --> 00:32:32,420
+وهذا يشبه يعني طبعا هذا التشبيه ضمنه لو لا اشتعال
+
+282
+00:32:32,420 --> 00:32:37,780
+النار في مجاورات ما كان يعرف طيبه عرف العودي وهذا
+
+283
+00:32:37,780 --> 00:32:44,740
+يشبه اشتعال النار في العود فالعود وهو من الأخشاب
+
+284
+00:32:44,740 --> 00:32:52,230
+طيبة رائحة لا يعرفوالا تعرف قيمته إلا من خلال
+
+285
+00:32:52,230 --> 00:32:59,450
+الإحراق فالإحراق يؤدي إلى تحويل هذا العود إلى دخان
+
+286
+00:32:59,450 --> 00:33:04,930
+وهذا الدخان له رائحة مميزة فإذا كان جيدا عرف من
+
+287
+00:33:04,930 --> 00:33:12,250
+رائحته فيقيم بناء على رائحته المنبثقة من الدخان
+
+288
+00:33:12,250 --> 00:33:18,250
+الذي انبثق أيضا من اشتعال النار بهذا العودوربما
+
+289
+00:33:18,250 --> 00:33:24,830
+وجدنا الشاعر أيضا في يعني يبرز في مقدمة قصيدة
+
+290
+00:33:24,830 --> 00:33:33,390
+المدح بعض تجاربه أو تجربة خاصة كما في قول أبي تمام
+
+291
+00:33:33,390 --> 00:33:43,070
+عندما يعني رحل إلى الممدوح عبدالله ابن طاهر قال في
+
+292
+00:33:43,070 --> 00:33:48,580
+مقدمة القصيدة طبعا هذه المقدمة فيها تجربةتجيب خاصة
+
+293
+00:33:48,580 --> 00:33:55,520
+فقال عاذلتي ما أخشن الليل مركبا وأخشن منه في
+
+294
+00:33:55,520 --> 00:34:01,220
+الملمات راكبه ذريني وأهوال الزمان أفانها فأهواله
+
+295
+00:34:01,220 --> 00:34:06,400
+العظمة تليها رغائبه ألم تعلمني أن الزماعة على
+
+296
+00:34:06,400 --> 00:34:12,440
+الصرا أخ النجحي عند النائبات وصاحبه دعيني على
+
+297
+00:34:12,440 --> 00:34:19,790
+أخلاق الصمللتي هي الوفر أو سرب ترن نوادبه فإن
+
+298
+00:34:19,790 --> 00:34:26,510
+الحسام الهندوانية إنما خشونته ما لم تفل المضارب
+
+299
+00:34:26,510 --> 00:34:31,950
+عادلتي وطبعا الهمد هنا للنداء القريب الخاطب إيه
+
+300
+00:34:31,950 --> 00:34:40,360
+صاحبتهالتي تلومه كثيرًا لأن من عادة الصاحبة أو
+
+301
+00:34:40,360 --> 00:34:46,360
+الزوجة الإكثار من اللوم فلذلك استعمل اسم الفاعل
+
+302
+00:34:46,360 --> 00:34:53,040
+عازلتي فاسم الفاعل أثبت من الفعل فلم يقول يا من
+
+303
+00:34:53,040 --> 00:34:59,080
+تعذلنيما أخشن الليل هي تعجب من خشونة الليل وصعوبة
+
+304
+00:34:59,080 --> 00:35:07,480
+السير فيه لأن الليل يغطي المجهول وإذا كان المجهول
+
+305
+00:35:07,480 --> 00:35:14,140
+غير معلوم فإن هذا يزيد من شدة الخوف عند السائر في
+
+306
+00:35:14,140 --> 00:35:21,600
+الليل ولكن الذي هو أكثر خشونة منه هو من يركب الليل
+
+307
+00:35:22,790 --> 00:35:28,610
+يعني الليل خشن لكن اللي أخشن من الليل هو أيه من
+
+308
+00:35:28,610 --> 00:35:35,950
+يركبه وكذلك عندما نقول مثلا يركب الأسدفالأسد فيه
+
+309
+00:35:35,950 --> 00:35:40,570
+رمز شجاع والأشجع من الأسد الذي هو فوق الأسد لأن
+
+310
+00:35:40,570 --> 00:35:46,610
+الذي فوق الأسد إنما يستذل الأسد وهكذا ايه من يركب
+
+311
+00:35:46,610 --> 00:35:54,970
+الليل يستذل الليل ويستسهل الليل داريني داريني
+
+312
+00:35:54,970 --> 00:36:00,990
+وأهوال الزمان أفانها داريني أتركينيطبعاً في فرق
+
+313
+00:36:00,990 --> 00:36:09,010
+بين ذريني ودعيني طبعاً إذا استمعتاه إذا افترقتاه
+
+314
+00:36:09,010 --> 00:36:14,730
+فذريني تختلف عن دعيني ذريني تكون إيه للأشخاص
+
+315
+00:36:14,730 --> 00:36:20,470
+ودعيني تكون إيه للأفعال والصفات كما قال تعالى ذرني
+
+316
+00:36:20,470 --> 00:36:29,570
+ومن يكذب بهذا الدين وقوله تعالىفدع أذاهم وتوكل على
+
+317
+00:36:29,570 --> 00:36:34,330
+الله أعذريني و أهوال و الواو هنا طبعا واو المعية
+
+318
+00:36:34,330 --> 00:36:39,330
+لأنه طبعا هو ياخد صراع أعذريني يعني اتركيني أخد
+
+319
+00:36:39,330 --> 00:36:47,870
+صراع مع الزمن و طبعا الصراع هنا صراع المبادئ لأن
+
+320
+00:36:47,870 --> 00:36:55,130
+الصراع المبادئ يكون ثنائي إما كذا و إما كذا فقط
+
+321
+00:36:56,330 --> 00:37:05,070
+بخلاف صراع سياسي فله ايه؟ له يعني أحوال كثيرة وله
+
+322
+00:37:05,070 --> 00:37:12,210
+نتائج كثيرة وله خيارات كثيرة أما صراع المبادئ إما
+
+323
+00:37:12,210 --> 00:37:18,830
+نعم وإما لا بذلك قال ذريني وأهوال الزمان أوفانها
+
+324
+00:37:18,830 --> 00:37:25,400
+يعني أقضي عليها أو تقضي عليهاوطبعا التحليل النهائي
+
+325
+00:37:25,400 --> 00:37:30,760
+للأخلاق هو التضحية أما التحليل النهائي للسياسة فهي
+
+326
+00:37:30,760 --> 00:37:38,260
+المصلحة إذا هنا خوض صراع مع المبادئ لأن هناك يقين
+
+327
+00:37:38,260 --> 00:37:45,940
+لدى الشاعر أو أن الشاعر يعني مسكون بعقيدة اليقين
+
+328
+00:37:45,940 --> 00:37:53,760
+من أن وراء هذا العصري يُصلفوراء هذه المصائب رغائب
+
+329
+00:37:53,760 --> 00:38:02,280
+فلذلك قال ودخل طبعا هذا الصراع الذي هو أمام خيارين
+
+330
+00:38:02,280 --> 00:38:06,540
+إما أن يقضي على الزمن وإما أن يقضي عليه الزمن فقال
+
+331
+00:38:06,540 --> 00:38:10,940
+ذريني وأهوال الزمان أفانها فأهواله العظمة تليها
+
+332
+00:38:10,940 --> 00:38:18,930
+رغائبه لم تعلموا وطبعا هي يردها إلى حقيقة قد جرتفي
+
+333
+00:38:18,930 --> 00:38:25,310
+السلوك والأخلاق وحياة الناس وقال ألم تعلمي يذكرها
+
+334
+00:38:25,310 --> 00:38:30,070
+بحقيقة ربما غابت عليها ألم تعلمي أن الزماع على
+
+335
+00:38:30,070 --> 00:38:35,290
+الصورة أخ النجحي والزماع هو بمعنى العزيمة على
+
+336
+00:38:35,290 --> 00:38:43,370
+السفر ليلةوطبعاً الصرا هذه الكلمة دائما يعني
+
+337
+00:38:43,370 --> 00:38:51,950
+مرتبطة بتجربة صدق الإرادة وروح المبادرة لأن التحرك
+
+338
+00:38:51,950 --> 00:38:57,170
+ليلا إنما يعبر عن الإرادة الصادقة ألم تعلم أن
+
+339
+00:38:57,170 --> 00:39:01,890
+الزماعة على الصرا يعني الإرادة الصلبة الزماعة
+
+340
+00:39:01,890 --> 00:39:06,770
+العظيمةلكن عندما طبعا في فرق بين العزيمة والإرادة
+
+341
+00:39:06,770 --> 00:39:13,170
+لأن العزيمة عمل قلبي والإرادة عمل قلبي يدخل في
+
+342
+00:39:13,170 --> 00:39:18,790
+السلوك يعني دخل منه إيه شيء في السلوك كما تقول
+
+343
+00:39:18,790 --> 00:39:26,290
+أردت أن آتي إلى المحاضرة مبكرا فركبت الحافلة وعند
+
+344
+00:39:26,290 --> 00:39:34,970
+منطقتي كذا أحدثت أو وقعت في حادث مافركوبك في
+
+345
+00:39:34,970 --> 00:39:40,910
+الحافلة حول العزيمة إلى إرادة لم تعلم أن الزماع
+
+346
+00:39:40,910 --> 00:39:48,050
+على الصرا أن العزيمة هي أخ النجاح عند النائبات عند
+
+347
+00:39:48,050 --> 00:39:53,930
+المصائب وصاحبة إيه النجاح وكانه يريد أن يقول إن
+
+348
+00:39:53,930 --> 00:40:01,040
+النجاح لا يتحقق إلا بإرادة النجاحالنجاح لا يكون
+
+349
+00:40:01,040 --> 00:40:06,980
+إلا بإرادتي النجاح ألم تعلمي أن الزماع على الصرا
+
+350
+00:40:06,980 --> 00:40:11,720
+أخ النجحي عند النائباتي وصاحبهم دعيني على أخلاقي
+
+351
+00:40:11,720 --> 00:40:21,520
+مدام أن أنا قُط صراعا وهذا الصراع معلوم معالمه
+
+352
+00:40:21,520 --> 00:40:26,700
+معلومة ونتائجه مرسومة
+
+353
+00:40:27,670 --> 00:40:32,430
+فاتركيني على أخلاقي على مبادئي أخلاق الصم يعني
+
+354
+00:40:32,430 --> 00:40:38,950
+مبادئي المبادئ وليست المصالح تعيني على أخلاق الصم
+
+355
+00:40:38,950 --> 00:40:47,270
+لأن المبادئ خيارتها محدودة إما بنعم أو لا إما حياة
+
+356
+00:40:47,270 --> 00:40:53,510
+كريمة أو موت كريم تعيني على أخلاق الصم للتي هي
+
+357
+00:40:53,510 --> 00:41:01,100
+الوفر الغنى أو الحياة الكريمةأو سربٌ سب جماعة من
+
+358
+00:41:01,100 --> 00:41:07,400
+النساء ترنوا نوادبه تلتفعوا أو يلتفعوا أصواتهن
+
+359
+00:41:07,400 --> 00:41:15,530
+بالندب يعني البكاء مع ذكر صفات وأفعال الميتيعني
+
+360
+00:41:15,530 --> 00:41:21,350
+حياة كريمة أو موت كريم فيه الصفات وأفعال البطولة
+
+361
+00:41:21,350 --> 00:41:27,630
+التي واجهها هذا الميت فإن الحسامة الهندوانية إنما
+
+362
+00:41:27,630 --> 00:41:35,770
+خشونته ما لم تفل المضاربه لا يكون الحسام حساما إلا
+
+363
+00:41:35,770 --> 00:41:43,750
+إذا كانت مضاربه سليمةلا يكون الحسام حسام إلا إذا
+
+364
+00:41:43,750 --> 00:41:56,510
+كان ماضيا فالحسام قيمته في مضربه في حدته في قدرته
+
+365
+00:41:56,510 --> 00:42:00,870
+على القطر هذا و بالله التوفيق و صلى اللهم على
+
+366
+00:42:00,870 --> 00:42:05,890
+سيدنا محمد و على آله و صحبه وسلم تسليما كثيرا
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/aRiMKrO9Hsg.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/aRiMKrO9Hsg.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7a4114561cfa3442ad5992d4e8d804b630480b82
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/aRiMKrO9Hsg.srt
@@ -0,0 +1,674 @@
+1
+00:00:05,250 --> 00:00:09,270
+بسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد
+
+2
+00:00:09,270 --> 00:00:15,290
+وعلى آله وصحبه وسلم تسليمًا كثيرًا وبعد نتناول في 
+
+3
+00:00:15,290 --> 00:00:20,790
+هذه المحاضرة إن شاء الله التجديد في قصيدتي الاعتاب 
+
+4
+00:00:20,790 --> 00:00:29,130
+والاعتذار والغزل كما قلنا في سياقات سابقة من أن 
+
+5
+00:00:29,130 --> 00:00:34,110
+التطور الحضاري والفكري في هذا العصر أدى إلى رقة 
+
+6
+00:00:34,110 --> 00:00:39,350
+الإحساس لأن هناك علاقة بين التفكير الارتقائي 
+
+7
+00:00:39,350 --> 00:00:45,610
+والإحساس الرقيق فإحساسنا بالأشياء إنما هو فرع عن 
+
+8
+00:00:45,610 --> 00:00:53,320
+تصورنا له أما وقد تطور الفكر و ارتقى إلى درجات عالية 
+
+9
+00:00:53,320 --> 00:01:02,260
+فقد رق الإحساس ورق الذوق واتسع الخيال وهذا أدى إلى 
+
+10
+00:01:02,260 --> 00:01:08,780
+تطور في معاني الاعتاب والاعتذار في مثل قول أبي 
+
+11
+00:01:08,780 --> 00:01:17,580
+دولف العجلي يقول: وملي بالعين التي كنت مرة إلي بها 
+
+12
+00:01:17,580 --> 00:01:24,200
+في سالف الدهر تنظرهنلاحظ أنه ذكر العين وملي بالعين 
+
+13
+00:01:24,200 --> 00:01:32,320
+والعين يعني فيها يعني أو تشير إلى معاني خفية 
+
+14
+00:01:32,320 --> 00:01:40,620
+ومعاني عميقة ولذلك التعبير بالعين هو تعبير بجزء من 
+
+15
+00:01:40,620 --> 00:01:47,210
+التجربة على التجربة يعني عبّر بالتجربة بجزء منها 
+
+16
+00:01:47,210 --> 00:01:51,970
+وهذا أعمق في التأثير وأعمق في التعبير عن الإحساس 
+
+17
+00:01:51,970 --> 00:02:00,030
+لأنه استعمل لغة الجسد وملي بالعين فكلمة العين يعني 
+
+18
+00:02:00,030 --> 00:02:09,820
+تعبّر عن معاني الرقة في الإحساسو أيضًا نرى ذلك في 
+
+19
+00:02:09,820 --> 00:02:18,640
+مثل قول أبي تمام يعتذر إلى صاحبه في أن تركه له كمن 
+
+20
+00:02:18,640 --> 00:02:25,860
+يترك الرياضة ويذهب إلى الصحراء والأرض المقفرة 
+
+21
+00:02:25,860 --> 00:02:32,930
+القاحلة التي لا حياة فيها ولا ماءيقول: لإن كنت أخطو 
+
+22
+00:02:32,930 --> 00:02:42,610
+ساحة المحل إنني لا أترك روضا من جداك وجدولا وتفنن 
+
+23
+00:02:42,610 --> 00:02:47,970
+الشعراء في .. وأقصد الشعراء العباسيين في 
+
+24
+00:02:47,970 --> 00:02:54,210
+اعتذارياتهم معتمدين على ما تفتقت عقولهم من معاني 
+
+25
+00:02:54,210 --> 00:03:04,040
+دقيقة و اتسعت بها أخيلتهم من صور طريفة وتعليلات لطيفة 
+
+26
+00:03:04,040 --> 00:03:10,240
+يقول إبراهيم ابن سيابة في اعتذاله للفضل ابن الربيع:
+
+27
+00:03:11,240 --> 00:03:17,240
+إن كان جرمي قد أحاط بحرمتي فأحط بجرمي عفوك 
+
+28
+00:03:17,240 --> 00:03:24,120
+المأمولة فكم ارتجيتك في التي لا يرتجى في مثلها أحد 
+
+29
+00:03:24,120 --> 00:03:36,560
+فنلت السؤلة و ضللت عنك فلم أجد لي مذهبا و وجدت حلمك 
+
+30
+00:03:36,560 --> 00:03:46,750
+لي عليك دليلهبني أسأت وما أسأت أقره كي يزداد عفوك 
+
+31
+00:03:46,750 --> 00:03:53,270
+بعد طولك طولة فالعفو 
+
+32
+00:03:53,270 --> 00:04:00,790
+أجمل واتفضل بمرئ لم يعد مراجون منه جميلة إذا هذه 
+
+33
+00:04:00,790 --> 00:04:13,010
+الأبيات إنما تنم عن فكر راق وإحساس يعني رقيق اتجاه 
+
+34
+00:04:13,010 --> 00:04:22,290
+المعتذر إليه فالشاعر يقول إن كان جرمي عظيما بحيث 
+
+35
+00:04:22,290 --> 00:04:28,570
+أتاح لك أن تنتهي 
+
+36
+00:04:28,570 --> 00:04:35,530
+كمحارمي أو كرامتي 
+
+37
+00:04:35,530 --> 00:04:42,670
+فليكن عفوك أكبر من جرمي ليكن هو الذي يحيط بجرمي 
+
+38
+00:04:43,520 --> 00:04:50,700
+لماذا؟ لأنني لاحظت ذلك ثنوكيا فكثيرا ما ارتجيتك في 
+
+39
+00:04:50,700 --> 00:04:58,000
+أمور صعبة فكنت لها المجيب فنلت السؤال نلت الإجابة 
+
+40
+00:04:58,000 --> 00:05:06,310
+على هذه الأسئلة الصعبة و ضللت عنك فلم أجد لي مذهبا 
+
+41
+00:05:06,310 --> 00:05:17,270
+و ذهبت عنك كثيرا وطالت بي المدة و تشعبت بي الطرق 
+
+42
+00:05:17,270 --> 00:05:26,270
+ولكن حلمك كان عنوانا عليك ودليلا إلى أنك صاحب 
+
+43
+00:05:26,270 --> 00:05:35,840
+مكانة عظيمة فردني إليك حلمكهبني أسأت وما أسأت 
+
+44
+00:05:35,840 --> 00:05:44,340
+أقر كي يزداد عفوك بعد طولك طولة هبني افترض أنني 
+
+45
+00:05:44,340 --> 00:05:51,200
+أسأت وهذه العبارة إنما تفيد إلى انكسار المعتذر إلى 
+
+46
+00:05:51,200 --> 00:05:59,840
+المعتذر إليه وما أسأت يعني ينفي الإساءة تعظيمًا 
+
+47
+00:06:00,550 --> 00:06:05,930
+لهناك يختار الإساءة تذللًا وانكسارًا للمعتذر إليه 
+
+48
+00:06:05,930 --> 00:06:14,290
+وما أسأته ينفي الإساءة تعظيمًا للمعتذر إليه يعني 
+
+49
+00:06:14,290 --> 00:06:22,910
+يستعمل الانكسار، انكسار النفسي وتعظيم المعتذر إليه 
+
+50
+00:06:23,600 --> 00:06:32,860
+وهنا طبعا تتسع إيه لمكانة التقدير والتعظيم 
+
+51
+00:06:32,860 --> 00:06:42,760
+للمعتظة إليه ولذلك قال أقر أعترف بذلك لماذا ليزداد 
+
+52
+00:06:42,760 --> 00:06:52,080
+عفوك بعد طولك بعد إحسانك طولةفالعفو هو الخيار 
+
+53
+00:06:52,080 --> 00:07:01,250
+الأفضل والأجمل لإنسان هو موضع رجاء عند الناس لم 
+
+54
+00:07:01,250 --> 00:07:08,250
+يعد من راجون منه جميلة فالعفو أجمل والتفضل بمرئ لم 
+
+55
+00:07:08,250 --> 00:07:16,890
+يعد من راجون منه جميلة فالخيار الأمثل لإناس هم 
+
+56
+00:07:16,890 --> 00:07:20,770
+موضع رجاء هو العفو والتفضل 
+
+57
+00:07:24,910 --> 00:07:33,050
+إذن نلاحظ أن لغة الاعتاب أو لغة الاعتذار أصبحت 
+
+58
+00:07:33,050 --> 00:07:38,450
+رقيقة في هذا العصر بسبب هذا التطور الفكري وهذا 
+
+59
+00:07:38,450 --> 00:07:44,190
+الإحساس الذي ارتقى في هذا العصر بسبب هذا التفكير 
+
+60
+00:07:44,190 --> 00:07:54,750
+الارتقائي أيضًا قصيدة الغزل أصابها تطور أيضًا في 
+
+61
+00:07:54,750 --> 00:08:03,490
+جانبيها سواء أكان الغزل صريحًا أم عفيفًا ففي الغزل 
+
+62
+00:08:03,490 --> 00:08:09,330
+الصريح وهو طبعًا الغزل الذي يتغزل بمفاتن المرأة 
+
+63
+00:08:09,330 --> 00:08:18,660
+فقد ازداد كمًا وكيفًا  اتعمق الحضور الجسدي يعني كثرة 
+
+64
+00:08:18,660 --> 00:08:26,300
+أو كثرة ذكر مفاتن المرأة في الغزل في هذا العصر 
+
+65
+00:08:26,300 --> 00:08:32,840
+العصر العباسي إلى أن وصل إلى حالة مذرية في تاريخ 
+
+66
+00:08:32,840 --> 00:08:38,360
+شعرنا العربي وهي التغزل بالغلمان وهذه الظاهرة لم 
+
+67
+00:08:38,360 --> 00:08:43,540
+تكن موجودة في الشعر الجاهلي حيث كانت السيادة عربية 
+
+68
+00:08:43,540 --> 00:08:48,420
+ولا في العصر الأموي قال: أنا السيادة عربية فهذه 
+
+69
+00:08:48,420 --> 00:08:53,420
+الظاهرة المنكرة في تاريخ شعرنا العربي إنما ظهرت 
+
+70
+00:08:53,420 --> 00:09:01,580
+في هذا العصر الذي طبع بطابع فارسي طبعت الحضارة 
+
+71
+00:09:01,580 --> 00:09:07,620
+والحياة اليومية بطابع فارسي فالمسؤول الأول عن هذه 
+
+72
+00:09:07,620 --> 00:09:16,540
+الظاهرة السيئة هي الحضارة الفارسية ولكن ينبغي أن 
+
+73
+00:09:16,540 --> 00:09:21,740
+نشير أيضًا إلى أن هذه الظاهرة السيئة قد دخلت عند 
+
+74
+00:09:21,740 --> 00:09:27,430
+كثير من المستشرقين وبعض و بعض الباحثين المعاصرين 
+
+75
+00:09:27,430 --> 00:09:35,290
+ومنشأ ذلك إنما هو سوء فهم لأسلوب الغزل إذ إن 
+
+76
+00:09:35,290 --> 00:09:41,410
+الشاعر العربي حين كان يتغزل بمحبوبته إنما كان 
+
+77
+00:09:41,410 --> 00:09:50,270
+يخاطبها بأسلوب المذكر تداعبا وتلطفا وتظرفا فظن 
+
+78
+00:09:50,270 --> 00:09:57,540
+هؤلاء الباحثين هؤلاء الباحثون أو بعضهم أن هذا 
+
+79
+00:09:57,540 --> 00:10:06,460
+الخطاب هو للمذكر وليس للمؤنث فجعلوه أو وضعوه تحت 
+
+80
+00:10:06,460 --> 00:10:17,440
+تحت موضوع الغزل بالغلمان بالغلمان وسبب آخر وهو روح 
+
+81
+00:10:17,440 --> 00:10:24,760
+العداء المسبق للحضارة الإسلامية عند المستشركين 
+
+82
+00:10:24,760 --> 00:10:31,800
+والتخوف من حالة نهوبها مرة أخرى وأخذ دورها الحضاريّن 
+
+83
+00:10:31,800 --> 00:10:41,860
+فهؤلاء قاموا بالإساءة إلى الحضارة الإسلامية من 
+
+84
+00:10:41,860 --> 00:10:50,100
+خلال تسليط الضوء على السلبيات والمواضع السيئة في 
+
+85
+00:10:50,100 --> 00:10:57,940
+حضارتنا الإسلامية وسبب آخر أيضًا هو أن أبا الفرج 
+
+86
+00:10:57,940 --> 00:11:07,700
+الأصفهاني صاحب كتاب الأغاني قد كان يركب الأسانيد على 
+
+87
+00:11:07,700 --> 00:11:16,700
+متون مختلفة وقصص مختلقة انطلاقًا من ذنبقته وكراهيته 
+
+88
+00:11:16,700 --> 00:11:23,190
+للإسلام والعروبة وهدفًا أيضًا للكتاب إذ كان يهدف في 
+
+89
+00:11:23,190 --> 00:11:29,810
+كتابه إلى الإضحاك والإمتاع والسخرية 
+
+90
+00:11:29,810 --> 00:11:39,410
+فاعتمد عليه كثير من المستشرقين والباحثين الذين 
+
+91
+00:11:39,410 --> 00:11:44,970
+يريدون سوءًا للحضارة الإسلامية 
+
+92
+00:11:48,580 --> 00:11:58,880
+وقد تورط شعراء كثيرون شعراء كثيرون في هذا الغزل 
+
+93
+00:11:58,880 --> 00:12:06,240
+الصريح بتأثير من التحضر والتمدن أما الغزل العفيف 
+
+94
+00:12:07,360 --> 00:12:14,840
+فقد تقلص حضورهم في شعر هذه الفترة من تاريخنا 
+
+95
+00:12:14,840 --> 00:12:23,420
+الأدبي لكنهم تعمقوا في معانيه تعمقًا حلقوا فيه في 
+
+96
+00:12:23,420 --> 00:12:33,540
+عوالم رحبة روحية مليئة بالجمال ومتسعة في الخيال في 
+
+97
+00:12:33,540 --> 00:12:42,020
+مثل قول آدم حفيد أمر ابن عبد العزيز إذ يقول: أحبك 
+
+98
+00:12:42,020 --> 00:12:51,840
+حبين لي واحد وآخر أنك أهل لذاك فأما الذي هو حب 
+
+99
+00:12:51,840 --> 00:12:58,630
+الطباعي فشيء خصصت به عن سواكي و أما الذي هو حب 
+
+100
+00:12:58,630 --> 00:13:08,430
+الجمال فلست أرى ذاك حتى أراك ولست أمن بهذا عليك 
+
+101
+00:13:08,430 --> 00:13:17,160
+لك المن في ذا و هذا و ذاك و هنا يعني ما يدل على 
+
+102
+00:13:17,160 --> 00:13:24,520
+ارتقاء العقل العربي حيث قسم الحبين إلى قسمين ليه 
+
+103
+00:13:24,520 --> 00:13:30,540
+واحد ويقصد بيه الميل الفطري اللي هو حب الطباع 
+
+104
+00:13:33,590 --> 00:13:41,310
+نقصد الميل الفطري هذا حب الحب الآخر أنك أهل لذاك 
+
+105
+00:13:41,310 --> 00:13:50,330
+يعني بما فيك من صفات الجمال فانت تحملين صفات 
+
+106
+00:13:50,330 --> 00:13:57,410
+الجمال فأما الذي هو حبه الطباعي فشيء خصصتي به عن 
+
+107
+00:13:57,410 --> 00:14:08,590
+سواكي الميل الفطري نحوك فقط دون غيرك لأن فيك صفات 
+
+108
+00:14:08,590 --> 00:14:18,990
+الجمال التي لا توجد عند غيرك فلذلك خصفت بهذا الحب 
+
+109
+00:14:18,990 --> 00:14:25,970
+بهذا الميل الفطري وأما الذي هو حب الجمال يعني 
+
+110
+00:14:25,970 --> 00:14:33,280
+الجمال قيمة فلست أرى ذاك حتى أراك يعني لا أحس ولا 
+
+111
+00:14:33,280 --> 00:14:41,640
+أدرك الجمال أو أن قيمة الجمال لا أدركها عقلا ولا 
+
+112
+00:14:41,640 --> 00:14:49,320
+أحس بها إحساسا شعوريا إلا من خلالك فلست أرى ذاك 
+
+113
+00:14:49,320 --> 00:15:00,700
+حتى أراك إذا هناك ثلاثة أشياء الحب الفطري الحب 
+
+114
+00:15:00,700 --> 00:15:06,640
+الطبيعي والصفات الجميلة الموجودة في المحبوبة 
+
+115
+00:15:06,640 --> 00:15:14,290
+الشيء الثالث و حب الجمال الجمال قيمة فلذلك قال ولست 
+
+116
+00:15:14,290 --> 00:15:23,230
+أمن بهذا عليك لكن من في ذا و هذا و ذاك يعني الميل 
+
+117
+00:15:23,230 --> 00:15:29,290
+الفطري وشيء ثاني الصفات الجميلة الموجودة 
+
+118
+00:15:29,290 --> 00:15:35,390
+فيكي والشيء الثالث قيمة الجمال ثلاث أشياء وتقسيم 
+
+119
+00:15:35,390 --> 00:15:41,970
+الجمال أو هذا الحب بهذه الأقسام الثلاثة إنما يدل 
+
+120
+00:15:41,970 --> 00:15:48,550
+على ارتقاء العقل العربي ووصوله إلى درجات متقدمة في 
+
+121
+00:15:48,550 --> 00:15:53,240
+التفكير ما كانت موجودة في العصر لم تكن موجودة في 
+
+122
+00:15:53,240 --> 00:16:02,840
+العصر الجاهل وقد كان هذا النوع من الشعر الشعر 
+
+123
+00:16:02,840 --> 00:16:08,140
+العفيف الغزل العفيف هذا النوع من الغزل العفيف كان 
+
+124
+00:16:08,140 --> 00:16:17,510
+عونا للشعر الصوفي لأن كلا الشعرين يقوم على الحب فإذا 
+
+125
+00:16:17,510 --> 00:16:23,110
+كان الغزل العفيف يقوم على حب المحبوبة فإن الشعر 
+
+126
+00:16:23,110 --> 00:16:29,290
+الصوفي يقوم على الحب الإلهي لأن التصوف يقوم على 
+
+127
+00:16:29,290 --> 00:16:36,630
+الحب الإلهي وقد ذكرنا من قبل أن ثمة فرق بين الزهد 
+
+128
+00:16:36,630 --> 00:16:43,710
+والتصوف لأن الزهد يقوم على الالتزام بالتعليمات 
+
+129
+00:16:43,710 --> 00:16:45,950
+الدينية والعبادات 
+
+130
+00:16:49,060 --> 00:16:55,880
+أما التصوف فيقوم على إيه؟ على الجانب الروحي وعلى 
+
+131
+00:16:55,880 --> 00:17:00,980
+الحب الإلهي على جانب الحب على الجانب الروحي ثم إن 
+
+132
+00:17:00,980 --> 00:17:07,440
+ذهبت كلمة إسلامية أما التصوف فهو حالة إنسانية لم 
+
+133
+00:17:07,440 --> 00:17:13,520
+يكن منصوصًا عليه في 
+
+134
+00:17:13,520 --> 00:17:17,460
+السنة النبوية إن النبي صلى الله عليه وسلم قال: ازهد 
+
+135
+00:17:17,460 --> 00:17:24,580
+في الدنيا يحبك الله وازهد فيما أيدي الناس يحبك 
+
+136
+00:17:24,580 --> 00:17:30,240
+الناس إذن الزهد قيمة التصوف في حالة ولذلك يقاس 
+
+137
+00:17:30,240 --> 00:17:34,960
+التصوف عليه على الزهد يعني نعرف إيه قيمة التصوف من 
+
+138
+00:17:34,960 --> 00:17:42,200
+خلال إرجاعه إلى الزهد قلنا إن هذا الشعر كان عونا 
+
+139
+00:17:42,200 --> 00:17:49,400
+للشعر الصوفي ونرى ذلك في شعر رابعة العدوية فقالت 
+
+140
+00:17:49,400 --> 00:17:59,280
+في أبيات جميلة: وحبك حبين حب الهوى وحب لأنك أهل 
+
+141
+00:17:59,280 --> 00:18:07,280
+لذاك فأما الذي هو حب الهوى فشغلي بذكرك عما سواك و 
+
+142
+00:18:07,280 --> 00:18:12,880
+أما الذي أنت أهل له فكشفك لي الحجب حتى أراك فإن 
+
+143
+00:18:12,880 --> 00:18:21,320
+طبعا من خلال النظر في هذين النصين الأول لآدم حفيد 
+
+144
+00:18:21,320 --> 00:18:28,040
+عمرو بن عزيز والثاني لرابعة العدوية نرى أن رابعة 
+
+145
+00:18:28,040 --> 00:18:31,260
+قد استفادت من شعر آدم 
+
+146
+00:18:33,650 --> 00:18:40,130
+وطبعا هذا يعني يدل على أن الشعر الشعر الغزل 
+
+147
+00:18:40,130 --> 00:18:47,910
+العفيف هو الذي مهد للشعر التصوف وأعانه في لحظة 
+
+148
+00:18:47,910 --> 00:18:55,790
+الانطلاق ثم نقطة أخرى نود أن نشير إليها وهي أن 
+
+149
+00:18:55,790 --> 00:19:01,350
+الحضارة الجديدة و ظهرت 
+
+150
+00:19:01,350 --> 00:19:06,930
+التمدن التي ظهرت في هذا العصر العباسي قد تركت آثارا 
+
+151
+00:19:06,930 --> 00:19:14,510
+سلبية كما يتعلق بموقف الشاعر تجاه المرأة ويمثل ابن 
+
+152
+00:19:14,510 --> 00:19:23,910
+الرومي هذا الاتجاه الذي كان من نتاج تأثره بثقافة 
+
+153
+00:19:23,910 --> 00:19:31,740
+عصره و تذبذبه بين الاعتزال و التشيع يعني ربما يكون 
+
+154
+00:19:31,740 --> 00:19:39,980
+هناك إيه يعني ثقافات من جهة وأيضا أمور ذاتية بمعنى 
+
+155
+00:19:39,980 --> 00:19:45,360
+يعني هناك أمور نفسية خاصة تتعلق الشاهد هي التي 
+
+156
+00:19:45,360 --> 00:19:53,150
+صنعت هذا الموقف الغريب تجاه المرأة الحضارة بماديتها 
+
+157
+00:19:53,150 --> 00:20:01,870
+ربما تفقد الكثير من القيم الأخلاقية 
+
+158
+00:20:01,870 --> 00:20:08,300
+وحتى القيم النفسية والروحية لأنها تعمق الجانب 
+
+159
+00:20:08,300 --> 00:20:15,840
+المادي فلذلك وجدنا ابن رومي يعني قد عبر عن موقف 
+
+160
+00:20:15,840 --> 00:20:24,630
+يعني غير حميد تجاه المرأة في مثل قوله: ومن عجائب ما 
+
+161
+00:20:24,630 --> 00:20:31,930
+يُمنّ به الدجال من مستضعفات له منهن أقران، مناضلات 
+
+162
+00:20:31,930 --> 00:20:40,650
+بنبل لا تقوم له كتائب الترك يزيهن خاقان و لا يدمن 
+
+163
+00:20:40,650 --> 00:20:49,070
+على عهد لمعتقد أن وهن كما شبهنا بستان يغضرن و الغدر 
+
+164
+00:20:49,070 --> 00:20:56,390
+مقبوح مزينه للغاويات و للغاوين شيطان طبعا هذا موقف 
+
+165
+00:20:56,390 --> 00:21:05,510
+لا يعجب النساء لأنه يتهم النساء بالمكر والغدر وأن 
+
+166
+00:21:05,510 --> 00:21:12,990
+هن لا يلتزمن بالعهود والمواثيق وأن هن يعني .. يعني 
+
+167
+00:21:12,990 --> 00:21:22,470
+ينقرن بأزواجهن ويؤذين هن .. ويؤذين الرجال بالمكر 
+
+168
+00:21:22,470 --> 00:21:28,970
+والخداع وهذا طبعا إنما هو يعني موقف لم يكن موجودا 
+
+169
+00:21:28,970 --> 00:21:35,2
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/aRiMKrO9Hsg_postprocess.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/aRiMKrO9Hsg_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..306361d7c98df727e6c66d3eef655ef70bc0aa12
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/aRiMKrO9Hsg_postprocess.srt
@@ -0,0 +1,680 @@
+1
+00:00:05,250 --> 00:00:09,270
+بسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد
+
+2
+00:00:09,270 --> 00:00:15,290
+وعلى آله وصحبه وسلم تسليمًا كثيرًا وبعد نتناول في
+
+3
+00:00:15,290 --> 00:00:20,790
+هذه المحاضرة إن شاء الله التجديد في قصيدتي الاعتاب
+
+4
+00:00:20,790 --> 00:00:29,130
+والاعتذار والغزل كما قلنا في سياقات سابقة من أن
+
+5
+00:00:29,130 --> 00:00:34,110
+التطور الحضاري والفكري في هذا العصر أدى إلى رقة
+
+6
+00:00:34,110 --> 00:00:39,350
+الإحساسلأن هناك علاقة بين التفكير الارتقائي
+
+7
+00:00:39,350 --> 00:00:45,610
+والإحساس الرقيق فإحساسنا بالأشياء إنما هو فرع عن
+
+8
+00:00:45,610 --> 00:00:53,320
+تصورنا له أما وقد تطور الفكروارتقى إلى درجات عالية
+
+9
+00:00:53,320 --> 00:01:02,260
+فقد رق الإحساس ورق الذوق واتسع الخيال وهذا أدى إلى
+
+10
+00:01:02,260 --> 00:01:08,780
+تطور في معاني الاعتاب والاعتذار في مثل قول أبي
+
+11
+00:01:08,780 --> 00:01:17,580
+دولف العجلي يقول وملي بالعين التي كنت مرة إلي بها
+
+12
+00:01:17,580 --> 00:01:24,200
+في سالف الدهر تنظرهنلاحظ أنه ذكر العين وملي بالعين
+
+13
+00:01:24,200 --> 00:01:32,320
+والعين يعني فيها يعني أو تشير إلى معاني خفية
+
+14
+00:01:32,320 --> 00:01:40,620
+ومعاني عميقة ولذلك التعبير بالعين هو تعبير بجزء من
+
+15
+00:01:40,620 --> 00:01:47,210
+التجربةعلى التجربة يعني عبّر بالتجربة بجزء منها
+
+16
+00:01:47,210 --> 00:01:51,970
+وهذا أعمق في التأثير وأعمق في التعبير عن الإحساس
+
+17
+00:01:51,970 --> 00:02:00,030
+لأنه استعمل لغة الجسد وملي بالعين فكلمة العين يعني
+
+18
+00:02:00,030 --> 00:02:09,820
+تتعبر عن معاني الرقة في الإحساسو أيضًا نرى ذلك في
+
+19
+00:02:09,820 --> 00:02:18,640
+مثل قول أبي تمام يعتذر إلى صاحبه في أن تركه له كمن
+
+20
+00:02:18,640 --> 00:02:25,860
+يترك الرياضة و يذهب إلى الصحراء و الأرض المقفرة
+
+21
+00:02:25,860 --> 00:02:32,930
+القاحلة التي لا حياة فيها ولا ماءيقول لإن كنت أخطو
+
+22
+00:02:32,930 --> 00:02:42,610
+ساحة المحل إنني لا أترك روضا من جداك وجدولا وتفنن
+
+23
+00:02:42,610 --> 00:02:47,970
+الشعراء في .. وأقصد الشعراء العباسيين في
+
+24
+00:02:47,970 --> 00:02:54,210
+اعتذارياتهم معتمدين على ما تفتقت عقولهم من معاني
+
+25
+00:02:54,210 --> 00:03:04,040
+دقيقةومتسعت به أخيلتهم من صور طريفة وتعليلات لطيفة
+
+26
+00:03:04,040 --> 00:03:10,240
+يقول إبراهيم ابن سيابة في اعتذاله للفضل ابن الربيع
+
+27
+00:03:11,240 --> 00:03:17,240
+إن كان جرمي قد أحاط بحرمتي فأحط بجرمي عفوك
+
+28
+00:03:17,240 --> 00:03:24,120
+المأمولة فكم ارتجيتك في التي لا يرتجى في مثلها أحد
+
+29
+00:03:24,120 --> 00:03:36,560
+فنلت السولة وضللت عنك فلم أجد لي مذهبا ووجدت حلمك
+
+30
+00:03:36,560 --> 00:03:46,750
+لي عليك دليلهبني أسأت وما أسأت أقره كي يزداد عفوك
+
+31
+00:03:46,750 --> 00:03:53,270
+بعد طولك طولة فالعفو
+
+32
+00:03:53,270 --> 00:04:00,790
+أجمل واتفضل بمرئ لم يعد مراجون منه جميلة إذا هذه
+
+33
+00:04:00,790 --> 00:04:13,010
+الأبيات انما تنم عن فكر راق وإحساسيعني رقيق اتجاه
+
+34
+00:04:13,010 --> 00:04:22,290
+المعتذر إليهفالشاعر يقول إن كان جرمي عظيما بحيث
+
+35
+00:04:22,290 --> 00:04:28,570
+أتاح لك أن تنتهي
+
+36
+00:04:28,570 --> 00:04:35,530
+كمحارمي أو كرامتي
+
+37
+00:04:35,530 --> 00:04:42,670
+فليكن عفوك أكبر من جرمي ليكن هو الذي يحيط بجرمي
+
+38
+00:04:43,520 --> 00:04:50,700
+لماذا؟ لأنني لاحظت ذلك ثنوكيا فكثيرا مارتجيتك في
+
+39
+00:04:50,700 --> 00:04:58,000
+أمور صعبة فكنت لها المجيب فنلت السؤال نلت الإجابة
+
+40
+00:04:58,000 --> 00:05:06,310
+على هذه الأسئلة الصعبةوضللت عنك فلم أجد لي مذهبة
+
+41
+00:05:06,310 --> 00:05:17,270
+وذهبت عنك كثيرا و طالت بي المدة و تشعبت بي الطرق
+
+42
+00:05:17,270 --> 00:05:26,270
+ولكن حلمك كان عنوانا عليك ودليلا إلى أنك صاحب
+
+43
+00:05:26,270 --> 00:05:35,840
+مكانة عظيمة فردني إليك حلمكهَبْنِي أسأتُ وما أسأتُ
+
+44
+00:05:35,840 --> 00:05:44,340
+أقرُّ كي يزداد عفوك بعد طولك طولة هبني افترض أنني
+
+45
+00:05:44,340 --> 00:05:51,200
+أسأت وهذه العبارة إنما تفيد إلى انكسار المعتذر إلى
+
+46
+00:05:51,200 --> 00:05:59,840
+المعتذر إليه وما أسأتُ يعني ينفي الإساءة تعظيمًا
+
+47
+00:06:00,550 --> 00:06:05,930
+هناك يختار الإساءة تذللًا وانكسارًا للمعتذر إليه
+
+48
+00:06:05,930 --> 00:06:14,290
+وما أسأته ينفي الإساءة تعظيمًا للمعتذر إليه يعني
+
+49
+00:06:14,290 --> 00:06:22,910
+يستعمل الانكسار، انكسار النفسي وتعظيم المعتذر إليه
+
+50
+00:06:23,600 --> 00:06:32,860
+وهنا طبعا تتسع إيه لمكانة التقدير و التعظيم
+
+51
+00:06:32,860 --> 00:06:42,760
+للمعتظة إليه ولذلك قال أقر أعترف بذلك لماذا ليزداد
+
+52
+00:06:42,760 --> 00:06:52,080
+عفوك بعد طولك بعد إحسانك طولةفالعفو هو الخيار
+
+53
+00:06:52,080 --> 00:07:01,250
+الأفضل و الأجمل لإنسان هو موضع رجاء عند الناسلم
+
+54
+00:07:01,250 --> 00:07:08,250
+يعد من راجون منه جميلة فالعفو أجمل والتفضل بمرئ لم
+
+55
+00:07:08,250 --> 00:07:16,890
+يعد من راجون منه جميلة فالخيار الأمثل لإناس هم
+
+56
+00:07:16,890 --> 00:07:20,770
+موضع رجاء هو العفو والتفضل
+
+57
+00:07:24,910 --> 00:07:33,050
+إذن نلاحظ أن لغة الاعتاب أو لغة الاعتذار أصبحت
+
+58
+00:07:33,050 --> 00:07:38,450
+رقيقة في هذا العصر بسبب هذا التطور الفكري وهذا
+
+59
+00:07:38,450 --> 00:07:44,190
+الإحساس الذي أرتقى في هذا العصر بسبب هذا التفكير
+
+60
+00:07:44,190 --> 00:07:54,750
+الاتقائي أيضًا قصيدة الغزل أصابها تطور أيضًافي
+
+61
+00:07:54,750 --> 00:08:03,490
+جانبيها سواء أكان الغزل صريحًا أم عفيفًا ففي الغزل
+
+62
+00:08:03,490 --> 00:08:09,330
+الصريح وهو طبعًا الغزل الذي يتغزل بمفاتن المرأة
+
+63
+00:08:09,330 --> 00:08:18,660
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+64
+00:08:18,660 --> 00:08:26,300
+أو كثرة ذكر مفاتن المرأة في الغزل في هذا العصر
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+65
+00:08:26,300 --> 00:08:32,840
+العصر العباسيإلى أن وصل إلى حالة مذرية في تاريخ
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+66
+00:08:32,840 --> 00:08:38,360
+شعرين العربي وهي التغذُل بالغلمان وهذه الظاهرة لم
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+67
+00:08:38,360 --> 00:08:43,540
+تكن موجودة في الشعر الجاهل حيث كانت السيادة عربية
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+68
+00:08:43,540 --> 00:08:48,420
+ولا في العصر الأمري قال أنا السيادة عربية فهذه
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+69
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+الظاهرة المنقوطة في تاريخ شعرين العربي إنما ظهرت
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+70
+00:08:53,420 --> 00:09:01,580
+في هذا العصرالذي طبع بطابع فارسي طبعت الحضارة
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+71
+00:09:01,580 --> 00:09:07,620
+والحياة اليومية بطابع فارسي فالمسؤول الأول عن هذه
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+72
+00:09:07,620 --> 00:09:16,540
+الظاهرة السيئة هي الحضارة الفارسية ولكن ينبغي أن
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+73
+00:09:16,540 --> 00:09:21,740
+نشير أيضًا إلى أن هذه الظاهرة السيئة قد دخمت عند
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+74
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+كثير من المستشرقين وبعضهوبعض الباحثين المعاصرين
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+75
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+ومنشأ ذلك إنما هو سوء فهم لأسلوب الغزل إذ إن
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+76
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+الشاعر العربي حين كان يتغزل بمحبوبته إنما كان
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+77
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+يخاطبها لأسلوب المذكر تداعبا وتلطفا وتظرفا فظن
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+هؤلاء الباحثين هؤلاء الباحثونأو بعضهم أن هذا
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+79
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+الخطابة هو للمذكر وليس للمؤنث فجعلوه أو وضعوه تحت
+
+80
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+تحت موضوع الغزل بالغلمان بالغلمان وسبب آخر وهو روح
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+81
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+العداء المسبق للحضارة الإسلاميةعند المستشركين
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+82
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+والتخوف من حالة نهوبها مرة أخرى وأخذ دورها الحضرين
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+83
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+فهؤلاء قاموا بالإساءة إلى الحضارة الإسلامية من
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+84
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+خلال تسليط الضغط على السلبيات والمواضع السيئة في
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+85
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+حضارتنا الإسلاميةوسبب آخر أيضًا هو أن أبا الفرج
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+86
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+الأصفاني صاحب كتاب الأغاني قد كان يركب أسانيد على
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+87
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+متون مختلفة وقصص مختلقة انطلاقًا من ذنبقته وكرهته
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+88
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+89
+00:11:23,190 --> 00:11:29,810
+كتابه إلى الإضحاك والإمتاع والسخرية
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+90
+00:11:29,810 --> 00:11:39,410
+فاعتمد عليه كثير من المستشرقين والباحثين الذين
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+91
+00:11:39,410 --> 00:11:44,970
+يريدون سوءًا للحضارة الإسلامية
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+92
+00:11:48,580 --> 00:11:58,880
+وقد تورط شعراء كثيرون شعراء كثيرون في هذا الغذل
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+93
+00:11:58,880 --> 00:12:06,240
+الصريح بتأثير من التحضر والتمدن أما الغذل العفيف
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+94
+00:12:07,360 --> 00:12:14,840
+فقد تقلص حضورهم في شعر هذه الفترة من تاريخنا
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+95
+00:12:14,840 --> 00:12:23,420
+الأدبي لكنهم تعمقوا في معانيه تعمقًا حلقوا فيه في
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+96
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+عوالم رحمة روحية مليئة بالجمال ومتسعة في الخيالفي
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+97
+00:12:33,540 --> 00:12:42,020
+مثل قول آدم حفيد أمر ابن عبد العزيز اذ يقول أحبك
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+98
+00:12:42,020 --> 00:12:51,840
+حبين لي واحد و آخر أنك أهل لذاك فأما الذي هو حب
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+99
+00:12:51,840 --> 00:12:58,630
+الطباعي فشيء خصصت به عن سواكيوأما الذي هو حب
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+100
+00:12:58,630 --> 00:13:08,430
+الجمال فلست أرا ذاك حتى أراك و لست أمن بهذا عليك
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+101
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+لك المن في ذا و هذا و ذاكوهنا يعني ما يدل على
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+102
+00:13:17,160 --> 00:13:24,520
+ارتقاء العقل العربي حيث قسم الحبين إلى قسمين ليه
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+103
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+واحد ويقصد بيه المي الفطري اللي هو حب الطباع
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+104
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+نقصد الميل الفطري هذا حب الحب الآخر أنك أهل لذاك
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+105
+00:13:41,310 --> 00:13:50,330
+يعني بما فيك من صفات الجمال فانت تحملين صفات
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+106
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+الجمال فأما الذي هو حبه الطباعي فشيء خصصتي به عن
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+107
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+سواكيالميل الفطري نحوك فقط دون غيرك لأن فيك صفات
+
+108
+00:14:08,590 --> 00:14:18,990
+الجمال التي لا توجد عند غيرك فلذلك خصفت بهذا الحب
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+109
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+بهذا الميل الفطري وأما الذي هو حب الجمال يعني
+
+110
+00:14:25,970 --> 00:14:33,280
+الجمال قيمةفلست أرى ذاك حتى أراك يعني لا أحس ولا
+
+111
+00:14:33,280 --> 00:14:41,640
+أدرك الجمال أو أن قيمة الجمال لا أدركها عقلا ولا
+
+112
+00:14:41,640 --> 00:14:49,320
+أحس بها إحساسا شعوريا إلا من خلالك فلست أرى ذاك
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+113
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+حتى أراكإذا هناك ثلاثة أشياء الحب الفطري الحب
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+114
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+الطبيعي و الصفات الجميلة الموجودة في المحبوبة
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+115
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+الشيء التالتوحب الجمال الجمال قيمة فلذلك قال و لست
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+116
+00:15:14,290 --> 00:15:23,230
+أمن بهذا عليك لكن من في ذا و هذا و ذاكيعني الميل
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+117
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+الفطري واحد الشيء التاني الصفات الجميلة الموجودة
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+118
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+فيكي والشيء التالت قيمة الجمال تلت أشياء وتقسيم
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+119
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+الجمال أو هذا الحب بهذه الأقسام الثلاثة إنما يدل
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+120
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+على ارتقاء العقل العربي ومصوله إلى درجات متقدمة في
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+121
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+التفكيرما كانت موجودة في العصر لم تكن موجودة في
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+122
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+العصر الجاهل وقد كان هذا النوع من الشعر الشعر
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+123
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+العفيف الغذل العفيف هذا النوع من الغذل العفيف كان
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+124
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+عونا للشعر الصوفي لأن كلا الشعرين يقوم مع الحبفإذا
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+125
+00:16:17,510 --> 00:16:23,110
+كان الغذر العفيف يقوم على حب المحبوبة فإن الشعر
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+126
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+الصوفي يقوم على الحب الإلهي لأن التصوف يقوم على
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+127
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+الحب الإلهي وقد ذكرنا من قبل أن ثمة فرق بين الذهد
+
+128
+00:16:36,630 --> 00:16:43,710
+والتصوف لأن الذهد يقوم على الالتزام بالتعليمات
+
+129
+00:16:43,710 --> 00:16:45,950
+الدينية والعبادات
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+130
+00:16:49,060 --> 00:16:55,880
+أما التصوف فيقوم على أيه؟ على الجانب الروحي وعلى
+
+131
+00:16:55,880 --> 00:17:00,980
+الحب الإلهي على جانب الحب على الجانب الروحي ثم إن
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+132
+00:17:00,980 --> 00:17:07,440
+ذهبت كلمة إسلامية أما التصوف فهو حالة إنسانيةلم
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+133
+00:17:07,440 --> 00:17:13,520
+يكن منصوصًا عليه في
+
+134
+00:17:13,520 --> 00:17:17,460
+السنة النبوية إن النبي صلى الله عليه وسلم قال ازهد
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+135
+00:17:17,460 --> 00:17:24,580
+في الدنيا يحبك الله وازهد في ما أيدي الناس يحبك
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+136
+00:17:24,580 --> 00:17:30,240
+الناس إذن زهد قيمة التصوف في حالة ولذلك يقاس
+
+137
+00:17:30,240 --> 00:17:34,960
+التصوف عليه على زهد يعني نعرف إيه قيمة التصوف من
+
+138
+00:17:34,960 --> 00:17:42,200
+خلال إرجاعهإلى الذهب قلنا إن هذا الشعر كان عونا
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+139
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+للشعر الصوفي ونرى ذلك في شعر رابعة العدوية فقالت
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+140
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+في أبيات جميلة وحبك حبين حب الهوى وحب لأنك أهل
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+141
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+لذاك فأما الذي هو حب الهوىفشغلي بذكرك عما سواك و
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+142
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+أما الذي أنت أهل له فكشفك لي الحجب حتى أراك فإن
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+143
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+طبعا من خلال النظر في هذين النصين الأول لآدم حفيد
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+144
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+عمرو بن عزيز والثاني لرابعة العدوية نرى أن رابعة
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+145
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+قد استفادت من شعري آدم
+
+146
+00:18:33,650 --> 00:18:40,130
+وطبعاً هذا يعني يدل على أن الشعل الشعل الغذل
+
+147
+00:18:40,130 --> 00:18:47,910
+العفيف هو الذي مهد لشعل التصور وأعانه في لحظة
+
+148
+00:18:47,910 --> 00:18:55,790
+الانطلاق ثم نقطة أخرى نود أن نشير إليها وهي أن
+
+149
+00:18:55,790 --> 00:19:01,350
+الحضارة الجديدة وظهرت
+
+150
+00:19:01,350 --> 00:19:06,930
+التمدنالتي ظهرت في هذا العصر العباسي قد تركت آثارا
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+151
+00:19:06,930 --> 00:19:14,510
+سلبية كما يتعلق بموقف الشاعر تجاه المرأة ويمثل ابن
+
+152
+00:19:14,510 --> 00:19:23,910
+الرومي هذا الاتجاه الذي كان من نتاج تأثره بثقافة
+
+153
+00:19:23,910 --> 00:19:31,740
+عصره وتأرجحه بين الاعتزال والتشييعيعني ربما يكون
+
+154
+00:19:31,740 --> 00:19:39,980
+هناك أيه يعني ثقافات من جهة وأيضا أمور ذاتية بمعنى
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+155
+00:19:39,980 --> 00:19:45,360
+يعني هناك أمور نفسية خاصة تتعلق الشاهد هي التي
+
+156
+00:19:45,360 --> 00:19:53,150
+صنعت هذا الموقف الغريب تجاه المرأةالحضارة بماديتها
+
+157
+00:19:53,150 --> 00:20:01,870
+ربما تفقد الكثير من القيم الأخلاقية
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+158
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+وحتى القيم النفسية والروحيةلأنها تعمق الجانب
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+159
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+المادى فلذلك وجدنا ابن رومي يعني قد عبر عن موقف
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+160
+00:20:15,840 --> 00:20:24,630
+يعني غير حميد تجاه المرأة في مثل قولهومن عجائب ما
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+161
+00:20:24,630 --> 00:20:31,930
+يُمن الذجال به مستضعفات له منهن أقران، مناضلات
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+162
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+بنبل لا تقوم له كتائب الترك يزيهن خاقانولا يدمن
+
+163
+00:20:40,650 --> 00:20:49,070
+على عهد لمعتقد أن وهن كما شبهنا بستان يغضرن والغدر
+
+164
+00:20:49,070 --> 00:20:56,390
+مقبوح مزينه للغاويات وللغاوين شيطان طبعا هذا موقف
+
+165
+00:20:56,390 --> 00:21:05,510
+لا يعجب النساء لأنه يتهم النساء بالمكر والغدر وأن
+
+166
+00:21:05,510 --> 00:21:12,990
+هن لا يلتزمن بالعهود والمواثيقوأن هن يعني .. يعني
+
+167
+00:21:12,990 --> 00:21:22,470
+ينقرن بأزواجهن ويؤذين هن .. ويؤذين الرجال بالمقر
+
+168
+00:21:22,470 --> 00:21:28,970
+والخديعة وهذا طبعا إنما هو يعني موقف لم يكن موجودا
+
+169
+00:21:28,970 --> 00:21:35,220
+في العصر الجاهليهذا وبالله التوفيق وصل اللهم على
+
+170
+00:21:35,220 --> 00:21:41,320
+نبينا محمد وعلى آله وصحبه وسلم تسليما كثيرا
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/aRiMKrO9Hsg_raw.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/aRiMKrO9Hsg_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..306361d7c98df727e6c66d3eef655ef70bc0aa12
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/aRiMKrO9Hsg_raw.srt
@@ -0,0 +1,680 @@
+1
+00:00:05,250 --> 00:00:09,270
+بسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد
+
+2
+00:00:09,270 --> 00:00:15,290
+وعلى آله وصحبه وسلم تسليمًا كثيرًا وبعد نتناول في
+
+3
+00:00:15,290 --> 00:00:20,790
+هذه المحاضرة إن شاء الله التجديد في قصيدتي الاعتاب
+
+4
+00:00:20,790 --> 00:00:29,130
+والاعتذار والغزل كما قلنا في سياقات سابقة من أن
+
+5
+00:00:29,130 --> 00:00:34,110
+التطور الحضاري والفكري في هذا العصر أدى إلى رقة
+
+6
+00:00:34,110 --> 00:00:39,350
+الإحساسلأن هناك علاقة بين التفكير الارتقائي
+
+7
+00:00:39,350 --> 00:00:45,610
+والإحساس الرقيق فإحساسنا بالأشياء إنما هو فرع عن
+
+8
+00:00:45,610 --> 00:00:53,320
+تصورنا له أما وقد تطور الفكروارتقى إلى درجات عالية
+
+9
+00:00:53,320 --> 00:01:02,260
+فقد رق الإحساس ورق الذوق واتسع الخيال وهذا أدى إلى
+
+10
+00:01:02,260 --> 00:01:08,780
+تطور في معاني الاعتاب والاعتذار في مثل قول أبي
+
+11
+00:01:08,780 --> 00:01:17,580
+دولف العجلي يقول وملي بالعين التي كنت مرة إلي بها
+
+12
+00:01:17,580 --> 00:01:24,200
+في سالف الدهر تنظرهنلاحظ أنه ذكر العين وملي بالعين
+
+13
+00:01:24,200 --> 00:01:32,320
+والعين يعني فيها يعني أو تشير إلى معاني خفية
+
+14
+00:01:32,320 --> 00:01:40,620
+ومعاني عميقة ولذلك التعبير بالعين هو تعبير بجزء من
+
+15
+00:01:40,620 --> 00:01:47,210
+التجربةعلى التجربة يعني عبّر بالتجربة بجزء منها
+
+16
+00:01:47,210 --> 00:01:51,970
+وهذا أعمق في التأثير وأعمق في التعبير عن الإحساس
+
+17
+00:01:51,970 --> 00:02:00,030
+لأنه استعمل لغة الجسد وملي بالعين فكلمة العين يعني
+
+18
+00:02:00,030 --> 00:02:09,820
+تتعبر عن معاني الرقة في الإحساسو أيضًا نرى ذلك في
+
+19
+00:02:09,820 --> 00:02:18,640
+مثل قول أبي تمام يعتذر إلى صاحبه في أن تركه له كمن
+
+20
+00:02:18,640 --> 00:02:25,860
+يترك الرياضة و يذهب إلى الصحراء و الأرض المقفرة
+
+21
+00:02:25,860 --> 00:02:32,930
+القاحلة التي لا حياة فيها ولا ماءيقول لإن كنت أخطو
+
+22
+00:02:32,930 --> 00:02:42,610
+ساحة المحل إنني لا أترك روضا من جداك وجدولا وتفنن
+
+23
+00:02:42,610 --> 00:02:47,970
+الشعراء في .. وأقصد الشعراء العباسيين في
+
+24
+00:02:47,970 --> 00:02:54,210
+اعتذارياتهم معتمدين على ما تفتقت عقولهم من معاني
+
+25
+00:02:54,210 --> 00:03:04,040
+دقيقةومتسعت به أخيلتهم من صور طريفة وتعليلات لطيفة
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+26
+00:03:04,040 --> 00:03:10,240
+يقول إبراهيم ابن سيابة في اعتذاله للفضل ابن الربيع
+
+27
+00:03:11,240 --> 00:03:17,240
+إن كان جرمي قد أحاط بحرمتي فأحط بجرمي عفوك
+
+28
+00:03:17,240 --> 00:03:24,120
+المأمولة فكم ارتجيتك في التي لا يرتجى في مثلها أحد
+
+29
+00:03:24,120 --> 00:03:36,560
+فنلت السولة وضللت عنك فلم أجد لي مذهبا ووجدت حلمك
+
+30
+00:03:36,560 --> 00:03:46,750
+لي عليك دليلهبني أسأت وما أسأت أقره كي يزداد عفوك
+
+31
+00:03:46,750 --> 00:03:53,270
+بعد طولك طولة فالعفو
+
+32
+00:03:53,270 --> 00:04:00,790
+أجمل واتفضل بمرئ لم يعد مراجون منه جميلة إذا هذه
+
+33
+00:04:00,790 --> 00:04:13,010
+الأبيات انما تنم عن فكر راق وإحساسيعني رقيق اتجاه
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+34
+00:04:13,010 --> 00:04:22,290
+المعتذر إليهفالشاعر يقول إن كان جرمي عظيما بحيث
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+35
+00:04:22,290 --> 00:04:28,570
+أتاح لك أن تنتهي
+
+36
+00:04:28,570 --> 00:04:35,530
+كمحارمي أو كرامتي
+
+37
+00:04:35,530 --> 00:04:42,670
+فليكن عفوك أكبر من جرمي ليكن هو الذي يحيط بجرمي
+
+38
+00:04:43,520 --> 00:04:50,700
+لماذا؟ لأنني لاحظت ذلك ثنوكيا فكثيرا مارتجيتك في
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+39
+00:04:50,700 --> 00:04:58,000
+أمور صعبة فكنت لها المجيب فنلت السؤال نلت الإجابة
+
+40
+00:04:58,000 --> 00:05:06,310
+على هذه الأسئلة الصعبةوضللت عنك فلم أجد لي مذهبة
+
+41
+00:05:06,310 --> 00:05:17,270
+وذهبت عنك كثيرا و طالت بي المدة و تشعبت بي الطرق
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+42
+00:05:17,270 --> 00:05:26,270
+ولكن حلمك كان عنوانا عليك ودليلا إلى أنك صاحب
+
+43
+00:05:26,270 --> 00:05:35,840
+مكانة عظيمة فردني إليك حلمكهَبْنِي أسأتُ وما أسأتُ
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+44
+00:05:35,840 --> 00:05:44,340
+أقرُّ كي يزداد عفوك بعد طولك طولة هبني افترض أنني
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+45
+00:05:44,340 --> 00:05:51,200
+أسأت وهذه العبارة إنما تفيد إلى انكسار المعتذر إلى
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+46
+00:05:51,200 --> 00:05:59,840
+المعتذر إليه وما أسأتُ يعني ينفي الإساءة تعظيمًا
+
+47
+00:06:00,550 --> 00:06:05,930
+هناك يختار الإساءة تذللًا وانكسارًا للمعتذر إليه
+
+48
+00:06:05,930 --> 00:06:14,290
+وما أسأته ينفي الإساءة تعظيمًا للمعتذر إليه يعني
+
+49
+00:06:14,290 --> 00:06:22,910
+يستعمل الانكسار، انكسار النفسي وتعظيم المعتذر إليه
+
+50
+00:06:23,600 --> 00:06:32,860
+وهنا طبعا تتسع إيه لمكانة التقدير و التعظيم
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+51
+00:06:32,860 --> 00:06:42,760
+للمعتظة إليه ولذلك قال أقر أعترف بذلك لماذا ليزداد
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+52
+00:06:42,760 --> 00:06:52,080
+عفوك بعد طولك بعد إحسانك طولةفالعفو هو الخيار
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+53
+00:06:52,080 --> 00:07:01,250
+الأفضل و الأجمل لإنسان هو موضع رجاء عند الناسلم
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+54
+00:07:01,250 --> 00:07:08,250
+يعد من راجون منه جميلة فالعفو أجمل والتفضل بمرئ لم
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+55
+00:07:08,250 --> 00:07:16,890
+يعد من راجون منه جميلة فالخيار الأمثل لإناس هم
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+56
+00:07:16,890 --> 00:07:20,770
+موضع رجاء هو العفو والتفضل
+
+57
+00:07:24,910 --> 00:07:33,050
+إذن نلاحظ أن لغة الاعتاب أو لغة الاعتذار أصبحت
+
+58
+00:07:33,050 --> 00:07:38,450
+رقيقة في هذا العصر بسبب هذا التطور الفكري وهذا
+
+59
+00:07:38,450 --> 00:07:44,190
+الإحساس الذي أرتقى في هذا العصر بسبب هذا التفكير
+
+60
+00:07:44,190 --> 00:07:54,750
+الاتقائي أيضًا قصيدة الغزل أصابها تطور أيضًافي
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+61
+00:07:54,750 --> 00:08:03,490
+جانبيها سواء أكان الغزل صريحًا أم عفيفًا ففي الغزل
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+62
+00:08:03,490 --> 00:08:09,330
+الصريح وهو طبعًا الغزل الذي يتغزل بمفاتن المرأة
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+63
+00:08:09,330 --> 00:08:18,660
+فقد ازداد كمًا وكيفًافتعمق الحضور الجسدي يعني كثرة
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+64
+00:08:18,660 --> 00:08:26,300
+أو كثرة ذكر مفاتن المرأة في الغزل في هذا العصر
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+65
+00:08:26,300 --> 00:08:32,840
+العصر العباسيإلى أن وصل إلى حالة مذرية في تاريخ
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+66
+00:08:32,840 --> 00:08:38,360
+شعرين العربي وهي التغذُل بالغلمان وهذه الظاهرة لم
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+67
+00:08:38,360 --> 00:08:43,540
+تكن موجودة في الشعر الجاهل حيث كانت السيادة عربية
+
+68
+00:08:43,540 --> 00:08:48,420
+ولا في العصر الأمري قال أنا السيادة عربية فهذه
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+69
+00:08:48,420 --> 00:08:53,420
+الظاهرة المنقوطة في تاريخ شعرين العربي إنما ظهرت
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+70
+00:08:53,420 --> 00:09:01,580
+في هذا العصرالذي طبع بطابع فارسي طبعت الحضارة
+
+71
+00:09:01,580 --> 00:09:07,620
+والحياة اليومية بطابع فارسي فالمسؤول الأول عن هذه
+
+72
+00:09:07,620 --> 00:09:16,540
+الظاهرة السيئة هي الحضارة الفارسية ولكن ينبغي أن
+
+73
+00:09:16,540 --> 00:09:21,740
+نشير أيضًا إلى أن هذه الظاهرة السيئة قد دخمت عند
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+74
+00:09:21,740 --> 00:09:27,430
+كثير من المستشرقين وبعضهوبعض الباحثين المعاصرين
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+75
+00:09:27,430 --> 00:09:35,290
+ومنشأ ذلك إنما هو سوء فهم لأسلوب الغزل إذ إن
+
+76
+00:09:35,290 --> 00:09:41,410
+الشاعر العربي حين كان يتغزل بمحبوبته إنما كان
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+77
+00:09:41,410 --> 00:09:50,270
+يخاطبها لأسلوب المذكر تداعبا وتلطفا وتظرفا فظن
+
+78
+00:09:50,270 --> 00:09:57,540
+هؤلاء الباحثين هؤلاء الباحثونأو بعضهم أن هذا
+
+79
+00:09:57,540 --> 00:10:06,460
+الخطابة هو للمذكر وليس للمؤنث فجعلوه أو وضعوه تحت
+
+80
+00:10:06,460 --> 00:10:17,440
+تحت موضوع الغزل بالغلمان بالغلمان وسبب آخر وهو روح
+
+81
+00:10:17,440 --> 00:10:24,760
+العداء المسبق للحضارة الإسلاميةعند المستشركين
+
+82
+00:10:24,760 --> 00:10:31,800
+والتخوف من حالة نهوبها مرة أخرى وأخذ دورها الحضرين
+
+83
+00:10:31,800 --> 00:10:41,860
+فهؤلاء قاموا بالإساءة إلى الحضارة الإسلامية من
+
+84
+00:10:41,860 --> 00:10:50,100
+خلال تسليط الضغط على السلبيات والمواضع السيئة في
+
+85
+00:10:50,100 --> 00:10:57,940
+حضارتنا الإسلاميةوسبب آخر أيضًا هو أن أبا الفرج
+
+86
+00:10:57,940 --> 00:11:07,700
+الأصفاني صاحب كتاب الأغاني قد كان يركب أسانيد على
+
+87
+00:11:07,700 --> 00:11:16,700
+متون مختلفة وقصص مختلقة انطلاقًا من ذنبقته وكرهته
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+88
+00:11:16,700 --> 00:11:23,190
+للإسلام والعروبةوهدفًا أيضًا للكتاب إذ كان يهدف في
+
+89
+00:11:23,190 --> 00:11:29,810
+كتابه إلى الإضحاك والإمتاع والسخرية
+
+90
+00:11:29,810 --> 00:11:39,410
+فاعتمد عليه كثير من المستشرقين والباحثين الذين
+
+91
+00:11:39,410 --> 00:11:44,970
+يريدون سوءًا للحضارة الإسلامية
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+92
+00:11:48,580 --> 00:11:58,880
+وقد تورط شعراء كثيرون شعراء كثيرون في هذا الغذل
+
+93
+00:11:58,880 --> 00:12:06,240
+الصريح بتأثير من التحضر والتمدن أما الغذل العفيف
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+94
+00:12:07,360 --> 00:12:14,840
+فقد تقلص حضورهم في شعر هذه الفترة من تاريخنا
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+95
+00:12:14,840 --> 00:12:23,420
+الأدبي لكنهم تعمقوا في معانيه تعمقًا حلقوا فيه في
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+96
+00:12:23,420 --> 00:12:33,540
+عوالم رحمة روحية مليئة بالجمال ومتسعة في الخيالفي
+
+97
+00:12:33,540 --> 00:12:42,020
+مثل قول آدم حفيد أمر ابن عبد العزيز اذ يقول أحبك
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+98
+00:12:42,020 --> 00:12:51,840
+حبين لي واحد و آخر أنك أهل لذاك فأما الذي هو حب
+
+99
+00:12:51,840 --> 00:12:58,630
+الطباعي فشيء خصصت به عن سواكيوأما الذي هو حب
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+100
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+الجمال فلست أرا ذاك حتى أراك و لست أمن بهذا عليك
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+101
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+لك المن في ذا و هذا و ذاكوهنا يعني ما يدل على
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+102
+00:13:17,160 --> 00:13:24,520
+ارتقاء العقل العربي حيث قسم الحبين إلى قسمين ليه
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+103
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+واحد ويقصد بيه المي الفطري اللي هو حب الطباع
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+104
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+نقصد الميل الفطري هذا حب الحب الآخر أنك أهل لذاك
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+105
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+يعني بما فيك من صفات الجمال فانت تحملين صفات
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+106
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+الجمال فأما الذي هو حبه الطباعي فشيء خصصتي به عن
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+107
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+سواكيالميل الفطري نحوك فقط دون غيرك لأن فيك صفات
+
+108
+00:14:08,590 --> 00:14:18,990
+الجمال التي لا توجد عند غيرك فلذلك خصفت بهذا الحب
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+109
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+بهذا الميل الفطري وأما الذي هو حب الجمال يعني
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+110
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+الجمال قيمةفلست أرى ذاك حتى أراك يعني لا أحس ولا
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+111
+00:14:33,280 --> 00:14:41,640
+أدرك الجمال أو أن قيمة الجمال لا أدركها عقلا ولا
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+112
+00:14:41,640 --> 00:14:49,320
+أحس بها إحساسا شعوريا إلا من خلالك فلست أرى ذاك
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+113
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+حتى أراكإذا هناك ثلاثة أشياء الحب الفطري الحب
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+114
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+الطبيعي و الصفات الجميلة الموجودة في المحبوبة
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+115
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+الشيء التالتوحب الجمال الجمال قيمة فلذلك قال و لست
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+116
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+أمن بهذا عليك لكن من في ذا و هذا و ذاكيعني الميل
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+117
+00:15:23,230 --> 00:15:29,290
+الفطري واحد الشيء التاني الصفات الجميلة الموجودة
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+118
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+فيكي والشيء التالت قيمة الجمال تلت أشياء وتقسيم
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+119
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+الجمال أو هذا الحب بهذه الأقسام الثلاثة إنما يدل
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+120
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+على ارتقاء العقل العربي ومصوله إلى درجات متقدمة في
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+121
+00:15:48,550 --> 00:15:53,240
+التفكيرما كانت موجودة في العصر لم تكن موجودة في
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+122
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+العصر الجاهل وقد كان هذا النوع من الشعر الشعر
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+123
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+العفيف الغذل العفيف هذا النوع من الغذل العفيف كان
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+124
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+عونا للشعر الصوفي لأن كلا الشعرين يقوم مع الحبفإذا
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+125
+00:16:17,510 --> 00:16:23,110
+كان الغذر العفيف يقوم على حب المحبوبة فإن الشعر
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+126
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+الصوفي يقوم على الحب الإلهي لأن التصوف يقوم على
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+127
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+الحب الإلهي وقد ذكرنا من قبل أن ثمة فرق بين الذهد
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+128
+00:16:36,630 --> 00:16:43,710
+والتصوف لأن الذهد يقوم على الالتزام بالتعليمات
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+129
+00:16:43,710 --> 00:16:45,950
+الدينية والعبادات
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+130
+00:16:49,060 --> 00:16:55,880
+أما التصوف فيقوم على أيه؟ على الجانب الروحي وعلى
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+131
+00:16:55,880 --> 00:17:00,980
+الحب الإلهي على جانب الحب على الجانب الروحي ثم إن
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+132
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+ذهبت كلمة إسلامية أما التصوف فهو حالة إنسانيةلم
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+133
+00:17:07,440 --> 00:17:13,520
+يكن منصوصًا عليه في
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+134
+00:17:13,520 --> 00:17:17,460
+السنة النبوية إن النبي صلى الله عليه وسلم قال ازهد
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+135
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+في الدنيا يحبك الله وازهد في ما أيدي الناس يحبك
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+136
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+الناس إذن زهد قيمة التصوف في حالة ولذلك يقاس
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+137
+00:17:30,240 --> 00:17:34,960
+التصوف عليه على زهد يعني نعرف إيه قيمة التصوف من
+
+138
+00:17:34,960 --> 00:17:42,200
+خلال إرجاعهإلى الذهب قلنا إن هذا الشعر كان عونا
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+139
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+للشعر الصوفي ونرى ذلك في شعر رابعة العدوية فقالت
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+140
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+في أبيات جميلة وحبك حبين حب الهوى وحب لأنك أهل
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+141
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+لذاك فأما الذي هو حب الهوىفشغلي بذكرك عما سواك و
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+142
+00:18:07,280 --> 00:18:12,880
+أما الذي أنت أهل له فكشفك لي الحجب حتى أراك فإن
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+143
+00:18:12,880 --> 00:18:21,320
+طبعا من خلال النظر في هذين النصين الأول لآدم حفيد
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+144
+00:18:21,320 --> 00:18:28,040
+عمرو بن عزيز والثاني لرابعة العدوية نرى أن رابعة
+
+145
+00:18:28,040 --> 00:18:31,260
+قد استفادت من شعري آدم
+
+146
+00:18:33,650 --> 00:18:40,130
+وطبعاً هذا يعني يدل على أن الشعل الشعل الغذل
+
+147
+00:18:40,130 --> 00:18:47,910
+العفيف هو الذي مهد لشعل التصور وأعانه في لحظة
+
+148
+00:18:47,910 --> 00:18:55,790
+الانطلاق ثم نقطة أخرى نود أن نشير إليها وهي أن
+
+149
+00:18:55,790 --> 00:19:01,350
+الحضارة الجديدة وظهرت
+
+150
+00:19:01,350 --> 00:19:06,930
+التمدنالتي ظهرت في هذا العصر العباسي قد تركت آثارا
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+151
+00:19:06,930 --> 00:19:14,510
+سلبية كما يتعلق بموقف الشاعر تجاه المرأة ويمثل ابن
+
+152
+00:19:14,510 --> 00:19:23,910
+الرومي هذا الاتجاه الذي كان من نتاج تأثره بثقافة
+
+153
+00:19:23,910 --> 00:19:31,740
+عصره وتأرجحه بين الاعتزال والتشييعيعني ربما يكون
+
+154
+00:19:31,740 --> 00:19:39,980
+هناك أيه يعني ثقافات من جهة وأيضا أمور ذاتية بمعنى
+
+155
+00:19:39,980 --> 00:19:45,360
+يعني هناك أمور نفسية خاصة تتعلق الشاهد هي التي
+
+156
+00:19:45,360 --> 00:19:53,150
+صنعت هذا الموقف الغريب تجاه المرأةالحضارة بماديتها
+
+157
+00:19:53,150 --> 00:20:01,870
+ربما تفقد الكثير من القيم الأخلاقية
+
+158
+00:20:01,870 --> 00:20:08,300
+وحتى القيم النفسية والروحيةلأنها تعمق الجانب
+
+159
+00:20:08,300 --> 00:20:15,840
+المادى فلذلك وجدنا ابن رومي يعني قد عبر عن موقف
+
+160
+00:20:15,840 --> 00:20:24,630
+يعني غير حميد تجاه المرأة في مثل قولهومن عجائب ما
+
+161
+00:20:24,630 --> 00:20:31,930
+يُمن الذجال به مستضعفات له منهن أقران، مناضلات
+
+162
+00:20:31,930 --> 00:20:40,650
+بنبل لا تقوم له كتائب الترك يزيهن خاقانولا يدمن
+
+163
+00:20:40,650 --> 00:20:49,070
+على عهد لمعتقد أن وهن كما شبهنا بستان يغضرن والغدر
+
+164
+00:20:49,070 --> 00:20:56,390
+مقبوح مزينه للغاويات وللغاوين شيطان طبعا هذا موقف
+
+165
+00:20:56,390 --> 00:21:05,510
+لا يعجب النساء لأنه يتهم النساء بالمكر والغدر وأن
+
+166
+00:21:05,510 --> 00:21:12,990
+هن لا يلتزمن بالعهود والمواثيقوأن هن يعني .. يعني
+
+167
+00:21:12,990 --> 00:21:22,470
+ينقرن بأزواجهن ويؤذين هن .. ويؤذين الرجال بالمقر
+
+168
+00:21:22,470 --> 00:21:28,970
+والخديعة وهذا طبعا إنما هو يعني موقف لم يكن موجودا
+
+169
+00:21:28,970 --> 00:21:35,220
+في العصر الجاهليهذا وبالله التوفيق وصل اللهم على
+
+170
+00:21:35,220 --> 00:21:41,320
+نبينا محمد وعلى آله وصحبه وسلم تسليما كثيرا
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/bQKGs5aRp10.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/bQKGs5aRp10.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7eddc4010b909c04a01de5af149e6b67dbd0ddf9
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/bQKGs5aRp10.srt
@@ -0,0 +1,1325 @@
+1
+00:00:04,910 --> 00:00:07,650
+بسم الله الرحمن الرحيم و أصلي و أسلم على نبينا
+
+2
+00:00:07,650 --> 00:00:12,650
+محمد و على آله و صحبه و أسلم تسليما كثيرا و بعد
+
+3
+00:00:12,650 --> 00:00:22,160
+موضوع هذه المحاضرة هو قصيدة الذهد،ذكرنا فيما سبق في
+
+4
+00:00:22,160 --> 00:00:27,320
+الجوانب الثقافية والاجتماعية أن حركة الذهد قد 
+
+5
+00:00:27,320 --> 00:00:35,260
+انتشرت انتشارا واسعا في حياة العامة، وإذا كان أبو 
+
+6
+00:00:35,260 --> 00:00:41,760
+الفرج الأصفهاني قد أفاض في كتابه الأغاني في ذكر 
+
+7
+00:00:41,760 --> 00:00:49,460
+أهل المجون وأصحاب الله، فإن كتب الطبقات التي ترجمت
+
+8
+00:00:49,460 --> 00:00:56,860
+للفقهاء والمحدثين أفاضت بأخبار كثيرة عن العباد
+
+9
+00:00:56,860 --> 00:01:04,260
+والزهد، ما هو الزهد؟ الزهد في تعريف بسيط هو ترك
+
+10
+00:01:04,260 --> 00:01:12,220
+المباح أو ترك شيء من المباح مخافة الوقوع في الحرام
+
+11
+00:01:12,220 --> 00:01:14,120
+فالزاهد 
+
+12
+00:01:16,040 --> 00:01:21,180
+هو درجة أعلى من الإنسان المسلم العادي لأنه يترك
+
+13
+00:01:21,180 --> 00:01:29,520
+شيئا من الحلال أو المباح خشية أن يقع في الحرام، إنه
+
+14
+00:01:29,520 --> 00:01:39,420
+يجعل بين الحلال والحرام مساحة كبيرة حتى يسلم بنفسه
+
+15
+00:01:39,420 --> 00:01:45,290
+من أن يقع في الحرام،وتقوم فلسفة الذهبي على أمرين
+
+16
+00:01:45,290 --> 00:01:51,210
+تهذيب الرغبة الإنسانية في حب البقاء من خلال
+
+17
+00:01:51,210 --> 00:01:57,590
+التأكيد على حقيقة الموت وحقيقة الفناء التي ستلحق
+
+18
+00:01:57,590 --> 00:02:03,090
+بالإنسان، والأمر الثاني تهذيب الرغبة الإنسانية في
+
+19
+00:02:03,090 --> 00:02:10,110
+حب التملك من خلال التأكيد على خلق القناعة والرضا 
+
+20
+00:02:10,110 --> 00:02:10,650
+بالقليل
+
+21
+00:02:14,370 --> 00:02:20,550
+ففي المعنى الأول وهو التأكيد على حقيقة الموت
+
+22
+00:02:20,550 --> 00:02:30,750
+والفناء، نجد أن الشعراء قد أفاضوا في ذلك واستعملوا 
+
+23
+00:02:30,750 --> 00:02:39,880
+أساليب كثيرة لتعميق هذه الحقيقة،لتولّد موقف الذهب
+
+24
+00:02:39,880 --> 00:02:50,160
+عند الإنسان، فمن ذلك مثلا قول ابن واث في التأكيد
+
+25
+00:02:50,160 --> 00:02:56,900
+على هذه الحقيقة قوله: ألا رب وجه في التراب عتيقي
+
+26
+00:02:56,900 --> 00:03:04,800
+ويا رب حسن في التراب رقيق،فقل لقريب الدار إنك راحل
+
+27
+00:03:04,800 --> 00:03:14,660
+إلى منزل نائي المحل سحيقي، وما ناسه إلا هالك وابن
+
+28
+00:03:14,660 --> 00:03:20,660
+هالك وذو نسب في الهالكين عريقي، إذا امتحنت دنيا
+
+29
+00:03:20,660 --> 00:03:28,460
+لبيب تكشفت له عن عدو في ثياب صديقي،الشاعر هنا
+
+30
+00:03:28,460 --> 00:03:37,700
+استعمل إمكانات لغوية وأسلوبية وصور لتعميق هذه 
+
+31
+00:03:37,700 --> 00:03:43,120
+الحقيقة،لتشكل
+
+32
+00:03:43,120 --> 00:03:50,700
+موقفا عند المتلقي، فالموت لا يراعي كبيرا لكبره ولا 
+
+33
+00:03:50,700 --> 00:03:58,290
+صغيرا لصغره، ففي القبور من هم كبار في السنعتيق
+
+34
+00:03:58,290 --> 00:04:06,890
+ومنهم من هم صغار سن، يعلهم الحُسن والرقّة كالأطفال
+
+35
+00:04:06,890 --> 00:04:14,830
+والشباب والفتيان، فالموت لا يراعي كبيرا لكبريه ولا 
+
+36
+00:04:14,830 --> 00:04:24,090
+صغيرا لصغره، وهنا تعميق لهذه الحقيقة، فقول لقريب
+
+37
+00:04:24,090 --> 00:04:30,580
+الدار إنك راحل،من هو قريب الدار؟ هو الإنسان الحي
+
+38
+00:04:30,580 --> 00:04:37,160
+فهو وإن كان في الحياة فهو قريب إلى الموت، وقد رأينا 
+
+39
+00:04:37,160 --> 00:04:43,800
+فيما سبق أن الشعراء العباسيين قد استعملوا مهارات
+
+40
+00:04:43,800 --> 00:04:49,280
+بيانية كالتشبيه مثلا، عندما شبهوا الحياة بالموت
+
+41
+00:04:49,280 --> 00:04:59,350
+عندما قال الشاعر: فكأنني بك قد نعيت،وقد بكل باكون
+
+42
+00:04:59,350 --> 00:05:12,550
+فقدك، فقد شبه حياته مع صاحبه في الحياة بالموت بموته
+
+43
+00:05:12,550 --> 00:05:21,490
+يعني شبه حال حياته بحالة موته، يعني العلاقة بين
+
+44
+00:05:21,490 --> 00:05:27,500
+المشبه والمشبه به صفر، علاقة ضدية،ليست هناك علاقة
+
+45
+00:05:27,500 --> 00:05:36,000
+مشابهة، إذ المعلوم أن التشبيه فيه وجه الشبه، أما هنا
+
+46
+00:05:36,000 --> 00:05:41,280
+فإننا نجد كثير من أنواع التشبيه في قصيدة الذهد،
+
+47
+00:05:41,280 --> 00:05:48,540
+يكون المشبه على عكس المشبه به، يعني العلاقة ضدية
+
+48
+00:05:49,360 --> 00:05:57,000
+ليكون وجه الشبه صفرا، وهذا هو تعميق لحقيقة الفناء،
+
+49
+00:05:57,000 --> 00:06:06,280
+فقل لقريب الدار إنك راحل إلى منزل ناء المحل سحيقي
+
+50
+00:06:06,280 --> 00:06:17,800
+هنا أيضا يرسم صورة لتهذب الإنسان في حبه البقاء، فإن
+
+51
+00:06:17,800 --> 00:06:24,800
+هذا الإنسان سيرحل إلى شك، ولذلك استعمل اسم الفاعل
+
+52
+00:06:24,800 --> 00:06:31,000
+راحل بمعنى سيرحل، واسم الفاعل أقوى من الفعل في
+
+53
+00:06:31,000 --> 00:06:38,850
+الدلالة على الوقوع، لأن الفعل مرتبط بالزمن بالمتغير
+
+54
+00:06:38,850 --> 00:06:46,750
+وأما راحل فالفعل مرتبط بالذات، فلذلك اسم الفاعل
+
+55
+00:06:46,750 --> 00:06:55,030
+أثبت من الفعل في الدلالة على الحدث، أي أنه سيرحل 
+
+56
+00:06:55,030 --> 00:07:04,740
+شاء من شاء وأبى من أبى إلى منزل، وهذا المنزلله صورة
+
+57
+00:07:04,740 --> 00:07:11,520
+مخيفة، فهو بعيد عن العمران، ناء المحل بعيد عن
+
+58
+00:07:11,520 --> 00:07:18,580
+المدينة والقرية، إنه على أطراف المدن أو القرى وهو 
+
+59
+00:07:18,580 --> 00:07:23,260
+في نفس الوقت أيضًا هذا المكان الذي سيرده الإنسان
+
+60
+00:07:23,260 --> 00:07:30,840
+سحيق، يعني عميق في الأرض، إنه استغراق زمني للبعد
+
+61
+00:07:30,840 --> 00:07:37,690
+الأفقي والبعد الرأسي،ثم إنه أيضًا وتعميقًا لهذه
+
+62
+00:07:37,690 --> 00:07:46,030
+الحقيقة يضعها ضمن أسلوب القصر، وما ناسه إلا هالك
+
+63
+00:07:46,030 --> 00:07:55,010
+وابن هالك وذو نسب في الهالكين عريقي، ثم أيضًا استعمل
+
+64
+00:07:55,010 --> 00:08:04,070
+اسم الفاعل هالك وأجرى العلاقة بعلاقة النسب، فإن هذه
+
+65
+00:08:04,070 --> 00:08:13,050
+الحقيقة هي بمثابة صفة ملازمة للإنسان، فقال: وما
+
+66
+00:08:13,050 --> 00:08:19,550
+الناس إلا هالك وابن هالك وذو نسب في الهالكين عريقي
+
+67
+00:08:19,550 --> 00:08:27,230
+فقد جعله قبيلة وجعل له نسبة عريقة في هذه الحقيقة،
+
+68
+00:08:27,230 --> 00:08:33,990
+وهي الموت أو الهلاق، إذا امتحنت دنيا لبيب تكشفت له 
+
+69
+00:08:33,990 --> 00:08:43,930
+عن عدو في ثياب صديقه، فالإنسان العاقل الذي يمتلك
+
+70
+00:08:43,930 --> 00:08:52,940
+عقلا واعيا ناضجا سيتكشف له الحقيقة المرّة لهذه 
+
+71
+00:08:52,940 --> 00:09:00,800
+الدنيا، فهي تغر الإنسان وتدفعه إلى الشهوات وارتكاب
+
+72
+00:09:00,800 --> 00:09:06,340
+المعاصي من خلال ما تزينه له من أسباب ووسائل
+
+73
+00:09:06,340 --> 00:09:13,140
+فالإنسان العاقل يدرك تمامًا أن الدنيا عدو للإنسان
+
+74
+00:09:13,140 --> 00:09:23,720
+لأنها تغره وتحريفه عن منظومة القيم والأخلاق،أما 
+
+75
+00:09:23,720 --> 00:09:29,760
+النقطة الثانية فيما يتعلق بتهذيب الرغبة الإنسانية
+
+76
+00:09:29,760 --> 00:09:38,440
+في حب التملك من خلال التأكيد على خلق القناعة
+
+77
+00:09:38,440 --> 00:09:46,050
+والرضا بالقليل، ما قاله ابن حازم في ذلك: أضرع إلى 
+
+78
+00:09:46,050 --> 00:09:52,190
+الله، لا تضرع إلى الناس، واقنع بيأس، فإن العزة في 
+
+79
+00:09:52,190 --> 00:09:57,850
+اليأس، واستغنى عن كل ذي قربه وذي رحمه، إن الغنية 
+
+80
+00:09:57,850 --> 00:10:03,770
+من استغنى عن الناس، أضرع إلى الله، إلجى إلى الله،
+
+81
+00:10:03,770 --> 00:10:11,960
+لأنه هو الغني، وهو الذي يملك كل شيء، لا تضرع إلى 
+
+82
+00:10:11,960 --> 00:10:19,180
+الناس لأنهم يفتقرون إلى غيرهم، يفتقرون إلى الله 
+
+83
+00:10:19,180 --> 00:10:25,140
+سبحانه وتعالى، واقنع بيأس من الناس، واقنع بيأس 
+
+84
+00:10:25,140 --> 00:10:33,160
+يعني بيأس من الناس، فإن العزة في اليأس من الناس، طبعا
+
+85
+00:10:33,160 --> 00:10:40,800
+هنا فيه إجازة بالحذف بيأسا، فالتنوين هنا يفيد إلى أن
+
+86
+00:10:40,800 --> 00:10:49,740
+هناك شيء محذوف وهو من الناس، والبيت
+
+87
+00:10:49,740 --> 00:11:00,240
+الثاني يبين أنه على الإنسان أن يقنع بما لديه، فهو 
+
+88
+00:11:00,240 --> 00:11:07,230
+غني إذا استغنى عن الناس، واستغنى عن كل ذي قربه وذي 
+
+89
+00:11:07,230 --> 00:11:13,160
+رحم، إن الغنية من استغنى عن الناس، فعلامة الغنى
+
+90
+00:11:13,160 --> 00:11:20,040
+الحقيقي هو أن يستغني الإنسان عن غيره، ويكتفي بما 
+
+91
+00:11:20,040 --> 00:11:31,000
+لديه، فيقنع بما في نفسه، وكأن القناعة أو الغنى هي 
+
+92
+00:11:31,000 --> 00:11:39,810
+شيء يصنعه الإنسان، القناعة والغنى والفقر والغنى في
+
+93
+00:11:39,810 --> 00:11:46,750
+الشعر الذهبي هو صناعة ذاتية، فالإنسان يكون غنيا
+
+94
+00:11:46,750 --> 00:11:54,530
+بغنى النفس، ويكون فقيرا إذا احتاج إلى غيره من الناس
+
+95
+00:11:57,150 --> 00:12:05,750
+وهكذا نجد أن شعراء الزهد قد وضعوا نظرية للزهد
+
+96
+00:12:05,750 --> 00:12:12,150
+تقوم على تهذيب الرغبة الإنسانية في حب التملك من
+
+97
+00:12:12,150 --> 00:12:16,970
+خلال تأكيد على خلق القناعة وتهذيب الرغبة الإنسانية
+
+98
+00:12:16,970 --> 00:12:23,270
+في حب البقاء من خلال تأكيد على حقيقة الموت، ولذلك
+
+99
+00:12:23,270 --> 00:12:29,570
+وجدنا يعني كثيرا من الأشعار التي كان يعجب بها
+
+100
+00:12:29,570 --> 00:12:38,970
+العباد والزهاد والتي حثت على هذين المعنيين، فمثلا
+
+101
+00:12:38,970 --> 00:12:46,490
+نرى صالح المري كثيرا ما ينشد قول الشاعر، وطبعا
+
+102
+00:12:46,490 --> 00:12:52,870
+هذه الكثرة في الإنشاد دليل على الإعجاب بهذا البيت
+
+103
+00:12:52,870 --> 00:13:00,110
+فقال: قال الشاعر: فبات يروي أصول الفسيلة فعاش
+
+104
+00:13:00,110 --> 00:13:07,790
+الفسيلة ومات الرجل، وطبعا هذا البيت كثيرا ما يتردد
+
+105
+00:13:07,790 --> 00:13:14,910
+عند الزهاد والعباد، لأنه يعمق حقيقة الموت و
+
+106
+00:13:14,910 --> 00:13:20,670
+الفناء، كأنه يقول للإنسان: عليك أن لا تركن إلى
+
+107
+00:13:20,670 --> 00:13:28,430
+الدنيا لأنها ستفاجئك بهذه الحقيقة وهي حقيقة الموت،
+
+108
+00:13:28,430 --> 00:13:31,150
+أيضا
+
+109
+00:13:33,290 --> 00:13:42,110
+وجدنا أن لغة شعراء الذهد كانت بسيطة، لكنها عميقة
+
+110
+00:13:42,110 --> 00:13:50,070
+وسر جمال هذه اللغة مع أنها بسيطة أنها مرتبطة
+
+111
+00:13:50,070 --> 00:13:57,090
+بالتجربة، بتجربة الذهد، فاللغة وإن كانت أقصر لغة شعر
+
+112
+00:13:57,090 --> 00:14:03,140
+الذهد، وإن كانت بسيطة وسهلة، لكنها عميقة في الدلالة
+
+113
+00:14:03,140 --> 00:14:12,680
+لماذا؟ لأنها مرتبطة بالتجربة، وهنا تظهر جمال لغة 
+
+114
+00:14:12,680 --> 00:14:19,160
+الشعر، جمالها، جمال اللغة الشعرية في الذهد، لا يرجع
+
+115
+00:14:19,160 --> 00:14:24,940
+إلى اللغة نفسها، وإنما يرجع إلى كونها مرتبطة 
+
+116
+00:14:24,940 --> 00:14:31,240
+بالتجربة، تجربة الذهد، طبعا أعمق ما في التجربة هي
+
+117
+00:14:31,240 --> 00:14:37,150
+حقيقة الموت، ثم اللي هي المنظومة الأخلاقية المتمثلة
+
+118
+00:14:37,150 --> 00:14:44,810
+في القناعة والرضا بالقليل، ويعني
+
+119
+00:14:44,810 --> 00:14:52,630
+من ذلك أيضًا، هناك أبيات كانت يعني كما قيل كان مالك
+
+120
+00:14:52,630 --> 00:14:57,940
+ابن دينار كثيرا ما يتذكر الموت، وتخنقه العبرات
+
+121
+00:14:57,940 --> 00:15:06,560
+لتذكره لهذه الحقيقة، فقال: أتيت القبور فناديتهن: أين
+
+122
+00:15:06,560 --> 00:15:14,160
+المعظم والمحتقر، وأين المذل بسلطانه، وأين المزكى إذا
+
+123
+00:15:14,160 --> 00:15:20,180
+مفتخر، تفانوا جميعا فما مخبر، وماتوا جميعا ومات
+
+124
+00:15:20,180 --> 00:15:25,240
+الخبر، تروح وتخضّوا بنات الثرى، فتمحوا محاسن تلك
+
+125
+00:15:25,240 --> 00:15:31,180
+الصور، فياسائلي عنق ناس مضوا، أما لك فيما ترا
+
+126
+00:15:31,180 --> 00:15:39,020
+معتبر؟ إذن وجدنا إن شعر الذهد في مجمله يعني يركز
+
+127
+00:15:39,020 --> 00:15:45,140
+على هاتين النقطتين، هو التأكيد على حقيقة الموت،
+
+128
+00:15:45,880 --> 00:15:52,160
+الشيء الثاني تأكيد على خلق القناعة والرضا بالقليل
+
+129
+00:15:52,160 --> 00:16:03,660
+فعبروا في ذلك عن فلسفة ورؤية وتجربة وتربية
+
+130
+00:16:03,660 --> 00:16:14,200
+تجاه هذه الحقائق، فقال مثلا ابن ياسير محمد ابن 
+
+131
+00:16:14,200 --> 00:16:24,730
+ياسير في التعبير عن إيه تجربته اتجاه إيه الموت، فقال
+
+132
+00:16:24,730 --> 00:16:31,470
+ويل لمن لم يرحم الله، ومن تكون النار مسواه، وغفلة في 
+
+133
+00:16:31,470 --> 00:16:38,720
+كل يوم مضى يذكرني الموت وأنساه، من طال في الدنيا به 
+
+134
+00:16:38,720 --> 00:16:45,420
+أمره وعاش، فالموت قصاراه، كأنه قد قيل في مجلس قد كنت 
+
+135
+00:16:45,420 --> 00:16:53,440
+آتيه وأغشاه، محمد صار إلى ربه، يرحمنا الله وإياه، وكما
+
+136
+00:16:53,440 --> 00:16:59,440
+قلت من قبل، هنا يظهر التشبيه، كأنه طبعا كأن أداة 
+
+137
+00:16:59,440 --> 00:17:07,900
+التشبيه هو المشبه والمشبه به، طبعا تشبيه تمثيلي، شبه 
+
+138
+00:17:07,900 --> 00:17:15,400
+حالة بحالة، يعني مشبه حالة محمد في حياته بحالة محمد
+
+139
+00:17:15,400 --> 00:17:24,260
+بعد الموت، يعني شبه حياته بموته، فالعلاقة بين المشبه 
+
+140
+00:17:24,260 --> 00:17:28,660
+والمشبه بها علاقة صفرية صفر، وهذا طبعا التعميق 
+
+141
+00:17:28,660 --> 00:17:34,320
+لحقيقة الموت أن تكون الحياة كالموت 
+
+142
+00:17:36,830 --> 00:17:43,030
+طبعا في نهاية هذا العصر بدأت تباشير التصوف تطلع
+
+143
+00:17:43,030 --> 00:17:49,930
+على هذا العصر، وكما قلنا في قصيدة الغزل العفيف أنها 
+
+144
+00:17:49,930 --> 00:17:56,850
+كانت تمهيدا أو كانت عونا لقصيدة 
+
+145
+00:17:56,850 --> 00:18:08,450
+الذهد، نلحظ ذلك في هذا النموذج لرابعة العدوية، وهي 
+
+146
+00:18:08,450 --> 00:18:13,870
+كأنها مستفيدة من أبيات سابقة في الغزل العفيف لآدم
+
+147
+00:18:13,870 --> 00:18:24,730
+حفيد عمر ابن عبدالعزيز، تقول: وحبك حبين حب الهوى وحب
+
+148
+00:18:24,730 --> 00:18:30,660
+لأنك أهل لذاك، فأما الذي هو حب الهوى فشغلي بذكرك عما 
+
+149
+00:18:30,660 --> 00:18:36,940
+سواك، وأما الذي أنت أهل له فكشفك لي الحجب حتى أراك
+
+150
+00:18:36,940 --> 00:18:43,960
+فلا الحمد في ذا ولا ذاك ليه، ولكن لك الحمد في ذا 
+
+151
+00:18:43,960 --> 00:18:52,920
+وذاك، طبعا هناك التقاء بين أبيات رابعة العدوية 
+
+152
+00:18:52,920 --> 00:18:58,950
+وأبيات آدم ابن عبد العزيز في أنه يعني فرعي الحب إلى 
+
+153
+00:18:58,950 --> 00:19:07,290
+فروع، هنا طبعا تفريع الحب إلى فرعين، حب الهوى يعني 
+
+154
+00:19:07,290 --> 00:19:14,010
+الحب الفطري، فإذا كان آدم ابن عبد العزيز قد انطلق 
+
+155
+00:19:14,010 --> 00:19:18,190
+من نقطة الضعف الإنسانية اللي هو الميل الفطري نحو 
+
+156
+00:19:18,190 --> 00:19:26,390
+المرأة، فإنها هنا تنطلق من الحب الفطري لله للخالق 
+
+157
+00:19:26,390 --> 00:19:33,850
+إذ المعروف أن الإنسان فيه نقاط قوة ونقاط ضعف منذ
+
+158
+00:19:33,850 --> 00:19:38,130
+الخلق الأول، وكما يقول الله سبحانه وتعالى: وخُلِق
+
+159
+00:19:38,130 --> 00:19:45,640
+الإنسان ضعيفا، إذا نقطة ضعف ناسا في الميل نحو
+
+160
+00:19:45,640 --> 00:19:51,580
+الشهوات، أما نقطة القوة فهي أنه أن الإنسان يعني 
+
+161
+00:19:51,580 --> 00:19:56,640
+مفطور على الإسلام، كما قال صلى الله عليه وسلم: كل
+
+162
+00:19:56,640 --> 00:20:04,500
+مولود يولد على الفطرة، فأبواه يهودانه أو يمجسانه
+
+163
+00:20:04,500 --> 00:20:11,900
+ولم يقل سلمانه لأن الإسلام دين الفطرة، فانطلقت رابعة
+
+164
+00:20:11,900 --> 00:20:19,160
+من نقطة القوة وهي حب الله، بينما آدم ابن عمرو بن
+
+165
+00:20:19,160 --> 00:20:23,160
+عبد العزيز انطلق من نقطة الضعف وهي الميل الفطري 
+
+166
+00:20:23,160 --> 00:20:31,920
+نحو المرأة، والأبيات وإن بدت متشابهة لأن نقطة 
+
+167
+00:20:31,920 --> 00:20:37,220
+الانطلاق كانت مختلفة، فقد انطلقت رابعة من نقطة
+
+168
+00:20:37,220 --> 00:20:43,330
+القوة اللي هي الفطرة، فطرة الله يعني إيه حب الله
+
+169
+00:20:43,330 --> 00:20:
+
+201
+00:24:33,520 --> 00:24:39,500
+النفس أمارة بالسوء ابتداءً، كلمة أمارة يعني تأمر
+
+202
+00:24:39,500 --> 00:24:45,740
+الإنسان ابتداءً بالمعصية، فلذلك على الإنسان و أسلوب 
+
+203
+00:24:45,740 --> 00:24:53,700
+الإنسان أن يعصي النفس ابتداءً، أن يواجه النفس بالأمر
+
+204
+00:24:53,700 --> 00:24:58,960
+بالسوء، بالعصيان ابتداءً، ثم بعد ذلك يتدخل العقل
+
+205
+00:24:58,960 --> 00:25:08,600
+ليبين الحسن من السيء، الأسوأ أو الحسن من
+
+206
+00:25:08,600 --> 00:25:15,230
+السيء، يعمل مقارنات لأن هذه الموازنات يقوم بها العقل 
+
+207
+00:25:15,230 --> 00:25:22,530
+فإذا استمرت هذه الذنوب فإن العقل يتعطل ولا يستطيع 
+
+208
+00:25:22,530 --> 00:25:31,370
+أن يميز الحسن من القبيح ولا الأحسن من الحسن ولا
+
+209
+00:25:31,370 --> 00:25:36,670
+القبيح من الأقبح أيضًا
+
+210
+00:25:38,560 --> 00:25:45,180
+وجدنا شاعرًا آخر وهو محمد ابن كناسة، كوفي النشأة
+
+211
+00:25:45,180 --> 00:25:51,040
+له في الذهب فلسفة وتجربة، أما في الفلسفة مثلًا فقد
+
+212
+00:25:51,040 --> 00:25:59,420
+عبر في متر قولة: "ومن عجب الدنيا تبقيك للبلا" يعني 
+
+213
+00:25:59,420 --> 00:26:07,520
+للهلاك وأنك فيها للبقاء مريده، يعني أنت لديك رغبة
+
+214
+00:26:07,520 --> 00:26:15,580
+في البقاء، حب البقاء، لكن الدنيا لها نهاية وهي
+
+215
+00:26:15,580 --> 00:26:26,410
+الفناء، لأنها تسير وفق تسلسل منطقي إلى النهاية، بينما
+
+216
+00:26:26,410 --> 00:26:32,410
+الرغبة الإنسانية تتجه بحركة معاكسة لحركة الدنيا
+
+217
+00:26:32,410 --> 00:26:40,410
+وهي الرغبة في البقاء: "وأي بني الأيام إلا وعندهم من 
+
+218
+00:26:40,410 --> 00:26:47,640
+الدهر ذنب طارف وتليد، ومن يأمن الأيام أما اتساعها 
+
+219
+00:26:47,640 --> 00:26:56,000
+فخطر، وأما فجعها فعتيده، إذا اعتدت النفس الرضاعة من
+
+220
+00:26:56,000 --> 00:27:04,090
+الهوى فإن فطام النفس عنه شديد، "وأي بني الأيام؟" طبعًا
+
+221
+00:27:04,090 --> 00:27:11,550
+نعلم أن شعراء الذهد في تعميقهم لحقيقة الموت 
+
+222
+00:27:11,550 --> 00:27:18,550
+والفناء أنهم ينسبون الناس إلى الأيام، "وأي بني
+
+223
+00:27:18,550 --> 00:27:27,360
+الأيام؟" يعني أي إنسان من الذين يحبون البقاء إلا و
+
+224
+00:27:27,360 --> 00:27:35,480
+عنده ذنب قديم و ذنب جديد، طارف يعني جديد، وتليد
+
+225
+00:27:35,480 --> 00:27:43,540
+يعني قديم، يعني كل إنسان له ذنب جديد و ذنب قديم
+
+226
+00:27:44,700 --> 00:27:53,660
+فالإنسان يعني لابد أن يكون يعني فيه هذه الصفة، لكن 
+
+227
+00:27:53,660 --> 00:28:02,160
+الإنسان الجيد هو الذي يسارع بالتوبة والاستغفار، ومن 
+
+228
+00:28:02,160 --> 00:28:07,360
+يؤمن الأيام أما اتساعها فخطر وأما فجعها فعتيده
+
+229
+00:28:07,360 --> 00:28:16,360
+فالأيام لا ينبغي أن يأمن إليها الإنسان، لأن يعني 
+
+230
+00:28:16,360 --> 00:28:24,920
+السعادة فيها أمر يعني محدود، فخطر، الخطر يعني قليل
+
+231
+00:28:24,920 --> 00:28:32,420
+وأما المصيبة فهي كبيرة وقائمة ومستمرة، وأما فجعها 
+
+232
+00:28:32,420 --> 00:28:41,130
+فعتيد، فالسعادة في الدنيا قليلة، لكن الشيء العتيد
+
+233
+00:28:41,130 --> 00:28:45,890
+القائم المستمر فيها الباقي فيها هو أيه؟ المصائب
+
+234
+00:28:45,890 --> 00:28:51,730
+والابتلاءات، البيت الأخير: "إذا اعتدت النفس الرضاعة
+
+235
+00:28:51,730 --> 00:28:57,210
+من الهوى"، هنا طبعًا يبين لنا رؤية وتجربة، إذا اعتدت
+
+236
+00:28:57,210 --> 00:29:02,230
+النفس الرضاعة من الهوى فإن فطام النفس عنه شديد
+
+237
+00:29:02,230 --> 00:29:11,990
+يعني النفس إذا اعتادت على شيء فإن الإقلاع عنه يكون 
+
+238
+00:29:11,990 --> 00:29:20,580
+صعبًا، لذلك كما ذكر ابن المبارك فيما سبق أن الأسلم
+
+239
+00:29:20,580 --> 00:29:28,920
+أن نعصي النفس لأنها أمارة، ثم إنها سريعة الإدمان
+
+240
+00:29:28,920 --> 00:29:32,780
+والاعتياد
+
+241
+00:29:32,780 --> 00:29:37,340
+أيضًا
+
+242
+00:29:37,340 --> 00:29:46,470
+وجدنا تجربة للزهد عند، تجربة خاصة عند ابن كناسة فقال
+
+243
+00:29:46,470 --> 00:29:55,510
+"تأنبني أنصنت عرض عصابة لها بين أطناب اللئام بصيصه"
+
+244
+00:29:55,510 --> 00:30:03,750
+يقولون: "لو غمضت لذدت رفعة" فقلت لهم: "إني إذا لحقيصه
+
+245
+00:30:03,750 --> 00:30:12,210
+أتكلموا وجهي لأبال لأبيكم مطامع عنها للكرام محيصه"
+
+246
+00:30:12,900 --> 00:30:19,660
+"معاشي دوين القوت والعرض وافر وبطني عن جدوى اللقام" 
+
+247
+00:30:19,660 --> 00:30:29,440
+"خميسه، فألقى المناية لم أخالط دنيا ولم تسري بيه في 
+
+248
+00:30:29,440 --> 00:30:39,140
+المخزيات قلوسه"، فهنا طبعًا يعبّر عن تجربته، ويعني إن
+
+249
+00:30:39,140 --> 00:30:45,820
+الذهد ليس فقط رؤية وفلسفة، لا، هناك إيه تجارب رائعة 
+
+250
+00:30:45,820 --> 00:30:51,520
+رسمها الشعراء، الشعراء الذهد في هذا المجال كما هو 
+
+251
+00:30:51,520 --> 00:30:59,940
+بين أيدينا، قول إيه ابن كناسة: "أنبني أنصنت نفسي
+
+252
+00:30:59,940 --> 00:31:06,410
+أنصنت أرضي عصابة لها بين أطناب اللقامي بصيطة"، يعني 
+
+253
+00:31:06,410 --> 00:31:13,990
+هذه الأصابة الشريرة تؤنبه لأنه حمى نفسه وحمى عرضه 
+
+254
+00:31:13,990 --> 00:31:22,130
+لأنه لم يسلك طريقة الفساد وطريقة الشر، وطبعًا
+
+255
+00:31:22,130 --> 00:31:28,070
+يعيّرونه بأنه يعني لو أنه سلك هذه الطريق وهذه
+
+256
+00:31:28,070 --> 00:31:36,110
+الطرق لخفعة مكانته وازداد رفعة في المجتمع، لكن 
+
+257
+00:31:36,110 --> 00:31:42,650
+الإنسان الذاهب يأبى ذلك ويرى أن في هذا جرح، أن في 
+
+258
+00:31:42,650 --> 00:31:51,770
+هذا جرح عميق مشوّه الوجه والمكانة، "أتكلم وجهي لا 
+
+259
+00:31:51,770 --> 00:31:59,010
+أبى لأبيكم مطامع عنها للكرام محيطه"، فأصحاب الفضل 
+
+260
+00:31:59,010 --> 00:32:06,950
+والكرم والأخلاق يبتعدون عن مثل هذه الطرق السيئة، فهم
+
+261
+00:32:06,950 --> 00:32:13,730
+إيه يكتفون بالرضى بالقليل، "معاشي دوين القوت" يعني 
+
+262
+00:32:13,730 --> 00:32:21,350
+أقل من حد الكفاية، "والعرض وافر"، والعرض عفوا، والعرض 
+
+263
+00:32:21,350 --> 00:32:32,550
+وافر، "معاشي" أقل من حد الكفاية، ولكن عرضي سليم، لم
+
+264
+00:32:32,550 --> 00:32:43,440
+يخالق شرًا ولا أذن، "فأرضي صافي نقي وبطني عن جدول" 
+
+265
+00:32:43,440 --> 00:32:51,220
+"لقامي خميصه"، وكذلك أنني لم أضع في بطني أي حرام من
+
+266
+00:32:51,220 --> 00:32:59,700
+هذه الطريق السيئة وسأحافظ على ذلك، ولن أخالط دنيا
+
+267
+00:32:59,700 --> 00:33:06,840
+تسيئ إليّ، إلى أن ألقى الموت، "فألقى المنايا لم أخالد 
+
+268
+00:33:06,840 --> 00:33:14,760
+دنيا ولم تسري بي في المخزيات قلوس"، أي ناقة لن أركب
+
+269
+00:33:14,760 --> 00:33:21,940
+وسيلة مخزئة للحصول على هذه الشوات لأنها تذلني
+
+270
+00:33:21,940 --> 00:33:24,980
+وتنقص مكانتي
+
+271
+00:33:33,560 --> 00:33:40,460
+أيضًا عبّر شعر الذهد عن نماذج أيضًا، يعني لم يكتفي 
+
+272
+00:33:40,460 --> 00:33:46,100
+بأن وضع لنا رؤية أو تجربة في موضوع الذهد، لا، 
+
+273
+00:33:46,100 --> 00:33:50,840
+أيضًا إيه؟ أضاف نماذج إنسانية، فمثلًا ابن كناسة
+
+274
+00:33:50,840 --> 00:33:57,960
+يستدعي نموذجًا إنسانيًا، يوضح من خلاله مفهوم الذهد،
+
+275
+00:33:58,280 --> 00:34:04,020
+يقول في مرفية طريفة في خاله إبراهيم ابن أدهم، وكان 
+
+276
+00:34:04,020 --> 00:34:10,840
+من الزهاد المشهورين، "رأيتك ما يكفيك ما دونه الغنى"
+
+277
+00:34:10,840 --> 00:34:20,800
+وقد كان يكفي وقد كان يكفي دون ذاك ابن أدهمه، وكان
+
+278
+00:34:20,800 --> 00:34:26,260
+يرى الدنيا صغيرا عظيمها، وكان لحق الله فيها معظمة
+
+279
+00:34:27,170 --> 00:34:32,150
+وللحلم سلطان على الجهل عنده، فما يستطيع الجهل أن 
+
+280
+00:34:32,150 --> 00:34:35,710
+يترمرمها،
+
+281
+00:34:35,710 --> 00:34:40,450
+وأكثر ما تلقاه في القوم صامتًا، وإن قال بذّ
+
+282
+00:34:40,450 --> 00:34:46,710
+القائلين، وأحكمه، يُرى مستكينًا خاضعًا متواضعًا،
+
+283
+00:34:46,710 --> 00:34:53,730
+وليس إذا لاقى الكتيبة ضيغمها، على الجدث الغربي من آل
+
+284
+00:34:53,730 --> 00:35:04,670
+وائل، سلام وبر ما أبره وأكرمه، إذا هنا الشاعر يعرض 
+
+285
+00:35:04,670 --> 00:35:10,830
+مفهوم الذهب من خلال نموذج، يعني إن كان فيه مسبق من 
+
+286
+00:35:10,830 --> 00:35:15,450
+خلال رؤية أو من خلال تجربة، فإن هنا نجد ابن كناسة
+
+287
+00:35:15,450 --> 00:35:21,920
+يعرض مفهوم الذهب من خلال نموذج، وطبعًا نموذج لا يكون 
+
+288
+00:35:21,920 --> 00:35:28,540
+نموذجًا إلا إذا كان الإنسان قد وصل إلى إيه؟ إلى
+
+289
+00:35:28,540 --> 00:35:34,460
+أعلى درجات نظافة الذهب، يعني بمعنى أن يحصل هناك
+
+290
+00:35:34,460 --> 00:35:41,920
+تطابق بين الفعل السلوكي لهذا النموذج والقيمة
+
+291
+00:35:41,920 --> 00:35:50,140
+الأخلاقية للذهب، "رأيتك ما يكفيك ما دونه الغنى" يخاطب
+
+292
+00:35:50,140 --> 00:35:58,240
+الإنسان، طبعًا الشعر يخاطبنا ويخاطب المتلقي بأن وجد 
+
+293
+00:35:58,240 --> 00:36:04,960
+عيبا عند المتلقي في أنه يعني لا يكتفي بحد الكفاية
+
+294
+00:36:05,790 --> 00:36:15,090
+"وقد كان يكفي دون ذاك ابن أدهما"، يعني كان .. يعني
+
+295
+00:36:15,090 --> 00:36:19,930
+كان إيه؟ ابن أدم إيه؟ يعني بأقل من حد الكفاية، وقد
+
+296
+00:36:19,930 --> 00:36:26,550
+كان يكفي دون ذاك ابن أدهما، وكان يرى الدنيا صغيرا
+
+297
+00:36:26,550 --> 00:36:32,180
+عظيمها، كان يرى الأمور العظيمة صغيرة، بعكس الذين 
+
+298
+00:36:32,180 --> 00:36:39,400
+يحبون الدنيا فإنهم يرون الأمور الصغيرة كبيرة، وكان 
+
+299
+00:36:39,400 --> 00:36:47,780
+لحق الله فيها معظمة، وطبعًا هنا يعني نشير إلى أن
+
+300
+00:36:47,780 --> 00:36:54,620
+الذهد لا يقوم على الخشوع فقط والانكسار، بل أيضًا 
+
+301
+00:36:54,620 --> 00:37:03,960
+هناك الشق الثاني وهو إيه؟ تعظيم الله، الزهد هو حالة
+
+302
+00:37:03,960 --> 00:37:07,200
+تبدأ 
+
+303
+00:37:07,200 --> 00:37:11,840
+من الخشوع والانكسار إلى الله سبحانه وتعالى، إلى
+
+304
+00:37:11,840 --> 00:37:18,600
+تعظيم الله سبحانه وتعالى، فليس الزهد خشوع فقط، كما
+
+305
+00:37:18,600 --> 00:37:25,400
+أن الذهب ليس تعظيمًا لله فقط، بل يشمل الاثنين، انكسار
+
+306
+00:37:25,400 --> 00:37:32,440
+الزاهد وتعظيم الله سبحانه وتعالى، وللحلم سلطانه على
+
+307
+00:37:32,440 --> 00:37:39,770
+الجهل عنده، فما يستطيع الجهل أن يترمرما، أيضًا الحلم
+
+308
+00:37:39,770 --> 00:37:51,350
+طبعًا هو خلق وسلوك يجمع بين خلقين وهما الحكمة والصبر 
+
+309
+00:37:51,350 --> 00:38:00,310
+الحليم يعني يجمع بين الحكمة والصبر، وللحلم سلطان على
+
+310
+00:38:00,310 --> 00:38:06,310
+الجهل، لأن
+
+311
+00:38:06,310 --> 00:38:12,050
+الجهل جاء ضد الحلم لأن الحلم فيه حكمة، فعكس الحكمة 
+
+312
+00:38:12,050 --> 00:38:19,110
+يعني عكس الجهل حقيقة هو الحكمة وليس الحلم، لكن 
+
+313
+00:38:19,110 --> 00:38:24,830
+الحلم يعني فيه حكمة، والحلم هو حكمة وصبر، فلذلك يصلح
+
+314
+00:38:24,830 --> 00:38:31,690
+أن يكون ضد الجهل، والصحيح أن عكس الحلم هو إيه؟
+
+315
+00:38:31,690 --> 00:38:38,070
+الجهالة والسفه، طبعًا هو يقصد بالجهل هنا ليس يعني 
+
+316
+00:38:38,070 --> 00:38:44,050
+جهل المعلومات والعلم، إنما الجهل السلوكي، الجهالة 
+
+317
+00:38:44,050 --> 00:38:49,010
+السلوكية، وللحلم سلطان على الجهل عنده، فما يستطيع
+
+318
+00:38:49,010 --> 00:38:56,170
+الجهل أن يترمرن، يعني أن يعيد نفسه ويلملم أطرافه
+
+319
+00:38:58,770 --> 00:39:05,810
+وأكثر ما تلقاه القوم صامتًا، لذلك نُخلُ هذا النموذج
+
+320
+00:39:05,810 --> 00:39:13,730
+نرى أن نظرية الأخلاق تتشكل في الزهد، يعني الزهد له 
+
+321
+00:39:13,730 --> 00:39:19,590
+نظرية أخلاقية، من المفرضات مثلًا الحلم كما ذكرنا 
+
+322
+00:39:19,590 --> 00:39:27,290
+والصمت ناحية سلوكية، "وإن قال بذل قائلين وأحكمة"، يعني
+
+323
+00:39:27,290 --> 00:39:32,890
+لديه أيضًا حكمة، يعني من صفات الزاهد الحكمة
+
+324
+00:39:32,890 --> 00:39:38,350
+وأيضًا من صفات الزاهد الاستكانة والخضوع والتواضع
+
+325
+00:39:39,420 --> 00:39:44,700
+وليس إذا لاقى الكتيبة ضيغما، وإذا لاقى ال ..
+
+326
+00:39:44,700 --> 00:39:48,800
+طبعًا الكتيبة ربما تأخذ إيه؟ يعني دلالة إيه؟ أوسع من
+
+327
+00:39:48,800 --> 00:39:54,000
+ال .. من الدلالة إيه العسكرية، ممكن تأخذ إيه دلالة
+
+328
+00:39:54,000 --> 00:40:00,100
+إيه أخلاقية أو سلوكية، "وليس إذا لاقى الكتيبة ضيغما"،
+
+329
+00:40:00,100 --> 00:40:09,000
+يعني إذا لاقى حدثًا أو إنسانًا ينتقص القيم الأخلاقية
+
+330
+00:40:09,000 --> 00:40:14,800
+في الذهب، فكان إيه؟ ليس وليس إذا لاقى الكتيبة
+
+331
+00:40:14,800 --> 00:40:23,200
+ضيغما، وطبعًا الليث تعبر عن حالة هي من أسماء الأسد
+
+332
+00:40:23,200 --> 00:40:28,560
+لكنها تعبر عن حالة من حالات الأسد، ما هي الحالة
+
+333
+00:40:28,560 --> 00:40:34,240
+لحظة الانطلاق، الليث، وأما ضيغم فهي أيضًا حالة للأسد 
+
+334
+00:40:34,240 --> 00:40:39,330
+ولكن في الحالة السلوكية، يعني هو أسد في لحظة
+
+335
+00:40:39,330 --> 00:40:47,630
+الانطلاق، الإرادة، فهو ينطلق من إرادة قوية كما الأسد
+
+336
+00:40:47,630 --> 00:40:53,570
+طبعًا عبّر عنها بالليل، وأيضًا إذا دخل في الجانب 
+
+337
+00:40:53,570 --> 00:41:00,250
+السلوكي فهو إيه؟ كالأسد الضيغم الذي يفتك بفريسته
+
+338
+00:41:01,620 --> 00:41:08,140
+وهذا النموذج الرائع اللي هو ابن أدهم يفتحق أن 
+
+339
+00:41:08,140 --> 00:41:14,420
+يُلقى عليه السلام لأنه بلغ أعلى قمة في النموذج
+
+340
+00:41:14,420 --> 00:41:23,920
+الأخلاقي، "على الجدث الغربي من آل"، وآل سلام وبر ما
+
+341
+00:41:23,920 --> 00:41:25,480
+أبره وأكرمه
+
+342
+00:41:30,580 --> 00:41:37,300
+هناك شعر آخر وهو محمود الورّاق، وقد ظهر الذهب لديه
+
+343
+00:41:40,230 --> 00:41:47,190
+وقد ظهر الذهب لديه فلسفة وتجربة وتربية أيضًا، أما 
+
+344
+00:41:47,190 --> 00:41:55,670
+في الفلسفة فيقول: "تعصي الإله وأنت تظهر حبه، هذا محال" 
+
+345
+00:41:55,670 --> 00:42:01,990
+في القياس، بديعه، "لو كنت تظمر حبه لا أطعته، إن المحب
+
+346
+00:42:01,990 --> 00:42:11,490
+لمن يحب مطيعه"، أيضًا نجد أنه أيضًا قد انطلق في الذهب
+
+347
+00:42:11,490 --> 00:42:21,970
+أيضًا من شيء يعني تربية وأيضًا تجربة، لكن نكتفي
+
+348
+00:42:21,970 --> 00:42:29,470
+مثلًا بنموذج للتربية، وهو أخذ الحيطة والاستعداد
+
+349
+00:42:29,470 --> 00:42:35,750
+للمصيبة قبل أن تقع، فهذا إيه؟ يعني أسلوب، هذا أسلوب
+
+350
+00:42:35,750 --> 00:42:42,750
+تربوي، "قال يمثل ذو اللب في نفسه مصائبه قبل أن تنزله"
+
+351
+00:42:42,750 --> 00:42:48,670
+"فإن نزلت بغتة لم ترعه لما كان في نفسه مثله"، رأى
+
+352
+00:42:48,670 --> 00:42:55,410
+"الهمة يفضى إلى آخر فسيّر آخره أولى وذو الجهل يأمن"
+
+353
+00:42:55,410 --> 00:43:02,470
+"أيامه وينسى مصارع من قد خلى، فإن بدهته صروف الزمان"
+
+354
+00:43:02,470 --> 00:43:07,190
+"ببعض مصائبه أعواله، ولو قدم الحزم في أمره لعلّمه"
+
+355
+00:43:07,190 --> 00:43:15,390
+"الصبر الصبرة عند البلا"، يعني يعني هنا تج يعني تربية
+
+356
+00:43:15,390 --> 00:43:23,130
+يربي هذا الشاعر المتلقي بأن يأخذ بالاستعداد النفسي
+
+357
+00:43:23,130 --> 00:43:28,070
+المسبق للمصيبة، يعني قبل أن تقع المصيبة عليه إيه؟ أن
+
+358
+00:43:28,070 --> 00:43:39,090
+يروض نفسه لتقبل المصائب، فإذا يعني يترك نفسه تهيم 
+
+359
+00:43:39,090 --> 00:43:44,850
+في الملذات والشهوات، فإذا فاجأته المنية أو المصيبة 
+
+360
+00:43:44,850 --> 00:43:50,010
+فإن وقعها يكون شديدا، ولذلك يطرح علينا إيه؟ يعني 
+
+361
+00:43:50,010 --> 00:43:54,790
+برنامجًا عن إيه؟ تربويًا، إذن الذهب لم يقف عند الفلسفة
+
+362
+00:43:54,790 --> 00:44:04,330
+والتجربة والنموذج، بل أيضًا استعمل وسيلة تربوية كما
+
+363
+00:44:04,330 --> 00:44:08,
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/bQKGs5aRp10_raw.json b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/bQKGs5aRp10_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..e85ed28d49a67284f8d7b0760d71ef9d72768f10
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/bQKGs5aRp10_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 1753, "start": 4.91, "end": 17.53, "text": "بسم الله الرحمن الرحيم و أصلي و أسلم على نبينا محمد و على آله و صحبه و أسلم تسليما كثيرا و بعد موضوع هذه المحاضرة هو قصيدة الذهن", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 4032, 5551, 9381, 20292, 4032, 5551, 3794, 19528, 15844, 8717, 21292, 8315, 3714, 35571, 3215, 4032, 15844, 19753, 43761, 4032, 20328, 5016, 3555, 3224, 4032, 5551, 3794, 19528, 6055, 3794, 20292, 15042, 9122, 12984, 13546, 995, 4032, 39182, 3714, 2407, 11242, 45367, 29538, 9673, 5016, 46958, 25720, 31439, 12174, 9381, 25708, 3660, 32545, 3224, 1863], "avg_logprob": -0.14026442307692308, "compression_ratio": 1.6715328467153285, "no_speech_prob": 1.1265277862548828e-05, "words": [{"start": 4.91, "end": 5.15, "word": "بسم", "probability": 0.72216796875}, {"start": 5.15, "end": 5.29, "word": " الله", "probability": 0.94140625}, {"start": 5.29, "end": 5.63, "word": " الرحمن", "probability": 0.97705078125}, {"start": 5.63, "end": 6.03, "word": " الرحيم", "probability": 0.9939778645833334}, {"start": 6.03, "end": 6.17, "word": " و", "probability": 0.52099609375}, {"start": 6.17, "end": 6.49, "word": " أصلي", "probability": 0.69482421875}, {"start": 6.49, "end": 6.61, "word": " و", "probability": 0.79150390625}, {"start": 6.61, "end": 7.05, "word": " أسلم", "probability": 0.9640299479166666}, {"start": 7.05, "end": 7.27, "word": " على", "probability": 0.666015625}, {"start": 7.27, "end": 7.65, "word": " نبينا", "probability": 0.9762369791666666}, {"start": 7.65, "end": 8.31, "word": " محمد", "probability": 0.9866536458333334}, {"start": 8.31, "end": 8.99, "word": " و", "probability": 0.73486328125}, {"start": 8.99, "end": 9.19, "word": " على", "probability": 0.358642578125}, {"start": 9.19, "end": 9.51, "word": " آله", "probability": 0.973876953125}, {"start": 9.51, "end": 9.71, "word": " و", "probability": 0.98681640625}, {"start": 9.71, "end": 10.17, "word": " صحبه", "probability": 0.9300537109375}, {"start": 10.17, "end": 10.31, "word": " و", "probability": 0.69873046875}, {"start": 10.31, "end": 10.67, "word": " أسلم", "probability": 0.8531901041666666}, {"start": 10.67, "end": 11.31, "word": " تسليما", "probability": 0.923095703125}, {"start": 11.31, "end": 12.19, "word": " كثيرا", "probability": 0.9207763671875}, {"start": 12.19, "end": 12.37, "word": " و", "probability": 0.62939453125}, {"start": 12.37, "end": 12.65, "word": " بعد", "probability": 0.6689453125}, {"start": 12.65, "end": 14.25, "word": " موضوع", "probability": 0.9085693359375}, {"start": 14.25, "end": 14.51, "word": " هذه", "probability": 0.970703125}, {"start": 14.51, "end": 15.27, "word": " المحاضرة", "probability": 0.98876953125}, {"start": 15.27, "end": 15.85, "word": " هو", "probability": 0.82177734375}, {"start": 15.85, "end": 16.93, "word": " قصيدة", "probability": 0.9935302734375}, {"start": 16.93, "end": 17.53, "word": " الذهن", "probability": 0.7858072916666666}], "temperature": 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"end": 838.51, "text": "وجدنا أن لغة شعراء الذهد كانت بسيطة لكنها عميقة وسر جمال هذه اللغة مع أنها بسيطة أنها مرتبطة بالتجهبة بتجهبة الذهد فاللغة وإن كانت أقصر لغة شعر الذهد وإن كانت بسيطة", "tokens": [29245, 3215, 8315, 14739, 5296, 17082, 3660, 13412, 3615, 2288, 16606, 32545, 3224, 3215, 25961, 2655, 4724, 3794, 1829, 9566, 3660, 44381, 11296, 6225, 2304, 1829, 28671, 46952, 2288, 10874, 2304, 6027, 29538, 13672, 17082, 3660, 20449, 14739, 11296, 4724, 3794, 1829, 9566, 3660, 14739, 11296, 3714, 43500, 3555, 9566, 3660, 20666, 2655, 7435, 3224, 49401, 39894, 7435, 3224, 49401, 32545, 3224, 3215, 6156, 6027, 1211, 17082, 3660, 4032, 28814, 1863, 25961, 2655, 5551, 4587, 9381, 2288, 5296, 17082, 3660, 13412, 3615, 2288, 32545, 3224, 3215, 4032, 28814, 1863, 25961, 2655, 4724, 3794, 1829, 9566, 3660], "avg_logprob": -0.09052834805754043, "compression_ratio": 2.0, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 813.29, "end": 814.13, "word": "وجدنا", "probability": 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رأيتك ما يكفيك ما دونه الغنى يخاطب الإنسان طبعا الشعر يخاطبنا ويخاطب المتلقى بأن وجد عيبا عند المتلقى في أنه يعني لا يكتفي بحد الكفاية", "tokens": [3555, 9957, 27188, 30241, 21136, 1211, 2407, 4117, 1829, 46740, 15730, 28239, 2304, 2407, 8848, 7435, 16070, 4587, 32640, 3660, 16247, 9778, 15040, 4587, 10632, 24976, 24192, 3555, 12602, 10721, 36081, 4117, 19446, 7251, 4117, 41185, 4117, 19446, 11778, 11536, 3224, 6024, 118, 1863, 7578, 7251, 9778, 41193, 3555, 33688, 1863, 3794, 7649, 23032, 3555, 3615, 995, 25124, 3615, 2288, 7251, 9778, 41193, 3555, 8315, 4032, 1829, 9778, 41193, 3555, 9673, 2655, 1211, 4587, 7578, 4724, 33456, 49610, 3215, 6225, 1829, 3555, 995, 43242, 9673, 2655, 1211, 4587, 7578, 8978, 14739, 3224, 37495, 22653, 20193, 7251, 4117, 2655, 41185, 4724, 24401, 33251, 5172, 995, 10632], "avg_logprob": -0.11077535039973709, "compression_ratio": 1.8702702702702703, "no_speech_prob": 0.74951171875, "words": [{"start": 2135.8, "end": 2136.32, "word": "بين", "probability": 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0.9856770833333334}, {"start": 2301.23, "end": 2302.11, "word": " والحلم", "probability": 0.825439453125}, {"start": 2302.11, "end": 2302.29, "word": " هو", "probability": 0.8759765625}, {"start": 2302.29, "end": 2302.87, "word": " حكمة", "probability": 0.97705078125}, {"start": 2302.87, "end": 2303.39, "word": " وصبر", "probability": 0.89306640625}, {"start": 2303.39, "end": 2304.47, "word": " فلذلك", "probability": 0.74407958984375}, {"start": 2304.47, "end": 2304.83, "word": " يصلح", "probability": 0.9749348958333334}, {"start": 2304.83, "end": 2304.95, "word": " أن", "probability": 0.7421875}, {"start": 2304.95, "end": 2305.27, "word": " يكون", "probability": 0.977294921875}, {"start": 2305.27, "end": 2306.47, "word": " ضد", "probability": 0.9482421875}, {"start": 2306.47, "end": 2307.03, "word": " الجهل", "probability": 0.9666341145833334}], "temperature": 1.0}, {"id": 94, "seek": 233617, "start": 2308.85, "end": 2336.17, "text": "والصحيح أن عكس الحلم هو إيه الجهالة والسفة طبعا هو يقصد بالجهل هنا ليس يعني جهل المعلومات والعلم إنما الجهل السلوكي الجهالة السلوكية وللحلم سلطان على الجهل عنده فما يستطيع الجهل أن يترمرن يعني أن يعيد نفسه ويلملم أطرافه", "tokens": [2407, 6027, 9381, 5016, 1829, 5016, 14739, 6225, 4117, 3794, 21542, 19528, 31439, 11933, 1829, 3224, 25724, 3224, 6027, 3660, 16070, 3794, 5172, 3660, 23032, 3555, 3615, 995, 31439, 7251, 4587, 9381, 3215, 20666, 7435, 3224, 1211, 34105, 32239, 3794, 37495, 22653, 10874, 3224, 1211, 9673, 30241, 20498, 9307, 16070, 3615, 19528, 36145, 15042, 25724, 3224, 1211, 21136, 1211, 2407, 4117, 1829, 25724, 3224, 6027, 3660, 21136, 1211, 2407, 4117, 10632, 35525, 1211, 5016, 19528, 8608, 1211, 9566, 7649, 15844, 25724, 3224, 1211, 43242, 3224, 6156, 15042, 7251, 14851, 9566, 40228, 25724, 3224, 1211, 14739, 7251, 2655, 2288, 29973, 1863, 37495, 22653, 14739, 37495, 25708, 8717, 36178, 3224, 4032, 26895, 42213, 2304, 5551, 9566, 23557, 5172, 3224], "avg_logprob": -0.09725900259563479, "compression_ratio": 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{"start": 2314.85, "end": 2315.43, "word": " بالجهل", "probability": 0.87060546875}, {"start": 2315.43, "end": 2315.71, "word": " هنا", "probability": 0.763671875}, {"start": 2315.71, "end": 2317.69, "word": " ليس", "probability": 0.91845703125}, {"start": 2317.69, "end": 2318.07, "word": " يعني", "probability": 0.94677734375}, {"start": 2318.07, "end": 2318.57, "word": " جهل", "probability": 0.97998046875}, {"start": 2318.57, "end": 2319.23, "word": " المعلومات", "probability": 0.9891357421875}, {"start": 2319.23, "end": 2319.65, "word": " والعلم", "probability": 0.7931315104166666}, {"start": 2319.65, "end": 2320.21, "word": " إنما", "probability": 0.762451171875}, {"start": 2320.21, "end": 2321.61, "word": " الجهل", "probability": 0.9855143229166666}, {"start": 2321.61, "end": 2322.49, "word": " السلوكي", "probability": 0.9654296875}, {"start": 2322.49, "end": 2324.05, "word": " الجهالة", "probability": 0.9698486328125}, {"start": 2324.05, "end": 2325.19, "word": " السلوكية", "probability": 0.99404296875}, {"start": 2325.19, "end": 2326.23, "word": " وللحلم", "probability": 0.947998046875}, {"start": 2326.23, "end": 2326.97, "word": " سلطان", "probability": 0.971923828125}, {"start": 2326.97, "end": 2327.25, "word": " على", "probability": 0.62890625}, {"start": 2327.25, "end": 2327.63, "word": " الجهل", "probability": 0.9876302083333334}, {"start": 2327.63, "end": 2328.09, "word": " عنده", "probability": 0.994384765625}, {"start": 2328.09, "end": 2328.45, "word": " فما", "probability": 0.930908203125}, {"start": 2328.45, "end": 2329.01, "word": " يستطيع", "probability": 0.9915771484375}, {"start": 2329.01, "end": 2329.63, "word": " الجهل", "probability": 0.994140625}, {"start": 2329.63, "end": 2330.09, "word": " أن", "probability": 0.84228515625}, {"start": 2330.09, "end": 2330.89, "word": " يترمرن", "probability": 0.839794921875}, {"start": 2330.89, "end": 2331.61, "word": " يعني", "probability": 0.8515625}, {"start": 2331.61, "end": 2331.79, "word": " أن", "probability": 0.9189453125}, {"start": 2331.79, "end": 2332.19, "word": " يعيد", "probability": 0.938720703125}, {"start": 2332.19, "end": 2333.01, "word": " نفسه", "probability": 0.9983723958333334}, {"start": 2333.01, "end": 2334.73, "word": " ويلملم", "probability": 0.7935791015625}, {"start": 2334.73, "end": 2336.17, "word": " أطرافه", "probability": 0.9578125}], "temperature": 1.0}, {"id": 95, "seek": 236253, "start": 2338.77, "end": 2362.53, "text": "وأكثر مما تلقاه القوم صامتًا لذلك نخل هذا النموذج نرى أن نظرية الأخلاق تتشكل في الزهد يعني الزهد له نظرية أخلاقية من المفرضات مثلًا الحلم كما ذكرنا والصمت ناحية سلوكية", "tokens": [2407, 10721, 4117, 49115, 3714, 15042, 6055, 1211, 4587, 40294, 25062, 20498, 20328, 10943, 2655, 14111, 995, 5296, 8848, 23275, 8717, 9778, 1211, 23758, 28239, 2304, 2407, 8848, 7435, 8717, 2288, 7578, 14739, 8717, 19913, 2288, 10632, 16247, 9778, 15040, 4587, 6055, 2655, 8592, 28820, 8978, 6024, 110, 3224, 3215, 37495, 22653, 6024, 110, 3224, 3215, 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2378.35, "text": "وإن قال بذل قائلين وأحكمة يعني لديه أيضًا حكمة يعني من الصفات الزاهد الحكمة وأيضًا من الصفات الزاهد الاستكانة والخضوع والتواضع", "tokens": [2407, 28814, 1863, 50239, 4724, 8848, 1211, 12174, 16373, 1211, 9957, 36725, 5016, 24793, 3660, 37495, 22653, 5296, 16254, 3224, 36632, 11242, 14111, 995, 11331, 24793, 3660, 37495, 22653, 9154, 31767, 5172, 9307, 6024, 110, 40294, 3215, 21542, 24793, 3660, 36725, 1829, 11242, 14111, 995, 9154, 31767, 5172, 9307, 6024, 110, 40294, 3215, 42963, 14851, 4117, 7649, 3660, 16070, 9778, 11242, 45367, 16070, 2655, 2407, 46958, 3615], "avg_logprob": -0.14269301492501707, "compression_ratio": 1.8709677419354838, "no_speech_prob": 6.735324859619141e-06, "words": [{"start": 2363.95, "end": 2365.01, "word": "وإن", "probability": 0.8367513020833334}, {"start": 2365.01, "end": 2365.25, "word": " قال", "probability": 0.94384765625}, {"start": 2365.25, "end": 2365.89, "word": " بذل", "probability": 0.77001953125}, {"start": 2365.89, "end": 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-0.11352926942091139, "compression_ratio": 1.6417910447761195, "no_speech_prob": 7.230043411254883e-05, "words": [{"start": 2597.01, "end": 2597.71, "word": "هذا", "probability": 0.90087890625}, {"start": 2597.71, "end": 2598.27, "word": " الشاعر", "probability": 0.9816080729166666}, {"start": 2598.27, "end": 2599.71, "word": " المتلقي", "probability": 0.8607177734375}, {"start": 2599.71, "end": 2600.39, "word": " بأن", "probability": 0.875244140625}, {"start": 2600.39, "end": 2601.09, "word": " يأخذ", "probability": 0.97314453125}, {"start": 2601.09, "end": 2602.23, "word": " بالاستعداد", "probability": 0.93916015625}, {"start": 2602.23, "end": 2603.13, "word": " النفسي", "probability": 0.9794921875}, {"start": 2603.13, "end": 2603.85, "word": " المسبق", "probability": 0.9412434895833334}, {"start": 2603.85, "end": 2605.35, "word": " للمصيبة", "probability": 0.95703125}, {"start": 2605.35, "end": 2605.63, "word": " يعني", "probability": 0.6119384765625}, {"start": 2605.63, "end": 2606.01, "word": " قبل", "probability": 0.99365234375}, {"start": 2606.01, "end": 2606.21, "word": " أن", "probability": 0.78271484375}, {"start": 2606.21, "end": 2606.53, "word": " تقع", "probability": 0.9861653645833334}, {"start": 2606.53, "end": 2607.01, "word": " المصيبة", "probability": 0.9947509765625}, {"start": 2607.01, "end": 2607.33, "word": " عليه", "probability": 0.6884765625}, {"start": 2607.33, "end": 2607.87, "word": " إيه", "probability": 0.7613932291666666}, {"start": 2607.87, "end": 2608.07, "word": " أن", "probability": 0.69677734375}, {"start": 2608.07, "end": 2608.89, "word": " يروض", "probability": 0.884765625}, {"start": 2608.89, "end": 2610.97, "word": " نفسه", "probability": 0.9884440104166666}, {"start": 2610.97, "end": 2612.71, "word": " لتقبل", "probability": 0.9390869140625}, {"start": 2612.71, "end": 2613.97, "word": " المصائب", "probability": 0.857421875}], "temperature": 1.0}, {"id": 108, "seek": 263153, "start": 2615.01, "end": 2631.53, "text": "فإذا يعني اترك نفسه تهيمه في الملزات والشهوات فإذا فاجأته المنية أو المصيبة فإن وقعها يكون شديدا ولذلك يطرح علينا إيه يعني برنامج عن إيه تربويا", "tokens": [5172, 28814, 15730, 37495, 22653, 1975, 2655, 31747, 8717, 36178, 3224, 6055, 3224, 32640, 3224, 8978, 9673, 1211, 11622, 9307, 16070, 8592, 3224, 2407, 9307, 6156, 28814, 15730, 6156, 26108, 10721, 47395, 9673, 1863, 10632, 34051, 9673, 9381, 1829, 49401, 6156, 28814, 1863, 4032, 4587, 3615, 11296, 7251, 30544, 13412, 16254, 28259, 35525, 8848, 23275, 7251, 9566, 2288, 5016, 25894, 8315, 11933, 1829, 3224, 37495, 22653, 4724, 2288, 8315, 2304, 7435, 18871, 11933, 1829, 3224, 6055, 25513, 2407, 25528], "avg_logprob": -0.12851562555879353, "compression_ratio": 1.6838709677419355, "no_speech_prob": 1.2576580047607422e-05, "words": [{"start": 2615.01, "end": 2616.27, "word": "فإذا", "probability": 0.9085286458333334}, {"start": 2616.27, "end": 2616.93, "word": " يعني", "probability": 0.5914306640625}, {"start": 2616.93, "end": 2617.29, "word": " اترك", "probability": 0.9000651041666666}, {"start": 2617.29, "end": 2617.95, "word": " نفسه", "probability": 0.9949544270833334}, {"start": 2617.95, "end": 2619.09, "word": " تهيمه", "probability": 0.8736572265625}, {"start": 2619.09, "end": 2619.39, "word": " في", "probability": 0.96923828125}, {"start": 2619.39, "end": 2620.19, "word": " الملزات", "probability": 0.90234375}, {"start": 2620.19, "end": 2620.97, "word": " والشهوات", "probability": 0.92890625}, {"start": 2620.97, "end": 2622.57, "word": " فإذا", "probability": 0.8556315104166666}, {"start": 2622.57, "end": 2623.21, "word": " فاجأته", "probability": 0.9482421875}, {"start": 2623.21, "end": 2623.81, "word": " المنية", "probability": 0.8826497395833334}, {"start": 2623.81, "end": 2624.15, "word": " أو", "probability": 0.84912109375}, {"start": 2624.15, "end": 2624.85, "word": " المصيبة", "probability": 0.9931640625}, {"start": 2624.85, "end": 2625.43, "word": " فإن", "probability": 0.97900390625}, {"start": 2625.43, "end": 2625.93, "word": " وقعها", "probability": 0.9730224609375}, {"start": 2625.93, "end": 2626.45, "word": " يكون", "probability": 0.989990234375}, {"start": 2626.45, "end": 2627.39, "word": " شديدا", "probability": 0.9269205729166666}, {"start": 2627.39, "end": 2628.41, "word": " ولذلك", "probability": 0.8030598958333334}, {"start": 2628.41, "end": 2628.83, "word": " يطرح", "probability": 0.9896240234375}, {"start": 2628.83, "end": 2629.13, "word": " علينا", "probability": 0.7958984375}, {"start": 2629.13, "end": 2629.53, "word": " إيه", "probability": 0.7820638020833334}, {"start": 2629.53, "end": 2630.01, "word": " يعني", "probability": 0.811279296875}, {"start": 2630.01, "end": 2630.55, "word": " برنامج", "probability": 0.9892578125}, {"start": 2630.55, "end": 2630.69, "word": " عن", "probability": 0.4091796875}, {"start": 2630.69, "end": 2630.91, "word": " إيه", "probability": 0.95849609375}, {"start": 2630.91, "end": 2631.53, "word": " تربويا", "probability": 0.884521484375}], "temperature": 1.0}, {"id": 109, "seek": 265261, "start": 2632.21, "end": 2652.61, "text": "إذن الذهب لم يقف عند الفلسفة والتجربة والنموذج بل أيضًا استعمل وسيلة تربوية كما نرى هذا وبالله التوفيق وصل اللهم على نبينا محمد وعلى آله وصحبه وسلم تسليما كثيرا", "tokens": [28814, 8848, 1863, 32545, 3224, 3555, 32767, 7251, 4587, 5172, 43242, 27188, 1211, 3794, 5172, 3660, 16070, 2655, 7435, 25513, 3660, 16070, 1863, 2304, 2407, 8848, 7435, 4724, 1211, 36632, 11242, 14111, 995, 44713, 25957, 1211, 46952, 26895, 3660, 6055, 25513, 2407, 10632, 9122, 15042, 8717, 2288, 7578, 23758, 4032, 3555, 6027, 43761, 16712, 38688, 1829, 4587, 4032, 36520, 13672, 16095, 15844, 8717, 21292, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 46952, 19528, 6055, 3794, 20292, 15042, 9122, 12984, 13546, 995], "avg_logprob": -0.12903792536660527, "compression_ratio": 1.6590909090909092, "no_speech_prob": 0.0019741058349609375, "words": [{"start": 2632.21, "end": 2632.55, "word": "إذن", "probability": 0.5740559895833334}, {"start": 2632.55, "end": 2632.91, "word": " الذهب", "probability": 0.7936197916666666}, {"start": 2632.91, "end": 2633.11, "word": " لم", "probability": 0.90185546875}, {"start": 2633.11, "end": 2633.55, "word": " يقف", "probability": 0.9674479166666666}, {"start": 2633.55, "end": 2633.89, "word": " عند", "probability": 0.9814453125}, {"start": 2633.89, "end": 2634.79, "word": " الفلسفة", "probability": 0.9888671875}, {"start": 2634.79, "end": 2637.25, "word": " والتجربة", "probability": 0.91572265625}, {"start": 2637.25, "end": 2638.61, "word": " والنموذج", "probability": 0.8859049479166666}, {"start": 2638.61, "end": 2638.93, "word": " بل", "probability": 0.856201171875}, {"start": 2638.93, "end": 2640.07, "word": " أيضًا", "probability": 0.8739013671875}, {"start": 2640.07, "end": 2641.05, "word": " استعمل", "probability": 0.96533203125}, {"start": 2641.05, "end": 2641.81, "word": " وسيلة", "probability": 0.9713541666666666}, {"start": 2641.81, "end": 2642.71, "word": " تربوية", "probability": 0.948974609375}, {"start": 2642.71, "end": 2644.33, "word": " كما", "probability": 0.953857421875}, {"start": 2644.33, "end": 2644.77, "word": " نرى", "probability": 0.8966471354166666}, {"start": 2644.77, "end": 2645.39, "word": " هذا", "probability": 0.763671875}, {"start": 2645.39, "end": 2645.75, "word": " وبالله", "probability": 0.73101806640625}, {"start": 2645.75, "end": 2646.41, "word": " التوفيق", "probability": 0.976806640625}, {"start": 2646.41, "end": 2646.71, "word": " وصل", "probability": 0.675537109375}, {"start": 2646.71, "end": 2647.05, "word": " اللهم", "probability": 0.755615234375}, {"start": 2647.05, "end": 2647.37, "word": " على", "probability": 0.859375}, {"start": 2647.37, "end": 2647.89, "word": " نبينا", "probability": 0.9680989583333334}, {"start": 2647.89, "end": 2648.51, "word": " محمد", "probability": 0.9775390625}, {"start": 2648.51, "end": 2649.03, "word": " وعلى", "probability": 0.9034830729166666}, {"start": 2649.03, "end": 2649.49, "word": " آله", "probability": 0.976806640625}, {"start": 2649.49, "end": 2650.67, "word": " وصحبه", "probability": 0.97958984375}, {"start": 2650.67, "end": 2651.41, "word": " وسلم", "probability": 0.92529296875}, {"start": 2651.41, "end": 2652.09, "word": " تسليما", "probability": 0.91162109375}, {"start": 2652.09, "end": 2652.61, "word": " كثيرا", "probability": 0.936279296875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2652.7173125, "duration_after_vad": 2567.614999999994}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/bQKGs5aRp10_raw.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/bQKGs5aRp10_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6336c990c98d4095f8014e8272c45dacf05c36fe
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/bQKGs5aRp10_raw.srt
@@ -0,0 +1,1456 @@
+1
+00:00:04,910 --> 00:00:07,650
+بسم الله الرحمن الرحيم و أصلي و أسلم على نبينا
+
+2
+00:00:07,650 --> 00:00:12,650
+محمد و على آله و صحبه و أسلم تسليما كثيرا و بعد
+
+3
+00:00:12,650 --> 00:00:22,160
+موضوع هذه المحاضرة هو قصيدة الذهنذكرنا فيما سبق في
+
+4
+00:00:22,160 --> 00:00:27,320
+الجوانب الثقافية والاجتماعية أن حركة الذهد قد
+
+5
+00:00:27,320 --> 00:00:35,260
+انتشرت انتشارا واسعا في حياة العامة وإذا كان أبو
+
+6
+00:00:35,260 --> 00:00:41,760
+الفرج الأستثناني قد أفاض في كتابه الأغاني في ذكر
+
+7
+00:00:41,760 --> 00:00:49,460
+أهل المجونوأصحاب الله فإن كتب الطبقات التي ترجمت
+
+8
+00:00:49,460 --> 00:00:56,860
+للفقهاء والمحدثين أفاضت بأخبار كثيرة عن العبادي
+
+9
+00:00:56,860 --> 00:01:04,260
+والزهد ما هو الزهد؟ الزهد في تعريف بسيط هو ترك
+
+10
+00:01:04,260 --> 00:01:12,220
+المباح أو ترك شيء من المباح مخافة الوقوع في الحرام
+
+11
+00:01:12,220 --> 00:01:14,120
+فالزاهد
+
+12
+00:01:16,040 --> 00:01:21,180
+هو درجة أعلى من الإنسان المسلم العادى لأنه يترك
+
+13
+00:01:21,180 --> 00:01:29,520
+شيئا من الحلال أو المباح خشة أن يقع في الحرام انه
+
+14
+00:01:29,520 --> 00:01:39,420
+يجعل بين الحلال والحرام مساحة كبيرة حتى يسلم بنفسه
+
+15
+00:01:39,420 --> 00:01:45,290
+من أن يقع في الحراموتقوم فلسفة الذهبي على أمرين
+
+16
+00:01:45,290 --> 00:01:51,210
+تهذيب الرغبة الإنسانية في حب البقاء من خلال
+
+17
+00:01:51,210 --> 00:01:57,590
+التأكيد على حقيقة الموت وحقيقة الفناء التي ستلحق
+
+18
+00:01:57,590 --> 00:02:03,090
+بالإنسان والأمر الثاني تهذيب الرغبة الإنسانية في
+
+19
+00:02:03,090 --> 00:02:10,110
+حب التملك من خلال التأكيد على خلق القناعة والرضا
+
+20
+00:02:10,110 --> 00:02:10,650
+بالقليل
+
+21
+00:02:14,370 --> 00:02:20,550
+ففي المعنى الأول وهو التأكيد على حقيقة الموت
+
+22
+00:02:20,550 --> 00:02:30,750
+والفناء نجد أن الشعراء قد أفاضوا في ذلك واستعملوا
+
+23
+00:02:30,750 --> 00:02:39,880
+أساليب كثيرة لتعميق هذه الحقيقةلتولّد موقف الذهب
+
+24
+00:02:39,880 --> 00:02:50,160
+عند الإنسان فمن ذلك مثلا قول أبن واث في التأكيد
+
+25
+00:02:50,160 --> 00:02:56,900
+على هذه الحقيقة قوله ألا رب وجه في التراب عتيقي
+
+26
+00:02:56,900 --> 00:03:04,800
+ويا رب حسن في التراب رقيقيفقل لقريب الدار إنك راحل
+
+27
+00:03:04,800 --> 00:03:14,660
+إلى منزل نائي المحل سحيقي وما ناسه إلا هالق وابن
+
+28
+00:03:14,660 --> 00:03:20,660
+هالك وذو نسب في الهالكين عريقي إذا امتحنت دنيا
+
+29
+00:03:20,660 --> 00:03:28,460
+لبيب تكشفت له عن عدو في ثياب صديقيالشاعر هنا
+
+30
+00:03:28,460 --> 00:03:37,700
+استعمل إمكانات لغوية وأسلوبية وصور لتعميق هذه
+
+31
+00:03:37,700 --> 00:03:43,120
+الحقيقة لتشكل
+
+32
+00:03:43,120 --> 00:03:50,700
+موقفا عند المتلقي فالموت لا يراعي كبيرا لكبره ولا
+
+33
+00:03:50,700 --> 00:03:58,290
+صغيرا لصغره ففي القبور من هم كبار في السنعتيق
+
+34
+00:03:58,290 --> 00:04:06,890
+ومنهم من هم صغار سن يعلهم الحُسن والرقّة كالأطفال
+
+35
+00:04:06,890 --> 00:04:14,830
+والشباب والفتيان فالموت لا يراعي كبيرا لكبريه ولا
+
+36
+00:04:14,830 --> 00:04:24,090
+صغيرا لصغره وهنا تعميق لهذه الحقيقة فقول لقريب
+
+37
+00:04:24,090 --> 00:04:30,580
+الدار إنك راحلومن هو قريب الدار هو الإنسان الحي
+
+38
+00:04:30,580 --> 00:04:37,160
+فهو وإن كان في الحياة فهو قريب إلى الموت وقد رأينا
+
+39
+00:04:37,160 --> 00:04:43,800
+فيما سبق أن الشعراء العباسيين قد استعملوا مهارات
+
+40
+00:04:43,800 --> 00:04:49,280
+بيانية كالتشبيه مثلا عندما شبهوا الحياة بالموت
+
+41
+00:04:49,280 --> 00:04:59,350
+عندما قال الشاعر فكأنني بك قد نعيتوقد بكل باكون
+
+42
+00:04:59,350 --> 00:05:12,550
+فقدك فقد شبه حياته مع صاحبه في الحياة بالموت بموته
+
+43
+00:05:12,550 --> 00:05:21,490
+يعني شبه حال حياته بحالة موته يعني العلاقة بين
+
+44
+00:05:21,490 --> 00:05:27,500
+المشبه والمشبه به صفر علاقة ضديةليست هناك علاقة
+
+45
+00:05:27,500 --> 00:05:36,000
+مشابهة إذ المعلوم أن التشبيه فيه وجه الشبه أما هنا
+
+46
+00:05:36,000 --> 00:05:41,280
+فإننا نجد كثير من أنواع التشبيه في قصيدة الذهد
+
+47
+00:05:41,280 --> 00:05:48,540
+يكون المشبه على عكس المشبه به يعني العلاقة ضدية
+
+48
+00:05:49,360 --> 00:05:57,000
+ليكون وجه الشبه صفرا وهذا هو تعميق لحقيقة الفناء
+
+49
+00:05:57,000 --> 00:06:06,280
+فقل لقريب الدار إنك راحل إلى منزل ناء المحل سحيقي
+
+50
+00:06:06,280 --> 00:06:17,800
+هنا أيضا يرسم صورة لتهذب الإنسان في حبه البقاء فإن
+
+51
+00:06:17,800 --> 00:06:24,800
+هذا الإنسانسيرحل إلى شك ولذلك استعمل اسم الفاعل
+
+52
+00:06:24,800 --> 00:06:31,000
+راحل بمعنى سيرحل واسم الفاعل أقوى من الفعل في
+
+53
+00:06:31,000 --> 00:06:38,850
+الدلالة على الوقوعلأن الفعل مرتبط بالزمن بالمتغير
+
+54
+00:06:38,850 --> 00:06:46,750
+وأما راحل فالفعل مرتبط بالذات فلذلك اسم الفاعل
+
+55
+00:06:46,750 --> 00:06:55,030
+أثبت من الفعل في الدلالة على الحدث أي أنه سيرحل
+
+56
+00:06:55,030 --> 00:07:04,740
+شاء من شاء وأبى من أبى إلى منزل وهذا المنزلله صورة
+
+57
+00:07:04,740 --> 00:07:11,520
+مخيفة فهو بعيد عن العمران ناء المحل بعيد عن
+
+58
+00:07:11,520 --> 00:07:18,580
+المدينة والقرية إنه على أطراف المدن أو القرى وهو
+
+59
+00:07:18,580 --> 00:07:23,260
+في نفس الوقت أيضًا هذا المكان الذي سيرده الإنسان
+
+60
+00:07:23,260 --> 00:07:30,840
+سحيق يعني عميق في الأرض إنه استغراق زمني للبعد
+
+61
+00:07:30,840 --> 00:07:37,690
+الأفقي والبعد الرأسيثم إنه أيضًا وتعميقًا لهذه
+
+62
+00:07:37,690 --> 00:07:46,030
+الحقيقة يضعها ضمن أسلوب القصر وما ناسه إلا هالك
+
+63
+00:07:46,030 --> 00:07:55,010
+وابن هالك وذو نسب في الهالكين عريقي ثم أيضًااستعمل
+
+64
+00:07:55,010 --> 00:08:04,070
+اسم الفاعل هالك وأجرى العلاقة بعلاقة النسب فإن هذه
+
+65
+00:08:04,070 --> 00:08:13,050
+الحقيقة هي بمثابة صفة ملازمة للإنسان فقال وما
+
+66
+00:08:13,050 --> 00:08:19,550
+الناس إلا هالك وابن هالك وذو نسب في الهالكين عريقي
+
+67
+00:08:19,550 --> 00:08:27,230
+فقد جعله قبيلةوجعل له نسبة عريقة في هذه الحقيقة،
+
+68
+00:08:27,230 --> 00:08:33,990
+وهي الموت أو الهلاق إذا امتحنت دنيا لبيب تكشفت له
+
+69
+00:08:33,990 --> 00:08:43,930
+عن عدو في ثياب صديقه فالإنسان العاقل الذي يمتلك
+
+70
+00:08:43,930 --> 00:08:52,940
+عقل واعيا ناضجا سيتكشف له الحقيقةالمُرّى لهذه
+
+71
+00:08:52,940 --> 00:09:00,800
+الدنيا فهي تغُر الإنسان وتدفعه إلى الشهوات وارتكاب
+
+72
+00:09:00,800 --> 00:09:06,340
+المعاصي من خلال ما تزينه له من أسباب ووسائل
+
+73
+00:09:06,340 --> 00:09:13,140
+فالإنسان العاقل يدرك تمامًا أن الدنيا عدو للإنسان
+
+74
+00:09:13,140 --> 00:09:23,720
+لأنها تغُره وتحريفه عن منظومة القيم والأخلاقأما
+
+75
+00:09:23,720 --> 00:09:29,760
+النقطة الثانية فيما يتعلق بتهذيب الرغبة الإنسانية
+
+76
+00:09:29,760 --> 00:09:38,440
+في حب التملك من خلال التأكيد على خلق القناعة
+
+77
+00:09:38,440 --> 00:09:46,050
+والرضا بالقليل ما قاله ابن حازم في ذلكأضرع إلى
+
+78
+00:09:46,050 --> 00:09:52,190
+الله، لا تضرع إلى الناس، واقنع بيأس، فإن العزة في
+
+79
+00:09:52,190 --> 00:09:57,850
+الياسي، واستغنى عن كل ذي قربه وذي رحمه، إن الغنية
+
+80
+00:09:57,850 --> 00:10:03,770
+من استغنى عن الناس أضرع إلى الله، إلجى إلى الله،
+
+81
+00:10:03,770 --> 00:10:11,960
+لأنه هو الغني، وهو الذي يملك كل شيءلا تضرع إلى
+
+82
+00:10:11,960 --> 00:10:19,180
+الناس لأنهم يفتقرون إلى غيرهم يفتقرون إلى الله
+
+83
+00:10:19,180 --> 00:10:25,140
+سبحانه وتعالى و اقنع بيأس من الناس و اقنع بيأس
+
+84
+00:10:25,140 --> 00:10:33,160
+يعني بيأس من الناس فإن العزة في اليأس من الناسطبعا
+
+85
+00:10:33,160 --> 00:10:40,800
+هنا فيه إجاز بالحذر بيأسا فالتنوين هنا يفيد إلى أن
+
+86
+00:10:40,800 --> 00:10:49,740
+هناك شيئا محروفا وهو من الناس والبيت
+
+87
+00:10:49,740 --> 00:11:00,240
+الثاني يبين أنه على الإنسان أن يقنع بما لديه فهو
+
+88
+00:11:00,240 --> 00:11:07,230
+غنيإذا استغنى عن الناس، واستغنى عن كل ذي قرب وذي
+
+89
+00:11:07,230 --> 00:11:13,160
+رحم، إن الغنية من استغنى عن الناسفعلامة الغنى
+
+90
+00:11:13,160 --> 00:11:20,040
+الحقيقي هو أن يستغن الإنسان عن غيره ويكتفي بما
+
+91
+00:11:20,040 --> 00:11:31,000
+لديه فيقنع بما في نفسه وكأن القناعة أو الغنى هي
+
+92
+00:11:31,000 --> 00:11:39,810
+شيء يصنعه الإنسانالقناعة والغنى والفقر والغنى في
+
+93
+00:11:39,810 --> 00:11:46,750
+الشعر الذهدي هو صناعة ذاتية فالإنسان يكون غنيا
+
+94
+00:11:46,750 --> 00:11:54,530
+بغنى النفس ويكون فقيرا إذا احتاج إلى غيره من الناس
+
+95
+00:11:57,150 --> 00:12:05,750
+وهكذا نجد أن شعراء الزهد قد وضعوا نظرية للزهد
+
+96
+00:12:05,750 --> 00:12:12,150
+تقوموا على تهذيب الرغبة الإنسانية في حب التملك من
+
+97
+00:12:12,150 --> 00:12:16,970
+خلال تأكيد على خلق القناعة وتهذيب الرغبة الإنسانية
+
+98
+00:12:16,970 --> 00:12:23,270
+في حب البقاء من خلال تأكيد على حقيقة الموتولذلك
+
+99
+00:12:23,270 --> 00:12:29,570
+وجدنا يعني كثيرا من الأشعار التي كان يعجب بها
+
+100
+00:12:29,570 --> 00:12:38,970
+العباد والزهاد والتي تحثوا على هذه المعنيينفمثلًا
+
+101
+00:12:38,970 --> 00:12:46,490
+نرى صالح المري كثيرًا ما ينشد قول الشاعر وطبعًا
+
+102
+00:12:46,490 --> 00:12:52,870
+هذه الكثرة الإنشاد دليل على الإعجاب بهذا البيت
+
+103
+00:12:52,870 --> 00:13:00,110
+فقال قال الشاعر فبات يروي أصول الفسيلة فعاش
+
+104
+00:13:00,110 --> 00:13:07,790
+الفسيلة ومات الرجلوطبعا هذا البيت كثير ما يتردد
+
+105
+00:13:07,790 --> 00:13:14,910
+عنده الزهاد و العباد لأنه يعمق حقيقة الموت و
+
+106
+00:13:14,910 --> 00:13:20,670
+الفناء كأنه يقول للإنسان عليك أن لا تركن إلى
+
+107
+00:13:20,670 --> 00:13:28,430
+الدنيا لأنها ستفاجئك بهذه الحقيقة و هي حقيقة الموت
+
+108
+00:13:28,430 --> 00:13:31,150
+أيضا
+
+109
+00:13:33,290 --> 00:13:42,110
+وجدنا أن لغة شعراء الذهد كانت بسيطة لكنها عميقة
+
+110
+00:13:42,110 --> 00:13:50,070
+وسر جمال هذه اللغة مع أنها بسيطة أنها مرتبطة
+
+111
+00:13:50,070 --> 00:13:57,090
+بالتجهبة بتجهبة الذهد فاللغة وإن كانت أقصر لغة شعر
+
+112
+00:13:57,090 --> 00:14:03,140
+الذهد وإن كانت بسيطةو سهلة لكنها عميقة في الدلالة
+
+113
+00:14:03,140 --> 00:14:12,680
+لماذا؟ لأنها مرتبطة بالتجربة وهنا تظهر جمال لغة
+
+114
+00:14:12,680 --> 00:14:19,160
+الشعرفجمالها، جمال اللغة الشعرية في الذهد، لا يرجع
+
+115
+00:14:19,160 --> 00:14:24,940
+إلى اللغة نفسها، وإنما يرجع إلى كونها مرتبطة
+
+116
+00:14:24,940 --> 00:14:31,240
+بالتجربة، تجربة الذهد، طبعا أعمق ما في التجربة هي
+
+117
+00:14:31,240 --> 00:14:37,150
+حقيقة الموتثم اللي هي المنظومة الأخلاقية المتمثلة
+
+118
+00:14:37,150 --> 00:14:44,810
+في القناعة والرضا بالقليل ويعني
+
+119
+00:14:44,810 --> 00:14:52,630
+من ذلك أيضًا هناك أبيات كانت يعني كما قيل كان مالك
+
+120
+00:14:52,630 --> 00:14:57,940
+ابن دينار كثيرًا ما يتذكر الموتوتخنقه العبرات
+
+121
+00:14:57,940 --> 00:15:06,560
+لتذكره لهذه الحقيقة فقال أتيت القبورة فناديتهن أين
+
+122
+00:15:06,560 --> 00:15:14,160
+المعظم والمحتقر وأين المذل بسلطانه وأين المزكى إذا
+
+123
+00:15:14,160 --> 00:15:20,180
+مفتخر تفانوا جميعا فما مخبر وماتوا جميعا ومات
+
+124
+00:15:20,180 --> 00:15:25,240
+الخبرتروح وتخضوا بنات الثرى، فتمحوا محاسن تلك
+
+125
+00:15:25,240 --> 00:15:31,180
+الصور، فياسائلي عنق ناس مضوا، أما لك فيما ترا
+
+126
+00:15:31,180 --> 00:15:39,020
+معتبر؟ إذن وجدنا إن شعر الذهد في مجمله يعني يركز
+
+127
+00:15:39,020 --> 00:15:45,140
+على هاتين النقطتين، هو التأكيد على حقيقة الموت،
+
+128
+00:15:45,880 --> 00:15:52,160
+الشيء التاني تأكيد على خلق القناعة و الرضا بالقليل
+
+129
+00:15:52,160 --> 00:16:03,660
+فعبّروا في ذلك عن فلسفة و رؤية و تجربة و تربية
+
+130
+00:16:03,660 --> 00:16:14,200
+تجاه هذه الحقائق فقال مثلا ابن ياسير محمد ابن
+
+131
+00:16:14,200 --> 00:16:24,730
+ياسيرفي التعبير عن إيه تجربته اتجاه إيه الموت فقال
+
+132
+00:16:24,730 --> 00:16:31,470
+ويل لمن لم يرحم الله ومن تكون النار مسواه وغفلة في
+
+133
+00:16:31,470 --> 00:16:38,720
+كل يوم مضى يذكرني الموت وأنساهمن طال في الدنيا به
+
+134
+00:16:38,720 --> 00:16:45,420
+أمره وعاش فالموت قصاراه كأنه قد قيل في مجلس قد كنت
+
+135
+00:16:45,420 --> 00:16:53,440
+آتيه وأغشاهمحمد صار إلى ربه يرحمنا الله وإياه وكما
+
+136
+00:16:53,440 --> 00:16:59,440
+قلت من قبل هنا يظهر التشبيه كأنه طبعا كأن أداة
+
+137
+00:16:59,440 --> 00:17:07,900
+التشبيه هو المشبه والمشبه به طبعا تشبيه تمثيلي شبه
+
+138
+00:17:07,900 --> 00:17:15,400
+حالة بحالةيعني مشبه حالة محمد في حياته بحالة محمد
+
+139
+00:17:15,400 --> 00:17:24,260
+بعد الموت يعني شبه حياته بموته فالعلاقة بين المشبه
+
+140
+00:17:24,260 --> 00:17:28,660
+والمشبه بيها علاقة صفرية صفر وهذا طبعا التعميق
+
+141
+00:17:28,660 --> 00:17:34,320
+لحقيقة الموت أن تكون الحياة كالموت
+
+142
+00:17:36,830 --> 00:17:43,030
+طبعا في نهاية هذا العصر بدأت تباشير التصوف تطلع
+
+143
+00:17:43,030 --> 00:17:49,930
+على هذا العصر وكما قلنا في قصيدة الغزل العفيف أنها
+
+144
+00:17:49,930 --> 00:17:56,850
+كانت تمهيدا أو كانت عونا لقصيدة
+
+145
+00:17:56,850 --> 00:18:08,450
+الذهد نلحظ ذلك في هذا النموذج لرابعة العدويةوهي
+
+146
+00:18:08,450 --> 00:18:13,870
+كأنها مستفيدة من أبيات سابقة في الغذل العفيف لآدم
+
+147
+00:18:13,870 --> 00:18:24,730
+حفيد عمر ابن عبدالعزيز تقول وحبك حبين حب الهوى وحب
+
+148
+00:18:24,730 --> 00:18:30,660
+لأنك أهل لذاكفأما الذي هو حب الهوى فشغلي بذكرك عما
+
+149
+00:18:30,660 --> 00:18:36,940
+سواك وأما الذي أنت أهل له فكشفك لي الحجب حتى أراك
+
+150
+00:18:36,940 --> 00:18:43,960
+فلا الحمد في ذا ولا ذاك ليه ولكن لك الحمد في ذا
+
+151
+00:18:43,960 --> 00:18:52,920
+وذاك طبعا هناك التقاء بين أبيات رابعة العدوية
+
+152
+00:18:52,920 --> 00:18:58,950
+وأبيات آدمأبن عبد العزيز في أنه يعني فرعي الحب إلى
+
+153
+00:18:58,950 --> 00:19:07,290
+فروع هنا طبعا تفادع الحب إلى فرعين حب الهوى يعني
+
+154
+00:19:07,290 --> 00:19:14,010
+الحب الفطري فإذا كان أدل ابن عبد العزيز قد انطلق
+
+155
+00:19:14,010 --> 00:19:18,190
+من نقطة الضعف الإنسانياللي هو الميل الفطري نحو
+
+156
+00:19:18,190 --> 00:19:26,390
+المرأة فإنها هنا تنطلق من الحب الفطري لله للخالق
+
+157
+00:19:26,390 --> 00:19:33,850
+إذ المعروف أن الإنسان فيه نقاط قوة ونقاط ضعف منذ
+
+158
+00:19:33,850 --> 00:19:38,130
+الخلق الأول وكما يقول الله سبحانه وتعالى وخُلِق
+
+159
+00:19:38,130 --> 00:19:45,640
+الإنسان ضعيفاإذا النقطة ضعف ناسا في الميل نحو
+
+160
+00:19:45,640 --> 00:19:51,580
+الشهوات أما نقطة القوة فهي أنه أن الإنسان يعني
+
+161
+00:19:51,580 --> 00:19:56,640
+مفطور على الإسلام كما قال صلى الله عليه وسلم كل
+
+162
+00:19:56,640 --> 00:20:04,500
+مولود يولد على الفطرة فأبواه يهودانه أو يمجسانه
+
+163
+00:20:04,500 --> 00:20:11,900
+ولم يقل سلمانه لأن الإسلام دين الفطرةفانطلقت رابعة
+
+164
+00:20:11,900 --> 00:20:19,160
+من نقطة القوة وهي حب الله بينما آدم ابن عمرو بن
+
+165
+00:20:19,160 --> 00:20:23,160
+عبد العزيز انطلق من نقطة الضعف وهي الميل الفطري
+
+166
+00:20:23,160 --> 00:20:31,920
+نحو المرأة والأبيعات وإن بدت متشابهة لأن نقطة
+
+167
+00:20:31,920 --> 00:20:37,220
+الانطلاق كانت مختلفة فقد انطلقت رابعة من نقطة
+
+168
+00:20:37,220 --> 00:20:43,330
+القوة اللي هي الفطرةفطرة الله يعني إيه حب الله
+
+169
+00:20:43,330 --> 00:20:50,390
+وأما آدم فقد انطلق من نقطة الضعف وهو الميل الفطري
+
+170
+00:20:50,390 --> 00:20:57,810
+نحو المرأة فأما الذي هو حب الهوى فشغلي بذكرك عما
+
+171
+00:20:57,810 --> 00:21:06,150
+سواكيعني الحب الفطري يعني الفطرة السليمة أنها عندي
+
+172
+00:21:06,150 --> 00:21:14,790
+قد شغلت بذِكرك دون غيرك فكانت مخلصة لك دون غيرك
+
+173
+00:21:14,790 --> 00:21:21,150
+وأما الذي أنت أهل له وطبعا أنت تستحق هذا الحب لأنك
+
+174
+00:21:21,150 --> 00:21:29,980
+تكشف لي الحجب وأمور غيبيةفلا الحمد في ذا و لا ذاك
+
+175
+00:21:29,980 --> 00:21:35,720
+ليه ولكن لك الحمد في ذا و ذاك يعني لك الحمد في أنك
+
+176
+00:21:35,720 --> 00:21:42,380
+أوجدت في نفسي هذه الفطرة السليمة و هي حب الله و
+
+177
+00:21:42,380 --> 00:21:48,000
+ذاك أن لك أيه يعني لك أيه الصفات و الأسماء الحسنة
+
+178
+00:21:50,190 --> 00:21:58,010
+طبعا هناك مجموعة كثيرة من شعراء الذهد ولم يقف
+
+179
+00:21:58,010 --> 00:22:06,110
+الذهد عند الحديث على التأكيد على حقيقة الفناء
+
+180
+00:22:06,110 --> 00:22:13,010
+والموت أو الرضا بالقليل والقناعة بل شكل شعر الذهد
+
+181
+00:22:13,010 --> 00:22:21,770
+منظومةمنظمة أخلاقية وتجالب وتجربة ورؤية فمثلًا
+
+182
+00:22:21,770 --> 00:22:30,790
+يُعبّر عبدالله بن مبارك عن تجربته تجاه الذهب فقال
+
+183
+00:22:30,790 --> 00:22:38,790
+رأيت الذنوب تميت القلوب ويخترم العقل إدمانها يبيع
+
+184
+00:22:38,790 --> 00:22:46,310
+الفتى نفسه في رداه وأسلم للنفس عصيانهاطبعا هنا ايه
+
+185
+00:22:46,310 --> 00:22:53,310
+تجربة هذه التجربة يعني تجربة خاصة بعبد الله بن
+
+186
+00:22:53,310 --> 00:23:01,750
+مبارك يبين لنا أن الذنوب تميت الإرادة وطبعا القلوب
+
+187
+00:23:01,750 --> 00:23:07,930
+لا تحتضن إلا الإرادة يعني أفعال القلوب هي الإرادة
+
+188
+00:23:07,930 --> 00:23:14,390
+الإرادة فعلا قلبينفالذنوب تميت القلوب يعني تضعف
+
+189
+00:23:14,390 --> 00:23:19,750
+الإرادة الخيرة عند الإنسان وإذا استمر هذا الأمر
+
+190
+00:23:19,750 --> 00:23:28,510
+فإن هذا العيب أو أضرار الذنب يستفعل يستفحل إلى أن
+
+191
+00:23:28,510 --> 00:23:34,770
+يصل إلى العقل فالإنسان إذا أدمن على الذنبي يميت
+
+192
+00:23:34,770 --> 00:23:39,440
+القلب أولا يعني تضعف الإرادةالتي تحرك الفعل
+
+193
+00:23:39,440 --> 00:23:46,780
+الإنساني، ثم بعد ذلك تنتقل المأساة إلى العقل وإلى
+
+194
+00:23:46,780 --> 00:23:53,140
+الفكر، فيتعطل الفكر يبيع الفتى نفسه، طبعاً هذه من
+
+195
+00:23:53,140 --> 00:24:01,070
+علامات اخترام الذنوب للعقلأن الفتى يبيع نفسه
+
+196
+00:24:01,070 --> 00:24:07,890
+الأشياء السمينة الممتلكات القيم الأخلاق تباع في
+
+197
+00:24:07,890 --> 00:24:13,690
+شهواته يعني يتنازل عن هذه القيم وعن هذه المنظومة
+
+198
+00:24:13,690 --> 00:24:19,950
+الأخلاقية في سبيل تحقيق شهواته التي تقوده إلى
+
+199
+00:24:19,950 --> 00:24:27,020
+الهلاك في رداه يعني في هلاكهما الحل و أسلم للنفس
+
+200
+00:24:27,020 --> 00:24:33,520
+عصيانها الأسلم للنفس أن يعصيها الإنسان لماذا؟ لأن
+
+201
+00:24:33,520 --> 00:24:39,500
+النفس أمارة بالسوء ابتداء كلمة أمارة يعني تأمر
+
+202
+00:24:39,500 --> 00:24:45,740
+الإنسان ابتداءبالمعصية فلذلك على الإنسان و أسلوب
+
+203
+00:24:45,740 --> 00:24:53,700
+الإنسان أن يعصي النفس ابتداء أن يواجه النفس الأمر
+
+204
+00:24:53,700 --> 00:24:58,960
+بالسوء بالعصيان ابتداء ثم بعد ذلك يتدخل العقل
+
+205
+00:24:58,960 --> 00:25:08,600
+ليبين الأحسن من الحسن السيء من الأسوأ أو الحسن من
+
+206
+00:25:08,600 --> 00:25:15,230
+السيءيعمل مقارنات لأن هذه الموازنات يقوم بها العقل
+
+207
+00:25:15,230 --> 00:25:22,530
+فإذا استمرت هذه الذنوب فإن العقل يتعطل ولا يستطيع
+
+208
+00:25:22,530 --> 00:25:31,370
+أن يميز الحسن من القبيح ولا الأحسن من الحسن ولا
+
+209
+00:25:31,370 --> 00:25:36,670
+القبيح من الأقبح أيضا
+
+210
+00:25:38,560 --> 00:25:45,180
+وجدنا شاعراً آخر وهو محمد ابن كناسة كوفيه النشأة
+
+211
+00:25:45,180 --> 00:25:51,040
+له في الذهب فلسفة وتجربة أما في الفلسفة مثلا فقد
+
+212
+00:25:51,040 --> 00:25:59,420
+عبر في متر قولةومن عجب الدنيا تبقيك للبلا يعني
+
+213
+00:25:59,420 --> 00:26:07,520
+للهلاك وأنك فيها للبقاء مريده يعني أنت لديك رقبة
+
+214
+00:26:07,520 --> 00:26:15,580
+في البقاء حب البقاء لكن الدنيا لها لها نهاية وهي
+
+215
+00:26:15,580 --> 00:26:26,410
+الفناءلأنها تسير وفق تسلسل منطقي إلى النهاية بينما
+
+216
+00:26:26,410 --> 00:26:32,410
+الرغبة الإنسانية تتجه بحركة معاكسة لحركة الدنيا
+
+217
+00:26:32,410 --> 00:26:40,410
+وهي الرغبة في البقاء «وأي بني الأيام إلا وعندهم من
+
+218
+00:26:40,410 --> 00:26:47,640
+الدهر ذنب طارف وتليدومن يأمن الأيام أما اتساعها
+
+219
+00:26:47,640 --> 00:26:56,000
+فخطر وأما فجعها فعتيده إذا اعتدت النفس الرضاعة من
+
+220
+00:26:56,000 --> 00:27:04,090
+الهوى فإن فطام النفس عنه شديدوأي بني الأيام؟ طبعا
+
+221
+00:27:04,090 --> 00:27:11,550
+نعلم أن شعراء الذهد في تعميقهم لحقيقة الموت
+
+222
+00:27:11,550 --> 00:27:18,550
+والفناء أنهم ينسبون الناس إلى الأيام وأي بني
+
+223
+00:27:18,550 --> 00:27:27,360
+الأيام؟ يعني أي إنسان من الذين يحبون البقاءإلا و
+
+224
+00:27:27,360 --> 00:27:35,480
+عنده ذنب قديم و ذنب جديد طارف يعني جديد و تليد
+
+225
+00:27:35,480 --> 00:27:43,540
+يعني قديم يعني كل إنسان له ذنب جديد و ذنب قديم
+
+226
+00:27:44,700 --> 00:27:53,660
+فالإنسان يعني لابد أن يكون يعني فيه هذه الصفة لكن
+
+227
+00:27:53,660 --> 00:28:02,160
+الإنسان الجيد هو الذي يسارع بالتوبة والاستغفار ومن
+
+228
+00:28:02,160 --> 00:28:07,360
+يؤمن الأيام أما اتساعها فخطر وأما فجعها فعتيده
+
+229
+00:28:07,360 --> 00:28:16,360
+فالأيام لا ينبغيأن يأمن إليها الإنسان لأن يعني
+
+230
+00:28:16,360 --> 00:28:24,920
+السعادة فيها أمر يعني محدود فخطر الخطر يعني قليل
+
+231
+00:28:24,920 --> 00:28:32,420
+وأما المصيبة فهي كبيرة وقائمة ومستمرة وأما فجعها
+
+232
+00:28:32,420 --> 00:28:41,130
+فعتيدوا فالسعادة في الدنيا قليلة لكن الشيءالعتيد
+
+233
+00:28:41,130 --> 00:28:45,890
+القائم المستمر فيها الباقي فيها هو أيه المصائب
+
+234
+00:28:45,890 --> 00:28:51,730
+والابتلاءات البيت الأخير إذا اعتدت النفس الرضاعة
+
+235
+00:28:51,730 --> 00:28:57,210
+من الهوى هنا طبعا يبين لنا رؤيةوتجربة إذا اعتدت
+
+236
+00:28:57,210 --> 00:29:02,230
+النفس الرضاعة من الهوى فإن فطام النفس عنه شديد
+
+237
+00:29:02,230 --> 00:29:11,990
+يعني النفس إذا اعتدت على شيء فإن الإقلاع عنه يكون
+
+238
+00:29:11,990 --> 00:29:20,580
+صعبًا لذلك كما ذكرابن المبارك فيما سبق أن الأسلم
+
+239
+00:29:20,580 --> 00:29:28,920
+النعصي النفس لأنها أمارة ثم إنها سريعة الإدنان
+
+240
+00:29:28,920 --> 00:29:32,780
+والاعتياد
+
+241
+00:29:32,780 --> 00:29:37,340
+أيضا
+
+242
+00:29:37,340 --> 00:29:46,470
+وجدنا تجربة للزهد عندتجيب خاصة عند ابن كناسة فقال
+
+243
+00:29:46,470 --> 00:29:55,510
+تأنبني أنصنت عرض عصابة لها بين أطناب اللئام بصيصه
+
+244
+00:29:55,510 --> 00:30:03,750
+يقولون لو غمضت لذدت رفعة فقلت لهم إني إذا لحقيصه
+
+245
+00:30:03,750 --> 00:30:12,210
+أتكلموا وجهي لأبال لأبيكم مطامع عنها للكرام محيصه
+
+246
+00:30:12,900 --> 00:30:19,660
+معاشي دوين القوت والعرض وافر و بطني عن جدوى اللقام
+
+247
+00:30:19,660 --> 00:30:29,440
+خميسه فألقى المناية لم أخالط دنيا ولم تسري بيه في
+
+248
+00:30:29,440 --> 00:30:39,140
+المخزيات قلوسه فهنا طبعا يعبى عنه تجربتهويعني إن
+
+249
+00:30:39,140 --> 00:30:45,820
+الذهد ليس فقط رؤية وفلسفة لأ هناك إيه تجارب رائعة
+
+250
+00:30:45,820 --> 00:30:51,520
+رسمها الشعراء الشعراء الذهد في هذا المجال كما هو
+
+251
+00:30:51,520 --> 00:30:59,940
+بين أيدينا قول إيه ابن كناسة أنبني أنصنت نفسي
+
+252
+00:30:59,940 --> 00:31:06,410
+أنصنت أرضي عصابة لها بين أطناب اللقامي بصيطةيعني
+
+253
+00:31:06,410 --> 00:31:13,990
+هذه الأصابة الشريرة تؤنبه لأنه حمى نفسه وحمى عرضه
+
+254
+00:31:13,990 --> 00:31:22,130
+لأنه لم يسلك طريقة الفساد وطريقة الشر وطبعا
+
+255
+00:31:22,130 --> 00:31:28,070
+يعيّرونه بأنه يعني لو أنه سلك هذه الطريق و هذه
+
+256
+00:31:28,070 --> 00:31:36,110
+الطرق لخفعة مكانته وازداد رفعة في المجتمعولكن
+
+257
+00:31:36,110 --> 00:31:42,650
+الإنسان الذاهب يأبى ذلك ويرى أن في هذا جرح أن في
+
+258
+00:31:42,650 --> 00:31:51,770
+هذا جرح عميق مشوّه الوجه والمكانة أتكلم وجهي لا
+
+259
+00:31:51,770 --> 00:31:59,010
+أبى لأبيكم مطامع عنها للكرام محيطه فأصحاب الفضل
+
+260
+00:31:59,010 --> 00:32:06,950
+والكرم والأخلاق يبتعدون عن مثل هذه الطرق السيئةفهم
+
+261
+00:32:06,950 --> 00:32:13,730
+إيه يكتفون بالرضى بالقليل معاشي دوين القوت يعني
+
+262
+00:32:13,730 --> 00:32:21,350
+أقل من حد الكفاية والعرض وافر والعرض عفوا والعرض
+
+263
+00:32:21,350 --> 00:32:32,550
+وافر معاشي أقل من حد الكفاية ولكن عرضي سليم لم
+
+264
+00:32:32,550 --> 00:32:43,440
+يخالق شرًاولا أذن فأرضي صافي نقي وبطني عن جدول
+
+265
+00:32:43,440 --> 00:32:51,220
+لقامي خميصه وكذلك أنني لم أضع في بطني أي حرام من
+
+266
+00:32:51,220 --> 00:32:59,700
+هذه الطريق السيئة وسأحافظ على ذلك ولن أخالط دنيا
+
+267
+00:32:59,700 --> 00:33:06,840
+تسيئ إليإلى أن ألقى الموت فألقى المنايا لم أخالد
+
+268
+00:33:06,840 --> 00:33:14,760
+دنيا ولم تسري بي في المخزيات قلوس أي ناقة لن أركب
+
+269
+00:33:14,760 --> 00:33:21,940
+وسيلة مخزئة للحصول على هذه الشوات لأنها تذلني
+
+270
+00:33:21,940 --> 00:33:24,980
+وتنقص مكانتي
+
+271
+00:33:33,560 --> 00:33:40,460
+أيضًا عبّر شعر الذهد عن نماذج أيضًا، يعني لم يكتفي
+
+272
+00:33:40,460 --> 00:33:46,100
+بأن وضع لنا رؤية أو تجربة في موضوع الذهد، لأ،
+
+273
+00:33:46,100 --> 00:33:50,840
+أيضًا إيه؟ أضافة نماذج إنسانية، فمثلًا ابن كناسة
+
+274
+00:33:50,840 --> 00:33:57,960
+يستدعي نموذجا إنسانيا، يوضح من خلاله مفهوم الذهد،
+
+275
+00:33:58,280 --> 00:34:04,020
+يقول في مرفية طريفة في خاله إبراهيم ابن أدهم وكان
+
+276
+00:34:04,020 --> 00:34:10,840
+من الذهاب المشهورين رأيت كما يكفي كما دونه الغنى
+
+277
+00:34:10,840 --> 00:34:20,800
+وقد كان يكفي وقد كان يكفي دون ذاك ابن أدهمه وكان
+
+278
+00:34:20,800 --> 00:34:26,260
+يرى الدنيا صغيرا عظيمها وكان لحق الله فيها معظمة
+
+279
+00:34:27,170 --> 00:34:32,150
+وللحلم سلطان على الجهل عنده، فما يستطيع الجهل أن
+
+280
+00:34:32,150 --> 00:34:35,710
+يترمرمها،
+
+281
+00:34:35,710 --> 00:34:40,450
+وأكثر ما تلقاه في القوم صامتًا، وإن قال بذّ
+
+282
+00:34:40,450 --> 00:34:46,710
+القائلين وأحكمه، يُرى مستكينًا، خاضعًا، متواضعًا،
+
+283
+00:34:46,710 --> 00:34:53,730
+وليس إذا لاق الكتيبة ضيغمهاعلى الجدث الغربي من آل
+
+284
+00:34:53,730 --> 00:35:04,670
+وائل سلام وبر ما أبره وأكرمه إذا هنا الشاعر يعرض
+
+285
+00:35:04,670 --> 00:35:10,830
+مفهوم الذهب من خلال نموذج يعني إن كان فيه مسبق من
+
+286
+00:35:10,830 --> 00:35:15,450
+خلال رؤية أو من خلال تجربة فإن هنا نجد ابن كناسة
+
+287
+00:35:15,450 --> 00:35:21,920
+يعرض مفهوم الذهب من خلال نموذجوطبعاً نموذج لا يكون
+
+288
+00:35:21,920 --> 00:35:28,540
+نموذجا إلا إذا كان الإنسان قد وصل إلى إيه؟ إلى
+
+289
+00:35:28,540 --> 00:35:34,460
+أعلى درجات نظيف الذهب يعني بمعنى أن يحصل هناك
+
+290
+00:35:34,460 --> 00:35:41,920
+تطابقبين الفعل السلوكي لهذا النموذج والقيمة
+
+291
+00:35:41,920 --> 00:35:50,140
+الأخلاقية للذهب رأيتك ما يكفيك ما دونه الغنى يخاطب
+
+292
+00:35:50,140 --> 00:35:58,240
+الإنسان طبعا الشعر يخاطبنا ويخاطب المتلقى بأن وجد
+
+293
+00:35:58,240 --> 00:36:04,960
+عيبا عند المتلقى في أنه يعني لا يكتفي بحد الكفاية
+
+294
+00:36:05,790 --> 00:36:15,090
+وقد كان يكفي دون ذاك ابن أدهما يعني كان .. يعني
+
+295
+00:36:15,090 --> 00:36:19,930
+كان إيه؟ ابن أدم إيه؟ يعني بأقل من حد الكفاية وقد
+
+296
+00:36:19,930 --> 00:36:26,550
+كان يكفي دون ذاك ابن أدهما وكان يرى الدنيا صغيرا
+
+297
+00:36:26,550 --> 00:36:32,180
+عظيمها كان يرى الأمور العظيمة صغيرةبعكس الذين
+
+298
+00:36:32,180 --> 00:36:39,400
+يحبون الدنيا فإنهم يرون الأمور الصغيرة كبيرة وكان
+
+299
+00:36:39,400 --> 00:36:47,780
+لحق الله فيها معظمة وطبعا هنا يعني نشير إلى أن
+
+300
+00:36:47,780 --> 00:36:54,620
+الذهد لا يقوم على الخشوع فقط والانكسار بل أيضا
+
+301
+00:36:54,620 --> 00:37:03,960
+هناك الشق الثاني وهو أيه تعظيم اللهالزهد هو حالة
+
+302
+00:37:03,960 --> 00:37:07,200
+تبتدأ
+
+303
+00:37:07,200 --> 00:37:11,840
+من الخشوع والانكسار إلى الله سبحانه وتعالى إلى
+
+304
+00:37:11,840 --> 00:37:18,600
+تعظيم الله سبحانه وتعالى، فليس الزهد خشوع فقطكما
+
+305
+00:37:18,600 --> 00:37:25,400
+أن الذهب ليس تعظيما لله فقط بل يشمل الإثنين انكسار
+
+306
+00:37:25,400 --> 00:37:32,440
+الذاهب وتعظيم الله سبحانه وتعالى وللحلم سلطانه على
+
+307
+00:37:32,440 --> 00:37:39,770
+الجهل عندهفما يستطيع الجهل أن يترمرما أيضا الحلم
+
+308
+00:37:39,770 --> 00:37:51,350
+طبعا هو خلق وسلوك يجمع بين خلقين وهم الحكمة والصبر
+
+309
+00:37:51,350 --> 00:38:00,310
+الحليم يعني يجمع بين الحكمة والصبروللحلم سلطان على
+
+310
+00:38:00,310 --> 00:38:06,310
+الجهل لأن
+
+311
+00:38:06,310 --> 00:38:12,050
+الجهل جاء ضد الحلم لأن الحلم في حكمة فعكس الحكمة
+
+312
+00:38:12,050 --> 00:38:19,110
+يعني عكس الجهل حقيقة هو الحكمة وليس الحلم لكن
+
+313
+00:38:19,110 --> 00:38:24,830
+الحلم يعني فيه حكمة والحلم هو حكمة وصبر فلذلك يصلح
+
+314
+00:38:24,830 --> 00:38:31,690
+أن يكون ضد الجهلوالصحيح أن عكس الحلم هو إيه
+
+315
+00:38:31,690 --> 00:38:38,070
+الجهالة والسفة طبعا هو يقصد بالجهل هنا ليس يعني
+
+316
+00:38:38,070 --> 00:38:44,050
+جهل المعلومات والعلم إنما الجهل السلوكي الجهالة
+
+317
+00:38:44,050 --> 00:38:49,010
+السلوكية وللحلم سلطان على الجهل عنده فما يستطيع
+
+318
+00:38:49,010 --> 00:38:56,170
+الجهل أن يترمرن يعني أن يعيد نفسه ويلملم أطرافه
+
+319
+00:38:58,770 --> 00:39:05,810
+وأكثر مما تلقاه القوم صامتًا لذلك نخل هذا النموذج
+
+320
+00:39:05,810 --> 00:39:13,730
+نرى أن نظرية الأخلاق تتشكل في الزهد يعني الزهد له
+
+321
+00:39:13,730 --> 00:39:19,590
+نظرية أخلاقية من المفرضات مثلًا الحلم كما ذكرنا
+
+322
+00:39:19,590 --> 00:39:27,290
+والصمت ناحية سلوكيةوإن قال بذل قائلين وأحكمة يعني
+
+323
+00:39:27,290 --> 00:39:32,890
+لديه أيضًا حكمة يعني من الصفات الزاهد الحكمة
+
+324
+00:39:32,890 --> 00:39:38,350
+وأيضًا من الصفات الزاهد الاستكانة والخضوع والتواضع
+
+325
+00:39:39,420 --> 00:39:44,700
+وليث إن إذا لاقى الكتيبة ضيغمة وإذا لاقى ال ..
+
+326
+00:39:44,700 --> 00:39:48,800
+طبعا الكتيبة ربما تاخد أيه يعني دلالة أيه أوسع من
+
+327
+00:39:48,800 --> 00:39:54,000
+ال .. من الدلالة أيه العسكرية ممكن تاخد أيه دلالة
+
+328
+00:39:54,000 --> 00:40:00,100
+أيه أخلاقية أو سلوكيةوليس إذا لاقى الكتيبة ضيغما،
+
+329
+00:40:00,100 --> 00:40:09,000
+يعني إذا لاقى حدثا أو إنسان ينتقص القيم الأخلاقية
+
+330
+00:40:09,000 --> 00:40:14,800
+في الذهب، فكان إيه؟ ليس وليس إذا لاقى الكتيبة
+
+331
+00:40:14,800 --> 00:40:23,200
+ضيغماوطبعا الليث تعبر عن حالة هي من أسماء الأسد
+
+332
+00:40:23,200 --> 00:40:28,560
+لكنها تعبر عن حالة من حالات الأسد ما هي الحالة
+
+333
+00:40:28,560 --> 00:40:34,240
+لحظة الإنطلاق ليثا وأما ضيغما فهي أيضا حالة ليل
+
+334
+00:40:34,240 --> 00:40:39,330
+الأسد ولكن في الحالة السلوكيةيعني هو أسد في لحظة
+
+335
+00:40:39,330 --> 00:40:47,630
+الإنطلاق الإرادة فهو ينطلق من إرادة قوية كما الأسد
+
+336
+00:40:47,630 --> 00:40:53,570
+طبعا عبّر عنها بالليل وأيضا إذا دخل في الجانب
+
+337
+00:40:53,570 --> 00:41:00,250
+السلوكي فهو إيه؟ كالأسد الضيغم الذي يفتك بفريسته
+
+338
+00:41:01,620 --> 00:41:08,140
+وهذا النموذج الرائع اللي هو ابن أدهم يفتحق أن
+
+339
+00:41:08,140 --> 00:41:14,420
+يُلقى عليه السلام لأنه بلغ أعلى قمة في النموذج
+
+340
+00:41:14,420 --> 00:41:23,920
+الأخلاقي على الجدث الغربي من آل وآل سلام وبر ما
+
+341
+00:41:23,920 --> 00:41:25,480
+أبره وأكرمه
+
+342
+00:41:30,580 --> 00:41:37,300
+هناك شعر آخر وهو محمود الورّاق وقد ظهر الذهب لليهي
+
+343
+00:41:40,230 --> 00:41:47,190
+وقد ظهر الذهب لديه فلسفة و تجربة و تربية ايضا اما
+
+344
+00:41:47,190 --> 00:41:55,670
+في الفلسفة فيقول تعصي الإله وانت تظهر حبه هذا محال
+
+345
+00:41:55,670 --> 00:42:01,990
+في القياس بديعه لو كنت تظمر حبه لا أطعته إن المحب
+
+346
+00:42:01,990 --> 00:42:11,490
+لمن يحب مطيعهأيضًا نجد أنه أيضًا قد انطلق في الذهب
+
+347
+00:42:11,490 --> 00:42:21,970
+أيضًا من شيء يعني تربية و أيضًا تجربة لكن نكتفي
+
+348
+00:42:21,970 --> 00:42:29,470
+مثلًا بنموذج للتربيةوهو اخذ الحيطة والاستعداد
+
+349
+00:42:29,470 --> 00:42:35,750
+للمصيبة قبل أن تقع فهذا ايه يعني اسلوب هذا اسلوب
+
+350
+00:42:35,750 --> 00:42:42,750
+تربوي قال يمثل ذو اللب في نفسه مصائبه قبل أن تنزله
+
+351
+00:42:42,750 --> 00:42:48,670
+فإن نزلت بغتة لم ترعه لما كان في نفسه مثلهرأى
+
+352
+00:42:48,670 --> 00:42:55,410
+الهمة يفضى إلى آخر فسيّر آخره أولى وذو الجهل يأمن
+
+353
+00:42:55,410 --> 00:43:02,470
+أيامه وينسى مصارع من قد خلى فإن بدهته صروف الزمان
+
+354
+00:43:02,470 --> 00:43:07,190
+ببعض مصائبه أعواله ولو قدم الحزم في أمره لعلّمه
+
+355
+00:43:07,190 --> 00:43:15,390
+الصبر الصبرة عند البلا يعني يعني هنا تج يعني تربية
+
+356
+00:43:15,390 --> 00:43:23,130
+يربيهذا الشاعر المتلقي بأن يأخذ بالاستعداد النفسي
+
+357
+00:43:23,130 --> 00:43:28,070
+المسبق للمصيبة يعني قبل أن تقع المصيبة عليه إيه أن
+
+358
+00:43:28,070 --> 00:43:39,090
+يروض نفسه لتقبل المصائبفإذا يعني اترك نفسه تهيمه
+
+359
+00:43:39,090 --> 00:43:44,850
+في الملزات والشهوات فإذا فاجأته المنية أو المصيبة
+
+360
+00:43:44,850 --> 00:43:50,010
+فإن وقعها يكون شديدا ولذلك يطرح علينا إيه يعني
+
+361
+00:43:50,010 --> 00:43:54,790
+برنامج عن إيه تربوياإذن الذهب لم يقف عند الفلسفة
+
+362
+00:43:54,790 --> 00:44:04,330
+والتجربة والنموذج بل أيضًا استعمل وسيلة تربوية كما
+
+363
+00:44:04,330 --> 00:44:08,510
+نرى هذا وبالله التوفيق وصل اللهم على نبينا محمد
+
+364
+00:44:08,510 --> 00:44:12,610
+وعلى آله وصحبه وسلم تسليما كثيرا
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/bgH9haviHpM_postprocess.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/bgH9haviHpM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..74fb0c896e8db033e8cbdde54a7f175d3648dbc8
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/bgH9haviHpM_postprocess.srt
@@ -0,0 +1,692 @@
+1
+00:00:05,430 --> 00:00:08,590
+بسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد
+
+2
+00:00:08,590 --> 00:00:14,190
+وعلى آله وصحبه وسلم تسيماً كثيرًا وبعد في المؤثرات
+
+3
+00:00:14,190 --> 00:00:21,050
+السابقة العامة التي ذكرناها طبيعة الحياةالعباسية
+
+4
+00:00:21,050 --> 00:00:26,810
+من الناحية المادية اليومية بطابع فارسي أما من
+
+5
+00:00:26,810 --> 00:00:32,030
+الناحية العقلية فقد طبعت بطابع عقلي متأثر
+
+6
+00:00:32,030 --> 00:00:38,770
+بالثقافات الأجنبية والفكر الاعتزالي أقول إن العقل
+
+7
+00:00:38,770 --> 00:00:44,870
+العباسي في هذا العصر كان عقلا جدلا متفلسفاوقد طبع
+
+8
+00:00:44,870 --> 00:00:50,990
+بطابع اعتزالي وبدى العصر كما لو كان عصرا اعتزاليا
+
+9
+00:00:50,990 --> 00:00:59,470
+هذا الأمر تركه على الشعر العربي وأثر في الشعر
+
+10
+00:00:59,470 --> 00:01:07,830
+العربي في أمور كثيرة من ناحية الطوابع العقلية فقد
+
+11
+00:01:07,830 --> 00:01:13,510
+وجدنا تمجيدا للعقل العربيتمجيدا للعقل في هذا العصر
+
+12
+00:01:13,510 --> 00:01:20,370
+فقال بشار ابن بورد شفاء العمى طول السؤال وإنما
+
+13
+00:01:20,370 --> 00:01:25,850
+دوام العمى طول السكوت على الجهلي فكن سائلا عما
+
+14
+00:01:25,850 --> 00:01:32,710
+عناك فإنما دعيت أخى عقل لتبحث بالعقل نجد هنا
+
+15
+00:01:32,710 --> 00:01:41,300
+تمجيدا للعقلشفاء العمى طول السؤال وإنما دوام العمى
+
+16
+00:01:41,300 --> 00:01:46,120
+طول السكوت على الجهل فالسؤال هو الذي يكشف العلم
+
+17
+00:01:46,120 --> 00:01:53,760
+لأن السؤال هو استفهام طلب الفهم فبالسؤال يتحقق
+
+18
+00:01:53,760 --> 00:02:01,820
+الفهم والعلم ويتطور العقل أما السكوت وعدم السؤال
+
+19
+00:02:01,820 --> 00:02:09,720
+فهو الذي يعمق الجهلولذلك وجدنا البيت الأول هو رؤية
+
+20
+00:02:09,720 --> 00:02:18,260
+وحكمة لكن البيت الثاني هو توجيه وتعليمات حيث يقول
+
+21
+00:02:18,260 --> 00:02:25,200
+فكن سائلاً عن ما عناك يعني عن ما تريده وتحتاج إليه
+
+22
+00:02:25,200 --> 00:02:32,620
+فإنما دعيت أخا عقل فانت إنسان عاقللأنك توظف العقل
+
+23
+00:02:32,620 --> 00:02:38,600
+في حل مشاكلك وفي البحث فأنت عاقل لا لأنك تملك
+
+24
+00:02:38,600 --> 00:02:44,700
+العقل وإنما لأنك توظف العقل في البحث و .. و ال ..
+
+25
+00:02:44,700 --> 00:02:51,980
+و اكتساب العلمي و المعرفة أيضًا وجدنا تمجيدًا
+
+26
+00:02:51,980 --> 00:02:59,710
+للكتابوقد ذكرنا من قبل أن الشاعر الجاهلي لا يستعمل
+
+27
+00:02:59,710 --> 00:03:06,310
+السؤال لأن العصر الجاهلي هو عصر مبادئ وقيم وأخلاق
+
+28
+00:03:06,310 --> 00:03:13,590
+وسرعة استجابة وروح مبادرة حيث قال شاعرهم لا يسألون
+
+29
+00:03:13,590 --> 00:03:20,270
+أخاهم حين يندبهم للنائبات على ما قال برهانةفالعرب
+
+30
+00:03:20,270 --> 00:03:25,650
+في الجاهلية لا يكثرون من السؤال لأنهم يتسرعون
+
+31
+00:03:25,650 --> 00:03:30,070
+وينطلقون في الإجابة السريعة فهم لا يحتاجون إلى
+
+32
+00:03:30,070 --> 00:03:40,490
+الأسئلة ولذلك تميز العصر الجاهلي بميزة أخلاقية فهو
+
+33
+00:03:40,490 --> 00:03:45,850
+مجتمع أخلاقي صاحب مبادئلأن المبادئ لا تحتاج إلى
+
+34
+00:03:45,850 --> 00:03:53,850
+أسئلة كثيرة، المبادئ إما أن تكون وإما أن لا تكون،
+
+35
+00:03:53,850 --> 00:04:00,010
+فلذلك لا مجال للأسئلة في مجتمع يسودهأو تسوده
+
+36
+00:04:00,010 --> 00:04:03,970
+المبادئ الأخلاقية كما رأينا في الشعري الجاهلي
+
+37
+00:04:03,970 --> 00:04:10,710
+ورأينا أن الإنسان الجاهلي كان يتميز بسرعة البديهة
+
+38
+00:04:10,710 --> 00:04:18,390
+والطبع فلذلك لم يكثر من الأسئلةأما في هذا العصر
+
+39
+00:04:18,390 --> 00:04:24,790
+فوجدنا أن الشاعر يكسر الأسئلة لأنه مجتمع متحضر
+
+40
+00:04:24,790 --> 00:04:31,430
+مجتمع نمى فيه العقل نموًا كبيرًا كما ذكرنا الأمر
+
+41
+00:04:31,430 --> 00:04:36,150
+الثاني الذي يعني طبع في هذا الشاعر هو الاهتمام
+
+42
+00:04:36,150 --> 00:04:41,580
+بالكتاب أو التأكيد على الكتابرأينا في الشاعر
+
+43
+00:04:41,580 --> 00:04:44,600
+الجاهلي، ونحن دائما نقارن مع الشاعر الجاهلي، لأنه
+
+44
+00:04:44,600 --> 00:04:52,260
+هو النموذج الذي يقاس عليه، وجدنا أن الشاعر الجاهلي
+
+45
+00:04:52,260 --> 00:05:00,120
+يكثر ويمجد الناقة، وفي هذا العصر بدأ حضور الناقة
+
+46
+00:05:00,120 --> 00:05:07,150
+يتقلص شيئًا فشيئًا،إلى أن وصلنا إلى عصر المتنبي
+
+47
+00:05:07,150 --> 00:05:13,330
+الذي وازن بين الناقة والكتاب فقال أعز شيء في
+
+48
+00:05:13,330 --> 00:05:21,310
+الدنيا سرج سابح وخير جليس في الزمان كتابه حضور
+
+49
+00:05:21,310 --> 00:05:29,550
+الناقة بدأ يتقلص وبدأ يظهر الكتاب بدلا من الناقة
+
+50
+00:05:29,550 --> 00:05:37,820
+كما في قول محمد ابن ياسيرهم مؤنسون وأولاف غنيت بهم
+
+51
+00:05:37,820 --> 00:05:44,360
+فليس لي في أنيس غيرهم أرب فأيما أدب منهم مددت يدي
+
+52
+00:05:44,360 --> 00:05:50,940
+إليه فهو قريب من يدي كثب حتى كأني قد شاهدت عصرهم
+
+53
+00:05:50,940 --> 00:05:58,440
+وقد مضت دونهم من دهرهم حقبوا إذا هنا يمجد الكتاب
+
+54
+00:05:58,440 --> 00:06:06,080
+ويجعله بديلاعن غيره في تحقيق الأنث فقد رأينا أن
+
+55
+00:06:06,080 --> 00:06:11,760
+الناقة هي التي تحقق الأنث للشاعر الجاهلي كما قال
+
+56
+00:06:11,760 --> 00:06:17,980
+طرفه من العبد وإني لا أبغى الهم عند ارتحاله بعوجاء
+
+57
+00:06:17,980 --> 00:06:20,900
+مرقال تروح وتغتدي
+
+58
+00:06:23,420 --> 00:06:28,780
+هنا وجدت في الكتاب الأنس والأنفة هم مؤنسونة طبعا
+
+59
+00:06:28,780 --> 00:06:37,270
+خاطبة الكتاب أو الكتب وخاطبة العاقل هم مؤنسونةوذلك
+
+60
+00:06:37,270 --> 00:06:43,630
+تمجيداً إيه للكتاب؟ هم مؤنسون وأولاف غنيت بهم فليس
+
+61
+00:06:43,630 --> 00:06:49,310
+لي في أنيس غيرهم عرب غيرهم إيه؟ يعني لا حاجة لي في
+
+62
+00:06:49,310 --> 00:06:55,570
+غيرهم فإن الكتاب أو الكتب هي التي تحقق لي الألفة
+
+63
+00:06:55,570 --> 00:07:01,070
+والأنس والمعرفة من حيث السرعة في الوصول إلى
+
+64
+00:07:01,070 --> 00:07:11,890
+المعلومةوالسهولة واليسر حتى إنني كأنني أعيش عصرهم
+
+65
+00:07:11,890 --> 00:07:17,870
+حتى كأنني قد شاهدت عصرهم وقد مضت دونهم من دهرهم
+
+66
+00:07:17,870 --> 00:07:26,010
+حقبهم أيضًا من الطوابع الأقلية استعمال المصطلح في
+
+67
+00:07:26,010 --> 00:07:30,800
+التعبيرفبدل أن يستعمل التشبيه أو الاستعارة أو
+
+68
+00:07:30,800 --> 00:07:37,660
+الكناية مثلا وجدناه يستعمل المصطلح مثل بعض مصطلحات
+
+69
+00:07:37,660 --> 00:07:44,020
+علم الحديث مثل مصنوع حديث إيه مصنوع يعني فيه
+
+70
+00:07:44,020 --> 00:07:46,560
+زيادات وفيه إضافات
+
+71
+00:07:48,940 --> 00:07:57,340
+وحديث موضوع لا أصلة فأخذ البحث لهذه المصطلحين في
+
+72
+00:07:57,340 --> 00:08:04,460
+مدح إبراهيم بن سهل فقال خلق أتيت بفضله وسنائه طبعا
+
+73
+00:08:04,460 --> 00:08:12,260
+فجاء كأنه مصنوع وحديث مجد عنك أفرط حسنه حتى ظننا
+
+74
+00:08:12,260 --> 00:08:21,370
+أنه موضوعطبعًا الخلق يكون جميلًا إذا كان نابعًا من
+
+75
+00:08:21,370 --> 00:08:27,430
+إرادة صادقة بأن يكون طبعًا يعني إيه نابع من إرادة
+
+76
+00:08:27,430 --> 00:08:34,610
+صادقة الشيء الثاني أن يكون هذا الخلق في تطبيقه
+
+77
+00:08:34,610 --> 00:08:42,680
+السلوكي مستغرقًا للزمان والمكان والموضوعفحينئذ
+
+78
+00:08:42,680 --> 00:08:50,520
+يكونوا خلقا جميلا وأهم قيمة في الخلق هو الطبع أن
+
+79
+00:08:50,520 --> 00:08:59,100
+يكون هذا الخلق نابعا من إرادة صادقة ولذلك قال خلق
+
+80
+00:08:59,100 --> 00:09:05,240
+أتيت بفضله وسنائه يعني جئت بخلق جميل رائع من حيث
+
+81
+00:09:05,240 --> 00:09:12,850
+أنه مطبوعة يعني نابع من إرادة صادقةفجاء كأنه مصنوع
+
+82
+00:09:12,850 --> 00:09:17,910
+طبعا الصناعة غير الطبع يعني مصنوع من الناحية
+
+83
+00:09:17,910 --> 00:09:23,210
+السلوكية معنى مصنوع يعني مستغرق للزمان والمكان
+
+84
+00:09:23,210 --> 00:09:33,610
+والموضوع الإنسان المتصنع في سلوكه يكثر من تطبيق
+
+85
+00:09:33,610 --> 00:09:40,400
+هذا الفعل أو السلوك زمنا ومكانا وموضوعافنجد
+
+86
+00:09:40,400 --> 00:09:46,140
+المنافق مثلا يردد على الإنسان أنه يريد أن يفعل له
+
+87
+00:09:46,140 --> 00:09:51,740
+كذا وكذا وكذا ويداوم على الفعل حتى يبين أنه إيه
+
+88
+00:09:51,740 --> 00:10:00,140
+إنسان صادق وهذا هو فعل المنافقين أنهم إيه يظهرون
+
+89
+00:10:00,140 --> 00:10:08,660
+ناحية سلوكية مستغرقة للزمن والمكان والموضوعحتى
+
+90
+00:10:08,660 --> 00:10:18,040
+يغطوا على عدم صدقهم ليبينوا أن هذا الخلق نابع من
+
+91
+00:10:18,040 --> 00:10:24,660
+إرادة صادقة وهم ليسوا كذلك بل هم منافقون فهذا
+
+92
+00:10:24,660 --> 00:10:30,700
+الشاعر هذا الممدوح يجمع بين الأمرينأنه من حيث
+
+93
+00:10:30,700 --> 00:10:37,840
+الطبع فهو صادق في إيرادته وأما من ناحية الفعل
+
+94
+00:10:37,840 --> 00:10:44,440
+السلوكي فإنه يفعل هذا الفعل في كل أحواله الزمنية
+
+95
+00:10:44,440 --> 00:10:50,760
+والمكانية والموضوعية ولذلك قال مصنوع لأن المتكلف
+
+96
+00:10:50,760 --> 00:10:58,810
+يبذل قصارى جهده في الزمن والمكان والموضوعوحديث
+
+97
+00:10:58,810 --> 00:11:07,890
+مجدًا عن كأفرط حسنه حتى ظننا أنه موضوعه يعني أن
+
+98
+00:11:07,890 --> 00:11:14,550
+هذا الخلق قد وصل إلى أعلى درجات الوصف والجمال بحيث
+
+99
+00:11:14,550 --> 00:11:21,790
+تجاوز المدرك العقلي يعني أن العقل لم يستطع ولم
+
+100
+00:11:21,790 --> 00:11:29,440
+يحدد هذا الحسن لقد تجاوز المدرك العقليحتى ظننا أنه
+
+101
+00:11:29,440 --> 00:11:36,920
+موضوعه يعني تجاوز المدرك العقلي فظننا أنه موضوع
+
+102
+00:11:36,920 --> 00:11:41,940
+يعني لا أصل له يعني تجاوز الأصلة وانفصل عنه هذا
+
+103
+00:11:41,940 --> 00:11:48,700
+جمال مطلق فوق المدرك العقلي يعني غير مقيد بضوابط
+
+104
+00:11:48,700 --> 00:11:55,080
+العقل لذلك حتى ظننا أنه موضوع يعني لا أصل لهوكذلك
+
+105
+00:11:55,080 --> 00:12:04,400
+وجدنا استعمالاً للمصطلحات اللغوية مثل المعجم فبدل
+
+106
+00:12:04,400 --> 00:12:11,180
+أن يستعمل التشبيه أو الاستعارة ويقول مثلا أن خلقه
+
+107
+00:12:11,180 --> 00:12:15,180
+كالبحر مثلا قال كالمعجم
+
+108
+00:12:16,850 --> 00:12:22,850
+ولقد جمعت فضائلا ما استجمعت يفن الزمان وذكرها لم
+
+109
+00:12:22,850 --> 00:12:30,370
+يهرمي مثل الكلام تفرقت أنواعه فرقا وتجمعها حروف
+
+110
+00:12:30,370 --> 00:12:37,330
+المعجمين يعني أن هذا الممدوح استجمع كل الفضائل
+
+111
+00:12:37,330 --> 00:12:41,330
+واستوعب
+
+112
+00:12:42,870 --> 00:12:49,030
+كل هذه الفضائل التي بقيت شاخصة في الزمن وانتهى
+
+113
+00:12:49,030 --> 00:12:55,610
+الزمن وهي شاخصة محافظة على روعتها وذكرها لم يهرمي
+
+114
+00:12:55,610 --> 00:13:07,210
+مثل الكلام الكلام مفرضاته كثيرة ومتنوعة ومتفرقة في
+
+115
+00:13:07,210 --> 00:13:16,130
+أفواه الرجال وفي قلوبهملكن المُعجَم هو الذي يجمع
+
+116
+00:13:16,130 --> 00:13:26,850
+هذه الكلمات ويضعها في صيغ وأبواب وفصول مثل الكلام
+
+117
+00:13:26,850 --> 00:13:34,910
+تفرقت أنواعه فرقًا وتجمعها حروف المُعجَمأيضًا
+
+118
+00:13:34,910 --> 00:13:40,870
+وجدنا من الطوابع العقلية استعمال أثنائيات ضدية
+
+119
+00:13:40,870 --> 00:13:49,270
+بمعنى أن يضع المعنى بين ضدين أو يأتي بالمعنى خاليا
+
+120
+00:13:49,270 --> 00:13:58,170
+من ضده لأن صفة الجمال تكون في القلق عندما يخلوا من
+
+121
+00:13:58,170 --> 00:14:05,130
+المفردات السالبة والعوارض المانعةفعندما نقول صبر
+
+122
+00:14:05,130 --> 00:14:12,830
+جميل يعني صبر بلا جزعة فصبر جميل يعني صبر بلا جزعة
+
+123
+00:14:12,830 --> 00:14:22,070
+صبر يخلو من المفردات السالبة والعوارض المانعة قال
+
+124
+00:14:22,070 --> 00:14:31,240
+ابن روميفي المدح وتجميل صورة الممدوح كل الخصال
+
+125
+00:14:31,240 --> 00:14:39,540
+التي فيكم محاسنكم تشابهت منكم الأخلاق والخلق كأنكم
+
+126
+00:14:39,540 --> 00:14:46,280
+شجر الأتروجي طاب معا حملا ونورا وطاب العود والورق
+
+127
+00:14:49,020 --> 00:14:55,520
+يعني أن الأخلاق عندكم تتطابق مع الهيئات يعني الشكل
+
+128
+00:14:55,520 --> 00:14:57,780
+يتطابق مع الموضوع
+
+129
+00:15:00,310 --> 00:15:05,790
+لتطابق مع المعنى الداخلي، مع القيمة الداخلية، وهذا
+
+130
+00:15:05,790 --> 00:15:12,330
+هو الصدق، هذا هو الصدق، فأي عمل أو أي سلوك يكون
+
+131
+00:15:12,330 --> 00:15:18,810
+جميلًا إذا توفرت فيه صفة الصدق، فنحن نقول هذا
+
+132
+00:15:18,810 --> 00:15:25,250
+الإنسان كريما إذا كان صادقًا في كرمه، ونقول هذا
+
+133
+00:15:25,250 --> 00:15:31,480
+إنسان تقي، إذا كان صادقًا في تقواه،ونقول هذا الرجل
+
+134
+00:15:31,480 --> 00:15:39,060
+عفيف إذا كان صادقًا في عرفته ونقول هذا الرجل شجاع
+
+135
+00:15:39,060 --> 00:15:45,620
+إذا كان صادقًا في شجاعته إذا الصدق هو الذي يشكل
+
+136
+00:15:45,620 --> 00:15:53,880
+النموذج ويشكل الموقف ويشكل القيمة ولذلك هنا استعمل
+
+137
+00:15:55,610 --> 00:16:02,510
+الشيء وضده الشكل والمضمون تشابهت منكم الأخلاق
+
+138
+00:16:02,510 --> 00:16:08,470
+والخلاق طبعاً التعامل الثنائيات قد ظهر بشكل بارز
+
+139
+00:16:08,470 --> 00:16:13,750
+في شعر أبي تمام كما سيأتي بيان ذلك عندما نتناول
+
+140
+00:16:13,750 --> 00:16:19,650
+أعلام الشعراء إن شاء الله كأنكم شجر الأتروجي طاب
+
+141
+00:16:19,650 --> 00:16:25,990
+معاً حملاً ونوراً وطاب العود والورقفشجر الأسرج
+
+142
+00:16:25,990 --> 00:16:36,070
+جميل حين يحمل الثمار وحين يزهر وحين يغرق وحتى لو
+
+143
+00:16:36,070 --> 00:16:44,870
+كان أعوادًا فهو جميل في كل مراحله كذلك وجدنا من
+
+144
+00:16:44,870 --> 00:16:50,980
+الطوابع العقلية التقسيمات المنطقيةوقد اعتمد على
+
+145
+00:16:50,980 --> 00:16:56,840
+ذلك ابن المعتز في رسم صورة للمحبوبة حيث شبه شعرها
+
+146
+00:16:56,840 --> 00:17:03,580
+بالليل في السواد وخديها بالخمر في الحمران قال
+
+147
+00:17:03,580 --> 00:17:10,640
+ثقتني في ليل شبيه بشعرهاأي قسم شبيه تخديها بغير
+
+148
+00:17:10,640 --> 00:17:17,560
+رقيبي فأمسيت في ليليني عمق لأن المعنى جمع بين أيه؟
+
+149
+00:17:17,560 --> 00:17:22,960
+الليل اللي هو الدجة والشعر في السواد فأمسيت في
+
+150
+00:17:22,960 --> 00:17:30,040
+ليليني بالشعر والدجة وخمرين من راح وخد حبيبي راح
+
+151
+00:17:30,040 --> 00:17:40,110
+والخمر وخد المحبوبةأيضًا وجدنا صورًا طريفة في
+
+152
+00:17:40,110 --> 00:17:46,610
+تحويل المبادئ والقيم إلى صور فنية متعارف عليها
+
+153
+00:17:46,610 --> 00:17:54,610
+منتزعة من البيئة ومن التطور الحضاريإن الدراهمة في
+
+154
+00:17:54,610 --> 00:18:00,810
+المواطن كلها تكثر رجال مهابة وجلالة فهي اللسان لمن
+
+155
+00:18:00,810 --> 00:18:09,670
+أراد فصاحة وهي السلاح لمن أراد قتالة وأيضا وجدنا
+
+156
+00:18:11,490 --> 00:18:17,710
+تصويرًا للمعروف أيضًا في صورة إنسان جميل ولم أرك
+
+157
+00:18:17,710 --> 00:18:25,220
+المعروف أما مذاقه فحلو و أما وجهه فجميلإذا وجدنا
+
+158
+00:18:25,220 --> 00:18:29,580
+هنا مجموعة من الطوابع العقلية التي طُبع فيها الشعر
+
+159
+00:18:29,580 --> 00:18:36,380
+العربي في هذه الفترة وهذا بفضل الثقافات الأجنبية
+
+160
+00:18:36,380 --> 00:18:39,440
+والمذاهب
+
+161
+00:18:39,440 --> 00:18:44,900
+الكلامية التي ظهرت في هذا العصر وأهمها المعتزلة
+
+162
+00:18:47,050 --> 00:18:54,070
+كذلك وجدنا احداث مقارنة بين الشيء وضده، بين
+
+163
+00:18:54,070 --> 00:19:00,180
+الإنسان النافع والإنسان الضارقال ابن الرومي عذرنا
+
+164
+00:19:00,180 --> 00:19:05,880
+النخلة في إبداء شوك يزود به الأنامل عن جناه فما
+
+165
+00:19:05,880 --> 00:19:13,460
+للعوثج الملعون أبدأ لنا شوك بلا ثمر نراه في مقارنة
+
+166
+00:19:13,460 --> 00:19:18,920
+يعني واسعة بين الإنسان النافع والإنسان الضار
+
+167
+00:19:19,480 --> 00:19:26,320
+فالإنسان النافع نتحمل أخطاءه إن وقع فيها لأن
+
+168
+00:19:26,320 --> 00:19:32,080
+منفعته أكثر من مضارته أما الإنسان الضار الذي لا
+
+169
+00:19:32,080 --> 00:19:42,260
+نفع من ورائه فكيف نحتمل أضراره أيضًا
+
+170
+00:19:42,260 --> 00:19:52,230
+وجدنا التوابع الحضريةوبهذا نكون قد انتهينا من
+
+171
+00:19:52,230 --> 00:20:01,970
+الطوابع العقلية التي طبع فيها الشعر العباسي وفي
+
+172
+00:20:01,970 --> 00:20:05,390
+المحاضرة القادمة إن شاء الله سنتناول الطوابع
+
+173
+00:20:05,390 --> 00:20:06,530
+الحضارية
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/bgH9haviHpM_raw.json b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/bgH9haviHpM_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..be9c3f7a31b7710de36bf55bf2f47df519b3ea39
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/bgH9haviHpM_raw.json
@@ -0,0 +1 @@
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11933, 44510, 16606, 13412, 2407, 4117, 7251, 11622, 23328, 39627, 16247, 8315, 2304, 1211, 18871, 10874, 8315, 3224, 6156, 15042, 24976, 3615, 2407, 12984, 7435, 9673, 1211, 3615, 11536, 5551, 44510, 10721, 5296, 8315, 13412, 2407, 4117, 4724, 15040, 38637, 29973, 8717, 23557, 3224, 8978, 3714, 4587, 9640, 1863, 3660, 37495, 22653, 4032, 32277, 27884, 49374, 33688, 1863, 3794, 7649, 2423, 8315, 5172, 3615, 16070, 28814, 1863, 3794, 7649, 6024, 114, 9640], "avg_logprob": -0.13396661982617594, "compression_ratio": 1.7951807228915662, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1138.1, "end": 1138.52, "word": "قال", "probability": 0.9892578125}, {"start": 1138.52, "end": 1139.1, "word": " ابن", "probability": 0.855712890625}, {"start": 1139.1, "end": 1139.58, "word": " الرومي", "probability": 0.8448893229166666}, {"start": 1139.58, "end": 1140.18, "word": " عذرنا", "probability": 0.81591796875}, {"start": 1140.18, "end": 1140.72, "word": " النخلة", "probability": 0.9410807291666666}, {"start": 1140.72, "end": 1141.0, "word": " في", "probability": 0.943359375}, {"start": 1141.0, "end": 1141.56, "word": " إبداء", "probability": 0.8284505208333334}, {"start": 1141.56, "end": 1142.08, "word": " شوك", "probability": 0.9085286458333334}, {"start": 1142.08, "end": 1143.0, "word": " يزود", "probability": 0.78857421875}, {"start": 1143.0, "end": 1143.28, "word": " به", "probability": 0.66455078125}, {"start": 1143.28, "end": 1144.2, "word": " الأنامل", "probability": 0.847900390625}, {"start": 1144.2, "end": 1144.5, "word": " عن", "probability": 0.98583984375}, {"start": 1144.5, "end": 1145.06, "word": " جناه", "probability": 0.9860026041666666}, {"start": 1145.06, "end": 1145.88, "word": " فما", "probability": 0.822998046875}, {"start": 1145.88, "end": 1146.98, "word": " للعوثج", "probability": 0.841796875}, {"start": 1146.98, "end": 1147.76, "word": " الملعون", "probability": 0.9747314453125}, {"start": 1147.76, "end": 1149.0, "word": " أبدأ", "probability": 0.75048828125}, {"start": 1149.0, "end": 1149.34, "word": " لنا", "probability": 0.972412109375}, {"start": 1149.34, "end": 1149.96, "word": " شوك", "probability": 0.9856770833333334}, {"start": 1149.96, "end": 1150.58, "word": " بلا", "probability": 0.731689453125}, {"start": 1150.58, "end": 1151.14, "word": " ثمر", "probability": 0.97705078125}, {"start": 1151.14, "end": 1151.84, "word": " نراه", "probability": 0.9934895833333334}, {"start": 1151.84, "end": 1152.88, "word": " في", "probability": 0.79296875}, {"start": 1152.88, "end": 1153.46, "word": " مقارنة", "probability": 0.9701171875}, {"start": 1153.46, "end": 1154.12, "word": " يعني", "probability": 0.73095703125}, {"start": 1154.12, "end": 1154.7, "word": " واسعة", "probability": 0.95751953125}, {"start": 1154.7, "end": 1155.42, "word": " بين", "probability": 0.978515625}, {"start": 1155.42, "end": 1157.0, "word": " الإنسان", "probability": 0.9542236328125}, {"start": 1157.0, "end": 1157.56, "word": " النافع", "probability": 0.84930419921875}, {"start": 1157.56, "end": 1158.36, "word": " والإنسان", "probability": 0.918359375}, {"start": 1158.36, "end": 1158.92, "word": " الضار", "probability": 0.8396809895833334}], "temperature": 1.0}, {"id": 50, "seek": 118788, "start": 1159.48, "end": 1187.88, "text": "فالإنسان النافع نتحمل أخطاءه إن وقع فيها لأن منفعته أكثر من مضارته أما الإنسان الضار الذي لا نفع من ورائه فكيف نحتمل أضراره أيضًا وجدنا التوابع الحضرية", "tokens": [5172, 6027, 28814, 1863, 3794, 7649, 28239, 31845, 3615, 8717, 2655, 35571, 1211, 5551, 9778, 9566, 16606, 3224, 36145, 4032, 4587, 3615, 8978, 11296, 5296, 33456, 9154, 5172, 34268, 3224, 5551, 4117, 49115, 9154, 3714, 11242, 9640, 47395, 5551, 15042, 33688, 1863, 3794, 7649, 6024, 114, 9640, 43527, 20193, 8717, 5172, 3615, 9154, 4032, 2288, 16373, 3224, 6156, 4117, 33911, 8717, 33753, 42213, 5551, 11242, 2288, 9640, 3224, 36632, 11242, 14111, 995, 49610, 3215, 8315, 16712, 14407, 3555, 3615, 21542, 11242, 2288, 10632], "avg_logprob": -0.09747023676477727, "compression_ratio": 1.725, "no_speech_prob": 0.0, "words": [{"start": 1159.48, "end": 1160.08, "word": "فالإنسان", "probability": 0.9222005208333334}, {"start": 1160.08, "end": 1160.68, "word": " النافع", "probability": 0.8810221354166666}, {"start": 1160.68, "end": 1161.92, "word": " نتحمل", "probability": 0.9072265625}, {"start": 1161.92, "end": 1163.92, "word": " أخطاءه", "probability": 0.87275390625}, {"start": 1163.92, "end": 1164.52, "word": " إن", "probability": 0.70556640625}, {"start": 1164.52, "end": 1164.84, "word": " وقع", "probability": 0.974609375}, {"start": 1164.84, "end": 1165.3, "word": " فيها", "probability": 0.995361328125}, {"start": 1165.3, "end": 1166.32, "word": " لأن", "probability": 0.913330078125}, {"start": 1166.32, "end": 1167.6, "word": " منفعته", "probability": 0.9498291015625}, {"start": 1167.6, "end": 1168.46, "word": " أكثر", "probability": 0.95263671875}, {"start": 1168.46, "end": 1168.64, "word": " من", "probability": 0.978515625}, {"start": 1168.64, "end": 1169.2, "word": " مضارته", "probability": 0.9342041015625}, {"start": 1169.2, "end": 1169.72, "word": " أما", "probability": 0.8466796875}, {"start": 1169.72, "end": 1170.22, "word": " الإنسان", "probability": 0.99169921875}, {"start": 1170.22, "end": 1170.66, "word": " الضار", "probability": 0.7599283854166666}, {"start": 1170.66, "end": 1171.7, "word": " الذي", "probability": 0.7978515625}, {"start": 1171.7, "end": 1172.08, "word": " لا", "probability": 0.8935546875}, {"start": 1172.08, "end": 1172.58, "word": " نفع", "probability": 0.9558919270833334}, {"start": 1172.58, "end": 1173.04, "word": " من", "probability": 0.9609375}, {"start": 1173.04, "end": 1173.62, "word": " ورائه", "probability": 0.929443359375}, {"start": 1173.62, "end": 1174.74, "word": " فكيف", "probability": 0.9607747395833334}, {"start": 1174.74, "end": 1176.22, "word": " نحتمل", "probability": 0.9884440104166666}, {"start": 1176.22, "end": 1179.12, "word": " أضراره", "probability": 0.95244140625}, {"start": 1179.12, "end": 1182.26, "word": " أيضًا", "probability": 0.8343505859375}, {"start": 1182.26, "end": 1184.44, "word": " وجدنا", "probability": 0.9259440104166666}, {"start": 1184.44, "end": 1186.3, "word": " التوابع", "probability": 0.8428955078125}, {"start": 1186.3, "end": 1187.88, "word": " الحضرية", "probability": 0.9150390625}], "temperature": 1.0}, {"id": 51, "seek": 120653, "start": 1188.79, "end": 1206.53, "text": "وبهذا نكون قد انتهينا من الطوابع العقلية التي طبع فيها الشعر العباسي وفي المحاضرة القادمة إن شاء الله سنتناول الطوابع الحضارية", "tokens": [37746, 3224, 15730, 8717, 30544, 12174, 3215, 16472, 47395, 1829, 8315, 9154, 41950, 14407, 3555, 3615, 18863, 4587, 1211, 10632, 38392, 23032, 3555, 3615, 8978, 11296, 25124, 3615, 2288, 18863, 3555, 32277, 1829, 4032, 41185, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 36145, 13412, 16606, 21984, 8608, 29399, 8315, 12610, 41950, 14407, 3555, 3615, 21542, 11242, 9640, 10632], "avg_logprob": -0.07686705180143906, "compression_ratio": 1.669064748201439, "no_speech_prob": 0.0, "words": [{"start": 1188.79, "end": 1189.61, "word": "وبهذا", "probability": 0.9710286458333334}, {"start": 1189.61, "end": 1190.21, "word": " نكون", "probability": 0.905517578125}, {"start": 1190.21, "end": 1190.95, "word": " قد", "probability": 0.94189453125}, {"start": 1190.95, "end": 1191.67, "word": " انتهينا", "probability": 0.951171875}, {"start": 1191.67, "end": 1192.23, "word": " من", "probability": 0.9638671875}, {"start": 1192.23, "end": 1193.23, "word": " الطوابع", "probability": 0.84417724609375}, {"start": 1193.23, "end": 1194.11, "word": " العقلية", "probability": 0.98583984375}, {"start": 1194.11, "end": 1194.53, "word": " التي", "probability": 0.8740234375}, {"start": 1194.53, "end": 1194.97, "word": " طبع", "probability": 0.86181640625}, {"start": 1194.97, "end": 1195.43, "word": " فيها", "probability": 0.990966796875}, {"start": 1195.43, "end": 1196.13, "word": " الشعر", "probability": 0.9856770833333334}, {"start": 1196.13, "end": 1197.47, "word": " العباسي", "probability": 0.9700927734375}, {"start": 1197.47, "end": 1201.97, "word": " وفي", "probability": 0.718505859375}, {"start": 1201.97, "end": 1202.47, "word": " المحاضرة", "probability": 0.9862060546875}, {"start": 1202.47, "end": 1203.17, "word": " القادمة", "probability": 0.9944661458333334}, {"start": 1203.17, "end": 1203.39, "word": " إن", "probability": 0.474609375}, {"start": 1203.39, "end": 1203.59, "word": " شاء", "probability": 0.9755859375}, {"start": 1203.59, "end": 1203.79, "word": " الله", "probability": 0.9541015625}, {"start": 1203.79, "end": 1204.53, "word": " سنتناول", "probability": 0.9561767578125}, {"start": 1204.53, "end": 1205.39, "word": " الطوابع", "probability": 0.9713134765625}, {"start": 1205.39, "end": 1206.53, "word": " الحضارية", "probability": 0.96142578125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1207.577, "duration_after_vad": 1162.0506249999999}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/bgH9haviHpM_raw.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/bgH9haviHpM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..74fb0c896e8db033e8cbdde54a7f175d3648dbc8
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/bgH9haviHpM_raw.srt
@@ -0,0 +1,692 @@
+1
+00:00:05,430 --> 00:00:08,590
+بسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد
+
+2
+00:00:08,590 --> 00:00:14,190
+وعلى آله وصحبه وسلم تسيماً كثيرًا وبعد في المؤثرات
+
+3
+00:00:14,190 --> 00:00:21,050
+السابقة العامة التي ذكرناها طبيعة الحياةالعباسية
+
+4
+00:00:21,050 --> 00:00:26,810
+من الناحية المادية اليومية بطابع فارسي أما من
+
+5
+00:00:26,810 --> 00:00:32,030
+الناحية العقلية فقد طبعت بطابع عقلي متأثر
+
+6
+00:00:32,030 --> 00:00:38,770
+بالثقافات الأجنبية والفكر الاعتزالي أقول إن العقل
+
+7
+00:00:38,770 --> 00:00:44,870
+العباسي في هذا العصر كان عقلا جدلا متفلسفاوقد طبع
+
+8
+00:00:44,870 --> 00:00:50,990
+بطابع اعتزالي وبدى العصر كما لو كان عصرا اعتزاليا
+
+9
+00:00:50,990 --> 00:00:59,470
+هذا الأمر تركه على الشعر العربي وأثر في الشعر
+
+10
+00:00:59,470 --> 00:01:07,830
+العربي في أمور كثيرة من ناحية الطوابع العقلية فقد
+
+11
+00:01:07,830 --> 00:01:13,510
+وجدنا تمجيدا للعقل العربيتمجيدا للعقل في هذا العصر
+
+12
+00:01:13,510 --> 00:01:20,370
+فقال بشار ابن بورد شفاء العمى طول السؤال وإنما
+
+13
+00:01:20,370 --> 00:01:25,850
+دوام العمى طول السكوت على الجهلي فكن سائلا عما
+
+14
+00:01:25,850 --> 00:01:32,710
+عناك فإنما دعيت أخى عقل لتبحث بالعقل نجد هنا
+
+15
+00:01:32,710 --> 00:01:41,300
+تمجيدا للعقلشفاء العمى طول السؤال وإنما دوام العمى
+
+16
+00:01:41,300 --> 00:01:46,120
+طول السكوت على الجهل فالسؤال هو الذي يكشف العلم
+
+17
+00:01:46,120 --> 00:01:53,760
+لأن السؤال هو استفهام طلب الفهم فبالسؤال يتحقق
+
+18
+00:01:53,760 --> 00:02:01,820
+الفهم والعلم ويتطور العقل أما السكوت وعدم السؤال
+
+19
+00:02:01,820 --> 00:02:09,720
+فهو الذي يعمق الجهلولذلك وجدنا البيت الأول هو رؤية
+
+20
+00:02:09,720 --> 00:02:18,260
+وحكمة لكن البيت الثاني هو توجيه وتعليمات حيث يقول
+
+21
+00:02:18,260 --> 00:02:25,200
+فكن سائلاً عن ما عناك يعني عن ما تريده وتحتاج إليه
+
+22
+00:02:25,200 --> 00:02:32,620
+فإنما دعيت أخا عقل فانت إنسان عاقللأنك توظف العقل
+
+23
+00:02:32,620 --> 00:02:38,600
+في حل مشاكلك وفي البحث فأنت عاقل لا لأنك تملك
+
+24
+00:02:38,600 --> 00:02:44,700
+العقل وإنما لأنك توظف العقل في البحث و .. و ال ..
+
+25
+00:02:44,700 --> 00:02:51,980
+و اكتساب العلمي و المعرفة أيضًا وجدنا تمجيدًا
+
+26
+00:02:51,980 --> 00:02:59,710
+للكتابوقد ذكرنا من قبل أن الشاعر الجاهلي لا يستعمل
+
+27
+00:02:59,710 --> 00:03:06,310
+السؤال لأن العصر الجاهلي هو عصر مبادئ وقيم وأخلاق
+
+28
+00:03:06,310 --> 00:03:13,590
+وسرعة استجابة وروح مبادرة حيث قال شاعرهم لا يسألون
+
+29
+00:03:13,590 --> 00:03:20,270
+أخاهم حين يندبهم للنائبات على ما قال برهانةفالعرب
+
+30
+00:03:20,270 --> 00:03:25,650
+في الجاهلية لا يكثرون من السؤال لأنهم يتسرعون
+
+31
+00:03:25,650 --> 00:03:30,070
+وينطلقون في الإجابة السريعة فهم لا يحتاجون إلى
+
+32
+00:03:30,070 --> 00:03:40,490
+الأسئلة ولذلك تميز العصر الجاهلي بميزة أخلاقية فهو
+
+33
+00:03:40,490 --> 00:03:45,850
+مجتمع أخلاقي صاحب مبادئلأن المبادئ لا تحتاج إلى
+
+34
+00:03:45,850 --> 00:03:53,850
+أسئلة كثيرة، المبادئ إما أن تكون وإما أن لا تكون،
+
+35
+00:03:53,850 --> 00:04:00,010
+فلذلك لا مجال للأسئلة في مجتمع يسودهأو تسوده
+
+36
+00:04:00,010 --> 00:04:03,970
+المبادئ الأخلاقية كما رأينا في الشعري الجاهلي
+
+37
+00:04:03,970 --> 00:04:10,710
+ورأينا أن الإنسان الجاهلي كان يتميز بسرعة البديهة
+
+38
+00:04:10,710 --> 00:04:18,390
+والطبع فلذلك لم يكثر من الأسئلةأما في هذا العصر
+
+39
+00:04:18,390 --> 00:04:24,790
+فوجدنا أن الشاعر يكسر الأسئلة لأنه مجتمع متحضر
+
+40
+00:04:24,790 --> 00:04:31,430
+مجتمع نمى فيه العقل نموًا كبيرًا كما ذكرنا الأمر
+
+41
+00:04:31,430 --> 00:04:36,150
+الثاني الذي يعني طبع في هذا الشاعر هو الاهتمام
+
+42
+00:04:36,150 --> 00:04:41,580
+بالكتاب أو التأكيد على الكتابرأينا في الشاعر
+
+43
+00:04:41,580 --> 00:04:44,600
+الجاهلي، ونحن دائما نقارن مع الشاعر الجاهلي، لأنه
+
+44
+00:04:44,600 --> 00:04:52,260
+هو النموذج الذي يقاس عليه، وجدنا أن الشاعر الجاهلي
+
+45
+00:04:52,260 --> 00:05:00,120
+يكثر ويمجد الناقة، وفي هذا العصر بدأ حضور الناقة
+
+46
+00:05:00,120 --> 00:05:07,150
+يتقلص شيئًا فشيئًا،إلى أن وصلنا إلى عصر المتنبي
+
+47
+00:05:07,150 --> 00:05:13,330
+الذي وازن بين الناقة والكتاب فقال أعز شيء في
+
+48
+00:05:13,330 --> 00:05:21,310
+الدنيا سرج سابح وخير جليس في الزمان كتابه حضور
+
+49
+00:05:21,310 --> 00:05:29,550
+الناقة بدأ يتقلص وبدأ يظهر الكتاب بدلا من الناقة
+
+50
+00:05:29,550 --> 00:05:37,820
+كما في قول محمد ابن ياسيرهم مؤنسون وأولاف غنيت بهم
+
+51
+00:05:37,820 --> 00:05:44,360
+فليس لي في أنيس غيرهم أرب فأيما أدب منهم مددت يدي
+
+52
+00:05:44,360 --> 00:05:50,940
+إليه فهو قريب من يدي كثب حتى كأني قد شاهدت عصرهم
+
+53
+00:05:50,940 --> 00:05:58,440
+وقد مضت دونهم من دهرهم حقبوا إذا هنا يمجد الكتاب
+
+54
+00:05:58,440 --> 00:06:06,080
+ويجعله بديلاعن غيره في تحقيق الأنث فقد رأينا أن
+
+55
+00:06:06,080 --> 00:06:11,760
+الناقة هي التي تحقق الأنث للشاعر الجاهلي كما قال
+
+56
+00:06:11,760 --> 00:06:17,980
+طرفه من العبد وإني لا أبغى الهم عند ارتحاله بعوجاء
+
+57
+00:06:17,980 --> 00:06:20,900
+مرقال تروح وتغتدي
+
+58
+00:06:23,420 --> 00:06:28,780
+هنا وجدت في الكتاب الأنس والأنفة هم مؤنسونة طبعا
+
+59
+00:06:28,780 --> 00:06:37,270
+خاطبة الكتاب أو الكتب وخاطبة العاقل هم مؤنسونةوذلك
+
+60
+00:06:37,270 --> 00:06:43,630
+تمجيداً إيه للكتاب؟ هم مؤنسون وأولاف غنيت بهم فليس
+
+61
+00:06:43,630 --> 00:06:49,310
+لي في أنيس غيرهم عرب غيرهم إيه؟ يعني لا حاجة لي في
+
+62
+00:06:49,310 --> 00:06:55,570
+غيرهم فإن الكتاب أو الكتب هي التي تحقق لي الألفة
+
+63
+00:06:55,570 --> 00:07:01,070
+والأنس والمعرفة من حيث السرعة في الوصول إلى
+
+64
+00:07:01,070 --> 00:07:11,890
+المعلومةوالسهولة واليسر حتى إنني كأنني أعيش عصرهم
+
+65
+00:07:11,890 --> 00:07:17,870
+حتى كأنني قد شاهدت عصرهم وقد مضت دونهم من دهرهم
+
+66
+00:07:17,870 --> 00:07:26,010
+حقبهم أيضًا من الطوابع الأقلية استعمال المصطلح في
+
+67
+00:07:26,010 --> 00:07:30,800
+التعبيرفبدل أن يستعمل التشبيه أو الاستعارة أو
+
+68
+00:07:30,800 --> 00:07:37,660
+الكناية مثلا وجدناه يستعمل المصطلح مثل بعض مصطلحات
+
+69
+00:07:37,660 --> 00:07:44,020
+علم الحديث مثل مصنوع حديث إيه مصنوع يعني فيه
+
+70
+00:07:44,020 --> 00:07:46,560
+زيادات وفيه إضافات
+
+71
+00:07:48,940 --> 00:07:57,340
+وحديث موضوع لا أصلة فأخذ البحث لهذه المصطلحين في
+
+72
+00:07:57,340 --> 00:08:04,460
+مدح إبراهيم بن سهل فقال خلق أتيت بفضله وسنائه طبعا
+
+73
+00:08:04,460 --> 00:08:12,260
+فجاء كأنه مصنوع وحديث مجد عنك أفرط حسنه حتى ظننا
+
+74
+00:08:12,260 --> 00:08:21,370
+أنه موضوعطبعًا الخلق يكون جميلًا إذا كان نابعًا من
+
+75
+00:08:21,370 --> 00:08:27,430
+إرادة صادقة بأن يكون طبعًا يعني إيه نابع من إرادة
+
+76
+00:08:27,430 --> 00:08:34,610
+صادقة الشيء الثاني أن يكون هذا الخلق في تطبيقه
+
+77
+00:08:34,610 --> 00:08:42,680
+السلوكي مستغرقًا للزمان والمكان والموضوعفحينئذ
+
+78
+00:08:42,680 --> 00:08:50,520
+يكونوا خلقا جميلا وأهم قيمة في الخلق هو الطبع أن
+
+79
+00:08:50,520 --> 00:08:59,100
+يكون هذا الخلق نابعا من إرادة صادقة ولذلك قال خلق
+
+80
+00:08:59,100 --> 00:09:05,240
+أتيت بفضله وسنائه يعني جئت بخلق جميل رائع من حيث
+
+81
+00:09:05,240 --> 00:09:12,850
+أنه مطبوعة يعني نابع من إرادة صادقةفجاء كأنه مصنوع
+
+82
+00:09:12,850 --> 00:09:17,910
+طبعا الصناعة غير الطبع يعني مصنوع من الناحية
+
+83
+00:09:17,910 --> 00:09:23,210
+السلوكية معنى مصنوع يعني مستغرق للزمان والمكان
+
+84
+00:09:23,210 --> 00:09:33,610
+والموضوع الإنسان المتصنع في سلوكه يكثر من تطبيق
+
+85
+00:09:33,610 --> 00:09:40,400
+هذا الفعل أو السلوك زمنا ومكانا وموضوعافنجد
+
+86
+00:09:40,400 --> 00:09:46,140
+المنافق مثلا يردد على الإنسان أنه يريد أن يفعل له
+
+87
+00:09:46,140 --> 00:09:51,740
+كذا وكذا وكذا ويداوم على الفعل حتى يبين أنه إيه
+
+88
+00:09:51,740 --> 00:10:00,140
+إنسان صادق وهذا هو فعل المنافقين أنهم إيه يظهرون
+
+89
+00:10:00,140 --> 00:10:08,660
+ناحية سلوكية مستغرقة للزمن والمكان والموضوعحتى
+
+90
+00:10:08,660 --> 00:10:18,040
+يغطوا على عدم صدقهم ليبينوا أن هذا الخلق نابع من
+
+91
+00:10:18,040 --> 00:10:24,660
+إرادة صادقة وهم ليسوا كذلك بل هم منافقون فهذا
+
+92
+00:10:24,660 --> 00:10:30,700
+الشاعر هذا الممدوح يجمع بين الأمرينأنه من حيث
+
+93
+00:10:30,700 --> 00:10:37,840
+الطبع فهو صادق في إيرادته وأما من ناحية الفعل
+
+94
+00:10:37,840 --> 00:10:44,440
+السلوكي فإنه يفعل هذا الفعل في كل أحواله الزمنية
+
+95
+00:10:44,440 --> 00:10:50,760
+والمكانية والموضوعية ولذلك قال مصنوع لأن المتكلف
+
+96
+00:10:50,760 --> 00:10:58,810
+يبذل قصارى جهده في الزمن والمكان والموضوعوحديث
+
+97
+00:10:58,810 --> 00:11:07,890
+مجدًا عن كأفرط حسنه حتى ظننا أنه موضوعه يعني أن
+
+98
+00:11:07,890 --> 00:11:14,550
+هذا الخلق قد وصل إلى أعلى درجات الوصف والجمال بحيث
+
+99
+00:11:14,550 --> 00:11:21,790
+تجاوز المدرك العقلي يعني أن العقل لم يستطع ولم
+
+100
+00:11:21,790 --> 00:11:29,440
+يحدد هذا الحسن لقد تجاوز المدرك العقليحتى ظننا أنه
+
+101
+00:11:29,440 --> 00:11:36,920
+موضوعه يعني تجاوز المدرك العقلي فظننا أنه موضوع
+
+102
+00:11:36,920 --> 00:11:41,940
+يعني لا أصل له يعني تجاوز الأصلة وانفصل عنه هذا
+
+103
+00:11:41,940 --> 00:11:48,700
+جمال مطلق فوق المدرك العقلي يعني غير مقيد بضوابط
+
+104
+00:11:48,700 --> 00:11:55,080
+العقل لذلك حتى ظننا أنه موضوع يعني لا أصل لهوكذلك
+
+105
+00:11:55,080 --> 00:12:04,400
+وجدنا استعمالاً للمصطلحات اللغوية مثل المعجم فبدل
+
+106
+00:12:04,400 --> 00:12:11,180
+أن يستعمل التشبيه أو الاستعارة ويقول مثلا أن خلقه
+
+107
+00:12:11,180 --> 00:12:15,180
+كالبحر مثلا قال كالمعجم
+
+108
+00:12:16,850 --> 00:12:22,850
+ولقد جمعت فضائلا ما استجمعت يفن الزمان وذكرها لم
+
+109
+00:12:22,850 --> 00:12:30,370
+يهرمي مثل الكلام تفرقت أنواعه فرقا وتجمعها حروف
+
+110
+00:12:30,370 --> 00:12:37,330
+المعجمين يعني أن هذا الممدوح استجمع كل الفضائل
+
+111
+00:12:37,330 --> 00:12:41,330
+واستوعب
+
+112
+00:12:42,870 --> 00:12:49,030
+كل هذه الفضائل التي بقيت شاخصة في الزمن وانتهى
+
+113
+00:12:49,030 --> 00:12:55,610
+الزمن وهي شاخصة محافظة على روعتها وذكرها لم يهرمي
+
+114
+00:12:55,610 --> 00:13:07,210
+مثل الكلام الكلام مفرضاته كثيرة ومتنوعة ومتفرقة في
+
+115
+00:13:07,210 --> 00:13:16,130
+أفواه الرجال وفي قلوبهملكن المُعجَم هو الذي يجمع
+
+116
+00:13:16,130 --> 00:13:26,850
+هذه الكلمات ويضعها في صيغ وأبواب وفصول مثل الكلام
+
+117
+00:13:26,850 --> 00:13:34,910
+تفرقت أنواعه فرقًا وتجمعها حروف المُعجَمأيضًا
+
+118
+00:13:34,910 --> 00:13:40,870
+وجدنا من الطوابع العقلية استعمال أثنائيات ضدية
+
+119
+00:13:40,870 --> 00:13:49,270
+بمعنى أن يضع المعنى بين ضدين أو يأتي بالمعنى خاليا
+
+120
+00:13:49,270 --> 00:13:58,170
+من ضده لأن صفة الجمال تكون في القلق عندما يخلوا من
+
+121
+00:13:58,170 --> 00:14:05,130
+المفردات السالبة والعوارض المانعةفعندما نقول صبر
+
+122
+00:14:05,130 --> 00:14:12,830
+جميل يعني صبر بلا جزعة فصبر جميل يعني صبر بلا جزعة
+
+123
+00:14:12,830 --> 00:14:22,070
+صبر يخلو من المفردات السالبة والعوارض المانعة قال
+
+124
+00:14:22,070 --> 00:14:31,240
+ابن روميفي المدح وتجميل صورة الممدوح كل الخصال
+
+125
+00:14:31,240 --> 00:14:39,540
+التي فيكم محاسنكم تشابهت منكم الأخلاق والخلق كأنكم
+
+126
+00:14:39,540 --> 00:14:46,280
+شجر الأتروجي طاب معا حملا ونورا وطاب العود والورق
+
+127
+00:14:49,020 --> 00:14:55,520
+يعني أن الأخلاق عندكم تتطابق مع الهيئات يعني الشكل
+
+128
+00:14:55,520 --> 00:14:57,780
+يتطابق مع الموضوع
+
+129
+00:15:00,310 --> 00:15:05,790
+لتطابق مع المعنى الداخلي، مع القيمة الداخلية، وهذا
+
+130
+00:15:05,790 --> 00:15:12,330
+هو الصدق، هذا هو الصدق، فأي عمل أو أي سلوك يكون
+
+131
+00:15:12,330 --> 00:15:18,810
+جميلًا إذا توفرت فيه صفة الصدق، فنحن نقول هذا
+
+132
+00:15:18,810 --> 00:15:25,250
+الإنسان كريما إذا كان صادقًا في كرمه، ونقول هذا
+
+133
+00:15:25,250 --> 00:15:31,480
+إنسان تقي، إذا كان صادقًا في تقواه،ونقول هذا الرجل
+
+134
+00:15:31,480 --> 00:15:39,060
+عفيف إذا كان صادقًا في عرفته ونقول هذا الرجل شجاع
+
+135
+00:15:39,060 --> 00:15:45,620
+إذا كان صادقًا في شجاعته إذا الصدق هو الذي يشكل
+
+136
+00:15:45,620 --> 00:15:53,880
+النموذج ويشكل الموقف ويشكل القيمة ولذلك هنا استعمل
+
+137
+00:15:55,610 --> 00:16:02,510
+الشيء وضده الشكل والمضمون تشابهت منكم الأخلاق
+
+138
+00:16:02,510 --> 00:16:08,470
+والخلاق طبعاً التعامل الثنائيات قد ظهر بشكل بارز
+
+139
+00:16:08,470 --> 00:16:13,750
+في شعر أبي تمام كما سيأتي بيان ذلك عندما نتناول
+
+140
+00:16:13,750 --> 00:16:19,650
+أعلام الشعراء إن شاء الله كأنكم شجر الأتروجي طاب
+
+141
+00:16:19,650 --> 00:16:25,990
+معاً حملاً ونوراً وطاب العود والورقفشجر الأسرج
+
+142
+00:16:25,990 --> 00:16:36,070
+جميل حين يحمل الثمار وحين يزهر وحين يغرق وحتى لو
+
+143
+00:16:36,070 --> 00:16:44,870
+كان أعوادًا فهو جميل في كل مراحله كذلك وجدنا من
+
+144
+00:16:44,870 --> 00:16:50,980
+الطوابع العقلية التقسيمات المنطقيةوقد اعتمد على
+
+145
+00:16:50,980 --> 00:16:56,840
+ذلك ابن المعتز في رسم صورة للمحبوبة حيث شبه شعرها
+
+146
+00:16:56,840 --> 00:17:03,580
+بالليل في السواد وخديها بالخمر في الحمران قال
+
+147
+00:17:03,580 --> 00:17:10,640
+ثقتني في ليل شبيه بشعرهاأي قسم شبيه تخديها بغير
+
+148
+00:17:10,640 --> 00:17:17,560
+رقيبي فأمسيت في ليليني عمق لأن المعنى جمع بين أيه؟
+
+149
+00:17:17,560 --> 00:17:22,960
+الليل اللي هو الدجة والشعر في السواد فأمسيت في
+
+150
+00:17:22,960 --> 00:17:30,040
+ليليني بالشعر والدجة وخمرين من راح وخد حبيبي راح
+
+151
+00:17:30,040 --> 00:17:40,110
+والخمر وخد المحبوبةأيضًا وجدنا صورًا طريفة في
+
+152
+00:17:40,110 --> 00:17:46,610
+تحويل المبادئ والقيم إلى صور فنية متعارف عليها
+
+153
+00:17:46,610 --> 00:17:54,610
+منتزعة من البيئة ومن التطور الحضاريإن الدراهمة في
+
+154
+00:17:54,610 --> 00:18:00,810
+المواطن كلها تكثر رجال مهابة وجلالة فهي اللسان لمن
+
+155
+00:18:00,810 --> 00:18:09,670
+أراد فصاحة وهي السلاح لمن أراد قتالة وأيضا وجدنا
+
+156
+00:18:11,490 --> 00:18:17,710
+تصويرًا للمعروف أيضًا في صورة إنسان جميل ولم أرك
+
+157
+00:18:17,710 --> 00:18:25,220
+المعروف أما مذاقه فحلو و أما وجهه فجميلإذا وجدنا
+
+158
+00:18:25,220 --> 00:18:29,580
+هنا مجموعة من الطوابع العقلية التي طُبع فيها الشعر
+
+159
+00:18:29,580 --> 00:18:36,380
+العربي في هذه الفترة وهذا بفضل الثقافات الأجنبية
+
+160
+00:18:36,380 --> 00:18:39,440
+والمذاهب
+
+161
+00:18:39,440 --> 00:18:44,900
+الكلامية التي ظهرت في هذا العصر وأهمها المعتزلة
+
+162
+00:18:47,050 --> 00:18:54,070
+كذلك وجدنا احداث مقارنة بين الشيء وضده، بين
+
+163
+00:18:54,070 --> 00:19:00,180
+الإنسان النافع والإنسان الضارقال ابن الرومي عذرنا
+
+164
+00:19:00,180 --> 00:19:05,880
+النخلة في إبداء شوك يزود به الأنامل عن جناه فما
+
+165
+00:19:05,880 --> 00:19:13,460
+للعوثج الملعون أبدأ لنا شوك بلا ثمر نراه في مقارنة
+
+166
+00:19:13,460 --> 00:19:18,920
+يعني واسعة بين الإنسان النافع والإنسان الضار
+
+167
+00:19:19,480 --> 00:19:26,320
+فالإنسان النافع نتحمل أخطاءه إن وقع فيها لأن
+
+168
+00:19:26,320 --> 00:19:32,080
+منفعته أكثر من مضارته أما الإنسان الضار الذي لا
+
+169
+00:19:32,080 --> 00:19:42,260
+نفع من ورائه فكيف نحتمل أضراره أيضًا
+
+170
+00:19:42,260 --> 00:19:52,230
+وجدنا التوابع الحضريةوبهذا نكون قد انتهينا من
+
+171
+00:19:52,230 --> 00:20:01,970
+الطوابع العقلية التي طبع فيها الشعر العباسي وفي
+
+172
+00:20:01,970 --> 00:20:05,390
+المحاضرة القادمة إن شاء الله سنتناول الطوابع
+
+173
+00:20:05,390 --> 00:20:06,530
+الحضارية
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/bwR9IJnJ7Ds_raw.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/bwR9IJnJ7Ds_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..083df4c32b44949db1bce9f4de08e20bb760cd60
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/bwR9IJnJ7Ds_raw.srt
@@ -0,0 +1,1224 @@
+1
+00:00:04,940 --> 00:00:07,500
+بسم الله الرحمن الرحيم و أصلي و أسلم على نبينا
+
+2
+00:00:07,500 --> 00:00:11,800
+محمد و على آله و صحبه و أسلم تسليما كثيرا و بعد
+
+3
+00:00:11,800 --> 00:00:18,060
+هذه المحاضرة هي بعنوان موضوعات جديدة في الشعر
+
+4
+00:00:18,060 --> 00:00:23,880
+العباسيوكما قلنا فيما سبق من أن العقل العربي في
+
+5
+00:00:23,880 --> 00:00:31,600
+هذه المرحلة قد اتسعى وارتقى إلى درجات عالية من
+
+6
+00:00:31,600 --> 00:00:38,420
+الفكر الدقيق والتأمل الارتقائي وهذا أدى إلى أن
+
+7
+00:00:38,420 --> 00:00:43,260
+الأفكار التي كانت تأتي عرضا في القصيدة القديمة
+
+8
+00:00:43,260 --> 00:00:48,520
+أصبحت هذه الأفكار أو هذه المعاني تأتي في قصيدة
+
+9
+00:00:48,520 --> 00:00:57,700
+كاملةفطبعت القصيدة العباسية بطابع الموضوعية فقد
+
+10
+00:00:57,700 --> 00:01:03,660
+وجدنا قصائد تحتفظ بالموضوعية بمعنى أنها احتوت على
+
+11
+00:01:03,660 --> 00:01:12,190
+موضوعواحد فنجد مقطوعة في الصبر واخرى في الحلم
+
+12
+00:01:12,190 --> 00:01:18,970
+واخرى في التنفير من الجأس كما قال محمد ابن ياسير
+
+13
+00:01:18,970 --> 00:01:25,970
+لا تيأسن وإن طالت مطالبة إذا استعنت بصبر أن ترا
+
+14
+00:01:25,970 --> 00:01:34,050
+فرجا إن الأمور إذا انسدت مثالكهافالصبر يفتح منها
+
+15
+00:01:34,050 --> 00:01:41,450
+كل مرتجة أخلق بذي الصبر أن يحظى بحاجته ومدمن القرع
+
+16
+00:01:41,450 --> 00:01:48,470
+للأبواب أن يلجى فاطلب لرجلك قبل الخطوة موضعها فمن
+
+17
+00:01:48,470 --> 00:01:57,130
+على زلقا عن غرة زلجا لا تيأسن طبعا هنا دعوة إلى
+
+18
+00:01:57,130 --> 00:02:04,640
+التخليةمن اليأس وهذا لا يقال إلا إذا كان هناك صبر
+
+19
+00:02:04,640 --> 00:02:15,200
+مسبق يعني اصبر ولا تيأس فكلمة لا تيأس انما تقال
+
+20
+00:02:15,200 --> 00:02:24,280
+بعد وجود صبر ومعناها إذا هنا الصبر الجميل الصبر
+
+21
+00:02:24,280 --> 00:02:33,180
+بلا يأسمتى يكون الصبر جميلا إذا كان خاليا من اليأس
+
+22
+00:02:33,180 --> 00:02:42,980
+أو الجزع لا تيأسن دعوة إلى الصبر الجميل صبر بلا
+
+23
+00:02:42,980 --> 00:02:49,990
+يأسصبر يخلو من المفردات السالبة والعوارض المانعة
+
+24
+00:02:49,990 --> 00:02:55,610
+وإن طالت مطالبة إذا استعانت بصبر أن ترى فرجها
+
+25
+00:02:55,610 --> 00:03:03,900
+وإنما أكد الشاعربنون التوكيد الثقيلة فقال لا تيأسن
+
+26
+00:03:03,900 --> 00:03:09,640
+إذ بإمكانه أن يقول لا تيأس أو أن يقول لا تيأسن
+
+27
+00:03:09,640 --> 00:03:14,120
+بنون التوكيد الخفيفة وإنما قال بنون التوكيد
+
+28
+00:03:14,120 --> 00:03:22,270
+الثقيلة ليؤكد أن هناك حقيقة في الكونأو في الحياة
+
+29
+00:03:22,270 --> 00:03:30,130
+اللي لا تتخلف وهي أن الصبر مشفوع بالفرج وأن العسرة
+
+30
+00:03:30,130 --> 00:03:37,530
+مشفوع باليسر وأن المصائب تتلوها الرغائب كما رأينا
+
+31
+00:03:37,530 --> 00:03:43,420
+في شعر أبي تمام فيما سبقعندما قال ذريني وأهوال
+
+32
+00:03:43,420 --> 00:03:52,260
+الزمان أُفانها فأهواله العظمة تليها رغائبه إن
+
+33
+00:03:52,260 --> 00:03:56,640
+الأمور إذا اتسدت مسالكها فالصبر يفتح منها كل ما
+
+34
+00:03:56,640 --> 00:04:02,740
+ارتجهافالصبر هو طبعا حقيقة أن الصبر هو الخيار
+
+35
+00:04:02,740 --> 00:04:10,800
+المطلوب وهو الموقف الأخير الذي ينبغي أن يحافظ عليه
+
+36
+00:04:10,800 --> 00:04:17,160
+هو الجدار الأخير لأن ما بعد الصبر هو الفرج فالصبر
+
+37
+00:04:17,160 --> 00:04:23,670
+هو مفتاح الفرج كما هو متقرر في العقل الجمعيفالصبر
+
+38
+00:04:23,670 --> 00:04:30,070
+يفتح منها كل مرتجة أخلق بذي الصبري أسلوب تعجب
+
+39
+00:04:30,070 --> 00:04:38,200
+أسلوب التعجب له صيغتان أفعل بيه ما أفعلهأخلق من
+
+40
+00:04:38,200 --> 00:04:44,600
+الصبر أن يحظى بحاجته ومدمن القرع للأبواب أن يلجى
+
+41
+00:04:44,600 --> 00:04:52,820
+ما أجدر الإنسان الصابر في أن يتحصل على بغيته أو
+
+42
+00:04:52,820 --> 00:05:00,990
+هدفيه أو غايته لأنه سلك الطريق الصحيح والسليمومدمن
+
+43
+00:05:00,990 --> 00:05:05,810
+القرع للأبواب أن يلجأ وكذلك الذي يأخذ بالأسباب
+
+44
+00:05:05,810 --> 00:05:13,310
+فإنه سيلج الأبواب فمن يأخذ بالأسباب سيلج الأبواب
+
+45
+00:05:13,310 --> 00:05:21,440
+أبواب النجاح وأبواب الغاية المبتغاةفاطلب لرجلك قبل
+
+46
+00:05:21,440 --> 00:05:29,900
+الخطوى موضعها فمن على زلقا عن غرة زلجا أي خطط قبل
+
+47
+00:05:29,900 --> 00:05:35,980
+أن تنفذ فاطلب لرجلك قبل الخطوى الخطوى يعني الأخذ
+
+48
+00:05:35,980 --> 00:05:42,000
+بالسلوك الجانب السلوكي الجانب التنفيذي فخطط قبل أن
+
+49
+00:05:42,000 --> 00:05:52,430
+تنفذ لأن من يعلوملتفة عن مجهول العواقب فإنه سيقع
+
+50
+00:05:52,430 --> 00:06:00,910
+في مصيبة على حين غرة ستفاجئه المصائب لذلك علي
+
+51
+00:06:00,910 --> 00:06:09,450
+الإنسان أن يخطط قبل التنفيذ أيضا وجدنا قصائد كاملة
+
+52
+00:06:09,450 --> 00:06:16,950
+تتحدث عن صفات الصديق ومفهوم الصداقةوإنما كان هذا
+
+53
+00:06:16,950 --> 00:06:22,690
+كما قلت لسبب التطور العقلي وأن العقل العربي قد
+
+54
+00:06:22,690 --> 00:06:30,030
+أصبح دقيقًا وارتقى إلى .. إلى درجات عالية في
+
+55
+00:06:30,030 --> 00:06:36,990
+التفكير وفي المعرفة فقال حمد عجرد في صفات الصديق
+
+56
+00:06:36,990 --> 00:06:43,130
+والصداقة كم من أخ لك لست تنكره ما دمت من دنياك في
+
+57
+00:06:43,130 --> 00:06:52,030
+يسريمتصنع لك في مودته يلقاك بالترحيب والبشر يقل
+
+58
+00:06:52,030 --> 00:06:58,170
+الوفاء وذال وفائي ويلحى الغدر مجتهدا وذال غدري
+
+59
+00:06:58,170 --> 00:07:07,290
+فإذا عدا والدهر ذو غير دهر عليك عدا مع الدهر فارفض
+
+60
+00:07:07,290 --> 00:07:15,890
+بإجمال مودة من يقل المقلة ويعشق المثريوعليك من
+
+61
+00:07:15,890 --> 00:07:22,630
+حالاه واحدة في العسر إما كنت واليسر لا تخلطنهم
+
+62
+00:07:22,630 --> 00:07:31,810
+بغيرهم من يخلط العقيان بالصفرطبعا في هذه الأبيات
+
+63
+00:07:31,810 --> 00:07:37,530
+يضع لنا حمد عجرد الصفات التي ينبغي أن تكون في
+
+64
+00:07:37,530 --> 00:07:44,710
+الصديق ومواصفات أو مفهوم الصداقة فهناك أخوة كثر
+
+65
+00:07:44,710 --> 00:07:55,190
+يتواجدون عندما تكون في حالة يثر في حالة اليثر يكون
+
+66
+00:07:55,190 --> 00:08:04,640
+هناك أخوة كثرمعنى ذلك أن .. أن هناك أخوة تجمعهم
+
+67
+00:08:04,640 --> 00:08:11,780
+المصالح للمبادئ ولذلك قال .. قال كم من أخين يعني
+
+68
+00:08:11,780 --> 00:08:19,420
+كثيرا من الأخوة يكونون عندك عندما تكونوا ميسورا
+
+69
+00:08:19,420 --> 00:08:27,530
+وصتاتوا هؤلاءما يليش متصنع يعني يركز على الجانب
+
+70
+00:08:27,530 --> 00:08:34,790
+السلوكي لأنه يعني ليست لديه مبادئ في الصداقة لإنما
+
+71
+00:08:34,790 --> 00:08:42,150
+لديه سلوك الصداقة فقط أما المبدأ فلا يوجد ولذلك هو
+
+72
+00:08:42,150 --> 00:08:47,910
+يتعامل بالتصنع فالمتصنع هو الذي يظهر خلاف ما يبطن
+
+73
+00:08:49,030 --> 00:08:57,630
+يظهر السلوك الجميل الرائع لكنه يخفي المشاعر
+
+74
+00:08:57,630 --> 00:09:04,390
+السيئة متصنع لك في مودته يلقاك بالترحيب والبشر
+
+75
+00:09:06,830 --> 00:09:13,770
+متصنع لك في مودته والمودة هي فعل الود فهناك فرق
+
+76
+00:09:13,770 --> 00:09:21,530
+بين المودة والود المودة هي أفعال الود أي الود في
+
+77
+00:09:21,530 --> 00:09:26,650
+الحالة السلوكية مودة وكذلك محبة وإن كان المعجم
+
+78
+00:09:26,650 --> 00:09:34,070
+العربي لا يفرق بين الحب والمحبةفكلاهما واحد لكننا
+
+79
+00:09:34,070 --> 00:09:39,650
+نجد أن القرآن يفرق بين ذلك فنجد كلمة المحبة في
+
+80
+00:09:39,650 --> 00:09:48,710
+قوله تعالى وألقيت وألقيت عليك محبتي ووجدنا
+
+81
+00:09:48,710 --> 00:09:54,430
+كلمة الحب والذين آمنوا أشد حبًا لله فالحب هو
+
+82
+00:09:54,430 --> 00:09:55,110
+القيمة
+
+83
+00:09:57,750 --> 00:10:03,430
+والمحبة هي أيه؟ هي أفعاله الأفعال التي تعبر عن
+
+84
+00:10:03,430 --> 00:10:09,490
+الحب والمودة هي الأفعال التي تعبر عن الودةيلقاك
+
+85
+00:10:09,490 --> 00:10:16,450
+بالترحيبي والبشري هذه هي الأفعال المودة اللي هو
+
+86
+00:10:16,450 --> 00:10:24,230
+الترحيب بأن يأتي بالعبارات الجميلة والألقاب الفخمة
+
+87
+00:10:24,230 --> 00:10:35,390
+والبشر هو إظهار الإبتسامات المصطنعة والضحكات
+
+88
+00:10:35,390 --> 00:10:44,170
+الصفراء كما يقالمتصنع لك في مودته يلقاك بالترحيب
+
+89
+00:10:44,170 --> 00:10:51,010
+والبشر يطر الوفاء وذا الوفائه ويلحى الغدر مجتهدا
+
+90
+00:10:51,010 --> 00:10:57,470
+وذا الغدره يطر يعني يمدح الوفاء قيمة ونموذجا وذا
+
+91
+00:10:57,470 --> 00:11:06,820
+الوفاءو يكره الغدر قيمة و نموذجا و ذا الوفاء يعني
+
+92
+00:11:06,820 --> 00:11:10,840
+هو الإنسان الوفي لكن هناك فرق بين الإنسان الوفي و
+
+93
+00:11:10,840 --> 00:11:15,760
+ذا الوفاء الوفي من الفعل من فعل الوفاء لكن ذا
+
+94
+00:11:15,760 --> 00:11:25,940
+الوفاء يعني يملك يعني يفي وزيادة فذا الوفائي أبلغ
+
+95
+00:11:25,940 --> 00:11:32,190
+من الوفيلأن الوفاء هو الذي يقوم بأفعال الوفاء لكن
+
+96
+00:11:32,190 --> 00:11:39,870
+وذا الوفاء يعني يفعل أفعال الوفاء وزيادة يعني عنده
+
+97
+00:11:39,870 --> 00:11:47,230
+إمكانية الزيادة ولذلك الله سبحانه وتعالى ذو الجلال
+
+98
+00:11:47,230 --> 00:11:56,710
+والإكرام وذو المغفرة لأن لديه قدرة وزيادة ولديه
+
+99
+00:11:56,710 --> 00:11:57,910
+علم وزيادة
+
+100
+00:12:00,310 --> 00:12:06,150
+فإذا عدا والدهر ذو غير دهر عليك عدا مع الدهر عدا
+
+101
+00:12:06,150 --> 00:12:11,530
+الأولى من العداوة وعدا الثانية من العدو يعني الجري
+
+102
+00:12:11,530 --> 00:12:22,550
+فإذا عدا دهر يعني إذا أصابك دهر بمصيبة جار
+
+103
+00:12:22,550 --> 00:12:30,780
+الدهر في عدوته يعني في مصيبتهفكان عونا للدهري في
+
+104
+00:12:30,780 --> 00:12:37,880
+المصيبة في زيادة المصيبة فبدل أن تكون في مصيبة
+
+105
+00:12:37,880 --> 00:12:45,620
+تصبح مع هذا الصديق المتصنع بمصيبتين وإذا أصبتك
+
+106
+00:12:45,620 --> 00:12:54,460
+مشكلة أصبح لديك أصبحت لديك مشكلتان وهكذا
+
+107
+00:12:56,960 --> 00:13:05,100
+ترفض بإجمال مودة من يقلي المقلة ويعشق المثري ارفض
+
+108
+00:13:05,100 --> 00:13:16,120
+بتجمل بأدب مودة هؤلاء الذين يكرهون الفقراءويعشقون
+
+109
+00:13:16,120 --> 00:13:25,560
+الأسرياء فارفض بإجمال مودة الذي يكره الفقير ويعشق
+
+110
+00:13:25,560 --> 00:13:33,980
+الغني والزم وعليك من حالاه واحدة الزم أولئك الذين
+
+111
+00:13:33,980 --> 00:13:40,780
+يعني يلتزمون بالصفة الثابتة في القيمة الخلقية وهي
+
+112
+00:13:40,780 --> 00:13:49,230
+الصداقةوابتعد عن الذين يجعلون الصداقة حال وليست
+
+113
+00:13:49,230 --> 00:13:56,890
+صفة ثابتة بمعنى أنهم يعني ينظرون إلى الصداقة
+
+114
+00:13:56,890 --> 00:14:04,990
+كمصلحة وليس كمبدأ وعليك لأن المبدأ يكون ثابتا
+
+115
+00:14:04,990 --> 00:14:13,480
+المبدأ يرتبط بالصفة الثابتة زي الكرم زي الشجاعةمثل
+
+116
+00:14:13,480 --> 00:14:20,360
+الصبر هذه قيم ثابتة بمعنى أنها تستغرق الزمن أو أن
+
+117
+00:14:20,360 --> 00:14:27,040
+جمالها يستغرق الزمن والمكان والموضوع فالكريم لا
+
+118
+00:14:27,040 --> 00:14:34,040
+يكون كريم إلا بإرادته للكرم يعني أن يكون صادقا في
+
+119
+00:14:34,040 --> 00:14:39,890
+كرمه وأن يكون مستغرقافي كرمه للزمن، بمعنى أنه
+
+120
+00:14:39,890 --> 00:14:48,870
+يُعطي صيفًا وشتاءً، وفي المكان يُطعم شرقًا وغربًا،
+
+121
+00:14:48,870 --> 00:14:55,250
+غورًا ونجدًا، أهل الحاضرة والبادية، وموضوعًا
+
+122
+00:14:55,250 --> 00:15:00,650
+تلعسري واليسري، إذاً إيه؟ الأخلاق تلتزم بالصفة
+
+123
+00:15:00,650 --> 00:15:06,850
+الثابتة، أما السياسة فتلتزم بالمصلحة، بالحال،
+
+124
+00:15:07,400 --> 00:15:15,260
+ملتزمة بالتغير وعليك من حالاه واحدة يعني الذي لديه
+
+125
+00:15:15,260 --> 00:15:25,600
+الصداقة مبدأ وقيمة وليست حالة أو سياسة أو نحو ذلك
+
+126
+00:15:25,600 --> 00:15:33,070
+لأن هناك فرق بين السياسة والأخلاقالسياسة مرتبطة
+
+127
+00:15:33,070 --> 00:15:41,370
+بالأحوال والأخلاق مرتبطة بالصفات الثابتة الأخلاق
+
+128
+00:15:41,370 --> 00:15:46,930
+تقوم على القضحية والسياسة تقوم على المصلحة ففي فرق
+
+129
+00:15:46,930 --> 00:15:54,770
+بينهما وعليك منحله واحدة يعني ألزم الأصدقاء أصحاب
+
+130
+00:15:54,770 --> 00:16:00,520
+المبادئفي العسري إما كنت واليسري يعني الذين
+
+131
+00:16:00,520 --> 00:16:05,080
+يلتزمون بهذه الصفة في حالتي العسري واليسري يعني
+
+132
+00:16:05,080 --> 00:16:11,000
+صفة الصداقة ثابتة لا تتغير بتغير الأحوال لا
+
+133
+00:16:11,000 --> 00:16:18,120
+تخلطنهم لا تخلطن أصحاب المبادئ بأصحاب المصالحكمن
+
+134
+00:16:18,120 --> 00:16:26,940
+يخلط الذهب بالنحاس فمن حيث اللون يتشابهان لكن من
+
+135
+00:16:26,940 --> 00:16:34,300
+ناحية الحقيقة يختلفان فلا تخلط أنهم عليك أن تميز
+
+136
+00:16:34,300 --> 00:16:38,040
+أصحاب المبادئ عن أصحاب المصالف
+
+137
+00:16:39,810 --> 00:16:46,210
+أيضًا وجدنا قصيدة أخرى فيها صفة الموضوعية يعني
+
+138
+00:16:46,210 --> 00:16:51,670
+تتناول موضوعًا واحدًا وهو التحذير من الحماقي
+
+139
+00:16:51,670 --> 00:16:57,570
+والحماقة والأحمق كما يقول أبو العتاهية شاعر الزهد
+
+140
+00:16:57,570 --> 00:17:04,710
+في هذا العصر احذر الأحمق أن تصحبه إنما الأحمق كثوب
+
+141
+00:17:04,710 --> 00:17:11,980
+الخلقكل ما رقعته من جانب زعزعته الريح يوما فانخرط
+
+142
+00:17:11,980 --> 00:17:20,200
+أو كصدع في زجاج فاحش هل ترى صدع زجاج يلتسق فإذا
+
+143
+00:17:20,200 --> 00:17:27,380
+عاتبته كيرعوي زاد شرا وتمادا في الحمق طبعا ينبهنا
+
+144
+00:17:27,380 --> 00:17:32,320
+إلى خاطر الأحمق الأحمق الذي ليست لديه قاعدة
+
+145
+00:17:32,320 --> 00:17:40,330
+أخلاقية يحتكم إليها حين الخطأفاقر للمنظومة
+
+146
+00:17:40,330 --> 00:17:48,950
+الأخلاقية ممكن إنسان يخطئ لكن إيه عندما نرجعه إلى
+
+147
+00:17:48,950 --> 00:17:57,600
+القاعدة الأخلاقية يستقيمويصلح أمره لكن الأحمق ليست
+
+148
+00:17:57,600 --> 00:18:04,200
+لديه قاعدة أخلاقية يحتكم إليها فهو كثوب البالي
+
+149
+00:18:04,200 --> 00:18:11,520
+المهترق إذا انمزع هذا الثوب فلا يمكن إصلاحه لكن لو
+
+150
+00:18:11,520 --> 00:18:20,870
+كان هذا الثوب جديدا وانمزع فممكن رطق هذا الثوباحذر
+
+151
+00:18:20,870 --> 00:18:28,450
+الأحمق أن تصحبه إنما الأحمق كثوب الخلق كل ما رقعته
+
+152
+00:18:28,450 --> 00:18:34,810
+من جانب زعزعته الريح يوما فانخرق فالأحمق كما قلت
+
+153
+00:18:34,810 --> 00:18:38,970
+ليست لديه قاعدة أخلاقية كثوب البالي فهذا الثوب
+
+154
+00:18:38,970 --> 00:18:48,450
+البالي إذا رتقناهمن جانب اتسعل الرقع على الراطع أو
+
+155
+00:18:48,450 --> 00:18:57,300
+الرطق على الراتقوتشبيه آخر أو كصدع في زجاج فاحش،
+
+156
+00:18:57,300 --> 00:19:05,040
+هل ترى صدع زجاج يلتسق؟ كذلك الزجاج إذا أصيب بكسر
+
+157
+00:19:05,040 --> 00:19:12,320
+كبير، فاحش، فلا يمكن إصلاح هذا الزجاج، لا يمكن أن
+
+158
+00:19:12,320 --> 00:19:15,360
+نلتسق بعضه بعضا
+
+159
+00:19:17,450 --> 00:19:23,670
+وهذا الأحمق إذا عاتبته كي يمنع عن غيّه وعن جهله
+
+160
+00:19:23,670 --> 00:19:31,530
+زاد شرًا وتماد في الحمق زاد شرًا زاد في أفعال الشر
+
+161
+00:19:31,530 --> 00:19:38,990
+وتماد في أفعال الحماقة لأنه لا يرجع إلى قاعدة
+
+162
+00:19:38,990 --> 00:19:44,910
+أخلاقية يمكن أن تصوب خطأه وتصلح شأنه
+
+163
+00:19:48,940 --> 00:19:53,820
+كذلك من الموضوعات الجديدة التي رأيناها تستحوذ على
+
+164
+00:19:53,820 --> 00:19:59,860
+رؤية الشاعر فيحيلها إلى تجربة الوقوف على الأطلال
+
+165
+00:19:59,860 --> 00:20:06,160
+فقد رأينا أن الشاعر الجاهلي كان يقف على الأطلال
+
+166
+00:20:06,160 --> 00:20:15,980
+ولكنه لا يقف طويلا إنه مشغول في صراعه مع الزمنلا
+
+167
+00:20:15,980 --> 00:20:21,820
+يقف طويلًا أمام الأشياء ولذلك نجد أن القرآن الكريم
+
+168
+00:20:21,820 --> 00:20:27,880
+قد عاب هذه الطريقة الجاهلية في عدم التأمل والتفكير
+
+169
+00:20:27,880 --> 00:20:33,440
+الدقيق في الأشياء التي تحيط به فقال تعالى في شأن
+
+170
+00:20:33,440 --> 00:20:39,700
+الإنسان الجاهلي أفلا ينظرون إلى الإبل كيف خُلقت؟
+
+171
+00:20:40,180 --> 00:20:45,940
+هذه القبل الناقة والجمل وغيرها التي ملأت الشعر
+
+172
+00:20:45,940 --> 00:20:52,480
+العربي وملأت وحضرت في كل مواقف الشاعر الجاهلي
+
+173
+00:20:52,480 --> 00:20:59,280
+وأحداث الحياة لم يقف الشاعر الجاهلي طويلا أو مليا
+
+174
+00:20:59,280 --> 00:21:06,600
+أمامهاكان يمر على أشياء مرة الكرام لا يتفحصها ولا
+
+175
+00:21:06,600 --> 00:21:11,400
+يتأملها لكننا في هذا العصر ومع التفكير المتواصل
+
+176
+00:21:11,400 --> 00:21:15,960
+والعقل الناضج الذي نضج في هذا العصر وجدنا أن
+
+177
+00:21:15,960 --> 00:21:22,680
+الشاعر العباسي يقف طويلا أمام الأطلال فقال محمد
+
+178
+00:21:22,680 --> 00:21:31,130
+ابن ياسير في قصر خربألا يا قصر قصر أنه شجاني أرى
+
+179
+00:21:31,130 --> 00:21:38,790
+بك بعد أهلك ما شجاني فلو أعفى البلاء ديار قوم لفضل
+
+180
+00:21:38,790 --> 00:21:45,930
+منهم و لعظم شاني لما كانت ترى بك بينات تلوح عليك
+
+181
+00:21:45,930 --> 00:21:55,410
+آثار الزمان فهنا نجد أن الشاعر يطير لقوففكلمة ألا
+
+182
+00:21:55,410 --> 00:22:01,070
+يا ألا الاستفتاحية التي تفتح النداء على أوسع
+
+183
+00:22:01,070 --> 00:22:07,310
+معانيه أو بكل معاني النداء ألا استفتاحية إنها تطيل
+
+184
+00:22:07,310 --> 00:22:15,710
+النداء فالشاعر هنا يقف طويلاينادي بأعلى صوته وبكل
+
+185
+00:22:15,710 --> 00:22:22,370
+معاني النداء على ما لحق هذا القصر وما أصابه من
+
+186
+00:22:22,370 --> 00:22:36,410
+خراب ولكنه يرى فيه علامات الكرم وعظيم الشأنفلو
+
+187
+00:22:36,410 --> 00:22:40,890
+أعفى البلاء ديار قوم لفضن منهم والعظم شاني لما
+
+188
+00:22:40,890 --> 00:22:48,850
+كانت ترى بك بينات تلوح عليك آثار الزمان فعظم هذه
+
+189
+00:22:48,850 --> 00:22:59,590
+الأخلاق وهذا الفضل الكبير منع الزمن من أن يعفي هذه
+
+190
+00:22:59,590 --> 00:23:07,800
+الديار فقد ظلت هذه الديارعلامات على كرمهم وعظيم
+
+191
+00:23:07,800 --> 00:23:15,040
+شأنهم وهذا ما ألهم البحتري فيما بعد في سينيته
+
+192
+00:23:15,040 --> 00:23:23,460
+المشهورة في إيوان كثرة وإذا كان الشاعر الجاهلي يحن
+
+193
+00:23:23,460 --> 00:23:29,230
+إلى الديارة، ديار المحبوبةأو ديار الأحبة فإننا نجد
+
+194
+00:23:29,230 --> 00:23:39,930
+أن الشاعر العباسي يتسع لديه الحنين للوطن وهذا
+
+195
+00:23:39,930 --> 00:23:48,170
+الحنين إنما ازداد وتعمق عند الشاعر العباسي بسبب
+
+196
+00:23:48,170 --> 00:23:55,440
+اتساع العقل واتساع التصور والادراكوكما قلت فيما
+
+197
+00:23:55,440 --> 00:24:03,440
+سبق إن إحساسنا بالأشياء فرع عن تصورنا لها فكل ما
+
+198
+00:24:03,440 --> 00:24:11,080
+زاد إحساسنا وزاد إدراكنا للأشياء تعمق إحساسنا بها
+
+199
+00:24:11,080 --> 00:24:17,320
+فهنا الإحساس بالحنين تعمق لأن الفكر اتسع والعقل
+
+200
+00:24:17,320 --> 00:24:23,680
+نمىوارتقى إلى درجات عالية من التفكير التأملي
+
+201
+00:24:23,680 --> 00:24:31,680
+والتفكير المتواصل فقال دعبل الخزاعى ألم يأني للسفر
+
+202
+00:24:31,680 --> 00:24:39,620
+الذين تحملوا إلى وطن قبل المات رجوعه فقلت ولم أملك
+
+203
+00:24:39,620 --> 00:24:48,280
+صوابق عبرة نطقنا بما ضمت عليه ضلوعه تبينفكم دار
+
+204
+00:24:48,280 --> 00:24:54,680
+تفرق شملها وشمل شتيت عاد وهو جميعه كذا كالليالي
+
+205
+00:24:54,680 --> 00:25:02,660
+كذا كالليالي صرفهن كما ترا لكل أناس جدبة وربيع
+
+206
+00:25:02,660 --> 00:25:12,200
+الإحساس رق بارتقاء العقل ألم يأني للسفر وهنا
+
+207
+00:25:12,200 --> 00:25:21,560
+استفهام مجازيغرضه التقرير ألم يقنى للسفر يعني بلى
+
+208
+00:25:21,560 --> 00:25:27,800
+بلى الجواب ببله يعني استفهام زاده نفي ألم يقنى ألم
+
+209
+00:25:27,800 --> 00:25:37,660
+يحن الوقت للسفر الصفر هم الرقب الصفر جمعه سافر
+
+210
+00:25:37,660 --> 00:25:40,980
+مأخوذة
+
+211
+00:25:40,980 --> 00:25:48,580
+اسم فاعل من الثلاث صفرةأما مسافر فهي مأخوذة من
+
+212
+00:25:48,580 --> 00:25:59,600
+الرباعي سافرة مسافر و السفر في هذا السياق أبلغ من
+
+213
+00:25:59,600 --> 00:26:09,350
+المسافركما نرى في الفرق بين قاتل ومقاتل قاتل من
+
+214
+00:26:09,350 --> 00:26:15,470
+الثلاثي قتلى ومقاتل من الرباعي قاتلة والفرق بين
+
+215
+00:26:15,470 --> 00:26:21,910
+الثلاثي والرباعي أن الفعل الثلاثي يفيد الإرادة
+
+216
+00:26:21,910 --> 00:26:27,910
+إرادة إيه يعني الإرادة زائد الفعل إرادة السفر زائد
+
+217
+00:26:27,910 --> 00:26:34,870
+فعل السفروقاتل عنده إرادة القتل، معتع القتل، أما
+
+218
+00:26:34,870 --> 00:26:42,650
+مقاتل فقد لا تكون لديه إرادة القتل، ممكن تكون لديه
+
+219
+00:26:42,650 --> 00:26:47,810
+إرادة دفع القتل، منع القتل، ولذلك نجد أن القرآن
+
+220
+00:26:47,810 --> 00:26:55,030
+الكريم وصف اليهود بأنهم قتلوا، فلماذا تقتلون
+
+221
+00:26:55,030 --> 00:26:56,130
+أنبياء الله؟
+
+222
+00:27:00,120 --> 00:27:05,140
+فالقتل فيه إيرادة القتل ذات فعل القتل و اللي بيبقى
+
+223
+00:27:05,140 --> 00:27:12,000
+يسموهم قتلة فلم تقتلونا و عبّر بالفعل المضارع و
+
+224
+00:27:12,000 --> 00:27:18,860
+طبعا ليبين أن إيرادة القتل فيهم موجودة فلم تقتلونا
+
+225
+00:27:18,860 --> 00:27:24,940
+أنبياء الله من قبلوثّق هذه الجريمة تاريخيا فقال من
+
+226
+00:27:24,940 --> 00:27:31,020
+قبل ولكنه عبّر بالفعل مضارع ليشير إلى أن هذه
+
+227
+00:27:31,020 --> 00:27:38,100
+الإرادة إرادة القتل موجودة فيهم فأيما أمسكت بأحدهم
+
+228
+00:27:38,100 --> 00:27:44,020
+فقد أمسكت بالقاتل وهنا طبعا أيه دلالة أيه الصفر
+
+229
+00:27:45,490 --> 00:27:52,770
+أبلغ في هذا السياق من المسافرين لأنه إيه؟ تشمل
+
+230
+00:27:52,770 --> 00:28:00,350
+إرادة السفر وفعل السفر ألم يقن للسفر الذين تحملوا
+
+231
+00:28:00,350 --> 00:28:06,930
+يعني إيه؟ تحملوا العناء والغربة والشوق إلى وطن قبل
+
+232
+00:28:06,930 --> 00:28:13,480
+المماتي رجوعه الجواب بلىفقلت ولم أملك ثوابقة عبرة
+
+233
+00:28:13,480 --> 00:28:19,720
+عبرة يعني دمعة فارق بين عبرة وعبرة العبرة هي
+
+234
+00:28:19,720 --> 00:28:26,260
+الدمعة والعبرة هي الفكرة ولم أملك ثوابقة عبرة يعني
+
+235
+00:28:26,260 --> 00:28:33,760
+دمعة هذه الدمعة يعني نطقت بما ضمت عليه الظلوع من
+
+236
+00:28:33,760 --> 00:28:41,850
+الحنين والشوق إلى الرجوع والعودة للوطنتبين فكم دار
+
+237
+00:28:41,850 --> 00:28:50,390
+تفرق شملها وشمل شتيت عاد و هو جميعه تبين خد العبرة
+
+238
+00:28:50,390 --> 00:28:58,060
+في حركة الزمنوعلاقة الناس به فهناك من تجمعوا وهناك
+
+239
+00:28:58,060 --> 00:29:08,400
+من تفرقوا فالزمن وهذا هو يعني فعله يفرق ويجمع لكل
+
+240
+00:29:08,400 --> 00:29:18,900
+أناس جدبة يعني تفرقوربيعه واجتماعه فهذا الحال من
+
+241
+00:29:18,900 --> 00:29:26,300
+التفرق والاجتماع إلى حال الزمن وتصيب الناس يفترقون
+
+242
+00:29:26,300 --> 00:29:35,160
+ثم يجتمعون إذا الملاحظ أننا هنا وجدنا أن الإحساس
+
+243
+00:29:35,160 --> 00:29:41,120
+بالحنين للوطن قدم في هذا العصر بفعل تطور الحضارة
+
+244
+00:29:42,570 --> 00:29:49,310
+والثقافة كذلك وجدنا مفهوم الوطن أيضًا يتعمق في هذا
+
+245
+00:29:49,310 --> 00:29:57,610
+العصر ونجد ذلك واضحًا لدى الشعراء الذين لا ينتمون
+
+246
+00:29:57,610 --> 00:30:03,990
+إلى أصول عربيةكابن الرومي فابن الرومي لا ينتمي إلى
+
+247
+00:30:03,990 --> 00:30:13,390
+أسلن عربية أمر آخر أنه كان يعني متماسكا بمتطلبات
+
+248
+00:30:13,390 --> 00:30:20,170
+الحضارة في هذا العصر وقد رأيناه قد يعني مدح جوانب
+
+249
+00:30:20,170 --> 00:30:26,490
+كثيرة من الحضارة المادية في هذا العصرفيما يتعلق
+
+250
+00:30:26,490 --> 00:30:32,410
+بالمأكلات والمطعمات وغير
+
+251
+00:30:32,410 --> 00:30:40,710
+ذلك فقد أفاض فيها الحديث و بتمسكه للحضارة الحضارة
+
+252
+00:30:40,710 --> 00:30:47,130
+المادية وجدنا لديه أمراض من الحضارة لأن الحضارة
+
+253
+00:30:47,130 --> 00:30:53,230
+لها أمراض أحيانا فمن الأمراض التي أصيبتهو التي
+
+254
+00:30:53,230 --> 00:30:58,230
+أصابت ابن رومي التشاؤم فهو شاعر التشاؤم في هذا
+
+255
+00:30:58,230 --> 00:31:06,230
+العصر والتشاؤم مرض حضاري من الأسباب التي يعني
+
+256
+00:31:06,230 --> 00:31:10,810
+تورثه الحضارة المادية أنها يعني تزرع التشاؤم عند
+
+257
+00:31:10,810 --> 00:31:16,910
+الإنسان والقلق فمن الأمراض الحضارية التي أصابته هو
+
+258
+00:31:16,910 --> 00:31:19,810
+مرض التشاؤم
+
+259
+00:31:20,660 --> 00:31:27,060
+وقد أشرنا إلى ذلك مراراً فيما سبق ويعني عندما
+
+260
+00:31:27,060 --> 00:31:32,680
+نتناول شخصية ابن رومي سنرى أن التشاؤم ليس نزعة فقط
+
+261
+00:31:32,680 --> 00:31:40,410
+عند ابن رومي بل هو أيه ثقافةإذاً مفهوم الوطن نمى
+
+262
+00:31:40,410 --> 00:31:43,890
+والظهر عند الشعراء الذين لا ينتمون إلى أصولهم
+
+263
+00:31:43,890 --> 00:31:47,930
+العربية، هذا واحد الشيء الثاني عند الشعراء الذين
+
+264
+00:31:47,930 --> 00:31:56,830
+تمسكوا بالمظاهر الحضرية في هذا العصر يقول ابن
+
+265
+00:31:56,830 --> 00:32:04,150
+الرومي ولي وطن آليت و ألا أبيعه و ألا أرى غيري له
+
+266
+00:32:04,150 --> 00:32:10,100
+الدهر مالكةعهدت به شرخ الشباب ونعمة كنعمة قوم
+
+267
+00:32:10,100 --> 00:32:16,800
+أصبحوا في ضلالك وحبب أوطان الرجال إليهم مقارب قد
+
+268
+00:32:16,800 --> 00:32:23,240
+داها الرجال هناك إذا ذكروا أوطانهم ذكرتهم عهود
+
+269
+00:32:23,240 --> 00:32:32,440
+الصبا فيها فحنوا لذلك كما قلت أن الشاعر العربييرى
+
+270
+00:32:32,440 --> 00:32:38,180
+نفسه أكبر من أن يربط مصيره ببقعة من الأرض سواء في
+
+271
+00:32:38,180 --> 00:32:42,740
+العصر الجاهلي وحتى في هذا العصر العباسي كما نجد
+
+272
+00:32:42,740 --> 00:32:49,000
+عند أبي تمام وهو ينتمي إلى أصول عربية عريقة ينتمي
+
+273
+00:32:49,000 --> 00:32:57,700
+إلى قبيلة طيققال أبو تمام الطائي يفتخر بنفسه خليفة
+
+274
+00:32:57,700 --> 00:33:04,100
+الخضر من يربع على وطن في بلدة فظهور العيس أوطاني
+
+275
+00:33:04,100 --> 00:33:11,380
+العربي كان يعتز وير أن وطنه هو ظهور العيس وليس
+
+276
+00:33:11,380 --> 00:33:17,110
+بقعة من الأرضأما ابن الروم هنا، فنجده أيه؟ يعني
+
+277
+00:33:17,110 --> 00:33:23,950
+أكثر اعتزازاً بالوطن ولي وطن، ولي وطن،
+
+278
+00:33:23,950 --> 00:33:24,610
+ولي وطن، ولي وطن، ولي وطن، ولي وطن، ولي وطن، ولي
+
+279
+00:33:24,610 --> 00:33:24,810
+وطن، ولي وطن، ولي وطن، ولي وطن، ولي وطن، ولي وطن،
+
+280
+00:33:24,810 --> 00:33:27,230
+ولي وطن، ولي وطن، ولي وطن، ولي وطن، ولي وطن، ولي
+
+281
+00:33:27,230 --> 00:33:27,890
+وطن، ولي وطن، ولي وطن، ولي وطن، ولي وطن، ولي وطن،
+
+282
+00:33:27,890 --> 00:33:29,810
+ولي وطن، ولي وطن، ولي وطن، ولي وطن، ولي وطن، ولي
+
+283
+00:33:29,810 --> 00:33:41,730
+وطن، ولي وطن، ولي
+
+284
+00:33:41,730 --> 00:33:50,850
+وطن، وعهدت به شرق الشباب ونعمة كنعمة قوم أصبحوا في
+
+285
+00:33:50,850 --> 00:33:56,550
+ظلالك لقد عهدت في هذا الوطن وعشت به أجمل فترات
+
+286
+00:33:56,550 --> 00:34:05,210
+حياتي كما يعيش فيه الناس اليوم وحبب أوطان الرجال
+
+287
+00:34:05,210 --> 00:34:11,390
+إليهم مقارب قضاها الرجال هناكهذه العلاقة، علاقة
+
+288
+00:34:11,390 --> 00:34:17,710
+الحب بين الوطن والناس أو الرجال أن الوطن منح هؤلاء
+
+289
+00:34:17,710 --> 00:34:23,710
+الرجال معاني كثيرة وصفات كثيرة فالإنسان يكتسب
+
+290
+00:34:23,710 --> 00:34:31,620
+هويته من وطنهبل إنه يكتسب أيضًا علاقته بالمطعمات
+
+291
+00:34:31,620 --> 00:34:38,420
+والمشروبات والملابس من وطنه، يأخذ من الوطن الذين،
+
+292
+00:34:38,420 --> 00:34:45,340
+وطعم الأشياء، طعم المأكلات، أنظمة الأكل، أنظمة
+
+293
+00:34:45,340 --> 00:34:48,960
+الشرب، اللباس، كلها يأخذ من الوطن، فالوطن يمنح
+
+294
+00:34:48,960 --> 00:34:53,180
+الإنسان أشياء كثيرة، ويقدم له فوائد كثيرة، أكثر
+
+295
+00:34:53,180 --> 00:34:59,090
+مما يقدم الإنسان للوطن،الوطن يعطيك الهوية، يعطيك
+
+296
+00:34:59,090 --> 00:35:05,210
+المعتقد، العادات، التقاليد، المذاقات، الأهواء
+
+297
+00:35:07,420 --> 00:35:15,140
+فالوطن هو الذي يمنح الإنسان كل مظاهر الحياة وكل
+
+298
+00:35:15,140 --> 00:35:22,540
+مظاهر الثقافة والفكر والعداد والتقاليد إذا ذكروا
+
+299
+00:35:22,540 --> 00:35:28,640
+أوطانهم ذكرتهم عهود الصبا فيها فحنوا لذلك أيضًا
+
+300
+00:35:28,640 --> 00:35:35,900
+الوطن يحتفظ بالذاكرة بذاكرتكالوطن هو الذي يعني
+
+301
+00:35:35,900 --> 00:35:46,680
+يذكرك بأجمل اللحظات وخاصة لحظات الصباح إذا الوطن
+
+302
+00:35:46,680 --> 00:35:51,660
+له فائدة عظيمة على الإنسان فهو الذي يمنحك كل
+
+303
+00:35:51,660 --> 00:36:00,700
+الأشياء من ثقافة ومعتقد وملبس ومأكل ومشرب وغير ذلك
+
+304
+00:36:04,270 --> 00:36:09,030
+فإذا الإبن رومي ينطلق في حبه الوطن من موقف رؤيوي،
+
+305
+00:36:09,030 --> 00:36:15,450
+ناضج، بسبب الثقافة والفكر الذي ارتقى في هذا العصر
+
+306
+00:36:15,450 --> 00:36:17,110
+رقيًا كبيرًا،
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/cKc_P-8NvNo.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/cKc_P-8NvNo.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7914c4890507a19575b1c33a0547f5cdaf26b2ea
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/cKc_P-8NvNo.srt
@@ -0,0 +1,1330 @@
+1
+00:00:04,940 --> 00:00:07,960
+بسم الله الرحمن الرحيم، وأصلي وأسلم على نبينا 
+
+2
+00:00:07,960 --> 00:00:12,380
+محمد وعلى آله وصحبه، وأسلم تسليماً كثيراً، وبعد، موضوع 
+
+3
+00:00:12,380 --> 00:00:16,280
+هذه المحاضرة التجديد في قصيدة الرثاء في العصر 
+
+4
+00:00:16,280 --> 00:00:22,800
+العباسي الأول. طبعاً أهم ما يميز قصيدة الرثاء في هذا 
+
+5
+00:00:22,800 --> 00:00:30,620
+العصر أنها امتلأت باللوعة والحزن العميق، كانت تفيض 
+
+6
+00:00:30,620 --> 00:00:37,100
+لوعة وحزناً عميقاً، وذلك لأن العقل العربي قد تطور 
+
+7
+00:00:37,100 --> 00:00:42,840
+ارتقى التفكير العربي، ورقة أو دقة التفكير، والوصول 
+
+8
+00:00:42,840 --> 00:00:47,960
+إلى الفكر الدقيق والتأمل الارتقائي، أدى إلى رقة 
+
+9
+00:00:47,960 --> 00:00:53,870
+الإحساس، مع أن الإحساس يختلف عن التفكير إلا أن بينهم 
+
+10
+00:00:53,870 --> 00:00:59,390
+علاقة. فكلما زاد التفكير تعمق الإحساس، والله سبحانه 
+
+11
+00:00:59,390 --> 00:01:04,300
+وتعالى يقول عن العلماء: "إنما يخشى الله من عباده 
+
+12
+00:01:04,300 --> 00:01:11,760
+العلماء". لأن العلماء هم أكثر فكراً وأكثر تقديراً لله 
+
+13
+00:01:11,760 --> 00:01:17,300
+سبحانه وتعالى، ولأسمائه وصفاته، وما يطلبه من 
+
+14
+00:01:17,300 --> 00:01:22,680
+أوامر، وما ينهاهم عن نواهي، فهم أكثروا فهماً و
+
+15
+00:01:22,680 --> 00:01:28,050
+أكثروا علماً، ولذلك هم أكثروا في المقابل خشية. إنما 
+
+16
+00:01:28,050 --> 00:01:33,850
+يخشى الله من عباده العلماء. الشيء الثاني الذي عمق 
+
+17
+00:01:33,850 --> 00:01:42,750
+هذا الحزن أن معظم الذين رسموا الشعراء كانوا 
+
+18
+00:01:42,750 --> 00:01:53,380
+أبطالاً، فهم ضحايا سقطوا في معارك مع الأعداء. ومن أجمل 
+
+19
+00:01:53,380 --> 00:01:58,680
+هذه المراثي، مراثي أبي تمام في محمد بن حميد الطوسي 
+
+20
+00:01:58,680 --> 00:02:03,540
+الطائي. وإنما كانت أروع هذه المراثي عند أبي تمام 
+
+21
+00:02:03,540 --> 00:02:10,860
+لاعتبارات التالية: أولاً أن الميت سقط شهيداً دفاعاً 
+
+22
+00:02:10,860 --> 00:02:15,360
+عن الأمة العربية والإسلامية. الشيء الثاني أن أبا 
+
+23
+00:02:15,360 --> 00:02:22,530
+تمام كان مفكراً فيلسوفاً، كان يهتم بمعانيه. والشيء 
+
+24
+00:02:22,530 --> 00:02:27,510
+الثالث أن هذا الميت هو من قبيلته. فهذه الأمور 
+
+25
+00:02:27,510 --> 00:02:36,270
+الثلاثة عمقت الإحساس بالحزن على هذا الميت وهو محمد 
+
+26
+00:02:36,270 --> 00:02:45,330
+بن حميد الطوسي الطائي. هناك ملمح آخر أن البطل في 
+
+27
+00:02:45,330 --> 00:02:50,970
+قصيدة الرثاء كان أكثر روعة من قصيدة المدح. لماذا؟ 
+
+28
+00:02:50,970 --> 00:02:57,870
+لأن الميت وصل إلى أعلى درجات التضحية، وهو الموت.
+
+29
+00:02:58,620 --> 00:03:05,700
+فتطابقت السلوك مع القيمة الخلقية، وهذا هو أروع شيء 
+
+30
+00:03:05,700 --> 00:03:11,980
+أن يتطابق الفعل مع الاعتقاد أو مع القيمة الداخلية. 
+
+31
+00:03:11,980 --> 00:03:21,480
+فلذلك كانت قصيدة الرثاء من أروع القصائد في رسم صورة 
+
+32
+00:03:21,480 --> 00:03:31,090
+البطل، لأن البطل أصبح ضحية لمبدأه ولقيمته الأخلاقية. 
+
+33
+00:03:31,090 --> 00:03:36,890
+وكما قال المتنبي فيما بعد: "لولا المشقة ساد الناس 
+
+34
+00:03:36,890 --> 00:03:44,690
+كلهم، الجود يفكر، والإقدام قتال". من 
+
+35
+00:03:44,690 --> 00:03:50,950
+مراثي أبي تمام في محمد بن حميد الطوسي هذا المقطع 
+
+36
+00:03:50,950 --> 00:03:58,650
+للتّمثيل، وليس للحصة، فقال: "أصمّ بك الناعي، وإن كان 
+
+37
+00:03:58,650 --> 00:04:04,530
+يسمعه، وأصبح مغنى الجود بعدك بلقاء، فتّان كل ما ارتاد 
+
+38
+00:04:04,530 --> 00:04:10,810
+الشجاع من الردى مفرّاً، غداة المأزق ارتاد مصرعه، فإن 
+
+39
+00:04:10,810 --> 00:04:15,750
+ترمي عن عمر تدانى به المدى، فخانك حتى لم تجد فيه 
+
+40
+00:04:15,750 --> 00:04:21,730
+منزلَه، فما كنت إلا السيف لاقى ضريبة فقطعها ثم انثنى 
+
+41
+00:04:21,730 --> 00:04:28,190
+فتُقطَع". وهنا طبعاً الشرح: "أصمّ بك الناعي" يعني أصابك 
+
+42
+00:04:28,190 --> 00:04:38,230
+بالصّمُم، لا لأنه لا يسمع، وإنما لهول هذا المصاب. فهذا 
+
+43
+00:04:38,230 --> 00:04:44,310
+الصمم إنما كان ناشئاً من الصدمة وليس من الناعي 
+
+44
+00:04:44,310 --> 00:04:51,440
+فالناعي يسمع. "وأصبح مغنى الجود بعدك بلقاء"، أصبحت 
+
+45
+00:04:51,440 --> 00:04:56,460
+ساحة العطاء أو المكان الذي كان يُعطي فيه ويمارس 
+
+46
+00:04:56,460 --> 00:05:03,240
+فيه الكرم أصبح صحراء قاحلة، لا حياة ولا ماء فيها.
+
+47
+00:05:04,640 --> 00:05:10,000
+فتّان كلما ارتدّ الشجاع من الردى مفرّاً، غداة المأزق
+
+48
+00:05:10,000 --> 00:05:15,840
+ارتدّ مصرعه. كلمة فتة في اللغة الشعرية هنا إنما تعبر 
+
+49
+00:05:15,840 --> 00:05:23,280
+عن صدق الإرادة، لأنه صادق في إرادته في اللقاء، كان 
+
+50
+00:05:23,280 --> 00:05:32,110
+صادقاً في اللقاء. أيضاً نجد أن بعد كلمة فتة تأتي 
+
+51
+00:05:32,110 --> 00:05:38,630
+الأفعال التي تعبر عن السلوك. فأنا عندما أقول أنت 
+
+52
+00:05:38,630 --> 00:05:46,850
+كريم، فهذا معناه أنك صادق في الكرم. أما سلوكياً 
+
+53
+00:05:46,850 --> 00:05:54,200
+فأقول أنت كريم، تعطي الجزيل، وتكرم الضيف، وتعين 
+
+54
+00:05:54,200 --> 00:06:00,340
+الفقير. هذه أفعال مرتبطة بالسلوك. ولذلك قال: "فتّان" ثم 
+
+55
+00:06:00,340 --> 00:06:06,230
+بعد ذلك تحدّث عن الأفعال، الجانب السلوكي. فهو من 
+
+56
+00:06:06,230 --> 00:06:12,450
+الناحية الأخلاقية لديه إرادة صادقة. أما من الناحية 
+
+57
+00:06:12,450 --> 00:06:18,450
+السلوكية فنجد حضور الأفعال، فقال: "كل ما ارتاد 
+
+58
+00:06:18,450 --> 00:06:24,780
+الشجاع من الردى مفرّاً"، يعني كلما حاول الأبطال أن 
+
+59
+00:06:24,780 --> 00:06:30,640
+يفرون من الأماكن التي تُقرع فيها المناية ويحمى فيها 
+
+60
+00:06:30,640 --> 00:06:37,520
+الوطيس، كان هذا البطل يردّ ويبحث عن هذه الأماكن ليقف 
+
+61
+00:06:37,520 --> 00:06:45,000
+فيها شاخصاً يقاتل الأعداء. كانت لديه رغبة في البقاء 
+
+62
+00:06:45,810 --> 00:06:51,390
+في هذه الأماكن التي تُقرع فيها المناية ليقتل 
+
+63
+00:06:51,390 --> 00:06:57,370
+الأعداء ويُثخن فيهم القتل. فقال: "فإن ترمي عن عمر 
+
+64
+00:06:57,370 --> 00:07:03,650
+تدانى به المدى، فخانك حتى لم تجد فيه منزلة". إن كنت 
+
+65
+00:07:03,650 --> 00:07:11,370
+يعني ترغب وتريد أن يجري العمر في في الطول في المدى 
+
+66
+00:07:11,370 --> 00:07:19,550
+لكن الذي خانك هو الزمن. كانت لديك رغبة في أن يطول 
+
+67
+00:07:19,550 --> 00:07:25,770
+بك الزمن لتقاتل الأعداء ولتثخن فيهم القتل، ولكن 
+
+68
+00:07:25,770 --> 00:07:32,930
+الزمن خانك فلم تجد مفراً من ذلك. "فما كنت إلا السيف 
+
+69
+00:07:33,950 --> 00:07:41,070
+لاقى ضريبة فقطعها ثم انثنى فتُقطَع". وكلمة السيف هنا 
+
+70
+00:07:41,070 --> 00:07:46,870
+إنما تعبر عن صدق الصدق الإرادة وهو المقصود هنا 
+
+71
+00:07:46,870 --> 00:07:55,870
+البطل الميت الذي يرفيه أبو تمام. "فما كنت إلا سيف لاقى 
+
+72
+00:07:55,870 --> 00:08:01,270
+ضريبة". وكلمة السيف تعبر عن المعاني التالية: صدق 
+
+73
+00:08:01,270 --> 00:08:06,450
+الإرادة البطل بالإضافة إلى المعنى الحقيقي للسيف 
+
+74
+00:08:07,130 --> 00:08:16,770
+لاقى ضريبة، والضريبة هي ضريب أي المضروب، بمعنى اسم 
+
+75
+00:08:16,770 --> 00:08:24,010
+المفعول، فعيل بمعنى اسم المفعول يعني الخصم أصبح 
+
+76
+00:08:24,010 --> 00:08:32,440
+مضروباً بفعل هذا البطل والتاء للمبالغة، يعني ضريبة 
+
+77
+00:08:32,440 --> 00:08:38,760
+طبعاً من المبالغات ليعمق معنى البطولة عند.. عند 
+
+78
+00:08:38,760 --> 00:08:46,420
+الميت أي.. أي.. الذي يرسيه أبو تمام، اللي هو محمد 
+
+79
+00:08:46,420 --> 00:08:50,900
+بن حميد الطوسي أن ال.. أن الذي قتله أصبح ضريبة 
+
+80
+00:08:50,900 --> 00:08:58,600
+يعني.. يعني تعمقت فيه معاني الضرب. وأيضاً كلمة 
+
+81
+00:08:58,600 --> 00:09:06,280
+ضريبة تعني الحديدة الصلبة التي يحتمي بها الأبطال 
+
+82
+00:09:06,280 --> 00:09:15,760
+من خصومهم. فالسيف يتسم بالخفة، وأما الضريبة فتتسم 
+
+83
+00:09:15,760 --> 00:09:22,600
+بالثقل. "فما كنت إلا السيف لاقى ضريبة"، والسيف سلاح 
+
+84
+00:09:22,600 --> 00:09:30,580
+هجومي، والضريبة سلاح دفاعي، ومع أنها صلبة لكن هذا 
+
+85
+00:09:30,580 --> 00:09:39,520
+السيف عندما وافق إرادة قوية صلبة وعزيمة قوية، قطع 
+
+86
+00:09:39,520 --> 00:09:45,840
+هذه الضريبة، الحديدة الصلبة، فقطع ثم انثنى فتُقطَع.
+
+87
+00:09:46,570 --> 00:09:52,410
+بمعنى أنه لم يمت إلا بعد أن أثخن القتل في الأعداد 
+
+88
+00:09:52,410 --> 00:10:01,430
+من 
+
+89
+00:10:01,430 --> 00:10:07,430
+التجديد أيضاً تلك الصور التي رسمها الشعراء لقبور 
+
+90
+00:10:07,430 --> 00:10:12,970
+الأبطال وأصحاب الفضل، مثل الرثاء عبد الله بن أيوب 
+
+91
+00:10:12,970 --> 00:10:19,490
+التنيمي لمنصور بن زياد فيقول: "أما القبور فإن هن 
+
+92
+00:10:19,490 --> 00:10:26,670
+أُوانس بجوار قبرك، والديار قبوره والناس مأتمهم عليه 
+
+93
+00:10:26,670 --> 00:10:34,530
+واحد في كل دار رنة وزفير، عجب لأربع أذرع في خمسة في 
+
+94
+00:10:34,530 --> 00:10:42,830
+جوفها جبل أشمّ كبير". طبعاً هنا صورة رائعة لقبر الميت 
+
+95
+00:10:42,830 --> 00:10:51,330
+فهذا القبر، قبر الميت يثير الأنث حول القبور التي 
+
+96
+00:10:51,330 --> 00:10:56,490
+بجواره، نظراً لأنه يحوي على مجموعة من القيم 
+
+97
+00:10:56,490 --> 00:11:02,170
+الأخلاقية، أنه نموذج أخلاقي. والدليل عزيزي أن الناس 
+
+98
+00:11:02,170 --> 00:11:06,890
+كانوا، أن الناس كل الناس كان يحزنون عليه، يحزنون 
+
+99
+00:11:06,890 --> 00:11:14,880
+عليه. "في كل دار رنة وزفيرة"، في كل دار يعني بكاء 
+
+100
+00:11:14,880 --> 00:11:23,600
+يرتفع بالصوت، وآخر بدون صوت، وهذا طبعاً تعميق للبكاء 
+
+101
+00:11:23,600 --> 00:11:28,560
+والحزن عند الناس على هذا الفقد أو على هذا الفقيد.
+
+102
+00:11:28,560 --> 00:11:37,530
+"عجب لأربع أذرع في خمسة في جوفها جبل أصمّ أشمه 
+
+103
+00:11:37,530 --> 00:11:43,350
+كبير". إنها 
+
+104
+00:11:43,350 --> 00:11:49,190
+صورة أيّة مثيرة للتعجب، إن هذا القبر الصغير في 
+
+105
+00:11:49,190 --> 00:11:59,610
+المساحة يحوي جبلاً عظيماً من الأخلاق أيضاً. 
+
+106
+00:11:59,610 --> 00:12:05,870
+وجدنا الشاعر العباسي ينتصر الميت من الزمن وليس كما 
+
+107
+00:12:05,870 --> 00:12:10,150
+كان الشاعر الزاهد أو الشاعر الزهد، الشاعر الزهد كان 
+
+108
+00:12:10,150 --> 00:12:17,540
+يقف مع الزمن. أما الشاعر هنا فكان يقف مع الميت. إذا 
+
+109
+00:12:17,540 --> 00:12:21,980
+كان الزمن قد قضى على الميت بالموت فإن أفعاله 
+
+110
+00:12:21,980 --> 00:12:28,620
+وأخلاقه قد استغرقت الزمن، ظلت شخصة في الزمن، فلم 
+
+111
+00:12:28,620 --> 00:12:34,840
+يستطع الزمن إفنائها. يقول النمري في تأبين يزيد 
+
+112
+00:12:34,840 --> 00:12:41,940
+بنهمزيد: "وإن تكو أفنته الليالي وأوشكت فإن له ذكراً 
+
+113
+00:12:41,940 --> 00:12:49,880
+سيفن الليالية". والذكر هنا بمعنى الصيت الحسن فإنه 
+
+114
+00:12:49,880 --> 00:12:58,900
+يبقى شاخصاً في الزمن يفنّ الزمن، وتظل هذه الذكرة 
+
+115
+00:12:58,900 --> 00:13:06,620
+الطيبة. وكلمة الذكر لها معاني على حسب السياق فتأتي 
+
+116
+00:13:06,620 --> 00:13:12,500
+هنا بمعنى الصيت، وفي سياق آخر طبعاً وجد في القرآن 
+
+117
+00:13:12,500 --> 00:13:17,340
+الكريم: "و لقد أنزلنا إليكم كتاباً فيه ذكركم"، يعني 
+
+118
+00:13:17,340 --> 00:13:22,080
+بمعنى الصيت، والذكر بمعنى التعظيم أيضاً، ذكر الله 
+
+119
+00:13:22,080 --> 00:13:29,780
+تعظيم الله، والتسبيح، تنزيه الله من صفات النقص. فالذكر 
+
+120
+00:13:29,780 --> 00:13:37,440
+تعظيم الله، ذكر الله وتسبيح الله، يعني تنزيهه من 
+
+121
+00:13:37,440 --> 00:13:43,800
+الصفات، الصفات النقص. أيضاً برع الشاعر العباسي في 
+
+122
+00:13:43,800 --> 00:13:52,300
+استنباط معانٍ دقيقة، وتعليل لطيف، يعني علة لطيفة غير 
+
+123
+00:13:52,300 --> 00:13:57,920
+العلة الحقيقية. يسمى هذا بحسن التعليل، وهو أن يأتي 
+
+124
+00:13:57,920 --> 00:14:06,360
+بعلة غير العلة الحقيقية، مثل مسلم بن وليد قال 
+
+125
+00:14:06,360 --> 00:14:12,060
+أرادوا ليخفوا قبره عن عدوه فطيبوا تراب القبر، دل 
+
+126
+00:14:12,060 --> 00:14:20,360
+على القبر أيضاً. 
+
+127
+00:14:20,360 --> 00:14:26,990
+وجدنا أن الشاعر العباسي، يعني في قصيدة الرثاء، يُعبّر 
+
+128
+00:14:26,990 --> 00:14:33,830
+عن تجارب ورؤى وتأملات خصبة تجاه الموت والحياة، و 
+
+129
+00:14:33,830 --> 00:14:40,250
+الأحياء. فمثلاً يقول ابن مناذر في تأبين عبد المجيد 
+
+130
+00:14:40,250 --> 00:14:48,390
+الثقافي: "كل حيّ لقى الحمامة فمُودٍّ، ما لحيّ مؤمل من 
+
+131
+00:14:48,390 --> 00:14:56,370
+خلوده، لا تهاب المنون شيئاً ولا ترعى على والد ولا 
+
+132
+00:14:56,370 --> 00:15:03,330
+مولود، يقدح الدهر في شماريخ رضوى ويحطّ الصخورة من 
+
+133
+00:15:03,330 --> 00:15:09,620
+هبودي. ولقد تترك الحوادث والأيام وهيّاً في الصخرة 
+
+134
+00:15:09,620 --> 00:15:16,480
+الجلمودي. يفعل الله ما يشاء فيمضي، ما لفعل الإله من 
+
+135
+00:15:16,480 --> 00:15:24,920
+مردودي". "كل حيّ لقى الحمامة"، كل إنسان، كل حيّ لقى الموت 
+
+136
+00:15:24,920 --> 00:15:30,440
+الحمامة، الموت يعني أن الموت يلاقي الإنسان، فالموت 
+
+137
+00:15:30,440 --> 00:15:37,770
+أمام الإنسان وليس وراءه. "كل حيّ لقى الحمامة فموديّ"، 
+
+138
+00:15:37,770 --> 00:15:47,370
+يعني فميت، "مال حيّ مؤمل من خلوده"، مؤمل تأتي بمعنى 
+
+139
+00:15:47,370 --> 00:15:56,650
+المصدر، يعني مال حيّ من أمل في الخلود، أو بمعنى 
+
+140
+00:15:56,650 --> 00:16:04,180
+المفعول، يعني مأمول أيّه بالخلود. "لا تهاب المنون شيئاً 
+
+141
+00:16:04,180 --> 00:16:11,540
+ولا ترعى على والد ولا مولود". المناية لا تراعى 
+
+142
+00:16:11,540 --> 00:16:19,580
+كبيراً لكبريائه ولا صغيراً لصغره، لا تبقّر كبيراً ولا 
+
+143
+00:16:19,580 --> 00:16:25,920
+تحترم صغيراً ولا تعطف على الصغير. إنها قانون يجذي في 
+
+144
+00:16:25,920 --> 00:16:35,300
+الإنسان في الخلق، إنها قاعدة وقانون وسنة. "يقدح الدهر 
+
+145
+00:16:35,300 --> 00:16:41,960
+في شماريخ رضوى ويحطّ صخورة من هبوديّ". رضوى جبل في 
+
+146
+00:16:41,960 --> 00:16:49,170
+المدينة المنورة، وهبود جبل في نجد. "يقدح الدهر في 
+
+147
+00:16:49,170 --> 00:16:56,230
+شماريخ"، يعني يحطم المكانة العالية، لأن الشماريخ هي 
+
+148
+00:16:56,230 --> 00:17:04,030
+أعالي الجبال، يقدحها ويحطمها. "ويحطّ صخورة منها 
+
+149
+00:17:04,030 --> 00:17:11,950
+البواديّ"، يعني يقضي على الشموخ والعظمة ويحطّ صخورة 
+
+150
+00:17:11,950 --> 00:17:18,100
+منها البواديّ. "ولقد تترك الحوادث والأيام وهيّاً في 
+
+151
+00:17:18,100 --> 00:17:23,240
+الصخرة الجلموديّ"، الأيام مع استمرارها والحوادث 
+
+152
+00:17:23,240 --> 00:17:32,120
+المتتالية تترك ضعفاً في الصخرة الصماء. فهذه سنة في 
+
+153
+00:17:32,120 --> 00:17:37,280
+الكون وقانون يجري في الأشياء. 
+
+154
+00:17:38,840 --> 00:17:45,620
+"يفعل الله ما يشاء فيمضي، ما لفعل الإله من مردودي". 
+
+155
+00:17:45,620 --> 00:17:54,280
+هناك قدر وهناك قضاء، فالقدر يمكن أن يتغلب عليه 
+
+156
+00:17:54,280 --> 00:17:58,840
+الإنسان بالدعاء، كما قال ﷺ: "إنّ الدعاء والقدر 
+
+157
+00:17:58,840 --> 00:18:05,960
+يتصارعان في السماء فيغلب الدعاء القدر". لكن القدر 
+
+158
+00:18:05,960 --> 00:18:13,720
+إذا أصبح قضاء، "ما لفعل الإله من مردوديّ". فكأنّ للموت 
+
+159
+00:18:13,720 --> 00:18:22,290
+ركباً محثوناً صراع لمنهل مورود. هنا تشبيه، كأنّها أداة 
+
+160
+00:18:22,290 --> 00:18:33,230
+تشبيه، تشبيه زائد، توكيد التشبيه طبعاً. كأنّها تفرق عن 
+
+161
+00:18:33,230 --> 00:18:42,760
+الكاف، فكأنّها تفيد التشبيه زائد توكيد التشبيه. فكأنّ 
+
+162
+00:18:42,760 --> 00:18:50,400
+
+201
+00:23:34,190 --> 00:23:41,530
+بأداة الاستفتاحية التي تعمق معنى التمني فأداة إذا 
+
+202
+00:23:41,530 --> 00:23:46,210
+جاء بعدها استفهام تعمق الاستفهام وإذا جاء بعدها
+
+203
+00:23:46,210 --> 00:23:54,370
+نفي أو نهي تعمق النهي وإذا جاء بعدها أمر تعمق
+
+204
+00:23:54,370 --> 00:23:59,690
+الأمر، هنا تعمق التمني، ألا ليت شعري هل تغيرت عن
+
+205
+00:23:59,690 --> 00:24:05,390
+عهدي؟ كأني ما استمتعت منك بضمة ولا شمة في ملعب لك 
+
+206
+00:24:05,390 --> 00:24:11,180
+أو مهدي. وهنا أيضًا تشبيه الأداة موجودة وهي كأنه
+
+207
+00:24:11,180 --> 00:24:18,820
+للتشبيه وتوكيد التشبيه والمشبه به شبه حالة استمتاعه
+
+208
+00:24:18,820 --> 00:24:28,300
+بابنه حين كان حيا بحالته إذا كان حالته بعد موته
+
+209
+00:24:28,300 --> 00:24:34,660
+وطبعًا العلاقة المشابهة هنا ليست علاقة نسبية بل
+
+210
+00:24:34,660 --> 00:24:43,450
+علاقة ضدية. كأني ما استمتعت منك بضمة يعني العلاقة
+
+211
+00:24:43,450 --> 00:24:47,150
+بين المشبه والمشبه به علاقة ضدية وليس علاقة نسبية
+
+212
+00:24:47,150 --> 00:24:59,480
+كما نقول مثلًا محمد كأنه بحر هناك علاقة نسبية يعني
+
+213
+00:24:59,480 --> 00:25:05,560
+ليه علاقة في المشابهة؟ في نسبة للتشابه لكن هنا
+
+214
+00:25:05,560 --> 00:25:14,300
+العلاقة ضدية فالمشبه عكس و ضد المشبه به وهذا
+
+215
+00:25:14,300 --> 00:25:25,200
+لتحطيم الرغبة في البقاء كأنه يقول أن المسافة أو 
+
+216
+00:25:25,200 --> 00:25:32,440
+المساحة بين الاستمتاع وعدمه صفر. كأني ما استمتعت 
+
+217
+00:25:32,440 --> 00:25:38,620
+منك بضمة ولا شمة في ملعب لك أو مهدي وأنت وإن أفردت
+
+218
+00:25:38,620 --> 00:25:44,900
+في دار وحشة فإني بدار الأنس في وحشة الفرد وأنت وإن
+
+219
+00:25:44,900 --> 00:25:51,480
+أفردت في دار القبر فالقبور طبعًا تثير الوحشة لأن لأن
+
+220
+00:25:51,480 --> 00:25:58,220
+السيد الموقف هو الموت أما في الحياة فالحياة هي
+
+221
+00:25:58,220 --> 00:26:07,160
+يعني هي سيدة الموقف. و لكنه حين افتقد ابنه فهو يعيش
+
+222
+00:26:07,160 --> 00:26:17,810
+في وحشة وهذا طبعًا تعميق للحزن واللوعى. أيضًا وظّفت
+
+223
+00:26:17,810 --> 00:26:24,370
+قصيدة الرساء لتعميق معاني الزخم فقال أبو العتاهية
+
+224
+00:26:24,370 --> 00:26:29,670
+يرثي صديقه علي بثابت حيث يقول فتن لم يمل الندى 
+
+225
+00:26:29,670 --> 00:26:38,050
+ساعة على عسره كان أو يسره أتته المنية مغتالة رويدًا
+
+226
+00:26:38,050 --> 00:26:45,130
+تخلله من ستره فخلّى القصور لمن شدها وحلّ من القبر في
+
+227
+00:26:45,130 --> 00:26:52,010
+قعره فتن، كلمة فتن يعني الإنسان الذي يحمله إرادة
+
+228
+00:26:52,010 --> 00:26:58,330
+صادقة، لديه صدق وإرادة، سلوكيًا، طبعًا في الجانب
+
+229
+00:26:58,330 --> 00:27:05,370
+السلوكي الشاعر يعمق المعنى، يعمق الاعتبار الزمني
+
+230
+00:27:06,340 --> 00:27:16,560
+والموضوع هنا لم يمل الندى ساعة يعني لا يكل ساعة
+
+231
+00:27:16,560 --> 00:27:25,400
+أمام المتطلبات الكرم والعطاء والإنفاق فهو استغراق
+
+232
+00:27:25,400 --> 00:27:30,700
+زمنٍ على عسره كان أو يسره استغراق موضوعي، يعني
+
+233
+00:27:30,700 --> 00:27:36,980
+سواء أكان في حالة العسر أم في حالة اليسر، أتته 
+
+234
+00:27:36,980 --> 00:27:46,920
+المنية مقتلة رويدًا تخلّله من ستره طبعًا هنا يتحول
+
+235
+00:27:46,920 --> 00:27:54,120
+الكلام هنا والخطاب إلى الزهد وليس الرثاء كما في
+
+236
+00:27:54,120 --> 00:27:57,900
+البيت الأول. البيت الأول هنا فتن لم يمل الندى ساعة 
+
+237
+00:27:57,900 --> 00:28:07,300
+هذا بيت للرثاء أما أتته المنية مغتالة فهذا شعر زهد
+
+238
+00:28:07,300 --> 00:28:15,540
+وليس للرثاء أتته المنية مقتلة رويدًا يعني تدريجيًا
+
+239
+00:28:15,540 --> 00:28:27,080
+تخلل من ستره يعني تتخلل من مواطن القوة التي أخذها
+
+240
+00:28:27,080 --> 00:28:35,000
+الميت في الاعتبار فهذه المنية جاءته من حيث لا يحتاط
+
+241
+00:28:36,250 --> 00:28:46,310
+يعني لم تأتِ إليهم من المواضع التي يحتاطها أو من 
+
+242
+00:28:46,310 --> 00:28:51,270
+الإجراءات الحماية التي يقوم بها بل جاءتهم من أماكن
+
+243
+00:28:51,270 --> 00:28:58,950
+الضعف التي تكون بين مواضعها
+
+244
+00:28:58,950 --> 00:29:08,880
+القوة ولذلك ما من قوي إلا وفيه نقطة ضعف وما من ضعيف
+
+245
+00:29:08,880 --> 00:29:15,940
+إلا وفيه نقطة قوة وإذا التقت نقطة القوة في الضعيف 
+
+246
+00:29:15,940 --> 00:29:21,460
+بنقطة الضعف في القوي انتصرت الضعيفة على القوي
+
+247
+00:29:25,460 --> 00:29:30,800
+فخلّى القصور لمن شدها وحلّى من القبر في قعره هذا
+
+248
+00:29:30,800 --> 00:29:38,420
+حديث زهد وليس رثاء فخلّى القصور يعني اترك القصور
+
+249
+00:29:38,420 --> 00:29:44,120
+ لأهل الدنيا لمن يحبون الدنيا بينما هو حلّى من 
+
+250
+00:29:44,120 --> 00:29:50,180
+القبر في قعره في قعر التعميق لمعنى الفناء قال في 
+
+251
+00:29:50,180 --> 00:29:59,170
+قعره أيضًا قوله و أصبح يهدى إلى منزل عميق تؤنق في
+
+252
+00:29:59,170 --> 00:30:05,170
+حفره فهذا الميت أصبح هدية له لهذا المنزل المنزل
+
+253
+00:30:05,170 --> 00:30:13,330
+العميق هنا طبعًا تعميق لمعنى الفناء وأيضًا و أصبح 
+
+254
+00:30:13,330 --> 00:30:20,760
+يهدى إلى منزل تعميق لحقيقة الموت تؤنق في حفره يعني 
+
+255
+00:30:20,760 --> 00:30:32,180
+حفرة بعناية و بحب لأنه مدام هناك حب إذا في إتقان
+
+256
+00:30:32,180 --> 00:30:39,600
+فالإتقان في الصناعة مرتبط باعتبارات أخرى اعتبارات
+
+257
+00:30:39,600 --> 00:30:46,880
+عاطفية ذي الحبة هؤلاء الذين يحبونه يحكمون الإغلاق 
+
+258
+00:30:46,880 --> 00:30:53,920
+عليه القبر أشد الجماعة وجدًا به أشد الناس حبًا له
+
+259
+00:30:53,920 --> 00:31:01,940
+أولئك الذين يحسنون إغلاق القبر عليه أشد الجماعة في
+
+260
+00:31:01,940 --> 00:31:07,440
+طمره في دفنه طبعًا لم يقول ايه في إطماره إنما قال في 
+
+261
+00:31:07,440 --> 00:31:15,060
+طمره أيضًا تعميق لمعنى أو لحقيقة الموت حيث عبر
+
+262
+00:31:15,060 --> 00:31:21,740
+بالاسم ولم يعبر بالمصدر لأن المصدر يأتي من الفعل
+
+263
+00:31:21,740 --> 00:31:25,580
+عبر بالاسم هنا أيضًا
+
+264
+00:31:27,160 --> 00:31:34,520
+قال ابن رومي حيث يجعل المطلق في بقرة استهداف 
+
+265
+00:31:34,520 --> 00:31:39,120
+الزمن له ويريد
+
+266
+00:31:39,120 --> 00:31:48,600
+أن يجعل من الإنسان أو يدخل الإنسان الحي في تجربة 
+
+267
+00:31:48,600 --> 00:31:57,040
+الموت ليتعرض وليحسن سلوكه وعمله وأفعاله في الدنيا
+
+268
+00:31:57,040 --> 00:32:05,300
+فقال نبل الردى يقصدنا قصدك فأجد قبل الموت جدك ودعّل
+
+269
+00:32:05,300 --> 00:32:13,310
+بطالة والغواية جانبًا وعليك رشدك فكأني بك قد نعيت 
+
+270
+00:32:13,310 --> 00:32:19,790
+وقد بكى الباقون فقدك وتركت منزلك المشيدة معطلًا
+
+271
+00:32:19,790 --> 00:32:25,050
+وسكنت لحدك وخلوت
+
+272
+00:32:25,050 --> 00:32:32,610
+في بيت البلى وخلّ بك الملكان وحدك يتمتعون بما جمعت
+
+273
+00:32:32,610 --> 00:32:42,730
+ولا يرون عليه حمدك متنعّمين وأنت تحت الرمس يرعد دود 
+
+274
+00:32:42,730 --> 00:32:51,170
+جلدك. طبعًا هنا برضه في عندي .. في عندي تشبيه فكأني 
+
+275
+00:32:51,170 --> 00:32:58,650
+بك قد نعيت وقد بكى الباقون فقدك. الأداة .. الأداة
+
+276
+00:32:58,650 --> 00:33:07,150
+التشبيه كأني .. كأنه والمشبه به يعني شبه حالته
+
+277
+00:33:09,560 --> 00:33:10,220
+آه
+
+278
+00:33:12,630 --> 00:33:22,430
+حالته في الحياة بحالته في الموت وطبعًا هذا تعميق
+
+279
+00:33:22,430 --> 00:33:30,630
+ لمعنى الفناء فالمسافة بين الحياة والنعى صفر
+
+280
+00:33:30,630 --> 00:33:37,150
+فكأني بك قد نعيت وقد بكى الباقون فقدك. هذا طبعًا
+
+281
+00:33:37,150 --> 00:33:43,590
+تعميق لمعنى الفناء لأن مدة الزمن صفر وتركت منزلك 
+
+282
+00:33:43,590 --> 00:33:51,950
+المشيدة معطلًا وسكنت لحدك كنت لحدّك تعبر عن يعني أو
+
+283
+00:33:51,950 --> 00:33:58,070
+أنها ايه تعمق المعنى لحدك لأن اللحد هو يعني صورة
+
+284
+00:33:58,070 --> 00:34:07,210
+مخيفة من صور ايه القبر وكذلك وخلوت في بيت البلى و
+
+285
+00:34:07,210 --> 00:34:12,270
+خلّ بك الملكان وحدك وسلاك اهلك كلهم ونسوا على
+
+286
+00:34:12,270 --> 00:34:19,090
+أيام عهدك إلى آخره فهذا كله يعمق من حقيقة الموت وحقيقة 
+
+287
+00:34:19,090 --> 00:34:27,950
+الفناء وحقيقة الذهاب 
+
+288
+00:34:30,730 --> 00:34:35,550
+أيضًا من التجديد في قصيدة الرثاء أننا وجدنا الشاعر 
+
+289
+00:34:35,550 --> 00:34:41,110
+يعبّر في قصيدة الرثاء عن الصخط وعدم الرضا تجاه
+
+290
+00:34:41,110 --> 00:34:47,390
+الزمن أو التبرم من الزمن بالإضافة إلى الحزن العميق
+
+291
+00:34:47,390 --> 00:34:56,870
+واللوعة الشديدة وسوء الفهم للقضاء والقدر كما في قول
+
+292
+00:34:56,870 --> 00:35:03,650
+بشار بن بوردن في رسائه أحد زنادقة من أصدقائه
+
+293
+00:35:03,650 --> 00:35:09,570
+فقال اشرب على تلف الأحبة إننا جذر المنية ضاعينين
+
+294
+00:35:09,570 --> 00:35:17,230
+وخلفة ويلي عليه وويلتي من بينه كان المحبة وكنت حبًا
+
+295
+00:35:17,230 --> 00:35:24,490
+ فانقضى قد ذقت ألفته وذقت فراقه، فوجدت ذا عسلًا و
+
+296
+00:35:24,490 --> 00:35:30,970
+ذا جمرة الغضا إن كلمات اشرب، تلف، لا أحب، وجوظ 
+
+297
+00:35:30,970 --> 00:35:37,950
+المنية، ويلي، ويلتي، ذقت، جمرة الغضا، كلها كلمات
+
+298
+00:35:37,950 --> 00:35:48,960
+تعبر عن حزن عميق وشعور قليم وسخط عند الشاعر تجاه ما
+
+299
+00:35:48,960 --> 00:35:53,520
+يفعله الزمن فكلمة
+
+300
+00:35:53,520 --> 00:35:59,880
+ايه؟ اشرب دلالة عليه على أن هذا الحزن تحول إلى ماء
+
+301
+00:35:59,880 --> 00:36:05,340
+يجري في العروق اشرب على تلف الأحبة وطبعًا لم يقول 
+
+302
+00:36:05,340 --> 00:36:11,630
+موت الأحبة إنما قال تلف وهذا طبعًا يشعرنا بأن فكرة
+
+303
+00:36:11,630 --> 00:36:17,770
+الموت عند الشاعر لم تكن ناضجة أو لم تكن على نحو
+
+304
+00:36:17,770 --> 00:36:28,590
+يعني إسلامي وأيضًا تنبيؤنا بأنه لم يكن هناك رضا
+
+305
+00:36:28,590 --> 00:36:37,150
+اتجاه الزمن لدى الشاعر إذ إنه متبرم من الزمن وأيضًا
+
+306
+00:36:37,150 --> 00:36:43,390
+استعمال كلمة جذر المنية أي أن الناس أو الإنسان هو
+
+307
+00:36:43,390 --> 00:36:50,570
+ضحية لهذا الموت إننا ضحايا لهذا الموت الذي يسخن
+
+308
+00:36:50,570 --> 00:36:53,610
+فينا القتل والموت
+
+309
+00:36:58,670 --> 00:37:06,760
+أيضًا وجدنا من التعبير العميق واللوع الشديدة قول
+
+310
+00:37:06,760 --> 00:37:13,080
+العتبي في ابن له واختطفته المنية فقال وقال ثمني
+
+311
+00:37:13,080 --> 00:37:20,200
+دهري بنية فشطره فلما تقضّى شطره عاث في شطري ألا ليت
+
+312
+00:37:20,200 --> 00:37:25,580
+أمي لم تلدني وليتني سبقتك إذا كنا إلى غاية النجر
+
+313
+00:37:25,580 --> 00:37:31,740
+وكنت به أقنع فأصبحت كل ما كنت به فاضت دموعي على
+
+314
+00:37:31,740 --> 00:37:39,150
+نحريه هذه الأبيات تعب عن حزن عميق لأن علاقة بين 
+
+315
+00:37:39,150 --> 00:37:47,250
+الشاعر والميت هي علاقة أب وأبنه كما وظّف الشاعر 
+
+316
+00:37:47,250 --> 00:37:54,250
+رسالة تعبيرية عن نزعة التشاؤم والموقف الخاطئ تجاه 
+
+317
+00:37:54,250 --> 00:38:00,890
+الزمن كما في قول ابن الرومي دهر يشيع سبته أحدهم
+
+318
+00:38:02,950 --> 00:38:09,510
+متتابع ما ينقضي أمده، والحال من سعد يساعدنا طورًا، 
+
+319
+00:38:09,510 --> 00:38:17,310
+ ونحس مُعقِب نكده، نبكي على زمن ومن زمن، فبكاءنا
+
+320
+00:38:17,310 --> 00:38:24,470
+موصولة مدته،
+
+321
+00:38:24,470 --> 00:38:30,710
+ونرى مكارهنا مخلّدة، والعمر يذهب فانيًا عدده،
+
+322
+00:38:30,710 --> 00:38:38,290
+فانيًا عدده، طبعًا هنا الشاعر ينظر .. ابن رومي هو 
+
+323
+00:38:38,290 --> 00:38:44,490
+طبعًا كما قلنا الشاعر ايه التشاؤم ينظر إلى حالة
+
+324
+00:38:44,490 --> 00:38:45,350
+جنائزية 
+
+325
+00:38:49,090 --> 00:38:57,630
+فاليوم يشيع ايه؟ يشيع أمس. دهر يشيع سبته أحده
+
+326
+00:38:57,630 --> 00:39:05,450
+فالأحد يشيع السبت الذي مضى بالأمس وكأن العلاقة
+
+327
+00:39:05,450 --> 00:39:15,340
+بين الأيام هي علاقة جنائزية تشجيع تشجيع الأموات
+
+328
+00:39:15,340 --> 00:39:21,300
+الأحد يشجع السبت والاثنين يشجعوا للأحد وهكذا
+
+329
+00:39:21,300 --> 00:39:27,120
+متتابع ما ينقضي أبده والحال من سعد يساعدنا طورًا
+
+330
+00:39:27,120 --> 00:39:40,400
+أما السعادة فهي يعني طور عابر و .. و .. يعني نحش
+
+331
+00:39:40,400 --> 00:39:47,140
+يعني مشفوع أو مطبوع ايه بنكد وهكذا ايه الحياة نبكي 
+
+332
+00:39:47,140 --> 00:39:55,800
+على زمن نبكي على معضلة ضاع منا نبكي على زمن .. على
+
+333
+00:39:55,800 --> 00:40:02,180
+زمن مضى حزنًا عليه يعني نبكي حزنًا على ماضي وأيضًا
+
+334
+00:40:02,180 --> 00:40:08,560
+نبكي من زمن لم يأتِ نقول مستقبل يعني نبكي حزنًا على 
+
+335
+00:40:08,560 --> 00:40:16,360
+غائب ونبكي خوفًا من قادم فحياتنا هي ايه حياة بكائية
+
+336
+00:40:16,360 --> 00:40:26,970
+فبكاءنا موصولة مدته ونرى مكارهنا مخلدة والعمر يذهب
+
+337
+00:40:26,970 --> 00:40:38,630
+فانيًا عدده نرى أن هذه المكاره والمصائب مستمرة من
+
+338
+00:40:38,630 --> 00:40:44,930
+التجديد أيضًا حسن التعليل أو نقل تجربة الشاعر
+
+339
+00:40:44,930 --> 00:40:53,400
+الخاصة إلى تجربة عامة يلتقي فيها مع غيره التعبير عن 
+
+340
+00:40:53,400 --> 00:41:01,960
+عميقي حزنه والأسى الذي لحق به فمثلا نجد ابن زياد
+
+341
+00:41:01,960 --> 00:41:12,740
+بدل أن يرثي زوجته يبكي على طفله الذي فارق أمه وهذا
+
+342
+00:41:12,740 --> 00:41:22,770
+حسن تعليل بأن نقل التجربة الخاصة نقلها 
+
+343
+00:41:22,770 --> 00:41:30,970
+ إليه تجربة عامة ليعمق الحزن والأسى فقال ألا مرأ 
+
+344
+00:41:30,970 --> 00:41:38,380
+الطفل المفارق أمه بعيد الكره عيناه تبتدراني رأى 
+
+345
+00:41:38,380 --> 00:41:45,960
+كل أم وابنها غير أمه يبيتان تحت الليل ينتجياني
+
+346
+00:41:45,960 --> 00:41:53,900
+وبات وحيدًا في الفراش تجنه بلابل قلب دائم خفقاني
+
+347
+00:41:53,900 --> 00:41:59,850
+فلا تلحياني إن بكيت فإنما أدوي بهذا الدمع ما
+
+348
+00:41:59,850 --> 00:42:06,170
+ترياني وهبني عزمة الصبر عنها لأنني جليد تمن بالصبر
+
+349
+00:42:06,170 --> 00:42:12,710
+لبني ثماني ضعيف القوة لا يطب الأجر حسبة ولا يقتسي
+
+350
+00:42:12,710 --> 00:42:17,710
+بالناس في الحد ثاني. طبعًا هنا ايه هنا عندي حسن
+
+351
+00:42:17,710 --> 00:42:22,700
+تعليل نقل تجربة خاصة إلى تجربة عامة فبدل أن يبكي
+
+352
+00:42:22,700 --> 00:42:32,340
+زوجته بكى حال طفله فقال ألا مرأ الطفل المفارق أمه
+
+353
+00:42:32,340 --> 00:42:40,260
+بعيد الكره عيناه تبتديراني هنا ينقل التجربة 
+
+354
+00:42:40,260 --> 00:42:47,880
+الخاصة إلى تجربة عامة يلتقي فيها الجميع ألا مرأ
+
+355
+00:42:47,880 --> 00:42:55,480
+الطفل المفارق أمه بعيد الكره عيناه تبتديراني هذا
+
+356
+00:42:55,480 --> 00:42:59,540
+المنظر يحدث حزنًا
+
+357
+00:43:01,160 --> 00:43:06,380
+عند الجميع لأن هو حال طفل ولم يقول ايه طفلي أو 
+
+358
+00:43:06,380 --> 00:43:15,660
+زوجتي رأى كل طفل رأى كل أم وابنها غير أمه يبيتان 
+
+359
+00:43:15,660 --> 00:43:20,900
+تحت الليل ينتجان وبيت واحدًا في الفراش إذا هنا كما 
+
+360
+00:43:20,900 --> 00:43:27,320
+نرى أنه نقل التجربة من الحالة الخاصة للحالة العامة
+
+361
+00:43:27,320 --> 00:43:32,790
+ليعمق هذه التجربة ومن التجديد أيضًا الرثاء الديني
+
+362
+00:43:32,790 --> 00:43:37,610
+يعني بيكون ايه بدافع ديني أو سياسي كما في بكاء
+
+363
+00:43:37,610 --> 00:43:42,330
+شعراء الشيعة لأئمتة الذين نصبوا لهم العذاق
+
+364
+00:43:42,330 --> 00:43:47,390
+والمقاتم وناحوا عليهم نواحًا حارًا كما نجد عند السيد
+
+365
+00:43:47,390 --> 00:43:51,750
+الحميري ودعبل الخزاعي وذلك الجن الحمصي ومنصور 
+
+366
+00:43:51,750 --> 00:43:58,890
+النمري وأ
+
+401
+00:48:09,100 --> 00:48:17,700
+أيكثر بعضنا بعضا في العتاب؟ الأصل أن نرقق لغة
+
+402
+00:48:17,700 --> 00:48:28,120
+العتاب وأن يتحمل بعضنا بعضا وهذه الحقيقة حقيقة
+
+403
+00:48:28,120 --> 00:48:39,120
+الفناء يعني كفيلة بأن نخلص في المواد ونقلل في 
+
+404
+00:48:39,120 --> 00:48:44,280
+العتاب هذا و بالله التوفيق وصلى اللهم على نبينا
+
+405
+00:48:44,280 --> 00:48:48,560
+محمد وعلى آله وصحبه وسلم تسليما كثيرا 
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/c_WcZQNBN3c_postprocess.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/c_WcZQNBN3c_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1eeeaf5ae2893460682547c8ae0c10e84b52039f
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/c_WcZQNBN3c_postprocess.srt
@@ -0,0 +1,496 @@
+1
+00:00:05,870 --> 00:00:08,410
+بسم الله الرحمن الرحيم و أصلي و أسلم على نبينا
+
+2
+00:00:08,410 --> 00:00:14,010
+محمد و على آله و صحبه وسلم فسيما كثيرا وبعد أنوان
+
+3
+00:00:14,010 --> 00:00:19,590
+هذه المحاضرة التجديد في الأوزان و القوافي في الشعر
+
+4
+00:00:19,590 --> 00:00:25,210
+العباسيحقيقة كما ذكرنا من قبل أن التطور العقلي
+
+5
+00:00:25,210 --> 00:00:31,670
+والثقافي والفكري الذي ظهر في هذا العصر أدى إلى فتح
+
+6
+00:00:31,670 --> 00:00:37,450
+مجالات كثيرة وتجديد في كثير من موضوعات الشعر
+
+7
+00:00:37,450 --> 00:00:42,500
+العربي في هذه الفترةوهو ينتقل هذا التجديد إلى
+
+8
+00:00:42,500 --> 00:00:52,000
+الأوزان والقرفي وذلك لأن الإحساس وشعور عند الإنسان
+
+9
+00:00:52,000 --> 00:00:58,370
+العباسي قد تطور بفعل هذا التطور العقليلأن الإحساس
+
+10
+00:00:58,370 --> 00:01:04,310
+فرع عن العقل فكل ما تطور العقل كل ما رق الإحساس
+
+11
+00:01:04,310 --> 00:01:12,970
+ورقة الإحساس تستدعي تغيرا في أوزان وقوافي الشعل
+
+12
+00:01:12,970 --> 00:01:21,920
+العربي في هذه الفترة المعلوم أنالغناء هو أو شعر
+
+13
+00:01:21,920 --> 00:01:28,900
+الغناء هو الذي استقبل مثل هذه التجديدات بكل أريحية
+
+14
+00:01:28,900 --> 00:01:36,720
+وبكل سعة فكان هو أقرب الموضوعات إلى مجال التجديد
+
+15
+00:01:36,720 --> 00:01:42,580
+في الوزن والقافية ومعلوم أن الغناء ظهر في الحجاز
+
+16
+00:01:42,580 --> 00:01:52,010
+ثم انتقل إلى الكوفة ثم بعد ذلك إلى مدن العراقو من
+
+17
+00:01:52,010 --> 00:02:00,030
+خلال هذا التطور وجدنا أن هناك متطلبات يفرضها
+
+18
+00:02:00,030 --> 00:02:07,920
+الغناء بسبب آلاته المستحدثة في هذا العصروهذا ما
+
+19
+00:02:07,920 --> 00:02:16,100
+دفع إلى التجديد وظهور وزن المستث الذي اكتشفاه
+
+20
+00:02:16,100 --> 00:02:19,120
+الوليد
+
+21
+00:02:19,120 --> 00:02:20,080
+ابن يزيد
+
+22
+00:02:23,330 --> 00:02:31,430
+بسبب الغناء وجدنا أن الشاعر العباسي ينفذ إلى أوزان
+
+23
+00:02:31,430 --> 00:02:37,570
+جديدة اكتشفها وسجلها الخليل ابن أحمد الفراهيديفي
+
+24
+00:02:37,570 --> 00:02:43,310
+نظريته العروضية إذ جعل نظريته تدور في خمس دوائر أو
+
+25
+00:02:43,310 --> 00:02:48,510
+بعبارة أخرى تدور أجزاؤها من الأسباب والأوتاد
+
+26
+00:02:48,510 --> 00:02:53,970
+بالتباديل والتوافق وهذه النظرية استعملها القليل
+
+27
+00:02:53,970 --> 00:03:02,150
+بأحمد فراهيدف في وضع معجمه هو أول معجم في اللغة
+
+28
+00:03:02,150 --> 00:03:08,090
+العربية معجم العينفهو يطبق هذه النظرية أيضًا على
+
+29
+00:03:08,090 --> 00:03:17,530
+الأوزان من أهم أو أهم وزنين مهملين لم يستعملوا
+
+30
+00:03:17,530 --> 00:03:23,010
+الشعراء السابقون واكتشفهما الخيار أحمد هما وزنا
+
+31
+00:03:23,010 --> 00:03:29,310
+المضارع والمقتضبوهما وذنان يمكن استعمالهم غير أنهم
+
+32
+00:03:29,310 --> 00:03:38,690
+ثقيلين على الأذن لعدم رواجهم أو النظم عليهم إلا
+
+33
+00:03:38,690 --> 00:03:46,550
+تصنعا وكان تلميذ الفراهيدي السميدع أول من استعمل
+
+34
+00:03:46,550 --> 00:03:54,270
+هذه الأوزان ثم أخذ عنه رزين العرضي فأتى ببدائع جمة
+
+35
+00:03:55,460 --> 00:04:02,340
+وكان أبو العتاهية الداهية هو أول شاعر أو أهم شاعر
+
+36
+00:04:02,340 --> 00:04:11,300
+نابه عني بصناعة أشعار على تلك الأوزان المهملة روى
+
+37
+00:04:11,300 --> 00:04:18,590
+له ابن قتيبة قولهللمنون دائرات يدرن صرفها هُن
+
+38
+00:04:18,590 --> 00:04:25,390
+ينتقيننا واحدا فواحدة وينظم على المضارع أيه عكبه
+
+39
+00:04:25,390 --> 00:04:33,050
+ما يضرك أن تطلقي صفاتي ويقول أبو نواس على ودني
+
+40
+00:04:33,050 --> 00:04:43,850
+المقتضبحمل الهوى تعب يستخفه الطرب إن بكى يحق له
+
+41
+00:04:43,850 --> 00:04:51,190
+ليس ما به لعب الواضح أن هذا الوزن أكمل نغما
+
+42
+00:04:51,190 --> 00:04:57,170
+وإيقاعا من المضارع كما اكتشف تلميذ الفراهيدي
+
+43
+00:04:57,170 --> 00:05:03,430
+الأخفش وزنا سماه الخبب أو المتداركلأنه تدركه على
+
+44
+00:05:03,430 --> 00:05:09,590
+أستاذه الخليل ابن أحمد الفراهيني نجد عموما أن
+
+45
+00:05:09,590 --> 00:05:14,290
+الشعر العباسي يعديله عن الأوزان الطويلة المعقدة
+
+46
+00:05:14,290 --> 00:05:21,310
+إلى الأوزان الخفيفة المجزوقة وإلى المقطعات أو
+
+47
+00:05:21,310 --> 00:05:26,310
+القصائد القصيرة دون القصائد الطويلة التي رأيناها
+
+48
+00:05:26,310 --> 00:05:32,280
+في الشعر الجاهلفالشاعر الجاهلي كان يستعمل أوزان
+
+49
+00:05:32,280 --> 00:05:42,480
+طويلة معقدة كذلك يستعمل قصائد طوال وهذا يعني منبثق
+
+50
+00:05:42,480 --> 00:05:48,380
+من طبيعة الحياة أو طبيعة الشاعر الجاهلي فالحياة في
+
+51
+00:05:48,380 --> 00:05:55,620
+العصر الجاهلي كانت حياة بدائيةوكان الشاعر الجاهلي
+
+52
+00:05:55,620 --> 00:06:03,060
+يخوض صراعا مع الحياة فالحياة في الصحراء صعبة فيها
+
+53
+00:06:03,060 --> 00:06:10,960
+تضحيات فيها صراع ولذلك كان صراعه قويا مع الزمن
+
+54
+00:06:10,960 --> 00:06:19,620
+ولذلك وجدنا أنه يطيل القصائد ويستعمل الأوزان
+
+55
+00:06:19,620 --> 00:06:26,960
+الطويلةأما الشاعر العباسي فهو ابن المدينة هو ابن
+
+56
+00:06:26,960 --> 00:06:36,640
+الحضارة حيث يتقارب المكان و لا يشعر بقلقالصحراء
+
+57
+00:06:36,640 --> 00:06:43,300
+كما كان يعيش الإنسان الجاهلي ولذلك رقت أحاسيسه
+
+58
+00:06:43,300 --> 00:06:46,960
+ورقت
+
+59
+00:06:46,960 --> 00:06:54,960
+ألفاظه وخفت الأوذان وقل عدد الأبيات في القصيدة
+
+60
+00:06:54,960 --> 00:07:05,800
+لأنه ذو أرهاف رقيقوذو عاطفة رقيقة فهو لا يحتمل تلك
+
+61
+00:07:05,800 --> 00:07:16,120
+الأصوات الصاخبة ولا القصائد الطويلة لذلك وجدنا
+
+62
+00:07:16,120 --> 00:07:22,740
+الشاعر العباسي ينظم في الأوزان المجزوقة والخفيفة
+
+63
+00:07:22,740 --> 00:07:30,550
+وخاصة في مواضيع الغزل والمجون والزهد والحكمأما
+
+64
+00:07:30,550 --> 00:07:35,570
+الأوثان المعقدة فقد جعلها لمواضيع الشعر الرسمي مثل
+
+65
+00:07:35,570 --> 00:07:41,270
+المديح والرفاه نستطيع أن نرى نموذجا لذلك عند مطيئ
+
+66
+00:07:41,270 --> 00:07:46,250
+إبن إياس الذي أكثر من النظم على مجزئات الكامل
+
+67
+00:07:46,250 --> 00:07:53,470
+والرجز والمستث على شكلة قوله ويلي ممن جفاني وحبه
+
+68
+00:07:53,470 --> 00:08:02,840
+قد براني وطيفه يلقاني وشخصه غير دانيأغرق كالبدري
+
+69
+00:08:02,840 --> 00:08:10,240
+تعشى بحسنه العيناني أما
+
+70
+00:08:10,240 --> 00:08:17,740
+التجديد في القوافي فقد ظهرت له أشكال عدةمنها
+
+71
+00:08:17,740 --> 00:08:24,840
+المزدوجات ومنها الربعيات ومنها المصمتات أما
+
+72
+00:08:24,840 --> 00:08:33,140
+المزدوجات فهي أن يتساوى شطراء البيت في الوزن
+
+73
+00:08:33,140 --> 00:08:43,660
+ويتفقى في القافية فكل بيت يتكون من شطرينمتساويين
+
+74
+00:08:43,660 --> 00:08:50,920
+في الودن ومتفقين في القافية أما البيت الذي يليه
+
+75
+00:08:50,920 --> 00:09:00,500
+فتختلف من القافية لكنها تتشابه في الشطرين ونسب إلى
+
+76
+00:09:00,500 --> 00:09:06,360
+الوليد ابن يزيد منظومة من هذا الطراز وإن صح ذلك
+
+77
+00:09:06,360 --> 00:09:13,630
+فهو أول من استحدثه ثم تلاه بشار ابن بوردوقد اعتمد
+
+78
+00:09:13,630 --> 00:09:19,450
+الشعر التعليمي كما رأينا من قبل على المزدوجات وكان
+
+79
+00:09:19,450 --> 00:09:25,030
+من أهم الشعراء الذين نظموا على هذا الوجه المزدوجات
+
+80
+00:09:25,030 --> 00:09:33,130
+محمد ابن إبراهيم الفزاري وأبو العتاهية بمزدوجته
+
+81
+00:09:33,130 --> 00:09:40,400
+ذات الأمثالوقد اعتمل الفرس على هذا الفن في نهضتهم
+
+82
+00:09:40,400 --> 00:09:48,740
+الأدبية تحت ما يسمى المثنوي أي المدوج وهذا الفن
+
+83
+00:09:49,750 --> 00:09:55,790
+رشحة لظهور الربعيات في الأدبين العربي والفرسي
+
+84
+00:09:55,790 --> 00:10:03,250
+والمزوجة قد تأتي في ثلاثة أشطر كما رأينا عند
+
+85
+00:10:03,250 --> 00:10:13,070
+الفزاري في الشعر التعليمي عندما يعني ذكر فيما
+
+86
+00:10:13,070 --> 00:10:19,250
+يتحدث عن عظمة الله سبحانه وتعالى وخلق الأرض ونحو
+
+87
+00:10:19,250 --> 00:10:29,750
+ذلكأما الرُبعيات فهي تتكوّن من أربعة أشطر يتشابه
+
+88
+00:10:29,750 --> 00:10:36,650
+الشط الأول والثاني والرابع في القافية أما الثالث
+
+89
+00:10:36,650 --> 00:10:44,750
+فقد يتفق وقد يختلف في القافية كقول بشار ابن بول
+
+90
+00:10:45,600 --> 00:10:52,180
+رَبابة ربّة البيت تصب الخل في الزيت لها عشر دجاجات
+
+91
+00:10:52,180 --> 00:11:00,640
+وديك حسن الصوتي طبعا نلاحظ أن الشطر الأول والشطر
+
+92
+00:11:00,640 --> 00:11:05,140
+الثاني والثالث متفقات في القافية
+
+93
+00:11:08,250 --> 00:11:17,990
+أما المصمتات وأخذت هذه التسمية من الصمت أي القلادة
+
+94
+00:11:17,990 --> 00:11:25,430
+التي يوجد بها لآلء وسيتألف هذه القصائد من أدوار
+
+95
+00:11:25,430 --> 00:11:32,790
+والدور هنا يقوم مقام البيت في المزوجة ويتكون الدور
+
+96
+00:11:32,790 --> 00:11:42,280
+من أربعة أشطر أو أكثريعني أقل شيء أربعة أشطر بحيث
+
+97
+00:11:42,280 --> 00:11:47,420
+تتفق القافية في الشطور كلها ما عدا الشطر الأخير
+
+98
+00:11:47,420 --> 00:11:54,100
+فإن القافية تختلف ولكنها
+
+99
+00:11:54,100 --> 00:12:00,760
+تتفق مع الشطر الأخير من الدور الثاني والثالث إلى
+
+100
+00:12:00,760 --> 00:12:05,160
+آخر المصممة ويختلفوا
+
+101
+00:12:05,160 --> 00:12:13,240
+مع أشطر دورهوتسمى هذه الأشطر الأخيرة بعمود الصمت
+
+102
+00:12:13,240 --> 00:12:16,540
+إذا
+
+103
+00:12:16,540 --> 00:12:24,480
+المصممة هي عبارة عن قصيدة تتكون من أدوار كل دور
+
+104
+00:12:24,480 --> 00:12:35,490
+فيه أقل شيء أربعة أشطر وقد تزيد خمسة، ستةتتفق
+
+105
+00:12:35,490 --> 00:12:40,270
+الأشطر كلها مع ذا الشطر الأخير في القافية أما
+
+106
+00:12:40,270 --> 00:12:45,750
+الشطر الأخير في الدور فإنه يتفق معاه الشطر الأخير
+
+107
+00:12:45,750 --> 00:12:51,770
+في الدور الثاني والثالث إلى آخره في القافية فقط
+
+108
+00:12:51,770 --> 00:13:03,990
+نضرب لذلك مثلاقول أبي نواس سلاف دني كشمس دجني كدمع
+
+109
+00:13:03,990 --> 00:13:11,070
+جفني كخمر عدني طبيخ شمسي كلون ورسي ربيب فرسي حليف
+
+110
+00:13:11,070 --> 00:13:17,650
+سجني يا من لحاني على زماني اللهوشاني فلا تلومني
+
+111
+00:13:17,650 --> 00:13:29,950
+طبعا نلاحظ أن الدول الأولالأشطر كلها متفقة وزنا و
+
+112
+00:13:29,950 --> 00:13:39,070
+قافية و طبعا احنا قلنا ان الشاطر الأخير يستقل
+
+113
+00:13:39,070 --> 00:13:45,790
+بقافية لكن هنا في الدول الأول كانت القافية في كل
+
+114
+00:13:45,790 --> 00:13:53,010
+أشطر و ذلك ما يقابل التصريع في القصيدةلكن إذا
+
+115
+00:13:53,010 --> 00:13:57,310
+نظرنا إلى الدور الثاني والثالث سنجد ايه الاقتلاف
+
+116
+00:13:57,310 --> 00:14:06,230
+قال طبيخ شمسي كلون ورسي ربيب فرسي حليف سجني الدور
+
+117
+00:14:06,230 --> 00:14:12,810
+الثاني الشاط الأول والشاط التاني والتالت كلها
+
+118
+00:14:12,810 --> 00:14:16,030
+متفقة في الوزن والقافية
+
+119
+00:14:18,650 --> 00:14:25,810
+أما الشطر الأخير من هذا الدور فإنه يستقل بقافية
+
+120
+00:14:25,810 --> 00:14:31,030
+تخالف قافية الأشطر في هذا الدور ولكنها متفقة مع
+
+121
+00:14:31,030 --> 00:14:37,270
+الشطر الأخير من الدور الأول وكذلك إذا نظرنا إلى
+
+122
+00:14:37,270 --> 00:14:43,250
+الدور الثالث وبقية الأدوار
+
+123
+00:14:46,100 --> 00:14:49,220
+هذا هو بالله التوفيق وصلى اللهم على نبينا محمد
+
+124
+00:14:49,220 --> 00:14:52,520
+وعلى آله وصحبه وسلم تسليما كثيرا
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/c_WcZQNBN3c_raw.json b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/c_WcZQNBN3c_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..34ec3259c70908ecff99acd1fc930a065838297f
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/c_WcZQNBN3c_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2035, "start": 5.87, "end": 20.35, "text": "بسم الله الرحمن الرحيم و أصلي و أسلم على نبينا محمد و على آله و صحبه وسلم فسيما كثيرا وبعد أنوان هذه المحاضرة التجديد في الأوزان و القوافي في الشعر العباسي", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 4032, 5551, 9381, 20292, 4032, 5551, 3794, 19528, 15844, 8717, 21292, 8315, 3714, 35571, 3215, 4032, 15844, 19753, 43761, 4032, 20328, 5016, 3555, 3224, 46952, 19528, 6156, 3794, 1829, 15042, 9122, 12984, 13546, 995, 46599, 22488, 14739, 2407, 7649, 29538, 9673, 5016, 46958, 25720, 16712, 7435, 16254, 3215, 8978, 16247, 2407, 11622, 7649, 4032, 25062, 14407, 41185, 8978, 25124, 3615, 2288, 18863, 3555, 32277, 1829], "avg_logprob": -0.1687499968210856, "compression_ratio": 1.794871794871795, "no_speech_prob": 3.2782554626464844e-06, "words": [{"start": 5.87, "end": 6.13, "word": "بسم", "probability": 0.793212890625}, {"start": 6.13, "end": 6.29, "word": " الله", "probability": 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شعر الغناء هو الذي استقبل مثل هذه التجديدات بكل أريحية وبكل سعة فكان هو أقرب الموضوعات إلى مجال التجديد في الوزن والقافية ومعلوم أن الغناء ظهر في الحجاز ثم انتقل إلى الكوفة ثم بعد ذلك إلى مدن العراق", "tokens": [6027, 17082, 1863, 16606, 31439, 34051, 13412, 3615, 2288, 6024, 118, 1863, 16606, 31439, 43527, 44713, 4587, 36150, 50113, 1211, 29538, 16712, 7435, 16254, 3215, 9307, 4724, 28820, 5551, 16572, 5016, 10632, 46599, 28820, 8608, 27884, 6156, 41361, 31439, 5551, 4587, 25513, 9673, 2407, 11242, 45367, 9307, 30731, 3714, 7435, 6027, 16712, 7435, 16254, 3215, 8978, 2423, 2407, 11622, 1863, 16070, 4587, 31845, 10632, 4032, 2304, 30241, 20498, 14739, 6024, 118, 1863, 16606, 1357, 116, 3224, 2288, 8978, 21542, 7435, 31377, 38637, 2304, 16472, 2655, 4587, 1211, 30731, 33251, 38688, 3660, 38637, 2304, 39182, 29910, 23275, 30731, 3714, 3215, 1863, 18863, 23557, 4587], "avg_logprob": -0.06265023673096529, "compression_ratio": 1.958974358974359, "no_speech_prob": 1.7285346984863281e-06, 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"text": "بسبب الغناء وجدنا أن الشاعر العباسي ينفذ إلى أوزان جديدة اكتشفها وسجلها الخليل ابن أحمد الفراهيدي", "tokens": [3555, 35457, 3555, 6024, 118, 1863, 16606, 49610, 3215, 8315, 14739, 25124, 45761, 2288, 18863, 3555, 32277, 1829, 7251, 1863, 5172, 8848, 30731, 34051, 11622, 7649, 10874, 16254, 41891, 1975, 4117, 2655, 8592, 5172, 11296, 46952, 7435, 1211, 11296, 33962, 20292, 1211, 48127, 1863, 5551, 35571, 3215, 27188, 23557, 3224, 1829, 16254], "avg_logprob": -0.0952240543545417, "compression_ratio": 1.4672131147540983, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 143.33, "end": 144.21, "word": "بسبب", "probability": 0.9803059895833334}, {"start": 144.21, "end": 145.19, "word": " الغناء", "probability": 0.9232177734375}, {"start": 145.19, "end": 146.09, "word": " وجدنا", "probability": 0.8946940104166666}, {"start": 146.09, "end": 146.25, "word": " أن", "probability": 0.6953125}, {"start": 146.25, "end": 146.71, "word": " الشاعر", "probability": 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"no_speech_prob": 5.960464477539063e-08, "words": [{"start": 832.43, "end": 832.79, "word": "لكن", "probability": 0.7271728515625}, {"start": 832.79, "end": 833.01, "word": " إذا", "probability": 0.947998046875}, {"start": 833.01, "end": 833.49, "word": " نظرنا", "probability": 0.9931640625}, {"start": 833.49, "end": 833.67, "word": " إلى", "probability": 0.896484375}, {"start": 833.67, "end": 834.53, "word": " الدور", "probability": 0.919921875}, {"start": 834.53, "end": 834.97, "word": " الثاني", "probability": 0.778106689453125}, {"start": 834.97, "end": 835.61, "word": " والثالث", "probability": 0.953369140625}, {"start": 835.61, "end": 836.25, "word": " سنجد", "probability": 0.908203125}, {"start": 836.25, "end": 836.55, "word": " ايه", "probability": 0.71484375}, {"start": 836.55, "end": 837.31, "word": " الاقتلاف", "probability": 0.8212890625}, {"start": 837.31, "end": 838.79, "word": " قال", "probability": 0.81298828125}, {"start": 838.79, "end": 839.59, "word": " طبيخ", "probability": 0.93798828125}, {"start": 839.59, "end": 840.25, "word": " شمسي", "probability": 0.904052734375}, {"start": 840.25, "end": 840.79, "word": " كلون", "probability": 0.86865234375}, {"start": 840.79, "end": 841.47, "word": " ورسي", "probability": 0.94921875}, {"start": 841.47, "end": 842.01, "word": " ربيب", "probability": 0.9588216145833334}, {"start": 842.01, "end": 842.69, "word": " فرسي", "probability": 0.953369140625}, {"start": 842.69, "end": 843.77, "word": " حليف", "probability": 0.962890625}, {"start": 843.77, "end": 844.37, "word": " سجني", "probability": 0.85107421875}, {"start": 844.37, "end": 846.23, "word": " الدور", "probability": 0.96728515625}, {"start": 846.23, "end": 847.21, "word": " الثاني", "probability": 0.8582763671875}, {"start": 847.21, "end": 848.23, "word": " الشاط", "probability": 0.907470703125}, {"start": 848.23, "end": 848.71, "word": " الأول", "probability": 0.87744140625}, {"start": 848.71, "end": 849.17, "word": " والشاط", "probability": 0.81005859375}, {"start": 849.17, "end": 849.65, "word": " التاني", "probability": 0.9109700520833334}, {"start": 849.65, "end": 850.33, "word": " والتالت", "probability": 0.960205078125}, {"start": 850.33, "end": 852.81, "word": " كلها", "probability": 0.970947265625}, {"start": 852.81, "end": 853.83, "word": " متفقة", "probability": 0.77099609375}, {"start": 853.83, "end": 854.11, "word": " في", "probability": 0.9833984375}, {"start": 854.11, "end": 854.65, "word": " الوزن", "probability": 0.978515625}, {"start": 854.65, "end": 856.03, "word": " والقافية", "probability": 0.8153076171875}], "temperature": 1.0}, {"id": 37, "seek": 88325, "start": 858.65, "end": 883.25, "text": "أما الشطر الأخير من هذا الدور فإنه يستقل بقافية تخالف قافية الأشطر في هذا الدور ولكنها متفقة مع الشطر الأخير من الدور الأول وكذلك إذا نظرنا إلى الدور الثالث وبقية الأدوار", "tokens": [10721, 15042, 25124, 9566, 2288, 16247, 9778, 13546, 9154, 23758, 32748, 13063, 6156, 28814, 1863, 3224, 7251, 14851, 4587, 1211, 4724, 4587, 31845, 10632, 6055, 9778, 6027, 5172, 12174, 31845, 10632, 16247, 8592, 9566, 2288, 8978, 23758, 32748, 13063, 35525, 19452, 11296, 44650, 5172, 28671, 20449, 25124, 9566, 2288, 16247, 9778, 13546, 9154, 32748, 13063, 16247, 12610, 4032, 4117, 8848, 23275, 11933, 15730, 8717, 19913, 2288, 8315, 30731, 32748, 13063, 6024, 104, 6027, 12984, 4032, 3555, 4587, 10632, 16247, 3215, 2407, 9640], "avg_logprob": -0.059017318199916055, "compression_ratio": 2.0945945945945947, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 858.65, "end": 859.19, "word": "أما", "probability": 0.971435546875}, {"start": 859.19, "end": 859.73, "word": " الشطر", "probability": 0.931640625}, {"start": 859.73, "end": 860.27, "word": " الأخير", "probability": 0.9173177083333334}, {"start": 860.27, "end": 861.87, "word": " من", "probability": 0.96533203125}, {"start": 861.87, "end": 862.15, "word": " هذا", "probability": 0.931640625}, {"start": 862.15, "end": 862.57, "word": " الدور", "probability": 0.987060546875}, {"start": 862.57, "end": 863.51, "word": " فإنه", "probability": 0.9005126953125}, {"start": 863.51, "end": 864.47, "word": " يستقل", "probability": 0.9847412109375}, {"start": 864.47, "end": 865.81, "word": " بقافية", "probability": 0.94580078125}, {"start": 865.81, "end": 866.67, "word": " تخالف", "probability": 0.9420166015625}, {"start": 866.67, "end": 867.33, "word": " قافية", "probability": 0.9827473958333334}, {"start": 867.33, "end": 868.11, "word": " الأشطر", "probability": 0.9910888671875}, {"start": 868.11, "end": 868.85, "word": " في", "probability": 0.92724609375}, {"start": 868.85, "end": 869.03, "word": " هذا", "probability": 0.94873046875}, {"start": 869.03, "end": 869.33, "word": " الدور", "probability": 0.994140625}, {"start": 869.33, "end": 869.97, "word": " ولكنها", "probability": 0.853515625}, {"start": 869.97, "end": 870.71, "word": " متفقة", "probability": 0.9103190104166666}, {"start": 870.71, "end": 871.03, "word": " مع", "probability": 0.9765625}, {"start": 871.03, "end": 871.55, "word": " الشطر", "probability": 0.9923502604166666}, {"start": 871.55, "end": 872.07, "word": " الأخير", "probability": 0.8971354166666666}, {"start": 872.07, "end": 872.25, "word": " من", "probability": 0.98486328125}, {"start": 872.25, "end": 872.81, "word": " الدور", "probability": 0.98779296875}, {"start": 872.81, "end": 873.79, "word": " الأول", "probability": 0.9853515625}, {"start": 873.79, "end": 875.21, "word": " وكذلك", "probability": 0.9254150390625}, {"start": 875.21, "end": 875.53, "word": " إذا", "probability": 0.96875}, {"start": 875.53, "end": 876.31, "word": " نظرنا", "probability": 0.99755859375}, {"start": 876.31, "end": 877.27, "word": " إلى", "probability": 0.9521484375}, {"start": 877.27, "end": 879.23, "word": " الدور", "probability": 0.9912109375}, {"start": 879.23, "end": 880.17, "word": " الثالث", "probability": 0.9534912109375}, {"start": 880.17, "end": 882.07, "word": " وبقية", "probability": 0.814453125}, {"start": 882.07, "end": 883.25, "word": " الأدوار", "probability": 0.980224609375}], "temperature": 1.0}, {"id": 38, "seek": 89252, "start": 886.1, "end": 892.52, "text": "هذا هو بالله التوفيق وصلى اللهم على نبينا محمد وعلى آله وصحبه وسلم تسليما كثيرا", "tokens": [3224, 15730, 31439, 20666, 43761, 16712, 38688, 1829, 4587, 4032, 9381, 23942, 13672, 16095, 15844, 8717, 21292, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 46952, 19528, 6055, 3794, 20292, 15042, 9122, 12984, 13546, 995], "avg_logprob": -0.14267113308111826, "compression_ratio": 1.4257425742574257, "no_speech_prob": 0.00040411949157714844, "words": [{"start": 886.1, "end": 886.52, "word": "هذا", "probability": 0.916259765625}, {"start": 886.52, "end": 886.62, "word": " هو", "probability": 0.97412109375}, {"start": 886.62, "end": 886.86, "word": " بالله", "probability": 0.872802734375}, {"start": 886.86, "end": 887.5, "word": " التوفيق", "probability": 0.9942626953125}, {"start": 887.5, "end": 887.88, "word": " وصلى", "probability": 0.7462565104166666}, {"start": 887.88, "end": 888.12, "word": " اللهم", "probability": 0.53204345703125}, {"start": 888.12, "end": 888.28, "word": " على", "probability": 0.697265625}, {"start": 888.28, "end": 888.6, "word": " نبينا", "probability": 0.92529296875}, {"start": 888.6, "end": 889.22, "word": " محمد", "probability": 0.9833984375}, {"start": 889.22, "end": 889.62, "word": " وعلى", "probability": 0.8733723958333334}, {"start": 889.62, "end": 890.0, "word": " آله", "probability": 0.980712890625}, {"start": 890.0, "end": 890.9, "word": " وصحبه", "probability": 0.97861328125}, {"start": 890.9, "end": 891.48, "word": " وسلم", "probability": 0.87158203125}, {"start": 891.48, "end": 892.02, "word": " تسليما", "probability": 0.876953125}, {"start": 892.02, "end": 892.52, "word": " كثيرا", "probability": 0.9716796875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 892.8769375, "duration_after_vad": 854.3675000000017}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/c_WcZQNBN3c_raw.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/c_WcZQNBN3c_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1eeeaf5ae2893460682547c8ae0c10e84b52039f
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/c_WcZQNBN3c_raw.srt
@@ -0,0 +1,496 @@
+1
+00:00:05,870 --> 00:00:08,410
+بسم الله الرحمن الرحيم و أصلي و أسلم على نبينا
+
+2
+00:00:08,410 --> 00:00:14,010
+محمد و على آله و صحبه وسلم فسيما كثيرا وبعد أنوان
+
+3
+00:00:14,010 --> 00:00:19,590
+هذه المحاضرة التجديد في الأوزان و القوافي في الشعر
+
+4
+00:00:19,590 --> 00:00:25,210
+العباسيحقيقة كما ذكرنا من قبل أن التطور العقلي
+
+5
+00:00:25,210 --> 00:00:31,670
+والثقافي والفكري الذي ظهر في هذا العصر أدى إلى فتح
+
+6
+00:00:31,670 --> 00:00:37,450
+مجالات كثيرة وتجديد في كثير من موضوعات الشعر
+
+7
+00:00:37,450 --> 00:00:42,500
+العربي في هذه الفترةوهو ينتقل هذا التجديد إلى
+
+8
+00:00:42,500 --> 00:00:52,000
+الأوزان والقرفي وذلك لأن الإحساس وشعور عند الإنسان
+
+9
+00:00:52,000 --> 00:00:58,370
+العباسي قد تطور بفعل هذا التطور العقليلأن الإحساس
+
+10
+00:00:58,370 --> 00:01:04,310
+فرع عن العقل فكل ما تطور العقل كل ما رق الإحساس
+
+11
+00:01:04,310 --> 00:01:12,970
+ورقة الإحساس تستدعي تغيرا في أوزان وقوافي الشعل
+
+12
+00:01:12,970 --> 00:01:21,920
+العربي في هذه الفترة المعلوم أنالغناء هو أو شعر
+
+13
+00:01:21,920 --> 00:01:28,900
+الغناء هو الذي استقبل مثل هذه التجديدات بكل أريحية
+
+14
+00:01:28,900 --> 00:01:36,720
+وبكل سعة فكان هو أقرب الموضوعات إلى مجال التجديد
+
+15
+00:01:36,720 --> 00:01:42,580
+في الوزن والقافية ومعلوم أن الغناء ظهر في الحجاز
+
+16
+00:01:42,580 --> 00:01:52,010
+ثم انتقل إلى الكوفة ثم بعد ذلك إلى مدن العراقو من
+
+17
+00:01:52,010 --> 00:02:00,030
+خلال هذا التطور وجدنا أن هناك متطلبات يفرضها
+
+18
+00:02:00,030 --> 00:02:07,920
+الغناء بسبب آلاته المستحدثة في هذا العصروهذا ما
+
+19
+00:02:07,920 --> 00:02:16,100
+دفع إلى التجديد وظهور وزن المستث الذي اكتشفاه
+
+20
+00:02:16,100 --> 00:02:19,120
+الوليد
+
+21
+00:02:19,120 --> 00:02:20,080
+ابن يزيد
+
+22
+00:02:23,330 --> 00:02:31,430
+بسبب الغناء وجدنا أن الشاعر العباسي ينفذ إلى أوزان
+
+23
+00:02:31,430 --> 00:02:37,570
+جديدة اكتشفها وسجلها الخليل ابن أحمد الفراهيديفي
+
+24
+00:02:37,570 --> 00:02:43,310
+نظريته العروضية إذ جعل نظريته تدور في خمس دوائر أو
+
+25
+00:02:43,310 --> 00:02:48,510
+بعبارة أخرى تدور أجزاؤها من الأسباب والأوتاد
+
+26
+00:02:48,510 --> 00:02:53,970
+بالتباديل والتوافق وهذه النظرية استعملها القليل
+
+27
+00:02:53,970 --> 00:03:02,150
+بأحمد فراهيدف في وضع معجمه هو أول معجم في اللغة
+
+28
+00:03:02,150 --> 00:03:08,090
+العربية معجم العينفهو يطبق هذه النظرية أيضًا على
+
+29
+00:03:08,090 --> 00:03:17,530
+الأوزان من أهم أو أهم وزنين مهملين لم يستعملوا
+
+30
+00:03:17,530 --> 00:03:23,010
+الشعراء السابقون واكتشفهما الخيار أحمد هما وزنا
+
+31
+00:03:23,010 --> 00:03:29,310
+المضارع والمقتضبوهما وذنان يمكن استعمالهم غير أنهم
+
+32
+00:03:29,310 --> 00:03:38,690
+ثقيلين على الأذن لعدم رواجهم أو النظم عليهم إلا
+
+33
+00:03:38,690 --> 00:03:46,550
+تصنعا وكان تلميذ الفراهيدي السميدع أول من استعمل
+
+34
+00:03:46,550 --> 00:03:54,270
+هذه الأوزان ثم أخذ عنه رزين العرضي فأتى ببدائع جمة
+
+35
+00:03:55,460 --> 00:04:02,340
+وكان أبو العتاهية الداهية هو أول شاعر أو أهم شاعر
+
+36
+00:04:02,340 --> 00:04:11,300
+نابه عني بصناعة أشعار على تلك الأوزان المهملة روى
+
+37
+00:04:11,300 --> 00:04:18,590
+له ابن قتيبة قولهللمنون دائرات يدرن صرفها هُن
+
+38
+00:04:18,590 --> 00:04:25,390
+ينتقيننا واحدا فواحدة وينظم على المضارع أيه عكبه
+
+39
+00:04:25,390 --> 00:04:33,050
+ما يضرك أن تطلقي صفاتي ويقول أبو نواس على ودني
+
+40
+00:04:33,050 --> 00:04:43,850
+المقتضبحمل الهوى تعب يستخفه الطرب إن بكى يحق له
+
+41
+00:04:43,850 --> 00:04:51,190
+ليس ما به لعب الواضح أن هذا الوزن أكمل نغما
+
+42
+00:04:51,190 --> 00:04:57,170
+وإيقاعا من المضارع كما اكتشف تلميذ الفراهيدي
+
+43
+00:04:57,170 --> 00:05:03,430
+الأخفش وزنا سماه الخبب أو المتداركلأنه تدركه على
+
+44
+00:05:03,430 --> 00:05:09,590
+أستاذه الخليل ابن أحمد الفراهيني نجد عموما أن
+
+45
+00:05:09,590 --> 00:05:14,290
+الشعر العباسي يعديله عن الأوزان الطويلة المعقدة
+
+46
+00:05:14,290 --> 00:05:21,310
+إلى الأوزان الخفيفة المجزوقة وإلى المقطعات أو
+
+47
+00:05:21,310 --> 00:05:26,310
+القصائد القصيرة دون القصائد الطويلة التي رأيناها
+
+48
+00:05:26,310 --> 00:05:32,280
+في الشعر الجاهلفالشاعر الجاهلي كان يستعمل أوزان
+
+49
+00:05:32,280 --> 00:05:42,480
+طويلة معقدة كذلك يستعمل قصائد طوال وهذا يعني منبثق
+
+50
+00:05:42,480 --> 00:05:48,380
+من طبيعة الحياة أو طبيعة الشاعر الجاهلي فالحياة في
+
+51
+00:05:48,380 --> 00:05:55,620
+العصر الجاهلي كانت حياة بدائيةوكان الشاعر الجاهلي
+
+52
+00:05:55,620 --> 00:06:03,060
+يخوض صراعا مع الحياة فالحياة في الصحراء صعبة فيها
+
+53
+00:06:03,060 --> 00:06:10,960
+تضحيات فيها صراع ولذلك كان صراعه قويا مع الزمن
+
+54
+00:06:10,960 --> 00:06:19,620
+ولذلك وجدنا أنه يطيل القصائد ويستعمل الأوزان
+
+55
+00:06:19,620 --> 00:06:26,960
+الطويلةأما الشاعر العباسي فهو ابن المدينة هو ابن
+
+56
+00:06:26,960 --> 00:06:36,640
+الحضارة حيث يتقارب المكان و لا يشعر بقلقالصحراء
+
+57
+00:06:36,640 --> 00:06:43,300
+كما كان يعيش الإنسان الجاهلي ولذلك رقت أحاسيسه
+
+58
+00:06:43,300 --> 00:06:46,960
+ورقت
+
+59
+00:06:46,960 --> 00:06:54,960
+ألفاظه وخفت الأوذان وقل عدد الأبيات في القصيدة
+
+60
+00:06:54,960 --> 00:07:05,800
+لأنه ذو أرهاف رقيقوذو عاطفة رقيقة فهو لا يحتمل تلك
+
+61
+00:07:05,800 --> 00:07:16,120
+الأصوات الصاخبة ولا القصائد الطويلة لذلك وجدنا
+
+62
+00:07:16,120 --> 00:07:22,740
+الشاعر العباسي ينظم في الأوزان المجزوقة والخفيفة
+
+63
+00:07:22,740 --> 00:07:30,550
+وخاصة في مواضيع الغزل والمجون والزهد والحكمأما
+
+64
+00:07:30,550 --> 00:07:35,570
+الأوثان المعقدة فقد جعلها لمواضيع الشعر الرسمي مثل
+
+65
+00:07:35,570 --> 00:07:41,270
+المديح والرفاه نستطيع أن نرى نموذجا لذلك عند مطيئ
+
+66
+00:07:41,270 --> 00:07:46,250
+إبن إياس الذي أكثر من النظم على مجزئات الكامل
+
+67
+00:07:46,250 --> 00:07:53,470
+والرجز والمستث على شكلة قوله ويلي ممن جفاني وحبه
+
+68
+00:07:53,470 --> 00:08:02,840
+قد براني وطيفه يلقاني وشخصه غير دانيأغرق كالبدري
+
+69
+00:08:02,840 --> 00:08:10,240
+تعشى بحسنه العيناني أما
+
+70
+00:08:10,240 --> 00:08:17,740
+التجديد في القوافي فقد ظهرت له أشكال عدةمنها
+
+71
+00:08:17,740 --> 00:08:24,840
+المزدوجات ومنها الربعيات ومنها المصمتات أما
+
+72
+00:08:24,840 --> 00:08:33,140
+المزدوجات فهي أن يتساوى شطراء البيت في الوزن
+
+73
+00:08:33,140 --> 00:08:43,660
+ويتفقى في القافية فكل بيت يتكون من شطرينمتساويين
+
+74
+00:08:43,660 --> 00:08:50,920
+في الودن ومتفقين في القافية أما البيت الذي يليه
+
+75
+00:08:50,920 --> 00:09:00,500
+فتختلف من القافية لكنها تتشابه في الشطرين ونسب إلى
+
+76
+00:09:00,500 --> 00:09:06,360
+الوليد ابن يزيد منظومة من هذا الطراز وإن صح ذلك
+
+77
+00:09:06,360 --> 00:09:13,630
+فهو أول من استحدثه ثم تلاه بشار ابن بوردوقد اعتمد
+
+78
+00:09:13,630 --> 00:09:19,450
+الشعر التعليمي كما رأينا من قبل على المزدوجات وكان
+
+79
+00:09:19,450 --> 00:09:25,030
+من أهم الشعراء الذين نظموا على هذا الوجه المزدوجات
+
+80
+00:09:25,030 --> 00:09:33,130
+محمد ابن إبراهيم الفزاري وأبو العتاهية بمزدوجته
+
+81
+00:09:33,130 --> 00:09:40,400
+ذات الأمثالوقد اعتمل الفرس على هذا الفن في نهضتهم
+
+82
+00:09:40,400 --> 00:09:48,740
+الأدبية تحت ما يسمى المثنوي أي المدوج وهذا الفن
+
+83
+00:09:49,750 --> 00:09:55,790
+رشحة لظهور الربعيات في الأدبين العربي والفرسي
+
+84
+00:09:55,790 --> 00:10:03,250
+والمزوجة قد تأتي في ثلاثة أشطر كما رأينا عند
+
+85
+00:10:03,250 --> 00:10:13,070
+الفزاري في الشعر التعليمي عندما يعني ذكر فيما
+
+86
+00:10:13,070 --> 00:10:19,250
+يتحدث عن عظمة الله سبحانه وتعالى وخلق الأرض ونحو
+
+87
+00:10:19,250 --> 00:10:29,750
+ذلكأما الرُبعيات فهي تتكوّن من أربعة أشطر يتشابه
+
+88
+00:10:29,750 --> 00:10:36,650
+الشط الأول والثاني والرابع في القافية أما الثالث
+
+89
+00:10:36,650 --> 00:10:44,750
+فقد يتفق وقد يختلف في القافية كقول بشار ابن بول
+
+90
+00:10:45,600 --> 00:10:52,180
+رَبابة ربّة البيت تصب الخل في الزيت لها عشر دجاجات
+
+91
+00:10:52,180 --> 00:11:00,640
+وديك حسن الصوتي طبعا نلاحظ أن الشطر الأول والشطر
+
+92
+00:11:00,640 --> 00:11:05,140
+الثاني والثالث متفقات في القافية
+
+93
+00:11:08,250 --> 00:11:17,990
+أما المصمتات وأخذت هذه التسمية من الصمت أي القلادة
+
+94
+00:11:17,990 --> 00:11:25,430
+التي يوجد بها لآلء وسيتألف هذه القصائد من أدوار
+
+95
+00:11:25,430 --> 00:11:32,790
+والدور هنا يقوم مقام البيت في المزوجة ويتكون الدور
+
+96
+00:11:32,790 --> 00:11:42,280
+من أربعة أشطر أو أكثريعني أقل شيء أربعة أشطر بحيث
+
+97
+00:11:42,280 --> 00:11:47,420
+تتفق القافية في الشطور كلها ما عدا الشطر الأخير
+
+98
+00:11:47,420 --> 00:11:54,100
+فإن القافية تختلف ولكنها
+
+99
+00:11:54,100 --> 00:12:00,760
+تتفق مع الشطر الأخير من الدور الثاني والثالث إلى
+
+100
+00:12:00,760 --> 00:12:05,160
+آخر المصممة ويختلفوا
+
+101
+00:12:05,160 --> 00:12:13,240
+مع أشطر دورهوتسمى هذه الأشطر الأخيرة بعمود الصمت
+
+102
+00:12:13,240 --> 00:12:16,540
+إذا
+
+103
+00:12:16,540 --> 00:12:24,480
+المصممة هي عبارة عن قصيدة تتكون من أدوار كل دور
+
+104
+00:12:24,480 --> 00:12:35,490
+فيه أقل شيء أربعة أشطر وقد تزيد خمسة، ستةتتفق
+
+105
+00:12:35,490 --> 00:12:40,270
+الأشطر كلها مع ذا الشطر الأخير في القافية أما
+
+106
+00:12:40,270 --> 00:12:45,750
+الشطر الأخير في الدور فإنه يتفق معاه الشطر الأخير
+
+107
+00:12:45,750 --> 00:12:51,770
+في الدور الثاني والثالث إلى آخره في القافية فقط
+
+108
+00:12:51,770 --> 00:13:03,990
+نضرب لذلك مثلاقول أبي نواس سلاف دني كشمس دجني كدمع
+
+109
+00:13:03,990 --> 00:13:11,070
+جفني كخمر عدني طبيخ شمسي كلون ورسي ربيب فرسي حليف
+
+110
+00:13:11,070 --> 00:13:17,650
+سجني يا من لحاني على زماني اللهوشاني فلا تلومني
+
+111
+00:13:17,650 --> 00:13:29,950
+طبعا نلاحظ أن الدول الأولالأشطر كلها متفقة وزنا و
+
+112
+00:13:29,950 --> 00:13:39,070
+قافية و طبعا احنا قلنا ان الشاطر الأخير يستقل
+
+113
+00:13:39,070 --> 00:13:45,790
+بقافية لكن هنا في الدول الأول كانت القافية في كل
+
+114
+00:13:45,790 --> 00:13:53,010
+أشطر و ذلك ما يقابل التصريع في القصيدةلكن إذا
+
+115
+00:13:53,010 --> 00:13:57,310
+نظرنا إلى الدور الثاني والثالث سنجد ايه الاقتلاف
+
+116
+00:13:57,310 --> 00:14:06,230
+قال طبيخ شمسي كلون ورسي ربيب فرسي حليف سجني الدور
+
+117
+00:14:06,230 --> 00:14:12,810
+الثاني الشاط الأول والشاط التاني والتالت كلها
+
+118
+00:14:12,810 --> 00:14:16,030
+متفقة في الوزن والقافية
+
+119
+00:14:18,650 --> 00:14:25,810
+أما الشطر الأخير من هذا الدور فإنه يستقل بقافية
+
+120
+00:14:25,810 --> 00:14:31,030
+تخالف قافية الأشطر في هذا الدور ولكنها متفقة مع
+
+121
+00:14:31,030 --> 00:14:37,270
+الشطر الأخير من الدور الأول وكذلك إذا نظرنا إلى
+
+122
+00:14:37,270 --> 00:14:43,250
+الدور الثالث وبقية الأدوار
+
+123
+00:14:46,100 --> 00:14:49,220
+هذا هو بالله التوفيق وصلى اللهم على نبينا محمد
+
+124
+00:14:49,220 --> 00:14:52,520
+وعلى آله وصحبه وسلم تسليما كثيرا
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/dSiRT8UsQ54.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/dSiRT8UsQ54.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4270976863243081aaee0f6bcc9d8c4247746da9
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/dSiRT8UsQ54.srt
@@ -0,0 +1,990 @@
+1
+00:00:04,990 --> 00:00:07,370
+بسم الله الرحمن الرحيم و أصلي و أسلم على نبينا
+
+2
+00:00:07,370 --> 00:00:11,590
+محمد و على آله و صحبه و أسلم تسليمًا كثيرًا و بعد
+
+3
+00:00:11,590 --> 00:00:16,410
+موضوع محاضرتنا اليوم إن شاء الله هي المؤثرات 
+
+4
+00:00:16,410 --> 00:00:22,340
+السياسية، طبعًا ما يتعلق بالدرس الأدبي هو أن يهتم 
+
+5
+00:00:22,340 --> 00:00:26,700
+بالمؤثرات السياسية وليس الحياة السياسية لأن الأديب
+
+6
+00:00:26,700 --> 00:00:31,480
+لا يدرس التاريخ وإنما يدرس المؤثرات التاريخية
+
+7
+00:00:31,480 --> 00:00:36,040
+أو السياسية التي تؤثر في الأدب من أهم هذه المؤثرات
+
+8
+00:00:36,040 --> 00:00:40,900
+كما ذكرنا في المحاضرة السابقة هو نشأة
+
+9
+00:00:40,900 --> 00:00:46,540
+الدولة العباسية والدولة العباسية نشأت على أكتاف
+
+10
+00:00:46,540 --> 00:00:53,610
+الفرس، كما ذكرنا من قبل، ولذلك أدت هذه النشأة إلى
+
+11
+00:00:53,610 --> 00:01:00,650
+تأثير في الأدب من ناحيتين، ناحية الأولى نشوء اتجاه
+
+12
+00:01:00,650 --> 00:01:08,030
+جديد في الأدب العربي وهو اتجاه الدعوة العباسية، هذا
+
+13
+00:01:08,030 --> 00:01:14,250
+الاتجاه أعطى تأثيرًا في رسم صورة الخليفة في قصيدة
+
+14
+00:01:14,250 --> 00:01:19,140
+المدح وصفات الحكم الرشيد، سنطلع إن شاء الله على
+
+15
+00:01:19,140 --> 00:01:23,800
+نماذج من ذلك فيما سيأتي من شعر إن شاء الله عندما
+
+16
+00:01:23,800 --> 00:01:27,960
+نتناول قصيدة المدح وما أصابها من التطور، الشيء
+
+17
+00:01:27,960 --> 00:01:34,000
+الثاني الذي أحدثته نشأة الدولة العباسية هو إدخال
+
+18
+00:01:34,000 --> 00:01:41,420
+معاني جديدة في موضوعات الشعر العباسي، وأضافت أيضًا 
+
+19
+00:01:41,420 --> 00:01:49,460
+صورًا وأسلوبًا جديدة، ولغة جديدة، وتقاليد جديدة في بناء 
+
+20
+00:01:49,460 --> 00:01:58,740
+القصيدة العباسية، الأمر الثاني الذي أثر في نشأة في 
+
+21
+00:01:58,740 --> 00:02:03,870
+الأدب العربي في هذه الفترة هو الحرية المسرفة، فإن 
+
+22
+00:02:03,870 --> 00:02:10,430
+نشهد الدولة العباسية قد منحت المجتمع العباسي حرية
+
+23
+00:02:10,430 --> 00:02:16,970
+مسرفة، فهذه الحرية التي جاء بها الـForces أو الجيوش
+
+24
+00:02:16,970 --> 00:02:22,030
+الفارسية القادمة من خرسان تحمل طابعًا حضاريًا وهو
+
+25
+00:02:22,030 --> 00:02:28,000
+الطابع الفارسي، هذه الحرية المسرفة وجدنا فيها
+
+26
+00:02:28,000 --> 00:02:33,120
+الموالي يصبحون قادة ووزراء وأصحاب شأن في الدولة
+
+27
+00:02:33,120 --> 00:02:39,700
+العباسية، وهذا بدوره أدى إلى إضعاف الحمية العربية
+
+28
+00:02:39,700 --> 00:02:47,300
+وإلى زعزعة القيم العربية وخلق مفاهيم وتصورات جديدة
+
+29
+00:02:47,300 --> 00:02:56,350
+للمعاني والقيم القديمة العربية، أيضًا أثرت هذه 
+
+30
+00:02:56,350 --> 00:03:01,130
+الظاهرة على الجانب الفني في بنية القصيدة العربية
+
+31
+00:03:01,130 --> 00:03:07,790
+فمثلًا وجدنا صورًا وألفاظًا جديدة في قصيدة الشعر
+
+32
+00:03:07,790 --> 00:03:12,670
+أو في أسلوب الشعر العربي في هذه الفترة عرفت بمسمى
+
+33
+00:03:12,670 --> 00:03:18,990
+الأسلوب المولد، وأدى أيضًا إلى حالات تمرد على بنية 
+
+34
+00:03:18,990 --> 00:03:24,910
+القصيدة مثل الاعتراض أو التمرد على مقدمة القصيدة 
+
+35
+00:03:24,910 --> 00:03:35,600
+العباسية، أما المؤثر الثاني فهو مؤثر الثورات، فقد 
+
+36
+00:03:35,600 --> 00:03:42,600
+قامت ثورات كثيرة في الدولة العباسية، طبعًا قامت تحت
+
+37
+00:03:42,600 --> 00:03:48,390
+عاملين، عامل قومي، ويقف الفرس على رأس هذا العامل
+
+38
+00:03:48,390 --> 00:03:53,490
+والعامل الثاني عامل مذهبي، حيث وجدنا أن معظم
+
+39
+00:03:53,490 --> 00:04:00,810
+الثورات التي قام بها هؤلاء هم من الشيعة، مثل الثورة
+
+40
+00:04:00,810 --> 00:04:05,350
+الخرمية التي قام بها بابك الخرمي وهو من إيران
+
+41
+00:04:05,350 --> 00:04:12,490
+وكذلك ثورات الشيعة العلويين وكذلك الثورة الزيدية 
+
+42
+00:04:12,490 --> 00:04:20,090
+في اليمن، والأدارسة في المغرب، و ... و كذلك ثورة الزنج
+
+43
+00:04:20,090 --> 00:04:26,960
+والقرامطة، وكانت هذه من أسوأ الثورات ضد الدولة 
+
+44
+00:04:26,960 --> 00:04:33,480
+العباسية حيث عُليت الكعبة وقتل الحجيج واقتلع
+
+45
+00:04:33,480 --> 00:04:38,720
+الحجر الأسود وظل أكثر من عشرين عاماً في أيدي 
+
+46
+00:04:38,720 --> 00:04:45,760
+القرامطة، ما يميز أو ما يميز تأثير هذه الثورات على 
+
+47
+00:04:45,760 --> 00:04:48,940
+الشعر العربي في هذه الفترة أنها رسمت صورة البطل
+
+48
+00:04:50,010 --> 00:04:58,230
+وأعطت مفهوما رائعا للبطولة ويمثل شعر أو شعر الرثاء
+
+49
+00:04:58,230 --> 00:05:03,410
+عند أبي تمام وخاصة في رثاء محمد ابن حميد الطوسي
+
+50
+00:05:03,410 --> 00:05:10,910
+الطائي نموذجا للبطل الذي ضحى بنفسه، وأعطت أيضًا 
+
+51
+00:05:10,910 --> 00:05:17,790
+مفهوما للبطولة، وعلى فكرة كان شعر الرثاء لأبي تمام
+
+52
+00:05:17,790 --> 00:05:22,630
+من أروع مراتي الشعر العربي وخاصة تلك المراتي التي
+
+53
+00:05:22,630 --> 00:05:28,150
+قالها في محمد ابن حميد الطوسي الطائي، ومن أجملها
+
+54
+00:05:28,150 --> 00:05:32,890
+قوله، طبعًا سنتناول هذا في في ما سيأتي إن شاء الله
+
+55
+00:05:32,890 --> 00:05:37,810
+يعني من أجمل ما قاله في حميد في محمد ابن حميد
+
+56
+00:05:37,810 --> 00:05:43,180
+الطوسي الطائي الذي قُتل على يد بابك الخُرمي قال: "فتن
+
+57
+00:05:43,180 --> 00:05:49,100
+مات بين الطعن والضرب ميتة تقوم مقام النصر إن فاته 
+
+58
+00:05:49,100 --> 00:05:55,940
+النصر"، إذا تأثير الثورات أنها رسمت صورة البطل وأعطت 
+
+59
+00:05:55,940 --> 00:06:03,860
+مفاهيم جديدة للبطولة، المؤثر الثالث وهو التجزئة 
+
+60
+00:06:03,860 --> 00:06:10,760
+السياسية، طبعًا نلاحظ وخاصة في القرن الثاني من عصر
+
+61
+00:06:10,760 --> 00:06:16,340
+الدولة العباسية أنه ظهرت دويلات في مشرق الدولة 
+
+62
+00:06:16,340 --> 00:06:23,720
+العباسية وفي مغربها مثل الأدارسة والأغالبة في المغرب
+
+63
+00:06:23,720 --> 00:06:29,480
+والدولة الطاهرية في خراسان والسامانية في ما وراء نهر
+
+64
+00:06:29,480 --> 00:06:34,680
+جيحون ودول أخرى مثل الإخشيدية والحمدانية والبوائية
+
+65
+00:06:34,680 --> 00:06:40,340
+وغيرها، هذه الدولات لها تأثير على الأدب، كانت
+
+66
+00:06:40,340 --> 00:06:45,920
+تأثيرها إيجابيًا، لحسن الحظ كانت تأثيرها إيجابيًا
+
+67
+00:06:45,920 --> 00:06:50,340
+حيث أصبح الشعر العربي والأدب العربي يغرد في عواصم
+
+68
+00:06:50,340 --> 00:06:58,150
+كثيرة داخل المجتمع العباسي، وأخذ السلاطين والأمراء
+
+69
+00:06:58,150 --> 00:07:03,450
+يتنافسون في رعاية الشعر والشعراء واللغة العربية،
+
+70
+00:07:03,450 --> 00:07:13,450
+أما المؤثر أو المؤثرات الأخرى، مثل طبعًا المؤثرات
+
+71
+00:07:13,450 --> 00:07:23,150
+الثقافية، فأهمها أو عفوا المؤثرات الاجتماعية، أهمها 
+
+72
+00:07:23,150 --> 00:07:28,970
+العنصر الحضاري، والصَّرْع والترف الذي طبع به المجتمع 
+
+73
+00:07:28,970 --> 00:07:34,370
+العباسي في هذه الفترة بتأثير من حياة الفرس، الحياة
+
+74
+00:07:34,370 --> 00:07:39,670
+المادية المُطرفة، فقد انتقل المجتمع العباسي من
+
+75
+00:07:39,670 --> 00:07:46,310
+البداوة إلى الحضارة، من حياة البدوي إلى حضارة الفرس
+
+76
+00:07:47,100 --> 00:07:52,360
+ومن التقشف إلى التناعم، ومن الكفاية إلى الرفاهية،
+
+77
+00:07:52,360 --> 00:08:00,620
+واستفاد المجتمع العباسي بما جمعته الحضارة من تنوع
+
+78
+00:08:00,620 --> 00:08:09,000
+من ثقافات وحضارات كثيرة، وطبع هذا العصر بصراع 
+
+79
+00:08:09,000 --> 00:08:14,000
+والترف، ومعنى
+
+80
+00:08:14,000 --> 00:08:21,620
+الصراع أنه أصبح للإنسان العباسي السهولة
+
+81
+00:08:21,620 --> 00:08:29,150
+في حصول المال بيسر ودون عناء، فكثرت الأموال، وحيثما
+
+82
+00:08:29,150 --> 00:08:35,770
+تكثر الأموال يكثر الثراء، ومن ثم يظهر الترف في
+
+83
+00:08:35,770 --> 00:08:42,190
+عموم المجتمع العباسي، فلم يعد المترفون في الطبقة
+
+84
+00:08:42,190 --> 00:08:48,710
+الخاصة بل لحق الطبقة الوسطى والطبقة العامة، هذا
+
+85
+00:08:48,710 --> 00:08:55,580
+الترف، وهذا التناعم الذي نشأ بسبب الثراء، وبسبب
+
+86
+00:08:55,580 --> 00:09:00,440
+التنوع الحضاري أدى إلى الإسراف في المظاهر
+
+87
+00:09:00,440 --> 00:09:07,640
+الاجتماعية مثل الزواج مثلًا فظهرت حفلات البذخ 
+
+88
+00:09:07,640 --> 00:09:14,740
+والترف في تجهيز الحفلات، حفلات الزواج، وهناك قصص
+
+89
+00:09:14,740 --> 00:09:21,280
+يذكرها التاريخ فيما يتعلق بزواج بوران بنت الحسن
+
+90
+00:09:21,280 --> 00:09:29,640
+ابن سهل، حيث أنفق أو أنفق عليها أموالًا كثيرة، كذلك 
+
+91
+00:09:29,640 --> 00:09:35,690
+الترف في الملابس والأزياء وبذل أقصى درجات الرفاهية 
+
+92
+00:09:35,690 --> 00:09:44,850
+في إقامة مثل هذه الحفلات وهذه الألبسة
+
+93
+00:09:44,850 --> 00:09:53,490
+والعطور والتفنن في الأطعمة، والأناقة في المظهر 
+
+94
+00:09:53,490 --> 00:09:56,370
+العام، أيضًا
+
+95
+00:09:57,560 --> 00:10:02,360
+اللَّهو والترويح عن النفس، فقد أتاحت حياة العباسيين 
+
+96
+00:10:02,360 --> 00:10:09,020
+المُطرفة للخلفاء وحاشيتهم أن يكون لهم نصيب من اللَّهو
+
+97
+00:10:09,020 --> 00:10:14,220
+واللعب، فأدى ذلك إلى نشوء المجون واللَّهو في حياة 
+
+98
+00:10:14,220 --> 00:10:20,020
+العباسيين، ويذكر 
+
+99
+00:10:20,020 --> 00:10:26,950
+مثلًا أبو دُلامة، مظهرًا من مظاهر لهوهم في الصيد
+
+100
+00:10:26,950 --> 00:10:33,750
+فقال مثلًا على سبيل المداعبة ولهو فقال: "قد رمى
+
+101
+00:10:33,750 --> 00:10:39,590
+المهدي ضبيا شك بالسهم فؤاده، وعليه بن سليمان رمى
+
+102
+00:10:39,590 --> 00:10:48,110
+كلبا فصاده، فهنيئا لهم كل مرء يأكل زادة"، إذاً الترف 
+
+103
+00:10:48,110 --> 00:10:53,150
+واللَّهو والرفاهية كانت السمة الغالبة في حياة
+
+104
+00:10:53,150 --> 00:10:58,470
+العباسيين، وقد أثر هذا الترف في حياة العباسيين
+
+105
+00:10:58,470 --> 00:11:06,870
+بنشوء طبقة وسطى بين الطبقة الخاصة والطبقة العامة
+
+106
+00:11:07,510 --> 00:11:13,650
+وكان همها أن تقوم بإبداع الأدوات ووسائل الترفيه 
+
+107
+00:11:13,650 --> 00:11:21,550
+واللَّهو للطبقة الخاصة، أيضًا ولّدت الترف وفي حياة 
+
+108
+00:11:21,550 --> 00:11:28,190
+العباسيين زيادة في الصَّخب على الطبقة الخاصة، وأدى 
+
+109
+00:11:28,190 --> 00:11:34,330
+إلى وجود قسمين في الحياة العباسية، قسم مترف مرفه 
+
+110
+00:11:34,330 --> 00:11:38,850
+وآخر يعيش الفقر والعوز.
+
+111
+00:11:41,730 --> 00:11:46,610
+هناك بعض المظاهر الاجتماعية والتي كانت لها تأثير 
+
+112
+00:11:46,610 --> 00:11:53,920
+على الأدب أيضًا مثل الرقيق والجواري، والرقيق كان يُجلب به
+
+113
+00:11:53,920 --> 00:12:03,360
+من دول ومجتمعات غير إسلامية، وازدهر في هذا العصر
+
+114
+00:12:03,360 --> 00:12:11,970
+بسبب الترف والرفاهية، وأدى إلى ظهور طبقة من الخصيان
+
+115
+00:12:11,970 --> 00:12:19,690
+غصت بهم قصور الخلفاء، ومن أشهرهم الأمين، حيث أكثر
+
+116
+00:12:19,690 --> 00:12:30,950
+من استحضار هذه الطبقة من الخصيان، كذلك أثرهو أثرت 
+
+117
+00:12:30,950 --> 00:12:35,970
+هذه الظاهرة على موضوعات الشعر العربي، فظهر نوع 
+
+118
+00:12:35,970 --> 00:12:43,050
+التغزل بالغلمان وهو ظاهرة من ظواهر التغزل العربي
+
+119
+00:12:43,050 --> 00:12:49,230
+أيضًا وجدنا إسرافًا في موضوع التغزل، حيث ظهر التغزل 
+
+120
+00:12:49,230 --> 00:12:57,140
+الصريح وهو الذي تغزل بمفاتن الرجال، أسهمت الجواري
+
+121
+00:12:57,140 --> 00:13:03,820
+إسهامًا كبيرًا، ربما يكون أكثر من إسهام الرقيق، في خلق
+
+122
+00:13:03,820 --> 00:13:10,420
+مظاهر اجتماعية حيث كثرت الجواري في قصور الخلفاء
+
+123
+00:13:10,420 --> 00:13:17,420
+وذخرت بهن الحوانيت ودور النخاسة، وكان مرغوبات أكثر 
+
+124
+00:13:17,420 --> 00:13:25,500
+من النساء الحرائر، وذلك لأن تكاليف الزواج بهن أقل 
+
+125
+00:13:25,500 --> 00:13:34,000
+يسرًا من الحرائر، أيضًا هذه الجواري كانت من أجناس
+
+126
+00:13:34,000 --> 00:13:41,600
+وثقافات وحضارات متنوعة، فامتد تأثيرهن على المحيط 
+
+127
+00:13:41,600 --> 00:13:45,980
+الذي كنَّ فيه، سواء كان في بيوت العامة أم في قصور
+
+128
+00:13:45,980 --> 00:13:53,080
+الخلافة، فنجد أن أم المنصور كانت حبشية، وأم الرشيد 
+
+129
+00:13:53,080 --> 00:13:59,640
+خيزران كانت رومية، وأم المعتصم ماردة كانت تركية، إذا
+
+130
+00:13:59,640 --> 00:14:06,800
+وجدنا أن الجواري يلحقنا أو يصلنا إلى درجة عالية في
+
+131
+00:14:06,800 --> 00:14:14,720
+المجتمع العباسي، حيث غصت بهم القصور، ويصور العباسي
+
+132
+00:14:14,720 --> 00:14:21,890
+من الأحنف ولع الرشيد بثلاث جاريات، هن سحر وضياء وخنث
+
+133
+00:14:21,890 --> 00:14:29,930
+يقول: "ملك الثلاث الانسات عناني وحللن من قلبي بكل
+
+134
+00:14:29,930 --> 00:14:36,190
+مكاني، مالي تطاوعن البرية كلها وأطيعهن وهن في 
+
+135
+00:14:36,190 --> 00:14:41,950
+عصياني، ما ذاك إلا أن سلطان الهوى وبه عززنا أعز من
+
+136
+00:14:41,950 --> 00:14:47,930
+سلطاني"، إذاً هذا يبين أن تأثير الجواري كان تأثيره 
+
+137
+00:14:47,930 --> 00:14:55,010
+قويًا في الحياة العباسية، وهذه شهادة شعرية تؤكد ذلك
+
+138
+00:14:55,010 --> 00:15:02,550
+أيضًا كان تأثير الجواري أنه عمق الإحساس بالجمال
+
+139
+00:15:03,320 --> 00:15:10,000
+ورسم صورة متكاملة للإحساس الجمالي عند الشاعر
+
+140
+00:15:10,000 --> 00:15:17,520
+العباسي، ولذلك نجد أن الشاعر العباسي ينظر إلى 
+
+141
+00:15:17,520 --> 00:15:24,340
+الحياة من خلال الجارية، فقال أبو دلامة مستظرفًا: "إن
+
+142
+00:15:24,340 --> 00:15:31,980
+كنت تبغي العيش حلوا صافيا فالشعر أعز به وكن خاسا 
+
+143
+00:15:32,850 --> 00:15:42,490
+تنهي الطرائف من ذراف نهد يحدثنا كل عشية أعراسة"، أما 
+
+144
+00:15:42,490 --> 00:15:50,990
+أبو نواس فقد رسم صورة جميلة يصور فيها بشكل خيالي 
+
+145
+00:15:50,990 --> 00:15:58,360
+أو يجمع صورة جمالية، للمحبوبة تجمع السمات
+
+146
+00:15:58,360 --> 00:16:05,140
+الجمالية من كل أجناس الجواري سواء الرومية أو
+
+147
+00:16:05,140 --> 00:16:10,960
+الشامية أو التركية مثلًا أو الطخارية أو النوبية 
+
+148
+00:16:10,960 --> 00:16:18,280
+فقال: "أبصرت في بغداد رومية تقصر
+
+149
+00:16:18,280 --> 00:16:25,620
+عنها كل أمنية، قفصية الطرف شؤامية الخلوة في نكهة
+
+150
+00:16:25,620 --> 00:16:31,720
+زنجية صغضية الساقين تركية الساعد في قد تخارية
+
+151
+00:16:31,720 --> 00:16:39,460
+هندية الحاجب نوبية الفخذين في زهو عبادية حيرية
+
+152
+00:16:39,460 --> 00:16:45,320
+الحُثن كيانية الأرض، في ألية عاجية"، طبعًا وجدنا
+
+153
+00:16:45,320 --> 00:16:50,900
+أن الشاعر أبو نواس مشكل صورة جمالية متكاملة تجمع
+
+154
+00:16:50,900 --> 00:16:58,500
+كل الصفات الجميلة المتناثرة في هذه الأجناس من 
+
+155
+00:16:58,500 --> 00:17:04,610
+الجواري، وهذا عمق الإحساس الجمالي عند الشاعر العباسي
+
+156
+00:17:04,610 --> 00:17:12,330
+وأصبح وأصبح لديه حساسية جمالية دقيقة اتجاه المحبوبة
+
+157
+00:17:12,330 --> 00:17:19,210
+وهذا أثر أثرًا فيما يأتي في قصيدته الغزل، أيضًا من
+
+158
+00:17:19,210 --> 00:17:22,630
+الظواهر الاجتماعية التي أثرت في الشعر العباسي
+
+159
+00:17:22,630 --> 00:17:29,200
+الغناء، والغناء قد انتقل من الحجاز إلى العراق، يعني
+
+160
+00:17:29,200 --> 00:17:33,040
+منشأ الغناء كان في الحجاز، ثم انتقل على يد ابن رمين
+
+161
+00:17:33,040 --> 00:17:38,620
+الكوفي، وهناك استقدم معه مغنيات وأقام لهنّ الدورة 
+
+162
+00:17:38,620 --> 00:17:44,920
+الخاصة، واهتم به الخلفاء، خاصة الرشيد الذي طلب من
+
+163
+00:17:44,920 --> 00:17:50,040
+إبراهيم الموصلي وإسماعيل ابن جامع وفليح ابن أبي 
+
+164
+00:17:50,040 --> 00:17:55,060
+العوراء أن يختاروا له الأصوات المائة، وهذه الأصوات
+
+165
+00:17:55,060 --> 00:18:01,440
+المائة أدار عليها، لأصفهاني، كتابه الأغاني، من أشهر
+
+166
+00:18:01,440 --> 00:18:06,580
+المغنين إبراهيم الموصلي وإسحاق الموصلي، وكانت صنعته 
+
+167
+00:18:06,580 --> 00:18:13,680
+في الغناء محكمة الأصول متقنة من جميع النواحي
+
+168
+00:18:13,680 --> 00:18:20,440
+والإيقاعات، والغناء قد أثر تأثير كبير في الشعر وكان 
+
+169
+00:18:20,440 --> 00:18:25,740
+تأثيره إيجابيًا من ناحية وسلبيًا من ناحية أخرى، من
+
+170
+00:18:25,740 --> 00:18:29,
+
+201
+00:21:39,980 --> 00:21:45,300
+اللحظة الشحيحة إذا مرّت عليه لماله فيها مهينة
+
+202
+00:21:45,300 --> 00:21:51,900
+فيشرب الخمر ليس للتهالك والمجون واللهو وإنما 
+
+203
+00:21:51,900 --> 00:21:58,340
+يشربها لتحافظ على مكانته السامية وعلى سموه 
+
+204
+00:21:58,340 --> 00:22:04,590
+الأخلاقي وعلى الإرادة الصلبة أُسداً ما ينهنهنا
+
+205
+00:22:04,590 --> 00:22:08,950
+للقاءه لا يضعفنا لقاء الأعداء فهذه الخمر تدفعنا
+
+206
+00:22:08,950 --> 00:22:13,430
+إلى المواجهة إلى الصدق في القتال وإلى الصبر على
+
+207
+00:22:13,430 --> 00:22:19,370
+البلاء وتدفعنا إلى الرحية وإلى العطاء ترى اللحظة
+
+208
+00:22:19,370 --> 00:22:24,470
+الشحيحة لإنسان بخيل عندما تمر على الخمر يبذل فيها
+
+209
+00:22:24,470 --> 00:22:30,100
+المال، يعني تدفعه إلى العطاء والبذل. فإذا الشاعر
+
+210
+00:22:30,100 --> 00:22:34,020
+الجاهلي عندما كان يمارس هذه الموبقات أو هذه
+
+211
+00:22:34,020 --> 00:22:40,600
+الأفعال السيئة يظل محافظاً على منظومته الأخلاقية
+
+212
+00:22:40,600 --> 00:22:46,780
+وكرامته الإنسانية أما الشاعر العباسي فنراه يتهالك
+
+213
+00:22:46,780 --> 00:22:54,200
+ويتهتك ويفقد كرامته كما نرى في هذا الإصراف في وصف
+
+214
+00:22:54,200 --> 00:23:01,850
+مجالسها وأماكنها وأزمنتها وأعيادها ونراه يتجاوز
+
+215
+00:23:01,850 --> 00:23:13,120
+المنطق العقلي والدين أيضًا فقال أبو نواس يصف مجلسها
+
+216
+00:23:13,120 --> 00:23:21,560
+فقال في وصف عدد النموذج الذي يجلس للشرب فقال ثلاثة
+
+217
+00:23:21,560 --> 00:23:27,880
+في مجلس طيب وصاحب الدعوة والضارب فإن تجاوزت إلى 
+
+218
+00:23:27,880 --> 00:23:34,550
+سادس أتاك منهم شغب شاغب، هذا دليل على أن شرب الخمر
+
+219
+00:23:34,550 --> 00:23:42,850
+أصبح له تقليد فني وتقليد اجتماعي وفي العصر الجاهلي
+
+220
+00:23:42,850 --> 00:23:49,950
+لم يكن له أي تقاليد كان يشربها تلبية لشهوته فقط
+
+221
+00:23:49,950 --> 00:23:57,510
+أما الآن فنراه أي يعني يتفنن في شربها وهذا مظهر
+
+222
+00:23:57,510 --> 00:24:05,330
+جديد، يعني يتجاوز الجانب الطاع في الإنسان أيضًا
+
+223
+00:24:05,330 --> 00:24:12,250
+ذكروا أماكن شربها ومن أهمها طبعًا أديرة النصارى
+
+224
+00:24:12,250 --> 00:24:18,090
+يقول أبو نواس يا ديرة حنة من ذات الأقيراح من يصح
+
+225
+00:24:18,090 --> 00:24:24,820
+عنك فإني لست بالصاحي«رأيت فيك ضباءً لا قرون لها، 
+
+226
+00:24:24,820 --> 00:24:31,280
+يلعبن منّا بألباب و أرواحي» أيضًا نلاحظ أن الخمر
+
+227
+00:24:31,280 --> 00:24:37,000
+أصبح يعني تضاف إليه شهوات أخرى، فهو لا يشرب الخمر 
+
+228
+00:24:37,000 --> 00:24:43,080
+فقط، بل يمارس معها جريمة أخرى، وهي يعني الاجتماع
+
+229
+00:24:43,080 --> 00:24:51,000
+بالنساء والقيان، كذلك وجدنا أن الشاعر العباسي يحتفي
+
+230
+00:24:51,000 --> 00:24:56,180
+بأعياد الفرس وأعياد النصارى فمثلًا يقول في عيد
+
+231
+00:24:56,180 --> 00:25:01,940
+الشعانين للنصارى ضباء كالدنانيرى ملاح في المقاصير
+
+232
+00:25:01,940 --> 00:25:08,660
+جلهن الشعانين علينا في الدنانيرى إذا نستطيع نقول
+
+233
+00:25:08,660 --> 00:25:15,170
+بكل أريحية أن المجول اللهو يعني ظاهرة ظهرت في
+
+234
+00:25:15,170 --> 00:25:19,330
+المجتمع العباسي وهذه الظاهرة إنما هي في الأصل
+
+235
+00:25:19,330 --> 00:25:24,570
+مصدرها الفرس أو الحضارة الفارسية فالمجول له ليس
+
+236
+00:25:24,570 --> 00:25:31,610
+خلقًا عربيًا وإنما هو خلق وسلوك فارسي،ذلك أن الفرس
+
+237
+00:25:31,610 --> 00:25:39,890
+يعني تتعمق فيهم الظواهر المادية في حياتهم وفي
+
+238
+00:25:39,890 --> 00:25:45,530
+حضارتهم ولذلك كانت الحضارة الفارسية أقرب إلى تلبية
+
+239
+00:25:45,530 --> 00:25:55,170
+وتنظيم الحياة اليومية وجدنا أيضًا التمادي في ..
+
+240
+00:25:55,170 --> 00:26:01,230
+التمادي و ..والمجاهرة في شرب الخمر في هذا العصر
+
+241
+00:26:01,230 --> 00:26:07,530
+والاستهزاء بالجوانب الدينية فقال أبو نواس أيضًا
+
+242
+00:26:07,530 --> 00:26:16,250
+ألا فاسقني خمرا وقل لي هي الخمر ولا تسقني سرا إذا
+
+243
+00:26:16,250 --> 00:26:21,650
+أمكن الجهر فبحلي بمن أهوى ودعني من القنا فلا خير
+
+244
+00:26:21,650 --> 00:26:26,050
+في اللذات من دونها ستره إذن هنا في عندي مجاهرة
+
+245
+00:26:26,050 --> 00:26:34,230
+بالمعصية والمبالغة في شربها والتهالك من أجلها ألا 
+
+246
+00:26:34,230 --> 00:26:40,530
+فاسقني خمرا وقل لي هي الخمر يعني أي في مجاهرة ولا
+
+247
+00:26:40,530 --> 00:26:46,330
+تسقني سرا إذا أمكن الجاهرة فهو لا يشرب الخمر تلبية
+
+248
+00:26:46,330 --> 00:26:52,570
+لنقطة الضعف الموجودة عند الإنسان وإنما يتجاوز ذلك
+
+249
+00:26:52,570 --> 00:26:58,380
+ويجعلها أي ثقافة ويجعلها أي يجعل لها تقاليد
+
+250
+00:26:58,380 --> 00:27:04,700
+وعادات وينشؤ لها نظامًا اجتماعيًا وهو طبعًا ظاهر
+
+251
+00:27:04,700 --> 00:27:09,960
+خطير جدًا أيضًا يقول أي فبحلي بمن أهوى وهذا كان 
+
+252
+00:27:09,960 --> 00:27:14,260
+الأمر أي سري عند العرب ودعني من القنعة فقد كان
+
+253
+00:27:14,260 --> 00:27:22,060
+الشاعر العربي يستعمل القنعة في ذكر محبوبته أيضًا
+
+254
+00:27:22,060 --> 00:27:27,580
+وجدنا تجاوزًا للمعنى الديني و استهتارا بالقيم
+
+255
+00:27:27,580 --> 00:27:34,220
+الدينية فقال أيضًا أبو نواس يا أحمد المرتجى في كل
+
+256
+00:27:34,220 --> 00:27:41,080
+نائبة قم سيدي نعصي جبار السماوات أيضًا
+
+257
+00:27:41,080 --> 00:27:49,420
+أصبح للخمر في ضوء هذا العصر زاوية ينظر إليها أو
+
+258
+00:27:49,420 --> 00:27:53,680
+ينظر منها الشعر العباسي إلى الحياة فالحياة عنده
+
+259
+00:27:54,520 --> 00:27:58,860
+حياة مليئة بالخمر فقال والخمر قد برضت في ثوب
+
+260
+00:27:58,860 --> 00:28:05,740
+زينتها فالناس ما بين مخمور ومصطبحي يعني يريد أن 
+
+261
+00:28:05,740 --> 00:28:10,420
+ينظر إلى الحياة من خلال كأس الخمر فالخمر هي وسيلة
+
+262
+00:28:10,420 --> 00:28:17,100
+أي لفهم الحياة والأحياء فالناس بين مخمور يعني 
+
+263
+00:28:17,100 --> 00:28:21,840
+يعني بات على شرب الخمر فهم مخمور يعني يعني بات
+
+264
+00:28:21,840 --> 00:28:33,610
+مساء شاربة للخمر و .. و .. ذهب صباحا أيضًا مخمورا و
+
+265
+00:28:33,610 --> 00:28:40,210
+مصطبحي طبعا الصباح هو شرب الخمري صباحا فالناس يعني
+
+266
+00:28:40,210 --> 00:28:46,470
+رأى أن الناس كلهم .. أن الناس كلهم مخمورون وهذا
+
+267
+00:28:46,470 --> 00:28:51,700
+يعني ينظر إلى الحياة من خلال كأس الخمروهذا طبعًا
+
+268
+00:28:51,700 --> 00:28:58,380
+من أنواعها المبالغة في شربها كذلك وجدنا الدعوة
+
+269
+00:28:58,380 --> 00:29:05,200
+الصريحة للتخلي عن الأخلاق والقيم العربية والدعوة
+
+270
+00:29:05,200 --> 00:29:10,920
+إلى المجاهرة بالقبيح من الأخلاق والسلوك وهذا لم
+
+271
+00:29:10,920 --> 00:29:17,120
+يكن في العصر الجاهلي اخلع عذارك في الهوى واشرب
+
+272
+00:29:17,120 --> 00:29:23,040
+معتقة الدناني واصلي القبيحة مجاهرا فالعيش في وصل
+
+273
+00:29:23,040 --> 00:29:29,280
+القياني وصل المغنيات مع الخمر يعني يجمع بين بين
+
+274
+00:29:29,280 --> 00:29:34,440
+جريمتين أو أو بين أمرين قبيحين وهذا طبعا نوع من
+
+275
+00:29:34,440 --> 00:29:40,660
+المبالغة والخلاعة والمجون والتهتك وهذا لم يكن
+
+276
+00:29:40,660 --> 00:29:46,940
+موجودًا في الشعر الجاهلي وللحديث بقية والسلام
+
+277
+00:29:46,940 --> 00:29:50,720
+عليكم ورحمة الله وبركاته صلى اللهم على نبينا محمد
+
+278
+00:29:50,720 --> 00:29:53,200
+وعلى آله وصحبه وسلم تسليمك
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/dSiRT8UsQ54_postprocess.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/dSiRT8UsQ54_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..118c2d5b71f5d27f2a12d155e1f007e23a22262e
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/dSiRT8UsQ54_postprocess.srt
@@ -0,0 +1,1112 @@
+1
+00:00:04,990 --> 00:00:07,370
+بسم الله الرحمن الرحيم و أصلي و أسلم على نبينا
+
+2
+00:00:07,370 --> 00:00:11,590
+محمد و على آله و صحبه و أسلم تسليمًا كثيرًا و بعد
+
+3
+00:00:11,590 --> 00:00:16,410
+موضوع محاضرتنا اليوم إن شاء الله هي المؤثرات
+
+4
+00:00:16,410 --> 00:00:22,340
+السياسيةطبعًا ما يتعلق بالدرس الأدبي هو أن يهتم
+
+5
+00:00:22,340 --> 00:00:26,700
+بالمؤثرات السياسية وليس الحياة السياسية لأن الأديب
+
+6
+00:00:26,700 --> 00:00:31,480
+لا يدرس التاريخ وإنما يدرس يدرس المؤثرات التاريخية
+
+7
+00:00:31,480 --> 00:00:36,040
+أو السياسية التي تؤثر في الأدب من أهم هذه المؤثرات
+
+8
+00:00:36,040 --> 00:00:40,900
+كما ذكرنا في المحاضرة السابقة السابقة هو نشأة
+
+9
+00:00:40,900 --> 00:00:46,540
+الدولة العباسية والدولة العباسية نشأت على أكتاف
+
+10
+00:00:46,540 --> 00:00:53,610
+الفرسكما ذكرنا من قبل ولذلك أدت هذه النشأة إلى
+
+11
+00:00:53,610 --> 00:01:00,650
+تأثير في الأدب من ناحيتين ناحية الأولى نشوء اتجاه
+
+12
+00:01:00,650 --> 00:01:08,030
+جديد في الأدب العربي وهو اتجاه الدعوة العباسية هذا
+
+13
+00:01:08,030 --> 00:01:14,250
+الاتجاه أعطى تأثيراً في رسم صورة الخليفة في قصيدة
+
+14
+00:01:14,250 --> 00:01:19,140
+المدح وصفات الحكم الرشيدوسنطلع إن شاء الله على
+
+15
+00:01:19,140 --> 00:01:23,800
+نماذج من ذلك فيما سيأتي من شعل إن شاء الله عندما
+
+16
+00:01:23,800 --> 00:01:27,960
+نتناول قصيرة المدح وما أصابها من التطور الشيء
+
+17
+00:01:27,960 --> 00:01:34,000
+الثاني الذي أحدثته نشأة الدولة العباسية هو إدخال
+
+18
+00:01:34,000 --> 00:01:41,420
+معاني جديدة في موضوعات الشعل العباسي وأضافت أيضًا
+
+19
+00:01:41,420 --> 00:01:49,460
+صورًا وأسليب جديدة ولغة جديدةوتقاليد ثنية في بناء
+
+20
+00:01:49,460 --> 00:01:58,740
+القصيدة العباسية الأمر الثاني الذي أثر في نشأة في
+
+21
+00:01:58,740 --> 00:02:03,870
+الأدب العربي في هذه الفترة هو الحرية المسرفةفإن
+
+22
+00:02:03,870 --> 00:02:10,430
+نشهد الدولة العباسية قد منحت المجتمع العباسي حرية
+
+23
+00:02:10,430 --> 00:02:16,970
+مسرفة فهذه الحرية التي جاء بها الـForce أو الجيوش
+
+24
+00:02:16,970 --> 00:02:22,030
+الفارسية القادمة من خرسان تحملوا طابع حضريًا وهو
+
+25
+00:02:22,030 --> 00:02:28,000
+الطابع الفارسيهذه الحرية المسرفة وجدنا فيها
+
+26
+00:02:28,000 --> 00:02:33,120
+الموالي يصبحون قادةً ووزراء واصحاب شأن في الدول
+
+27
+00:02:33,120 --> 00:02:39,700
+العباسية وهذا بدوره أدى إلى إضعاف الحمية العربية
+
+28
+00:02:39,700 --> 00:02:47,300
+وإلى زعزعة القيم العربية وخلق مفاهيم وتصورات جديدة
+
+29
+00:02:47,300 --> 00:02:56,350
+للمعاني والقيم القديمة العربيةأيضًا أثرت هذه
+
+30
+00:02:56,350 --> 00:03:01,130
+الظاهرة على الجانب الفني في بنية القصيدة العربية
+
+31
+00:03:01,130 --> 00:03:07,790
+فمثلًا وجدنا صورًا وألفاظًا جديدة في قصيدة الشعر
+
+32
+00:03:07,790 --> 00:03:12,670
+أو في أسلوب الشعر العربي في هذه الفترة عرفة بمسمى
+
+33
+00:03:12,670 --> 00:03:18,990
+الأسلوب المولدوأدى أيضًا إلى حالات تمرض على بنية
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+34
+00:03:18,990 --> 00:03:24,910
+القصيدة مثل الاعتراض أو التمرض على مقدمة القصيدة
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+35
+00:03:24,910 --> 00:03:35,600
+العباسية أما المؤثر الثاني فهو مؤثر الثوراتفقد
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+36
+00:03:35,600 --> 00:03:42,600
+قامت ثورات كثيرة في الدولة العباسية طبعاً قامت تحت
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+37
+00:03:42,600 --> 00:03:48,390
+عاملين عامل قوميويقف الفرص على رأس هذا العامل
+
+38
+00:03:48,390 --> 00:03:53,490
+والعامل الثاني عامل مذهبي حيث وجدنا أن معظم
+
+39
+00:03:53,490 --> 00:04:00,810
+الثورات التي قام بها هؤلاء هم من الشيعة مثل الثورة
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+40
+00:04:00,810 --> 00:04:05,350
+الخرمية التي قام بها بابك الخرمي وهو من إيران
+
+41
+00:04:05,350 --> 00:04:12,490
+وكذلك ثورات الشيعة العلويين وكذلك الثورة الزيدية
+
+42
+00:04:12,490 --> 00:04:20,090
+في اليمنوالأدارس في المغرب و .. و كذلك خوة الزنج
+
+43
+00:04:20,090 --> 00:04:26,960
+والقرامطةوكانت هذه من أسوأ الثورات ضد الدولة
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+44
+00:04:26,960 --> 00:04:33,480
+العباسية حيث عُلِيَت الكعبة وقتل الحجيج واقتلع
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+45
+00:04:33,480 --> 00:04:38,720
+الحجر الأسود وظل أكثر من عشرين عاماً في أيدي
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+46
+00:04:38,720 --> 00:04:45,760
+القرامطة ما يميز أو ما يميز تأثير هذه الثورات على
+
+47
+00:04:45,760 --> 00:04:48,940
+الشعل العربي في هذه الفترة أنها رسمت صورة البطل
+
+48
+00:04:50,010 --> 00:04:58,230
+وأعطت مفهوما رائعا للبطولة ويمثل شعر أو شعر الرثاء
+
+49
+00:04:58,230 --> 00:05:03,410
+عند أبي تمام وخاصة في رثاء محمد ابن حميد الطوسي
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+50
+00:05:03,410 --> 00:05:10,910
+الطائي نموذجا للبطل الذي ضحى بنفسه وأعطت أيضا
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+51
+00:05:10,910 --> 00:05:17,790
+مفهوما للبطولة وعلى فكرة كان شعر الرثاءلأبي تمام
+
+52
+00:05:17,790 --> 00:05:22,630
+من أروع مراتي الشعر العربي وخاصة تلك المراتي التي
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+53
+00:05:22,630 --> 00:05:28,150
+قالها في محمد ابن حميد الطوسي الطائي ومن أجملها
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+54
+00:05:28,150 --> 00:05:32,890
+قوله طبعا سنتناول هذا في في ما سيأتي ان شاء الله
+
+55
+00:05:32,890 --> 00:05:37,810
+يعني من أجمل ما قاله في حميد في محمد ابن حميد
+
+56
+00:05:37,810 --> 00:05:43,180
+الطوسي الطائيالذي قُتل على يد بابك الخُرَم قال فتن
+
+57
+00:05:43,180 --> 00:05:49,100
+مات بين الطعن والضرب ميتة تقوم مقام النصر إن فاته
+
+58
+00:05:49,100 --> 00:05:55,940
+النصر إذا تأثير الثورات أنها رسمت صورة البطل وأعطت
+
+59
+00:05:55,940 --> 00:06:03,860
+مفاهيم جديدة للبطولة المؤثر الثالث وهو التجزئة
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+60
+00:06:03,860 --> 00:06:10,760
+السياسيةطبعًا نلاحظ وخاصة في القرن الثاني من عصر
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+61
+00:06:10,760 --> 00:06:16,340
+الدولة العباسية أنه ظهرت دويلات في مشرق الدولة
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+62
+00:06:16,340 --> 00:06:23,720
+العباسية وفي مغربهامثل الأدارس والأغالب في المغرب
+
+63
+00:06:23,720 --> 00:06:29,480
+والدولة الطاهرية في خورسان والسامانية في موراء نهر
+
+64
+00:06:29,480 --> 00:06:34,680
+جيحون ودول أخرى مثل الإخشدية والحمدانية والبوايهية
+
+65
+00:06:34,680 --> 00:06:40,340
+وغيرها هذه الدولاتلها تأثير على الأدب، كانت
+
+66
+00:06:40,340 --> 00:06:45,920
+تأثيرها إيجابياً لحُسن الحظ كانت تأثيرها إيجابياً
+
+67
+00:06:45,920 --> 00:06:50,340
+حيث أصبح الشعر العربي والأدب العربي يغرد في عواصمة
+
+68
+00:06:50,340 --> 00:06:58,150
+كثيرة داخل المجتمع العباسيوأخذ الصلاطين والأمراء
+
+69
+00:06:58,150 --> 00:07:03,450
+يتنافسون في رعاية الشعر والشعراء واللغة العربية
+
+70
+00:07:03,450 --> 00:07:13,450
+أما المؤثر أو المؤثرات الأخرى مثل طبعا المؤثرات
+
+71
+00:07:13,450 --> 00:07:23,150
+الثقافية فأهمها أو عفوا المؤثرات الاجتماعيةأهمها
+
+72
+00:07:23,150 --> 00:07:28,970
+العنصر الحضاري والصراء والطرف الذي طبع به المجتمع
+
+73
+00:07:28,970 --> 00:07:34,370
+العباسي في هذه الفترة بتأثير من حياة الفرس الحياة
+
+74
+00:07:34,370 --> 00:07:39,670
+المادية المطرفة فقد انتقل المجتمع العباسي من
+
+75
+00:07:39,670 --> 00:07:46,310
+البداوة إلى الحضارة من حياة البدوي إلى حضارة الفرس
+
+76
+00:07:47,100 --> 00:07:52,360
+ومن التقشف إلى التناعم ومن الكفاية إلى الرفاهية
+
+77
+00:07:52,360 --> 00:08:00,620
+واستفاد المجتمع العباسي بما جمعته الحضارة من تنوع
+
+78
+00:08:00,620 --> 00:08:09,000
+من ثقافات وحضارات كثيرةوطبع هذا العصر بصراعي
+
+79
+00:08:09,000 --> 00:08:14,000
+والترف ومعنى
+
+80
+00:08:14,000 --> 00:08:21,620
+الصراع أنه أصبح للإنسان العباسي السهولة
+
+81
+00:08:21,620 --> 00:08:29,150
+في حصول المال بيسر ودون عناء فكثرت الأموالوحيثما
+
+82
+00:08:29,150 --> 00:08:35,770
+تكثر الأموال يكثر الثراء ومن ثم يظهر الترف في
+
+83
+00:08:35,770 --> 00:08:42,190
+عمومي المجتمع العباسي فلم يعد المترفون في الطبقة
+
+84
+00:08:42,190 --> 00:08:48,710
+الخاصة بل لحق الطبقة الوسطى والطبقة العامة هذا
+
+85
+00:08:48,710 --> 00:08:55,580
+الطرف وهذا التناعم الذي نشأ بسبب الثراءوبسبب
+
+86
+00:08:55,580 --> 00:09:00,440
+التنوع الحضاري أدى إلى الإسراف في المظاهر
+
+87
+00:09:00,440 --> 00:09:07,640
+الاجتماعيةمثل الزواج مثلًا فظهرت حفلات البزخ
+
+88
+00:09:07,640 --> 00:09:14,740
+والترف في تجهيز الحفلات حفلات الزواج وهناك قصص
+
+89
+00:09:14,740 --> 00:09:21,280
+يذكرها التاريخ فيما يتعلق بزواج بوران بنت الحسن
+
+90
+00:09:21,280 --> 00:09:29,640
+ابن سهل حيث أنفق أو أنفق عليها أموالًا كثيرة كذلك
+
+91
+00:09:29,640 --> 00:09:35,690
+الترف في الملابس والأزياءوبذل أقصى درجات الرفاهية
+
+92
+00:09:35,690 --> 00:09:44,850
+في إقامة مثل هذه الحفلات وهذه الألبسة
+
+93
+00:09:44,850 --> 00:09:53,490
+والعطور والتفنن في الأجياء والأناقة في المظهر
+
+94
+00:09:53,490 --> 00:09:56,370
+العام أيضًا
+
+95
+00:09:57,560 --> 00:10:02,360
+اللهو والترويح عن نفس فقد أتاحت حياة العباسيين
+
+96
+00:10:02,360 --> 00:10:09,020
+المطرفة للخلفاء وحاشيتهم أن يكون لهم نصيب من اللهو
+
+97
+00:10:09,020 --> 00:10:14,220
+واللعب فأدى ذلك إلى نشوء المجون واللهو في حياة
+
+98
+00:10:14,220 --> 00:10:20,020
+العباسيين ويدكر
+
+99
+00:10:20,020 --> 00:10:26,950
+مثلًا أبو دولامامظهراً من مظاهر لهوهم في الصيد
+
+100
+00:10:26,950 --> 00:10:33,750
+فقال مثلا على سبيل المداعبة ولهو فقال قد رمى
+
+101
+00:10:33,750 --> 00:10:39,590
+المهدي ضبيا شك بالسهم فؤاده وعليه بن سليمان رمى
+
+102
+00:10:39,590 --> 00:10:48,110
+كلبا فصاده فهنيئا لهم كل مرء يأكل زادةإذاً الطرف
+
+103
+00:10:48,110 --> 00:10:53,150
+واللهو والرفاهية كانت السماء الغالبة في حياة
+
+104
+00:10:53,150 --> 00:10:58,470
+العباسيين وقد أثر هذا الطرف في حياة العباسيين
+
+105
+00:10:58,470 --> 00:11:06,870
+بنشوء طبقة وسطة بين الطبقة الخاصة والطبقة العامة
+
+106
+00:11:07,510 --> 00:11:13,650
+وكان همها أن تقوم بإبداع الأدوات ووسائل الترفيه
+
+107
+00:11:13,650 --> 00:11:21,550
+واللهو للطبقة الخاصة أيضًا ولدت الطرفوفي حياة
+
+108
+00:11:21,550 --> 00:11:28,190
+العباسيين زيادة في الصخط على الطبقة الخاصة وأدى
+
+109
+00:11:28,190 --> 00:11:34,330
+إلى وجود قسمين في الحياة العباسية قسم مترف مرفّه
+
+110
+00:11:34,330 --> 00:11:38,850
+وآخر يعيش الفقرة والعوز.
+
+111
+00:11:41,730 --> 00:11:46,610
+هناك بعض المظاهر الاجتماعية والتي كانت لها تعسيف
+
+112
+00:11:46,610 --> 00:11:53,920
+الأدب أيضًامثل الرقيق والجواري والرقيق كان يجلب به
+
+113
+00:11:53,920 --> 00:12:03,360
+من دول ومجتمعات غير إسلامية وازدهر في هذا العصر
+
+114
+00:12:03,360 --> 00:12:11,970
+بسبب الطرف والرفاهيةوأدى إلى ظهور طبقة من الخصيان
+
+115
+00:12:11,970 --> 00:12:19,690
+غصّت بهم قصير الخلفاء ومن أشهرهم الأمين حيث أكثر
+
+116
+00:12:19,690 --> 00:12:30,950
+من استحضار هذه الطبقة من الخصيان كذلك أثرهو أثرت
+
+117
+00:12:30,950 --> 00:12:35,970
+هذه الظاهرة على موضوعات الشعر العربي فظهر تن
+
+118
+00:12:35,970 --> 00:12:43,050
+التغذُل بالغلمان وهو ظاهرة من ظواهر الغذل العربي
+
+119
+00:12:43,050 --> 00:12:49,230
+أيضًا وجدنا اسرافًا في موضوع الغذل حيث ظهر الغذل
+
+120
+00:12:49,230 --> 00:12:57,140
+الصريح وهو الذي تغذل بمفاتن الملأوأسهمت الجواري
+
+121
+00:12:57,140 --> 00:13:03,820
+إسهاماً كبيراً ربما يكون أكثر من إسهام رقيق في خلق
+
+122
+00:13:03,820 --> 00:13:10,420
+مظاهر اجتماعية حيث كثرت الجواري في قصور الخلفاء
+
+123
+00:13:10,420 --> 00:13:17,420
+وذخرت بهن ألحانات ودور النخاسة وكنا مرغوبات أكثر
+
+124
+00:13:17,420 --> 00:13:25,500
+من النساء الحرائرةوذلك لأن تكاليف الزواج بهن أقل
+
+125
+00:13:25,500 --> 00:13:34,000
+يسرا من الحرارة أيضا هذه الجواري كنا من أجناس
+
+126
+00:13:34,000 --> 00:13:41,600
+وثقافات وحضارات متنوعة فامتد تأثيرهن على المحيط
+
+127
+00:13:41,600 --> 00:13:45,980
+الذي كنا فيه سواء كان في بيوت العامة أم في قصور
+
+128
+00:13:45,980 --> 00:13:53,080
+الخلافةفنجد أن أم المنصور كانت حبشية وأم الرشيد
+
+129
+00:13:53,080 --> 00:13:59,640
+خيزران كانت رومية وأم المعتصم ماردة كانت تركية إذا
+
+130
+00:13:59,640 --> 00:14:06,800
+وجدنا أن الجواري يلحقنا أو يصلنا إلى درجة عالية في
+
+131
+00:14:06,800 --> 00:14:14,720
+المجتمع العباسي حيث غصّت بهن القصور ويصور العباسي
+
+132
+00:14:14,720 --> 00:14:21,890
+من الأحنف ولع الرشيدبثلاث جاريات هن سحر وضياء وخنث
+
+133
+00:14:21,890 --> 00:14:29,930
+يقول ملك الثلاث الانسات عناني وحللن من قلبي بكل
+
+134
+00:14:29,930 --> 00:14:36,190
+مكاني مالي تطاوعن البرية كلها وأطيعهن وهن في
+
+135
+00:14:36,190 --> 00:14:41,950
+عصياني ما ذاك إلا أن سلطان الهوى وبه عززنا أعز من
+
+136
+00:14:41,950 --> 00:14:47,930
+سلطانيإذاً هذا يبين أن تأثير الجواري كان تأثيره
+
+137
+00:14:47,930 --> 00:14:55,010
+قويًا في الحياة العباسية وهذه شهادة شعرية تؤكد ذلك
+
+138
+00:14:55,010 --> 00:15:02,550
+أيضًا كان تأثير الجواري أنه عمق الإحساس بالجمال
+
+139
+00:15:03,320 --> 00:15:10,000
+ورسم صورة متكاملة للإحساس الجمالي عند الشاعر
+
+140
+00:15:10,000 --> 00:15:17,520
+العباسي ولذلك نجد أن الشاعر العباسي ينظر إلى
+
+141
+00:15:17,520 --> 00:15:24,340
+الحياة من خلال الجارية فقال أبو دلامة مستظرفا إن
+
+142
+00:15:24,340 --> 00:15:31,980
+كنت تبغي العيش حلوا صافيا فالشعر أعز به وكن خاسا
+
+143
+00:15:32,850 --> 00:15:42,490
+تنهي الطرائف من ذراف نهد يحدثنا كل عشية أعراسة أما
+
+144
+00:15:42,490 --> 00:15:50,990
+أبو نواث فقد رسم صورة جميلة يصور فيها بشكل خيالي
+
+145
+00:15:50,990 --> 00:15:58,360
+أو يجمع صورة جماليةليه المحموبة تجمع السمات
+
+146
+00:15:58,360 --> 00:16:05,140
+الجمالية من كل أجناث الجواري سواء الرومية أو
+
+147
+00:16:05,140 --> 00:16:10,960
+الشامية أو التركية مثلا أو الطخارية أو النوبية
+
+148
+00:16:10,960 --> 00:16:18,280
+فقال أبصرت في بغداد رومية تقصر
+
+149
+00:16:18,280 --> 00:16:25,620
+عنها كل أمنيةقفصية الطرف شؤامية الخلوة في نكهة
+
+150
+00:16:25,620 --> 00:16:31,720
+زنجية صغضية الساقين تركية الساعد في قد تخارية
+
+151
+00:16:31,720 --> 00:16:39,460
+هندية الحاجب نوبية الفخذين في زهو عباديةحيرية
+
+152
+00:16:39,460 --> 00:16:45,320
+الحُثن كيانية الأرضافي في ألية عاجية طبعاً وجدنا
+
+153
+00:16:45,320 --> 00:16:50,900
+أن الشاعر أبو نواس مشكل صورة جمالية متكاملة تجمع
+
+154
+00:16:50,900 --> 00:16:58,500
+كل الصفات الجميلة المتناثرة في هذه الأجناس من
+
+155
+00:16:58,500 --> 00:17:04,610
+الجواري وهذا عمق الإحساس الجمالي عند الشاعرالعباسي
+
+156
+00:17:04,610 --> 00:17:12,330
+وأصبح وأصبح لديه حاسسة جمالية دقيقة اتجاه المحبوبة
+
+157
+00:17:12,330 --> 00:17:19,210
+وهذا اترك أثرا فيما يأتي في قصيدته الغزل أيضا من
+
+158
+00:17:19,210 --> 00:17:22,630
+الظواهر الاجتماعية التي أثرت في الشعل العباسي
+
+159
+00:17:22,630 --> 00:17:29,200
+الغناء والغناء قد انتقل من الحجاز إلى العراقيعني
+
+160
+00:17:29,200 --> 00:17:33,040
+منشأ الغناء كان في الحجاز ثم انتقل على يد ابن رمين
+
+161
+00:17:33,040 --> 00:17:38,620
+الكوفي وهناك استقدم معه للمغنيات وأقام لهن الدورة
+
+162
+00:17:38,620 --> 00:17:44,920
+الخاصة واهتم به الخلفاء خاصة الرشيد الذي طلب من
+
+163
+00:17:44,920 --> 00:17:50,040
+إبراهيم الموصلي وإسماعيل ابن جامع وفليح ابن أبي
+
+164
+00:17:50,040 --> 00:17:55,060
+العوراء أن يختاروا له الأصوات المئةوهذه الأصوات
+
+165
+00:17:55,060 --> 00:18:01,440
+المائة أدارة عليها لأصفان كتابه الأغاني من أشهر
+
+166
+00:18:01,440 --> 00:18:06,580
+المغنين إبراهيم موصلي وإسحاق الموصلي وكانت صنعته
+
+167
+00:18:06,580 --> 00:18:13,680
+في الغناء محكمة الأصول متقنة من جميع البسط
+
+168
+00:18:13,680 --> 00:18:20,440
+والإيقاعات والغناء قد أثر تأثير كبير في الشعل وكان
+
+169
+00:18:20,440 --> 00:18:25,740
+تأثيره إيجابيا من ناحيةوسلبياً من ناحية أخرى، من
+
+170
+00:18:25,740 --> 00:18:29,700
+الناحية الإيجابية كثرة نظم الشعري في هذا العصر
+
+171
+00:18:29,700 --> 00:18:36,580
+فصار ينظمه المغنون والقيان
+
+172
+00:18:36,580 --> 00:18:43,580
+وأثر أيضاً الغناء في الناحية الفنية حيث وجدنا
+
+173
+00:18:43,580 --> 00:18:48,220
+الأوزان الشعرية الخفيفة والمجزوقة والقصيرة كذلك
+
+174
+00:18:48,220 --> 00:18:54,680
+وجدنا القصائد القليلة في أبياتهاأيضًا وجدنا
+
+175
+00:18:54,680 --> 00:19:01,880
+استخدام الألفاظ اللغوية الرقيقة اللينة التي تسهل
+
+176
+00:19:01,880 --> 00:19:07,300
+في التفنن في التنغيم الموسيقي كذلك وجدنا صورة
+
+177
+00:19:07,300 --> 00:19:15,330
+شعرية طريفة جديدة لم يكن للشعر العربي عهد بهاأيضًا
+
+178
+00:19:15,330 --> 00:19:23,950
+وجدنا أساليب جديدة من المفارقة وحُسن التعليل أيضًا
+
+179
+00:19:23,950 --> 00:19:30,230
+وجدنا هناك تمردًا عند الشعراء ضد المقدمة الطلالية
+
+180
+00:19:30,230 --> 00:19:35,190
+لأنها لا تلبي متطلبات الحياة الجديدة التي فيها
+
+181
+00:19:35,190 --> 00:19:40,910
+تفاؤل وإقبال على الحياة وفيها تنوع فكان أبو نواس
+
+182
+00:19:40,910 --> 00:19:47,240
+من أوائل المتمردين علىالمقدمة الطلالية فقال دع
+
+183
+00:19:47,240 --> 00:19:53,460
+الأطلال تسفيها الجنوب وتبلي عهد جدتها الخطوب وخل
+
+184
+00:19:53,460 --> 00:19:59,280
+لراكب الوجناء أرضا تخب بها النجيبة والنجيب ديار
+
+185
+00:19:59,280 --> 00:20:08,710
+نبتها طلح وعشب ومعظم صيدها ضبع وذيبوقد تفننا موضوع
+
+186
+00:20:08,710 --> 00:20:14,250
+شعري الغزل في توليد معاني وابتكار صور جديدة تلبي
+
+187
+00:20:14,250 --> 00:20:22,990
+الحاجة المرحة والمستجدة لحياة المجتمع العباسيأيضًا
+
+188
+00:20:22,990 --> 00:20:26,930
+من الظواهر التي ظهرت في المجتمع العباسي هي ظاهرة
+
+189
+00:20:26,930 --> 00:20:32,590
+المجون واللهو وهذه من أعظم الظواهر التي طبع بها
+
+190
+00:20:32,590 --> 00:20:37,330
+الشعر العربي العباسي في هذه الفترة طبعًا المجون هو
+
+191
+00:20:37,330 --> 00:20:44,510
+تجاود الحد الطبيعي في فعل الشهوات وارتكاب المعاصي
+
+192
+00:20:45,590 --> 00:20:50,170
+هذه الظاهرة موجودة في الشاعر العربي القديم لكن
+
+193
+00:20:50,170 --> 00:20:54,290
+الشاعر العربي القديم عندما كان يمارس مثل هذه
+
+194
+00:20:54,290 --> 00:21:01,150
+الأمور كان لا يتهالك وكان أيضًا لا يفقد كرمته
+
+195
+00:21:01,150 --> 00:21:08,310
+الإنسانية ولا يفقد أخلاق القبيلة بل كان يعتز بها
+
+196
+00:21:08,310 --> 00:21:14,000
+حتى في هذه اللحظة فعندما يشرب الخمركان يشربها
+
+197
+00:21:14,000 --> 00:21:19,880
+لتدفعه إلى السيادة وإلى المكانة الرفيعة وإلى
+
+198
+00:21:19,880 --> 00:21:27,340
+الأريحية وإلى العطاء والبذل فقال قال الحستان
+
+199
+00:21:27,340 --> 00:21:32,200
+المثابت في الشعرية الجاهلية ونشربها فتتركنا ملوكا
+
+200
+00:21:32,200 --> 00:21:39,980
+وأسدا ما ينهنهنا اللقاء ويقول عمرو بن كلثومترى
+
+201
+00:21:39,980 --> 00:21:45,300
+اللحظة الشحيحة إذا أمرّت عليه لماله فيها مهينة
+
+202
+00:21:45,300 --> 00:21:51,900
+فيشرب الخمر ليس للتهالك والمجون واللهو وإنما
+
+203
+00:21:51,900 --> 00:21:58,340
+يشربها لتحافظ على مكانته السامية وعلى سموه
+
+204
+00:21:58,340 --> 00:22:04,590
+الأخلاقيوعلى الإرادة الصلبة أُسداً ما ينهنهنا
+
+205
+00:22:04,590 --> 00:22:08,950
+للقاءه لا يضعفنا لقاء الأعداء فهذه الخمر تدفعنا
+
+206
+00:22:08,950 --> 00:22:13,430
+إلى المواجهة إلى الصدق في القتال وإلى الصبر على
+
+207
+00:22:13,430 --> 00:22:19,370
+البلاء وتدفعنا إلى الرحية وإلى العطاء ترى اللحظة
+
+208
+00:22:19,370 --> 00:22:24,470
+الشحيح لإنسان بخيل عندما تمر على الخمر يبذل فيها
+
+209
+00:22:24,470 --> 00:22:30,100
+الماليعني تدفعه إلى العطاء والبذل. فإذا الشاعر
+
+210
+00:22:30,100 --> 00:22:34,020
+الجاهلي عندما كان يمارس هذه الموبقات أو هذه
+
+211
+00:22:34,020 --> 00:22:40,600
+الأفعال السيئةيظل محافظاً على منظومته الأخلاقية
+
+212
+00:22:40,600 --> 00:22:46,780
+وكرمته الإنسانية أما الشاعر العباسي فنراه يتهالك
+
+213
+00:22:46,780 --> 00:22:54,200
+ويتهتك ويفقد كرامته كما نرى في هذا الإصراف في وصف
+
+214
+00:22:54,200 --> 00:23:01,850
+مجالسها وأماكنها وأزمنتها وأعيادهاونراه يتجاوز
+
+215
+00:23:01,850 --> 00:23:13,120
+المنطق العقلي والدين أيضًافقال أبو نواس يصف مجلسها
+
+216
+00:23:13,120 --> 00:23:21,560
+فقال في وصف عدد النموذج الذي يجلس للشرب فقال ثلاثة
+
+217
+00:23:21,560 --> 00:23:27,880
+في مجلس طيب وصاحب الدعوة والضارب فإن تجاوزت إلى
+
+218
+00:23:27,880 --> 00:23:34,550
+سادس أتاك منهم شغب شاغبهذا دليل على أن شرب الخمر
+
+219
+00:23:34,550 --> 00:23:42,850
+أصبح له تقليد فنيوتقليد اجتماعي وفي العصر الجاهلي
+
+220
+00:23:42,850 --> 00:23:49,950
+لم يكن له ايه تقاليد كان يشربها تلبية لشهوته فقط
+
+221
+00:23:49,950 --> 00:23:57,510
+أما الآن فنراه أيه يعني يتفنن في شربها وهذا مظهر
+
+222
+00:23:57,510 --> 00:24:05,330
+جديد يعني يتجاوز الجانب الطاع في الإنسانأيضًا
+
+223
+00:24:05,330 --> 00:24:12,250
+ذكروا أماكن شربها ومن أهمها طبعًا أديرة النصارى
+
+224
+00:24:12,250 --> 00:24:18,090
+يقول أبو نواس يا ديرة حنة من ذات الأقيراح من يصح
+
+225
+00:24:18,090 --> 00:24:24,820
+عنك فإني لست بالصاحي«رأيت فيك ضباءً لا قرون لها،
+
+226
+00:24:24,820 --> 00:24:31,280
+يلعبن منّا بألباب و أرواحي» أيضًا نلاحظ أن الخمر
+
+227
+00:24:31,280 --> 00:24:37,000
+أصبح يعني تضاف إليه شهوات أخرى، فهو لا يشرب الخمر
+
+228
+00:24:37,000 --> 00:24:43,080
+فقط، بل يمارس معها جريمة أخرى، وهي يعني الاجتماع
+
+229
+00:24:43,080 --> 00:24:51,000
+بالنساء والقيانكذلك وجدنا أن الشاعر العباسي يحتفي
+
+230
+00:24:51,000 --> 00:24:56,180
+بأعياد الفرص وأعياد النصارى فمثلًا يقول في عيد
+
+231
+00:24:56,180 --> 00:25:01,940
+الشعانين للنصارى ضباء كالدنانيرى ملاح في المقاصير
+
+232
+00:25:01,940 --> 00:25:08,660
+جلهن الشعانين علينا في الدنانيرى إذا نستطيع نقول
+
+233
+00:25:08,660 --> 00:25:15,170
+بكل أريحية أن المجول الله هويعني ظاهرة ظهرت في
+
+234
+00:25:15,170 --> 00:25:19,330
+المجتمع العباسي وهذه الظاهرة إنما هي في الأصل
+
+235
+00:25:19,330 --> 00:25:24,570
+مصدرها الفرس أو الحضارة الفارسية فالمجموعة له ليس
+
+236
+00:25:24,570 --> 00:25:31,610
+خلقًا عربيًا وإنما هو خلق وسلوك فارسيذلك أن الفرص
+
+237
+00:25:31,610 --> 00:25:39,890
+يعني تتعمق فيهم الظواهر المادية في حياتهم وفي
+
+238
+00:25:39,890 --> 00:25:45,530
+حضارتهم ولذلك كانت الحضارة الفارسية أقرب إلى تلبية
+
+239
+00:25:45,530 --> 00:25:55,170
+وتنظيم الحياة اليومية وجدنا أيضًا التمادي في ..
+
+240
+00:25:55,170 --> 00:26:01,230
+التمادي و ..والمجاهرة في شرب الخمر في هذا العصر
+
+241
+00:26:01,230 --> 00:26:07,530
+والاستهزاء بالجوانب الدينية فقال أبو نواس أيضًا
+
+242
+00:26:07,530 --> 00:26:16,250
+ألا فاسقني خمرا وقل ليه هي الخمر ولا تسقني سرا إذا
+
+243
+00:26:16,250 --> 00:26:21,650
+أمكن الجهر فبحلي بمن أهوى ودعني من القنا فلا خير
+
+244
+00:26:21,650 --> 00:26:26,050
+في اللذات من دونها ستره إذن هنا في عندي مجاهرة
+
+245
+00:26:26,050 --> 00:26:34,230
+بالمعصيةوالمبالغة في شربها والتهالك من أجلها ألا
+
+246
+00:26:34,230 --> 00:26:40,530
+فاسقني خمرا وقللي هي الخمر يعني أيه في مجاهرة ولا
+
+247
+00:26:40,530 --> 00:26:46,330
+تسقني سرا إذا أمكن الجاهرة فهو لا يشرب الخمر تلبية
+
+248
+00:26:46,330 --> 00:26:52,570
+لنقطة الضعف الموجودة عند الإنسان وإنما يتجاوز ذلك
+
+249
+00:26:52,570 --> 00:26:58,380
+ويجعلها أيه ثقافة ويجعلها أيهويجعل لها تقاليد
+
+250
+00:26:58,380 --> 00:27:04,700
+وعادات وينشؤ لها نظامًا اجتماعيًا وهو طبعًا ظاهر
+
+251
+00:27:04,700 --> 00:27:09,960
+خطير جدًا أيضًا يقول أيه فبحلي بمن أهوى وهذا كان
+
+252
+00:27:09,960 --> 00:27:14,260
+الأمر إيه سري عند العرب ودعني من القنعة فقد كان
+
+253
+00:27:14,260 --> 00:27:22,060
+الشاعر العربي يستعمل القنعة في ذكر محبوبته أيضًا
+
+254
+00:27:22,060 --> 00:27:27,580
+وجدنا تجاوزًا للمعنى الدينيواستهتارا بالقيم
+
+255
+00:27:27,580 --> 00:27:34,220
+الدينية فقال أيضا أبو نواس يا أحمد المرتجى في كل
+
+256
+00:27:34,220 --> 00:27:41,080
+نائبة قم سيدي نعصي جبار السماوات أيضا
+
+257
+00:27:41,080 --> 00:27:49,420
+أصبح للخمر في ضوء هذا العصر زاوية ينظر اليها أو
+
+258
+00:27:49,420 --> 00:27:53,680
+ينظر منها الشعر العباسي إلى الحياة فالحياة عنده
+
+259
+00:27:54,520 --> 00:27:58,860
+حياة مليئة بالخمر فقال والخمر قد برضت في ثوب
+
+260
+00:27:58,860 --> 00:28:05,740
+زينتها فالناس ما بين مخمور ومصطبح يعني يريد أن
+
+261
+00:28:05,740 --> 00:28:10,420
+ينظر إلى الحياة من خلال كأس الخمر فالخمر هي وسيلة
+
+262
+00:28:10,420 --> 00:28:17,100
+إيه لفهم الحياة والأحياء فالناس بين مخمور يعني
+
+263
+00:28:17,100 --> 00:28:21,840
+يعني بات على شرب الخمر فهم مخمور يعني يعني بات
+
+264
+00:28:21,840 --> 00:28:33,610
+مساءشاربة للخمر و .. و .. ذهب صباحا أيضا مخمورا و
+
+265
+00:28:33,610 --> 00:28:40,210
+مصطبحي طبعا الصباح هو شرب الخمري صباحا فالناس يعني
+
+266
+00:28:40,210 --> 00:28:46,470
+رأى أن الناس كلهم .. أن الناس كلهم مخمورون وهذا
+
+267
+00:28:46,470 --> 00:28:51,700
+يعني ينظر إلى الحياة من خلال كأس الخمروهذا طبعًا
+
+268
+00:28:51,700 --> 00:28:58,380
+من انوعها المبالغة في شربها كذلك وجدنا الدعوة
+
+269
+00:28:58,380 --> 00:29:05,200
+الصريحة للتخلي عن الأخلاق والقيم العربية والدعوة
+
+270
+00:29:05,200 --> 00:29:10,920
+إلى المجاهرة بالقبيح من الأخلاق والسلوك وهذا لم
+
+271
+00:29:10,920 --> 00:29:17,120
+يكن في العصريالجاهري اخلع عذارك في الهوى واشرب
+
+272
+00:29:17,120 --> 00:29:23,040
+معتقة الدناني واصلي القبيحة مجاهرا فالعيش في وصل
+
+273
+00:29:23,040 --> 00:29:29,280
+القياني وصل المغنيات مع الخمر يعني يجمع بين بين
+
+274
+00:29:29,280 --> 00:29:34,440
+جريمتين او او بين امرين قبيحين وهذا طبعا نوع من
+
+275
+00:29:34,440 --> 00:29:40,660
+المبالغة والخلاعةوالمجوم والتهتك وهذا لم يكن
+
+276
+00:29:40,660 --> 00:29:46,940
+موجودًا في الشعر الجاهلي وللحديث بقية والسلام
+
+277
+00:29:46,940 --> 00:29:50,720
+عليكم ورحمة الله وبركاته صلى اللهم على نبينا محمد
+
+278
+00:29:50,720 --> 00:29:53,200
+وعلى آله وصحبه وسلم تسليمك
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/dSiRT8UsQ54_raw.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/dSiRT8UsQ54_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..118c2d5b71f5d27f2a12d155e1f007e23a22262e
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/dSiRT8UsQ54_raw.srt
@@ -0,0 +1,1112 @@
+1
+00:00:04,990 --> 00:00:07,370
+بسم الله الرحمن الرحيم و أصلي و أسلم على نبينا
+
+2
+00:00:07,370 --> 00:00:11,590
+محمد و على آله و صحبه و أسلم تسليمًا كثيرًا و بعد
+
+3
+00:00:11,590 --> 00:00:16,410
+موضوع محاضرتنا اليوم إن شاء الله هي المؤثرات
+
+4
+00:00:16,410 --> 00:00:22,340
+السياسيةطبعًا ما يتعلق بالدرس الأدبي هو أن يهتم
+
+5
+00:00:22,340 --> 00:00:26,700
+بالمؤثرات السياسية وليس الحياة السياسية لأن الأديب
+
+6
+00:00:26,700 --> 00:00:31,480
+لا يدرس التاريخ وإنما يدرس يدرس المؤثرات التاريخية
+
+7
+00:00:31,480 --> 00:00:36,040
+أو السياسية التي تؤثر في الأدب من أهم هذه المؤثرات
+
+8
+00:00:36,040 --> 00:00:40,900
+كما ذكرنا في المحاضرة السابقة السابقة هو نشأة
+
+9
+00:00:40,900 --> 00:00:46,540
+الدولة العباسية والدولة العباسية نشأت على أكتاف
+
+10
+00:00:46,540 --> 00:00:53,610
+الفرسكما ذكرنا من قبل ولذلك أدت هذه النشأة إلى
+
+11
+00:00:53,610 --> 00:01:00,650
+تأثير في الأدب من ناحيتين ناحية الأولى نشوء اتجاه
+
+12
+00:01:00,650 --> 00:01:08,030
+جديد في الأدب العربي وهو اتجاه الدعوة العباسية هذا
+
+13
+00:01:08,030 --> 00:01:14,250
+الاتجاه أعطى تأثيراً في رسم صورة الخليفة في قصيدة
+
+14
+00:01:14,250 --> 00:01:19,140
+المدح وصفات الحكم الرشيدوسنطلع إن شاء الله على
+
+15
+00:01:19,140 --> 00:01:23,800
+نماذج من ذلك فيما سيأتي من شعل إن شاء الله عندما
+
+16
+00:01:23,800 --> 00:01:27,960
+نتناول قصيرة المدح وما أصابها من التطور الشيء
+
+17
+00:01:27,960 --> 00:01:34,000
+الثاني الذي أحدثته نشأة الدولة العباسية هو إدخال
+
+18
+00:01:34,000 --> 00:01:41,420
+معاني جديدة في موضوعات الشعل العباسي وأضافت أيضًا
+
+19
+00:01:41,420 --> 00:01:49,460
+صورًا وأسليب جديدة ولغة جديدةوتقاليد ثنية في بناء
+
+20
+00:01:49,460 --> 00:01:58,740
+القصيدة العباسية الأمر الثاني الذي أثر في نشأة في
+
+21
+00:01:58,740 --> 00:02:03,870
+الأدب العربي في هذه الفترة هو الحرية المسرفةفإن
+
+22
+00:02:03,870 --> 00:02:10,430
+نشهد الدولة العباسية قد منحت المجتمع العباسي حرية
+
+23
+00:02:10,430 --> 00:02:16,970
+مسرفة فهذه الحرية التي جاء بها الـForce أو الجيوش
+
+24
+00:02:16,970 --> 00:02:22,030
+الفارسية القادمة من خرسان تحملوا طابع حضريًا وهو
+
+25
+00:02:22,030 --> 00:02:28,000
+الطابع الفارسيهذه الحرية المسرفة وجدنا فيها
+
+26
+00:02:28,000 --> 00:02:33,120
+الموالي يصبحون قادةً ووزراء واصحاب شأن في الدول
+
+27
+00:02:33,120 --> 00:02:39,700
+العباسية وهذا بدوره أدى إلى إضعاف الحمية العربية
+
+28
+00:02:39,700 --> 00:02:47,300
+وإلى زعزعة القيم العربية وخلق مفاهيم وتصورات جديدة
+
+29
+00:02:47,300 --> 00:02:56,350
+للمعاني والقيم القديمة العربيةأيضًا أثرت هذه
+
+30
+00:02:56,350 --> 00:03:01,130
+الظاهرة على الجانب الفني في بنية القصيدة العربية
+
+31
+00:03:01,130 --> 00:03:07,790
+فمثلًا وجدنا صورًا وألفاظًا جديدة في قصيدة الشعر
+
+32
+00:03:07,790 --> 00:03:12,670
+أو في أسلوب الشعر العربي في هذه الفترة عرفة بمسمى
+
+33
+00:03:12,670 --> 00:03:18,990
+الأسلوب المولدوأدى أيضًا إلى حالات تمرض على بنية
+
+34
+00:03:18,990 --> 00:03:24,910
+القصيدة مثل الاعتراض أو التمرض على مقدمة القصيدة
+
+35
+00:03:24,910 --> 00:03:35,600
+العباسية أما المؤثر الثاني فهو مؤثر الثوراتفقد
+
+36
+00:03:35,600 --> 00:03:42,600
+قامت ثورات كثيرة في الدولة العباسية طبعاً قامت تحت
+
+37
+00:03:42,600 --> 00:03:48,390
+عاملين عامل قوميويقف الفرص على رأس هذا العامل
+
+38
+00:03:48,390 --> 00:03:53,490
+والعامل الثاني عامل مذهبي حيث وجدنا أن معظم
+
+39
+00:03:53,490 --> 00:04:00,810
+الثورات التي قام بها هؤلاء هم من الشيعة مثل الثورة
+
+40
+00:04:00,810 --> 00:04:05,350
+الخرمية التي قام بها بابك الخرمي وهو من إيران
+
+41
+00:04:05,350 --> 00:04:12,490
+وكذلك ثورات الشيعة العلويين وكذلك الثورة الزيدية
+
+42
+00:04:12,490 --> 00:04:20,090
+في اليمنوالأدارس في المغرب و .. و كذلك خوة الزنج
+
+43
+00:04:20,090 --> 00:04:26,960
+والقرامطةوكانت هذه من أسوأ الثورات ضد الدولة
+
+44
+00:04:26,960 --> 00:04:33,480
+العباسية حيث عُلِيَت الكعبة وقتل الحجيج واقتلع
+
+45
+00:04:33,480 --> 00:04:38,720
+الحجر الأسود وظل أكثر من عشرين عاماً في أيدي
+
+46
+00:04:38,720 --> 00:04:45,760
+القرامطة ما يميز أو ما يميز تأثير هذه الثورات على
+
+47
+00:04:45,760 --> 00:04:48,940
+الشعل العربي في هذه الفترة أنها رسمت صورة البطل
+
+48
+00:04:50,010 --> 00:04:58,230
+وأعطت مفهوما رائعا للبطولة ويمثل شعر أو شعر الرثاء
+
+49
+00:04:58,230 --> 00:05:03,410
+عند أبي تمام وخاصة في رثاء محمد ابن حميد الطوسي
+
+50
+00:05:03,410 --> 00:05:10,910
+الطائي نموذجا للبطل الذي ضحى بنفسه وأعطت أيضا
+
+51
+00:05:10,910 --> 00:05:17,790
+مفهوما للبطولة وعلى فكرة كان شعر الرثاءلأبي تمام
+
+52
+00:05:17,790 --> 00:05:22,630
+من أروع مراتي الشعر العربي وخاصة تلك المراتي التي
+
+53
+00:05:22,630 --> 00:05:28,150
+قالها في محمد ابن حميد الطوسي الطائي ومن أجملها
+
+54
+00:05:28,150 --> 00:05:32,890
+قوله طبعا سنتناول هذا في في ما سيأتي ان شاء الله
+
+55
+00:05:32,890 --> 00:05:37,810
+يعني من أجمل ما قاله في حميد في محمد ابن حميد
+
+56
+00:05:37,810 --> 00:05:43,180
+الطوسي الطائيالذي قُتل على يد بابك الخُرَم قال فتن
+
+57
+00:05:43,180 --> 00:05:49,100
+مات بين الطعن والضرب ميتة تقوم مقام النصر إن فاته
+
+58
+00:05:49,100 --> 00:05:55,940
+النصر إذا تأثير الثورات أنها رسمت صورة البطل وأعطت
+
+59
+00:05:55,940 --> 00:06:03,860
+مفاهيم جديدة للبطولة المؤثر الثالث وهو التجزئة
+
+60
+00:06:03,860 --> 00:06:10,760
+السياسيةطبعًا نلاحظ وخاصة في القرن الثاني من عصر
+
+61
+00:06:10,760 --> 00:06:16,340
+الدولة العباسية أنه ظهرت دويلات في مشرق الدولة
+
+62
+00:06:16,340 --> 00:06:23,720
+العباسية وفي مغربهامثل الأدارس والأغالب في المغرب
+
+63
+00:06:23,720 --> 00:06:29,480
+والدولة الطاهرية في خورسان والسامانية في موراء نهر
+
+64
+00:06:29,480 --> 00:06:34,680
+جيحون ودول أخرى مثل الإخشدية والحمدانية والبوايهية
+
+65
+00:06:34,680 --> 00:06:40,340
+وغيرها هذه الدولاتلها تأثير على الأدب، كانت
+
+66
+00:06:40,340 --> 00:06:45,920
+تأثيرها إيجابياً لحُسن الحظ كانت تأثيرها إيجابياً
+
+67
+00:06:45,920 --> 00:06:50,340
+حيث أصبح الشعر العربي والأدب العربي يغرد في عواصمة
+
+68
+00:06:50,340 --> 00:06:58,150
+كثيرة داخل المجتمع العباسيوأخذ الصلاطين والأمراء
+
+69
+00:06:58,150 --> 00:07:03,450
+يتنافسون في رعاية الشعر والشعراء واللغة العربية
+
+70
+00:07:03,450 --> 00:07:13,450
+أما المؤثر أو المؤثرات الأخرى مثل طبعا المؤثرات
+
+71
+00:07:13,450 --> 00:07:23,150
+الثقافية فأهمها أو عفوا المؤثرات الاجتماعيةأهمها
+
+72
+00:07:23,150 --> 00:07:28,970
+العنصر الحضاري والصراء والطرف الذي طبع به المجتمع
+
+73
+00:07:28,970 --> 00:07:34,370
+العباسي في هذه الفترة بتأثير من حياة الفرس الحياة
+
+74
+00:07:34,370 --> 00:07:39,670
+المادية المطرفة فقد انتقل المجتمع العباسي من
+
+75
+00:07:39,670 --> 00:07:46,310
+البداوة إلى الحضارة من حياة البدوي إلى حضارة الفرس
+
+76
+00:07:47,100 --> 00:07:52,360
+ومن التقشف إلى التناعم ومن الكفاية إلى الرفاهية
+
+77
+00:07:52,360 --> 00:08:00,620
+واستفاد المجتمع العباسي بما جمعته الحضارة من تنوع
+
+78
+00:08:00,620 --> 00:08:09,000
+من ثقافات وحضارات كثيرةوطبع هذا العصر بصراعي
+
+79
+00:08:09,000 --> 00:08:14,000
+والترف ومعنى
+
+80
+00:08:14,000 --> 00:08:21,620
+الصراع أنه أصبح للإنسان العباسي السهولة
+
+81
+00:08:21,620 --> 00:08:29,150
+في حصول المال بيسر ودون عناء فكثرت الأموالوحيثما
+
+82
+00:08:29,150 --> 00:08:35,770
+تكثر الأموال يكثر الثراء ومن ثم يظهر الترف في
+
+83
+00:08:35,770 --> 00:08:42,190
+عمومي المجتمع العباسي فلم يعد المترفون في الطبقة
+
+84
+00:08:42,190 --> 00:08:48,710
+الخاصة بل لحق الطبقة الوسطى والطبقة العامة هذا
+
+85
+00:08:48,710 --> 00:08:55,580
+الطرف وهذا التناعم الذي نشأ بسبب الثراءوبسبب
+
+86
+00:08:55,580 --> 00:09:00,440
+التنوع الحضاري أدى إلى الإسراف في المظاهر
+
+87
+00:09:00,440 --> 00:09:07,640
+الاجتماعيةمثل الزواج مثلًا فظهرت حفلات البزخ
+
+88
+00:09:07,640 --> 00:09:14,740
+والترف في تجهيز الحفلات حفلات الزواج وهناك قصص
+
+89
+00:09:14,740 --> 00:09:21,280
+يذكرها التاريخ فيما يتعلق بزواج بوران بنت الحسن
+
+90
+00:09:21,280 --> 00:09:29,640
+ابن سهل حيث أنفق أو أنفق عليها أموالًا كثيرة كذلك
+
+91
+00:09:29,640 --> 00:09:35,690
+الترف في الملابس والأزياءوبذل أقصى درجات الرفاهية
+
+92
+00:09:35,690 --> 00:09:44,850
+في إقامة مثل هذه الحفلات وهذه الألبسة
+
+93
+00:09:44,850 --> 00:09:53,490
+والعطور والتفنن في الأجياء والأناقة في المظهر
+
+94
+00:09:53,490 --> 00:09:56,370
+العام أيضًا
+
+95
+00:09:57,560 --> 00:10:02,360
+اللهو والترويح عن نفس فقد أتاحت حياة العباسيين
+
+96
+00:10:02,360 --> 00:10:09,020
+المطرفة للخلفاء وحاشيتهم أن يكون لهم نصيب من اللهو
+
+97
+00:10:09,020 --> 00:10:14,220
+واللعب فأدى ذلك إلى نشوء المجون واللهو في حياة
+
+98
+00:10:14,220 --> 00:10:20,020
+العباسيين ويدكر
+
+99
+00:10:20,020 --> 00:10:26,950
+مثلًا أبو دولامامظهراً من مظاهر لهوهم في الصيد
+
+100
+00:10:26,950 --> 00:10:33,750
+فقال مثلا على سبيل المداعبة ولهو فقال قد رمى
+
+101
+00:10:33,750 --> 00:10:39,590
+المهدي ضبيا شك بالسهم فؤاده وعليه بن سليمان رمى
+
+102
+00:10:39,590 --> 00:10:48,110
+كلبا فصاده فهنيئا لهم كل مرء يأكل زادةإذاً الطرف
+
+103
+00:10:48,110 --> 00:10:53,150
+واللهو والرفاهية كانت السماء الغالبة في حياة
+
+104
+00:10:53,150 --> 00:10:58,470
+العباسيين وقد أثر هذا الطرف في حياة العباسيين
+
+105
+00:10:58,470 --> 00:11:06,870
+بنشوء طبقة وسطة بين الطبقة الخاصة والطبقة العامة
+
+106
+00:11:07,510 --> 00:11:13,650
+وكان همها أن تقوم بإبداع الأدوات ووسائل الترفيه
+
+107
+00:11:13,650 --> 00:11:21,550
+واللهو للطبقة الخاصة أيضًا ولدت الطرفوفي حياة
+
+108
+00:11:21,550 --> 00:11:28,190
+العباسيين زيادة في الصخط على الطبقة الخاصة وأدى
+
+109
+00:11:28,190 --> 00:11:34,330
+إلى وجود قسمين في الحياة العباسية قسم مترف مرفّه
+
+110
+00:11:34,330 --> 00:11:38,850
+وآخر يعيش الفقرة والعوز.
+
+111
+00:11:41,730 --> 00:11:46,610
+هناك بعض المظاهر الاجتماعية والتي كانت لها تعسيف
+
+112
+00:11:46,610 --> 00:11:53,920
+الأدب أيضًامثل الرقيق والجواري والرقيق كان يجلب به
+
+113
+00:11:53,920 --> 00:12:03,360
+من دول ومجتمعات غير إسلامية وازدهر في هذا العصر
+
+114
+00:12:03,360 --> 00:12:11,970
+بسبب الطرف والرفاهيةوأدى إلى ظهور طبقة من الخصيان
+
+115
+00:12:11,970 --> 00:12:19,690
+غصّت بهم قصير الخلفاء ومن أشهرهم الأمين حيث أكثر
+
+116
+00:12:19,690 --> 00:12:30,950
+من استحضار هذه الطبقة من الخصيان كذلك أثرهو أثرت
+
+117
+00:12:30,950 --> 00:12:35,970
+هذه الظاهرة على موضوعات الشعر العربي فظهر تن
+
+118
+00:12:35,970 --> 00:12:43,050
+التغذُل بالغلمان وهو ظاهرة من ظواهر الغذل العربي
+
+119
+00:12:43,050 --> 00:12:49,230
+أيضًا وجدنا اسرافًا في موضوع الغذل حيث ظهر الغذل
+
+120
+00:12:49,230 --> 00:12:57,140
+الصريح وهو الذي تغذل بمفاتن الملأوأسهمت الجواري
+
+121
+00:12:57,140 --> 00:13:03,820
+إسهاماً كبيراً ربما يكون أكثر من إسهام رقيق في خلق
+
+122
+00:13:03,820 --> 00:13:10,420
+مظاهر اجتماعية حيث كثرت الجواري في قصور الخلفاء
+
+123
+00:13:10,420 --> 00:13:17,420
+وذخرت بهن ألحانات ودور النخاسة وكنا مرغوبات أكثر
+
+124
+00:13:17,420 --> 00:13:25,500
+من النساء الحرائرةوذلك لأن تكاليف الزواج بهن أقل
+
+125
+00:13:25,500 --> 00:13:34,000
+يسرا من الحرارة أيضا هذه الجواري كنا من أجناس
+
+126
+00:13:34,000 --> 00:13:41,600
+وثقافات وحضارات متنوعة فامتد تأثيرهن على المحيط
+
+127
+00:13:41,600 --> 00:13:45,980
+الذي كنا فيه سواء كان في بيوت العامة أم في قصور
+
+128
+00:13:45,980 --> 00:13:53,080
+الخلافةفنجد أن أم المنصور كانت حبشية وأم الرشيد
+
+129
+00:13:53,080 --> 00:13:59,640
+خيزران كانت رومية وأم المعتصم ماردة كانت تركية إذا
+
+130
+00:13:59,640 --> 00:14:06,800
+وجدنا أن الجواري يلحقنا أو يصلنا إلى درجة عالية في
+
+131
+00:14:06,800 --> 00:14:14,720
+المجتمع العباسي حيث غصّت بهن القصور ويصور العباسي
+
+132
+00:14:14,720 --> 00:14:21,890
+من الأحنف ولع الرشيدبثلاث جاريات هن سحر وضياء وخنث
+
+133
+00:14:21,890 --> 00:14:29,930
+يقول ملك الثلاث الانسات عناني وحللن من قلبي بكل
+
+134
+00:14:29,930 --> 00:14:36,190
+مكاني مالي تطاوعن البرية كلها وأطيعهن وهن في
+
+135
+00:14:36,190 --> 00:14:41,950
+عصياني ما ذاك إلا أن سلطان الهوى وبه عززنا أعز من
+
+136
+00:14:41,950 --> 00:14:47,930
+سلطانيإذاً هذا يبين أن تأثير الجواري كان تأثيره
+
+137
+00:14:47,930 --> 00:14:55,010
+قويًا في الحياة العباسية وهذه شهادة شعرية تؤكد ذلك
+
+138
+00:14:55,010 --> 00:15:02,550
+أيضًا كان تأثير الجواري أنه عمق الإحساس بالجمال
+
+139
+00:15:03,320 --> 00:15:10,000
+ورسم صورة متكاملة للإحساس الجمالي عند الشاعر
+
+140
+00:15:10,000 --> 00:15:17,520
+العباسي ولذلك نجد أن الشاعر العباسي ينظر إلى
+
+141
+00:15:17,520 --> 00:15:24,340
+الحياة من خلال الجارية فقال أبو دلامة مستظرفا إن
+
+142
+00:15:24,340 --> 00:15:31,980
+كنت تبغي العيش حلوا صافيا فالشعر أعز به وكن خاسا
+
+143
+00:15:32,850 --> 00:15:42,490
+تنهي الطرائف من ذراف نهد يحدثنا كل عشية أعراسة أما
+
+144
+00:15:42,490 --> 00:15:50,990
+أبو نواث فقد رسم صورة جميلة يصور فيها بشكل خيالي
+
+145
+00:15:50,990 --> 00:15:58,360
+أو يجمع صورة جماليةليه المحموبة تجمع السمات
+
+146
+00:15:58,360 --> 00:16:05,140
+الجمالية من كل أجناث الجواري سواء الرومية أو
+
+147
+00:16:05,140 --> 00:16:10,960
+الشامية أو التركية مثلا أو الطخارية أو النوبية
+
+148
+00:16:10,960 --> 00:16:18,280
+فقال أبصرت في بغداد رومية تقصر
+
+149
+00:16:18,280 --> 00:16:25,620
+عنها كل أمنيةقفصية الطرف شؤامية الخلوة في نكهة
+
+150
+00:16:25,620 --> 00:16:31,720
+زنجية صغضية الساقين تركية الساعد في قد تخارية
+
+151
+00:16:31,720 --> 00:16:39,460
+هندية الحاجب نوبية الفخذين في زهو عباديةحيرية
+
+152
+00:16:39,460 --> 00:16:45,320
+الحُثن كيانية الأرضافي في ألية عاجية طبعاً وجدنا
+
+153
+00:16:45,320 --> 00:16:50,900
+أن الشاعر أبو نواس مشكل صورة جمالية متكاملة تجمع
+
+154
+00:16:50,900 --> 00:16:58,500
+كل الصفات الجميلة المتناثرة في هذه الأجناس من
+
+155
+00:16:58,500 --> 00:17:04,610
+الجواري وهذا عمق الإحساس الجمالي عند الشاعرالعباسي
+
+156
+00:17:04,610 --> 00:17:12,330
+وأصبح وأصبح لديه حاسسة جمالية دقيقة اتجاه المحبوبة
+
+157
+00:17:12,330 --> 00:17:19,210
+وهذا اترك أثرا فيما يأتي في قصيدته الغزل أيضا من
+
+158
+00:17:19,210 --> 00:17:22,630
+الظواهر الاجتماعية التي أثرت في الشعل العباسي
+
+159
+00:17:22,630 --> 00:17:29,200
+الغناء والغناء قد انتقل من الحجاز إلى العراقيعني
+
+160
+00:17:29,200 --> 00:17:33,040
+منشأ الغناء كان في الحجاز ثم انتقل على يد ابن رمين
+
+161
+00:17:33,040 --> 00:17:38,620
+الكوفي وهناك استقدم معه للمغنيات وأقام لهن الدورة
+
+162
+00:17:38,620 --> 00:17:44,920
+الخاصة واهتم به الخلفاء خاصة الرشيد الذي طلب من
+
+163
+00:17:44,920 --> 00:17:50,040
+إبراهيم الموصلي وإسماعيل ابن جامع وفليح ابن أبي
+
+164
+00:17:50,040 --> 00:17:55,060
+العوراء أن يختاروا له الأصوات المئةوهذه الأصوات
+
+165
+00:17:55,060 --> 00:18:01,440
+المائة أدارة عليها لأصفان كتابه الأغاني من أشهر
+
+166
+00:18:01,440 --> 00:18:06,580
+المغنين إبراهيم موصلي وإسحاق الموصلي وكانت صنعته
+
+167
+00:18:06,580 --> 00:18:13,680
+في الغناء محكمة الأصول متقنة من جميع البسط
+
+168
+00:18:13,680 --> 00:18:20,440
+والإيقاعات والغناء قد أثر تأثير كبير في الشعل وكان
+
+169
+00:18:20,440 --> 00:18:25,740
+تأثيره إيجابيا من ناحيةوسلبياً من ناحية أخرى، من
+
+170
+00:18:25,740 --> 00:18:29,700
+الناحية الإيجابية كثرة نظم الشعري في هذا العصر
+
+171
+00:18:29,700 --> 00:18:36,580
+فصار ينظمه المغنون والقيان
+
+172
+00:18:36,580 --> 00:18:43,580
+وأثر أيضاً الغناء في الناحية الفنية حيث وجدنا
+
+173
+00:18:43,580 --> 00:18:48,220
+الأوزان الشعرية الخفيفة والمجزوقة والقصيرة كذلك
+
+174
+00:18:48,220 --> 00:18:54,680
+وجدنا القصائد القليلة في أبياتهاأيضًا وجدنا
+
+175
+00:18:54,680 --> 00:19:01,880
+استخدام الألفاظ اللغوية الرقيقة اللينة التي تسهل
+
+176
+00:19:01,880 --> 00:19:07,300
+في التفنن في التنغيم الموسيقي كذلك وجدنا صورة
+
+177
+00:19:07,300 --> 00:19:15,330
+شعرية طريفة جديدة لم يكن للشعر العربي عهد بهاأيضًا
+
+178
+00:19:15,330 --> 00:19:23,950
+وجدنا أساليب جديدة من المفارقة وحُسن التعليل أيضًا
+
+179
+00:19:23,950 --> 00:19:30,230
+وجدنا هناك تمردًا عند الشعراء ضد المقدمة الطلالية
+
+180
+00:19:30,230 --> 00:19:35,190
+لأنها لا تلبي متطلبات الحياة الجديدة التي فيها
+
+181
+00:19:35,190 --> 00:19:40,910
+تفاؤل وإقبال على الحياة وفيها تنوع فكان أبو نواس
+
+182
+00:19:40,910 --> 00:19:47,240
+من أوائل المتمردين علىالمقدمة الطلالية فقال دع
+
+183
+00:19:47,240 --> 00:19:53,460
+الأطلال تسفيها الجنوب وتبلي عهد جدتها الخطوب وخل
+
+184
+00:19:53,460 --> 00:19:59,280
+لراكب الوجناء أرضا تخب بها النجيبة والنجيب ديار
+
+185
+00:19:59,280 --> 00:20:08,710
+نبتها طلح وعشب ومعظم صيدها ضبع وذيبوقد تفننا موضوع
+
+186
+00:20:08,710 --> 00:20:14,250
+شعري الغزل في توليد معاني وابتكار صور جديدة تلبي
+
+187
+00:20:14,250 --> 00:20:22,990
+الحاجة المرحة والمستجدة لحياة المجتمع العباسيأيضًا
+
+188
+00:20:22,990 --> 00:20:26,930
+من الظواهر التي ظهرت في المجتمع العباسي هي ظاهرة
+
+189
+00:20:26,930 --> 00:20:32,590
+المجون واللهو وهذه من أعظم الظواهر التي طبع بها
+
+190
+00:20:32,590 --> 00:20:37,330
+الشعر العربي العباسي في هذه الفترة طبعًا المجون هو
+
+191
+00:20:37,330 --> 00:20:44,510
+تجاود الحد الطبيعي في فعل الشهوات وارتكاب المعاصي
+
+192
+00:20:45,590 --> 00:20:50,170
+هذه الظاهرة موجودة في الشاعر العربي القديم لكن
+
+193
+00:20:50,170 --> 00:20:54,290
+الشاعر العربي القديم عندما كان يمارس مثل هذه
+
+194
+00:20:54,290 --> 00:21:01,150
+الأمور كان لا يتهالك وكان أيضًا لا يفقد كرمته
+
+195
+00:21:01,150 --> 00:21:08,310
+الإنسانية ولا يفقد أخلاق القبيلة بل كان يعتز بها
+
+196
+00:21:08,310 --> 00:21:14,000
+حتى في هذه اللحظة فعندما يشرب الخمركان يشربها
+
+197
+00:21:14,000 --> 00:21:19,880
+لتدفعه إلى السيادة وإلى المكانة الرفيعة وإلى
+
+198
+00:21:19,880 --> 00:21:27,340
+الأريحية وإلى العطاء والبذل فقال قال الحستان
+
+199
+00:21:27,340 --> 00:21:32,200
+المثابت في الشعرية الجاهلية ونشربها فتتركنا ملوكا
+
+200
+00:21:32,200 --> 00:21:39,980
+وأسدا ما ينهنهنا اللقاء ويقول عمرو بن كلثومترى
+
+201
+00:21:39,980 --> 00:21:45,300
+اللحظة الشحيحة إذا أمرّت عليه لماله فيها مهينة
+
+202
+00:21:45,300 --> 00:21:51,900
+فيشرب الخمر ليس للتهالك والمجون واللهو وإنما
+
+203
+00:21:51,900 --> 00:21:58,340
+يشربها لتحافظ على مكانته السامية وعلى سموه
+
+204
+00:21:58,340 --> 00:22:04,590
+الأخلاقيوعلى الإرادة الصلبة أُسداً ما ينهنهنا
+
+205
+00:22:04,590 --> 00:22:08,950
+للقاءه لا يضعفنا لقاء الأعداء فهذه الخمر تدفعنا
+
+206
+00:22:08,950 --> 00:22:13,430
+إلى المواجهة إلى الصدق في القتال وإلى الصبر على
+
+207
+00:22:13,430 --> 00:22:19,370
+البلاء وتدفعنا إلى الرحية وإلى العطاء ترى اللحظة
+
+208
+00:22:19,370 --> 00:22:24,470
+الشحيح لإنسان بخيل عندما تمر على الخمر يبذل فيها
+
+209
+00:22:24,470 --> 00:22:30,100
+الماليعني تدفعه إلى العطاء والبذل. فإذا الشاعر
+
+210
+00:22:30,100 --> 00:22:34,020
+الجاهلي عندما كان يمارس هذه الموبقات أو هذه
+
+211
+00:22:34,020 --> 00:22:40,600
+الأفعال السيئةيظل محافظاً على منظومته الأخلاقية
+
+212
+00:22:40,600 --> 00:22:46,780
+وكرمته الإنسانية أما الشاعر العباسي فنراه يتهالك
+
+213
+00:22:46,780 --> 00:22:54,200
+ويتهتك ويفقد كرامته كما نرى في هذا الإصراف في وصف
+
+214
+00:22:54,200 --> 00:23:01,850
+مجالسها وأماكنها وأزمنتها وأعيادهاونراه يتجاوز
+
+215
+00:23:01,850 --> 00:23:13,120
+المنطق العقلي والدين أيضًافقال أبو نواس يصف مجلسها
+
+216
+00:23:13,120 --> 00:23:21,560
+فقال في وصف عدد النموذج الذي يجلس للشرب فقال ثلاثة
+
+217
+00:23:21,560 --> 00:23:27,880
+في مجلس طيب وصاحب الدعوة والضارب فإن تجاوزت إلى
+
+218
+00:23:27,880 --> 00:23:34,550
+سادس أتاك منهم شغب شاغبهذا دليل على أن شرب الخمر
+
+219
+00:23:34,550 --> 00:23:42,850
+أصبح له تقليد فنيوتقليد اجتماعي وفي العصر الجاهلي
+
+220
+00:23:42,850 --> 00:23:49,950
+لم يكن له ايه تقاليد كان يشربها تلبية لشهوته فقط
+
+221
+00:23:49,950 --> 00:23:57,510
+أما الآن فنراه أيه يعني يتفنن في شربها وهذا مظهر
+
+222
+00:23:57,510 --> 00:24:05,330
+جديد يعني يتجاوز الجانب الطاع في الإنسانأيضًا
+
+223
+00:24:05,330 --> 00:24:12,250
+ذكروا أماكن شربها ومن أهمها طبعًا أديرة النصارى
+
+224
+00:24:12,250 --> 00:24:18,090
+يقول أبو نواس يا ديرة حنة من ذات الأقيراح من يصح
+
+225
+00:24:18,090 --> 00:24:24,820
+عنك فإني لست بالصاحي«رأيت فيك ضباءً لا قرون لها،
+
+226
+00:24:24,820 --> 00:24:31,280
+يلعبن منّا بألباب و أرواحي» أيضًا نلاحظ أن الخمر
+
+227
+00:24:31,280 --> 00:24:37,000
+أصبح يعني تضاف إليه شهوات أخرى، فهو لا يشرب الخمر
+
+228
+00:24:37,000 --> 00:24:43,080
+فقط، بل يمارس معها جريمة أخرى، وهي يعني الاجتماع
+
+229
+00:24:43,080 --> 00:24:51,000
+بالنساء والقيانكذلك وجدنا أن الشاعر العباسي يحتفي
+
+230
+00:24:51,000 --> 00:24:56,180
+بأعياد الفرص وأعياد النصارى فمثلًا يقول في عيد
+
+231
+00:24:56,180 --> 00:25:01,940
+الشعانين للنصارى ضباء كالدنانيرى ملاح في المقاصير
+
+232
+00:25:01,940 --> 00:25:08,660
+جلهن الشعانين علينا في الدنانيرى إذا نستطيع نقول
+
+233
+00:25:08,660 --> 00:25:15,170
+بكل أريحية أن المجول الله هويعني ظاهرة ظهرت في
+
+234
+00:25:15,170 --> 00:25:19,330
+المجتمع العباسي وهذه الظاهرة إنما هي في الأصل
+
+235
+00:25:19,330 --> 00:25:24,570
+مصدرها الفرس أو الحضارة الفارسية فالمجموعة له ليس
+
+236
+00:25:24,570 --> 00:25:31,610
+خلقًا عربيًا وإنما هو خلق وسلوك فارسيذلك أن الفرص
+
+237
+00:25:31,610 --> 00:25:39,890
+يعني تتعمق فيهم الظواهر المادية في حياتهم وفي
+
+238
+00:25:39,890 --> 00:25:45,530
+حضارتهم ولذلك كانت الحضارة الفارسية أقرب إلى تلبية
+
+239
+00:25:45,530 --> 00:25:55,170
+وتنظيم الحياة اليومية وجدنا أيضًا التمادي في ..
+
+240
+00:25:55,170 --> 00:26:01,230
+التمادي و ..والمجاهرة في شرب الخمر في هذا العصر
+
+241
+00:26:01,230 --> 00:26:07,530
+والاستهزاء بالجوانب الدينية فقال أبو نواس أيضًا
+
+242
+00:26:07,530 --> 00:26:16,250
+ألا فاسقني خمرا وقل ليه هي الخمر ولا تسقني سرا إذا
+
+243
+00:26:16,250 --> 00:26:21,650
+أمكن الجهر فبحلي بمن أهوى ودعني من القنا فلا خير
+
+244
+00:26:21,650 --> 00:26:26,050
+في اللذات من دونها ستره إذن هنا في عندي مجاهرة
+
+245
+00:26:26,050 --> 00:26:34,230
+بالمعصيةوالمبالغة في شربها والتهالك من أجلها ألا
+
+246
+00:26:34,230 --> 00:26:40,530
+فاسقني خمرا وقللي هي الخمر يعني أيه في مجاهرة ولا
+
+247
+00:26:40,530 --> 00:26:46,330
+تسقني سرا إذا أمكن الجاهرة فهو لا يشرب الخمر تلبية
+
+248
+00:26:46,330 --> 00:26:52,570
+لنقطة الضعف الموجودة عند الإنسان وإنما يتجاوز ذلك
+
+249
+00:26:52,570 --> 00:26:58,380
+ويجعلها أيه ثقافة ويجعلها أيهويجعل لها تقاليد
+
+250
+00:26:58,380 --> 00:27:04,700
+وعادات وينشؤ لها نظامًا اجتماعيًا وهو طبعًا ظاهر
+
+251
+00:27:04,700 --> 00:27:09,960
+خطير جدًا أيضًا يقول أيه فبحلي بمن أهوى وهذا كان
+
+252
+00:27:09,960 --> 00:27:14,260
+الأمر إيه سري عند العرب ودعني من القنعة فقد كان
+
+253
+00:27:14,260 --> 00:27:22,060
+الشاعر العربي يستعمل القنعة في ذكر محبوبته أيضًا
+
+254
+00:27:22,060 --> 00:27:27,580
+وجدنا تجاوزًا للمعنى الدينيواستهتارا بالقيم
+
+255
+00:27:27,580 --> 00:27:34,220
+الدينية فقال أيضا أبو نواس يا أحمد المرتجى في كل
+
+256
+00:27:34,220 --> 00:27:41,080
+نائبة قم سيدي نعصي جبار السماوات أيضا
+
+257
+00:27:41,080 --> 00:27:49,420
+أصبح للخمر في ضوء هذا العصر زاوية ينظر اليها أو
+
+258
+00:27:49,420 --> 00:27:53,680
+ينظر منها الشعر العباسي إلى الحياة فالحياة عنده
+
+259
+00:27:54,520 --> 00:27:58,860
+حياة مليئة بالخمر فقال والخمر قد برضت في ثوب
+
+260
+00:27:58,860 --> 00:28:05,740
+زينتها فالناس ما بين مخمور ومصطبح يعني يريد أن
+
+261
+00:28:05,740 --> 00:28:10,420
+ينظر إلى الحياة من خلال كأس الخمر فالخمر هي وسيلة
+
+262
+00:28:10,420 --> 00:28:17,100
+إيه لفهم الحياة والأحياء فالناس بين مخمور يعني
+
+263
+00:28:17,100 --> 00:28:21,840
+يعني بات على شرب الخمر فهم مخمور يعني يعني بات
+
+264
+00:28:21,840 --> 00:28:33,610
+مساءشاربة للخمر و .. و .. ذهب صباحا أيضا مخمورا و
+
+265
+00:28:33,610 --> 00:28:40,210
+مصطبحي طبعا الصباح هو شرب الخمري صباحا فالناس يعني
+
+266
+00:28:40,210 --> 00:28:46,470
+رأى أن الناس كلهم .. أن الناس كلهم مخمورون وهذا
+
+267
+00:28:46,470 --> 00:28:51,700
+يعني ينظر إلى الحياة من خلال كأس الخمروهذا طبعًا
+
+268
+00:28:51,700 --> 00:28:58,380
+من انوعها المبالغة في شربها كذلك وجدنا الدعوة
+
+269
+00:28:58,380 --> 00:29:05,200
+الصريحة للتخلي عن الأخلاق والقيم العربية والدعوة
+
+270
+00:29:05,200 --> 00:29:10,920
+إلى المجاهرة بالقبيح من الأخلاق والسلوك وهذا لم
+
+271
+00:29:10,920 --> 00:29:17,120
+يكن في العصريالجاهري اخلع عذارك في الهوى واشرب
+
+272
+00:29:17,120 --> 00:29:23,040
+معتقة الدناني واصلي القبيحة مجاهرا فالعيش في وصل
+
+273
+00:29:23,040 --> 00:29:29,280
+القياني وصل المغنيات مع الخمر يعني يجمع بين بين
+
+274
+00:29:29,280 --> 00:29:34,440
+جريمتين او او بين امرين قبيحين وهذا طبعا نوع من
+
+275
+00:29:34,440 --> 00:29:40,660
+المبالغة والخلاعةوالمجوم والتهتك وهذا لم يكن
+
+276
+00:29:40,660 --> 00:29:46,940
+موجودًا في الشعر الجاهلي وللحديث بقية والسلام
+
+277
+00:29:46,940 --> 00:29:50,720
+عليكم ورحمة الله وبركاته صلى اللهم على نبينا محمد
+
+278
+00:29:50,720 --> 00:29:53,200
+وعلى آله وصحبه وسلم تسليمك
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/eRs_xZpeYjM_raw.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/eRs_xZpeYjM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5a02fa487bf5784397a804a6b0daa31d40d2eca9
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/eRs_xZpeYjM_raw.srt
@@ -0,0 +1,780 @@
+1
+00:00:04,890 --> 00:00:08,050
+بالله الرحمن الرحيم وصلي وسلم على نبينا محمد وعلى
+
+2
+00:00:08,050 --> 00:00:12,610
+آله وصحبه وسلم تسليم الكثير وبعد موضوع هذه
+
+3
+00:00:12,610 --> 00:00:16,990
+المحاضرة إن شاء الله تأثير الثقافات الأجنبية في
+
+4
+00:00:16,990 --> 00:00:23,230
+الشعر العباسي وقلنا فيما سبق أن أهم هذه الثقافات
+
+5
+00:00:23,230 --> 00:00:28,650
+هي الثقافة الهندية والثقافة الفارسية والثقافة
+
+6
+00:00:28,650 --> 00:00:37,350
+اليونانية وقد لاحظ الأدباءورواية الشعر العربي أن
+
+7
+00:00:37,350 --> 00:00:43,350
+الشعراء في هذا العصر قد تأثروا بهذه الثقافات ولاحظ
+
+8
+00:00:43,350 --> 00:00:48,770
+ابن قتيبة أن ابا نواز كان يتأثر في بعض أشعاره
+
+9
+00:00:48,770 --> 00:00:57,110
+بالثقافة الهنديةفمثل ذلك قوله في الخمر تخيرت
+
+10
+00:00:57,110 --> 00:01:04,170
+والنجوم وقف لم يتمكن بها المداره وأراد أبو نواس أن
+
+11
+00:01:04,170 --> 00:01:11,430
+يؤصل لشرب الخمر فيقول إن شرب الخمر صفة أصيلة وقيمة
+
+12
+00:01:11,430 --> 00:01:19,670
+أصيلة استعملت من قديم الزمان وأخذ في التعبيرلتعبير
+
+13
+00:01:19,670 --> 00:01:25,810
+عن هذه الأصالة من الثقافة الهندية إذ تزعم الهند أن
+
+14
+00:01:25,810 --> 00:01:31,110
+الله حين خلق الفلك وأصحاب
+
+15
+00:01:31,110 --> 00:01:36,610
+الحساب يذكرون أن الله حين خلق النجوم جعلها مجتمعة
+
+16
+00:01:36,610 --> 00:01:44,400
+واقفةفي برج ثم سيرها من هناك وأنها لا تزال جارية
+
+17
+00:01:44,400 --> 00:01:51,700
+حتى تجتمع في ذلك البرج فإذا رجعت إلى حيث اجتمعت
+
+18
+00:01:51,700 --> 00:01:59,720
+سابقا قامت القيامة وبطل العالم وأخذ أبو نواس أيضا
+
+19
+00:02:00,720 --> 00:02:08,900
+من الثقافة الهندية قوله يهجو شخصا مغنيا قل لزهير
+
+20
+00:02:08,900 --> 00:02:16,520
+ان اذا حدا رشدا اقلل او اكثر فانت مهذار سخنت من
+
+21
+00:02:16,520 --> 00:02:22,240
+شدة البرودة حتى صرت عندى كأنك النار لا يعجب
+
+22
+00:02:22,240 --> 00:02:31,370
+السامعون من صفتي كذاك كذلك الثلج بارد حاروعلق ابن
+
+23
+00:02:31,370 --> 00:02:37,510
+قتيبة على ذلك بقوله هذا الشعر يدل على نظر أبي نواس
+
+24
+00:02:37,510 --> 00:02:44,010
+في علم الطباعة لأن الهند تزعم أن الشيء إذا أفرط في
+
+25
+00:02:44,010 --> 00:02:55,170
+البرد عاد حارا مؤذياووجدت في بعضهم طبعًا أبو نواس
+
+26
+00:02:55,170 --> 00:03:04,570
+قد أخذ من الثقافة الهندية ما يهجو به زهير أحد
+
+27
+00:03:04,570 --> 00:03:12,690
+المغنين وأراد أن يهجوه بقلة الحياء أنه قليل الحياء
+
+28
+00:03:14,260 --> 00:03:18,580
+وبدل أن يستعمل الأسلوب المباشر أو حتى التشبيه
+
+29
+00:03:18,580 --> 00:03:25,420
+والاستعارة أخذ من الثقافة الهندية ما هو بديل عن
+
+30
+00:03:25,420 --> 00:03:31,240
+ذلك أخذ هذه الصورة سخنت من شدة البرودة حتى صرت
+
+31
+00:03:31,240 --> 00:03:37,460
+عندي كأنك النار لا يعجب الذى سامعون من صفتي كذلك
+
+32
+00:03:37,460 --> 00:03:41,880
+استثال جبالي منحاره قل لزهيرين طبعا هنا استعمل
+
+33
+00:03:41,880 --> 00:03:50,010
+مهارات أسلوبيةحيث استدعى طرفا ثالثا للخطاب فقال قل
+
+34
+00:03:50,010 --> 00:03:57,540
+لزهيرا و أراد بذلك تحقيرا لزهيراأقل أو أكثر فانت
+
+35
+00:03:57,540 --> 00:04:02,300
+مهذار يعني أنت مضيع للقيم والأخلاق حيث لا توجد
+
+36
+00:04:02,300 --> 00:04:07,940
+لديك قاعدة أخلاقية التي هي الحياء فانت قليل الحياء
+
+37
+00:04:07,940 --> 00:04:13,020
+أو عديم الحياء تفتقد إلى هذه القاعدة لأن الحياة
+
+38
+00:04:13,020 --> 00:04:21,090
+قاعدة أخلاقية مانعةمن الأخلاق السيئة الحياء قاعدة
+
+39
+00:04:21,090 --> 00:04:27,590
+أخلاقية تمنع الإنسان من أن يفعل القبيح من الأخلاق
+
+40
+00:04:27,590 --> 00:04:34,110
+أيه هي قاعدة؟ قاعدة التخلية قاعدة التخلية يعني
+
+41
+00:04:34,110 --> 00:04:43,550
+تطالب الإنسان بأن يقلو من الأخلاق السيئة فقال له
+
+42
+00:04:43,550 --> 00:04:50,110
+أنتبدأ أن يقول له أنت قليل حياء قال سخنت من شدة
+
+43
+00:04:50,110 --> 00:04:55,790
+البرودة حتى صرت عندك أنك النار لا يعجب السامعون من
+
+44
+00:04:55,790 --> 00:05:01,010
+صفتي أقام الإسم مقام الوصف فقال صفتي وليس وصفي
+
+45
+00:05:01,010 --> 00:05:07,830
+وذلك تعميقا لهذه الصفة وتثبيتا لأن الإسم أثبت من
+
+46
+00:05:07,830 --> 00:05:15,000
+الوصفكذلك الثلج بالي انحاره لأن هذا رأي رأي أبي
+
+47
+00:05:15,000 --> 00:05:20,920
+نواز أخذه من الثقافة الهندية فأراد أن يعمق هذا
+
+48
+00:05:20,920 --> 00:05:32,150
+الوصف فاستعمل الاسم اللي هو صفة بدل الوصفأيضًا ذكر
+
+49
+00:05:32,150 --> 00:05:39,310
+ابن قتيبة أن الكتابة كليلة ودمنة اللي ترجمه ال
+
+50
+00:05:39,310 --> 00:05:46,790
+force عن الهند كان مصدراً من مصادر الشعراء في هذا
+
+51
+00:05:46,790 --> 00:05:54,930
+العصر اعتمدوا عليه في الأخذ بالثقافة الهندية وذكر
+
+52
+00:05:54,930 --> 00:06:05,510
+أيضًاابن عبد ربه أمثلة ومأثورات من الثقافة الهندية
+
+53
+00:06:05,510 --> 00:06:13,010
+التي أخذها الشعراء مثل قوله إن الحازم يكره القتال
+
+54
+00:06:13,010 --> 00:06:19,630
+ما وجد بدًا منه لأن النفقة فيه من النفس والنفقة في
+
+55
+00:06:19,630 --> 00:06:25,800
+غيره من المالأن النفقة فيهم من النفس والنفقة في
+
+56
+00:06:25,800 --> 00:06:31,580
+غيره من المال وقد أخذ أبو تمام أو نقل هذا المعنى
+
+57
+00:06:31,580 --> 00:06:38,440
+إلى شعره فقال كان بين قوم إنما نفقاتهم مال وقوم
+
+58
+00:06:38,440 --> 00:06:46,280
+ينفقون نفوسايعني هناك فرق كبير بين من ينفق النفس
+
+59
+00:06:46,280 --> 00:06:52,160
+ومن ينفق المال فرق شاسة لأن التضحية بالنفس هي أعلى
+
+60
+00:06:52,160 --> 00:06:56,120
+شيء والمال
+
+61
+00:06:56,120 --> 00:07:04,620
+أقل منه أيضًا وجدنا تأثيرًا للثقافة الفارسية أيضًا
+
+62
+00:07:04,620 --> 00:07:09,620
+في الشعر العربي في هذه الفترةوالثقافة الفلسفية
+
+63
+00:07:09,620 --> 00:07:14,940
+أمدت الشعراء بكثير من الحكم والوصاية في الصداقة
+
+64
+00:07:14,940 --> 00:07:21,700
+والمشهورة والأداب في السلوك والسياسة فمثلا يقول
+
+65
+00:07:21,700 --> 00:07:28,560
+بشار في إحدى مدائحه إذا بلغ الرأي المشهورة فاستعن
+
+66
+00:07:28,560 --> 00:07:36,390
+برأي نصيح أو نصيحة حازمهيعني إذا بلغ الرأي يعني
+
+67
+00:07:36,390 --> 00:07:41,750
+إذا احتاج الرأي إلى المشهورة والرأي طبعا يكون
+
+68
+00:07:41,750 --> 00:07:49,810
+ضعيفا يحتاج إلى مشهورات أخرى لتقويه وتعززه فإذا
+
+69
+00:07:49,810 --> 00:07:55,050
+أردت المشهورة فلتكن من إثنين الرأي النصيح من إنسان
+
+70
+00:07:55,050 --> 00:08:01,950
+نصيح والنصيح هو الإنسان الصادق في نصهفلا يكون
+
+71
+00:08:01,950 --> 00:08:08,950
+نصيحا إلا إذا كان صادقا في نصحه فالنصيح تحتاج إلى
+
+72
+00:08:08,950 --> 00:08:18,950
+الصدق وكلمة نصيح فعيل يعني صادق في نصحهفالكريم لا
+
+73
+00:08:18,950 --> 00:08:24,150
+يكون كريما إلا إذا كان صادقا في كرمه والعفيف لا
+
+74
+00:08:24,150 --> 00:08:30,630
+يكون عفيفا إلا إذا كان صادقا في عفته والتقي لا
+
+75
+00:08:30,630 --> 00:08:37,250
+يكون تقيا إلا إذا كان صادقا في تقواه ولذلك فالصدق
+
+76
+00:08:37,250 --> 00:08:43,850
+هو الذي يشكل نموذج ويشكل القيمة الأخلاقيةولذلك
+
+77
+00:08:43,850 --> 00:08:48,870
+النصيح هو الإنسان الصادق في نصهي، فالنصيحة تحتاج
+
+78
+00:08:48,870 --> 00:08:56,170
+إلى الصدق، إلى صدق الناصح أو نصيحتي حازمي، والحازم
+
+79
+00:08:56,170 --> 00:09:03,290
+هو الذي يجمع بين الشجاعة والحكمةالشجاعة والحكمة
+
+80
+00:09:03,290 --> 00:09:10,670
+فالنصيحة تحتاج أيضًا إلى الحكمة والحكمة هي فضية
+
+81
+00:09:10,670 --> 00:09:14,450
+العقل وتحتاج
+
+82
+00:09:14,450 --> 00:09:22,630
+إلى الشجاعة إلى الجرعة إذا نجد أن بشارًا يضع ضوابط
+
+83
+00:09:24,080 --> 00:09:28,260
+من السياسة
+
+84
+00:09:28,260 --> 00:09:34,700
+والسلوك لتبطي النصيحة أن تكون نابعة من صدق وأن
+
+85
+00:09:34,700 --> 00:09:43,190
+يكون فيها جرعة وأن يكون فيها حكمةإذا بلغ الرأي
+
+86
+00:09:43,190 --> 00:09:50,050
+المشهورة فاستعن برأي نصيح أو نصيحة حازنة كذلك نقلت
+
+87
+00:09:50,050 --> 00:09:56,690
+بعض الأقوال والحكم والأمثال لأدباء وحكماء الفرسمن
+
+88
+00:09:56,690 --> 00:10:02,650
+ذلك قولهم إذا أقبلت عليك الدنيا فأنفق فإنها لا
+
+89
+00:10:02,650 --> 00:10:10,030
+تفنى وإذا أدبرت عنك فأنفق فإنها لا تبقى أخذ هذا
+
+90
+00:10:10,030 --> 00:10:17,610
+المعنى أحد شعرائهالدولة العبسية فقال فأنفق إذا
+
+91
+00:10:17,610 --> 00:10:24,330
+أنفقت إن كنت موثرا وأنفق على ما خيلت حين تعسره فلا
+
+92
+00:10:24,330 --> 00:10:30,250
+الجود يفني المال والجد مقبل ولا البخل يبقي المال
+
+93
+00:10:30,250 --> 00:10:38,330
+والجد مدبر فأنفق إذا أنفقت يعني فأنفق بسخاء إذا
+
+94
+00:10:38,330 --> 00:10:46,190
+أردت الإنفاقفي حالتي اليسري والعسل وهذا هو الإنفاق
+
+95
+00:10:46,190 --> 00:10:52,790
+الجميل الإنفاق الجميل هو الذي هو الذي ينبع من
+
+96
+00:10:52,790 --> 00:11:00,910
+إرادة صادقة الشيء الثاني أن يكون مستخرقا للزمان
+
+97
+00:11:00,910 --> 00:11:11,160
+والمكان والموضوعلذلك قال إذا كنت موثرا وحين تعسروه
+
+98
+00:11:11,160 --> 00:11:17,720
+يعني في حالتي اليسري و العسري هذا الإنفاق الجميل
+
+99
+00:11:17,720 --> 00:11:22,720
+ولذلك قال الله تعالى لن تنالوا البررة حتى تنفقوا
+
+100
+00:11:22,720 --> 00:11:29,860
+مما تحبون فالمحبة هي علامة الإنفاق الجميللأن
+
+101
+00:11:29,860 --> 00:11:36,580
+الإنفاق الجميل يكون فيه إرادة صادقة والشيء التاني
+
+102
+00:11:36,580 --> 00:11:42,600
+أن يكون مستغرقًا للزمان والمكان والموضوع بمعنى أن
+
+103
+00:11:42,600 --> 00:11:48,190
+يُنفِق في كل أحوالهفي الزمان، في الماضي والحاضر
+
+104
+00:11:48,190 --> 00:11:53,650
+والمستقبل، في المكان، شرقًا وغربًا، شمالًا
+
+105
+00:11:53,650 --> 00:11:57,870
+وجنوبًا، غورًا ونجدة، يستغرق المكان ويستغرق
+
+106
+00:11:57,870 --> 00:12:04,720
+الموضوع في جميع أحواله في اليسري والعسريبذلك يكون
+
+107
+00:12:04,720 --> 00:12:11,060
+الإنفاق جميلًا فلا الجود يفن المال والجد مقبل يعني
+
+108
+00:12:11,060 --> 00:12:17,540
+الجود لا يفن المال مادام أن هذا الخير وهذا الحظ
+
+109
+00:12:17,540 --> 00:12:24,340
+الجميل المتتابع فإنه فإن الجود لا يفن المال لأنه
+
+110
+00:12:24,340 --> 00:12:31,270
+متتابع فما يفنيه يأتي غيرهولا البخل يبقى المال
+
+111
+00:12:31,270 --> 00:12:37,370
+والجد مدبره وكذلك البخل لا يبقى المال إذا كان الحظ
+
+112
+00:12:37,370 --> 00:12:45,050
+مدبراه إذا الموقف الجميل أن ينفق الإنسان في هتين
+
+113
+00:12:45,050 --> 00:12:51,270
+الحالتين أما الثقافة اليونانية فكانت أبعد أثرا
+
+114
+00:12:51,270 --> 00:12:59,330
+وأعمق غورا بمافتحته من أبواب الفكر الفلسفي وأبواب
+
+115
+00:12:59,330 --> 00:13:05,130
+المنطق ومقاييسه وأدواته وقد رأينا تأثير ذلك في
+
+116
+00:13:05,130 --> 00:13:13,550
+العقل العباسي حيث كان عقلا جدلا متفلسفا أيضا أخذت
+
+117
+00:13:13,550 --> 00:13:21,140
+من الثقافة اليونانيةبعض أقوال ومأثرات أو ما قيلة
+
+118
+00:13:21,140 --> 00:13:27,320
+حول الاسكندر المقدوني عند وفاته فقد نقل أبو
+
+119
+00:13:27,320 --> 00:13:35,290
+العتاهي أطرافا إلى مرافيه في صديقه علي بن ثابتفمما
+
+120
+00:13:35,290 --> 00:13:43,250
+أخذه قولهم سكنت حركة الملك في لذاته وحركنا اليوم
+
+121
+00:13:43,250 --> 00:13:51,530
+في سكونه جزعا لفقده فالملك عندما كان حيا وعندما
+
+122
+00:13:51,530 --> 00:14:00,390
+ممارس لذاته ممارس لذاته كانت الحياة ساكنة فلا أحد
+
+123
+00:14:00,390 --> 00:14:08,380
+يتحركوذلك لكي يرتاح الملك ويستمتع بحياته لكن عندما
+
+124
+00:14:08,380 --> 00:14:18,520
+سكن هو ومات بدأت حركة الملك تتحرك فقدا وجزعا لهذا
+
+125
+00:14:18,520 --> 00:14:25,560
+الملكفأخذ أبو العتاه ذلك فقال يا علي بن ثابت دان
+
+126
+00:14:25,560 --> 00:14:33,160
+مني صاحب جل فقده يوم بنت قد لعمري حكيت لي غصص
+
+127
+00:14:33,160 --> 00:14:41,780
+الموت وحركتني لها وسكنت وطبعا البيت الأول فيه
+
+128
+00:14:41,780 --> 00:14:48,950
+التفات حيث ينتقل من الخطاب إلى الغيبةيا علي ابن
+
+129
+00:14:48,950 --> 00:14:59,230
+ثابت بان مني يعني فرقني صاحب عزيز على نفسي عظيم
+
+130
+00:14:59,230 --> 00:15:06,270
+فقده ويقصد بذلك صاحبه علي ابن ثابت يوم بنته يعني
+
+131
+00:15:06,270 --> 00:15:12,730
+يوم فرقتني أو يوم فرقتني وهو يوم الموت
+
+132
+00:15:14,660 --> 00:15:23,180
+قبل عمري حكيت ليه غصص الموت كنت تحدثني عن عن غصص
+
+133
+00:15:23,180 --> 00:15:31,840
+الموت و عن آلامه و حكاياته و حرقتني لها ولكنك
+
+134
+00:15:31,840 --> 00:15:40,670
+اليوم سكنت يعني أصبحت جزء من تجربة الموتوقال
+
+135
+00:15:40,670 --> 00:15:47,330
+فيلسوف آخر الاسكندر كان أمس أنطق منه اليوم وهو
+
+136
+00:15:47,330 --> 00:15:55,470
+اليوم أوعظ منه أمس فتمثله أبو العتاهية بقوله فكيتك
+
+137
+00:15:55,470 --> 00:16:02,820
+يا عليبدمع عيني فما أغنى البكاء عليك شيء كفى حذنا
+
+138
+00:16:02,820 --> 00:16:10,140
+بدفنك ثم أني نفطت تراب قبلك عن يديا وكانت في حياتك
+
+139
+00:16:10,140 --> 00:16:19,740
+لي عذات وانت اليوم أوعظ منك حيا وطبعا هنا نلاحظ
+
+140
+00:16:19,740 --> 00:16:25,520
+الأسلوب البسيط لأبي العتاهية ولكنه عميق في تجربته
+
+141
+00:16:26,170 --> 00:16:32,050
+والأسلوب الجيد الرائع هو الذي يرتبط بتجربة صادقة
+
+142
+00:16:32,050 --> 00:16:38,530
+حتى و لو كان هذا الأسلوب بسيطاإذا ارتبط بتجربة
+
+143
+00:16:38,530 --> 00:16:46,810
+صادقة حقيقية فيصبح هذا الأسلوب جميلًا ورائعًا حتى
+
+144
+00:16:46,810 --> 00:16:52,470
+و لو لم يكن فيه تشبيه ولا استعارة ولا أي نشاط فني
+
+145
+00:16:52,470 --> 00:16:59,550
+كما رأينا هنا في هذا البيت بكيتك يا علي بدمع عيني
+
+146
+00:16:59,550 --> 00:17:06,860
+فما أغنى البكاء عليك شيءكفى حزنا يعني لقد بلغ
+
+147
+00:17:06,860 --> 00:17:16,460
+الحزن مبلغا عظيما بحيث لا حزن بعده أن أنا دفنتك و
+
+148
+00:17:16,460 --> 00:17:21,620
+فقدتك هذا أمر والشيء الثاني أن أنا نفضت تراب قبرك
+
+149
+00:17:21,620 --> 00:17:28,380
+عن يديه طبعا يريد أن يعمق الفقد و الخسارة أنه يعني
+
+150
+00:17:28,380 --> 00:17:38,050
+نفض تراب قبره عن يديهوكانت في حياتك ليه عذات كثيرة
+
+151
+00:17:38,050 --> 00:17:47,690
+كنت توعظني وتذكرني بالموت لكنك اليوم أوعظ منك حية
+
+152
+00:17:47,690 --> 00:17:54,710
+لماذا؟ لأنك أصبحت جزء من التجربة في السابق كنت
+
+153
+00:17:54,710 --> 00:18:03,770
+تحدثني عن الموت أما الآن فأنت جزء من التجربةوطبعًا
+
+154
+00:18:03,770 --> 00:18:10,250
+التعبير بجزء من التجربة أبلغ من التعبير عن التجربة
+
+155
+00:18:10,250 --> 00:18:15,470
+التعبير بجزء من التجربة أبلغ من التعبير عن التجربة
+
+156
+00:18:15,470 --> 00:18:25,090
+ولذلك قال النبي ﷺ كفى بالموت واعظة لأن تجربة الموت
+
+157
+00:18:25,090 --> 00:18:31,130
+تجربة الموت نفسها أعظم أثرًا من الحديث عن الموت
+
+158
+00:18:33,650 --> 00:18:41,410
+أيضًا أُخُذت بعض أقوال المسيح عليه السلام في الشعر
+
+159
+00:18:41,410 --> 00:18:47,950
+العباسي في هذه الفترة ورأينا محمود الورّاق يأخذ
+
+160
+00:18:47,950 --> 00:18:55,380
+مقولة للمسيح عليه السلام حين عيره قومه بالفقرفقال
+
+161
+00:18:55,380 --> 00:19:01,740
+المسيح عليه السلام من الغنى أوتيتم من الغنى أوتيتم
+
+162
+00:19:01,740 --> 00:19:10,240
+يعني من الغنى كان هلاككم يعني أن الغنى طريق للهلاك
+
+163
+00:19:11,750 --> 00:19:17,710
+أخذه الورّاق فقال يا عائب الفقر ألا تزدجر عيب
+
+164
+00:19:17,710 --> 00:19:23,730
+الغنى أكثر لو تعتبر من شرف الفقر ومن فضله على
+
+165
+00:19:23,730 --> 00:19:31,110
+الغنى إن صح منك النظر أنك تعصي كي تنال الغنى وليس
+
+166
+00:19:31,110 --> 00:19:38,740
+تعصي الله كي تفتقريا عائب الفقر هنا استخدم صيغة
+
+167
+00:19:38,740 --> 00:19:44,400
+اسم الفاعل ولم يستخدم الفعل يا من تعيب الفقر انما
+
+168
+00:19:44,400 --> 00:19:51,030
+قال يا عائب واسم الفاعل أثبت من الفعللأن الفعل
+
+169
+00:19:51,030 --> 00:19:57,230
+متحيز في الزمن أما اسم الفاعل فهو متحيز في الذات
+
+170
+00:19:57,230 --> 00:20:03,650
+فلذلك اسم الفاعل أثبت من الفعل فقال يا عائب الفقر
+
+171
+00:20:03,650 --> 00:20:14,140
+ألا تزجر ألا تمتنع ألا تكف عن استعابتك للفقرلأن
+
+172
+00:20:14,140 --> 00:20:20,480
+عيب الغنى أكثر لو استعملت التفكير الارتقائي لو
+
+173
+00:20:20,480 --> 00:20:23,900
+استعملت التفكير المتواصل
+
+174
+00:20:25,010 --> 00:20:30,730
+اللي هو الاعتبار وهو يفترق عن إيه التفكير لأن
+
+175
+00:20:30,730 --> 00:20:38,030
+الاعتبار هو التفكير التأملي الذي ينقل الإنسان إلى
+
+176
+00:20:38,030 --> 00:20:42,610
+المبادئ والقيم العليا وليس إلى الأفكار والنظريات
+
+177
+00:20:42,610 --> 00:20:48,110
+ووجهات النظر كالتفكير لأن الاعتبار هو أرقى أنواع
+
+178
+00:20:48,110 --> 00:20:56,440
+التفكير لأنه يصل بالإنسان إلى القيم والمبادئلو
+
+179
+00:20:56,440 --> 00:21:02,800
+تعتبر من شرف الفقر منفضله يعني من فضائل الفقر
+
+180
+00:21:02,800 --> 00:21:09,880
+وشرفه على الغنى إن صح منك التفكير والمقارنة
+
+181
+00:21:09,880 --> 00:21:18,440
+السليمة أنك في حالة الغنىتركبوا إليه المعاصي لتحقق
+
+182
+00:21:18,440 --> 00:21:29,260
+الغنى مثل الكذب والظلم والاحتيال وغير ذلك أما في
+
+183
+00:21:29,260 --> 00:21:36,240
+الفقري فانت تظل دائم الاتصال بالله سبحانه وتعالى
+
+184
+00:21:36,240 --> 00:21:41,070
+تذكر الله كثيرًاوتدعو الله سبحانه وتعالى أن يدفع
+
+185
+00:21:41,070 --> 00:21:49,630
+عنك الفقر، وهذا طريق للإيمان، فالفقر له فضيلة أنه
+
+186
+00:21:49,630 --> 00:21:59,440
+يذكرك ويديم اتصالك بالله سبحانه وتعالىأنك تعصي كي
+
+187
+00:21:59,440 --> 00:22:05,740
+تنال الغنى وليس تعصي الله كي تفتقر طبعا هذه
+
+188
+00:22:05,740 --> 00:22:12,620
+النماذج تدل على أن الشعر العربي في هذه الفترة اللي
+
+189
+00:22:12,620 --> 00:22:17,320
+هو الشعر العباسي قد تأثر تأثرا كبيرا بالثقافات
+
+190
+00:22:17,320 --> 00:22:23,250
+الأجنبية فهذه الثقافات مادة الشعر العربيبكثير من
+
+191
+00:22:23,250 --> 00:22:28,410
+الوسائل التعبدية التي عمقت وجملت المعنى الشعري
+
+192
+00:22:28,410 --> 00:22:31,510
+وهذا
+
+193
+00:22:31,510 --> 00:22:39,330
+يعني غيض من فيض هذا للتمثيل وليس للحصر هذا وبالله
+
+194
+00:22:39,330 --> 00:22:44,310
+التوفيق وصل اللهم على نبينا محمد وعلى آله وصحبه
+
+195
+00:22:44,310 --> 00:22:45,970
+وسلم تسليم الكثير
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/enPm3IqD_W8_postprocess.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/enPm3IqD_W8_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..67a330944ffc9e6ceda0057667c46e678b255b9f
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/enPm3IqD_W8_postprocess.srt
@@ -0,0 +1,672 @@
+1
+00:00:04,890 --> 00:00:07,590
+بسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد
+
+2
+00:00:07,590 --> 00:00:13,430
+وعلى آله وصحبه وأتسلم تسليمًا كثيرًا وبعد هذا
+
+3
+00:00:13,430 --> 00:00:18,630
+المساق هو مساق الأدب العباسي وتاريخه الذي يبدأ من
+
+4
+00:00:18,630 --> 00:00:28,770
+132 وينتهي بـ 34 و300 للهجرة نتناول في هذا المساق
+
+5
+00:00:28,770 --> 00:00:37,520
+تعريف الأدب العباسي وتحديدزمن هذا العصر وأهم
+
+6
+00:00:37,520 --> 00:00:44,580
+الملاحظات أو الظواهر الفنية والموضوعية وأهم
+
+7
+00:00:44,580 --> 00:00:53,040
+الأعلام في الشعر والنثر موضوع المحاضر اليوم هو كما
+
+8
+00:00:53,040 --> 00:00:59,940
+نرى هو مفهوم الأدب العباسيبالنسبة للعصر العباسي
+
+9
+00:00:59,940 --> 00:01:07,980
+يبدأ من 132 وينتهي سنة 56 و600 للهجرة وهذه فترة
+
+10
+00:01:07,980 --> 00:01:12,740
+طويلة قسمنا هذه الفترة إلى قسمين أو إلى جزئين
+
+11
+00:01:12,740 --> 00:01:20,280
+الجزء الأول يبدأ من 132 إلى 334للهجرة هذا الجزء أو
+
+12
+00:01:20,280 --> 00:01:25,800
+هذه الفترة تحتضن عصرين من عصور الأدب العباسي العصر
+
+13
+00:01:25,800 --> 00:01:37,000
+الأول من 132 إلى 234 العصر الثاني من 234 إلى 334
+
+14
+00:01:37,000 --> 00:01:43,160
+العصر الأول أحياناً يطلق عليه العصر الفارسي لأن
+
+15
+00:01:43,160 --> 00:01:51,020
+الحياة فيه كانتكانت أو طبعت بطابع فارسي أما العصر
+
+16
+00:01:51,020 --> 00:01:54,760
+الثالث وهو العصر التركي وذلك لأن الأتراك كانت لهم
+
+17
+00:01:54,760 --> 00:02:00,040
+سلطة على الخليفة العباسي فسمي هذا العصر بالعصر
+
+18
+00:02:00,040 --> 00:02:07,120
+التركي نتناول المفهوم وهو مفهوم الأدب طبعاً نحن
+
+19
+00:02:07,120 --> 00:02:13,250
+سنتناول الأدب شعراً ونثراً في هذا العصرمفهوم الأدب
+
+20
+00:02:13,250 --> 00:02:20,390
+هو تعبير لغوي جميل عن أثر الأشياء والحقائق والقيم
+
+21
+00:02:20,390 --> 00:02:26,810
+والمواقف والأحداث في النفس في نفسي الأديم وكلمة
+
+22
+00:02:26,810 --> 00:02:32,530
+تعبير تعني أن الأدب هو عملية عملية سلوكية تحيل
+
+23
+00:02:32,530 --> 00:02:41,020
+المضمر أو المخفي في النفس إلى ظاهرة لغويةيمكن أن
+
+24
+00:02:41,020 --> 00:02:47,740
+يلاحظها وأن يتذوقها المتلقي وكلمة تعبير في الصياغة
+
+25
+00:02:47,740 --> 00:02:53,540
+الصرفية على الوزن ايه تفعيل وتفعيل يعني فعل بعد
+
+26
+00:02:53,540 --> 00:03:02,260
+فعل كما نقول تفكير تفكر بعد تفكر وتعليم تعلم بعد
+
+27
+00:03:02,260 --> 00:03:09,320
+تعلمفالتعبير هو عملية، يعني محاولة بعد محاولة لأن
+
+28
+00:03:09,320 --> 00:03:14,240
+القيم الموجودة في النفس والمشاعر والأحاسيس هي
+
+29
+00:03:14,240 --> 00:03:20,600
+أشياء كلية وحرة داخل الإنسان، داخل كيان الإنسان،
+
+30
+00:03:20,600 --> 00:03:28,260
+هذه الأشياء أو هذه الأشياء عندما تخرج من قلب
+
+31
+00:03:28,260 --> 00:03:35,550
+ووجدان الشاعر تحتاج إلىإلى لغة واللغة لها ضوابط
+
+32
+00:03:35,550 --> 00:03:43,870
+صرفية ونحوية فالتعبير يحيل المضمر إلى ظاهر والمخفي
+
+33
+00:03:43,870 --> 00:03:51,070
+إلى معلن والكل إلى جزء مقيد بقواعد اللغة والصرف
+
+34
+00:03:51,070 --> 00:03:59,420
+والنحو والواقع الاجتماعيأما كلمة تعبير لغوي فاللغة
+
+35
+00:03:59,420 --> 00:04:06,560
+تخرج الأدب عن غيره من الفنون الأخرى واللغة كما هو
+
+36
+00:04:06,560 --> 00:04:13,880
+معلوم هي نظام صوتي اجتماعي يحمل دلالة فكل قوم لهم
+
+37
+00:04:13,880 --> 00:04:24,320
+أسواق يتفقون عليها لحمل دلالة معينةوالنقطة الأخرى
+
+38
+00:04:24,320 --> 00:04:29,060
+أنه جميل تعبير لغوي جميل ومعنى جميل أن الأدب يجمل
+
+39
+00:04:29,060 --> 00:04:33,860
+ما هو جميل ويقبح ما هو قبيح لأن تجميل الجميل هو
+
+40
+00:04:33,860 --> 00:04:42,270
+جميل وتقبيح القبيح هو جميل أيضًا فالأدبتعبير لغوي
+
+41
+00:04:42,270 --> 00:04:48,390
+جميل يستعمل المهارات اللغوية والصور الجميلة عندما
+
+42
+00:04:48,390 --> 00:04:55,420
+يعبر عن قيم ومواقف وأحداث جميلةوأيضًا جميل لأنه
+
+43
+00:04:55,420 --> 00:05:01,080
+يقبح الأشياء القبيحة نقول عن القبيح هو قبيح ويختار
+
+44
+00:05:01,080 --> 00:05:06,920
+له من الصور والأسليب التي تلائم هذا القبح فمثلًا
+
+45
+00:05:06,920 --> 00:05:12,700
+البخل قيمة قبيحة والبخيل نموذج سيء فيختار الصور
+
+46
+00:05:12,700 --> 00:05:21,300
+التي تلائم هذه القيمة أو هذا النموذجتعبير لغوي
+
+47
+00:05:21,300 --> 00:05:26,700
+جميل عن أثر الأشياء لأن الأدب يعبر عن ما هو دا في
+
+48
+00:05:26,700 --> 00:05:32,840
+داخل الإنسان وليس في الواقع فالأدب ينطلق من نفسه
+
+49
+00:05:32,840 --> 00:05:38,360
+الأديب تعبير لغوي جميل عن أثر الأشياء وليس عن
+
+50
+00:05:38,360 --> 00:05:43,670
+الأشياءالمتحيزة في الواقع وانما عن الأشياء التي في
+
+51
+00:05:43,670 --> 00:05:47,770
+النفس عن الموقف الإنساني عن المشاعر الإنسانية تجاه
+
+52
+00:05:47,770 --> 00:05:54,390
+القيم والأحداث والأشياء هذا هو تعريف الأدب وكما
+
+53
+00:05:54,390 --> 00:06:01,070
+قلنا سنتناول الأدب شعرا ونثرا وأعلاما في هذا العصر
+
+54
+00:06:01,070 --> 00:06:10,960
+أما بالنسبة لنشهد الدولة العباسيةفقامت على فكرة
+
+55
+00:06:10,960 --> 00:06:21,920
+وتنظيم ثم ثورة ثم دولة بالنسبة للفكرة أنها قامت
+
+56
+00:06:21,920 --> 00:06:27,760
+على نموذج إسلامي وهو العباس ابن عبدالمطلب عم
+
+57
+00:06:27,760 --> 00:06:32,500
+الرسول صلى الله عليه وسلم ومن شأن ذلك أن يعزز
+
+58
+00:06:32,500 --> 00:06:38,940
+مكانة الدولة في النفوذلأن العباس، عم الرسول صلى
+
+59
+00:06:38,940 --> 00:06:44,500
+الله عليه وسلم كانت له مكانة في قلوب الصحابة
+
+60
+00:06:44,500 --> 00:06:50,520
+والتابعين فلذلك اختير هذا الاسم ليكون عنواناً لهذه
+
+61
+00:06:50,520 --> 00:06:58,280
+الدولة هذه الفكرة تحتاج إلى تنظيم وإلى دعوة ومعلوم
+
+62
+00:06:58,280 --> 00:07:03,150
+أن الدعوة العباسية لم تكن موجودة في الأصل السابقهو
+
+63
+00:07:03,150 --> 00:07:07,550
+العصر الأموي فالعصر الأموي كانت فيه أحزاب مثل حزب
+
+64
+00:07:07,550 --> 00:07:13,950
+ابن الزباير مثلا الخوارج الشيعة ثم حزب بني أمية
+
+65
+00:07:13,950 --> 00:07:18,790
+طبعا الحزب ابن الزباير قد انتهى في العصر الأموي
+
+66
+00:07:18,790 --> 00:07:23,790
+وحزب بني أمية انتهى بانتهاء الدولة الأموية سنة
+
+67
+00:07:23,790 --> 00:07:33,330
+32100 للهجرةاعتمد العباسيون على ثرقة من فرق الشيعة
+
+68
+00:07:33,330 --> 00:07:40,690
+وهم فرقة الكيسانية التي تشكلت حول محمد ابن الحنفية
+
+69
+00:07:40,690 --> 00:07:49,810
+وهذا يدل على أن التاريخ قدر إلهي بدرجة أساسية وأن
+
+70
+00:07:49,810 --> 00:07:55,820
+حركة التاريخ حركة تداول كما قال تعالىوتلك الأيام
+
+71
+00:07:55,820 --> 00:08:03,560
+نداولها بين الناس كانت قدراً ذلك أن الأمويون أن
+
+72
+00:08:03,560 --> 00:08:11,640
+الأمويين كانوا يقطعون كبار التابعين والذين لهم
+
+73
+00:08:11,640 --> 00:08:18,440
+مكان في المجتمع يقطعونهم البلدات والأماكن فقد
+
+74
+00:08:18,440 --> 00:08:22,780
+اقتطع عبدالملك ابن مروان بلدة في الأردن اسمها
+
+75
+00:08:22,780 --> 00:08:28,630
+الحميمةاقتطعها لعلي ابن عبد الله ابن العبّاز
+
+76
+00:08:28,630 --> 00:08:32,390
+وسلماء
+
+77
+00:08:32,390 --> 00:08:42,130
+ابن ابن عبد الملك طلب من محمد ابن الحنطية زيارته
+
+78
+00:08:42,130 --> 00:08:45,530
+لدمشق
+
+79
+00:08:45,530 --> 00:08:55,300
+وعندما انتهت الزيارةوعاد قافلا إلى الحجاز قبل أن
+
+80
+00:08:55,300 --> 00:09:04,160
+يصل إلى الحجاز شعرا بالمرض فمال إلى بلدة الحميمة
+
+81
+00:09:04,160 --> 00:09:08,880
+التي كان فيها محمد بن علي بن عبد الله بن العباس
+
+82
+00:09:09,510 --> 00:09:17,550
+وعندما أحس بدنو الأجل أوصى أن تكون الإمامة بعده
+
+83
+00:09:17,550 --> 00:09:24,150
+لمحمد ابن علي ابن عبدالله ابن العباس وبذلك انتقلت
+
+84
+00:09:24,150 --> 00:09:31,020
+إمامة الكيثانية إلى العباسين وكان محمد ابن عليابن
+
+85
+00:09:31,020 --> 00:09:36,360
+عبد الله العباسي كان رجلاً طموحاً فقام بتنظيمه
+
+86
+00:09:36,360 --> 00:09:44,160
+الدعوة العباسية طبعاً لم يشر العباسيون إلى أنهم
+
+87
+00:09:44,160 --> 00:09:51,020
+سيريدون الحكم في بداية الدعوة وإنما كانوا يقولون
+
+88
+00:09:51,020 --> 00:09:59,160
+أننا سنختاروا إماما من آل البيتحتى لا يثيروا حفيظة
+
+89
+00:09:59,160 --> 00:10:08,460
+أبناء عمومتهم من العلويين وبذلك بدأت الدعوة تنتقل
+
+90
+00:10:08,460 --> 00:10:11,960
+من الحميمة
+
+91
+00:10:11,960 --> 00:10:18,680
+إلى الكوفة موطن التشييعوأخذ يرسل الأمة والبعوث إلى
+
+92
+00:10:18,680 --> 00:10:25,480
+بلاد خراسان لأن خراسان كانت موطن الناقمين على
+
+93
+00:10:25,480 --> 00:10:34,240
+الدولة الأموية وهناك أخذ أبو مسلم الخراساني يرتب
+
+94
+00:10:34,240 --> 00:10:39,890
+أمر الدعوةوكان على درجة عالية من الذكاء السياسي
+
+95
+00:10:39,890 --> 00:10:47,330
+بحيث أنه لم يدخل في عراق أو ثورة على نصر ابن
+
+96
+00:10:47,330 --> 00:10:57,890
+السيارة الذي كان عاملا في بلاد الخرسان للأمويينوقم
+
+97
+00:10:57,890 --> 00:11:05,370
+بإثارة النزاعات القبلية بين نصر من السيارة بين
+
+98
+00:11:05,370 --> 00:11:10,630
+القبائل المدرية والقبائل اليمنية بين نصر من
+
+99
+00:11:10,630 --> 00:11:16,150
+السيارة والقرماني فوقعت مقتلة عظيمة بينبين
+
+100
+00:11:16,150 --> 00:11:23,570
+الفريقين ولمّا أطمأن أول مسلم خرساني إلى .. إلى أن
+
+101
+00:11:23,570 --> 00:11:30,870
+قوة نصر بن سيارة قد ضعفت أخذ يتقدم بجيشه ويسقط
+
+102
+00:11:30,870 --> 00:11:40,210
+حواضر ومدن خرسان الواحدة تلو الأخرى حتى تمكن بوصول
+
+103
+00:11:40,210 --> 00:11:49,420
+جيشه إلى الكوفة موطن التشيعودخل العراق دون قتال
+
+104
+00:11:49,420 --> 00:11:57,280
+وبذلك قامت دولة العباسيين وفي هذه الأثناء كان حال
+
+105
+00:11:57,280 --> 00:12:06,550
+الأمويين من الضعف والتشتت والخلاف ما يُرثى لهفقد
+
+106
+00:12:06,550 --> 00:12:16,970
+اختلف البيت الأموي على من يرث الخلافة حيث وارثها
+
+107
+00:12:16,970 --> 00:12:25,190
+آنذاك يزيد الوليد ابن يزيد وكان منادما للفساق وشرب
+
+108
+00:12:25,190 --> 00:12:31,420
+يشرب الخمر كما قيل أو كما ذكروبذلك ثار البيت
+
+109
+00:12:31,420 --> 00:12:39,560
+الأموي عليه وفي آخر المطاف تغلب مروان ابن محمد على
+
+110
+00:12:39,560 --> 00:12:47,320
+البيت الأموي ونصب نفسه خليفة ومع ذلك ثارت خلافات
+
+111
+00:12:47,320 --> 00:12:54,690
+كثيرة داخل البيت الأمويمن جهة وثارت ثورات كثيرة
+
+112
+00:12:54,690 --> 00:13:01,850
+قام بها الخوارج في اليمن وفي مناطق كثيرة من الدولة
+
+113
+00:13:01,850 --> 00:13:10,970
+الإسلامية أدت إلى إضعاف الأمويين بينما كانت جيوش
+
+114
+00:13:10,970 --> 00:13:21,380
+الفرس تتقدم وتنتصروتسقط حواضر ومدن خرسان والعراق
+
+115
+00:13:21,380 --> 00:13:30,600
+إلى أن قامت الدعوة العباسية منتصرةوحين علم مروان
+
+116
+00:13:30,600 --> 00:13:36,600
+ابن محمد بأن مصدر القلق هو بلدة الحميمة كان قد
+
+117
+00:13:36,600 --> 00:13:41,840
+ألقى على القبض على إبراهيم ابن محمد ابن علي ابن
+
+118
+00:13:41,840 --> 00:13:48,020
+عبدالله العباسي وقتله فولي الأمر الإمام بعده محمد
+
+119
+00:13:48,020 --> 00:13:54,490
+ابن عبدالله اللي هو أبو العباس السفاحفعندما علم
+
+120
+00:13:54,490 --> 00:14:02,450
+بقيام الدولة وانتصار الجيوش الفارسية على الأمويين
+
+121
+00:14:02,450 --> 00:14:09,930
+ووصولها إلى الكوفة ذهب هو وأعمامه وإخوانه إلى
+
+122
+00:14:09,930 --> 00:14:18,530
+الكوفة ونصب نفسه خليفة وعندها طبعا يعني
+
+123
+00:14:18,530 --> 00:14:23,790
+أشار إلى أن هو الأحق بالخلافةوعتمداً على آية من
+
+124
+00:14:23,790 --> 00:14:27,890
+القرآن الكريم وإن الأرحم بعضهم أولى ببعض في كتاب
+
+125
+00:14:27,890 --> 00:14:34,690
+الله وأن العم يحجب ابن العم في الميراث ونظر إلى
+
+126
+00:14:34,690 --> 00:14:39,550
+الخلافة على أنها ميراث فهم أحقوا بها فالعمه وهو
+
+127
+00:14:39,550 --> 00:14:43,570
+العباس بن عوض المطالب أحق بالخلافة من علي ابن
+
+128
+00:14:43,570 --> 00:14:49,490
+أبيطالب وقامت دولة العباسيين حينئذ وأخذ العباسيون
+
+129
+00:14:50,170 --> 00:14:58,150
+بالقضاء على ما تبقى من الدولة الأموية وأحدثه مقتلة
+
+130
+00:14:58,150 --> 00:15:05,070
+عظيمة في الأمويين يندى لها التاريخ الإسلامي بقى أن
+
+131
+00:15:05,070 --> 00:15:11,350
+نشير إلى تأثير نشأة الدولة العباسية على الأدب وهو
+
+132
+00:15:11,350 --> 00:15:14,490
+النقطة الجوهرية في هذا الموضوع لأننا لا ندرس
+
+133
+00:15:14,490 --> 00:15:19,620
+التاريخوليس تاريخ موضوعًا لنا إنما هو الموضوع أيه
+
+134
+00:15:19,620 --> 00:15:24,140
+الذي يهمنا هو الأدب فما تأثيره الأدبي فما تأثيره
+
+135
+00:15:24,140 --> 00:15:28,020
+نشأة الدولة العباسية على الأدب العربي في هذه
+
+136
+00:15:28,020 --> 00:15:33,860
+الفترة طبعًا النقطة الأولى أن هذه الدولة أحدثت
+
+137
+00:15:33,860 --> 00:15:38,980
+اتجاهات بين الشعراء فوجدنا اتجاهًا جديدًا ينشأ في
+
+138
+00:15:38,980 --> 00:15:45,840
+الأدب العربي وهو اتجاه الدعوة العباسيةوجدنا شعراء
+
+139
+00:15:45,840 --> 00:15:52,280
+يمجدونا الدولة العباسيةويكثرون المديع للخلفاء
+
+140
+00:15:52,280 --> 00:15:59,920
+العباسيين وهذا ايه تأثير ووجدنا كمية كبيرة من
+
+141
+00:15:59,920 --> 00:16:06,300
+الشعر في هذا الجانب ووجدنا صفات الخليفة في الشعر
+
+142
+00:16:06,300 --> 00:16:14,320
+العباسي صفات العدل والتقوى صفات الإمام العادل
+
+143
+00:16:14,320 --> 00:16:21,000
+أيضًاالتشكات لدينا منظومة أخلاقية تتعلق بالنظام
+
+144
+00:16:21,000 --> 00:16:28,300
+الحكم الرشيد نقطة ثانية الحرية المسرفة ذلك أن هذه
+
+145
+00:16:28,300 --> 00:16:36,200
+الدولة قامت على أكتاف الفرس وعلى أكتاف الجيش
+
+146
+00:16:36,200 --> 00:16:41,300
+الفارسي القادم من خراسان وهذا الجيش يحمل حضارة
+
+147
+00:16:41,300 --> 00:16:50,730
+وقيم حضارية وثقافيةونظرة للحياة والأحياء فطبعت
+
+148
+00:16:50,730 --> 00:16:56,610
+الحياة في هذا العصر بطابع فارسي والفرس كانوا
+
+149
+00:16:56,610 --> 00:17:03,110
+يمجدون الجانب المادي يمجدون الجانب المادي ولهم
+
+150
+00:17:03,110 --> 00:17:09,140
+أنظمة فيتنظيم الحياة اليومية والحياة السياسية ولهم
+
+151
+00:17:09,140 --> 00:17:15,040
+أعياد ولهم طرق في الزواج في الاحتفالات في المأكل
+
+152
+00:17:15,040 --> 00:17:23,360
+المشرب المسكن كل ذلك كان له تأثير على حياة المجتمع
+
+153
+00:17:23,360 --> 00:17:30,340
+العباسي فأحدثت حرية مسلفةهذه الحرية المسلفة أطاحت
+
+154
+00:17:30,340 --> 00:17:34,360
+بالنظام العربي، بالتقاليد العربية وخلقت مفاهيم
+
+155
+00:17:34,360 --> 00:17:40,420
+جديدة للقيم وللمنظومة الأخلاقية العربيةوأيضًا
+
+156
+00:17:40,420 --> 00:17:46,840
+وجدنا تمرضًا على التقاليد العربية والتقاليد الفنية
+
+157
+00:17:46,840 --> 00:17:52,420
+أيضًا وجدنا تأثيرًا على لغة الشعر فمال الشعر إلى
+
+158
+00:17:52,420 --> 00:17:59,660
+الأسلوب الرقيق الذي يتناسب مع الحضارة فنشأ عنده
+
+159
+00:17:59,660 --> 00:18:06,300
+الأسلوب المولدأيضًا وجدنا تجديدًا في موضوعات الشعر
+
+160
+00:18:06,300 --> 00:18:11,140
+القديم وجدنا موضوعات جديدة تنشأ في هذا العصر فإذا
+
+161
+00:18:11,140 --> 00:18:20,080
+الحرية المسفة التي كانت سببًا ل .. كانت سببًا من
+
+162
+00:18:20,080 --> 00:18:26,490
+أسباب نشأة الدولة العباسيةهذه الحرية هي التي كان
+
+163
+00:18:26,490 --> 00:18:32,190
+لها تأثير كبير على حركة الشعر ونقلة الشعر العربي
+
+164
+00:18:32,190 --> 00:18:38,910
+نقلة جديدة فسمي هذا العصر بالعصر المحدث أو الشعر
+
+165
+00:18:38,910 --> 00:18:47,790
+المحدثووجدنا إيه مواقف لعلماء اللغة ونقد يعني نشأ
+
+166
+00:18:47,790 --> 00:18:55,190
+بطريقة موسعة أكثر مما كان عليه في السابق هذا و
+
+167
+00:18:55,190 --> 00:18:59,030
+بالله التوفيق وللحديث بقية والسلام عليكم ورحمة
+
+168
+00:18:59,030 --> 00:19:00,810
+الله وبركاته
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/enPm3IqD_W8_raw.json b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/enPm3IqD_W8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..8c9521c5638ed49aa5426b878346a39b3157e7ea
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/enPm3IqD_W8_raw.json
@@ -0,0 +1 @@
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أطاحت بالنظام العربي، بالتقاليد العربية وخلقت مفاهيم جديدة للقيم وللمنظومة الأخلاقية العربية", "tokens": [3224, 24192, 21542, 2288, 10632, 9673, 3794, 1211, 5172, 3660, 5551, 9566, 39319, 2655, 20666, 1863, 19913, 10943, 18863, 2288, 21292, 12399, 20666, 2655, 4587, 6027, 25708, 18863, 25513, 10632, 4032, 9778, 1211, 38149, 3714, 5172, 40294, 32640, 10874, 16254, 41891, 24976, 4587, 32640, 35525, 1211, 27842, 19913, 20498, 3660, 16247, 9778, 15040, 4587, 10632, 18863, 25513, 10632], "avg_logprob": -0.13572562852148282, "compression_ratio": 1.664, "no_speech_prob": 1.6093254089355469e-06, "words": [{"start": 1048.74, "end": 1049.0, "word": "هذه", "probability": 0.96826171875}, {"start": 1049.0, "end": 1049.34, "word": " الحرية", "probability": 0.8811848958333334}, {"start": 1049.34, "end": 1049.78, "word": " المسلفة", "probability": 0.717919921875}, {"start": 1049.78, "end": 1050.34, "word": " أطاحت", "probability": 0.845458984375}, {"start": 1050.34, "end": 1050.76, "word": " بالنظام", "probability": 0.9884033203125}, {"start": 1050.76, "end": 1051.3, "word": " العربي،", "probability": 0.83245849609375}, {"start": 1051.3, "end": 1051.86, "word": " بالتقاليد", "probability": 0.94580078125}, {"start": 1051.86, "end": 1052.46, "word": " العربية", "probability": 0.9697265625}, {"start": 1052.46, "end": 1053.68, "word": " وخلقت", "probability": 0.8035888671875}, {"start": 1053.68, "end": 1054.36, "word": " مفاهيم", "probability": 0.90478515625}, {"start": 1054.36, "end": 1055.0, "word": " جديدة", "probability": 0.99365234375}, {"start": 1055.0, "end": 1056.12, "word": " للقيم", "probability": 0.9072265625}, {"start": 1056.12, "end": 1057.4, "word": " وللمنظومة", "probability": 0.8257649739583334}, {"start": 1057.4, "end": 1058.2, "word": " الأخلاقية", "probability": 0.987890625}, {"start": 1058.2, "end": 1058.74, "word": " العربية", "probability": 0.9786783854166666}], "temperature": 1.0}, {"id": 46, "seek": 108070, "start": 1059.56, "end": 1080.7, "text": "وأيضًا وجدنا تمرضًا على التقاليد العربية والتقاليد الفنية أيضًا وجدنا تأثيرًا على لغة الشعر فمال الشعر إلى الأسلوب الرقيق الذي يتناسب مع الحضارة فنشأ عنده الأسلوب المولد", "tokens": [2407, 10721, 1829, 11242, 14111, 995, 49610, 3215, 8315, 46811, 43042, 14111, 995, 15844, 16712, 4587, 6027, 25708, 18863, 25513, 10632, 16070, 2655, 4587, 6027, 25708, 27188, 1863, 10632, 36632, 11242, 14111, 995, 49610, 3215, 8315, 6055, 10721, 12984, 13546, 14111, 995, 15844, 5296, 17082, 3660, 25124, 3615, 2288, 6156, 2304, 6027, 25124, 3615, 2288, 30731, 16247, 3794, 1211, 37746, 34892, 38436, 4587, 43527, 7251, 2655, 8315, 35457, 20449, 21542, 11242, 9640, 3660, 6156, 1863, 8592, 10721, 43242, 3224, 16247, 3794, 1211, 37746, 9673, 12610, 3215], "avg_logprob": -0.09653376436781609, "compression_ratio": 2.0526315789473686, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 1059.56, "end": 1060.42, "word": "وأيضًا", "probability": 0.92041015625}, {"start": 1060.42, "end": 1061.04, "word": " وجدنا", "probability": 0.88232421875}, {"start": 1061.04, "end": 1062.82, "word": " تمرضًا", "probability": 0.7803955078125}, {"start": 1062.82, "end": 1063.28, "word": " على", "probability": 0.84814453125}, {"start": 1063.28, "end": 1064.2, "word": " التقاليد", "probability": 0.982666015625}, {"start": 1064.2, "end": 1064.96, "word": " العربية", "probability": 0.9544270833333334}, {"start": 1064.96, "end": 1066.22, "word": " والتقاليد", "probability": 0.93173828125}, {"start": 1066.22, "end": 1066.84, "word": " الفنية", "probability": 0.9772135416666666}, {"start": 1066.84, "end": 1068.04, "word": " أيضًا", "probability": 0.8812255859375}, {"start": 1068.04, "end": 1068.46, "word": " وجدنا", "probability": 0.9611002604166666}, {"start": 1068.46, "end": 1069.3, "word": " تأثيرًا", "probability": 0.978759765625}, {"start": 1069.3, "end": 1069.56, "word": " على", "probability": 0.95361328125}, {"start": 1069.56, "end": 1069.9, "word": " لغة", "probability": 0.9949544270833334}, {"start": 1069.9, "end": 1070.54, "word": " الشعر", "probability": 0.98779296875}, {"start": 1070.54, "end": 1071.62, "word": " فمال", "probability": 0.9117838541666666}, {"start": 1071.62, "end": 1072.12, "word": " الشعر", "probability": 0.9729817708333334}, {"start": 1072.12, "end": 1072.42, "word": " إلى", "probability": 0.98046875}, {"start": 1072.42, "end": 1074.02, "word": " الأسلوب", "probability": 0.9229736328125}, {"start": 1074.02, "end": 1076.88, "word": " الرقيق", "probability": 0.7681477864583334}, {"start": 1076.88, "end": 1077.22, "word": " الذي", "probability": 0.66455078125}, {"start": 1077.22, "end": 1077.78, "word": " يتناسب", "probability": 0.8717041015625}, {"start": 1077.78, "end": 1078.0, "word": " مع", "probability": 0.9658203125}, {"start": 1078.0, "end": 1078.78, "word": " الحضارة", "probability": 0.9920654296875}, {"start": 1078.78, "end": 1079.28, "word": " فنشأ", "probability": 0.854248046875}, {"start": 1079.28, "end": 1079.66, "word": " عنده", "probability": 0.834228515625}, {"start": 1079.66, "end": 1080.1, "word": " الأسلوب", "probability": 0.9759521484375}, {"start": 1080.1, "end": 1080.7, "word": " المولد", "probability": 0.89892578125}], "temperature": 1.0}, {"id": 47, "seek": 110248, "start": 1081.52, "end": 1102.48, "text": "أيضًا وجدنا تجديدًا في موضوعات الشعر القديم وجدنا موضوعات جديدة تنشأ في هذا العصر فإذا الحرية المسفة التي كانت سببًا ل .. كانت سببًا من أسباب نشأة الدولة العباسية", "tokens": [10721, 1829, 11242, 14111, 995, 49610, 3215, 8315, 6055, 7435, 16254, 3215, 14111, 995, 8978, 3714, 2407, 11242, 45367, 9307, 25124, 3615, 2288, 25062, 16254, 2304, 49610, 3215, 8315, 3714, 2407, 11242, 45367, 9307, 10874, 16254, 41891, 6055, 1863, 8592, 10721, 8978, 23758, 18863, 9381, 2288, 6156, 28814, 15730, 21542, 2288, 10632, 9673, 3794, 5172, 3660, 38392, 25961, 2655, 8608, 3555, 3555, 14111, 995, 5296, 4386, 25961, 2655, 8608, 3555, 3555, 14111, 995, 9154, 5551, 35457, 16758, 8717, 8592, 10721, 3660, 32748, 12610, 3660, 18863, 3555, 32277, 10632], "avg_logprob": -0.10665379079540124, "compression_ratio": 1.8846153846153846, "no_speech_prob": 8.940696716308594e-07, "words": [{"start": 1081.52, "end": 1082.98, "word": "أيضًا", "probability": 0.88388671875}, {"start": 1082.98, "end": 1084.28, "word": " وجدنا", "probability": 0.9392903645833334}, {"start": 1084.28, "end": 1085.02, "word": " تجديدًا", "probability": 0.95654296875}, {"start": 1085.02, "end": 1085.68, "word": " في", "probability": 0.96240234375}, {"start": 1085.68, "end": 1086.06, "word": " موضوعات", "probability": 0.9833984375}, {"start": 1086.06, "end": 1086.3, "word": " الشعر", "probability": 0.6581217447916666}, {"start": 1086.3, "end": 1086.84, "word": " القديم", "probability": 0.9724934895833334}, {"start": 1086.84, "end": 1087.8, "word": " وجدنا", "probability": 0.8670247395833334}, {"start": 1087.8, "end": 1088.52, "word": " موضوعات", "probability": 0.96884765625}, {"start": 1088.52, "end": 1088.9, "word": " جديدة", "probability": 0.9931640625}, {"start": 1088.9, "end": 1089.48, "word": " تنشأ", "probability": 0.978271484375}, {"start": 1089.48, "end": 1089.68, "word": " في", "probability": 0.98095703125}, {"start": 1089.68, "end": 1089.86, "word": " هذا", "probability": 0.93603515625}, {"start": 1089.86, "end": 1090.22, "word": " العصر", "probability": 0.9837239583333334}, {"start": 1090.22, "end": 1091.14, "word": " فإذا", "probability": 0.7501627604166666}, {"start": 1091.14, "end": 1092.18, "word": " الحرية", "probability": 0.9541015625}, {"start": 1092.18, "end": 1092.72, "word": " المسفة", "probability": 0.69219970703125}, {"start": 1092.72, "end": 1093.08, "word": " التي", "probability": 0.88134765625}, {"start": 1093.08, "end": 1094.98, "word": " كانت", "probability": 0.9912109375}, {"start": 1094.98, "end": 1096.3, "word": " سببًا", "probability": 0.98232421875}, {"start": 1096.3, "end": 1096.48, "word": " ل", "probability": 0.479736328125}, {"start": 1096.48, "end": 1097.92, "word": " ..", "probability": 0.27734375}, {"start": 1097.92, "end": 1098.54, "word": " كانت", "probability": 0.986572265625}, {"start": 1098.54, "end": 1099.84, "word": " سببًا", "probability": 0.99375}, {"start": 1099.84, "end": 1100.08, "word": " من", "probability": 0.99462890625}, {"start": 1100.08, "end": 1100.74, "word": " أسباب", "probability": 0.9930013020833334}, {"start": 1100.74, "end": 1101.34, "word": " نشأة", "probability": 0.976806640625}, {"start": 1101.34, "end": 1101.7, "word": " الدولة", "probability": 0.9903971354166666}, {"start": 1101.7, "end": 1102.48, "word": " العباسية", "probability": 0.9229736328125}], "temperature": 1.0}, {"id": 48, "seek": 111939, "start": 1103.25, "end": 1119.39, "text": "هذه الحرية هي التي كان لها تأثير كبير على حركة الشعر ونقلة الشعر العربي نقلة جديدة فسمي هذا العصر بالعصر المحدث أو الشعر المحدث", "tokens": [3224, 24192, 21542, 2288, 10632, 39896, 38392, 25961, 5296, 11296, 6055, 10721, 12984, 13546, 9122, 3555, 13546, 15844, 11331, 31747, 3660, 25124, 3615, 2288, 4032, 1863, 4587, 37977, 25124, 3615, 2288, 18863, 2288, 21292, 8717, 4587, 37977, 10874, 16254, 41891, 6156, 38251, 1829, 23758, 18863, 9381, 2288, 20666, 3615, 9381, 2288, 9673, 24401, 12984, 34051, 25124, 3615, 2288, 9673, 24401, 12984], "avg_logprob": -0.09015877172350883, "compression_ratio": 1.8046875, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 1103.25, "end": 1104.41, "word": "هذه", "probability": 0.831298828125}, {"start": 1104.41, "end": 1105.19, "word": " الحرية", "probability": 0.970703125}, {"start": 1105.19, "end": 1105.95, "word": " هي", "probability": 0.861328125}, {"start": 1105.95, "end": 1106.25, "word": " التي", "probability": 0.88037109375}, {"start": 1106.25, "end": 1106.49, "word": " كان", "probability": 0.99365234375}, {"start": 1106.49, "end": 1106.71, "word": " لها", "probability": 0.78466796875}, {"start": 1106.71, "end": 1107.29, "word": " تأثير", "probability": 0.89892578125}, {"start": 1107.29, "end": 1107.81, "word": " كبير", "probability": 0.9969075520833334}, {"start": 1107.81, "end": 1108.81, "word": " على", "probability": 0.84716796875}, {"start": 1108.81, "end": 1109.77, "word": " حركة", "probability": 0.994140625}, {"start": 1109.77, "end": 1110.27, "word": " الشعر", "probability": 0.9850260416666666}, {"start": 1110.27, "end": 1111.37, "word": " ونقلة", "probability": 0.8594970703125}, {"start": 1111.37, "end": 1111.75, "word": " الشعر", "probability": 0.98095703125}, {"start": 1111.75, "end": 1112.19, "word": " العربي", "probability": 0.9580078125}, {"start": 1112.19, "end": 1113.27, "word": " نقلة", "probability": 0.8693033854166666}, {"start": 1113.27, "end": 1113.91, "word": " جديدة", "probability": 0.9900716145833334}, {"start": 1113.91, "end": 1115.87, "word": " فسمي", "probability": 0.7628580729166666}, {"start": 1115.87, "end": 1116.01, "word": " هذا", "probability": 0.8701171875}, {"start": 1116.01, "end": 1116.53, "word": " العصر", "probability": 0.9791666666666666}, {"start": 1116.53, "end": 1117.79, "word": " بالعصر", "probability": 0.9029541015625}, {"start": 1117.79, "end": 1118.49, "word": " المحدث", "probability": 0.9228515625}, {"start": 1118.49, "end": 1118.63, "word": " أو", "probability": 0.767578125}, {"start": 1118.63, "end": 1118.91, "word": " الشعر", "probability": 0.9781901041666666}, {"start": 1118.91, "end": 1119.39, "word": " المحدث", "probability": 0.99365234375}], "temperature": 1.0}, {"id": 49, "seek": 114081, "start": 1119.99, "end": 1140.81, "text": "ووجدنا إيه مواقف لعلماء اللغة ونقد يعني نشأ بطريقة موسعة أكثر مما كان عليه في السابق هذا و بالله التوفيق وللحديث بقية والسلام عليكم ورحمة الله وبركاته", "tokens": [2407, 29245, 3215, 8315, 11933, 1829, 3224, 3714, 14407, 4587, 5172, 5296, 3615, 19528, 16606, 13672, 17082, 3660, 4032, 1863, 28543, 37495, 22653, 8717, 8592, 10721, 4724, 9566, 16572, 28671, 3714, 41779, 27884, 5551, 4117, 49115, 3714, 15042, 25961, 47356, 8978, 21136, 16758, 4587, 23758, 4032, 20666, 43761, 16712, 38688, 1829, 4587, 35525, 1211, 5016, 16254, 12984, 4724, 4587, 10632, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.109272202672927, "compression_ratio": 1.6407185628742516, "no_speech_prob": 0.0015363693237304688, "words": [{"start": 1119.99, "end": 1120.53, "word": "ووجدنا", "probability": 0.9180908203125}, {"start": 1120.53, "end": 1120.95, "word": " إيه", "probability": 0.737060546875}, {"start": 1120.95, "end": 1122.75, "word": " مواقف", "probability": 0.85162353515625}, {"start": 1122.75, "end": 1123.75, "word": " لعلماء", "probability": 0.843505859375}, {"start": 1123.75, "end": 1124.29, "word": " اللغة", "probability": 0.9951171875}, {"start": 1124.29, "end": 1126.15, "word": " ونقد", "probability": 0.8943684895833334}, {"start": 1126.15, "end": 1127.37, "word": " يعني", "probability": 0.94091796875}, {"start": 1127.37, "end": 1127.79, "word": " نشأ", "probability": 0.9881184895833334}, {"start": 1127.79, "end": 1128.77, "word": " بطريقة", "probability": 0.9866943359375}, {"start": 1128.77, "end": 1130.29, "word": " موسعة", "probability": 0.9484049479166666}, {"start": 1130.29, "end": 1131.79, "word": " أكثر", "probability": 0.9503580729166666}, {"start": 1131.79, "end": 1132.21, "word": " مما", "probability": 0.97119140625}, {"start": 1132.21, "end": 1132.59, "word": " كان", "probability": 0.9970703125}, {"start": 1132.59, "end": 1132.97, "word": " عليه", "probability": 0.88525390625}, {"start": 1132.97, "end": 1133.43, "word": " في", "probability": 0.98779296875}, {"start": 1133.43, "end": 1134.09, "word": " السابق", "probability": 0.97607421875}, {"start": 1134.09, "end": 1135.09, "word": " هذا", "probability": 0.68994140625}, {"start": 1135.09, "end": 1135.19, "word": " و", "probability": 0.7490234375}, {"start": 1135.19, "end": 1135.37, "word": " بالله", "probability": 0.752197265625}, {"start": 1135.37, "end": 1135.97, "word": " التوفيق", "probability": 0.9925537109375}, {"start": 1135.97, "end": 1136.99, "word": " وللحديث", "probability": 0.86689453125}, {"start": 1136.99, "end": 1137.55, "word": " بقية", "probability": 0.8421223958333334}, {"start": 1137.55, "end": 1138.11, "word": " والسلام", "probability": 0.9440104166666666}, {"start": 1138.11, "end": 1138.59, "word": " عليكم", "probability": 0.953857421875}, {"start": 1138.59, "end": 1139.03, "word": " ورحمة", "probability": 0.9754638671875}, {"start": 1139.03, "end": 1139.47, "word": " الله", "probability": 0.97265625}, {"start": 1139.47, "end": 1140.81, "word": " وبركاته", "probability": 0.96767578125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1141.1214375, "duration_after_vad": 1125.6950000000004}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/enPm3IqD_W8_raw.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/enPm3IqD_W8_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..67a330944ffc9e6ceda0057667c46e678b255b9f
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/enPm3IqD_W8_raw.srt
@@ -0,0 +1,672 @@
+1
+00:00:04,890 --> 00:00:07,590
+بسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد
+
+2
+00:00:07,590 --> 00:00:13,430
+وعلى آله وصحبه وأتسلم تسليمًا كثيرًا وبعد هذا
+
+3
+00:00:13,430 --> 00:00:18,630
+المساق هو مساق الأدب العباسي وتاريخه الذي يبدأ من
+
+4
+00:00:18,630 --> 00:00:28,770
+132 وينتهي بـ 34 و300 للهجرة نتناول في هذا المساق
+
+5
+00:00:28,770 --> 00:00:37,520
+تعريف الأدب العباسي وتحديدزمن هذا العصر وأهم
+
+6
+00:00:37,520 --> 00:00:44,580
+الملاحظات أو الظواهر الفنية والموضوعية وأهم
+
+7
+00:00:44,580 --> 00:00:53,040
+الأعلام في الشعر والنثر موضوع المحاضر اليوم هو كما
+
+8
+00:00:53,040 --> 00:00:59,940
+نرى هو مفهوم الأدب العباسيبالنسبة للعصر العباسي
+
+9
+00:00:59,940 --> 00:01:07,980
+يبدأ من 132 وينتهي سنة 56 و600 للهجرة وهذه فترة
+
+10
+00:01:07,980 --> 00:01:12,740
+طويلة قسمنا هذه الفترة إلى قسمين أو إلى جزئين
+
+11
+00:01:12,740 --> 00:01:20,280
+الجزء الأول يبدأ من 132 إلى 334للهجرة هذا الجزء أو
+
+12
+00:01:20,280 --> 00:01:25,800
+هذه الفترة تحتضن عصرين من عصور الأدب العباسي العصر
+
+13
+00:01:25,800 --> 00:01:37,000
+الأول من 132 إلى 234 العصر الثاني من 234 إلى 334
+
+14
+00:01:37,000 --> 00:01:43,160
+العصر الأول أحياناً يطلق عليه العصر الفارسي لأن
+
+15
+00:01:43,160 --> 00:01:51,020
+الحياة فيه كانتكانت أو طبعت بطابع فارسي أما العصر
+
+16
+00:01:51,020 --> 00:01:54,760
+الثالث وهو العصر التركي وذلك لأن الأتراك كانت لهم
+
+17
+00:01:54,760 --> 00:02:00,040
+سلطة على الخليفة العباسي فسمي هذا العصر بالعصر
+
+18
+00:02:00,040 --> 00:02:07,120
+التركي نتناول المفهوم وهو مفهوم الأدب طبعاً نحن
+
+19
+00:02:07,120 --> 00:02:13,250
+سنتناول الأدب شعراً ونثراً في هذا العصرمفهوم الأدب
+
+20
+00:02:13,250 --> 00:02:20,390
+هو تعبير لغوي جميل عن أثر الأشياء والحقائق والقيم
+
+21
+00:02:20,390 --> 00:02:26,810
+والمواقف والأحداث في النفس في نفسي الأديم وكلمة
+
+22
+00:02:26,810 --> 00:02:32,530
+تعبير تعني أن الأدب هو عملية عملية سلوكية تحيل
+
+23
+00:02:32,530 --> 00:02:41,020
+المضمر أو المخفي في النفس إلى ظاهرة لغويةيمكن أن
+
+24
+00:02:41,020 --> 00:02:47,740
+يلاحظها وأن يتذوقها المتلقي وكلمة تعبير في الصياغة
+
+25
+00:02:47,740 --> 00:02:53,540
+الصرفية على الوزن ايه تفعيل وتفعيل يعني فعل بعد
+
+26
+00:02:53,540 --> 00:03:02,260
+فعل كما نقول تفكير تفكر بعد تفكر وتعليم تعلم بعد
+
+27
+00:03:02,260 --> 00:03:09,320
+تعلمفالتعبير هو عملية، يعني محاولة بعد محاولة لأن
+
+28
+00:03:09,320 --> 00:03:14,240
+القيم الموجودة في النفس والمشاعر والأحاسيس هي
+
+29
+00:03:14,240 --> 00:03:20,600
+أشياء كلية وحرة داخل الإنسان، داخل كيان الإنسان،
+
+30
+00:03:20,600 --> 00:03:28,260
+هذه الأشياء أو هذه الأشياء عندما تخرج من قلب
+
+31
+00:03:28,260 --> 00:03:35,550
+ووجدان الشاعر تحتاج إلىإلى لغة واللغة لها ضوابط
+
+32
+00:03:35,550 --> 00:03:43,870
+صرفية ونحوية فالتعبير يحيل المضمر إلى ظاهر والمخفي
+
+33
+00:03:43,870 --> 00:03:51,070
+إلى معلن والكل إلى جزء مقيد بقواعد اللغة والصرف
+
+34
+00:03:51,070 --> 00:03:59,420
+والنحو والواقع الاجتماعيأما كلمة تعبير لغوي فاللغة
+
+35
+00:03:59,420 --> 00:04:06,560
+تخرج الأدب عن غيره من الفنون الأخرى واللغة كما هو
+
+36
+00:04:06,560 --> 00:04:13,880
+معلوم هي نظام صوتي اجتماعي يحمل دلالة فكل قوم لهم
+
+37
+00:04:13,880 --> 00:04:24,320
+أسواق يتفقون عليها لحمل دلالة معينةوالنقطة الأخرى
+
+38
+00:04:24,320 --> 00:04:29,060
+أنه جميل تعبير لغوي جميل ومعنى جميل أن الأدب يجمل
+
+39
+00:04:29,060 --> 00:04:33,860
+ما هو جميل ويقبح ما هو قبيح لأن تجميل الجميل هو
+
+40
+00:04:33,860 --> 00:04:42,270
+جميل وتقبيح القبيح هو جميل أيضًا فالأدبتعبير لغوي
+
+41
+00:04:42,270 --> 00:04:48,390
+جميل يستعمل المهارات اللغوية والصور الجميلة عندما
+
+42
+00:04:48,390 --> 00:04:55,420
+يعبر عن قيم ومواقف وأحداث جميلةوأيضًا جميل لأنه
+
+43
+00:04:55,420 --> 00:05:01,080
+يقبح الأشياء القبيحة نقول عن القبيح هو قبيح ويختار
+
+44
+00:05:01,080 --> 00:05:06,920
+له من الصور والأسليب التي تلائم هذا القبح فمثلًا
+
+45
+00:05:06,920 --> 00:05:12,700
+البخل قيمة قبيحة والبخيل نموذج سيء فيختار الصور
+
+46
+00:05:12,700 --> 00:05:21,300
+التي تلائم هذه القيمة أو هذا النموذجتعبير لغوي
+
+47
+00:05:21,300 --> 00:05:26,700
+جميل عن أثر الأشياء لأن الأدب يعبر عن ما هو دا في
+
+48
+00:05:26,700 --> 00:05:32,840
+داخل الإنسان وليس في الواقع فالأدب ينطلق من نفسه
+
+49
+00:05:32,840 --> 00:05:38,360
+الأديب تعبير لغوي جميل عن أثر الأشياء وليس عن
+
+50
+00:05:38,360 --> 00:05:43,670
+الأشياءالمتحيزة في الواقع وانما عن الأشياء التي في
+
+51
+00:05:43,670 --> 00:05:47,770
+النفس عن الموقف الإنساني عن المشاعر الإنسانية تجاه
+
+52
+00:05:47,770 --> 00:05:54,390
+القيم والأحداث والأشياء هذا هو تعريف الأدب وكما
+
+53
+00:05:54,390 --> 00:06:01,070
+قلنا سنتناول الأدب شعرا ونثرا وأعلاما في هذا العصر
+
+54
+00:06:01,070 --> 00:06:10,960
+أما بالنسبة لنشهد الدولة العباسيةفقامت على فكرة
+
+55
+00:06:10,960 --> 00:06:21,920
+وتنظيم ثم ثورة ثم دولة بالنسبة للفكرة أنها قامت
+
+56
+00:06:21,920 --> 00:06:27,760
+على نموذج إسلامي وهو العباس ابن عبدالمطلب عم
+
+57
+00:06:27,760 --> 00:06:32,500
+الرسول صلى الله عليه وسلم ومن شأن ذلك أن يعزز
+
+58
+00:06:32,500 --> 00:06:38,940
+مكانة الدولة في النفوذلأن العباس، عم الرسول صلى
+
+59
+00:06:38,940 --> 00:06:44,500
+الله عليه وسلم كانت له مكانة في قلوب الصحابة
+
+60
+00:06:44,500 --> 00:06:50,520
+والتابعين فلذلك اختير هذا الاسم ليكون عنواناً لهذه
+
+61
+00:06:50,520 --> 00:06:58,280
+الدولة هذه الفكرة تحتاج إلى تنظيم وإلى دعوة ومعلوم
+
+62
+00:06:58,280 --> 00:07:03,150
+أن الدعوة العباسية لم تكن موجودة في الأصل السابقهو
+
+63
+00:07:03,150 --> 00:07:07,550
+العصر الأموي فالعصر الأموي كانت فيه أحزاب مثل حزب
+
+64
+00:07:07,550 --> 00:07:13,950
+ابن الزباير مثلا الخوارج الشيعة ثم حزب بني أمية
+
+65
+00:07:13,950 --> 00:07:18,790
+طبعا الحزب ابن الزباير قد انتهى في العصر الأموي
+
+66
+00:07:18,790 --> 00:07:23,790
+وحزب بني أمية انتهى بانتهاء الدولة الأموية سنة
+
+67
+00:07:23,790 --> 00:07:33,330
+32100 للهجرةاعتمد العباسيون على ثرقة من فرق الشيعة
+
+68
+00:07:33,330 --> 00:07:40,690
+وهم فرقة الكيسانية التي تشكلت حول محمد ابن الحنفية
+
+69
+00:07:40,690 --> 00:07:49,810
+وهذا يدل على أن التاريخ قدر إلهي بدرجة أساسية وأن
+
+70
+00:07:49,810 --> 00:07:55,820
+حركة التاريخ حركة تداول كما قال تعالىوتلك الأيام
+
+71
+00:07:55,820 --> 00:08:03,560
+نداولها بين الناس كانت قدراً ذلك أن الأمويون أن
+
+72
+00:08:03,560 --> 00:08:11,640
+الأمويين كانوا يقطعون كبار التابعين والذين لهم
+
+73
+00:08:11,640 --> 00:08:18,440
+مكان في المجتمع يقطعونهم البلدات والأماكن فقد
+
+74
+00:08:18,440 --> 00:08:22,780
+اقتطع عبدالملك ابن مروان بلدة في الأردن اسمها
+
+75
+00:08:22,780 --> 00:08:28,630
+الحميمةاقتطعها لعلي ابن عبد الله ابن العبّاز
+
+76
+00:08:28,630 --> 00:08:32,390
+وسلماء
+
+77
+00:08:32,390 --> 00:08:42,130
+ابن ابن عبد الملك طلب من محمد ابن الحنطية زيارته
+
+78
+00:08:42,130 --> 00:08:45,530
+لدمشق
+
+79
+00:08:45,530 --> 00:08:55,300
+وعندما انتهت الزيارةوعاد قافلا إلى الحجاز قبل أن
+
+80
+00:08:55,300 --> 00:09:04,160
+يصل إلى الحجاز شعرا بالمرض فمال إلى بلدة الحميمة
+
+81
+00:09:04,160 --> 00:09:08,880
+التي كان فيها محمد بن علي بن عبد الله بن العباس
+
+82
+00:09:09,510 --> 00:09:17,550
+وعندما أحس بدنو الأجل أوصى أن تكون الإمامة بعده
+
+83
+00:09:17,550 --> 00:09:24,150
+لمحمد ابن علي ابن عبدالله ابن العباس وبذلك انتقلت
+
+84
+00:09:24,150 --> 00:09:31,020
+إمامة الكيثانية إلى العباسين وكان محمد ابن عليابن
+
+85
+00:09:31,020 --> 00:09:36,360
+عبد الله العباسي كان رجلاً طموحاً فقام بتنظيمه
+
+86
+00:09:36,360 --> 00:09:44,160
+الدعوة العباسية طبعاً لم يشر العباسيون إلى أنهم
+
+87
+00:09:44,160 --> 00:09:51,020
+سيريدون الحكم في بداية الدعوة وإنما كانوا يقولون
+
+88
+00:09:51,020 --> 00:09:59,160
+أننا سنختاروا إماما من آل البيتحتى لا يثيروا حفيظة
+
+89
+00:09:59,160 --> 00:10:08,460
+أبناء عمومتهم من العلويين وبذلك بدأت الدعوة تنتقل
+
+90
+00:10:08,460 --> 00:10:11,960
+من الحميمة
+
+91
+00:10:11,960 --> 00:10:18,680
+إلى الكوفة موطن التشييعوأخذ يرسل الأمة والبعوث إلى
+
+92
+00:10:18,680 --> 00:10:25,480
+بلاد خراسان لأن خراسان كانت موطن الناقمين على
+
+93
+00:10:25,480 --> 00:10:34,240
+الدولة الأموية وهناك أخذ أبو مسلم الخراساني يرتب
+
+94
+00:10:34,240 --> 00:10:39,890
+أمر الدعوةوكان على درجة عالية من الذكاء السياسي
+
+95
+00:10:39,890 --> 00:10:47,330
+بحيث أنه لم يدخل في عراق أو ثورة على نصر ابن
+
+96
+00:10:47,330 --> 00:10:57,890
+السيارة الذي كان عاملا في بلاد الخرسان للأمويينوقم
+
+97
+00:10:57,890 --> 00:11:05,370
+بإثارة النزاعات القبلية بين نصر من السيارة بين
+
+98
+00:11:05,370 --> 00:11:10,630
+القبائل المدرية والقبائل اليمنية بين نصر من
+
+99
+00:11:10,630 --> 00:11:16,150
+السيارة والقرماني فوقعت مقتلة عظيمة بينبين
+
+100
+00:11:16,150 --> 00:11:23,570
+الفريقين ولمّا أطمأن أول مسلم خرساني إلى .. إلى أن
+
+101
+00:11:23,570 --> 00:11:30,870
+قوة نصر بن سيارة قد ضعفت أخذ يتقدم بجيشه ويسقط
+
+102
+00:11:30,870 --> 00:11:40,210
+حواضر ومدن خرسان الواحدة تلو الأخرى حتى تمكن بوصول
+
+103
+00:11:40,210 --> 00:11:49,420
+جيشه إلى الكوفة موطن التشيعودخل العراق دون قتال
+
+104
+00:11:49,420 --> 00:11:57,280
+وبذلك قامت دولة العباسيين وفي هذه الأثناء كان حال
+
+105
+00:11:57,280 --> 00:12:06,550
+الأمويين من الضعف والتشتت والخلاف ما يُرثى لهفقد
+
+106
+00:12:06,550 --> 00:12:16,970
+اختلف البيت الأموي على من يرث الخلافة حيث وارثها
+
+107
+00:12:16,970 --> 00:12:25,190
+آنذاك يزيد الوليد ابن يزيد وكان منادما للفساق وشرب
+
+108
+00:12:25,190 --> 00:12:31,420
+يشرب الخمر كما قيل أو كما ذكروبذلك ثار البيت
+
+109
+00:12:31,420 --> 00:12:39,560
+الأموي عليه وفي آخر المطاف تغلب مروان ابن محمد على
+
+110
+00:12:39,560 --> 00:12:47,320
+البيت الأموي ونصب نفسه خليفة ومع ذلك ثارت خلافات
+
+111
+00:12:47,320 --> 00:12:54,690
+كثيرة داخل البيت الأمويمن جهة وثارت ثورات كثيرة
+
+112
+00:12:54,690 --> 00:13:01,850
+قام بها الخوارج في اليمن وفي مناطق كثيرة من الدولة
+
+113
+00:13:01,850 --> 00:13:10,970
+الإسلامية أدت إلى إضعاف الأمويين بينما كانت جيوش
+
+114
+00:13:10,970 --> 00:13:21,380
+الفرس تتقدم وتنتصروتسقط حواضر ومدن خرسان والعراق
+
+115
+00:13:21,380 --> 00:13:30,600
+إلى أن قامت الدعوة العباسية منتصرةوحين علم مروان
+
+116
+00:13:30,600 --> 00:13:36,600
+ابن محمد بأن مصدر القلق هو بلدة الحميمة كان قد
+
+117
+00:13:36,600 --> 00:13:41,840
+ألقى على القبض على إبراهيم ابن محمد ابن علي ابن
+
+118
+00:13:41,840 --> 00:13:48,020
+عبدالله العباسي وقتله فولي الأمر الإمام بعده محمد
+
+119
+00:13:48,020 --> 00:13:54,490
+ابن عبدالله اللي هو أبو العباس السفاحفعندما علم
+
+120
+00:13:54,490 --> 00:14:02,450
+بقيام الدولة وانتصار الجيوش الفارسية على الأمويين
+
+121
+00:14:02,450 --> 00:14:09,930
+ووصولها إلى الكوفة ذهب هو وأعمامه وإخوانه إلى
+
+122
+00:14:09,930 --> 00:14:18,530
+الكوفة ونصب نفسه خليفة وعندها طبعا يعني
+
+123
+00:14:18,530 --> 00:14:23,790
+أشار إلى أن هو الأحق بالخلافةوعتمداً على آية من
+
+124
+00:14:23,790 --> 00:14:27,890
+القرآن الكريم وإن الأرحم بعضهم أولى ببعض في كتاب
+
+125
+00:14:27,890 --> 00:14:34,690
+الله وأن العم يحجب ابن العم في الميراث ونظر إلى
+
+126
+00:14:34,690 --> 00:14:39,550
+الخلافة على أنها ميراث فهم أحقوا بها فالعمه وهو
+
+127
+00:14:39,550 --> 00:14:43,570
+العباس بن عوض المطالب أحق بالخلافة من علي ابن
+
+128
+00:14:43,570 --> 00:14:49,490
+أبيطالب وقامت دولة العباسيين حينئذ وأخذ العباسيون
+
+129
+00:14:50,170 --> 00:14:58,150
+بالقضاء على ما تبقى من الدولة الأموية وأحدثه مقتلة
+
+130
+00:14:58,150 --> 00:15:05,070
+عظيمة في الأمويين يندى لها التاريخ الإسلامي بقى أن
+
+131
+00:15:05,070 --> 00:15:11,350
+نشير إلى تأثير نشأة الدولة العباسية على الأدب وهو
+
+132
+00:15:11,350 --> 00:15:14,490
+النقطة الجوهرية في هذا الموضوع لأننا لا ندرس
+
+133
+00:15:14,490 --> 00:15:19,620
+التاريخوليس تاريخ موضوعًا لنا إنما هو الموضوع أيه
+
+134
+00:15:19,620 --> 00:15:24,140
+الذي يهمنا هو الأدب فما تأثيره الأدبي فما تأثيره
+
+135
+00:15:24,140 --> 00:15:28,020
+نشأة الدولة العباسية على الأدب العربي في هذه
+
+136
+00:15:28,020 --> 00:15:33,860
+الفترة طبعًا النقطة الأولى أن هذه الدولة أحدثت
+
+137
+00:15:33,860 --> 00:15:38,980
+اتجاهات بين الشعراء فوجدنا اتجاهًا جديدًا ينشأ في
+
+138
+00:15:38,980 --> 00:15:45,840
+الأدب العربي وهو اتجاه الدعوة العباسيةوجدنا شعراء
+
+139
+00:15:45,840 --> 00:15:52,280
+يمجدونا الدولة العباسيةويكثرون المديع للخلفاء
+
+140
+00:15:52,280 --> 00:15:59,920
+العباسيين وهذا ايه تأثير ووجدنا كمية كبيرة من
+
+141
+00:15:59,920 --> 00:16:06,300
+الشعر في هذا الجانب ووجدنا صفات الخليفة في الشعر
+
+142
+00:16:06,300 --> 00:16:14,320
+العباسي صفات العدل والتقوى صفات الإمام العادل
+
+143
+00:16:14,320 --> 00:16:21,000
+أيضًاالتشكات لدينا منظومة أخلاقية تتعلق بالنظام
+
+144
+00:16:21,000 --> 00:16:28,300
+الحكم الرشيد نقطة ثانية الحرية المسرفة ذلك أن هذه
+
+145
+00:16:28,300 --> 00:16:36,200
+الدولة قامت على أكتاف الفرس وعلى أكتاف الجيش
+
+146
+00:16:36,200 --> 00:16:41,300
+الفارسي القادم من خراسان وهذا الجيش يحمل حضارة
+
+147
+00:16:41,300 --> 00:16:50,730
+وقيم حضارية وثقافيةونظرة للحياة والأحياء فطبعت
+
+148
+00:16:50,730 --> 00:16:56,610
+الحياة في هذا العصر بطابع فارسي والفرس كانوا
+
+149
+00:16:56,610 --> 00:17:03,110
+يمجدون الجانب المادي يمجدون الجانب المادي ولهم
+
+150
+00:17:03,110 --> 00:17:09,140
+أنظمة فيتنظيم الحياة اليومية والحياة السياسية ولهم
+
+151
+00:17:09,140 --> 00:17:15,040
+أعياد ولهم طرق في الزواج في الاحتفالات في المأكل
+
+152
+00:17:15,040 --> 00:17:23,360
+المشرب المسكن كل ذلك كان له تأثير على حياة المجتمع
+
+153
+00:17:23,360 --> 00:17:30,340
+العباسي فأحدثت حرية مسلفةهذه الحرية المسلفة أطاحت
+
+154
+00:17:30,340 --> 00:17:34,360
+بالنظام العربي، بالتقاليد العربية وخلقت مفاهيم
+
+155
+00:17:34,360 --> 00:17:40,420
+جديدة للقيم وللمنظومة الأخلاقية العربيةوأيضًا
+
+156
+00:17:40,420 --> 00:17:46,840
+وجدنا تمرضًا على التقاليد العربية والتقاليد الفنية
+
+157
+00:17:46,840 --> 00:17:52,420
+أيضًا وجدنا تأثيرًا على لغة الشعر فمال الشعر إلى
+
+158
+00:17:52,420 --> 00:17:59,660
+الأسلوب الرقيق الذي يتناسب مع الحضارة فنشأ عنده
+
+159
+00:17:59,660 --> 00:18:06,300
+الأسلوب المولدأيضًا وجدنا تجديدًا في موضوعات الشعر
+
+160
+00:18:06,300 --> 00:18:11,140
+القديم وجدنا موضوعات جديدة تنشأ في هذا العصر فإذا
+
+161
+00:18:11,140 --> 00:18:20,080
+الحرية المسفة التي كانت سببًا ل .. كانت سببًا من
+
+162
+00:18:20,080 --> 00:18:26,490
+أسباب نشأة الدولة العباسيةهذه الحرية هي التي كان
+
+163
+00:18:26,490 --> 00:18:32,190
+لها تأثير كبير على حركة الشعر ونقلة الشعر العربي
+
+164
+00:18:32,190 --> 00:18:38,910
+نقلة جديدة فسمي هذا العصر بالعصر المحدث أو الشعر
+
+165
+00:18:38,910 --> 00:18:47,790
+المحدثووجدنا إيه مواقف لعلماء اللغة ونقد يعني نشأ
+
+166
+00:18:47,790 --> 00:18:55,190
+بطريقة موسعة أكثر مما كان عليه في السابق هذا و
+
+167
+00:18:55,190 --> 00:18:59,030
+بالله التوفيق وللحديث بقية والسلام عليكم ورحمة
+
+168
+00:18:59,030 --> 00:19:00,810
+الله وبركاته
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/kSV1fPEupAg_postprocess.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/kSV1fPEupAg_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e44eb4c8ffa6c6d4036ecba5f5802e22acb397d5
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/kSV1fPEupAg_postprocess.srt
@@ -0,0 +1,1529 @@
+1
+00:00:04,890 --> 00:00:08,870
+بسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد
+
+2
+00:00:08,870 --> 00:00:14,170
+وعلى آله وصحبه وسلم تسليم الكثيرة أما بعد موضوع
+
+3
+00:00:14,170 --> 00:00:18,790
+هذه المحاضرة تأثير المعتزلة في الشعر العباسي
+
+4
+00:00:18,790 --> 00:00:25,510
+الحقيقة أن المعتزلة كان لهم تأثير كبير في مجريات
+
+5
+00:00:25,510 --> 00:00:30,330
+الحياة العقلية في هذا العصروتعتبر هذه البيئة بيئة
+
+6
+00:00:30,330 --> 00:00:35,410
+معتدلة
+من أهم البيئات الثقافية والمذهبية التي أعطت
+
+7
+00:00:35,410 --> 00:00:41,230
+للعقل العربي حضورة في الشعر العربي وفي الحياة عامة
+
+8
+00:00:41,230 --> 00:00:48,530
+وفي مجالات كثيرة سواء كانت المعارف أو العلوم أو
+
+9
+00:00:48,530 --> 00:00:53,950
+المذاهب الدينية وغير ذلكأما في الشعر فقد كان لها
+
+10
+00:00:53,950 --> 00:00:59,310
+تأثير كبير من حيث أنها أمدت الشعر العربي بالألفاظ
+
+11
+00:00:59,310 --> 00:01:05,330
+والمصطلحات التي استغنى بها الشعر عن التعبير
+
+12
+00:01:05,330 --> 00:01:10,790
+المباشر فعمقت المعاني وأطلقت الخيال إلى درجة عالية
+
+13
+00:01:10,790 --> 00:01:15,930
+أكثر مما كان عليه في العصور السابقة كما أحدثت
+
+14
+00:01:15,930 --> 00:01:21,470
+اتجاهات في الشعر العباسي في هذه الفترةفوجدنا من
+
+15
+00:01:21,470 --> 00:01:29,990
+يعارض ومن يؤيد المعتزلة نبدأ بتمجيد العقل عند
+
+16
+00:01:29,990 --> 00:01:37,250
+المعتزلة كما أشار بشر ابن المعتمر أحد أكبر شعراء
+
+17
+00:01:37,250 --> 00:01:44,630
+المعتزلة فقال لله دروا العقل من رائد وصاحب في
+
+18
+00:01:44,630 --> 00:01:51,050
+العسري واليسريوحاكم يقضي على غائب قضية الشاهد
+
+19
+00:01:51,050 --> 00:01:56,310
+للأمر، وإن شيئا بعض أفعاله أن يفسل الخير من الشر
+
+20
+00:01:56,310 --> 00:02:02,670
+لذوقوا قد خصه ربه بخالص التقديس والطهرطبعًا هنا في
+
+21
+00:02:02,670 --> 00:02:07,010
+مدح يمدح العقل «لله درّه العقلي» من رائد من قائد
+
+22
+00:02:07,010 --> 00:02:12,470
+يقود إلى وضع الأهداف فالعقل هو الذي يضع الأهداف
+
+23
+00:02:12,470 --> 00:02:20,990
+السامية والأهداف المناسبة ويستعمل الوسائل التي
+
+24
+00:02:20,990 --> 00:02:27,110
+تحقق هذا الهدف فقال وصاحب في اجتماع كلمة رائد
+
+25
+00:02:27,110 --> 00:02:34,770
+وصاحبيدل على أن هناك خلافا بينهما اختلاف كلمة رائد
+
+26
+00:02:34,770 --> 00:02:41,550
+و صاحب رائد يعني تقود إلى وضعه الهدف صاحب يضع
+
+27
+00:02:41,550 --> 00:02:46,710
+الوسائل التي يتحقق منها الهدف أو يتحقق بها الهدف
+
+28
+00:02:46,710 --> 00:02:53,730
+في العسري و اليسري فالعقل هو الذي يعني يختار السيء
+
+29
+00:02:53,730 --> 00:02:59,370
+من الأسوأ في حالة العسريختار العقل السيء على
+
+30
+00:02:59,370 --> 00:03:06,350
+الأسوأ أما في اليسري فيختار الأحسن على الحسن وحاكم
+
+31
+00:03:06,350 --> 00:03:11,570
+يقضي على غائب قضية الشاهد الأمري فالعقل هو الذي
+
+32
+00:03:11,570 --> 00:03:20,110
+يوصل المقدمات إلى نتائج يعني العقل هو الذي يصل إلى
+
+33
+00:03:20,110 --> 00:03:25,490
+أو يساعد على تحقيق النتيجة من المقدمات والحيثيات
+
+34
+00:03:26,230 --> 00:03:31,030
+وحاكم يقضي على غائب ما هو الشاهد وما هو الغائب
+
+35
+00:03:31,030 --> 00:03:36,670
+الشاهد المقدمات والدلائل أو الأدلة أو البراهين أما
+
+36
+00:03:36,670 --> 00:03:42,470
+الغائب فهو النتيجة فالعقل يقود إلى الوصول إلى
+
+37
+00:03:42,470 --> 00:03:49,210
+النتيجة فهو فهو الذي يحقق الهدف والغاية من خلال
+
+38
+00:03:49,210 --> 00:03:54,350
+إيه المقدماتذلك أن العقل ينتقل من المقدمات إلى
+
+39
+00:03:54,350 --> 00:03:59,910
+النتائج عبر علاقات منطقية علاقة السبب ونتيجة
+
+40
+00:03:59,910 --> 00:04:06,290
+واللازم والملزوم والعام والخاص والجزء والكل فهذه
+
+41
+00:04:06,290 --> 00:04:10,650
+العلاقات يتحرك فيها العقل من المقدمة إلى النتيجة
+
+42
+00:04:10,650 --> 00:04:16,510
+يربط بين المقدمات والنتائجوإن شأن بعض أفعاله أن
+
+43
+00:04:16,510 --> 00:04:22,110
+يفصل الخير من الشر يعني من يقوم بالفصل بين الخير
+
+44
+00:04:22,110 --> 00:04:29,830
+والشر هو يعني يحقق أعظم الوظائف وأفضل الأعمال فهو
+
+45
+00:04:29,830 --> 00:04:37,150
+يستحق أجمل الصفات ولذلك قد خصه ربه بخالص التقديس
+
+46
+00:04:37,150 --> 00:04:42,100
+والطهرفالعقل إذًا من أفضل النعم التي أنعمها الله
+
+47
+00:04:42,100 --> 00:04:47,220
+على الإنسان أيضًا
+
+48
+00:04:47,220 --> 00:04:52,220
+كما قلنا أن المعتذلة أحدثوا اتجاهات عند الشعراء
+
+49
+00:04:52,220 --> 00:04:57,860
+فبعض الشعراء كان يظهر عن فكر مخالف للمعتذلة كما
+
+50
+00:04:57,860 --> 00:05:05,370
+فعل بشارحين عرضه واصل من عطاء في .. في فكرة
+
+51
+00:05:05,370 --> 00:05:12,470
+المعتذلة وهو .. وهي أن الإنسان حر أو حريق الإرادة
+
+52
+00:05:12,470 --> 00:05:22,330
+الإنسانية فبشار يقول أنه مسير مجبور وليس مخير فلو
+
+53
+00:05:22,330 --> 00:05:29,050
+خير لكان يعني أحسن إنسان لكان مهذبا خالي من العيوب
+
+54
+00:05:29,870 --> 00:05:36,730
+فقال طبعت على ما في غير مخير هوايا ولو خيرت كنت
+
+55
+00:05:36,730 --> 00:05:42,670
+المهذبة أريد فلا أعطى وأعطى ولم أرد ويقصر علمي أن
+
+56
+00:05:42,670 --> 00:05:49,870
+أنا للمغيّبة فأصرف عن قصدي وعلمي مقصر وأمسي وما
+
+57
+00:05:49,870 --> 00:05:56,900
+أعقبت إلا التعجبة نجد أن بشار هنا يخالفالمعتزلة
+
+58
+00:05:56,900 --> 00:06:02,720
+التي تقول بحرية الإرادة الإنسانية طبعت على ما في
+
+59
+00:06:02,720 --> 00:06:08,400
+غير مخيرا أنا مطبوع مجبول على هذه الصفات وجدت معي
+
+60
+00:06:08,400 --> 00:06:16,060
+منذ الخلق الأول فلو كنت مخيرا لأخترت أن أكون خاليا
+
+61
+00:06:16,060 --> 00:06:24,160
+من العيوب ومما يظل على أنني مطبوع أنني أريد أشياء
+
+62
+00:06:24,160 --> 00:06:30,960
+فلا أعطاهاوأعطى أشياء لم أريدها كما أنني في علمى
+
+63
+00:06:30,960 --> 00:06:37,980
+مقصر أو علمى محدود لا أعلم الغيب ولو كنت أعلم
+
+64
+00:06:37,980 --> 00:06:44,280
+الغيب لستكثرت من الخير فأصرف عن قصدي أحيانا يكون
+
+65
+00:06:44,280 --> 00:06:51,560
+قصدي أن أذهب إلى مكان ما فينصرف إلى مكان آخرحتى
+
+66
+00:06:51,560 --> 00:06:57,820
+إذا جاء المساء ونظرت إلى أفعال التي عملتها في هذا
+
+67
+00:06:57,820 --> 00:07:04,800
+اليوم لا أصل إلا إلى التعجب لأن هناك أشياء حصلت
+
+68
+00:07:04,800 --> 00:07:10,980
+دون إيرادتي وأردت أشياء أو أفعال لم أتحصل عليها
+
+69
+00:07:10,980 --> 00:07:20,700
+كذلك ساعدتالمعتذلة الشعراء بما فتقته من تشعبات
+
+70
+00:07:20,700 --> 00:07:28,280
+وتولدات للمعاني وإعادة إنتاج صور مثيرة للدهشة
+
+71
+00:07:28,280 --> 00:07:39,020
+والإعجاب فالليل في الشعري الجاهليعُبّر عنه بطول
+
+72
+00:07:39,020 --> 00:07:45,740
+في مثل قول مليء القيس فيالك من ليل كأن نجومه بكل
+
+73
+00:07:45,740 --> 00:07:56,520
+مغاري الفتن شدت بيزبول استعمل التشبيه بكأن لدلالة
+
+74
+00:07:56,520 --> 00:08:05,070
+أو لتشبيه الليل بوقوفه وعدم الحركةفي جبل يذبل في
+
+75
+00:08:05,070 --> 00:08:14,010
+نجد حيث ربطت هذه النجوم التي تتحرك وتحدد سير الليل
+
+76
+00:08:14,010 --> 00:08:19,250
+ربطت في يذبل جبل في نجد فكأن هذا الليل لا يتحرك
+
+77
+00:08:19,250 --> 00:08:25,950
+لأن الليل وإن كانحركة زمانية إلا أنه مرتبط بحركة
+
+78
+00:08:25,950 --> 00:08:30,410
+المكان وهي حركة النجوم فالنجوم هي التي تحدد الزمن
+
+79
+00:08:30,410 --> 00:08:39,630
+فهذه النجوم لا تتحرك إذا الزمن يقف فقال أو فعبّر
+
+80
+00:08:39,630 --> 00:08:48,620
+عن طول الليلالذي طبعًا يعبّى عن قلقه بأن نجومه قد
+
+81
+00:08:48,620 --> 00:08:57,980
+ربطت بحبال قوية في جبل يزبل بالدلالة على الثبات
+
+82
+00:08:57,980 --> 00:09:03,680
+وأنه لا يتحرك إلى النهاية أما
+
+83
+00:09:03,680 --> 00:09:09,160
+الشاعر العباسى بشار ميبورد فإنه لم يستعمل التشبيه
+
+84
+00:09:10,560 --> 00:09:15,280
+في التعبير عن طول الليل المعبّع عن قلقه بل استعمل
+
+85
+00:09:15,280 --> 00:09:23,160
+السؤال الملحق بمثل قوله خَلِلَيَّ مَابَالُ
+
+86
+00:09:23,160 --> 00:09:28,340
+الدِّجَا لَيْسَ يَبْرَحُ ومَابَالُ ضَوْقُ الصُبْحِ
+
+87
+00:09:28,340 --> 00:09:35,720
+لَيَتَوَضَّحُ فهذا السؤال أشرك طرفا ثالثاوهو
+
+88
+00:09:35,720 --> 00:09:40,840
+أصحابه أشرك أصحابه في التجربة في تجربة طول الليل
+
+89
+00:09:40,840 --> 00:09:47,560
+جلب طرفا ثالثا من خلال السؤال وأحدث حركة زاخرة
+
+90
+00:09:47,560 --> 00:09:56,560
+خليلي ما بال الدجا فإثارة السؤال أثرت معها مجموعة
+
+91
+00:09:56,560 --> 00:10:03,400
+من الإجاباتفأحدثت حركة عقلية وحركة تخيلية خلي لي
+
+92
+00:10:03,400 --> 00:10:09,420
+ما بال الدجا ليس يبرعهم لماذا الليل لا يتحرك؟
+
+93
+00:10:09,420 --> 00:10:19,980
+ولماذا ضوء الصبح لا يظهر؟ هل ظهرت مصيبة؟ هل ظهرت
+
+94
+00:10:19,980 --> 00:10:30,030
+أو وقعت؟بلية، هل تغير نظام الكون؟ فهذه الأسئلة أو
+
+95
+00:10:30,030 --> 00:10:33,910
+هذه التساؤلات أحدثت مجموعة هائلة من الإجابات
+
+96
+00:10:33,910 --> 00:10:40,770
+والأفكار طبعاً هذه يعني أدت إلى إحداث حركة عقلية
+
+97
+00:10:40,770 --> 00:10:47,160
+وحركة أيضاً تخيّلية عند المتلقىخلليا ما بالوا
+
+98
+00:10:47,160 --> 00:10:52,340
+الدجا ليس يبرحوا وما بالوا طوأ الصبح لا يتوضحوا
+
+99
+00:10:52,340 --> 00:10:56,960
+والشعر الجيد هو الذي يحدث تخييلا في المتلقى
+
+100
+00:10:56,960 --> 00:11:00,080
+وتفكيرا
+
+101
+00:11:00,080 --> 00:11:08,420
+تأمليا وارتقائيا وهذا ما كان من شعري بشارأو قوله،
+
+102
+00:11:08,420 --> 00:11:12,400
+خلّي ليّ مابالو الدجا ليس يبرحوا ومابالو ضوء الصبح
+
+103
+00:11:12,400 --> 00:11:20,120
+لا يتوضحوا فهو خيال زاخم بالحركة وأحدث أيضًا
+
+104
+00:11:20,120 --> 00:11:29,560
+تخيّلات كثيرة وحركة الفكر أو العقل حركات كثيرة من
+
+105
+00:11:29,560 --> 00:11:35,220
+خلال هذا السؤال الذي يستدعي إجابات وتخيّلات كثيرة
+
+106
+00:11:36,770 --> 00:11:43,590
+كذلك قال في اسل فراقي إحدى صواحبه كأن جفونه سُملت
+
+107
+00:11:43,590 --> 00:11:50,350
+بشوك فليس لوسنة فيها قراره أقول وليلتي تزدادوا
+
+108
+00:11:50,350 --> 00:11:56,510
+طولا أما للليل بعدهم نهاره جفت عيني عن التغميد حتى
+
+109
+00:11:56,510 --> 00:12:02,860
+كأن جفونها عنها قصارهاستعمل صحيح التشبيه، لكنه
+
+110
+00:12:02,860 --> 00:12:10,160
+أيضًا استعمل السؤال الملح، أما للليل بعدهم نهاره،
+
+111
+00:12:10,160 --> 00:12:18,620
+هنا جلب طرفًا ثالثًا، وهو المسئول،
+
+112
+00:12:18,620 --> 00:12:29,730
+عنده شائل ومسئول ومسئول عنهفهذا أنضج التجربة ووسع
+
+113
+00:12:29,730 --> 00:12:36,090
+الفكر وأثار الحركة الفكرية والحركة التخيلية لأن
+
+114
+00:12:36,090 --> 00:12:43,370
+الخيال هو يحتاج العقل صحيح لكنه يفارقه الخيال يسمو
+
+115
+00:12:43,370 --> 00:12:48,290
+على العقل وإن كان ينطلق من العقل إلا أنه يسمو على
+
+116
+00:12:48,290 --> 00:12:52,670
+العقل لأن الخيال مرتبط بالمعنى الإنساني، بعالم آخر
+
+117
+00:12:53,330 --> 00:12:58,350
+ليس العالم الطبيعي، إنما هو العالم الإنساني، ما
+
+118
+00:12:58,350 --> 00:13:02,130
+وراء الطبيعة، الذي يعبّر عنه أحيانًا بالـ
+
+119
+00:13:02,130 --> 00:13:07,910
+Metaphysica، ما وراء الطبيعة.فالشعر هنا استعمل
+
+120
+00:13:07,910 --> 00:13:13,570
+أيضًا السؤال وطبعًا أحدث أيه يعني حراكًا فكريًا في
+
+121
+00:13:13,570 --> 00:13:20,570
+العقل وأيضًا ولد أيه صورة جميلة رائعة يعني منتزعة
+
+122
+00:13:20,570 --> 00:13:27,810
+من هذه الروح الجديدة التي نبتت في هذا العصر في
+
+123
+00:13:27,810 --> 00:13:33,070
+قوله كأن جفونها عنها قصاره كأن جفون العين قصيرة
+
+124
+00:13:35,130 --> 00:13:41,950
+أيضًا من البرعتي في التعليل أيضًا أنه يستعمل في
+
+125
+00:13:41,950 --> 00:13:46,710
+نقض المعنى على شكلة المتكلمين يعني كأنه إيه ينقض
+
+126
+00:13:46,710 --> 00:13:53,790
+المعنى السابق ويقول لا الليل ليس طويلًا إنما أنا
+
+127
+00:13:53,790 --> 00:14:00,890
+لم أنم الليل ليس طويل أنا مانمتش لم أنم طبعًا هذا
+
+128
+00:14:00,890 --> 00:14:06,210
+إيه يعمق التجربةهو نقض المعنى السابق، لكنه عمّق
+
+129
+00:14:06,210 --> 00:14:11,310
+المعنى أيضًا، ونقلنا إلى تجربة عميقة، لم يطول
+
+130
+00:14:11,310 --> 00:14:18,490
+ليلي، ولكن لم أنم، ونفى عني الكرى طيف ألم، الليل
+
+131
+00:14:18,490 --> 00:14:22,590
+ليس طويلًا، لم يطول ليلي، يعني الليل ليس طويلًا،
+
+132
+00:14:22,590 --> 00:14:29,930
+لكن أنا لم أنم، أنا ما نمتش،ونفع عني إنهم طيف
+
+133
+00:14:29,930 --> 00:14:37,570
+المحبوبة، خيال الحبيبة، نزل على عقلي، فسيطر على كل
+
+134
+00:14:37,570 --> 00:14:43,530
+مشاعري وأحاسيسي، فالليل ليس طويل، طبعا قبل قليل
+
+135
+00:14:43,530 --> 00:14:47,670
+كان يقول الليل طويل، وطبعا يعبّع عن القلق هنا،
+
+136
+00:14:47,670 --> 00:14:54,930
+وقال لأ نقض المعنى، وقال لم يطول ليليولكن لم أنام،
+
+137
+00:14:54,930 --> 00:15:01,030
+يعني الموضوع مني أنا، انا لست .. او انا لم أنام في
+
+138
+00:15:01,030 --> 00:15:07,250
+هذا الليل، لماذا؟ لأن طيف الحبيبة أو خيال المحبوبة
+
+139
+00:15:07,250 --> 00:15:15,940
+نزل علي وسيطر على كل مشاعريأيضًا من ال .. ال ..
+
+140
+00:15:15,940 --> 00:15:22,120
+النشاط العقلي والفكري الذي أحدثته المعتزلة تقريب
+
+141
+00:15:22,120 --> 00:15:25,960
+المعاني والاحتيال عليها للتوليد والتفريع في مثل
+
+142
+00:15:25,960 --> 00:15:33,420
+قوله قول بشار وعي الفعالي كعي المقالي وفي الصمت عي
+
+143
+00:15:33,420 --> 00:15:40,800
+كعي الكلمة العي هو المرض أو العيب وعي الفعالي يعني
+
+144
+00:15:40,800 --> 00:15:48,100
+السلوكفي السلوك في مرض وفي القول في مرض في الصمت
+
+145
+00:15:48,100 --> 00:15:53,460
+أيضًا في مرض في الكلام أيضًا يوجد أي مرض وإن كان
+
+146
+00:15:53,460 --> 00:16:01,320
+طبعًا فيها أشياء جميلة إلا أن فيها عيوب أيضًا وعي
+
+147
+00:16:01,320 --> 00:16:07,840
+الفعالي كعي المقال وفي الصمت عي كعي الكلمة الصمت
+
+148
+00:16:07,840 --> 00:16:14,890
+قد يكون بليغاكما قال المتنبي وفي النفس حاجات وفيك
+
+149
+00:16:14,890 --> 00:16:23,010
+فطانة سكوت بيان عندها وخطابه قد يكون فيه عيب وفي
+
+150
+00:16:23,010 --> 00:16:31,010
+الصمت عيب كعيب الكلام أيضا كما قال الزهاد سابقا
+
+151
+00:16:31,010 --> 00:16:38,010
+إذا أعجبك الكلام فاصمت وإذا أعجبك الصمت فتكلم
+
+152
+00:16:41,120 --> 00:16:45,900
+هذا بشار أيضًا هذه الظاهرة موجودة عند غيره من
+
+153
+00:16:45,900 --> 00:16:52,880
+الشعراء فأبو نواس مثلًا يعني ظافر بأكثر مما ظافر
+
+154
+00:16:52,880 --> 00:16:59,140
+به بشار ففي أشعاره سيول من مصطلحات المعتزلة
+
+155
+00:16:59,140 --> 00:17:07,600
+وألفاضهم وأفكارهم مثل فكرة التولدو .. و هي الفعل
+
+156
+00:17:07,600 --> 00:17:13,480
+الذي ينشأ عن فعل آخر دون قصد هذه الفكرة .. فكرة
+
+157
+00:17:13,480 --> 00:17:20,840
+التولد استعملها الشاعر في الغزل في تجميل صورة
+
+158
+00:17:20,840 --> 00:17:30,760
+المحبوبة فهذه المحبوبة فيها محاسن كاملة صفات وصلت
+
+159
+00:17:30,760 --> 00:17:39,360
+إلى الكمالوهناك صفات تتجدد يريد أن يصف المحبوب بأن
+
+160
+00:17:39,360 --> 00:17:49,160
+.. بأن صفاتها وصلت إلى الكمال ولم يقف عند ذلك لأنه
+
+161
+00:17:49,160 --> 00:17:55,280
+لو كانت وصلت إلى الكمال فقط تتحول الصورة إلى نمطية
+
+162
+00:17:55,280 --> 00:18:01,020
+ولكنه يريد أن يضيف شيء آخر مع الجمال وهو الإحساس
+
+163
+00:18:01,020 --> 00:18:06,990
+بهيعني يريد أن يُعبّى عن الجمال والإحساس بالجمال
+
+164
+00:18:06,990 --> 00:18:14,050
+الجمال في أن المحبوبة وصلت إلى صفات الكمال في
+
+165
+00:18:14,050 --> 00:18:22,030
+الحُسم الشيء التاني أن هناك صفات تتولد وتتنوع
+
+166
+00:18:22,390 --> 00:18:31,790
+فالتنوع والتجدد يعطينا إحساس بالجمال فإذا إيه هذه
+
+167
+00:18:31,790 --> 00:18:39,050
+الفكرة يعني أضافت أو عمقت التجربة التجربة الجمال
+
+168
+00:18:39,050 --> 00:18:47,270
+بالإحساس بهوكأن المحبوبة فيها صفات الجمال وأيضًا
+
+169
+00:18:47,270 --> 00:18:54,470
+الإحساس بالجمال من ذلك أيضًا فكرة الجذء الذي لا
+
+170
+00:18:54,470 --> 00:18:58,590
+يتجزأ أو فكرة الجوهر الفرد وهذه طبعًا من أفكار
+
+171
+00:18:58,590 --> 00:19:06,950
+معتدلة وظّفها أبو نواس في الغزل فقال يصف المحبوبة
+
+172
+00:19:06,950 --> 00:19:14,410
+أو يصف موقفه وما حصل لهفي تجربته العاطفية قال تركت
+
+173
+00:19:14,410 --> 00:19:25,490
+مني قليلا من القليل أقل يكاد لا يتجزى أقل في اللفظ
+
+174
+00:19:25,490 --> 00:19:33,190
+من لا من لا تركت مني قليلا طبعا هنا يخاطب المحبوبة
+
+175
+00:19:33,190 --> 00:19:37,850
+بصيغة المذكر تلطفا وتداعبا
+
+176
+00:19:40,370 --> 00:19:46,630
+فلا يظننا أحد أن المقصود هنا إيه التغذب بالمذاكر
+
+177
+00:19:46,630 --> 00:19:53,490
+كما يذهب بعض المستشريقين لأ هنا تلطفا و تداعبا و
+
+178
+00:19:53,490 --> 00:20:00,290
+تظرفا يستعمل الأسلوب المذاكر في خطابي المؤنث تركت
+
+179
+00:20:00,290 --> 00:20:06,390
+مني قليلا طبعا المحب في قصيدة الغذل إما أن يكون
+
+180
+00:20:06,390 --> 00:20:14,350
+قتيلا أو جريحاأو مريضا أو مجنونا وهذا طبعا هنا
+
+181
+00:20:14,350 --> 00:20:22,170
+عبّر عنه بإيه القلة بأنه قليل تركت مني قليلا من
+
+182
+00:20:22,170 --> 00:20:30,190
+القليل أقل أقل شيء القليل طبعا أقل القليل عند
+
+183
+00:20:30,190 --> 00:20:39,100
+المعتدل لم يحددلكن أبا نواز حدده ب .. بأن .. بلفظ
+
+184
+00:20:39,100 --> 00:20:45,800
+لا أقل شيء في الألفاظ لا قال يكاد لا يتجزى أقل في
+
+185
+00:20:45,800 --> 00:20:52,240
+اللفظ من لا من لا لا أقل شيء في اللفظ أقل شيء في
+
+186
+00:20:52,240 --> 00:20:59,780
+الألفاظ اللي هو لا يقال أن النظام حين سمعها قال
+
+187
+00:20:59,780 --> 00:21:04,680
+أنت أشعر الناس في هذا المعنىوالجزء الذي لا يتجزأ
+
+188
+00:21:04,680 --> 00:21:10,860
+منذ ذهننا الأول، منذ تأسيس المعتزلة، نخوض فيه ما
+
+189
+00:21:10,860 --> 00:21:16,890
+خرج لنا فيه من القول ما جمعت أنت فيهفي هذا البيت
+
+190
+00:21:16,890 --> 00:21:23,250
+ويقول في شخص يبغضه متأثرا بنظرية الكمون عند
+
+191
+00:21:23,250 --> 00:21:30,250
+المعتزلة وهي أن الله تعالى حين خلق الموجودات خلقها
+
+192
+00:21:30,250 --> 00:21:37,600
+دفعة واحدة ثم أكمنبعضها في بعض على نحو ما أكمن في
+
+193
+00:21:37,600 --> 00:21:45,200
+آدم أبناءه فقال أبو نواس كمنا الشنقان فيه لنا
+
+194
+00:21:45,200 --> 00:21:55,700
+ككمون النار في حجره طبعا يكون الإنسان شريرا بإرادة
+
+195
+00:21:55,700 --> 00:22:02,760
+الشر يعني بأن يكون الشر طبعا فيهيريد أن يعبر عن
+
+196
+00:22:02,760 --> 00:22:09,600
+ذلك فاختار نظرية الكمون للتعبير عن هذه الصفة أن
+
+197
+00:22:09,600 --> 00:22:19,580
+الشر مطبوع فيه وهذا طبعا أقبح شيء لأنه أصبح نموذجا
+
+198
+00:22:19,580 --> 00:22:25,040
+في الشر فالإنسان يكون نموذجا بأن تكون هذه الصفة
+
+199
+00:22:25,040 --> 00:22:32,910
+طبعا فيهثواء أكان في الشر أم في الخير فالإنسان لا
+
+200
+00:22:32,910 --> 00:22:39,510
+يكون كريما إلا بأن تكون لديه الإرادة الصادقة في
+
+201
+00:22:39,510 --> 00:22:46,230
+الكرام ولا يكون شجاعا إلا إذا كان صادقا في شجاعته
+
+202
+00:22:47,360 --> 00:22:52,600
+ولا يكون عفيفا إلا إذا كان صادقا في عفته أما في
+
+203
+00:22:52,600 --> 00:22:59,040
+الشر فيكون نموذجا في الشر شريرا بإرادة الشر لأن
+
+204
+00:22:59,040 --> 00:23:06,450
+يكون الشر مطموعا في نفسهوهذه هي الصفة التي يريدها
+
+205
+00:23:06,450 --> 00:23:15,510
+أبو نواس في وصف المهجوم كَمُنَ الشَنَآنُ فيه لنا
+
+206
+00:23:15,510 --> 00:23:22,370
+يعني أن الشر كامن فيه في طبعه وليس ناشئا من
+
+207
+00:23:22,370 --> 00:23:30,290
+المعاملةيعني الشر ليس سلوكًا، بل هو طبع فيه، فلذلك
+
+208
+00:23:30,290 --> 00:23:37,170
+قال كم نشنان فيه لنا ككمون النار في حجره، كما تكمن
+
+209
+00:23:37,170 --> 00:23:44,950
+النار في الحجرفإنها لا تظهر إلا إذا يعني ضربت
+
+210
+00:23:44,950 --> 00:23:51,690
+بالذناد أو ضرب الحجر إيه بالذناد فإنه يعني تخرج
+
+211
+00:23:51,690 --> 00:23:57,130
+إيه منه إيه النار الشرارة ثم بتتحول إلى إيه إلى
+
+212
+00:23:57,130 --> 00:24:02,670
+نار كما كان يفعل العرب قديما كانوا يستعملون الذناد
+
+213
+00:24:02,670 --> 00:24:09,080
+وهو كطعة من الحديدوزائد قطعة من الكورسوف اللي هو
+
+214
+00:24:09,080 --> 00:24:14,100
+القطن المبلل بالنفط وكان
+
+215
+00:24:14,100 --> 00:24:21,080
+طبعا أيه المعتزلة بنظرياتهم ومصطلحاتهم يمدون أيه
+
+216
+00:24:21,080 --> 00:24:28,500
+الشعر العربي في هذه الفترة مما عمق المعاني ووصل
+
+217
+00:24:28,500 --> 00:24:35,690
+الشعر إلى التعبير المريح عن المعاني التي يريدأيضًا
+
+218
+00:24:35,690 --> 00:24:40,990
+أحداث المعتدلة اتجاهات كما ذكرنا عند بشار الذي كان
+
+219
+00:24:40,990 --> 00:24:46,970
+يصدر عن فكر الجبرية نرى كذلك أبا نواس يصدر عن فكر
+
+220
+00:24:46,970 --> 00:24:54,720
+المجئة في حواره مع النظامطبعًا المرجعة تقول أن من
+
+221
+00:24:54,720 --> 00:24:59,940
+حق الله سبحانه وتعالى أن يترك وعيده لمن أجرم
+
+222
+00:24:59,940 --> 00:25:06,000
+وارتكب الكذاب على عكس المعتذلة التي تقول بأن الله
+
+223
+00:25:06,000 --> 00:25:10,890
+سبحانه وتعالى عادلفخير الإنسان وأعطاه حرية الإرادة
+
+224
+00:25:10,890 --> 00:25:19,450
+ف .. فمن أحسن فله إيه؟ فله الجزائر الحسن ومن أساء
+
+225
+00:25:19,450 --> 00:25:22,450
+و أجرم فله إيه؟ العقاب
+
+226
+00:25:25,570 --> 00:25:36,070
+قال أبو نواس يرد على النظام فكرته في حرية الإنسان
+
+227
+00:25:36,070 --> 00:25:44,970
+وقال فقل لمن يدعي في العلم فلسفة حفظت شيئا وغابت
+
+228
+00:25:44,970 --> 00:25:51,830
+عنك أشياه لا تحضر العفوة إن كنت مريئا حرجا فإن
+
+229
+00:25:51,830 --> 00:26:00,140
+حظكهفإن حضركه بالدين إزرعه لأن
+
+230
+00:26:00,140 --> 00:26:04,280
+منع العفو كأنك تمنع صفة من صفات الله سبحانه وتعالى
+
+231
+00:26:04,280 --> 00:26:07,880
+فالله
+
+232
+00:26:07,880 --> 00:26:17,240
+عفوه ومن أفعاله أنه يعفو فالعفو عند الله صفة وفعل
+
+233
+00:26:17,240 --> 00:26:26,830
+فهو يعفوإن منع هذه الصفة ومنع هذه الفعل هو إنقاذ
+
+234
+00:26:26,830 --> 00:26:31,030
+للدين وإخلال
+
+235
+00:26:31,030 --> 00:26:36,090
+بالعقيدة الإسلامية في صفات الله سبحانه وتعالى
+
+236
+00:26:36,090 --> 00:26:46,230
+أيضًا نجد أن المعتدلة فتقت عقل أبي نواث فإذاشعره
+
+237
+00:26:46,230 --> 00:26:51,430
+يتحول إلى كنز من المعاني المبتكرة والأخلة المبتدعة
+
+238
+00:26:51,430 --> 00:26:58,050
+يقول في وصف الخمر توهمتها في كأسها فكأنما توهمت
+
+239
+00:26:58,050 --> 00:27:04,590
+شيئا ليس يدركه بالعقل وصفراء أبقى الدهر مكنون
+
+240
+00:27:04,590 --> 00:27:10,910
+روحها وقد مات من مخبورها جوهر الكل فما يفتقد تكييف
+
+241
+00:27:10,910 --> 00:27:19,140
+منها إلى مدى تحد به إلا ومن قبله قبلهتوهمتها طبعا
+
+242
+00:27:19,140 --> 00:27:28,540
+الشاعر يريد أن ينتقل من الخمر إلى تعبير عن تأثيرها
+
+243
+00:27:28,540 --> 00:27:38,180
+الروحي ولذلك نجد هذه الأوصاف انما تتعلق بالجانب
+
+244
+00:27:38,180 --> 00:27:46,680
+التأثيريتوهمتها فكلمة توهمتها أقرب إلى التأثير منه
+
+245
+00:27:46,680 --> 00:27:54,520
+إلى الخمر توهمتها فهذا التوهم أقرب إلى العالم
+
+246
+00:27:54,520 --> 00:27:58,760
+الروحي من العالم الواقعي يعني العالم الواقعي متحيز
+
+247
+00:27:58,760 --> 00:28:04,850
+في المكان والزمانوالموضوع توهمتها في كأسها فكأنما
+
+248
+00:28:04,850 --> 00:28:11,710
+توهمت شيئًا ليس يدركه بالعقل ما هو الأشياء التي لا
+
+249
+00:28:11,710 --> 00:28:18,750
+تدرك بالعقل هي الصفات الروحية زي الحب الحنين الشوق
+
+250
+00:28:18,750 --> 00:28:24,710
+الحزن هذه أشياء روحية لا تحد بالعقل ليس يدرك
+
+251
+00:28:24,710 --> 00:28:31,470
+بالعقل لذلك استعمل مهارات أسلوبيةأنه استعمل كلمة
+
+252
+00:28:31,470 --> 00:28:37,670
+التوهمت التوهم و التوهم ليس ليس له علاقة بالواقع
+
+253
+00:28:37,670 --> 00:28:46,010
+إنما علاقته بعالم غير واقعي فوق المدرك العقلي أيضا
+
+254
+00:28:46,010 --> 00:28:52,290
+كلمة وصفراء لم يقول وخمرة مثلا إنما أقام الوصفة
+
+255
+00:28:52,290 --> 00:28:59,810
+مقام الاسملأن الوصف أقرب إلى العالم الروحي منه إلى
+
+256
+00:28:59,810 --> 00:29:05,990
+العالم المادي كلمة صفراء قريبة من أيه يعني تقرب
+
+257
+00:29:05,990 --> 00:29:14,370
+الخمر إلى العالم الروحي فهي وصف أقام الوصف مقام
+
+258
+00:29:14,370 --> 00:29:19,850
+لسم مقام الموصوف وصفراء أبقى الدهر مكنون روحها
+
+259
+00:29:19,850 --> 00:29:25,310
+يعني لم يتبقى منها من الخمر إلا الجانب الروحيوقد
+
+260
+00:29:25,310 --> 00:29:31,110
+مات من مخبورها جوهر الكل، حتى الجوهر مات واختفى،
+
+261
+00:29:31,110 --> 00:29:38,720
+لذلك لا مجال للعقل أن يصفويحدد ويكيّف فما يرتقط
+
+262
+00:29:38,720 --> 00:29:44,920
+تكييف منها إلى مدى تحد به إلا ومن قبله قبله قبل
+
+263
+00:29:44,920 --> 00:29:54,220
+القبل وبعد البعد كل هذه أنشطة عقلية ويعني حركة
+
+264
+00:29:54,220 --> 00:30:04,590
+عقلية يعني زاخرة تتحرك في كل الاتجاهاتوطبعا كلما
+
+265
+00:30:04,590 --> 00:30:11,790
+ارتقى التفكير كلما ارتقى الخيال لأن الخيال فرع عن
+
+266
+00:30:11,790 --> 00:30:17,470
+العقل كلما تطور العقل كلما تطور الخيال وإن كان
+
+267
+00:30:17,470 --> 00:30:22,490
+الخيال يختلف عن العقل أن العقل مضبط أو مضبوط
+
+268
+00:30:22,490 --> 00:30:29,050
+بعلاقات منطقية أما الجوانب الروحية فهي طليقة وحرة
+
+269
+00:30:29,050 --> 00:30:32,610
+والخيال كذلك حر طليقة
+
+270
+00:30:36,510 --> 00:30:43,610
+أيضًا قال في وصف الخمر وقد خفيت من لطفها فكأنها
+
+271
+00:30:43,610 --> 00:30:52,030
+بقايا يقين كاد يذهبه الشك يعني أيضًا أن هذه الخمر
+
+272
+00:30:52,030 --> 00:31:00,330
+قد فقدت ظواهرها المادية وتحولت إلى عالم روحي بمعنى
+
+273
+00:31:00,330 --> 00:31:10,030
+أن تأثيرها كان كبيرًا ووهي بتأثيراتها وليس بـ ..
+
+274
+00:31:10,030 --> 00:31:17,350
+بمتحيزاتها ومحرزاتها الواقعية فهي من الناحية
+
+275
+00:31:17,350 --> 00:31:24,590
+الواقعية قد خفيت يعني خفيت كل المظاهر المادية وقد
+
+276
+00:31:24,590 --> 00:31:30,970
+خفيت من لطفها فكأنها بقايا يقين كاد يذهبه الشكيعني
+
+277
+00:31:30,970 --> 00:31:40,650
+ما تبقى منها شيء من اليقين فقط حتى إن الشك كاد أن
+
+278
+00:31:40,650 --> 00:31:49,070
+يذهب بهذا اليقين المحدود أيضًا
+
+279
+00:31:49,070 --> 00:31:54,530
+وجدنا أبو تمام يتعمق الاعتزال مما يدل على أن هذه
+
+280
+00:31:54,530 --> 00:31:58,750
+الظاهرة، ظاهرة الاعتزال كان لها تأثير واسع عند
+
+281
+00:31:58,750 --> 00:32:04,550
+الشعراءوليس حالة معينة عند شاعر من الشعراء فإذا
+
+282
+00:32:04,550 --> 00:32:13,410
+كان بشار و أبو نواز يصدران عن فكر معارض للمعتزلة
+
+283
+00:32:13,410 --> 00:32:20,130
+فإن أبا تمام كان يتعمق لاعتزال وقد لاحظ ذلك الآمدي
+
+284
+00:32:20,130 --> 00:32:29,440
+فقال إن شعره يعجب أصحاب الفلسفةفقد وردت ألفازهم في
+
+285
+00:32:29,440 --> 00:32:36,240
+شعره يقولوا في هجاء شخص هبما له شيء يريد حجابه ما
+
+286
+00:32:36,240 --> 00:32:42,280
+باله لا شيء عليه حجابه طبعاً يريد أن يثبت صفة أيه
+
+287
+00:32:42,280 --> 00:32:46,880
+البخل عند هذا الإنسان من خلال مهارات إسلوبية
+
+288
+00:32:46,880 --> 00:32:50,540
+وتعبيرية
+
+289
+00:32:50,540 --> 00:32:57,580
+أيضاً فقال من ناحية التعبيريةاللي هو أنه وضع هذا
+
+290
+00:32:57,580 --> 00:33:03,220
+المعنى ضمن نقاش فكري، Hub، افترض، ما له شيء، يعني
+
+291
+00:33:03,220 --> 00:33:09,920
+الإنسان عنده شيء ممكن أن يحجبه عن الآخرين حتى لا
+
+292
+00:33:09,920 --> 00:33:14,780
+يكون مطمعاً لهم أو يحسدونه عليه، ممكن أن يضع
+
+293
+00:33:14,780 --> 00:33:20,890
+حجاباًفهذا المفترض يعني شيء عقلي، مقبول عقليًا لكن
+
+294
+00:33:20,890 --> 00:33:30,440
+الذي لا يُقبل عقلاً أن نضع حجاباً على لا شيءطبعًا
+
+295
+00:33:30,440 --> 00:33:37,500
+أبو تمام استعمل طريقة ال .. ال .. الطريقة المنطقية
+
+296
+00:33:37,500 --> 00:33:43,260
+الفكرية في النقاش على طريقة علماء الكلام الشيء
+
+297
+00:33:43,260 --> 00:33:52,040
+التاني أنه استعمل إيه الفاظ المعتذلة وهو لا شيء ما
+
+298
+00:33:52,040 --> 00:33:58,770
+باله لا شيء، لا شيء بمعنى العدمعند المعتزلة استعمل
+
+299
+00:33:58,770 --> 00:34:04,310
+هذا المصطلح أيضًا نراه طبعًا يستعمل مهارات أسلوبية
+
+300
+00:34:04,310 --> 00:34:11,970
+مثلًا فمثلًا استعمل الإسم بدل الوصف همل له شيء
+
+301
+00:34:11,970 --> 00:34:17,390
+يريد حجابه يعني يريد إحجابه فأقام الإسم مقام
+
+302
+00:34:17,390 --> 00:34:22,880
+المفضلطبعاً المصدر أقرب إلى الفعل، الإسم أبعد،
+
+303
+00:34:22,880 --> 00:34:26,560
+الإسم إيه أثبت، فيريد إيه إثبات هذه الصفة، فاختار
+
+304
+00:34:26,560 --> 00:34:32,480
+إيه الإسم اللي هو حجاب بدل إيه المصدر ليعمق
+
+305
+00:34:32,480 --> 00:34:39,900
+المعنى، ليثبت هذه الصفة، الصفة دي البخل، وأنهاصفة
+
+306
+00:34:39,900 --> 00:34:49,420
+مطبوعة، طبعا الشعراء يتجهون إلى وصف الصفات بأنها
+
+307
+00:34:49,420 --> 00:34:56,860
+إيه؟ في المدح مثلا، بأنها نابعة من إرادة حرة، طيب،
+
+308
+00:34:56,860 --> 00:35:03,240
+في البخل أو في تقبيح القبيح يحاولون إخباط الصفات
+
+309
+00:35:03,240 --> 00:35:09,280
+القبيحة بأنهابأنها مطبوعة في نفوس أصحابها
+
+310
+00:35:09,280 --> 00:35:14,500
+فيستعملوا مهارات كثيرة للتعبير عن إيه هذا المعنى
+
+311
+00:35:14,500 --> 00:35:21,000
+وكل عصرا له إيه إمكاناته له إمكاناته التعبيرية
+
+312
+00:35:21,000 --> 00:35:27,580
+التي يستمدها من المستوى اللغوي ومن التعبير
+
+313
+00:35:27,580 --> 00:35:32,880
+المستعمل ومن المصطلحات التي تنشأ بفضل التطور
+
+314
+00:35:32,880 --> 00:35:41,100
+الفكري والعقليأيضًا نلاحظ أن أبا كمام يستعمل ألفاظ
+
+315
+00:35:41,100 --> 00:35:47,280
+العموم والخصوص في المدح مثلًا لن ينال العلا خصوصًا
+
+316
+00:35:47,280 --> 00:35:54,000
+من الفتيان من لم يكن نداه عمومًا فالعموم في السلوك
+
+317
+00:35:54,000 --> 00:35:58,320
+يؤد إلى الخصوصية
+
+318
+00:35:58,320 --> 00:36:04,060
+في الأخلاق يعني التمييز الأخلاقي يكون بالعموم
+
+319
+00:36:04,060 --> 00:36:12,190
+السلوكيفي الكلام مثلا عموم العطاء يعني طبعا العموم
+
+320
+00:36:12,190 --> 00:36:18,690
+يعني الاستغراق الزمني والمكاني والموطوعي يعني يعطي
+
+321
+00:36:18,690 --> 00:36:26,750
+صيفا وشتاء يطعموا ينفقوا صيفا وشتاء زمني أو ليلا
+
+322
+00:36:26,750 --> 00:36:36,420
+ونهارا هو أيضا مكاني شرقا وغربا غورا ونجدابرا وبحر
+
+323
+00:36:36,420 --> 00:36:42,140
+موضوعي في حالتي العصي واليسئة كلمة عموما عن
+
+324
+00:36:42,140 --> 00:36:47,280
+استغراق للجانب السلوكي في أبعاده الزمنية والمكانية
+
+325
+00:36:47,280 --> 00:36:53,460
+والموضوعية فهذه هي التي تحقق النموذجية يعني أن
+
+326
+00:36:53,460 --> 00:36:58,880
+يكون خاصا لن ينال العلا خصوصا يعني هذه التي يعطي
+
+327
+00:36:58,880 --> 00:37:06,720
+صفة التميزالذي يعطي صفة تميز هو عموم إيه العطاء
+
+328
+00:37:06,720 --> 00:37:10,740
+فلفظ
+
+329
+00:37:10,740 --> 00:37:15,260
+العموم والخصوص من الفاظ المناطقة وطبعا أوي تمام
+
+330
+00:37:15,260 --> 00:37:24,380
+وضع المعنى بين هدين المصطلحين ليعمق إيه المعنى بأن
+
+331
+00:37:24,380 --> 00:37:29,540
+اوضع بأن جعله بينه ضد ديني العموم والخصوصكذلك
+
+332
+00:37:29,540 --> 00:37:34,220
+ألفاظ الجوهر
+
+333
+00:37:34,220 --> 00:37:39,460
+والعرض طبعاً هذه من ألفاظ الفلاسفة والمتكلمين
+
+334
+00:37:39,460 --> 00:37:48,090
+والجوهر أثبت من العرضفقال يمدح صاغهم ذو الجلال من
+
+335
+00:37:48,090 --> 00:37:54,410
+جوهر المجد وصاغ الأنامة من عرضه طبعا يمدح الممدوح
+
+336
+00:37:54,410 --> 00:38:00,110
+بأن الله سبحانه وتعالى خلقهم من جوهر المجد بينما
+
+337
+00:38:00,110 --> 00:38:06,070
+خلق الآخرين من العرض الشيء الذي يعني لا يبقى طويلا
+
+338
+00:38:06,070 --> 00:38:16,870
+في الزمن وينتهي بسرعةأيضًا وظّف يعني أسماء أو
+
+339
+00:38:16,870 --> 00:38:23,910
+أعلام المذاهب الفكرية في هذا العصر وطبعًا من أهم
+
+340
+00:38:23,910 --> 00:38:28,310
+المذاهب الفكرية التي كانت في هذا العصر أم المعتذبة
+
+341
+00:38:28,310 --> 00:38:37,010
+وكذلك الجهمية فقال يمدح أبا سعيد الثغريعمريه عظم
+
+342
+00:38:37,010 --> 00:38:41,650
+الدين جهميه الندى ينفي القوى ويثبت التكليفة
+
+343
+00:38:41,650 --> 00:38:46,830
+فالممدوح على مذهب عمر ابن عبيد كبير المعتزل بعد
+
+344
+00:38:46,830 --> 00:38:51,370
+واصل من عطار الذي يقول بحرية الإرادة الإنسانية
+
+345
+00:38:51,370 --> 00:38:59,690
+يعني أنت حر في الكرم يعني أنت صاحب إرادة صادقة أنت
+
+346
+00:38:59,690 --> 00:39:09,010
+مطبوع يعني الكرم عندك طبعطيب، هذه صفة متى يكون
+
+347
+00:39:09,010 --> 00:39:14,570
+الخلق جميلًا إذا كان طبعًا؟ طيب، ماشي طيب، من
+
+348
+00:39:14,570 --> 00:39:19,330
+الناحية السلوكية أنه يرى من الناحية السلوكية على
+
+349
+00:39:19,330 --> 00:39:23,950
+مذهب جهنم بن صفوان الذي يقول بوجوب التكاليف
+
+350
+00:39:23,950 --> 00:39:31,990
+الشرعية يعني أنه يرى أن الفعل السلوكي واجب عليه
+
+351
+00:39:34,430 --> 00:39:39,830
+واجب على الله يرى الكرم أو أفعال الكرم واجبة فهو
+
+352
+00:39:39,830 --> 00:39:44,890
+يفعلها وجوبا وليس من نافلة القول أو من نافلة الفعل
+
+353
+00:39:44,890 --> 00:39:52,810
+كما قال أبو تمام في سياق آخر ولا آتيك إلا فريضة
+
+354
+00:39:52,810 --> 00:40:00,050
+وآتي جميع الناس إلا تنفلا ولهذا
+
+355
+00:40:00,050 --> 00:40:09,390
+ينبغي على المسلمأن يجعل من السُنا .. من السُنا ما
+
+356
+00:40:09,390 --> 00:40:15,710
+هي فريضة في حقه تعظيمًا لله سبحانه وتعالى فصيام
+
+357
+00:40:15,710 --> 00:40:21,650
+الأثنين والخميس سُنة فهو يجعلها فريضة عليه مع أنها
+
+358
+00:40:21,650 --> 00:40:26,730
+سُنة ويقر بذلك ويعتقل بذلك لكنه يراها أيه واجبة
+
+359
+00:40:26,730 --> 00:40:28,150
+عليه تعظيمًا لله
+
+360
+00:40:32,580 --> 00:40:39,060
+أيضًا استعمل أبو تمام الجهمية
+
+361
+00:40:39,060 --> 00:40:44,340
+في وصف الخمر، جهمية الأوصاف، إلا أنهم قد لقبوها
+
+362
+00:40:44,340 --> 00:40:49,120
+جوهر الأشياء، جهمية يعني وصلت من الصفات ما لا يمكن
+
+363
+00:40:49,120 --> 00:40:53,840
+وصفه، فالجهمية تنكره، تنفي الصفات عن الله سبحانه
+
+364
+00:40:53,840 --> 00:40:58,790
+وتعالى، حتى لا يشابه المخلوق،فقال جهمية الأوصاف
+
+365
+00:40:58,790 --> 00:41:05,550
+يعني أنها لا توصف لشدة جمالها بحيث أنها فوق المدرك
+
+366
+00:41:05,550 --> 00:41:11,530
+العقلي أيضا
+
+367
+00:41:11,530 --> 00:41:18,670
+استعمل لغة التضاد فقال
+
+368
+00:41:18,670 --> 00:41:22,710
+في وصف المحبوبة بيضاء تسلي في الظلام فيكسي نورا
+
+369
+00:41:22,710 --> 00:41:30,900
+وتسرب في الضياء فيظلمهوأيضًا قال وَلِهَتْ فأظلم كل
+
+370
+00:41:30,900 --> 00:41:38,200
+شيء دونها وأنار منها كل شيء مظلمي يعني استعمله لغة
+
+371
+00:41:38,200 --> 00:41:44,900
+اقتضاب لتعميق المعنى لأن وضع المعنى ضمن ضد ديني
+
+372
+00:41:44,900 --> 00:41:49,980
+يعمق المعنى ويخليهم من المفردات السالبة والعوارض
+
+373
+00:41:49,980 --> 00:41:57,200
+المانعة كذلك قال في وصف قلم ابن زيادلعاب الأفاعي
+
+374
+00:41:57,200 --> 00:42:02,720
+القاتلات لعابه وأريو الجنة اشترته أيدي عواصله، له
+
+375
+00:42:02,720 --> 00:42:08,420
+ريقة طل ولكن وقعها بآثاره في الشرق والغرب وابله،
+
+376
+00:42:08,420 --> 00:42:13,300
+فصيح إذا استنطقته وهو راكب، وأعجم إن خاطبته وهو
+
+377
+00:42:13,300 --> 00:42:19,470
+راجلاستعمل لغة التضاد لتعميق المعنى وتجميله لأن
+
+378
+00:42:19,470 --> 00:42:25,030
+المعنى إذا وقع بين ضديني ازداد جمالا وروعة لأن
+
+379
+00:42:25,030 --> 00:42:31,490
+المعنى إذا كان بين ضديني يعني احتوى على صفات
+
+380
+00:42:31,490 --> 00:42:37,910
+التحلية وابتعد عن صفات التخليةهذا وبالله التوفيق
+
+381
+00:42:37,910 --> 00:42:42,690
+وصلى اللهم على نبينا محمد وعلى آله وصحبه وسلم
+
+382
+00:42:42,690 --> 00:42:44,130
+تسليما كثيرا
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/mu4Dy_rx-f4.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/mu4Dy_rx-f4.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a47eaee89ff0e063e69e1153e88e77ebf33cd427
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/mu4Dy_rx-f4.srt
@@ -0,0 +1,1326 @@
+1
+00:00:05,420 --> 00:00:08,820
+بسم الله الرحمن الرحيم وأصلي وأسلم على نبينا محمد
+
+2
+00:00:08,820 --> 00:00:13,820
+وعلى آله وصحبه وسلم تسليمًا كثيرة وبعد، موضوع هذه
+
+3
+00:00:13,820 --> 00:00:19,140
+المحاضرة إن شاء الله قصيدة الهجاء وما أصابها من 
+
+4
+00:00:19,140 --> 00:00:26,760
+تطور وتجديد كما ذكرنا من قبل في قصيدة المدح، في 
+
+5
+00:00:26,760 --> 00:00:32,100
+أنها قامت بالحفاظ على المنظومة الأخلاقية من خلال
+
+6
+00:00:32,100 --> 00:00:39,090
+التحلية، يعني ذكر الصفات الحسنة في الممدوح، وهذه 
+
+7
+00:00:39,090 --> 00:00:43,190
+الصفات التي ذكرها الشاعر العباسي في قصيدة المدح
+
+8
+00:00:43,190 --> 00:00:49,010
+إما أن تكون صفات موجودة في الممدوح أو مطالب يود 
+
+9
+00:00:49,010 --> 00:00:55,660
+الشاعر أن يراها في الممدوح، فقد قامت قصيدة المدح
+
+10
+00:00:55,660 --> 00:01:00,740
+بعنصر التحلية في المنظومة الأخلاقية العربية، أما
+
+11
+00:01:00,740 --> 00:01:06,120
+قصيدة الهجاء فقامت بالدور الثاني وهو التخلية، إذ 
+
+12
+00:01:06,120 --> 00:01:11,720
+المنظومة الأخلاقية العربية تقوم على أمرين: التحلية
+
+13
+00:01:11,720 --> 00:01:18,800
+والتخلية، فقصيدة الهجاء قامت بدور التخلية، التخلية 
+
+14
+00:01:18,800 --> 00:01:23,160
+من المفرضات السالبة والعوارض المانعة في المنظومة 
+
+15
+00:01:23,160 --> 00:01:29,660
+الأخلاقية، فهجأ الشاعر العباسي البخل كما الشاعر
+
+16
+00:01:29,660 --> 00:01:36,200
+الجاهلي، إلا أن ما يميز الشاعر العباسي أنه أضاف 
+
+17
+00:01:36,200 --> 00:01:44,830
+عناصر جديدة في قصيدة الهجاء، الشاعر العباسي قد يختلف
+
+18
+00:01:44,830 --> 00:01:52,790
+أو يعني جدد في معاني الهجاء بخلاف الشاعر الجاهلي،
+
+19
+00:01:52,790 --> 00:01:59,430
+فالشاعر الجاهلي في قصيدة الهجاء قام على سلب 
+
+20
+00:01:59,430 --> 00:02:08,160
+الفضائل من المهجوم وساق الرذائل به، بذلك أن المجتمع
+
+21
+00:02:08,160 --> 00:02:15,040
+الجاهلي كان مجتمعًا أخلاقيًا، يعني يهتم بالأخلاق
+
+22
+00:02:15,040 --> 00:02:23,200
+ولذلك عندما هجأ الأعشى الكبير ميمون بن قيس، هجأ على 
+
+23
+00:02:23,200 --> 00:02:30,680
+قمة بن علاثة وكان سيدًا في قومه، فقال فيه: "تبيتون في 
+
+24
+00:02:30,680 --> 00:02:39,420
+المشت ملاء بطونكم وجاراتكم غرفة، يبتن خمائص بكى على
+
+25
+00:02:39,420 --> 00:02:47,000
+قمة ابن علاثة"، فالأعشى قام بسلب الفضائل من 
+
+26
+00:02:47,000 --> 00:02:55,660
+المهجوم وإلصاق الرذائل به، هجاه بالبخل، هجاه بالبخل
+
+27
+00:02:55,660 --> 00:03:05,640
+فبكى على القمة،ذلك أن العربي يتأثر بالأخلاق، فبكى
+
+28
+00:03:05,640 --> 00:03:11,600
+على القمة وكان سيدًا كما قلنا في قومه، متى يبكي
+
+29
+00:03:11,600 --> 00:03:18,640
+الرجال؟ إن بكاء الرجال هنا له دلالة، وبكاء على القمة
+
+30
+00:03:18,640 --> 00:03:24,420
+له دلالة كبيرة، أن الإنسان العربي كان يتأثر عندما
+
+31
+00:03:24,420 --> 00:03:34,400
+يهجى بالبخل أو الجبن، والعصر العباسي اختلفت فيه 
+
+32
+00:03:34,400 --> 00:03:42,870
+الإحساسات الأخلاقية، بفضل أو بسبب الحضارة والتحضر
+
+33
+00:03:42,870 --> 00:03:46,130
+والاختلاط
+
+34
+00:03:46,130 --> 00:03:52,610
+مع الثقافات الأجنبية والشعوب الأخرى، وضعف التحمس
+
+35
+00:03:52,610 --> 00:03:58,350
+للقيم الأخلاقية، فاعتمد الشاعر العباسي على معاني 
+
+36
+00:03:58,350 --> 00:04:05,100
+جديدة، لم يقف الشاعر العباسي عند الهجاء بالأخلاق
+
+37
+00:04:05,100 --> 00:04:13,480
+سيئة، بل جعل المهجوء أضحوكة، يتنَظَّر بها، أي لم يقف عند
+
+38
+00:04:13,480 --> 00:04:19,960
+ما وقف عنده الشعر الجاهلي، بل أضاف إليه إلى الهجاء
+
+39
+00:04:19,960 --> 00:04:24,080
+معاني جديدة، المعنى الأول، الصورة الأولى أنه جعل 
+
+40
+00:04:24,080 --> 00:04:30,700
+المهجوء أضحوكة، من ذلك مثلًا قول إبراهيم بن العباس
+
+41
+00:04:30,700 --> 00:04:40,020
+يهجو صديقًا له تنكر لصحبته وفضله، فقال فيه: "أتيت بك 
+
+42
+00:04:40,020 --> 00:04:46,780
+السوقة صوقًا رقيقًا، فناديت هل فيك من زائدي على رجل 
+
+43
+00:04:46,780 --> 00:04:55,470
+غادر للصديق كفورًا لنعمائه جاحد"، هنا الشاعر جعل من
+
+44
+00:04:55,470 --> 00:05:04,510
+المهجوء أضحوكة، حيث أتى به إلى السوق للبيع، والأصدقاء لا
+
+45
+00:05:04,510 --> 00:05:11,770
+يباعون، وإنما عرضه للبيع في سوق الرقيق، والرقيق هم 
+
+46
+00:05:11,770 --> 00:05:17,970
+العبيد، وليسوا الأحرار، فجاء به إلى سوق الرقيق، و
+
+47
+00:05:17,970 --> 00:05:24,280
+ليس إلى سوق الأحرار، ثم أدخله في المزايدة العلنية، يعني 
+
+48
+00:05:24,280 --> 00:05:31,660
+أدخله المزايدة، وطبعًا كونه يدخل في هذه المزايدة 
+
+49
+00:05:31,660 --> 00:05:37,580
+يعني الهدف أنه يريد أن يبيعه بأي سعر يستقر عليه
+
+50
+00:05:37,580 --> 00:05:44,400
+السوق، ثم إنه ليس بطامع في أن يتحصل من ورائه على
+
+51
+00:05:44,400 --> 00:05:52,620
+سعر مرتفع، فهو يريد أن يبيعه بأدنى سعر وبأقل الأسعار
+
+52
+00:05:52,620 --> 00:05:59,260
+من خلال عرض مجموعة من الصفات القبيحة الموجودة في
+
+53
+00:05:59,260 --> 00:06:07,360
+هذا الصاحب، فقال: "على رجل غادر للصديق كفورًا لنعمائه 
+
+54
+00:06:07,360 --> 00:06:16,960
+جاحد"، أيضًا وجدنا بشار بن برد يهجو ابن قزعة فقال
+
+55
+00:06:16,960 --> 00:06:23,340
+فيه: "فلا تبخلي بخل ابن قزعة، إنه مخافة أن يرجى نداه
+
+56
+00:06:23,340 --> 00:06:30,860
+حزينًا، إذا جيته للعُرف أغلق بابه فلم تلقاه إلا وأنت
+
+57
+00:06:30,860 --> 00:06:37,460
+كمينًا"، طبعًا في البيت الأول نرى يعني مهارات عقلية
+
+58
+00:06:37,460 --> 00:06:44,200
+وأسلوبية، إذ قلنا إن العصر العباسي يعني كشف عن
+
+59
+00:06:44,200 --> 00:06:48,140
+عقلية عربية
+
+60
+00:06:48,140 --> 00:06:58,320
+نشطة متفلسفة جدلية، فقال: "فلا تبخلي بخل بن قزعة، إنه 
+
+61
+00:06:58,320 --> 00:07:07,000
+مخافة أن يرجى نداه حزينًا"، فهو حزين على شيء لم يتحصل 
+
+62
+00:07:07,000 --> 00:07:14,060
+عليه أو لم يحصل، لأن الحزن يكون على فائدة والخوف على 
+
+63
+00:07:14,060 --> 00:07:23,860
+شيء يرجى حصوله، فهو حزين على شيء لم يتم حصوله، وهذا 
+
+64
+00:07:23,860 --> 00:07:31,060
+تعميق للبخل، ثم بعد ذلك في البيت الثاني جعله أضحوكة
+
+65
+00:07:31,060 --> 00:07:38,580
+إذا جئته للعرفِ أي طالبًا لسؤالي، أغلق بابه، ما الحل
+
+66
+00:07:38,580 --> 00:07:45,020
+إذا أمام الشعر؟ فلم تلقاه إلا وأنت كمينًا، لا يمكن
+
+67
+00:07:45,020 --> 00:07:51,600
+أن نتحصل على هذا البخيل إلا من خلال كمين، أن يكمل
+
+68
+00:07:51,600 --> 00:08:00,400
+الإنسان لهذا البخيل إلا وأنت كمينًا، كمينًا على ود
+
+69
+00:08:00,400 --> 00:08:07,200
+الفاعل بمعنى الفاعل وأيضًا اسم المفعول كامن ومكمون
+
+70
+00:08:08,020 --> 00:08:13,220
+فهي صورة كما نرى صورتها تثير الضحك وتجعل من المهجوء
+
+71
+00:08:13,220 --> 00:08:20,540
+أضحوكة، وكذلك فعل أبو تمام في هجاء بخيل حريص على
+
+72
+00:08:20,540 --> 00:08:29,630
+رغيفه، "صدق أليته إن قال مجتهدًا لا، والرغيف، فذاك 
+
+73
+00:08:29,630 --> 00:08:37,590
+البر من قسمه"، قد كان يعجبني لو أن غيرته على جراذقه كانت 
+
+74
+00:08:37,590 --> 00:08:45,430
+على حرمه، إن رمت قتلته فافتك بخبزته، فإن موقعها من
+
+75
+00:08:45,430 --> 00:08:55,130
+لحمه ودمه، صدق يعني صدق يمينه أو حلفه إن حلف، بصدق و
+
+76
+00:08:55,130 --> 00:09:02,650
+بإرادة قوية، لا والرغيف، لأن الحالف إنما يعظم 
+
+77
+00:09:02,650 --> 00:09:10,510
+المحلوف به، ولذلك نهى الإسلام أن نحلف بغير الله لأن
+
+78
+00:09:10,510 --> 00:09:18,150
+الحالف بغير الله تعظيم لغير الله، فهو من الشرك، فذاك 
+
+79
+00:09:18,150 --> 00:09:24,890
+البر من قسمه، إذا حلف بالرغيف فإنه يبر بقسمه ولا 
+
+80
+00:09:24,890 --> 00:09:32,350
+يحنث، وهذا دليل على أنه يعظم الرغيف، أي أن الشاعر
+
+81
+00:09:32,350 --> 00:09:37,870
+يعمق معنى البخل، وأيضًا
+
+82
+00:09:37,870 --> 00:09:44,350
+يقول: "قد كان يعجبني لو أن غيرته على جراذقه كانت على 
+
+83
+00:09:44,350 --> 00:09:53,890
+حرمه"، يتمنى الشاعر ويود ويعجب لو أن هذه الغيرة كانت 
+
+84
+00:09:53,890 --> 00:10:02,890
+على محارمه وعلى معتقداته وعلى قيمه، لكنها كانت عند
+
+85
+00:10:02,890 --> 00:10:11,910
+المهجوم على الأرغفة وجراذق، جمع جرذق، وهي كلمة معرّبة
+
+86
+00:10:11,910 --> 00:10:20,730
+كلمة فارسية معرّبة، جمع جرذق جراذق، "إن رمت قتلته
+
+87
+00:10:20,730 --> 00:10:27,330
+فافتك بخبزته فإن موقعها من لحمه ودمه"، إن أردت أو 
+
+88
+00:10:27,330 --> 00:10:35,710
+رغبت في أن تقتله قتلة شنيعة، فافتك بخبزته، فإن موقعها
+
+89
+00:10:35,710 --> 00:10:42,790
+من لحمه ودمه، قلنا قتلته الشنيعة، طبعًا من خلال
+
+90
+00:10:42,790 --> 00:10:47,370
+السياق فهمنا أن القتلة التي يريدها الشاعر هي
+
+91
+00:10:47,370 --> 00:10:54,470
+القتلة الشنيعة، لأن السياق له سلطة على النص أو على 
+
+92
+00:10:54,470 --> 00:11:00,910
+العبارة أو الأسلوب، له سلطة صرفية ودلالية ونحوية
+
+93
+00:11:00,910 --> 00:11:08,510
+أيضًا، السياق له سلطة نحوية وصرفية ودلالية، وهنا له 
+
+94
+00:11:08,510 --> 00:11:16,230
+سلطة دلالية، أي إن رمت، إن رغبت أن تقتله قتلة شنيعة
+
+95
+00:11:16,230 --> 00:11:24,510
+فافتك بخبزته، أكثر رغيب الخبز فإنه يقتل قتلة شنيعة
+
+96
+00:11:24,510 --> 00:11:33,440
+لأنها تقع في موقع الروح بين اللحم والدم، فنلاحظ أنه
+
+97
+00:11:33,440 --> 00:11:40,120
+جعل من المهجوم أضحوكة، إذ كيف يموت إنسان ميتة شنيعة
+
+98
+00:11:40,120 --> 00:11:46,700
+لسبب بسيط، وسبب
+
+99
+00:11:46,700 --> 00:11:51,620
+مادي قليل
+
+100
+00:11:51,620 --> 00:11:57,360
+وهو الرغيف، فهذا تعميق للبخل عند المهجوم وجعله
+
+101
+00:11:57,360 --> 00:11:58,820
+أضحوكة
+
+102
+00:12:00,530 --> 00:12:08,430
+أيضًا وجدنا ابن رومي يهجو رجلًا آخر بخيلًا، طبعًا هنا 
+
+103
+00:12:08,430 --> 00:12:16,530
+يعني نجد أن هذه أصبح ظاهرة في الشعر العباسي، ما يدل 
+
+104
+00:12:16,530 --> 00:12:21,710
+على أنه بالفعل كان هناك تطور وتجديد في قصيدة
+
+105
+00:12:21,710 --> 00:12:30,350
+الهجاء، فقال يهجو بخيلًا: "يقتر عيسى على نفسه وليس بباق 
+
+106
+00:12:30,350 --> 00:12:39,630
+ولا خالد"، فلو يستطيع لتقتله، تنفس من منخر واحد، أي أنه 
+
+107
+00:12:39,630 --> 00:12:47,050
+طبعًا يريد أن يعمق البخل عند البخيل، معنا أضحوكة
+
+108
+00:12:47,050 --> 00:12:53,360
+فيقول إنه بخيل على نفسه، والمعلومات أن الإنسان قد
+
+109
+00:12:53,360 --> 00:12:58,100
+يكون بخيلًا على غيره في الغالب، أما أن يبخل على نفسه
+
+110
+00:12:58,100 --> 00:13:05,750
+فهذا في حكم النادر، فهو يبخل على نفسه، وطبعًا البيت 
+
+111
+00:13:05,750 --> 00:13:12,230
+الثاني يشير إلى أنه، أي الشاعر، جعل المهجوء أضحوكة، فلو 
+
+112
+00:13:12,230 --> 00:13:18,310
+يستطيع لتقتيله تنفس من منخر واحد، فانظر إلى إنسان 
+
+113
+00:13:18,310 --> 00:13:24,730
+يتنفس من منخر واحد، وبإمكانه أن يتنفس منه منخرين 
+
+114
+00:13:24,730 --> 00:13:30,750
+ولكن الشاعر طبعًا في هذه الصورة جعل المهجوء أضحوكة
+
+115
+00:13:34,230 --> 00:13:41,510
+أيضًا وجدنا من التجديد أن الشاعر العباسي يستغل 
+
+116
+00:13:41,510 --> 00:13:47,930
+العيوب الخلقية الموجودة في المهجوم كالعمى مثلًا
+
+117
+00:13:47,930 --> 00:13:55,530
+كما فعل حماد عجرد يهجو بشارًا، فقال: "وأعمى يشبه القرد
+
+118
+00:13:55,530 --> 00:14:02,490
+إذا ما عمي القرد، دنيء لم يروح يومًا إلى مجد، ولم 
+
+119
+00:14:02,490 --> 00:14:08,170
+يقضِ ولم يحضر مع الحضار في خير، ولم يبدوا ولم يخش 
+
+120
+00:14:08,170 --> 00:14:15,170
+له ذم ولم يرجى له حمد"، وأعمى، استغل الشاعر هذا 
+
+121
+00:14:15,170 --> 00:14:22,190
+العيب الخلقي في المهجوم، فهو أعمى ولم يقف الشاعر عند
+
+122
+00:14:22,190 --> 00:14:31,110
+هذا العيب، بل أيضًا جعله منه صورة مضحكة، فقال: "أنت قرد 
+
+123
+00:14:31,110 --> 00:14:39,470
+أعمى إذا ما عمي القرد"، دنيق لم يروح يومًا إلى مجد ولم
+
+124
+00:14:39,470 --> 00:14:47,770
+يغضب، وكلمة دنيء يعني منحط في الأخلاق، وهذه الكلمة
+
+125
+00:14:47,770 --> 00:14:55,030
+يعني ربما كانت نادرة في الشاعر الجاهلي، لكن في
+
+126
+00:14:55,030 --> 00:15:02,330
+الشاعر العباسي يعني كثرت، لأن الشاعر ينتمي إلى بيئة 
+
+127
+00:15:02,330 --> 00:15:11,510
+متحضرة، فكانت تهتم بمثل هذه الأخلاق الحضرية، ولم
+
+128
+00:15:11,510 --> 00:15:16,150
+يحصل مع الحضار في خير، ولم يبدو ولم يخش له ذم ولم
+
+129
+00:15:16,150 --> 00:15:24,630
+يرجى له حمد، متى يصل الإنسان إلى أن يصبح ذمه كحمده
+
+130
+00:15:24,630 --> 00:15:33,700
+إذا كان فاقدًا للقواعد الأخلاقية؟ من تقوى أو مرؤة أو
+
+131
+00:15:33,700 --> 00:15:39,220
+حياء، إذا فقد القواعد الأخلاقية فإنه يستوي عنده
+
+132
+00:15:39,220 --> 00:15:46,720
+الذنب والحمد، ويستوي عنده تعليل الخير مع تعليل الشر
+
+133
+00:15:46,720 --> 00:15:55,720
+إذا استوى هذان الأمران فإن هناك فقد للقواعد
+
+134
+00:15:55,720 --> 00:15:59,120
+الأخلاقية عند المهجوم
+
+135
+00:16:01,810 --> 00:16:10,950
+ويهجو حماد أيضًا بشارًا من باب آخر، فأتاهم من باب
+
+136
+00:16:10,950 --> 00:16:18,130
+الحضارة والتحضر، فقال يعني مستغلًا الهيئة العامة
+
+137
+00:16:18,130 --> 00:16:26,100
+للمهجوم والنظافة الشخصية والشكل العام، فقال، أي حماد
+
+138
+00:16:26,100 --> 00:16:33,800
+يهجو بشارًا: "نهاره أخبث من ليله، ويومه أخبث من
+
+139
+00:16:33,800 --> 00:16:41,420
+أمسه، وليس بالمقلع عن غيه، حتى يوارى في ثرى رمسه،
+
+140
+00:16:41,420 --> 00:16:47,800
+ما خلق الله شبيهًا له من جنه طرًا ومن إنسه، والله ما
+
+141
+00:16:47,800 --> 00:16:52,700
+الخنزير في نتنه بربعه في النتن أو خمسه، بل ريحه 
+
+142
+00:16:52,700 --> 00:16:59,020
+أطيب من ريحه، ومفسه ألين من مفسه، ووجهه أحسن من وجهه 
+
+143
+00:16:59,020 --> 00:17:06,760
+ونفسه أنبل من نفسه"، نهاره أخبث من ليله، ويومه أخبث
+
+144
+00:17:06,760 --> 00:17:12,060
+من أمسه، دائمًا الشاعر يريد أن يعمق المعنى في
+
+145
+00:17:12,060 --> 00:17:17,540
+المهجوء أو في الممدوح أو في أي جانب آخر، الشاعر
+
+146
+00:17:17,540 --> 00:17:26,660
+دائمًا يعمق المعنى، دائمًا يبحث عن المعنى العميق، يريد
+
+147
+00:17:26,660 --> 00:17:34,900
+أن يعمق معنى الخبث، فقال: "نهاره أخبث من ليله"، النهار
+
+148
+00:17:34,900 --> 00:17:40,380
+أخبث من الليل، طبعًا الإنسان يعني يكون في الليل أخبث
+
+149
+00:17:40,380 --> 00:17:46,780
+لأن الليل يستر العيوب، لكن هنا قال: "نهاره أخبث من
+
+150
+00:17:46,780 --> 00:17:54,570
+ليله"، يعني الخبث يتزايد عند المهجوء، ويومه أخبث من 
+
+151
+00:17:54,570 --> 00:18:01,830
+أمسه، أي أن الخبث يزداد باستمرار، وهذا يعطي مؤشر
+
+152
+00:18:01,830 --> 00:18:10,670
+وصفة في علاقته مع الخبث، أي أن هذا الخبث ليس فعلًا
+
+153
+00:18:10,670 --> 00:18:21,550
+سلوكيًا فقط، بل هو إرادة أخلاقية، يعني أنك، أي المهجوء
+
+154
+00:18:21,550 --> 00:18:28,790
+أنك خبيث، ومتى يكون الإنسان خبيثًا؟ الإنسان لا يكون 
+
+155
+00:18:28,790 --> 00:18:36,050
+خبيثًا بفعل الخبث فقط، بل بإرادة الخبث، فإرادة الخبث 
+
+156
+00:18:36,050 --> 00:18:45,000
+هي التي تصف الإنسان بكلمة خبيث، وكذلك متى يكون 
+
+157
+00:18:45,000 --> 00:18:51,000
+الإنسان كريمًا؟ إذا كان لديه إرادة صادقة في الكرم،
+
+158
+00:18:51,000 --> 00:18:56,660
+ومتى يكون تقياً؟ إذا كانت لديه إرادة صادقة في التقوى،
+
+159
+00:18:56,660 --> 00:19:01,880
+ومتى يكون عفيفًا؟ إذا كانت لديه إرادة صادقة في 
+
+160
+00:19:01,880 --> 00:19:07,630
+التقوى، فالشاعر يريد أن يقول إنك خبيث، لديك إرادة
+
+161
+00:19:07,630 --> 00:19:14,290
+شريرة، إرادة خبث، ودليل ذلك هذا التطور والتناني
+
+162
+00:19:14,290 --> 00:19:23,110
+السلوكي، فنهارك أخبث من ليلك، ويومك أخبث من أمسك،
+
+163
+00:19:23,110 --> 00:19:29,260
+والدليل على ذلك أيضًا ليس لديك إرادة، وليس بالم
+
+201
+00:23:35,160 --> 00:23:44,930
+عندما يستوي الخلق الفاضل مع ضده يكون المهجوم فاقدا
+
+202
+00:23:44,930 --> 00:23:49,410
+لقاعدة الحياة
+
+203
+00:23:49,410 --> 00:23:56,870
+وهي قاعدة أخلاقية مانعة بالتخلية تمنع الإنسان من
+
+204
+00:23:56,870 --> 00:24:03,360
+فعل الأشياء القبيحة كما تقول مثل بما أن أنا رئيس أو
+
+205
+00:24:03,360 --> 00:24:09,940
+زعيم أو وزير أو أستاذ عيب علي أن أفعل كذا هذا أيه
+
+206
+00:24:09,940 --> 00:24:19,430
+حياة قاعدة أخلاقية وهي الحياة قم كيف شئت وقل ما 
+
+207
+00:24:19,430 --> 00:24:24,790
+تشاء وأبرق يمينا وأرعد شمالا نجا بك لؤمك منجا
+
+208
+00:24:24,790 --> 00:24:30,330
+الذبابي حمته مقاذيره أن يُنالا من المعلوم أن الذي
+
+209
+00:24:30,330 --> 00:24:36,410
+يحمي الإنسان هو الأخلاق أخلاقه الفاضلة وصفاته
+
+210
+00:24:36,410 --> 00:24:46,270
+الطيبة لكن هذا الذي بين أيدينا حمته أخلاقه السيئة
+
+211
+00:24:48,320 --> 00:24:55,180
+حمته مقاذيره أن ينال أن ينال طبعا هنا ينال ينال
+
+212
+00:24:55,180 --> 00:24:59,980
+جاي من إيه؟ من النيل عفوًا جاي من النيل وليس من 
+
+213
+00:24:59,980 --> 00:25:08,800
+النول أن ينال يعني أن يصل إليه
+
+214
+00:25:08,800 --> 00:25:16,300
+ال سوء نجا بك لؤمك منجى الذباب حمته مقاذيره أن ينال
+
+215
+00:25:17,430 --> 00:25:24,750
+أن يصل إليه السوء أو الأذى فأنت الذي يحميك قلة
+
+216
+00:25:24,750 --> 00:25:32,350
+أدبك وقلة حيائك ولؤمك أيضًا
+
+217
+00:25:32,350 --> 00:25:40,450
+من العيوب الخلقية ما هجى به ابن الرومي رجلًا أحدب
+
+218
+00:25:40,450 --> 00:25:50,030
+فقال قصرت أخاديعه وغاب قذاله فكأنه متربص أن يصفع
+
+219
+00:25:50,030 --> 00:25:58,990
+وكأنما صفعت قفاه مرة وأحس بثانية لها فتجمع طبعا
+
+220
+00:25:58,990 --> 00:26:06,470
+الإنسان له أخدعان في العنق في مؤخرة العنق هناك
+
+221
+00:26:06,470 --> 00:26:13,830
+أخدعان للرجل وسمى المخدع لأن الإنسان ينام على شقه
+
+222
+00:26:13,830 --> 00:26:17,950
+الأيمن أو الأيسر على الأخدع الأيمن أو الأخدع
+
+223
+00:26:17,950 --> 00:26:23,830
+الأيسر ثم أيه سمي مخدع يعني المكان الذي ينام فيه
+
+224
+00:26:24,750 --> 00:26:32,990
+قصرت أخادعه يعني العروق التي تغذي المخ قصرت أصابعها
+
+225
+00:26:32,990 --> 00:26:39,530
+قصيرة وغاب قذاله قذال مؤخرة الرأس يعني دخل رأسه في
+
+226
+00:26:39,530 --> 00:26:47,450
+في ظهره فكأنه متربص أن يصفع متربص يعني يأخذ الحيطة
+
+227
+00:26:47,450 --> 00:26:51,030
+والحذر من أيه من أن يصفع على قفاه
+
+228
+00:26:53,670 --> 00:27:00,890
+وكأنما صفعت قفاه مرة وكأنما يعني صفعة من قبل ولذلك
+
+229
+00:27:00,890 --> 00:27:10,990
+أحس بأن ثمة صفعة أخرى ستقع على رقبته فتجمع عروق
+
+230
+00:27:10,990 --> 00:27:18,890
+رقبته استعدادا للصفعة الثانية وكما نرى هنا جعل من
+
+231
+00:27:18,890 --> 00:27:26,010
+المهجوم أيضًا أضحوكة استغل أيضًا عيبًا خلقيًا في
+
+232
+00:27:26,010 --> 00:27:33,650
+المهجوم أيضًا من المعاني التي استعملها الشاعر
+
+233
+00:27:33,650 --> 00:27:39,570
+العباسي في الهجاء اللي هو الزندقة تهمة الزندقة
+
+234
+00:27:40,820 --> 00:27:48,580
+فبشار يرد كان أعمى ولذلك يعني رأى من تهمة الزندقة
+
+235
+00:27:48,580 --> 00:27:55,460
+أسهل وسيلة وأرخص وسيلة لإيقاع المهجوم في الأذى
+
+236
+00:27:55,460 --> 00:27:58,320
+والإيلام
+
+237
+00:27:59,250 --> 00:28:06,750
+فقال يهجو حمال عجرد الذي سبق أنهجاه قبل قليل قال
+
+238
+00:28:06,750 --> 00:28:14,190
+بشار فيه يا ابن نهيه رأس علي ثقيلة واحتمال الرؤوس
+
+239
+00:28:14,190 --> 00:28:21,030
+خطب جليله ادع غيري إلى عبادة ربيني فإني بواحد
+
+240
+00:28:21,030 --> 00:28:32,320
+مشغول طبعا ذاكره باسم أمه تحقيرا له فيقول له يا ابن
+
+241
+00:28:32,320 --> 00:28:38,700
+نهية رأس علي ثقيلة يعني عندي من الهموم التي تثقل
+
+242
+00:28:38,700 --> 00:28:48,900
+رأسي وهذا ألم شديد فأنا لا أحتمل أي دعوة أخرى
+
+243
+00:28:48,900 --> 00:28:54,940
+ادعوا غيري إلى الزندقة إلى عبادة ربيني لأن الزندقة 
+
+244
+00:28:54,940 --> 00:29:00,210
+طبعا يؤمنون بإلهين اثنين الزندقة والعقائد الثانوية
+
+245
+00:29:00,210 --> 00:29:05,190
+زي المانوية والمنووية والذرّادية كلها عقائد
+
+246
+00:29:05,190 --> 00:29:11,590
+ثانوية ادع غيري إلى عبادة ربيني إلى الزندقة فإني 
+
+247
+00:29:11,590 --> 00:29:19,570
+بواحد مشغول فإني مشغول بعقيدة التوحيد ولكن حمدا مكر
+
+248
+00:29:19,570 --> 00:29:27,170
+به وأشع بين الناس فإني عن واحد مشغول يعني إني عن
+
+249
+00:29:27,170 --> 00:29:34,350
+عقيدة التوحيد مشغول فقال بشار لقد عرضني للقتل 
+
+250
+00:29:37,140 --> 00:29:42,200
+ولأن بشار كما قلت كان أعمى فقد اتخذ هذه الوسيلة
+
+251
+00:29:42,200 --> 00:29:47,680
+وهي وسيلة كما ذكرت رخيصة وسهلة بالنسبة لرد مكفوف
+
+252
+00:29:47,680 --> 00:29:57,280
+أعمى في هجاء شخص آخر هو عمارة ابن حربية فقال لو
+
+253
+00:29:57,280 --> 00:30:04,130
+كنت عمارة عمارة لو كنت زنديقًا عمارة حبوتني أو كنت
+
+254
+00:30:04,130 --> 00:30:07,830
+أعبد غير 
+
+255
+00:30:07,830 --> 00:30:14,570
+ربي محمد أو كنت أعبد غير ربي محمدي لكنني وحدت ربي
+
+256
+00:30:14,570 --> 00:30:22,190
+مخلصًا فجفوتني بغضًا لكل موحد لو كنت زنديقًا عمار
+
+257
+00:30:22,190 --> 00:30:30,840
+يعني عمار ابن الحربية حبوتني يعني أكرمتني ويعني
+
+258
+00:30:30,840 --> 00:30:37,080
+أكرمتني ونلت ملكي على الحفاوة والتقدير وال
+
+259
+00:30:37,080 --> 00:30:44,100
+احترام ولكن ولو كنت كذلك أيه أعبد غير ربي
+
+260
+00:30:44,100 --> 00:30:48,580
+محمد فأنت تحتفي بهؤلاء بهؤلاء الزنادقة أو الذين
+
+261
+00:30:48,580 --> 00:30:53,720
+يخرجون على دين محمد صلى الله عليه وسلم لكن أنا كنت
+
+262
+00:30:53,720 --> 00:30:59,500
+موحدًا فلذلك أنت بغضني وابتعدت عني وجفوتني لأنك
+
+263
+00:30:59,500 --> 00:31:08,660
+تبغض الموحدين وتحب الزنادقة والملاحدة أيضًا  لأما
+
+264
+00:31:08,660 --> 00:31:14,340
+الشاعر العباسي بين المهجوم ومعاني الهجاء فإذا كان
+
+265
+00:31:14,340 --> 00:31:18,540
+كاتبًا هجي بالزنادقة
+
+266
+00:31:20,330 --> 00:31:25,550
+كما قال إبراهيم ابن العباس الصولي في محمد ابن عبد
+
+267
+00:31:25,550 --> 00:31:32,410
+الملك الذي ازداد حيما دينه على دين ماني وماني طبعا 
+
+268
+00:31:32,410 --> 00:31:41,330
+ومنها المانوية عقيدة من عقائد الثانوية بزوال من
+
+269
+00:31:41,330 --> 00:31:43,330
+نعمة وعقابي
+
+270
+00:31:45,200 --> 00:31:51,640
+حي من أصبح الغدات وزيرا وهو بالأمس كاتب ابن شهابي 
+
+271
+00:31:51,640 --> 00:31:58,360
+حي يعني بشر من دينه على دين ماني بماذا يبشره
+
+272
+00:31:58,360 --> 00:32:07,080
+بزوال من نعمة وعقاب طبعا هنا هذا أمر أسلوب أمر 
+
+273
+00:32:07,080 --> 00:32:14,780
+وهو أسلوب مجازي طبعا غرضه التهديد أو السخرية لأن
+
+274
+00:32:14,780 --> 00:32:21,100
+طبعا الأغراض البلاغية تتعدد كملعلة النحوية لأن
+
+275
+00:32:21,100 --> 00:32:28,780
+البلاغة والنحو يتناولان المعنى حي من أصبح الغدات 
+
+276
+00:32:28,780 --> 00:32:35,420
+وزيرا وهو بالأمس كاتب لشهابي حي
+
+277
+00:32:35,420 --> 00:32:40,200
+يعني بشر الذي أصبح اليوم وزيرا وكان بالأمس كاتب
+
+278
+00:32:40,200 --> 00:32:43,160
+لأحد الزنادقة
+
+279
+00:32:46,190 --> 00:32:54,590
+أيضا استغل الهجاء المذهبي بسبب وجود طرق ومذاهب
+
+280
+00:32:54,590 --> 00:32:59,390
+دينية فقال يا ابن الجهم وطبعا ابن الجهم كان من
+
+281
+00:32:59,390 --> 00:33:06,310
+شعراء أهل السنة ومعلوم أن المتوكل ألغى القول بخلق
+
+282
+00:33:06,310 --> 00:33:15,320
+القرآن وألغى المذهب الاعتزالي فجاء بعده مذهب
+
+283
+00:33:15,320 --> 00:33:23,680
+الأشاعرة ولذلك أصبح المعتزلة في هذا العصر موضع
+
+284
+00:33:23,680 --> 00:33:30,700
+تهمة وريبة فأي إنسان اتهم بالمعتزلة أو بالاعتزال
+
+285
+00:33:30,700 --> 00:33:38,700
+كان يُؤخذ على ذلك يعني يعقب على ذلك ويعرضه أيه 
+
+286
+00:33:38,700 --> 00:33:41,260
+للعقاب
+
+287
+00:33:43,010 --> 00:33:50,230
+فقال يهجو أحمد ابن أبي دؤاد وهم من المعتزلة وكان 
+
+288
+00:33:50,230 --> 00:33:56,090
+وزيرا ما هذه البدع التي سميتها بالجهل منك العدل
+
+289
+00:33:56,090 --> 00:34:02,730
+والتوحيد لا أصبحت بالخير عين أبصرة تلك المناخرة
+
+290
+00:34:02,730 --> 00:34:11,360
+والثنايا السودة طبعا معلوم أن المسائل الكبرى التي
+
+291
+00:34:11,360 --> 00:34:19,180
+دار حولها الجدل هي خمس مسائل التوحيد والعدل 
+
+292
+00:34:19,180 --> 00:34:23,840
+والوعد والوعيد والأمر بالمعروف والنهي عن المنكر
+
+293
+00:34:23,840 --> 00:34:29,640
+والقضية الخامسة اللي هي مرتكب الكبيرة بين منزلتين
+
+294
+00:34:29,640 --> 00:34:37,160
+فهذه المسائل جعلوها أركانا في علم الكلام اللي هي
+
+295
+00:34:37,160 --> 00:34:42,830
+المسائل الخمس التي يعني دار حولها كتاب شيباني
+
+296
+00:34:42,830 --> 00:34:47,590
+الأصول الخمس وطبعا اعتبرها أيه؟ هذه يعني بدعة
+
+297
+00:34:47,590 --> 00:34:51,390
+لأن أركان الإسلام معلومة معروفة وأركان الإيمان
+
+298
+00:34:51,390 --> 00:34:57,470
+معروفة جعلوا هذه المسائل الخمس بدل أيه؟ أركان
+
+299
+00:34:57,470 --> 00:35:00,890
+الدين أو أركان الإسلام أو أركان الإيمان فذاك
+
+300
+00:35:00,890 --> 00:35:04,750
+اعتبرها الشاعر أيه؟ بدعة فقال ما هذه البدعة؟ على
+
+301
+00:35:04,750 --> 00:35:12,370
+سبيل الإنكار ما هذه البدعة التي سميتها يا أحمد يا
+
+302
+00:35:12,370 --> 00:35:19,090
+أحمد أو يا أحمد ابن أبي دؤاد بالجهل منك العدل
+
+303
+00:35:19,090 --> 00:35:25,030
+والتوحيد لا أصبحت بالخير عين أبصرة تلك المناخرة 
+
+304
+00:35:25,030 --> 00:35:29,550
+والثنايا السودة أيضًا في البيت الثاني في استغلال
+
+305
+00:35:29,550 --> 00:35:37,770
+المظهر العام أو الشكل العام في الهجاء أيضًا وجدنا أن
+
+306
+00:35:37,770 --> 00:35:42,430
+القضاء والولاة كذلك لم يسلموا من ألسنة الهجائين
+
+307
+00:35:42,430 --> 00:35:49,110
+فقد طالت كثيرا من القضاء مثل أحمد ابن أبي دؤال
+
+308
+00:35:49,110 --> 00:36:01,080
+ويحيى ابن أكثم وقضاء آخرون وهجى عبد الصمد ابن 
+
+309
+00:36:01,080 --> 00:36:07,040
+المعذل صديقًا له ولي النفطات أي عيون النفط إذا
+
+310
+00:36:07,040 --> 00:36:11,280
+كان النفط في السابق يخرج على شكل أي عيون و ينساح في
+
+311
+00:36:11,280 --> 00:36:18,260
+الصحراء ولا قيمة له إلا أن تعالج به القبل التي بها
+
+312
+00:36:18,260 --> 00:36:25,440
+جرب لكن اليوم في العصر الحديث الآن يعني أصبح وزير
+
+313
+00:36:25,440 --> 00:36:32,330
+النفط يعني له قيمة أعلى حتى إن الغرب لا يهتمون بأي 
+
+314
+00:36:32,330 --> 00:36:39,070
+مؤتمر إلا بمؤتمر الدول المصدرة للنفط قال يهجوه 
+
+315
+00:36:39,070 --> 00:36:46,270
+بحفظ عيون النفط أحدثت نخوة فكيف به لو كان نسكًا و
+
+316
+00:36:46,270 --> 00:36:52,670
+عنبرًا دع الكبر واستبقي التواضع إنه قبيح بوالي
+
+317
+00:36:52,670 --> 00:36:57,930
+النفط أن يتكبر طبعا المعلومة أن العرب كانت تحتقر
+
+318
+00:36:57,930 --> 00:37:04,230
+الصناعات لا تهتم ولا تعطي اهتمام للصناعات كمرعي
+
+319
+00:37:04,230 --> 00:37:12,420
+مثلا والتجارة ولذلك من ولي النفطات ليس يعني موضعًا
+
+320
+00:37:12,420 --> 00:37:20,440
+للفخر لأن العرب لا تفخر بالصناعات فهجاه بحفظ عيون
+
+321
+00:37:20,440 --> 00:37:25,420
+النفط أحدثت نخوة فكيف به لو كان نسكًا وعنبرًا دع 
+
+322
+00:37:25,420 --> 00:37:32,310
+الكبر اترك الكبر واستبقي التواضع إنه قبيح بوالي
+
+323
+00:37:32,310 --> 00:37:38,170
+النفط أن يتكبرها وذلك لأن النفط ليس له أهمية وليس 
+
+324
+00:37:38,170 --> 00:37:46,030
+له مكانة مرموقة ولذلك يعني من ولي هذا الأمر ليس
+
+325
+00:37:46,030 --> 00:37:53,530
+بمفخرة ولا يعني بمكانة رفيعة بل التواضع هو أفضل
+
+326
+00:37:53,530 --> 00:38:03,390
+لها أيضًا وجدنا الشعراء يرثون الأطباء بأثوب أن يعني
+
+327
+00:38:03,390 --> 00:38:10,390
+فيه هجاء وسخرية كما فعل أبو الشبل عاصم ابن وحب
+
+328
+00:38:10,390 --> 00:38:18,310
+البرجمي يرثي طبيب أحمق بطريقة الهجاء الساخن فقال
+
+329
+00:38:18,310 --> 00:38:24,270
+يا كساد الخيار شمبرة والأقراص طرًا ويا كساد 
+
+330
+00:38:24,270 --> 00:38:31,780
+السفوف هلك نفسي على صنوف رقاعات تولت منه وعقل سخيف
+
+331
+00:38:31,780 --> 00:38:40,320
+يعني هذه الأدوية سوف تقصد 
+
+332
+00:38:40,320 --> 00:38:47,820
+وتكثر لأن هذا الطبيب كان لا يعالج إلا بهذه الأدوية
+
+333
+00:38:47,820 --> 00:38:54,920
+المحددة الخيار شنبر والأقراص والسفوفو أيضًا هذه
+
+334
+00:38:54,920 --> 00:39:01,780
+الرقاعات المتبقية إنما تدل على أن هذا الطبيب كان
+
+335
+00:39:01,780 --> 00:39:09,860
+ذا عقل سخيف والخيار شنبر هو يعني كلمة الخيار على
+
+336
+00:39:09,860 --> 00:39:18,020
+الفكرة هي كلمة تاريسية معربة وهي في اللغة العربية
+
+337
+00:39:18,020 --> 00:39:19,720
+القثاء
+
+338
+00:39:21,520 --> 00:39:29,380
+الخيار شنبر نوع من هو يشبه الخيار وهو نبات يعني
+
+339
+00:39:29,380 --> 00:39:39,720
+بري يشبه الخيار الصغير عليه وبر وأشواك تشبه
+
+340
+00:39:39,720 --> 00:39:45,330
+الشنبر ولذلك يسمى خيار شنبر والأقراص يعني ما يتخذ
+
+341
+00:39:45,330 --> 00:39:50,930
+أيه من الأدوية على شكل قرص صلب والسفوف هو يعني
+
+342
+00:39:50,930 --> 00:39:58,850
+أدوية مطحونة سواء كانت من صخور من الكلف مثلا أو
+
+343
+00:39:58,850 --> 00:40:05,310
+الأعشاب الأخرى المطحونة هلك نفسي على صناعي على صنوف 
+
+344
+00:40:05,310 --> 00:40:12,030
+رقاعات تولت منه وعقل سخيف هنا طبعا يتوجه على تلك
+
+345
+00:40:12,030 --> 00:40:21,810
+الرقاعات الكثيرة التي أهدرت وكانت يعني يعني لا
+
+346
+00:40:21,810 --> 00:40:29,110
+تشخص الداء بشكل سليم ولا تعطي الدواء المناسب إنما
+
+347
+00:40:29,110 --> 00:40:37,750
+تعبر عن سخافة عقل هذا الطبيب أيضًا هجى منصور ابن
+
+348
+00:40:37,750 --> 00:40:45,150
+باذان أخاه خثنام وكان خطيبًا ومن عجب الدنيا صعودك 
+
+349
+00:40:45,150 --> 00:40:49,830
+من برن وحولك ألف سامع ومطيع
+
+350
+00:40:51,940 --> 00:40:58,260
+وما كنت أخشى مثلها اليوم نكبة أذل بها والمسلمون
+
+351
+00:40:58,260 --> 00:41:06,400
+جميعه إذا أيه يسخر من هذا الخطيب وكيف يستمع له 
+
+352
+00:41:06,400 --> 00:41:15,640
+هؤلاء الكثرة من الناس إنها نكبة كبيرة تكثر الأعناق
+
+353
+00:41:15,640 --> 00:41:22,580
+أو تذل لها الأعناق وقال ابن الرومي أيضًا يهجو مغنيًا
+
+354
+00:41:22,580 --> 00:41:31,020
+وهو أبو سليمان الطنبوري أبو سليمان الطنبوري وتحسب
+
+355
+00:41:31,020 --> 00:41:38,900
+العين فكيه إذا اختلف عند التناغم فكيه بغل طحاني
+
+356
+00:41:38,900 --> 00:41:47,150
+أي شبه منظره عند الغناء أو التناغم والتلحن عندما
+
+357
+00:41:47,150 --> 00:41:57,470
+يعني يلحن في الغناء ويغير أيه نبررات الصوت مدًا و
+
+358
+00:41:57,470 --> 00:42:06,760
+ضغطًا وارتخاء ونحو ذلك بفكي البغل البغل أيه الطحان
+
+359
+00:42:06,760 --> 00:42:12,700
+وطبعًا الطحان كانت تدور حول الرحى رحى راح بشكل
+
+360
+00:42:12,700 --> 00:42:18,960
+دائري ويُوضع للبغل الذي تجر الطحونة الطعام على 
+
+361
+00:42:18,960 --> 00:42:29,040
+يسارها أثناء الدوران فكان يعني البغل أيه يمد فكيه
+
+362
+00:42:29,040 --> 00:42:38,340
+للأكل فشبهه بفكي البغل عند.. عندما يتناول طعامه
+
+363
+00:42:38,340 --> 00:42:44,680
+أثناء الطحن إذن وجدنا من كل ما سبق أن الشاعر 
+
+364
+00:42:44,680 --> 00:42:50,700
+العباسي لم يقف عند سلب الفضائل من المهجوم وإلصاق
+
+365
+00:42:50,700 --> 00:42:58,010
+الرذائل به بل تعدّى ذلك إلى أن يجعل المهجوم أضحوكة أن
+
+366
+00:42:58,010 --> 00:43:04,530
+يستغل العيوب الخلقية والعيوب 
+
+367
+00:43:04,530 --> 00:43:09,590
+التي تتعلق بالمظهر العام التي تعبّر عن التحضر
+
+368
+00:43:09,590 --> 00:43:16,330
+والحضارة وأيضًا استغلال المهن والوظائف في الهجاء
+
+369
+00:43:16,940 --> 00:4
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/qdIzyy8iXZk.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/qdIzyy8iXZk.srt
new file mode 100644
index 0000000000000000000000000000000000000000..9f1784f8fc62ab73729ce879b5066763675d2208
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/qdIzyy8iXZk.srt
@@ -0,0 +1,663 @@
+1
+00:00:03,880 --> 00:00:07,020
+بسم الله الرحمن الرحيم وأصلي و أسلم على نبينا محمد
+
+2
+00:00:07,020 --> 00:00:12,060
+وعلى آله وصحبه وأسلم تسليما كثيرا وبعد في هذه
+
+3
+00:00:12,060 --> 00:00:17,080
+المحاضرة نتناول الشعر التعليمي في العصر العباسي
+
+4
+00:00:17,080 --> 00:00:24,160
+الشعر التعليمي وهذه الظاهرة إنما وجدت في العصر
+
+5
+00:00:24,160 --> 00:00:32,720
+العباسي وطبعا هذا يدل على أن الحضارة هي التي تصنع 
+
+6
+00:00:32,720 --> 00:00:42,450
+الوظائف، هذا الشعر لم يكن له وظيفة تعليمية كما كان
+
+7
+00:00:42,450 --> 00:00:50,530
+في العصر الجاهلي، فالعصر الجاهلي كان الشعر له وظيفة 
+
+8
+00:00:50,530 --> 00:00:55,370
+متعة ونحل 
+
+9
+00:00:55,370 --> 00:01:03,500
+لتضيع الوقت والصمر ونحو ذلك، أما هنا فقد أصبح له 
+
+10
+00:01:03,500 --> 00:01:11,660
+وظيفة تعليمية لوجود علوم ومعارف قائمة على أسس 
+
+11
+00:01:11,660 --> 00:01:21,300
+علمية ومنطقية، إذا الشعر التعليمي هو توظيف 
+
+12
+00:01:21,300 --> 00:01:28,460
+الشعر لأغراض التعلم والتعليم، والحقيقة أن الشعر فيه 
+
+13
+00:01:28,460 --> 00:01:35,140
+إمكانات قادرة على تحقيق ذلك أو تحقيق هذه الوظيفة
+
+14
+00:01:35,140 --> 00:01:45,360
+فمن خلال تفعيلات البحر والقافية التي تعطي تحديدا
+
+15
+00:01:45,360 --> 00:01:48,880
+زمنيا وكميا للموسيقى
+
+16
+00:01:51,060 --> 00:01:56,000
+يستطيع المتلقي من خلال هذه الموسيقى المحددة زمنيا 
+
+17
+00:01:56,000 --> 00:02:07,730
+ومكانيا أن يوجد نمطا متكررا في عقلي المتلقي، يساعد
+
+18
+00:02:07,730 --> 00:02:17,650
+في التلقي بسهولة ويسر، فيساعد المتلقي في الحفظ، لأن
+
+19
+00:02:17,650 --> 00:02:25,230
+أي كلمة لها وزن في هذا البحر، ولذلك من خلال هذا
+
+20
+00:02:25,230 --> 00:02:30,750
+البحر يستطيع أن يستدعي الكلمات التي قد تغيب على 
+
+21
+00:02:30,750 --> 00:02:35,850
+ذهنه، فيستدعيها من خلال إيه الوحدات الموسيقية اللي
+
+22
+00:02:35,850 --> 00:02:43,250
+هي التفعيلات أو القافية، كذلك الشعر حين، طبعا الشعر في
+
+23
+00:02:43,250 --> 00:02:48,650
+الأساس هو يخاطب القلب من خلال هذه الموسيقى ومن 
+
+24
+00:02:48,650 --> 00:02:55,130
+خلال هذا المدخل العاطفي وهذا التحريك للجوانب
+
+25
+00:02:55,130 --> 00:03:01,610
+الروحية، يعني يستطيع الشعر أن يهيئ المتلقي لتلقي 
+
+26
+00:03:01,610 --> 00:03:08,790
+هذه العلوم، فيسهل عليه حفظ هذه العلوم وفهمها
+
+27
+00:03:11,680 --> 00:03:16,340
+وهذا النوع من الشعر التعليمي يدل على التطور العقلي 
+
+28
+00:03:16,340 --> 00:03:21,060
+الذي حصل في هذا العصر، هذا من ناحية، من ناحية ثانية 
+
+29
+00:03:21,060 --> 00:03:27,840
+يدل على أن صلابة العربية في هذا العصر لم تنتقص لأن 
+
+30
+00:03:27,840 --> 00:03:34,420
+الصلابة العربية أمدت الشعر التعليمي بطاقة هائلة
+
+31
+00:03:35,270 --> 00:03:42,330
+من النفس الشعري الطويل، إذا نجد هناك منظومات بألاف
+
+32
+00:03:42,330 --> 00:03:50,210
+الأبيات، يعني مثل ذات الأمثال لأبي العتاهية مثلا في
+
+33
+00:03:50,210 --> 00:03:58,650
+أربعة آلاف بيت، وكذلك أبان ابن عبد الحميد اللاحق
+
+34
+00:03:58,650 --> 00:04:07,370
+الذي نظم كتاب كليلة ودمنة في أربعة عشر ألف بيت، وقد 
+
+35
+00:04:07,370 --> 00:04:13,350
+أورد الأصولي قطعة من هذا الكتاب، المهم أن أول من نفذ 
+
+36
+00:04:13,350 --> 00:04:18,350
+إلى هذا اللون الشعري صفوان الأنصاري، إذ نظم قصيدة 
+
+37
+00:04:18,350 --> 00:04:23,370
+في فضل الأرض، ثم أشاع أبان ابن عبد الحميد اللاحقي
+
+38
+00:04:23,370 --> 00:04:28,570
+هذا اللون الشعري، نظم في موضوعات كثيرة في التاريخ
+
+39
+00:04:28,570 --> 00:04:35,010
+والفقه والقصص، نذكر على سبيل المثال ما نظمه من كتاب
+
+40
+00:04:35,010 --> 00:04:40,150
+كليلة ودمنة في هذه الأبيات، طبعا أورد الأصولي قطعة من
+
+41
+00:04:40,150 --> 00:04:45,350
+هذه من هذا الكتاب في كتاب الأوراق، يعني من أربعة
+
+42
+00:04:45,350 --> 00:04:50,010
+عشر ألف بيت، يعني أورده كمية من هذه الأبيات، اختارنا
+
+43
+00:04:50,010 --> 00:04:57,550
+من هذه الأبيات الخامسة، يقول: هذا كتاب أدب ومحنة، وهو
+
+44
+00:04:57,550 --> 00:05:04,310
+الذي يدعى كليلة ودمنة، فيه دلالات وفيه رشد، وهو كتاب
+
+45
+00:05:04,310 --> 00:05:11,890
+وضعته الهند، فوصفوا أداب كل عالمي أو عالمي، حكاية عن
+
+46
+00:05:11,890 --> 00:05:18,930
+أمثال البهائم، فالحكماء يعرفون فضلة، والسخفاء يشتهون 
+
+47
+00:05:18,930 --> 00:05:26,210
+هزلية، وهو على ذاك يسير الحفظ، لذة على اللسان عند
+
+48
+00:05:26,210 --> 00:05:31,210
+اللفظ، هذا الكتاب كليلة ودمنة، هو كتاب كليلة ودمنة، 
+
+49
+00:05:31,210 --> 00:05:36,970
+لأنه يعني هذا الكتاب يعني هو يعني مجموعة من
+
+50
+00:05:36,970 --> 00:05:42,700
+المعارف والحكم، يعني أجريت بين الحيوانات وليس بين
+
+51
+00:05:42,700 --> 00:05:50,720
+البشر، حتى يأمن أذى البشر، وحتى أيضًا يسهل عملية
+
+52
+00:05:50,720 --> 00:05:59,280
+الإطلاق عند المستمعين، ويعني يسلي المستمعين أو
+
+53
+00:05:59,280 --> 00:06:05,120
+المتلقين بهذه القصص التي تجري بين الحيوانات، ولكنها
+
+54
+00:06:05,120 --> 00:06:11,320
+لها دلالات عظيمة وعميقة، فهذا الكتاب فيه أدب، يعني
+
+55
+00:06:11,320 --> 00:06:15,400
+فيه متعة وفيه محنة أيضًا، فيه حكمة أو فيه سياسة أو
+
+56
+00:06:15,400 --> 00:06:21,320
+فيه حنكة، فيه دلالات، يعني فيه معاني كثيرة وحكم 
+
+57
+00:06:21,320 --> 00:06:28,080
+كثيرة وفيها رشد، يعني حكمة صائبة، هذا الكتاب وضعته
+
+58
+00:06:28,080 --> 00:06:32,620
+الهند، يعني كتاب كليلة ودمنة يعني وضعت يعني وضعت 
+
+59
+00:06:32,620 --> 00:06:39,420
+هذا الكتاب عند الهند، وضعه بدبا الهندي للملك
+
+60
+00:06:39,420 --> 00:06:46,660
+تبشاليم، فوصفوا آداب كل عالم حكاية عن أمثال
+
+61
+00:06:46,660 --> 00:06:54,370
+البهائم، فالحكماء يعرفون فضلة من الحكمة، ويعني
+
+62
+00:06:54,370 --> 00:07:01,330
+الرشد والدلالات والسياسة، أما السخفاء فإنهم يبتغون
+
+63
+00:07:01,330 --> 00:07:08,850
+فقط بما يضحكهم، وهو على ذلك يسير الحفظ، يعني سهل لمن
+
+64
+00:07:08,850 --> 00:07:14,230
+أراد الحفظ، كما نرى فهي أبيات سهلة، وهو على ذلك يسير
+
+65
+00:07:14,230 --> 00:07:19,930
+الحفظ لذة على اللسان، ليس هناك تعقيد في الألفاظ، بل 
+
+66
+00:07:19,930 --> 00:07:27,070
+هي تجلي بشكل إيه سلس، والكلمات يعني مما يعرفه العامة
+
+67
+00:07:27,070 --> 00:07:33,930
+يعني بعيدة عن ما هو غريب، لذة على اللسان عند اللفظ 
+
+68
+00:07:33,930 --> 00:07:42,750
+كان أبو العتاهية حقيقة هو أول من يعني كان واحد... 
+
+69
+00:07:42,750 --> 00:07:46,330
+عفوا، هو كان واحد من الذين نظموا في هذا اللغة يعني 
+
+70
+00:07:46,330 --> 00:07:52,780
+هو إيه نظر... يعني وظف هذا اللون لتعزيز معاني
+
+71
+00:07:52,780 --> 00:08:01,120
+الذهن، تعزيز قصيدة الذهن، فنظم مزدوجة بعنوان ذات
+
+72
+00:08:01,120 --> 00:08:11,680
+الأمثال، تبلغ أربعة آلاف بيت، فقال فيها، يعني اختار 
+
+73
+00:08:11,680 --> 00:08:17,980
+إيه؟ أربع أبيات: حسبك مما تبتغيه القوت، ما أكثر
+
+74
+00:08:17,980 --> 00:08:24,360
+القوت لمن يموت، لكل ما يؤذي وإن قل ألم، ما أطول
+
+75
+00:08:24,360 --> 00:08:29,900
+الليلة على من لم ينام، من تفعل مرء بمثل عقله، وخير 
+
+76
+00:08:29,900 --> 00:08:36,340
+ذخر المرء حسن فعله، إن الفسادة ضده الصلاح، ورب جد
+
+77
+00:08:36,340 --> 00:08:44,160
+جرّه المزاح، حسبك يعني يكفيك مما تريده القوت، يعني حد
+
+78
+00:08:44,160 --> 00:08:51,700
+الكفاية، القوت هو أصل الطعام، يعني من القمح والشعير
+
+79
+00:08:51,700 --> 00:09:00,740
+والزبيب والتمر، هذا هو القوت وليس حد الرفاهية يعني
+
+80
+00:09:00,740 --> 00:09:09,470
+يكفيك حد الكفاية، فإذا ما توفر حد الكفاية فإن هناك 
+
+81
+00:09:09,470 --> 00:09:17,140
+سعة في العيش وسيكثر القوت، سيكون هناك فائض كثير، هذا 
+
+82
+00:09:17,140 --> 00:09:22,900
+واحد، والشيء الثاني إذا وضعنا إلى جانب ذلك أنك 
+
+83
+00:09:22,900 --> 00:09:30,940
+ستموت، إذا وضعنا مع القوت الموت، فهنا تحطيم للرغبة
+
+84
+00:09:30,940 --> 00:09:35,920
+الإنسانية في التملك، تحطيم الرغبة الإنسانية في إيه؟
+
+85
+00:09:35,920 --> 00:09:40,810
+في البقاء، التملك من خلال إيه الرضا بالقوت بحد
+
+86
+00:09:40,810 --> 00:09:45,030
+الكفاية، وأيضًا تهذيب الرغبة الإنسانية في البقاء
+
+87
+00:09:45,030 --> 00:09:54,250
+بتذكيرك بالموت، ما أكثر القوت لمن يموتوا، إذا وجدت 
+
+88
+00:09:54,250 --> 00:10:05,250
+إذا تهذبت هاتان الرغبتان اللي هي رغبة البقاء
+
+89
+00:10:05,250 --> 00:10:12,550
+ورغبة التملك، سيكون هناك سعة في العيش ويقصر القوت
+
+90
+00:10:12,550 --> 00:10:19,850
+لكل ما يؤذي وإن قل ألم، يعني على الإنسان اللي لا 
+
+91
+00:10:19,850 --> 00:10:27,650
+يستهين بما قلّة، لكل ما يؤذي وإن قلّة ألم، يعني هناك
+
+92
+00:10:27,650 --> 00:10:37,420
+ألم، هذا يقودنا إلى شيء أن يعني الضعيف وإن كان 
+
+93
+00:10:37,420 --> 00:10:46,340
+ضعيفًا إلا أن فيه نقطة قوة، يعني ليش هناك ضعف مطلق،
+
+94
+00:10:46,340 --> 00:10:55,320
+في هذا الضعف فيه نقطة قوة، وما من قوي إلا الله طبعا
+
+95
+00:10:55,320 --> 00:11:02,700
+وما من قوي إلا وفيه نقطة ضعف، فإذا التقت نقطة الضعف
+
+96
+00:11:02,700 --> 00:11:08,940
+في الضعيف بنقطة القوة في الضعيف بنقطة الضعف في
+
+97
+00:11:08,940 --> 00:11:15,020
+القوي، انتصر الضعيف على القوي، على الإنسان أن يحذر
+
+98
+00:11:15,020 --> 00:11:23,040
+لكل ما يؤذي وإن قلّة ألم، هذا واحد، ما أطول الليلة
+
+99
+00:11:23,040 --> 00:11:29,940
+على من لم ينام، الليل طويل على من لم ينام، أما الذي
+
+100
+00:11:29,940 --> 00:11:36,020
+ينام فإن الليل قصير، طبعا أبو العتاهية كما كان يقول
+
+101
+00:11:36,020 --> 00:11:42,320
+عنه أبو العلاء المعري الداهية، طبعا هو يريد هنا 
+
+102
+00:11:42,320 --> 00:11:49,700
+معنى عميق جدا، يريد أن يقول أن الإنسان هو الذي يصنع
+
+103
+00:11:49,700 --> 00:11:56,310
+سعادته ويصنع شقاؤه، ما أطول الليل على من لم ينام،
+
+104
+00:11:56,310 --> 00:11:59,630
+كأنه 
+
+105
+00:11:59,630 --> 00:12:08,210
+يقول الليل طويل على الذي لم ينام، لكن الإنسان الذي
+
+106
+00:12:08,210 --> 00:12:15,010
+ينام الليل فإنه سيشعر بأن الليل قصير، ما أطول الليل
+
+107
+00:12:15,010 --> 00:12:19,630
+على من لم ينام، يعني أن الإنسان هو الذي يصنع سعادته
+
+108
+00:12:19,630 --> 00:12:25,980
+ويصنع شقاؤه، من تفعل مرءه بمثل عقله، وخير ذخر المرء
+
+109
+00:12:25,980 --> 00:12:32,520
+حسن فعله، يعني أن العقل هو الذي يوجه الإنسان إلى 
+
+110
+00:12:32,520 --> 00:12:39,800
+ما ينفعه، وعليك أيها الإنسان أن تتخذ عقلك دليلا
+
+111
+00:12:39,800 --> 00:12:50,620
+ورائدًا يقودك إلى ما تريد، طبعا هذه الأبيات وإن كانت 
+
+112
+00:12:50,620 --> 00:12:57,420
+أو كان بعضها مسوق سياقًا خبريًا، إلا أنها متضمنة
+
+113
+00:12:57,420 --> 00:13:04,100
+لِمعنى الإنشاء، فهي دعوة لنا أن نستعمل العقل في 
+
+114
+00:13:04,100 --> 00:13:11,830
+الحصول على الغايات والطموحات التي نريدها، وخير ذخر
+
+115
+00:13:11,830 --> 00:13:17,910
+المرء حسن فعله، خير ما يحتقبه الإنسان ويأخذه إلى 
+
+116
+00:13:17,910 --> 00:13:24,470
+الدار الأخرى هو الأفعال الحسنة، فلزم طريقة الخير 
+
+117
+00:13:24,470 --> 00:13:31,610
+وفعل أيه الخير؟ وهذه الجملة إن كانت خبرية إلا أنها
+
+118
+00:13:31,610 --> 00:13:38,700
+متضمنة لمعنى الإنشاء، إن الفسادة ضده الصلاح، الفساد
+
+119
+00:13:38,700 --> 00:13:46,820
+يعني ربما يعني يقول البعض بأن هذا تحصيل حاصل 
+
+120
+00:13:46,820 --> 00:13:53,980
+والأسلوب مباشر، لكن أبا العتاهية يريد أن يقول لك إن
+
+121
+00:13:53,980 --> 00:14:01,350
+الفساد بين وإن الصلاح بين، فلزم طريقة الصلاح، وابتعد 
+
+122
+00:14:01,350 --> 00:14:08,110
+عن طريق الفساد، أيضًا نلاحظ أن الأسلوب هو خبري لكنه
+
+123
+00:14:08,110 --> 00:14:13,470
+متضمن لمعنى الإنشاء، وربما يقوى الإنشاء عندما نرى
+
+124
+00:14:13,470 --> 00:14:19,250
+التوكيد إن الفسادة، فالتوكيد
+
+125
+00:14:19,250 --> 00:14:25,730
+أو التكرار يعني يقرب الجملة الخبرية من الإنشائية
+
+126
+00:14:25,730 --> 00:14:35,670
+ورب جد جرّه المزاح، وربّ مصيبة عظيمة تأتي من طريق
+
+127
+00:14:35,670 --> 00:14:44,270
+المزاح، فاحذر كثرة المزاح، فإذا نجد أن أبا العتاهية 
+
+128
+00:14:44,270 --> 00:14:53,050
+يوظف هذا النوع من الفن في تعزيز قصيدة الذهب
+
+129
+00:14:56,850 --> 00:15:01,430
+وقد اختفى محمد بن إبراهيم الفزاري أثر أبان بن 
+
+130
+00:15:01,430 --> 00:15:05,930
+عبد الحميد اللاحق، فنظم في علم النجوم مزدوجة طويلة
+
+131
+00:15:05,930 --> 00:15:11,750
+يقول ابن ياقوت إنها كانت تدخل في عشرة مجلدات، طبعا 
+
+132
+00:15:11,750 --> 00:15:16,490
+هذا الدليل كما قلت على أن العقل العربي ارتقى
+
+133
+00:15:16,490 --> 00:15:23,500
+وارتفع إلى مستويات عالية من التفكير والنضج، ثم إن 
+
+134
+00:15:23,500 --> 00:15:29,340
+الصلابة العربية ظلت على فعليتها وحيويتها بفضل 
+
+135
+00:15:29,340 --> 00:15:34,500
+علماء اللغة الذين وفروا مادة لغوية لهؤلاء الشعراء
+
+136
+00:15:36,440 --> 00:15:44,620
+وبنى الفزاري أيضًا مزوجته على ثلاثة أقفال، يعني
+
+137
+00:15:44,620 --> 00:15:49,980
+المزدوجة تسمى مزوجة إذا كانت من شطرين في البيت أو 
+
+138
+00:15:49,980 --> 00:15:56,860
+ثلاثة أشطر كما فعل الفزاري عندما قال: الحمد لله
+
+139
+00:15:56,860 --> 00:16:02,060
+العلي الأعظم، لِفضل والمجد الكبير الأكرم الواحد
+
+140
+00:16:02,060 --> 00:16:06,380
+الفردي الجواد المنعم، الخالق السبع الأعلى طباقا
+
+141
+00:16:06,380 --> 00:16:13,420
+والشمس يجلو ضوءها الإغساقة، والبدر يملأ نوره
+
+142
+00:16:13,420 --> 00:16:20,680
+الآفاق، التسعة، طبعا الشعر التعليمي في هذا العصر 
+
+143
+00:16:20,680 --> 00:16:24,500
+اللي ينتقل إلى بيئة الإخباريين، الإخباريين هم إيه؟
+
+144
+00:16:24,500 --> 00:16:31,240
+المؤرخون، وطبعا كان يطلق على المؤرخين سابقا
+
+145
+00:16:31,240 --> 00:16:38,980
+الإخباريين، لماذا؟ لأنهم كانوا ينتهجون منهج علماء 
+
+146
+00:16:38,980 --> 00:16:44,920
+الحديث في رواية الأخبار، ولذلك ثم بالإخباريين، وهذا
+
+147
+00:16:44,920 --> 00:16:50,520
+يدل على أن التاريخ الإسلامي إنما نشأ تحت رعاية
+
+148
+00:16:50,520 --> 00:16:58,800
+علماء الحديث، ولما انتقل التاريخ من الإخبار إلى
+
+149
+00:16:58,800 --> 00:17:08,300
+التاريخ الموجود الآن إلا بسبب الشيعة، ذلك أن إنهم لم 
+
+150
+00:17:08,300 --> 00:17:14,460
+يعتمدوا على الإسناد الصحيح للأخبار، فقاموا بخلق أو
+
+151
+00:17:14,460 --> 00:17:21,680
+بإيجاد رؤية متكاملة للتاريخ أو للشخصية، فكانوا
+
+152
+00:17:21,680 --> 00:17:28,220
+يلفقون الأخبار ويخلقون بين الأسانيد بهدف يعني
+
+153
+00:17:28,220 --> 00:17:37,550
+إيجاد رواية تاريخية متماسكة، ولذلك يعني أصاب التاريخ 
+
+154
+00:17:37,550 --> 00:17:45,490
+الإسلامي كثيرا من يعني التشويهات ووسائل التزييف
+
+155
+00:17:45,490 --> 00:17:55,240
+كثيرة، طبعا بفعل الشيعة وغيرهم أيضًا وخاصة في ما
+
+156
+00:17:55,240 --> 00:18:09,740
+يتعلق ببني أمية وما يتعلق يعني بأهل السنة، تسعى
+
+157
+00:18:09,740 --> 00:18:14,700
+طبعا أيضًا الشعر التعليمي ليشمل علومًا أخرى
+
+158
+00:18:14,700 --> 00:18:21,280
+وانتقل إلى بيئات المتكلمين، فنجد معدّان الأعمى الشيعي
+
+159
+00:18:21,280 --> 00:18:25,800
+ينظم في اثنـاء الشيعة وعقائدهم، وكذلك نرى بشري بن 
+
+160
+00:18:25,800 --> 00:18:30,720
+معتمر يورد مقطوعات في الرد على أصحاب المقالات 
+
+161
+00:18:30,720 --> 00:18:36,560
+والنحل المختلفة، وذكر له الجاحظ قصيدتين طويلتين في
+
+162
+00:18:36,560 --> 00:18:42,240
+كتابه الحيوان، يعني المهم أن الشعر التعليمي قد نضج و
+
+163
+00:18:42,240 --> 00:18:48,940
+تأسس في هذا العصر، العصر العباسي الذي يمثل يعني
+
+164
+00:18:48,940 --> 00:18:55,060
+أفضل فترات الشعر العربي، هذا وبالله التوفيق وصلى 
+
+165
+00:18:55,060 --> 00:18:59,360
+اللهم على نبينا محمد وعلى آله وصحبه وسلم تسليما
+
+166
+00:18:59,360 --> 00:18:59,960
+كثيرا
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/qdIzyy8iXZk_postprocess.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/qdIzyy8iXZk_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..50b01a3d9f09881c5ab1f65c1709bc32725ed989
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/qdIzyy8iXZk_postprocess.srt
@@ -0,0 +1,664 @@
+1
+00:00:03,880 --> 00:00:07,020
+بسم الله الرحمن الرحيم وأصلي و أسلم على نبينا محمد
+
+2
+00:00:07,020 --> 00:00:12,060
+وعلى آله وصحبه وأسلم تسليما كثيرا وبعد في هذه
+
+3
+00:00:12,060 --> 00:00:17,080
+المحاضرة نتناول الشعر التعليمي في العصر العباسي
+
+4
+00:00:17,080 --> 00:00:24,160
+الشعر التعليمي وهذه الظاهرة انما وجدت في العصر
+
+5
+00:00:24,160 --> 00:00:32,720
+العباسي وطبعا هذا يدل على أن الحضارة هي التي تصنع
+
+6
+00:00:32,720 --> 00:00:42,450
+الوظائففهذا الشعل لم يكن له وظيفة تعليمية كما كان
+
+7
+00:00:42,450 --> 00:00:50,530
+في العصر الجاهلي فالعصر الجاهلي كان الشعل له وظيفة
+
+8
+00:00:50,530 --> 00:00:55,370
+متعة ونحل
+
+9
+00:00:55,370 --> 00:01:03,500
+لتضيع الوقت والصمر ونحو ذلكأما هنا فقد أصبح له
+
+10
+00:01:03,500 --> 00:01:11,660
+وظيفة تعليمية لوجود علوم ومعارف قائمة على أسس
+
+11
+00:01:11,660 --> 00:01:21,300
+علمية ومنطقية إذا الشعر التعليمي هو توظيف
+
+12
+00:01:21,300 --> 00:01:28,460
+الشعر لأغراض التعلم والتعليموالحقيقة أن الشعر فيه
+
+13
+00:01:28,460 --> 00:01:35,140
+إمكانات قادرة على تحقيق ذلك أو تحقيق هذه الوظيفة
+
+14
+00:01:35,140 --> 00:01:45,360
+فمن خلال تفعيلات البحر والقافية التي تعطي تحديدا
+
+15
+00:01:45,360 --> 00:01:48,880
+زمنيا وكميا للموسيقى
+
+16
+00:01:51,060 --> 00:01:56,000
+يستطيع الشيء من خلال هذه الموسيقى المحددة زمنيا
+
+17
+00:01:56,000 --> 00:02:07,730
+ومكانيا أن يوجد نمطا متكررا في عقلي المتلقييساعده
+
+18
+00:02:07,730 --> 00:02:17,650
+في التلقي بسهولة و يسر، فيساعد متلقي في الحفظ، لأن
+
+19
+00:02:17,650 --> 00:02:25,230
+أي كلمة لها وزن في هذا البحر، ولذلك من خلال هذا
+
+20
+00:02:25,230 --> 00:02:30,750
+البحر يستطيع أن يستدعي الكلمات التي قد تغيب على
+
+21
+00:02:30,750 --> 00:02:35,850
+ذهنه،فيستدعيها من خلال إيه الوحدات الموسيقية اللي
+
+22
+00:02:35,850 --> 00:02:43,250
+هي التفعلات أو القاهيةكذلك الشعر حين طبعا الشعر في
+
+23
+00:02:43,250 --> 00:02:48,650
+الأساس هو يخاطب القلب من خلال هذه الموسيقى و من
+
+24
+00:02:48,650 --> 00:02:55,130
+خلال هذا المدخل العاطفي و هذا التحريك للجوانب
+
+25
+00:02:55,130 --> 00:03:01,610
+الروحية يعني يستطيع الشعر أن يهيئ المتلقي لتلقي
+
+26
+00:03:01,610 --> 00:03:08,790
+هذه العلوم فيسهل عليه حفظ هذه العلوم و فهمها
+
+27
+00:03:11,680 --> 00:03:16,340
+وهذا النوع من الشعر التعليمي يدل على التطور العقلي
+
+28
+00:03:16,340 --> 00:03:21,060
+الذي حصل في هذا العصر هذا من ناحية من ناحية ثانية
+
+29
+00:03:21,060 --> 00:03:27,840
+يدل على أن صليقة العربية في هذا العصر لم تنتقص لأن
+
+30
+00:03:27,840 --> 00:03:34,420
+الصليقة العربية أمدت الشعر التعليمي بطاقة هائلة
+
+31
+00:03:35,270 --> 00:03:42,330
+من النفس الشعري الطويل إذا نجد هناك منظومات بألاف
+
+32
+00:03:42,330 --> 00:03:50,210
+الأبيات يعني مثل ذات الأمثال لأبي العتاهي مثلا في
+
+33
+00:03:50,210 --> 00:03:58,650
+أربعة آلاف بيت وكذلك أبان ابن عبد الحميد اللاحق
+
+34
+00:03:58,650 --> 00:04:07,370
+الذي نظم كتاب كليلة ودمنةفي أربعة عشر ألف بيت وقد
+
+35
+00:04:07,370 --> 00:04:13,350
+أورد أصولي قطعة من هذا الكتاب المهم أن أول من نفذ
+
+36
+00:04:13,350 --> 00:04:18,350
+إلى هذا اللون الشعري صفوان الأنصاري اذ نظم قصيدة
+
+37
+00:04:18,350 --> 00:04:23,370
+في فضل الأرض ثم أشعة أبان ابن عبد الحميد اللاحقي
+
+38
+00:04:23,370 --> 00:04:28,570
+هذا اللون الشعريفنظم في موضوعات كثيرة في التاريخ
+
+39
+00:04:28,570 --> 00:04:35,010
+والفقه والقصص نذكر على سبيل المثال ما نظمه من كتاب
+
+40
+00:04:35,010 --> 00:04:40,150
+قليل دمنا في هذه الأبيات طبعا أورد السولي قطعة من
+
+41
+00:04:40,150 --> 00:04:45,350
+هذه من هذا الكتاب في كتاب الأوراق يعني من أربعة
+
+42
+00:04:45,350 --> 00:04:50,010
+عشر ألف بيت يعني أوردة كمية من هذه الأبيات اختارنا
+
+43
+00:04:50,010 --> 00:04:57,550
+من هذه الأبيات الخامسة يقولهذا كتاب أدب ومحنة وهو
+
+44
+00:04:57,550 --> 00:05:04,310
+الذي يدعى كليل دمنا فيه دلالات وفيه رشد وهو كتاب
+
+45
+00:05:04,310 --> 00:05:11,890
+وضعته الهند فوصفوا أداب كل عالمي أو عالمي حكاية عن
+
+46
+00:05:11,890 --> 00:05:18,930
+ألثن البهائم فالحكماء يعرفون فضلة والسخفاء يشتهون
+
+47
+00:05:18,930 --> 00:05:26,210
+هزلةوهو على ذاك يسير الحفظ لذٌ على اللسان عند
+
+48
+00:05:26,210 --> 00:05:31,210
+اللفظ، هذا الكتاب وادم ومحنة، هو كتاب قليل ودمن،
+
+49
+00:05:31,210 --> 00:05:36,970
+لأنه يعني هذا الكتاب يعني هو يعني مجموعة من
+
+50
+00:05:36,970 --> 00:05:42,700
+المعارف والحكميعني أجريت بين الحيوانات وليس بين
+
+51
+00:05:42,700 --> 00:05:50,720
+البشر حتى يأمن أذا البشر وحتى أيضًا يسهل عملية
+
+52
+00:05:50,720 --> 00:05:59,280
+اطلاقي عند المستمعين ويعني يسلي المستمعين أو
+
+53
+00:05:59,280 --> 00:06:05,120
+المتلقين بهذه القصص التي تجري بين الحيوانات ولكنها
+
+54
+00:06:05,120 --> 00:06:11,320
+لها دلالات عظيمة وعميقةفهذا الكتاب فيه أدب يعني
+
+55
+00:06:11,320 --> 00:06:15,400
+فيه متعة وفيه محنة أيضًا فيه حكمة أو فيه سياسة أو
+
+56
+00:06:15,400 --> 00:06:21,320
+فيه حنكة فيه دلالات يعني فيه معاني كثيرة وحكم
+
+57
+00:06:21,320 --> 00:06:28,080
+كثيرة وفيها رشد يعني حكمة صائبةهذا الكتاب وضعته
+
+58
+00:06:28,080 --> 00:06:32,620
+الهند يعني كتاب كاليلو دمنا يعني وضعت يعني وضعت
+
+59
+00:06:32,620 --> 00:06:39,420
+هذا الكتاب عند الهند وضعه بي دبا الهندي للملك
+
+60
+00:06:39,420 --> 00:06:46,660
+تبشاليم فوصفوا آداب كل عالم حكاية عن ألثن
+
+61
+00:06:46,660 --> 00:06:54,370
+البهائمين فالحكماء يعرفون فضلة من الحكمةويعني
+
+62
+00:06:54,370 --> 00:07:01,330
+الرشد والدلالات والسياسة أما السخفاء فإنهم يبتفون
+
+63
+00:07:01,330 --> 00:07:08,850
+فقط بما يضحكهم وهو على ذلك يسير الحفظ يعني سهل لمن
+
+64
+00:07:08,850 --> 00:07:14,230
+أراد الحفظ كما نرى فهي أبيات سهلة وهو على ذلك يسير
+
+65
+00:07:14,230 --> 00:07:19,930
+الحفظ لذة على اللسان ليس هناك تعقيد في الألفاظ بل
+
+66
+00:07:19,930 --> 00:07:27,070
+هي تجلي بشكل إيه سلسوالكلمات يعني مما يعرفه العامة
+
+67
+00:07:27,070 --> 00:07:33,930
+يعني بعيدة عن ما هو غريب لذٌ على اللسان عند اللفظ
+
+68
+00:07:33,930 --> 00:07:42,750
+كان أبو العتاهي حقيقة هو أول من يعني كان واحد ..
+
+69
+00:07:42,750 --> 00:07:46,330
+عفوا هو كان واحد من الذين نظموا في هذا اللغة يعني
+
+70
+00:07:46,330 --> 00:07:52,780
+هو ايه نظر .. يعنيوظّف هذا اللون لتعزيز معاني
+
+71
+00:07:52,780 --> 00:08:01,120
+الذهن تعزيز قصيدة الذهن فنظم مزدوجة بعنوان ذات
+
+72
+00:08:01,120 --> 00:08:11,680
+الأمثل تبلغ أربعة آلاف بيت فقال فيهايعني اختار
+
+73
+00:08:11,680 --> 00:08:17,980
+ايه؟ أربع أبيعات حسبك مما تبتغيه القوت ما أكثر
+
+74
+00:08:17,980 --> 00:08:24,360
+القوت لمن يموت لكل ما يؤذي وإن قل ألم ما أطول
+
+75
+00:08:24,360 --> 00:08:29,900
+الليلة على من لم ينام من تفعل مرء بمثل عقله وخير
+
+76
+00:08:29,900 --> 00:08:36,340
+ذخر المرء حسن فعله إن الفسادة ضده الصلاح ورب جد
+
+77
+00:08:36,340 --> 00:08:44,160
+جرّه المزاهحسبك يعني يكفيك مما تريده القوت يعني حد
+
+78
+00:08:44,160 --> 00:08:51,700
+الكفاية القوت هو أصل الطعام يعني من القمح والشعير
+
+79
+00:08:51,700 --> 00:09:00,740
+والزبيب والتمر هذا هو القوت وليس حد الرفاهية يعني
+
+80
+00:09:00,740 --> 00:09:09,470
+يكفيك حد الكفايةفإذا ما توفر حد الكفاية فإن هناك
+
+81
+00:09:09,470 --> 00:09:17,140
+سعة في العيش وسيكسر القوت سيكون هناك فائض كثيرهذا
+
+82
+00:09:17,140 --> 00:09:22,900
+واحد والشيء الثاني إذا وضعنا إلى جانب ذلك أنك
+
+83
+00:09:22,900 --> 00:09:30,940
+ستموت إذا وضعنا مع القوت الموت فهنا تحطيم للرغبة
+
+84
+00:09:30,940 --> 00:09:35,920
+الإنسانية في التملك تحطيم الرغبة الإنسانية في إيه؟
+
+85
+00:09:35,920 --> 00:09:40,810
+في البقاءالتملك من خلال إيه الرضا بالقوت بحد
+
+86
+00:09:40,810 --> 00:09:45,030
+الكفاية وأيضا تهذيب الرغبة الإنسانية في البقاء
+
+87
+00:09:45,030 --> 00:09:54,250
+بتذكيرك بالموت ما أكثر القوت لمن يموتوا إذا وجدت
+
+88
+00:09:54,250 --> 00:10:05,250
+إذا تهذبت أتان الرغبتان اللي هي رغبة البقاء
+
+89
+00:10:05,250 --> 00:10:12,550
+ورغبة التملكسيكون هناك سعة في العيش ويقصر القوت
+
+90
+00:10:12,550 --> 00:10:19,850
+لكل ما يؤذي وإن قلة ألم يعني على الإنسان اللي لا
+
+91
+00:10:19,850 --> 00:10:27,650
+يستهين بما قلة لكل ما يؤذي وإن قلة ألم يعني هناك
+
+92
+00:10:27,650 --> 00:10:37,420
+ألموهذا يقودنا إلى شيء أن يعني الضعيف وإن كان
+
+93
+00:10:37,420 --> 00:10:46,340
+ضعيفا إلا أن فيه نقطة قوة يعني ليش هناك ضعف مطلق
+
+94
+00:10:46,340 --> 00:10:55,320
+في هذا الضعف فيه نقطة قوة وما من قوي إلا الله طبعا
+
+95
+00:10:55,320 --> 00:11:02,700
+وما من قويإلا وفيه نقطة ضعف فإذا التقت نقطة الضعف
+
+96
+00:11:02,700 --> 00:11:08,940
+في الضعيف نقطة القوة في الضعيف بنقطة الضعف في
+
+97
+00:11:08,940 --> 00:11:15,020
+القوي انتصر الضعيف على القوي على الإنسان أن يحذر
+
+98
+00:11:15,020 --> 00:11:23,040
+لكل ما يؤذي وإن قلة ألم هذا واحد ما أطول الليلة
+
+99
+00:11:23,040 --> 00:11:29,940
+على من لم ينامالليل طويل على من لم ينام أما الذي
+
+100
+00:11:29,940 --> 00:11:36,020
+ينام فإن الليل قصير طبعا أبو العتاهية كما كان يقول
+
+101
+00:11:36,020 --> 00:11:42,320
+عنه أبو العلاء المعري الداهية طبعا هو يريد هنا
+
+102
+00:11:42,320 --> 00:11:49,700
+معنى عميق جدا يريد أن يقول أن الإنسان هو الذي يصنع
+
+103
+00:11:49,700 --> 00:11:56,310
+سعادته ويصنع شقاءهما أطول الليل على من لم ينام
+
+104
+00:11:56,310 --> 00:11:59,630
+كأنه
+
+105
+00:11:59,630 --> 00:12:08,210
+يقول الليل طويل على الذي لم ينام لكن الإنسان الذي
+
+106
+00:12:08,210 --> 00:12:15,010
+ينام الليل فإنه سيشعر بأن الليل قصير ما أطول الليل
+
+107
+00:12:15,010 --> 00:12:19,630
+على من لم ينام يعني أن الإنسان هو الذي يصنع سعادته
+
+108
+00:12:19,630 --> 00:12:25,980
+ويصنع شقاءهمن تفعل مرءه بمثل عقله وخير ذُخر المرء
+
+109
+00:12:25,980 --> 00:12:32,520
+حُسن فعله يعني أن العقل هو الذي يوظي الإنسان إلى
+
+110
+00:12:32,520 --> 00:12:39,800
+ما ينفعه وعليك أيها الإنسان أن تتخذ عقلك دليلا
+
+111
+00:12:39,800 --> 00:12:50,620
+ورائدايقودك إلى ما تريد طبعاً هذه الأبيات وإن كانت
+
+112
+00:12:50,620 --> 00:12:57,420
+أو كان بعضها مسوق سياقاً خبرياً إلا أنها متضمنة
+
+113
+00:12:57,420 --> 00:13:04,100
+لمعنى الإنشاء فهي دعوة لنا أن نستعمل العقل في
+
+114
+00:13:04,100 --> 00:13:11,830
+الحصول على الغايات والطموحات التي نريدهاوخير ذُخر
+
+115
+00:13:11,830 --> 00:13:17,910
+المرء حُسم فعله خير ما يحتقبه الإنسان ويأخذه إلى
+
+116
+00:13:17,910 --> 00:13:24,470
+الدار الأخرى هو الأفعال الحسنة فلزم طريقة الخير
+
+117
+00:13:24,470 --> 00:13:31,610
+وفعل أيه الخير؟ وهذه الجملة إن كانت خبرية إلا أنها
+
+118
+00:13:31,610 --> 00:13:38,700
+متضمنة لمعنى الإنشاء إن الفسادة ضده الصلاحالفساد
+
+119
+00:13:38,700 --> 00:13:46,820
+يعني ربما يعني يقول البعض بأن هذا تحصيل حاصر
+
+120
+00:13:46,820 --> 00:13:53,980
+والاسلوب مباشر لكن أبا العتاهي يريد أن يقول لك إن
+
+121
+00:13:53,980 --> 00:14:01,350
+الفساد بين وإن الصلاح بين فلزم طريقة الصلاحوبتعد
+
+122
+00:14:01,350 --> 00:14:08,110
+عن طريق الفساد أيضًا نراحظ أن الأسلوب هو خبري لكنه
+
+123
+00:14:08,110 --> 00:14:13,470
+متضمن لمعنى الإنشاء وربما يقوى الإنشاء عندما نرى
+
+124
+00:14:13,470 --> 00:14:19,250
+التوكيد إن الفسادة فالتوكيد
+
+125
+00:14:19,250 --> 00:14:25,730
+أو التكرار يعني يقرب الجملة الخبرية من الإنشائية
+
+126
+00:14:25,730 --> 00:14:35,670
+ورب جد جرّاه المزاحوربّى مصيبة عظيمة تأتي من طريق
+
+127
+00:14:35,670 --> 00:14:44,270
+المزاح فحذر كثرة المزاح فإذا نجد أن أبو العتاهي
+
+128
+00:14:44,270 --> 00:14:53,050
+يوظّف هذا النوع من الفن في تعزيز قصيدة الذهب
+
+129
+00:14:56,850 --> 00:15:01,430
+وقد اختفى محمد ابن إبراهيم الفزاري أثر أبان ابن
+
+130
+00:15:01,430 --> 00:15:05,930
+عبد الحميد اللاحق فنظم في علم النجوم مزدوجة طويلة
+
+131
+00:15:05,930 --> 00:15:11,750
+يقول ابن ياقوت إنها كانت تدخل في عشرة مجلدات طبعا
+
+132
+00:15:11,750 --> 00:15:16,490
+هذا الدليل كما قلت على أن العقل العربي ارتقى
+
+133
+00:15:16,490 --> 00:15:23,500
+وارتفع إلى مستويات عالية من التفكير والنضجثم إن
+
+134
+00:15:23,500 --> 00:15:29,340
+الصليقة العربية ظلت على فعليتها وحيويتها بفضل
+
+135
+00:15:29,340 --> 00:15:34,500
+علماء اللغة الذين وفروا مادة لغوية لهؤلاء الشعراء
+
+136
+00:15:36,440 --> 00:15:44,620
+وبنى الفزارى أيضًا مزوجته على ثلاثة أقفال يعني
+
+137
+00:15:44,620 --> 00:15:49,980
+المزوجة تسمى مزوجة إذا كانت من شطرين في البيت أو
+
+138
+00:15:49,980 --> 00:15:56,860
+ثلاثة أشطر كما فعل الفزارى عندما قال الحمد لله
+
+139
+00:15:56,860 --> 00:16:02,060
+العلي الأعظمللفضل والمجد الكبير الأكرم الواحد
+
+140
+00:16:02,060 --> 00:16:06,380
+الفردي الجواد المنعمي الخالق السبع الأعلى طباقا
+
+141
+00:16:06,380 --> 00:16:13,420
+والشمس يجلو ضوءها الإغساقة والبدرة يملأ نوره
+
+142
+00:16:13,420 --> 00:16:20,680
+الآفاقة التسعة طبعا الشعر التعليميفي هذا العصر
+
+143
+00:16:20,680 --> 00:16:24,500
+اللي ينتقل إلى بيئة الإخباريين الإخباريين هم أيه؟
+
+144
+00:16:24,500 --> 00:16:31,240
+المؤرخون وطبعا كان يطلق على المؤرخين سابقا
+
+145
+00:16:31,240 --> 00:16:38,980
+الإخباريين لماذا؟ لأنهم كانوا ينتهجون منهج علماء
+
+146
+00:16:38,980 --> 00:16:44,920
+الحديثفي رواية الأخبار ولذلك ثم بالإخبارين وهذا
+
+147
+00:16:44,920 --> 00:16:50,520
+يدل على أن التاريخ الإسلامي إنما نشأ تحت رعاية
+
+148
+00:16:50,520 --> 00:16:58,800
+علماء الحديث ولمّا انتقل التاريخ من الإخبار إلى
+
+149
+00:16:58,800 --> 00:17:08,300
+التاريخ الموجود الآن إلا بسبب الشيعة ذلك أنإنهم لم
+
+150
+00:17:08,300 --> 00:17:14,460
+يعتمدوا على الإسناد الصحيح للأخبار فقاموا بخلق أو
+
+151
+00:17:14,460 --> 00:17:21,680
+بإيجاد رؤية متكاملة للتاريخ أو للشخصية فكانوا
+
+152
+00:17:21,680 --> 00:17:28,220
+يلفقون الأخبار ويخلقون بين الأسانيد بهدف يعني
+
+153
+00:17:28,220 --> 00:17:37,550
+إيجاد رواية تاريخية متماسكةولذلك يعني أصاب التاريخ
+
+154
+00:17:37,550 --> 00:17:45,490
+الإسلامي كثيرا من يعني التشويهات ووسائل التزييف
+
+155
+00:17:45,490 --> 00:17:55,240
+كثيرة طبعا بفعل الشيعةوغيرهم أيضًا وخاصة في ما
+
+156
+00:17:55,240 --> 00:18:09,740
+يتعلق ببني أمية وما يتعلق يعني بأهل السنة تسعى
+
+157
+00:18:09,740 --> 00:18:14,700
+طبعًا أيضًا الشارع التعليمي ليشمل علومًا أخرى
+
+158
+00:18:14,700 --> 00:18:21,280
+وانتقل إلى بيئات المتكلمينفنجد معدان الأعمى الشيعي
+
+159
+00:18:21,280 --> 00:18:25,800
+ينظم في أثنات الشيعة وعقائدهم وكذلك نرى بشري بن
+
+160
+00:18:25,800 --> 00:18:30,720
+معتمر يورد مقطوعات في الرد على أصحاب المقالات
+
+161
+00:18:30,720 --> 00:18:36,560
+والنحل المختلفة وذكر له الجاحظ قصيدتين طويلتين في
+
+162
+00:18:36,560 --> 00:18:42,240
+كتابه الحيوانيعني المهم أن الشعر التعليمي قد نضج و
+
+163
+00:18:42,240 --> 00:18:48,940
+تأسس في هذا العصر العصر العباسي الذي يمثل يعني
+
+164
+00:18:48,940 --> 00:18:55,060
+أفضل فترات الشعر العربي هذا و بالله التوفيق و صلى
+
+165
+00:18:55,060 --> 00:18:59,360
+اللهم على نبينا محمد و على آله و صحبه وسلم تسليما
+
+166
+00:18:59,360 --> 00:18:59,960
+كثيرا
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/qdIzyy8iXZk_raw.json b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/qdIzyy8iXZk_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..dea872e5ba29e0a60e3dcd44714f77720d6694ed
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/qdIzyy8iXZk_raw.json
@@ -0,0 +1 @@
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1075.94, "end": 1077.18, "word": " ببني", "probability": 0.6800130208333334}, {"start": 1077.18, "end": 1077.7, "word": " أمية", "probability": 0.8395182291666666}, {"start": 1077.7, "end": 1078.76, "word": " وما", "probability": 0.819091796875}, {"start": 1078.76, "end": 1079.68, "word": " يتعلق", "probability": 0.9852294921875}, {"start": 1079.68, "end": 1080.3, "word": " يعني", "probability": 0.72265625}, {"start": 1080.3, "end": 1081.94, "word": " بأهل", "probability": 0.967041015625}, {"start": 1081.94, "end": 1084.58, "word": " السنة", "probability": 0.97509765625}, {"start": 1084.58, "end": 1089.74, "word": " تسعى", "probability": 0.58856201171875}, {"start": 1089.74, "end": 1090.04, "word": " طبعًا", "probability": 0.927734375}, {"start": 1090.04, "end": 1091.04, "word": " أيضًا", "probability": 0.9888916015625}, {"start": 1091.04, "end": 1091.92, "word": " الشارع", "probability": 0.6754557291666666}, {"start": 1091.92, "end": 1092.38, "word": " التعليمي", "probability": 0.98681640625}, {"start": 1092.38, "end": 1092.88, "word": " ليشمل", "probability": 0.9697265625}, {"start": 1092.88, "end": 1093.52, "word": " علومًا", "probability": 0.8865966796875}, {"start": 1093.52, "end": 1094.7, "word": " أخرى", "probability": 0.9806315104166666}, {"start": 1094.7, "end": 1095.74, "word": " وانتقل", "probability": 0.97763671875}, {"start": 1095.74, "end": 1095.96, "word": " إلى", "probability": 0.951171875}, {"start": 1095.96, "end": 1096.62, "word": " بيئات", "probability": 0.979248046875}, {"start": 1096.62, "end": 1098.52, "word": " المتكلمين", "probability": 0.98232421875}], "temperature": 1.0}, {"id": 46, "seek": 111833, "start": 1098.98, "end": 1118.34, "text": "فنجد معدان الأعمى الشيعي ينظم في أثنات الشيعة وعقائدهم وكذلك نرى بشري بن معتمر يورد مقطوعات في الرد على أصحاب المقالات والنحل المختلفة وذكر له الجاحظ قصيدتين طويلتين في كتابه الحيوان", "tokens": [5172, 1863, 7435, 3215, 20449, 3215, 7649, 16247, 25957, 7578, 25124, 1829, 3615, 1829, 7251, 1863, 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{"start": 1101.28, "end": 1101.84, "word": " ينظم", "probability": 0.977783203125}, {"start": 1101.84, "end": 1102.04, "word": " في", "probability": 0.98095703125}, {"start": 1102.04, "end": 1102.48, "word": " أثنات", "probability": 0.8258056640625}, {"start": 1102.48, "end": 1102.94, "word": " الشيعة", "probability": 0.9191080729166666}, {"start": 1102.94, "end": 1103.84, "word": " وعقائدهم", "probability": 0.9755045572916666}, {"start": 1103.84, "end": 1104.68, "word": " وكذلك", "probability": 0.8460693359375}, {"start": 1104.68, "end": 1105.34, "word": " نرى", "probability": 0.9265950520833334}, {"start": 1105.34, "end": 1105.66, "word": " بشري", "probability": 0.7066243489583334}, {"start": 1105.66, "end": 1105.8, "word": " بن", "probability": 0.7763671875}, {"start": 1105.8, "end": 1106.38, "word": " معتمر", "probability": 0.78662109375}, {"start": 1106.38, "end": 1107.42, "word": " يورد", "probability": 0.8956705729166666}, {"start": 1107.42, "end": 1108.64, "word": " مقطوعات", "probability": 0.9755859375}, {"start": 1108.64, "end": 1109.06, "word": " في", "probability": 0.95751953125}, {"start": 1109.06, "end": 1109.42, "word": " الرد", "probability": 0.867431640625}, {"start": 1109.42, "end": 1109.64, "word": " على", "probability": 0.9130859375}, {"start": 1109.64, "end": 1110.06, "word": " أصحاب", "probability": 0.99072265625}, {"start": 1110.06, "end": 1110.72, "word": " المقالات", "probability": 0.990234375}, {"start": 1110.72, "end": 1111.44, "word": " والنحل", "probability": 0.87158203125}, {"start": 1111.44, "end": 1112.62, "word": " المختلفة", "probability": 0.994140625}, {"start": 1112.62, "end": 1113.44, "word": " وذكر", "probability": 0.8984375}, {"start": 1113.44, "end": 1113.66, "word": " له", "probability": 0.92431640625}, {"start": 1113.66, "end": 1114.4, "word": " الجاحظ", "probability": 0.8916015625}, {"start": 1114.4, "end": 1115.24, "word": " قصيدتين", "probability": 0.981640625}, {"start": 1115.24, "end": 1116.24, "word": " طويلتين", "probability": 0.91455078125}, {"start": 1116.24, "end": 1116.56, "word": " في", "probability": 0.96826171875}, {"start": 1116.56, "end": 1117.34, "word": " كتابه", "probability": 0.9951171875}, {"start": 1117.34, "end": 1118.34, "word": " الحيوان", "probability": 0.9378662109375}], "temperature": 1.0}, {"id": 47, "seek": 113996, "start": 1118.86, "end": 1139.96, "text": "يعني المهم أن الشعر التعليمي قد نضج و تأسس في هذا العصر العصر العباسي الذي يمثل يعني أفضل فترات الشعر العربي هذا و بالله التوفيق و صلى اللهم على نبينا محمد و على آله و صحبه وسلم تسليما كثيرا", "tokens": [40228, 22653, 9673, 16095, 14739, 25124, 3615, 2288, 16712, 3615, 20292, 2304, 1829, 12174, 3215, 8717, 11242, 7435, 4032, 6055, 10721, 3794, 3794, 8978, 23758, 18863, 9381, 2288, 18863, 9381, 2288, 18863, 3555, 32277, 1829, 43527, 7251, 2304, 12984, 1211, 37495, 22653, 5551, 5172, 11242, 1211, 6156, 2655, 2288, 9307, 25124, 3615, 2288, 18863, 2288, 21292, 23758, 4032, 20666, 43761, 16712, 38688, 1829, 4587, 4032, 20328, 23942, 13672, 16095, 15844, 8717, 21292, 8315, 3714, 35571, 3215, 4032, 15844, 19753, 43761, 4032, 20328, 5016, 3555, 3224, 46952, 19528, 6055, 3794, 20292, 15042, 9122, 12984, 13546, 995], "avg_logprob": -0.12174479469346504, "compression_ratio": 1.910614525139665, "no_speech_prob": 1.0907649993896484e-05, "words": [{"start": 1118.86, "end": 1119.3, "word": "يعني", "probability": 0.607421875}, {"start": 1119.3, "end": 1119.74, "word": " المهم", "probability": 0.989990234375}, {"start": 1119.74, "end": 1120.06, "word": " أن", "probability": 0.81787109375}, {"start": 1120.06, "end": 1120.7, "word": " الشعر", "probability": 0.982421875}, {"start": 1120.7, "end": 1121.24, "word": " التعليمي", "probability": 0.96064453125}, {"start": 1121.24, "end": 1121.44, "word": " قد", "probability": 0.978515625}, {"start": 1121.44, "end": 1121.9, "word": " نضج", "probability": 0.97607421875}, {"start": 1121.9, "end": 1122.24, "word": " و", "probability": 0.609375}, {"start": 1122.24, "end": 1123.58, "word": " تأسس", "probability": 0.9180908203125}, {"start": 1123.58, "end": 1123.82, "word": " في", "probability": 0.96728515625}, {"start": 1123.82, "end": 1124.28, "word": " هذا", "probability": 0.9658203125}, {"start": 1124.28, "end": 1125.04, "word": " العصر", "probability": 0.9869791666666666}, {"start": 1125.04, "end": 1126.42, "word": " العصر", "probability": 0.89599609375}, {"start": 1126.42, "end": 1126.96, "word": " العباسي", "probability": 0.8748779296875}, {"start": 1126.96, "end": 1127.24, "word": " الذي", "probability": 0.61181640625}, {"start": 1127.24, "end": 1128.5, "word": " يمثل", "probability": 0.983642578125}, {"start": 1128.5, "end": 1128.94, "word": " يعني", "probability": 0.6915283203125}, {"start": 1128.94, "end": 1130.06, "word": " أفضل", "probability": 0.991455078125}, {"start": 1130.06, "end": 1131.32, "word": " فترات", "probability": 0.9639892578125}, {"start": 1131.32, "end": 1132.1, "word": " الشعر", "probability": 0.9895833333333334}, {"start": 1132.1, "end": 1132.8, "word": " العربي", "probability": 0.94873046875}, {"start": 1132.8, "end": 1133.92, "word": " هذا", "probability": 0.73193359375}, {"start": 1133.92, "end": 1134.04, "word": " و", "probability": 0.78857421875}, {"start": 1134.04, "end": 1134.22, "word": " بالله", "probability": 0.7086181640625}, {"start": 1134.22, "end": 1134.74, "word": " التوفيق", "probability": 0.9822998046875}, {"start": 1134.74, "end": 1134.88, "word": " و", "probability": 0.85888671875}, {"start": 1134.88, "end": 1135.06, "word": " صلى", "probability": 0.903564453125}, {"start": 1135.06, "end": 1135.3, "word": " اللهم", "probability": 0.672119140625}, {"start": 1135.3, "end": 1135.48, "word": " على", "probability": 0.75146484375}, {"start": 1135.48, "end": 1135.84, "word": " نبينا", "probability": 0.97119140625}, {"start": 1135.84, "end": 1136.5, "word": " محمد", "probability": 0.9855143229166666}, {"start": 1136.5, "end": 1136.7, "word": " و", "probability": 0.8818359375}, {"start": 1136.7, "end": 1136.92, "word": " على", "probability": 0.381103515625}, {"start": 1136.92, "end": 1137.38, "word": " آله", "probability": 0.9853515625}, {"start": 1137.38, "end": 1137.64, "word": " و", "probability": 0.99365234375}, {"start": 1137.64, "end": 1138.26, "word": " صحبه", "probability": 0.9036865234375}, {"start": 1138.26, "end": 1138.8, "word": " وسلم", "probability": 0.79736328125}, {"start": 1138.8, "end": 1139.36, "word": " تسليما", "probability": 0.86962890625}, {"start": 1139.36, "end": 1139.96, "word": " كثيرا", "probability": 0.9747314453125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1140.610625, "duration_after_vad": 1112.451875000001}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/qdIzyy8iXZk_raw.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/qdIzyy8iXZk_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..50b01a3d9f09881c5ab1f65c1709bc32725ed989
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/qdIzyy8iXZk_raw.srt
@@ -0,0 +1,664 @@
+1
+00:00:03,880 --> 00:00:07,020
+بسم الله الرحمن الرحيم وأصلي و أسلم على نبينا محمد
+
+2
+00:00:07,020 --> 00:00:12,060
+وعلى آله وصحبه وأسلم تسليما كثيرا وبعد في هذه
+
+3
+00:00:12,060 --> 00:00:17,080
+المحاضرة نتناول الشعر التعليمي في العصر العباسي
+
+4
+00:00:17,080 --> 00:00:24,160
+الشعر التعليمي وهذه الظاهرة انما وجدت في العصر
+
+5
+00:00:24,160 --> 00:00:32,720
+العباسي وطبعا هذا يدل على أن الحضارة هي التي تصنع
+
+6
+00:00:32,720 --> 00:00:42,450
+الوظائففهذا الشعل لم يكن له وظيفة تعليمية كما كان
+
+7
+00:00:42,450 --> 00:00:50,530
+في العصر الجاهلي فالعصر الجاهلي كان الشعل له وظيفة
+
+8
+00:00:50,530 --> 00:00:55,370
+متعة ونحل
+
+9
+00:00:55,370 --> 00:01:03,500
+لتضيع الوقت والصمر ونحو ذلكأما هنا فقد أصبح له
+
+10
+00:01:03,500 --> 00:01:11,660
+وظيفة تعليمية لوجود علوم ومعارف قائمة على أسس
+
+11
+00:01:11,660 --> 00:01:21,300
+علمية ومنطقية إذا الشعر التعليمي هو توظيف
+
+12
+00:01:21,300 --> 00:01:28,460
+الشعر لأغراض التعلم والتعليموالحقيقة أن الشعر فيه
+
+13
+00:01:28,460 --> 00:01:35,140
+إمكانات قادرة على تحقيق ذلك أو تحقيق هذه الوظيفة
+
+14
+00:01:35,140 --> 00:01:45,360
+فمن خلال تفعيلات البحر والقافية التي تعطي تحديدا
+
+15
+00:01:45,360 --> 00:01:48,880
+زمنيا وكميا للموسيقى
+
+16
+00:01:51,060 --> 00:01:56,000
+يستطيع الشيء من خلال هذه الموسيقى المحددة زمنيا
+
+17
+00:01:56,000 --> 00:02:07,730
+ومكانيا أن يوجد نمطا متكررا في عقلي المتلقييساعده
+
+18
+00:02:07,730 --> 00:02:17,650
+في التلقي بسهولة و يسر، فيساعد متلقي في الحفظ، لأن
+
+19
+00:02:17,650 --> 00:02:25,230
+أي كلمة لها وزن في هذا البحر، ولذلك من خلال هذا
+
+20
+00:02:25,230 --> 00:02:30,750
+البحر يستطيع أن يستدعي الكلمات التي قد تغيب على
+
+21
+00:02:30,750 --> 00:02:35,850
+ذهنه،فيستدعيها من خلال إيه الوحدات الموسيقية اللي
+
+22
+00:02:35,850 --> 00:02:43,250
+هي التفعلات أو القاهيةكذلك الشعر حين طبعا الشعر في
+
+23
+00:02:43,250 --> 00:02:48,650
+الأساس هو يخاطب القلب من خلال هذه الموسيقى و من
+
+24
+00:02:48,650 --> 00:02:55,130
+خلال هذا المدخل العاطفي و هذا التحريك للجوانب
+
+25
+00:02:55,130 --> 00:03:01,610
+الروحية يعني يستطيع الشعر أن يهيئ المتلقي لتلقي
+
+26
+00:03:01,610 --> 00:03:08,790
+هذه العلوم فيسهل عليه حفظ هذه العلوم و فهمها
+
+27
+00:03:11,680 --> 00:03:16,340
+وهذا النوع من الشعر التعليمي يدل على التطور العقلي
+
+28
+00:03:16,340 --> 00:03:21,060
+الذي حصل في هذا العصر هذا من ناحية من ناحية ثانية
+
+29
+00:03:21,060 --> 00:03:27,840
+يدل على أن صليقة العربية في هذا العصر لم تنتقص لأن
+
+30
+00:03:27,840 --> 00:03:34,420
+الصليقة العربية أمدت الشعر التعليمي بطاقة هائلة
+
+31
+00:03:35,270 --> 00:03:42,330
+من النفس الشعري الطويل إذا نجد هناك منظومات بألاف
+
+32
+00:03:42,330 --> 00:03:50,210
+الأبيات يعني مثل ذات الأمثال لأبي العتاهي مثلا في
+
+33
+00:03:50,210 --> 00:03:58,650
+أربعة آلاف بيت وكذلك أبان ابن عبد الحميد اللاحق
+
+34
+00:03:58,650 --> 00:04:07,370
+الذي نظم كتاب كليلة ودمنةفي أربعة عشر ألف بيت وقد
+
+35
+00:04:07,370 --> 00:04:13,350
+أورد أصولي قطعة من هذا الكتاب المهم أن أول من نفذ
+
+36
+00:04:13,350 --> 00:04:18,350
+إلى هذا اللون الشعري صفوان الأنصاري اذ نظم قصيدة
+
+37
+00:04:18,350 --> 00:04:23,370
+في فضل الأرض ثم أشعة أبان ابن عبد الحميد اللاحقي
+
+38
+00:04:23,370 --> 00:04:28,570
+هذا اللون الشعريفنظم في موضوعات كثيرة في التاريخ
+
+39
+00:04:28,570 --> 00:04:35,010
+والفقه والقصص نذكر على سبيل المثال ما نظمه من كتاب
+
+40
+00:04:35,010 --> 00:04:40,150
+قليل دمنا في هذه الأبيات طبعا أورد السولي قطعة من
+
+41
+00:04:40,150 --> 00:04:45,350
+هذه من هذا الكتاب في كتاب الأوراق يعني من أربعة
+
+42
+00:04:45,350 --> 00:04:50,010
+عشر ألف بيت يعني أوردة كمية من هذه الأبيات اختارنا
+
+43
+00:04:50,010 --> 00:04:57,550
+من هذه الأبيات الخامسة يقولهذا كتاب أدب ومحنة وهو
+
+44
+00:04:57,550 --> 00:05:04,310
+الذي يدعى كليل دمنا فيه دلالات وفيه رشد وهو كتاب
+
+45
+00:05:04,310 --> 00:05:11,890
+وضعته الهند فوصفوا أداب كل عالمي أو عالمي حكاية عن
+
+46
+00:05:11,890 --> 00:05:18,930
+ألثن البهائم فالحكماء يعرفون فضلة والسخفاء يشتهون
+
+47
+00:05:18,930 --> 00:05:26,210
+هزلةوهو على ذاك يسير الحفظ لذٌ على اللسان عند
+
+48
+00:05:26,210 --> 00:05:31,210
+اللفظ، هذا الكتاب وادم ومحنة، هو كتاب قليل ودمن،
+
+49
+00:05:31,210 --> 00:05:36,970
+لأنه يعني هذا الكتاب يعني هو يعني مجموعة من
+
+50
+00:05:36,970 --> 00:05:42,700
+المعارف والحكميعني أجريت بين الحيوانات وليس بين
+
+51
+00:05:42,700 --> 00:05:50,720
+البشر حتى يأمن أذا البشر وحتى أيضًا يسهل عملية
+
+52
+00:05:50,720 --> 00:05:59,280
+اطلاقي عند المستمعين ويعني يسلي المستمعين أو
+
+53
+00:05:59,280 --> 00:06:05,120
+المتلقين بهذه القصص التي تجري بين الحيوانات ولكنها
+
+54
+00:06:05,120 --> 00:06:11,320
+لها دلالات عظيمة وعميقةفهذا الكتاب فيه أدب يعني
+
+55
+00:06:11,320 --> 00:06:15,400
+فيه متعة وفيه محنة أيضًا فيه حكمة أو فيه سياسة أو
+
+56
+00:06:15,400 --> 00:06:21,320
+فيه حنكة فيه دلالات يعني فيه معاني كثيرة وحكم
+
+57
+00:06:21,320 --> 00:06:28,080
+كثيرة وفيها رشد يعني حكمة صائبةهذا الكتاب وضعته
+
+58
+00:06:28,080 --> 00:06:32,620
+الهند يعني كتاب كاليلو دمنا يعني وضعت يعني وضعت
+
+59
+00:06:32,620 --> 00:06:39,420
+هذا الكتاب عند الهند وضعه بي دبا الهندي للملك
+
+60
+00:06:39,420 --> 00:06:46,660
+تبشاليم فوصفوا آداب كل عالم حكاية عن ألثن
+
+61
+00:06:46,660 --> 00:06:54,370
+البهائمين فالحكماء يعرفون فضلة من الحكمةويعني
+
+62
+00:06:54,370 --> 00:07:01,330
+الرشد والدلالات والسياسة أما السخفاء فإنهم يبتفون
+
+63
+00:07:01,330 --> 00:07:08,850
+فقط بما يضحكهم وهو على ذلك يسير الحفظ يعني سهل لمن
+
+64
+00:07:08,850 --> 00:07:14,230
+أراد الحفظ كما نرى فهي أبيات سهلة وهو على ذلك يسير
+
+65
+00:07:14,230 --> 00:07:19,930
+الحفظ لذة على اللسان ليس هناك تعقيد في الألفاظ بل
+
+66
+00:07:19,930 --> 00:07:27,070
+هي تجلي بشكل إيه سلسوالكلمات يعني مما يعرفه العامة
+
+67
+00:07:27,070 --> 00:07:33,930
+يعني بعيدة عن ما هو غريب لذٌ على اللسان عند اللفظ
+
+68
+00:07:33,930 --> 00:07:42,750
+كان أبو العتاهي حقيقة هو أول من يعني كان واحد ..
+
+69
+00:07:42,750 --> 00:07:46,330
+عفوا هو كان واحد من الذين نظموا في هذا اللغة يعني
+
+70
+00:07:46,330 --> 00:07:52,780
+هو ايه نظر .. يعنيوظّف هذا اللون لتعزيز معاني
+
+71
+00:07:52,780 --> 00:08:01,120
+الذهن تعزيز قصيدة الذهن فنظم مزدوجة بعنوان ذات
+
+72
+00:08:01,120 --> 00:08:11,680
+الأمثل تبلغ أربعة آلاف بيت فقال فيهايعني اختار
+
+73
+00:08:11,680 --> 00:08:17,980
+ايه؟ أربع أبيعات حسبك مما تبتغيه القوت ما أكثر
+
+74
+00:08:17,980 --> 00:08:24,360
+القوت لمن يموت لكل ما يؤذي وإن قل ألم ما أطول
+
+75
+00:08:24,360 --> 00:08:29,900
+الليلة على من لم ينام من تفعل مرء بمثل عقله وخير
+
+76
+00:08:29,900 --> 00:08:36,340
+ذخر المرء حسن فعله إن الفسادة ضده الصلاح ورب جد
+
+77
+00:08:36,340 --> 00:08:44,160
+جرّه المزاهحسبك يعني يكفيك مما تريده القوت يعني حد
+
+78
+00:08:44,160 --> 00:08:51,700
+الكفاية القوت هو أصل الطعام يعني من القمح والشعير
+
+79
+00:08:51,700 --> 00:09:00,740
+والزبيب والتمر هذا هو القوت وليس حد الرفاهية يعني
+
+80
+00:09:00,740 --> 00:09:09,470
+يكفيك حد الكفايةفإذا ما توفر حد الكفاية فإن هناك
+
+81
+00:09:09,470 --> 00:09:17,140
+سعة في العيش وسيكسر القوت سيكون هناك فائض كثيرهذا
+
+82
+00:09:17,140 --> 00:09:22,900
+واحد والشيء الثاني إذا وضعنا إلى جانب ذلك أنك
+
+83
+00:09:22,900 --> 00:09:30,940
+ستموت إذا وضعنا مع القوت الموت فهنا تحطيم للرغبة
+
+84
+00:09:30,940 --> 00:09:35,920
+الإنسانية في التملك تحطيم الرغبة الإنسانية في إيه؟
+
+85
+00:09:35,920 --> 00:09:40,810
+في البقاءالتملك من خلال إيه الرضا بالقوت بحد
+
+86
+00:09:40,810 --> 00:09:45,030
+الكفاية وأيضا تهذيب الرغبة الإنسانية في البقاء
+
+87
+00:09:45,030 --> 00:09:54,250
+بتذكيرك بالموت ما أكثر القوت لمن يموتوا إذا وجدت
+
+88
+00:09:54,250 --> 00:10:05,250
+إذا تهذبت أتان الرغبتان اللي هي رغبة البقاء
+
+89
+00:10:05,250 --> 00:10:12,550
+ورغبة التملكسيكون هناك سعة في العيش ويقصر القوت
+
+90
+00:10:12,550 --> 00:10:19,850
+لكل ما يؤذي وإن قلة ألم يعني على الإنسان اللي لا
+
+91
+00:10:19,850 --> 00:10:27,650
+يستهين بما قلة لكل ما يؤذي وإن قلة ألم يعني هناك
+
+92
+00:10:27,650 --> 00:10:37,420
+ألموهذا يقودنا إلى شيء أن يعني الضعيف وإن كان
+
+93
+00:10:37,420 --> 00:10:46,340
+ضعيفا إلا أن فيه نقطة قوة يعني ليش هناك ضعف مطلق
+
+94
+00:10:46,340 --> 00:10:55,320
+في هذا الضعف فيه نقطة قوة وما من قوي إلا الله طبعا
+
+95
+00:10:55,320 --> 00:11:02,700
+وما من قويإلا وفيه نقطة ضعف فإذا التقت نقطة الضعف
+
+96
+00:11:02,700 --> 00:11:08,940
+في الضعيف نقطة القوة في الضعيف بنقطة الضعف في
+
+97
+00:11:08,940 --> 00:11:15,020
+القوي انتصر الضعيف على القوي على الإنسان أن يحذر
+
+98
+00:11:15,020 --> 00:11:23,040
+لكل ما يؤذي وإن قلة ألم هذا واحد ما أطول الليلة
+
+99
+00:11:23,040 --> 00:11:29,940
+على من لم ينامالليل طويل على من لم ينام أما الذي
+
+100
+00:11:29,940 --> 00:11:36,020
+ينام فإن الليل قصير طبعا أبو العتاهية كما كان يقول
+
+101
+00:11:36,020 --> 00:11:42,320
+عنه أبو العلاء المعري الداهية طبعا هو يريد هنا
+
+102
+00:11:42,320 --> 00:11:49,700
+معنى عميق جدا يريد أن يقول أن الإنسان هو الذي يصنع
+
+103
+00:11:49,700 --> 00:11:56,310
+سعادته ويصنع شقاءهما أطول الليل على من لم ينام
+
+104
+00:11:56,310 --> 00:11:59,630
+كأنه
+
+105
+00:11:59,630 --> 00:12:08,210
+يقول الليل طويل على الذي لم ينام لكن الإنسان الذي
+
+106
+00:12:08,210 --> 00:12:15,010
+ينام الليل فإنه سيشعر بأن الليل قصير ما أطول الليل
+
+107
+00:12:15,010 --> 00:12:19,630
+على من لم ينام يعني أن الإنسان هو الذي يصنع سعادته
+
+108
+00:12:19,630 --> 00:12:25,980
+ويصنع شقاءهمن تفعل مرءه بمثل عقله وخير ذُخر المرء
+
+109
+00:12:25,980 --> 00:12:32,520
+حُسن فعله يعني أن العقل هو الذي يوظي الإنسان إلى
+
+110
+00:12:32,520 --> 00:12:39,800
+ما ينفعه وعليك أيها الإنسان أن تتخذ عقلك دليلا
+
+111
+00:12:39,800 --> 00:12:50,620
+ورائدايقودك إلى ما تريد طبعاً هذه الأبيات وإن كانت
+
+112
+00:12:50,620 --> 00:12:57,420
+أو كان بعضها مسوق سياقاً خبرياً إلا أنها متضمنة
+
+113
+00:12:57,420 --> 00:13:04,100
+لمعنى الإنشاء فهي دعوة لنا أن نستعمل العقل في
+
+114
+00:13:04,100 --> 00:13:11,830
+الحصول على الغايات والطموحات التي نريدهاوخير ذُخر
+
+115
+00:13:11,830 --> 00:13:17,910
+المرء حُسم فعله خير ما يحتقبه الإنسان ويأخذه إلى
+
+116
+00:13:17,910 --> 00:13:24,470
+الدار الأخرى هو الأفعال الحسنة فلزم طريقة الخير
+
+117
+00:13:24,470 --> 00:13:31,610
+وفعل أيه الخير؟ وهذه الجملة إن كانت خبرية إلا أنها
+
+118
+00:13:31,610 --> 00:13:38,700
+متضمنة لمعنى الإنشاء إن الفسادة ضده الصلاحالفساد
+
+119
+00:13:38,700 --> 00:13:46,820
+يعني ربما يعني يقول البعض بأن هذا تحصيل حاصر
+
+120
+00:13:46,820 --> 00:13:53,980
+والاسلوب مباشر لكن أبا العتاهي يريد أن يقول لك إن
+
+121
+00:13:53,980 --> 00:14:01,350
+الفساد بين وإن الصلاح بين فلزم طريقة الصلاحوبتعد
+
+122
+00:14:01,350 --> 00:14:08,110
+عن طريق الفساد أيضًا نراحظ أن الأسلوب هو خبري لكنه
+
+123
+00:14:08,110 --> 00:14:13,470
+متضمن لمعنى الإنشاء وربما يقوى الإنشاء عندما نرى
+
+124
+00:14:13,470 --> 00:14:19,250
+التوكيد إن الفسادة فالتوكيد
+
+125
+00:14:19,250 --> 00:14:25,730
+أو التكرار يعني يقرب الجملة الخبرية من الإنشائية
+
+126
+00:14:25,730 --> 00:14:35,670
+ورب جد جرّاه المزاحوربّى مصيبة عظيمة تأتي من طريق
+
+127
+00:14:35,670 --> 00:14:44,270
+المزاح فحذر كثرة المزاح فإذا نجد أن أبو العتاهي
+
+128
+00:14:44,270 --> 00:14:53,050
+يوظّف هذا النوع من الفن في تعزيز قصيدة الذهب
+
+129
+00:14:56,850 --> 00:15:01,430
+وقد اختفى محمد ابن إبراهيم الفزاري أثر أبان ابن
+
+130
+00:15:01,430 --> 00:15:05,930
+عبد الحميد اللاحق فنظم في علم النجوم مزدوجة طويلة
+
+131
+00:15:05,930 --> 00:15:11,750
+يقول ابن ياقوت إنها كانت تدخل في عشرة مجلدات طبعا
+
+132
+00:15:11,750 --> 00:15:16,490
+هذا الدليل كما قلت على أن العقل العربي ارتقى
+
+133
+00:15:16,490 --> 00:15:23,500
+وارتفع إلى مستويات عالية من التفكير والنضجثم إن
+
+134
+00:15:23,500 --> 00:15:29,340
+الصليقة العربية ظلت على فعليتها وحيويتها بفضل
+
+135
+00:15:29,340 --> 00:15:34,500
+علماء اللغة الذين وفروا مادة لغوية لهؤلاء الشعراء
+
+136
+00:15:36,440 --> 00:15:44,620
+وبنى الفزارى أيضًا مزوجته على ثلاثة أقفال يعني
+
+137
+00:15:44,620 --> 00:15:49,980
+المزوجة تسمى مزوجة إذا كانت من شطرين في البيت أو
+
+138
+00:15:49,980 --> 00:15:56,860
+ثلاثة أشطر كما فعل الفزارى عندما قال الحمد لله
+
+139
+00:15:56,860 --> 00:16:02,060
+العلي الأعظمللفضل والمجد الكبير الأكرم الواحد
+
+140
+00:16:02,060 --> 00:16:06,380
+الفردي الجواد المنعمي الخالق السبع الأعلى طباقا
+
+141
+00:16:06,380 --> 00:16:13,420
+والشمس يجلو ضوءها الإغساقة والبدرة يملأ نوره
+
+142
+00:16:13,420 --> 00:16:20,680
+الآفاقة التسعة طبعا الشعر التعليميفي هذا العصر
+
+143
+00:16:20,680 --> 00:16:24,500
+اللي ينتقل إلى بيئة الإخباريين الإخباريين هم أيه؟
+
+144
+00:16:24,500 --> 00:16:31,240
+المؤرخون وطبعا كان يطلق على المؤرخين سابقا
+
+145
+00:16:31,240 --> 00:16:38,980
+الإخباريين لماذا؟ لأنهم كانوا ينتهجون منهج علماء
+
+146
+00:16:38,980 --> 00:16:44,920
+الحديثفي رواية الأخبار ولذلك ثم بالإخبارين وهذا
+
+147
+00:16:44,920 --> 00:16:50,520
+يدل على أن التاريخ الإسلامي إنما نشأ تحت رعاية
+
+148
+00:16:50,520 --> 00:16:58,800
+علماء الحديث ولمّا انتقل التاريخ من الإخبار إلى
+
+149
+00:16:58,800 --> 00:17:08,300
+التاريخ الموجود الآن إلا بسبب الشيعة ذلك أنإنهم لم
+
+150
+00:17:08,300 --> 00:17:14,460
+يعتمدوا على الإسناد الصحيح للأخبار فقاموا بخلق أو
+
+151
+00:17:14,460 --> 00:17:21,680
+بإيجاد رؤية متكاملة للتاريخ أو للشخصية فكانوا
+
+152
+00:17:21,680 --> 00:17:28,220
+يلفقون الأخبار ويخلقون بين الأسانيد بهدف يعني
+
+153
+00:17:28,220 --> 00:17:37,550
+إيجاد رواية تاريخية متماسكةولذلك يعني أصاب التاريخ
+
+154
+00:17:37,550 --> 00:17:45,490
+الإسلامي كثيرا من يعني التشويهات ووسائل التزييف
+
+155
+00:17:45,490 --> 00:17:55,240
+كثيرة طبعا بفعل الشيعةوغيرهم أيضًا وخاصة في ما
+
+156
+00:17:55,240 --> 00:18:09,740
+يتعلق ببني أمية وما يتعلق يعني بأهل السنة تسعى
+
+157
+00:18:09,740 --> 00:18:14,700
+طبعًا أيضًا الشارع التعليمي ليشمل علومًا أخرى
+
+158
+00:18:14,700 --> 00:18:21,280
+وانتقل إلى بيئات المتكلمينفنجد معدان الأعمى الشيعي
+
+159
+00:18:21,280 --> 00:18:25,800
+ينظم في أثنات الشيعة وعقائدهم وكذلك نرى بشري بن
+
+160
+00:18:25,800 --> 00:18:30,720
+معتمر يورد مقطوعات في الرد على أصحاب المقالات
+
+161
+00:18:30,720 --> 00:18:36,560
+والنحل المختلفة وذكر له الجاحظ قصيدتين طويلتين في
+
+162
+00:18:36,560 --> 00:18:42,240
+كتابه الحيوانيعني المهم أن الشعر التعليمي قد نضج و
+
+163
+00:18:42,240 --> 00:18:48,940
+تأسس في هذا العصر العصر العباسي الذي يمثل يعني
+
+164
+00:18:48,940 --> 00:18:55,060
+أفضل فترات الشعر العربي هذا و بالله التوفيق و صلى
+
+165
+00:18:55,060 --> 00:18:59,360
+اللهم على نبينا محمد و على آله و صحبه وسلم تسليما
+
+166
+00:18:59,360 --> 00:18:59,960
+كثيرا
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/xnEn_n-UKa4_postprocess.srt b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/xnEn_n-UKa4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d6a939cb50da575f2ac89278a6b283f07cb8ee82
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/xnEn_n-UKa4_postprocess.srt
@@ -0,0 +1,1144 @@
+1
+00:00:05,130 --> 00:00:07,630
+بسم الله الرحمن الرحيم و أصلي و أسلم على نبينا
+
+2
+00:00:07,630 --> 00:00:13,490
+محمد و على آله و صحبه و أسلم تسليما كثيرا و بعد في
+
+3
+00:00:13,490 --> 00:00:18,970
+هذه المحاضرة التي هي بتعني تجارب متعددة في الشارع
+
+4
+00:00:18,970 --> 00:00:24,210
+العباسي و عند الشعراء العباسيين وجدنا أن هناك
+
+5
+00:00:24,210 --> 00:00:31,390
+تجارب كثيرةاستفرغها الشعر عباسي في قصائد كاملة
+
+6
+00:00:31,390 --> 00:00:38,890
+وكانت تؤدى فيما سبق في بيت او بيتين في الشعر او
+
+7
+00:00:38,890 --> 00:00:43,770
+جزء من القصيدة لكننا وجدنا في هذا العصر ان هذه
+
+8
+00:00:43,770 --> 00:00:51,030
+التجالب تستحوذ قصائد كاملة منها على سبيل المثال
+
+9
+00:00:51,030 --> 00:00:54,030
+تلك الوقوف المالي
+
+10
+00:00:57,160 --> 00:01:05,100
+للأبي عيينة أمام قصر لابن عمه حيث يقف في قصيدة
+
+11
+00:01:05,100 --> 00:01:11,740
+كاملة وليس في بيت أو بيتين كما كنا نرى من قبل فقال
+
+12
+00:01:11,740 --> 00:01:22,460
+فيطيب ذاك القصر قصرا ومنزلا بأفيح سهل غير وعل ولا
+
+13
+00:01:22,460 --> 00:01:31,470
+دلكبغرس كأبكار الجوار وتربة كأن ثراها ماء ورد على
+
+14
+00:01:31,470 --> 00:01:37,790
+مسك وسرب من الغزلان يرتعن حوله كما استل منظوم من
+
+15
+00:01:37,790 --> 00:01:46,830
+الذر من سلكفنجد أن الشاعر يقف وقوفا طويلا أمام هذا
+
+16
+00:01:46,830 --> 00:01:55,970
+القصر العتيد وكان الشاعر القديم لا يطيل الوقوف إلا
+
+17
+00:01:55,970 --> 00:02:01,170
+ما رأيناه عند الأطلال وهذا الوقوف الذي وقفه الشاعر
+
+18
+00:02:01,170 --> 00:02:07,710
+الجاهلي أمام الأطلال هو الوقوف الوحيدالذي وقف عنده
+
+19
+00:02:07,710 --> 00:02:14,690
+الشاعر الجاهري وذلك أن الأطلال إنما هي تمثل تمثل
+
+20
+00:02:14,690 --> 00:02:21,200
+مخلفات أو صراعةبين الشاعر الجاهلي والزمن فكان
+
+21
+00:02:21,200 --> 00:02:30,220
+الشاعر الجاهلي حقيقة يخد صراعا مع الزمن وكان يعني
+
+22
+00:02:30,220 --> 00:02:33,840
+يحرب
+
+23
+00:02:33,840 --> 00:02:40,620
+في هذه الصحراء وينتقل من مكان إلى مكان هروبا من
+
+24
+00:02:40,620 --> 00:02:46,950
+الزمن إذا القوف على الأطلالفي الشاعر الجاهلي إنما
+
+25
+00:02:46,950 --> 00:02:53,550
+يعبّر لنا عن أن الشاعر العباسي كان يخوض صراعا مع
+
+26
+00:02:53,550 --> 00:03:01,350
+الزمن وأن الأطلال إنما تمثل مخلفات الحرب أو الصراع
+
+27
+00:03:01,350 --> 00:03:08,050
+الدائر بين الإنسان الجاهلي والزمن ولذلك وقف مليا
+
+28
+00:03:08,050 --> 00:03:14,860
+أمامها أما الطبيعة وحتى القبل التييعني كثيرا ما
+
+29
+00:03:14,860 --> 00:03:20,540
+كان يرددها لم يقف طويلا عندها لدرجة أن القرآن
+
+30
+00:03:20,540 --> 00:03:26,700
+الكريم يعني عاب على الجاهليين عدم التأمل و التفكر
+
+31
+00:03:26,700 --> 00:03:34,020
+في الإبل التي يعني يأكلون لحمها و يشربون ألبانها و
+
+32
+00:03:34,020 --> 00:03:39,380
+يتخذونها وسائل لتنقلهم في الصحراء فقال تعالى أفلا
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+33
+00:03:39,380 --> 00:03:46,680
+ينظرون إلى الإبل كيف خُلقتالشعر العباسي رسم لوحة
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+34
+00:03:46,680 --> 00:03:54,740
+جميلة لهذا القصر وكأنه فنان معمري يعني بإمكان
+
+35
+00:03:54,740 --> 00:04:02,200
+الفنان المعمري أو حتى الرسام أن يستعيد هذه الصورة
+
+36
+00:04:02,200 --> 00:04:09,690
+ويستعمل بدل اللغة الألوان والأشكالوحقيقة سنتحصل
+
+37
+00:04:09,690 --> 00:04:19,070
+على صورة رائعة وجميلة فقال فياطيب ذاك القصر قصرا
+
+38
+00:04:19,070 --> 00:04:27,810
+ومنزلا بأفيح سهل غير وعر ولا طنك بغرس كأبكار
+
+39
+00:04:27,810 --> 00:04:35,050
+الجوار وتربة كأن ثراها ماء ورد على مسك وسرب من
+
+40
+00:04:35,050 --> 00:04:40,220
+الغزلان يرتعن حولهكما استلّى منظوم من الدُر من
+
+41
+00:04:40,220 --> 00:04:48,080
+سِلكي فيطيب ذاك القصر قصرا طبعا قصرا ومنزلا إذا
+
+42
+00:04:48,080 --> 00:04:54,340
+اجتمعتا افترقتا فقصرا إذا هنا معناه إيه الصورة
+
+43
+00:04:54,340 --> 00:05:01,000
+الجميلة الصورة الجميلة القصر يعني قصرا جميلاومنزلا
+
+44
+00:05:01,000 --> 00:05:12,460
+يعني متكاملا في خدماته وأماكن الطعام والراحة
+
+45
+00:05:12,460 --> 00:05:21,500
+والزينا وغير ذلك وهذا القصر في جماله أنه يقع في
+
+46
+00:05:21,500 --> 00:05:27,370
+أرض سهلة في أفياحيعني في مكان إيه سهل طبعا المكان
+
+47
+00:05:27,370 --> 00:05:32,650
+السهل يبرز إيه جماليات القصر بخلاف ما لو كان هذا
+
+48
+00:05:32,650 --> 00:05:41,050
+القصر في مكان وعل أو طنك فإن جماله سيختفي أو ينقص
+
+49
+00:05:42,580 --> 00:05:49,300
+ومازال الشعر يعمق صفة الجمال من خلال تأملاته
+
+50
+00:05:49,300 --> 00:05:53,960
+وأفكاره
+
+51
+00:05:53,960 --> 00:06:00,320
+الرائعة التي من خلالها يمكن أن يشكل صورة جميلة
+
+52
+00:06:00,320 --> 00:06:08,120
+بغرس كأبكار الجوار وتربة كأن ثراها ماء ورد على مسك
+
+53
+00:06:08,970 --> 00:06:13,870
+أيضًا من ظاهر الجمال أنه يحيط بهذا القصر أشجار
+
+54
+00:06:13,870 --> 00:06:21,090
+غضّة ناضرة كما الجواري الأبكار
+
+55
+00:06:23,310 --> 00:06:31,650
+و أيضًا بطربة جميلة رائعة كأن ثراها ماء ورد على
+
+56
+00:06:31,650 --> 00:06:40,750
+مسكه ثراها يعني يعني رائحة الطربة رائحة جميلة يعني
+
+57
+00:06:40,750 --> 00:06:47,370
+كأنها ورد على مسك و الورد هو رائحته يومية أما
+
+58
+00:06:47,370 --> 00:06:54,690
+المسك رائحته دائمةيعني جمع بين القانية والديمومة
+
+59
+00:06:54,690 --> 00:07:02,710
+في الرائحة الجميلة وسلب وهذه أيضًا إمتداد مفردة من
+
+60
+00:07:02,710 --> 00:07:07,870
+مفادات هذه الصورة وسلب من الغزلان يرتعن حوله
+
+61
+00:07:07,870 --> 00:07:15,430
+كمستلة منظوم من الدر من سلكي أيضًا يحيط بهذا القصر
+
+62
+00:07:15,430 --> 00:07:23,520
+سلب من غزلانوهذا طبعًا مظهر جميل ورائع يجمل الصورة
+
+63
+00:07:23,520 --> 00:07:32,180
+السابقة ويجعلها صورة رائعة جميلة تولد الإحساس
+
+64
+00:07:32,180 --> 00:07:42,800
+بجمال هذا القصر أيضًا وجدنا أن الشاعر العباسي في
+
+65
+00:07:42,800 --> 00:07:50,860
+قصائده يعبّى عن تجاربفأخرى كتجربة المرض مثلا فمثلا
+
+66
+00:07:50,860 --> 00:07:58,200
+عبدالصمد ابن المعذّل يضع قصيدة كاملة في تجربته مع
+
+67
+00:07:58,200 --> 00:08:07,140
+الحُمّة فقال وبنت المنية تنتبني هدوا وتطرقني سحرة
+
+68
+00:08:10,710 --> 00:08:17,110
+كأن لها ضرما في الحشة وفي كل عضو لها جمرة لها قدرة
+
+69
+00:08:17,110 --> 00:08:25,510
+في جسوم الأنام حباها به الله ذو القدرة وطورا
+
+70
+00:08:25,510 --> 00:08:33,010
+ألقبها سخنة وطورا ألقبها فترة قصرت إذا جعت يوما
+
+71
+00:08:33,010 --> 00:08:40,260
+ضللت كأن على كبدي شفرةويربط حاله إذا ما شبعته فتعل
+
+72
+00:08:40,260 --> 00:08:46,860
+الترائب والصدرة وأمس كأني من معدتي لبست الثيابة
+
+73
+00:08:46,860 --> 00:08:53,260
+على ذُكرة إذا ما رأيت مرأة مطلقة له الأكل تخنقني
+
+74
+00:08:53,260 --> 00:09:01,340
+العبرة كأني في منزلي مخصبة ببلقعة جدبة قفرة إذا
+
+75
+00:09:01,340 --> 00:09:08,340
+الشاعر العباسي يعني نراه ايه قد برع فيالتعبير عن
+
+76
+00:09:08,340 --> 00:09:16,140
+تجربته في قصيدة كاملة ونراه
+
+77
+00:09:16,140 --> 00:09:26,560
+يقترب اقترابا جميلا وصادقا من التجربة وهذا طبعا
+
+78
+00:09:26,560 --> 00:09:29,700
+القرب
+
+79
+00:09:29,700 --> 00:09:40,740
+من التجربةطبعا يزيد النص جمالا وحسنا وبنت المنية
+
+80
+00:09:40,740 --> 00:09:43,960
+فهي
+
+81
+00:09:43,960 --> 00:09:50,020
+الحمة لأنها هي التي تقود الإنسان إلى الموت وبنت
+
+82
+00:09:50,020 --> 00:09:56,480
+المنية تنتابني هدوء و تطرقني صحرة يعني تنتابني
+
+83
+00:09:56,480 --> 00:10:03,710
+يعني تصيبنيتأتين على شكل نوبات مرة في أول الليل و
+
+84
+00:10:03,710 --> 00:10:10,590
+مرة في آخر الليل و تطرقني سحرة وقت الصحر و هو آخر
+
+85
+00:10:10,590 --> 00:10:17,470
+الليل كأن لها ضرما يعني حرارة و لهبا في الحشا في
+
+86
+00:10:17,470 --> 00:10:26,640
+القلب و في كل عضو لها جمرةيعني كل مفصل لها قدرة في
+
+87
+00:10:26,640 --> 00:10:34,980
+جسوم الأنام حباها بيه الله ذو القدرة و طورا ألقبها
+
+88
+00:10:34,980 --> 00:10:41,880
+سقنة و طورا ألقبها فترة يعني هذه الحمّة يعني مرة
+
+89
+00:10:41,880 --> 00:10:50,000
+أشعر بحرارة شديدة و مرة و مرة أخرى أشعر بفتور
+
+90
+00:10:52,720 --> 00:11:00,020
+وصرت إذا جُعت يومًا ضللت كأن على كبدي شفرة عندما
+
+91
+00:11:00,020 --> 00:11:09,990
+يشعر بالجوعطبعا سبب الحمّة يعني يستهلك الإنسان كل
+
+92
+00:11:09,990 --> 00:11:18,890
+ما يخزنه من سكريات في الكبد فيشعر بأن كبده قد تمزق
+
+93
+00:11:18,890 --> 00:11:26,570
+لأنه أفرض كل ما فيه من السكر في الدم فيشعر بأن
+
+94
+00:11:26,570 --> 00:11:34,950
+كبده قد جرحت بشفرةويرب الطحال إذا ما شبعت فتعل
+
+95
+00:11:34,950 --> 00:11:43,920
+الترائب والسدرة يعني عندما يأكل يشتفع الطحالفتعلوا
+
+96
+00:11:43,920 --> 00:11:50,020
+الترائب والترائب هي أيه؟ العظام التي بأعلى الصدر
+
+97
+00:11:50,020 --> 00:11:55,740
+وأما الصدرة فهي الحجاب الحاجز الذي يفصل بين الصدر
+
+98
+00:11:55,740 --> 00:12:04,520
+والبطن فمع ال .. فإذا ما أكل طبعا وشبعه فإن هذا
+
+99
+00:12:04,520 --> 00:12:11,980
+الأكل يعني يربو ويطفوهي المعدة وطبعا يؤدي إلى
+
+100
+00:12:11,980 --> 00:12:19,380
+ارتفاع أظام الصدر وإلى ارتفاع الحجاب الحاجز وأمسي
+
+101
+00:12:19,380 --> 00:12:24,760
+كأني من معدتي لبست ثيابة على ذُكرة طبعا هذه
+
+102
+00:12:24,760 --> 00:12:31,840
+الحرارة المتولدة في المعدةكأنها ذق قخمر، الذكرة هي
+
+103
+00:12:31,840 --> 00:12:39,560
+ذق قخمر، و هذا الذق يكون الخمر فيه متفاعل
+
+104
+00:12:39,560 --> 00:12:43,400
+وتفتفع
+
+105
+00:12:43,400 --> 00:12:51,000
+حرارته مع الحركة، كما المعدة، كما معدتهفهي مع
+
+106
+00:12:51,000 --> 00:12:59,980
+الأكل تصبح الحارة كزق الخمرة إذا ما رأيت مرأة
+
+107
+00:12:59,980 --> 00:13:06,300
+مطلقة له الأكل تخنقني العبرة إذا رأيت إنسان مسموح
+
+108
+00:13:06,300 --> 00:13:14,740
+له أن يأكل ما يشاءتخنقني العبرة الدمعة على ما
+
+109
+00:13:14,740 --> 00:13:22,580
+فاتني وعلى تذكر الأيام التي كنت يعني أتناول فيها
+
+110
+00:13:22,580 --> 00:13:30,280
+الطعام بحرية وطلاقة كأني في منزلي مخصبا ببلقعة
+
+111
+00:13:30,280 --> 00:13:39,230
+جدبة قفرةوهنا طبعا أيه تشبيه تمثيلي حيث شبهه وهو
+
+112
+00:13:39,230 --> 00:13:47,130
+في منزله وقد سمح له في منزله وهو مليء بالأطعمة
+
+113
+00:13:47,130 --> 00:13:54,310
+المختلفة ولكنه ممنوع من أن يتناولها كمن هو ببلقة
+
+114
+00:13:54,310 --> 00:14:05,230
+كما هو بصحراء جدب لا حياة فيها ولا ماءإذا وجدنا إن
+
+115
+00:14:05,230 --> 00:14:11,570
+الشاعر العباسي قد أفرغ تجربته كاملة في قصيدة كاملة
+
+116
+00:14:11,570 --> 00:14:18,170
+مما طبع القصيدة العباسية بطابع الموضوعية يعني
+
+117
+00:14:18,170 --> 00:14:25,270
+احتوت على موضوع واحد وعلى تجربة واحدة كذلك من
+
+118
+00:14:25,270 --> 00:14:31,670
+التجارب التي استحوذت على قصيدة كاملة بكاء الشباب
+
+119
+00:14:32,930 --> 00:14:39,590
+وقد رأيناه في السابق يعني يأتي في بيت أو بيتين نرى
+
+120
+00:14:39,590 --> 00:14:46,810
+هناك قصيدة كاملة تستقلبتجربة لمحمد ابن حازم
+
+121
+00:14:46,810 --> 00:14:53,170
+الباهلي فيقول سقيا ورعيا لأيام الشباب وإن لم يبقى
+
+122
+00:14:53,170 --> 00:15:00,130
+منه له رصم ولا طلل ليت المناية أصبتني بأسهمها فكن
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+123
+00:15:00,130 --> 00:15:07,230
+يبكين عهدي قبل أكتهل عهد الشباب لقد أبقيت لي حزنا
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+124
+00:15:07,230 --> 00:15:15,260
+ما جد ذكرك إلا جد لي سكلوالعرب تستعمل هذا الاسلوب
+
+125
+00:15:15,260 --> 00:15:21,880
+سقيا و رعيا للأماكن الرائعة الجميلة التي كان
+
+126
+00:15:21,880 --> 00:15:29,660
+يحياها الشاعر سابقا أو الأزمنة سواء الزمان الجميل
+
+127
+00:15:29,660 --> 00:15:35,000
+و هو جمال الشباب أو المكان الجميل و هو مكان الذي
+
+128
+00:15:35,000 --> 00:15:41,800
+كان يعيش فيه الديار أو الأوطانفكان يدعو لها
+
+129
+00:15:41,800 --> 00:15:48,540
+بالسقيا أو بالسقي والرعيسقيا و رعيا لأيام الشباب
+
+130
+00:15:48,540 --> 00:15:56,420
+وإن لم يبقى منه له رسم ولا طلل كلمة رسم وطلل إذا
+
+131
+00:15:56,420 --> 00:16:04,580
+اجتمعتا افترقتا فرسم هو ما يتبقى من الديار القديمة
+
+132
+00:16:04,580 --> 00:16:11,420
+تحت الأرض رسم وأما ما يبقى منها فوق الأرض فهو طلل
+
+133
+00:16:12,390 --> 00:16:18,450
+لم يبقى منه له رسم ولا طلل ليت المنايا أصابتني
+
+134
+00:16:18,450 --> 00:16:25,330
+بأسهمها فكنا يبكينا عهدي قبل أكتهلهم طبعا هنا تمني
+
+135
+00:16:25,330 --> 00:16:34,200
+الموت هناإنما يعبره عن حالة اليأس والحزن العميق
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+136
+00:16:34,200 --> 00:16:41,680
+على ما فات من أيام الشباب فهو يتمنى أن يموت مبكرا
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+137
+00:16:41,680 --> 00:16:48,840
+قبل أن يصل إلى سن الكهولة والكهولة هي ما بين
+
+138
+00:16:48,840 --> 00:16:54,650
+الثلاثين والاربعين من عمر الإنسانودليلنا في ذلك
+
+139
+00:16:54,650 --> 00:17:00,230
+قول تعالى و يُكلم الناس في المهد و كهلا يعني هذا
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+140
+00:17:00,230 --> 00:17:04,950
+إيه عيسى ابن مريم من معجزاته أنه يُكلم الناس في
+
+141
+00:17:04,950 --> 00:17:13,470
+المهد حين كان وليدا صغيرا و يُكلمهم عندما في فترة
+
+142
+00:17:13,470 --> 00:17:19,950
+الكهولة و ذلك أنه ينزل من السماء إلى المنارة
+
+143
+00:17:19,950 --> 00:17:25,750
+البيضاء بدمشقوهذه معجزة أخرى أيضًا لعيسى عليه
+
+144
+00:17:25,750 --> 00:17:32,510
+السلام وعلى نبينا محمد أزكى الصلاة والتسليم عهد
+
+145
+00:17:32,510 --> 00:17:40,190
+الشباب لقد أبقيت لي حزنا حزنا يعني ما يثير الحزن
+
+146
+00:17:40,190 --> 00:17:48,750
+أبقيت لي أشياء تثير الحزن والحزن يكون على فائدعلى
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+147
+00:17:48,750 --> 00:17:59,070
+على شيء فائت على شيء جميل قد فات ما جد ذكرك إلا جد
+
+148
+00:17:59,070 --> 00:18:08,630
+لي ثكل يعني ما ظهر لك ما ظهر من ذكرك إلا أثار في
+
+149
+00:18:08,630 --> 00:18:17,340
+الحزن العميق وهو كحزنالمرأة على وليدها وهو أشد
+
+150
+00:18:17,340 --> 00:18:25,920
+أنواع الحزن وهو السكل ولا يقال إلا إيه للأم سكلتك
+
+151
+00:18:25,920 --> 00:18:32,920
+أمك يا معاذ أيضا
+
+152
+00:18:32,920 --> 00:18:38,930
+وجدنا من التجارب أيضا تجربة الخريم أبو يعقوبالذي
+
+153
+00:18:38,930 --> 00:18:45,910
+فقد بصرة فقال في قصيدة معبر فيها عن تجربته في فقد
+
+154
+00:18:45,910 --> 00:18:51,010
+بصرة فقال أصغي إلى قائدي ليخبرني
+
+155
+00:18:53,880 --> 00:19:00,380
+إذا ألتقينا عمّا يحيّني أريد أن أعدل السلامة وأن
+
+156
+00:19:00,380 --> 00:19:05,900
+أفصل بين الشريك والدني أسمع ما لا أرى فأكره أن
+
+157
+00:19:05,900 --> 00:19:14,540
+أخطئ والسمع غير مؤمنيوالإصغاء هو إطالة الاجتماع
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+158
+00:19:14,540 --> 00:19:21,820
+وقد يأتي أيضا بمعنى إطالة النظر كما قال العبث من
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+159
+00:19:21,820 --> 00:19:30,040
+الأحنك تلفت نحو الحي حتى وجدتني وجعت من الإصغاء
+
+160
+00:19:30,040 --> 00:19:39,200
+ليتا وأخدعالإصغاء قد تأتي بمعنى إطالة النظر وبمعنى
+
+161
+00:19:39,200 --> 00:19:45,420
+أيضًا إطالة الاستماع كما في هذا البيت وذلك أن
+
+162
+00:19:45,420 --> 00:19:54,720
+المكفوفيعتمد على السماعة في اكتساب المعارف
+
+163
+00:19:54,720 --> 00:20:02,620
+والمعلومات وتقييم الأشياء يعتمد على السماعة بخلاف
+
+164
+00:20:02,620 --> 00:20:11,580
+الإنسان المبصر فهو يعتمد بشكل أساسي على البصر أصغي
+
+165
+00:20:11,580 --> 00:20:19,220
+إلى قائدي لماذا ليخبرنيإذا ألتقينا عمّا يحييني
+
+166
+00:20:19,220 --> 00:20:27,360
+يعني أنا أصغي و أطير الاستماع حتى يعني يتبين ليه
+
+167
+00:20:27,360 --> 00:20:35,240
+من الذي يحييني من الذي يطرح علي التحية لأن من يطرح
+
+168
+00:20:35,240 --> 00:20:41,500
+علي التحية هو إنسان شريف وأما من لا يطرح ذلك
+
+169
+00:20:41,500 --> 00:20:50,100
+السلام فهو إنسان وضيعأريد أن أعدل السلام وأن أفصل
+
+170
+00:20:50,100 --> 00:21:00,600
+بين الشريف والدون فأنا في إصغائي لقائدي إنما أريد
+
+171
+00:21:00,600 --> 00:21:06,300
+أن أقوم بأمرين واحد أن أرد السلام أن أعدل السلام
+
+172
+00:21:06,300 --> 00:21:12,920
+على من طرحه عليّ لأن رد السلام سنة
+
+173
+00:21:14,970 --> 00:21:20,590
+لأ أفضل لأن طرح السلام سنة و الرد واجب فمن يطرح
+
+174
+00:21:20,590 --> 00:21:26,430
+السلام سنة لكن الرد واجب ولذلك قال أريد أن أعدي
+
+175
+00:21:26,430 --> 00:21:33,160
+للسلام يعني أرد السلامالشيء الثاني هو أن أفصل بين
+
+176
+00:21:33,160 --> 00:21:40,100
+الشريف والدني وأريد أن أفصل بين الإنسان الشريف وهو
+
+177
+00:21:40,100 --> 00:21:46,540
+الذي يطرح علي السلام والإنسان الوضيع الذي لا يطرح
+
+178
+00:21:46,540 --> 00:21:55,170
+السلام عليهأسمع ما لا أرى فأكره أن أخطئ و السمع
+
+179
+00:21:55,170 --> 00:22:02,810
+غير مأمون فأنا أسمع أو أركز على السماع لأنني لا
+
+180
+00:22:02,810 --> 00:22:11,290
+أستطيع أن أرى ما أسمع ولذلك ايه أنا أدقق في
+
+181
+00:22:11,290 --> 00:22:20,390
+الاستماع حتى لا أخطئوالسمع غير مأمون في الخطأ غير
+
+182
+00:22:20,390 --> 00:22:33,790
+مأمون في الخطأ و لذا يتفجع هنا لفقله العين فقال
+
+183
+00:22:33,790 --> 00:22:40,970
+لله عين التي فجعت بها لو أن دهرا بها يواتيني فهذا
+
+184
+00:22:40,970 --> 00:22:48,550
+اسلوب فيه تحصر وتوجعلغيابي العين أو لفقدي العين
+
+185
+00:22:48,550 --> 00:22:55,650
+وهو تمنى لو هنا يعني بمعنى التمنى وإن كان طبعا حرف
+
+186
+00:22:55,650 --> 00:23:01,570
+امتناع للامتنعة لكنها تفيد التمنىلو أنا دهرا يعني
+
+187
+00:23:01,570 --> 00:23:09,990
+يا ليت دهرا بها يواتني لو كنت خيرت ما أخذت بها
+
+188
+00:23:09,990 --> 00:23:21,990
+تعمير نوح في ملك قارني لو وضعتفي خيار بين أن أخذ
+
+189
+00:23:21,990 --> 00:23:32,990
+أو أن تسترد عيني عافيتها و رؤيتها وبين يعني بقاء
+
+190
+00:23:32,990 --> 00:23:44,190
+نوح ومال قرون فإني أختار العينعلى رغبتي البقاء
+
+191
+00:23:44,190 --> 00:23:51,690
+والتملق أيضًا
+
+192
+00:23:51,690 --> 00:23:56,230
+من التجالب التي صورها الشاعر العباسي وأفرغها في
+
+193
+00:23:56,230 --> 00:24:03,370
+تجربة أو في قصيدة كاملة قول محمد ابن ياسير يصور
+
+194
+00:24:03,370 --> 00:24:10,700
+عطفه على بنية لهوحرصه الشديد على كرمتها قال لولا
+
+195
+00:24:10,700 --> 00:24:15,840
+البنية لم أجزع من العدم ولم أجب في الليالي حندس
+
+196
+00:24:15,840 --> 00:24:21,340
+الظلم وزادني رغبة في العيش معرفتي ذل الأتيمة
+
+197
+00:24:21,340 --> 00:24:29,380
+يجفوها ذو الرحم أخش فضاضة عم أو جفاء أخ وكنت أخش
+
+198
+00:24:29,380 --> 00:24:35,340
+عليها من أذى الكلمةإذا تذكرت بنتي حين تندبني جرت
+
+199
+00:24:35,340 --> 00:24:43,240
+لعبرة بنتي عبرتي بدمي طبعا هنا يعني عبر عن تجربة
+
+200
+00:24:43,240 --> 00:24:49,840
+خاصة به في قصيدة كاملة وكان يمكن أن تؤدى كما
+
+201
+00:24:49,840 --> 00:24:56,380
+السابق في بيت أو بيتين فقال لولا البنية لولا حرف
+
+202
+00:24:56,380 --> 00:25:06,100
+امتناع لوجودالبنية موجودة وامتنع عدم الجزع يعني لو
+
+203
+00:25:06,100 --> 00:25:15,440
+لا البنية البنية موجودة والجزع موجود فهو يجزع لأن
+
+204
+00:25:15,440 --> 00:25:28,530
+لديه بنيةوالذي دفعه إلى الجزع هو حرصه على بنيته
+
+205
+00:25:29,870 --> 00:25:37,430
+ولم أجب في الليالي حندس الظلم وأجب من أيه الجوب
+
+206
+00:25:37,430 --> 00:25:47,170
+فهو السير والتجول في الليل ولم أجب في الليالي حندس
+
+207
+00:25:47,170 --> 00:25:56,510
+الظلم الظلام الشديد وزدني رغبة في العيش وزدني محبة
+
+208
+00:25:56,510 --> 00:26:07,850
+في العيشR ثانىذل اليتيمة يجفوها ذو الرحم ولم يقول
+
+209
+00:26:07,850 --> 00:26:15,370
+إيه عرفاني فعبّر بالاسم بدل المصدر و ذلك تعميقًا
+
+210
+00:26:15,370 --> 00:26:21,070
+للرغبة في العيش يريد أن يثبت هذه الرغبة فقال
+
+211
+00:26:21,070 --> 00:26:28,110
+معرفتي ولم يقول عرفاني أخش فظاذة عم أو جفاء أخ
+
+212
+00:26:28,110 --> 00:26:36,080
+وكنت أخش عليها من أذا الكلمةفهو يعني يخشى على هذه
+
+213
+00:26:36,080 --> 00:26:41,920
+البنية من فضادة العم لأن العم يستخدم اللغة الفظة
+
+214
+00:26:41,920 --> 00:26:51,480
+وهي لغة التخلية لا تفعلي، لا تعملي، لا تجلسي هذه
+
+215
+00:26:51,480 --> 00:26:59,650
+اللاءات هي التي تشكل فضادة أسلوب العمفالعام يركز
+
+216
+00:26:59,650 --> 00:27:08,730
+على أسلوب التخلية أسلوب التخلية وقد تغيب عنه
+
+217
+00:27:08,730 --> 00:27:19,550
+الأخلاق التحلية أخش فظاضة عام أو جفاء أخ والجفاء
+
+218
+00:27:19,550 --> 00:27:26,210
+يعني البعد عن الأخت والأخوات
+
+219
+00:27:28,850 --> 00:27:33,570
+أو جفاء أخ يعني
+
+220
+00:27:33,570 --> 00:27:42,900
+أخ لهذه البنية قد ينشغل الأخ بزوجته وأولادهوكنت
+
+221
+00:27:42,900 --> 00:27:48,160
+أخشى عليها من أذى الكلم كان في السابق يخشى عليها
+
+222
+00:27:48,160 --> 00:27:56,280
+من أذى الكلم فكيف بعد موته تتعرض لأذى الأفعال
+
+223
+00:27:56,280 --> 00:28:03,460
+والأعمال إذا تذكرت بنتي حين تندبني تذكر هنا طبعا
+
+224
+00:28:03,460 --> 00:28:08,850
+التذكر للمستقبل و التذكر يأتي للماضيلأنه غائب و
+
+225
+00:28:08,850 --> 00:28:14,930
+كذلك في المستقبل فهو غائب صح إذا إستعمال التذكر
+
+226
+00:28:14,930 --> 00:28:24,010
+للحاضر والغائب إذا تذكرت بنتي حين تندبني حين تحزن
+
+227
+00:28:24,010 --> 00:28:31,950
+علي وتبكيني وتذكر أفعالي وصفاتي جرت لعبرة بنتي
+
+228
+00:28:31,950 --> 00:28:39,990
+عبرتي بدمييعني جرك ليه لدمعة ابني .. بنتي دمعة بدم
+
+229
+00:28:39,990 --> 00:28:49,430
+مني يعني إذا بكت بنتي دموعا عليا فإنني سابكي دماء
+
+230
+00:28:49,430 --> 00:28:59,110
+وليس دموعا وذلذلك على أن عاطفة الأبوة أعمق من
+
+231
+00:28:59,110 --> 00:29:05,960
+عاطفة البنوةعاطفة الأبوة، يعني من الأبي إلى البنت
+
+232
+00:29:05,960 --> 00:29:16,300
+أقوى من علاقته وعاطفة البنت لأبيها أيضا
+
+233
+00:29:16,300 --> 00:29:26,960
+من الأشياء التي يعني نقف عليها هنا أيضا
+
+234
+00:29:26,960 --> 00:29:30,340
+موضوع الغيرة
+
+235
+00:29:31,690 --> 00:29:35,670
+قبل أن ندخل إلى هذا الموضوع نود أن نشير إلى أن
+
+236
+00:29:35,670 --> 00:29:41,650
+الأخلاق منها ما يرجع إلى صفات ثابتة كالكرم
+
+237
+00:29:41,650 --> 00:29:48,610
+والشجاعة والعفة والتقي ونحو ذلك فقلنا إن الكريم لا
+
+238
+00:29:48,610 --> 00:29:52,830
+يكون كريما إلا بأن يكون صادقا في كرمه
+
+239
+00:29:55,630 --> 00:30:03,190
+مستغرقًا لصفاتي أو للزمان والمكان والموضوع يعني
+
+240
+00:30:03,190 --> 00:30:09,830
+هذا الفعل يكون مستمر في الزمن مستمر في المكان
+
+241
+00:30:09,830 --> 00:30:17,610
+مستمر في الموضوع لكن هناك أخلاق مرتبطة بالحال وهي
+
+242
+00:30:17,610 --> 00:30:22,050
+من الأخلاق الجميلة وجمالها يرتد إلى أنها مرتبطة
+
+243
+00:30:22,050 --> 00:30:29,120
+بالحال في خلاف الأخلاقوالدين فإن جمالها يرتبط
+
+244
+00:30:29,120 --> 00:30:35,480
+بثبات صفاتها
+
+245
+00:30:35,480 --> 00:30:42,740
+في استغراقها للزمن والمكان والموضوع أما الغيرة
+
+246
+00:30:42,740 --> 00:30:49,480
+فإنها مرتبطة بالحال وليس بصفة ثابتة كغيرها من
+
+247
+00:30:49,480 --> 00:30:53,520
+أخلاق الكرم والشجاعة ونحو لذلك لذلك الغيرة تكون
+
+248
+00:30:53,520 --> 00:31:00,550
+جميلةحين ترتبط بالحال وليس بالصفة الثابتة كما قال
+
+249
+00:31:00,550 --> 00:31:05,330
+الشاعر الخريمي
+
+250
+00:31:05,330 --> 00:31:13,630
+ما أحسن الغيرة في حينها وأقبح الغيرة في كل حين من
+
+251
+00:31:13,630 --> 00:31:19,110
+لم يزل متهم عن عرسه متبعا فيها لقول الظنون يشك أن
+
+252
+00:31:19,110 --> 00:31:25,640
+يغريها بالذي يخاف أن يبلزها للعيونحسبك من تحصينها
+
+253
+00:31:25,640 --> 00:31:32,800
+واضعها منك إلى عرض صحيح وديني لا تطلع منك على ليبة
+
+254
+00:31:32,800 --> 00:31:41,220
+فيتبع المقرون حبل القرين طبعا هنا هذه الغيرة خلق
+
+255
+00:31:41,220 --> 00:31:46,720
+جميل لكن جماله في أنه يرتبط بالحال وليس بالصفة
+
+256
+00:31:46,720 --> 00:31:53,560
+الثابتة هناك أخلاق كثيرة ترتبط إلي بالحاليعني
+
+257
+00:31:53,560 --> 00:32:02,280
+بالحكمة بالعقل مثل الموعظة ادعوا إلى الله ادعوا
+
+258
+00:32:02,280 --> 00:32:08,780
+إلى سبيل ربك بالحكمة والموعظة الحسنة يعني اختار
+
+259
+00:32:08,780 --> 00:32:13,900
+لها الوقت المناسب والمكان المناسب والزمن المناسب
+
+260
+00:32:13,900 --> 00:32:19,560
+والموضوع المناسب والرجل المناسبهذه معنى إيه؟ ادعوا
+
+261
+00:32:19,560 --> 00:32:26,500
+لسبيل ربك بالحكمة والموعظة الحسنة والغيرة أيضًا
+
+262
+00:32:26,500 --> 00:32:34,720
+ترتبط بالحال يعني لتكن الغيرة في زمن معين في زمن
+
+263
+00:32:34,720 --> 00:32:39,980
+مناسب، مكان مناسب، في حال مناسبة وليس في كل
+
+264
+00:32:39,980 --> 00:32:47,040
+الأحوال وكل الأزمنة وكل الأمكنةفتصبح حينئذ قبيحة
+
+265
+00:32:47,040 --> 00:32:52,700
+لذلك قال و أقبح الغيرة في كل حيني يعني في كل زمن
+
+266
+00:32:52,700 --> 00:32:56,620
+إذا كانت مستغرقة للزمن فإنها تصبح قبيحة لكن إذا
+
+267
+00:32:56,620 --> 00:33:02,180
+كانت مرتبطة بالحال تكون جميلة و رائعة من لم يزل
+
+268
+00:33:02,180 --> 00:33:11,460
+متهما عرسه يعني عروسه متبعا فيها لقول الظنونييشك
+
+269
+00:33:11,460 --> 00:33:17,040
+أن يغريها بالذي يخاف أن يبرزها للعيون الإنسان الذي
+
+270
+00:33:17,040 --> 00:33:22,620
+يحمل العلاقة الزوجية على اقتهمته وعلى الظن السيء
+
+271
+00:33:22,620 --> 00:33:32,060
+فإنه يقود إلى مصيبة أكبر هناك مصائب قد تقود إلى
+
+272
+00:33:32,060 --> 00:33:38,230
+مصائب أكبروعلى الإنسان حينئذ أن يواجه ذلك بالثقة
+
+273
+00:33:38,230 --> 00:33:45,850
+أن يرجع إلى الثقة التي تحكمهم وهو النثاق وقد أخذ
+
+274
+00:33:45,850 --> 00:33:53,550
+الله مننا نثاقا غليظا يوشق أن يغريهابالذي يخاف أن
+
+275
+00:33:53,550 --> 00:33:59,190
+يُبرِذها للعيون إذا إذا استعمل الغيّر في كل وقت
+
+276
+00:33:59,190 --> 00:34:04,550
+والشك في كل وقت والظن في كل وقت في كل وقت فإنه
+
+277
+00:34:04,550 --> 00:34:12,010
+يقلب هذه هذا الخطأ إلى خطأ أكبر ومصيبة أعظم إذا
+
+278
+00:34:12,010 --> 00:34:18,980
+يكتفى بإرجاع الأمر إلى الثقة المتبادلةحسبك من
+
+279
+00:34:18,980 --> 00:34:26,060
+تحصينها واضعها منك إلى عرض صحيح وديني لا تطلع منك
+
+280
+00:34:26,060 --> 00:34:33,660
+على ريبة إياك أن تظهر ريبةوعليك أن تحافظ على الثقة
+
+281
+00:34:33,660 --> 00:34:39,820
+المتبادلة لأن الثقة تنتج أفعال ومواقف وصفات جميلة
+
+282
+00:34:39,820 --> 00:34:46,860
+لكن الذيبة تظهر أفعال وقيم وسلوك سيئة فيتبع
+
+283
+00:34:46,860 --> 00:34:52,970
+المقرون الذوجةحبل القرين اللي هو الزوج في الشك
+
+284
+00:34:52,970 --> 00:34:59,790
+وإذا كانت علاقة الشك والظن بينهما فإن هذا يقود إلى
+
+285
+00:34:59,790 --> 00:35:04,070
+الدمار والهلاك هذا وبالله التوفيق وصلى اللهم على
+
+286
+00:35:04,070 --> 00:35:08,910
+نبينا محمد وعلى آله وصحبه وسلم تسليما كثيرا
+
diff --git a/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/xnEn_n-UKa4_raw.json b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/xnEn_n-UKa4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..0be37adecd74e3fc35d1359f9f0729b12f7c0d27
--- /dev/null
+++ b/PL9fwy3NUQKwbS_QZegOAP2gYU5-t1nRM-/xnEn_n-UKa4_raw.json
@@ -0,0 +1 @@
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"word": " سهلة", "probability": 0.9820963541666666}, {"start": 322.88, "end": 323.32, "word": " في", "probability": 0.7861328125}, {"start": 323.32, "end": 323.96, "word": " أفياح", "probability": 0.8048095703125}], "temperature": 1.0}, {"id": 14, "seek": 34105, "start": 324.69, "end": 341.05, "text": "يعني في مكان إيه سهل طبعا المكان السهل يبرز إيه جماليات القصر بخلاف ما لو كان هذا القصر في مكان وعل أو طنك فإن جماله سيختفي أو ينقص", "tokens": [40228, 22653, 8978, 3714, 41361, 11933, 1829, 3224, 8608, 3224, 1211, 23032, 3555, 3615, 995, 9673, 41361, 21136, 3224, 1211, 7251, 26890, 11622, 11933, 1829, 3224, 10874, 2304, 6027, 1829, 9307, 25062, 9381, 2288, 4724, 9778, 15040, 5172, 19446, 45164, 25961, 23758, 25062, 9381, 2288, 8978, 3714, 41361, 4032, 30241, 34051, 23032, 1863, 4117, 6156, 28814, 1863, 10874, 2304, 6027, 3224, 8608, 1829, 46456, 41185, 34051, 7251, 1863, 4587, 9381], "avg_logprob": -0.09881161887880782, "compression_ratio": 1.7537313432835822, "no_speech_prob": 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"probability": 0.9876302083333334}, {"start": 330.91, "end": 331.53, "word": " بخلاف", "probability": 0.8521728515625}, {"start": 331.53, "end": 331.73, "word": " ما", "probability": 0.85791015625}, {"start": 331.73, "end": 331.97, "word": " لو", "probability": 0.97802734375}, {"start": 331.97, "end": 332.31, "word": " كان", "probability": 0.9931640625}, {"start": 332.31, "end": 332.65, "word": " هذا", "probability": 0.955078125}, {"start": 332.65, "end": 334.23, "word": " القصر", "probability": 0.99169921875}, {"start": 334.23, "end": 334.71, "word": " في", "probability": 0.97705078125}, {"start": 334.71, "end": 335.07, "word": " مكان", "probability": 0.9912109375}, {"start": 335.07, "end": 335.53, "word": " وعل", "probability": 0.85791015625}, {"start": 335.53, "end": 336.13, "word": " أو", "probability": 0.87890625}, {"start": 336.13, "end": 336.89, "word": " طنك", "probability": 0.8126627604166666}, {"start": 336.89, "end": 337.55, "word": " فإن", "probability": 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353.96, "end": 355.36, "word": " الرائعة", "probability": 0.9425455729166666}, {"start": 355.36, "end": 356.6, "word": " التي", "probability": 0.69873046875}, {"start": 356.6, "end": 357.08, "word": " من", "probability": 0.93798828125}, {"start": 357.08, "end": 357.42, "word": " خلالها", "probability": 0.96923828125}, {"start": 357.42, "end": 357.66, "word": " يمكن", "probability": 0.961181640625}, {"start": 357.66, "end": 357.84, "word": " أن", "probability": 0.8388671875}, {"start": 357.84, "end": 358.22, "word": " يشكل", "probability": 0.8860677083333334}, {"start": 358.22, "end": 358.92, "word": " صورة", "probability": 0.9900716145833334}, {"start": 358.92, "end": 360.32, "word": " جميلة", "probability": 0.9898681640625}, {"start": 360.32, "end": 361.58, "word": " بغرس", "probability": 0.937744140625}, {"start": 361.58, "end": 362.56, "word": " كأبكار", "probability": 0.98779296875}, {"start": 362.56, "end": 363.16, "word": " الجوار", "probability": 0.9765625}, {"start": 363.16, 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القانية والديمومة في الرائحة الجميلة وسلب وهذه أيضًا إمتداد مفردة من مفادات هذه الصورة وسلب من الغزلان يرتعن حوله كمستلة منظوم من الدر من سلكي أيضًا يحيط بهذا القصر سلب من غزلان", "tokens": [40228, 22653, 10874, 2304, 3615, 49374, 25062, 7649, 10632, 16070, 16254, 2304, 20498, 3660, 8978, 34892, 16373, 5016, 3660, 25724, 2304, 26895, 3660, 46952, 46152, 37037, 24192, 36632, 11242, 14111, 995, 11933, 2304, 2655, 3215, 18513, 3714, 5172, 2288, 41891, 9154, 3714, 5172, 18513, 9307, 29538, 31767, 13063, 3660, 46952, 46152, 9154, 6024, 118, 11622, 1211, 7649, 7251, 43500, 3615, 1863, 11331, 12610, 3224, 9122, 2304, 14851, 37977, 9154, 19913, 20498, 9154, 32748, 2288, 9154, 8608, 23275, 1829, 36632, 11242, 14111, 995, 7251, 5016, 1829, 9566, 39627, 15730, 25062, 9381, 2288, 8608, 46152, 9154, 32771, 11622, 1211, 7649], "avg_logprob": -0.19570706589053374, "compression_ratio": 1.8702702702702703, "no_speech_prob": 1.3887882232666016e-05, "words": [{"start": 410.77, "end": 411.03, "word": 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