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Bismillahirrahmanirrahim. Today inshallah I'm |
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2 |
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going to continue with causative verbs. Last time |
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3 |
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we spoke about the meaning of causatives, the |
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definition of causatives, types of causatives in |
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English, and we've seen that in English we have |
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active causatives and passive causatives. In case |
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of active, the subject and the agent are available |
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in the sentence. In case of passive, the agent is |
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absent and it is replaced by the object, okay? We |
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have causative verbs which accept only bare |
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infinitive; however, we have causative verbs which |
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accept to infinitive, okay? The verbs which accept |
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bare infinitive are yes, have, let, and make, and the |
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verb which accept -- I mean the causative verb which |
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accept both, get. Okay, still the rest of causatives |
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accept to infinitive, okay? ูุนูู infinitive with to |
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Okay, now |
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this construction -- I mean the causative verbs -- is |
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either with bare infinitive or with to infinitive. |
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It appears in active, appears in passive. It means |
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that the causer does something to the cozy. Okay? It |
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means the subject or the agent is responsible for |
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causing an action done on the object itself. If |
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you look to Arabic, do you have the same |
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constructions? Do we have causative verbs in |
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Arabic? Don't we have causative verbs? We have |
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causative verbs. We have causative verbs in |
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Arabic, but these causative verbs syntactically |
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differ from English, and the function of the |
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causative verb in Arabic differs from English. |
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We've seen, or we dealt with, the infinitive and |
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bare infinitive in English. However, in Arabic, we |
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don't have this equivalence. We have the verb |
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itself, has some sort of inflections added to it, |
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so it becomes causative verb. The first |
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inflection is allowed. Yes, this is by changing |
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the inflection itself, the nominative, the |
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genitive, and the accusative case. ูุฒู ูุฒู Okay. So |
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we change the genitive case into accusative case, |
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40 |
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having the causative there. We still have what is |
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called gemination. Okay. Hadama, haddama. Alima, |
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allama. Okay. You add another sound, having what |
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was called the consonant doubling. This is called |
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gemination. Okay. Shut down. Okay, now still, we have |
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another way -- the third way. This is Hamza. Okay, you |
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46 |
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have the Hamza, the glottal sound a. Okay, when I say |
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for example, Farrah, Farraha, Afraha. Okay, Alima, Alama. |
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But not all verbs have these three ways, okay? Don't |
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have all these verbs accept the three ways, all |
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together for making the verb causative, okay? We |
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have some verbs accept all-determination, some |
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other verbs accept about another category of verbs |
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accept the glottal sound or the glottal sound a or |
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hamza at the beginning of the verb, okay? But |
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functionally |
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or say, syntactically, the two verbs -- I mean English |
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57 |
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and Arabic causatives -- differ completely from each |
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other, okay? So this does not cause what is called |
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negative interference once learning causatives. |
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All causative errors or mistakes done by the Arab |
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learners of English result from the difficulty of |
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English, that result to what is called intralingual |
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errors. Intralingual errors, okay? That's it for |
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causatives. And now we need to discuss the point |
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generally, and also need to speak about the best |
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activities or games for teaching causatives to our |
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students. That's it. |
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