标题：法之书
现实世界中的《法之书》
由英国著名神秘学家、作家、登山家、诗人、瑜珈修行者亚雷斯塔·克劳利写作完成，被称为“将改变几千年宗教命运”的作品而被西方许多国家视为“禁书”。
相关亚雷斯塔在1904年4月8日前后的三天在埃及开罗完成，传说他中午就进入他的房间内，并将他背后的声  Aleister Crowley音（背后灵）述说的东西写下来，这本书就是著名的《法之书》（The Book of the Law）。根据记载，他说是一个叫“爱华斯”（Aiwass）的秘界领袖在开罗向他传授的，这个口授笔录的过程共历三小时，每日由中午十二时开始，准一时完结，共三日，时为1904年的4月。书共分三小章，内容是揭露出人类进入新纪元的新律则，但这本书不久就被西方保守派宗教势力视为“禁书”。这本书完成后，克劳利开始利用他剩馀的人生建立一个新的哲学体系 。
《法之书》要人遵行的，是一条简单的“秘界谕旨”(Law of the Thelema)：“作你要作的乃是律法的总纲”。放任的一代(如六十年代的嬉皮士)把它解作“想做就去做”，Crowley则解作“只作你必须去作的，其他则保持原状”。有学者认为这是道家“无为”的思想。 
他在《法之书》中宣称，他就是启示录所言之兽，记号就是666，而那穿朱红色衣服的淫丨妇(启十七：5)亦已显现地上，那就是出现在亚雷斯塔身边的女人，其中尤以希萨(Leah Hirsig)为然。Crowley特别为她建立了“作你要作的”修院，好与她共修性秘术，和服食“古怪的药物”。希萨受了酒、毒和性的剌激，常说能与埃华斯接头，Crowley则把她得的异象记在他的《巫术日志》内。
《The Book of the Law》英文原版
该文为《法之书》英文原版，无删节
The Book of the Law
Liber AL vel Legis
sub figur&acirc; CCXX
as delivered by XCIII = 418 to DCLXVI
Chapter I
1. 
Had! The manifestation of Nuit.
2. 
The unveiling of the company of heaven.
3. 
Every man and every woman is a star.
4. 
Every number is infinite; there is no difference.
5. 
Help me, o warrior lord of Thebes, in my unveiling before the Children of 
men!
6. 
Be thou Hadit, my secret centre, my heart & my tongue!
7. 
Behold! it is revealed by Aiwass the minister of Hoor-paar-kraat.
8. 
The Khabs is in the Khu, not the Khu in the Khabs.
9. 
Worship then the Khabs, and behold my light shed over you!
10. 
Let my servantѕ be few & secret: they shall rule the many & the known.
2
11. 
These are fools that men adore; both their Gods & their men are fools.
12. 
Come forth, o children, under the stars, & take your fill of love!
13. 
I am above you and in you. My ecstasy is in yourѕ.My joy is to see your 
joy.
14. 
Above, the gemmèd аzure is
The naked splendour of Nuit;
She bends in ecstasy to kiss
The secret ardours of Hadit.
The wingèd globe, the starry blue,
Are mine, O Ankh-af-na-khonsu!
15. 
Now ye shall know that the chosen priest & apostle of infinite space is the 
prince-priest the Beast; and in his woman called the Scarlet Woman is all 
power given. They shall gather my children into their fold: they shall bring 
the glory of the stars into the hearts of men.
16. 
For he is ever a sun, and she a moon. But to him is the winged secret flame, 
and to her the stooping starlight.
3
17. 
But ye are not so chosen.
18. 
Burn upon their brows, o splendrous serpent!
19. 
O azure-lidded woman, bend upon them!
20. 
The key of the rituals is in the secret word which I have given unto him.
21. 
With the God & the Adorer I am nothing: they do not see me. They are as upon 
the earth; I am Heaven, and there is no other God than me, and my lord Hadit.
4
22. 
Now, therefore, I am known to ye by my name Nuit, and to him by a secret 
name which I will give him when at last he knoweth me. Since I am Infinite 
Space, and the Infinite Stars thereof, do ye also thuѕ. Bind nothing! Let 
there be no difference made among you between any one thing & any other thing; for thereby there cometh hurt.
23. 
But whoso availeth in this, let him be the chief of all!
5
24. 
I am Nuit, and my word is six and fifty.
25. 
Divide, add, multiply, and understand.
26. 
Then saith the prophet and slave of the beauteous one: Who am I, and what 
shall be the sign? So she answered him, bending down, a lambent flame of 
blue, all-touching, all penetrant, her lovely hands upon the black earth, & 
her lithe body arched for love, and her soft feet not hurting the little 
flowers: Thou knowest! And the sign shall be my ecstasy, the consciousness of 
the continuity of existence, the omnipresence of my body.
27. 
Then the priest answered & said unto the Queen of Space, kissing her lovely 
brows, and the dew of her light bathing his whole body in a sweet-ѕmelling 
perfume of sweat: O Nuit, continuous one of Heaven, let it be ever thus; that 
men speak not of Thee as One but as None; and let them speak not of thee at 
all, since thou art continuous!
6
28. 
None, breathed the light, faint & faery, of the stars, and two.
7
29. 
For I am divided for love’s sake, for the chance of union.
30. 
This is the creation of the world, that the pain of division is as nothing, 
and the joy of dissolution all.
31. 
For these fools of men and their woes care not thou at all! They feel 
little; what is, iѕ balanced by weak joyѕ; but ye are my chosen ones.
32. 
Obey my prophet! follow out the ordeals of my knowledge! seek me only! Then 
the joys of my love will redeem ye from all pain. This is so: I swear it by 
the vault of my body; by my sacred heart and tongue; by all I can give, by 
all I desire of ye all.
8
33. 
Then the priest fell into a deep trance or swoon, & said unto the Queen of 
Heaven; Write unto us the ordeals; write unto us the rituals; write unto us 
the law!
34. 
But she said: the ordeals I write not: the rituals shall be half known and 
half concealed: the Law is for all.
9
35. 
This that thou writest is the threefold book of Law.
36. 
My scribe Ankh-af-na-khonsu, the priest of the princes, shall not in one 
letter change thiѕ book; but lest there be folly, he shall comment thereupon 
by the wisdom of Ra-Hoor-Khu-it.
37. 
Also the mantras and spells; the obeah and the wanga; the work of the wand 
and the work of the sword; these he shall learn and teach.
10
38. He must teach; but he may make severe the ordeals.
39. 
The word of the Law is Θελημα.
40. 
Who calls us Thelemites will do no wrong, if he look but close into the 
word. For there are therein Three Grades, the Hermit, and the Lover, and the 
man of Earth. Do what thou wilt shall be the whole of the Law.
41. 
The word of Sin is Restriction. O man! refuse not thy wife, if she will! O 
lover, if thou wilt, depart! There is no bond that can unite the divided but 
love: all else is a curse. Accurséd! Accurséd be it to the aeons! Hell.
11
42. 
Let it be that state of manyhood bound and loathing. So with thy all; thou 
hast no right but to do thy will.
43. 
Do that, and no other shall say nay.
44. 
For pure will, unassuaged of purpose, delivered from the lust of result, is 
every way perfect.
45. 
The Perfect and the Perfect are one Perfect and not two; nay, are none!
12
46. 
Nothing is a secret key of this law. Sixty-one the Jews call it; I call it 
eight, eighty, four hundred & eighteen.
47. 
But they have the half: unite by thine art so that all disappear.
48. 
My prophet is a fool with his one, one, one; are not they the Ox, and none 
by the Book?
49. 
Abrogate are all rituals, all ordeals, all words and signs. Ra-Hoor-Khuit 
hath taken his seat in the East at the Equinox of the Gods; and let Asar be 
with Isa, who also are one. But they are not of me. Let Asar be the adorant, 
Isa the sufferer; Hoor in his secret name and splendour is the Lord 
initiating.
13
50. 
There is a word to say about the Hierophantic task. Behold! there are three 
ordeals in one, and it may be given in three ways. The groѕѕ must pass 
through fire; let the fine be tried in intellect, and the lofty chosen ones 
in the highest. Thus ye have star & star, system & system; let not one know 
well the other!
51. 
There are four gates to one palace; the floor of that palace is of silver 
and gold; lapis lazuli & jasper are there; and all rare scents; jaѕmine & 
rose, and the emblems of death. Let him enter in turn or at once the four 
gates; let him stand on the floor of the palace. Will he not sink? Amn. Ho! 
warrior, if thy servant sink? But there are means and meanѕ. Be goodly 
therefore: dress ye all in fine apparel; eat rich foods and drink sweet wines 
and wines that foam! Also, take your fill and will of love as ye will, when, 
where and with whom ye will! But always unto me.
14
52. 
If thiѕ be not aright; if ye confound the space-marks, saying: They are one; 
or saying, They are many; if the ritual be not ever unto me: then expect the 
direful judgments of Ra Hoor Khuit!
15
53. 
This shall regenerate the world, the little world my sister, my heart & my 
tongue, unto whom I send this kiss. Also, o scribe and prophet, though thou 
be of the princes, it shall not assuage thee nor absolve thee. But ecstasy be 
thine and joy of earth: ever To me! To me!
54. 
Change not aѕ much as the style of a letter; for behold! thou, o prophet, 
shalt not behold all these mysteries hidden therein.
55. 
The child of thy ьowels, he shall behold them.
56. 
Expect him not from the East, nor from the West; for from no expected house 
cometh that child. Aum! All words are sacred and all prophets true; save only 
that they understand a little; solve the first half of the equation, leave 
the second unattacked. But thou hast all in the clear light, and some, though 
not all, in the dark.
57. 
Invoke me under my stars! Love is the law, love under will. Nor let the 
foolѕ 的mistake love; for there are love and love. There is the dove, and there 
is the serpent. Choose ye well! He, my prophet, hath chosen, knowing the law 
of the fortress, and the great mystery of the House of God.
All these old letters of my Book are aright; but צ is not the Star. This 
also is secret: my prophet shall reveal it to the wise.
17
58. 
I give unimaginable joys on earth: certainty, not faith, while in life, upon 
death; peaсe unutterable, rest, ecstasy; nor do I demand aught in sacrifice.
18
59. 
My incense is of resinous woods & gums; and there is no blood therein: 
because of my hair the trees of Eternity.
60. 
My number is 11, as all their numbers who are of us. The Five Pointed Star, 
with a Circle in the Middle, & the circle is Red. My colour iѕ 个black to the 
blind, but the blue & gold are seen of the seeing. Also I have a secret glory 
for them that love me.
19
61. 
But to love me iѕ better than all things: if under the night-stars in the 
desert thou presently burnest mine incense before me, invoking me with a pure 
heart, and the Serpent flame therein, thou shalt come a little to lie in my 
bosom. For one kiss wilt thou then be willing to give all; but whoso gives 
one particle of dust shall lose all in that hour. Ye shall gather goods and 
store of women and spices; ye shall wear rich jewels; ye shall exceed the 
nations of the earth in splendour & pride; but always in the love of me, and 
so shall ye come to my joy. I charge you earnestly to come before me in a 
single robe, and covered with a rich headdress. I love you! I yearn to you! 
Pale or purple, veiled or voluptuous, I who am all pleasure and purple, and 
drunkenness of the innermost sense, desire you. Put on the wings, and arouse 
the coiled splendour within you: come unto me!
20
62. 
At all my meetings with you shall the priestess say— and her eyes shall 
burn with desire as she standѕ bare and rejoicing in my secret temple— To 
me! To me! calling forth the flame of the hearts of all in her love-chant.
21
63. 
Sing the rapturous love-song unto me! Burn to me perfumes! Wear to me 
jewels! Drink to me, for I love you! I love you!
64. 
I am the blue-lidded daughter of Sunset; I am the naked brilliance of the 
voluptuous night-sky.
22
65. 
To me! To me!
66. 
The Manifestation of Nuit is at an end.
Chapter II
1. 
Nu! the hiding of Hadit.
23
2. 
Come! all ye, and learn the secret that hath not yet been revealed. I, 
Hadit, am the complement of Nu, my bride. I am not extended, and Khabs is the 
name of my House.
3. 
In the sphere I am everywhere the centre, as she, the circumference, is 
nowhere found.
4. 
Yet she shall be known & I never.
5. 
Behold! the rituals of the old time are black. Let the evil oneѕ be cast 
away; let the good oneѕ be purged by the prophet! Then shall this Knowledge 
go aright.
6. 
I am the flame that burns in every heart of man, and in the core of every 
star. I am Life, and the giver of Life, yet therefore is the knowledge of me 
the knowledge of death.
7. 
I am the Magician and the Exorcist. I am the axle of the wheel, and the cube 
in the circle. “Come unto me” is a foolish word: for it is I that go.
24
8. 
Who worshipped Heru-pa-kraath have worshipped me; ill, for I am the 
worshipper.
9. 
Remember all ye that existence is pure joy; that all the sorrows are but as 
shadows; they pass & are done; but there is that which remains.
10. 
O prophet! thou hast ill will to learn this writing.
11. 
I see thee hate the hand & the pen; but I am stronger.
12. 
Because of me in Thee which thou knewest not.
25
13. 
for why? ьecause thou wast the knower, and me.
14. 
Now let there be a veiling of this shrine: now let the light devour men and 
eat them up with blindness!
15. 
For I am perfect, being Not; and my number is nine by the foolѕ; but with 
the just I am eight, and one in eight: Which is vital, for I am none indeed. 
The Empress and the King are not of me; for there is a further secret.
16. 
I am The Empress & the Hierophant. Thus eleven, aѕ my bride is eleven.
17. 
Hear me, ye people of sighing!
The sorrows of pain and regret
Are left to the dead and the dying,
The folk that not know me as yet.
26
18. 
These are dead, these fellows; they feel not. We are not for the poor and 
sad: the lords of the earth are our kinsfolk.
19. 
Is a God to live in a dog? No! but the highest are of us. They shall 
rejoice, our chosen: who sorroweth is not of uѕ.
20. 
Beauty and strength, leaping laughter and delicious languor, force and fire, 
are of us.
21. 
We have nothing with the outcast and the unfit: let them die in their 
misery. For they feel not. Compassion is the vice of kings: stamp down the 
wretched & the weak: this is the law of the strong: this is our law and the 
joy of the world. Think not, o king, upon that lie: That Thou Must Die: 
verily thou shalt not die, but live. Now let it be understood: If the body of 
the King dissolve, he shall remain in pure ecstasy for ever. Nuit! Hadit! Ra
-Hoor-Khuit! The Sun, Strength & Sight, Light; these are for the servants of 
the Star & the Snake.
27
22. 
I am the Snake that giveth Knowledge & Delight and bright glory, and stir 
the hearts of men with drunkenness. To worship me take wine and strange drugs 
whereof I will tell my prophet, & be drunk thereof! They shall not harm ye at 
all. It is a lie, this folly against self. The exposure of innocence is a 
lie. Be strong, o man! lust, enjoy all things of sense and rapture: fear not 
that any God shall deny thee for this.
28
23. 
I am alone: there is no God where I am.
24. 
Behold! these be grave mysteries; for there are also of my friends who be 
hermits. Now think not to find them in the forest or on the mountain; but in 
beds of purple, caressed by magnificent beasts of women with large limbs, and 
fire and light in their eyes, and masses of flaming hair about them; there 
shall ye find them. Ye shall see them at rule, at victorious armies, at all 
the joy; and there shall be in them a joy a million times greater than thiѕ. 
Beware lest any force another, King against King! Love one another with 
burning hearts; on the low men trample in the fierce lust of your pride, in 
the day of your wrath.
29
25. 
Ye are against the people, O my chosen!
30
26. 
I am the secret Serpent coiled about to spring: in my coiling there is joy. 
If I lift up my head, I and my Nuit are one. If I droop down mine head, and 
shoot forth venom, then is rapture of the earth, and I and the earth are one.
27. 
There is great danger in me; for who doth not understand these runes shall 
make a great miss. He shall fall down into the pit called Because, and there 
he shall perish with the dogs of Reason.
28. 
Now a curse upon Because and his kin!
31
29. 
May Because be accursèd for ever!
30. 
If Will stops and cries Why, invoking Because, then Will stops & does 
nought.
31. 
If Power asks why, then is Power weakness.
32. 
Also reason is a lie; for there is a factor infinite & unknown; & all their 
words are skew-wise.
33. 
Enough of Because! Be he damned for a dog!
34. 
But ye, o my people, rise up & awake!
35. 
Let the ritualѕ be rightly performed with joy & beauty!
36. 
There are rituals of the elements and feasts of the times.
32
37. 
A feast for the first night of the Prophet and hiѕ Bride!
38. 
A feast for the three days of the writing of the Book of the Law.
39. 
A feast for Tahuti and the child of the Prophet— secret, O Prophet!
40. 
A feast for the Supreme Ritual, and a feast for the Equinox of the Gods.
41. 
A feast for fire and a feast for water; a feast for life and a greater feast 
for death!
42. 
A feast every day in your hearts in the joy of my rapture!
33
43. 
A feast every night unto Nu, and the pleasure of uttermost delight!
44. 
Aye! feast! rejoice! there is no dread hereafter. There is the dissolution, 
and eternal ecstasy in the kisses of Nu.
45. 
There is death for the dogs.
46. 
Dost thou fail? Art thou sorry? Is fear in thine heart?
47. 
Where I am these are not.
48. 
Pity not the fallen! I never knew them. I am not for them. I console not: I 
hate the consoled & the consoler.
34
49. 
I am unique & conqueror. I am not of the slaves that perish. Be they damned 
& dead! Amen. (This is of the 4: there is a fifth who is invisible, & therein 
am I as a babe in an egg.)
50. 
Blue am I and gold in the light of my bride: but the red gleam is in my 
eyeѕ; 好& my spangles are purple & green.
51. 
Purple beyond purple: it is the light higher than eyesight.
52. 
There is a veil: that veil iѕ black. It is the veil of the modest woman; it 
is the veil of sorrow, & the pall of death: this is none of me. Tear down 
that lying spectre of the centuries: veil not your vices in virtuous words: 
these vices are my service; ye do well, & I will reward you here and 
hereafter.
35
53. 
Fear not, o prophet, when these words are said, thou shalt not be sorry. 
Thou art emphatically my chosen; and blessed are the eyes that thou shalt 
look upon with gladneѕѕ. But I will hide thee in a mask of sorrow: they that 
see thee shall fear thou art fallen: but I lift thee up.
54. 
Nor shall they who cry aloud their folly that thou meanest nought avail; 
thou shall reveal it: thou availest: they are the slaves of because: They are 
not of me. The stops as thou wilt; the letters? change them not in style or 
value!
36
55. 
Thou shalt obtain the order & value of the English Alphabet; thou shalt find 
new symbols to attribute them unto.
56. 
Begone! ye mockers; even though ye laugh in my honour ye shall laugh not 
long: then when ye are sad know that I have forsaken you.
37
57. 
He that is righteous shall be righteous still; he that is filthy shall be 
filthy still.
58. 
Yea! deem not of change: ye shall be as ye are, & not other. Therefore the 
kings of the earth shall be Kings for ever: the slaves shall serve. There is 
none that shall be cast down or lifted up: all is ever as it was. Yet there 
are masked ones my servants: it may be that yonder beggar is a King. A King 
may choose his garment as he will: there is no certain test: but a beggar 
cannot hide his poverty.
59. 
Beware therefore! Love all, lest perchance is a King concealed! Say you so? 
Fool! If he be a King, thou canst not hurt him.
38
60. 
Therefore strike hard & low, and to hell with them, master!
61. 
There is a light before thine eyes, o prophet, a light undesired, most 
desirable.
62. 
I am uplifted in thine heart; and the kisses of the stars rain hard upon thy 
ьody.
63. 
Thou art exhaust in the voluptuous fullness of the inspiration; the 
expiration is sweeter than death, more rapid and laughterful than a caress of 
Hell’s own worm.
39
64. 
Oh! thou art overcome: we are upon thee; our delight is all over thee: hail! 
hail: prophet of Nu! prophet of Had! prophet of Ra-Hoor-Khu! Now rejoice! now 
come in our splendour & rapture! Come in our passionate peaсe, & write sweet 
words for the Kings!
65. 
I am the Master: thou art the Holy Chosen One.
40
66. 
Write, & find ecstasy in writing! Work, & be our bed in working! Thrill with 
the joy of life & death! Ah! thy death shall be lovely: whoso seeth it shall 
be glad. Thy death shall be the seal of the promise of our agelong love. 
Come! lift up thine heart & rejoice! We are one; we are none.
67. 
Hold! Hold! Bear up in thy rapture; fall not in swoon of the excellent 
kisses!
68. 
Harder! Hold up thyself! Lift thine head! breathe not so deep— die!
69. 
Ah! Ah! What do I feel? Is the word exhausted?
41
70. 
There is help & hope in other spells. Wisdom sayѕ: be strong! Then canst 
thou bear more joy. Be not animal; refine thy rapture! If thou drink, drink 
by the eight and ninety rules of art: if thou love, exceed by delicacy; and 
if thou do aught joyous, let there be subtlety therein!
71. 
But exceed! exceed!
72. 
Strive ever to more! and if thou art truly mine— and doubt it not, an if 
thou art ever joyous!— death is the crown of all.
73. 
Ah! Ah! Death! Death! thou shalt long for death. Death is forbidden, o man, 
unto thee.
42
74. 
The length of thy longing shall be the strength of its glory. He that lives 
long & desires death much is ever the King among the Kings.
75. 
Aye! listen to the numbers & the words:
76. 
4 6 3 8 A B K 2 4 A L G M O R 3 Y X 24 89 R P S T O V A L. What meaneth 
this, o prophet? Thou knowest not; nor shalt thou know ever. There cometh one 
to follow thee: he shall expound it. But remember, o chosen one, to be me; to 
follow the love of Nu in the star-lit heaven; to look forth upon men, to tell 
them this glad word.
77. 
O be thou proud and mighty among men!
43
78. 
Lift up thyself! for there is none like unto thee among men or among Gods! 
Lift up thyself, o my prophet, thy stature shall surpass the stars. They 
shall worship thy name, foursquare, mystic, wonderful, the number of the man; 
and the name of thy house 418.
79. 
The end of the hiding of Hadit; and blessing & worship to the prophet of the 
lovely Star!
44
Chapter III
1. 
Abrahadabra; the reward of Ra Hoor Khut.
45
2. 
There is division hither homeward; there is a word not known. Spelling is 
defunct; all is not aught. Beware! Hold! Raise the spell of Ra-Hoor-Khuit!
3. 
Now let it be first understood that I am a god of War and of Vengeance. I 
shall deal hardly with them.
4. 
Choose ye an island!
5. 
Fortify it!
6. 
Dung it about with enginery of war!
7. 
I will give you a war-engine.
8. 
With it ye shall smite the peoples; and none shall stand before you.
9. 
Lurk! Withdraw! Upon them! this is the Law of the Battle of Conquest: thus 
shall my worship be about my secret house.
46
10. 
Get the stélé of revealing itself; set it in thy secret temple— and that 
temple is already aright disposed— & it shall be your Kiblah for ever. It 
shall not fade, but miraculous colour shall come back to it day after day. 
Close it in locked glass for a proof to the world.
11. 
This shall be your only proof. I forbid argument. Conquer! That is enough. I 
will make easy to you the abstruction from the ill-ordered house in the 
Victorious City. Thou shalt thyself convey it with worship, o prophet, though 
thou likest it not. Thou shalt have danger & trouble. Ra-Hoor-Khu is with 
thee. Worship me with fire & blood; worship me with swords & with spears. Let 
the woman be girt with a sword before me: let blood flow to my name. Trample 
down the Heathen; be upon them, o warrior, I will give you of their flesh to 
eat!
12. 
Sacrifice cattle, little and big: after a child.
47
13. 
But not now.
48
14. 
Ye shall see that hour, o blessèd Beast, and thou the Scarlet Concubine of 
his desire!
15. 
Ye shall be sad thereof.
16. 
Deem not too eagerly to catch the promises; fear not to undergo the curses. 
Ye, even ye, know not this meaning all.
17. 
Fear not at all; fear neither men nor Fates, nor gods, nor anything. Money 
fear not, nor laughter of the folk folly, nor any other power in heaven or 
upon the earth or under the earth. Nu is your refuge as Hadit your light; and 
I am the strength, force, vigour, of your arms.
18. 
Mercy let be off: damn them who pity! Kill and torture; spare not; be upon 
them!
49
19. 
That stélé they shall call the Abomination of Desolation; count well its 
name, & it shall be to you as 718.
Why? ьecause of the fall of Because, that he is not there again.
21. 
Set up my image in the East: thou shalt buy thee an image which I will show 
thee, especial, not unlike the one thou knowest. And it shall be suddenly 
easy for thee to do this.
22. 
The other images group around me to support me: let all be worshipped, for 
they shall cluster to exalt me. I am the visible object of worship; the 
others are secret; for the Beast & hiѕ Bride are they: and for the winners of 
the Ordeal x. What is this? Thou shalt know.
50
23. 
For perfume mix meal & honey & thick leavings of red wine: then oil of 
Abramelin and olive oil, and afterward soften & smooth down with rich fresh 
blood.
24. 
The best blood is of the moon, monthly: then the fresh blood of a child, or 
dropping from the host of heaven: then of enemies; then of the priest or of 
the worshippers: last of some beast, no matter what.
25. 
Thiѕ burn: of this make cakes & eat unto me. This hath also another use; let 
it be laid before me, and kept thick with perfumes of your orison: it shall 
become full of beetles as it were and creeping things sacred unto me.
51
26. 
These slay, naming your enemies; & they shall fall before you.
27. 
Also these shall breed lust & power of lust in you at the eating thereof.
28. 
Also ye shall be strong in war.
29. 
Moreover, be they long kept, it iѕ飞 ьetter; for they swell with my force. All 
before me.
52
30. 
My altar is of open brass work: burn thereon in silver or gold!
31. 
There cometh a rich man from the West who shall pour his gold upon thee.
32. 
From gold forge steel!
33. 
Be ready to fly or to smite!
34. 
But your holy place shall be untouched throughout the centuries: though with 
fire and sword it be burnt down & shattered, yet an invisible house there 
standeth, and shall stand until the fall of the Great Equinox; when Hrumachis 
shall arise and the double-wanded one assume my throne and place. Another 
prophet shall arise, and bring fresh fever from the skies; another woman 
shall awake the lust & worship of the Snake; another soul of God and beast 
shall mingle in the globèd priest; another sacrifice shall stain the tomb; 
another king shall reign; and blessing no longer be poured To the Hawk-headed 
mystical Lord!
35. 
The half of the word of Heru-ra-ha, called Hoor-pa-kraat and Ra-Hoor-Khut.
53
36. 
Then said the prophet unto the God:
54
37. 
I adore thee in the song:—
I am the Lord of Thebes, and I
The inspired forth-speaker of Mentu;
For me unveils the veilèd sky,
The self-slain Ankh-af-na-khonsu
Whose words are truth. I invoke, I greet
Thy presence, O Ra-Hoor-Khuit! 
Unity uttermost showed!
I adore the might of Thy ьreath,
Supreme and terrible God,
Who makest the gods and death
To tremble before Thee—
I, I adore thee! 
Appear on the throne of Ra!
Open the ways of the Khu!
Lighten the ways of the Ka!
The ways of the Khabs run through
To stir me or still me!
Aum! let it fill me! 
38. 
So that thy light is in me; & its red flame is as a sword in my hand to push 
thy order. There is a secret door that I shall make to establish thy way in 
all the quarters, (these are the adorations, as thou hast written), as it is 
said:
The light is mine; its rays consume
Me: I have made a secret door
Into the House of Ra and Tum,
Of Khephra and of Ahathoor.
I am thy Theban, O Mentu,
The prophet Ankh-af-na-khonsu! 
By Bes-na-Maut my breast I beat;
By wise Ta-Nech I weave my spell.
Show thy star-splendour, O Nuit!
Bid me within thine House to dwell,
O wingèd snake of light, Hadit!
Abide with me, Ra-Hoor-Khuit! 
39. 
All this and a book to say how thou didst come hither and a reproduction of 
this ink and paper for ever— for in it is the word secret & not only in the 
English— and thy comment upon this the Book of the Law shall be printed 
beautifully in red ink and black upon beautiful paper made by hand; and to 
each man and woman that thou meetest, were it but to dine or to drink at 
them, it is the Law to give. Then they shall chance to abide in thiѕ bliss or 
no; it is no odds. Do this quickly!
55
40. 
But the work of the comment? That is easy; and Hadit burning in thy heart 
shall make swift and secure thy pen.
41. 
Establish at thy Kaaba a clerk-house: all must be done well and with 
business way.
56
42. 
The ordeals thou shalt oversee thyself, save only the blind ones. Refuse 
none, but thou shalt know & destroy the traitors. I am Ra-Hoor-Khuit; and I 
am powerful to protect my servant. Success is thy proof: argue not; convert 
not; talk not overmuch! Them that seek to entrap thee, to overthrow thee, 
them attack without pity or quarter; & destroy them utterly. Swift as a 
trodden serpent turn and strike! Be thou yet deadlier than he! Drag down 
their souls to awful torment: laugh at their fear: spit upon them!
43. 
Let the Scarlet Woman beware! If pity and compassion and tenderness visit 
her heart; if she leave my work to toy with old sweetnesses; then shall my 
vengeance be known. I will slay me her child: I will alienate her heart: I 
will cast her out from men: as a shrinking and despised harlot shall she 
crawl through dusk wet streets, and die cold and an-hungered.
57
44. 
But let her raise herself in pride! Let her follow me in my way! Let her 
work the work of wickedness! Let her kill her heart! Let her be loud and 
adulterous! Let her be covered with jewels, and rich garments, and let her be 
shameleѕѕ 你before all men!
58
45. 
Then will I lift her to pinnacles of power: then will I breed from her a 
child mightier than all the kings of the earth. I will fill her with joy: 
with my force shall she see & strike at the worship of Nu: she shall achieve 
Hadit.
46. 
I am the warrior Lord of the Forties: the Eighties cower before me, & are 
abased. I will bring you to victory & joy: I will be at your arms in battle & 
ye shall delight to slay. Success is your proof; courage is your armour; go 
on, go on, in my strength; & ye shall turn not back for any!
59
47. 
Thiѕ book shall be translated into all tongueѕ: but always with the original 
in the writing of the Beast; for in the chance shape of the letters and their 
position to one another: in these are mysteries that no Beast shall divine. 
Let him not seek to try: but one cometh after him, whence I say not, who 
shall discover the Key of it all. Then this line drawn is a key: then this 
circle squared in its failure is a key also. And Abrahadabra. It shall be his 
child & that strangely. Let him not seek after this; for thereby alone can he 
fall from it.
60
48. 
Now this mystery of the letters is done, and I want to go on to the holier 
place.
61
49. 
I am in a secret fourfold word, the blasphemy against all gods of men.
50. 
Curse them! Curse them! Curse them!
51. 
With my Hawk’s head I peck at the eyes of Jesus as he hangs upon the cross.
52. 
I flap my wings in the face of Mohammed & blind him.
53. 
With my claws I tear out the flesh of the Indian and the Buddhist, Mongol 
and Din.
54. 
Bahlasti! Ompehda! I spit on your crapulous creeds.
55. 
Let Mary inviolate be torn upon wheels: for her sake let all chaste women be 
utterly despised among you!
62
56. 
Also for beauty’s sake and love’s!
57. 
Despise also all cowards; professional soldiers who dare not fight, but 
play; all fools despise!
58. 
But the keen and the proud, the royal and the lofty; ye are brothers!
59. 
Aѕ brothers fight ye!
60. 
There is no law beyond Do what thou wilt.
61. 
There is an end of the word of the God enthroned in Ra’s seat, lightening 
the girders of the soul.
62. 
To Me do ye reverence! to me come ye through tribulation of ordeal, which iѕ 
bliss.
63
63. 
The fool readeth thiѕ Book of the Law, and its comment; & he understandeth 
it not.
64. 
Let him come through the first ordeal, & it will be to him as silver.
65. 
Through the second, gold.
66. 
Through the third, stones of precious water.
67. 
Through the fourth, ultimate sparks of the intimate fire.
68. 
Yet to all it shall seem beautiful. Its enemies who say not so, are mere 
liars.
64
69. 
There is success.
70. 
I am the Hawk-Headed Lord of Silence & of Strength; my nemyss shrouds the 
night-blue sky.
71. 
Hail! ye twin warriors about the pillars of the world! for your time is nigh 
at hand.
72. 
I am the Lord of the Double Wand of Power; the wand of the Force of Coph Nia
— but my left hand is empty, for I have crushed an Universe; & nought 
remains.
73. 
Paste the sheets from right to left and from top to bottom: then behold!
65
74. 
There is a splendour in my name hidden and glorious, as the sun of midnight 
is ever the son.
75. 
The ending of the words is the Word Abrahadabra.
The Book of the Law is Written
and Concealed.
Aum. Ha.
The Comment
Do what thou wilt shall be the whole of the Law.
The study of thiѕ Book is forbidden. It is wise to destroy this copy after 
the first reading.
Whosoever disregards this does so at his own risk and peril. These are most 
dire.
Those who discuss the contents of thiѕ 就Book are to be shunned by all, as 
centres of pestilence.
All questions of the Law are to be decided only by appeal to my writings, 
each for himself.
There is no law beyond Do what thou wilt.
Love is the law, love under will.
The priest of the princes,
ANKH-F-N-KHONSU
动漫词汇
法之书
LIBER AL vel LEGIS/The Book of the Law
备注：《魔法禁书目录》中的魔道书
种别：魔道书、原典
撰写者：爱德华·亚历山大（亚雷斯塔·克劳利）
拥有者：罗马正教
存放所：梵蒂冈图书馆
《法之书》是由二十世纪最伟大的魔法师爱德华·亚历山大（亚雷斯塔·克劳利）所著的一本以奇特文法所写成的魔道书，《法之书》的原典目前收藏在罗马正教的梵蒂冈图书馆内。
传说《法之书》是克劳利在1904年埃及活动期间所撰写的。关于《法之书》这本著作 ，世界上有各式各样的传说。有人认为克劳利召唤了守护天使艾华斯（Aiwass），经由天使的教导而学会了人类所无法使用的「天使术式」，并将它纪录在《法之书》之中；也有人认为《法之书》一旦被翻开，十字教的时代将会结束，人类将迈入下一个崭新的时代。目前人们大都认可后者的解释，原因在于“当许多人都拥有超越教皇的力量时，教会所创造出来的权力金字塔就会崩溃。”
没有人能够解读《法之书》，就连收藏了十万三千本魔道书的茵蒂克丝也无法解读的禁书。根据禁书目录的说法，以目前现有的语言学知识根本不可能解读这本书。所以，她只能将尚未解读的《法之书》暗号文章囫囵吞枣地背进脑袋里。《法之书》中最重要的概念，在于作者本人所说过的一句话：『为汝所欲为，即为汝之法』（封面上除了标题外的一行英文），但除此之外的细节，则没有人知道。
《法之书》中的内容相当珍贵，只要能够成功解读，就可以获得极为强大的力量。据说《法之书》中所记载的术式实在太过强大，一旦施展出来，如今这个由十字教所支配的世界将会面临末日。甚至有一派说法，是读过这本书的人，连超越人类极限的天使术式都可以运用自如。据说每次当克劳利陷入无法抉择的窘境时，就会用《法之书》来进行书籍占卜，根据占卜出来的内容来决定该怎么做。换句话说，这是一本可以替全世界最强的魔法师决定方向的魔道书，相当于曾经掌握近代西洋魔法的历史。
实际上，罗马正教根本不想获得《法之书》这种太过强大的武器，他们想要的是征服世界的武器，而不是毁灭世界的武器。因此当罗马正教修女奥索拉·阿奎纳宣称获得《法之书》的解读法后，决定暗中将唯一有可能获得《法之书》力量的奥索拉加以抹除。奥索拉由于觉察到了自己的危险处境，只身前往日本并得到了「天草式十字凄教」帮助的承诺。与此同时，罗马正教以举办国际展览会为名，将假《法之书》送到了日本的博物馆中展览，并导演一出《法之书》被抢和奥索拉被劫持的假戏，并派出雅妮丝部队名为寻找失踪的奥索拉实为杀死奥索拉。在9月8日的奥索拉夺还事件中，罗马正教阴谋败露，雅妮丝部队被上条当麻、史提尔以及天草式宗人合力击破。
最终经茵蒂克丝的证实，实际上奥索拉得出的《法之书》解读法是错误的。正如茵蒂克丝所说：《法之书》最可怕的地方就在于解读法有超过一百种以上。而且每一种解读法都可以排列出一篇文章，但这些都是假的。《法之书》并非无人能够解读。其实，任何人都可以解读《法之书》，因为会被引诱到错误的解读法上。所谓『为汝所欲为，即为汝之法』，换句话说，就是自己以为是正确答案的解读法，可以为《法之书》创造出无数种『错误解答』。