标题：基路伯
基本信息
基路伯来源亚述牛身人面有翼神兽kirabu可能是圣经中智天使基路伯一词的来源；  智天使(基路伯)一词可能可以追溯到巴比伦人的karabu，即阿卡德语词汇kuribu，意思是吉祥的或者是有福的，也就是作为神的顾问或者媒介的那些精灵的名字(De Vaux, 1961)，也有人将智天使和亚述人的牛身人面有翼神兽kirabu联系起来。一些学者认为希腊神话中的狮鹫(希腊语gryphos)就是从智天使这个词演化而来的，希腊神话中的斯芬克斯则反映了智天使作为坐骑或者兽性一面的形象，特别是在指代堕落的智天使的时候。
综述在《圣经》的不同章节中，基路伯的描述或许有所差异，但普遍都是形容一种同时具有人类和动物特征的有翼生物。
创世纪 三章24节「 于是把他赶出去了；又在伊甸园的东边安设基路伯和四面转动发火焰的剑，要把守生命树的道路。」
出埃及记 廿六章1节「你要用十幅幔子作帐幕．这些幔子要用捻的细麻、和蓝色紫色朱红色线制造．并用巧匠的手工绣上基路伯。」
出埃及记
廿五章18-20节在所罗门的圣殿里安放的约柜，亦饰有基路伯：  「要用金子锤出两个基路伯来、安在施恩座的两头。这头作一个基路伯、那头作一个基路伯、二基路伯要接连一块、在施恩座的两头。二基路伯要高张翅膀、遮掩施恩座．基路伯要脸对脸、朝著施恩座。」
The Ark of the Covenant stood in the Holy of Holies, where the glory of God was said to reside; for this reason God is referred to in the Tanakh as "God who dwells between the cherubim". These were probably hybrid winged figures of a type common in the symbolism of the region, e.g. those depicted in the Megiddo Ivories carrying the throne of a nameless Canaanite king (Wright, 1957).
诗篇根据圣经(诗篇 18:10; 撒母尔记下22:11)的记载，在上帝还不时显现在人间的时候，智天使以上帝活的战车的形式出现，与上帝的暴风等同：“他坐著基路伯飞行，他藉著风的翅膀快飞”；“他坐著基路伯飞行，在风的翅膀上显现”。
以西结书以西结所描述的基路伯如下: 
10:4 耶和华的荣耀从基路伯那里上升、停在门槛以上．殿内满了云彩、院宇也被耶和华荣耀的光辉充满。 10:5 基路伯翅膀的响声听到外院、好像全能　神说话的声音。
10:6 他吩咐那穿细麻衣的人说、要从旋转的轮内、基路伯中间取火．那人就进去站在一个轮子旁边。
10:7 有一个基路伯、从基路伯中伸手到基路伯中间的火那里、取些放在那穿细麻衣的人两手中、那人就拿出去了。
10:8 在基路伯翅膀之下、显出有人手的样式。 
10:9 我又观看、见基路伯旁边有四个轮子、这基路伯旁有一个轮子、那基路伯旁有一个轮子、每基路伯都是如此．轮子的颜色、〔原文作形状〕彷佛水苍玉。 10:10 至于四轮的形状、都是一个样式、彷佛轮中套轮。 
10:11 轮行走的时候、向四方都能直行、并不掉转、头向何方、他们也随向何方、  行走的时候并不掉转。 
10:12 他们全身、连背带手和翅膀、并轮周围、都满了眼睛．这四个基路伯的轮子、都是如此。 
10:13 至于这些轮子、我耳中听见说、是旋转的。 
10:14 基路伯各有四脸．第一是基路伯的脸、第二是人的脸、第三是狮子的脸、第四是鹰的脸。 
10:15 基路伯升上去了、这是我在迦巴鲁河边所见的活物。 
10:16 基路伯行走、轮也在旁边行走、基路伯展开翅膀、离地上升、轮也不转离他们旁边。 
10:17 那些站住、这些也站住、那些上升、这些也一同上升、因为活物的灵在轮中。 
10:18 耶和华的荣耀从殿的门槛那里出去、停在基路伯以上。 
10:19 基路伯出去的时候、就展开翅膀、在我眼前离地上升、轮也在他们的旁边、都停在耶和华殿的东门口．在他们以上、有以色列　神的荣耀。 
10:20 这是我在迦巴鲁河边所见以色列　神荣耀以下的活物、我就知道他们是基路伯。 
10:21 各有四个脸面、四个翅膀、翅膀以下有人手的样式。 
10:22 至于他们脸的模样、并身体的形像、是我从前在迦巴鲁河边所看见的．他们俱各直往前行。
Ezekiel documents a different version of cherubim, probably of popular origin (according to the compilers of the Jewish Encyclopedia). The cherubim in this tradition had each four faces— that of a lion, an ox, an eagle, and a man— and combined features of these four creatures, the stature and hands of a man, the hooved feet of a calf (compare the image of Satan), and the two pairs of wings that identified deities, e.g. in contemporary Assyria. Christians will recognize these as the symbols of the four Evangelists. Two of the wings extended upward, meeting above and sustaining the throne of God; while the other two stretched downward and covered the creatures themselves. They never turned, but went "straight forward" as the wheels of the cherubic chariot, and they were full of eyes "like burning coals of fire" (Ezekiel i:5 - 28; ix:3, x; xi:22).
智天使基路伯
智天使在基督教的形象The conception of angels derived from Biblical descriptions is difficult to present as a visual image, and furthermore composite beings are largely alien to the central Greco-Roman tradition. (Contrast archaic and exotic beings like Harpy, Typhon, Centaur Gryphon etc.) Some art historians believe Christians adopted the image of the lovely winged dawn goddess Aurora (or Eos) to represent angels.
In Eastern Christianity, the most frequently encountered descriptor applied to Cherubim is "many-eyed". They are often represented in iconography as a face peering out from the center of an array of either four or six wings, sometimes visually indistinguishable from Seraphim. Often the wings are depicted covered with many eyes.
In Western Christian art Cherubim are frequently represented as infants (Italianputti) as can be seen in innumerable church frescoes and in the work of Renaissance painters such as Raphael. Even in instances where they are represented with just the head and wings, the head is usually that of an infant and no more than two wings are shown [1] [2] [3].
Christian novelist Madeline L\'Engle depicted a cherubim (who referred to itself as such, in the singular) as one of the principal characters in her children's fantasy novel A Wind in the Door.
伊斯兰教的智天使Muslim traditions narrated in the Hadith literature describe how Muhammad ascended to heaven on the back of Buraq, a human-headed winged horse. This sounds very like a cherub; however, the Qur\'an neither mentions any such beings, nor describes angels in this way.
怪兽基路伯别名：宇宙凶险怪兽
出自：《梦比优斯奥特曼》  第4集、第20集
《梦比优斯奥特曼与奥特兄弟》
体长：44 米
体重：4万4千吨
特征：头部巨大的角，尖端有星球状疙瘩的长大尾巴为特征的宇宙怪兽。
攻击：拥有三样武器的强敌。对远距离的敌人从口中吐出火流星。对近距离的敌人使用长大的尾巴攻击。对极近距离的敌人则使用头顶的大角来攻击。