标题：亨利‧安东尼娜‧格鲁埃
简短生平

法国天主教慈善工作团体：厄玛乌团体的创立人皮埃尔神父于21日晚间去世，享年94岁。法国总统希拉克以全法国“心灵哀恸”这句话，代表了所有法国人为皮埃尔神父的去世表示哀悼。皮埃尔神父60年从事爱德工作，不仅在法国家喻户晓，他也是一位举世闻名的人物，法国主教们在一个有关的公告中，强调了他对处境艰难的不幸者的慷慨关怀和爱护。以下是皮埃尔神父的简短生平介绍：
皮埃尔神父原名亨利‧安东尼娜‧格鲁埃，他决定加入神父的行列，背后有圣方济各的影响。他16岁时的亚西西之行，推动他稍后学习这位圣人的榜样，放弃尘世上的一切财物来追求灵魂的产业。格鲁埃是法国里昂人，1912年8月5日诞生，长大后在里昂的方济各加布遣隐修会会院攻读了7年的哲学和神学，但他的圣召不在隐修生活。1938年晋升神父后，由于健康缘故离开了修院，几年后，也就是在第二次世界大战和纳粹蹂躏法国期间，30岁的格鲁埃已经展示出足以支持他从事爱德使命的气质。1942年，他冒着生命危险，协助犹太人和波兰人越过艾伯塔斯山和皮雷内山逃避纳粹的迫害。从此，他便以关怀又需要的人作为他的使命。
1948年，皮埃尔神父为爱护弱小者的工作奠下了第一块基石，在巴黎郊区创立了第一个厄玛乌团体，那是孤儿们生活的地方。他说，这些孤儿都是未来更加合乎人性的社会的人。这个团体在巴黎和世界各地的大街小巷协助流浪汉、无家可归者、绝望的人。
厄玛乌团体的经验和皮埃尔神父的爱的神恩随着他的到处奔波到达世界各地，他的一个座右铭是：服务受苦者和令他们得到服务是获得真正和平的源头。不久，厄玛乌团体在50个国家中成立。1981年，这个爱德团体获得法国的荣誉奖，1991年又获得巴尔赞和平奖。皮埃尔神父和他创立的厄马乌团体的事迹与爱德工作成了许多书籍和电影描述的对象。2005年出版的一本书，叙述了年老患病的皮埃尔神父谈的他的私人生活和有关神父独身的课题，书以“写给天主的信”为结束，皮埃尔神父写说：“天父，我为能够完全生活在你的完美临在内而等待了很久，我从没有怀疑过你的完美临在就是爱。”
相关报道

穆斯林信徒踊跃为遇刺法籍传教士皮埃尔神父献血
伊斯坦布尔（信仰通讯社）—七月二日，常年在土耳其工作的法国传教士皮埃尔•布吕尼森神父在土耳其萨姆松遇刺。为此，土耳其天主教会联合主教团新闻发言人乔治•马洛维齐神父向信仰通讯社发表声明指出，“歹徒是一名精神病患者。的确这有损于土耳其的形象，但是，这是一起孤立的事件。国内不存在特殊的紧张气氛或者暴力；伊斯兰-基督信仰团体的关系良好”。在意大利罗马教区司铎桑托洛神父于今年二月五日遇害身亡后，布吕尼森神父不顾工作繁忙和旅途遥远，努力重新开放了桑托洛神父生前所在的特拉布松堂区。目前，布吕尼森神父已经脱离了生命危险。同时，马洛维齐神父强调，当地穆斯林团体正在积极行动起来，向法籍传教士表示最诚挚的慰问，并纷纷表示愿意为天主教神职人员献血：“此间的媒体广泛报道了这起事件，但强调这是孤立的事件，遭到了绝大多数土耳其人的唾弃。”
土耳其主教团新闻发言人强调，今年秋天，教宗本笃十六世将前来土耳其访问：“无论是基督信徒还是穆斯林信徒，大家都正翘首以待教宗的访问。鉴于教宗此行是国事访问，我们还不清楚本笃十六世是否会同本地的穆斯林团体领导人见面。可以肯定的是，教宗将会见东正教会君士坦丁堡宗主教巴尔多禄茂一世。我们翘首盼望着、祈祷着，希望教宗的此行能够有助于改善土耳其，乃至整个欧洲的基督信仰团体之间关系、各宗教团体之间关系”。
皮埃尔神父捡垃圾帮穷人
2007年01月28日 星期日 12:051945年，二战结束。但是，战争几乎摧毁了法国的一切，物资匮乏，失业率居高不下，经济重建迫在眉睫。对于皮埃尔神父而言，除了重建经济以外，需要重建的还有法国人的希望：在巴黎的大街小巷到处都是无家可归的人。如何给这些生活贫穷的人以帮助，如何恢复他们对未来的希望都是皮埃尔神父所思考的。
1949年，皮埃尔的邻居乔治，一位刑满释放者因为看不到任何生活的前途，试图用自杀的方式来结束自己的人生。这一事件给了皮埃尔神父以极大的触动。他找到了乔治，“我也没有什么东西可以给你。既然你已经选择了自杀，那么你也没有什么抛不下的东西。那么，你就助我一臂之力来帮助别人吧。”他被皮埃尔神父的计划所打动，于是两人开始在巴黎附近筹建一个名为“埃玛于斯”的社区，（埃玛于斯是《圣经》中靠近耶路撒冷的一个村名，耶稣复活后在那里显现给门徒，让他们重振信心）。皮埃尔神父希望他的社区能为流离失所的穷人提供庇护，并帮助他们最终自食其力，重新融入社会。因为他始终坚信“帮助受苦者以令他们得到服务是获得真正和平的源头”。
为了解决建造社区所面临的资金问题，皮埃尔和他的助手们开始了一种特殊的筹集资金的方式：捡垃圾———他们把捡到的垃圾分类整理或稍加修理后卖掉或者用来建设新的社区。那时候皮埃尔神父还是法国国民议会的议员，在完成了议会中的工作后，他也会在晚上和助手们一起开始游走在巴黎的大街小巷收集垃圾。从1989年法国设立“最受欢迎的法国人”这一评选之后，皮埃尔已经连续17次获得这一殊荣，成为法国乃至世界上慈善事业的一个标志性人物。
法国沉痛哀悼著名慈善家皮埃尔神父
法国各界周一纷纷向刚刚辞世的慈善家皮埃尔神父表示哀悼。总统希拉克在得知消息后立即发表声明，对他的去世表示悲痛。指出，“他的去世使法国全国感到痛心。他的去世使法国失去了一位伟大的人物，失去了一个良心，失去了一个善的象征”。
皮埃尔神父因感染肺炎，于周一清晨在巴黎Val de Grace军医院去世。享年九十四岁。
成千上万的人冒着严寒向“厄玛乌”团体创立人皮埃尔神父的遗体致最后敬意
成千上万的人在巴黎冒着严寒向 “厄玛乌”团体创立人皮埃尔神父的遗体致最后敬意。比埃尔神父于22日去世，享年94岁，由于他的爱德精神和他所从事的关怀援助工作，他被称为受苦者、无家可归者、最弱小者的神父，法国当局也因此将国家最高荣誉奖颁发给他。在他去世的消息传出后，总统希拉克并以“全国人民心灵悲痛”这句话代表所有的国人表达哀悼之意。意大利传教通讯社报导说，停放皮埃尔神父遗体的小圣堂的祭台上放着神父所获得的奖章，但最吸引人们注意的则是他的小帽和手杖。这位有“国家的良知”的神父的葬礼要于26日在著名的巴黎圣母院圣堂举行，他的遗体则将送到诺曼地的一个小村镇埋葬。 
黑衣白须的皮埃尔神父在法国可以说是家喻户晓。他在很多年间一直是法国最为热爱的公众人物之一。他原名亨利－格鲁埃斯。很早就加入方济各会。二战期间参加抵抗运动，从此起名皮埃尔神父。他曾掩护过一些犹太人，也曾在阿尔及尔与领导抵抗运动的戴高乐将军会面。二战后，他曾被选为国民议会议员。1954年2月1日，他目睹一名妇女在严冬夜里冻死街头，于是高呼“善的反叛”，希望各界关心无家可归者的命运。此后，皮埃尔神父一直从事救助贫困人群的事业。不断呼吁当权者关注贫困人群命运。他发起成立的“埃马于斯”协会如今在全法国有115个分支，并且扩展到了全球四十个国家。
皮埃尔神父的葬礼将于本周五在巴黎圣母院举行。法国总统希拉克将参加葬礼。总统府周一发布消息表示，将全国哀悼皮埃尔神父。本周三、周四两天，公众可以前往他去世的医院的教堂，向遗体告别。遗体火化将只有其家人参加。
法国的良心：皮埃尔神父

94岁的皮埃尔，一个传教士、一个议员、一个终其一生为穷人奔走呐喊的法国老人，2007年1月27日在巴黎圣母院接受了法国人最后的告别。法国前总统希拉克对皮埃尔神父的离去沉痛地表示：“我们失去了‘法国的良心’和‘善良的化身’。” 
Abbe Pierre, who was repeat-edly voted France’s most popular man, died recently aged 94. His name at birth was Henri Grou, and was born into a prosperous and devout1) Catholic family in Lyon on 5th August 1912; he was inspired to follow a religious life and in 1930 joined the Capuchin monks. He stayed for 8 years but, partly due to ill health, he struggled with the disciplined and ascetic2) life. Therefore, he left and became a priest in Grenoble. In 1942, he joined the resistance and helped to hide Jewish members of the community from the Nazi’s and Vichy police. Eventually, he was arrested, but he managed to escape and fled to North Africa to join the free French led by Charles de Gaulle. 
Act of Charity 
In the post war period Abbe Pierre became a member of France’s national assembly, but felt he was able to achieve very little. Therefore, he decided to leave and set up a charity Emmanus in 1949. His charity was aimed at helping the homeless to find shelter. However, he viewed the traditional view of charity with almost contempt. He felt the most effective charity was when others were helped to help themselves. If charity was just a condescending gift from the rich to the poor he felt it would be of little benefit other than to appease3) the consciousness of the rich. The British- based version of Emmanus says its philosophy is “Giving people a bed and a reason to get out of it”. 
His charity also had a left wing association as he felt the resources from the charity should come from the unneeded surpluses of the rich. He was later criticized for his politics, in reply he said he knew nothing of left and right, “the only extreme I support is upwards towards heaven.” 
In 1954 he made an impassioned radio broadcast on behalf of the homeless. His words touched a chord4) with the French public. 
He said, “My friends, help me! A woman has just frozen to death at three this morning, on the pavement of the Boulevard Sebastopol, clutching the document by which she was expelled from her home the day before...” 
Abbe Pierre became the unofficial spokesman for the homeless. He appeared to transcend religious and political differences of the country and was appreciated by a variety of sources. He was admired by Catholics, for presenting the best aspects of a living Catholic faith. At the same time he was also appreciated for his strong criticism of the Catholic Church’s conservatism. 
An Angry Man 
There was a dramatic prelude to Christmas 1994 in Paris. On Sunday December 18, a crowd invaded a large, empty, office building in the rue du Dragon, a fashionable area near to St Germain des Pr. More than a hundred of them announced that they were homeless and that they intended to stay there. 
In Normandy, at his rest home in Esteville, the 82-year-old Abbe Pierre chartered a helicopter at his own expense and joined them. Surrounded by many well-known people such as socialist politician Harle?Dir, Madame Mend弑-France, widow of the prime minister of 1954~1955, the ecologist Antoine Waechter and the dissident5) communist Charles Fiterman, he gave an impromptu6) press conference. “I have brought all my medication with me,” he said, announcing that he would stay there until it was certain that the invaders would be allowed to stay where they were. “They will have to drag me away,” he shouted, and the frail priest’s voice trembled with anger. He then asked to see the prime minister, and although it was Sunday, Mr. Balladur agreed to see him at once, and assured him that there would be no attempt to expel the new occupants ofrue du Dragon. They were then photographed shaking hands on the steps of the Hotel Matignon, the prime ministerial residence, and Mr. Balladur put an official car and chauffeur at his disposal. Later that evening two ministers appearing separately on television, expressed their sympathy for the squatters. 
The next day Jacques Chirac, the mayor of Paris and a declared candidate in the forthcoming presidential elections, announced that he would see to that buildings which were not in use and which were empty would be put at the disposal of the homeless. But he had reckoned without the Abbe Pierre. With a rare violence, the Abbe accused Mr. Chirac, and his staff at the Hotel de Ville, of hypocrisy7), and of trying to make political capital out of other people’s suffering. He declared that such men were incapable of governing France. Here was not only a challenge to the conscience of individuals; it was also a challenge to politicians and to the state. They must do better. 
This was a typical appearance of the Abbe Pierre. He appeared regularly as an angry man, denouncing the authorities and appealing for help. He was aggressively independent. He returned all the decorations and honours that he had received, he refused to be enrolled in any political party, he made few references to the church or to religion. 
A Quiet Man 
For many years he was in the public eye, but he didn’t like the inherent fame that was associated with his role. For several years he dropped out of the public limelight8), spending time in semi- retreat. However, when he returned to the public limelight in the mid 1980s, speaking again on issues such as homelessness, his message again received widespread and popular support. It seemed many remembered his initial message back in the 1950s. Abbe Pierre also became a strong spokesperson against the nationalistic view of J. Marie Le Pen. Abbe Pierre disagreed that France’s ills could be pinned9) on immigrants. To the end of his life he supported the cause of immigrants especially in regard to housing. 
A Popular Man 
Despite his war time record of saving Jewish people from the Nazi’s and his ardent opposition to the far right in France, Abbe Pierre was dragged into controversy for his support of his long time friend Roger Garaudy. Roger had written a book claiming Israel had exaggerated the extent of the holocaust and had used it as an excuse for mistreating the Palestinians. However, despite this episode, his reputation was generally undiminished because of his sincere and fervent10) belief in the equality of men. 
In the last years of his life he was frequently voted France’s most popular man. He actually asked to stop being nominated to allow “someone from the younger generation”. His successor was Zinedine Zidane, the footballer and immigrant from North Africa. 
Abbe Pierre’s death united France in paying homage11) to a unique character who brought together many opposing factions12), in particular he was a representative of the Catholic Church who was able to appeal to even those who were militantly anti Catholic. He stood for the ideals of serving others and living up to the Christian philosophy of “doing unto13) others as you would have done to yourself.” 法国的良心：皮埃尔神父
座右铭

服务受苦者和令他们得到服务是获得真正和平的源头
墓志铭

我曾经试着爱过
时间表

1912年8月5日生于法国里昂一个富庶的丝绸制造商家庭
1930年加入天主教嘉布修遣会，成为一名修道士
1938年离开修道院，转到格勒诺布尔的一个教区，在那里被升为神父
1939年二战爆发，应征入伍，成为一名下级军官，开赴阿尔萨斯前线
1940年加入了反纳粹抵抗组织，成为该组织在法国东部的领导人之一，化名阿贝·皮埃尔
1939年-1945年二战期间，拼死保护犹太人，将他们转移至与法国毗邻的瑞士
1948年在巴黎郊区创立了第一个厄玛乌团体
1981年团体获得法国的荣誉奖
1991年获得巴尔赞和平奖
2005年出版自传《我的上帝，为什么》
2007年1月22日  逝世