Oltin zanjir hadisi (Hadis as-Silsilat az-Zahab)

Al-Silsilah al-Dhahab hadisi (Oltin Zanjir Hadisi) — bu hadis Ali ar-Ridhadan, Sakkizinchi Imomdan rivoyat qilingan hadisdirAbdul Aziz Abdulhussein Sachedina (1998). The Just Ruler in Shi’ite Islam: The Comprehensive Authority of the jurist in Islamic Jurisprudence. Oxford University Press. ISBN 978-0-19535-329-7. Pages 58-60.. „Zanjir“ Muhammaddan boshlab har bir Imomga uzatilgan ruhiy hokimiyatning uzluksizligini bildiradiMohammad Ali Sabzvari. Translated by Mohammad H. Faghfoory (2007). Tuhfah Yi-Abbasi: Shi’a Islomida Sufizmning Oltin Zanjiri. University Press of America. ISBN 978-0-76183-801-2. Page v-xiii.. Imomlar hadisni rivoyat qiluvchilar sifatida Muhammadning taʼlimotini keyingi avlodlarga yetkazadiLiyakat N. Takin (2006). The Heirs of the Prophet: Charisma and Religious Authority in Shia Islam. SUNY Press. ISBN 978-0-79148-191-2. Page 69.. Shu sababli, Oltin Zanjir Hadisi shialar uchun eng ishonchli va toʻgʻri hadislar qatorida hisoblanadiAbdul Hadi Al-Fadhli (2011). Introduction to Hadith, 2nd ed. ICAS Press, The Islamic College. ISBN 978-1-90406-347-6. Page 64..

Hadis shialar uchun muhim, chunki u shuni bildiradi: bir tomondan, tavhid eʼtiqod qiluvchilarni „Allohning qal’asi“ga olib boradi, ikkinchi tomondan, Imomat ushbu qal’aga kirishning asosiy sharti hisoblanadiGhasem Tarkhan (2011). The relationship between guardianship and monotheism. Ghabasat, 62. Archived from original on 2014-07-19..

 Tarixi 
Rivoyatga koʻra, Neyshabur shahriga Ali ar-Ridha kelishini kutib minglab odamlar yigʻilganda, baʼzi olimlar undan hadis rivoyat qilishni soʻraganMichael Cooperson (2000). Classical Arabic Biography: The Heirs of the Prophet in the Age of al-Maʼmun. Cambridge University Press. ISBN 978-1-13942-669-5. Page 81.. Baʼzi shia olimlariga koʻra, bu hodisani yigirma (yoki oʻn yoki oʻttiz) ming kishi rivoyat qilgan, lekin faqat ellik rivoyat saqlanib qolganMohammad Hassan Tabasi (2014). Ahl al-Sunnah and the Hadith of al-Silsilah al-Dhahab. Quarterly of Imamat Research, 5. Page 24..

Oltin Zanjir Hadisi rivoyat zanjiri Muhammadga oila a'zolarii orqali yetib borgan. Shuning uchun u „Oltin Zanjir Hadisi“ deb ataladiShia Encyclopedia, Vol.6, Page 175. Staff writer..

Muhim shia hadis toʻplamlari: Al-Tavhid, Maʼani al-Akhbar, Oyoun Akhbar Al-Ridha (Ibn Babawayh) va Al-Amali (Shayx Tusi)Mohammad Rahmani. An investigation on hadith of Al-silsilah al-Dhahab. Humanities and cultural studies research center. Access-date: 27 June 2014..

 Rasmlar 
thumb|upright=1.1|Al-Silsilah al-Dhahab hadisi devor mozaikasida, Neyshabur. Matn Al-Maʼani al-Akhbar, Oyoun Akhbar Al-Ridha va Al-Tavhidga muvofiq yozilgan.
thumb|250px|Oltin Zanjir hadisi mozaikasi Al-Ghadir kutubxonasi, Neyshabur.

 Hadis matni 
Ali ar-Ridha Neyshaburga kirayotganda hadis rivoyat qilgan. Qadimgi matnida kichik farqlar mavjud.

Olimlar hadisni soʻrashganida, u Al-Silsilah al-Dhahabni rivoyat qilgan. Rivoyatlarda zanjir shunday: Muhammad → Ali ibn Abi Talib → Husayn ibn Ali → Ali ibn Husayn → Muhammad ibn Ali → Jaʼfar ibn Muhammad → Musa ibn Jaʼfar → Ali ar-RidhaAhmad Ahmadi Birjandi. The Fourteen Luminaries of Islam. Islamic Research Foundation Astan Quds Razavi. 11 November 2014..

 Shia rivoyatlari 
 Ahsan al-Maqaal
 Maʼani al-Akhbar, Oyoun Akhbar Al-Ridha, Al-Tawhid
 Al-Amali (Shayx Tusi)

 Sunni rivoyatlari 
Baʼzi sunni olimlari ham hadisni rivoyat qilgan, ammo ularning rivoyatlari 50 tagacha saqlangan.

 Qal’aga oid rivoyat 
Oltin Zanjir Hadisining sunni rivoyatlarida „Qal’a rivoyati“ deb nomlanuvchi matn mavjud. Rivoyatlar ayrim olimlar tomonidan tasdiqlangan yoki ishonchsiz deb topilgan.

 Hadis terminologiyasida Al-Silsilah al-Dhahab 
 Qudsi hadis
 Mutawatir
 Musalsal
 Musnad

Hadis rivoyat zanjiri Ahl al-Bayt orqali Ali ar-Ridha ga yetadi, shuning uchun „Oltin Zanjir“ deb ataladi.

 

 
 Silsilat Al-Dhahab 

Oltin
Category:Shia adabiyoti
Category:9-asr Eron
Category:Ali ar-Ridha