YuITC/NarrativeQA-Dataset-Restructured huggingface dataset:
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fiancĂŠe Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.

Question: What is determined about Demetrius' relation to Ivan?
Answer: He is not his son
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fiancĂŠe Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.

Question: What happens when Marfa is asked to recognize Demetrius?
Answer: She refuses to recognize him as her son
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fiancĂŠe Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.

Question: Who does Demetrius claim to be the son of?
Answer: Ivan the Terrible
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fiancĂŠe Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.

Question: Where was Demetrius raised?
Answer: In a cloister
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fiancĂŠe Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.

Question: Who does Poland go into battle against?
Answer: Moscow
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fiancĂŠe Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.

Question: Who do the Poles hope to oust?
Answer: Boris Godunov
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fiancĂŠe Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.

Question: Why does Boris commit suicide?
Answer: Boris heard about the successes of Demetrius.
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fiancĂŠe Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.

Question: How did Boris commit suicide?
Answer: Poison
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fiancĂŠe Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.

Question: Who used Demetrius as a tool?
Answer: A faction opposed to Godunov
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fiancĂŠe Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.

Question: Who couldn't recognize Demetrius?
Answer: His supposed mother Marfa
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fiancĂŠe Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.

Question: Who did Demetrius convince with his speech?
Answer: The Polish diet and king
In a speech before the Polish diet Demetrius asserts his claim to the throne of the czars. He hopes for assistance from Poland. He declares that he is the son of Ivan the Terrible and was not, as reputed, murdered in 1591 as a child, but raised in a cloister and that he afterward was in the service of the Prince of Sendomir. He asserts that he is Czar Demetrius. His impressive speech convinces both the diet and the king. Although a formal resolution is not passed by the diet because of a veto by Prince Sapiehas, Poland goes into battle against Moscow. The Poles desire to oust Boris Godunov with the help of the upstart Demetrius. The forceful spirit behind the attempt is Demetrius' fiancĂŠe Marina, Mnischek's daughter and Czar Ivan's widow. The latter has been banned to a cloister by Godunov and has for years been grieving for her allegedly murdered son when she receives the news that Demetrius is alive, after all.
Schiller only indicated the course of the further action. Boris hears about the successes of Demetrius and commits suicide with poison. The new czar is a benevolent ruler until he discovers that his claim to the throne is not legitimate. He is not Ivan's son, but was merely used as a tool by the faction of Godunov opponents. When his mother Marfa is supposed to provide identification, she does not recognize him. Despite the lacking legitimation, Demetrius requests her to recognize him as her son. But Marfa follows her conscience and refuses.

Question: Who vetoed the formal resolution proposed by the diet?
Answer: Prince Sapiehas
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)

Question: Where is Carol from?
Answer: St. Paul
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)

Question: Who does Carol marry?
Answer: Will Kennicott
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)

Question: What is Will's profession?
Answer: doctor
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)

Question: Where is Will from?
Answer: Gopher Prairie, MN
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)

Question: Where does Will convince Carol to live?
Answer: Gopher Prairie, MN
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)

Question: What appalls Carol about Gopher Prairie?
Answer: the backwardness
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)

Question: Who derides Carol for trying to change Gopher Prairie?
Answer: the leading cliques
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)

Question: What is one thing Carol does to try to change Gopher Prairie?
Answer: distribute literature, join women's clubs
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)

Question: Where does Carol move after leaving her husband?
Answer: Washington, DC
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)

Question: Where does Carol find companionship?
Answer: outside of her social class
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)

Question: What occupation does  Will have?
Answer: A Doctor
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)

Question: Where does Will convince Milford to live?
Answer: Gopher Prairie, Minnesota
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)

Question: What is appalling to Carol about that place?
Answer: Its Backwardness
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)

Question: What something Carol holds to liven up Gopher Prairie?
Answer: Parties
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)

Question: Who derides Carol's efforts?
Answer: Leading Cliques
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)

Question: Where does Carol find comfort and companionship?
Answer: Outside her social class.
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)

Question: Where does Carol move in her unhappiness?
Answer: Washington DC
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)

Question: What does Carol admit about Main Street?
Answer: It is not as beautiful as it should be
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)

Question: What has Carol "kept" in chapter 39 ?
Answer: Her faith
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)

Question: Where is Carol Milford from?
Answer: Minnesota
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)

Question: Who did Carol Milford marry?
Answer: Will Kennicott
Carol Milford is a liberal, free-spirited young woman, reared in Saint Paul, Minnesota, the state capital. She marries Will Kennicott, a doctor, who is a small-town boy at heart.
When they marry, Will convinces her to live in his home-town of Gopher Prairie, Minnesota (a town modeled on Sauk Centre, Minnesota, the author's birthplace). Carol is appalled at the backwardness of Gopher Prairie. But her disdain for the town's physical ugliness and smug conservatism compels her to reform it.
She speaks with its members about progressive changes, joins women's clubs, distributes literature, and holds parties to liven up Gopher Prairie's inhabitants. Despite her friendly but ineffective efforts, she is constantly derided by the leading cliques.
She finds comfort and companionship outside her social class. These companions are taken from her one by one.
In her unhappiness, Carol leaves her husband and moves for a time to Washington, D.C., but she eventually returns. Nevertheless, Carol does not feel defeated:
I do not admit that Main Street is as beautiful as it should be! I do not admit that Gopher Prairie is greater or more generous than Europe! I do not admit that dish-washing is enough to satisfy all women! I may not have fought the good fight, but I have kept the faith. (Chapter 39)

Question: Where does Carol move to after her divorce?
Answer: Washington D.C.