YuITC/NarrativeQA-Dataset-Restructured huggingface dataset:
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability. Adding to the problem is the widespread belief that human beings are intrinsically hostile and aggressive, and that these flaws make long-term global peace and stability unsustainable.
The Statement presents a contrary argument that the human race has been developing and maturing through its history, that human beings are fundamentally spiritual in nature and are the creation of God. As a result, they are capable of building civilization and creating a peaceful world if they decide to do so. The Universal House of Justice asserts that peace cannot occur without religion and quotes Baha’u’llah, the founder of the Baha’i Faith. “Religion is the greatest of all means for the establishment of order in the world and the peaceful contentment of all that dwell therein.”
It is the Universal House of Justice’s contention that source of religious strife does not lie with the different religions themselves, but rather with the negligence of humanity and the, “imposition of erroneous interpretations". These interpretations have separated faith from reason and science from religion. Having rejected religion as irrelevant, societies around the world have adopted a wide number of ideologies that have failed to serve and support the interests of humanity as a whole.
Peace cannot be achieved simply by banning particular weapons, resolving specific conflicts or by signing new treaties. It requires a whole new level of commitment. The statement asserts that a new framework must be adopted based on several overarching principles and a genuine interest in creating a peaceful and just world. The underlying problems that must be addressed include:
Racism and discrimination based on race, gender and religious belief
The inordinate disparity between the rich and the poor
Unbridled Nationalism
Religious strife
The inequality between men and women
The lack of educational opportunity for many around the world
A fundamental lack of communication between peoples
The Universal House of Justice goes on to say that peace must be founded on the understanding that mankind is essentially one human family. It then calls for the leaders of the world to gather and deliberate on the problem, for the full support of the United Nations and the willing assent of all people for that process of deliberation.

Question: Human beings are believed to be intrinsically? 
Answer: Hostile
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability. Adding to the problem is the widespread belief that human beings are intrinsically hostile and aggressive, and that these flaws make long-term global peace and stability unsustainable.
The Statement presents a contrary argument that the human race has been developing and maturing through its history, that human beings are fundamentally spiritual in nature and are the creation of God. As a result, they are capable of building civilization and creating a peaceful world if they decide to do so. The Universal House of Justice asserts that peace cannot occur without religion and quotes Baha’u’llah, the founder of the Baha’i Faith. “Religion is the greatest of all means for the establishment of order in the world and the peaceful contentment of all that dwell therein.”
It is the Universal House of Justice’s contention that source of religious strife does not lie with the different religions themselves, but rather with the negligence of humanity and the, “imposition of erroneous interpretations". These interpretations have separated faith from reason and science from religion. Having rejected religion as irrelevant, societies around the world have adopted a wide number of ideologies that have failed to serve and support the interests of humanity as a whole.
Peace cannot be achieved simply by banning particular weapons, resolving specific conflicts or by signing new treaties. It requires a whole new level of commitment. The statement asserts that a new framework must be adopted based on several overarching principles and a genuine interest in creating a peaceful and just world. The underlying problems that must be addressed include:
Racism and discrimination based on race, gender and religious belief
The inordinate disparity between the rich and the poor
Unbridled Nationalism
Religious strife
The inequality between men and women
The lack of educational opportunity for many around the world
A fundamental lack of communication between peoples
The Universal House of Justice goes on to say that peace must be founded on the understanding that mankind is essentially one human family. It then calls for the leaders of the world to gather and deliberate on the problem, for the full support of the United Nations and the willing assent of all people for that process of deliberation.

Question: A contrary argument states human beings are fundamentally what?
Answer: Spiritual
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability. Adding to the problem is the widespread belief that human beings are intrinsically hostile and aggressive, and that these flaws make long-term global peace and stability unsustainable.
The Statement presents a contrary argument that the human race has been developing and maturing through its history, that human beings are fundamentally spiritual in nature and are the creation of God. As a result, they are capable of building civilization and creating a peaceful world if they decide to do so. The Universal House of Justice asserts that peace cannot occur without religion and quotes Baha’u’llah, the founder of the Baha’i Faith. “Religion is the greatest of all means for the establishment of order in the world and the peaceful contentment of all that dwell therein.”
It is the Universal House of Justice’s contention that source of religious strife does not lie with the different religions themselves, but rather with the negligence of humanity and the, “imposition of erroneous interpretations". These interpretations have separated faith from reason and science from religion. Having rejected religion as irrelevant, societies around the world have adopted a wide number of ideologies that have failed to serve and support the interests of humanity as a whole.
Peace cannot be achieved simply by banning particular weapons, resolving specific conflicts or by signing new treaties. It requires a whole new level of commitment. The statement asserts that a new framework must be adopted based on several overarching principles and a genuine interest in creating a peaceful and just world. The underlying problems that must be addressed include:
Racism and discrimination based on race, gender and religious belief
The inordinate disparity between the rich and the poor
Unbridled Nationalism
Religious strife
The inequality between men and women
The lack of educational opportunity for many around the world
A fundamental lack of communication between peoples
The Universal House of Justice goes on to say that peace must be founded on the understanding that mankind is essentially one human family. It then calls for the leaders of the world to gather and deliberate on the problem, for the full support of the United Nations and the willing assent of all people for that process of deliberation.

Question: Peace cannot occur without what?
Answer: Religion
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability. Adding to the problem is the widespread belief that human beings are intrinsically hostile and aggressive, and that these flaws make long-term global peace and stability unsustainable.
The Statement presents a contrary argument that the human race has been developing and maturing through its history, that human beings are fundamentally spiritual in nature and are the creation of God. As a result, they are capable of building civilization and creating a peaceful world if they decide to do so. The Universal House of Justice asserts that peace cannot occur without religion and quotes Baha’u’llah, the founder of the Baha’i Faith. “Religion is the greatest of all means for the establishment of order in the world and the peaceful contentment of all that dwell therein.”
It is the Universal House of Justice’s contention that source of religious strife does not lie with the different religions themselves, but rather with the negligence of humanity and the, “imposition of erroneous interpretations". These interpretations have separated faith from reason and science from religion. Having rejected religion as irrelevant, societies around the world have adopted a wide number of ideologies that have failed to serve and support the interests of humanity as a whole.
Peace cannot be achieved simply by banning particular weapons, resolving specific conflicts or by signing new treaties. It requires a whole new level of commitment. The statement asserts that a new framework must be adopted based on several overarching principles and a genuine interest in creating a peaceful and just world. The underlying problems that must be addressed include:
Racism and discrimination based on race, gender and religious belief
The inordinate disparity between the rich and the poor
Unbridled Nationalism
Religious strife
The inequality between men and women
The lack of educational opportunity for many around the world
A fundamental lack of communication between peoples
The Universal House of Justice goes on to say that peace must be founded on the understanding that mankind is essentially one human family. It then calls for the leaders of the world to gather and deliberate on the problem, for the full support of the United Nations and the willing assent of all people for that process of deliberation.

Question: Who is the founder of Baha'i?
Answer: Baha'u'llah
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability. Adding to the problem is the widespread belief that human beings are intrinsically hostile and aggressive, and that these flaws make long-term global peace and stability unsustainable.
The Statement presents a contrary argument that the human race has been developing and maturing through its history, that human beings are fundamentally spiritual in nature and are the creation of God. As a result, they are capable of building civilization and creating a peaceful world if they decide to do so. The Universal House of Justice asserts that peace cannot occur without religion and quotes Baha’u’llah, the founder of the Baha’i Faith. “Religion is the greatest of all means for the establishment of order in the world and the peaceful contentment of all that dwell therein.”
It is the Universal House of Justice’s contention that source of religious strife does not lie with the different religions themselves, but rather with the negligence of humanity and the, “imposition of erroneous interpretations". These interpretations have separated faith from reason and science from religion. Having rejected religion as irrelevant, societies around the world have adopted a wide number of ideologies that have failed to serve and support the interests of humanity as a whole.
Peace cannot be achieved simply by banning particular weapons, resolving specific conflicts or by signing new treaties. It requires a whole new level of commitment. The statement asserts that a new framework must be adopted based on several overarching principles and a genuine interest in creating a peaceful and just world. The underlying problems that must be addressed include:
Racism and discrimination based on race, gender and religious belief
The inordinate disparity between the rich and the poor
Unbridled Nationalism
Religious strife
The inequality between men and women
The lack of educational opportunity for many around the world
A fundamental lack of communication between peoples
The Universal House of Justice goes on to say that peace must be founded on the understanding that mankind is essentially one human family. It then calls for the leaders of the world to gather and deliberate on the problem, for the full support of the United Nations and the willing assent of all people for that process of deliberation.

Question: What has separated faith from reason and science from religion?
Answer: Erroneous interpretations
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability. Adding to the problem is the widespread belief that human beings are intrinsically hostile and aggressive, and that these flaws make long-term global peace and stability unsustainable.
The Statement presents a contrary argument that the human race has been developing and maturing through its history, that human beings are fundamentally spiritual in nature and are the creation of God. As a result, they are capable of building civilization and creating a peaceful world if they decide to do so. The Universal House of Justice asserts that peace cannot occur without religion and quotes Baha’u’llah, the founder of the Baha’i Faith. “Religion is the greatest of all means for the establishment of order in the world and the peaceful contentment of all that dwell therein.”
It is the Universal House of Justice’s contention that source of religious strife does not lie with the different religions themselves, but rather with the negligence of humanity and the, “imposition of erroneous interpretations". These interpretations have separated faith from reason and science from religion. Having rejected religion as irrelevant, societies around the world have adopted a wide number of ideologies that have failed to serve and support the interests of humanity as a whole.
Peace cannot be achieved simply by banning particular weapons, resolving specific conflicts or by signing new treaties. It requires a whole new level of commitment. The statement asserts that a new framework must be adopted based on several overarching principles and a genuine interest in creating a peaceful and just world. The underlying problems that must be addressed include:
Racism and discrimination based on race, gender and religious belief
The inordinate disparity between the rich and the poor
Unbridled Nationalism
Religious strife
The inequality between men and women
The lack of educational opportunity for many around the world
A fundamental lack of communication between peoples
The Universal House of Justice goes on to say that peace must be founded on the understanding that mankind is essentially one human family. It then calls for the leaders of the world to gather and deliberate on the problem, for the full support of the United Nations and the willing assent of all people for that process of deliberation.

Question: Peace can only be achieved by addressing the?
Answer: Underlying problems
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability. Adding to the problem is the widespread belief that human beings are intrinsically hostile and aggressive, and that these flaws make long-term global peace and stability unsustainable.
The Statement presents a contrary argument that the human race has been developing and maturing through its history, that human beings are fundamentally spiritual in nature and are the creation of God. As a result, they are capable of building civilization and creating a peaceful world if they decide to do so. The Universal House of Justice asserts that peace cannot occur without religion and quotes Baha’u’llah, the founder of the Baha’i Faith. “Religion is the greatest of all means for the establishment of order in the world and the peaceful contentment of all that dwell therein.”
It is the Universal House of Justice’s contention that source of religious strife does not lie with the different religions themselves, but rather with the negligence of humanity and the, “imposition of erroneous interpretations". These interpretations have separated faith from reason and science from religion. Having rejected religion as irrelevant, societies around the world have adopted a wide number of ideologies that have failed to serve and support the interests of humanity as a whole.
Peace cannot be achieved simply by banning particular weapons, resolving specific conflicts or by signing new treaties. It requires a whole new level of commitment. The statement asserts that a new framework must be adopted based on several overarching principles and a genuine interest in creating a peaceful and just world. The underlying problems that must be addressed include:
Racism and discrimination based on race, gender and religious belief
The inordinate disparity between the rich and the poor
Unbridled Nationalism
Religious strife
The inequality between men and women
The lack of educational opportunity for many around the world
A fundamental lack of communication between peoples
The Universal House of Justice goes on to say that peace must be founded on the understanding that mankind is essentially one human family. It then calls for the leaders of the world to gather and deliberate on the problem, for the full support of the United Nations and the willing assent of all people for that process of deliberation.

Question: There is an inordinate disparity between the rich and the?
Answer: Poor
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability. Adding to the problem is the widespread belief that human beings are intrinsically hostile and aggressive, and that these flaws make long-term global peace and stability unsustainable.
The Statement presents a contrary argument that the human race has been developing and maturing through its history, that human beings are fundamentally spiritual in nature and are the creation of God. As a result, they are capable of building civilization and creating a peaceful world if they decide to do so. The Universal House of Justice asserts that peace cannot occur without religion and quotes Baha’u’llah, the founder of the Baha’i Faith. “Religion is the greatest of all means for the establishment of order in the world and the peaceful contentment of all that dwell therein.”
It is the Universal House of Justice’s contention that source of religious strife does not lie with the different religions themselves, but rather with the negligence of humanity and the, “imposition of erroneous interpretations". These interpretations have separated faith from reason and science from religion. Having rejected religion as irrelevant, societies around the world have adopted a wide number of ideologies that have failed to serve and support the interests of humanity as a whole.
Peace cannot be achieved simply by banning particular weapons, resolving specific conflicts or by signing new treaties. It requires a whole new level of commitment. The statement asserts that a new framework must be adopted based on several overarching principles and a genuine interest in creating a peaceful and just world. The underlying problems that must be addressed include:
Racism and discrimination based on race, gender and religious belief
The inordinate disparity between the rich and the poor
Unbridled Nationalism
Religious strife
The inequality between men and women
The lack of educational opportunity for many around the world
A fundamental lack of communication between peoples
The Universal House of Justice goes on to say that peace must be founded on the understanding that mankind is essentially one human family. It then calls for the leaders of the world to gather and deliberate on the problem, for the full support of the United Nations and the willing assent of all people for that process of deliberation.

Question: There is a fundamental lack of what between people?
Answer: Communication
In the document, the Universal House of Justice asserts that world peace is possible and is now within reach for the first time in human history. It states, however, that the current international system of governance is flawed and is unable to eradicate the threats of war, terrorism, anarchy and economic instability. Adding to the problem is the widespread belief that human beings are intrinsically hostile and aggressive, and that these flaws make long-term global peace and stability unsustainable.
The Statement presents a contrary argument that the human race has been developing and maturing through its history, that human beings are fundamentally spiritual in nature and are the creation of God. As a result, they are capable of building civilization and creating a peaceful world if they decide to do so. The Universal House of Justice asserts that peace cannot occur without religion and quotes Baha’u’llah, the founder of the Baha’i Faith. “Religion is the greatest of all means for the establishment of order in the world and the peaceful contentment of all that dwell therein.”
It is the Universal House of Justice’s contention that source of religious strife does not lie with the different religions themselves, but rather with the negligence of humanity and the, “imposition of erroneous interpretations". These interpretations have separated faith from reason and science from religion. Having rejected religion as irrelevant, societies around the world have adopted a wide number of ideologies that have failed to serve and support the interests of humanity as a whole.
Peace cannot be achieved simply by banning particular weapons, resolving specific conflicts or by signing new treaties. It requires a whole new level of commitment. The statement asserts that a new framework must be adopted based on several overarching principles and a genuine interest in creating a peaceful and just world. The underlying problems that must be addressed include:
Racism and discrimination based on race, gender and religious belief
The inordinate disparity between the rich and the poor
Unbridled Nationalism
Religious strife
The inequality between men and women
The lack of educational opportunity for many around the world
A fundamental lack of communication between peoples
The Universal House of Justice goes on to say that peace must be founded on the understanding that mankind is essentially one human family. It then calls for the leaders of the world to gather and deliberate on the problem, for the full support of the United Nations and the willing assent of all people for that process of deliberation.

Question: Peace must be founded on the understanding that mankind is?
Answer: One human family
The theme of the tale is the childhood sin of disobedience. Tom Kitten is a young cat who lives with his mother, Mrs. Tabitha Twitchit, and sisters, Moppet and Mittens, in a house overrun with rats. Her children being an unruly bunch, Mrs. Twitchit puts Moppet and Mittens in a cupboard in order to keep them under control, but Tom Kitten escapes up the chimney. As he makes his way to the top of the house, he comes across a crack in the wall and, squeezing through it, finds himself under the attic's floorboards. There he meets the rats, Mr. Samuel Whiskers and his wife Anna Maria. They catch him and proceed to cover him with butter and dough they have stolen in order to eat him as a pudding. They are seen by the two other Kittens who are hiding from their mother as they steal the dough, butter, and rolling-pin. However, when they proceed to settle the dough with a rolling-pin, the noise gets through the floorboards and attracts the attention of Tabitha Twitchit and her cousin Ribby who has been helping search for Tom. They quickly call for John Joiner, the carpenter, who saws open the floor and rescues Tom. He has the dough removed, is washed, and the remains of the dumpling are eaten by the family. Whiskers and his wife escape to the barn of Farmer Potatoes, spreading their chaos to another location, though leaving the cat family residence in peace. Potter mentions herself as seeing Samuel Whiskers and Anna Maria making their escape, using a wheelbarrow that looks like her own. Tom is so affected by the incident that while his sisters become fine rat-catchers he is afraid of anything larger than a mouse.

Question: Which of Mrs. Tabitha Twitchit's children become the best at catching rats?
Answer: Moppet and Mittens.
The theme of the tale is the childhood sin of disobedience. Tom Kitten is a young cat who lives with his mother, Mrs. Tabitha Twitchit, and sisters, Moppet and Mittens, in a house overrun with rats. Her children being an unruly bunch, Mrs. Twitchit puts Moppet and Mittens in a cupboard in order to keep them under control, but Tom Kitten escapes up the chimney. As he makes his way to the top of the house, he comes across a crack in the wall and, squeezing through it, finds himself under the attic's floorboards. There he meets the rats, Mr. Samuel Whiskers and his wife Anna Maria. They catch him and proceed to cover him with butter and dough they have stolen in order to eat him as a pudding. They are seen by the two other Kittens who are hiding from their mother as they steal the dough, butter, and rolling-pin. However, when they proceed to settle the dough with a rolling-pin, the noise gets through the floorboards and attracts the attention of Tabitha Twitchit and her cousin Ribby who has been helping search for Tom. They quickly call for John Joiner, the carpenter, who saws open the floor and rescues Tom. He has the dough removed, is washed, and the remains of the dumpling are eaten by the family. Whiskers and his wife escape to the barn of Farmer Potatoes, spreading their chaos to another location, though leaving the cat family residence in peace. Potter mentions herself as seeing Samuel Whiskers and Anna Maria making their escape, using a wheelbarrow that looks like her own. Tom is so affected by the incident that while his sisters become fine rat-catchers he is afraid of anything larger than a mouse.

Question: What kind of food did the rats put on Tom Kitten?
Answer: Dough and butter.
The theme of the tale is the childhood sin of disobedience. Tom Kitten is a young cat who lives with his mother, Mrs. Tabitha Twitchit, and sisters, Moppet and Mittens, in a house overrun with rats. Her children being an unruly bunch, Mrs. Twitchit puts Moppet and Mittens in a cupboard in order to keep them under control, but Tom Kitten escapes up the chimney. As he makes his way to the top of the house, he comes across a crack in the wall and, squeezing through it, finds himself under the attic's floorboards. There he meets the rats, Mr. Samuel Whiskers and his wife Anna Maria. They catch him and proceed to cover him with butter and dough they have stolen in order to eat him as a pudding. They are seen by the two other Kittens who are hiding from their mother as they steal the dough, butter, and rolling-pin. However, when they proceed to settle the dough with a rolling-pin, the noise gets through the floorboards and attracts the attention of Tabitha Twitchit and her cousin Ribby who has been helping search for Tom. They quickly call for John Joiner, the carpenter, who saws open the floor and rescues Tom. He has the dough removed, is washed, and the remains of the dumpling are eaten by the family. Whiskers and his wife escape to the barn of Farmer Potatoes, spreading their chaos to another location, though leaving the cat family residence in peace. Potter mentions herself as seeing Samuel Whiskers and Anna Maria making their escape, using a wheelbarrow that looks like her own. Tom is so affected by the incident that while his sisters become fine rat-catchers he is afraid of anything larger than a mouse.

Question: How did Tom escape from the cupboard?
Answer: He climbed up the chimney.
The theme of the tale is the childhood sin of disobedience. Tom Kitten is a young cat who lives with his mother, Mrs. Tabitha Twitchit, and sisters, Moppet and Mittens, in a house overrun with rats. Her children being an unruly bunch, Mrs. Twitchit puts Moppet and Mittens in a cupboard in order to keep them under control, but Tom Kitten escapes up the chimney. As he makes his way to the top of the house, he comes across a crack in the wall and, squeezing through it, finds himself under the attic's floorboards. There he meets the rats, Mr. Samuel Whiskers and his wife Anna Maria. They catch him and proceed to cover him with butter and dough they have stolen in order to eat him as a pudding. They are seen by the two other Kittens who are hiding from their mother as they steal the dough, butter, and rolling-pin. However, when they proceed to settle the dough with a rolling-pin, the noise gets through the floorboards and attracts the attention of Tabitha Twitchit and her cousin Ribby who has been helping search for Tom. They quickly call for John Joiner, the carpenter, who saws open the floor and rescues Tom. He has the dough removed, is washed, and the remains of the dumpling are eaten by the family. Whiskers and his wife escape to the barn of Farmer Potatoes, spreading their chaos to another location, though leaving the cat family residence in peace. Potter mentions herself as seeing Samuel Whiskers and Anna Maria making their escape, using a wheelbarrow that looks like her own. Tom is so affected by the incident that while his sisters become fine rat-catchers he is afraid of anything larger than a mouse.

Question: What were the names of the rats that captured Tom?
Answer: Mr. Samuel Whiskers and Anna Marie Whiskers.
The theme of the tale is the childhood sin of disobedience. Tom Kitten is a young cat who lives with his mother, Mrs. Tabitha Twitchit, and sisters, Moppet and Mittens, in a house overrun with rats. Her children being an unruly bunch, Mrs. Twitchit puts Moppet and Mittens in a cupboard in order to keep them under control, but Tom Kitten escapes up the chimney. As he makes his way to the top of the house, he comes across a crack in the wall and, squeezing through it, finds himself under the attic's floorboards. There he meets the rats, Mr. Samuel Whiskers and his wife Anna Maria. They catch him and proceed to cover him with butter and dough they have stolen in order to eat him as a pudding. They are seen by the two other Kittens who are hiding from their mother as they steal the dough, butter, and rolling-pin. However, when they proceed to settle the dough with a rolling-pin, the noise gets through the floorboards and attracts the attention of Tabitha Twitchit and her cousin Ribby who has been helping search for Tom. They quickly call for John Joiner, the carpenter, who saws open the floor and rescues Tom. He has the dough removed, is washed, and the remains of the dumpling are eaten by the family. Whiskers and his wife escape to the barn of Farmer Potatoes, spreading their chaos to another location, though leaving the cat family residence in peace. Potter mentions herself as seeing Samuel Whiskers and Anna Maria making their escape, using a wheelbarrow that looks like her own. Tom is so affected by the incident that while his sisters become fine rat-catchers he is afraid of anything larger than a mouse.

Question: Who helped Mrs. Twitchit find Tom when he was lost?
Answer: Her cousin Ribby.
The theme of the tale is the childhood sin of disobedience. Tom Kitten is a young cat who lives with his mother, Mrs. Tabitha Twitchit, and sisters, Moppet and Mittens, in a house overrun with rats. Her children being an unruly bunch, Mrs. Twitchit puts Moppet and Mittens in a cupboard in order to keep them under control, but Tom Kitten escapes up the chimney. As he makes his way to the top of the house, he comes across a crack in the wall and, squeezing through it, finds himself under the attic's floorboards. There he meets the rats, Mr. Samuel Whiskers and his wife Anna Maria. They catch him and proceed to cover him with butter and dough they have stolen in order to eat him as a pudding. They are seen by the two other Kittens who are hiding from their mother as they steal the dough, butter, and rolling-pin. However, when they proceed to settle the dough with a rolling-pin, the noise gets through the floorboards and attracts the attention of Tabitha Twitchit and her cousin Ribby who has been helping search for Tom. They quickly call for John Joiner, the carpenter, who saws open the floor and rescues Tom. He has the dough removed, is washed, and the remains of the dumpling are eaten by the family. Whiskers and his wife escape to the barn of Farmer Potatoes, spreading their chaos to another location, though leaving the cat family residence in peace. Potter mentions herself as seeing Samuel Whiskers and Anna Maria making their escape, using a wheelbarrow that looks like her own. Tom is so affected by the incident that while his sisters become fine rat-catchers he is afraid of anything larger than a mouse.

Question: Where did Tom become stuck after trying to escape?
Answer: In the floorboards of the attic.
The theme of the tale is the childhood sin of disobedience. Tom Kitten is a young cat who lives with his mother, Mrs. Tabitha Twitchit, and sisters, Moppet and Mittens, in a house overrun with rats. Her children being an unruly bunch, Mrs. Twitchit puts Moppet and Mittens in a cupboard in order to keep them under control, but Tom Kitten escapes up the chimney. As he makes his way to the top of the house, he comes across a crack in the wall and, squeezing through it, finds himself under the attic's floorboards. There he meets the rats, Mr. Samuel Whiskers and his wife Anna Maria. They catch him and proceed to cover him with butter and dough they have stolen in order to eat him as a pudding. They are seen by the two other Kittens who are hiding from their mother as they steal the dough, butter, and rolling-pin. However, when they proceed to settle the dough with a rolling-pin, the noise gets through the floorboards and attracts the attention of Tabitha Twitchit and her cousin Ribby who has been helping search for Tom. They quickly call for John Joiner, the carpenter, who saws open the floor and rescues Tom. He has the dough removed, is washed, and the remains of the dumpling are eaten by the family. Whiskers and his wife escape to the barn of Farmer Potatoes, spreading their chaos to another location, though leaving the cat family residence in peace. Potter mentions herself as seeing Samuel Whiskers and Anna Maria making their escape, using a wheelbarrow that looks like her own. Tom is so affected by the incident that while his sisters become fine rat-catchers he is afraid of anything larger than a mouse.

Question: Who is the carpenter that came to help get Tom out of the attic?
Answer: John Joiner.
The theme of the tale is the childhood sin of disobedience. Tom Kitten is a young cat who lives with his mother, Mrs. Tabitha Twitchit, and sisters, Moppet and Mittens, in a house overrun with rats. Her children being an unruly bunch, Mrs. Twitchit puts Moppet and Mittens in a cupboard in order to keep them under control, but Tom Kitten escapes up the chimney. As he makes his way to the top of the house, he comes across a crack in the wall and, squeezing through it, finds himself under the attic's floorboards. There he meets the rats, Mr. Samuel Whiskers and his wife Anna Maria. They catch him and proceed to cover him with butter and dough they have stolen in order to eat him as a pudding. They are seen by the two other Kittens who are hiding from their mother as they steal the dough, butter, and rolling-pin. However, when they proceed to settle the dough with a rolling-pin, the noise gets through the floorboards and attracts the attention of Tabitha Twitchit and her cousin Ribby who has been helping search for Tom. They quickly call for John Joiner, the carpenter, who saws open the floor and rescues Tom. He has the dough removed, is washed, and the remains of the dumpling are eaten by the family. Whiskers and his wife escape to the barn of Farmer Potatoes, spreading their chaos to another location, though leaving the cat family residence in peace. Potter mentions herself as seeing Samuel Whiskers and Anna Maria making their escape, using a wheelbarrow that looks like her own. Tom is so affected by the incident that while his sisters become fine rat-catchers he is afraid of anything larger than a mouse.

Question: Why was the floor to the attic cut open?
Answer: To get Tom out.
The theme of the tale is the childhood sin of disobedience. Tom Kitten is a young cat who lives with his mother, Mrs. Tabitha Twitchit, and sisters, Moppet and Mittens, in a house overrun with rats. Her children being an unruly bunch, Mrs. Twitchit puts Moppet and Mittens in a cupboard in order to keep them under control, but Tom Kitten escapes up the chimney. As he makes his way to the top of the house, he comes across a crack in the wall and, squeezing through it, finds himself under the attic's floorboards. There he meets the rats, Mr. Samuel Whiskers and his wife Anna Maria. They catch him and proceed to cover him with butter and dough they have stolen in order to eat him as a pudding. They are seen by the two other Kittens who are hiding from their mother as they steal the dough, butter, and rolling-pin. However, when they proceed to settle the dough with a rolling-pin, the noise gets through the floorboards and attracts the attention of Tabitha Twitchit and her cousin Ribby who has been helping search for Tom. They quickly call for John Joiner, the carpenter, who saws open the floor and rescues Tom. He has the dough removed, is washed, and the remains of the dumpling are eaten by the family. Whiskers and his wife escape to the barn of Farmer Potatoes, spreading their chaos to another location, though leaving the cat family residence in peace. Potter mentions herself as seeing Samuel Whiskers and Anna Maria making their escape, using a wheelbarrow that looks like her own. Tom is so affected by the incident that while his sisters become fine rat-catchers he is afraid of anything larger than a mouse.

Question: Where do the rats escape to after they are caught?
Answer: Farmer Potatoes barn.
The theme of the tale is the childhood sin of disobedience. Tom Kitten is a young cat who lives with his mother, Mrs. Tabitha Twitchit, and sisters, Moppet and Mittens, in a house overrun with rats. Her children being an unruly bunch, Mrs. Twitchit puts Moppet and Mittens in a cupboard in order to keep them under control, but Tom Kitten escapes up the chimney. As he makes his way to the top of the house, he comes across a crack in the wall and, squeezing through it, finds himself under the attic's floorboards. There he meets the rats, Mr. Samuel Whiskers and his wife Anna Maria. They catch him and proceed to cover him with butter and dough they have stolen in order to eat him as a pudding. They are seen by the two other Kittens who are hiding from their mother as they steal the dough, butter, and rolling-pin. However, when they proceed to settle the dough with a rolling-pin, the noise gets through the floorboards and attracts the attention of Tabitha Twitchit and her cousin Ribby who has been helping search for Tom. They quickly call for John Joiner, the carpenter, who saws open the floor and rescues Tom. He has the dough removed, is washed, and the remains of the dumpling are eaten by the family. Whiskers and his wife escape to the barn of Farmer Potatoes, spreading their chaos to another location, though leaving the cat family residence in peace. Potter mentions herself as seeing Samuel Whiskers and Anna Maria making their escape, using a wheelbarrow that looks like her own. Tom is so affected by the incident that while his sisters become fine rat-catchers he is afraid of anything larger than a mouse.

Question: What were the rats planning on doing to Tom?
Answer: Making him into a pudding so they could eat him.
The theme of the tale is the childhood sin of disobedience. Tom Kitten is a young cat who lives with his mother, Mrs. Tabitha Twitchit, and sisters, Moppet and Mittens, in a house overrun with rats. Her children being an unruly bunch, Mrs. Twitchit puts Moppet and Mittens in a cupboard in order to keep them under control, but Tom Kitten escapes up the chimney. As he makes his way to the top of the house, he comes across a crack in the wall and, squeezing through it, finds himself under the attic's floorboards. There he meets the rats, Mr. Samuel Whiskers and his wife Anna Maria. They catch him and proceed to cover him with butter and dough they have stolen in order to eat him as a pudding. They are seen by the two other Kittens who are hiding from their mother as they steal the dough, butter, and rolling-pin. However, when they proceed to settle the dough with a rolling-pin, the noise gets through the floorboards and attracts the attention of Tabitha Twitchit and her cousin Ribby who has been helping search for Tom. They quickly call for John Joiner, the carpenter, who saws open the floor and rescues Tom. He has the dough removed, is washed, and the remains of the dumpling are eaten by the family. Whiskers and his wife escape to the barn of Farmer Potatoes, spreading their chaos to another location, though leaving the cat family residence in peace. Potter mentions herself as seeing Samuel Whiskers and Anna Maria making their escape, using a wheelbarrow that looks like her own. Tom is so affected by the incident that while his sisters become fine rat-catchers he is afraid of anything larger than a mouse.

Question: Who are Moppet and Mittens to Tom Kitten?
Answer: His sisters.
The theme of the tale is the childhood sin of disobedience. Tom Kitten is a young cat who lives with his mother, Mrs. Tabitha Twitchit, and sisters, Moppet and Mittens, in a house overrun with rats. Her children being an unruly bunch, Mrs. Twitchit puts Moppet and Mittens in a cupboard in order to keep them under control, but Tom Kitten escapes up the chimney. As he makes his way to the top of the house, he comes across a crack in the wall and, squeezing through it, finds himself under the attic's floorboards. There he meets the rats, Mr. Samuel Whiskers and his wife Anna Maria. They catch him and proceed to cover him with butter and dough they have stolen in order to eat him as a pudding. They are seen by the two other Kittens who are hiding from their mother as they steal the dough, butter, and rolling-pin. However, when they proceed to settle the dough with a rolling-pin, the noise gets through the floorboards and attracts the attention of Tabitha Twitchit and her cousin Ribby who has been helping search for Tom. They quickly call for John Joiner, the carpenter, who saws open the floor and rescues Tom. He has the dough removed, is washed, and the remains of the dumpling are eaten by the family. Whiskers and his wife escape to the barn of Farmer Potatoes, spreading their chaos to another location, though leaving the cat family residence in peace. Potter mentions herself as seeing Samuel Whiskers and Anna Maria making their escape, using a wheelbarrow that looks like her own. Tom is so affected by the incident that while his sisters become fine rat-catchers he is afraid of anything larger than a mouse.

Question: Why did Mrs. Tabitha Twitchit put her children in the cupboard?
Answer: Because they weren't following rules and being punished.
The theme of the tale is the childhood sin of disobedience. Tom Kitten is a young cat who lives with his mother, Mrs. Tabitha Twitchit, and sisters, Moppet and Mittens, in a house overrun with rats. Her children being an unruly bunch, Mrs. Twitchit puts Moppet and Mittens in a cupboard in order to keep them under control, but Tom Kitten escapes up the chimney. As he makes his way to the top of the house, he comes across a crack in the wall and, squeezing through it, finds himself under the attic's floorboards. There he meets the rats, Mr. Samuel Whiskers and his wife Anna Maria. They catch him and proceed to cover him with butter and dough they have stolen in order to eat him as a pudding. They are seen by the two other Kittens who are hiding from their mother as they steal the dough, butter, and rolling-pin. However, when they proceed to settle the dough with a rolling-pin, the noise gets through the floorboards and attracts the attention of Tabitha Twitchit and her cousin Ribby who has been helping search for Tom. They quickly call for John Joiner, the carpenter, who saws open the floor and rescues Tom. He has the dough removed, is washed, and the remains of the dumpling are eaten by the family. Whiskers and his wife escape to the barn of Farmer Potatoes, spreading their chaos to another location, though leaving the cat family residence in peace. Potter mentions herself as seeing Samuel Whiskers and Anna Maria making their escape, using a wheelbarrow that looks like her own. Tom is so affected by the incident that while his sisters become fine rat-catchers he is afraid of anything larger than a mouse.

Question: Where did Tom Kittens end up after escaping through the chimney?
Answer: The attic.
The theme of the tale is the childhood sin of disobedience. Tom Kitten is a young cat who lives with his mother, Mrs. Tabitha Twitchit, and sisters, Moppet and Mittens, in a house overrun with rats. Her children being an unruly bunch, Mrs. Twitchit puts Moppet and Mittens in a cupboard in order to keep them under control, but Tom Kitten escapes up the chimney. As he makes his way to the top of the house, he comes across a crack in the wall and, squeezing through it, finds himself under the attic's floorboards. There he meets the rats, Mr. Samuel Whiskers and his wife Anna Maria. They catch him and proceed to cover him with butter and dough they have stolen in order to eat him as a pudding. They are seen by the two other Kittens who are hiding from their mother as they steal the dough, butter, and rolling-pin. However, when they proceed to settle the dough with a rolling-pin, the noise gets through the floorboards and attracts the attention of Tabitha Twitchit and her cousin Ribby who has been helping search for Tom. They quickly call for John Joiner, the carpenter, who saws open the floor and rescues Tom. He has the dough removed, is washed, and the remains of the dumpling are eaten by the family. Whiskers and his wife escape to the barn of Farmer Potatoes, spreading their chaos to another location, though leaving the cat family residence in peace. Potter mentions herself as seeing Samuel Whiskers and Anna Maria making their escape, using a wheelbarrow that looks like her own. Tom is so affected by the incident that while his sisters become fine rat-catchers he is afraid of anything larger than a mouse.

Question: Who did Tom Kittens meet in the attic?
Answer: Samuel Whiskers and Anna Maria.