YuITC/NarrativeQA-Dataset-Restructured huggingface dataset:
Pompeii, A.D. 79. Athenian nobleman Glaucus arrives in the bustling and gaudy Roman town and quickly falls in love with the beautiful Greek Ione. Ione's former guardian, the malevolent Egyptian sorcerer Arbaces, has designs on Ione and sets out to destroy their budding happiness. Arbaces has already ruined Ione's sensitive brother Apaecides by luring him to join the vice-ridden priesthood of Isis.
The blind slave Nydia is rescued from her abusive owners by Glaucus, for whom she secretly pines. Arbaces horrifies Ione by declaring his love for her, and flying into a rage when she refuses him. Glaucus and Apaecides rescue her from his grip, but Arbaces is struck down by an earthquake, a sign of Vesuvius' coming eruption.
Glaucus and Ione exult in their love, much to Nydia's torment, while Apaecides finds a new religion in Christianity.
Nydia unwittingly helps Julia, a rich young woman who has eyes for Glaucus, obtain a love potion from Arbaces to win Glaucus's love. But the love potion is really a poison that will turn Glaucus mad. Nydia steals the potion and administers it; Glaucus drinks only a small amount and begins raving wildly.
Apaecides and Olinthus, an early Christian, determine to publicly reveal the deception of the cult of Isis. Arbaces, recovered from his wounds, overhears and stabs Apaecides to death; he then pins the crime on Glaucus, who has stumbled onto the scene.
Arbaces has himself declared the legal guardian of Ione, who is convinced that Arbaces is her brother's murderer, and imprisons her at his mansion. He also imprisons Nydia, who discovers that there is an eyewitness to the murder who can prove Glaucus's innocence – the priest Calenus, who is yet a third prisoner of Arbaces. She smuggles a letter to Glaucus's friend Sallust, begging him to rescue them.
Glaucus is convicted of murder, Olinthus of heresy, and their sentence is to be fed to wild cats in the amphitheater. All Pompeii gathers in the amphitheater for the bloody gladiatorial games. Just as Glaucus is led into the arena with the lion – who, by a miracle, spares his life and returns to his cage – Sallust bursts into the arena and reveals Arbaces' plot. The crowd demands that Arbaces be thrown to the lion, but it is too late: Vesuvius begins to erupt. Ash and stone rain down, causing mass panic.
Arbaces grabs Ione in the chaos but is killed by a lightning strike. Nydia leads Glaucus, Sallust, and Ione to safety on a ship in the Bay of Naples. The next morning she commits suicide by quietly slipping into the sea; death is preferable to the agony of her unrequited love for Glaucus.
Ten years pass, and Glaucus writes to Sallust, now living in Rome, of his and Ione's happiness in Athens. They have built Nydia a tomb and adopted Christianity.

Question: What is Ione's nationality?
Answer: Greek.
Pompeii, A.D. 79. Athenian nobleman Glaucus arrives in the bustling and gaudy Roman town and quickly falls in love with the beautiful Greek Ione. Ione's former guardian, the malevolent Egyptian sorcerer Arbaces, has designs on Ione and sets out to destroy their budding happiness. Arbaces has already ruined Ione's sensitive brother Apaecides by luring him to join the vice-ridden priesthood of Isis.
The blind slave Nydia is rescued from her abusive owners by Glaucus, for whom she secretly pines. Arbaces horrifies Ione by declaring his love for her, and flying into a rage when she refuses him. Glaucus and Apaecides rescue her from his grip, but Arbaces is struck down by an earthquake, a sign of Vesuvius' coming eruption.
Glaucus and Ione exult in their love, much to Nydia's torment, while Apaecides finds a new religion in Christianity.
Nydia unwittingly helps Julia, a rich young woman who has eyes for Glaucus, obtain a love potion from Arbaces to win Glaucus's love. But the love potion is really a poison that will turn Glaucus mad. Nydia steals the potion and administers it; Glaucus drinks only a small amount and begins raving wildly.
Apaecides and Olinthus, an early Christian, determine to publicly reveal the deception of the cult of Isis. Arbaces, recovered from his wounds, overhears and stabs Apaecides to death; he then pins the crime on Glaucus, who has stumbled onto the scene.
Arbaces has himself declared the legal guardian of Ione, who is convinced that Arbaces is her brother's murderer, and imprisons her at his mansion. He also imprisons Nydia, who discovers that there is an eyewitness to the murder who can prove Glaucus's innocence – the priest Calenus, who is yet a third prisoner of Arbaces. She smuggles a letter to Glaucus's friend Sallust, begging him to rescue them.
Glaucus is convicted of murder, Olinthus of heresy, and their sentence is to be fed to wild cats in the amphitheater. All Pompeii gathers in the amphitheater for the bloody gladiatorial games. Just as Glaucus is led into the arena with the lion – who, by a miracle, spares his life and returns to his cage – Sallust bursts into the arena and reveals Arbaces' plot. The crowd demands that Arbaces be thrown to the lion, but it is too late: Vesuvius begins to erupt. Ash and stone rain down, causing mass panic.
Arbaces grabs Ione in the chaos but is killed by a lightning strike. Nydia leads Glaucus, Sallust, and Ione to safety on a ship in the Bay of Naples. The next morning she commits suicide by quietly slipping into the sea; death is preferable to the agony of her unrequited love for Glaucus.
Ten years pass, and Glaucus writes to Sallust, now living in Rome, of his and Ione's happiness in Athens. They have built Nydia a tomb and adopted Christianity.

Question: What is Arbaces' nationality?
Answer: Egyptian.
Pompeii, A.D. 79. Athenian nobleman Glaucus arrives in the bustling and gaudy Roman town and quickly falls in love with the beautiful Greek Ione. Ione's former guardian, the malevolent Egyptian sorcerer Arbaces, has designs on Ione and sets out to destroy their budding happiness. Arbaces has already ruined Ione's sensitive brother Apaecides by luring him to join the vice-ridden priesthood of Isis.
The blind slave Nydia is rescued from her abusive owners by Glaucus, for whom she secretly pines. Arbaces horrifies Ione by declaring his love for her, and flying into a rage when she refuses him. Glaucus and Apaecides rescue her from his grip, but Arbaces is struck down by an earthquake, a sign of Vesuvius' coming eruption.
Glaucus and Ione exult in their love, much to Nydia's torment, while Apaecides finds a new religion in Christianity.
Nydia unwittingly helps Julia, a rich young woman who has eyes for Glaucus, obtain a love potion from Arbaces to win Glaucus's love. But the love potion is really a poison that will turn Glaucus mad. Nydia steals the potion and administers it; Glaucus drinks only a small amount and begins raving wildly.
Apaecides and Olinthus, an early Christian, determine to publicly reveal the deception of the cult of Isis. Arbaces, recovered from his wounds, overhears and stabs Apaecides to death; he then pins the crime on Glaucus, who has stumbled onto the scene.
Arbaces has himself declared the legal guardian of Ione, who is convinced that Arbaces is her brother's murderer, and imprisons her at his mansion. He also imprisons Nydia, who discovers that there is an eyewitness to the murder who can prove Glaucus's innocence – the priest Calenus, who is yet a third prisoner of Arbaces. She smuggles a letter to Glaucus's friend Sallust, begging him to rescue them.
Glaucus is convicted of murder, Olinthus of heresy, and their sentence is to be fed to wild cats in the amphitheater. All Pompeii gathers in the amphitheater for the bloody gladiatorial games. Just as Glaucus is led into the arena with the lion – who, by a miracle, spares his life and returns to his cage – Sallust bursts into the arena and reveals Arbaces' plot. The crowd demands that Arbaces be thrown to the lion, but it is too late: Vesuvius begins to erupt. Ash and stone rain down, causing mass panic.
Arbaces grabs Ione in the chaos but is killed by a lightning strike. Nydia leads Glaucus, Sallust, and Ione to safety on a ship in the Bay of Naples. The next morning she commits suicide by quietly slipping into the sea; death is preferable to the agony of her unrequited love for Glaucus.
Ten years pass, and Glaucus writes to Sallust, now living in Rome, of his and Ione's happiness in Athens. They have built Nydia a tomb and adopted Christianity.

Question: How did Arbaces ruin Apaecides?
Answer: By enticing Apaecides to join the vice-riden priesthood of Isis.
Pompeii, A.D. 79. Athenian nobleman Glaucus arrives in the bustling and gaudy Roman town and quickly falls in love with the beautiful Greek Ione. Ione's former guardian, the malevolent Egyptian sorcerer Arbaces, has designs on Ione and sets out to destroy their budding happiness. Arbaces has already ruined Ione's sensitive brother Apaecides by luring him to join the vice-ridden priesthood of Isis.
The blind slave Nydia is rescued from her abusive owners by Glaucus, for whom she secretly pines. Arbaces horrifies Ione by declaring his love for her, and flying into a rage when she refuses him. Glaucus and Apaecides rescue her from his grip, but Arbaces is struck down by an earthquake, a sign of Vesuvius' coming eruption.
Glaucus and Ione exult in their love, much to Nydia's torment, while Apaecides finds a new religion in Christianity.
Nydia unwittingly helps Julia, a rich young woman who has eyes for Glaucus, obtain a love potion from Arbaces to win Glaucus's love. But the love potion is really a poison that will turn Glaucus mad. Nydia steals the potion and administers it; Glaucus drinks only a small amount and begins raving wildly.
Apaecides and Olinthus, an early Christian, determine to publicly reveal the deception of the cult of Isis. Arbaces, recovered from his wounds, overhears and stabs Apaecides to death; he then pins the crime on Glaucus, who has stumbled onto the scene.
Arbaces has himself declared the legal guardian of Ione, who is convinced that Arbaces is her brother's murderer, and imprisons her at his mansion. He also imprisons Nydia, who discovers that there is an eyewitness to the murder who can prove Glaucus's innocence – the priest Calenus, who is yet a third prisoner of Arbaces. She smuggles a letter to Glaucus's friend Sallust, begging him to rescue them.
Glaucus is convicted of murder, Olinthus of heresy, and their sentence is to be fed to wild cats in the amphitheater. All Pompeii gathers in the amphitheater for the bloody gladiatorial games. Just as Glaucus is led into the arena with the lion – who, by a miracle, spares his life and returns to his cage – Sallust bursts into the arena and reveals Arbaces' plot. The crowd demands that Arbaces be thrown to the lion, but it is too late: Vesuvius begins to erupt. Ash and stone rain down, causing mass panic.
Arbaces grabs Ione in the chaos but is killed by a lightning strike. Nydia leads Glaucus, Sallust, and Ione to safety on a ship in the Bay of Naples. The next morning she commits suicide by quietly slipping into the sea; death is preferable to the agony of her unrequited love for Glaucus.
Ten years pass, and Glaucus writes to Sallust, now living in Rome, of his and Ione's happiness in Athens. They have built Nydia a tomb and adopted Christianity.

Question: Who rescues the slave Nedia from her abusive owners?
Answer: Glaucus.
Pompeii, A.D. 79. Athenian nobleman Glaucus arrives in the bustling and gaudy Roman town and quickly falls in love with the beautiful Greek Ione. Ione's former guardian, the malevolent Egyptian sorcerer Arbaces, has designs on Ione and sets out to destroy their budding happiness. Arbaces has already ruined Ione's sensitive brother Apaecides by luring him to join the vice-ridden priesthood of Isis.
The blind slave Nydia is rescued from her abusive owners by Glaucus, for whom she secretly pines. Arbaces horrifies Ione by declaring his love for her, and flying into a rage when she refuses him. Glaucus and Apaecides rescue her from his grip, but Arbaces is struck down by an earthquake, a sign of Vesuvius' coming eruption.
Glaucus and Ione exult in their love, much to Nydia's torment, while Apaecides finds a new religion in Christianity.
Nydia unwittingly helps Julia, a rich young woman who has eyes for Glaucus, obtain a love potion from Arbaces to win Glaucus's love. But the love potion is really a poison that will turn Glaucus mad. Nydia steals the potion and administers it; Glaucus drinks only a small amount and begins raving wildly.
Apaecides and Olinthus, an early Christian, determine to publicly reveal the deception of the cult of Isis. Arbaces, recovered from his wounds, overhears and stabs Apaecides to death; he then pins the crime on Glaucus, who has stumbled onto the scene.
Arbaces has himself declared the legal guardian of Ione, who is convinced that Arbaces is her brother's murderer, and imprisons her at his mansion. He also imprisons Nydia, who discovers that there is an eyewitness to the murder who can prove Glaucus's innocence – the priest Calenus, who is yet a third prisoner of Arbaces. She smuggles a letter to Glaucus's friend Sallust, begging him to rescue them.
Glaucus is convicted of murder, Olinthus of heresy, and their sentence is to be fed to wild cats in the amphitheater. All Pompeii gathers in the amphitheater for the bloody gladiatorial games. Just as Glaucus is led into the arena with the lion – who, by a miracle, spares his life and returns to his cage – Sallust bursts into the arena and reveals Arbaces' plot. The crowd demands that Arbaces be thrown to the lion, but it is too late: Vesuvius begins to erupt. Ash and stone rain down, causing mass panic.
Arbaces grabs Ione in the chaos but is killed by a lightning strike. Nydia leads Glaucus, Sallust, and Ione to safety on a ship in the Bay of Naples. The next morning she commits suicide by quietly slipping into the sea; death is preferable to the agony of her unrequited love for Glaucus.
Ten years pass, and Glaucus writes to Sallust, now living in Rome, of his and Ione's happiness in Athens. They have built Nydia a tomb and adopted Christianity.

Question: What is the earthquake that knocks down Arbaces foreshadowing?
Answer: The coming eruption of Mount Vesuvius.
Pompeii, A.D. 79. Athenian nobleman Glaucus arrives in the bustling and gaudy Roman town and quickly falls in love with the beautiful Greek Ione. Ione's former guardian, the malevolent Egyptian sorcerer Arbaces, has designs on Ione and sets out to destroy their budding happiness. Arbaces has already ruined Ione's sensitive brother Apaecides by luring him to join the vice-ridden priesthood of Isis.
The blind slave Nydia is rescued from her abusive owners by Glaucus, for whom she secretly pines. Arbaces horrifies Ione by declaring his love for her, and flying into a rage when she refuses him. Glaucus and Apaecides rescue her from his grip, but Arbaces is struck down by an earthquake, a sign of Vesuvius' coming eruption.
Glaucus and Ione exult in their love, much to Nydia's torment, while Apaecides finds a new religion in Christianity.
Nydia unwittingly helps Julia, a rich young woman who has eyes for Glaucus, obtain a love potion from Arbaces to win Glaucus's love. But the love potion is really a poison that will turn Glaucus mad. Nydia steals the potion and administers it; Glaucus drinks only a small amount and begins raving wildly.
Apaecides and Olinthus, an early Christian, determine to publicly reveal the deception of the cult of Isis. Arbaces, recovered from his wounds, overhears and stabs Apaecides to death; he then pins the crime on Glaucus, who has stumbled onto the scene.
Arbaces has himself declared the legal guardian of Ione, who is convinced that Arbaces is her brother's murderer, and imprisons her at his mansion. He also imprisons Nydia, who discovers that there is an eyewitness to the murder who can prove Glaucus's innocence – the priest Calenus, who is yet a third prisoner of Arbaces. She smuggles a letter to Glaucus's friend Sallust, begging him to rescue them.
Glaucus is convicted of murder, Olinthus of heresy, and their sentence is to be fed to wild cats in the amphitheater. All Pompeii gathers in the amphitheater for the bloody gladiatorial games. Just as Glaucus is led into the arena with the lion – who, by a miracle, spares his life and returns to his cage – Sallust bursts into the arena and reveals Arbaces' plot. The crowd demands that Arbaces be thrown to the lion, but it is too late: Vesuvius begins to erupt. Ash and stone rain down, causing mass panic.
Arbaces grabs Ione in the chaos but is killed by a lightning strike. Nydia leads Glaucus, Sallust, and Ione to safety on a ship in the Bay of Naples. The next morning she commits suicide by quietly slipping into the sea; death is preferable to the agony of her unrequited love for Glaucus.
Ten years pass, and Glaucus writes to Sallust, now living in Rome, of his and Ione's happiness in Athens. They have built Nydia a tomb and adopted Christianity.

Question: What is Apaecides new religion?
Answer: Christianity.
Pompeii, A.D. 79. Athenian nobleman Glaucus arrives in the bustling and gaudy Roman town and quickly falls in love with the beautiful Greek Ione. Ione's former guardian, the malevolent Egyptian sorcerer Arbaces, has designs on Ione and sets out to destroy their budding happiness. Arbaces has already ruined Ione's sensitive brother Apaecides by luring him to join the vice-ridden priesthood of Isis.
The blind slave Nydia is rescued from her abusive owners by Glaucus, for whom she secretly pines. Arbaces horrifies Ione by declaring his love for her, and flying into a rage when she refuses him. Glaucus and Apaecides rescue her from his grip, but Arbaces is struck down by an earthquake, a sign of Vesuvius' coming eruption.
Glaucus and Ione exult in their love, much to Nydia's torment, while Apaecides finds a new religion in Christianity.
Nydia unwittingly helps Julia, a rich young woman who has eyes for Glaucus, obtain a love potion from Arbaces to win Glaucus's love. But the love potion is really a poison that will turn Glaucus mad. Nydia steals the potion and administers it; Glaucus drinks only a small amount and begins raving wildly.
Apaecides and Olinthus, an early Christian, determine to publicly reveal the deception of the cult of Isis. Arbaces, recovered from his wounds, overhears and stabs Apaecides to death; he then pins the crime on Glaucus, who has stumbled onto the scene.
Arbaces has himself declared the legal guardian of Ione, who is convinced that Arbaces is her brother's murderer, and imprisons her at his mansion. He also imprisons Nydia, who discovers that there is an eyewitness to the murder who can prove Glaucus's innocence – the priest Calenus, who is yet a third prisoner of Arbaces. She smuggles a letter to Glaucus's friend Sallust, begging him to rescue them.
Glaucus is convicted of murder, Olinthus of heresy, and their sentence is to be fed to wild cats in the amphitheater. All Pompeii gathers in the amphitheater for the bloody gladiatorial games. Just as Glaucus is led into the arena with the lion – who, by a miracle, spares his life and returns to his cage – Sallust bursts into the arena and reveals Arbaces' plot. The crowd demands that Arbaces be thrown to the lion, but it is too late: Vesuvius begins to erupt. Ash and stone rain down, causing mass panic.
Arbaces grabs Ione in the chaos but is killed by a lightning strike. Nydia leads Glaucus, Sallust, and Ione to safety on a ship in the Bay of Naples. The next morning she commits suicide by quietly slipping into the sea; death is preferable to the agony of her unrequited love for Glaucus.
Ten years pass, and Glaucus writes to Sallust, now living in Rome, of his and Ione's happiness in Athens. They have built Nydia a tomb and adopted Christianity.

Question: Who does Arbaces blame for the murder of Apaecides? 
Answer: Glauces.
Pompeii, A.D. 79. Athenian nobleman Glaucus arrives in the bustling and gaudy Roman town and quickly falls in love with the beautiful Greek Ione. Ione's former guardian, the malevolent Egyptian sorcerer Arbaces, has designs on Ione and sets out to destroy their budding happiness. Arbaces has already ruined Ione's sensitive brother Apaecides by luring him to join the vice-ridden priesthood of Isis.
The blind slave Nydia is rescued from her abusive owners by Glaucus, for whom she secretly pines. Arbaces horrifies Ione by declaring his love for her, and flying into a rage when she refuses him. Glaucus and Apaecides rescue her from his grip, but Arbaces is struck down by an earthquake, a sign of Vesuvius' coming eruption.
Glaucus and Ione exult in their love, much to Nydia's torment, while Apaecides finds a new religion in Christianity.
Nydia unwittingly helps Julia, a rich young woman who has eyes for Glaucus, obtain a love potion from Arbaces to win Glaucus's love. But the love potion is really a poison that will turn Glaucus mad. Nydia steals the potion and administers it; Glaucus drinks only a small amount and begins raving wildly.
Apaecides and Olinthus, an early Christian, determine to publicly reveal the deception of the cult of Isis. Arbaces, recovered from his wounds, overhears and stabs Apaecides to death; he then pins the crime on Glaucus, who has stumbled onto the scene.
Arbaces has himself declared the legal guardian of Ione, who is convinced that Arbaces is her brother's murderer, and imprisons her at his mansion. He also imprisons Nydia, who discovers that there is an eyewitness to the murder who can prove Glaucus's innocence – the priest Calenus, who is yet a third prisoner of Arbaces. She smuggles a letter to Glaucus's friend Sallust, begging him to rescue them.
Glaucus is convicted of murder, Olinthus of heresy, and their sentence is to be fed to wild cats in the amphitheater. All Pompeii gathers in the amphitheater for the bloody gladiatorial games. Just as Glaucus is led into the arena with the lion – who, by a miracle, spares his life and returns to his cage – Sallust bursts into the arena and reveals Arbaces' plot. The crowd demands that Arbaces be thrown to the lion, but it is too late: Vesuvius begins to erupt. Ash and stone rain down, causing mass panic.
Arbaces grabs Ione in the chaos but is killed by a lightning strike. Nydia leads Glaucus, Sallust, and Ione to safety on a ship in the Bay of Naples. The next morning she commits suicide by quietly slipping into the sea; death is preferable to the agony of her unrequited love for Glaucus.
Ten years pass, and Glaucus writes to Sallust, now living in Rome, of his and Ione's happiness in Athens. They have built Nydia a tomb and adopted Christianity.

Question: Who is an eyewitness to Arbaces stabbing Apaecides to death?
Answer: The priest Calenus.
Pompeii, A.D. 79. Athenian nobleman Glaucus arrives in the bustling and gaudy Roman town and quickly falls in love with the beautiful Greek Ione. Ione's former guardian, the malevolent Egyptian sorcerer Arbaces, has designs on Ione and sets out to destroy their budding happiness. Arbaces has already ruined Ione's sensitive brother Apaecides by luring him to join the vice-ridden priesthood of Isis.
The blind slave Nydia is rescued from her abusive owners by Glaucus, for whom she secretly pines. Arbaces horrifies Ione by declaring his love for her, and flying into a rage when she refuses him. Glaucus and Apaecides rescue her from his grip, but Arbaces is struck down by an earthquake, a sign of Vesuvius' coming eruption.
Glaucus and Ione exult in their love, much to Nydia's torment, while Apaecides finds a new religion in Christianity.
Nydia unwittingly helps Julia, a rich young woman who has eyes for Glaucus, obtain a love potion from Arbaces to win Glaucus's love. But the love potion is really a poison that will turn Glaucus mad. Nydia steals the potion and administers it; Glaucus drinks only a small amount and begins raving wildly.
Apaecides and Olinthus, an early Christian, determine to publicly reveal the deception of the cult of Isis. Arbaces, recovered from his wounds, overhears and stabs Apaecides to death; he then pins the crime on Glaucus, who has stumbled onto the scene.
Arbaces has himself declared the legal guardian of Ione, who is convinced that Arbaces is her brother's murderer, and imprisons her at his mansion. He also imprisons Nydia, who discovers that there is an eyewitness to the murder who can prove Glaucus's innocence – the priest Calenus, who is yet a third prisoner of Arbaces. She smuggles a letter to Glaucus's friend Sallust, begging him to rescue them.
Glaucus is convicted of murder, Olinthus of heresy, and their sentence is to be fed to wild cats in the amphitheater. All Pompeii gathers in the amphitheater for the bloody gladiatorial games. Just as Glaucus is led into the arena with the lion – who, by a miracle, spares his life and returns to his cage – Sallust bursts into the arena and reveals Arbaces' plot. The crowd demands that Arbaces be thrown to the lion, but it is too late: Vesuvius begins to erupt. Ash and stone rain down, causing mass panic.
Arbaces grabs Ione in the chaos but is killed by a lightning strike. Nydia leads Glaucus, Sallust, and Ione to safety on a ship in the Bay of Naples. The next morning she commits suicide by quietly slipping into the sea; death is preferable to the agony of her unrequited love for Glaucus.
Ten years pass, and Glaucus writes to Sallust, now living in Rome, of his and Ione's happiness in Athens. They have built Nydia a tomb and adopted Christianity.

Question: What is Glauces' sentence when he is found guilty of murdering Apaecides?
Answer: To be fed to wild cats in the amphitheater.
Pompeii, A.D. 79. Athenian nobleman Glaucus arrives in the bustling and gaudy Roman town and quickly falls in love with the beautiful Greek Ione. Ione's former guardian, the malevolent Egyptian sorcerer Arbaces, has designs on Ione and sets out to destroy their budding happiness. Arbaces has already ruined Ione's sensitive brother Apaecides by luring him to join the vice-ridden priesthood of Isis.
The blind slave Nydia is rescued from her abusive owners by Glaucus, for whom she secretly pines. Arbaces horrifies Ione by declaring his love for her, and flying into a rage when she refuses him. Glaucus and Apaecides rescue her from his grip, but Arbaces is struck down by an earthquake, a sign of Vesuvius' coming eruption.
Glaucus and Ione exult in their love, much to Nydia's torment, while Apaecides finds a new religion in Christianity.
Nydia unwittingly helps Julia, a rich young woman who has eyes for Glaucus, obtain a love potion from Arbaces to win Glaucus's love. But the love potion is really a poison that will turn Glaucus mad. Nydia steals the potion and administers it; Glaucus drinks only a small amount and begins raving wildly.
Apaecides and Olinthus, an early Christian, determine to publicly reveal the deception of the cult of Isis. Arbaces, recovered from his wounds, overhears and stabs Apaecides to death; he then pins the crime on Glaucus, who has stumbled onto the scene.
Arbaces has himself declared the legal guardian of Ione, who is convinced that Arbaces is her brother's murderer, and imprisons her at his mansion. He also imprisons Nydia, who discovers that there is an eyewitness to the murder who can prove Glaucus's innocence – the priest Calenus, who is yet a third prisoner of Arbaces. She smuggles a letter to Glaucus's friend Sallust, begging him to rescue them.
Glaucus is convicted of murder, Olinthus of heresy, and their sentence is to be fed to wild cats in the amphitheater. All Pompeii gathers in the amphitheater for the bloody gladiatorial games. Just as Glaucus is led into the arena with the lion – who, by a miracle, spares his life and returns to his cage – Sallust bursts into the arena and reveals Arbaces' plot. The crowd demands that Arbaces be thrown to the lion, but it is too late: Vesuvius begins to erupt. Ash and stone rain down, causing mass panic.
Arbaces grabs Ione in the chaos but is killed by a lightning strike. Nydia leads Glaucus, Sallust, and Ione to safety on a ship in the Bay of Naples. The next morning she commits suicide by quietly slipping into the sea; death is preferable to the agony of her unrequited love for Glaucus.
Ten years pass, and Glaucus writes to Sallust, now living in Rome, of his and Ione's happiness in Athens. They have built Nydia a tomb and adopted Christianity.

Question: How does Arbaces die?
Answer: He is killed by a lightening strike.
The novel's first-person protagonist, an unnamed vagrant with intellectual leanings, probably in his late twenties, wanders the streets of Norway's capital, Kristiania (Oslo), in pursuit of nourishment. Over four episodes he meets a number of more or less mysterious persons, the most notable being Ylajali, a young woman with whom he engages in a mild degree of physical intimacy.
He exhibits a self-created code of chivalry, giving money and clothes to needy children and vagrants, not eating food given to him, and turning himself in for stealing. Essentially self-destructive, he thus falls into traps of his own making, and with a lack of food, warmth and basic comfort, his body turns slowly to ruin. Overwhelmed by hunger, he scrounges for meals, at one point nearly eating his own (rather precious) pencil. His social, physical and mental states are in constant decline. However, he has no antagonistic feelings towards 'society' as such, rather he blames his fate on 'God' or a divine world order. He vows not to succumb to this order and remains 'a foreigner in life', haunted by 'nervousness, by irrational details'.
He experiences a major artistic and financial triumph when he sells a text to a newspaper, but despite this he finds writing increasingly difficult. At one point in the story, he asks to spend a night in a prison cell, posing as a well-to-do journalist who has lost the keys to his apartment. In the morning he cannot bring himself to reveal his poverty or even partake in the free breakfast provided to the homeless. Finally, as the book comes to close, when his existence is at an absolute ebb, he signs on to the crew of a ship leaving the city.

Question: Where does the protagonist live?
Answer: In Norway's capital, Kristiania.
The novel's first-person protagonist, an unnamed vagrant with intellectual leanings, probably in his late twenties, wanders the streets of Norway's capital, Kristiania (Oslo), in pursuit of nourishment. Over four episodes he meets a number of more or less mysterious persons, the most notable being Ylajali, a young woman with whom he engages in a mild degree of physical intimacy.
He exhibits a self-created code of chivalry, giving money and clothes to needy children and vagrants, not eating food given to him, and turning himself in for stealing. Essentially self-destructive, he thus falls into traps of his own making, and with a lack of food, warmth and basic comfort, his body turns slowly to ruin. Overwhelmed by hunger, he scrounges for meals, at one point nearly eating his own (rather precious) pencil. His social, physical and mental states are in constant decline. However, he has no antagonistic feelings towards 'society' as such, rather he blames his fate on 'God' or a divine world order. He vows not to succumb to this order and remains 'a foreigner in life', haunted by 'nervousness, by irrational details'.
He experiences a major artistic and financial triumph when he sells a text to a newspaper, but despite this he finds writing increasingly difficult. At one point in the story, he asks to spend a night in a prison cell, posing as a well-to-do journalist who has lost the keys to his apartment. In the morning he cannot bring himself to reveal his poverty or even partake in the free breakfast provided to the homeless. Finally, as the book comes to close, when his existence is at an absolute ebb, he signs on to the crew of a ship leaving the city.

Question: With whom does the young man share intimate moments with?
Answer: A young woman named Ylajali.
The novel's first-person protagonist, an unnamed vagrant with intellectual leanings, probably in his late twenties, wanders the streets of Norway's capital, Kristiania (Oslo), in pursuit of nourishment. Over four episodes he meets a number of more or less mysterious persons, the most notable being Ylajali, a young woman with whom he engages in a mild degree of physical intimacy.
He exhibits a self-created code of chivalry, giving money and clothes to needy children and vagrants, not eating food given to him, and turning himself in for stealing. Essentially self-destructive, he thus falls into traps of his own making, and with a lack of food, warmth and basic comfort, his body turns slowly to ruin. Overwhelmed by hunger, he scrounges for meals, at one point nearly eating his own (rather precious) pencil. His social, physical and mental states are in constant decline. However, he has no antagonistic feelings towards 'society' as such, rather he blames his fate on 'God' or a divine world order. He vows not to succumb to this order and remains 'a foreigner in life', haunted by 'nervousness, by irrational details'.
He experiences a major artistic and financial triumph when he sells a text to a newspaper, but despite this he finds writing increasingly difficult. At one point in the story, he asks to spend a night in a prison cell, posing as a well-to-do journalist who has lost the keys to his apartment. In the morning he cannot bring himself to reveal his poverty or even partake in the free breakfast provided to the homeless. Finally, as the book comes to close, when his existence is at an absolute ebb, he signs on to the crew of a ship leaving the city.

Question: What is the root of the young man's self-destructive behavior?
Answer: He follows a self-created code of chivalry, giving away his belongings and turning himself in.
The novel's first-person protagonist, an unnamed vagrant with intellectual leanings, probably in his late twenties, wanders the streets of Norway's capital, Kristiania (Oslo), in pursuit of nourishment. Over four episodes he meets a number of more or less mysterious persons, the most notable being Ylajali, a young woman with whom he engages in a mild degree of physical intimacy.
He exhibits a self-created code of chivalry, giving money and clothes to needy children and vagrants, not eating food given to him, and turning himself in for stealing. Essentially self-destructive, he thus falls into traps of his own making, and with a lack of food, warmth and basic comfort, his body turns slowly to ruin. Overwhelmed by hunger, he scrounges for meals, at one point nearly eating his own (rather precious) pencil. His social, physical and mental states are in constant decline. However, he has no antagonistic feelings towards 'society' as such, rather he blames his fate on 'God' or a divine world order. He vows not to succumb to this order and remains 'a foreigner in life', haunted by 'nervousness, by irrational details'.
He experiences a major artistic and financial triumph when he sells a text to a newspaper, but despite this he finds writing increasingly difficult. At one point in the story, he asks to spend a night in a prison cell, posing as a well-to-do journalist who has lost the keys to his apartment. In the morning he cannot bring himself to reveal his poverty or even partake in the free breakfast provided to the homeless. Finally, as the book comes to close, when his existence is at an absolute ebb, he signs on to the crew of a ship leaving the city.

Question: What important item did the man almost eat out of hunger?
Answer: His pencil.
The novel's first-person protagonist, an unnamed vagrant with intellectual leanings, probably in his late twenties, wanders the streets of Norway's capital, Kristiania (Oslo), in pursuit of nourishment. Over four episodes he meets a number of more or less mysterious persons, the most notable being Ylajali, a young woman with whom he engages in a mild degree of physical intimacy.
He exhibits a self-created code of chivalry, giving money and clothes to needy children and vagrants, not eating food given to him, and turning himself in for stealing. Essentially self-destructive, he thus falls into traps of his own making, and with a lack of food, warmth and basic comfort, his body turns slowly to ruin. Overwhelmed by hunger, he scrounges for meals, at one point nearly eating his own (rather precious) pencil. His social, physical and mental states are in constant decline. However, he has no antagonistic feelings towards 'society' as such, rather he blames his fate on 'God' or a divine world order. He vows not to succumb to this order and remains 'a foreigner in life', haunted by 'nervousness, by irrational details'.
He experiences a major artistic and financial triumph when he sells a text to a newspaper, but despite this he finds writing increasingly difficult. At one point in the story, he asks to spend a night in a prison cell, posing as a well-to-do journalist who has lost the keys to his apartment. In the morning he cannot bring himself to reveal his poverty or even partake in the free breakfast provided to the homeless. Finally, as the book comes to close, when his existence is at an absolute ebb, he signs on to the crew of a ship leaving the city.

Question: Whom does the man blame for his misfortunes?
Answer: God, and a divine world order.
The novel's first-person protagonist, an unnamed vagrant with intellectual leanings, probably in his late twenties, wanders the streets of Norway's capital, Kristiania (Oslo), in pursuit of nourishment. Over four episodes he meets a number of more or less mysterious persons, the most notable being Ylajali, a young woman with whom he engages in a mild degree of physical intimacy.
He exhibits a self-created code of chivalry, giving money and clothes to needy children and vagrants, not eating food given to him, and turning himself in for stealing. Essentially self-destructive, he thus falls into traps of his own making, and with a lack of food, warmth and basic comfort, his body turns slowly to ruin. Overwhelmed by hunger, he scrounges for meals, at one point nearly eating his own (rather precious) pencil. His social, physical and mental states are in constant decline. However, he has no antagonistic feelings towards 'society' as such, rather he blames his fate on 'God' or a divine world order. He vows not to succumb to this order and remains 'a foreigner in life', haunted by 'nervousness, by irrational details'.
He experiences a major artistic and financial triumph when he sells a text to a newspaper, but despite this he finds writing increasingly difficult. At one point in the story, he asks to spend a night in a prison cell, posing as a well-to-do journalist who has lost the keys to his apartment. In the morning he cannot bring himself to reveal his poverty or even partake in the free breakfast provided to the homeless. Finally, as the book comes to close, when his existence is at an absolute ebb, he signs on to the crew of a ship leaving the city.

Question: After much misfortune, what victory does the man accomplish?
Answer: He sells some of his writing to a newspaper.
The novel's first-person protagonist, an unnamed vagrant with intellectual leanings, probably in his late twenties, wanders the streets of Norway's capital, Kristiania (Oslo), in pursuit of nourishment. Over four episodes he meets a number of more or less mysterious persons, the most notable being Ylajali, a young woman with whom he engages in a mild degree of physical intimacy.
He exhibits a self-created code of chivalry, giving money and clothes to needy children and vagrants, not eating food given to him, and turning himself in for stealing. Essentially self-destructive, he thus falls into traps of his own making, and with a lack of food, warmth and basic comfort, his body turns slowly to ruin. Overwhelmed by hunger, he scrounges for meals, at one point nearly eating his own (rather precious) pencil. His social, physical and mental states are in constant decline. However, he has no antagonistic feelings towards 'society' as such, rather he blames his fate on 'God' or a divine world order. He vows not to succumb to this order and remains 'a foreigner in life', haunted by 'nervousness, by irrational details'.
He experiences a major artistic and financial triumph when he sells a text to a newspaper, but despite this he finds writing increasingly difficult. At one point in the story, he asks to spend a night in a prison cell, posing as a well-to-do journalist who has lost the keys to his apartment. In the morning he cannot bring himself to reveal his poverty or even partake in the free breakfast provided to the homeless. Finally, as the book comes to close, when his existence is at an absolute ebb, he signs on to the crew of a ship leaving the city.

Question: How does the man end up spending the night in a prison cell?
Answer: He poses as a journalist who got locked out of his home.
The novel's first-person protagonist, an unnamed vagrant with intellectual leanings, probably in his late twenties, wanders the streets of Norway's capital, Kristiania (Oslo), in pursuit of nourishment. Over four episodes he meets a number of more or less mysterious persons, the most notable being Ylajali, a young woman with whom he engages in a mild degree of physical intimacy.
He exhibits a self-created code of chivalry, giving money and clothes to needy children and vagrants, not eating food given to him, and turning himself in for stealing. Essentially self-destructive, he thus falls into traps of his own making, and with a lack of food, warmth and basic comfort, his body turns slowly to ruin. Overwhelmed by hunger, he scrounges for meals, at one point nearly eating his own (rather precious) pencil. His social, physical and mental states are in constant decline. However, he has no antagonistic feelings towards 'society' as such, rather he blames his fate on 'God' or a divine world order. He vows not to succumb to this order and remains 'a foreigner in life', haunted by 'nervousness, by irrational details'.
He experiences a major artistic and financial triumph when he sells a text to a newspaper, but despite this he finds writing increasingly difficult. At one point in the story, he asks to spend a night in a prison cell, posing as a well-to-do journalist who has lost the keys to his apartment. In the morning he cannot bring himself to reveal his poverty or even partake in the free breakfast provided to the homeless. Finally, as the book comes to close, when his existence is at an absolute ebb, he signs on to the crew of a ship leaving the city.

Question: What is the man haunted by?
Answer: He is haunted by his anxiety, as well as irrational details
The novel's first-person protagonist, an unnamed vagrant with intellectual leanings, probably in his late twenties, wanders the streets of Norway's capital, Kristiania (Oslo), in pursuit of nourishment. Over four episodes he meets a number of more or less mysterious persons, the most notable being Ylajali, a young woman with whom he engages in a mild degree of physical intimacy.
He exhibits a self-created code of chivalry, giving money and clothes to needy children and vagrants, not eating food given to him, and turning himself in for stealing. Essentially self-destructive, he thus falls into traps of his own making, and with a lack of food, warmth and basic comfort, his body turns slowly to ruin. Overwhelmed by hunger, he scrounges for meals, at one point nearly eating his own (rather precious) pencil. His social, physical and mental states are in constant decline. However, he has no antagonistic feelings towards 'society' as such, rather he blames his fate on 'God' or a divine world order. He vows not to succumb to this order and remains 'a foreigner in life', haunted by 'nervousness, by irrational details'.
He experiences a major artistic and financial triumph when he sells a text to a newspaper, but despite this he finds writing increasingly difficult. At one point in the story, he asks to spend a night in a prison cell, posing as a well-to-do journalist who has lost the keys to his apartment. In the morning he cannot bring himself to reveal his poverty or even partake in the free breakfast provided to the homeless. Finally, as the book comes to close, when his existence is at an absolute ebb, he signs on to the crew of a ship leaving the city.

Question: How does the man feel towards society?
Answer: He has no ill feelings towards it and doesn't blame it for his misfortunes.
The novel's first-person protagonist, an unnamed vagrant with intellectual leanings, probably in his late twenties, wanders the streets of Norway's capital, Kristiania (Oslo), in pursuit of nourishment. Over four episodes he meets a number of more or less mysterious persons, the most notable being Ylajali, a young woman with whom he engages in a mild degree of physical intimacy.
He exhibits a self-created code of chivalry, giving money and clothes to needy children and vagrants, not eating food given to him, and turning himself in for stealing. Essentially self-destructive, he thus falls into traps of his own making, and with a lack of food, warmth and basic comfort, his body turns slowly to ruin. Overwhelmed by hunger, he scrounges for meals, at one point nearly eating his own (rather precious) pencil. His social, physical and mental states are in constant decline. However, he has no antagonistic feelings towards 'society' as such, rather he blames his fate on 'God' or a divine world order. He vows not to succumb to this order and remains 'a foreigner in life', haunted by 'nervousness, by irrational details'.
He experiences a major artistic and financial triumph when he sells a text to a newspaper, but despite this he finds writing increasingly difficult. At one point in the story, he asks to spend a night in a prison cell, posing as a well-to-do journalist who has lost the keys to his apartment. In the morning he cannot bring himself to reveal his poverty or even partake in the free breakfast provided to the homeless. Finally, as the book comes to close, when his existence is at an absolute ebb, he signs on to the crew of a ship leaving the city.

Question: How does the man leave the city?
Answer: He signs on to a ship crew.
The novel's first-person protagonist, an unnamed vagrant with intellectual leanings, probably in his late twenties, wanders the streets of Norway's capital, Kristiania (Oslo), in pursuit of nourishment. Over four episodes he meets a number of more or less mysterious persons, the most notable being Ylajali, a young woman with whom he engages in a mild degree of physical intimacy.
He exhibits a self-created code of chivalry, giving money and clothes to needy children and vagrants, not eating food given to him, and turning himself in for stealing. Essentially self-destructive, he thus falls into traps of his own making, and with a lack of food, warmth and basic comfort, his body turns slowly to ruin. Overwhelmed by hunger, he scrounges for meals, at one point nearly eating his own (rather precious) pencil. His social, physical and mental states are in constant decline. However, he has no antagonistic feelings towards 'society' as such, rather he blames his fate on 'God' or a divine world order. He vows not to succumb to this order and remains 'a foreigner in life', haunted by 'nervousness, by irrational details'.
He experiences a major artistic and financial triumph when he sells a text to a newspaper, but despite this he finds writing increasingly difficult. At one point in the story, he asks to spend a night in a prison cell, posing as a well-to-do journalist who has lost the keys to his apartment. In the morning he cannot bring himself to reveal his poverty or even partake in the free breakfast provided to the homeless. Finally, as the book comes to close, when his existence is at an absolute ebb, he signs on to the crew of a ship leaving the city.

Question: What is the name of the woman our character has a physical relationship with?
Answer: Ylajali