Q: Objection 1: It would seem that religious are bound to manual labor. For religious are not exempt from the observance of precepts. Now manual labor is a matter of precept according to 1 Thess. 4:11, "Work with your own hands as we commanded you"; wherefore Augustine says (De oper. Monach. xxx): "But who can allow these insolent men," namely religious that do no work, of whom he is speaking there, "who disregard the most salutary admonishment of the Apostle, not merely to be borne with as being weaker than others, but even to preach as though they were holier than others." Therefore it would seem that religious are bound to manual labor.

Obj. 2: Further, a gloss [*St. Augustine, (De oper. Monach. xxi)] on 2 Thess. 3:10, "If any man will not work, neither let him eat," says: "Some say that this command of the Apostle refers to spiritual works, and not to the bodily labor of the farmer or craftsman"; and further on: "But it is useless for them to try to hide from themselves and from others the fact that they are unwilling not only to fulfil, but even to understand the useful admonishments of charity"; and again: "He wishes God's servants to make a living by working with their bodies." Now religious especially are called servants of God, because they give themselves entirely to the service of God, as Dionysius asserts (Eccl. Hier. vi). Therefore it would seem that they are bound to manual labor.

Obj. 3: Further, Augustine says (De oper. Monach. xvii): "I would fain know how they would occupy themselves, who are unwilling to work with their body. We occupy our time, say they, with prayers, psalms, reading, and the word of God." Yet these things are no excuse, and he proves this, as regards each in particular. For in the first place, as to prayer, he says: "One prayer of the obedient man is sooner granted than ten thousand prayers of the contemptuous": meaning that those are contemptuous and unworthy to be heard who work not with their hands. Secondly, as to the divine praises he adds: "Even while working with their hands they can easily sing hymns to God." Thirdly, with regard to reading, he goes on to say: "Those who say they are occupied in reading, do they not find there what the Apostle commanded? What sort of perverseness is this, to wish to read but not to obey what one reads?" Fourthly, he adds in reference to preaching [*Cap. xviii]: "If one has to speak, and is so busy that he cannot spare time for manual work, can all in the monastery do this? And since all cannot do this, why should all make this a pretext for being exempt? And even if all were able, they should do so by turns, not only so that the others may be occupied in other works, but also because it suffices that one speak while many listen." Therefore it would seem that religious should not desist from manual labor on account of such like spiritual works to which they devote themselves.

Obj. 4: Further, a gloss on Luke 12:33, "Sell what you possess," says: "Not only give your clothes to the poor, but sell what you possess, that having once for all renounced all your possessions for the Lord's sake, you may henceforth work with the labor of your hands, so as to have wherewith to live or to give alms." Now it belongs properly to religious to renounce all they have. Therefore it would seem likewise to belong to them to live and give alms through the labor of their hands.

Obj. 5: Further, religious especially would seem to be bound to imitate the life of the apostles, since they profess the state of perfection. Now the apostles worked with their own hands, according to 1 Cor. 4:12: "We labor, working with our own hands." Therefore it would seem that religious are bound to manual labor.