Memory of Æthelstan then declined until it was revived by William of Malmesbury, who took a special interest in him as the one king who had chosen to be buried in his own house. William's account kept his memory alive, and he was praised by other medieval chroniclers. In the early sixteenth century William Tyndale justified his English translation of the Bible by stating that he had read that King Æthelstan had caused the Holy Scriptures to be translated into Anglo-Saxon. From the sixteenth century onwards, Alfred's reputation became dominant, and Æthelstan largely disappeared from popular consciousness. Sharon Turner's History of the Anglo-Saxons, first published between 1799 and 1805, played a crucial role in promoting Anglo-Saxon studies, and he helped to establish Brunanburh as a key battle in English history, but his treatment of Æthelstan was slight in comparison with Alfred. Charles Dickens had only one paragraph on Æthelstan in his Child's History of England, and although Anglo-Saxon history was a popular subject for nineteenth-century artists, and Alfred was frequently depicted in paintings at the Royal Academy between 1769 and 1904, there was not one picture of Æthelstan.