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Nanyue
Nanyue (Chinese: 南越 or 南粵; pinyin: Nányuè; Jyutping: Naam4 Jyut6; lit. 'Southern Yue'), was an ancient kingdom ruled by Chinese monarchs of the Zhao family that covered the modern Chinese subdivisions of Guangdong, Guangxi, Hainan, Hong Kong, Macau, southern Fujian and central to northern Vietnam. Nanyue was established by Zhao Tuo, then Commander of Nanhai of the Qin Empire, in 204 BC after the collapse of the Qin dynasty. At first, it consisted of the commanderies Nanhai, Guilin, and Xiang.
In 196 BC, Zhao Tuo paid obeisance to the Emperor Gaozu of Han, and Nanyue was referred to by the Han dynasty as a "foreign servant", i.e. a vassal state. Around 183 BC, relations between the Nanyue and the Han dynasty soured, and Zhao Tuo began to refer to himself as an emperor, suggesting an equal status between Nanyue and the Han dynasty. In 179 BC, relations between the Han and Nanyue improved, and Zhao Tuo once again made submission, this time to Emperor Wen of Han as a subject state. The submission was somewhat superficial, as Nanyue retained autonomy from the Han, and Zhao Tuo was referred to as "Emperor" throughout Nanyue until his death. In 113 BC, fourth-generation leader Zhao Xing sought to have Nanyue formally included as part of the Han Empire. His prime minister Lü Jia objected vehemently and subsequently killed Zhao Xing, installing his elder brother Zhao Jiande on the throne and forcing a confrontation with the Han dynasty. The next year, Emperor Wu of Han sent 100,000 troops to war against Nanyue. By the year's end, the army had destroyed Nanyue and established Han rule. The dynastic state lasted 93 years and had five generations of monarchs.
The existence of Nanyue allowed the Lingnan region to avoid the chaos and hardship surrounding the collapse of the Qin dynasty experienced by the northern, predominantly Han Chinese regions. The kingdom was founded by leaders originally from the Central Plain of China and were all of Han Chinese in origin. They were responsible for bringing Chinese-style bureaucracy and handicraft techniques to inhabitants of  southern regions, as well as knowledge of the Chinese language and writing system. Nanyue rulers promoted a policy of "Harmonizing and Gathering the Hundred Yue tribes" (Chinese: 和集百越), and encouraged ethnic Han to immigrate from the Yellow River region to the south. Nanyue rulers were then not against the assimilation of Yue and Han cultures.In Vietnam, the rulers of Nanyue are referred to as the Triệu dynasty. The name "Vietnam" (Việt Nam) is derived and reversed from Nam Việt, the Vietnamese pronunciation of Nanyue.

History
A detailed history of Nanyue was written in Records of the Grand Historian by Han dynasty historian Sima Qian.  It is mostly contained in section (juan) 113, Chinese: 南越列傳; pinyin: Nányuè Liè Zhuàn; Jyutping: Naam4jyut6 Lit6 Zyun2 (Ordered Annals of Nanyue). A similar record is also found in the Book of Han Volume 95: The Southwest Peoples, Two Yues, and Chaoxian.

Founding
Qin southward expansion (218 BC)
After Qin Shi Huang conquered the six other Chinese kingdoms of Han, Zhao, Wei, Chu, Yan, and Qi, he turned his attention to the Xiongnu tribes of the north and west and the Hundred Yue peoples of what is now southern China. Around 218 BC, the First Emperor dispatched General Tu Sui with an army of 500,000 Qin soldiers to divide into five companies and attack the Hundred Yue tribes of the Lingnan region. The first company gathered at Yuhan (Modern Yugan County in Jiangxi Province) and attacked the Minyue, defeating them and establishing the Minzhong Commandery. The second company fortified at Nanye (in modern Jiangxi Province's Nankang County), and was designed to put defensive pressure on the southern clans. The third company occupied Panyu.  The fourth company garrisoned near the Jiuyi Mountains, and the fifth company garrisoned outside Tancheng (in the southwest part of modern Hunan Province's Jingzhou Miao and Dong Autonomous County). The First Emperor assigned official Shi Lu to oversee supply logistics.  Shi first led a regiment of soldiers through the Ling Channel (which connected the Xiang River and the Li River), then navigated through the Yangtze River and Pearl River water systems ensure the safety of the Qin supply routes. The Qin attack of the Western Valley (Chinese: 西甌) Yue tribe went smoothly, and Western Valley chieftain Yi-Xu-Song was killed. However, the Western Valley Yue were unwilling to submit to the Qin and fled into the jungle where they selected a new leader to continue resisting the Chinese armies. Later, a night-time counterattack by the Western Valley Yue devastated the Qin troops, and General Tu Sui was killed in the fighting. The Qin suffered heavy losses, and the imperial court selected General Zhao Tuo to assume command of the Chinese army. In 214 BC, the First Emperor dispatched Ren Xiao and Zhao Tuo at the head of reinforcements to once again mount an attack. This time, the Western Valley Yue were completely defeated, and the Lingnan region was brought entirely under Chinese control. In the same year, the Qin court established the Nanhai, Guilin, and Xiang Commanderies, and Ren Xiao was made Lieutenant of Nanhai. Nanhai was further divided into Panyu, Longchuan, Boluo, and Jieyang counties (among several others), and Zhao Tuo was made magistrate of Longchuan.
The First Emperor died in 210 BC, and his son Zhao Huhai became the Second Emperor of Qin. The following year, soldiers Chen Sheng, Wu Guang, and others seized the opportunity to revolt against the Qin government. Insurrections spread throughout much of China (including those led by Xiang Yu and Liu Bang, who would later face off over the founding of the next dynasty) and the entire Yellow River region devolved into chaos. Soon after the first insurrections, Nanhai Lieutenant Ren Xiao became gravely ill and summoned Zhao Tuo to hear his dying instructions. Ren described the natural advantages of the southern region and described how a kingdom could be founded with the many Chinese settlers in the area to combat the warring groups in the Chinese north. He drafted a decree instating Zhao Tuo as the new Lieutenant of Nanhai, and died soon afterward.
After Ren's death, Zhao Tuo, sent orders to his troops in Hengpu Pass (north of modern Nanxiong, Guangdong Province), Yangshan Pass (northern Yangshan County), Huang Stream Pass (modern Yingde region, where the Lian River enters the North River), and other garrisons to fortify themselves against any northern troops. He also executed Qin officials still stationed in Nanhai and replaced them with his own trusted friends.

Conquest of Âu Lạc
The kingdom of Âu Lạc laid south of Nanyue in the early years of Nanyue's existence, with Âu Lạc located primarily in the Red River delta area, and Nanyue encompassing Nanhai, Guilin, and Xiang Commanderies. During the time when Nanyue and Âu Lạc co-existed, Âu Lạc acknowledged Nanyue's suzerainty, especially because of their mutual anti-Han sentiment. Zhao Tuo built up and reinforced his army, fearing an attack by the Han. However, when relations between the Han and Nanyue improved, in 179 BC Zhao Tuo marched southward and successfully annexed Âu Lạc.

Proclamation (204 BC)
In 206 BC the Qin dynasty ceased to exist, and the Yue peoples of Guilin and Xiang were largely independent once more. In 204 BC, Zhao Tuo founded the Kingdom of Nanyue, with Panyu as capital, and declared himself the Martial King of Nanyue (Chinese: 南越武王, Vietnamese: Nam Việt Vũ Vương).

Nanyue under Zhao Tuo
Liu Bang, after years of war with his rivals, established the Han dynasty and reunified Central China in 202 BC. The fighting had left many areas of China depopulated and impoverished, and feudal lords continued to rebel while the Xiongnu made frequent incursions into northern Chinese territory. The precarious state of the empire therefore forced the Han court to treat Nanyue initially with utmost circumspection. In 196 BC, Liu Bang, now Emperor Gaozu, sent Lu Jia (陸賈, not to be confused with Lü Jia 呂嘉) to Nanyue in hopes of obtaining Zhao Tuo's allegiance.  After arriving, Lu met with Zhao Tuo and is said to have found him dressed in Yue clothing and being greeted after their customs, which enraged him. A long exchange ensued, wherein Lu is said to have admonished Zhao Tuo, pointing out that he was Chinese, not Yue, and should have maintained the dress and decorum of the Chinese and not have forgotten the traditions of his ancestors. Lu lauded the strength of the Han court and warned against a kingdom as small as Nanyue daring to oppose it. He further threatened to kill Zhao's kinsmen in China proper and destroying their ancestral graveyards, as well as coercing the Yue into deposing Zhao himself.  Following the threat, Zhao Tuo then decided to receive Emperor Gaozu's seal and submit to Han authority. Trade relations were established at the border between Nanyue and the Han kingdom of Changsha. Although formally a Han subject state, Nanyue seems to have retained a large measure of de facto autonomy.
After the death of Liu Bang in 195 BC, the government was put in the hands of his wife, Empress Lü Zhi, who served as Empress Dowager over their son Emperor Hui of Han and then Emperor Hui's sons Liu Gong and Liu Hong. Enraged, Empress Lü sent men to Zhao Tuo's hometown of Zhending (modern Zhengding County in Hebei Province) who killed much of Zhao's extended family and desecrated the ancestral graveyard there. Zhao Tuo believed that Wu Chen, the Prince of Changsha, had made false accusations against him to get Empress Dowager Lü to block the trade between the states and to prepare to conquer the Nanyue to merge into his principality of Changsha. In revenge, he then declared himself the emperor of Nanyue and attacked the principality of Changsha and captured some neighboring towns under Han domain. Lü sent general Zhou Zao to punish Zhao Tuo.  However, in the hot and humid climate of the south, an epidemic broke out quickly amongst the soldiers, and the weakened army was unable to cross the mountains, forcing them to withdraw which ended in Nanyue victory, but the military conflict did not stop until the Empress died. Zhao Tuo then annexed the neighboring state of Minyue in the east as subject kingdom. The kingdom of Yelang and Tongshi (通什) also submitted to Nanyue rule.

In 179 BC, Liu Heng ascended the throne as Emperor of the Han. He reversed many of the previous policies of Empress Lü and took a conciliatory attitude toward Zhao Tuo and the Kingdom of Nanyue. He ordered officials to revisit Zhending, garrison the town, and make offerings to Zhao Tuo's ancestors regularly. His prime minister Chen Ping suggested sending Lu Jia to Nanyue as they were familiar with each other. Lu arrived once more in Panyu and delivered a letter from the Emperor emphasizing that Empress Lü's policies were what had caused the hostility between Nanyue and the Han court and brought suffering to the border citizens. Zhao Tuo decided to submit to the Han once again, withdrawing his title of "emperor" and reverting to "king", and Nanyue became Han's subject state. However, most of the changes were superficial, and Zhao Tuo continued to be referred to as "emperor" throughout Nanyue.

Zhao Mo
In 137 BC, Zhao Tuo died, having lived over one hundred years. Because of his great age, his son, the Crown Prince Zhao Shi, had preceded him in death, and therefore Zhao Tuo's grandson Zhao Mo became king of Nanyue. In 135 BC, the king of neighboring Minyue launched an attack on the towns along the two nations' borders. Because Zhao Mo hadn't yet consolidated his rule, he was forced to implore Emperor Wu of Han to send troops to Nanyue's aid against what he called "the rebels of Minyue". The Emperor lauded Zhao Mo for his vassal loyalty and sent Wang Hui, an official governing ethnic minorities, and agricultural official Han Anguo at the head of an army with orders to separate and attack Minyue from two directions, one from Yuzhang Commandery, and the other from Kuaiji Commandery. Before they reached Minyue, however, the Minyue king was assassinated by his younger brother Yu Shan, who promptly surrendered.

The Emperor sent court emissary Yan Zhu to the Nanyue capital to give an official report of Minyue's surrender to Zhao Mo, who had Yan return his gratitude to the Emperor along with a promise that Zhao would come visit the Imperial Court in Chang'an, and even sent his son Zhao Yingqi to return with Yan to the Chinese capital. Before the king could ever leave for Chang'an himself, one of his ministers strenuously advised against going for fear that Emperor Wu would find some pretext to prevent him from returning, thus leading to the destruction of Nanyue. King Zhao Mo thereupon feigned illness and never travelled to the Han capital.
Immediately following Minyue's surrender to the Han army, Wang Hui had dispatched a man named Tang Meng, local governor of Panyang County, to deliver the news to Zhao Mo.  While in Nanyue, Tang Meng was introduced to the Yue custom of eating a sauce made from medlar fruit imported from Shu Commandery. Surprised that such a product was available, he learned that there was a route from Shu (modern Sichuan Province) to Yelang, and then along the Zangke River (the modern Beipan River of Yunnan and Guizhou) which allowed direct access to the Nanyue capital Panyu. Tang Meng thereupon drafted a memorial to Emperor Wu suggesting a gathering of 100,000 elite soldiers at Yelang who would navigate the Zangke River and launch a surprise attack on Nanyue.  Emperor Wu agreed with Tang's plan and promoted him to General of Langzhong and had him lead a thousand soldiers with a multitude of provisions and supply carts from Bafu Pass (near modern Hejiang County) into Yelang.  Many of the carts carried ceremonial gifts which Yelang presented to the feudal lords of Yelang as bribes to declare allegiance to the Han dynasty, which they did, and Yelang became Qianwei Commandery of the Han Empire.Over a decade later, Zhao Mo fell genuinely ill and died around 122 BC.

Zhao Yingqi
After hearing of his father's serious illness, Zhao Yingqi received permission from Emperor Wu to return to Nanyue. After Zhao Mo's death, Yingqi assumed the Nanyue throne. Before leaving for Chang'an he had married a young Yue woman and had his eldest son Zhao Jiande. While in Chang'an, he also married a Han Chinese woman, like himself, who was from Handan. Together they had a son Zhao Xing. After assuming the Nanyue kingship, he petitioned the Han Emperor to appoint his Chinese wife (who was from the Jiu 樛 family) as Queen and Zhao Xing as Crown Prince, a move that eventually brought disaster upon Nanyue. Zhao Yingqi was reputed to be a tyrant who killed citizens with flippant abandon. He died of illness around 113 BC.

Zhao Xing and Zhao Jiande
Zhao Xing succeeded his father as king, and his mother became Queen Dowager. In 113 BC, Emperor Wu of Han sent senior minister Anguo Shaoji to Nanyue summon Zhao Xing and his mother to Chang'an for an audience with the Emperor, as well as two other officials with soldiers to await a response at Guiyang. At the time, Zhao Xing was still young and the Queen Dowager was a recent immigrant to Nanyue, so final authority in matters of state rested in the hands of Prime Minister Lü Jia. Before the Queen Dowager married Zhao Yingqi, it was widely rumored that she had had an affair with Anguo Shaoji, and they were said to have renewed it when he was sent to Nanyue, which caused the Nanyue citizens to lose confidence in her rule.
Fearful of losing her position of authority, Queen Dowager Jiu persuaded Zhao Xing and his ministers to fully submit to Han dynasty rule.  At the same time, she dispatched a memorial to Emperor Wu requesting that they might join Han China, that they might have an audience with the Emperor every third year, and that the borders between Han China and Nanyue might be dissolved. The Emperor granted her requests and sent Imperial seals to the Prime Minister and other senior officials, symbolizing that the Han court expected to directly control the appointments of senior officials. He also abolished the penal tattooing and nose-removal criminal punishments that were practiced among the Yue and instituted Han legal statutes. Emissaries that had been sent to Nanyue were instructed to remain there to ensure the stability of Han control. Upon receiving their Imperial decrees, King Zhao and the Queen Dowager began planning to leave for Chang'an.Prime Minister Lü Jia was much older than most officials and had served since the reign of Zhao Xing's grandfather Zhao Mo. His family was the preeminent Yue family in Nanyue and was thoroughly intermarried with the Zhao royal family. He vehemently opposed Nanyue's submission to the Han dynasty and criticized Zhao Xing on numerous occasions, though his outcries were ignored. Lü decided to begin planning a coup and feigned illness to avoid meeting the emissaries of the Han court. The emissaries were well aware of Lü's influence in the kingdom – it easily rivalled that of the king – but were never able to remove him. Sima Qian recorded a story that the Queen Dowager and the Zhao Xing invited Lü to a banquet with several Han emissaries where they hoped to find a chance to kill Lü: during the banquet, the Queen Dowager mentioned that Prime Minister Lu was against Nanyue submitting to the Han dynasty, with the hope that the Han emissaries would become enraged and kill Lü. However, Lü's younger brother had surrounded the palace with armed guards, and the Han emissaries, led by Anguo Shaoji, didn't dare attack Lü. Sensing the danger of the moment, Lü excused himself and stood to leave the palace. The Queen Dowager herself became furious and tried to grab a spear with which to kill the Prime Minister personally, but she was stopped by her son, the king. Lü Jia instructed his brother's armed men to surround his compound and stand guard and feigned illness, refusing to meet with King Zhao or any Han emissaries. At the same time, be began seriously plotting the upcoming coup with other officials.When news of the situation reached Emperor Wu, he dispatched a man named Han Qianqiu with 2,000 officials to Nanyue to wrest control from Lü Jia.  In 112 BC the men crossed into Nanyue territory, and Lü Jia finally executed his plan. He and those loyal to him appealed to the citizens that Zhao Xing was but a youth, Queen Dowager Jiu a foreigner who was plotting with the Han emissaries with the intent to turn the country over to Han China, giving over all of Nanyue's treasures to the Han Emperor and selling Yue citizens to the Imperial court as slaves with no thought for the welfare of the Yue people themselves. With the people's support, Lü Jia and his younger brother led a large group of men into the king's palace, killing Zhao Xing, Queen Dowager Jiu, and all the Han emissaries in the capital.
After the assassinations of Zhao Xing, the Queen Dowager, and the Han emissaries, Lü Jia ensured that Zhao Jiande, Zhao Yingqi's eldest son by his native Yue wife, took the throne, and quickly sent messengers to spread the news to the feudal rulers and officials of various areas of Nanyue.

War and the decline of Nanyue
The 2,000 men led by Han Qianqiu began attacking towns along the Han-Nanyue border, and the Yue residents ceased resisting them, instead giving them supplies and safe passage. The group of men advanced quickly through Nanyue territory and were only 40 li from Panyu when they were ambushed by a regiment of Nanyue soldiers and completely annihilated. Lü Jia then took the imperial tokens of the Han emissaries and placed them in a ceremonial wooden box, then attached to it a fake letter of apology and installed it on the border of Han and Nanyue, along with military reinforcements. When Emperor Wu heard of the coup and Prime Minister Lü's actions, he became enraged. After issuing compensation to the families of the slain emissaries, he decreed the immediate mobilization of an army to attack Nanyue.
In autumn of 111 BC, Emperor Wu sent an army of 100,000 men divided into five companies to attack Nanyue. The first company was led by General Lu Bode and advanced from Guiyang (modern Lianzhou) down the Huang River (now called the Lian River). The second company was led by Commander Yang Pu and advanced from Yuzhang Commandery (modern Nanchang) through the Hengpu Pass and down the Zhen River. The third and fourth companies were led by Zheng Yan and Tian Jia, both Yue chieftains who had joined the Han dynasty. The third company left from Lingling (modern Yongzhou) and sailed down the Li River, while the fourth company went directly to garrison Cangwu (modern Wuzhou). The fifth company was led by He Yi and was composed mainly of prisoners from Shu and Ba with soldiers from Yelang; they sailed directly down the Zangke River (modern Beipan River). At the same time, Yu Shan, a king of Dong'ou, declared his intention to participate in the Han dynasty's attack on Nanyue and sent 8,000 men to support Yang Pu's company. However, upon reaching Jieyang, they pretended to have encountered severe winds that prevented them from advancing, and secretly sent details of the invasion to Nanyue.

By winter of that year, Yang Pu's company had attacked Xunxia and moved on to destroy the northern gates of Panyu (modern Guangzhou), capturing Nanyue's naval fleet and provisions. Seizing the opportunity, they continued south and defeated the first wave of Nanyue defenders before stopping to await the company led by Lu Bode. Lu's forces were mostly convicts freed in exchange for military service and made slow time, so at the planned rendezvous date with Yang Pu only a thousand of Lu's men had arrived. They went ahead with the attack anyway, and Yang's men led the advance into Panyu where Lü Jia and Zhao Jiande had fortified inside the inner walls. Yang Pu set up a camp southeast of the city and, as darkness fell, set the city on fire. Lu Bode encamped the northwest side of the city and sent soldiers up to the walls to encourage the Nanyue soldiers to surrender. As the night passed, more and more Panyu defenders defected to Lu Bode's camp out of desperation, so that as dawn arrived most of the Nanyue soldiers were gone. Lü Jia and Zhao Jiande realized Panyu was lost and fled the city by boat, heading west before the sun rose. Upon interrogating the surrendered soldiers, the Han generals learned of the two Nanyue leaders' escape and sent men after them. Zhao Jiande was caught first, and Lü Jia was captured in what is now northern Vietnam. Based on many temples of Lü Jia (Lữ Gia), his wives and soldiers scattering in Red River Delta of northern Vietnam, the war might last until 98 BC.After the fall of Panyu, Tây Vu Vương (the captain of Tây Vu area of which the center is Cổ Loa) revolted against the First Chinese domination from Western Han dynasty. He was killed by his assistant Hoàng Đồng (黄同).Afterwards, the other commanderies and counties of Nanyue surrendered to the Han dynasty, ending Nanyue's 93-year existence as an autonomous and mostly sovereign kingdom. When news of Nanyue's defeat reached Emperor Wu, he was staying in Zuoyi County in Shanxi Province while travelling to perform imperial inspections, and promptly created the new county of Wenxi, meaning "Hearing of Glad News". After Lü Jia's capture he was executed by the Han soldiers and his head was sent to the emperor. Upon receiving it, he created Huojia County where he was travelling, meaning "Capturing [Lü] Jia".

Geography and demographics
Borders
Nanyue originally comprised the Qin commanderies of Nanhai, Guilin, and Xiang. After 179 BC, Zhao Tuo persuaded Minyue, Yelang, Tongshi, and other areas to submit to Nanyue rule, but they were not strictly under Nanyue control. After the Western Han dynasty defeated Nanyue, its territory was divided into the seven commanderies of Nanhai, Cangwu, Yulin, Hepu, Jiaozhi, Jiuzhen, and Rinan. It was traditionally believed that the Qin conquest of the southern regions included the northern half of Vietnam, and that this area was also under Nanyue control. However, scholars have recently stated that the Qin likely never conquered territory in what is now Vietnam, and that Chinese domination there was first accomplished by the Nanyue themselves.

Administrative Divisions
Zhao Tuo followed the Commandery-County system of the Qin dynasty when organizing the Kingdom of Nanyue. He left Nanhai Commandery and Guilin Commandery intact, then divided Xiang Commandery into the Jiaozhi and Jiuzhen Commanderies.  Nanhai comprised most of modern Guangdong Province, and was divided by the Qin into Panyu, Longchuan, Boluo, and Jieyang Counties, to which Zhao Tuo added Zhenyang and Hankuang.

Ethnicities
The majority of Nanyue's residents consisted of mainly Yue peoples. The Han Chinese population consisted of descendants of Qin armies sent to conquer the south, as well as girls who worked as army prostitutes, exiled Qin officials, exiled criminals, merchants and so on.
The Yue people were divided into numerous branches, tribes, and clans.
The Nanyue lived in north, east, and central Guangdong, as well as a small group in east Guangxi.
The Xi'ou lived in most of Guangxi and western Guangdong, with most of the population concentrated along the Xun River region and areas south of the Gui River, both part of the Xi River watershed. Descendants of Yi-Xu-Song, the chieftain killed resisting the Qin armies, acted as self-imposed governors of the Xi'ou clans. At the time of Nanyue's defeat by the Han dynasty, there were several hundred thousand Xi'ou people in Guilin Commandery alone.
The Luoyue clans lived in what is now western and southern Guangxi, northern Vietnam, the Leizhou Peninsula, Hainan, and southwest Guizhou. Populations were centered in the Zuo and You watersheds in Guangxi, the Red River Delta in northern Vietnam, and the Pan River watershed in Guizhou. The Chinese name "Luo", which denoted a white horse with a black mane, is said to have been applied to them after the Chinese saw their slash-and-burn method of hillside cultivation.

Government
Administrative system
Because the Kingdom of Nanyue was established by Zhao Tuo, a Chinese general of the Qin dynasty, Nanyue's political and bureaucratic systems were, at first, essentially just continuations of those of the Qin Empire itself. Because of Zhao Tuo's submissions to the Han dynasty, Nanyue also adopted many of the changes enacted by the Han, as well. At the same time, Nanyue enjoyed complete autonomy – and de facto sovereignty – for most of its existence, so its rulers did enact several systems that were entirely unique to Nanyue.Nanyue was a monarchy, and its head of state generally held the title of "king" (Chinese: 王), though its first two rulers Zhao Tuo and Zhao Mo were referred to as "Emperor" within Nanyue's borders.  The kingdom had its own Calendar era system based (like China's) on Emperors' reign periods. Succession in the monarchy was based on hereditary rule, with the King or Emperor's successor designated as crown prince. The ruler's mother was designated empress dowager, his wife as empress or queen, and his concubines as "Madam" (Chinese: 夫人). The formalities extended to the ruler's family were on the level of that of the Han dynasty Emperor, rather than that of a feudal king.Although Nanyue continued the Commandery-County system of the Qin dynasty, its leaders later enfeoffed their own feudal princes and lords – a mark of its sovereignty – in a manner similar to that of the Western Han. Imperial documents from Nanyue record that princes were enfeoffed at Cangwu, Xixu, as well as local lords at Gaochang and elsewhere. Zhao Guang, a relative of Zhao Tuo, was made King of Cangwu, and his holdings were what is now Wuzhou in the Guangxi Zhuang Autonomous Region. In what is considered a manifestation of Zhao Tuo's respect for the Hundred Yue, he enfeoffed a Yue chieftain as King of Xixu in order to allow the Yue of that area to enjoy autonomy under a ruler of their own ethnicity. The chieftain's name is unknown, but he was a descendant of Yi-Xu-Song, the chieftain killed while fighting the original Chinese invasion under the Qin dynasty.Nanyue's bureaucracy was, like the famed bureaucracy of the Qin dynasty, divided into central and regional governments. The central government comprised a prime minister who held military and administrative authority, inner scribes who served under the prime minister, overseeing Censors of various rank and position, commanders of the Imperial Guard, senior officials who carried out the King's official administration, as well as all military officers and officials of the Food, Music, Transportation, Agriculture, and other bureaus.Nanyue enacted several other policies that reflected Chinese dominance, such as the household registration system (an early form of census), as well as the promulgation of the use of Chinese characters among the Hundred Yue population and the use of Chinese weights and measures.

Military
Nanyue's army was largely composed of the several hundred thousand (up to 500,000) Qin Chinese troops that invaded during the Qin dynasty and their descendants.  After the kingdom's founding in 204 BC, some Yue citizens also joined the army. Nanyue's military officers were known as General, General of the Left, Xiao ("Colonel"), Wei ("Captain"), etc., essentially identical to the Chinese system.  The army had infantry, naval troops, and cavalry.

Ethnic policy
The Kingdom continued most of the Qin Commanderies' policies and practices dealing with the interactions between the local Yue and the Han immigrants, and Zhao Tuo proactively promoted a policy of assimilating the two cultures into each other. Although the Han were certainly dominant in holding leadership positions, the overwhelming disparity was largest immediately after the Qin conquest. Over time, the Yue gradually began holding more positions of authority in the government. Lü Jia, the last prime minister of the Kingdom, was a Yue citizen, and over 70 of his kinsmen served as officials in various parts of the government.  In areas of particular "complexity", as they were called, Yue chieftains were often enfeoffed with great autonomy, such as in Xixu.  Under the impetus of Zhao Tuo's leadership, Chinese immigrants were encouraged to adopt the customs of the Yue. Marriages between the Han Chinese and Yue became increasingly common throughout Nanyue's existence, and even occurred in the Zhao royal family. Many marriages between the Zhao royal family (who were Han Chinese) and the Lü family (Yue – they likely adopted Chinese names early in Nanyue's history) were recorded. Zhao Jiande, Nanyue's last king, was the son of previous king Zhao Yingqi and his Yue wife.  Despite the dominating influence of the Chinese newcomers on the Hundred Yue, the amount of assimilation gradually increased over time.

Language
Other than Old Chinese which was used by Han settlers and government officials, native Nanyue people likely spoke Ancient Yue, a now extinct language. Some scholars suggest that they spoke a language related to the modern Zhuang language. Some suggest that the descendants spoke Austroasiatic languages instead. It is plausible to say that the Yue spoke more than one language. Old Chinese in the region was likely much influenced by Yue speech (and vice versa), and many loanwords in Chinese have been identified by modern scholars.

Diplomacy
With the Western Han
Beginning with its first allegiance to the Han dynasty in 196 BC, Nanyue alternately went through two periods of allegiance to and then opposition with the Han dynasty that continued until Nanyue's destruction at the hands of the Han dynasty in early 111 BC.

The first period of Nanyue's subordination to the Han dynasty began in 196 BC when Zhao Tuo met Lü Jia, an emissary from Emperor Gaozu of Han, and received from him a Han imperial seal enthroning Zhao Tuo as King of Nanyue. This period lasted thirteen years until 183 BC, during which time significant trade took place. Nanyue paid tribute in rarities from the south, and the Han court bestowed gifts of iron tools, horses, and cattle upon Nanyue. At the same time, the countries' borders were always heavily guarded.Nanyue's first period of antagonism with the Han dynasty lasted from 183 BC to 179 BC, when trade was suspended and Zhao Tuo severed relations with the Han. During this period, Zhao Tuo openly referred to himself as Emperor and launched an attack against the Changsha Kingdom, a feudal state of the Han dynasty, and Han troops were sent to engage Nanyue.  Nanyue's armies successfully halted the southern progress of the advance, winning the respect and then allegiance of the neighboring kingdoms of Minyue and Yelang.Nanyue's second period of submission to the Han dynasty lasted from 179 BC to 112 BC. This period began with Zhao Tuo abandoning his title of "Emperor" and declaring allegiance to the Han Empire, but the submission is mostly superficial as Zhao Tuo was referred to as emperor throughout Nanyue and the kingdom retained its autonomy. Zhao Tuo's four successors did not display the strength he had, and Nanyue dependence on Han China slowly grew, characterized by second king Zhao Mo calling upon Emperor Wu of Han to defend Nanyue from Minyue.
Nanyue's final period of antagonism with Han China was the war that proved Nanyue's destruction as a kingdom. At the time of Prime Minister Lü Jia's rebellion, Han China was enjoying a period of growth, economic prosperity, and military success, having consistently defeated the Xiongnu tribes along China's northern and northwestern borders.  The weakened state of Nanyue and the strength of China at the time allowed Emperor Wu to unleash a devastating attack on Nanyue, as described above.

With Changsha
The Changsha Kingdom was, at the time, a feudal kingdom that was part of Han dynasty. Its territory comprised most of modern Hunan Province and part of Jiangxi Province. When Emperor Gaozu of Han enfeoffed Wu Rui as the first King of Changsha, he also gave him the power to govern Nanhai, Xiang, and Guiling Commanderies, which caused strife between Changsha and Nanyue from the start.  The Han China-Nanyue border was essentially that of Changsha, and therefore was constantly fortified on both sides.  In terms of policies, because the Kingdom of Changsha had no sovereignty whatsoever, any policy of the Han court toward Nanyue was by default also Changsha's policy.

With Minyue
Minyue was located northeast of Nanyue along China's southeast coast, and comprised much of modern Fujian Province.  The Minyue were defeated by the armies of the Qin dynasty in the 3rd century BC and the area was organized under Qin control as the Minzhong Commandery, and Minyue ruler Wuzhu was deposed. Because of Wuzhu's support for Liu Bang after the collapse of the Qin dynasty and the founding of the Han, he was reinstated by the Han court as King of Minyue in 202 BC.
The relations between Nanyue and Minyue can be classified into three stages: the first, from 196 BC to 183 BC, was during Zhao Tuo's first submission to the Han dynasty, and the two kingdoms were on relatively equal footing. The second stage was from 183 BC to 135 BC, when Minyue submitted to Nanyue after seeing it defeat the Han dynasty's first attack on Nanyue. The third stage began in 135 BC when King Wang Ying attacked a weakened Nanyue, forcing Zhao Mo to seek aid from Han China. Minyue once again submitted to the Han dynasty, making itself and Nanyue equals once more.

With the Yi tribes
The southwestern Yi people lived west of Nanyue, and shared borders with Nanyue in Yelang, Wulian, Juding, and other regions. Yelang was the largest state of the Yi people, comprising most of modern Guizhou and Yunnan Provinces, as well as the southern part of Sichuan Province. Some believe the ancient Yi to have been related to the Hundred Yue, with this explaining the close relationship between Yelang and Nanyue. After Nanyue first repelled the Han, nearly all of the Yi tribes declared allegiance to Nanyue, and most of them retained that allegiance until Nanyue's demise in 111 BC. During Emperor Wu of Han's final attack on Nanyue, most of the Yi tribes refused to assist in the invasion. One chieftain called Qie-Lan went so far as to openly oppose the move, later killing the emissary sent by the Han to his territory as well as the provincial governor installed in the Qianwei Commandery.

Monarchs
Archaeological findings
The Nanyue Kingdom Palace Ruins, located in the city of Guangzhou, covers 15,000 square metres. Excavated in 1995, it contains the remains of the ancient Nanyue palace. In 1996, it was listed as protected National Cultural Property by the Chinese government. Crescent-shaped ponds, Chinese gardens and other Qin architecture were discovered in the excavation.
In 1983, the ancient tomb of the Nanyue King Wáng Mù (王墓) was discovered in Guangzhou, Guangdong. In 1988, the Museum of the Mausoleum of the Nanyue King was constructed on this site, to display more than 1,000 excavated artefacts including 500 pieces of Chinese bronzes, 240 pieces of Chinese jade and 246 pieces of metal. In 1996, the Chinese government listed this site as a protected National Heritage Site.
A bronze seal inscribed "Tư Phố hầu ấn" (Seal for Captain of Tu Pho County) was uncovered at Thanh Hoa in northern Vietnam during the 1930s. Owing to the similarity to seals found at the tomb of the second king of Nam Viet, this bronze seal is recognized as an official seal of the Nam Viet Kingdom. There were artifacts that were found in which belonged to the Dong Son culture of northern Vietnam.  The goods were found buried alongside the tomb of the second king of Nam Viet.

Status in Vietnamese historiography
In Vietnam, the rulers of Nanyue are referred to as the Triệu dynasty, the Vietnamese pronunciation of the surname Chinese: 趙; pinyin: Zhào. While traditional Vietnamese historiography considered the Triệu dynasty to be an orthodox regime, modern Vietnamese scholars generally regard it as a foreign regime that ruled Vietnam.The name "Vietnam" is derived from Nam Việt (Southern Việt), the Vietnamese pronunciation of Nanyue. However, it has also been suggested that the name "Vietnam" was derived from a combination of Quảng Nam Quốc (the domain of the Nguyen lords, from whom the Nguyễn dynasty descended) and Đại Việt (which the first emperor of the Nguyễn dynasty, Gia Long, conquered). Qing emperor Jiaqing refused Gia Long's request to change his country's name to Nam Việt, and changed the name instead to Việt Nam. Đại Nam thực lục contains the diplomatic correspondence over the naming.Peter Bellwood suggested that ethnic Vietnamese are descended from the ancient Yuè of northern Vietnam and western Guangdong. However, the Austroasiatic predecessor of modern Vietnamese language has been proven to originate in modern-day Bolikhamsai Province and Khammouane Province in Laos as well as parts of Nghệ An Province and Quảng Bình Province in Vietnam, rather than in the region north of the Red River delta. Chamberlain demonstrates with textual evidence that many rebel groups during the Tang dynasty originated from the Cả River and subsequently pushed northward to the Red River, linking this to the linguistic shift. Chamberlain demonstrates, based on the concentration of linguistic diversity of the Vietic, the lack of any trace of Austroasiatic in relevant ancient records, or in the neighbouring Tai languages, as well as the short time depth of Proto-Vietic, that "[t]here is no evidence of Vietic, Proto-Việt-Mường or other Austroasiatic speakers living in and around Jiaozhi in the lower Red River basin prior to the 10th or 11th centuries." However, John Phan (2010), citing Maspero 1912, Wang 1948, & Miyake 2003, points out the existence of an "Early Sino-Vietnamese" layer of loanwords traceable back to Later Han Chinese (25 AD–220 AD), which he claims was spoken in the 2nd century BCE. Ferlus (2009) also demonstrates that Northern Vietic (Việt–Mường) and Central Vietic (Cuoi-Toum) invented from original verbs, rather than borrowed foreign words, lexical items corresponding to innovations like "trident", "oar", "pan to cook sticky rice", & "pestle", characteristic of the Dong Son culture, existing in the 1st millennium BCE in the Red River delta.Evidence gathered by modern Western scholarship indicates that the Dong Son culture were most likely ethnically Hlai people (a Tai people), Austronesians or both. Citing other scholars (Shafer 1970, Blust 1996, Sagart 2004, Sagart 2005, Ostapirat 2013, Kelley 2013, and Chamberlain), Joachim Schliesinger states that the theory that the Vietnamese language was originally based in the area of the Red River in what is now northern Vietnam has been widely rejected by modern Western scholarship, based on historical records and linguistic evidence. The Red River Delta region is now considered to be originally Tai-speaking, ethnic Hlai people in particular. The area is believed to have become Vietnamese-speaking as late as the tenth century, as a result of immigration from the south, i.e., modern central Vietnam.Zhao Tuo wrote that he only considered his native subjects to be "barbarians". Vietnamese historian Ngô Thì Sĩ (1726–1780) refused to consider Zhao Tuo as a Vietnamese leader, saying that he was based in Panyu (Guangzhou), and only ruled the Hong River Delta indirectly. He compared this to the example of the Southern Han dynasty based in Guangzhou.There is evidence that Vietnamese elites of the Red River Delta, during the medieval ages, tried to invent an origin of their own (the legendary Hồng Bàng dynasty) based on ancient Chinese texts, which recorded the movements of Tai-speaking peoples across the region of South China.

Culture
There was a fusion of the Han and Yue cultures in significant ways, as shown by the artifacts unearthed by archaeologists from the tomb of King Zhao Mo in Guangzhou. The Nanyue tomb in Guangzhou is extremely rich. There are quite a number of bronzes that show cultural influences from the Han, Chu, Yue and Ordos regions.

Gallery
Jade wares unearthed from the Mausoleum of the Nanyue King
See also
Notes
Passage 2:
Han campaigns against Minyue
The Han campaigns against Minyue were a series of three Han military campaigns dispatched against the Minyue state. The first campaign was in response to Minyue's invasion of Eastern Ou in 138 BC. In 135 BC, a second campaign was sent to intervene in a war between Minyue and Nanyue. After the campaign, Minyue was partitioned into Minyue, ruled by a Han proxy king, and Dongyue. Dongyue was defeated in a third military campaign in 111 BC and the former Minyue territory was annexed by the Han Empire.

Background
The Qin dynasty's military incursions in the south of what is now China began a period of expansion that continued under the next dynasty, the Han.  After the fall of the Qin, Minyue was established in 202 BC, and Eastern Ou in 192 BC, with the support of the Han. They were rewarded with greater autonomy in return for their contributions to the revolt against the Qin. The local rulers of the Minyue region had also sided with Liu Bang's Han instead of Xiang Yu's Chu during the Chu–Han Contention, a civil war that ensued during the collapse of the Qin.Minyue was created by carving out the former Qin province of Minzhong, with Dongye as the capital, into a new kingdom ruled by Zou Wuzhu. A decade later, Zou Yao was granted control over Donghai, popularly referred to as Eastern Ou after the name of the kingdom's capital. The title was bestowed with a declaration by the Han emperor that "Zou Yan, the chief of Min, achieved great merit and his people supported the Han cause". The Han historian Sima Qian claims both rulers were descendants of Goujian, the 5th century BC ruler of Yue. The family had lost their status as rulers during the Qin's wars of unification, when they were demoted to local chieftains.

Han–Minyue wars
Intent of Minyue
While Minyue invasion of its neighbours appears to be a "spontaneous whim of a foolhardy and greedy king Zou Ying" in the Han dynasty history books, given the geopolitical circumstances, Brindley (2015) wrote that "We should therefore consider Minyue aggression in the 130s in terms of a series of pre-emptive, southerly strikes intended to stave off Han encroachment and potential takeover".

Initial military intervention
In 138 BC, Minyue invaded the Eastern Ou, prompting Eastern Ou to request the intervention of Han forces. The Han court was divided over offering military support. The campaign was opposed by the Han commander-in-chief Tian Fen, who argued that warfare between the Yue tribes occurred frequently and the affairs of Yue were not the responsibility of the Han government. The concept of Chinese centrality among nations persuaded the court to dispatch an army. In accordance with Chinese political philosophy, the ruler or Son of Heaven held a mandate that obligated the emperor to help smaller countries in need. Otherwise, as the Han official Zhuang Zhu phrased it, "how could we treat the myriad kingdoms as our children?"A Han naval force led by Zhuang Zhu departed from Shaoxing in northern Zhejiang towards Minyue. The Minyue surrendered before the arrival of the Han troops, and withdrew from Eastern Ou. There were plans to move the residents of Eastern Ou to the area between the Huai River and Yangtze River, following a request by the king of Eastern Ou.

Second intervention
In 135 BC, war broke out when Minyue invaded Nanyue. Zhao Mo, the king of Nanyue, asked for and received the military assistance of the Han. In 180 BC, Zhao had offered to submit as a vassal and the Han agreed, a decision that was partly based on Zhao's ancestral roots in northern China. An army led by the generals Wang Hui and Han Anguo was ordered to invade Minyue. The campaign was cut short by palace infighting in the Minyue court. Panicked at news of an invasion, the younger brother of the Minyue king Zou Ying, Zou Yushan, conspired with the royal court to depose Ying. Yushan killed his brother with a spear, decapitated the corpse, and sent the head to Wang. The Han forces withdrew soon after.Zhao Mo was grateful for the speed of the intervention against Minyue. The Han official Zhuang Zhu was dispatched to meet with the Nanyue emperor, who expressed his gratitude. Zhao sent his son, the prince Zhao Yingqi, to the Han capital at Chang'an, where he was to work for the Emperor. In the aftermath of the campaign, Minyue had split into a dual monarchy, Minyue and Dongyue. Minyue was controlled by the Han through a proxy ruler, while Dongyue was independently ruled by Zou Yushan, the brother who deposed the former king during the invasion.Zou Chou was selected to fill the role of Han proxy ruler because he was the only member of the Minyue royal family who refused to take part in the war against Nanyue. However, his efforts to exert control over the people of Minyue were not successful. The subjects of the kingdom pledged their loyalty to Zou Yushan instead. Yushan declared himself king of Minyue without the consent of the Emperor Wu, the Han ruler. The emperor was informed of Yushan's actions, and recognized him as king of Dongyue instead of ordering a second invasion. Emperor Wu considered it a reward to Yushan for killing Zou Ying and ending the war. The assassination had prevented the Han from wasting any more resources on the conflict. Dongyue had an uneasy relationship with the Han. In 112 BC, Han officials were killed in a military engagement with Dongyue.

Third campaign and conquest
As Han troops returned from the Han–Nanyue War in 111 BC, the Han government debated annexing Dongyue. Dongyue, under King Zou Yushan, had agreed to assist the Han campaign against Nanyue, but the Dongyue army never reached Nanyue. Yushan blamed the delay on the weather. The proposal to annex Dongyue was suggested by General Yang Pu, but was dismissed by Emperor Wu. The naval force arrived home without having attacked Dongyue. Zou caught wind of Yang's request, and responded by revolting against the Han. Han forces were led by General Han Yue, General Yang Pu, commander Wang Wenshu, and two marquises of Yue ancestry. The army crushed the rebellion and captured Dongyue in the last months of 111 BC, placing the former Minyue territory under Han rule.Historical records report that Minyue and Dongyue were emptied of people, and that its residents were deported to the territories between the Huai River and the Yangtze River. The alleged population transfer was a resumption of a policy that had been planned since 138 BC. The Han government considered the mountainous region difficult to control and was wary of trusting its residents. Modern historians doubt the event happened. The deportation of an entire kingdom is implausible, and nothing has been found to verify a migration of Han settlers to the Minyue region around the year 1, something that would have occurred had the area been abandoned while under Han control. There was only one town of Han settlers, Dongyue, in Minyue. Dongyue was built where the Min River meets the sea, around the time of Emperor Wu's reign. It is more likely that the assimilation of Minyue into Han Chinese culture through Han conquest happened later in the dynasty.

Historical significance
From one settlement in year 1, the Han Dynasty's involvement in the Minyue region grew into several counties. There were many Chinese counties in the area by the 4th century AD. The Minyue had been culturally assimilated by the time the Han Dynasty collapsed, and Chinese civilization was undergoing a transition to the Three Kingdoms period of Cao Wei, Shu Han, and Eastern Wu. Political upheaval in the north, such as Wang Mang's usurpation, had caused Han migrants to resettle in the south. The Han Dynasty's military expansion widened its commercial ties in addition acquiring large amounts of new territories. The empire's conquest of Minyue and Nanyue spoke of its vast size that it bordered the ancient kingdoms of Southeast Asia. Economic ties with the Han and subsequent dynasties affected the trajectory of maritime trade of Southeast Asia, where goods have been excavated made in styles resembling that of the ancient Han Chinese. Maritime trade and the Silk Road also linked China with Ancient Rome, India, and the Near East.

Citations
Bibliography
Brindley, Erica (2015). Ancient China and the Yue Perceptions and Identities on the Southern Frontier, c.400 BCE–50 CE. Cambridge University Press.
Gernet, Jacques (1996). A History of Chinese Civilization. Cambridge University Press. ISBN 978-0-521-49781-7.
Holcombe, Charles (2001). The Genesis of East Asia: 221 B.C. – A.D. 907. University of Hawaii Press. ISBN 978-0-8248-2465-5.
Yu, Yingshi (1986).  Twitchett, Denis; Loewe, Michael (eds.). Cambridge History of China: Volume I: the Ch'in and Han Empires, 221 B.C. – A.D. 220. University of Cambridge Press. ISBN 978-0-521-24327-8.
Lorge, Peter (2012).  Graff, David Andrew; Higham, Robin D. S. (eds.). A Military History of China. University Press of Kentucky. ISBN 978-0-8131-3584-7.
Sima, Qian; Watson, Burton (1993). Records of the Grand Historian: Han Dynasty II. Translation and commentary by Watson. Columbia University Press. ISBN 978-0-231-08166-5.
Passage 3:
Ballaios
Ballaios (Ancient Greek: Βαλλαῖος; ruled c. 260 – c. 230 BC) was an Illyrian king of the Ardiaei tribe. Attested only in coinage, Ballaios is considered as the predecessor of Agron. He is considered to have been a powerful and influential king as testified by the abundance of his silver and bronze coinage found along both coasts of the Adriatic. A hoard found in 2010 is one of the biggest hoards of ancient coins known, not only from Illyria. The capital of Ballaios' kingdom was Rhizon.His silver issues are rare, but bronze coins, without the royal title, occur on Hvar, both in single finds and in hoards, and at Rhizon in a different series bearing the royal title. In the city of Ulcinj there is still a fully functioning water source bearing his name: "Kroni i Ballos". The coins of Ballaios were widely imitated in the region, sometimes so crudely that they are unintelligible.

Reign
Prior to the recent excavations carried out in the 2010s, archaeologist Arthur Evans dated Ballaios' coinage c. between 167 BC and 135 BC, in the period between the fall of Macedon and the expedition by the consul Servius Fulvius Flaccus against the Illyrians. J. M. F. May (1930s) dated it c. between 195/190 BC and 175 BC, which was followed by G. Gorini (1991), and Šašel Kos (2007).After the recent excavations, the archaeological contexts of the coin hoards of Ballaios found in the 2010s indicate an earlier period. Archaeological investigations conducted in the area of Rhizon have revealed that Ballaios was in power and minted coins in the period between c. 260 and 230 BC, providing a clear dating for his reign.

Coinage
Ballaios minted coins in his own name. His coins with the long legend ΒΑΣΙΛΕΩΣ ΒΑΛΛΑΙΟΥ (BASILEOS BALLAIOY) were minted in Rhizon while the coins with the short legend ΒΑΛΛΑΙΟΥ and the head of the king Ballaios which is of a different type and are older, were minted in Pharos. In some cases it is possible to observe that Ballaios' coins were over struck on the older Pharos specimens. The distribution of his coinage indicates that they were concentrated in the central Dalmatian area, while the large number of different dies that have been identified to date indicates a long minting of his coins. Numismatic evidence shows that Ballaios reigned for quite a lengthy time. His coins are also frequently found in Italy, which confirms the trade contacts between both Adriatic coasts.
On the obverse of the coins a bust of the king facing left to right is depicted, while on the reverse Artemis, advancing or standing, is represented with or without a torch, sometimes carrying one or two spears, surrounded by either the long or short legend. Most of these coins are bronze, some, and always those with the long legend are silver. Their weight, c. 3.5g corresponds top the Roman victorium. It is significant the Ballaios also had silver coins minted, which indicates his wealth and power, since elsewhere in Hellenistic Dalmatia silver coinage is very rarely documented from Greek/Illyrian mints. The weight of the bronze coins of Ballaios is between 1.0 and 4.5g, while most of the documented specimens weigh between 2.0 and 2.5g. The relatively great impact of the coinage of Ballaios is also indicated by a large number of imitations of his coins. In several instances on some coins, an embossed circular Illyrian shield on one side and the flying horse Pegasus, a mythological creature, and the letter "B", "A" and "L" on the other side, are depicted.
Ballaios' coins were in circulation in the regions along both Adriatic coasts; along the eastern Adriatic, they have been found in a broad area extending from Phoenice in Epirus to Shkodër, in present-day Albania, to Pharos, and along the western Adriatic from Leuca and Locri to Aquileia, indicating trade activity of Ballaios that was no longer controlled by Issa. As expected the coins of Ballaios were also found in the broad area of Narona, the most important Greek/Illyrian emporium which maintained along with the river Neretva, commercial and other contacts with the interior regions or Illyricum.

See also
List of rulers of Illyria
Illyrian coinage
Passage 4:
List of solar eclipses in the 2nd century BC
This is a list of selected solar eclipses from antiquity, in particular those with historical significance. Eclipses on this list were not only recorded, but sometimes would have large effects such as ending a war.

Historically significant solar eclipses
Statistics
Longest total eclipses
Below is a list of the 10 longest total eclipses between the 30th century BC and the 4th century.

Solar eclipses by century
Passage 5:
Dong'ou Kingdom
Dong'ou (simplified Chinese: 东瓯; traditional Chinese: 東甌; pinyin: Dōng'ōu) also known as Ouyue (simplified Chinese: 瓯越; traditional Chinese: 甌越; pinyin: Ōuyuè), was an ancient  kingdom in modern Wenzhou and Taizhou, Zhejiang Province, China. The realm of Dong'ou was given to Zou Yao by Emperor Gaozu of Han in 192 BC. During the Han campaigns against Minyue in 138 BC, the king of Dong'ou no longer wished to live in his realm after the incident, and had all his people moved into the Han dynasty.
Passage 6:
Dian Kingdom
Dian (Chinese: 滇) was an ancient kingdom established by the Dian people, a non-Han metalworking civilization that inhabited around the Dian Lake plateau of central northern Yunnan, China from the late Spring and Autumn period until the Eastern Han dynasty. The Dian buried their dead in vertical pit graves. The Dian language was likely one of the Tibeto-Burman languages. The Han Empire's annexation of the Dian Kingdom in 109 BCE eventually led to the establishment of the Yizhou commandery. Dian culture started from at least the 8th century BCE, until it fell under the control of the Han dynasty in 109 BCE.

History
Dian was an ancient kingdom situated in modern Yunnan, southwestern China, in the region around the Dian Lake. According to Han historian, Sima Qian, it was established in 279 BCE when King Qingxiang of Chu sent a military force to the southwest. Zhuang Qiao, a general of Chu, reached the Dian Lake as part of the Chu military campaign. When the Chu homeland was invaded by the Qin, Zhuang Qiao decided to stay in Yunnan and adopt the native ways, establishing the Dian kingdom. The Qin dynasty was subsequently overthrown by the Han, and the commanderies of the new dynasty, Ba and Shu, bordered Dian.According to the Shiji, the southwest was dominated by barbarians, among whom the ruler of Yelang was the most powerful. To the west of Yelang were the Mimo and the most powerful among them was the ruler of Dian. North of Dian was Qiongdu. All these people styled their hair in a mallet-shaped fashion. These were settled peoples who worked the fields and lived in settlements.In the area from Tongshi east to Yeyu were the Sui and Kunming tribes who braided their hair and moved from place to place with their herds. They had no fixed abodes or rulers. Northeast of the Sui were the Xi and Zuodu. The most powerful of the Zuodu were the Ran and Mang, who lived west of Shu. Some of them moved from place and place but others lived in fixed abodes. Northeast of the Ran and Mang were the Baima, who belonged to the Di tribe.
Shu is the only place that makes ju berry sauce. large quantities of it are exported in secret to the markets of Yelang, which is situated on the Zangke. The Zangke at that point is over 100 paces across, wide enough to allow boats to move up and down it. The king of Southern Yue sends money and goods in an effort to gain control of Yelang, extending his efforts as far west as Tongshi, but so far he has not succeeded in getting Yelang to acknowledge his sovereignty.
In 135 BCE, the Han envoy Tang Meng brought gifts to Duotong, the king of Yelang, which bordered Dian, and convinced him to submit to the Han. The Jianwei Commandery was established in the region. In 122 BCE, Emperor Wu dispatched four groups of envoys to the southwest in search of a route to Daxia in Central Asia. One group was welcomed by the king of Dian but none of them were able to make it any further as they were blocked in the north by the Sui and Kunming tribes of the Erhai region and in the south by the Di and Zuo tribes. However they learned that further west there was a kingdom called Dianyue where the people rode elephants and traded with the merchants from Shu in secret.In 111 BCE, Emperor Wu of Han ordered the barbarian tribes of Jianwei Commandery to raise troops for the campaign against Nanyue. Fearing that neighboring tribes would attack them in the absence of their men, the tribe of Julan rebelled against the Han and killed the governor of Jianwei Commandery. After Nanyue was defeated, Han forces turned north and subjugated the various tribes of Yelang, Julan, Toulan, Qiong, Zuo, Ran, and Mang.The Dian Kingdom was annexed by the Han under the reign of Emperor Wu of Han in 109 BCE and the Yizhou commandery established. The Dian King willingly received the Chinese invasion in the hopes of assistance against rival tribes. It was at this time he received his seal from the Chinese, and became a tributary.Emperor Wu sent Wang Ranyu to persuade the king of Dian to submit, pointing out that many of the neighboring tribes had already been defeated. The king of Dian was initially reluctant to accept the offer for he still possessed some 30,000 troops as well as the allegiance of the nearby Laojin and Mimo tribes. However, in 109 BCE, Han troops from Ba and Shu wiped out the Laojin and Mimo, leading the king of Dian to surrender. While Dian became Yizhou Commandery (Chinese: 益州), the king was allowed to continue his rule until a rebellion during the reign of Emperor Zhao of Han. The Han proceeded with colonization and conquered the people of Kunming in 86 and 82 BCE, reaching all the way to what is now modern day Myanmar.

Royal burials
The Dian buried their kings at Shizhaishan, which was uncovered in 1954 near Shizhai Village in Jinning County, Yunnan. The burials were identified by the inscription King Dian's Seal. The inscription was written in seal script on a gold imperial seal of investiture given by the Han Emperor. Sima Qian noted that the Dian were one of only two local groups to have received an imperial seal, the other being Yelang. Both have survived: the Yelang Seal emerged in 2007 from a Hmong man in Guizhou, claiming to be the Yelang King's 75th generation descendant.

Culture
Bronze working
The largest tin deposits on the Eurasian continent are located on the Malay peninsula, and as such, the Dian people were sophisticated metal workers, casting both bronze and iron. The Dian cast bronze objects using both the piece mould method and the lost wax method. Dian elite burials contained an impressive array of bronze objects, although late Dian burials also contained locally cast iron objects.
Large bronze drums were employed by the Dian to communicate in battle; ritual burials of Dian elites were accompanied by large bronze drums filled with cowrie shells. The tops of the drums were removed and replaced by a bronze lid.

Saka influences
Iaroslav Lebedynsky and Victor H. Mair speculate that some Sakas may also have migrated to the area of Yunnan in southern China following their expulsion by the Yuezhi in the 2nd century BCE. Excavations of the prehistoric art of the Dian civilization of Yunnan have revealed hunting scenes similar to that of Indo-European artwork depicting horsemen in Central Asian clothing. The scenes depicted on these drums sometimes represent these horsemen practicing hunting. Animal scenes of felines attacking oxen are also at times reminiscent of Scythian art both in theme and in composition.

Depiction of Dian society
The bronze lids were covered with miniature figurines and structures, depicting various scenes from the life of the Dian people. The bronze lids depicted the Dian people engaged in everyday activities such as hunting, farming and weaving. Other scenes depicted the leisurely pursuits of the Dian people, such as bullfighting, dancing and music-making. The Dian people dressed in tunics over short pants and wore their hair in topknots. The bronze lids corroborated Sima Qian's description of the Dian hairstyle.
Many scenes depicted the Dian at war, often riding horses. Archaeological evidence shows that horses had been domesticated by the Dian people as early as the sixth century BCE. The bronze lids also depicted the Dian decapitating their enemies (who wore their hair in long plaits).
The Kingdom was based on agriculture, the bronzes also showed head hunting, human sacrifice, and slaves as part of Dian society.

Underwater ruins
Archaeologists recently discovered the inundated remains of Dian-period buildings and pottery fragments under Fuxian Lake and were able to verify their age with carbon dating.

Other artifacts
At Dabona, a site connected with the Dian culture, archaeologists discovered a large double coffin burial; The outer coffin was made of wood and the inner coffin was made of bronze. The inner coffin was shaped like a house and weighs over 157 kg.
The Yunnan Provincial Museum holds many archaeological relics of the Dian culture.

Gallery
Passage 7:
Go dynasty
Go Royal Family (Reigned from 37 BC to 668 AD) was the dynasty that founded and ruled over the ancient Korean kingdom of Goguryeo. Its founder, Jumong (Korean: 주몽; Hanja: 朱蒙), broke away from another ancient Korean kingdom called Dongbuyeo to start his own kingdom. The Taewangs were all members of the Go Royal Family.

Ancestry of Jumong
Jumong was the 4th generation descendant of Hae Mosu, as the grandson of Hae Mosu's second son, King Go Jin, the ruler of Gori. This explains why Jumong was able to rise to the throne of Bukbuyeo.

The Founding
The Go Royal Family (Hangul: 고씨 왕족), The Han Royal Family (Hangul: 한씨왕족) was founded and descended from one common ancestor, who was Jumong, also the first ruler of Goguryeo. Jumong was the son of Go Mosu and Lady Yuhwa (Korean: 유화부인; Hanja: 柳花夫人). Lady Yuhwa was the daughter of Habaek (Korean: 하백; Hanja: 河伯), the god of the Amnok River or, according to an alternative interpretation, the sun god Haebak (Korean: 해밝). Go Mosu was a descendant of Haemosu, the founder of Bukbuyeo, or North Buyeo, and was also said to have been a direct descendant or successor to the Emperors of Ancient Joseon (also known as Gojoseon). As a descendant of Haemosu, Jumong was driven by the goal of reuniting all of Gojoseon's ancient territory into one whole empire and one whole nation. With this goal in mind, he set off from Dongbuyeo and began building the foundations for his kingdom. After three years, he had already conquered several of the neighboring kingdoms and was ready to go into the final phase of constructing his kingdom. He completed this phase by holding hands with Jolbon and bringing it under his control. In 37 BC, Jumong finally established his kingdom and named it 'Goguryeo' (Hangul: 고구려). He also changed his last name from 'Hae' to 'Go,' which means 'high.' Goguryeo progressed and continued to grow stronger under Go Jumong's reign of 19 years. His first wife and their son, Yuri, soon to be Emperor King Yuri, fled from Dongbuyeo and came to Goguryeo during the last year of Jumong's reign. Jumong proclaimed Yuri his successor and Crown Prince (Hangul: 태자) before dying five months later.

Complete Transition of the family name
King Yuri rose to the throne in 19 BC and ruled until his death in 18 AD. During his reign, the royal family had absolute power and all power was in the hands of the reigning emperor. Under Yuri, the kingdom was able to grow powerful enough to fight the Han Dynasty. After King Yuri, Daemusin, Mobon, and Minjung, the young prince Gung took the surname "Go" (Hanja: 高) for the first time in 3 generations. From King Taejo to King Bojang, the rulers of Goguryeo kept their ancestor's surname "Go" and "Han".
According to the Samguk Sagi, the Goguryeo royal family claimed descent from the mythical god Gao Yang, who was the grandson of the Yellow Emperor of Chinese mythology, and thus took the surname of "Go" (高); however, this legend was discredited in the commentaries (논찬; 論贊) by Kim Busik, the compiler of the Samguk Sagi, who concluded that both Baekje and Goguryeo originated from Buyeo.

Height of Imperial power
Goguryeo's height of power came in the reign of Taewang Gwanggaeto the Great of Goguryeo, who created and strengthened Goguryeo's cavalry and naval units to pacify the south and the north. Gwanggaeto the Great attacked and conquered Buyeo, Biryu-guk, the Later Yan, Malgal, and the Ainu tribes. Goguryeo's height of power finally came, but the bringer of glory died at the young age of 39.

Decline of Imperial power
King Munjamyeong continued to expand Goguryeo's territories after receiving the full surrender of the ancient Korean state of Buyeo in 494. After the reign of King Munjamyeong, his son Heung-An became King Anjang. King Anjang continued to attack the southern kingdoms and weaken their power, further establishing the empire's power over both the Korean peninsula and Manchuria. After King Anjang, his son became King Anwon.

Fall of Goguryeo
Goguryeo's 27th ruler, King Yeongryu, submitted to the newly-risen Tang Dynasty, despite the overwhelming victories that Goguryeo had achieved over the Sui. King Yeongryu was assassinated by Yeon Gaesomun (연개소문), who was Dae Magniji (대막리지/Grand Prime Minister) of Goguryeo until 666 CE. King Bojang, the nephew of King Yeongryu, rose to the throne and ruled until 668 CE, when Goguryeo was destroyed.

See also
History of Korea
Three Kingdoms of Korea
Taewang

Answer the question based on the given passages. Only give me the answer and do not output any other words.

Question: In 135 BC, a second campaign was sent to intervene in a war between Minyue and another ancient kingdom established at the collapse of whom?



Answer: the Qin dynasty