prompt_front: Answer the question based on the given passages. Only give me the answer and do not output any other words.

Question: In what region of the country of S-Fone is The place of birth of John Phan located?

The following are given passages.
Context 1: Passage 1:
Broward Correctional Institution
The Broward Correctional Institution (BCI) was a correctional facility located in the former Country Estates CDP and in Southwest Ranches, Florida, operated by the Florida Department of Corrections  The Region IV Correctional Facility Office is located on the grounds of Broward Correctional Institution in the former Country Estates CDP  The prison was in proximity to Pembroke Pines  It was located along Sheridan Street, near U S  Route 27 The facility was opened in 1977 to house a male inmate population  However, in its history the prison has had only female inmates  It housed female death row inmates until February 2003 when the female death row was moved to Lowell Annex  The Broward Correctional Institution served as a reception center for female inmates  As of 2011, a staff of approximately 272 individuals serviced the facility  As of 2012 624 prisoners, all female, were housed there  The facility was closed in 2012  Closure was scheduled for May 1 of that year  The Fort Lauderdale Sun-Sentinel said "BCI was determined to have a relatively low population and a high per diem inmate cost of $111 48 " ($145 02 when adjusted for inflation)

Notable inmates
Death row:

Judy Buenoano
Aileen Wuornos
Passage 2:
Shooter (TV series)
Shooter is an American drama television series based on the 2007 film of the same name and the first three novels in the Bob Lee Swagger series by Stephen Hunter  The show stars Ryan Phillippe in the lead role of Swagger, a retired United States Marine Corps Scout Sniper from MARSOC living in seclusion who is coaxed back into action after learning of a plot to kill the President  USA Network picked up the pilot in August 2015 and ordered the series in February 2016 The series was originally set to premiere on July 19, 2016, but it was postponed to July 26 due to the July 7 Dallas police officer shootings  USA pulled it entirely after the Baton Rouge police officer shootings on July 17  On October 3, 2016, USA announced that the new premiere date for Shooter would be November 15, 2016  On December 19, 2016, the series was renewed for a second season that premiered on July 18, 2017  On December 4, 2017, the series was renewed for a third season On August 15, 2018, USA Network canceled Shooter after three seasons, and its final episode aired on September 13, 2018 

Cast and characters
Main
Ryan Phillippe as Bob Lee Swagger, a highly trained, retired Marine Gunnery Sergeant and MARSOC Scout Sniper
Shantel VanSanten as Julie Swagger, Bob Lee's wife
Cynthia Addai-Robinson as Nadine Memphis, an FBI agent investigating Swagger
Omar Epps as Isaac Johnson, a Secret Service Agent who is also a former Marine Captain and was Swagger's commanding officer in MARSOC
Eddie McClintock as Jack Payne, a figure involved in the conspiracy against Swagger (season 1; guest, season 3)
Josh Stewart as Solotov, a Chechen master sniper with whom Bob Lee has tangled before (seasons 2–3)
Jesse Bradford as Harris Downey, a D C  staffer who was once involved with Nadine (recurring, season 2; main, season 3)
Gerald McRaney as Red Bama Sr , owner of Bama Cattle and an Undersecretary in the Department of Agriculture (season 3)

Recurring
David Andrews as Sam Vincent, Bob Lee's close friend and lawyer  (season 1, 3)
David Marciano as Howard Utey, Nadine Memphis' superior at the FBI (season 1)
Lexy Kolker as Mary Swagger, Bob Lee's and Julie's daughter
William Fichtner as Rathford O'Brien, Bob Lee's former shooting instructor
Tom Sizemore as Hugh Meachum, a CIA black ops operative with mysterious motives (season 1)
Rob Brown as Donny Fenn, Swagger's best friend and spotter who was killed by Solotov (seasons 1–2)
Sean Cameron Michael as Grigory Krukov, a Russian FSB agent (season 1)
Delaina Mitchell as Anna Wallingford, Julie's married sister and Mary's aunt (season 1, 3)
David Chisum as Jim Wallingford, Anna's husband and Julie's brother in law (season 1)
Michelle Krusiec as Lin Johnson, Isaac's loyal wife (season 1-2)
Matt Shallenberger as John Wheeler, a mysterious and deadly Atlas operative (guest: season 1, recurring: season 3)
Desmond Harrington as Lon Scott, the CEO of Anhur Dynamics (season 1)
Beverly D'Angelo as Patricia Gregson, a former National Security Advisor
Jerry Ferrara as Kirk Zehnder, a former marine who always detects a conspiracy and is part of the core team of Bob Lee Swagger (season 2)
Todd Lowe as Colin Dobbs, a former marine in Swagger's unit, now living in Texas an hour from the Swagger Ranch (season 2)
Patrick Sabongui as Yusuf Ali, a core member of Swagger's original Marine team (season 2)
Jaina Lee Ortiz as Angela Tio, an active duty Marine who formerly served with Bob Lee's unit (season 2)
John Marshall Jones as Sheriff Brown, the local law enforcement in Bob Lee's hometown and a long-time friend (season 2–3)
Harry Hamlin as Sen  Addison Hayes, a mysterious and powerful mastermind whose agenda will collide with Swagger (seasons 2–3)
Troy Garity as Jeffrey Denning, a seasoned investigative journalist who cares deeply about justice being served (season 2)
Derek Phillips as Earl Swagger, Bob Lee's father, a Vietnam veteran who was sheriff in Bob Lee's hometown before he was killed in 1988 (season 3)
Tait Blum as Young Bob Lee (season 3)
Conor O'Farrell as Rick Culp, a West Texas prison guard who may have been involved in Earl Swagger's death (season 3)
Eric Ladin as Red Bama Jr , Red Sr's screw-up of a son who desperately wants his father's respect and confidence (season 3)
Brian Letscher as Bert Salinger, an employee of Red Bama Sr  who watches over Red Jr  (season 3)
Felisha Terrell as Carlita Cruise, a former Atlas operative embedded in the Dept  of Agriculture who helps Nadine and Isaac take down her former employers (season 3)
Mallory Jansen as Margo, an Agent for the Department of Justice who has been attempting to bring down Atlas for years (season 3)
Kurt Fuller as Andrew Gold, the Deputy Chief of Staff to the U S  President and high ranking Atlas member (season 3)
Dee Wallace as Katherine Mansfield, the long-time former mission planner for Atlas who is now forced to reside in a mental institution (season 3)
Michael O'Neill as Ray Brooks, a Federal judge nominated for a vacancy on the U S  Supreme Court and Atlas operative (season 3)

Production
On July 6, 2016, while filming a scene at Agua Dulce Airpark, actor Tom Sizemore accidentally ran over a stuntman  Sizemore was supposed to enter the Cadillac Escalade and stay there until the scene ended, but the stunt coordinator told him to pull out, not realizing that the stuntman was behind him On July 26, 2017, the second-season episode order was cut back from the planned ten episodes to the eight episodes already filmed after Ryan Phillippe broke his leg on July 16, 2017, in an incident unrelated to the series About the cancellation, Omar Epps said: “That was all backdoor politics  It had nothing to do with the numbers  Me and Ryan [Phillippe] had a great time  We were like kids in a candy store  We used to laugh every day we showed up to work, like, 'We're kids again!' We just get to run and jump, push, punch  You know, stuff that little boys do  It was like playing in the playground in the sandbox  I had a great, great time on that show  I have a lot of respect for John Hlavin, who's a showrunner on there  And like I said, Ryan and I got cool and had a great time on that show  That was just the backdoor politics “

Episodes
Season 1 (2016–17)
Based on the novel Point of Impact by Stephen Hunter 

Season 2 (2017)
Based on the novel Time to Hunt by Stephen Hunter 

Season 3 (2018)
Based on the novel Black Light by Stephen Hunter 

Broadcast
Shooter aired on Thursdays at 10:00 pm on USA Network  The episodes are approximately 43 minutes, and are broadcast in both high- and standard definition  In addition, the streaming service Netflix started to broadcast the series in certain regions worldwide, the first season weekly on November 15, 2016, with a one-day delay with respect to the original United States broadcast 

Reception
Shooter received mixed reviews from critics  On the review aggregator Rotten Tomatoes, the series has an approval rating of 47% based on 17 reviews, with an average rating of 5 75/10  The site's critical consensus reads: "Ryan Phillippe's efforts aren't enough to salvage Shooter, a tedious, under-developed drama that lacks an original voice or perspective " On Metacritic, which assigns a normalized rating, the series has a score 60 out of 100, based on 11 critics, indicating "mixed or average reviews" 

Ratings
Season 1 (2016–17)
Season 2 (2017)
Season 3 (2018)
Passage 3:
Roman Catholic Archdiocese of Brisbane
The Roman Catholic Archdiocese of Brisbane is a Latin Church metropolitan archdiocese of the Catholic Church in Australia located in Brisbane and covering the South East region of Queensland, Australia 
Part of the Roman Catholic Ecclesiastical Province of Brisbane, the region covered was initially administered by the Archdiocese of Sydney  In 1859 the Diocese of Brisbane was erected, and elevated as an archdiocese in 1887  The archdiocese is the metropolitan of the suffragan dioceses of Cairns, Rockhampton, Toowoomba and Townsville 
The Cathedral of St Stephen is the seat of the Catholic Archbishop of Brisbane  On 12 May 2012 Mark Coleridge was installed as the sixth Archbishop of Brisbane, the seventh Bishop of Brisbane 

History
The Diocese of Brisbane was established in 1859, with responsibility for the entire state of Queensland  Prior to its establishment, Queensland was part of the Roman Catholic Archdiocese of Sydney On 27 January 1877 Pope Pius IX excised the northern part of the Diocese of Brisbane from Cape Hinchinbrook and then west to the border with South Australia (now Northern Territory) to create the Vicariate Apostolic of Queensland (later the Diocese of Cairns On 29 December 1882, the Diocese of Rockhampton was excised from the Archdiocese of Brisbane  The new Rockhampton diocese had responsibility for northern Queensland while the Brisbane archdiocese retained responsibility for southern Queensland In 1929, the Diocese of Toowoomba was excised from the Archdiocese of Brisbane 

Bishops
Ordinaries
The following people have been appointed as Roman Catholic Archbishops of Brisbane or any of its precursor titles:
Coadjutors are included in the table above 

Auxiliary bishops
CurrentTim Norton SVD (2022–present)FormerHenry Joseph Kennedy † (1967–1971), appointed [[Roman Catholic Bishop of Armidale|Bishop of Armidale]]
John Joseph Gerry † (1975–2003)
Eugene James Cuskelly, M S C  † (1982–1996)
Michael Ernest Putney † (1995–2001), appointed Bishop of Townsville
Brian Vincent Finnigan (2002–2015)
Joseph John Oudeman, O F M  Cap  (2002–2017)
Kenneth Howell (2017–2023), appointed Bishop of Toowoomba

Other priests of the diocese who became bishops
James Byrne †, appointed Bishop of Toowoomba in 1929
Andrew Gerard Tynan †, appointed Bishop of Rockhampton in 1946
Edward John Doody †, appointed Bishop of Armidale in 1948
John Ahern Torpie †, appointed Bishop of Cairns in 1967
Brian Heenan, appointed Bishop of Rockhampton in 1991
James Foley, appointed Bishop of Cairns in 1992
William Martin Morris, appointed Bishop of Toowoomba in 1992
Michael Fabian McCarthy, appointed Bishop of Rockhampton in 2014
Anthony Randazzo, appointed an Auxiliary Bishop of Sydney in 2016
Timothy James Harris, appointed Bishop of Townsville in 2017
† = deceased

Cathedral
The gothic revival cathedral is located on a site bounded by Elizabeth, Charlotte and Edward Streets, in the Australian city of Brisbane  Built between 1864 and 1922, with extensions made in 1989, the cathedral was established with James Quinn as its first bishop  Quinn planned to construct a large cathedral to accommodate a growing congregation   On 26 December 1863, the Feast of St Stephen, Quinn laid the foundation stone for a grand cathedral designed by Benjamin Backhouse  Backhouse's original design was changed and downsized numerous times over the course of the cathedral's completion, mainly for economic reasons 
In 1927, there was a plan to replace St Stephen's with a new Holy Name Cathedral to be built in Fortitude Valley, Brisbane  However, funding was only sufficient to build the crypt  Eventually the project was abandoned, the crypt demolished and the land sold 

Parishes
Economic contribution
The Archdiocese contributes around $2 5 billion to the economy through its schools and other institutions, providing employment to 22,000 people The Archdiocese manages 98 parishes and 144 Catholic schools  It also provides services to 12,992 aged care and disability clients, support for 8362 seniors to live at home, support to 23,000 victims of domestic violence and help for 4,000 people with mental illness 

See also
Roman Catholicism in Australia
Passage 4:
Lindhorst railway station
Lindhorst is a railway station located in Lindhorst, Germany  The station is located on the Hannover to Minden railway  The train services are operated by Deutsche Bahn as part of the Hanover S-Bahn  Lindhorst is served by the S1 

Train services
The following services currently call at Lindhorst:
Passage 5:
Take Me Home, Country Roads
"Take Me Home, Country Roads", also known simply as "Country Roads", is a song written by Bill Danoff, Taffy Nivert and John Denver  It was released as a single performed by Denver on April 12, 1971, peaking at number two on Billboard's US Hot 100 singles for the week ending August 28, 1971  The song was a success on its initial release and was certified Gold by the RIAA on August 18, 1971, and Platinum on April 10, 2017  The song became one of John Denver's most popular songs  It has continued to sell, with over 1 6 million digital copies sold in the United States The song is considered a symbol of West Virginia  In March 2014, it became one of the four official state anthems of West Virginia  In 2023, the song was selected by the Library of Congress for inclusion in the National Recording Registry 

Composition
Inspiration for the title line had come while Taffy Nivert and Bill Danoff, who were married, were driving along Clopper Road in Montgomery County, Maryland to a gathering of Nivert's family in Gaithersburg, with Nivert behind the wheel while Danoff played his guitar  "I just started thinking, country roads, I started thinking of me growing up in western New England and going on all these small roads," Danoff said  "It didn't have anything to do with Maryland or anyplace "To Danoff, the lyric "(t)he radio reminds me of my home far away" in the bridge is quintessentially West Virginian, an allusion to when he listened to the program Saturday Night Jamboree, broadcast from Wheeling, West Virginia, on WWVA at his home in Springfield, Massachusetts during his childhood in the 1950s Danoff was influenced by friend and West Virginian actor Chris Sarandon and members of a West Virginia commune who attended Danoff's performances  Of the commune members, Danoff remarked, "They brought their dogs and were a very colorful group of folks, but that is how West Virginia began creeping into the song " While the song was inspired by Danoff's upbringing in Springfield, Massachusetts, he "didn't want to write about Massachusetts because [he] didn't think the word was musical "Starting December 22, 1970, Denver was heading the New Year's bill at The Cellar Door, with Fat City opening for him, just as Denver had opened at the same club for then-headliner David Steinberg  After the club's post-Christmas reopening night on Tuesday, December 29 (Cellar Door engagements ran from Tuesday to Sunday, and this booking was for two weeks), the three returned to the couple's apartment for an impromptu jam  On the way, Denver's left thumb was broken in a collision  He was rushed to the emergency room, where the thumb was splinted  When they returned to the apartment, Denver said he was "wired, you know "When Danoff and Nivert ran through what they had of the song they had been working on for about a month, planning to sell to Johnny Cash, Denver "flipped"  He decided he had to have it, prompting them to abandon plans for the sale  The verses and chorus were still missing a bridge, so the three of them went about finishing 
Nivert got out an encyclopedia to learn more about West Virginia  The first thing she encountered was the Rhododendron, the state flower, so she kept trying to work the word Rhododendron into the song  Rhododendron was the title that Nivert had written down on the lyric sheet, which they later sent to ASCAP  The three stayed up until 6:00 a m , changing words and moving lines around When they finished, on the morning of Wednesday, December 30, 1970, Denver announced that the song had to go on his next album  Later that night, during Denver's first set, Denver called his two collaborators back to the spotlight, where the trio changed their career trajectories, reading the lyrics from a single, handheld, unfolded piece of paper  According to Len Jaffe, a Washington, D C -based singer-songwriter who attended the show where Denver premiered the song, this resulted in a five-minute standing ovation  The next day was Denver's 28th birthday  They recorded it in New York City in January 1971 
"Take Me Home, Country Roads" is written in a Key of A major and composed in a tempo of 82 beats per minute per common time 

Commercial performance and legacy
"Take Me Home, Country Roads" appeared on the LP Poems, Prayers & Promises and was released as a 45 in the spring of 1971  Original pressings credited the single to "John Denver with Fat City"  It broke nationally in mid-April but moved up the charts very slowly  After several weeks, RCA Records called John and told him they were giving up on the single  His response: "No! Keep working on it!" They did, and the single went to number 1 on the Record World Pop Singles Chart and the Cash Box Top 100, and number 2 on the U S  Billboard Hot 100, topped only by "How Can You Mend a Broken Heart" by The Bee Gees 
On August 18, 1971, it was certified Gold by the RIAA for a million copies shipped  The song continued to sell in the digital era  As of January 2020, the song has also sold 1,591,000 downloads since it became available digitally Denver's recording of "Take Me Home, Country Roads" was selected by the Library of Congress for preservation in the National Recording Registry in 2023 

Reception in West Virginia
"Take Me Home, Country Roads" received an enthusiastic response from West Virginians  On November 1, 2017, the West Virginia Tourism Office announced it had obtained the rights to use "Take Me Home, Country Roads", in its marketing efforts  "'Country Roads' has become synonymous with West Virginia all over the world," said West Virginia Tourism Commissioner Chelsea Ruby  "It highlights everything we love about our state: scenic beauty, majestic mountains, a timeless way of life, and most of all, the warmth of a place that feels like home whether you've lived here forever or are just coming to visit " The opening phrase of the song, "Almost heaven", became a primary tourism office slogan The song is the theme song of West Virginia University, and it has been performed during every home football pregame show since 1972  The song is played for other athletic events and university functions, including after football games, for which the fans are encouraged to stay in the stands and sing the song along with the team  On September 6, 1980, at the invitation of West Virginia Governor Jay Rockefeller, songwriters Danoff, Nivert, and Denver performed the song during pregame festivities to a sold-out crowd of Mountaineer fans  This performance marked the dedication of the current West Virginia University Mountaineer Field and the first game for head coach Don Nehlen The popularity of the song inspired resolutions in the West Virginia Legislature to adopt "Take Me Home, Country Roads" as an official state song  On March 7, 2014, the West Virginia Legislature approved a resolution to make "Take Me Home, Country Roads" an official state song of West Virginia, alongside three other pieces: "West Virginia Hills", "This Is My West Virginia", and "West Virginia, My Home Sweet Home"  Governor Earl Ray Tomblin signed the resolution into law on March 8, 2014 The song was played at the funeral for West Virginia Senator Robert Byrd at the state capitol in Charleston, West Virginia on July 2, 2010 The Mountain State Brewing Company based in Thomas, West Virginia, produces an amber ale named "Almost Heaven", which it says is "named after John Denver's ode to West Virginia, 'Country Roads'" 

Personnel
John Denver – vocals, 6- & 12-string acoustic guitar
Bill Danoff – backing vocals
Taffy Nivert – backing vocals
Eric Weissberg – banjo, steel guitar
Mike Taylor – acoustic guitar
Richard Kniss – double bass
Gary Chester – drums, percussion

Charts
Certifications
Cover versions
Hermes House Band version
Dutch pop band Hermes House Band covered the song and released it as "Country Roads"  This version was first released in Germany on May 21, 2001, and was issued in the United Kingdom on December 3, 2001, where it was a contender for the 2001 Christmas number-one single  This version was a chart success in Europe, reaching number one in Scotland, number two in Germany and Ireland, and the top 10 in Austria, Denmark, and the United Kingdom 

Track listings
Charts
Certifications
Olivia Newton-John version
Olivia Newton-John released a cover version in January 1973 that reached number 6 in Japan and number 15 in the UK  It was the lead single from her third studio album, Let Me Be There  This version, as well as the song itself, features prominently in the Japanese animated film, Whisper of the Heart 

Fallout 76 version
A cover version of the song, a collaboration between Copilot Music and Sound and the vocal group Spank, was commissioned for and featured in both the teaser and full E3 2018 trailers for the 2018 video game Fallout 76, with its plot events are set in West Virginia  Released as an iTunes-only single on July 4, 2018, the song reached No  1 on the iTunes singles chart  It debuted at No  41 on Billboard's Hot Country Songs chart that week and at No  21 on Billboard's Country Digital Songs the following week  The official YouTube upload of the original John Denver recording, initially uploaded in 2013, would later edit its description in response to the song's use for the game  In Australia, a promotional Fallout 76 vinyl featuring the cover was included with the December 2018 issue of STACK Magazine exclusively from retailer JB Hi-Fi 

Forever Country
The song found further chart success as part of the Forever Country medley and video, created in 2016 to celebrate the 50th anniversary of the Country Music Association Awards 
Passage 6:
Khong Island
Khong Island or Don Khong (Lao: ດອນໂຂງ) is the largest island and the seat of administration in the Si Phan Don riverine archipelago located in the Mekong River, Khong District, Champasak Province, southern Laos 
The island is 18 kilometers (11 mi) long (north-south), and 8 kilometers (5 0 mi) at its widest point  Its population is mainly concentrated in the two villages Muang Saen (west) and Muang Khong (east); the latter is the de facto capital of the island as well as the regional seat of government  There are 19 villages on the island and the main source of income comes from fishing  
The former President of Laos, Khamtai Siphandon, has a residence on the island, which is a possible explanation for the  high quality of its infrastructure, such as asphalted roads and electricity  Locals tend to travel on longtail boats 
Passage 7:
John Phan
Bon "John" Phan (born October 10, 1974, in Da Nang, Vietnam) is a Vietnamese-American professional poker player based in Stockton, California, who is a two-time World Series of Poker bracelet winner and is a winner and four-time final tablist of World Poker Tour Championships 

World Series of Poker
Phan has made numerous World Series of Poker (WSOP) money finishes, including the final table of the $5,000 Seven-card stud event in 2005, finished fourth and outlasted both professional poker players Dave Colclough and Rob Hollink At the 2006 WSOP, Phan finished second in the $1,000 No-Limit Hold'em event when his Q♠ 5♠ failed to improve against Jon Friedberg's A♥ 7♥ on a board of 10♥ 9♦ 3♠ 2♥ 7♠  Phan earned $289,389 for his runner-up finish the next year at the 2007 World Series of Poker Phan was runner-up to Francois Safieddine in the $2,500 No Limit Hold'em event, earning $330,846 but it was not until the 2008 World Series of Poker that Phan won his first bracelet after winning the $3,000 No-Limit Hold'em event, earning $434,789 and then he won his second bracelet the same year, this time in the $2,500 2-7 Triple Draw event, earning $151,896  Phan cashed for a total of $608,464 at the 2008 WSOP 

World Series of Poker bracelets
World Poker Tour
Phan cashed eleven times on the World Poker Tour (WPT) making the final table in four of them,  one was at the $25,000 WPT Championship of season 3, receiving $518,920 for finishing in fourth place above Hollink, Phil Ivey, Joe Beevers, Chris Ferguson and Juha Helppi  and the other was at the $9,600 No Limit Hold'em WPT season 6 event at the 2008 Bay 101 Shooting Stars where he finished 6th, earning $135,000  In July 2008, Phan made another WPT final table finishing in fifth place at the Bellagio Cup IV, earning $193,915On the WPT seventh season, Phan won his first WPT title after defeating well known online player Amit "Amak316″ Makhija during heads-up play, winning the WPT bracelet and over $1 1 million at the Legends of Poker held at The Bicycle Casino in Bell Gardens, California 

Other poker events

Phan won two events at The Fifth Annual Jack Binion World Poker Open in 2004, the $500 Limit Hold'em event, earning $160,965 and $500 Pot Limit Hold'em event, earning $85,257 also cashing three other times at that same event  He later won the $3,000 No Limit Hold'em event at the Festa al Lago II in 2004, earning $189,900  He won the $2,425 No Limit Hold'em event at the 2005 L A  Poker Classic, earning $300,578 and was runner-up to Marcel Lüske in the $3,000 No Limit Hold'em event at the Fourth Annual Five-Star World Poker Classic in 2006, earning $179,195 As of 2017, his total live tournament winnings exceed $5,525,000  His 29 cashes as the WSOP account for over $1,450,000 of those winnings He was the Cardplayer Magazine 2008 Player of the Year with 6,704 points as well as 2008 Bluff Magazine Player of the Year 


== Notes ==
Passage 8:
Icaria Planum
Icaria Planum is a region on Mars in the Thaumasia quadrangle of Mars that is 566 59 km across and is located at 43 27 S and 
253 96E   It was named after a classic albedo feature that was approved in 1979   The name of the classic feature was based on the land where according to greek mythology, Icarus died (Icaria) 

See also
HiRISE
HiWish program
Latitude dependent mantle
Thaumasia quadrangle
Passage 9:
Muang Kham, Chiang Rai
Muang Kham (Thai: ม่วงคำ) is a village and tambon (subdistrict) of Phan District, in Chiang Rai Province, Thailand  In 2005 it had a total population of 8837 people  The tambon contains 17 villages 
Passage 10:
Dići
Dići is a village situated in Ljig municipality in Serbia  The town is known for having a medieval church dedicated to St  John, and being the burial place of 14th-century nobleman Vlgdrag 
Passage 11:
Phan Huy Quát
Phan Huy Quát (Hà Tĩnh Province, 12 June 1908 – 27 April 1979) was a South Vietnamese doctor and politician who served as Prime Minister of the Republic of Vietnam for four months in 1965 

Early life
Phan Huy Quát was born in Lộc Hà District in Hà Tĩnh Province  He attended the Lycée Pellerin, Huế, then studied medicine in Hanoi and qualified as a doctor before entering politics 
On 1 July 1949, Quát was appointed Minister of Education by Head of State Bảo Đại  On 22 January 1950, Prime Minister Nguyễn Phan Long appointed Quát Minister of Defense, at which position he had only served briefly before the Cabinet was re-organized and he returned to working for the Đại Việt Quốc dân đảng 
In June 1953, Prime Minister Nguyễn Văn Tâm appointed Quát Minister of Defense  Quát would be in this position until 1954 when Prince Bửu Lộc became Prime Minister who appointed Quát Special Minister in charge of the democratization process for Vietnam  Dr  Quát then served briefly as an interim Prime Minister until Bảo Đại appointed Ngô Đình Diệm to the position 
In April 1960, Quát signed the Caravelle Manifesto, a list of grievances and demands specifically critical of Diệm, and was promptly jailed by the GVN  After Diệm's assassination in October 1963, Quát was appointed Foreign Minister by Major General Nguyễn Khánh, one of the principal participants in the bloody coup  Though Quát frequently criticized Khánh's self-serving rule, he remained in Khánh's cabinet until November 1964, when Trần Văn Hương was installed as Prime Minister of General Khánh's freshly created High National Council (HNC) On 16 February 1965, the Armed Forces Council, a group of South Vietnamese military officers who took over when General Khánh deposed Hương and the HNC, secured Quát's appointment to Prime Minister in order to foil a power grab by the junta chief Khánh, who intended to install the economist Nguyễn Xuân Oánh as his puppet in the Prime Minister post  Khánh himself was forced to step down after a coup on 19/20 February and was subsequently exiled  Air Marshal Nguyễn Cao Kỳ then led the junta that oversaw the civilian cabinet  In 1965, Kỳ was appointed Prime Minister and Nguyễn Văn Thiệu became President by a special joint meeting of military leaders following the voluntary resignation of civilian President Sửu  After leaving the Prime Minister post, Dr  Quát returned to his medical practice  He remained in politics until 1975 by working with the Asia Anti-Communist League (Liên Minh Á Châu Chống Cộng) as Chairman of its Vietnamese office 

Last years/death
After the Fall of Saigon, Quát went into hiding  In August 1975, he was arrested and jailed at Chí Hòa Prison after a failed attempt to escape from Vietnam  It was there that he died of liver failure on 27 April 1979  The official report indicated that Quát had died from "a stroke, heart attack and liver failure" 

See also
1965 South Vietnamese coup
Passage 12:
Mohammad Zubair Khan
Dr  Mohammad Zubair Khan has a doctorate in political economy from Johns Hopkins University  After working briefly for the World Bank, he worked at the International Monetary Fund from 1981 to 1992, assigned to a wide range of countries, including industrial countries in northern Europe and Turkey, developing countries in south Asia, the oil producing countries in the Middle East and countries in the South Pacific region Since returning to Pakistan, he has been consulting for the World Bank, the Asian Development Bank, UNDP, JBIC and other international organizations on a range of issues, such as macroeconomic stabilisation policies, monetary policy, trade and exchange rate issues, fiscal and external debt sustainability, fiscal federalism, tax administration and poverty related issues  He also lectures at the Central Banks of Egypt and Sri Lanka, the National Institute of Public Administration (NIPA) campus in Lahore, the Pakistan Administrative Staff College, and the National Defence University in Islamabad 
He has been Commerce Minister of Pakistan and represented Pakistan at the first ministerial conference of the World Trade Organization  Currently, in addition to consulting, Khan is a member of the National Finance Commission, the advisory board of the  Securities and Exchange Commission, Government of Pakistan, a member of the board of directors of Bank of Khyber, and a member of the Provincial Finance Commission of the Government of North-West Frontier Province  He is also a member of the Boao Boao Forum for Asia in Hainan, China 
Khan is currently managing director of Financial Techniques International  Because of his straight talk and knowledge of economics, he is a popular guest on TV 

Family
He is the son of the late Wali Mohammad Khan, the elder brother of late Hayat Sherpao and Aftab Sherpao who were born to the family of Khan Bahadar Ghulam Haider Khan Sherpao, a key player in the Pakistan Movement 
His family tree and cross-marriages in influential families of Pakistan are unique  He is the cousin and brother-in-law of the former President of Pakistan, the late Sardar Farooq Ahmed Khan Leghari, and uncle of Sumera Malik and Ayla Malik (granddaughters of Malik Amir Mohammed Khan of Kalabagh) both members of the National Assembly  He is also the uncle of Senator Jamal Leghari and Awais Leghari who was a Minister of Telecommunications and member of the National Assembly 

Publications
 Kickstarting Pakistan's Economy  Lahore: Vanguard Books, 2001  ISBN 969-402-356-4 
"Liberalization and Economic Crisis in Pakistan " In Rising to the Challenge in Asia: A Study of Financial Markets: Volume 9 - Pakistan   Asian Development Bank, 1999   ISBN 971-561-236-9 
Passage 13:
South Central Coast
In Vietnam, South Central Coast (Vietnamese: Duyên hải Nam Trung Bộ) and South Central Region (Vietnamese: Nam Trung Bộ) are two terms which can refer to the same region or two regions that do not correspond to each other  South Central Coast (sometimes called "South Central Region") consists of the independent municipality of Đà Nẵng and seven other provinces (picture 1), which means South Central Coast does not include Central Highlands (picture 2); nevertheless the term "South Central Region" can be also used to include Central Highlands as it is part of southern part of Central Vietnam  
The region has traditionally been one of the main gateways to neighbouring Central Highlands  It has a complex geography with mountain ranges extending up to the coast, making transport and infrastructure development challenging but favouring tourism in some places, most notable around Phan Thiết, Nha Trang, and Da Nang  Tourism also benefits from Cham cultural heritage, including architecture, performances, and museums  It is generally much less industrialized and developed than the region around Ho Chi Minh City or the Red River Delta, but it has some regional industrial centers in Da Nang, around Nha Trang and Quy Nhon 
South Central Coast (Duyên hải Nam Trung Bộ) -  8 provinces: Da Nang, Quảng Nam, Quảng Ngãi, Bình Định, Phú Yên, Khánh Hòa, Ninh Thuận and Bình Thuận  The two southern provinces Ninh Thuận and Bình Thuận are sometimes seen as part of the Southeast region  In the Nguyễn dynasty, this area was known as Tả Trực Kỳ (the area located in the right of Thừa Thiên) 

Provinces
History
The region was inhabited by people of the Sa Huỳnh culture between around 1000 BC and 200 AD  Remains of this ancient civilization were found in Sa Huỳnh, Quảng Ngãi province  It was succeeded by a kingdom called Lin-yi (林邑) by the Chinese or Lâm Ấp in Vietnamese that was in existence from 192 AD  Its political center was just north of the South Central Coast near Huế  Lin-yi was culturally influenced by India  According to Chinese sources, it repeatedly raided Jiaozhi (Vietnamese: Giao Chỉ), which was one factor that contributed to several wars between Jiaozhi and their Chinese colonizers against Lin-yi in the 3rd, 4th, and 5th centuries 

The historic territory of Champa roughly equals the South Central Coast region, although it has at times extended well into the North Central Coast and its influence also extended into the Central Highlands  Except for its first capital, all of Champa's political centers were located in the South Central Coast  Some of the earlier capitals, as well as the religious center of Mỹ Sơn and the port city of Hội An were located in the territory of present-day Quảng Nam province  Probably due to defeats in wars against Đại Việt the political center shifted further south to Vijaya in what is now Bình Định province  After the fall of Vijaya to Vietnam in 1471, Champa had to retreat to the southern principality of Panduranga (now at Phan Rang in Ninh Thuận province), while much of occupied Champa continued to exist as a sort of protectorate within Vietnam for some time : 119 
Relations with the mountainous hinterland and traders from overseas were crucial  Champa's trade specialized on procuring luxury goods such as eaglewood from the Central Highlands and even as far as Attapeu in southern Laos and selling them to foreign merchants through their ports at Hội An and Thi Nai : 110–111, 114

Geography
Topography
In contrast to most other coastal regions in Vietnam, the South Central Coast's terrain is not mainly flat  It has a diverse topography with mountain ranges and hills extending not only along the entire border with Central Highlands but also to the coast, forming several passes, bays, peninsulas, and beautiful sceneries with beaches and mountain backdrops  Many of the highest mountains are at or near the border with the Central Highlands, the highest of which is Ngọc Linh mountain at 2598 meters  There are several high peaks near the coast of Da Nang city (696m on Son Tra Peninsula), Bình Định province (up to 874m), Phú Yên province (up to 814m), Khánh Hòa province (up to 978m), and Ninh Thuận province (up to 1040m)  
Several mountain passes function as geographic borders between the provinces of the region, with one or two provinces between two major passes  Major passes include the Hải Vân Pass on the northern border of the region (Da Nang), Binh De pass (đèo Bình Đê) between Quảng Ngãi province and Bình Định province, Cù Mông pass (đèo Cù Mông) between Bình Định province and Phú Yên province and Cả pass (đèo Cả) between Phú Yên province and Khánh Hòa province The region includes several islands  Some of the larger ones are the Lý Sơn Islands, the Cham Islands, and Phú Quý island  The Paracel Islands and the Spratly Islands are officially administered by Da Nang City and Khánh Hòa Province  However, sovereignty over them is disputed and Vietnam actually controls only some of the Spratly Islands 

Hydrography
There are several rivers along the South Central Coast, the most significant being Thu Bồn River in Quảng Nam province and Đà Rằng River in Phú Yên province (most of the latter's river system is in the Central Highlands  Other major rivers include Trà Khúc River in Quảng Ngãi province, Côn River in Bình Định province, Ki Lo River in Phú Yên province, Cái River in Khánh Hòa province, and Dinh River in Ninh Thuận province 

Climate
Summer temperatures average above 28 °C (82 °F) along most of the coast with slightly lower temperatures further inland  Winters are significantly cooler with average temperatures ranging from around 20 to 25 °C (68 to 77 °F)  The region includes some of the most arid (Ninh Thuận province and Bình Thuận province) as well as some of wettest climates in Vietnam (Da Nang, parts of Quảng Nam province, Quảng Ngãi province), with the rest being somewhere in between  While average precipitation per year exceeds 2,800 millimetres (110 2 in) in many parts of the three provinces in the north of the region, it is less than 800 millimetres (31 5 in) in much of Ninh Thuận province 

Economy
Agriculture, forestry, fishing
The South Central Coast's sector 1 (agriculture, forestry, fishing) performance can be seen as average in the national context, with its GDP contribution similar to its population share (9 7% and 9 5%)  Rice output is below average, but output of some other crops (see table below) as well as forestry and fishing are above average 
The province with the largest sector 1 economy is Bình Định (contributing 22 9% to the regions sector 1 GDP), due to its relatively large output in agriculture, forestry, and fishing  It is followed by Quảng Nam province with 15%, Bình Thuận province with 14 6%, Quảng Ngãi province and Khánh Hòa province with around 13% each  Forestry output is concentrated in Quảng Nam province and Bình Định province with around 25% each, with Quảng Ngãi province and Bình Thuận province contribute another 15% each, while Da Nang and especially Ninh Thuận province have very small forestry sectors  Fishing output is highest in Khánh Hòa province (22 3%) and Bình Định province (19 6%), followed by Phú Yên province and Quảng Ngãi province with around 12% each and Quảng Nam province, Bình Thuận province and Phú Yên province with 9 to 10% each 2 52 million tons of rice were harvested in the South Central Coast in 2007, 7% of Vietnam's total rice harvest  The main producers are Bình Định (580kt in 2007), Bình Thuận (434kt), Quảng Nam (395kt), Quảng Ngãi (381kt), and Phú Yên (321kt)  The region's maize harvest made up 7 5% of the nation's total 
Some tea and coffee are also planted in the region, but their output is not significant in the national context 

Industry
The South Central Coast is central Vietnam's most industrialized region, mostly due to major industrial centers such as Da Nang and Khánh Hòa province  However, industrialization in the region is still lagging behind the national average and is far behind Vietnam's two major industrial hubs around Ho Chi Minh City and Hanoi  The region's industrial GDP was 35,885 4 billion VND in 2007, accounting for 37 35% of the region's total GDP and 7 54% of Vietnam's industrial GDP  More than 40% of that is produced in Khánh Hòa province and Da Nang (21 8% and 20%) and another 13 to 14% each by Quảng Nam province and Bình Định province  Bình Thuận province has been able to increase its share to 12% with growth rates in industry averaging 21 6% from 2000 to 2007  Most other provinces have achieved growth between 15 and 20%, with slower growth only in the established industrial centers of Da Nang (14 8%) and Khánh Hòa province (13%)  The region's average industrial growth rate was 16 3% per year from 2000 to 2007, making the main driving force of the economy 

Da Nang has a relatively diversified industrial sector including textiles, fabric, fertilizer, cement, soap, paper, pharmaceuticals etc  Khánh Hòa's industrial sector is still more reliant on basic industries such as food and seafood processing and beverages, shipbuilding, etc  The province also benefited significantly from investment related to the former Russian naval base at Cam Ranh, to which around 30 factories were attached  Quy Nhon is the region's third largest industrial center  It has been able to capitalize on its advantage as a gateway to the Central Highlands to develop resource-based industries (wood processing and stone processing) and a major furniture manufacturing cluster  Other industries are more dispersed, such as construction materials and basic food processing 
New industrial centers are currently being developed in the economic zones: Chu Lai Economic Zone in southern Quảng Nam, nearby Dung Quat Economic Zone (with Dung Quất Refinery) in northern Quảng Ngãi province, Nhơn Hội Economic Zone in Quy Nhon, and Van Phong Economic Zone in northern Khánh Hòa province  All four zones have large areas of land, major infrastructure and industrial projects  However, in contrast to the smaller industrial parks, they are not limited to industrial sectors 

Infrastructure
Transport
Vietnam's main north-south transport corridors run through the whole South Central Coast region  
The North–South Railway runs along the region, with Reunification Express stops at Đà Nẵng Railway Station, Diêu Trì Railway Station, and Nha Trang Railway Station  Stations with less frequent stops are Tam Kỳ Railway Station, Quảng Ngãi Railway Station, Quy Nhơn Railway Station, Tuy Hòa Railway Station, Tháp Chàm Railway Station, Mương Mán Railway Station, as well as several local railway stations 
The two-lane National Route 1 connects all major cities of the region to the rest of the country (Quy Nhon and Nha Trang by extension 1D and 1C)  The Ministry of Transport is planning the construction of a 139 5 km four-lane highway from Da Nang to Quảng Ngãi province in cooperation with foreign donors The region is connected to the Central Highlands by several national roads at Phan Rang (National Road 27 to Da Lat), Ninh Hòa, Khánh Hòa province (26 to Buôn Ma Thuột), Tuy Hòa (25 to Pleiku via Ayun Pa) Quy Nhon (19 to Pleiku), and western Quảng Nam province (14/ Ho Chi Minh Road to Kon Tum) The largest airport in the region is Da Nang International Airport with flights to various cities in Vietnam, Singapore, Siem Reap, Guangzhou, Shanghai and seasonal flights to other cities in mainland China and Taiwan  The region's second international airport at Cam Ranh (serving Nha Trang flights to various cities in Vietnam, Guangzhou, Shanghais, Hong Kong, etc )  Phu Cat Airport (serving Quy Nhon) and Dong Tac Airport (serving Tuy Hòa) have only domestic flights  Chu Lai in southern Quảng Nam province has an international airport, but only domestic flights 
Da Nang Port and Quy Nhơn Port are the region's major ports  Another major port is under construction at Vân Phong in Khánh Hòa province 

Energy
The South Central Coast has limited potential for hydro-power plants and has therefore not been a major part of EVN's mostly hydro-focused strategy  However, it is at the forefront of many of Vietnam's efforts to diversify electricity sources away from hydro-power  The country's first nuclear power plant is under construction in Ninh Thuận province  A second nuclear power project is being prepared with Japanese partners and will also be in Ninh Thuận A 200 MW wind power plant is under construction in Ninh Thuận province and is planned to be completed in 2012  Other wind power plants are being constructed in Bình Thuận province 
Bình Thuận is also the location of a 1200 MW electro-thermal plant currently under construction 

Demography
The South Central Coast region had a population of 8 93 million  The three northern provinces of Quảng Nam, Quảng Ngãi and Bình Định have the largest populations and together make up almost half of the region's population (47 7%) 2 82 million or 31 6% of them live in cities and towns  More than half of the region's urban population is in Da Nang, Khánh Hòa province and Bình Thuận province, while more than half of the rural population is in the provinces  of Quảng Nam, Bình Định and Quảng Ngãi Annual population growth has averaged 1 22% from 2000 to 2007, with Da Nang recording the fastest population growth at 1 95%  Growth in the three northern provinces of Quảng Nam, Quảng Ngãi and Bình Định has been slowest at around 1%  The four other provinces had average growth rates between 1 26% (Khánh Hòa province) and 1 59% (Ninh Thuận province) The region's population is ethnically clearly dominated by the Vietnamese people (Kinh)  There are some minorities, the most significant of which are the Cham, the descendants of Champa  They live mostly in the lowlands around Phan Rang and northern Bình Thuận province, with smaller communities in other provinces such as southern Bình Định  Other minorities live mostly in the mountainous western parts of the region  Areas inhabited by minority people make up more than half of Quảng Nam province and Quảng Ngãi province 
Passage 14:
Mueang Phan
Mueang Phan (Thai: เมืองพาน) is a village and tambon (subdistrict) of Phan District, in Chiang Rai Province, Thailand  In 2005 it had a total population of 19,326 people  The tambon contains 25 villages 
Passage 15:
Sauk Rapids Regional Bridge
The Sauk Rapids Regional Bridge is a bridge spanning the Mississippi River in the U  S  city of Sauk Rapids, Minnesota  Construction began on September 26, 2005; the bridge was completed in September 2007 and opened to traffic on October 23, 2007  The official dedication and ribbon-cutting ceremony took place on November 16, 2007   The bridge replaced the former Sauk Rapids Bridge, located a short distance downriver, which was demolished in the fall and winter of 2007-2008 
The new bridge spans the BNSF Railway on the east bank of the river  Traffic flow is no longer disrupted during train crossings; this was a frequent problem with the former bridge 
The new span relied heavily on steel for its construction rather than concrete to reduce the number of piers needed to be placed in the river  This design choice increased the project cost by $2 3 million USD to a total cost estimated at $56 63 million   Construction of the bridge of itself cost an estimated $20 46 million, with other costs including right-of-way purchases, road construction, and a program to help businesses affected by the project relocate elsewhere in downtown Sauk Rapids 
The entire project was large in scope, due to the amount of business and residential properties that were affected by its chosen location   When the Sauk Rapids Bridge project began, it was considered to be the first downtown transportation project of its kind nationwide in terms of the scale of relocations of businesses that were necessary   The success of the project may set a precedent for future bridges The original design of the bridge was hotly contested between Benton County and the City of Sauk Rapids, and the dispute was nearly taken to court  The county had wished that the bridge land beyond Benton Drive (Sauk Rapids' "main street") on Second Avenue and connect with Second Street North  The city feared that such a design would adversely affect businesses in the downtown area and desired instead that the bridge land on Benton Drive  Benton County's stake in the project (Stearns County being the other contributor) was eventually handed over to the city, and it was elected that the bridge pass over the BNSF Railway, land on Benton Drive, and connect with Second Street North 
The Sauk Rapids Regional Bridge features a spiral walkway on the Sauk Rapids side of the bridge that allows pedestrians to access the city parking lot under the bridge 

See also
Sauk Rapids Bridge
List of crossings of the Upper Mississippi River
Passage 16:
Labanoras Regional Park
Labanoras Regional Park, established in 1992, is located 80 kilometers northeast of Lithuania's capital, Vilnius  Covering 553 18 km², it is the largest regional park in the country  Its administration is in the small town of Labanoras 

Nature

The park contains about 70 lakes; about 80% of its land is forested  Its floral biodiversity is high, and it is home to the densest population of nesting white stork couples in Europe  It also contains areas with archeological, architectural, ethnographic, and historic value 
It is the largest Lithuania regional park, distinguished by a variety of landscapes, extremely rich flora and fauna  The largest part of the park is occupied by forests (80%), mostly pine forests  Labanoras forest with abundant wetlands and lakes is characterized by an abundance of protected species  Lakes occupy 14 percent  park areas  Spectacular Black Lakajai and White Lakajai, Stirniai, Siesartis and other lakes in Molėtai Lake District, 15 8 km long Aisetas lake  Lakaja, one of the most beautiful and exotic rivers, was loved not only by water birds but also by water tourists 
There are 285 lakes in Labanoras Regional Park - the largest of all Lithuanian regional parks  Largest: Stirniai, White Lakajai, Kertuojai  About 30 streams flow through the park  These are Lakaja, Peršokšna, Dumblė, Luknelė  In addition to these water bodies, the park protects swamp ecosystems, valuable calcareous marshes 
A whole complex of high marshes and lakeside low marshes is protected - Kanija raistas and many larger and smaller wetlands  In the Girutiškis Nature Reserve here, the Beržalotas upland swamp shines with the mirrors of the lakes 
Pine forests make up 81 percent  of all the forests in the park  Along with abundant lakes, swamps, hilly and undulating terrain, they are very picturesque 
The distant surroundings of Aukštaitija National Park can be seen from the observation tower of the Lithuanian Museum of Ethnocosmology 
The park is a famous breeding ground for elks,  wolves  and lynxes 
Passage 17:
S-Fone
S-Fone was a mobile communication operator in Vietnam that used the CDMA technology  Founded on 1 July 2003 in Ho Chi Minh City, Vietnam, S-Fone became the third network of Vietnam, breaking the duopoly of the two VNPT operators  It is the trademark of S-Telecom (CDMA Mobile Phone Centre) (set up as a joint venture between Saigon Postel Corp  (SPT) and Korea SK Telecom)  SK Telecom decided to leave the partnership in 2010  SPT has since then found it difficult to find a new partner, after a co-operation with Saigon Tel failed As of the start of 2005, breaking the old rule of the calls fee from 10 second to 1 second (6+1)7, S-Fone has 1,500,000 to 1,800,000 subscribers, contributing 3% to the total market (after Mobifone with 41%, Viettel Mobile with 34% and Vinaphone with 20%  Its market share (estimated based on revenues) fell to 0 1% by 2012 after suffering from a lack of capital, a small number of subscribers and low network quality S-Fone has become highly indebted and has been unable to pay salaries for several months in its Hanoi branch in late 2012  S-Fone ceased its operation, closed its stores and website, and released its staff from their contracts in July 2012  Its operating license expired in 2016 

Achievements
S-Fone is the first and biggest national cellular mobile phone network using CDMA in Vietnam (followed by EVN Telecom and HT Mobile)  On 9 October 2006, S-Fone officially launched CDMA 2000 1x EV-DO value added services for the first time in Vietnam: VOD/MOD (Video, TV on demand, music on demand) and mobile Internet (enabling internet access for PCs and laptops via S-Fone network) beginning in Ho Chi Minh City, Hanoi, Da Nang, Hai Phong and Can Tho 
Passage 18:
Fire and Water (sculpture)
Fire and Water is a public art work by American artist John Luttropp, located on the southwest side of Milwaukee, Wisconsin  The multi-element architectural sculpture was created for the entrance of the Milwaukee Fire Department Engine Company #25 station  It is located at 300 S  84th St 

Description
The sculpture includes two primary elements: a pair of neon-topped tapering concrete walls flanking the entry sidewalk, and a wall-mounted neon sign displaying the number 25 in a stylized font  During the day, the neon is not lit  At night, the entry numbers glow red, and the tops of the tapering wall glow blue  According to the Smithsonian Institution's Save Outdoor Sculpture! survey, the red neon symbolizes fire and the blue neon symbolizes water spray from fire hoses 

Historical information
The City of Milwaukee commissioned the work for $9,000 and it was greeted with some criticism  The Milwaukee Sentinel compared the neon look to a fast food restaurant and quoted hesitant firefighters based at the station 
Passage 19:
Bodyguard (British TV series)
Bodyguard is a British political thriller television series created and written by Jed Mercurio and produced by World Productions as part of ITV Studios for the BBC  The six-part series centres around the fictional character of Police Sergeant David Budd (Richard Madden), a British Army war veteran suffering from PTSD, who is now working for the Royalty and Specialist Protection Branch of London's Metropolitan Police Service  He is assigned as the principal protection officer (PPO) for the ambitious Home Secretary Julia Montague (Keeley Hawes), whose politics he despises  The series draws attention to controversial issues such as  government monitoring of private information and its regulation, the politics of intervention and terrorism, and PTSD The series began broadcasting on BBC One on 26 August 2018, achieving the highest viewing figures for a new BBC drama in the multichannel era and the highest BBC viewing figures since 2008  The BBC commissioned the series from the then-independent World Productions in 2016  Since ITV Studios Global Entertainment acquired the company in 2017, they have handled international distribution for the series  Netflix agreed to a distribution deal to broadcast the show outside the United Kingdom and Ireland The series was met with critical acclaim, particularly for Madden's performance  The series received numerous award nominations including the Golden Globe Award for Best Television Series – Drama, with Madden winning the Golden Globe Award for Best Actor – Television Series Drama  At the 71st Primetime Emmy Awards, the series was nominated for Outstanding Drama Series and a second series is in development 

Cast and characters
Main
Budd familyRichard Madden as PS David Budd, a Scottish veteran of the Afghanistan war and now dedicated Principal Protection Officer (PPO) at Protection Command  His wartime experiences have left him struggling with PTSD, prone to volatile behaviour, and mistrustful of politicians  Assigned to protect Julia Montague, whose politics he loathes, Budd is conflicted over his loyalties 
Sophie Rundle as Vicky Budd, David's wife and the mother of their two children, who works as a ward sister at a London hospital  David's unpredictable moods and issues with PTSD since returning from Afghanistan resulted in their marriage being estranged GovernmentKeeley Hawes as The Rt Hon  Julia Montague MP, the Home Secretary and Conservative Party Member of Parliament for the fictional constituency of Thames West  Montague's suspected desire to become Prime Minister, and her controversial additions to the Regulation of Investigatory Powers Act 2000, dubbed "RIPA-18" and "The Snoopers' Charter", which would give greater powers to the police and Security Services to investigate personal communications and information, have resulted in many enemies 
Vincent Franklin as Mike Travis MP, Minister of State for Counter-Terrorism, who grows increasingly resentful over being excluded from Montague's dealings with MI5 
Nicholas Gleaves as The Rt Hon  Roger Penhaligon MP, the Government Chief Whip, Member of Parliament for Surrey North and Montague's ex-husband  A staunch supporter of the Prime Minister, he becomes increasingly suspicious and wary of Montague's political ambition 
David Westhead as The Rt Hon  John Vosler MP, the Prime Minister of the United Kingdom and Leader of the Conservative Party 
Paul Ready as Rob MacDonald, Special Advisor to the Home Secretary, who has a crush on Montague PoliceGina McKee as Commander Anne Sampson, Head of Counter Terrorism Command (SO15) and Deepak Sharma's superior  Threatened by Montague's preference for MI5, Sampson enlists Budd's help 
Pippa Haywood as CSI Lorraine Craddock, Budd's commanding officer at Protection Command, who assigns him to protect Montague 
Ash Tandon as DCI Deepak Sharma, a senior detective in SO15 leading the investigation into the recent series of terror activities  As things fail to add up, he becomes suspicious of Budd 
Nina Toussaint-White as DS Louise Rayburn, an SO15 officer working under Sharma who starts to work with Budd Security Service / MI5Stuart Bowman as Stephen Hunter-Dunn, Director General of the Security Service (MI5), whose surveillance powers will be significantly enhanced by RIPA 18  Montague's preference for MI5 over SO15 puts him at odds with Sampson 
Michael Shaeffer as "Richard Longcross", an enigmatic MI5 agent working under Hunter-Dunn who becomes involved in a cat-and-mouse game with Budd CriminalsTom Brooke as Andrew 'Andy' Apsted, a war veteran and friend of Budd's  Scarred both physically and mentally by his experiences in Afghanistan, Apsted leads the anti-war Veterans Peace Group 
Matt Stokoe as Luke Aikens, a mysterious organised crime leader  He seeks to eliminate the Home Secretary 
Anjli Mohindra as Nadia Ali, implicated with her husband in an attempted bombing on a London-bound train service 

Recurring
FamilyMatthew Stagg as Charlie Budd, David and Vicky's 8-year-old son  Charlie attends Heath Bank Primary School in Camberwell 
Bella Padden as Ella Budd, David and Vicky's 10-year-old daughter  Ella attends Heath Bank Primary School in Camberwell GovernmentShubham Saraf as Tahir Mahmood, Montague's PR Adviser 
Stephanie Hyam as Chanel Dyson, the PR Advisor to the Home Secretary before getting fired by Montague PoliceClaire-Louise Cordwell as Constable Kim Knowles, a Protection Command bodyguard in Budd's team 
Richard Riddell as Constable Tom Fenton, a Protection Command bodyguard in Budd's team 

Episodes
Production
The series was largely filmed on location in London, including the Whittington Estate for Budd's flat and Battersea for Montague's flat  The bomb scenes in the final episode were filmed around CityPoint near Moorgate and Woburn Square and Senate House in Bloomsbury 
The train scenes in the first episode were filmed on the Mid-Norfolk Railway BBC journalists including Andrew Marr, John Pienaar, John Humphrys, and Laura Kuenssberg appear as themselves 

Reception
Audience
Viewing figures for the series were high, with 10 4 million (peaking at 11 million) viewers watching the overnight broadcast of the finale live on BBC One alone  As significant numbers of viewers watched the show on catchup service iPlayer after transmission, the series sparked a debate on how the media should handle spoilers  Radio Times revealed the fate of Montague in a cover story during the series's original transmission 

Critical response
The review aggregator Rotten Tomatoes gave the series a 93% approval rating, with an average rating of 8 2/10, based on 70 reviews  The critical consensus reads, "Bodyguard maintains a palpable tension throughout its pulpy proceedings to create an absorbing and addicting psychological thriller " On Metacritic, the series has a weighted average score of 79 out of 100 based on 12 reviews, indicating "generally favourable reviews" In a positive review, Variety's Daniel D'Addario describes the series as "Both juicy in its delving into character psychology and rippingly ready to tear up its playbook as it goes, it’s a six-episode ride that demands, and rewards, a quick binge " D'Addario further states that the series "excels at both the daring, gasp-inducing twist and the methodical construction of slower-burning thrills", and that Madden's performance "by turns tripping on his own empathy, and angrily operating beyond rationality, makes us believe anything is possible — a wonderful asset for a show that seeks above all else to keep us watching"  Allison Keene, writing for Collider, lauds the performances of the cast, describing Madden's as "enthralling" and "absolutely heartbreaking", and depicts the series as "an exhilarating ride that truly showcases Madden as a major talent"  Writing for Time, Judy Berman states that the series "subverts thriller tropes just often enough to earn its reliance on them", and in a five-star review Guardian critic Lucy Mangan expresses that "[Mercurio] has created something as dark and moreish as ever"  Hanh Nguyen of IndieWire describes the series as "relentless", and the performances of Madden and Hawes as "mesmerizing"  Robert Rorke of the New York Post writes that the series is "gripping" and that Madden "gives a magnetic performance" In a more mixed assessment, Robert Lloyd of the Los Angeles Times wrote that "Some elements of the series struck me as odd   and certain climactic revelations had me talking to the screen  But the action is well mounted and the tension tightly wound; it uncoils, when it does, with a satisfying snap"  In a similarly mixed review, The Atlantic's Sophie Gilbert acknowledged that "Hawes is elegantly unknowable as Julia   she gives just enough nuance in her performance to make you question whether she has a heart or is extremely deft at emotional manipulation", however she laments that "To watch Bodyguard’s six episodes is to suspend disbelief and submit to its surprises  It helps not to expect too much more than that, particularly when it comes to the show’s lavish employment of archetypes, which inevitably leads to its more questionable elements "Intelligent Protection International Limited’s CEO Alex Bomberg on BBC Radio 5 Live said that the plot, in particular the personal relationship that Budd developed with his charge, would be frowned upon as both unprofessional and putting the charge at risk  Detective Chief Inspector Steve Ray, of the Royal and Specialist Protection Command (RaSP) told the BBC that “the relationship that we have with our principals is purely professional”, adding that anyone who crossed the line would quickly be identified and would not last very long in Protection Command or even in the police service” 

Accolades
Red Nose Bodyguard
A skit titled Red Nose Bodyguard was filmed in support of Comic Relief, featuring many cast members from the series as well as performances from Joanna Lumley, Adrian Dunbar and Sanjeev Bhaskar  The skit was first broadcast on Red Nose Day 2019 on 15 March 2019 

See also
List of fictional prime ministers of the United Kingdom
Context 2: Passage 1:
East Timor
East Timor ( (listen)), also known as Timor-Leste (; Portuguese pronunciation: [tiˈmoɾ ˈlɛʃtɨ]), officially the Democratic Republic of Timor-Leste, is a country in Southeast Asia  It comprises the eastern half of the island of Timor, of which the western half is administered by Indonesia, the exclave of Oecusse on the island's north-western half, and the minor islands of Atauro and Jaco  Australia is the country's southern neighbour, separated by the Timor Sea  The country's size is 14,874 square kilometres (5,743 sq mi)  Dili is its capital and largest city 
East Timor came under Portuguese influence in the sixteenth century, remaining a Portuguese colony until 1975  Internal conflict preceded a unilateral declaration of independence and an Indonesian invasion and annexation  Resistance continued throughout Indonesian rule, and, in 1999, a United Nations–sponsored act of self-determination led to Indonesia relinquishing control of the territory  On 20 May 2002, as Timor-Leste, it became the first new sovereign state of the 21st century  That same year, relations with Indonesia were established and normalized, with Indonesia also supporting East Timor's accession into ASEAN  
The national government runs on a semi-presidential system, with the popularly elected president sharing power with a prime minister appointed by the National Parliament  Power is centralised under the national government, although many local leaders have informal influence  The country maintains a policy of international cooperation, and is a member of the Community of Portuguese Language Countries, an observer of the Pacific Islands Forum, and an applicant for ASEAN membership  The country remains relatively poor, with an economy that relies heavily on natural resources, especially oil, and foreign aid 
The total population is over 1 1 million, and is heavily skewed towards young people due to a high fertility rate  Education has led to increasing literacy over the past half-century, especially in the two official languages of Portuguese and Tetum  High ethnic and linguistic diversity is reflected by the 30 indigenous languages spoken in the country  The majority of the population is Catholic, which exists alongside strong local traditions, especially in rural areas 

Name
"Timor" is derived from timur, meaning 'east' in Malay, thus resulting in a tautological place name meaning 'East East'  In Indonesian, this results in the name Timor Timur  (this name only refers to the former de facto Indonesian province, Timor Leste is used instead to refer this country)  In Portuguese, the country is called Timor-Leste (Leste meaning 'east')  In Tetum it is Timór Lorosa'e (Lorosa'e can be literally translated as 'where the sun rises') The official names under its constitution are "Democratic Republic of Timor-Leste" in English, "República Democrática de Timor-Leste" in Portuguese, and "Repúblika Demokrátika Timór-Leste" in Tetum  The official short form of the name is "Timor-Leste", and it uses the ISO codes TLS & TL 

History
Prehistory and Classical era
Cultural remains at Jerimalai on the eastern tip of East Timor have been dated to 42,000 years ago  The first known inhabitants are those who arrived during the Australo-Melanesian migration through the region, likely bringing the precursors to today's Papuan languages  A later migration of Austroasiatic-speakers is suspected, although no such languages remain  The arrival of Austronesian peoples brought new languages, and merged with existing cultures on the island  Timorese origin myths recount settlers sailing around the eastern end of the island before landing in the south  These people are sometimes noted as being from the Malay Peninsula or the Minangkabau highlands of Sumatra  Austronesian migration to Timor may be associated with the development of agriculture on the island While information is limited about the political system of Timor during this period, the island had developed an interconnected series of polities governed by customary law  Small communities, centred around a particular sacred house, were part of wider sucos (or principalities), which were themselves part of larger kingdoms led by a liurai  Authority within these kingdoms was held by two individuals, with the worldly power of the liurai balanced by the spiritual power of a rai nain, who was generally associated with the primary sacred house of the kingdom  These polities were numerous and saw shifting alliances and relations, but many were stable enough that they survived from initial European documentation in the 16th century until the end of Portuguese rule : 11–15 From perhaps the thirteenth century, the island exported sandalwood,: 267  which was valued both for its use in crafting and as a source of perfume  Timor was included in Southeast Asian, Chinese, and Indian trading networks by the fourteenth century, exporting sandalwood, honey, and wax  The island was recorded by the Majapahit Empire as a source of tribute : 89  It was sandalwood that attracted European explorers to the island in the early sixteenth century  Early European presence was limited to trade, with the first Portuguese settlement being on the nearby island of Solor : 90

Portuguese era (1769–1975)
Early Portuguese presence on Timor was very limited; trade was directed through Portuguese settlements on nearby islands  Only in the 17th century did they establish a more direct presence on the island, a consequence of being driven out of other islands by the Dutch : 267  After Solor was lost in 1613 the Portuguese moved to Flores  In 1646 the capital moved to Kupang on Timor's west, before Kupang too was lost to the Dutch in 1652  The Portuguese then moved to Lifau, in what is now East Timor's Oecusse exclave : 90  Effective European occupation in the east of the island only began in 1769, when the city of Dili was founded, although actual control remained highly limited  A definitive border between the Dutch and Portuguese parts of the island was established by the Permanent Court of Arbitration in 1914 and remains the international boundary between the successor states Indonesia and East Timor, respectively For the Portuguese, East Timor remained little more than a neglected trading post, with minimal investment in infrastructure and education, until the late nineteenth century  Even when Portugal established actual control over the interior of its colony, investment remained minimal : 269, 273  Sandalwood continued to be the main export crop and coffee exports became significant in the mid-nineteenth century At the beginning of the twentieth century, a faltering domestic economy prompted the Portuguese to extract greater wealth from its colonies, which was met with East Timorese resistance  The colony was seen as an economic burden during the Great Depression and received little support or management from Portugal : 269 During World War II, Dili was occupied by the Allies in 1941, and later by the Japanese beginning in 1942  The mountainous interior of the colony became the scene of a guerrilla campaign, known as the Battle of Timor  Waged by East Timorese volunteers and Allied forces against the Japanese, the struggle killed between 40,000 and 70,000 East Timorese civilians  The Japanese eventually drove the last of the Australian and Allied forces out in early 1943  Portuguese control resumed, however, after Japanese surrender at the end of World War II Portugal began investment in the colony in the 1950s, funding education and promoting coffee exports, but the economy did not improve substantially and infrastructure improvements were limited : 269  Growth rates remained low, near 2%  Following the 1974 Portuguese revolution, Portugal effectively abandoned its colony in Timor, and civil war between East Timorese political parties broke out in 1975 
The Revolutionary Front for an Independent East Timor (Fretilin) resisted a Timorese Democratic Union (UDT) coup attempt in August 1975, and unilaterally declared independence on 28 November 1975  Fearing a communist state within the Indonesian archipelago, the Indonesian military launched an invasion of East Timor in December 1975  Indonesia declared East Timor its 27th province on 17 July 1976  The United Nations Security Council opposed the invasion, and the territory's nominal status in the UN remained as "non-self-governing territory under Portuguese administration" 

Indonesian occupation (1975–1999)
Fretilin resisted the invasion, initially as an army, holding territory until November 1978, and then as a guerrilla resistance  The Indonesian occupation of Timor was marked by violence and brutality  A detailed statistical report prepared for the Commission for Reception, Truth and Reconciliation in East Timor cited a minimum of 102,800 conflict-related deaths in the period between 1974 and 1999, including approximately 18,600 killings and 84,200 excess deaths from hunger and illness  The total number of conflict-related deaths during this period is difficult to determine due to a lack of data  One estimate based on Portuguese, Indonesian, and Catholic Church data suggests it may have been as high as 200,000  Repression and restrictions counteracted improvements in health and education infrastructure and services, meaning there was little overall improvement in living standards; economic growth mostly benefited immigrants from elsewhere in Indonesia : 271  A huge expansion of education was intended to increase Indonesian language use and internal security as much as it was for development The 1991 massacre of more than 200 demonstrators by the Indonesian military was a turning point for the independence cause, and brought increased international pressure on Indonesia  Following the resignation of Indonesian President Suharto, the new President BJ Habibie, prompted by a letter from Australian Prime Minister John Howard, decided to hold a referendum on independence  A UN-sponsored agreement between Indonesia and Portugal allowed for a UN-supervised popular referendum in August 1999  A clear vote for independence was met with a punitive campaign of violence by East Timorese pro-integration militias supported by elements of the Indonesian military  In response, the Indonesian government allowed a multinational peacekeeping force, INTERFET, to restore order and aid East Timorese refugees and internally displaced persons  On 25 October 1999, the administration of East Timor was taken over by the UN through the United Nations Transitional Administration in East Timor (UNTAET)  INTERFET deployment ended in February 2000 with the transfer of military command to the UN 

Contemporary era
On 30 August 2001, the East Timorese voted in their first election organised by the UN to elect members of the Constituent Assembly  On 22 March 2002, the Constituent Assembly approved the Constitution  By May 2002, more than 205,000 refugees had returned  On 20 May 2002, the Constitution of the Democratic Republic of East Timor came into force and East Timor was recognised as independent by the UN  The Constituent Assembly was renamed the National Parliament, and Xanana Gusmão was elected as the country's first president  On 27 September 2002 the country became a UN member state In 2006, a crisis of unrest and factional fighting forced 155,000 people to flee their homes; the United Nations sent in security forces to restore order  The following year, Gusmão declined to run for another term  While there were minor incidents in the build-up to the mid-year presidential elections, the process was peaceful overall and José Ramos-Horta was elected president  In June 2007, Gusmão ran in the parliamentary elections and became prime minister at the head of the National Congress for Timorese Reconstruction (CNRT) party  In February 2008, Ramos-Horta was critically injured in an attempted assassination; Prime Minister Gusmão also faced gunfire separately but escaped unharmed  Australian reinforcements were immediately sent to help keep order  In March 2011, the UN handed over operational control of the police force to the East Timor authorities  The United Nations ended its peacekeeping mission on 31 December 2012 Francisco Guterres of the centre-left Fretilin party became president in May 2017  The leader of Fretilin, Mari Alkatiri, formed a coalition government after the July 2017 parliamentary election  This government soon fell, leading to a second general election in May 2018  In June 2018, former president and independence fighter, Taur Matan Ruak, became the new prime minister  José Ramos-Horta again became president on 20 May 2022 after winning the April 2022 presidential election runoff against Francisco Guterres 

Politics and government
The political system of East Timor is semi-presidential, based upon the Portuguese system : 175  The constitution establishes both this separation of executive powers between the president and the prime minister; and the separation of powers between the executive, legislature, and judiciary : 12  Individuals are not allowed to participate in both the legislature and the executive branch  The legislature is intended to provide a check on the executive; in practice the executive has maintained control of the legislature under all political parties, reflecting the dominance of individual leaders within political parties and coalitions : 174  The executive, through the council of ministers, also holds some formal legislative powers : 175  The judiciary operates independently, although there are instances of executive interference : 13, 39  Some courts shift between locations, to improve access for those in more isolated areas  Despite political rhetoric, the constitution and democratic institutions have been followed by politicians, and changes of government are peaceful : 15, 42  Elections are run by an independent body,: 216  and turnout is high, ranging from around 70% to 85% : 17  The political system has wide public acceptance : 17 : 106 The head of state of East Timor is the president of the republic, who is elected by popular vote for a five-year term,: 244  and can serve a maximum of two terms  Formally, the directly elected president holds relatively limited powers compared to those in similar systems, with no power over the appointment and dismissal of the prime minister and the council of ministers  However, as they are directly elected, past presidents have wielded great informal power and influence : 175  The president does have the power to veto government legislation, initiate referendums, and to dissolve parliament in the event that it is unable to form a government or pass a budget : 244  If the president vetoes a legislative action, the parliament can overturn the veto with a two-thirds majority : 10  The prime minister is chosen by the parliament, with the president appointing the leader of the majority party or coalition as prime minister of East Timor and the cabinet on the proposal of the latter : 10  As head of government, the prime minister presides over the cabinet 

Representatives in the unicameral National Parliament are elected by popular vote to a five-year term  The number of seats can vary from a minimum of fifty-two to a maximum of sixty-five  Parties must achieve 3% of the vote to enter parliament, with seats for qualifying parties allocated using the D'Hondt method  Elections occur within the framework of a competitive multi-party system  Upon independence, power was held by the Fretilin political party, which was formed shortly before the Indonesian invasion and led its resistance  Given its history, Fretilin viewed itself as the natural party of government and supported a multi-party system, expecting the development of a dominant-party system  Support from the United Nations and the international community, both before and after independence, allowed the nascent political system to survive shocks such as the 2006 crisis : 173 Candidates in parliamentary elections run in a single national district in a party-list system  One in three of all candidates presented by political parties must be women  This system promotes a diversity of political parties, but gives voters little influence over the individual candidates selected by each party : 175–176  Women hold more than a third of parliamentary seats, with parties required by law to run female candidates, but they are less prominent at other levels and within party leadership Political divisions exist along class lines and along geographical lines  There is broadly a divide between eastern and western areas of the country, stemming from differences that arose under Indonesian rule  Fretilin in particular is strongly linked to the Eastern areas : 176–177  Political parties are more closely associated with prominent personalities more than with ideology : 16  The National Congress for Timorese Reconstruction became the main opposition to Fretilin, following its establishment to allow Xanana Gusmão to run for Prime Minister in the 2007 parliamentary elections : 168–169  While both major parties have been relatively stable, they remain led by an "old guard" of individuals who came to prominence during the resistance against Indonesia : 175 : 10–11 Politics and administration is centred in the capital Dili, with the national government responsible for most civil services : 9, 36  Oecusse, separated from the rest of the country by Indonesian territory, is a special administrative region with some autonomy : 180  The National Police of East Timor and Timor Leste Defence Force have held a monopoly on violence since 2008 and very few guns are present outside of these organisations : 8  While there are allegations of abuse of power, there is some judicial oversight of police and public trust in the institution has grown  An active civil society functions independently of the government, as do media outlets : 11–12  Civil society organisations are concentrated in the capital, including student groups  Due to the structure of the economy, there are no powerful trade unions : 17  The Catholic Church has strong influence in the country : 40

Foreign relations and military
International cooperation has always been important to East Timor; donor funds made up 80% of the budget before oil revenues began to replace them : 42–44  International forces also provided security, with five UN missions sent to the country from 1999  The final one, the United Nations Integrated Mission in East Timor, began after the 2006 East Timorese crisis and concluded in 2012 : 4, 14 East Timor formally applied to join ASEAN in 2011,: 42–44  and was granted observer status and accepted "in principle" in November 2022  Despite the nationalist political leadership promoting closer ties with Melanesian states, the country has targeted ASEAN membership since before its independence, with its leaders stating that joining Pacific bodies would have precluded ASEAN membership  ASEAN membership was sought for economic and security reasons, including to improve the relationship with Indonesia  Nonetheless, the process has been slow due to a lack of support from some ASEAN states : 10–11  East Timor is thus an observer to the Pacific Islands Forum and the Melanesian Spearhead Group  More broadly, the country is a leader within the Group of Seven Plus (g7+), an organisation of fragile states  It is also a member of the Community of Portuguese Language Countries : 42–44 Continuing bilateral donors include Australia, Portugal, Germany, and Japan, and East Timor has a reputation for effectively and transparently using donor funds  Good relations with Australia and with Indonesia are a policy goal for the government, despite historical and more-recent tensions  These countries are important economic partners and provide most transport links to the country : 42–44  China has also increased its presence by contributing to infrastructure in Dili : 12 The relationship with Australia was dominated from before independence by disputes over natural resources in the ocean between them, hampering the establishment of a mutually agreed border  The dominance of Australian hard power led East Timor to utilise public diplomacy and forums for international law to push their case  The dispute was resolved in 2018 following negotiations at the Permanent Court of Arbitration, when a maritime boundary between the two was established along with an agreement on natural resource revenues The Timor Leste Defence Force (F-FDTL) was established in 2001, replacing Falintil, and was restructured following the events of 2006  It is responsible not only for safeguarding against external threats, but also for addressing violent crime, a role it shares with the National Police of East Timor  These forces remain small: 2,200 soldiers in the regular army and 80 in a naval component  A single aircraft and seven patrol boats are operated, and there are plans to expand the naval component  There is some military cooperation with Australia, Portugal, and the United States 

Administrative divisions
East Timor is divided into fourteen municipalities, which in turn are subdivided into 64 administrative posts, 442 sucos (villages), and 2,225 aldeias (hamlets)  The municipalities are: Aileu, Ainaro, Atauro, Baucau, Bobonaro, Cova Lima, Dili, Ermera, Lautém, Liquiçá, Manatuto, Manufahi, Oecusse, and Viqueque The existing system of municipalities and administrative posts was established during Portuguese rule : 3  While decentralisation is mentioned in the constitution, administrative powers generally remain with the national government operating out of Dili : 2  Upon independence there was debate about how to implement decentralisation; various proposed models would create different levels of administration between the sucos and the central government  In most proposals, there were no specific provisions for suco-level governance, and they were expected to continue to exist as mostly traditional spaces, identifying communities rather than being part of the civil administration  In the end, the existing districts were kept and renamed municipalities in 2009, and received very few powers : 88–92  In 2016 changes were made so that each municipality is led by a civil servant appointed by the central government  This civil servant is advised by locally elected leaders : 4, 7  The isolated Oecusse municipality, which has a strong identity and is fully surrounded by Indonesian territory, is specified by Articles 5 and 71 of the 2002 constitution to be governed by a special administrative policy and economic regime  Law 3/2014 of 18 June 2014 implemented this constitutional provision, which went into effect in January 2015, turning Oecusse into a Special Administrative Region  The region began operating its own civil service in June 2015  In January 2022 the island of Atauro, formerly an Administrative Post of Dili, became its own municipality Administration in the lowest levels of the administrative system of East Timor, the aldeias and sucos, generally reflects traditional customs,: 1  reflecting community identity and relationships between local households : 4  Sucos generally contain 2,000 to 3,000 inhabitants  Their long persistence and links to local governance means the sucos are the level of government that is linked to community identities, rather than any high level of administration : 89  Such relationships, however, are associated specifically with the kinship groups within that land, rather than the land itself : 52–53  Relationships between sucos also reflect customary practices, for example through the reciprocal exchanging of support for local initiatives : 9  Laws passed in 2004 provided for the election of some suco officials, but assigned these positions no formal powers  An updated law in 2009 established the expected mandate of these positions, although it continued to leave them outside of the formal state system, reliant on municipal governments to provide formal administration and services : 94–97  Further clarification was given in 2016, which entrenched the treatment of sucos and aldeias more as communities than formal levels of administration  Despite this lack of formal association with the state, suco leaders hold great influence and are often seen by their community as representatives of the state  They have responsibilities usually associated with civic administration : 7–10

Geography
Located in between Southeast Asia and the South Pacific,: 2  the island of Timor is the largest of the Lesser Sunda Islands, which lie within the Malay archipelago : 1  The island is surrounded by the Ombai and Wetar Straits of the rougher Banda Sea in the north, and the calmer Timor Sea in the south : 2  East Timor shares the island with Indonesia, with Indonesian territory separating the Oecusse exclave from the rest of the country  The island of Atauro lies north of the mainland,: 2  with the fourth area being the small island of Jaco  The Savu Sea lies north of Oecusse : 1  The country is about 265 kilometres (165 mi) long and 97 kilometres (60 mi) wide, with a total land area of 14,874 square kilometres (5,743 sq mi) : 1  This territory is situated between 8′15S – 10′30S latitude and 125′50E – 127′30E longitude : 2  The country's coastline covers around 700 kilometres (430 mi),: 27  while the main land border with Indonesia is 125 kilometres (78 mi) long, and the Oecusse land border is around 100 kilometres (62 mi) long : 1  Maritime borders exist with Australia to the south and Indonesia elsewhere  East Timor has an exclusive economic zone of 77,051 km2 (29,750 sq mi) The interior of the country is mountainous,: 2  with ridges of inactive volcanic mountains extending along the island : 2  Almost half of the country has a slope of at least 40%  The south is slightly less mountainous, and has some plains near the coastline : 2  The highest point is Tatamailau (also known as Mount Ramelau) at 2,963 metres (9,721 ft)  Most rivers dry up at least partially during the dry season : 2  Outside of some coastal areas and river valleys, the soil is shallow and prone to erosion, and its quality is poor : 13 : 2  The capital and largest city is Dili  The second-largest city is the eastern town of Baucau : 22 

The climate is tropical with relatively stable temperatures throughout the year  A wet season lasts from December to May throughout the country, and lasts slightly longer in the south: 5  and the interior due to the effect of a monsoon from Australia : 2  During this period, rainfall can reach 222–252 millimetres (8 7–9 9 in) per month  In the dry season, it drops to 12–18 millimetres (0 47–0 71 in) : 5  The country is vulnerable to flooding and landslides that occur as a result of heavy rain, especially when rainfall levels are increased by the La Niña effect : 13  The mountainous interior is cooler than the coasts  Coastal areas are heavily dependent on groundwater, which faces pressure from mismanagement, deforestation, and climate change : 14  While the temperature is thought to have experienced a small increase due to climate change, there has been little change in annual rainfall : 6 Coastal ecosystems around the country are diverse and varied, with vary spatially between the north and south coastlines, as well as between the eastern tip and areas more to the west  These ecosystems include coral reefs, as the country's waters are part of the Coral Triangle biodiversity hotspot : 28  The easternmost area of East Timor consists of the Paitchau Range and the Lake Ira Lalaro area, which contains the country's first conservation area, the Nino Konis Santana National Park  It contains the last remaining tropical dry forested area within the country  It hosts a number of unique plant and animal species and is sparsely populated  The northern coast is characterised by a number of coral reef systems that have been determined to be at risk There are around 41,000 terrestrial plant species in the country  Forests covered 35% of East Timor's land in the mid 2010s : 1  The forests of the northern coast, central uplands, and southern coast are distinct : 2  East Timor is home to the Timor and Wetar deciduous forests ecoregion  There is some environmental protection in law, but it has not been a government priority : 27 : 10–14  In addition to climate change, local ecosystems are threatened by deforestation, land degradation, overfishing, and pollution : 2–3

Economy
The economy of East Timor is a market economy, although it is dependent upon the export of a few commodities and has a large public sector  Internally, market operations are limited by widespread poverty : 20  The country uses the United States dollar, producing its own coins to facilitate smaller transactions  The economy is generally open to foreign investment, although a prohibition on foreigners owning land means many require a local partner in the country : 20  Competition is limited by the small size of the economy, rather than any government barriers  There are far more imports than exports,: 21  and prices for goods are often higher than in nearby countries : 27  Inflation is strongly affected by government spending : 257  Growth has been slow, averaging just 2 5% per year from 2011 to 2021 : 24 Most of the country is very poor, with just more than 40% living under the national poverty line  This poverty is especially prevalent in rural areas, where many are subsistence farmers or fishermen  Even in urban areas, the majority are poor  Overall, women are poorer than men, often being employed in lower-paying careers : 18  Malnutrition is common, with over half of children showing stunted growth : 255  While 91% of married working age (15–49) men were employed as of 2016, only 43% of married working age women were  There are small disparities in favour of men in terms of home and land ownership and owning a bank account : 14  The eastern three municipalities, which contain around a quarter of the population, has less poverty than the western areas, which contain 50% of the population : 214 Sixty-six per cent of families are in part supported by subsistence activities; however, the country as a whole does not produce enough food to be self-sustaining, and thus relies on imports : 16  Agricultural work carries the implication of poverty, and the sector receives little investment from the government : 260  Ninety-four per cent of domestic fish catch comes from the ocean, especially coastal fisheries : 17  Those in the capital of Dili are on average better off, although they remain poor by international standards : 257  The small size of the private sector means the government is often the customer of public businesses  A quarter of the national population works in the informal economy, with the official public and private sectors employing 9% each : 18  Of those of working age, around 23% are in the formal sector, 21% are students, and 27% are subsistence farmers and fishers : 21  The economy is mostly cash-based, with little commercial credit available from banks : 11–12  Remittances from overseas workers add up to around $100 million annually : 257 

This poverty belies significant wealth in terms of natural resources, which at the time of independence had per capita value equivalent to the wealth of an upper-middle income country  Over half of this was in oil, and over a quarter natural gas  The Timor-Leste Petroleum Fund was established in 2005 to turn these non-renewable resources into a more sustainable form of wealth : 4–6  From 2005 to 2021, $23 billion earned from oil sales has entered the fund  $8 billion has been generated from investments, while $12 billion has been spent : 30  A decrease in oil and gas reserves led to decreasing HDI beginning in 2010 : 18–19  Eighty per cent of government spending comes from this fund, which as of 2021 had $19 billion, 10 times greater than the size of the national budget  As oil income has decreased, the fund is at risk of being exhausted  Withdrawals have exceeded sustainable levels almost every year since 2009 : 23  Resources within the Bayu-Undan field are expected to soon run out, while extracting those within the so far undeveloped Greater Sunrise field has proven technically and politically challenging  Remaining potential reserves are also losing value as oil and gas become less favoured sources of energy : 264–272 The country's economy is dependent on government spending and, to a lesser extent, assistance from foreign donors  Government spending decreased beginning in 2012, which had knock-on effects in the private sector over the following years  The government and its state-owned oil company often invest in large private projects  Decreasing government spending was matched with a decrease in GDP growth : 18  After the petroleum fund, the second largest source of government income is taxes  Tax revenue is less than 8% of GDP, lower than many other countries in the region and with similarly sized economies  Other government income comes from 23 "autonomous agencies", which include port authorities, infrastructure companies, and the National University of East Timor : 13, 28–309  Overall, government spending remains among the highest in the world,: 12  although investment into education, health, and water infrastructure is negligible : 260 

Private sector development has lagged due to human capital shortages, infrastructure weakness, an incomplete legal system, and an inefficient regulatory environment  Property rights remain ill-defined, with conflicting titles from Portuguese and Indonesian rule, as well as needing to accommodate traditional customary rights : 23  As of 2010, 87 7% of urban (321,043 people) and 18 9% of rural (821,459 people) households have electricity, for an overall average of 38 2%  The private sector shrank between 2014 and 2018, despite a growing working age population  Agriculture and manufacturing are less productive per capita than at independence : 255–256  Non-oil economic sectors have failed to develop, and growth in construction and administration is dependent on oil revenue : 256  The dependence on oil shows some aspects of a resource curse  Coffee made up 90% of all non-fossil fuel exports from 2013 to 2019, with all such exports totalling to around US$20 million annually : 257  In 2017, the country was visited by 75,000 tourists 

Demographics
East Timor recorded a population of 1,183,643 in its 2015 census  The population lives mainly along the coastline, where all urban areas are located : 27  Those in urban areas generally have more formal education, employment prospects, and healthcare  While a strong gender disparity exists throughout the country, it is less severe in the urban capital  The wealthy minority often go abroad for health, education and other purposes : 25  The population is young, with the median age being under 20 : 29  In particular, a large proportion of the population (almost 45% in 2015) are males between the ages of 15 and 24, the third largest male 'youth bulge' in the world : 212 The Government of Timor-Leste's website lists the English-language demonym for East Timor as Timorese  Other reference sources list it as East Timorese  The word Maubere formerly used by the Portuguese to refer to native East Timorese and often employed as synonymous with the illiterate and uneducated, was adopted by Fretilin as a term of pride Healthcare received 6% of the national budget in 2021 : 24  From 1990 to 2019 life expectancy rose from 48 5 to 69 5  Expected years of schooling rose from 9 8 to 12 4 between 2000 and 2010, while mean years of schooling rose from 2 8 to 4 4  Progress since 2010 for these has been limited  Gross national income per capita similarly peaked in 2010, and has decreased since : 3  As of 2016, 45
Context 3: Passage 1:
Mother lode
Mother lode is a principal vein or zone of gold or silver ore  The term is also used colloquially to refer to the real or imaginary origin of something valuable or in great abundance 

Term
The term probably came from a literal translation of the Spanish veta madre, a term common in old Mexican mining  Veta madre, for instance, is the name given to an 11-kilometre-long (6 8 mi) silver vein discovered in 1548 in Guanajuato, New Spain (modern-day Mexico) 

California Mother Lode
In the United States, Mother Lode is most famously the name given to a long alignment of hard-rock gold deposits stretching northwest-southeast in the Sierra Nevada of California, bounded on the east by the Melones Fault Zone  It was discovered in the early 1850s, during the California gold rush  The California Mother Lode is a zone from 1 5 to 6 kilometres (0 93 to 3 73 mi) wide and 190 kilometres (120 mi) long, between Georgetown on the north and Mormon Bar on the south     
The Mother Lode coincides with the suture line of a terrane, the Smartville Block  The zone contains hundreds of mines and prospects, including some of the best-known historic mines of the gold-rush era  Individual gold deposits within the Mother Lode are gold-bearing quartz veins up to 15 metres (49 ft) thick and a few thousand feet long  The California Mother Lode was one of the most productive gold-producing districts in the United States  Now it is known as a destination for tourism and for its vineyards As with most gold rushes, the California gold rush started with the discovery of placer gold in sands and gravels of streambeds, where the gold had eroded from hard-rock vein deposits  Placer miners followed the gold-bearing sands upstream to discover the source in the bedrock  This source was the "mother" of the gold in the river and so was dubbed the "mother lode" 

See also
Alaska Gold Rush (disambiguation)
Gold Country
Placer mining
Passage 2:
Passage to Zarahemla
Passage to Zarahemla is an adventure film directed and written by Chris Heimerdinger   It tells the story of a young pair of siblings seeking to find a new life following the abrupt death of their mother   Their exploits lead them to a relative's home in Utah and eventually a thrilling confrontation with their past and the merger of time  It is based partly on Book of Mormon people, including the Zarahemla of the title  It is only the second commercial theatrical release of a film with the Book of Mormon as a principal theme, the first being The Book of Mormon Movie (2003) 
This movie is based on the novel by the same name, originally published by Heimerdinger Entertainment in November 2003  The movie version of Passage to Zarahemla, was released to theaters October 15, 2007   Originally intended only as a film, the working title of this film was "Summer of the Nephite", but after unsuccessful attempts to gain backing for its production, the title was reworked and released in novel form as Passage to Zarahemla The film ranked 4th overall in Utah the first week of its release  According to BoxOfficeMojo the film currently ranks 125th on the all-time highest gross box office for a Christian film coming in behind Pride & Prejudice: A Latter-Day Comedy, ahead of Noëlle and 122nd for Fantasy Live-Action The film was released to DVD in June 2008 

Overview
Kerra (nicknamed "Sakura" by her father) and Brock McConnell are orphans on the run   To keep from being separated by state authorities, Kerra flees to the only relative she remembers from her earliest childhood - an aunt and uncle who are members of the Church of Jesus Christ of Latter-day Saints and live near a wondrous place in the woods where parallel realities collide and where an ancient people called Nephites cross paths with the residents of a sleepy Utah town 

Plot
The story begins with its focus on a group of hunters illegally hunting game out in the woods   Originally thought to be dead, the hunter's target springs back to life and flees into the heavy brush and trees   Determined not to let the game suffer, one of the hunters decides to pursue the elk in its flight   After some amount of exploration he finds his elk   hanging over a branch, shot by an arrow   Hearing noises he turns around to an arrow shot at him and screams 
Kerra and Brock are introduced to the story line at their mother's funeral   With their father having apparently disappeared for some unknown reason years ago, their mother recently dying, and no other known relatives within the area, the two are set to become wards of the state   In an effort to keep the two together, Kerra decides that they must pack up their belongings and escape before the return of the social worker assigned to their case   Brock, having prior association with a local gang and a criminal record, assists his sister in stealing the social worker's vehicle   The two drive off in a fury in an effort to escape 
Remembering a relative from early on in her childhood, Kerra plots a course for Leeds, Utah, a small LDS rich community in the southern part of the state   Arriving at their aunt and uncle's house, the two concoct a story indicating that they are traveling across the country to meet up with their mother who had recently acquired a new place of employment   With the stolen car having problems, the pair is unable to travel any further until it is fixed, and are offered a place to stay until repairs are completed 
Shortly after their arrival, Kerra is confronted by her cousins with stories from her early childhood days   These stories recall "strange noises" in the woods behind their house and dealings with an "imaginary" being whom Kerra had termed to be "Kid Donni "  One night after the siblings arrival, an earthquake shakes the area with the epicenter believed to be near the property of their Aunt Corrine and Uncle Drew 
Following the quake, Kerra is reunited with her "imaginary" childhood friend Kiddoni, who is in reality a noted being from the Book of Mormon   The earthquake is revealed to have caused a "rift" in time - allowing Kerra contact with the ancient Nephite peoples and their adversaries, and allowing Kiddoni and his people to cross the time gap into the modern world 
As the story progresses, the time portal gap expands and eventually allows the Nephite and  Gadianton armies to exit the past near the  Whitman's home   Brock on the other hand is unaware of this time rift and eventually finds himself captured by the Gadianton armies   It is at this time that he comes into contact with a scraggly-bearded individual from "modern" times named Chris 
Meanwhile, during their escape from California, Brock had been given a bag by a former gang-member to take out of the area, which is later revealed to be a bag full of illegal drugs   Upon realizing who was in possession of the bag, the gang leader decides to make a trip to the small Utah community to recover the bag 
Near the end of the story the two worlds clash as the rift in time grows very large   The Gadianton army crosses the time border into the present day in an effort to find food for their armies   Through sheer coincidence Chris and Brock reunite with Kerra near the Whitman home, where it is revealed that Chris is the siblings father, who had disappeared during a hunting trip many years earlier   A major Nephite-Gadianton battle eventually ensues near the Whitman home while the trio of family retreats into hiding   Shortly thereafter, another quake hits the area and the division between the time periods is restored   Kerra is heartbroken at not getting to say goodbye to her Nephite friend, but both families are happy that they were kept safe and that father and children were reunited again 

Cast
Summer Naomi Smart as Kerra McConnell
Moronai Kanekoa as Kiddoni
Brian Kary as Brock McConnell
Jan Felt as Aunt Corrine
Seth Packard as Spree
Alex Petrovitch as Hitch
Bryce Chamberlain as Grandpa Lee
Spencer King as Lobo
Jose Bacio as Adder
Jenny Latimer as Natasha

Soundtrack
The soundtrack is titled Whispered Visions and is a compilation of songs with music and lyrics by Chris Heimerdinger

Reception
Critic Sean P  Means of The Salt Lake Tribute gave the film 2 5 stars out of a possible 4  He wrote that Heimerdinger made "a few rookie mistakes" in his debut as a film director, but also "squeezes a lot of visual flair from a minuscule budget" and effectively balances entertaining filmmaking with beliefs of the Church of Jesus Christ of Latter-day Saints 
Passage 3:
List of the 72 names on the Eiffel Tower
On the Eiffel Tower, 72 names of French scientists, engineers, and mathematicians are engraved in recognition of their contributions  Gustave Eiffel chose this "invocation of science" because of his concern over the protests against the tower  The engravings are found on the sides of the tower under the first balcony, in letters about 60 cm (24 in) tall, and originally painted in gold  The engraving was painted over at the beginning of the 20th century and restored in 1986–87 by Société Nouvelle d'exploitation de la Tour Eiffel, the company that the city of Paris contracts to operate the Tower  The repainting of 2010–11 restored the letters to their original gold colour  There are also names of the engineers who helped build the Tower and design its architecture on a plaque on the top of the Tower, where a laboratory was built as well 

List
Location
The list is split in four parts (for each side of the tower)  The sides have been named after the parts of Paris that each side faces:

The North-East side (also known as La Bourdonnais side)
The South-East side (also known as the Military School side)
The South-West side (also known as the Grenelle side)
The North West side (also known as the Trocadéro side)

Names
In the table below are all the names on the four sides 

Criticism
Women
The list contains no women  The list has been criticized for excluding the name of Sophie Germain, a noted French mathematician whose work on the theory of elasticity was used in the construction of the tower itself  In 1913, John Augustine Zahm suggested that Germain was excluded because she was a woman 

Hydraulic engineers and scholars
Fourteen hydraulic engineers and scholars are listed on the Eiffel Tower  Eiffel acknowledged most of the leading scientists in the field  Henri Philibert Gaspard Darcy is missing; some of his work did not come into wide use until the 20th century  Also missing are Antoine Chézy, who was less famous; Joseph Valentin Boussinesq, who was  early in his career at the time; and mathematician Évariste Galois 

Notes
Passage 4:
Jacob Folkema
Jacob Folkema (18 August 1692 – 3 February 1767), a Dutch designer and engraver, was born and died at Dokkum, in Friesland  He was first instructed by his father, Johann Jakob Folkema, a goldsmith, and studied afterwards under B  Picart at Amsterdam  During that time he worked for Royaumont's Bible, 1712, and Ruysch's Anatomy, 1737  Folkema was also an excellent engraver in mezzotint  He had a sister, Anna Folkema, who painted miniatures, assisted her brother, and engraved some few plates  She was born in 1695, and died in 1768  By Jakob Folkema there are, among others, the following plates:

An Emblematical Print on the Death of the Prince of Orange 
Time discovering the Bust of F  Rabelais, with figures and satirical and emblematical attributes 
The Martyrdom of St  Peter and St  Paul; after Niccolò dell'Abbate 
Several plates for the Dresden Gallery; after Le Brun and Niccolò dell'Abbate 

Portraits
Miguel Cervantes de Saavedra; after C  Kort 
Johannes Ens, Professor of Theology at Utrecht; after Colla 
Petrus de Maestricht, Professor of Theology at Frankfort; after the same 
Humphrey Prideaux, Dean of Norwich; after Seeman 
Suethlagius, Pastor at Amsterdam; after Anna Folkema 
Passage 5:
Étienne Ficquet
Étienne Ficquet (13 September 1719 – 11 December 1794) was a French engraver 
Ficquet was born in Paris in 1719, and was instructed by G  F  Schmidt and Le Bas  He acquired great reputation by a set of small portraits which he engraved of distinguished literary characters of France  They are executed with extraordinary neatness and delicacy, and are very correctly drawn  One of his best plates is a portrait of Madame de Maintenon, after Mignard, now become very scarce  He engraved also several of the plates for Descamps' Vie des Peintres Flamands et Hollandais, of which those of Rubens and Van Dyck are very highly finished  He died in Paris in 1794 

Works
Françoise d'Aubigné; after P  Mignard 
J  de La Fontaine; after Rigaud 
J  F  Regnard; after the same 
J  J  Rousseau; after De La Tour  1763 
F  M  Arouet de Voltaire; after the same  1762 
Pierre Corneille; after Le Brun 
J  de Crébillon; after Aved 
J  B  P  de Molière; after Coypel 
René Descartes; after F  Hals 
M  Montaigne; after Dumonstier  1772 
De La Mothe Le Vayer; after Nanteuil 
F  de La Mothe Fénélon; after Vivien 
J  J   Vadé; after Richard 
P  P  Rubens; after Van Dyck 
Anton Van Dyck; after the same 
Passage 6:
Alma the Younger
According to the Book of Mormon, Alma, the son of Alma () was a Nephite prophet often referred to as Alma the Younger to distinguish him from his father, who is often referred to as Alma the Elder  These appellations, "the Younger" and "the Elder," are not used in the Book of Mormon; they are distinctions made by scholars, useful because both individuals were prominent during the same time period in the Book of Mormon's story and filled a similar cultural and religious role  Alma is the namesake of the Book of Alma 

Summary of his life
Alma the Younger lived in Zarahemla during the end of the reign of the Nephite King Mosiah  Adherents of Mormonism believe that he was born in 126 BC   As a young man, he, the four sons of Mosiah, and others wanted to destroy the church and actively persecuted its members  After they were visited personally by an angel and rebuked for their actions, Alma fell into an unconscious state where for three days and three nights he lay unable to move until he felt within that he had been forgiven of his sins  He later recounted that he had experienced a vision during unconsciousness, in which he renounced his behavior against the church and subsequently received a glimpse of God sitting on his throne (Alma 36:12–22)  He and those who persecuted church members with him abdicated their role as persecutors and became followers of Christ Alma the Younger subsequently became the first elected chief judge of the Nephites as well as their religious leader  He observed that the Nephites of the church were becoming increasingly wicked, proud, disdainful of outsiders and neglectful toward the poor and needy (Alma 4:11–12)  When the "unbelievers" began to follow their example, Alma feared the entire people were on the path to self-destruction (Alma 4:11)  He resigned his post as chief judge and began traveling from city to city to preach to the Nephites  He began in Zarahemla, where his efforts were successful  A thorough purge of the church leadership and membership took place, with those former insiders and leaders who refused to relinquish their pride being "rejected, and their names blotted out" (Alma 6:3) 
Alma moved on to the cities of Gideon and Melek, where his call to humility was also well received   From Melek he traveled three days journey north to Ammonihah, whose inhabitants proved much more hardened than those of the previous three cities In Ammonihah the people were very wicked  They considered themselves superior to outsiders, especially the Lamanites, and gloried in the strength of their city, which they considered indestructible  According to Alma chapter 9, Satan held such control over them that they would not listen to Alma   While trying to speak to them he was abused and thrown out of the city  Commanded by an angel to return, Alma slipped back into the city through a different route from the south  There he met Amulek, a lapsed believer (Alma 10:5-6) of some social prominence who fed Alma and housed him for a time   In the city streets, the two of them joined up and preached to the people, where they were challenged by a lawyer named Zeezrom   After Amulek had silenced Zeezrom through his teaching and aroused his conscience, Alma took his turn, preaching to the people with similar results  When finished, Alma and Amulek were cast into prison and delivered by a miracle  A repentant Zeezrom eventually joined Alma in his missionary work 
Several years later, Alma met up with a man named Korihor, whom the Book of Mormon describes as an anti-Christ  This Korihor tried to lead the Nephites astray  Alma confronted him, confounding his arguments and miraculously removing Korihor's power of speech  The stricken Korihor signaled acknowledgement that he had acted maliciously, knowing all along that he was wrong and bringing destruction upon others  He was reduced to begging and was eventually run down and killed in a city of Nephite dissenters called Zoramites These same Zoramites were found to practice things that perverted the ways of the Lord  This led Alma to extend his missionary work to these people  While among them, he was most successful with the poor Alma's final instruction was to his sons, Helaman, Shiblon, and Corianton   He gave each separate lessons, and finally gave the records of the church to Helaman  He then departed, in the 19th year of the reign of the judges (or 73 BC) as if to go to Melek, but was never heard from again  Both Mormon and Helaman believed that he was taken up like Moses of old, and buried by the Lord 

Descendants
The Book of Mormon narrative describes several of Alma's notable descendants as shown in the following family tree:

Alleged similarities to Saul
Various critics argue that there are similarities in both plot and language between Alma the Younger's conversion story and the conversion story of Saul of Tarsus in the Bible  Critic Grant H  Palmer argues for nine specific parallels between Alma and Paul's conversion narrative plus various similarities in language  FAIR, the Latter-day Saint apologetics organization, argues that the parallels are superficial or otherwise poorly contrived  Latter-day Saint philosopher and historian Alan Goff, in a long paper written for and published in Interpreter: A Journal of Latter-day Saint Faith and Scholarship, argues that the "New and Old Testaments appropriate an ancient narrative genre called the prophetic commissioning story  Paul’s and Alma’s commissioning narratives hearken back to this literary genre, and to refer to either as pilfered is to misunderstand not just these individual narratives but the larger approach Hebraic writers used in composing biblical and Book of Mormon narrative "
Passage 7:
Johan Bara
Johan Bara or Johannes Barra (1581–1634) was a Dutch painter, designer and engraver 

Life
Barra was probably born in 's-Hertogenbosch or Middelburg  He was active in Augsburg and Neurenberg in 1599, in Middelburg in 1604, in London between 1624 and 1627, in Amsterdam in 1631, and back in London in 1634, where he died He called himself, sometimes, "sculptor et vitrearum imaginum pictor", and published, from 1598 to 1632, several engravings which resemble, without equalling, those of Aegidius Sadeler  His first plate, "Susanna in the Bath", signed Barra (1598), is very rare  His plates are numerous 
Passage 8:
Étienne Fessard
Étienne Fessard, a French engraver, was born in Paris in 1714  He was a pupil of Edme Jeaurat, and proved an artist of sufficient merit to be accepted for candidacy (agréé) at the Académie royale de peinture et de sculpture (1753)   A protegé of le comte de Caylus, whom he may have assisted in the development of skill in etching, Fessard received the appointment Engraver of the King's Library (graveur de la Bibliothèque du Roi) in 1756, with responsibility for the engravings of the royal collection of paintings and drawings, as a result of Caylus' influence   On his death in 1777, the position was given to his student Augustin de Saint-Aubin  Fessard executed a considerable number of plates, but his efforts to resume the engraving of the King's paintings did not obtain the support of the Acadmie royale and resulted in only two plates: "Feste Flamande" after Rubens and "L'Empire de Flore" after Poussin 

Portraits
Hortensia Mancini, Duchess of Mazarin; after Ferdinand 
Marie Madeleine de Lavergne, Countess de La Fayette; after the same 
J  P  de Bougainville, of the French Academy; after C  N  Cochin 
The Marquis de Mirabeau; after Van Loo 
The Duke de Choiseul; after the same 

Subjects after various masters
Diana and Actaeon; after Giacomo Bassano; for the Crozat Collection 
The Virgin enthroned, with SS  Francis, John, and Catharine; after Correggio 
The Holy Family, with St  Charles Borromeo; after Scarsellino 
The Four Liberal Arts, personified by Children; four plates; after C  van Loo 
Jupiter and Antiope; after the same  1758



ground_truth: South Central Coast

prompt_front: Answer the question based on the given passages. Only give me the answer and do not output any other words.

Question: Who is the president of the newly declared independent country that is part of the Commission of Truth and Friendship with the country where Sambas is located?

The following are given passages.
Context 2: 8% of East Timorese were impoverished, 16 3% severely so : 6  The fertility rate, which at the time of independence was the highest in the world at 7 8, dropped to 4 2 by 2016  It is relatively higher in rural areas, and among poorer: 3  and less literate households  As of 2016, the average household size was 5 3, with 41% of people aged under 15, and 18% of households headed by women : 2  Infant mortality stood at 30 per 1,000, down from 60 per 1,000 in 2003 : 7  46% of children under 5 showed stunted growth, down from 58% in 2010  Working age adult obesity increased from 5% to 10% during the same time period  As of 2016, 40% of children, 23% of women, and 13% of men had anemia : 11

Ethnicity and language
Timorese communities are not strictly defined by ethnic background or linguistic group  Separate communities may share ethnicity or language, and many areas show overlaps and hybridisation between ethnic and linguistic groups : 44  Familial relations and descent, which are interlinked with sacred house affiliation, are a more important indicator of identity : 47  Each family group generally identifies with a single language or dialect : 49  With this immense local variation in mind, there is a broad cultural and identity distinction between the east (Bacau, Lautém, and Viqueque Municipalities) and the west of the country, a product of history more than it is of linguistic and ethnic differences,: 45–47  although it is very loosely associated with the two language groups : 142–143  There is a small mestiço population of mixed Portuguese and local descent  There is a small Chinese minority, most of whom are Hakka  Many Chinese left in the mid-1970s, but a significant number have also returned to East Timor following the end of Indonesian occupation  East Timor has a small community of Timorese Indian, specifically Goan descent, as well as historical immigration from Africa and Yemen Likely reflecting the mixed origins of the different ethnolinguistic groups of the island, the indigenous languages fall into two language families: Austronesian and Papuan : 10  Depending on how they are classified, there are up to 19 indigenous languages with up to 30 dialects : 136  Aside from Tetum, Ethnologue lists the following indigenous languages: Adabe, Baikeno, Bunak, Fataluku, Galoli, Habun, Idaté, Kairui-Midiki, Kemak, Lakalei, Makasae, Makuv'a, Mambae, Nauete, Tukudede, and Waima'a  According to the Atlas of the World's Languages in Danger, there are six endangered languages in East Timor: Adabe, Habu, Kairui-Midiki, Maku'a, Naueti, and Waima'a  The largest Malayo-Polynesian group is the Tetum, mostly around Dili or the western border  Other Malayo-Polynesian languages with native speakers of more than 40,000 are Mambai in the central mountains south of Dili, Baikeno in Oecusse, Kemak in the north-west interior, and Tokodede on the northwest coast  The main Papuan languages spoken are Bunak in the centre of Timor, especially within Bobonaro Municipality; Makasae in the eastern Baucau and Viqueque municipalities; and Fataluku in the eastern Lautém Municipality : 43  The 2015 census found that the most commonly spoken mother tongues were Tetum Prasa (mother tongue for 30 6% of the population), Mambai (16 6%), Makasai (10 5%), Tetum Terik (6 05%), Baikenu (5 87%), Kemak (5 85%), Bunak (5 48%), Tokodede (3 97%), and Fataluku (3 52%)  Other indigenous languages accounted for 10 47%, while 1 09% of the population spoke foreign languages natively East Timor's two official languages are Portuguese and Tetum  In addition, English and Indonesian are designated by the constitution as "working languages" : 3  This is within the Final and Transitional Provisions, which do not set a final date  In 2012, 35% could speak, read, and write Portuguese, which is up significantly from less than 5% in the 2006 UN Development Report  Portuguese is recovering as it has now been made the main official language of Timor, and is being taught in most schools  The use of Portuguese for government information and in the court system provides some barriers to access for those who do not speak it  Tetum is also not understood by everyone in the country : 11  According to the Observatory of the Portuguese Language, the East Timorese literacy rate was 77 8% in Tetum, 55 6% in Indonesian, and 39 3% in Portuguese, and that the primary literacy rate increased from 73% in 2009 to 83% in 2012  According to the 2015 census, 50% of the population between the ages of 14 and 24 can speak and understand Portuguese  The 2015 census found around 15% of those over the age of five were literate in English 

Education
East Timor's adult literacy rate was 68% among adults, and 84% among those aged 15–24, as of 2021  It is slightly higher among women than men : 27  More girls than boys attend school, although some drop out upon reaching puberty : 25  As of 2016 22% of working age women (15–49) and 19% of working age men had no education, 15% of women and 18% of men had some primary education, 52% of women and 51% of men had some secondary education, and 11% of women and 12% of men had higher education  Overall, 75% of women and 82% of men were literate : 2  Primary schools exist throughout the country, although the quality of materials and teaching is often poor  Secondary schools are generally limited to municipal capitals  Education takes up 10% of the national budget : 27  The country's main university is the National University of East Timor  There are also four colleges Since independence, both Indonesian and Tetum have lost ground as media of instruction, while Portuguese has increased: in 2001 only 8 4% of primary school and 6 8% of secondary school students attended a Portuguese-medium school; by 2005 this had increased to 81 6% for primary and 46 3% for secondary schools  Indonesian formerly played a considerable role in education, being used by 73 7% of all secondary school students as a medium of instruction, but by 2005 Portuguese was used by most schools in Baucau, Manatuto, as well as the capital district  Portugal provides support to about 3% of the public schools in East Timor, focused on those in urban areas, further encouraging the use of the Portuguese language : 28

Religion
While the Constitution of East Timor enshrines the principles of freedom of religion and separation of church and state, Section 45 Comma 1 also acknowledges "the participation of the Catholic Church in the process of national liberation" in its preamble  Upon independence, the country joined the Philippines to become the only two predominantly Catholic states in Asia, although nearby parts of eastern Indonesia such as Flores and parts of Western New Guinea also have Catholic majorities According to the 2015 census, 97 57% of the population is Catholic; 1 96% Protestant; 0 24% Muslim; 0 08% Traditional; 0 05% Buddhist; 0 02% Hindu, and 0 08% other religions  A 2016 survey conducted by the Demographic and Health Survey programme showed that Catholics made up 98 3% of the population, Protestants 1 2%, and Muslims 0 3% The number of churches grew from 100 in 1974 to more than 800 in 1994, with Church membership having grown considerably under Indonesian rule as Pancasila, Indonesia's state ideology, requires all citizens to believe in one God and does not recognise traditional beliefs  East Timorese animist belief systems did not fit with Indonesia's constitutional monotheism, resulting in mass conversions to Christianity  Portuguese clergy were replaced with Indonesian priests and Latin and Portuguese mass was replaced by Indonesian mass  While just 20% of East Timorese called themselves Catholics at the time of the 1975 invasion, the figure surged to reach 95% by the end of the first decade after the invasion  The Roman Catholic Church divides East Timor into three dioceses: the Archdiocese of Díli, the Diocese of Baucau, and the Diocese of Maliana  In rural areas, Roman Catholicism is syncretised with local animist beliefs  The number of Protestants and Muslims declined significantly after September 1999, as these groups were disproportionately represented among supporters of integration with Indonesia  Fewer than half of previous Protestant congregations existed after September 1999, and many Protestants were among those who remained in West Timor 

Culture
The many cultures within East Timor stem from the several waves of Austronesian and Melanesian migration that led to the current population, with unique identities and traditions developing within each petty kingdom  Portuguese authorities built upon traditional structures, blending Portuguese influence into the existing political and social systems : 91–92  The presence of the Catholic Church created a point of commonality across the various ethnic groups, despite full conversion remaining limited  The Portuguese language also provided common linkages, even if direct Portuguese impact was limited : 97–98  Under Indonesian rule, resistance strengthened cultural links to Catholicism and the Portuguese language  At the same time, Indonesian cultural influence was spread through schools and administration : 98–99 The preservation of traditional beliefs in the face of Indonesian attempts to suppress them became linked to the creation of the country's national identity : 7–13  This national identity only began to emerge at the very end of Portuguese rule, and further developed during Indonesian rule : 134–136  Following independence, a civic identity began to develop  This was most clearly expressed through enthusiasm for national-level democracy,: 155–156  and was reflected in politics through a shift from resistance narratives to development ones : 3  The capital has developed a more cosmopolitan culture, while rural areas maintain stronger traditional practices : 30  Internal migration into urban areas, especially Dili, creates cultural links between these areas and rural hinterlands  Those in urban areas often continue to identify with a specific rural area, even those with multiple generations born in Dili : 53–54 The presence of so many ethnic and linguistic groups means cultural practices vary across the country : 11  These practices reflect historical social structures and practices, where political leaders were regarded as having spiritual powers  Ancestry was an important part of cultural practices, and partly signified leadership  Leaders often had influence over land use, and these leaders continue to play an informal role in land disputes and other aspects of community practice today  An important traditional concept is lulik, or sacredness  Some lulik ceremonies continue to reflect animist beliefs, for example through divination ceremonies which vary throughout the country  Sacred status can also be associated with objects, such as Portuguese flags which have been passed down within families : 7–13 

Community life is centred around sacred houses (Uma Lulik), physical structures which serve as a representative symbol and identifier for each community : 47–49  The architectural style of these houses varies between different parts of the country, although following widespread destruction by Indonesian forces many were rebuilt with cheap modern materials : 22–25  The house as a concept extends beyond the physical object to the surrounding community : 92–93, 96  Kinship systems exist within and between houses  Traditional leaders, who stem from historically important families, retain key roles in administering justice and resolving disputes through methods that vary between communities : 47–49  Such leaders are often elected to official leadership positions, merging cultural and historical status with modern political status : 52  The concept of being part of a communal house has been extended to the nation, with Parliament serving as the national sacred house : 96 Art styles vary throughout the various ethnolinguistic groups of the island  Nonetheless, similar artistic motifs are present throughout, such as large animals and particular geometric patterns  Some art is traditionally associated with particular genders  For example, the Tais textiles that play a widespread role in traditional life throughout the island are traditionally handwoven by women  Different tais patterns are associated with different communities, and more broadly with linguistic groups : 137  Many buildings within central Dili maintain historical Portuguese architecture : I-5 Traditional rituals remain important, often mixed in with more modern aspects : 137  A strong oral history is highlighted in individuals able to recite long stories or poetry  This history, or Lia nain, passes down traditional knowledge : 16  There remains a strong tradition of poetry  Prime Minister Xanana Gusmão, for example, is a distinguished poet, earning the moniker "poet warrior" In the field of cinema, East Timor released its first feature-length film, a period thriller titled Beatriz's War, in 2013  Shot with a limited budget by a mix of local filmmakers and a volunteer Australian film crew, the film depicted East Timorese life under Indonesian occupation in the 1970s, with producer Lurdes Pires acknowledging their aim to diverge from the government's "friendship and forgiveness" policy for its past conflicts by telling a story of truth-seeking and justice 

See also
Outline of East Timor
Index of East Timor-related articles
List of topics on the Portuguese Empire in the East
Passage 2:
United Nations Security Council Resolution 1264
United Nations Security Council resolution 1264, adopted unanimously on 15 September 1999, after recalling previous resolutions on East Timor (Timor-Leste), the Council authorised the establishment of the multinational International Force for East Timor (INTERFET) to restore peace and security in the territory, facilitate humanitarian assistance and protect the United Nations Mission in East Timor (UNAMET) The Security Council welcomed the successful conduct of the East Timor Special Autonomy Referendum on 30 August 1999, in which the East Timorese people voted for independence from Indonesia  Meanwhile, there was concern about the deteriorating security situation and the violence that had displaced many residents  Attacks also took place against UNAMET and other international and national humanitarian personnel and this had particularly affected vulnerable groups  There were reports of widespread violations of international humanitarian and human rights law across East Timor, and Indonesia had accepted the presence of a United Nations international peacekeeping force in the region Acting under Chapter VII of the United Nations Charter, the Council condemned the violence in East Timor, called for those responsible to be brought to justice and emphasised the need for immediate unrestricted humanitarian assistance to the area  In this regard, it authorised the establishment of an Australian-led multinational force under joint command with the task of restoring peace, protecting the UNAMET mission and assisting in humanitarian operations using all necessary measures  The force consisted of 8,000 personnel from 17 countries  The Government of Indonesia, which had temporary responsibility for the security of East Timor, would co-operate with the multinational force or INTERFET 
The resolution noted that part of the agreement between Indonesia and Portugal on the future of East Timor stipulated a peaceful and orderly transfer of authority in East Timor to the United Nations and INTERFET was asked to support the process  The multinational force would be present in East Timor for four months until replaced by a United Nations peacekeeping force and would be required to submit periodic reports on its progress Finally, the Secretary-General was asked to make preparations for a transitional administration in East Timor that would include a peacekeeping operation during the implementation phase following the referendum 

See also
1999 East Timorese crisis
Indonesian occupation of East Timor
List of United Nations Security Council Resolutions 1201 to 1300 (1998–2000)
United Nations Transitional Administration in East Timor
Passage 3:
Shark sanctuary
A shark sanctuary is an area that forbids commercial fishing operations from targeting and retaining caught sharks, including their fins  The first shark sanctuary was created by Palau in 2009  It was followed by Maldives, Honduras, The Bahamas and Tokelau 

Background
Every year, fishermen pull "up to 73 million" or "some 100 million" sharks from the world's oceans  The United Nations Food and Agriculture Organization (FAO) estimates that more than half of shark species are overexploited or depleted  Globally, 21% of shark species whose extinction risk has been assessed fall into the "threatened" categories, and 18% are "near threatened", while 35% lack sufficient data to decide, leaving 26% in the unthreatened category 
The search for shark fins drives the illegal hunting trade  Some jurisdictions permit fishing for fins and food  Sharks are also caught as bycatch when fishing for marlin, tuna and other varieties Sharks generally reach sexual maturity only after several years of life and produce very few offspring in comparison to other harvested fish  Harvesting sharks before they reproduce has severe impacts on future populations 

National and international status
Many nations restrict shark catches and shark finning 

Pacific Islands
Palau created the world's first so-named "shark sanctuary" on September 25, 2009  Palau forbids all commercial shark fishing within its Exclusive Economic Zone (EEZ) waters  The sanctuary protects about 600,000 square kilometres (230,000 sq mi) of ocean, an area similar to the country of France  President Johnson Toribiong made the announcement at a meeting of the United Nations  President Toribiong also requested a worldwide ban on shark fishing  Palau is home to 135 endangered or vulnerable shark and ray species The Maldives created a sanctuary in March, 2010  Tokelau declared its entire EEZ a shark sanctuary in 2011 On February 25, 2011, Guam, a US island territory, voted to ban commerce in fins  Guam's Senate passed a bill banning the sale, possession and distribution of the fins In August, 2011, Micronesia, the Marshall Islands, and Guam announced plans to join Palau in a region-wide sanctuary that covers 2,000,000 square miles (5,200,000 km2) of ocean Kiribati, another Pacific island state, and the US operate Earth's largest marine reserve 

Americas
Honduras prohibited the taking of sharks in its national waters as of February 2010 The U S  bans shark finning on all U S -flagged vessels, forbids the taking 19 species of sharks including white, whale, and basking sharks and shares lists of illegal vessels with established fishing companies, helping them report illegal activities  The U S  also assesses the health of many of its shark populations and includes sharks in its various Fishery Management Plans  Hawaii has banned the sale and possession of shark fins  The states of California, Oregon and Washington are considering similar bans 

Africa
In 1991 South Africa became the first country in the world to declare great white sharks a legally protected species 

Europe
In February 2009, the European Commission proposed first-ever shark conservation rules for European waters, although these are not outright bans  EU countries account for one-third of global shark meat exports 
Shark steaks are increasingly served in restaurants  Shark parts are also used in lotions and leather sports shoes 

Asia
Taiwan banned shark finning in 2012 Israel - All elasmobranchs are fully protected in Israel's territorial waters, in the Mediterranean Sea and in the Gulf of Aqaba (northeastern Red Sea), since 2005, making these effective shark sanctuaries 

Shark fishery
After reaching about 0 9 million tonnes in 2003, catches of the “sharks, rays and chimaeras” group declined to 0 75 million tonnes in 2006, a drop of 15 percent , numbering some 100 million fish 

Drivers of the shark trade
Sharks are a common seafood in many places around the world, including China (shark-fin soup), Japan, Australia (fish and chips under the name flake), in India (under the name sora in Tamil language and Telugu language), and Icelanders eat Greenland sharks as hákarl 
The practice of live finning, where a fisherman removes the fin with a hot metal blade and releases the dying animal occurs with some frequency, but is  not a prevalent practice, with most fins taken with the entire animal  Around 80% of shark fins are derived as accidental by-catch, which are quickly sold to the market due to their high price  Shark finning has become a major trade within black markets all over the world with shark fins going at about $300/lb in 2009 European consumers consume dogfishes, smoothhounds, catsharks, makos, porbeagle and also skates and rays  However, the U S  FDA recommends that children and women who are or may be pregnant should refrain from eating shark 
For details see mercury in fish 
In the East Asian region, use of shark cartilage in preparing soups is considered a health tonic  Hong Kong imports it from North and South American countries, particularly for use in either a cooked format or to prepare boiled soup, as a health fad, by mixing it with herbals supplements 
Another large demand for shark cartilage is for manufacture of "Shark Cartilage Powder" or pills as a cure for cancer  The anti cancer claims of such powders marketed in many parts of the world has been discounted by the US Food and Drug Administration, Federal Trade Commissions and medical studies  In spite of such injunctions, the trade in this powder continues and the shark cartilage powder is still widely marketed as a cancer cure, stated to be selling at US$145 per gram  It is also stated that in Costa Rica, one single firm alone processed 235,000 sharks every month to manufacture cartilage pills Seafood Watch recommends that everyone avoid eating shark The majority of shark fisheries around the globe have little monitoring or management  With the rise in demand for shark products there is a greater pressure on fisheries  Sharks experience a long interval between birth and sexual maturity, such that many sharks never reach maturity  In some species, populations have declined by over 90% over the past 20–30 years with decline of 70% not unusual The practice of shark finning, attracts much controversy and regulations are being enacted to prevent it from occurring  The acclaimed 2007 documentary, Sharkwater exposed how sharks are being hunted to extinction, in part due to the massive Asian demand for shark fin soup 

See also
Grey nurse shark conservation
Shark Conservation Act
Sharkwater
Passage 4:
The Trouble with the Truth (song)
"The Trouble with the Truth" is a song written by Gary Nicholson, and recorded by American country music artist Patty Loveless  It was released in April 1997 as the fifth and final single and title track from her album  The Trouble with the Truth 
The song charted for 20 weeks on the Billboard Hot Country Singles and Tracks chart, reaching number 15 during the week of July 12, 1997 

Other versions
Joan Baez also cut a version of the song during an early 1990s recording session in Nashville, but the recording remained unissued until released in 2012 as a bonus track on the remastered rerelease of her 1992 album Play Me Backwards 

Chart positions
Passage 5:
Zeferino Martins
Zeferino Martins, also known as Ze Martins (born September 5, 1985) is an East Timorese footballer who plays as midfielder for Ad  Dili Oeste and the Timor-Leste national team 
Passage 6:
Sambas Regency
Sambas Regency is the most northerly regency in West Kalimantan Province of Indonesia  The regency is one of the original regencies in West Kalimantan, but on 20 April 1999 the southern districts were removed from Sambas Regency to form a new Bengkayang Regency (then including the town of Singkawang)  The residual regency now covers 6,394 70 km2, and had a population of 496,120 at the 2010 census and 629,905 at the 2020 census; the official estimate as at mid 2022 was 647,844  The principal town lies at Sambas 

History
The famous Sambas Treasure, a collection of 9th century Buddhist sculptures, was found near Sambas Town  It is now part of the British Museum's collection 
In the Sambas riots in 1999 Malays and Dayaks joined to massacre the Madurese during the conflict  Madurese were mutilated, raped, and killed by the Malays and Dayaks and 3,000 of them died in the massacres, with the Indonesian government doing little to stop the violence 

Adjoining Regencies and City
Population
At the 2010 census, Sambas Regency had a population of 496,120, which by the 2020 census had grown to 629,905 people, and by mid 2022 was estimated at 647,844 (consisting of 331,046 males and 316,798 females), with an average density of 101 3 people per km2 

Watershed
Sambas has three watersheds (total: 516,200 ha): the Sambas watershed (258,700 ha), the Paloh watershed (64,375 ha), and the Sebangkau watershed (193,125 ha) 

Administrative Districts
Sambas Regency consists of nineteen districts (kecamatan), tabulated below with their areas and their populations at the 2010 census and the 2020 census, and the official estimates as at mid 2022 (rounded to nearest 100 persons)  The table also includes the locations of the district administrative centres, the number of administrative villages in each district (all rural desa), and its post code 

List of Sambas Regents and Vice Regents
Passage 7:
Estanislau da Silva
Estanislau da Conceição Aleixo Maria da Silva (born 4 August 1952) is an East Timorese politician and a key member of Fretilin  He was acting Prime Minister from May 2007 to August 2007 
A member of Fretilin since 1974, Da Silva served on the diplomatic front for the East Timorese resistance during the years of the Indonesian occupation of Timor-Leste (1975 to 1999)  During the occupation, Da Silva resided in Mozambique (1976 to 1984), Portugal (1975 to 1976 and 1984 to 1985) and Australia (1985 to 1999), before returning to Timor-Leste in 1999 
After Timor-Leste achieved independence in 2002, Da Silva was appointed as the country's first Minister for Agriculture, Forestry and Fisheries  On 10 July 2006, he was sworn in as the First Deputy Prime Minister of Timor-Leste  He was sworn in as the acting Prime Minister on 19 May 2007 to replace José Ramos-Horta who had been elected President of the young nation  He left office when Xanana Gusmão was sworn in as Prime Minister on 8 August 2007, following the June 2007 parliamentary election 

Early life
Da Silva was born in Dili in 1952 to Luis da Silva and Genoveva Aleixo  He attended primary school from 1961-1962 to 1964-1965 in Fuiloro - Lautém district, and Dili Technical School from 1965-1966 to 1970-1971  Upon graduation from Dili Technical School, Da Silva went to Lisbon to pursue further training in electrical and mechanical engineering 

Political activities
Da Silva joined Fretilin in 1974 and was a founding member of the Fretilin External Branch in Lisbon 
In 1976, Da Silva interrupted his studies in Lisbon and was sent to Australia by the Fretilin leadership to lobby support for Timor-Leste's independence struggle  During that time, Australian supporters of Timor-Leste's independence struggle (Campaign for Independence of East Timor - CIET) requested that Da Silva assist Neville Cunningham and António Belo to operate and maintain a radio connection to the Fretilin leadership based in Timor-Leste  As Da Silva was not an Australian resident, he had to operate the radio secretly and spent six months in bush of Australia's Northern Territory  
In September 1976, Da Silva and Cunningham were tracked down and arrested by the Northern Territory Police Force and the radio link severed  Da Silva was released after a one-day trial and left Australia for Mozambique  The radio link was later re-established by Fretilin members and Australian supporters of Timor-Leste's struggle for independence 
Upon his return to Australia in 1985, Da Silva campaigned tirelessly for Timor-Leste's independence  This included speaking at public forums, organising demonstrations against the illegal Indonesian occupation, organising fundraising activities and lobbying MPs  Da Silva also maintained regular contact with the clandestine movement and the Fretilin leadership in Timor-Leste and assisted in helping people at risk of persecution escape Timor-Leste and settle in Australia  In 1994 he became the Fretilin representative in Australia 
Da Silva was voted into the Fretilin Central Committee in 1998 at the Fretilin National Conference held in Sydney, Australia  His mandate was renewed at the First National Congress in 2001 as well as the Second National Congress which was held in May 2006  He was elected chairperson in both events  He is also one of the 15 members of the National Political Commission of Fretilin which leads the work of the party between the Fretilin Central Committee meetings 
He was re-elected to a seat in parliament in the June 2007 parliamentary election as the ninth name on Fretilin's candidate list 

Education and professional career
Da Silva studied Agronomy at Eduardo Mondlane University, and worked at Marracuene state enterprise as the Chief Agronomist for the Mozambican government  He also attended the International Crops Research Institute for the Semi-Arid Tropics in India for short training courses in agriculture systems for arid and semi arid regions 
Whilst in Australia, Da Silva continued his studies in agronomy at the University of Sydney, where he completed a post-graduate diploma in Agronomy in 1987  In 1988 Da Silva was employed by the New South Wales Agricultural Department at the Trangie Research Agricultural Centre and from 1994 to 1997 worked at the Australian Cotton Research Institute in Narrabri 
In 1999, Da Silva returned to Timor-Leste  He worked as a World Bank consultant for agriculture and later as Asian Development Bank project manager for infrastructure before becoming Minister for Agriculture during the second United Nations transitional government  In May 2002, upon the restoration of independence of Timor Leste, Da Silva became the Minister for Agriculture, Forestry and Fisheries 
In 2002, Da Silva completed a two-year post-graduate training course in management and leadership provided by the Asian Development Bank Institute in Tokyo, Japan 
Da Silva is a capable and respected administrator and the Ministry of Agriculture, Forestry and Fisheries is one of the success stories of an independent Timor Leste  Under Da Silva, Timor-Leste's rice production increased every year except for in 2006 where the political crisis had a negative effect on the country's institutions and economy as a whole  During this time Timor-Leste's rice import dependency was reduced from two thirds to one third of domestic consumption 
Da Silva is fluent in English, Portuguese and Tetum 
Passage 8:
Indonesia–Timor Leste Commission of Truth and Friendship
The Indonesia–Timor Leste Commission on Truth and Friendship (more commonly known by its Portuguese acronym CVA, Comissão Verdade e Amizade) was a truth commission established jointly by the governments of Indonesia and East Timor in August 2005  The commission was officially created to investigate acts of violence that occurred around the independence referendum held in East Timor in 1999 and sought to find the "conclusive truth" behind the events  After holding private hearings and document reviews, the commission handed in the final report on July 15, 2008 to the presidents of both nations, and was fully endorsed by Indonesian President Susilo Bambang Yudhoyono, providing the first acknowledgement by the government of Indonesia of the human rights violations committed by state institutions in Timor  The commission is notable for being the first modern truth commission to be bilateral 

Background
East Timor was originally colonized by the Portuguese, and remained a colony up until the fall of the military dictatorship in 1974  East Timor declared independence soon afterwards, but Indonesia soon decided to intervene as it became clear that the government of the new state would most likely be leftist  The Indonesian government began Operation Komodo, which was intended to bring about the integration of the East Timorese territory  It began with a propaganda campaign, but after the outbreak of conflict in East Timor, the Indonesian military began a campaign on 7 October starting with an assault on a border post and accumulating with a full-scale invasion utilizing paratroopers and naval support  The United Nations quickly condemned the invasion via resolution, but due to resistance in the Security council, no further action was taken  The United States also tacitly gave their approval, as the dismantling of a pro-communist government helped advance the policy of containment being pursued by the government 
Indonesia occupied the territory for the following two decades  During the administration of the Habibie government, a referendum was held in the occupied area asking if the residents of the area wished to remain a part of Indonesia  Even before the referendum, there was harassment by militia groups in the area, with UN workers being attacked in Maliana  It soon became clear in the wake of the referendum that the referendum result would be overwhelmingly in favor of the "no" option on the ballot; this raised tensions to a boiling point, and within two hours of the announcement of the results, armed militia groups began attacking civilians  Militia continued to attack civilians as they withdrew from the country, and several massacres occurred as the troops filtered out of the area  A UN peacekeeping force known as INTERFET was deployed to stabilize the situation, made up of mostly Australian troops, and was withdrawn with the arrival of normal UN peacekeepers  East Timor eventually transitioned from a UN mandate to an independent country 

Report
The commission itself was announced in August 2006 and sought to establish "the conclusive truth regarding human rights violations to have occurred prior to, immediately after the Popular Consultation on 30 August 1999" as well as "prepare recommendations that can contribute to healing wounds of the past and strengthen friendship"  The timing of the commission's creation was criticized by some, as it was believed that it was created to intentionally subvert calls for an international tribunal to deal with the events surrounding the 1999 plebiscite  The commission's mandate allowed it to review documents pertaining to four other inquiries surrounding the events that predated it: "The Indonesian National Commission of Inquiry on Human Rights Violations in East Timor in 1999", "The Indonesian Ad Hoc Human Rights Court on East Timor", "The Special Panels for Serious Crimes", and "The Commission for Reception, Truth and Reconciliation" The commission was made up of four members appointed from each nation, and these commissioners were instructed to conduct a document review and analyze previous trials and investigations into the subject, including the UN Special Panels for Serious Crimes and Serious Crime Units in Dili, and the report of the Commission of Reception, Truth and Reconciliation of Timor-Leste  The commission also stated its intent to research the "historical background, political dynamics, and institutional structures that shaped events before and during 1999" to "inform its conclusions with a broader understanding of the way in which the causes of the violence in 1999 were connected to previously established institutional structures and practices "Operating over three years, the commission gave its final report on July 15, 2008, and presented it to the Presidents of Indonesia and East Timor, concluding that "gross human rights violations in the form of crimes against humanity did occur in East Timor in 1999" and that "pro-autonomy militia groups, TNI, the Indonesian civil government, and Polri must all bear institutional responsibility", as well as stating that "from a moral and political perspective the respective states must accept state responsibility for the violations identified in the report " The commission also made recommendations that both nations begin institutional reform enhancing the strength of investigative and prosecuting bodies involved with investigations into the events, as well as forming joint security policy to ensure the safety of individuals in case of the recurrence of violence  It also noted the need to resolve other standing border and security issues between the two nations to allow for more cooperation  Notably, the report gave no recommendations of amnesty or rehabilitation  The report was endorsed by the president of Indonesia, Susilo Bambang Yudhoyono, making it the first recognition of the Indonesian government's complicity in human rights violations in East Timor by Indonesia 

Reception
In Indonesia and Timor, the report was presented to both governments and accepted by both the Timorese and Indonesian governments  However, Timorese NGO Timor-Leste National Alliance for International Tribunal wrote an open letter in response to the commission's findings with several criticisms, including the lack of public consultation with victims and parliamentary approval of the commission, as well as noting that the commission assigned institutional responsibility rather than individual responsibility, "which is contrary to the principles of international laws which were ratified by the state of Timor-Leste and to Article 160 of its constitution which says that there must be a justice process for crimes against humanity ", as well as stating their belief that the CAVR was a more trustworthy and support worthy commission for the government to support Internationally, the report had a mixed reception  Some, such as the War Crimes Studies Center at the University of California, Berkeley, said that the commission could be seen as "widely acknowledged as credible and far-reaching ", noting that the Indonesian government's affirmation of the results was important and that the commission made arguments that "there was credible evidence to indicate that Timorese institutions were also responsible for illegal detentions and possibly other crimes "

See also
History of East Timor
Commission for Reception, Truth and Reconciliation in East Timor
Indonesian occupation of East Timor
Santa Cruz massacre
Context 3: 
Herminia armed as Clorinda; after J  B  Pierre 
The Birth of Venus; after F  de Troy 
Jupiter and Leda; after the same 
The Triumph of Galatea; after Bouchardon; etched by Count de Caylus, and finished by Fessard 
The Triumph of Bacchus; after the same; etched by Count de Caylus, and finished by Fessard 
The Nativity; after Boucher 
A Flemish Festival; after Rubens  1762 
Psyche abandoned by Cupid; after Le Moine 
Passage 9:
Nicolaes Visscher II
Nicolaes Visscher II (1649, Amsterdam – 1702, Amsterdam) was a Dutch engraver, cartographer and publisher  He was the son of Nicolaes Visscher I and the grandson of Claes Janszoon Visscher  After his death, his wife, Elisabeth, continued the family tradition of mapmaking and publishing  The works, engraved plates, were then sold to Peter Schenk, who also reprinted them 

Works
Passage 10:
Jean Audran
Jean Audran (1667-1756) was a French engraver and printmaker  The brother of Benoit, and the third son of Germain Audran, he was born at Lyons in 1667  After learning the rudiments of the art under his father, he was placed under the care of his uncle, the famous Gérard Audran, in Paris  Before he was twenty years of age he displayed uncommon ability, and became a very celebrated engraver  In 1706 he was made engraver to the king, with a pension and apartments at the Gobelins  The hand of a great master is discernible in all his plates; and without having attained the extraordinary perfection of Gérard Audran, his claim to excellence is very considerable  He died in 1756  His principal prints are:

Portraits
Louis XV; full length; after Gobert 
Maximilian Emmanuel, Elector of Bavaria, with his Page; full length; after Vivien 
Clement Augustus of Bavaria, Elector-Archbishop of Cologne; after the same 
The Duke d'Antin; after Rigaud 
The Abbé Jean d'Estrées; after the same 
Victor Marie, Duke d'Estrées, Marshal of France; after Zargilliere 
Cardinal Pietro Ottoboni; after Trevisani 
François de Salignac de la Motte Fenelon, Archbishop of Cambray; after Vivien 
François Pierre Gillet; after Tortebat 
Francois Robert Secousse, sitting; after Rigaud 
Peter Paul Rubens; after van Dyck; for the Luxembourg Gallery 
Noel Coypel, Painter to the King; after Coypel 
Antoine Coysevox, Sculptor to the King; after Rigaud  [The two last were engraved by Audran for his reception at the Academy in 1708 ]

Subjects after various masters
Our Saviour preaching to the Multitude; after Raphael 
The Infant Saviour regarding the Cross presented by Angels; after Albani 
The Nativity; after Pietro da Cortona; oval 
The Good Samaritan; after Ann  Carracci; arched 
St  John administering the Sacrament to the Virgin; after Lodovico Carracci 
Our Saviour on the Mount of Olives; after Domenichino 
St  Andrew led to Crucifixion; after Guido 
The Martyrdom of St  Peter; after Guido; on the plate improperly called after Domenichino 
St  Paul preaching at Athens; after Ciro Ferri; a small frieze 
The Triumph of Galatea; after Carlo Maratti; for the Crozat Collection 
The Miracle of the Loaves; after Claude Audran 
Six plates — Copies of the large Battles of Alexander; by G  Audran 
St  Augustine; after P  de Champagne 
Simeon holding the Infant Jesus; after M  Corneille 
Moses saved from the Nile; after Ant  Coypel 
Jacob and Laban; after the same 
Athaha and Joash; after the same 
Esther before Ahasuerus; after the same 
The Resurrection; after the same 
Cupid and Psyche; after the same 
Our Saviour curing the Sick; after Ant  Dieu 
Christ bearing His Cross; after the same 
The Elevation of the Cross; after Van Dijck 
The Crucifixion; after the same 
The French Parnassus; after the bronze by Gamier 
The Miraculous Draught of Fishes; after Jouvenet 
The Resurrection of Lazarus; after the same 
The Queen Blanche inspired with the Holy Spirit; after the same 
Acis and Galatea; after F  Marot 
Venus punishing Psyche; after J  M  Nattier 
Psyche consoled by Cupid; after the same 
The dead Christ, with the Marys, St  John, and Nicodemus; after Poussin 
The Rape of the Sabines; after Poussin; his most esteemed print 
St  Scholastica at the point of Death; after J  Restout 
Andromache entreating for her Son; after L  Silvestre 
Henri IV deliberating on his future Marriage; after Rubens 
Henri IV departing for the German War; after the same 
The Coronation of Marie de Médicis; after the same  [The three last form part of the Luxembourg Gallery ]
Passage 11:
Golden plates
According to Latter Day Saint belief, the golden plates (also called the gold plates or in some 19th-century literature, the golden bible) are the source from which Joseph Smith translated the Book of Mormon, a sacred text of the faith  Some accounts from people who reported handling the plates describe the plates as weighing from 30 to 60 pounds (14 to 27 kg), gold in color, and composed of thin metallic pages engraved with hieroglyphics on both sides and bound with three D-shaped rings Smith said that he found the plates on September 22, 1823, on a hill near his home in Manchester, New York, after the angel Moroni directed him to a buried stone box  He said that the angel prevented him from taking the plates but instructed him to return to the same location in a year  He returned to that site every year, but it was not until September 1827 that he recovered the plates on his fourth annual attempt to retrieve them  He returned home with a heavy object wrapped in a frock, which he then put in a box  He allowed others to heft the box but said that the angel had forbidden him to show the plates to anyone until they had been translated from their original "reformed Egyptian" language 
Smith dictated the text of the plates while a scribe wrote down the words which would later become the Book of Mormon  Eyewitnesses to the process said Smith translated the plates, not by looking directly at them, but by looking through a transparent seer stone in the bottom of his hat  Smith published the first edition of the translation in March 1830 as the Book of Mormon, with a print run of 5,000 copies at a production cost of $3,000 (or 60 cents per book) 
Smith eventually obtained testimonies from 11 men who said that they had seen the plates, known as the Book of Mormon witnesses  After the translation was complete, Smith said that he returned the plates to the angel Moroni; thus they could never be examined  Latter Day Saints believe the account of the golden plates as a matter of faith, while critics often assert that either Smith manufactured them himself or that the Book of Mormon witnesses based their testimony on visions rather than physical experience 

Origin and historicity
In the words of Mormon historian Richard Bushman, "For most modern readers, the plates are beyond belief, a phantasm, yet the Mormon sources accept them as fact " Smith said that he returned the plates to the angel Moroni after he finished translating them, and their authenticity cannot be determined by physical examination  They were reportedly shown to several close associates of Smith  Mormon scholars have formed collaborations such as Foundation for Ancient Research and Mormon Studies to provide apologetic answers to critical research about the golden plates and topics in the field of Mormon studies  The credibility of the plates has been a "troublesome item", according to Bushman The Book of Mormon itself portrays the golden plates as a historical record, engraved by two pre-Columbian prophet-historians from around the year AD 400: Mormon and his son Moroni  Mormon and Moroni, the book says, had abridged earlier historical records from other sets of metal plates  Their script, according to the book, was described as "reformed Egyptian", a language unknown to linguists or Egyptologists  Scholarly reference works on languages do not acknowledge the existence of either a "reformed Egyptian" language or "reformed Egyptian" script as it has been described in Mormon belief, and there is no archaeological, linguistic, or other evidence of the use of Egyptian writing in ancient America  Historically, Latter Day Saint movement denominations have taught that the Book of Mormon's description of the plates' origin is accurate, and that the Book of Mormon is a translation of the plates  The Community of Christ, however, accepts the Book of Mormon as scripture but no longer takes an official position on the historicity of the golden plates  Some adherents accept the Book of Mormon as inspired scripture but do not believe that it is a literal translation of a physical historical record, even in the more theologically conservative Church of Jesus Christ of Latter-day Saints (LDS Church) Non-Mormons and some liberal Mormons have advanced naturalistic explanations for the story of the plates  For example, it has been theorized that the plates were fashioned by Smith or one of his associates, that Smith had the ability to convince others of their existence through illusions or hypnosis, or that witnesses were having ecstatic visions 

Story
The story of the golden plates consists of how, according to Joseph Smith and his contemporaries, the plates were found, received from the angel Moroni, translated, and returned to the angel before the publication of the Book of Mormon  Smith is the only source for a great deal of the story because much of it occurred while he was the only human witness  Nevertheless, Smith told the story to his family, friends, and acquaintances, and many of them provided second-hand accounts  Other parts of the story are derived from the statements of those who knew Smith, including several witnesses who said that they saw the golden plates 
The best-known elements of the golden plates story are found in an account told by Smith in 1838 and incorporated into the official church histories of some Latter Day Saint movement denominations  The LDS Church has canonized part of this 1838 account as part of its scripture, the Pearl of Great Price 

Background
During the Second Great Awakening, Joseph Smith lived on his parents' farm near Palmyra, New York  At the time, churches in the region contended so vigorously for souls that western New York later became known as the "burned-over district" because the fires of religious revivals had burned over it so often  Western New York was also noted for its participation in a "craze for treasure hunting"  Beginning as a youth in the early 1820s, Smith was periodically hired, for about $14 per month, as a scryer, using what were termed "seer stones" in attempts to locate lost items and buried treasure  Smith's contemporaries described his method for seeking treasure as putting the stone in a white stovepipe hat, putting his face over the hat to block the light, and then "seeing" the information in the reflections of the stone According to Richard Bushman, Smith did not consider himself to be a "peeper" or "glass-looker", a practice he is said to have called "nonsense", despite his use of seer stones  Rather, Smith and his family viewed their folk magical practices as spiritual gifts  Although Smith later rejected his youthful treasure-hunting activities as frivolous and immaterial, he never repudiated the stones themselves,  denied their presumed power to find treasure, or ever relinquish the magic culture in which he was raised  He came to view seeing with a stone in religious terms as the work of a "seer"  Smith's first stone, apparently the same one that he used at least part of the time to translate the golden plates, was chocolate-colored and about the size of a chicken egg, found in a deep well he helped dig for one of his neighbors  The LDS Church released photographs of the stone on August 4, 2015 

Finding the plates
According to Smith, he found the plates after he was directed to them by a heavenly messenger whom he later identified as the angel Moroni  According to the story, the angel first visited Smith's bedroom late at night, on September 22 in 1822 or 1823  Moroni told Smith that the plates could be found buried in a prominent hill near his home, later called Cumorah, a name found in the Book of Mormon  Before dawn, Moroni reappeared two more times and repeated the information 
However, the angel would not allow Smith to take the plates until he obeyed certain "commandments"  Smith recorded some of these commandments but made it clear the main thrust of Moroni's message was that he had to keep God's commandments in general  Some contemporaries who later claimed he told them the story said there were others, some of which are relevant to the modern debate about whether or how closely events of early Mormonism were related to the practice of contemporary folk magic  Smith's writings say that the angel required at least the following: (1) that he have no thought of using the plates for monetary gain, (2) that he tell his father about the vision, and (3) that he never show the plates to any unauthorized person  Smith's contemporaries who claimed to have heard the story, both sympathetic and unsympathetic, generally agreed that Smith mentioned the following additional commandments: (4) that Smith take the plates and leave the site in which they had been buried without looking back, and (5) that the plates never directly touch the ground until they were safe at home in a locked chest  Some unsympathetic listeners who allegedly heard the story from Smith or his father recalled that Smith had said the angel required him (6) to wear "black clothes" to the place where the plates were buried, (7) to ride a "black horse with a switchtail", (8) to call for the plates by a certain name, and (9) to "give thanks to God "

In the morning, Smith began work as usual and did not mention the visions to his father because, he said, he did not think his father would believe him  Smith said he then fainted because he had been awake all night, and while unconscious, the angel appeared a fourth time and chastised him for failing to tell the visions to his father  When Smith then told all to his father, he believed his son and encouraged him to obey the angel's commands  Smith then set off to visit the hill, later stating that he used his seer stone to locate the place that the plates were buried but that he "knew the place the instant that [he] arrived there "Smith said he saw a large stone covering a box made of stone (or possibly iron)  Using a stick to remove dirt from the edges of the stone cover and prying it up with a lever, Smith saw the plates inside the box, together with other artifacts 

Unsuccessful retrieval attempts
According to Smith's followers, Smith said he took the plates from the box, put them on the ground, and covered the box with the stone to protect the other treasures that it contained  Nevertheless, the accounts say that when Smith looked back at the ground after closing the box, the plates had once again disappeared into it  When Smith once again raised the stone and attempted to retrieve the plates, he said that he was stricken by a supernatural force that hurled him to the ground as many as three times Disconcerted by his inability to obtain the plates, Smith said he briefly wondered whether his experience had been a "dreem of Vision" [sic]  Concluding that it was not, he said he prayed to ask why he had been barred from taking the plates In response to his question, Smith said the angel appeared and told him he could not receive the plates because he "had been tempted of the advisary and saught the Plates to obtain riches and kept not the commandments that I should have an eye single to the Glory of God" [sic]  According to Smith's followers, Smith had also broken the angel's commandment "not to lay the plates down, or put them for a moment out of his hands," and according to a nonbeliever, Smith said, "I had forgotten to give thanks to God," as required by the angel Smith said the angel instructed him to return the next year, on September 22, 1824, with the "right person": his older brother Alvin  Alvin had died in November 1823, and Smith returned to the hill in 1824 to ask what he should do  Smith said he was told to return the following year (1825) with the "right person" but the angel did not tell Smith who that person might be  However, Smith determined after looking into his seer stone that the "right person" was Emma Hale, his future wife  For the visit on September 22, 1825, Smith may have attempted to bring his treasure-hunting associate Samuel T  Lawrence Smith said that he visited the hill "at the end of each year" for four years after the first visit in 1823, but there is no record of him being in the vicinity of Palmyra between January 1826 and January 1827, when he returned to New York from Pennsylvania with his new wife  In January 1827, Smith visited the hill and then told his parents that the angel had severely chastised him for not being "engaged enough in the work of the Lord," which may have meant that he had missed his annual visit to the hill in 1826 

Receiving the plates
The next annual visit on September 22, 1827, would be, Smith told associates, his last chance to receive the plates  According to Brigham Young, as the scheduled final date to obtain the plates approached, several Palmyra residents expressed concern "that they were going to lose that treasure" and sent for a skilled necromancer from 60 miles (96 km) away, encouraging him to make three separate trips to Palmyra to find the plates  During one of the trips, the unnamed necromancer is said to have discovered the location but was unable to determine the value of the plates  A few days prior to the September 22, 1827, visit to the hill, Smith's loyal treasure-hunting friends Josiah Stowell and Joseph Knight Sr  traveled to Palmyra, in part, to be there during Smith's scheduled visit to the hill Another of Smith's former treasure-hunting associates, Samuel T  Lawrence, was also apparently aware of the approaching date to obtain the plates, and Smith was concerned that he might cause trouble  Therefore, on the eve of September 22, 1827, the scheduled date for retrieving the plates, Smith dispatched his father to spy on Lawrence's house until dark  If Lawrence attempted to leave, the elder Smith was to tell him that his son would "thrash the stumps with him" if he found him at the hill  Late at night, Smith took a horse and carriage to the hill Cumorah with Emma  While Emma stayed behind kneeling in prayer, Smith walked to the site of the buried plates  Some time in the early morning hours, he said that he retrieved the plates and hid them in a hollow log on or near Cumorah  At the same time, Smith said he received a pair of large spectacles he called the Urim and Thummim or "Interpreters," with lenses consisting of two seer stones, which he showed his mother when he returned in the morning Over the next few days, Smith took a well-digging job in nearby Macedon to earn enough money to buy a solid lockable chest in which to put the plates  By then, however, some of Smith's treasure-seeking company had heard that Smith had said that he had been successful in obtaining the plates, and they wanted what they believed was their share of the profits from what they viewed as part of a joint venture in treasure hunting  Spying once again on the house of Samuel Lawrence, Smith Sr , determined that a group of ten to twelve of these men, including Lawrence and Willard Chase, had enlisted the talents of a renowned and supposedly talented seer from 60 miles (96 km) away, in an effort to locate where the plates were hidden by means of divination  When Emma heard of that, she rode a stray horse to Macedon and informed Smith, who reportedly determined through his Urim and Thummim that the plates were safe  He nevertheless hurriedly rode home with Emma Once home in Manchester, he said he walked to Cumorah, removed the plates from their hiding place, and walked home through the woods and away from the road with the plates wrapped in a linen frock under his arm  On the way, he said a man had sprung up from behind a log and struck him a "heavy blow with a gun     Knocking the man down with a single punch, Joseph ran as fast as he could for about a half mile before he was attacked by a second man trying to get the plates  After similarly overpowering the man, Joseph continued to run, but before he reached the house, a third man hit him with a gun  In striking the last man, Joseph said, he injured his thumb " He returned home with a dislocated thumb and other minor injuries  Smith sent his father, Joseph Knight, and Josiah Stowell to search for the pursuers, but they found no one Smith is said to have put the plates in a locked chest and hid them in his parents' home in Manchester  He refused to allow anyone, including his family, to view the plates or the other artifacts that he said he had in his possession, but some people were allowed to heft them or feel what were said to be the artifacts through a cloth  A few days after retrieving the plates, Smith brought home what he said was an ancient breastplate, which he said had been hidden in the box at Cumorah with the plates  After letting his mother feel through a thin cloth what she said was the breastplate, he placed it in the locked chest The Smith home was approached "nearly every night" by villagers hoping to find the chest, where Smith said the plates were kept  After hearing that a group of them would attempt to enter the house by force, Smith buried the chest under the hearth, and the family was able to scare away the intended intruders  Fearing the chest might still be discovered, Smith hid it under the floor boards of his parents' old log home nearby that was then being used as a cooper shop  Later, Smith told his mother he had taken the plates out of the chest, left the empty chest under the floor boards of the cooper shop, and hid the plates in a barrel of flax  Shortly thereafter the empty box was discovered and the place ransacked by Smith's former treasure-seeking associates, who had enlisted one of the men's sisters to find the hiding place by looking in her seer stone 

Translating the plates
Smith said that the plates were engraved in an unknown language, and he told associates that he was capable of reading and translating them  The translation took place mainly in Harmony, Pennsylvania (now Oakland Township), Emma's hometown, where Smith and his wife had moved in October 1827 with financial assistance from a prominent, though superstitious, Palmyra landowner Martin Harris  The translation occurred in two phases: the first, from December 1827 to June 1828, during which Smith transcribed some of the characters and then dictated 116 manuscript pages to Harris, which were lost  The second phase began sporadically in early 1829 and then in earnest in April 1829 with the arrival of Oliver Cowdery, a schoolteacher who volunteered to serve as Smith's full-time scribe  In June 1829, Smith and Cowdery moved to Fayette, New York, completing the translation early the following month 

Smith used scribes to write the words he said were a translation of the golden plates, dictating the words while peering into seer stones, which he said allowed him to see the translation  Smith's translation process evolved from his previous use of seer stones in treasure-seeking  During the earliest phase of translation, Smith said he used what he called Urim and Thummim, two stones set in a frame like a set of large spectacles  Witnesses said Smith placed the Urim and Thummim in his hat while he was translating After the loss of the first 116 manuscript pages, Smith translated with a single seer stone, which some sources say he had previously used in treasure-seeking  Smith placed the stone in a hat, buried his face in it to eliminate all outside light, and peered into the stone to see the words of the translation  A few times during the translation, a curtain or blanket was raised between Smith and his scribe or between the living area and the area where Smith and his scribe worked  Sometimes, Smith dictated to Harris from upstairs or from a different room Smith's translation did not require the use of the plates themselves  Though Smith himself said very little about the translation process, his friends and family said that as he looked into the stone, the written translation of the ancient script appeared to him in English  There are several proposed explanations for how Smith composed his translation



ground_truth: Francisco Guterres

prompt_front: Answer the question based on the given passages. Only give me the answer and do not output any other words.

Question: Who was the mother of the person who found the sacred writings that became the Book of Mormon?

The following are given passages.
Context 3:  In the 19th century, the most common explanation among anti-Mormons was that he copied the work from a manuscript written by Solomon Spaulding  That theory is repudiated by Smith's preeminent modern biographers  The most prominent modern theory among many ex-Mormons is that Smith composed the translation in response to the provincial opinions of his time, perhaps while in a magical trance-like state  As a matter of faith, Latter Day Saints generally view the translation process as either an automatic process of transcribing text written within the stone or an intuitive translation by Smith, assisted by a mystical connection with God, through the stone  Some Latter Day Saint apologists argue that because of the length of the Book of Mormon (roughly 270,000 words) and the timeframe in which the Book was dictated, it is unlikely that he wrote it or memorized the words from elsewhere  It is also argued that Smith was unfamiliar with the text, often pausing to attempt to pronounce names of people and places that were unfamiliar to him, and therefore it is unlikely that he had read the text before or written it previously Smith's dictations were written down by a number of assistants, including Emma Smith, Martin Harris, and Oliver Cowdery  In May 1829, after Smith had lent 116 unduplicated manuscript pages to Harris, and Harris had lost them, Smith dictated a revelation explaining that Smith could not simply retranslate the lost pages because his opponents would attempt to see if he could "bring forth the same words again " According to Grant Palmer, Smith believed "a second transcription would be identical to the first  This confirms the view that the English text existed in some kind of unalterable, spiritual form rather than that someone had to think through difficult conceptual issues and idioms, always resulting in variants in any translation "

Location of the plates during translation
When Smith and Emma moved to Pennsylvania in October 1827, they transported a wooden box, which Smith said contained the plates, hidden in a barrel of beans  For a time, the couple stayed in the home of Emma's father, Isaac Hale, but when Smith refused to show Hale the plates, Hale banished the concealed objects from his house  Afterward, Smith told several of his associates that the plates were hidden in the nearby woods  Emma said that she remembered the plates being on a table in the house, wrapped in a linen tablecloth, which she moved from time to time when it got in the way of her chores  According to Smith's mother, the plates were also stored in a trunk on Emma's bureau  However, Smith did not require the physical presence of the plates to translate them In April 1828, Martin Harris's wife, Lucy, visited Harmony with her husband and demanded to see the plates  When Smith refused to show them to her, she searched the house, grounds, and woods  According to Smith's mother, during the search Lucy was frightened by a large, black snake and so was prevented from digging up the plates  As a result of Martin Harris's loss of the 116 pages of manuscript, Smith said that between July and September 1828, the angel Moroni took back both the plates and the Urim and Thummim as a penalty for his having delivered "the manuscript into the hands of a wicked man " According to Smith's mother, the angel returned the objects to Smith on September 22, 1828, the anniversary of the day that he first received them In March 1829, Martin Harris visited Harmony and asked to see the plates  Smith told him that he "would go into the woods where the Book of Plates was, and that after he came back, Harris should follow his tracks in the snow, and find the Book, and examine it for himself " Harris followed the directions but could not find the plates In early June 1829, the unwanted attentions of locals around Harmony necessitated Smith's move to the home of David Whitmer and his parents in Fayette, New York  Smith said that during this move the plates were transported by the angel Moroni, who put them in the garden of the Whitmer house, where Smith could recover them  The translation was completed at the Whitmer home 

Returning the plates
After translation was complete, Smith said he returned the plates to the angel, but he did not elaborate about this experience  According to accounts by several early Mormons, a group of Mormon leaders, including Oliver Cowdery, David Whitmer, and possibly others accompanied Smith and returned the plates to a cave inside the Hill Cumorah  There, Smith is said to have placed the plates on a table near "many wagon loads" of other ancient records, and the Sword of Laban hanging on the cave wall  According to Brigham Young's understanding, which he said that he had gained from Cowdery, on a later visit to the cave, the Sword of Laban was said to be unsheathed and placed over the plates and inscribed with the words: "This sword will never be sheathed again until the kingdoms of this world become the kingdom of our God and his Christ "Smith taught that part of the golden plates were "sealed " The "sealed" portion is said to contain "a revelation from God, from the beginning of the world to the ending thereof " Many Latter Day Saints believe that the plates will be kept hidden until a future time, when the sealed part will be translated and, according to one early Mormon leader, transferred from the hill to one of the Mormon temples David Whitmer is quoted as stating that he saw just the untranslated portion of the plates sitting on the table with the sword (and also a breastplate)  Apparently, Whitmer was aware of expeditions at Cumorah to locate the sealed portion of the plates through "science and mineral rods," which, he said, "testify that they are there "

Descriptions of the plates
Smith said the angel Moroni had commanded him not to show the plates to any unauthorized person  However, Smith eventually obtained the written statement of several witnesses who saw the plates  It is unclear whether the witnesses believed they had seen the plates with their physical eyes or had seen them in a vision  For instance, although Martin Harris continued to testify to the truth of the Book of Mormon even when he was estranged from the church, at least during the early years of the movement, he "seems to have repeatedly admitted the internal, subjective nature of his visionary experience "According to some sources, Smith initially intended that the first authorized witness be his firstborn son; but this child was stillborn in 1828  In March 1829, Martin Harris came to Harmony to see the plates, but was unable to find them in the woods where Smith said they could be found  The next day, Smith dictated a revelation stating that Harris could eventually qualify himself to be one of three witnesses with the exclusive right to "view [the plates] as they are" By June 1829, Smith determined that there would be eight additional witnesses, a total of twelve including Smith  During the second half of June 1829, Smith took Harris, Oliver Cowdery and David Whitmer (known collectively as the Three Witnesses) into woods in Fayette, New York, where they said they saw an angel holding the golden plates and turning the leaves  The four also said they heard "the voice of the Lord" telling them that the translation of the plates was correct, and commanding them to testify of what they saw and heard  A few days later, Smith took a different group of Eight Witnesses to a location near Smith's parents' home in Palmyra where they said Smith showed them the golden plates  Statements over the names of these men, apparently drafted by Smith, were published in 1830 as an appendix to the Book of Mormon  According to later statements ascribed to Martin Harris, he viewed the plates in a vision and not with his "natural eyes "In addition to Smith and the other eleven who claimed to be witnesses, a few other early Mormons said they saw the plates  For instance, Smith's mother Lucy Mack Smith said she had "seen and handled" the plates  Smith's wife Emma and his younger brother William and younger sister Katharine also said they had examined and lifted the plates while they were wrapped in fabric  Others said they had visions of the plates or had been shown the plates by an angel, in some cases years after Smith said he had returned the plates 

Described format, binding, and dimensions
The plates were said to be bound at one edge by a set of rings  In 1828, Martin Harris, is reported to have said that the plates were "fastened together in the shape of a book by wires"  In 1859 Harris said that the plates "were seven inches [18 cm] wide by eight inches [20 cm] in length, and were of the thickness of plates of tin; and when piled one above the other, they were altogether about four inches [10 cm] thick; and they were put together on the back by three silver rings, so that they would open like a book"  David Whitmer, another of the Three Witnesses, was quoted by an 1831 Palmyra newspaper as having said the plates were "the thickness of tin plate; the back was secured with three small rings     passing through each leaf in succession"  Anomalously, Smith's father is quoted as saying that the plates were only half an inch (1 27 centimeter) thick  Smith's mother, who said she had "seen and handled" the plates, is quoted as saying they were "eight inches [20 cm] long, and six [15 cm] wide     all connected by a ring which passes through a hole at the end of each plate" Hyrum Smith and John Whitmer, also witnesses in 1829, are reported to have stated that the rings holding the plates together were, in Hyrum's words, "in the shape of the letter D, which facilitated the opening and shutting of the book"  Smith's wife Emma and his younger brother William said they had examined the plates while wrapped in fabric  Emma said she "felt of the plates, as they thus lay on the table, tracing their outline and shape  They seemed to be pliable like thick paper, and would rustle with a metallic sound when the edges were moved by the thumb, as one does sometimes thumb the edges of a book"  William agreed that the plates could be rustled with one's thumb like the pages of a book Smith did not provide his own published description of the plates until 1842, when he said in a letter that "each plate was six inches [15 cm] wide and eight inches [20 cm] long, and not quite so thick as common tin  They were     bound together in a volume, as the leaves of a book, with three rings running through the whole  The volume was something near six inches [15 cm] in thickness" 

Described composition and weight
The plates were first described as "gold", and beginning about 1827, the plates were widely called the "gold bible"  When the Book of Mormon was published in 1830, the Eight Witnesses described the plates as having "the appearance of gold"  The Book of Mormon describes the plates as being made of "ore"  In a June 1830 court hearing, Josiah Stowell testified that he inadvertently caught a glimpse of a corner of the plates (making him "the only witness to see the plates 'by accident,'") and said it "resembled a stone of a greenish caste " In 1831, a Palmyra newspaper quoted David Whitmer, one of the Three Witnesses, as having said that the plates were a "whitish yellow color", with "three small rings of the same metal" Smith's first published description of the plates said that the plates "had the appearance of gold", and Smith said that Moroni had referred to the plates as "gold " Late in life, Martin Harris stated that the rings holding the plates together were made of silver, and he said the plates themselves, based on their heft of "forty or fifty pounds" (18–23 kg), "were lead or gold"  Joseph's brother William, who said he felt the plates inside a pillow case in 1827, said in 1884 that he understood the plates to be "a mixture of gold and copper     much heavier than stone, and very much heavier than wood" Different people estimated the weight of the plates differently  According to Smith's one-time-friend Willard Chase, Smith told him in 1827 that the plates weighed between 40 and 60 pounds (18–27 kg), most likely the latter  Smith's father Joseph Smith Sr , who was one of the Eight Witnesses, reportedly weighed them and said in 1830 that they "weighed thirty pounds" (14 kg)  Smith's brother William, who had lifted the plates, thought they "weighed about sixty pounds [27 kg] according to the best of my judgment"  Others who lifted the plates while they were wrapped in cloth or enclosed in a box thought that they weighed about 60 pounds [27 kg]  Martin Harris said that he had "hefted the plates many times, and should think they weighed forty or fifty pounds [18–23 kg]"  Smith's wife Emma never estimated the weight of the plates but said they were light enough for her to "move them from place to place on the table, as it was necessary in doing my work" From descriptions of the plates' dimensions, had the plates been made of 24-karat gold (which Smith never claimed), they would have weighed about 140 pounds (64 kg)  Based on the plates' lighter weight and Stowell's description of its corner's "greenish cast", one scholar has hypothesized Smith made the plates from copper, which weighs less than gold and rusts green  LDS writers have speculated the plates could also exhibit those qualities if it were made of a copper-gold alloy like Mesoamerican tumbaga 

"Sealed" portion
According to Smith and others, the golden plates contained a "sealed" portion containing "a revelation from God, from the beginning of the world to the ending thereof " Smith never described the nature of the seal, and the language of the Book of Mormon may be interpreted to describe a sealing that was spiritual, metaphorical, physical, or a combination of these elements 
The Book of Mormon refers to other documents and plates as being "sealed" to be revealed at some future time  For example, the Book of Mormon says the entire set of plates was "sealed up, and hid up unto the Lord" and that separate records of John the Apostle were "sealed up to come forth in their purity" in the end times  One set of plates to which the Book of Mormon refers was "sealed up" in the sense that they were written in a language that could not be read Smith may have understood the sealing to be a supernatural or spiritual sealing "by the power of God" (2 Nephi 27:10), an idea supported by a reference in the Book of Mormon to the "interpreters" with which Smith said they were buried or "sealed " Oliver Cowdery also stated that when Smith visited the hill, he was stricken by a supernatural force because the plates were "sealed by the prayer of faith "Several witnesses described a physical sealing placed on part of the plates by Mormon or Moroni  David Whitmer said that when an angel showed him the plates in 1829, "a large portion of the leaves were so securely bound together that it was impossible to separate them," that the "sealed" part of the plates were held together as a solid mass "stationary and immovable," "as solid to my view as wood," and that there were "perceptible marks where the plates appeared to be sealed" with leaves "so securely bound that it was impossible to separate them " In 1842, Lucy Mack Smith said that some of the plates were "sealed together" while others were "loose " The account of the Eight Witnesses says they saw the plates in 1829 and handled "as many of the leaves as Smith has translated," implying that they did not examine untranslated parts, such as the sealed portion  In one interview, David Whitmer said that "about half" the book was unsealed; in 1881, he said "about one-third" was unsealed  Whitmer's 1881 statement is consistent with an 1856 statement by Orson Pratt, an associate of Smith's who never saw the plates himself but who had spoken with witnesses, that "about two-thirds" of the plates were "sealed up" 

Engravings
The golden plates were said to contain engravings that the Book of Mormon describes as reformed Egyptian  Smith described the writing as "Egyptian characters     small, and beautifully engraved," exhibiting "much skill in the art of engraving "John Whitmer, one of the Eight Witnesses, said the plates had "fine engravings on both sides," and Orson Pratt, who did not see the plates himself but who had spoken with witnesses, understood that there were engravings on both sides of the plates, "stained with a black, hard stain, so as to make the letters more legible and easier to be read "

Significance in the Latter Day Saint tradition
The golden plates are significant within the Latter Day Saint movement because they are the reputed source for the Book of Mormon, which Smith called the "most correct of any book on earth, and the keystone of our religion " However, the golden plates are just one of many known and reputed metal plates with significance in the Latter Day Saint movement  The Book of Mormon itself refers to a long tradition of writing historical records on plates, of which the golden plates are a culmination (see List of plates (Latter Day Saint movement)) 
Some Latter Day Saints, especially those within the Community of Christ, have doubted the historicity of the golden plates and downplayed their significance  For most adherents of the Latter Day Saint faith, however, the physical existence and authenticity of the golden plates are essential elements of their faith  For them, the message of the Book of Mormon is inseparable from the story of its origins Hugh Nibley, a Latter-day Saint scholar popular among church members, said in 1957 that he believed even proof of the actual existence of the golden plates would not settle disputes about the Book of Mormon and the story of its origin 

Other plates
A few other sets of plates have arisen to prominence in various denominations of the Latter Day Saint movement 

Kinderhook plates hoax
In 1843, after reading a missionary tract written by Orson Pratt, three men in Kinderhook, Pike County, Illinois—Robert Wiley, Wilburn Fugate, and Bridge Whitton—decided to collaborate to counterfeit a set of metal plates and "startle the natives," as one of Fugate's sons recalled  The trio forged plates from copper, etched them with acid, and buried them in a mound, digging them up on April 23, 1843, in a pretended discovery  The Quincy Whig published a story on the discovery, and the Times and Seasons and Nauvoo Neighbor, a publication of the church and of the city respectively, reprinted the story  The Mormon community soon expressed much interest in the plates 
By May 1, the plates had been brought to Nauvoo and Smith, apparently believing they were authentic, attempted to translate them  Smith's private secretary William Clayton recorded that upon receiving the plates, Smith sent for his "Hebrew Bible & Lexicon", suggesting that rather than translate the plates by direct revelation, Smith attempted to translate the plates by more conventional means  That day, Clayton wrote in his journal:
I have seen 6 brass plates     covered with ancient characters of language containing from 30 to 40 on each side of the plates  Prest J  [Joseph Smith] has translated a portion and says they contain the history of the person with whom they were found and he was a descendant of Ham through the loins of Pharaoh king of Egypt, and that he received his kingdom from the ruler of heaven and earth 
Scholars examining the Kinderhook plates in retrospect have found that one character coincidentally resembles a character in Smith's Egyptian Alphabet Book, the alleged meaning of which matches Smith's attempted translation of the Kinderhook plates, further suggesting Smith tried to translate the plates as an amateur linguist Apostles John Taylor and Wilford Woodruff, editors of the Nauvoo Neighbor, anticipated Smith would translate the plates in their entirety and promised in a June 1843 article that "The contents of the plates, together with a Fac-simile of the same, will be published in the 'Times and Seasons,' as soon as the translation is completed " However, the plates were returned untranslated to Wiley and Fugate in Kinderhook  Smith did not express reservations about the plates to any of his compatriots, but whether or not he recognized the Kinderhook plates as fraudulent, "he did not swing into a full-fledged translation" as he had with his earlier encounter with Egyptian scrolls In 1886, a signed letter from Fugate was published in the book Joseph Smith the Prophet, His Family and His Friends: A Study Based on Facts and Documents, and in the letter Fugate revealed the hoax and the fabrication of the plates  Nevertheless, many members of the Church of Jesus Christ of Latter-day Saints (a denomination of Mormons who followed Brigham Young after Smith's death) refused to accept Fugate's confession and defended the Kinderhook plates as authentic and Smith's translation as legitimate until 1980, when Northwestern University materials science professor D  Lynn Johnson examined a plate still held by the Chicago Historical Society and conclusively proved it was a nineteenth-century creation 

Strangite plates
Two other sets of alleged plates, the Voree plates and the Book of the Law of the Lord, were translated by James Strang—one of three major contenders to succeed Smith—who went on to lead the Church of Jesus Christ of Latter Day Saints (Strangite)  The Voree plates were alleged to have been written by an ancient inhabitant of what is now Burlington, Wisconsin, while the Book of the Law of the Lord was alleged by Strang to be a translation of the Plates of Laban mentioned in the Book of Mormon  Neither of these alleged discoveries by Strang is accepted as authentic outside of the Strangite community 

Notes
Passage 12:
Jan van de Velde the Elder
Jan van de Velde the Elder (1568, Antwerp – 1623, Haarlem), was a Dutch calligrapher, writing teacher, and engraver  He was the father of the engraver Jan van de Velde 

Biography
According to the RKD he was possibly the pupil of Felix van Sambix  He married Mayken van Bracht from Turnhout, sister-in-law of the publisher Jan van Waesberghe, in 1592 in Rotterdam and opened a French school there  Their son, Jan van de Velde, became a painter  He published his calligraphy in the Spieghel der Schrijfkonste in 1605  In 1620 moved to Haarlem, where he was possibly the teacher of the Haarlem calligraphers Jean de la Chambre or Nicolaes Bodding van Laer 
Passage 13:
History of Joseph Smith by His Mother
History of Joseph Smith by His Mother is a biography of Joseph Smith, founder of the Latter Day Saint movement, according to his mother, Lucy Mack Smith   It was originally titled Biographical Sketches of Joseph Smith, the Prophet, and His Progenitors for Many Generations and was published by Orson Pratt in Liverpool in 1853 

Background
Shortly following the death of Joseph Smith in 1844, and into 1845, Lucy Mack Smith dictated her recollections and family story to Nauvoo schoolteacher Martha Jane Coray  Coray worked with her husband to compile these books of notes and other sources into a manuscript, which was then copied 
One copy was given to apostle Brigham Young, and the other stayed with Lucy Smith in Nauvoo  Eventually, apostle Orson Pratt obtained Lucy's copy and published it in 1853, to great controversy 

Brigham Young's opposition
After its publication, Brigham Young declared the book to be a "tissue of lies" and wanted corrections made  In the Millennial Star in 1855, he said,

There are many mistakes in the work     I have had a written copy of those sketches in my possession for several years, and it contains much of the history of the Prophet Joseph  Should it ever be deemed best to publish these sketches, it will not be done until after they are carefully corrected 
In 1865, Young ordered the church members to have their copies destroyed  There was no "corrected" version until the church published a 1901 serialization and 1902 book, which were done under the direction of Joseph F  Smith, Lucy's grandson Later historians theorized that Young opposed the book because of his own conflicts with its publisher, Orson Pratt, as well as the book's favorable references to William Smith, Young's opponent and Lucy's son  Lucy Mack Smith portrayed the Smith family as the legitimate leaders of the church, which Young may also have seen as a challenge to his leadership 

Importance
LDS historian Leonard Arrington saw the book as "informative, basically accurate, and extremely revealing of Joseph Smith's early life and family background," and felt it "perhaps tells more about Mormon origins than any other single source   Richard L  Anderson called it one of "the essential sources for Mormon origins "  Non-Mormon historian Jan Shipps identifies this history as being "of central importance in the Mormon historical corpus "

Editions
The book has been republished several times, under various publishers, editors and titles   The following is a list of editions with significant changes to the text or title 

Biographical Sketches of Joseph Smith the Prophet, and His Progenitors for Many Generations, by Lucy Smith, Mother of the Prophet  Liverpool: S W  Richards for Orson Pratt  1853 
Biographical Sketches of Joseph Smith the Prophet and His Progenitors for Many Generations  Plano, Illinois: Reorganized Church of Jesus Christ of Latter Day Saints  1880 
Smith, George A ; Smith, Elias, eds  (1902)  History of the Prophet Joseph, by His Mother, Lucy Smith, as Revised by George A  Smith and Elias Smith  Salt Lake City, Utah: Improvement Era  
Nibley, Preston, ed  (1945)  History of Joseph Smith, By His Mother, Lucy Mack Smith  Salt Lake City, Utah: Stevens & Wallis 
Nibley, Preston, ed  (1956)  History of Joseph Smith, By His Mother, Lucy Mack Smith  Salt Lake City, Utah: Bookcraft 
Biographical Sketches of Joseph Smith, the Prophet  New York: Arno Press  1969 
Tanner, Jerald and Sandra (1978)  Joseph Smith's History By His Mother: The Book Brigham Young Tried to Destroy  Salt Lake City, Utah: Modern Microfilm Co 
Proctor, Scot Facer; Proctor, Maurine Jensen, eds  (1996)  The Revised and Enhanced History of Joseph Smith By His Mother  Salt Lake City, Utah: Bookcraft  ISBN 1-57008-267-7  
Anderson, Lavina Fielding, ed  (2001)  Lucy's Book: A Critical Edition of Lucy Mack Smith's Family Memoir  Salt Lake City, Utah: Signature Books  ISBN 1-56085-137-6 
Ingleton, R  Vernon, ed  (2005)  History of Joseph Smith by His Mother, Lucy Mack Smith; the Unabridged Original Version  Provo, Utah: Stratford Books  ISBN 0-929753-05-4 

Notes



ground_truth: Lucy Mack Smith