prompt_front: Answer the question based on the given passages. Only give me the answer and do not output any other words.

Question: In what year did Margaret Knox's spouse pass away?

The following are given passages.
Context 1: Passage 1:
Miller Township, Knox County, Ohio
Miller Township is one of the twenty-two townships of Knox County, Ohio, United States   The 2010 census found 1,006 people in the township 

Geography
Located in the southern part of the county, it borders the following townships:

Clinton Township - north
Pleasant Township - northeast
Morgan Township - east
Burlington Township, Licking County - south
Bennington Township, Licking County - southwest corner
Milford Township - west
Liberty Township - northwest cornerNo municipalities are located in Miller Township 

Name and history
Miller Township was named for James Miller, a pioneer settler who gave elections officials five and one half gallons of whiskey to secure the honor   It is the only Miller Township statewide Miller Township was originally built up chiefly by settlers from Vermont and Rhode Island 

Government
The township is governed by a three-member board of trustees, who are elected in November of odd-numbered years to a four-year term beginning on the following January 1  Two are elected in the year after the presidential election and one is elected in the year before it  There is also an elected township fiscal officer, who serves a four-year term beginning on April 1 of the year after the election, which is held in November of the year before the presidential election  Vacancies in the fiscal officership or on the board of trustees are filled by the remaining trustees 
Passage 2:
Margaret McWade
Margaret McWade (born Margaret May Fish; September 3, 1871 –  April 1, 1956) was an American stage and film actress  She began her career in vaudeville in the early 1890s  Her most memorable role was as one of The Pixilated Sisters, a comedic stage act with actress Margaret Seddon  Later in 1936, they reprised their roles in the movie Mr  Deeds Goes to Town 

Biography
Margaret May Fish was born September 3, 1871, in Chicago, Illinois, the eldest of three daughters  A number of short biographies state that Fish was born in 1872; however, the 1900 U S  Census reports her birth in 1871 

Career
During her early career, Margaret May Fish went by the stage name Margaret May  In the late 1890s, while performing in vaudeville, she met fellow actress Margaret Seddon  The two actresses teamed to create a stage act known as The Pixillated Sisters  The act proved to be a hit for the duo  Years later, they would reprise The Pixilated Sisters in the 1936 movie Mr  Deeds Goes to Town 
On September 4, 1897, Margaret married actor Edward McWade  Margaret and her husband appeared in a number of stage performances together in Boston and New York before their marriage  Their earliest stage appearance together was in March 1892 in Boston  They were cast as supporting characters in County Fair at the Whitney Opera House  Until late 1919, Margaret continued to use her stage name Margaret May Margaret McWade made her screen debut in the 1914 silent film The Drama of Heyville, starring Marc McDermott and directed by Ashley Miller  She was under contract to the Edison Film Company and was later picked up by the Vitagraph Film Company  She acted in a total of 59 films from 1914 to 1954 Between films, she was a prolific stage actress, touring the U S  with various theatrical companies  Margaret also toured in theater shows with her husband Edward, several which he wrote  In April 1901, Edward McWade wrote and produced the play Winchester at the American Theater in New York  The play was based upon an event during the Civil War  Edward McWade wrote a supporting role for his wife  In 1902, he wrote the play The Land of Mystery, a romantic drama in which Margaret also had a role In 1922, Margaret was cast in the movie The Blot, produced and directed by Lois Weber  The Blot is considered by many critics to be Weber's greatest film  McWade played Mrs  Griggs, and she is described in reviews as the, "old mother hubbard, shouldering most of the burden for the penny pinching family " The movie received critical acclaim, which paved the way for more acting roles  McWade most often was described as playing the mother, aunt, older sister, spinster, and later in her career, the grandmother  In the Louisiana newspaper Monroe Morning World on June 5, 1938, she is described physically as "the one with the angular face and black hair" In 1935, producers approached both McWade and Seddon and asked them to reprise their roles as The Pixilated Sisters for the 1936 movie Mr  Deeds Goes to Town, starring Gary Cooper and directed by Frank Capra  In the film, the two actresses play sisters who believe that Cooper's character is "pixilated"  Reprising these characters set off a brief firestorm of stage and film performances for the duo  In The Corsicana Daily Sun, McWade is quoted regarding having played the Pixilated Sisters in the movie: "it's a one chance in a million, like something out of a book  It's not hard to understand  It wasn't we who clicked individually or even collectively  It was a grand part  If you recall, we turned the tide by our testimony in favor of Gary Cooper at an insanity hearing  He was a beloved character, and by helping him we helped ourselves "The two actresses teamed for a variety of films throughout the late 1930s and into the 1940s, often playing spinster sisters in comedic roles written for them, such as One Man's Bonus  After 1936, they often were billed in newspapers and posters as those "beloved Pixilated Sisters" 

Later years and death
Two years after performing in her last movie, Margaret McWade died on April 1, 1956, in Los Angeles at the age of 83  She was buried in her hometown of Chicago, Illinois in Rosehill Cemetery 

Stage performances
1892: The County Fair  The Whitney Opera House; Boston, MA; ** Edward McWade in production 
1893: Comic Stage Sketches  Boston, MA; **Edward McWade in production 
1901: Winchester  The American Theater, New York; Written by Edward McWade 
1902: The Land of Mystery  New York Theater Company; New York; Written by husband Edward McWade 
1912: Robert A  Hudson Theater; San Francisco, CA; New York Stage Production Company 
1925: The Painted Lady The William Fox Players  Touring theatrical show  Bar Harbor Maine 

Partial filmography
Passage 3:
Peggy Wehmeyer
Margaret "Peggy" Wehmeyer is an American journalist and op-ed writer contributing to The New York Times, Wall Street Journal, The Washington Post, and The Dallas Morning News  She also served for seven years as the religion correspondent on the ABC News television network, before becoming the host and managing editor of The World Vision Report Wehmeyer was born in Oklahoma City and was raised mostly in Barbados and Texas  An ethnic German Jew, she is religiously Christian   She is a graduate of the University of Texas in Austin  As a young woman, Wehmeyer worked and studied at Dallas Theological Seminary  In 1994, she was hired by ABC News, with the strong support of Peter Jennings, to become the first full-time religion correspondent on a national news network where she served for seven years   20/20 and Good Morning America also aired her stories  Prior to her job at ABC, she worked at WFAA-TV in Dallas on the station's religion beat In 2002, she left ABC to become the host and managing editor of the World Vision Report, a public radio broadcast funded by the World Vision charitable organization  As host of The World Vision Report, Peggy reported on global stories about justice and poverty  She has received multiple awards including two Cine Golden Eagle Awards, the Columbus International Film and Video Festival Award and a New York Festivals award 

Personal life
Wehmeyer has two adult daughters, Hannah Woods Buchannan (Assoc  Pastor, HPUMC) and Lauren Woods Meyer (Federal Public Defender)  Her marriage to Mark Woods lasted until his death in 2008 
Passage 4:
Thundering Caravans
Thundering Caravans is a 1952 American Western film directed by Harry Keller and starring Allan Lane, Mona Knox and Eddy Waller The film's art direction was by Frank Hotaling 

Plot
Cast
Allan Lane as Marshal Rocky Lane
Black Jack as Black Jack
Eddy Waller as Sheriff Nugget Clark
Mona Knox as Alice Scott
Roy Barcroft as Ed Brill
Isabel Randolph as Deborah Cranston
Richard Crane as Deputy Dan Reed
William Henry as Bert Cranston
Edward Clark as Printer Tom
Pierre Watkin as Head Marshal
Stanley Andrews as Henry Scott
Boyd 'Red' Morgan as Henchman Joe
Fred Aldrich as Townsman
Art Dillard as Henchman
Roy Engel as Frank
Marshall Reed as Wounded Driver
Tex Terry as Rogers
Dale Van Sickel as Cave Henchman
Passage 5:
Margaret Knox
Margaret Knox (née Stewart; 1547 – after 1612) was a Scottish noblewoman and the second wife of Scottish reformer John Knox, whom she married when she was 17 years old and he 54  The marriage caused consternation from Mary, Queen of Scots, as the couple had married without having obtained royal consent 

Family
Margaret Stewart was born in 1547, the daughter of Andrew Stewart, 2nd Lord Ochiltree, and Agnes Cunningham  The family was staunchly Protestant, and also related to the Scottish royal family and the Hamiltons  Margaret had three sisters and four brothers, including James Stewart, Earl of Arran 

Marriages and children
On 26 March 1564, she married her first husband, John Knox, leader of the Scottish Reformation, and a close friend of her father  His first wife, Marjorie Bowes, had died in December 1560, leaving him with two small sons, Nathaniel and Eleazer  The marriage was strongly criticised by Queen Mary, as they had married without having first obtained her consent  Margaret, as the Queen's relative, was required to ask the monarch for permission to marry 
The couple made their home on Edinburgh's Royal Mile, and together they had three daughters:
Martha Knox (1565–1592), married Alexander Fairlie, by whom she had issue 
Margaret Knox (b 1567), married Zachary Pont, by whom she had issue 
Elizabeth Knox (1570- January 1622), married in 1594, John Welsh, minister of Ayr, by whom she had issue Margaret served as Knox's secretary, and later, when he became ill, his nurse  Following Knox's death in November 1572, the General Assembly, at the suggestion of the Regent, Morton, allowed Margaret to receive, for the year succeeding her husband's death, his pension of 500 merks In January 1574, she married her second husband, Sir Andrew Ker of Faldonside  He had been part of the conspiracy of Protestant nobles, led in March 1566 by Patrick Ruthven, 3rd Lord Ruthven, who had stabbed to death Queen Mary's Italian secretary, David Rizzio in the presence of the Queen, who was almost six months pregnant at the time  It was Ker who had held his pistol at Mary's side, while she was constrained to watch Rizzio's killing Together they had a number of children, one of which was named John Ker, minister of Salt Preston On 8 April 1574, a Charter of Alienation confirmed Ker's provision for Margaret, in her widowhood, of the liferent of a third of ancestral lands in Haddingtonshire  Kerr died on 19 December 1599, and she did not remarry 
Margaret died sometime after 1612 
Passage 6:
Blue Chip Conference
The Blue Chip Conference is a high school athletic conference in southwestern Indiana, United States  The conference's members are small A or AA high schools located in Daviess, Dubois, Gibson, Knox, and Martin counties  The BCC was founded in 1968, with Barr-Reeve, Bloomfield, Loogootee, North Daviess, North Knox, South Knox, and Springs Valley  Barr-Reeve had to wait until 1969 to be released from the Patoka Valley Conference to play in the league, and Loogootee also had to wait until 1970 to leave the Southwestern Indiana Conference  The conference grew to 11 schools in the mid-1970s, but for the most part has stabilized at nine schools since then with the only exception being the 6 year period between the addition of Wood Memorial in 2000 and loss of Forest Park in 2006 where the count was at 10 

Member schools
North Knox is a member of the Southwest Football Conference for football 
North Knox played in the Western Indiana Conference 1977-81, then played independently from 1981 to 1986 before rejoining the BCC 
Shoals played concurrently in the BCC and SWIAC from 1977 to 1979 

Former members
Bloomfield played concurrently in the BCC and SWIAC for its entire BCC duration 

Membership timeline
Conference championships
Football
Football was discontinued as a conference sport after the 1977-78 school year  Mitchell and Springs Valley would move to the Patoka Lake Conference one year later, and North Daviess would be an independent until joining the Southwest Seven Conference 

Boys basketball
Champions before 1993-94 season unverified 

Girls basketball
Champions before 2000-01 season unverified 

State titles
Barr-Reeve Vikings (3)
2013 Volleyball (A)
2015 Boys Basketball (A)
2018 Girls Volleyball (A)
2020 Girls Volleyball (AA)
2021 Boys Basketball (A)

Loogootee Lions (2)
2012 Boys Basketball (A)
2020 Girls Basketball (A)

North Knox Warriors (0)
Northeast Dubois Jeeps (0)
Shoals Jug Rox (0)
South Knox Spartans (0)
Vincennes Rivet Patriots (0)
1A Girls Basketball (2011)

Washington Catholic Cardinals (0)
Wood Memorial Trojans (1)
2017 Girls Basketball (A)

Runner-Up Titles, and State Finals Appearances
Barr-Reeve Vikings
1998 Boys Baseball   (A)
1998 Girls Volleyball(A)
2001 Girls Volleyball(A)
2002 Boys Basketball (A)
2007 Boys Basketball (A)
2008 Girls Volleyball(A)
2009 Girls Volleyball(A)
2010 Boys Basketball (A)
2014 Boys Basketball (A)
2015 Girls Basketball (A)
2016 Boys Cross Country - Single Class
2018 Girls Cross Country - Single Class
2019 Boys Basketball (A)

Wood Memorial Trojans
2007 Girls Basketball (A)

Loogootee Lions
2005 Boys Basketball  (A)
1975 Boys Basketball  (Pre-Class)
1970 Boys Basketball (Pre-Class)
2012 Girls Volleyball (A)
2007 Girls Volleyball (A)
2006 Girls Volleyball (A)
2005 Girls Volleyball (A)
2000 Girls Volleyball (A)
2021 Girls Basketball (A)
2020 Girls Volleyball (A)

Vincennes Rivet Patriots
2009 Girls Basketball (A)
2009 Boys Baseball (A)
2010 Girls Basketball (A)
2013 Boys Baseball (A)
2018 Girls Basketball (A)
2019 Girls Basketball (A)

Washington Catholic Cardinals
2005 Girls Basketball (A)

Former Member State Titles
Forest Park Rangers (3)
2001 Softball (A)
2005 Boys Basketball (2A)
2006 Boys Basketball (2A)

Neighboring Conferences
Pocket Athletic Conference
Patoka Lake Conference
Passage 7:
Monroe City, Indiana
Monroe City is a town in Harrison Township, Knox County, Indiana, United States  The population was 545 at the 2010 census 
Monroe City was named for one of its founders, Monroe Alton 

Geography
Monroe City is located at 38°36′57″N 87°21′19″W (38 615891, -87 355232) According to the 2010 census, Monroe City has a total area of 0 27 square miles (0 70 km2), all land 

Demographics
2010 census
As of the census of 2010, there were 545 people, 217 households, and 153 families living in the town  The population density was 2,018 5 inhabitants per square mile (779 3/km2)  There were 238 housing units at an average density of 881 5 per square mile (340 3/km2)  The racial makeup of the town was 98 7% White, 0 6% African American, 0 2% Native American, and 0 6% from other races  Hispanic or Latino of any race were 0 7% of the population 
There were 217 households, of which 37 8% had children under the age of 18 living with them, 53 0% were married couples living together, 14 3% had a female householder with no husband present, 3 2% had a male householder with no wife present, and 29 5% were non-families  29 0% of all households were made up of individuals, and 13 8% had someone living alone who was 65 years of age or older  The average household size was 2 51 and the average family size was 3 08 
The median age in the town was 32 8 years  28 8% of residents were under the age of 18; 8 2% were between the ages of 18 and 24; 29% were from 25 to 44; 20 7% were from 45 to 64; and 13 2% were 65 years of age or older  The gender makeup of the town was 47 3% male and 52 7% female 

2000 census
As of the census of 2000, there were 548 people, 231 households, and 157 families living in the town  The population density was 2,039 4 inhabitants per square mile (787 4/km2)  There were 259 housing units at an average density of 963 9 per square mile (372 2/km2)  The racial makeup of the town was 99 27% White, 0 18% African American, and 0 55% from two or more races  Hispanic or Latino of any race were 0 36% of the population 
There were 231 households, out of which 32 9% had children under the age of 18 living with them, 53 7% were married couples living together, 11 3% had a female householder with no husband present, and 32 0% were non-families  31 2% of all households were made up of individuals, and 16 9% had someone living alone who was 65 years of age or older  The average household size was 2 36 and the average family size was 2 94 
In the town, the population was spread out, with 24 6% under the age of 18, 8 4% from 18 to 24, 26 8% from 25 to 44, 22 6% from 45 to 64, and 17 5% who were 65 years of age or older  The median age was 39 years  For every 100 females, there were 93 6 males  For every 100 females age 18 and over, there were 90 3 males 
The median income for a household in the town was $32,788, and the median income for a family was $43,125  Males had a median income of $31,364 versus $18,269 for females  The per capita income for the town was $15,579  About 7 2% of families and 7 1% of the population were below the poverty line, including 9 0% of those under age 18 and 2 0% of those age 65 or over 
Passage 8:
Margaret Blair Young
Margaret Blair Young (born 1955) is an American author, filmmaker, and writing instructor who taught for thirty years at Brigham Young University 

Biography
Young's published work includes the novels House Without Walls (1991), Salvador (1992), and Heresies of Nature (2002) and the short story collections Elegies and Love Songs (1992) (which won an Association of Mormon Letters award) and Love Chains (1997)  She also co-authored a trilogy of historical novels about Black Mormon pioneers titled Standing on the Promises with Darius Gray   The trilogy, published between 2000 and 2003, was republished in revised and expanded form in 2012 and 2013 Young scripted and helped direct a 2005 television documentary based on the life of Jane Elizabeth Manning James, "Jane Manning James: Your Sister in the Gospel "  The 20-minute documentary has been shown at This Is The Place Heritage Park in Salt Lake City, Utah, the 2005 annual conference of the Foundation for Apologetic Information & Research (FAIR), and on public television (PBS)   Documentary filmmaker Scott Freebairn produced and directed the film   More recently, Young served as the project director for the Utah chapter of the Afro-American Historical and Genealogical Society's film The Wisdom of our Years   In 2008, Young and Gray completed a long documentary titled Nobody Knows: The Untold Story of Black Mormons, which has been shown on PBS stations, in film festivals, and on the Documentary Channel   Her award-winning play, I Am Jane, also about Black Mormon pioneer Jane Manning James, has been produced throughout the country  Young has also authored encyclopedia articles on Blacks in the western United States, and has served as president of the Association for Mormon Letters  In 2014 she received a Lifetime Achievement Award from the Whitney Awards and the Smith-Pettit Foundation Award for Outstanding Contribution to Mormon Letters Young’s recent efforts have been directed to the Democratic Republic of the Congo, where she and her team are working to launch the film industry, which disappeared amidst the chaos of war and corruption in the 1990s   She has teamed up with Tshoper Kabambi, Deborah Basa, and Ephraim Faith on film initiatives   They work with Bimpa Production in Kinshasa, which is producing a film that Young has scripted and that Tshoper Kabambi is directing   Young is also working on literacy and educational projects, and is teaching students at various schools throughout the DR-Congo how to create their own books, given the relative lack of books in the Congo   In Lodja, DR-Congo, she works with Professor Abbé On'okundji Okavu Ekanga, author of Les Entrailles du Porc-épic: Une nouvelle éthique pour l’Afrique   Mr  Okundji returned to his home village in the Congo to help it recover from the Congo war of 1998-2004 
Young is married to English professor Bruce Wilson Young (1950- )  Bruce is a BYU, Columbia and Harvard graduate who has written multiple essays and the book Family Life in the Age of Shakespeare   They are the parents of four children, including vocal performer and music instructor Kaila Lifferth and writer Robbie Blair 

See also
LDS fiction
Passage 9:
Butler Township, Knox County, Ohio
Butler Township is one of the twenty-two townships of Knox County, Ohio, United States   The 2010 census found 1,171 people in the township 

Geography
Located in the eastern part of the county, it borders the following townships:

Union Township - north
Tiverton Township, Coshocton County - northeast corner
Newcastle Township, Coshocton County - east
Perry Township, Coshocton County - southeast corner
Jackson Township - south
Clay Township - southwest corner
Harrison Township - west
Howard Township - northwest cornerNo municipalities are located in Butler Township 

Name and history
Butler Township was organized in 1825 It is one of six Butler Townships statewide 

Government
The township is governed by a three-member board of trustees, who are elected in November of odd-numbered years to a four-year term beginning on the following January 1  Two are elected in the year after the presidential election and one is elected in the year before it  There is also an elected township fiscal officer, who serves a four-year term beginning on April 1 of the year after the election, which is held in November of the year before the presidential election  Vacancies in the fiscal officership or on the board of trustees are filled by the remaining trustees 
Passage 10:
The Education of Shelby Knox
The Education of Shelby Knox is 2005 documentary film that tells the coming-of-age story of public speaker and feminist Shelby Knox, a teenager who joins a campaign for comprehensive sex education in the high schools of Lubbock, Texas  TEOSK was an official selection of the Sundance Film Festival in 2005 and aired on PBS’ P O V  series that same year  It was directed and produced by Marion Lipschutz and Rose Rosenblatt 

Overview
Lubbock has some of the highest teen pregnancy and STD rates in the nation, the "solution" to which is a strict abstinence-only sex education curriculum in the public schools and a conservative preacher who urges kids to pledge abstinence until marriage 
Shelby Knox is a deeply religious Southern Baptist teenager who joins the Lubbock Youth Commission, a group of high school students representing a youth voice in city government  When the teens confront Lubbock's sexual health crisis and campaign for comprehensive sex education, Knox throws herself into the battle with missionary fervor, struggling to reconcile her newfound political beliefs with her conservative religious views  When the campaign broadens to include a fight for a gay-straight alliance, Knox must confront her family and pastor in this coming-of-age story 

Awards
The Education of Shelby Knox has received a number of awards:

2005 Sundance Film Festival (Excellence in Cinematography, Documentary Category)
2005 SXSW Film Festival (Audience Award)
2005 Sonoma Valley Film Festival (Jury Prize)
2005 Miami Gay & Lesbian Film Festival (Jury Prize, Best Documentary)
2005 Full Frame Documentary Film Festival (Emerging Pictures Audience Award)
Council on Foundations (2005 Henry Hampton Award for Excellence in Film & Digital Media)
2005 Fresno Reel Pride Film Festival (Audience Award, Best Feature)
2006 The Index on Censorship's Freedom of Expression Film Award (Nominee)

Shelby Knox in the News
The Dixie Chicks' 2006 album Taking the Long Way features a track titled "Lubbock or Leave It", which is based on The Education of Shelby Knox  When the song came out, the group's member Emily Robison told the press: "We'd seen a documentary called The Education of Shelby Knox, which was about a girl     trying to get Lubbock to teach sex education in the schools  Lubbock has one of the highest rates of teen pregnancy and STDs in the U S , so it really showed what happens when you keep that information away from people " Lead singer Natalie Maines, who is from Lubbock, subsequently spoke (during a 2006 episode of VH1 Storytellers) about watching the film and drawing from her own experiences of living there to write the song 
In the 2013 documentary How to Lose Your Virginity, scenes from The Education of Shelby Knox are featured alongside interviews with Shelby Knox As of June 2011, Shelby Knox is living in New York City and serving as the Director of Organizing, Women's Rights for Change org 
Passage 11:
Warren, Kentucky
Warren is an unincorporated community and coal town in Knox County, Kentucky, United States  It was also known as Cumberland Station 
Passage 12:
Enoch Arden law
The Enoch Arden law is a legal precedent in the United States that grants a divorce or a legal exemption so that a person can remarry, if his or her spouse has been absent without explanation for a certain number of years, typically seven 
After seven years the missing spouse can be declared legally dead 
The "Enoch Arden doctrine" is named after Tennyson's 1864 melodrama Enoch Arden 
Passage 13:
Presbyterianism
Presbyterianism is a part of the Reformed tradition within Protestantism that broke from the Roman Catholic Church  Presbyterian churches derive their name from the presbyterian form of church government by representative assemblies of elders  Many Reformed churches are organised this way, but the word Presbyterian, when capitalized, is often applied to churches that trace their roots to the Church of Scotland or to English Dissenter groups that formed during the English Civil War Presbyterian theology typically emphasizes the sovereignty of God, the authority of the Scriptures, and the necessity of grace through faith in Christ  Presbyterian church government was ensured in Scotland by the Acts of Union in 1707, which created the Kingdom of Great Britain  In fact, most Presbyterians found in England can trace a Scottish connection, and the Presbyterian denomination was also taken to North America, mostly by Scots and Scotch-Irish immigrants  The Presbyterian denominations in Scotland hold to the Reformed theology of John Calvin and his immediate successors, although there is a range of theological views within contemporary Presbyterianism  Local congregations of churches which use Presbyterian polity are governed by sessions made up of representatives of the congregation (elders), a conciliar approach as with other levels of decision-making (presbytery, synod, and general assembly)  There are roughly 75 million Presbyterians in the world The roots of Presbyterianism lie in the Reformation of the 16th century, the example of John Calvin's Republic of Geneva being particularly influential  Most Reformed churches that trace their history back to Scotland are either presbyterian or congregationalist in government  In the twentieth century, some Presbyterians played an important role in the ecumenical movement, including the World Council of Churches  Many Presbyterian denominations have found ways of working together with other Reformed denominations and Christians of other traditions, especially in the World Communion of Reformed Churches  Some Presbyterian churches have entered into unions with other churches, such as Congregationalists, Lutherans, Anglicans, and Methodists  Presbyterians in the United States came largely from Scottish immigrants, Scots-Irish immigrants, and also from New England communities that had originally been Congregational but changed because of an agreed-upon Plan of Union of 1801 for frontier areas 

Presbyterian identity
Early history
Presbyterian tradition, particularly that of the Church of Scotland, traces its early roots to the Christian Church founded by Saint Columba, through the 6th-century Hiberno-Scottish mission  Tracing their apostolic origin to Saint John, the Culdees practised Christian monasticism, a key feature of Celtic Christianity in the region, with a presbyter exercising "authority within the institution, while the different monastic institutions were independent of one another " The Church in Scotland kept the Christian feast of Easter at a date different from the See of Rome and its monks used a unique style of tonsure  The Synod of Whitby in 664, however, ended these distinctions as it ruled "that Easter would be celebrated according to the Roman date, not the Celtic date " Although Roman influence came to dominate the Church in Scotland, certain Celtic influences remained in the Scottish Church, such as "the singing of metrical psalms, many of them set to old Celtic Christianity Scottish traditional and folk tunes", which later became a "distinctive part of Scottish Presbyterian worship" 

Development
Presbyterian history is part of the history of Christianity, but the beginning of Presbyterianism as a distinct movement occurred during the 16th-century Protestant Reformation  As the Catholic Church resisted the Reformers, several different theological movements splintered from the Church and bore different denominations  
Presbyterianism was especially influenced by the French theologian John Calvin, who is credited with the development of Reformed theology, and the work of John Knox, a Scottish Catholic Priest who studied with Calvin in Geneva and brought back Reformed teachings to Scotland  An important influence on the formation of presbyterianism in Britain also came from John a Lasco - a Polish reformer, the founder of a Stranger's Church in London, based on the Geneva models The Presbyterian church traces its ancestry back primarily to Scotland  In August 1560, the Parliament of Scotland adopted the Scots Confession as the creed of the Scottish Kingdom  In December 1560, the First Book of Discipline was published, outlining important doctrinal issues but also establishing regulations for church government, including the creation of ten ecclesiastical districts with appointed superintendents which later became known as presbyteries In time, the Scots Confession would be supplanted by the Westminster Confession of Faith, and the larger and shorter catechisms, which were formulated by the Westminster Assembly between 1643 and 1649 

Characteristics
Presbyterians distinguish themselves from other denominations by doctrine, institutional organisation (or "church order") and worship; often using a "Book of Order" to regulate common practice and order  The origins of the Presbyterian churches are in Calvinism  Many branches of Presbyterianism are remnants of previous splits from larger groups  Some of the splits have been due to doctrinal controversy, while some have been caused by disagreement concerning the degree to which those ordained to church office should be required to agree with the Westminster Confession of Faith, which historically serves as an important confessional document – second only to the Bible, yet directing particularities in the standardisation and translation of the Bible – in Presbyterian churches 
Presbyterians place great importance upon education and lifelong learning, tempered with the belief that no human action can affect salvation 
Continuous study of the scriptures, theological writings, and understanding and interpretation of church doctrine are embodied in several statements of faith and catechisms formally adopted by various branches of the church, often referred to as "subordinate standards" 
When the women with Eliza Thompson gathered to pray at a Presbyterian church in Hillsboro, Ohio, this became the birthplace of the highly influential Woman's Temperance Crusade  Presbyterian evangelist Billy Sunday also persuaded many thousands who drank to turn to Christ instead – wanting Christ now and no more alcohol 

Government
Presbyterian government is by councils (still known as courts in some countries, as boards in others) of elders  Teaching and ruling elders are ordained and convene in the lowest council known as a session or consistory responsible for the discipline, nurture, and mission of the local congregation  Teaching elders (pastors or ministers) have responsibility for teaching, worship, and performing sacraments  Pastors or ministers are called by individual congregations  A congregation issues a call for the pastor or minister's service, but this call must be ratified by the local presbytery  The pastor or minister is a teaching elder, and Moderator of the Session, but is not usually a member of the congregation; instead, this person is a member of the Presbytery of which the given church is a member 
Ruling elders are elected by the congregation and ordained to serve with the teaching elders, assuming responsibility for the nurture and leadership of the congregation  Often, especially in larger congregations, the elders delegate the practicalities of buildings, finance, and temporal ministry to the needy in the congregation to a distinct group of officers (sometimes called deacons, which are ordained in some denominations)  This group may variously be known as a "Deacon Board", "Board of Deacons" "Diaconate", or "Deacons' Court"  These are sometimes known as "presbyters" to the full congregation  Since the 20th century, most denominations allow women to be teaching or ruling elders 
Above the sessions exist presbyteries, which have area responsibilities  These are composed of teaching elders and ruling elders from each of the constituent congregations  The presbytery sends representatives to a broader regional or national assembly, generally known as the General Assembly, although an intermediate level of a synod sometimes exists  This congregation / presbytery / synod / general assembly schema is based on the historical structure of the larger Presbyterian churches, such as the Church of Scotland or the Presbyterian Church (U S A ); some bodies, such as the Presbyterian Church in America and the Presbyterian Church in Ireland, skip one of the steps between congregation and General Assembly, and usually the step skipped is the Synod  The Church of Scotland abolished the Synod in 1993 Presbyterian governance is practiced by Presbyterian denominations and also by many other Reformed churches 

Doctrine
Presbyterianism is historically a confessional tradition  This has two implications  The obvious one is that confessional churches express their faith in the form of "confessions of faith," which have some level of authoritative status  However this is based on a more subtle point: In confessional churches, theology is not solely an individual matter  While individuals are encouraged to understand Scripture, and may challenge the current institutional understanding, theology is carried out by the community as a whole  It is this community understanding of theology that is expressed in confessions However, there has arisen a spectrum of approaches to confessionalism  The manner of subscription, or the degree to which the official standards establish the actual doctrine of the church, is a practical matter  That is, the decisions rendered in ordination and in the courts of the church largely determine what the church means, representing the whole, by its adherence to the doctrinal standard 
Some Presbyterian traditions adopt only the Westminster Confession of Faith as the doctrinal standard to which teaching elders are required to subscribe, in contrast to the Larger and Shorter catechisms, which are approved for use in instruction  Many Presbyterian denominations, especially in North America, have adopted all of the Westminster Standards as their standard of doctrine which is subordinate to the Bible  These documents are Calvinistic in their doctrinal orientation  The Presbyterian Church in Canada retains the Westminster Confession of Faith in its original form, while admitting the historical period in which it was written should be understood when it is read 
The Westminster Confession is "The principal subordinate standard of the Church of Scotland" but "with due regard to liberty of opinion in points which do not enter into the substance of the Faith" (V)  This formulation represents many years of struggle over the extent to which the confession reflects the Word of God and the struggle of conscience of those who came to believe it did not fully do so (e g  William Robertson Smith)  Some Presbyterian Churches, such as the Free Church of Scotland, have no such "conscience clause" 
The Presbyterian Church (U S A ) has adopted the Book of Confessions, which reflects the inclusion of other Reformed confessions in addition to the Westminster Standards  These other documents include ancient creedal statements (the Nicene Creed, the Apostles' Creed), 16th-century Reformed confessions (the Scots Confession, the Heidelberg Catechism, the Second Helvetic Confession), and 20th century documents (The Theological Declaration of Barmen, Confession of 1967 and A Brief Statement of Faith) 
The Presbyterian Church in Canada developed the confessional document Living Faith (1984) and retains it as a subordinate standard of the denomination  It is confessional in format, yet like the Westminster Confession, draws attention back to original Bible text 
Presbyterians in Ireland who rejected Calvinism and the Westminster Confessions formed the Non-subscribing Presbyterian Church of Ireland 
John Gresham Machen, the prominent Presbyterian theologian and Professor of New Testament at Princeton Seminary between 1906 and 1929, led a revolt against modernist doctrine in his Christianity and Liberalism (1923) that critiqued theological modernism  He argued that modernism and liberal theology was a false religion, a pretender that cloaks itself in Christian language – "Liberalism"  This religion is a marriage of naturalism, humanism, secularism, and sentimentalism all rolled into one 

Worship and sacraments
Worship
Presbyterian denominations that trace their heritage to the British Isles usually organise their church services inspired by the principles in the Directory of Public Worship, developed by the Westminster Assembly in the 1640s  This directory documented Reformed worship practices and theology adopted and developed over the preceding century by British Puritans, initially guided by John Calvin and John Knox  It was enacted as law by the Scottish Parliament, and became one of the foundational documents of Presbyterian church legislation elsewhere 

Historically, the driving principle in the development of the standards of Presbyterian worship is the Regulative principle of worship, which specifies that (in worship), what is not commanded is forbidden Over subsequent centuries, many Presbyterian churches modified these prescriptions by introducing hymnody, instrumental accompaniment, and ceremonial vestments into worship  However, there is not one fixed "Presbyterian" worship style  Although there are set services for the Lord's Day in keeping with first-day Sabbatarianism, one can find a service to be evangelical and even revivalist in tone (especially in some conservative denominations), or strongly liturgical, approximating the practices of Lutheranism or more of Anglicanism (especially where Scottish tradition is esteemed), or semi-formal, allowing for a balance of hymns, preaching, and congregational participation (favored by many American Presbyterians)  Most Presbyterian churches follow the traditional liturgical year and observe the traditional holidays, holy seasons, such as Advent, Christmas, Ash Wednesday, Holy Week, Easter, Pentecost, etc  They also make use of the appropriate seasonal liturgical colors, etc  Many incorporate ancient liturgical prayers and responses into the communion services and follow a daily, seasonal, and festival lectionary  Other Presbyterians, however, such as the Reformed Presbyterians, would practice a cappella exclusive psalmody, as well as eschew the celebration of holy days 

Among the paleo-orthodox and emerging church movements in Protestant and evangelical churches, in which some Presbyterians are involved, clergy are moving away from the traditional black Geneva gown to such vestments as the alb and chasuble, but also cassock and surplice (typically a full-length Old English style surplice which resembles the Celtic alb, an ungirdled liturgical tunic of the old Gallican Rite), which some, particularly those identifying with the Liturgical Renewal Movement, hold to be more ancient and representative of a more ecumenical past 

Sacraments
Presbyterians traditionally have held the Worship position that there are only two sacraments:

Baptism, in which they baptize infants, as well as unbaptized adults by the Aspersion (sprinkling) or Affusion (pouring) method in the name of the Father and of the Son and of the Holy Spirit, rather than the Immersion method 
The Lord's Supper (also known as Communion), in which Presbyterians believe in the Real Presence of Christ (pneumatic presence) in the spiritual sense, in the bread and wine through the Holy Spirit, as opposed to being locally present as in transubstantiation or consubstantiation 

Architecture
Some early Presbyterians, which were influenced by the puritan movement, were careful to distinguish between the "church," which referred to the members, and the "meeting house," which was the building in which the church met  Until the late 19th century, very few Presbyterians ever referred to their buildings as "churches " Presbyterians believed that meeting-houses (now called churches) are buildings to support the worship of God  The decor in some instances was austere so as not to detract from worship  Early Presbyterian meeting-houses were extremely plain  No stained glass, no elaborate furnishings, and no images were to be found in the meeting-house  The pulpit, often raised so as only to be accessible by a staircase, was the centerpiece of the building  But these were not the standard characteristics of the mainline Presbyterians  These were more of the wave of Presbyterians that were influenced by the Puritans 
In the late 19th century a gradual shift began to occur  Prosperous congregations built imposing churches, such as Fourth Presbyterian Church of Chicago, Brick Presbyterian Church in New York City, Shadyside Presbyterian Church in Pennsylvania, St Stephen Presbyterian in Fort Worth, Texas, and many others 
Usually a Presbyterian church will not have statues of saints, nor the ornate altar more typical of a Roman Catholic church  Instead, there is a "communion table," usually on the same level as the congregation, and sometimes elevated similar to an altar, however surrounded by the chancel  There may be a rail between the communion table and the chancel behind it, which may contain a more decorative altar-type table, choir loft, or choir stalls, lectern and clergy area  The altar is called the communion table, and the altar area is called the chancel by Presbyterians  In Presbyterian, and in Reformed churches, there may be an altar cross, either on the communion table or on a table in the chancel  By using the "empty" cross, or cross of the Westminster/Celtic cross, Presbyterians emphasize the resurrection and that Christ is not continually dying, but died once and is alive for all eternity  Quite a few Presbyterian church buildings are decorated with a cross, that has a circle around the center, or Celtic cross  This not only emphasizes the resurrection, but also acknowledges historical aspects of Presbyterianism  A baptismal font will be located either at the entrance or near the chancel area  Presbyterian architecture generally makes significant use of symbolism  One may also find decorative and ornate stained glass windows depicting scenes from the Bible  Some Presbyterian churches will also have ornate statues of Christ or graven scenes from the Last Supper located behind the chancel  St  Giles' Cathedral in Scotland has a crucifix next to an ornate elevated communion table that hangs alongside  The image of Christ is more of a faint image, with a more modern design 

By region
Europe
Scotland
John Knox (1505–1572), a Scot who had spent time studying under Calvin in Geneva, returned to Scotland and urged his countrymen to reform the Church in line with Calvinist doctrines  After a period of religious convulsion and political conflict culminating in a victory for the Protestant party at the Siege of Leith the authority of the Catholic Church was abolished in favour of Reformation by the legislation of the Scottish Reformation Parliament in 1560  The Church was eventually organised by Andrew Melville along Presbyterian lines to become the national Church of Scotland  King James VI and I moved the Church of Scotland towards an episcopal form of government, and in 1637, James' successor, Charles I and William Laud, the Archbishop of Canterbury, attempted to force the Church of Scotland to use the Book of Common Prayer  What resulted was an armed insurrection, with many Scots signing the Solemn League and Covenant  The Covenanters would serve as the government of Scotland for nearly a decade, and would also send military support to the Parliamentarians during the English Civil War  Following the restoration of the monarchy in 1660, Charles II, despite the initial support that he received from the Covenanters, reinstated an episcopal form of government on the church 

However, with the Glorious Revolution of 1688 the Church of Scotland was unequivocally recognised as a Presbyterian institution by the monarch due to Scottish Presbyterian support for the aforementioned revolution and the Acts of Union 1707 between Scotland and England guaranteed the Church of Scotland's form of government  However, legislation by the United Kingdom parliament allowing patronage led to splits in the Church  In 1733, a group of ministers seceded from the Church of Scotland to form the Associate Presbytery, another group seceded in 1761 to form the Relief Church and the Disruption of 1843 led to the formation of the Free Church of Scotland  Further splits took place, especially over theological issues, but most Presbyterians in Scotland were reunited by 1929 union of the established Church of Scotland and the United Free Church of Scotland 
There are now eight Presbyterian denominations in Scotland today  These are, in order of size: the Church of Scotland, the Free Church of Scotland, the United Free Church of Scotland, the Free Presbyterian Church of Scotland, the Free Church of Scotland (Continuing), the Associated Presbyterian Church, the Reformed Presbyterian Church of Scotland, and the International Presbyterian Church  Combined, they have over 1500 congregations in Scotland 
Within Scotland the term 'kirk' is usually used to refer to a local Presbyterian church  Informally, the term 'The Kirk' refers to the Church of Scotland  Some of the values and ideals espoused in Scottish Presbyterian denominations can be reflected in this reference in a book from Norman Drummond, chaplain to the Queen in Scotland Chart of splits and mergers of the Scottish Presbyterian churches

England
In England, Presbyterianism was established in secret in 1592  Thomas Cartwright is thought to be the first Presbyterian in England  Cartwright's controversial lectures at Cambridge University condemning the episcopal hierarchy of the Elizabethan Church led to his deprivation of his post by Archbishop John Whitgift and his emigration abroad  Between 1645 and 1648, a series of ordinances of the Long Parliament established Presbyterianism as the polity of the Church of England  Presbyterian government was established in London and Lancashire and in a few other places in England, although Presbyterian hostility to the execution of Charles I and the establishment of the republican Commonwealth of England meant that Parliament never enforced the Presbyterian system in England  The Restoration of the monarchy in 1660 brought the return of Episcopal church government in England (and in Scotland for a short time); but the Presbyterian church in England continued in Non-Conformity, outside of the established church  In 1719 a major split, the Salter's Hall controversy, occurred; with the majority siding with nontrinitarian views  Thomas Bradbury published several sermons bearing on the controversy, and in 1719, "An answer to the reproaches cast on the dissenting ministers who subscribed their belief of the Eternal Trinity " By the 18th century many English Presbyterian congregations had become Unitarian in doctrine 
A number of new Presbyterian Churches were founded by Scottish immigrants to England in the 19th century and later  Following the 'Disruption' in 1843 many of those linked to the Church of Scotland eventually joined what became the Presbyterian Church of England in 1876  Some, such as Crown Court (Covent Garden, London), St Andrew's (Stepney, London) and Swallow Street (London), did not join the English denomination, which is why there are Church of Scotland congregations in England such as those at Crown Court, and St Columba's, Pont Street (Knightsbridge) in London  There is also a congregation in the heart of London's financial district called London City Presbyterian Church that is affiliated with the Free Church of Scotland 
In 1972, the Presbyterian Church of England (PCofE) united with the Congregational Church in England and Wales to form the United Reformed Church (URC)  Among the congregations the PCofE brought to the URC were Tunley (Lancashire), Aston Tirrold (Oxfordshire) and John Knox Presbyterian Church, Stepney, London (now part of Stepney Meeting House URC) – these are among the sole survivors today of the English Presbyterian churches of the 17th century  The URC also has a presence in Scotland, mostly of former Congregationalist Churches  Two former Presbyterian congregations, St Columba's, Cambridge (founded in 1879), and St Columba's, Oxford (founded as a chaplaincy by the PCofE and the Church of Scotland in 1908 and as a congregation of the PCofE in 1929), continue as congregations of the URC and university chaplaincies of the Church of Scotland 
In recent years a number of smaller denominations adopting Presbyterian forms of church government have organised in England, including the International Presbyterian Church planted by evangelical theologian Francis Schaeffer of the L'Abri Fellowship in the 1970s, and the Evangelical Presbyterian Church in England and Wales founded in the North of England in the late 1980s 

Wales
In Wales, Presbyterianism is represented by the Presbyterian Church of Wales, which was originally composed largely of Calvinistic Methodists who accepted Calvinist theology rather than the Arminianism of the Wesleyan Methodists  They broke off from the Church of England in 1811, ordaining their own ministers  They were originally known as the Calvinist Methodist connexion and in the 1920s it became alternatively known as the Presbyterian Church of Wales 

Ireland
Presbyterianism (Irish: Preispitéireachas, Ulster Scots: Prisbytairinism) is the largest Protestant denomination in Northern Ireland and the second largest on the island of Ireland (after the Anglican Church of Ireland), and was brought by Scottish plantation settlers to Ulster who had been strongly encouraged to emigrate by James VI of Scotland, also James I of Ireland and England  An estimated 100,000 Scottish Presbyterians moved to the northern counties of Ireland between 1607 and the Battle of the Boyne in 1690  The Presbytery of Ulster was formed in 1642 separately from the established Anglican Church  Presbyterians, along with Roman Catholics in Ulster and the rest of Ireland, suffered under the discriminatory Penal Laws until they were revoked in the early 19th century  Presbyterianism is represented in Ireland by the Presbyterian Church in Ireland, the Non-subscribing Presbyterian Church of Ireland, the Free Presbyterian Church of Ulster, the Reformed Presbyterian Church of Ireland and the Evangelical Presbyterian Church 

France
There is a Church of Scotland (Presbyterian) in central Paris: The Scots Kirk, which is English-speaking, and is attended by many nationalities  It maintains close links with the Church of Scotland in Scotland itself, as well as with the Reformed Church of France 

Italy
The Waldensian Evangelical Church (Chiesa Evangelica Valdese, CEV) is an Italian Protestant denomination 
The church was founded in the 12th century, and centuries later, after the Protestant Reformation, it adhered to Calvinist theology and became the Italian branch of the Presbyterian churches  As such, the church is a member of the World Communion of Reformed Churches 

North America
Even before Presbyterianism spread with immigrants abroad from Scotland, there were divisions in the larger Presbyterian family  Some later rejoined only to separate again  In what some interpret as rueful self-reproach, some Presbyterians refer to the divided Presbyterian churches as the "Split Ps" 

United States
Presbyterianism first officially arrived in Colonial America in 1644 with the establishment of Christ's First Presbyterian Church in Hempstead, New York  The Church was organized by the Rev  Richard Denton 
In 1703 the first Presbytery in Philadelphia was established  In time, the presbytery would be joined by two more to form a synod (1717) and would eventually evolve into the Presbyterian Church in the United States of America in 1789  The nation's largest Presbyterian denomination, the Presbyterian Church (U S A ) – PC (USA) – can trace its heritage back to the original PCUSA, as can the Presbyterian Church in America (PCA), the Orthodox Presbyterian Church (OPC), the Bible Presbyterian Church (BPC), the Cumberland Presbyterian Church (CPC), the Cumberland Presbyterian Church in America, the Evangelical Presbyterian Church (EPC), and the Evangelical Covenant Order of Presbyterians (ECO) 
Other Presbyterian bodies in the United States include the Reformed Presbyterian Church of North America (RPCNA), the Associate Reformed Presbyterian Church (ARP), the Reformed Presbyterian Church in the United States (RPCUS), the Reformed Presbyterian Church General Assembly, the Reformed Presbyterian Church – Hanover Presbytery, the Covenant Presbyterian Church, the Presbyterian Reformed Church, the Westminster Presbyterian Church in the United States, the Korean American Presbyterian Church, and the Free Presbyterian Church of North America 
The territory within about a 50-mile (80 km) radius of Charlotte, North Carolina, is historically the greatest concentration of Presbyterianism in the Southern United States, while an almost identical geographic area around Pittsburgh, Pennsylvania, contains probably the largest number of Presbyterians in the entire nation 
The PC (USA), beginning with its predecessor bodies, has, in common with other so-called "mainline" Protestant denominations, experienced a significant decline in members in recent years  Some estimates have placed that loss at nearly half in the last forty years Presbyterian influence, especially through Princeton theology, can be traced in modern Evangelicalism  Balmer says that:

Evangelicalism itself, I believe, is a quintessentially North American phenomenon, deriving as it did from the confluence of Pietism, Presbyterianism, and the vestiges of Puritanism  Evangelicalism picked up the peculiar characteristics from each strain – warmhearted spirituality from the Pietists (for instance), doctrinal precisionism from the Presbyterians, and individualistic introspection from the Puritans – even as the North American context itself has profoundly shaped the various manifestations of evangelicalism: fundamentalism, neo-evangelicalism, the holiness movement, Pentecostalism, the charismatic movement, and various forms of African-American and Hispanic evangelicalism 
In the late 1800s, Presbyterian missionaries established a presence in what is now northern New Mexico  This provided an alternative to the Catholicism, which was brought to the area by the Spanish Conquistadors and had remained unchanged  The area experienced a "mini" reformation, in that many converts were made to Presbyterianism, prompting persecution  In some cases, the converts left towns and villages to establish their own neighboring villages  The arrival of the United States to the area prompted the Catholic church to modernize and make efforts at winning the converts back, many of which did return  However, there are still stalwart Presbyterians and Presbyterian churches in the area 
Historically, along with Lutherans and Episcopalians, Presbyterians tend to be considerably wealthier and are better educated (having more graduate and post-graduate degrees per capita) than most other religious groups in United States; a group known as White Anglo-Saxon Protestants (WASPs), they are disproportionately represented in the upper reaches of American business, law, and politics 

Canada
In Canada, the largest Presbyterian denomination – and indeed the largest Protestant denomination – was the Presbyterian Church in Canada, formed in 1875 with the merger of four regional groups  In 1925, the United Church of Canada was formed by the majority of Presbyterians combining with the Methodist Church, Canada, and the Congregational Union of Canada  A sizable minority of Canadian Presbyterians, primarily in southern Ontario but also throughout the entire nation, withdrew, and reconstituted themselves as a non-concurring continuing Presbyterian body  They regained use of the original name in 1939 

Latin America
Presbyterianism arrived in Latin America in the 19th century 

Mexico
The biggest Presbyterian church is the National Presbyterian Church in Mexico (Iglesia Nacional Presbiteriana de México), which has around 2,500,000 members and associates and 3000 congregations, but there are other small denominations like the Associate Reformed Presbyterian Church in Mexico which was founded in 1875 by the Associate Reformed Church in North America  The Independent Presbyterian Church, the Presbyterian Reformed Church in Mexico, and the National Conservative Presbyterian Church in Mexico are existing churches in the Reformed tradition 

Brazil
In Brazil, the Presbyterian Church of Brazil (Igreja Presbiteriana do Brasil) totals approximately 1,011,300 members; other Presbyterian churches (Independents, United, Conservatives, Renovated, etc ) in this nation have around 350,000 members  The Renewed Presbyterian Church in Brazil was influenced by the charismatic movement and has about 131 000 members as of 2011  The Conservative Presbyterian Church in Brazil was founded in 1940 and has eight presbyteries  The Fundamentalist Presbyterian church in Brazil was influenced by Carl McIntire and the US Bible Presbyterian Church and has around 1 800 members  The Independent Presbyterian Church of Brazil was founded in 1903 by Rev  Eduardo Carlos Pereira, has 500 congregations and 75 000 members  The United Presbyterian Church of Brazil has around 4 000 members  There are also ethnic Korean Presbyterian churches in the country  The Evangelical Reformed Churches in Brazil has Dutch origin  The Reformed Churches in Brazil were recently founded by the Canadian Reformed Churches with the Reformed Churches in the Netherlands (Liberated) 
Congregational churches present in the country are also part of the Calvinistic tradition in Latin America 

Other Latin American states
There are probably more than four million members of Presbyterian churches in all of Latin America  Presbyterian churches are also present in Peru, Bolivia, Cuba, Trinidad and Tobago, Venezuela, Colombia, Chile, Paraguay, Costa Rica, Nicaragua, Argentina, Honduras and others, but with few members  The Presbyterian Church in Belize has 17 churches and church plants and there is a Reformed Seminary founded in 2004  Some Latin Americans in North America are active in the Presbyterian Cursillo Movement 

Africa
Presbyterianism arrived in Africa in the 19th century through the work of Scottish missionaries and founded churches such as St Michael and All Angels Church, Blantyre, Malawi  The church has grown extensively and now has a presence in at least 23 countries in the region African Presbyterian churches often incorporate diaconal ministries, including social services, emergency relief, and the operation of mission hospitals  A number of partnerships exist between presbyteries in Africa and the PC(USA), including specific connections with Lesotho, Cameroon, Malawi, South Africa, Ghana and Zambia  For example, the Lackawanna Presbytery, located in Northeastern Pennsylvania, has a partnership with a presbytery in Ghana  Also the Southminster Presbyterian Church, located near Pittsburgh, has partnerships with churches in Malawi and Kenya  The Presbyterian Church of Nigeria, western Africa is also healthy and strong in mostly the southern states of this nation, strong density in the south-eastern states of this country  Beginning from Cross River state, the nearby coastal states, Rivers state, Lagos state to Ebonyi and Abia States  Hope Waddel's missionary expedition in the mid 19th century, and later Mary Slessor's stay in this coastal regions of the then British colony has brought about the beginning and the flourishing of this church in these areas 

Kenya
The Presbyterian Church of East Africa, based in Kenya, is particularly strong, with 500 clergy and 4 million members 

Malawi
The Reformed Presbyterian Church in Malawi has 150 congregations and 17 000–20 000 members  It was a mission of the Free Presbyterian church of Scotland  The Restored Reformed Church works with RPCM  Evangelical Presbyterian Church in Malawi is an existing small church  Part of the Presbyterian Church in Malawi and Zambia is known as CCAP, Church of Central Africa-Presbyterian  Often the churches there have one main congregation and a number of prayer houses develop  Education, health ministries, and worship and spiritual development are important 

Southern Africa
Southern Africa is a major base of Reformed and Presbyterian Churches 

Northern Africa
The Presbyterian Church of South Sudan and Sudan, founded in 1902 by American missionaries in Malakal, was deprived of foreign pastors since 1962 by decision of the Sudanese government but it continued to grow  It is now the 3rd largest Christian church in Sudan with 1,000,000 members, now shared between Sudan and South Sudan 
The Presbyterian Evangelical Church of Sudan was founded in the north of the country and in Khartoum by the same American missionaries in the late 19th century but left under the guidance of Egyptian evangelical pastors of Coptic origin In addition, there are a number of Presbyterian Churches in north Africa, the most known is the Nile Synod in Egypt and a recently founded synod for Sudan 

Asia
Hong Kong
The Hong Kong Council of the Church of Christ in China (CCC) is a uniting church formed by Presbyterians and Congregationalists, which inherited the Reformed tradition  HKCCCC is also the only mainline Reformed church in Hong Kong 
Cumberland Presbyterian Church Yao Dao Secondary School is a Presbyterian school in Yuen Long, New Territories  The Cumberland Presbyterian Church also have a church on the island of Cheung Chau  There are also Korean Christians resident in Hong Kong who are Presbyterians 

South Korea
Presbyterian Churches are the biggest and by far the most influential Protestant denominations in South Korea, with close to 20,000 churches affiliated with the two largest Presbyterian denominations in the country  In South Korea there are 9 million Presbyterians, forming the majority of the 15 million Korean Protestants  In South Korea there are 100 different Presbyterian denominations Most of the Korean Presbyterian denominations share the same name in Korean, 대한예수교장로회 (literally means the Presbyterian Church of Korea or PCK), tracing its roots to the United Presbyterian Assembly before its long history of disputes and schisms  The Presbyterian schism began with the controversy in relation to the Japanese shrine worship enforced during the Japanese colonial period and the establishment of a minor division (Koryu-pa, 고려파, later The Koshin Presbyterian Church in Korea, Koshin 고신) in 1952  And in 1953 the second schism happened when the theological orientation of the Chosun Seminary (later Hanshin University) founded in 1947 could not be tolerated in the PCK and another minor group (The Presbyterian Church in the Republic of Korea, Kijang, 기장) was separated  The last major schism had to do with the issue of whether the PCK should join the WCC  The controversy divided the PCK into two denominations, The Presbyterian Church of Korea (Tonghap, 통합) and The General Assembly of Presbyterian Church in Korea (Hapdong, 합동) in 1959  All major seminaries associated with each denomination claim heritage from the Pyung Yang Theological Seminary, therefore, not only Presbyterian University and Theological Seminary and Chongsin University which are related to PCK but also Hanshin University of PROK all celebrated the 100th class in 2007, 100 years from the first graduates of Pyung Yang Theological Seminary Korean Presbyterian denominations are active in evangelism and many of its missionaries are being sent overseas, being the second biggest missionary sender in the world after the United States  GMS, the missionary body of the "Hapdong" General Assembly of Presbyterian Churches of Korea, is the single largest Presbyterian missionary organization in Korea 
In addition there are many Korean-American Presbyterians in the United States, either with their own church sites or sharing space in pre-existing churches as is the case in Australia, New Zealand and even Muslim countries such as Saudi Arabia with Korean immigration 
The Korean Presbyterian Church started through the mission of the Presbyterian Church (USA) and the Australian Presbyterian theological tradition is central to the United States  But after independence, the 'Presbyterian Church in Korea (KoRyuPa)' advocated a Dutch Reformed position  In the 21st century, a new General Assembly of the Orthodox Presbyterian Church of Korea (Founder  Ha Seung-moo) in 2012 declared itself an authentic historical succession of Scottish Presbyterian John Knox 

Taiwan
The Presbyterian Church in Taiwan (PCT) is by far the largest Protestant denomination in Taiwan, with some 238,372 members as of 2009 (including a majority of the island's aborigines)  English Presbyterian Missionary James Laidlaw Maxwell established the first Presbyterian church in Tainan in 1865  His colleague George Leslie Mackay, of the Canadian Presbyterian Mission, was active in Tamsui and north Taiwan from 1872 to 1901; he founded the island's first university and hospital, and created a written script for Taiwanese Minnan  The English and Canadian missions joined as the PCT in 1912  One of the few churches permitted to operate in Taiwan through the era of Japanese rule (1895–1945), the PCT experienced rapid growth during the era of Kuomintang-imposed martial law (1949–1987), in part due to its support for democracy, human rights, and Taiwan independence  Former ROC president Lee Teng-hui (in office 1988–2000) was a Presbyterian 

India
In the mainly Christian Indian state of Mizoram, Presbyterianism is the largest of all Christian denominations  It was brought there by missionaries from Wales in 1897  Prior to Mizoram, Welsh Presbyterians started venturing into the northeast India through the Khasi Hills (now in the state of Meghalaya in India) and established Presbyterian churches all over the Khasi Hills from the 1840s onwards  Hence, there is a strong presence of Presbyterians in Shillong (the present capital of Meghalaya) and the areas adjoining it  The Welsh missionaries built their first church in Sohra (aka Cherrapunji) in 1846  The Presbyterian church in India was integrated in 1970 into the United Church of Northern India (originally formed in 1924)  It is the largest Presbyterian denomination in India 

Oceania
Australia
In Australia, Presbyterianism is the fourth largest denomination of Christianity, with nearly 600,000 Australians claiming to be Presbyterian in the 2006 Commonwealth Census  Presbyterian churches were founded in each colony, some with links to the Church of Scotland and others to the Free Church  There were also congregations originating from United Presbyterian Church of Scotland as well as a number founded by John Dunmore Lang  Most of these bodies merged between 1859 and 1870, and in 1901 formed a federal union called the Presbyterian Church of Australia but retaining their state assemblies  The Presbyterian Church of Eastern Australia representing the Free Church of Scotland tradition, and congregations in Victoria of the Reformed Presbyterian Church, originally from Ireland, are the other existing denominations dating from colonial times 
In 1977, two-thirds of the Presbyterian Church of Australia, along with most of the Congregational Union of Australia and all the Methodist Church of Australasia, combined to form the Uniting Church in Australia  The third who did not unite had various reasons for so acting, often cultural attachment but often conservative theological or social views  The permission for the ordination of women given in 1974 was rescinded in 1991 without affecting the two or three existing woman ministers  The approval of women elders given in the 1960s has been rescinded in all states except New South Wales, which has the largest membership  The theology of the church is now generally conservative and Reformed  A number of small Presbyterian denominations have arisen since the 1950s through migration or schism 

New Zealand
In New Zealand, Presbyterian is the dominant denomination in Otago and Southland due largely to the rich Scottish and to a lesser extent Ulster-Scots heritage in the region  The area around Christchurch, Canterbury, is dominated philosophically by the Anglican denomination 
Originally there were two branches of Presbyterianism in New Zealand, the northern Presbyterian church which existed in the North Island and the parts of the South Island north of the Waitaki River, and the Synod of Otago and Southland, founded by Free Church settlers in southern South Island  The two churches merged in 1901, forming what is now the Presbyterian Church of Aotearoa New Zealand 
In addition to the Presbyterian Church of Aotearoa New Zealand, there is also a more conservative Presbyterian church called Grace Presbyterian Church of New Zealand  Many of its members left the largely liberal PCANZ because they were seeking a more conservative church  It has 17 churches throughout New Zealand 

Vanuatu
The Presbyterian Church in Vanuatu is the largest denomination in the country, with approximately one-third of the population of Vanuatu members of the church  The PCV was taken to Vanuatu by missionaries from Scotland  The PCV (Presbyterian Church of Vanuatu) is headed by a moderator with offices in Port Vila  The PCV is particularly strong in the provinces of Tafea, Shefa, and Malampa  The Province of Sanma is mainly Presbyterian with a strong Roman Catholic minority in the Francophone areas of the province  There are some Presbyterian people, but no organised Presbyterian churches in Penama and Torba, both of which are traditionally Anglican  Vanuatu is the only country in the South Pacific with a significant Presbyterian heritage and membership  The PCV is a founding member of the Vanuatu Christian Council (VCC)  The PCV runs many primary schools and Onesua secondary school  The church is strong in the rural villages 

See also
Celtic cross
English Presbyterianism
Fundamentalist–Modernist Controversy
Ghost Ranch
Puritan's Pit
Presbyterian confessions of faith
Religion in Scotland
Category:Presbyterian universities and colleges
Category:Presbyterians

Churches
List of Christian denominations#Presbyterianism
List of Presbyterian churches
St Giles' Cathedral, Edinburgh (Church of Scotland) – famous among Presbyterians worldwide for John Knox's success in preaching there
Passage 14:
Knox United Church (Saskatoon)
Knox United Church is a designated municipal heritage building at 838 Spadina Crescent East, in the Central Business District, of Saskatoon, Saskatchewan, Canada The congregation was established as part of the Saskatoon Presbyterian Field Mission in 1885 after the North-West Rebellion  Meetings were held in homes, the Old Stone Schoolhouse, the Methodist Church and even the railway roundhouse until a wood church holding 160 was constructed near the river Architects Brown and Vallance of Montreal designed the present-day church in the Collegiate Gothic style  Construction started in 1912 and was completed in 1914  The two-storey building is made of dark red brick walls, features stained-glass windows, and has seating 1,200  The acoustic qualities of the church have made it a regular venue for various social and cultural events, including chamber music performances 
The Institute for stained glass in Canada has documented the stained glass at Knox United Church
Context 3: Passage 1:
Le Saut à la couverture
Le Saut à la couverture (also known as Brimade dans une caserne) is an 1895 French short black-and-white silent documentary film directed and produced by Louis Lumière 
The film formed part of the first commercial presentation of the Lumière Cinématographe on 28 December 1895 at the Salon Indien, Grand Café, 14 Boulevard des Capuchins, Paris 

Production
As with all early Lumière movies, this film was made in a 35 mm format with an aspect ratio of 1 33:1  It was filmed by means of the Cinématographe, an all-in-one camera, which also serves as a film projector and developer 

Plot
Four men stand holding what appears to be a blanket, while one wearing a hat stands watching  A sixth man then runs towards them and attempts to jump into the blanket  He attempts this unsuccessfully twice in a row failing to jump high enough  On the third attempt he is able to jump and spin in the air, nearly clearing in the blanket  The man who are holding it then flip it a little in the air causing him to fall to the ground  His fourth attempt is more successful and he is able to roll on the blanket and land on his feet at the other side  He runs around for a fifth and final attempt but this is less successful and he gets stuck in the blanket and has difficulty getting out despite the attempts by the four men to throw him free 
Passage 2:
Black Death
The Black Death (also known as the Pestilence, the Great Mortality or the Plague) was a bubonic plague pandemic occurring in Western Eurasia and North Africa from 1346 to 1353  It is the most fatal pandemic recorded in human history, causing the deaths of 75–200 million people, peaking in Europe from 1347 to 1351  Bubonic plague is caused by the bacterium Yersinia pestis spread by fleas, but during the Black Death it probably also took a secondary form, spread by person-to-person contact via aerosols, causing pneumonic plague The Black Death was the beginning of the second plague pandemic  The plague created religious, social and economic upheavals, with profound effects on the course of European history 
The origin of the Black Death is disputed  Genetic analysis points to the evolution of Yersinia pestis in the Tian Shan mountains on the border between Kyrgyzstan and China 2,600 years ago  The immediate territorial origins of the Black Death and its outbreak remains unclear with some pointing towards Central Asia, China, the Middle East and Europe  The pandemic was reportedly first introduced to Europe during the siege of the Genoese trading port of Kaffa in Crimea by the Golden Horde army of Jani Beg in 1347  From Crimea, it was most likely carried by fleas living on the black rats that travelled on Genoese ships, spreading through the Mediterranean Basin and reaching North Africa, Western Asia and the rest of Europe via Constantinople, Sicily and the Italian Peninsula  There is evidence that once it came ashore, the Black Death mainly spread person-to-person as pneumonic plague, thus explaining the quick inland spread of the epidemic, which was faster than would be expected if the primary vector was rat fleas causing bubonic plague  In 2022, it was discovered that there was a sudden surge of deaths in what is today Kyrgyzstan from the Black Death in the late 1330s; when combined with genetic evidence, this implies that the initial spread may not have been due to Mongol conquests in the 14th century, as previously speculated The Black Death was the second great natural disaster to strike Europe during the Late Middle Ages (the first one being the Great Famine of 1315–1317) and is estimated to have killed 30 percent to 60 percent of the European population, as well as about one-third of the population of the Middle East  The plague might have reduced the world population from c  475 million to 350–375 million in the 14th century  There were further outbreaks throughout the Late Middle Ages and, with other contributing factors (the Crisis of the Late Middle Ages), the European population did not regain its level in 1300 until 1500  Outbreaks of the plague recurred around the world until the early 19th century 

Names
European writers contemporary with the plague described the disease in Latin as pestis or pestilentia, 'pestilence'; epidemia, 'epidemic'; mortalitas, 'mortality'  In English prior to the 18th century, the event was called the "pestilence" or "great pestilence", "the plague" or the "great death"  Subsequent to the pandemic "the furste moreyn" (first murrain) or "first pestilence" was applied, to distinguish the mid-14th century phenomenon from other infectious diseases and epidemics of plague The 1347 pandemic plague was not referred to specifically as "black" in the time of occurrence in any European language, though the expression "black death" had occasionally been applied to fatal disease beforehand  "Black death" was not used to describe the plague pandemic in English until the 1750s; the term is first attested in 1755, where it translated Danish: den sorte død, lit  'the black death'  This expression as a proper name for the pandemic had been popularized by Swedish and Danish chroniclers in the 15th and early 16th centuries, and in the 16th and 17th centuries was transferred to other languages as a calque: Icelandic: svarti dauði, German: der schwarze Tod, and French: la mort noire  Previously, most European languages had named the pandemic a variant or calque of the Latin: magna mortalitas, lit  'Great Death' The phrase 'black death' – describing Death as black – is very old  Homer used it in the Odyssey to describe the monstrous Scylla, with her mouths "full of black Death" (Ancient Greek: πλεῖοι μέλανος Θανάτοιο, romanized: pleîoi mélanos Thanátoio)  Seneca the Younger may have been the first to describe an epidemic as 'black death', (Latin: mors atra) but only in reference to the acute lethality and dark prognosis of disease  The 12th–13th century French physician Gilles de Corbeil had already used atra mors to refer to a "pestilential fever" (febris pestilentialis) in his work On the Signs and Symptoms of Diseases (De signis et symptomatibus aegritudium)  The phrase mors nigra, 'black death', was used in 1350 by Simon de Covino (or Couvin), a Belgian astronomer, in his poem "On the Judgement of the Sun at a Feast of Saturn" (De judicio Solis in convivio Saturni), which attributes the plague to an astrological conjunction of Jupiter and Saturn  His use of the phrase is not connected unambiguously with the plague pandemic of 1347 and appears to refer to the fatal outcome of disease The historian Cardinal Francis Aidan Gasquet wrote about the Great Pestilence in 1893 and suggested that it had been "some form of the ordinary Eastern or bubonic plague"  In 1908, Gasquet said use of the name atra mors for the 14th-century epidemic first appeared in a 1631 book on Danish history by J  I  Pontanus: "Commonly and from its effects, they called it the black death" (Vulgo & ab effectu atram mortem vocitabant) 

Previous plague epidemics
Research from 2017 suggests plague first infected humans in Europe and Asia in the Late Neolithic-Early Bronze Age  Research in 2018 found evidence of Yersinia pestis in an ancient Swedish tomb, which may have been associated with the "Neolithic decline" around 3000 BCE, in which European populations fell significantly  This Y  pestis may have been different from more modern types, with bubonic plague transmissible by fleas first known from Bronze Age remains near Samara The symptoms of bubonic plague are first attested in a fragment of Rufus of Ephesus preserved by Oribasius; these ancient medical authorities suggest bubonic plague had appeared in the Roman Empire before the reign of Trajan, six centuries before arriving at Pelusium in the reign of Justinian I  In 2013, researchers confirmed earlier speculation that the cause of the Plague of Justinian (541–542 CE, with recurrences until 750) was Y  pestis  This is known as the first plague pandemic  In 610, the Chinese physician Chao Yuanfang described a "malignant bubo" "coming in abruptly with high fever together with the appearance of a bundle of nodes beneath the tissue " The Chinese physician Sun Simo who died in 652 also mentioned a "malignant bubo" and plague that was common in Lingnan (Guangzhou)  Ole Jørgen Benedictow believes that this indicates it was an offshoot of the first plague pandemic which made its way eastward to Chinese territory by around 600 

14th-century plague
Causes
Early theory
The most authoritative contemporary account is found in a report from the medical faculty in Paris to Philip VI of France  It blamed the heavens, in the form of a conjunction of three planets in 1345 that caused a "great pestilence in the air" (miasma theory)  Muslim religious scholars taught that the pandemic was a "martyrdom and mercy" from God, assuring the believer's place in paradise  For non-believers, it was a punishment  Some Muslim doctors cautioned against trying to prevent or treat a disease sent by God  Others adopted preventive measures and treatments for plague used by Europeans  These Muslim doctors also depended on the writings of the ancient Greeks 

Predominant modern theory
Due to climate change in Asia, rodents began to flee the dried-out grasslands to more populated areas, spreading the disease  The plague disease, caused by the bacterium Yersinia pestis, is enzootic (commonly present) in populations of fleas carried by ground rodents, including marmots, in various areas, including Central Asia, Kurdistan, Western Asia, North India, Uganda and the western United States Y  pestis was discovered by Alexandre Yersin, a pupil of Louis Pasteur, during an epidemic of bubonic plague in Hong Kong in 1894; Yersin also proved this bacillus was present in rodents and suggested the rat was the main vehicle of transmission  The mechanism by which Y  pestis is usually transmitted was established in 1898 by Paul-Louis Simond and was found to involve the bites of fleas whose midguts had become obstructed by replicating Y  pestis several days after feeding on an infected host  This blockage starves the fleas and drives them to aggressive feeding behaviour and attempts to clear the blockage by regurgitation, resulting in thousands of plague bacteria being flushed into the feeding site, infecting the host  The bubonic plague mechanism was also dependent on two populations of rodents: one resistant to the disease, which act as hosts, keeping the disease endemic, and a second that lacks resistance  When the second population dies, the fleas move on to other hosts, including people, thus creating a human epidemic 

DNA evidence
Definitive confirmation of the role of Y  pestis arrived in 2010 with a publication in PLOS Pathogens by Haensch et al  They assessed the presence of DNA/RNA with polymerase chain reaction (PCR) techniques for Y  pestis from the tooth sockets in human skeletons from mass graves in northern, central and southern Europe that were associated archaeologically with the Black Death and subsequent resurgences  The authors concluded that this new research, together with prior analyses from the south of France and Germany, "ends the debate about the cause of the Black Death, and unambiguously demonstrates that Y  pestis was the causative agent of the epidemic plague that devastated Europe during the Middle Ages"  In 2011, these results were further confirmed with genetic evidence derived from Black Death victims in the East Smithfield burial site in England  Schuenemann et al  concluded in 2011 "that the Black Death in medieval Europe was caused by a variant of Y  pestis that may no longer exist" Later in 2011, Bos et al  reported in Nature the first draft genome of Y  pestis from plague victims from the same East Smithfield cemetery and indicated that the strain that caused the Black Death is ancestral to most modern strains of Y  pestis Since this time, further genomic papers have further confirmed the phylogenetic placement of the Y  pestis strain responsible for the Black Death as both the ancestor of later plague epidemics including the third plague pandemic and as the descendant of the strain responsible for the Plague of Justinian  In addition, plague genomes from significantly earlier in prehistory have been recovered DNA taken from 25 skeletons from 14th century London have shown plague is a strain of Y  pestis almost identical to that which hit Madagascar in 2013  Further DNA evidence also proves the role of Y  Pestis and traces the source to the Tian Shan Mountains in Kyrgyzstan 

Alternative explanations
It is recognised that an epidemiological account of plague is as important as an identification of symptoms, but researchers are hampered by the lack of reliable statistics from this period  Most work has been done on the spread of the disease in England, and even estimates of overall population at the start vary by over 100% as no census was undertaken in England between the time of publication of the Domesday Book of 1086 and the poll tax of the year 1377  Estimates of plague victims are usually extrapolated from figures for the clergy 
Mathematical modelling is used to match the spreading patterns and the means of transmission  A research in 2018 challenged the popular hypothesis that "infected rats died, their flea parasites could have jumped from the recently dead rat hosts to humans"  It suggested an alternative model in which "the disease was spread from human fleas and body lice to other people"  The second model claims to better fit the trends of death toll because the rat-flea-human hypothesis would have produced a delayed but very high spike in deaths, which contradict historical death data Lars Walløe complains that all of these authors "take it for granted that Simond's infection model, black rat → rat flea → human, which was developed to explain the spread of plague in India, is the only way an epidemic of Yersinia pestis infection could spread", whilst pointing to several other possibilities  Similarly, Monica Green has argued that greater attention is needed to the range of (especially non-commensal) animals that might be involved in the transmission of plague Archaeologist Barney Sloane has argued that there is insufficient evidence of the extinction of numerous rats in the archaeological record of the medieval waterfront in London and that the disease spread too quickly to support the thesis that Y  pestis was spread from fleas on rats; he argues that transmission must have been person to person  This theory is supported by research in 2018 which suggested transmission was more likely by body lice and fleas during the second plague pandemic 

Summary
Although academic debate continues, no single alternative solution has achieved widespread acceptance  Many scholars arguing for Y  pestis as the major agent of the pandemic suggest that its extent and symptoms can be explained by a combination of bubonic plague with other diseases, including typhus, smallpox and respiratory infections  In addition to the bubonic infection, others point to additional septicaemic (a type of "blood poisoning") and pneumonic (an airborne plague that attacks the lungs before the rest of the body) forms of plague, which lengthen the duration of outbreaks throughout the seasons and help account for its high mortality rate and additional recorded symptoms  In 2014, Public Health England announced the results of an examination of 25 bodies exhumed in the Clerkenwell area of London, as well as of wills registered in London during the period, which supported the pneumonic hypothesis  Currently, while osteoarcheologists have conclusively verified the presence of Y  pestis bacteria in burial sites across northern Europe through examination of bones and dental pulp, no other epidemic pathogen has been discovered to bolster the alternative explanations 

Transmission
Lack of hygiene
The importance of hygiene was recognised only in the nineteenth century with the development of the germ theory of disease; until then streets were commonly filthy, with live animals of all sorts around and human parasites abounding, facilitating the spread of transmissible disease By the early fourteenth century so much filth had collected inside urban Europe that French and Italian cities were naming streets after human waste  In medieval Paris, several street names were inspired by merde, the French word for "shit"  There were rue Merdeux, rue Merdelet, rue Merdusson, rue des Merdons and rue Merdiere—as well as a rue du Pipi Pigs, cattle, chickens, geese, goats and horses roamed the streets of medieval London and Paris  Medieval homeowners were supposed to police their housefronts, including removing animal dung, but most urbanites were as careless as William E  Cosner, a resident of the London suburb of Farringdon Without  A complaint lodged against Cosner charges that "men could not pass [by his house] for the stink [of]       horse dung and horse piss "One irate Londoner complained that the runoff from the local slaughterhouse had made his garden "stinking and putrid", while another charged that the blood from slain animals flooded nearby streets and lanes, "making a foul corruption and abominable sight to all dwelling near " In much of medieval Europe, sanitation legislation consisted of an ordinance requiring homeowners to shout, "Look out below!" three times before dumping a full chamber pot into the street Early Christians, who thought self-abnegation a cardinal virtue, considered bathing, if not a vice, then a temptation  "Who knows what impure thoughts might arise in a tub of warm water? With this danger in mind, St  Benedict declared, "To those who are well, and especially to the young, bathing shall seldom be permitted " St  Agnes took the injunction to heart and died without ever bathing 

Territorial origins
According to a team of medical geneticists led by Mark Achtman that analysed the genetic variation of the bacterium Yersinia pestis "evolved in or near China" over 2,600 years ago  Later research by a team led by Galina Eroshenko places the origins more specifically in the Tian Shan mountains on the border between Kyrgyzstan and China  However more recent research notes that the previous sampling had a very heavy East Asian bias and that sampling since then has discovered strains of Y  pestis in the Caucasus region that were previously thought to be restricted to China  There is also no physical or specific textual evidence of the Black Death in 14th century China  As a result, China's place in the sequence of the plague's spread is still debated to this day  According to Charles Creighton, records of epidemics in 14th century China suggest nothing more than typhus and major Chinese outbreaks of epidemic disease post-date the European epidemic by several years  The earliest Chinese descriptions of the bubonic plague do not appear until the 1640s Nestorian graves dating to 1338–1339 near Issyk-Kul in Kyrgyzstan have inscriptions referring to plague, which has led some historians and epidemiologists to think they mark the outbreak of the epidemic; this is supported by recent direct findings of Y  pestis DNA in teeth samples from graves in the area with inscriptions referring to "pestilence" as the cause of death  Epidemics killed an estimated 25 million across Asia during the fifteen years before the Black Death reached Constantinople in 1347 
The evidence does not suggest, at least at present, that these mortality crises were caused by plague  Although some scholars, including McNeill and Cao, see the 1333 outbreak as a prelude to the outbreaks in Europe from the late 1340s to the early 1350s, scholars of the Yuan and Ming periods remain skeptical about such an interpretation  Nonetheless, the remarkably high mortality rates during the Datong mortality should discourage us from rejecting the possibility of localized/regional outbreaks of plague in different parts of China, albeit differing in scale from, and unrelated to, the pandemic mortality of the Black Death  What we lack is any indication of a plague pandemic that engulfed vast territories of the Yuan Empire and later moved into western Eurasia through Central Asia 
According to John Norris, evidence from Issyk-Kul indicates a small sporadic outbreak characteristic of transmission from rodents to humans with no wide-scale impact  According to Achtman, the dating of the plague suggests that it was not carried along the Silk Road, and its widespread appearance in that region probably postdates the European outbreak  There are no records of the symptoms of the Black Death from Mongol sources or writings from travelers east of the Black Sea prior to the Crimean outbreak in 1346  Finally, the Silk Road had already been heavily disrupted before the spread of the Black Death  Western and Middle Eastern traders found it difficult to trade on the Silk Road by 1325 and impossible by 1340, making spread of the plague less likely Others still favor an origin in China or even Kurdistan, and not Central Asia  According to the theory of Chinese origin, the disease may have traveled along the Silk Road with Mongol armies and traders, or it could have arrived via ship, but this theory is still contested  It is speculated that rats aboard Zheng He's ships in the 15th century may have carried the plague to Southeast Asia, India and Africa 
Research on the Delhi Sultanate and the Yuan Dynasty shows no evidence of any serious epidemic in fourteenth-century India and no specific evidence of plague in fourteenth-century China, suggesting that the Black Death may not have reached these regions  Ole Benedictow argues that since the first clear reports of the Black Death come from Kaffa, the Black Death most likely originated in the nearby plague focus on the northwestern shore of the Caspian Sea 
Demographic historians estimate that China's population fell by at least 15 percent, and perhaps as much as a third, between 1340 and 1370  This population loss coincided with the Black Death that ravaged Europe and much of the Islamic world in 1347–52  However, there is a conspicuous lack of evidence for pandemic disease on the scale of the Black Death in China at this time  War and famine – and the diseases that typically accompanied them – probably were the main causes of mortality in the final decades of Mongol rule 
Monica H  Green suggests that the reason why other parts of Eurasia outside the west do not contain the same evidence of the Black Plague is because there were actually four strains of Yersinia pestis that became predominant in different parts of the world  Mongol records of illness such as food poisoning may have been referring to the Black Plague  Another theory is that the Black Death originated near Europe and cycled through the Mediterranean, Northern Europe and Russia before making its way to China  Other historians such as John Norris and Ole Benedictaw believe the Black Death likely originated in Europe or the Middle East and never reached China 

European outbreak
Plague was reportedly first introduced to Europe via Genoese traders from their port city of Kaffa in the Crimea in 1347  During a protracted siege of the city, in 1345–1346 the Mongol Golden Horde army of Jani Beg, whose mainly Tatar troops were suffering from the disease, catapulted infected corpses over the city walls of Kaffa to infect the inhabitants, though it is more likely that infected rats travelled across the siege lines to spread the epidemic to the inhabitants  As the disease took hold, Genoese traders fled across the Black Sea to Constantinople, where the disease first arrived in Europe in summer 1347 The epidemic there killed the 13-year-old son of the Byzantine emperor, John VI Kantakouzenos, who wrote a description of the disease modelled on Thucydides's account of the 5th century BCE Plague of Athens, but noting the spread of the Black Death by ship between maritime cities  Nicephorus Gregoras also described in writing to Demetrios Kydones the rising death toll, the futility of medicine, and the panic of the citizens



ground_truth: 1572

prompt_front: Answer the question based on the given passages. Only give me the answer and do not output any other words.

Question: Who is the brother of the Nothin' My Love Can't Fix performer?

The following are given passages.
Context 2: Passage 1:
Can't Hurry Love
Can't Hurry Love is an American sitcom television series created by Gina Wendkos, starring Nancy McKeon that aired on CBS from September 18, 1995, to February 26, 1996 

Premise
The series is about Annie, a single, thirty-something woman living in New York and her three friends: Didi, Roger and Elliot  The general premise of the series centers around love seeking by Annie  Most of the action takes place in either Annie's small apartment or the employment agency she manages  Roger and Elliot work with her at the agency and Didi, the beautiful free spirit of the group, often drops by the agency  or Annie's apartment 

Cast
Nancy McKeon as Annie O'Donnell
Mariska Hargitay as Didi Edelstein
Louis Mandylor as Roger Carlucci
Kevin Crowley as Elliot Tenney

Cancellation
The series was canceled after one season despite having an average household rating of 11 4, tying it for 24th place among all TV shows that year 

Episodes
Passage 2:
Lava Ground
Lava Ground is the debut album from Jamaican reggae artist I Wayne  The album features guest appearances from Fire Chess, Harmony and Fire Star  As well as production from P  Henry, M Miller, O  Hibbert etc  The album includes the hits Living In Love and Can't Satisfy Her 

Track listing
"Life Seeds
"Lava Ground"
"Rastafari Liveth"
"More Life"
"Bleacher"
"Don't Worry"
"Ma Ma and Pa Pa" (feat  Fire Chess)
"Nah Draw Nil"
"Touch Her Softly"
"Ready Fe Live Up"
"Kid Artist"
"Living in Love"
"Conquer" (feat  Fire Star)
"Can't Satisfy Her (Prelude)"
"Can't Satisfy Her"
"Grow Proper"
"Cool as the Breeze"
"Keep Burning Rome" (feat  Harmony)
Passage 3:
John Cowsill
John Patrick Cowsill (born March 2, 1956) is an American musician, best known for his work as a singer and drummer with his siblings' band The Cowsills  He has been a drummer and vocalist for The Beach Boys touring band, which featured original Beach Boy Mike Love and long time member Bruce Johnston  Cowsill has also played keyboards for the "Beach Boys Band" performing Al Jardine's and the late Carl Wilson's vocal parts  He also has performed and recorded with Jan and Dean 

Early life
John Patrick Cowsill was born in Newport, Rhode Island to William "Bud" and Barbara Cowsill  He is the second youngest of seven children (Bill, Richard, Bob, Paul, Barry, John, Susan) 

The Cowsills
In the wake of Beatlemania, John and three of his brothers, Bill, Bob, and Barry, would form their own group solely based around the Liverpool band  Soon after, their mother Barbara and sister Susan would also join  They signed to a label in 1965 and after releasing a few non-commercially successful singles, were transferred to MGM Records in 1967  Their first single with MGM was The Rain, the Park & Other Things 
John mainly backing vocals, although he sang lead on Silver Threads and Golden Needles  From 1967 to 1969, the family group would have more hit songs such as Indian Lake, We Can Fly, and Hair, they split in 1972, although John would re-appear with the band for most of its reformed tenures  The Cowsills were the main inspiration for The Partridge Family 

Tommy Tutone
In the early 1980s, Cowsill recorded with the one-hit wonder band Tommy Tutone, playing percussion and singing back-up vocals on the band's hit, "867-5309/Jenny," although he did not appear in the video 

The Beach Boys
Cowsill began playing with the Beach Boys touring band on keyboards in 2000   He moved to the drums in 2008  His solos for the concerts include "Wild Honey," and "Sail On, Sailor " and also "Darlin" and "California Dreaming" on the 2022 tour  In 2011, Cowsill was confirmed to be performing alongside The Beach Boys on their 50th Anniversary Reunion Tour  Cowsill appears on the band's subsequent studio album, That's Why God Made the Radio (2012)  He also performed on Mike Love's solo albums Unleash the Love (2017) and Reason for the Season (2018) 

Other works
In 2017, Cowsill joined with Vicki Peterson and Bill Mumy as the band Action Skulls to release an album (also including posthumous contributions from the bassist Rick Rosas) entitled Angels Hear For a time, he was part of Dwight Twilley's band, as was his sister Susan Cowsill 

Personal life
In October 2003, he married Vicki Peterson of The Bangles 

Discography
With the Cowsills
With Tommy Tutone
Studio albums
Singles
With The Beach Boys
Albums
That's Why God Made the Radio (2012)

Singles
That's Why God Made the Radio (2012)
Isn't It Time (2012)

Mike Love
Albums
Unleash the Love (2017)
Reason for the Season (2018)
Passage 4:
Platonic love
Platonic love is a type of love in which sexual desire or romantic features are nonexistent or have been suppressed or sublimated, but it means more than simple friendship The term is derived from the name of Greek philosopher Plato, though the philosopher never used the term himself  Platonic love, as devised by Plato, concerns rising through levels of closeness to wisdom and true beauty, from carnal attraction to individual bodies to attraction to souls, and eventually, union with the truth Platonic love is contrasted with romantic love 

Classical philosophical interpretation
Platonic love is examined in Plato's dialogue, the Symposium, which has as its topic the subject of love, or more generally the subject of Eros  It explains the possibilities of how the feeling of love began and how it has evolved, both sexually and non-sexually, and defines genuine platonic love as inspiring a person's mind and soul and directing their attention towards spiritual matters  Of particular importance is the speech of Socrates, who attributes to the prophet Diotima an idea of platonic love as a means of ascent to contemplation of the divine, an ascent known as the "Ladder of Love"  For Diotima and Plato generally, the most correct use of love of human beings is to direct one's mind to love of divinity  Socrates defines love based on separate classifications of pregnancy (to bear offspring); pregnancy of the body, pregnancy of the soul, and direct connection to existence  Pregnancy of the body results in human children  Pregnancy of the soul, the next step in the process, produces "virtue"—which is the soul (truth) translating itself into material form  "    virtue for the Greeks means self-sameness     in Plato's terms, Being or idea "(106)

Eros
Pausanias, in Plato's Symposium (181b–182a), defines two types of the love known as "Eros": vulgar Eros, or earthly love, and divine Eros, or divine love  Pausanias defines vulgar Eros as material attraction towards a person's beauty for the purposes of physical pleasure and reproduction, and divine Eros as starting from physical attraction but transcending gradually to love for supreme beauty, placed on a similar level to the divine  This concept of divine Eros was later transformed into the term "platonic love" 
Vulgar Eros and divine Eros were both considered to be connected, and part of the same continuous process of pursuing perfection of one's being, with the purpose of mending one's human nature and eventually reaching a point of unity where there is no longer an aspiration or need to change 
"Eros is     a moment of transcendence     in so far as the other can never be possessed without being annihilated in its status as the other, at which point both desire and transcendence would cease     (84)

Eros as a god
In the Symposium, Eros is discussed as a Greek god—more specifically, the king of the gods, with each guest of the party giving a eulogy in praise of Eros 

Virtue
Virtue, according to Greek philosophy, is the concept of how closely reality and material form equates good, positive, or benevolent  This can be seen as a form of linguistic relativity 

Some modern authors' perception of the terms "virtue" and "good" as they are translated into English from the Symposium are a good indicator of this misunderstanding  In the following quote, the author simplifies the idea of virtue as simply what is "good" "    what is good is beautiful, and what is beautiful is good    "

Ladder of Love
The Ladder of Love is a metaphor that relates each step toward Being as consecutive rungs of a ladder  Each step closer to the truth further distances love from beauty of the body toward love that is more focused on wisdom and the essence of beauty 
The ladder starts with carnal attraction of body for body, progressing to a love for body and soul  Eventually, in time, with consequent steps up the ladder, the idea of beauty is eventually no longer connected with a body, but entirely united with Being itself "[   ] decent human beings must be gratified, as well as those that are not as yet decent, so that they might become more decent; and the love of the decent must be preserved " (187d, 17) - Eryximachus' "completion" of Pausanias' speech on Eros

Tragedy and comedy
Plato's Symposium defines two extremes in the process of platonic love; the entirely carnal and the entirely ethereal  These two extremes of love are seen by the Greeks in terms of tragedy and comedy  According to Diotima in her discussion with Socrates, for anyone to achieve the final rung in the Ladder of Love, they would essentially transcend the body and rise to immortality—gaining direct access to Being  Such a form of love is impossible for a mortal to achieve 
What Plato describes as "pregnancy of the body" is entirely carnal and seeks pleasure and beauty in bodily form only  This is the type of love, that, according to Socrates, is practiced by animals "Now, if both these portraits of love, the tragic and the comic, are exaggerations, then we could say that the genuine portrayal of Platonic love is the one that lies between them  The love described as the one practiced by those who are pregnant according to the soul, who partake of both the realm of beings and the realm of Being, who grasp Being indirectly, through the mediation of beings, would be a love that Socrates could practice "

Tragedy
Diotima considers the carnal limitation of human beings to the pregnancy of the body to be a form of tragedy, as it separates someone from the pursuit of truth  One would be forever limited to beauty of the body, never being able to access the true essence of beauty 

Comedy
Diotima considers the idea of a mortal having direct access to Being to be a comic situation simply because of the impossibility of it  The offspring of true virtue would essentially lead to a mortal achieving immortality 

Historical views of platonic love
In the Middle Ages, new interest in the works of Plato, his philosophy and his view of love became more popular, spurred on by Georgios Gemistos Plethon during the Councils of Ferrara and Firenze in 1438–1439  Later in 1469, Marsilio Ficino put forward a theory of neo-platonic love, in which he defined love as a personal ability of an individual, which guides their soul towards cosmic processes, lofty spiritual goals and heavenly ideas  The first use of the modern sense of platonic love is considered to be by Ficino in one of his letters 
Though Plato's discussions of love originally centered on relationships which were sexual between members of the same sex, scholar Todd Reeser studies how the meaning of platonic love in Plato's original sense underwent a transformation during the Renaissance, leading to the contemporary sense of nonsexual heterosexual love The English term "platonic" dates back to William Davenant's The Platonick Lovers, performed in 1635, a critique of the philosophy of platonic love which was popular at Charles I's court  The play was derived from the concept in Plato's Symposium of a person's love for the idea of good, which he considered to lie at the root of all virtue and truth  For a brief period, platonic love was a fashionable subject at the English royal court, especially in the circle around Queen Henrietta Maria, the wife of King Charles I  Platonic love was the theme of some of the courtly masques performed in the Caroline era, though the fashion for this soon waned under pressures of social and political change 

Seven types of love
Throughout these eras, platonic love was slowly categorized into seven different classical definitions  These were:

Eros: sexual or passionate love, or a modern perspective of romantic love 
Philia: the love of friendship or goodwill, often met with mutual benefits that can also be formed by companionship, dependability, and trust 
Storge: the love found between parents and children, often a unilateral love 
Agape: the universal love, consisting of love for strangers, nature, or God 
Ludus: playful and uncommitted love, intended for fun with no resulting consequences 
Pragma: love founded on duty and reason, and one's longer-term interests 
Philautia: self-love, both healthy or unhealthy; unhealthy if one places oneself above the gods (to the point of hubris), and healthy if it is used to build self-esteem and confidence Despite the variety and number of definitions, the different distinctions between types of love were not considered concrete and mutually exclusive, and were often considered to blend into one another at certain points 

Modern interpretations
Definition
"Platonic love in its modern popular sense is an affectionate relationship into which the sexual element does not enter, especially in cases where one might easily assume otherwise " "Platonic lovers function to underscore a supportive role where the friend sees [their] duty as the provision of advice, encouragement, and comfort to the other person     and do not entail exclusivity "

Complications
One of the complications of platonic love lies within the persistence of the use of the title itself "platonic love" versus the use of "friend"  It is the use of the word love that directs us towards a deeper relationship than the scope of a normal friendship 

Queerplatonic love
Some in the aromantic and asexual communities, within the broader LGBT community, have coined the term "queerplatonic" to refer to formal intimate relationships between significant others that do not involve romance  Queerplatonic feelings are often described, like romance, as involving a deeper and more profound emotional connection than friendship 
Julie Sondra Decker writes that queerplatonic love often "looks indistinguishable from romance when outside the equation", but should not be "assigned a romantic status if participants say it is not romantic"  She also notes that it can also be misread by observers as close friendship in circumstances where overtly romantic gestures are socially expected  For Decker, the essence of queerplatonic attraction is its ambiguous position in relation to normative categories: she writes that QPR "is a platonic relationship, but it is 'queered' in some way—not friends, not romantic partners, but something else" 

See also
Passage 5:
Ain't Nothin' Stoppin' Us Now
Ain't Nothin' Stoppin' Us Now is an album by Tower of Power released in 1976, the band's first record on Columbia Records  Ron Beck takes up the drummers spot after David Garibaldi exited for a second time 
This also would be the last album to feature bassist Francis "Rocco" Prestia as he would go on an extended hiatus from the band until his return in 1986  It is also the only album to feature vocalist Edward McGee 

Release history
In addition to the standard 2 channel stereo version the album was also released by Columbia in a 4 channel quadraphonic version in 1976 on LP and 8-track tape  The quad LP was encoded with the SQ matrix 
This album was reissued in the UK on the Super Audio CD format in 2016 by Dutton Vocalion  This release contains the complete stereo and quad recordings 

Track listing
"Ain't Nothin' Stoppin' Us Now" (Emilio Castillo, Stephen "Doc" Kupka, David Bartlett) – 3:58
"By Your Side" (Edward McGee, Clifford Coulter) – 4:30
"Make Someone Happy" (Ron E  Beck, Keith Rogers) – 2:47
"Doin' Alright" (Bruce Conte, Coleman Head) – 4:48
"Because I think the World Of You" (Stephen "Doc" Kupka, Frank Biner) – 	3:00
"You Ought To Be Havin' Fun" (Hubert Tubbs, Emilio Castillo, Stephen "Doc" Kupka) – 3:06
"Can't Stand To See The Slaughter" (Stephen "Doc" Kupka, Emilio Castillo) – 2:47
"It's So Nice" (T  Castillo, Emilio Castillo, David Bartlett, Stephen "Doc" Kupka, Frank Biner) – 5:39
"Deal With It" (Chester Thompson) – 3:20
"While We Went To The Moon" (Stephen "Doc" Kupka, David Bartlett, Emilio Castillo) – 4:24

Personnel
Tower of Power

Edward McGee – lead vocals
Chester Thompson – acoustic piano, Fender Rhodes, clavinet, organ, Moog synthesizer, bass pedals, backing vocals, horn arrangements (7, 9, 10), string arrangements and conductor (10)
Bruce Conte – guitars, backing vocals
Francis Rocco Prestia – bass guitar
Ron E  Beck – drums, percussion, backing vocals
Stephen "Doc" Kupka – baritone saxophone
Lenny Pickett – alto saxophone, tenor saxophone, Lyricon, tenor sax solo (1, 2)
Emilio Castillo – tenor saxophone, backing vocals
Mic Gillette – trombone, bass trombone, trumpet, flugelhorn, baritone horn, backing vocals, "superbone" solo (10)
Greg Adams – trumpet, flugelhorn, backing vocals, horn arrangements (1-6, 8), string arrangements and conductor (2, 4, 5, 8), flugelhorn solo (3)Additional musicians

Bill Lamb – trombone (2), trumpet (2), flugelhorn (2)
Tower of Power – horn arrangements (1, 8)
Patricia Henley – backing vocals (1, 2, 4, 5, 6)
Melba Joyce – backing vocals (1, 2, 4, 5, 6)
Ivory Stone – backing vocals (1, 2, 4, 5, 6)
Carol Rogers – backing vocals (3, 9, 10)

Production
Emilio Castillo – producer
Tower of Power – producers
Alan Chinowsky – production assistant, engineer, mixing
Bob Edwards – engineer, assistant engineer
Jim Gaines – mixing
Rich Ehrman – assistant engineer, mix assistant
Bruce Steinberg – art direction, design, photographyStudios

Recorded at Kendun Recorders (Burbank, California); Record Plant, Los Angeles (California); Record Plant, Sausalito (California); CBS Studios (San Francisco, California) 
Mixed at Record Plant, Sausalito 
Passage 6:
Can't Sleep, Can't Eat, I'm Sick
"Can't Sleep, Can't Eat, I'm Sick / Ningyo" is a song by Japanese singer Namie Amuro from her eighth studio album Play (2007)  It was released as a single on May 17, 2006, by Avex Trax, as the album's second single  Although she has had Japanese song titles prior to signing with Avex Trax, "Ningyo" or "人魚" which means mermaid, is her first with the label  "Can't Sleep, Can't Eat, I'm Sick" is featured on the album Play, although the latter A-side, "Ningyo" or "人魚", was excluded 

Background
In 1994 Amuro appeared in the drama "Toki wo Kakeru Shoujo" which used the original "Ningyo" as its ending theme song 
During the release of Queen of Hip-Pop (2005) to "White Light / Violet Sauce" (2005), Namie predominantly worked with producer/songwriter, Nao'ymt  This single reunites her with producers T Kura and Michico who crafted many of her early R&B hits in 2003  "Can't Sleep, Can't Eat, I'm Sick," produced by the pair has been described as a funky summer dance tune  The other a-side, "Ningyo," is a cover of Japanese artist, Nokko, who made the song a massive hit in 1994, and is a theme song of TV drama "Toki o Kakeru Shojo" in which Amuro played a younger sister of Yuki Uchida who is a leading actor 
For the production of the music video for "Can't Sleep, Can't Eat, I'm Sick", Namie teamed up with American choreographer Shawnette Heard  Shawnette Heard has danced and choreographed routines for many of the world's biggest musical artists including Christina Aguilera, Janet Jackson, Michael Jackson, Madonna, Ricky Martin, Mýa, and many more 
On May 17, 2006, along with the release of the single her complete solo catalog was released to iTunes Japan  Immediately afterwards, "Can't Sleep, Can't Eat, I'm Sick" and "Ningyo" ranked #4 and #6 respectively 

Commercial endorsements
"Can't Sleep, Can't Eat, I'm Sick" was used in commercials for ringtone service sites, Mu-Mo and Iromelo Mix DX  "Ningyo" was also used in commercials for Mu-Mo 

Music video
The promotional video for "Can't Sleep, Can't Eat, I'm Sick" debuted on music channel, VMC on May 1, 2006  Directed by longtime collaborator, Masashi Muto, the video focuses entirely on a dance routine choreographed by Shawnette Heard  It is also reminiscent of Kylie Minogue's "Can't Get You Out of My Head" (2001) as a majority of it is filmed in a dark room entirely adorned in lights  It was also filmed on top of a skyscraper roof engulfed in lights from the skyscrapers in the background  The video was named VMC's "Video of the Month" for May and was played in heavy rotation on the channel 
A promotional video for "Ningyo" was also filmed and premiered on the music video outlet M-ON on May 9, 2006  Based on the story of The Tale of the Bamboo Cutter, the video begins with a shot of a full moon that morphs into window  The window opens to show Amuro sitting on a rock before a mural  It transitions to a scene of her on a bridge grasping the moon from the sky  For the final scene, Amuro is again sitting in a dense bamboo forest before the window closes  The video ends with her becoming part of the mural in the opening scene  The video is unlike any of Amuro's previous videos as it portrays her in a distinctly Japanese manner 

Track listing
Personnel
"Can't Sleep, Can't Eat, I'm Sick"
Namie Amuro – vocals
Michico – background vocals
Producers – T Kura & Michico
Arranger – T Kura
Choreographer – Shawnette Heard
Director – Masashi Muto

"Ningyo"
Namie Amuro – vocals
Nao'ymt – background vocals
Producers – Nao'ymt
Arranger – Nao'ymt
Director – Masashi Muto

Live performances
Can't Sleep, Can't Eat, I'm Sick
May 11, 2006 – Utaban
May 15, 2006 – Hey! Hey! Hey!
May 19, 2006 – Music Station
May 20, 2006 – CDTV
May 26, 2006 – Music Fighter
May 28, 2006 – MTV VMAJ 2006 Red Carpet Show
June 5, 2006 – SMAPxSMAP
September 25, 2006 – Hey! Hey! Hey! 13th Year Special

Charts
Passage 7:
Erin Pitt
Erin Michelle Pitt (born September 22, 1999) is a Canadian actress, known for her trio of roles in the horror film Silent Hill: Revelation, where she played Dark Alessa, Alessa Gillespie, and the younger Sharon DaSilva  Pitt's first leading role was in the 2013 film Against the Wild as Hanna Wade  She also played the title role in the 2014 made-for-television film An American Girl: Isabelle Dances Into the Spotlight  Pitt is a voice actress and is known for her roles in the television series The 99 as Samda the Invulnerable and Evie in the television series Mike the Knight 

Life and career
Pitt was born in Hamilton, Ontario, one of six siblings  She has two sisters and three brothers  She has attended the Hamilton Academy of Performing Arts, where she studies acting, singing and dancing, and has performed with the Hamilton City Ballet Pitt first acted in a Paperoni toy commercial in 2008  In 2010 she has a role in the short film Rick Mercer — Canadian Action Plan  The same year she was cast in the film You Lucky Dog as the character Erin  Following this she acted in the film Camp Rock 2: The Final Jam as Junior Rocker Audrey Her first major film was 2012's Silent Hill: Revelation, in which she played the triple roles of Alessa Gillespie, Dark Alessa, and the younger Sharon DaSilva  Pitt appeared on the cover of Fangoria magazine that year as Dark Alessa  She then had the major starring role Hannah Wade in Against the Wild, released in 2014 In 2014 Pitt starred as Isabelle in the Universal Picture direct-to-DVD production An American Girl: Isabelle Dances Into the Spotlight  She also had the voice role of Evie in the animated series Mike the Knight 

Filmography
Awards and nominations
Passage 8:
Airplay (band)
Airplay was a short-lived American band, formed by David Foster and Jay Graydon  The band released a self-titled album in 1980, containing "Nothin' You Can Do About It" (originally recorded by The Manhattan Transfer) and the original recording of the Earth, Wind & Fire hit "After the Love Has Gone", written by Foster and Graydon with Bill Champlin 
Graydon was asked about Airplay in a 2014 interview:
Did you guys ever envision Airplay becoming a full-time, touring type of band?
David wanted to tour and I didn't  A dumb move on my part 

Personnel
Principal members
Jay Graydon – vocals, guitar
David Foster – keyboards, background vocals
Tommy Funderburk – vocals

Backing musicians
Toto membersJeff Porcaro – drums
David Hungate – bass
Steve Lukather – additional rhythm guitars
Steve Porcaro – synthesizer programmingOthersWarren Wiebe
Mike Baird – drums
Ray Parker Jr  – additional rhythm guitars
Pete Robinson – synthesizer programming
Jerry Hey – trumpet & flugelhorn
Gary Grant – trumpet
Steve Madaio – trumpet
Bill Reichenbach Jr  – trombone
Charlie Loper – trombone
Lew McCreary – tromboneBackground vocalsBill Champlin
Tom Kelly
Max Gronenthal

Discography
Studio albums
Airplay (1980)

Singles
"Stranded" (1980)
"Nothin' You Can Do About It" (1980)
"Should We Carry On" (1981)
"Stressed Out (Close to the Edge)" in St  Elmo's Fire soundtrack (1985)
Passage 9:
Are You Ready for Love
"Are You Ready for Love" is a song recorded by English musician Elton John in 1977 and first released in the UK in 1979 as the first single from the EP The Thom Bell Sessions   It was written by LeRoy Bell, Thom Bell and Casey James, and was originally produced in Philadelphia by Thom Bell, who had already produced a series of hits for the Spinners, the Delfonics and the Stylistics   While the song "Mama Can't Buy You Love" from the EP charted in 1979, this song and the other track on the three-track 12-inch vinyl disc, "Three Way Love Affair", were only minor footnotes at the time 
In 1989, MCA released a 6-track CD, The Complete Thom Bell Sessions, which contained a different mix of "Are You Ready for Love" in place of the one that appeared on the original 1979 EP  (The original Thom Bell Sessions EP mix did, however, surface – along with the EP's other two original tracks – as a B-side to a UK CD-single of "The Last Song" in 1992, issued as Rocket/Phonogram EJSCB-30) 

2003 version
In 2003, "Are You Ready for Love" was remixed by Ashley Beedle and released as a 12-inch vinyl single on 25 August 2003  It gave John the sixth No  1 hit of his career when it topped the UK Singles Chart in the first week of its 2003 re-release, following his performance of the song in a television advertisement promoting the new 2003–04 football season for Sky Sports  The 2003 single's B-side is "Three Way Love Affair" (from the original EP) and also the full-length 1979 version of "Are You Ready for Love"  On some CD versions, the CD also contains a QuickTime version of a video for the song, with recording studio footage from 1977 with John recording his vocals 
Various hit R&B vocalists of the late 1970s, including Bell and James, MFSB and the Spinners with lead singer John Edwards, contributed backing and accompanying lead vocals, most prominent on the Thom Bell Sessions mixes of the song  In 1979, the Spinners also recorded a version of the song which charted at number 25 on the US Billboard R&B chart 
The music video, produced in a 1970s retro style, was directed by Kate Dawkins 

Track listings
UK, US, and Australian CD single
"Are You Ready for Love" ('79 radio edit)
"Are You Ready for Love" (full length 1979 version)
"Three Way Love Affair"
"Are You Ready for Love" (CD-ROM video)UK 12-inch single 1
A  "Are You Ready for Love" (full length '79 version)
B  "Are You Ready for Love" (Freeform Reform remix)UK 12-inch single 2
A  "Are You Ready for Love" ('79 original)
B  "Are You Ready for Love" (Ashley Beedle Love and Protection mono edit)UK cassette single
"Are You Ready for Love" ('79 radio edit)
"Are You Ready for Love" (full length 1979 version)
"Three Way Love Affair"European CD single
"Are You Ready for Love" ('79 radio edit)
"Are You Ready for Love" (full length 1979 version)US 12-inch single
A1  "Are You Ready for Love" (Linus Loves Strobelight mix)
A2  "Are You Ready for Love" (79 full length)
B1  "Are You Ready for Love" (Mylo's Road Map to Peace remix)
B2  "Are You Ready for Love" (Ashley Beedle Love and Protection mono re-edit)

Charts and certifications
Cover versions
In 2003, the Spinners reissued "Are You Ready for Love", featuring them on backing vocals  In 1977, the Spinners had recorded two versions of the track  One had all of the Spinners, the other with only lead singer John Edwards on vocals  Finally in 1979, the John Edwards version was released making it to number 42 on the UK Singles Chart 

In popular culture
"Are You Ready for Love" was featured on the European version of Donkey Konga 2 

See also
List of number-one dance singles of 2004 (U S )
Passage 10:
Back to the Future (soundtrack)
The music of the Back to the Future series is composed in conjunction with the development of several feature films and a stage musical, within the Back to the Future franchise created by Robert Zemeckis and Bob Gale  All music in the franchise was composed by American composer Alan Silvestri, with The Musical being co-written with Glen Ballard 

Back to the Future (1985)
Soundtrack
Back to the Future: Music from the Motion Picture Soundtrack is the soundtrack album to the film of the same name, released on July 8, 1985, by MCA Records  The soundtrack includes two tracks from American composer Alan Silvestri's score for the film, two pop tracks from American rock band Huey Lewis and the News, two songs played by the fictional Marvin Berry and The Starlighters, one played by the fictional Marty McFly with The Starlighters, and two pop songs that are very briefly heard in the background of the film 
"The Power of Love" was released as the album's lead single in June 1985, becoming Huey Lewis and the News's first chart topper on the US Billboard Hot 100, as well as being certified Gold and nominated for an Academy Award for Best Original Song  The soundtrack spent nineteen weeks on the Billboard 200, peaking at number twelve in October 1985 

Development
American rock band Huey Lewis and the News performed "The Power of Love" and "Back in Time"  Huey Lewis was approached to write a theme song for the film  He met with Bob Gale, Steven Spielberg, and Robert Zemeckis, from the film's production team, who intended that the band be Marty McFly's favorite band  Though flattered, Lewis did not want to participate because he did not know how to write film songs and did not want to write one called "Back to the Future"  Zemeckis assured Lewis he could write any song he wanted  Lewis agreed to submit the next song he wrote, which was "The Power of Love"  The lyrics do not make any mention of the film's storyline Lewis was asked by Zemeckis to write one more song for the film's end credits, which came to be "Back in Time"  Unlike "The Power of Love", the lyrics for "Back in Time" center around the movie's story points  In an interview with People in 2015, Lewis states: "Sean [Hopper], [Chris] Hayes and I put together "Back in Time" – and it turned out that it's actually quite easy to write for film! In a way, it's easier, in that you don't have to invest yourself in it  So that was a lot of fun, actually" "Johnny B  Goode", written by Chuck Berry, is performed by the characters Marty McFly, and Marvin Berry and the Starlighters in the film, with lead vocals by Mark Campbell as Marty McFly, Harry Waters Jr  as Marvin Berry, and the guitar solo by Tim May  Campbell and May received a "special thanks" acknowledgment in the film's end credits, with the recording credit going to the fictional characters  Campbell did not receive credit as the filmmakers wanted to create the illusion that Fox was singing  When music supervisor Bones Howe learned of this, he secured Campbell a small percentage of the soundtrack revenue as compensation  Berry withheld permission to use "Johnny B  Goode" until the day before filming, and was paid $50,000 for the rights 

In the film
In the film, Marvin Berry, a fictitious cousin of Chuck Berry, phones Chuck and lets him listen to the music  The real "Johnny B  Goode" was released in 1958, three years after the time it is played in the film Huey Lewis portrays a high-school band audition judge who rejects Marty McFly's band, the "Pinheads", as they perform an instrumental hard rock version of "The Power of Love"  Lewis mentioned that his character was inspired by a Chrysalis Records executive  "Time Bomb Town", "Heaven Is One Step Away", and "Back in Time" are very briefly played in the background in some scenes during the film; "Back in Time" is additionally played in full in the film's end credits 

Track listing
^a  Lead vocals provided by Harry Waters Jr 
^b  Lead vocals provided by Mark CampbellSongs in the film but not included on the soundtrack album:
"The Washington Post" – composed by John Philip Sousa
"Mr  Sandman" – performed by The Four Aces
"The Ballad of Davy Crockett" – performed by Fess Parker
"Pledging My Love" – performed by Johnny Ace
"Out the Window" – Performed by Edward Van HalenThe tracks are not presented in the order they appear in the film  In chronological order, the track listing goes: 1, 2, 7, the first 90 seconds of 6, 8, 9, 10, the remainder of 6, 4, 5, and 3  "Back to the Future Overture" consists of the following cues, as released in its original form, on the subsequent score album:

Marty's Letter
Clocktower
'85 Lone Pine Mall

Charts
Certifications
Film score
Back to the Future: Intrada Special Collection was released by Intrada Records on November 24, 2009, and contains Alan Silvestri's complete score for Back to the Future  It is a two-disc release: the first disc contains the complete orchestral score for the film, along with two source cues that Silvestri wrote  The second disc contains alternate approaches that Silvestri took with a large portion of the score, with a darker and more serious tone  The two-disc set had a limited release of 10,000 units and sold nearly 6,000 units by the end of January 2010 The soundtrack was reissued on October 12, 2015, as a single-disc release, titled Back to the Future: Original Motion Picture Soundtrack (Expanded Edition), to commemorate the film's 30th anniversary  This release only contains the music on disc one of the initial limited two-disc set 

Development
Alan Silvestri had previously worked with director Robert Zemeckis on the score for Romancing the Stone  In composing the score, the only direction Zemeckis gave him was "it's got to be big"  Silvestri used an orchestral score to create a sound that contrasted with the small-town setting and the significant time-changing events occurring within it, and developed a heroic theme that was designed to be instantly recognizable in just a few notes For moments in the film where Silvestri's score was shortened (i e  the final moments of "Einstein Disintegrated" and "Peabody Barn; Marty Ditches DeLorean"), replaced with source music ("Town Square") or unused ("Logo"), the full score cue is presented as originally recorded 
The themes from the score have since been included in the scores of the film's sequels, in Back to the Future: The Ride, and used as ambient music at Universal Studios theme parks 

Track listing
Disc 1: The Complete Original Motion Picture Soundtrack

"Logo"
"DeLorean Reveal"
"Einstein Disintegrated"
"'85 Twin Pines Mall"
"Peabody Barn; Marty Ditches DeLorean"
"'55 Town Square"
"Lorraine's Bedroom"
"Retrieve DeLorean"
"1 21 Jigowatts"
"The Picture"
"Picture Fades"
"Skateboard Chase"
"Marty's Letter"
"George to the Rescue – Pt  1"
"Marvin Be-Bop"
"George to the Rescue – Pt  2"
"Tension; The Kiss"
"Goodnight Marty"
"It's Been Educational; Clocktower"
"Helicopter"
"'85 Lone Pine Mall"
"4x4"
"Doc Returns"
"Back to the Future"Disc 2: The Creation of a Classic    alternate Early Sessions

"DeLorean Reveal"
"Einstein Disintegrated"
"Peabody Barn"
"Marty Ditches DeLorean"
"'55 Town Square #1"
"'55 Town Square #2"
"Retrieve DeLorean"
"1 21 Jigowatts"
"The Picture"
"Skateboard Chase"
"George to the Rescue"
"Tension; The Kiss"
"Clocktower"
"'85 Lone Pine Mall"
"Doc Returns"
"Ling Ting Ring"

Back to the Future Part II (1989)
Back to the Future Part II: Original Motion Picture Soundtrack is the film score to the 1989 film of the same name, the second installment in the Back to the Future trilogy  It was released under MCA Records on November 22, 1989, and features most of the film score by American composer Alan Silvestri  AllMusic rated it four-and-a-half stars out of five  Unlike the previous soundtrack, it only contains the musical score by Silvestri, none of the vocal songs featured throughout the film are included 
Intrada Records reissued the soundtrack as a two-disc expanded edition on October 12, 2015, in commemoration of the first film's 30th anniversary  The soundtrack includes the complete score (22 tracks) on disc one and an arrangement of alternate cues and source music on disc two 

Track listings
Standard edition

"Main Title"
"The Future"
"Hoverboard Chase"
"A Flying DeLorean?"
"My Father!"
"Alternate 1985"
"If They Ever Did"
"Pair O' Docs"
"The Book"
"Tunnel Chase"
"Burn The Book"
"Western Union"
"End Title"Expanded edition – Disc 1: The Film Score"

"Back to Back / It's Your Kids"
"Main Title (extended version)"
"The Future"
"Chicken / Hoverboard Chase"
"A Flying DeLorean?"
"I'm in The Future / Biff Steals DeLorean"
"Chicken Needles / Jenn Sees Jenn"
"Biff's World / 27th Floor"
"My Father!"
"Alternate 1985"
"Gray's Sports Almanac / If They Ever Did"
"Something Inconspicuous"
"You'll Never Lose / Old New DeLorean"
"Pair O' Docs"
"The Book"
"Nobody / Tunnel Chase"
"Burn The Book"
"He's Gone"
"Western Union"
"I'm Back / End Logo"
"The West"
"End Title"Expanded edition – Disc 2: Alternates

"Back to Back (alternate)"
"Main Title (alternate)"
"The Future (alternate)"
"Hoverboard Chase (alternate)"
"A Flying DeLorean? (alternate)"
"Biff's World (alternate)"
"If They Ever Did (alternate segment)"
"You'll Never Lose (alternate)"
"Western Union (alternate #1)"
"I'm Back (alternate #1)"
"Western Union (alternate #2)"
"I'm Back (alternate #2)"
"End Logo (alternate)"
"The West (alternate)"
"End Title (alternate)"

Back to the Future Part III (1990)
Back to the Future Part III: Original Motion Picture Soundtrack is the film score to the film of the same name, the third and final installment in the Back to the Future trilogy  It was released under Varèse Sarabande on May 29, 1990, and features most of the film score by American composer Alan Silvestri  The soundtrack includes the acoustic instrumental version of the song "Doubleback" as performed during the film, but does not include the original ZZ Top version of the song played in the end credits 
Varèse Sarabande reissued the soundtrack as a two-disc expanded edition on October 12, 2015, in commemoration of the film's 25th anniversary  The soundtrack includes the complete score (26 tracks) in chronological order on disc one, and an arrangement of alternate cues, source music and acoustic renditions of traditional folk songs on disc two 

Track listings
Standard edition

"Main Title"
"It's Clara (The Train, Part II)"
"Hill Valley"
"The Hanging"
"At First Sight"
"Indians"
"Goodbye Clara"
"Doc Returns"
"Point of No Return (The Train, Part III)"
"The Future Isn't Written"
"The Showdown"
"Doc to the Rescue"
"The Kiss"
"We're Out of Gas"
"Wake Up Juice"
"A Science Experiment (The Train, Part I)"
"Doubleback (acoustic instrumental version)"
"End Credits"25th Anniversary edition – Disc 1: The Film Score

"Back to Back / Court House"
"Main Title"
"Into the Mine / Tombstone / It's Me"
"Warmed Up"
"Indians (film version)"
"Safe and Sound"
"Hill Valley"
"The Hanging"
"We're Out of Gas"
"There is No Bridge / Doc to the Rescue"
"At First Sight"
"Yellow"
"The Kiss"
"You Talkin' to Me?"
"The Future Isn't Written"
"Goodbye Clara"
"What's Up Doc / Marty Gallops / To the Future"
"Wake Up Juice"
"Callin' You Out / Count Off"
"The Showdown / The Kick"
"A Science Experiment (The Train – Part I)"
"It's Clara (The Train – Part II)"
"Point of No Return (The Train – Part III)"
"It's Destroyed / Back to the Girlfriend / It's Erased"
"Doc Returns"
"End Credits25th Anniversary edition – Disc 2: Alternates

"Back to Back / Court House (alternate)"
"I'm Back / Main Title (alternate)"
"Into the Mine / Tombstone (alternate)"
"Warmed Up (alternate)"
"Indians (alternate)"
"The Hanging (alternate)"
"Goodbye Clara (alternate segment)"
"Count Off (alternate)"
"The Kick (alternate)"
"Doc's Return (alternate)"
"Clock Dedication / Battle Cry of Freedom"
"Doubleback (extended version)"
"Turkey in the Straw"
"My Darling Clementine"
"Saloon Piano Melody"
"Arkansas Traveler"
"Devil's Dream"
"Pop Goes the Weasel"
"Virginia Reel (Tip-Top)"
"I'm Back (alternate #2)"
"Into the Mine (alternate #2)"
"Indians (alternate #2)"
"Doc Returns (alternate #2)"On the standard edition, the tracks are not presented in the order they appear in the film  In chronological order, the track listing goes 1, 6, 3, 4, 14, 12, 5, 17, 13, 10, 7, 15, 11, 16, 2, 9, 8, and 18 
Songs in the film not included on the soundtrack album:
"Doubleback" (original version) – performed by ZZ Top
"The Power of Love" – performed by Huey Lewis and the News

The Back to the Future Trilogy
The Back to the Future Trilogy is a soundtrack compilation album, released by Varèse Sarabande on September 21, 1999  The album is a compilation of Alan Silvestri compositions from all three Back to the Future film scores, as well the theme from Back to the Future: The Ride  Whilst the tracks from Part III are from the film's original soundtrack, the tracks for Part I, Part II and The Ride are re-recorded renditions performed by John Debney and the Royal Scottish National Orchestra at the Glasgow City Halls 

Track listing
Back to the Future: The Musical (2020)
Back to the Future: The Musical (Original Cast Recording) is the cast recording of the musical of the same name, with music and lyrics by Alan Silvestri and Glen Ballard, and a book by Bob Gale  Recorded by the musical's original West End cast, it was released by Sony Music's Masterworks Broadway imprint on March 11, 2022  The musical's score was nominated for the Laurence Olivier Award for Best Original Score or New Orchestrations in 2022 

Background
The Back to the Future website originally announced on October 21, 2020 ("Back to the Future Day") that a cast recording of the West End production will be released in summer 2021  The announcement was accompanied by the release of Dobson's rendition of "Back in Time", which was originally written for and featured in the first film, in addition to the original track "Put Your Mind to It"  The cast recording was originally set to be released on November 26, 2021, but was delayed several times, eventually releasing on March 11, 2022 

Track listing
Passage 11:
Pulse (1988 film)
Pulse is a 1988 American science-fiction horror film written and directed by Paul Golding, drawing influence from previous works of science fiction and horror, and starring Cliff De Young, Roxanne Hart, Joseph Lawrence, Matthew Lawrence, and Charles Tyner  The film's title refers to a highly aggressive and intelligent pulse of electricity that terrorizes the occupants of a suburban house in Los Angeles, California  The film was produced through Columbia Pictures and the Aspen Film Society and distributed by Columbia Pictures  The titular Pulse and its accompanying elements were designed by Cinema Research Corporation 

Plot
A highly aggressive, paranormal intelligence thriving within the electrical grid system of Los Angeles, California is moving from house to house  It terrorizes the occupants by taking control of the appliances, killing them or causing them to wreck the house in an effort to destroy it  Once this has been accomplished, it travels along the power lines to the next house, and the terror restarts  Having thus wrecked one household in a quiet, suburban neighborhood, the pulse finds itself in the home of a boy's divorced father whom he is visiting  It gradually takes control of everything, injuring the stepmother, and trapping father and son, who must fight their way out 

Cast
Cliff De Young as Bill Rockland
Roxanne Hart as Ellen Rockland
Joey Lawrence as David Rockland
Matthew Lawrence as Stevie
Charles Tyner as Old Man Holger
Dennis Redfield as Pete
Robert Romanus as Paul
Myron Healey as Howard
Michael Rider as Foreman
Jean Sincere as Ruby
Terry Beaver as Policeman
Greg Norberg as Policeman
Tim Russ as Policeman

Release
The film was promoted by the taglines "It traps you in your house   then pulls the plug," "In every second of every day, it improves our lives  And in a flash, it can end them," and also "the ultimate shocker "

Production
The film was produced by Aspen Film Society, a film production company founded by Steve Martin and William E  McEuen Paul Golding got the idea for Pulse from two unrelated events with the first being when the screenwriter Caleb Deschanel spent the night in his house and told him that at night he’d been listening to “the sounds of the house…  the house was alive and it was taking care of me“, and the second was when he heard about a computer that reprogrammed itself  Golding wrote the screenplay under the working titles of House, Tract and Currents in 1981 but couldn’t get it made until Columbia eventually took it on seven years later  David Morse and Tommy Lee Jones both auditioned for the role of Bill but lost to Cliff De Young  Production was completed a day early and $1 million dollars under its $6 million dollar budget, and as a result were able to afford Oxford Scientific Films to do many of the special effects 

Release
David V  Picker, the head of Paramount Pictures at the time, was impressed by the film and intended to position it as a wide release, but changes in studio management curtailed this and it was only released theatrically in Texas and Oklahoma, while it went straight to video elsewhere  The movie did however become a success on video 

Reception
Pulse has a 64% approval rating at the online review aggregator Rotten Tomatoes based on 14 reviews 

Music
The musical score for Pulse was composed by Jay Ferguson, who also composed "Pictures of You" from the soundtrack to The Terminator, and the film score to A Nightmare on Elm Street 5: The Dream Child 
Passage 12:
Nothin' My Love Can't Fix
"Nothin' My Love Can't Fix" is a song by American actor and singer Joey Lawrence, released as the first single from his self-titled debut album on February 15, 1993, by MCA Records subsidiary Impact Records  Written by Lawrence, Alexandra Forbes and Eric Beall and produced by Forbes, Beall, Steve Barri and Tony Peluso, "Nothin' My Love Can't Fix" is Lawrence's most successful single, peaking at number 19 on the US Billboard Hot 100 and number 10 on the Billboard Mainstream Top 40  It also reached number 13 in the United Kingdom, number 22 in Ireland, number 50 in Canada and number 68 in Australia 

Background
"Nothin' My Love Can't Fix" was written by Joey Lawrence, Alexandra Forbes, and Eric Beall  The song was written when Lawrence was approximately fifteen years old 

Composition
According to the sheet music published at Musicnotes com by Alfred Publishing, the song is written in the key of F major and is set in time signature of common time with a tempo of 108 beats per minute  Lawrence's vocal range spans three octaves, from F3 to F♯6 

Chart performance
In the United States, "Nothin' My Love Can't Fix" debuted at number 68 on the Billboard Hot 100 for the issue dated March 6, 1993  The song spent 20 weeks on the chart, reaching its peak position of number 19 for the issue dated May 8, 1993  On the 1993 year-end chart, the song achieved a position of number 92 

Music video
The video premiered on February 15, 1993, during an episode of Blossom  Prior to its broadcast, the video was promoted through advertisements on MTV and NBC  The music video received heavy airplay on many outlets, including MTV, and Lawrence was invited to perform on MTV Spring Break, The Arsenio Hall Show, and Top of the Pops 

Track listings and formats
Personnel
Personnel are adapted from the Joey Lawrence album liner notes 
Joey Lawrence – vocals, writing
Steve Barri – production
Alexandra Forbes – production, writing
Eric Beall – production, writing
Tony Peluso – production, vocal recording, mixing
Steve Skinner – keyboards, drum programming
Fred Tenny – recording
Axel Niehaus – assistant recording engineer
Fred Kelly – assistant mixing engineer
Julie Barri – production assistance
Steve Hall – mastering

Charts
Release history
In popular culture
"Nothin' My Love Can't Fix" was used as the end-title theme for the 1993 film Cop and a Half 
Passage 13:
Can't Live with You, Can't Live Without You
"Can't Live with You, Can't Live Without You" is a duet between Billy Newton-Davis and Celine Dion, released as a single in July 1989 in Canada  The song was featured on Newton-Davis' album Spellbound  "Can't Live with You, Can't Live Without You" was later included on Dion's Japanese maxi-single "Unison" (1991)  It was written by Dan Hill who also wrote for Dion "Seduces Me" on her 1996 album Falling into You 

Background
The "Can't Live with You, Can't Live Without You" music video received a MuchMusic Video Award for Best MOR Video in 1990 The song was Dion's second commercial English single after her 1985 "Listen to the Magic Man"  It reached number 41 on the Canadian Singles Chart and number 12 on the Adult Contemporary Chart  In Quebec, it peaked at number 19 Dion performed this song during her Unison Tour 

Track listings and formats
Canadian 7" single"Can't Live with You, Can't Live Without You" – 4:16
"Stop Me (Before I Dream Again)" – 3:40

Charts
Release history
Passage 14:
I Still Can't Get Over Loving You
"I Still Can't Get Over Loving You" is a 1983 song written and performed by Ray Parker Jr  It was the lead single from his Woman Out of Control album of the same year, and it reached #12 on the Billboard Hot 100 in early 1984  It was Parker's fifth top 20 hit, the sixth being 1984's "Ghostbusters" 

Background
The song is an up-tempo ballad with electronic instruments 
While initially the song speaks of lost love and an ended relationship, the lyrics gradually take a considerably more sinister tone, ultimately implying that the man either is stalking his former girlfriend, or potentially preparing to do harm to her  A turning point in the tone occurs when Parker borrows a line from  The Police's "Every Breath You Take", "Every breath you take, I'll be watching you " It is summarily followed by closing lines which indicate that the relationship has taken a dark turn:  "There's no way that this thing is through, no; Not yet, I ain't through lovin' you; I'm gettin' mad, girl, don't you ever try to leave, no, no; It'll be the last thing you'll ever do "

Charts
Weekly charts
Year-end charts
Passage 15:
You Can't Beat Love
You Can't Beat Love is a 1937 American comedy film directed by Christy Cabanne and written by Maxwell Shane and David Silverstein  The film stars Preston Foster, Joan Fontaine, Herbert Mundin, William Brisbane and Alan Bruce  The film was released on June 25, 1937 

Plot
Jimmy Hughes (Preston Foster) is a fun-loving carouser who can't resist a dare  He is awakened by his gentleman's gentleman Jasper (Herbert Mundin) after a drunken evening in which he misappropriated a milk truck, and instructs Jasper to see that the damages (thirty dollars' worth of lost milk) are paid and the truck is returned  Accompanied by Jasper, Jimmy then fulfills a bet by putting in a day of hard work digging ditches in formal wear, good-naturedly tangling with other crew members in the process  He donates his winnings to a children's charity 
When a campaign truck stops by the site to dispense free cake and solicit support for Mayor Olson's re-election, Jimmy engages in a heckling match with a campaign worker who proves to be the mayor's daughter, Trudy Olson (Joan Fontaine)  Trudy angrily suggests that he throw his hat in the ring, and in a bluff, he declares that he will 
When the newspapers run with the story, Jimmy is caught by surprise and the mayor's campaign is concerned  Trudy visits Jimmy at his home with a cake to patch things up, and as he pledges to clear up the misunderstanding, the two become mutually attracted  Trudy accompanies Jimmy to the newspaper office the next day to help him announce his withdrawal, but she mistakenly dares him to run for real, obliging him to do so 
Jimmy pledges a clean campaign, but still ruffles Trudy at times as he continues to pursue her  Things begin to go well between them again as Jimmy helps Trudy save a child who has stolen ice from an ice truck from punishment, and they steal a fun ride on the back of the truck together 
The corrupt police chief, who works for the mayor, secretly attempts to frame Jimmy by luring him to a phony love nest with a hired woman (Barbara Pepper) and a waiting photographer, but catches Jimmy's friend instead  In retaliation, Jimmy recruits the woman's jealous boyfriend, a gangster, to involve the police chief in a citywide gambling ring 
As the mayor comes under criticism for the resulting scandal, Trudy visits Jimmy's campaign office and overhears him colluding with the gamblers  At a debate on election eve, she accuses him of being behind the ring  Jimmy produces a check designating all gambling proceeds to a children's charity, and plays a recording for the crowd of the police chief agreeing to participate in the criminal profits  He also has a recording of the mayor angrily confronting the police chief, proving the mayor's innocence  Jimmy then endorses the mayor for re-election as the guilty parties are arrested  The press asks for a photo of Jimmy kissing Trudy, and she dares him 

Cast
Preston Foster as James Ellsworth 'Jimmy' Hughes
Joan Fontaine as Trudy Olson
Herbert Mundin as Jasper 'Meadows' Hives
William Brisbane as Clem Bruner
Alan Bruce as Scoop Gallagher
Paul Hurst as Foreman Butch Mehaffey
Bradley Page as Dwight Parsons
Berton Churchill as Police Chief Brennan
Frank M  Thomas as Mayor Olson
Harold Huber as Pretty Boy Jones
Paul Guilfoyle as Louie the Weasel
Barbara Pepper as May 'Bubbles' Smith
Passage 16:
Can't Go for That
"Can't Go for That" is a song by Canadian recording artist Tamia  It was written by Missy Elliott, Brycyn Evans and Roosevelt "Bink" Harrell for her second studio album A Nu Day (2000), featuring main production from the latter with Elliottt and Evans serving as co-producers  Musically, the song includes an interpolation of "I Can't Go For That (No Can Do)" as performed by Hall & Oates 
"Can't Go for That" was released as the album's lead single in 2000 and peaked at number 84 on the US Billboard Hot 100 and 23 on Billboard's Hot R&B/Hip-Hop Singles & Tracks chart  The single was remixed by Jonathan Peters  There is another remix version as the album bonus track which features 213 members Nate Dogg, Snoop Dogg and Warren G 

Music video
A music video for "Can't Go for That" was directed by Chris Hafner in the week of July 1, 2000  It was filmed in Los Angeles 

Track listings
Notes

^[a]  denotes co-producer
^[b]  denotes additional producer

Credits and personnel
Credits adapted from the liner notes of A Nu Day 
Co-producer – Brycyn Evans, Missy Elliott
Assistant engineer – Edith Luis
Mixing, recording – Bill Importico
Producer – Bink!

Charts
Weekly charts
Passage 17:
Can't Nobody
"Can't Nobody" is a song performed by American recording artist Kelly Rowland  It was written and produced by Rich Harrison for Rowland's solo debut album Simply Deep (2002)  The song is built around a sample of "Let's Get Small" (1982) by American R&B band Trouble Funk  Due to the inclusion of the sample, band members Robert "Syke Dyke" Reed and Tony Fisher are also credited as songwriters  Musically, the uptempo track has been described as an "airy hip hop funk" song, that has Rowland describing an infatuation as she tries to convince the object of desire of her charms and advantages 
The song was released as the second single from Simply Deep on January 21, 2003, following lead "Stole" and Rowland's duet single "Dilemma" with Nelly from his album Nellyville (2002)  While it widely failed to match the success of its predecessors, "Can't Nobody" reached the top-five in the United Kingdom and became a top-twenty hit in Australia, Denmark, Ireland, the Netherlands, and Scotland  In the US, the song entered Billboard's Mainstream Top 40  An accompanying music video was directed by Benny Boom and shot in Los Angeles, California in January 2003  In further promotion of the song, Rowland performed the song on television shows such as Top of the Pops and made it part of the setlist of her Simply Deeper Tour (2003) 

Background
After the release of her former group Destiny's Child's 2001 album Survivor, Rowland launched a solo career when American rapper Nelly asked her to appear as a featured artist on his song "Dilemma"  The record originally appeared on his album Nellyville (2002) and was released as its third single  An instant success, it became a worldwide number-one hit that year and prompted Rowland's label Columbia Records to advance the release date of her solo album from 2003 to late 2002 to capitalize on the success of "Dilemma"  Rowland was forced to complete the album within a month   "Can't Nobody" was written by producer and songwriter Rich Harrison  Known for his work on fellow Columbia Records signee Amerie's debut album All I Have (2002), the song marked his first collaboration with a Destiny's Child member  In contrast to his own production style and major parts of Simply Deep, which featured mid-tempo tracks and wide influences by pop and rock music, the track includes a beat driven but poppy and radio-friendly instrumental, involving elements from "Let's Get Small", a song written by Robert Reed and Tony Fisher and performed by Trouble Funk 

Critical reception
"Can't Nobody" received generally mixed reviews from music critics  AllMusic editor Jon O'Brien named the song one of the album's highlights along with "Stole", "Dilemma" and "Everytime You Walk Out That Door" and complimented the production on "Can't Nobody" due to its "clattering percussion"  Chuck Taylor from Billboard found that "while the single has its charms, its skittish production and overly busy chorus tend to grate after a few spins, limiting its chances to go to the long haul " Sal Cinquemani of Slant compared the song to Rowland's previous single "Dilemma" and wrote: "'Can’t Nobody' features a catchy, retro hook and slick production, but Rowland’s voice isn’t as powerful as Whitney Houston’s or even Beyoncé Knowles's " Vibe journalist Craig Seymour named "Can’t Nobody" one of the better tracks on Simply Deep, calling it "a morsel of airy hip hop funk [   ] But while the tune offers her a good rump-wiggling groove, it can't quite fill the need for an authentic identity "

Commercial performance
The song was first issued as the album's second single in the United States on January 21, 2003  However, "Can't Nobody" received little commercial response in Rowland's native, where it was less successful than previous single "Stole", debuting and peaking at number ninety-seven on the US Billboard Hot 100 and number seventy-two on Billboard's Hot R&B/Hip-Hop Songs, respectively  It also entered the US Mainstream Top 40, reaching number forty  The single fared better overseas, where it became Rowland's third consecutive top five hit on the UK Singles Chart, peaking at number five, as well as her ninth best-selling solo single as of November 2011  The song also entered the top ten of the Scottish Singles Chart, reaching number nine, and peaked within the top twenty in Denmark, Ireland, and the Netherlands  In Australia, "Can't Nobody" peaked at number thirteen and was eventually certified gold by the Australian Recording Industry Association (ARIA), indicating sales in excess of 35,000 copies 

Music video
Rowland reteamed with "Dilemma" director Benny Boom to craft a music video for "Can't Nobody" which was shot in Los Angeles, California at the weekend of January 4, 2003  Filming locations include the Orpheum Theatre on Broadway and the Chinatown neighborhood, both set in the Downtown Los Angeles district  Joe Oz served as first assistant director, while production was helmed by Veronica Zelle for now defunct Gorilla Flix Productions  Main camera was operated by Paul Cameron  Upon its release, the music video for "Can't Nobody" was included on the European maxi-single as an enhanced video element  It was later also included on the Japanese edition of Destiny's Child's Destiny's Child World Tour concert DVD, released in 2003, as well as the 2004 Wal-Mart exclusive limited Destiny's Child's Fan Pack DVD which was released a week before the release of Destiny Fulfilled (2004) In the video, Rowland is waiting outside of the Orpheum Theatre nightclub for her boyfriend, who is surprising her with tickets for a fictional Simply Deep musical  She arrives after her boyfriend leaves and after buying a ticket for the musical and waiting for him to meet her, she is disturbed upon seeing a hologram of the two of them waiting in line together  Frustrated, Rowland walks around the Chinatown neighborhood seeing couples all around her until she comes across the Grand Star Jazz Club  She enters the club and begins enjoying herself while dancing until she sees her boyfriend nearby  She confronts him over his absence at the theatre, and he reveals he was going to surprise her with tickets to the musical  Rowland is relieved and after the two laugh over the misunderstanding, they both proceed to dance together in the club  The video ends with the two leaving the club to go watch the musical at the theatre  In a report surrounding the production of the short film, MTV News noted that the video was "a take-off of the Christian Slater flick True Romance "

Track listings
Credits and personnel
Credits adapted from the liner notes of Simply Deep 

Charts
Certifications
Release history
Context 3:  The first outbreak in Constantinople lasted a year, but the disease recurred ten times before 1400 Carried by twelve Genoese galleys, plague arrived by ship in Sicily in October 1347; the disease spread rapidly all over the island  Galleys from Kaffa reached Genoa and Venice in January 1348, but it was the outbreak in Pisa a few weeks later that was the entry point to northern Italy  Towards the end of January, one of the galleys expelled from Italy arrived in Marseilles From Italy, the disease spread northwest across Europe, striking France, Spain (the epidemic began to wreak havoc first on the Crown of Aragon in the spring of 1348), Portugal and England by June 1348, then spread east and north through Germany, Scotland and Scandinavia from 1348 to 1350  It was introduced into Norway in 1349 when a ship landed at Askøy, then spread to Bjørgvin (modern Bergen) and Iceland  Finally, it spread to northwestern Russia in 1351  Plague was somewhat more uncommon in parts of Europe with less developed trade with their neighbours, including the majority of the Basque Country, isolated parts of Belgium and the Netherlands, and isolated Alpine villages throughout the continent According to some epidemiologists, periods of unfavourable weather decimated plague-infected rodent populations and forced their fleas onto alternative hosts, inducing plague outbreaks which often peaked in the hot summers of the Mediterranean, as well as during the cool autumn months of the southern Baltic region  Among many other culprits of plague contagiousness, malnutrition, even if distantly, also contributed to such an immense loss in European population, since it weakened immune systems 

Western Asian and North African outbreak
The disease struck various regions in the Middle East and North Africa during the pandemic, leading to serious depopulation and permanent change in both economic and social structures  As infected rodents infected new rodents, the disease spread across the region, entering also from southern Russia 
By autumn 1347, plague had reached Alexandria in Egypt, transmitted by sea from Constantinople; according to a contemporary witness, from a single merchant ship carrying slaves  By late summer 1348 it reached Cairo, capital of the Mamluk Sultanate, cultural centre of the Islamic world, and the largest city in the Mediterranean Basin; the Bahriyya child sultan an-Nasir Hasan fled and more than a third of the 600,000 residents died  The Nile was choked with corpses despite Cairo having a medieval hospital, the late 13th century bimaristan of the Qalawun complex  The historian al-Maqrizi described the abundant work for grave-diggers and practitioners of funeral rites, and plague recurred in Cairo more than fifty times over the following one and a half centuries During 1347, the disease travelled eastward to Gaza by April; by July it had reached Damascus, and in October plague had broken out in Aleppo  That year, in the territory of modern Lebanon, Syria, Israel and Palestine, the cities of Ascalon, Acre, Jerusalem, Sidon and Homs were all infected  In 1348–1349, the disease reached Antioch  The city's residents fled to the north, but most of them ended up dying during the journey  Within two years, the plague had spread throughout the Islamic world, from Arabia across North Africa  The pandemic spread westwards from Alexandria along the African coast, while in April 1348 Tunis was infected by ship from Sicily  Tunis was then under attack by an army from Morocco; this army dispersed in 1348 and brought the contagion with them to Morocco, whose epidemic may also have been seeded from the Islamic city of Almería in al-Andalus Mecca became infected in 1348 by pilgrims performing the Hajj  In 1351 or 1352, the Rasulid sultan of the Yemen, al-Mujahid Ali, was released from Mamluk captivity in Egypt and carried plague with him on his return home  During 1348, records show the city of Mosul suffered a massive epidemic, and the city of Baghdad experienced a second round of the disease 

Signs and symptoms
Bubonic plague
Symptoms of the disease include fever of 38–41 °C (100–106 °F), headaches, painful aching joints, nausea and vomiting, and a general feeling of malaise  Left untreated, of those that contract the bubonic plague, 80 percent die within eight days Contemporary accounts of the pandemic are varied and often imprecise  The most commonly noted symptom was the appearance of buboes (or gavocciolos) in the groin, neck and armpits, which oozed pus and bled when opened  Boccaccio's description:

In men and women alike it first betrayed itself by the emergence of certain tumours in the groin or armpits, some of which grew as large as a common apple, others as an egg     From the two said parts of the body this deadly gavocciolo soon began to propagate and spread itself in all directions indifferently; after which the form of the malady began to change, black spots or livid making their appearance in many cases on the arm or the thigh or elsewhere, now few and large, now minute and numerous  As the gavocciolo had been and still was an infallible token of approaching death, such also were these spots on whomsoever they showed themselves 
This was followed by acute fever and vomiting of blood  Most people died two to seven days after initial infection  Freckle-like spots and rashes, which could have been caused by flea-bites, were identified as another potential sign of plague 

Pneumonic plague
Lodewijk Heyligen, whose master the Cardinal Colonna died of plague in 1348, noted a distinct form of the disease, pneumonic plague, that infected the lungs and led to respiratory problems  Symptoms include fever, cough and blood-tinged sputum  As the disease progresses, sputum becomes free-flowing and bright red  Pneumonic plague has a mortality rate of 90 to 95 percent 

Septicaemic plague
Septicaemic plague is the least common of the three forms, with a mortality rate near 100%  Symptoms are high fevers and purple skin patches (purpura due to disseminated intravascular coagulation)  In cases of pneumonic and particularly septicaemic plague, the progress of the disease is so rapid that there would often be no time for the development of the enlarged lymph nodes that were noted as buboes 

Consequences
Deaths
There are no exact figures for the death toll; the rate varied widely by locality  In urban centres, the greater the population before the outbreak, the longer the duration of the period of abnormal mortality  It killed some 75 to 200 million people in Eurasia  A study published in 2022 of pollen samples across Europe between 1250 and 1450 was used to estimate changes in agricultural output before and after the Black Death  The authors found great variability in different regions, with evidence for high mortality in areas of Scandinavia, France, western Germany, Greece and central Italy, but uninterrupted agricultural growth in central and eastern Europe, Iberia and Ireland The mortality rate of the Black Death in the 14th century was far greater than the worst 20th-century outbreaks of Y  pestis plague, which occurred in India and killed as much as 3% of the population of certain cities  The overwhelming number of deceased bodies produced by the Black Death caused the necessity of mass burial sites in Europe, sometimes including up to several hundred or several thousand skeletons  The mass burial sites that have been excavated have allowed archaeologists to continue interpreting and defining the biological, sociological, historical and anthropological implications of the Black Death According to medieval historian Philip Daileader, it is likely that over four years, 45–50% of the European population died of plague  Norwegian historian Ole Benedictow suggests it could have been as much as 60% of the European population  In 1348, the disease spread so rapidly that before any physicians or government authorities had time to reflect upon its origins, about a third of the European population had already perished  In crowded cities, it was not uncommon for as much as 50% of the population to die  Half of Paris' population of 100,000 people died  In Italy, the population of Florence was reduced from between 110,000 and 120,000 inhabitants in 1338 down to 50,000 in 1351  At least 60% of the population of Hamburg and Bremen perished, and a similar percentage of Londoners may have died from the disease as well, with a death toll of approximately 62,000 between 1346 and 1353  Florence's tax records suggest that 80% of the city's population died within four months in 1348  Before 1350, there were about 170,000 settlements in Germany, and this was reduced by nearly 40,000 by 1450  The disease bypassed some areas, with the most isolated areas being less vulnerable to contagion  Plague did not appear in Douai in Flanders until the turn of the 15th century, and the impact was less severe on the populations of Hainaut, Finland, northern Germany and areas of Poland  Monks, nuns and priests were especially hard-hit since they cared for people with the Black Death 
The physician to the Avignon Papacy, Raimundo Chalmel de Vinario (Latin: Magister Raimundus, lit  'Master Raymond'), observed the decreasing mortality rate of successive outbreaks of plague in 1347–48, 1362, 1371 and 1382 in his 1382 treatise On Epidemics (De epidemica)  In the first outbreak, two thirds of the population contracted the illness and most patients died; in the next, half the population became ill but only some died; by the third, a tenth were affected and many survived; while by the fourth occurrence, only one in twenty people were sickened and most of them survived  By the 1380s in Europe, it predominantly affected children  Chalmel de Vinario recognised that bloodletting was ineffective (though he continued to prescribe bleeding for members of the Roman Curia, whom he disliked), and said that all true cases of plague were caused by astrological factors and were incurable; he himself was never able to effect a cure The most widely accepted estimate for the Middle East, including Iraq, Iran and Syria, during this time, is for a death toll of about a third of the population  The Black Death killed about 40% of Egypt's population  In Cairo, with a population numbering as many as 600,000, and possibly the largest city west of China, between one third and 40% of the inhabitants died within eight months Italian chronicler Agnolo di Tura recorded his experience from Siena, where plague arrived in May 1348:

Father abandoned child, wife husband, one brother another; for this illness seemed to strike through the breath and sight  And so they died  And none could be found to bury the dead for money or friendship  Members of a household brought their dead to a ditch as best they could, without priest, without divine offices     great pits were dug and piled deep with the multitude of dead  And they died by the hundreds both day and night     And as soon as those ditches were filled more were dug     And I, Agnolo di Tura     buried my five children with my own hands  And there were also those who were so sparsely covered with earth that the dogs dragged them forth and devoured many bodies throughout the city  There was no one who wept for any death, for all awaited death  And so many died that all believed it was the end of the world 

Economic
It has been suggested that the plague, like some others in history, disproportionately affected the poorest people, who were already in generally worse physical condition than the wealthier citizens   Nevertheless, with such a large overall population decline from the pandemic, wages soared in response to a labour shortage  On the other hand, in the quarter century after the Black Death in England, it is clear many labourers, artisans and craftsmen, those living from money-wages alone, did suffer a reduction in real incomes owing to rampant inflation  Landowners were also pushed to substitute monetary rents for labour services in an effort to keep tenants 

Environmental
A study performed by Thomas Van Hoof of the Utrecht University suggests that the innumerable deaths brought on by the pandemic cooled the climate by freeing up land and triggering reforestation  This may have led to the Little Ice Age 

Persecutions
Renewed religious fervour and fanaticism bloomed in the wake of the Black Death  Some Europeans targeted "various groups such as Jews, friars, foreigners, beggars, pilgrims", lepers and Romani, blaming them for the crisis  Lepers, and others with skin diseases such as acne or psoriasis, were killed throughout Europe 
Because 14th-century healers and governments were at a loss to explain or stop the disease, Europeans turned to astrological forces, earthquakes and the poisoning of wells by Jews as possible reasons for outbreaks  Many believed the epidemic was a punishment by God for their sins, and could be relieved by winning God's forgiveness There were many attacks against Jewish communities  In the Strasbourg massacre of February 1349, about 2,000 Jews were murdered  In August 1349, the Jewish communities in Mainz and Cologne were annihilated  By 1351, 60 major and 150 smaller Jewish communities had been destroyed  During this period many Jews relocated to Poland, where they received a warm welcome from King Casimir the Great 

Social
One theory that has been advanced is that the devastation in Florence caused by the Black Death, which hit Europe between 1348 and 1350, resulted in a shift in the world view of people in 14th-century Italy and led to the Renaissance  Italy was particularly badly hit by the pandemic, and it has been speculated that the resulting familiarity with death caused thinkers to dwell more on their lives on Earth, rather than on spirituality and the afterlife  It has also been argued that the Black Death prompted a new wave of piety, manifested in the sponsorship of religious works of art This does not fully explain why the Renaissance occurred in Italy in the 14th century  The Black Death was a pandemic that affected all of Europe in the ways described, not only Italy  The Renaissance's emergence in Italy was most likely the result of the complex interaction of the above factors, in combination with an influx of Greek scholars following the fall of the Byzantine Empire  As a result of the drastic reduction in the populace the value of the working class increased, and commoners came to enjoy more freedom  To answer the increased need for labour, workers travelled in search of the most favorable position economically Prior to the emergence of the Black Death, the workings of Europe were run by the Catholic Church and the continent was considered a feudalistic society, composed of fiefs and city-states  The pandemic completely restructured both religion and political forces; survivors began to turn to other forms of spirituality and the power dynamics of the fiefs and city-states crumbled Cairo's population, partly owing to the numerous plague epidemics, was in the early 18th century half of what it was in 1347  The populations of some Italian cities, notably Florence, did not regain their pre-14th century size until the 19th century  The demographic decline due to the pandemic had economic consequences: the prices of food dropped and land values declined by 30–40% in most parts of Europe between 1350 and 1400  Landholders faced a great loss, but for ordinary men and women it was a windfall  The survivors of the pandemic found not only that the prices of food were lower but also that lands were more abundant, and many of them inherited property from their dead relatives, and this probably destabilised feudalism The word "quarantine" has its roots in this period, though the concept of isolating people to prevent the spread of disease is older  In the city-state of Ragusa (modern Dubrovnik, Croatia), a thirty-day isolation period was implemented in 1377 for new arrivals to the city from plague-affected areas  The isolation period was later extended to forty days, and given the name "quarantino" from the Italian word for "forty" 

Recurrences
Second plague pandemic
The plague repeatedly returned to haunt Europe and the Mediterranean throughout the 14th to 17th centuries  According to Jean-Noël Biraben, the plague was present somewhere in Europe in every year between 1346 and 1671  (Note that some researchers have cautions about the uncritical use of Biraben's data ) The second pandemic was particularly widespread in the following years: 1360–63; 1374; 1400; 1438–39; 1456–57; 1464–66; 1481–85; 1500–03; 1518–31; 1544–48; 1563–66; 1573–88; 1596–99; 1602–11; 1623–40; 1644–54; and 1664–67  Subsequent outbreaks, though severe, marked the retreat from most of Europe (18th century) and northern Africa (19th century)  The historian George Sussman argued that the plague had not occurred in East Africa until the 1900s  However, other sources suggest that the Second pandemic did indeed reach Sub-Saharan Africa According to historian Geoffrey Parker, "France alone lost almost a million people to the plague in the epidemic of 1628–31 " In the first half of the 17th century, a plague killed some 1 7 million people in Italy  More than 1 25 million deaths resulted from the extreme incidence of plague in 17th-century Spain The Black Death ravaged much of the Islamic world  Plague could be found in the Islamic world almost every year between 1500 and 1850  Sometimes the outbreaks affected small areas, while other outbreaks affected multiple regions  Plague repeatedly struck the cities of North Africa  Algiers lost 30,000–50,000 inhabitants to it in 1620–21, and again in 1654–57, 1665, 1691 and 1740–42  Cairo suffered more than fifty plague epidemics within 150 years from the plague's first appearance, with the final outbreak of the second pandemic there in the 1840s  Plague remained a major event in Ottoman society until the second quarter of the 19th century  Between 1701 and 1750, thirty-seven larger and smaller epidemics were recorded in Constantinople, and an additional thirty-one between 1751 and 1800  Baghdad has suffered severely from visitations of the plague, and sometimes two-thirds of its population had died 

Third plague pandemic
The third plague pandemic (1855–1859) started in China in the mid-19th century, spreading to all inhabited continents and killing 10 million people in India alone  The investigation of the pathogen that caused the 19th-century plague was begun by teams of scientists who visited Hong Kong in 1894, among whom was the French-Swiss bacteriologist Alexandre Yersin, after whom the pathogen was named Twelve plague outbreaks in Australia between 1900 and 1925 resulted in well over 1,000 deaths, chiefly in Sydney  This led to the establishment of a Public Health Department there which undertook some leading-edge research on plague transmission from rat fleas to humans via the bacillus Yersinia pestis The first North American plague epidemic was the San Francisco plague of 1900–1904, followed by another outbreak in 1907–1908 

Modern-day
Modern treatment methods include insecticides, the use of antibiotics, and a plague vaccine  It is feared that the plague bacterium could develop drug resistance and again become a major health threat  One case of a drug-resistant form of the bacterium was found in Madagascar in 1995  A further outbreak in Madagascar was reported in November 2014  In October 2017, the deadliest outbreak of the plague in modern times hit Madagascar, killing 170 people and infecting thousands An estimate of the case fatality rate for the modern bubonic plague, following the introduction of antibiotics, is 11%, although it may be higher in underdeveloped regions 

See also
Black Death in England
Black Death in medieval culture
Crisis of the Late Middle Ages
Flagellant
Globalization and disease
List of epidemics
Second plague pandemic
Timeline of plague
Passage 3:
Saint-Laurent-des-Bâtons
Saint-Laurent-des-Bâtons (French pronunciation: ​[sɛ̃ loʁɑ̃ de batɔ̃]; Occitan: Sent Laurenç deus Bastons) is a former commune in the Dordogne department in southwestern France  On 1 January 2016, it was merged into the new commune Sainte-Alvère-Saint-Laurent Les Bâtons, which merged into the new commune Val de Louyre et Caudeau on 1 January 2017 

Population
See also
Communes of the Dordogne department
Passage 4:
Bâton à feu
The Bâton à feu, or Baston à feu (French for "Fire stick"), is a type of hand cannon developed in the 14th century in Western Europe  This weapon type corresponds to the portable artillery of the second half of 14th century The Bâton à feu at the Musée de l'Armée in Paris has an hexagonal cross-section, and looks like a steel tube  It weighs 1 04 kg, and has a length of 18 cm  Its caliber is 2 cm 

In order to facilitate handling, the metal piece was placed at the end of a wooden pole  The powder was ignited through a small hole at the top, with a red-hot steel stick 

See also
Hand cannon


== Notes ==
Passage 5:
Consequences of the Black Death
The Black Death peaked in Europe between 1348 and 1350, with an estimated third of the continent's population ultimately succumbing to the disease  Often simply referred to as "The Plague", the Black Death had both immediate and long-term effects on human population across the world as one of the most devastating pandemics in human history, including a series of biological, social, economic, political and religious upheavals that had profound effects on the course of world history, especially European history  Symptoms of the Bubonic Plague included painful and enlarged or swollen lymph nodes, headaches, chills, fatigue, vomiting, and fevers, and within 3 to 5 days, 80% of the victims would be dead



ground_truth: Matthew Lawrence

prompt_front: Answer the question based on the given passages. Only give me the answer and do not output any other words.

Question: By how much of the population of the region where Baton a feu originated reduced by the black death?

The following are given passages.
Context 3:  Historians estimate that it reduced the total world population from 475 million to between 350 and 375 million  In most parts of Europe, it took nearly 80 years for population sizes to recover, and in some areas, it took more than 150 years From the perspective of many of the survivors, the effect of the plague may have been ultimately favourable, as the massive reduction of the workforce meant their labor was suddenly in higher demand  R  H  Hilton has argued that the English peasants who survived found their situation to be much improved  For many Europeans, the 15th century was a golden age of prosperity and new opportunities  The land was plentiful, wages were high and serfdom had all but disappeared  A century later, as population growth resumed, the lower classes once again faced deprivation and famine 

Death toll
Figures for the death toll vary widely by area and from source to source, and estimates are frequently revised as historical research brings new discoveries to light  Most scholars estimate that the Black Death killed up to 75 million people in the 14th century, at a time when the entire world population was still less than 500 million  Even where the historical record is considered reliable, only rough estimates of the total number of deaths from the plague are possible 

Europe
Europe suffered an especially- significant death toll from the plague  Modern estimates range between roughly one third and one half of the total European population in the five-year period of 1347 to 1351 died during which the most severely-affected areas may have lost up to 80% of the population  Contemporary chronicler Jean Froissart estimated the toll to be one-third, which modern scholars consider less an accurate assessment than an allusion to the Book of Revelation meant to suggest the scope of the plague  Deaths were not evenly distributed across Europe, and some areas were affected very little, but others were all but entirely depopulated The Black Death hit the culture of towns and cities disproportionately hard although rural areas, where most of the population lived at the time, were also significantly affected  Larger cities were the worst off, as population densities and close living quarters made disease transmission easier  Cities were also strikingly filthy, infested with lice, fleas, and rats, and subject to diseases caused by malnutrition and poor hygiene  The population of the city of Florence was reduced from 110,000 to 120,000 inhabitants in 1338 to 50,000 in 1351  In the cities of Hamburg and Bremen, 60–70% of the inhabitants died  In Provence, Dauphiné, and Normandy, historians observe a decrease of 60% of fiscal hearths  In some regions, two thirds of the population was annihilated  In the town of Givry, in the Bourgogne region of France, the local friar, who used to note 28–29 funerals a year, recorded 649 deaths in 1348, half of them in September  About half the population of Perpignan died over the course of several months (only two of the eight physicians survived the plague)  Over 60% of Norway's population died between 1348 and 1350  London may have lost two thirds of its population during the 1348–49 outbreak; England as a whole may have lost 70% of its population, which declined from 7 million before the plague to 2 million in 1400 Some places, including the Kingdom of Poland, parts of Hungary, the Brabant region, Hainaut, and Limbourg (in modern Belgium), as well as Santiago de Compostela, were unaffected for unknown reasons  Some historians have assumed that the presence of resistant blood groups in the local population helped them resist infection, but the regions were touched by the second plague outbreak in 1360–1363 (the "little mortality") and later during the numerous resurgences of the plague (in 1366–1369, 1374–75, 1400, 1407 etc )  Other areas escaping the plague were isolated in mountainous regions such as the Pyrenees 
All social classes were affected, but the lower classes, living together in unhealthy places, were most vulnerable  Alfonso XI of Castile and Joan of Navarre (daughter of Louis X le Hutin and Margaret of Burgundy) were the only European monarchs to die of the plague, but Peter IV of Aragon lost his wife, his daughter and a niece in six months  Joan of England, daughter of Edward III, died in Bordeaux on her way to Castile to marry Alfonso's son Pedro  The Byzantine Emperor lost his son, while in the Kingdom of France, Bonne of Luxembourg, the wife of the future John II of France, died of the plague 

Asia
Estimates of the demographic effect of the plague in Asia are based on population figures during the time and estimates of the disease's toll on population centers  The most severe outbreak of plague, in the Chinese province of Hubei in 1334, claimed up to 80% of the population  China had several epidemics and famines from 1200 to the 1350s and its population decreased from an estimated 125 million to 65 million in the late 14th century The precise demographic effect of the disease in the Middle East is very difficult to calculate  Mortality was particularly high in rural areas, including significant areas of Gaza and Syria  Many rural people fled, leaving their fields and crops, and entire rural provinces are recorded as being totally depopulated  Surviving records in some cities reveal a devastating number of deaths  The 1348 outbreak in Gaza left an estimated 10,000 people dead, and Aleppo recorded a death rate of 500 per day during the same year  In Damascus, at the disease's peak in September and October 1348, a thousand deaths were recorded every day, with overall mortality estimated at between 25 and 38 percent  Syria had lost a total of 400,000 people when the epidemic subsided, in March 1349  In contrast to some higher mortality estimates in Asia and Europe, scholars such as John Fields of Trinity College, Dublin, believe the mortality rate in the Middle East to have been less than one third of the total population, with higher rates in selected areas 

Social, environmental, and economic effects
Because 14th-century healers were at a loss to explain the cause of the Black Death, many Europeans gave supernatural forces, earthquakes, malicious conspiracies and other things as possible reasons for the plague's emergence  No one in the 14th century considered rat control a way to ward off the plague, and people began to believe that only God's anger could produce such horrific displays of suffering and death  Giovanni Boccaccio, an Italian writer and poet of the era, questioned whether it was sent by God for their correction, or if it came through the influence of the heavenly bodies  Christians accused Jews of poisoning public water supplies and alleged that Jews were making an effort to ruin European civilization  The spreading of those rumours led to the complete destruction of entire Jewish towns  In February 1349, 2,000 Jews were murdered in Strasbourg  In August that year, the Jewish communities of Mainz and Cologne were murdered Where government authorities were concerned, most monarchs instituted measures that prohibited exports of foodstuffs, condemned black market speculators, set price controls on grain and outlawed large-scale fishing  At best, those proved mostly unenforceable; at worst, they contributed to a continental downward spiral  The hardest-hit lands, like England, were unable to buy grain abroad from France because of the prohibition and from most of the rest of the grain producers because of crop failures from shortage of labour  Any grain that could be shipped was eventually taken by pirates or looters to be sold on the black market  Meanwhile, many of the largest countries, most notably England and Scotland, had been at war, used up much of their treasury which exacerbated inflation  In 1337, on the eve of the first wave of the Black Death, England and France went to war in what would become known as the Hundred Years' War  Malnutrition, poverty, disease and hunger, coupled with war, growing inflation and other economic concerns, made Europe in the mid-14th century ripe for tragedy 
The historian Walter Scheidel contends that waves of plague following the initial outbreak of the Black Death had a levelling effect, which changed the ratio of land to labour by reducing the value of the former and boosting that of the latter, which lowered economic inequality by making landowners and employers less well-off and improved the lot of the workers: "the observed improvement in living standards of the laboring population was rooted in the suffering and premature death of tens of millions over the course of several generations"  The levelling effect was reversed by a "demographic recovery that resulted in renewed population pressure"  On the other hand, in the quarter-century after the Black Death, many labourers, artisans, and craftsmen, those living from money-wages alone, suffer a reduction in real incomes in England from rampant inflation  In 1357, a third of property in London was unused because of a severe outbreak in 1348–49  However, for reasons still debated, population levels declined after the Black Death's first outbreak until around 1420 and did not begin to rise again until 1470 and so the initial Black Death event on its own does not entirely provide a satisfactory explanation to that extended period of decline in prosperity  See medieval demography for a more complete treatment of this issue and current theories on why improvements in living standards took longer to evolve 

Peasantry
The great population loss brought favorable results to the surviving peasants in England and the rest of Western Europe  There was increased social mobility, as depopulation further eroded the peasants' already-weakened obligations to remain on their traditional holdings  Seigneurialism never recovered  Land was plentiful, wages high, and serfdom had all but disappeared  It was possible to move about and rise higher in life  Younger sons and women especially benefited  As population growth resumed, however, peasants again faced deprivation and famine In Eastern Europe, by contrast, renewed stringency of laws tied the remaining peasantry more tightly to the land than ever before through serfdom 
Furthermore, the plague's great population reduction brought cheaper land prices; more food for the average peasant; and a relatively large increase in per capita income among the peasantry, if not immediately, in the coming century  Since the plague left vast areas of farmland untended, they were made available for pasture and put more meat on the market  The consumption of meat and dairy products went up, as did the export of beef and butter from the Low Countries, Scandinavia and northern Germany  However, the upper class often attempted to stop the changes, initially in Western Europe and more forcefully and successfully in Eastern Europe, by instituting sumptuary laws  They regulated what people (particularly of the peasant class) could wear so that nobles could ensure that peasants did not begin to dress and act as a higher-class member with their increased wealth  Another tactic was to fix prices and wages so that peasants could not demand more with increasing value  In England, the Statute of Labourers 1351 was enforced, which stated that no peasant could ask for more wages than in 1346  That was met with varying success depending on the amount of rebellion it inspired  Such a law was one of the causes of the 1381 Peasants' Revolt in England 
The rapid development of the use was probably one of the consequences of the Black Death during which many landowning nobles died and left their realty to their widows and minor orphans 

Urban workers
In the wake of the drastic population decline brought on by the plague, wages shot up, and labourers could move to new localities in response to wage offers  Local and royal authorities in Western Europe instituted wage controls  The government controls sought to freeze wages at the old levels before the Black Death  Within England, for example, the Ordinance of Labourers, enacted in 1349, and the Statute of Labourers, enacted in 1351, restricted both wage increases and the relocation of workers  If workers attempted to leave their current post, employers were given the right to have them imprisoned  The statute was poorly enforced in most areas, and farm wages in England on average doubled between 1350 and 1450, but they were then static until the late 19th century Cohn, comparing numerous countries, argues that the laws were not designed primarily to freeze wages  Instead, he says that the energetic local and royal measures to control labour and artisans' prices were responses to elite fears of the greed and the possible new powers of the lesser classes that had gained new freedom  Cohn continues that the laws reflected the anxiety that followed the Black Death's new horrors of mass mortality and destruction and from elite anxiety about manifestations, such as the flagellant movement and the persecution of Jews, Catalans (in Sicily) and beggars 

Labour-saving adaptations
The Black Death encouraged innovation of labour-saving technologies, leading to higher productivity  There was also a shift from grain farming to animal husbandry  Grain farming was very labor-intensive, but animal husbandry needed only a shepherd and a few dogs and pastureland By 1200, virtually all of the Mediterranean basin and most of northern Germany had been deforested and cultivated  Indigenous flora and fauna were replaced by domestic grasses and animals, and domestic woodlands were lost  With depopulation, the process was reversed  Much of the primeval vegetation returned, and abandoned fields and pastures were reforested 

Changing land-contracts and end of serfdom
Plague brought an eventual end of serfdom in Western Europe  The manorial system was already in trouble, but the Black Death assured its demise throughout much of Western and Central Europe by 1500  Severe depopulation and migration of the village to cities caused an acute shortage of agricultural labourers  Many villages were abandoned  In England, more than 1300 villages were deserted between 1350 and 1500  Wages of labourers were high, but the rise in nominal wages after the Black Death was swamped by inflation and so real wages fell Labour was in such a short supply that landlords were forced to give better terms of tenure  That resulted in much lower rents in Western Europe  By 1500, a new form of tenure called copyhold became prevalent in Europe  In copyhold, both a landlord and peasant made their best business deal, whereby the peasant got use of the land and the landlord got a fixed annual payment, and both possessed a copy of the tenure agreement  Serfdom did not end everywhere and lingered in parts of Western Europe and was introduced to Eastern Europe only after the Black Death There was also a change in inheritance law  Before the plague, only sons, especially the eldest son, inherited the ancestral property  After the Plague, all sons and daughters started to inherit property 

Persecutions
Renewed religious fervor and fanaticism came in the wake of the Black Death  Some Europeans targeted "groups such as Jews, friars, foreigners, beggars, pilgrims" lepers and Romani, who were thought to have caused the crisis 
Differences in cultural and lifestyle practices also led to persecution  As the plague swept across Europe in the mid-14th century and annihilating more than half the population, Jews were taken as scapegoats, in part because better hygiene among Jewish communities and isolation in the ghettos meant that Jews were less affected  Accusations spread that Jews had caused the disease by deliberately poisoning wells  Mobs attacked Jewish settlements across Europe; by 1351, 60 major and 150 smaller Jewish communities had been destroyed, and more than 350 separate massacres had occurred 
According to Joseph P  Byrne, women also faced persecution during the Black Death  Muslim women in Cairo became scapegoats when the plague struck  Byrne writes that in 1438, the sultan of Cairo was informed by his religious lawyers, that the arrival of the plague was "Allah's punishment for the sin of fornication" and that in accordance with that theory, a law was set in place stating that women were not allowed to make public appearances, as "they may tempt men into sin"  Byrne describes that law as being lifted only when "the wealthy complained that their female servants could not shop for food" 

Religion
The Black Death hit the monasteries very hard because of their proximity with the sick who sought refuge there  That left a severe shortage of clergy after the epidemic cycle  Eventually, the losses were replaced by hastily-trained and inexperienced clergy members, many of whom knew little of the rigours of their predecessors  New colleges were opened at established universities, and the training process was sped up  The shortage of priests opened new opportunities for laywomen to assume more extensive and more important service roles in the local parish 

Flagellants practiced self-flogging (whipping of oneself) to atone for sins  The movement became popular after the Black Death  It may be that the flagellants' later involvement in hedonism was an effort to accelerate, to absorb God's wrath and to shorten the time with which others suffered  More likely, the focus of attention and popularity of their cause contributed to a sense that the world itself was ending and that their individual actions were of no consequence 
Reformers rarely pointed to failures on the part of the Church in dealing with the catastrophe 

Cultural effects
The Black Death had profound effects on art and literature  After 1350, European culture in general turned very morbid  The general mood was one of pessimism, and contemporary art turned dark with representations of death  The widespread image of the "dance of death" showed death (a skeleton) choosing victims at random  Many of the most graphic depictions come from writers such as Boccaccio and Petrarch  Peire Lunel de Montech, writing about 1348 in the lyric style long out of fashion, composed the following sorrowful sirventes "Meravilhar no·s devo pas las gens" during the height of the plague in Toulouse:

They died by the hundreds, both day and night, and all were thrown in    ditches and covered with earth  And as soon as those ditches were filled, more were dug  And I, Agnolo di Tura    buried my five children with my own hands     And so many died that all believed it was the end of the world 
Boccaccio wrote:

How many valiant men, how many fair ladies, breakfast with their kinfolk and the same night supped with their ancestors in the next world! The condition of the people was pitiable to behold  They sickened by the thousands daily, and died unattended and without help  Many died in the open street, others dying in their houses, made it known by the stench of their rotting bodies  Consecrated churchyards did not suffice for the burial of the vast multitude of bodies, which were heaped by the hundreds in vast trenches, like goods in a ship's hold and covered with a little earth 

Medicine
Although the Black Death highlighted the shortcomings of medical science in the Middle Ages, it also led to positive changes in the field of medicine  As described by David Herlihy in The Black Death and the Transformation of the West, more emphasis was placed on "anatomical investigations" after the Black Death  The way that individuals studied the human body notably changed and became a process that dealt more directly with the human body in varied states of sickness and health  Furthermore, the importance of surgeons became more evident A theory put forth by Stephen O'Brien is that the Black Death is likely responsible by natural selection for the high frequency of the CCR5-Δ32 genetic defect in people of European descent  The gene affects T cell function and provides protection against HIV, smallpox and possibly plague, but for the last, no explanation exists on how it would do that  However, that is now challenged since the CCR5-Δ32 gene has been found to be just as common in Bronze Age tissue samples 

Architecture
The Black Death also inspired European architecture to move in two different directions: (1) a revival of Greco-Roman styles, and (2) a further elaboration of the Gothic style  Late medieval churches had impressive structures centred on verticality in which one's eye is drawn up towards the high ceiling  The basic Gothic style was revamped with elaborate decoration in the late medieval period  Sculptors in Italian city-states emulated the work of their Roman forefathers, and sculptors in Northern Europe, no doubt inspired by the devastation they had witnessed, gave way to a heightened expression of emotion and an emphasis on individual differences  A tough realism came forth in architecture as in literature  Images of intense sorrow, decaying corpses and individuals with faults as well as virtues emerged  North of the Alps, painting reached a pinnacle of precise realism with Early Dutch painting by artists such as Jan van Eyck (c  1390 – 1441)  The natural world was reproduced in those works with meticulous detail whose realism was not unlike photography 

See also
Economic consequences of population decline
Impact of the COVID-19 pandemic



ground_truth: 30% to 65%