prompt_front: Answer the question based on the given passages. Only give me the answer and do not output any other words.

Question: Who is a guest in the final two episodes of season eighteen of South Park?

The following are given passages.
Context 1: Passage 1:
Egypt (TV series)
Egypt is a BBC television docudrama serial portraying events in the history of Egyptology from the 18th through early 20th centuries  It originally aired on Sunday nights at 9 pm on BBC1 in 2005  The first two episodes explored the work of Howard Carter and his archaeological quest in Egypt in the early part of the twentieth century  The next two episodes focused on the eccentric explorer "The Great Belzoni" played here by Matthew Kelly  The final two episodes dramatise the discovery and deciphering of the Rosetta Stone by Jean-François Champollion (Elliot Cowan) 
The music was recorded by the Warsaw Radio Orchestra and is featured on the CD Timeless Histories by Chappell music, produced by Clare Isaacs 

Production
The series was a major new docudrama series produced by the BBC for the Autumn 2005 schedule 
"The whole idea behind the series was to be able to discover Ancient Egypt through the eyes of Howard Carter – famous for uncovering the tomb of Tutankhamun; The Great Belzoni – an amazing adventurer and explorer; and the scholar Jean-François Champollion, who was the first to decipher the Rosetta Stone and open up the meaning of hieroglyphics "
In order to create a sense of "seeing the treasures of Ancient Egypt for the first time", Dolling and Bradshaw felt it essential to film at the actual archaeological sites referenced in the series 

"We had fantastic help from the Government and a local production crew, they managed to fix it for us to film in areas that, as far as we know, have never been used by other television or film productions "
"Being the first UK TV company to attempt such a project in the most amazing historical sights was very exhilarating, and to be able to return them - with additional sets and some computer imagery - to how they were during the time of the Pharaohs was incredible "
Filming at such invaluable and popular sites created new challenges for the film makers 

"Keeping people out of shot was one — sometimes this was nearing impossible — but we tended to shoot early in the day so disruptions were kept to a minimum  The other was obviously making sure we didn't damage anything, which thankfully we managed!"
"It was difficult keeping such a unique project running so far from home, and it is a tribute to the cast and crew that we managed to succeed  The series really is great and looks fantastic, well worth all the hard work "
The co-production between BBC and The Learning Channel was initially budgeted at around £6 5m but problems filming on location in Egypt, including the weather and illness, meant the producers required another £2million  Post production costs involved in recreating Ancient Egypt meant that the final costs could have resulted in a £5million overspend but the BBC denied this 

"To suggest the overspend is anything in the [range of] £5m is utterly ridiculous — it is simply not true  This was a huge project shot on location in Egypt and, as with any project of such scale, we had contingency funds available to us — so the unavoidable overspend was accommodated for and fully authorised "
"I think it's useful to point out that the cost per hour of Egypt will still be lower than other comparable programmes such as Pompeii, Genghis Khan and Pyramid  In fact, due to the international co-financing, this is actually incredibly good value for money providing full period drama for the budget normally associated with a documentary "
Several multi-media productions were commissioned to tie-in with the series including interactive drama BBC Egypt Interactive, award-winning online-game Death in Sakkara: An Egyptian Adventure, and an interactive exhibition at BBC Birmingham A companion series Egyptian Journeys with Dan Cruickshank, in which architectural historian Cruickshank travels the country to explore some of the intriguing stories that have emerged from ancient Egypt, was broadcast concurrently on BBC Two 

Reception
Reviews
Sam Wollaston writing about episode one in The Guardian said that he "was expecting to hate this show," fearing it would be "narration interspersed with lame reconstruction," but he was pleased to discover it was, in fact, "a proper drama, with a very decent script and real actors " "And it's a great story, too," he states, although he did not enjoy the re-enactments of the life of Tutankhamun, which he described as "olive-skinned actors with non-speaking parts and an awful lot of eye-liner, wandering around in a semi-darkness lit by flickering candles," and claims were not necessary, "but maybe that will help to sell it to America " He concludes that he is "looking forward to part two "David Liddiment writing in The Guardian complimented the cleverly twinning of this docudrama with the more cerebral Egyptian Journeys with Dan Cruickshank on BBC Two but he points out that this was done during the final stages of the BBC's charter renewal review and insists that the corporation should keep up standards after this process is completed 

Ratings
Episode one (2005-10-30): 7 million viewers (29% audience share) 
Episode two (2005-11-06): 6 million viewers (24% audience share) 
Episode three (2005-11-13): 5 7 million viewers (23% audience share) 
Episode four (2005-11-20): 4 8 million viewers 
Episode five (2005-11-27): 4 5 million viewers (18% audience share) 

Episodes
Part one: Howard Carter
The story of the discovery of the tomb of Tutankhamun by Howard Carter and the popular belief in the Curse of the Pharaohs, a supposed result of Carter's disturbing Tutankhamen's resting place  The episodes include short dramatizations of the life of Tutankhamun 

Episode one: The Search for Tutankhamun
Tutankhamun vanished from history in 1324 BC following his hurried burial and the erasure of his name from all monuments  In the winter of 1898 Carter is at the temples of Deir el Bahri recording wall reliefs threatened by a freak storm when he is thrown from his horse and makes a discovery in the sand  Retired Boston lawyer Theodore M  Davis funds Carter's excavation of Queen Hatshepsut's tomb but it is found to be empty and Carter deprived of further funding is reduced to selling his paintings to tourists on the street 
In 1905 Lord Carnarvon arrives in Luxor to convalesce after a road accident and is shown an artifact bearing the cartouche of the mysterious Tutankhamun discovered by Davis on his new dig  Tutankhamun succeeded his heretical father as pharaoh at the age of 8 and was named in honour of Amun to symbolise his mission to restore the old gods and save the empire from turmoil  An inspired Carnarvon employs Carter but they are denied access to the Valley of the Kings for which only Davis has a permit  Amidst the flurry of construction that marked the beginning of Tutankhamun's reign the most important to the boy Pharaoh would have been that of his tomb  An ailing Davis announces his discovery of this, the final Pharaoh's tomb, prior to his retirement  Carter doubts the find and convinces Carnarvon to take up the concession  The methodical and meticulous excavation commences in 1914 but is quickly interrupted by World War I 
The Carnarvons return to Egypt at the end of the war and Carter recommences his excavation but with a continued lack of results leading to doubts that any undiscovered tombs are left in the valley the funding is finally cut in 1922  Tutankhamun's tomb was well concealed to ensure his undisturbed afterlife  Carter convinces Carnarvon to fund one last season during which the tomb is finally unearthed  When the tomb is opened in the presence of Carnarvon and his daughter it is revealed to be the only unplundered pharaoh's tomb in the valley 

Episode two: The Curse of Tutankhamun
In 1922 Carter goes to the Egyptian Antiquities Service in Cairo to announce his discovery but disagrees with Director Pierre Lacau over the clearance and cataloguing of the contents  The discovery revealed a dark time in the history of Egypt and the death of its boy king  Carter assembles an international team of experts to commence the work under the unwelcome scrutiny of Lacau's inspector and the western press  Carnarvon's cavalier attitude to the finds he considers his property starts to infuriate both Carter and Lacau 
As the finds are slowly catalogued and removed Carter becomes close to Carnarvon's daughter Evelyn but his strictness begins to alienate his team  Tutankhamun was married to his own sister but the union failed to produce an heir to secure the future of the kingdom  Stories of the curse begin to circulate as Carter breaks through into the burial chamber to reveal an intact tomb  As Lacau threatens to take over the excavation and several of the experts quit, Carnarvon questions Carter over his leadership and his relationship with Evelyn  When he came of age Tutankhamun took over control of the kingdom from his military advisor Ay only to die from unknown causes shortly thereafter  Carter rushes to Carnarvon's death-bed where the two make-up  Upon Tutankhamun's death Ay seized the throne and married the widowed queen  Carter, disappointed by Evelyn's engagement to another man, returns to continue his work  Tutankhamun's death came before the royal tomb could be completed so he was hastily buried in the tomb Ay had prepared for himself  Lacau takes over the running of the tomb in 1924 when Carter and his team stop work to protest continued Egyptian interference 
The following year Carter is called back by Lacau to reopen the tomb with funding from Lady Carnarvon  The team start to extract the nested coffins revealing one of them to be made of pure gold that confirms the presence of a Pharaoh  The team begin to notice evidence that the burial was done in a hurry as the body itself is finally uncovered  When Ay died without heir a new dynasty took to the throne that erased all references to the Boy King  In 1932 with his work complete Carter leaves the tomb for the last time and hands the key to Lacau 

Cast
Stuart Graham as Howard Carter
Julian Wadham as Lord Carnarvon
Caroline Langrishe as Lady Carnarvon
Alex Weaver as Evelyn Carnarvon
Valentine Pelka as Pierre Lacau
William Hope as Theodore M  Davis
Laurence Fox as Leonard

Part two: The Great Belzoni
The story of Italian engineer and circus strongman Giovanni Belzoni who became the most unlikely Egyptologist the world has ever seen, intercut with Flashbacks to the life of Ramses the Great, in whose footsteps Belzoni would continually stray 

Episode three: The Pharaoh and the Showman
A dissatisfied Belzoni leaves England with his wife, Sarah, and servant, James Curtin, to see the world  Finding themselves destitute in the streets of Cairo after work on an irrigation project falls through, they are rescued by the eccentric John Lewis Bukhardt who introduces them to British Consul Henry Salt  Belzoni is hired to recover the massive Head of Memnon, later revealed to a statue of the Pharaoh Ramesses the Great, as a gift for the British Museum  Arriving in Luxor in 1816 amidst a gold rush of black market antiquities dealers Belzoni finds himself unwelcome 
At the Ramesseum Belzoni examines the head and devises a plan for its removal  The local Caimakan, under advice from Belzoni's French rival Bernardino Drovetti, denies Belzoni's permit and initially refuses to supply labour until threats bring him around  Ramesses marriage to his true love Nefertari was fruitful and secured the family line and the country too was fertile thanks to the annual flooding of the Nile  The approaching flood season however threatens to strand the head in the heart of the flood plain bringing an abrupt halt to Belzoni's mission  When the local labourers finally arrive Belzoni immediately sets to work moving the head using the same techniques its builders had used 3,000 years previous  Belzoni sends the ailing Jim back to Cairo to request a bigger boat so that they can collect even more antiquities and with time running out is forced to take greater risks to get the head to the bank of the Nile 
With the head secured the Belzonis heads south along the Nile to Abu Simbal in uncharted Nubia to expand the collection of antiquities  Ramesses built two temples at Abu Simbal; one dedicated his beloved wife and the other to his military prowess in the first victorious campaign  Belzoni locates the entrance to the Great Temple but finds it blocked, and so forced to head back to Cairo he vows to return to excavate the site the following season 

Episode four: The Temple of the Sands
Belzoni, arriving back in Cairo, is informed by Salt that only the head is to be sent to the British Museum while the rest of the antiquities he has collected are to be kept at the consulate  Salt refuses to fund an excavation at Abu Simbal and Belzoni is sent south again with Salt's secretary William Beechey and a local dealer called Yanni  Belzoni, whilst becalmed at Minya  spots Yenni talking to his French rival Drovetti and hastily rides to Luxor determined to get there first  Arriving to late Belzoni discovers that the entire area licensed to Drovetti and he must dig elsewhere 
Belzoni, guided by the image of Ramesses, digs in an unlicensed area and discovers a perfectly preserved bust  An infuriated Drovetti has the local ruler issue an edict against Belzoni  With no other option Belzoni heads south to the Island of Philae to collect the antiquities he has stored there only to discover upon arrival that the French have ransacked them  Funds arrive from Salt to begin excavation at Abu Simbal and Belzoni heads to the site with two British Royal Navy officers  Work progresses slowly in the shifting desert until Belzoni devises a plan to build a palisade to hold back the sand  With the entrance uncovered the group cautiously enter to view the magnificent interior  Belzoni records every detail of the temple decorations, which celebrate the capture of Kadesh that made Ramesses a great warrior king  Back in Luxor Belzoni, reunited with Sarah and Jim, is threatened by Drevetti but undeterred he heads deep into the western hills where he enters the Valley of the Kings  Belzoni learns from Yanni and Beechey that Salt is selling off the antiquities he collects rather than donating them to the British Museum 
Persuaded to go on with his explorations Belzoni constructs a battering ram to break through the thick walls of the valley side and open up an undiscovered tomb  Defying booby-traps Belzoni pushes on into the lavish interior of the tomb where he enters the burial chamber of the Pharaoh Seti I  It was here upon the death of his father that Ramesses started his reign, which would bring peace and prosperity to Egypt  The discovery of Belzoni's Tomb secures the Egyptologist's reputation and makes him a celebrity in his adopted home of London where the British Museum would later honour him 

Cast
Matthew Kelly as Belzoni
Lynsey Baxter as Sarah Belzoni
Nevan Finnigan as James Curtin
Robert Portal as Henry Salt
Richard Dempsey as William Beechey
Thomas Lockyer as John Lewis Bukhardt
Joseph Long as Bernardino Drovetti

Part three: Champollion
Jean-François Champollion uses the Rosetta Stone to unlock the mysteries of the lost civilisation of Ancient Egypt which had been closed off to Europeans for centuries prior to the invasion of Napoleon Bonaparte in 1798  The stone, discovered by the French in 1799, had been created as a work of propaganda by the Greek-speaking Pharaoh Ptolemy V to establish his place in Egyptian cosmology and flashbacks are included to explain this belief system 

Episode five: The Mystery of the Rosetta Stone
The young Champollion, encouraged to develop his gift for languages by his elder brother, becomes obsessed with deciphering hieroglyphs as a means to telling the age of the world and revenging France against the British who had confiscated the stone in 1801  When Alexander the Great had conquered Egypt, he had fuelled local resentment by bringing in a Greek speaking elite to rule  Their descendant King Tutankhamun had commissioned a series of stones written in Greek, common Egyptian and hieroglyphs for temples across the land to extol his virtues and underline his claim to the throne 
Champollion studies under Silvestre de Sacy in Paris but finds the professor who had himself failed decipher hieroglyphs dismissive of further attempts believing them to be symbolic rather than a true language  English scientist Thomas Young uses mathematics to decipher the inscription like a code whilst Champollion believing hieroglyphs to be representative of a spoken language attempts to relate them to the Coptic language of Egypt's ancient Christian communities  Young makes a number of breakthroughs including the spelling of Ptolemy in hieroglyphs while Champollion finds work as assistant professor at the University of Grenoble  France is thrown into political turmoil in 1815 following defeat at the Battle of Waterloo and the republican Champollion is arrested for sedition and exiled to Figeac until 1821  Eccentric Egyptologist Giovanni Belzoni discovers an obelisk inscribed with the name of Cleopatra in Greek and hieroglyphs at Philae and sends it back to Young in England 
Young makes a mistake in translating the obelisk setting back his work whilst Champollion using a copy of the obelisk creates a hieroglyphic alphabet that he uses along with Coptic to translate the name of Ramesses the Great from sketches of Abu Simbal  Champollion's discovery arouses the suspicions of the Catholic Church who fear hieroglyphs might disprove the historical accuracy of the Bible  Young wishes Champllion good luck in proving his theories but Sacy and the Church are determined to stop him 

Episode six: The Secrets of the Hieroglyphs
Champollion is determined to travel to Egypt to prove his theory but poor and jobless he is reduced to buying up whatever scraps of papyrus he can find and this obsession alienates his wife  The Dendera zodiac purchased by the French King Charles X threatens to challenge the biblical chronologies of church scholars, as it is believed by some to date to before the Great Flood of 2349 BC  Champollion is called in to confirm Sacy's dating of the antiquity to around 2000 BC; he disputes Sacy's dating but not Church authorities by dating it to some 2,000 years later than that during the Roman period 
Champollion is sent to Turin by the King to value a collection put up for sale by the French Consul to Egypt Bernardino Drovetti  Prior to his departure Champollion's wife announces that she is pregnant and she is not pleased by his new job  Champollion builds a strong reputation for himself in Italy even being invited for an audience with Pope Leo XII  Returning to Paris with a large collection of antiquities for the King he is put in charge of the Egyptian collection at the Louvre  The King finally agrees to fund Champollion's expedition to Egypt on the proviso that he does not publish any finds that contradict the teachings of the Church  Champollion, arriving in 1828, starts by studying the Great Pyramid at Giza discovering it to be a tomb built for the Pharaoh Khufu around 2560 BC  At Saqqara he finds the site largely stripped by dealers but in a forgotten tomb he discovers ancient hieroglyphs he translates to prove his theories  Eager to understand the Ancient Egyptians he pushes on to the ancient capital of Thebes where at the sprawling Temple of Karnak he reads the story of Ramesses the Great and the battle against the Hittites at Kadesh 
At Belzoni's Tomb in the Valley of the Kings the ailing Champollion reads the story of Pharaoh Seti I and learns of the burial rites of Pharaohs  He is thus able to comprehend the belief system of the Ancient Egyptians for the first time  Champollion dies back in France 18 months later but his legacy allows Egyptologist to comprehend the meaning behind monuments such as the Great Pyramid of Giza and to decipher papyri that lead to such discoveries as the Tomb of Tutankhamun by Howard Carter 

Cast
Elliot Cowan as Jean-François Champollion
Stuart Bunce as Jacques-Joseph Champollion

Media information
DVD release
Released on Region 2 DVD by BBC Video on 2006-02-06 Also released on Region 1 DVD (2 discs, but does not include the bonus 'Pyramid') by BBC Worldwide 2006-05-23

Companion book
The 2005 companion book to the series was written by author and archaeologist Joyce Tyldesley expands on the series to tell the full story of the discoveries and the colourful characters who made them 

Selected editions
Tyldesley, Joyce (6 October 2005)  Egypt, How A Lost Civilization Was Rediscovered  BBC Books (hardcover)  ISBN 978-0-563-52257-7 
Tyldesley, Joyce (1 June 2003)  Egypt, How A Lost Civilization Was Rediscovered  BBC Books (paperback)  ISBN 978-0-563-49381-5 
Tyldesley, Joyce (18 September 2005)  Egypt, How A Lost Civilization Was Rediscovered  UC Press (hardcover)  ISBN 978-0-520-25020-8 

See also
Building the Great Pyramid
Passage 2:
HappyHolograms
"#HappyHolograms" is the tenth and final episode in the eighteenth season of the American animated television series South Park   The 257th episode overall, it was written and directed by series co-creator and co-star Trey Parker  The episode premiered on Comedy Central in the United States on December 10, 2014  It is the second part of the two-part season finale which began with the previous episode, "#REHASH"  The episode makes multiple references to earlier episodes over the season, as well as to previous seasons, while mainly lampooning the trend of culture constantly making trending topics with no actual relevance  It also lampoons news events such as the death of Eric Garner, the shooting of Michael Brown, the sexual assault allegations against Bill Cosby, the use of celebrity holograms, and generationism  YouTuber PewDiePie appears as himself, continuing his story line from the previous episode 

Plot
Kyle Broflovski, feeling that the popularity of Let's Plays are leading to a countrywide "crisis", sends out a message on Twitter to help families come together  In response, Bill Cosby visits Kyle and invites him to star in a primetime television special  Kyle agrees, unaware that Cosby is a hologram  The special, a product of the conspiracy between Randy's former producer and Eric Cartman, is planned to feature various celebrities, holograms, and Cartman's commentary  The producer's staff, however, feel he has given too much power to Cartman, whose growing popularity results in his commentary window pervading throughout the world  Upon seeing an advertisement for the special, Kyle is furious that his idea has become a social media project, while Stan Marsh is upset at his father Randy's supposed involvement 
Randy and Sharon Marsh file a police report on the hologram of Randy's secret identity Lorde, but the police are skeptical  A patrolman catches the rogue Michael Jackson hologram, but cannot physically apprehend him  Randy and Jackson learn of the special and agree to work together  When the Tupac Shakur hologram sent to capture Jackson appears at the police station, Randy and Jackson escape to the Marsh home  Randy learns that Stan and Kyle were taken hostage by the producer and is confronted by Tupac 
When Kyle questions the producer, he explains that when he became a grandfather, one day he asked his grandson who his favorite celebrity was, the grandson's response being PewDiePie  Distressed, the producer reveals his true intent—to assimilate the younger generation's culture into his own  Stan calls out the producer for being "such a grandpa", to the latter's frustration  When Cartman's window appears before the producer, he attempts to have him shut down, but Cartman's power has grown to the point where he has reached "trend-scendence" 
As Cartman continues appearing on screens throughout the world, he states that he is now "trends-gender" and therefore must be given his bathroom, his motivation for being involved  Tupac and Jackson unite against the producer and storm the restaurant where he has the hostages  As Jackson fatally shoots the producer, Kyle, realizing that world's population can see one another, speaks out to his brother, Ike, apologizing for being a "grandpa"  He accepts that Ike will develop his generational interests, and admits his jealousy at Ike being a fan of CartmanBrah  Ike and his friends create a new trend, #webelieveinyou, which Kyle urges the audience to spread  In response, PewDiePie arrives and overpowers Cartman 
In the aftermath, Kyle's family has agreed to spend one hour together each night, though Stan is still confused over the previous events  Kyle suggests that they may never understand it, and further says that at least YouTube celebrities are authentic, having never been marketed to the public by corporations and entertainment industries  PewDiePie appears, grateful for the people of South Park 

Production
The episode contains numerous references to previous episodes in the series, mostly in connection to Randy Marsh's double life as Lorde  Customer service employee "Steve" returns from "Grounded Vindaloop", as does the Washington Redskins logo from "Go Fund Yourself", while Cartman's desire for his own bathroom is from "The Cissy" On the DVD audio commentary, Trey Parker and Matt Stone, in hindsight, thought the story would have been better off split up into three episodes and not two, mainly because there was a lot of content left that they wanted to use but not enough time  The original plan was to make the story three episodes long but they settled for two The episode makes numerous references to the deaths of Eric Garner and Michael Brown, as well as the sexual assault allegations against Bill Cosby 

Reception
The episode received a B rating from The A V  Club's Dan Caffrey, though he stated that "It was rushed, it was messy, and it may have been just a bit too much story for South Park, even for a two-parter "Max Nicholson of IGN gave it a 6 8 out of 10, and stated "the climax of the entire episode (and arguably the season)   didn't tie everything together in the way that it could (and should) have "Chris Longo from Den of Geek gave the episode 4 out of 5 stars, stating the episode "was incoherent, hilarious madness—its own artform " Longo's article also noted that, in real life, the topic #IHateCartmanBrah became the top trending topic worldwide on Twitter 
Passage 3:
List of Girls und Panzer episodes
Girls und Panzer is a 2012 Japanese anime series produced by Actas  The series takes place in a world where girls take up sensha-dō (戦車道, lit  "the way of the tank") or "tankery" in the English dub, the art of operating tanks, which focuses on a girl named Miho Nishizumi and her friends as they participate in their school's sensha-dō program  The series aired in Japan between October 9, 2012, and December 25, 2012, although due to production delays, the final two episodes were postponed and were replaced with recap episodes  The final two episodes aired in March 2013  Original video animation episodes are included with the Blu-ray/DVD releases  The opening theme is "DreamRiser" by ChouCho whilst the ending theme is "Enter Enter MISSION!" performed by Mai Fuchigami, Ai Kayano, Mami Ozaki, Ikumi Nakagami and Yuka Iguchi  The series is licensed in North America by Sentai Filmworks 

Episode list
OVAs
Home media release
Japanese
English
Notes
Passage 4:
The Forgotten (TV series)
The Forgotten is an American crime drama television series which premiered on September 22, 2009 on ABC  On November 9, 2009, ABC ordered five additional episodes of the series, bringing the first season's total to eighteen episodes  The final two episodes of The Forgotten aired on July 3, 2010 The Forgotten was rated R16 in New Zealand for graphic violence and sex scenes 

Premise
A group of dedicated, amateur detectives, the members of the Forgotten Network (referred to in the pilot as the Identity Network), attempt to reconstruct the pieces of these John and Jane Does' lives from what little evidence is left behind  Each episode is narrated by a "body" who watches the team as they pursue the tantalizingly difficult challenge of figuring out who this victim once was  Why would anyone volunteer for such a grim task? As new recruit Tyler Davies quickly discovers, each of the members of the team has his or her own reasons for volunteering for the Network  Alex Donovan is a former cop, whose then eight-year-old daughter was kidnapped two years ago and has never been found  Lindsey Drake, the woman who runs the network from her home, is a virtual recluse whose husband is a convicted murderer  Walter Bailey does stake outs—when he is not blowing his cover  Candace Butler hates her day job  She also happens to have a special gift for putting people at ease—even the prickly Tyler, a talented sculptor with a background in forensics, a medical school drop-out, who initially joined the team to fulfill a sentence of 200 hours of community service after being apprehended defacing buildings 

Cast
Christian Slater as Alex Donovan
Heather Stephens as Lindsey Drake (episodes 1–13)
Michelle Borth as Candace Butler
Anthony Carrigan as Tyler Davies
Bob Stephenson as Walter Bailey
Rochelle Aytes as Grace Russell
Elisha Cuthbert as Maxine Denver (episodes 12–17)

Episodes
In addition to the 17 regular episodes produced with the cast listed, an "Original Pilot" was previously filmed with different actors in some of the roles  Rupert Penry-Jones played Alex Donovan, and Reiko Aylesworth played Linda Manning (replaced by Heather Stephens as Lindsey Drake) 

Pilot
Season 1 (2009–10)
International broadcasting
Passage 5:
List of Boston Public episodes
Boston Public, an American drama television series created by David E  Kelley debuted on Fox on October 23, 2000  The series was canceled during its fourth season, and Fox aired its final episode on January 30, 2004, although two episodes were left unaired by the network  The final two episodes were subsequently aired on March 1 and 2, 2005 on TV One  The series centers on the teachers and students of Winslow High School, a fictional public high school located in Boston, Massachusetts 

Series overview
Episodes
Season 1 (2000–01)
Season 2 (2001–02)
Season 3 (2002–03)
Season 4 (2003–04)
See also
List of The Practice episodes – includes crossover episode "The Day After"
Passage 6:
Survivor Africa: Panama
Survivor Africa: Panama is the first pan-regional season of the television show Survivor to air in central or southern Africa and it included contestants from the countries of Botswana, Ethiopia, Ghana, Kenya, Namibia, Nigeria, Zambia, and Zimbabwe  The show was broadcast on the channel M-Net from September 3, 2006 to November 19, 2006 over twelve episodes  The host for the season was Anthony Oseyemi The grand prize was $100,000 US Dollars and was won by  Tsholofelo ‘Tebby’ Gasennelwe 

Contestants
Season summary
The contestants for this season were initially split into two tribes: Embera, named after Panama's semi-nomadic and heavily body-painted tribe, whose buffs were blue, and Kuna, named after a traditionally matriarchal and politically organised people of Panama, whose buffs were red  During the pre-merge portion of the game, Embera won a majority of the reward and immunity challenges, while Kuna saw their numbers dwindle from six to three  When the tribes merged into the Nagual tribe (wearing yellow buffs), their original tribal alliances remained, and the former members of Embera quickly voted out Yaga and Nana, leaving Meti as the only former Kuna member left in the game  Following the elimination of Nana, Tebby approached Meti and Nike about forming an all-girl alliance  This new alliance, along with Jeremiah, voted out Leonard and the leader of the former Embera alliance, Derrick  When it came time for the final four, the contestants competed in two challenges in order to determine the final two  The first of these challenges was the "plank" challenge  As Meti was the first person to fall off the plank, she was eliminated from the game  As Tebby was the last person to fall off the plank, she automatically advanced to the final two  The other two contestants competed in a second challenge which Jeremiah won, advancing him to the final two while Nike was eliminated  Ultimately, it was Tebby from Botswana who won this season over Jeremiah with a jury vote of 5-1 

Voting history
Passage 7:
Good Bye, Radar
"Good Bye, Radar" is a two-part episode of the television series M*A*S*H that served as the fourth and fifth episodes of the show's eighth season and the 177th and 178th episodes of the series  Part 1 aired on October 8, 1979, with Part 2 airing one week later  The two episodes aired as a one-hour special during off-season reruns on May 12, 1980  As the title of the episode implies, these were the final two episodes to feature Gary Burghoff in his role as Corporal Radar O'Reilly 
These episodes were originally intended to be aired as season seven's finale, but CBS and the producers convinced Burghoff to return for the beginning of season eight  To make up for his imminent departure, Burghoff received a special credit in the opening of the first six episodes of the season, immediately following William Christopher's, which read "also starring Gary Burghoff as Radar"  For the first three episodes of season eight, Burghoff’s absence was explained by Radar’s having been sent to Tokyo for some R&R  In two of the three episodes, Burghoff made cameo appearances 
In addition to Burghoff’s departure, these episodes marked the final appearance of Johnny Haymer in his role as Staff Sergeant Zelmo Zale  With the departure of Radar, Hawkeye Pierce, Margaret Houlihan, and Father Mulcahy were the only three characters left on the series who had any connection to the novel and film from which M*A*S*H was derived (with Henry Blake being killed off at the end of season three, Trapper John McIntyre discharged between seasons three and four, and Frank Burns being sent back to the States after indecent conduct on R&R following Major Houlihan's marriage, at the start of season six) 

Synopsis
Part 1
A typical night in the 4077th OR is underway, with the surgeons hard at work on patients  Something goes wrong, however, when the camp's primary generator goes out  Hawkeye gets his finger jammed in a rib spreader, severely spraining it 
Meanwhile, Klinger, who is the acting company clerk, goes outside to find out what's wrong with the generator  Seeing his rival Sergeant Zale at the controls, Klinger instantly assumes Zale doesn't know what he's doing and goes to crank up the camp's backup generator- only to find that it's been stolen  The primary generator then blows out, leaving the M*A*S*H without power 
With the unit's power now completely gone, two concerns become immediate: a patient of B J  Hunnicutt's, who has a stomach problem (which they fix by using an old style suction machine developed by Dr  Owen Wangensteen), and what to do with all the food in the camp (which Col  Potter fixes by having a smorgasbord for all the people in the area) 
Meanwhile, Radar is about set to return from his R&R in Tokyo, but has been bumped from his scheduled flight by a general's cardboard cutout  During his wait for his plane, he meets an attractive nurse, who is going home to Lancaster, Missouri  Hearing that, and noticing that she is not too far from the same area of the U S  as he is, Radar and the nurse instantly hit it off  However, before they can get anywhere, Radar is placed on another flight, and despite his arguing with the officer in charge of booking, has to leave   He tells the nurse that they should try to find each other when they get home   After a goodbye kiss, Radar is off, back to the 4077th 
After getting bumped from a jeep by some stranded GIs and having to ride back to the 4077th in an ox-drawn cart, Radar returns, tired and hungry, to a huge ovation from the people in the camp- especially Klinger, who has been waiting for Radar to return more than anyone  Immediately the camp wants Radar to find a generator, but Radar doesn't want to right away, wanting a shower and a meal  After some cajoling, Radar finally agrees to search for a generator, only to find the same luck that Klinger has had   no generators to be found 
Later that night, while Radar is drowning his sorrows in the officers' club with his favorite Grape Nehi, Col  Potter enters the swamp with tragic news—Radar's Uncle Ed, who had been helping his mother run their farm in Iowa for many years, has died  After breaking the news to Radar, who is trying to cope with it while also doing his job, Col  Potter tells Radar that he needs to go home to help his mother, and to get a DA-7 Hardship Discharge form for himself and fill it out  Hawkeye and B J  congratulate Radar on going home, and Radar is happy too   he thinks 

Part 2
The next day begins with Klinger desperately trying to get Radar to help him find a generator and get the office back in shape  Radar, however, does not want to hear it  He tells Klinger that no one helped him when he first became company clerk, and Klinger was going to have to learn on his own  Finally, Radar does help Klinger try and con a generator out of someone (with some help from Major Winchester, who convinces Radar to help Klinger)  Although Radar is unsuccessful in getting a generator, incoming wounded inspires Radar to order a bunch of jeeps and trucks to come to the 4077th- resulting in outdoor surgery, by headlights!
After that, and seeing Hawkeye operate with his injured finger (which still is bothering him), Radar decides to fight his discharge, claiming that he is more needed at the 4077th  After getting into an argument with Hawkeye, Radar still refuses to change his mind  At one point during said argument, Hawkeye calls Radar a jackass 
In one final attempt to secure a generator, Klinger gets a call from a supply sergeant at "I" Corps saying they have a generator available   Klinger takes a case of Scotch whisky to I Corps to close the deal   At that point, a major from a service-and-supply unit pulls up and demands the generator, saying that two other generators they tried to secure at I Corps were stolen   It is at that point where Klinger learns what happened to the 4077th's auxiliary generator- the major took it for his unit! Klinger decides that payback is in order   While the major and supply sergeant go fill out a requisition, Klinger himself goes to the supply central issue station, poses as the major's driver, and blackmails the dispatcher into giving him the generator without a requisition  Returning to the 4077th with it, Klinger is met with a heroes' welcome  Radar now realizes that the camp can survive without him if they need to, and he finally decides to go home 
Radar says his good-byes to everyone in triage after a party for him goes awry due to wounded on the compound, and is saluted by Hawkeye while he watches the 4077th doctors in the OR from the hallway one final time  In another touching and moving scene, Radar tells all of his animals goodbye as well, telling them that instead of him everyone else at the 4077 will be caring for them 
After the OR session, Hawkeye and B J  return to the Swamp to find something on Hawkeye's bed   Radar's teddy bear, which he had kept with him throughout the war as a security item  It's taken as a sign that Radar has officially grown up and become a man 

Production notes
The first cast member to be hired for M*A*S*H, Gary Burghoff became the last to leave, following the departures of McLean Stevenson and Wayne Rogers in 1975 and Larry Linville in 1977  He would later reprise his role as Radar twice; one was in a 2-part episode of AfterMASH, and the other was in an unsold TV pilot W*A*L*T*E*R, which featured Radar as a rookie police officer in St  Louis 
In the episode "War of Nerves," Sidney Freedman correctly predicted that Radar would leave his teddy bear behind in Korea when he went home 
Passage 8:
Suomen Robinson 2005
Suomen Robinson 2005, was the second season of the Finnish version of Expedition Robinson, or  Survivor as it is referred to in some countries and premiered 18 September 2005 and concluded 12 December 2005  Immediately upon arriving to the island the contestants were forced to compete in two challenges in order to determine who would be eliminated  The two contestants, Elena Sinkevitch and Mari Jalonen, were both sent to a secret island  As a major twist this season, during the pre-merge portion of the game when a contestant was voted out they would move to a secret island where they would compete against two other contestants to remain in the game  The two contestants left on the secret island following the final duel, Elena Sinkevitch and Markku Markkanen, joined the other members of the merge tribe  The contestants were then divided up into two tribes known as "Goal" and "Texas"  When it came time for the final four, the contestants took part in the infamous "plank" competition in which Jasna Preselj was eliminated and Markku Markkanen advanced to the final two  The other two contestants then took part in one more challenge in which Mira Jantunen won and advanced to the final two while Elena Sinkevitch was eliminated  The final two then took part in a duel which Mira Jantunen won and earned an extra jury vote for herself  Along with this, Mira also won the audience's jury vote  Ultimately, it was Mira Jantunen who won this season over Markku Markkanen by a unanimous jury vote of 11-0 to win €40,000 

Finishing order
Passage 9:
Rehash (South Park)
"#REHASH" is the ninth episode in the eighteenth season of the American animated television series South Park  The 256th overall episode, it was written and directed by series co-creator and co-star Trey Parker  The episode premiered on Comedy Central in the United States on December 3, 2014  The episode is part one of the two-part season finale  The episode lampoons the popularity of Internet Let's Play celebrities and the phenomena of Internet trending topics that lack actual relevance  The episode also references and intertwines multiple elements from previous episodes in the eighteenth season of South Park  YouTuber PewDiePie plays himself in this episode 

Plot
Kyle Broflovski has purchased video games to play with his brother Ike  However, Ike is more interested in PewDiePie's Let's Play videos, much to Kyle's disdain  The popularity of LP is noticed by Eric Cartman, who begins his own commentaries on his classmates  Ike has subscribed to Cartman's CartmanBrah channel, which annoys Kyle  Kyle later invites Ike's friends over to play video games, but they all watch Let's Plays in Ike's bedroom  The children dismiss Kyle, along with Stan Marsh, as out-of-touch "grandpas", and Kyle perceives his living room to be "dying" 
Randy Marsh learns of an upcoming benefit concert that will feature a roster of popular musicians, including his secret identity, Lorde  Randy is reluctant to perform due to his reliance on pitch correction software, but his producer reminds Randy that he needs the money due to his son Stan's spending on freemium gaming  Randy relents when his daughter, Shelley, expresses a desire to see Lorde perform, unaware of the truth  At the concert, Randy has second thoughts, but his producer insists that the audience does not care about the performance, telling Randy to "just go out there and pump your hips and rub your clit " Randy notices Iggy Azalea performing with a hologram of Michael Jackson and feels like something is "lost"  When Randy's performance begins, his off-key singing and poor live performance disillusion the audience  Randy accidentally sets the Michael Jackson hologram free and then rubs his groin in an attempt to win the audience back, but this only further enrages them and later causes Shelley to tear down her Lorde poster  Randy calls his producer, who says that fame has never been about music, but the publicity generated by performers' antics, Randy being a recent example 
The Jackson hologram boards a bus heading toward South Park, as he needs to "take care of some important business"  The Syntech Hologram Company, in response, activates a Tupac Shakur hologram to pursue Jackson 
Randy again contacts his producer, resolving to publicly reveal his identity as Lorde  The producer responds that artists are merely exploited to generate revenue, and that a hologram of Lorde will appear on The Tonight Show Starring Jimmy Fallon, exposing her anus to create more publicity  Seeing Randy as an obstacle to this plan, the producer's henchmen attempt to restrain Randy, who escapes  When Randy informs his wife Sharon of the plan, she is incredulous that she slept with a hologram, which is revealed to be Tupac  Meanwhile, Randy's producer conspires with Cartman to install him as the leader in an upcoming social media revolution involving holograms 

Production
Trey Parker and Matt Stone said on the DVD audio commentary that this episode was originally two separate episodes, one about PewDiePie and one about Lorde  This plan did not materialize because they couldn't figure out an ending that would be long enough to fill up the time for either show  To rectify this, they intended to put them together to make one episode  However, this didn't work either because Parker had written a lot of good material and now felt it needed to be a three-part story arc episode  They considered actually doing this but expected problems with Comedy Central  After shifting back and forth between one episode and three episodes, they finally settled on two partway through the production cycle  In hindsight, they thought it would have been better off if they made it a three-part story The scene in which Randy/Lorde is at the concert and gets into a fight with Iggy Azalea was originally going to be used as the final scene for "The Cissy", the third episode of this season  This idea was scrapped with the intention to use it later; it was used in this episode, but with a few modifications  Sia was originally present but was at some point removed and Randy was going to get in a fight with everyone else, not just one person The PewDiePie story originated from Parker having similar experiences to Kyle that he had with his step-son  Another influence of the story was the fact that Parker and Stone felt that more people experienced South Park: The Stick of Truth, their video game, through PewDiePie than by actually buying and playing the game themselves  They thought it would be fun to "rip" on this Parker and Stone said that making this episode, and the second part, made them feel old, mainly because the episodes deal with newer things that young people are interested in, such as new technology, pop music, and the focus on Internet  This is also where the title came from; things like Twitter, YouTube Let's Play, and the Internet in general, sometimes feel like places where all people do is "rehash each other's shit", an opinion that is shared by several characters in the episode 

Reception
The episode received a B+ rating from The A V  Club's Eric Thurn, who commented "at first this seemed like a pretty good, if also a bit scatter-brained episode of South Park", but praised the continuity shown in both this episode and the entire season Max Nicholson from IGN gave the episode a 7 8 out of 10, stating "in terms of sheer meta-ness, this week's #Rehash was off the charts "Chris Longo from Den of Geek gave the episode 2 5 out of 5 stars and called it "an episode that throws a lot of fun ideas at us with nothing to balance them out "
Passage 10:
South Park (season 2)
The second season of South Park, an American animated television series created by Trey Parker and Matt Stone, began airing on April 1, 1998  The second season concluded after 18 episodes on January 20, 1999; it remains the longest season of South Park to date  Almost all the episodes were directed by series co-creator Trey Parker, with the exception of two episodes directed by Eric Stough 

Broadcast
The first season of the show concluded with the episode "Cartman's Mom Is a Dirty Slut", broadcast on Comedy Central in the United States on February 25, 1998, and had a cliffhanger ending regarding the identity of Cartman's father  The episode scheduled for April 1, 1998 promised to resolve the mystery, but was in fact an April Fools' Day joke on the creator's part: "Terrance and Phillip in Not Without My Anus", an entire episode revolving around the two title characters  The April 1 episode was supposed to be a one-off, with the rest of the season starting in May  However, following overwhelmingly negative fan reaction, the episode resolving the Cartman's father storyline, "Cartman's Mom Is Still a Dirty Slut", was moved from its planned May 20 air date to April 22  "Ike's Wee Wee" then started a six-episode weekly run of the season when it was broadcast on May 20 The show went on a summer break of a month and a half, and returned for another six-episode run on August 19, with the episode "Chef's Chocolate Salty Balls"  The next installment came after a three-week break, with the Halloween episode "Spookyfish", which aired on October 28  The next two episodes were "Merry Christmas, Charlie Manson!" and "Gnomes", airing on December 9 and 16 respectively  The final episode of the season, "Prehistoric Ice Man" aired after five weeks of hiatus, on January 20, 1999  The third season then started a few months later, in April 1999 

Voice cast
Main cast
Trey Parker as Stan Marsh, Eric Cartman, Randy Marsh, Mr  Garrison, Clyde Donovan, Mr  Hankey, Mr  Mackey, Tolkien Black, and Phillip
Matt Stone as Kyle Broflovski, Kenny McCormick, Butters Stotch, Gerald Broflovski, Stuart McCormick, Pip Pirrup, Craig Tucker, Jimbo Kern, Terrance, Tweek Tweak and Jesus
Mary Kay Bergman as Liane Cartman, Sheila Broflovski, Shelly Marsh, Sharon Marsh, Mrs  McCormick and Wendy Testaburger
Isaac Hayes as Chef

Guest cast
Henry Winkler as the Kid-Eating Monster ("City on the Edge of Forever")
Jay Leno as himself ("City on the Edge of Forever")
Brent Musburger as Scuzzlebutt's leg ("City on the Edge of Forever")
Jonathan Katz as Dr  Katz ("Summer Sucks")
Dian Bachar as the Cow Days' announcer ("Cow Days")Multiple musicians and bands made guest appearances in the episode "Chef Aid"  These include:

Devo
DMX
Rick James
Elton John
Meat Loaf
Ozzy Osbourne
Primus
Rancid
Joe Strummer
Ween

Episodes
Home media
Special FeaturesIntroductions by Trey Parker and Matt Stone in 12 episodes 
Documentary: "Goin' Down to South Park"
"Chocolate Salty Balls" music video
Region 1 – June 3, 2003
Region 2 – October 22, 2007
Region 4 –  October 4, 2007

Notes
Context 2: Passage 1:
YIVO
YIVO (Yiddish: ייִוואָ, [jiˈvɔ]) is an organization that preserves, studies, and teaches the cultural history of Jewish life throughout Eastern Europe, Germany, and Russia as well as orthography, lexicography, and other studies related to Yiddish  (The word yidisher means both "Yiddish" and "Jewish ")  Established in 1925 in Wilno in the Second Polish Republic (now Vilnius, Lithuania) as the Yidisher Visnshaftlekher Institut (Yiddish: ייִדישער װיסנשאַפֿטלעכער אינסטיטוט, pronounced [ˈjidiʃɛr ˈvisn ʃaftlɛχɛr instiˈtut], Yiddish Scientific Institute, its English name became Institute for Jewish Research after its relocation to New York City, but it is still known mainly by its Yiddish acronym  YIVO is now a partner of the Center for Jewish History  Formerly, they had linguists whose main occupation was deciding on grammar rules and new words, and during this time they were seen in the secular world to serve as the recognized language regulator of the Yiddish language  However, YIVO no longer serves this purpose  Nevertheless, the YIVO system is still commonly taught in universities and known as klal shprakh (spelled in Yiddish:כּלל־שפּראַך, meaning 'standard language') and sometimes "YIVO Yiddish" (spelled in Yiddish:ייִוואָ־ייִדיש) 

Activities
YIVO preserves manuscripts, rare books, and diaries, and other Yiddish sources   The YIVO Library in New York contains over 385,000 volumes dating from as early as the 16th century  Approximately 40,000 volumes are in Yiddish, making the YIVO Library the largest collection of Yiddish-language works in the world  The YIVO archives hold over 23,000,000 documents, photographs, recordings, posters, films, and other artifacts  Together, they comprise the world's largest collection of materials related to the history and culture of Central and East European Jewry and the American Jewish immigrant experience   The archives and library collections include works in twelve major languages, including English, French,  German, Hebrew, Russian, Polish, and Judaeo-Spanish YIVO also functions as a publisher of Yiddish-language books and of periodicals including YIVO Bleter (founded 1931), Yedies Fun YIVO (founded 1929), and Yidishe Shprakh (founded 1941)  It is also responsible for English-language publications such as the YIVO Annual of Jewish Social Studies (founded 1946) 

History
YIVO was initially proposed by Yiddish linguist and writer Nochum Shtif (1879–1933)  He characterized his advocacy of Yiddish as "realistic" Zionism, contrasted to the "visionary" Hebraists and the "self-hating" assimilationists who adopted Russian or Polish  Other key founders included philologist Max Weinreich (1894–1969) and historian Elias Tcherikower (1881–1943) YIVO was founded at a Berlin conference in 1925, but headquartered in Vilna, a city with a large Jewish population in the Second Polish Republic  The early YIVO also had branches in Berlin, Warsaw and New York City  Over the next decade, smaller groups arose in many of the other countries with Ashkenazi populations 
In YIVO's first decades, Tcherikover headed the historical research section, which also included Simon Dubnow, Saul M  Ginsburg, Abraham Menes, and Jacob Shatzky  Leibush Lehrer (1887–1964) headed a section including psychologists and educators Abraham Golomb, H  S  Kasdan, and Abraham Aaron Roback  Jacob Lestschinsky (1876–1966) headed a section of economists and demographers Ben-Adir, Liebmann Hersch, and Moshe Shalit  Weinreich's language and literature section included Judah Leib Cahan, Alexander Harkavy, Judah A  Joffe, Zelig Kalmanovich, Shmuel Niger, Noach Pryłucki, and Zalman Reisen  YIVO also collected and preserved ethnographic materials under the direction of its Ethnographic Committee   In 1925, YIVO's honorary board of trustees or "Curatorium" consisted of Simon Dubnow, Albert Einstein, Sigmund Freud, Moses Gaster, Edward Sapir and Chaim Zhitlowsky 
From 1934 to 1940, YIVO operated a graduate training program known as the Aspirantur  Named after Zemach Shabad, YIVO's chairman, the program held classes and guided students in conducting original research in the field of Jewish studies  Many of the students' projects were sociological in nature (reflecting the involvement of Max Weinreich) and gathered information on contemporary Jewish life in the Vilna region The Nazi advance into Eastern Europe caused YIVO to move its operations to New York City  A second important center, known as the Fundacion IWO, was established in Buenos Aires, Argentina  All four directors of YIVO's research sections were already in the Americas when the war broke out or were able to make their way there  The organization's new headquarters were established in New York City  A portion of the Vilna archives was ransacked by the Nazis and sent to Frankfurt to become the basis of an anti-Semitic department of the Nazis' planned university  In 1946, the U S  Army recovered these documents and sent them to YIVO in New York The YIVO Library was looted by the Germans and the ERR, but an organization that called itself "The Paper Brigade" were able to smuggle out many books and preserve them from destruction  These materials were then saved from the Soviets by a Lithuanian librarian, Antanas Ulpis  These materials are now held in the Lithuanian Central State Archives and Martynas Mažvydas National Library of Lithuania  In 2014, with the cooperation of the government of the Republic of Lithuania, Brent established the landmark Edward Blank YIVO Vilna Online Collections project at The YIVO Institute to preserve and digitize over 1 5 million documents and approximately 12,200 books representing 500 years of Jewish history in Eastern Europe and Russia In addition to New York City and Buenos Aires, the Chicago YIVO Society is a third center active today 

Publications
YIVO has undertaken many major scholarly publication projects, the most recent being The YIVO Encyclopedia of Jews in Eastern Europe, published in March 2008 in cooperation with Yale University Press  Under the leadership of editor-in-chief Gershon David Hundert, professor of history and of Jewish Studies at McGill University in Montreal, this unprecedented reference work systematically represents the history and culture of Eastern European Jews from their first settlement in the region to the present day  More than 1,800 alphabetical entries encompass a vast range of topics including religion, folklore, politics, art, music, theater, language and literature, places, organizations, intellectual movements, and important figures  The two-volume set also features more than 1,000 illustrations and 55 maps  With original contributions from an international team of 450 distinguished scholars, the encyclopedia covers the region between Germany and the Ural Mountains, from which more than 2 5 million Jews emigrated to the United States between 1870 and 1920 

See also
Academy of the Hebrew Language, for Hebrew
Autoridad Nasionala del Ladino, for Ladino
Dina Abramowicz (long-time YIVO librarian)
Yiddish Book Center
League for Yiddish
Passage 2:
Israel Bartal
Israel Bartal (Hebrew: ישראל ברטל), is Avraham Harman Professor of Jewish History, member of Israel Academy of Sciences (2016), and the former Dean of the Faculty of Humanities at Hebrew University (2006–2010)  Since 2006 he is the chair of the Historical Society of Israel  He served as director of the Center for Research on the History and Culture of Polish Jewry, and the academic chairman of the Project of Jewish Studies in Russian at the Hebrew University of Jerusalem  Professor Bartal was the co-director of the Center for Jewish Studies and Civilization at Moscow State University  Bartal received his PhD from Hebrew University in 1981  He focuses his research on the history of the Jews in Palestine, the Jews of Eastern Europe, the Haskalah Movement, Jewish Orthodoxy  and modern Jewish historiography Professor Bartal taught at Harvard University, McGill University, University of Pennsylvania Rutgers University and Johns Hopkins, as well as at Moscow State University (MGU), the Central European University in Budapest (CEU), and Paideia in Stockholm   He was for many years a faculty member of the Open University of Israel and has contributed to the development of its teaching programs  Since November 1, 2010 he is a visiting scholar at the Simon-Dubnow-Institut, at Leipzig University  Bartal is one of the founders of Cathedra, the leading scholarly journal on the history of the Land of Israel, and had served as its co-editor for over twenty years  Since 1998 he is the editor of vestnik, a scholarly journal of Jewish studies in Russian  From 1995 to 2003 he chaired the Israeli history high-school curriculum committee 
Bartal has published many books and numerous articles on the history and culture of East European Jewry, Palestine in the pre-Zionist era, and Jewish nationalism 
Among his recent publications:

Poles and Jews: a Failed Brotherhood (with Magdalena Opalski, Hanover, University Press of New England, 1992);
Exile in the Land (published in Hebrew, Jerusalem, ha-Sifriya ha-Tsiyonit, 1994);
From Corporation to Nation: The Jews of Eastern Europe, 1772-1881 (Tel Aviv, Misrad ha-Bitahon Publishing House, 2002);
A Century  of Israeli Culture (editor, Jerusalem, The Hebrew University Magnes Press, 2002);
Kehal Yisrael vol  3 (editor, Jerusalem, Merkaz Shazar, 2004);
The Jews of Eastern Europe  1772-1881 (University of Pennsylvania Press, 2005, 2006, published also in Russian and German);
The Varieties of Haskalah (editor, with Shmuel Feiner, Jerusalem, the Hebrew University Magnes Press, 2005);
Cossack and Bedouin: Land and People in Jewish Nationalism, (Tel Aviv, Am Oved Publishers, 2007)
Tangled Roots, The Emergence of Israeli Culture, Brown Judaic Studies, (Providence RI, 2020);He is co-editor (with Antony Polonsky) of Polin, vol  12 (1999), which focuses on the Jews in Galicia, 1772–1914 

Edited books (in Hebrew)
(1975) יעקב צור, דיוקנה של התפוצה, הוצאת כתר, ירושלים
(1977) עם יהושע קניאל וזאב צחור), העלייה השנייה, א-ג, הוצאת יד יצחק בן צבי, ירושלים תשנ"ח)
(1987) משה בדורו, על משה מונטיפיורי ופעליו, אסופת מאמרים, משגב ירושלים - המכון לחקר מורשת יהדות ספרד והמזרח, תשמ"ז
(1993) עם חוה טורניאנסקי ועזרא מנדלסון), כמנהג אשכנז ופולין: ספר יובל לחנא שמרוק, קובץ מחקרים בתרבות יהודית, מרכז זלמן שזר, תשנ"ג)
(1994) עם רחל אליאור וחנא שמרוק) צדיקים ואנשי מעשה מחקרים בחסידות פולין, מוסד ביאליק, תשנ"ד)
(1994) עם יונתן פרנקל), בין פולין לרוסיה, מחקרים בתולדות יהודי מזרח אירופה, ספר זיכרון לשמואל אטינגר, מרכז שזר, ירושלים תשנ"ה)
(1998) עם ישעיהו גפני), ארוס, אירוסין ואיסורים, מיניות ומשפחה בהיסטוריה, הוצאת מרכז שזר, תשנ"ח)
(1999) עם יוסי בן ארצי ואלחנן ריינר, נוף מולדתו: מחקרים בגאוגרפיה של ארץ ישראל ובתולדותיה מוגשים ליהושע בן אריה, הוצאת ספרים ע"ש י"ל מאגנס, תש"ס
(1999) הקריאה לנביא, מחקרי היסטוריה וספרות, מאת חנא שמרוק, ירושלים: מרכז זלמן שזר, תש"ס
(2001) עם ישראל גוטמן), קיום ושבר, יהודי פולין לדורותיהם, מרכז זלמן שזר, תשנ"ז 1997-תשס"א)
(2002) עם דוד אסף), מווילנה לירושלים: מחקרים בתולדותיהם ובתרבותם של יהודי מזרח אירופה מוגשים לפרופסור שמואל ורסס, הוצאת ספרים ע"ש י"ל מאגנס, תשס"ב)
(2002) העגלה המלאה: מאה ועשרים שנות תרבות בישראל, הוצאת ספרים על שם י"ל מאגנס, תשס"ב
(2005) עם שמואל פיינר), ההשכלה לגווניה: עיונים חדשים בתולדות ההשכלה ובספרותה, הוצאת ספרים ע"ש י"ל מאגנס, בית הספרים הלאומי והאוניברסיטאי, ירושלים תשס"ה)
(2007) עם שמואל פיינר), היסטוריוגרפיה במבחן: עיון מחודש במשנתו של יעקב כ"ץ, מרכז שזר, תשס"ח)
(2010) עם חיים גורן), ספר ירושלים בשלהי התקופה העות'מאנית (1917-1800), הוצאת יד יצחק בן צבי, תש"ע)
(2010) עם אברהם גרינבוים ודן חרוב), ספרא וסייפא: שמעון דובנוב - היסטוריון ואיש ציבור, מרכז זלמן שזר, תשע"א)
יומן מסע ואגרות ארץ ישראל בשנות השלושים למאה הי"ט, יד יצחק בן-צבי, תשל"ד
עם שמואל אטינגר ומיכאל גרץ), ישן מול חדש: פעולותיהם של ארגונים יהודיים עולמיים בארץ-ישראל, במאה הי"ט ובימי המנדט, מרכז שזר, תש"ן)
Passage 3:
Gershon Galil
Gershon Galil is Professor of Biblical Studies and Ancient History and former chair of the Department of Jewish History at  the University of Haifa, Mount Carmel, Haifa, Israel 
Gershon Galil earned his doctorate from the Hebrew University in Jerusalem  His work, The Chronology of the Kings of Israel and Judah, suggests a new chronology for the kings of ancient Israel and ancient Judah   His thesis was published by Brill Academic Publishers in 1996 and his chronology contrasts with those presented by the more traditional William F  Albright or Edwin R  Thiele 
Galil's studies of  ancient Near Eastern culture and history include Israel and Assyria (Hebrew; Zmora-Bitan, 2001);  The Lower Stratum Families in the Neo-Assyrian Period (BRILL, 2007) and more  He also co-edited two volumes of the Supplement to Vetus Testamentum:
Studies in Historical Geography and Biblical Historiography presented to Zecharia Kallai (with M  Weinfeld, Brill, 2000); and Homeland and Exile: Biblical and Ancient Near Eastern Studies in Honour of Bustenay Oded (with M  Geller and A  Millard, Brill, 2009) 

See also
Khirbet Qeiyafa
Passage 4:
Hikmet Tanyu
Hikmet Tanyu (1918 – 1992) was a Turkish scientist and college professor specializing in philosophy and the history of religions, with a particular focus on Jewish religious history  In the 1970s, he pursued studies in Israel  Tanyu authored a book titled Jews and Turks throughout History, which examines the history of Jews and the relations between Jewish and Turkish societies over time  This book is widely regarded as the first comprehensive study of Jewish history in Turkey 
During the 1940s, Tanyu was a dedicated nationalist in the Republic of Turkey  He faced trial in the Racism-Turanism trials  Following six months of imprisonment, he was acquitted and released  Due to the torture he endured during his time in prison, he filed a lawsuit against the Turkish authorities at the Council of State 
Passage 5:
Center for Jewish History
The Center for Jewish History is a partnership of five Jewish history, scholarship, and art organizations in New York City: American Jewish Historical Society, American Sephardi Federation, Leo Baeck Institute New York, Yeshiva University Museum, and YIVO Institute for Jewish Research  Together, housed in one location, the partners have separate governing bodies and finances, but collocate resources  The partners' collections make up the biggest repository of Jewish history in the United States  The Center for Jewish History also serves as a centralized place of scholarly research, events, exhibitions, and performances  Located within the center are the Lillian Goldman Reading Room, Ackman & Ziff Family Genealogy Institute and a Collection Management & Conservation Wing  The Center for Jewish History is also an affiliate of the Smithsonian Institution 

History
In 2000, the center was opened after six years of construction and planning with a goal of creating synergy among the five member organizations, each offering a different approach to Jewish history, scholarship and art  This was one of the first attempts at uniting differing views on Jewish culture and resulted in the largest repository documenting the Jewish experience outside of Israel leading some to refer to it as the Jewish Library of Congress In the late 1980s, Bruce Slovin, who was the chairman of YIVO, originated the concept of a unified center where the partners could share resources  The idea was triggered when he realized that the then home of YIVO, a mansion located at 86th and Fifth Avenue, was not able to meet the needs of its collections or visitors, resulting in an environment that was hazardous to the collection (it was not temperature-controlled) as well as made archival study difficult  The location on Museum Mile was not seen as an advantageous adjacency  Slovin saw YIVO and the partner organizations as being more academic-focused The Leo Baeck Institute was previously located at 129 East 73rd Street, and the American Jewish Historical Society, which had previously been a New York City-based institution prior to the early 1960s, was then located near Brandeis University in Waltham, Massachusetts  The Yeshiva University Museum was located in the Washington Heights neighborhood uptown When it opened its doors to the public in October 2000, the center struggled with financial problems  In 2007, there were preliminary talks about a partnership with NYU's Skirball Department for Hebrew and Judaic Studies to the benefit of both organizations  In the end, the center and Skirball decided not to move forward  In 2010, the Center for Jewish History was able to raise $30 million to retire its construction debt  The amount was raised and donated by the chairman and founder of the center, Bruce Slovin; co-chairmen William Ackman and Joseph Steinberg; the Fairholme Foundation; and 19 other donors  These efforts meant that the center was debt-free  In 2012, the center received a top rating of four stars from the Charity Navigator non-profit evaluation service In 2013, the Lillian Goldman Charitable Trust awarded the center a $1 5 million grant to establish a reference services division 

Facilities
The center is located in Manhattan's Union Square neighborhood, and is a four-building 125,000 square feet (11,600 m2) campus built around a courtyard that has a central entrance on 16th Street  The center is made up of four previously existing buildings and two new buildings  The buildings are the former location of the American Foundation for the Blind/Helen Keller Institute  The cost of the complex was $4 4 million 

Collections
The partners' collections include more than 100 million documents, 500,000 books, thousands of art objects, textiles, ritual objects, music, films, and photographs  most of which had been poorly housed in the member institutions and were at risk of damage or destruction  The center is heavily involved with the preservation of records that define moments in Jewish immigration to New York City  A $670,000 grant awarded in 2007 helped with the cataloging of these materials 

Partner collection highlights
Original handwritten copy of Emma Lazarus' 1883 "The New Colossus" poem that was later inscribed on the base of the Statue of Liberty
Sandy Koufax's Brooklyn Dodgers jersey
Letter from Thomas Jefferson to New York's oldest Jewish congregation
First Hebrew prayer books printed in AmericaThe collections range from the early modern era in Europe and pre-colonial times in the Americas to present-day materials from across the globe  The center provides access to a comprehensive collection of historic archival materials, including Franz Kafka, Theodor Herzl, Moses Mendelssohn, Sigmund Freud and Albert Einstein  In addition to historical documents like the 1478 record of the trial of Simon of Trent, the center also includes holdings of artwork by Max Lieberman as well as Jewish ephemera like philosopher Moses Mendelssohn's eyeglasses 

Digital initiatives
In 2011, the Center for Jewish History began a 2-year project called, "Illuminating Hidden Collections at the Center for Jewish History," with a $229,600 grant from the Council on Library and Information Resources
In 2013, the Center for Jewish History donated 600 images to the Google Art Project, which is part of the Google Cultural Institute, an initiative that puts cultural material online  The center was one of four New York City-based institutions to donate at that time, joining eight others  The images are very high resolution and include rich metadata 
Passage 6:
Jeffrey S  Gurock
Jeffrey S  Gurock is Libby M  Klaperman Professor of Jewish History at Yeshiva University in New York City 

Biography
Gurock earned a bachelor's degree from the City College of New York and a master's degree from Columbia University  He served as associate editor to American Jewish History from 1982 to 2002 

Published works
He has written over a dozen books in the field of American Jewish history  His work focuses on the American Orthodox community and the variations in Orthodox practice and ritual over the course of American Jewish history  His books include Orthodox Jews in America (Indiana University Press, 2009), a comprehensive social and cultural history of this group and its relations to other Jews and mainstream American society, and Jews in Gotham (New York University Press, 2012), which chronicles New York Jewry from 1920 to 2010 

Awards and distinctions
For its 135th annual gala in 2015, the City College of New York honored Gurock as one of its distinguished alumni

Books
A Modern Heretic and a Traditional Community: Mordecai M  Kaplan, Orthodoxy, and American Judaism   Coauthor with Jacob J  Schacter, Columbia University Press (1997)

Further reading
Ruttman, Larry (2013)  "Jeffrey Gurock: Professor of Jewish History at Yeshiva University, Orthodox Jew, and Sportsman"  American Jews and America's Game: Voices of a Growing Legacy in Baseball  Lincoln, Nebraska and London, England: University of Nebraska Press  pp  429–437  ISBN 978-0-8032-6475-5 

Notes
External links
Jeffrey S  Gurock
Passage 7:
David N  Myers
David N  Myers (born November 2, 1960) is a professor of history at the University of California, Los Angeles, where he holds the Sady and Ludwig Kahn Chair in Jewish History  Myers was the president and CEO of the Center for Jewish History from July 2017 to August 2018   He serves as the President of the New Israel Fund Board 

Early life
A native of Scranton, Pennsylvania, Myers received his A B  cum laude from Yale University in 1982  He commenced graduate studies in Jewish history at Tel Aviv University (1982–84), where he studied with Anita Shapira, Yaakov Shavit, Matitiyahu Mintz, and Moshe Mishkinsky, before moving on to study medieval Jewish thought with Isadore Twersky at Harvard University (1984–85)  He then moved to Columbia University, where he worked under the supervision of Yosef Hayim Yerushalmi, whose work and thought left a profound impression on him and remain a source of ongoing scholarly interest  Myers received his Ph D  with distinction in 1991 

Academic career
Myers joined the faculty of the UCLA History Department in 1991 as a lecturer and 1992 as an assistant professor  He published his first book, Re-Inventing the Jewish Past: European Jewish Intellectuals and the Zionist Return to History, in 1995  Myers served for ten years as the director of the UCLA Center for Jewish Studies and, from 2010–15, as the Robert N  Burr Department Chair of the UCLA History Department  He also has served since 2003 as the co-editor, along with Elliott Horowitz and Natalie Dohrmann, of the Jewish Quarterly Review    He is an elected fellow of the American Academy for Jewish Research  He received the inaugural Sady and Ludwig Kahn Chair in Jewish History at UCLA in 2015 
In 2022, he completed a book with Nomi M  Stolzenberg on the Satmar Hasidic community of Kiryas Joel, New York  This book, American Shtetl, was awarded the National Jewish Book Award for American Jewish Studies in 2022 
Myers' early work focused on the intersection of the history of Jewish historiography and the history of Zionism in his dissertation and first book on the founding generation of the Institute for Jewish Studies of the Hebrew University in Jerusalem  His next book, Resisting History, continued his interest in intellectual history and modes of historical thought, but shifted focus to German Jewish thinkers in the late Wilhelmine and Weimar eras  Myers' next book, Between Jew and Arab, engaged the enigmatic Jewish thinker Simon Rawidowicz—and an intriguing essay on Palestinian refugees that he wrote for inclusion in his monumental book Bavel vi-Yerushalayim, but ultimately decided not to include  Myers then wrote a short synthesis on Jewish history as part of the Oxford University Press VSI series  His next book, The Stakes of History, was a reflection on the historian and historiographical practice that was initially delivered as the Franz Rosenzweig Lectures at Yale in 2014  Already in the early 2000s, Myers began to develop a scholarly interest in the history and politics of Haredi communities, especially Kiryas Joel, New York  For almost two decades, he worked together with his wife on a book on Kiryas Joel that was published in 2022 as American Shtetl  At present, Myers is working on a research project devoted to mid-twentieth-century population displacements through the lens of political and affective history 

Center For Jewish History
In 2017, Myers was appointed CEO of Center for Jewish History 
Following Myers' appointment, some in the Jewish community objected to his activism in organizations supportive of Israeli-Palestinian peace and co-existence, while simultaneously hundreds of Jewish historians responded by expressing their support for Myers  Those who demanded his resignation included Israeli Knesset Member Bezalel Smotrich, as well as the Zionist Organization of America and others  The right-wing Middle East Forum opined "Myers may present a moderate façade, but his academic & political affiliations expose his radical core "
 According to the Forward, "the campaign against Myers appears to have shaken the CJH," though Myers has stated that the protests were only a nuisance early in his tenure and were not the reason for his decision to leave the Center  “After the first two unpleasant months, I had a great time here,” Myers said 
Despite the attacks by groups associated with the Israeli right, Jewish studies scholars in the United States largely rallied behind Myers  In an op-ed defending Myers, Brandeis professors Jonathan Sarna and Rabbi David Ellenson wrote, "The writings of David Myers indisputably fall well within the scholarly mainstream of Jewish life and they are unquestionably supportive of Israel’s basic right to exist "Myers stepped down from this position in August 2018, returning to UCLA full time  “This is the result of months of deliberation spent on planes going back and forth and really asking myself, Where do I want to be in life?” he said 

New Israel Fund
He became President of the New Israel Fund board in October 2018 after serving as a board member  He also has served as an instructor for the Wexner Heritage Foundation, and writes frequently on matters of contemporary Jewish concern 

Published books
Authored
Re-Inventing the Jewish Past: European Jewish Intellectuals and the Zionist Return to History  New York: Oxford University Press, 1995 ISBN 978-0195098426
Resisting History: Historicism and its Discontents in German-Jewish Thought  Princeton: Princeton University Press, 2003 ISBN 978-0691146607
Between Jew and Arab: The Lost Voice of Simon Rawidowicz  Hanover and London: Brandeis University Press, 2008 ISBN 978-1584657361
Jewish History: A Very Short Introduction   New York: Oxford University Press, 2016 ISBN 9780199730988
The Stakes of History: On the Use and Abuse of Jewish History for Life   New Haven: Yale University Press, 2018   ISBN 9780300228939
American Shtetl: The Making of Kiryas Joel, a Hasidic Village in Upstate New York   Princeton: Princeton University Press, 2022   ISBN 9780691199771

Edited
David N  Myers and William V  Rowe, eds  From Ghetto to Emancipation: Historical and Contemporary Reconsiderations of the Jewish Community, introduction by D  N  Myers  Scranton, PA: University of Scranton Press, 1997 ISBN 9780940866720
David N  Myers and David B  Ruderman, eds  The Jewish Past Revisited: Reflections on Modern Jewish Historians, introduction by D  N  Myers  New Haven: Yale University Press, 1998 ISBN 9780300191530
Elisheva Carlebach, John M  Efron, and David N  Myers, eds  Jewish History and Jewish Memory: Essays in Honor of Yosef Hayim Yerushalmi  Hanover, NH: University Press of New England, 1998 ISBN 978-0874518719
Richard Hovannisian and David N  Myers, eds  Enlightenment and Diaspora: The Armenian and Jewish Cases  Atlanta: Scholars Press, 1999 ISBN 978-0788506048
Michael Brenner and David N  Myers, eds  Jüdische Geschichtsschreibung heute: Themen, Positionen, Kontroversen  Munich: Beck Verlag, 2002 ISBN 978-3406488788
David N
Context 3: Passage 1:
Bajura District
Bajura District (Nepali: बाजुरा जिल्ला Listen ), a part of Sudurpashchim Province, is one of the seventy-seven districts of Nepal  The district, with Martadi (today part of Badimalika municipality) as its district headquarters, covers an area of 2,188 km2 (845 sq mi) and had a population of 108,781 in 2001 and 134,912 in 2011 The annual rainfall is about 13,433 mm and temperatures vary from 0 °C to 40 °C  The livelihood of more than 80% of the district population depends on agriculture farming, mainly small scale livestock  Due to low level of agricultural production, the majority of the households face acute food shortages for a large part of the year  According to the National Census 2011, the total population of the district is 134,912 comprising 69,106 female (51%) and 65,806 male (49%) residing in 24,908 households  Bajura district has an average population density of around 62 people per square km  The average family size is 5 4  Life expectancy of the people is 58 years  The average literacy rate is about 32%  Bajura district has a multi ethnic composition with Chhetri, Kami, Thakuri, Brahman, Damai, SarkI and Sanyashi (Giri and Puri)  The common language is Nepali (96%) followed by Bhote Sherpa (0 46%) and Tamang (0 42%)  Although accessibility to Bajura is very poor, this is improving rapidly  The Government strategy is mainly focused on the connection of VDC headquarters with all-weather motor able roads to SRN or District headquarters  Moreover, the DDC body of Bajura district has given higher priority on rural roads 

Geography and Climate
The district has nine municipalities, 9 Ilakas (administrative areas) and 1 constituency areas  The district is situated in Longitude between 81° 10′ 20″ to 81° 48′ 27″ East and Latitude 29° 16′ 21″ to 29° 56′ 56″ North  Geographically the district is divided in three distinct regions from north to south viz  Higher Himalayan Region, Higher Mountain and mid – Mountains  The Higher Himalayan region comprises Saipal Himalayan range; High Mountain region comprises Doha Lekh and Ghori Lekh  Similarly, Mid-Mountain range comprises different ranges of mountains e g  Badimalika Temple  The District has started from 300m to 6400m in height 

Demographics
At the time of the 2011 Nepal census, Bajura District had a population of 134,912 
As their first language, 99 2% spoke Nepali, 0 5% Sherpa, 0 1% Tamang and 0 1% other languages Ethnicity/caste: 57 8% were Chhetri, 9 8% Kami, 7 0% Hill Brahmin, 5 2% Thakuri, 5 0% Sarki, 4 2% Damai/Dholi, 3 9% Lohar, 2 4% Sanyasi/Dasnami, 1 4% Badi, 1 0% Bhote, 0 9% other Dalit, 0 3% Kumal, 0 2% Teli, 0 1% Limbu, 0 1% Magar, 0 1% Mallaha, 0 1% Musalman, 0 1% Tamang, 0 1% other Terai, 0 1% Tharu and 0 2% others Religion: 98 7% were Hindu, 1 1% Buddhist, 0 1% Christian and 0 1% Muslim,Literacy: 55 4% could read and write, 2 5% could only read and 42 1% could neither read nor write 

Administration
The district consists of nine municipalities, out of which four are urban municipalities and five are rural municipalities  These are as follows:
Badimalika Municipality
Triveni Municipality
Budhiganga Municipality
Budhinanda Municipality
Gaumul Rural Municipality
Jagnnath Rural Municipality
Swamikartik Khapar Rural Municipality
Chhededaha Rural Municipality
Himali Rural Municipality

Former Village Development Committees
Prior to the restructuring of the district, Bajura District consisted of the following Village development committees:

Health care
The small health centres in many VDCs are without Auxiliary Health Workers (AHWs), Auxiliary Nurse Midwives (ANMs) and Community Health Workers (CHWs)  Primary or normal treatment can be done in the district headquarters and also in Bayalpata Hospital of neighbouring district Accham while people seeking severe cases have to travel a long distance to Kathmandu or other major cities or end up dying because of lack of treatment  Many people still believe in Dhami and Jhakri and do not always seek medical or go to the hospital for treatment  An NGO, PHASE Nepal provides many health care facilities and training programs to six VDCs: Kolti, Wai, Kotila, Pandusain, Rugin and Bandhu  Many people residing in these VDCs have benefited from the program Currently PHASE Nepal is working on several projects in this district including community health and education, livelihood, hygiene, sanitation and diarrhoea mitigation programmes  PHASE Nepal also conduct education programs like teacher training and girls empowerment programme 

Colleges and School in Bajura
Martadi, Bajura

Bajura Multiple CampusIt has been conditioning the bachelor level programs with affiliation to Tribhuwan University, Kirtipur, Kathmandu, Nepal 

Badimalika English Boarding School
Converse Academy
Shree Malika Higher Secondary SchoolKolti, Bajura 

Shree Jana Prakash Higher Secondary SchoolNaubis, Bajura

Shree Bhanodaya higher Secondary School
Badimalika Multiple CampusIt is conducting the Bachelor's level program BBS, BEd & B A  with affiliation to Tribhuwan University
Triveni, Bajura

Ratna Higher Secondary School, Seliphal, Bajura It was established in 2022 BS, it recently started offering +2 level program in Humanities and Education stream 

Masteshwori Higher Secondary School, Pandhara, Bajura The school is providing plus two level program in Humanities and Education stream 

Tolidewal Danda Secondary School, Toli, Bajura The school is providing plus two level program in Humanities and Education stream 

Tribhuwaneshwari Secondary School, Chhatara, Bajura The school is providing plus two level program in Management and Education stream 

Shree Parvati Secondary School, Paima, Bajura
Nateshwori Secondary School, Khripata, Bajura
Damtha Secondary School, Kailashmandu Bajura
Bajura Model Academy, Khirpata Bajura
Bahrabis, Bajura

Shree Trishakti Higher Secondary School, Tallakot, BajuraThe school is providing plus two level education in Management and Education faculty 

Photos of Bajura
Passage 2:
Gap Mountain
Gap Mountain, located in Troy, New Hampshire, United States, is a small monadnock with three summits ranging between 1,820 feet (555 m) and 1,900 feet (579 m) above sea level  The lower north and middle summits are mostly bald and offer panoramic views of the surrounding rural landscape and of the higher and more popular Mount Monadnock  The Metacomet-Monadnock Trail passes over the north and middle peaks  The higher southern summit is wooded with no views  The mountain, located entirely within the Gap Mountain Reservation managed by the Society for the Protection of New Hampshire Forests, is named for the cleft separating the south peak from the north and middle summits 

The mountain is flanked by Mount Monadnock 3 miles (5 km) to the north and Little Monadnock Mountain 4 miles (6 km) to the southwest; the mountain's slopes drain to the east and south into the Millers River, thence into the Connecticut River to Long Island Sound  To the north and west, the slopes drain into the Ashuelot River, thence to the Connecticut River 

History and conservation
Gap Mountain was cleared of timber in the 19th century and used for pasture for nearby dairy farmers  The summit was still open pasture as late as 1950 but has become progressively more wooded since  In the 1960s the mountain was put up for sale and passed hands several times; a housing development and a ski resort were proposed  Local citizens, concerned about the fate of the mountain, formed a coalition and, with the help of the Society for the Protection of New Hampshire Forests, began a twenty-year effort to purchase and conserve Gap Mountain and its environs  Several land donations completed the project, enlarging it to more than 1,100 acres (4 5 km2)  The mountain supports a variety of wildflower species unusual to New Hampshire  The north / middle summits of the mountain are still more or less bare and support extensive blueberry heath   The south summit is entirely wooded and no longer supports extensive views 

Recreation
Hiking and blueberry picking are commonly enjoyed activities on the mountain  The Metacomet-Monadnock Trail, a 114-mile (183 km) trail which stretches from the Massachusetts/Connecticut border to Mount Monadnock, crosses the bald northern and middle summits  Two parking lots provide access to the trail  It is about 1 3 miles (2 1 km) from the south parking lot to the middle summit and about 1 2 miles (1 9 km) from the north parking lot to the north summit  The middle and north summits are about one tenth of a mile apart  The parking lots were constructed and are maintained by the Society for the Protection of New Hampshire Forests 
Passage 3:
Skarstind
Skarstind or Skardstinden is a prominent part of the Galdhøpiggen mountain range in northwestern Jotunheimen, Norway, and is the sixth highest summit in the country  The mountain has three summits, the main summit at 2,373 metres (7,785 ft) above sea level, Nåle (the Needle) at 2,310 metres (7,580 ft) and the small western summit at 2,215 metres (7,267 ft)  It is located within the municipality of Lom in Innlandet county  The mountain is located on the eastern side of the Leirdalen valley, and the summit can be seen from the road along the valley floor  There are several other peaks in the vicinity, but only Galdhøpiggen, a few kilometers to the east, is higher  The mountain can be seen from most of the higher peaks in Jotunheimen and Breheimen to the northwest  
The summit was reached for the first time in 1884 by Severin Wleugel, Sig  Thor, Oskar Kristiansen  The first ascent of the two lower summits remains unknown, but it is probable that they were climbed at the same time 

Location
The mountain sits about 25 kilometres (16 mi) southwest of the village of Fossbergom and about 45 kilometres (28 mi) northeast of the village of Øvre Årdal  The mountain is surrounded by several other notable mountains including Storgrovtinden and Storgrovhøe to the north; Veslpiggen to the northeast; Galdhøpiggen, Keilhaus topp, and Storjuvtinden to the east; Store Tverråtinden and Svellnosbreahesten to the southeast; Bukkehøe and Lindbergtinden to the south; and Loftet to the west 
 
The views, except towards the east, where Galdhøpiggen blocks the view, are among the best in Jotunheimen  To the west, you see the Smørstabbtindene range, the Hurrungane range and the Jostedalsbreen glacier  To the northwest you see the Hestbrepiggane range and to the south you see most of the summits in central Jotunheimen 
The shape of the mountain is extremely characteristic  Only from northwest does it look like a 'tind' a high pointy summit in Norwegian  From the east, from Galdhøpiggen, it shows its steep wall with Nåle balancing on the left flank, as seen in the table  This wall is one of the more inaccessible in Jotunheimen and is climbed rarely  The southwest face is less forbidding, and it is possible to find a way up through the partly snow-covered talus slopes  The mountain, as its neighbors, consists of the hard gabbro rock, which withstands erosion better than most other rocks  The orientation of the layers of gabbro in Skarstind is uncommon  Normally they rise from northwest towards southeast, which is why many summits are easiest to reach from the north side  At Skarstind the layers rise from southwest towards northeast



ground_truth: PewDiePie

prompt_front: Answer the question based on the given passages. Only give me the answer and do not output any other words.

Question: Arnold Richards was the former chair of what organization that is a member of the Center for Jewish History?

The following are given passages.
Context 2:  Myers et al  eds  Acculturation and its Discontents: The Italian Jewish Experience between Integration and Exclusion  Toronto: University of Toronto Press, 2008 ISBN 9780802098511
David N  Myers and Alexander Kaye, eds  The Faith of Fallen Jews: Yosef Hayim Yerushalmi and the Writing of Jewish History  Hanover, NH: University Press of New England, 2013 ISBN 978-1611684872
Michael A  Meyer and David N  Myers, eds  Between Jewish Tradition and Modernity: Essays in Honor of David Ellenson   Detroit: Wayne State University Press, 2014 ISBN 9780814338599
David N  Myers, eds  The Eternal Dissident: Rabbi Leonard I  Beerman and the Radical Imperative to Think and Act  Oakland, CA, 2018   ISBN 978-0520297456
David N  Myers and Benjamin C I  Ravid, eds  Simon Rawidowicz: Between Babylon and Jerusalem: Select Writings  Goettingen: Vandenhoeck & Ruprecht GmbH & Co KG, 2022   ISBN 9783525311257
Passage 8:
Moses Rischin
Moses Rischin (1925-2020) was an American historian, author, lecturer, editor, and emeritus professor of history at San Francisco State University  He coined the phrase new Mormon history in a 1969 article of the same name Rischin is considered an authority on American ethnic and immigration history and a pioneer in the field of American Jewish history  Historian Selma Berrol, however, has challenged the minimal treatment Rischin has given to the tensions between earlier German Jews and later Russian Jews in America 

Biography
Rischin was born and raised in Brooklyn, New York City  His undergraduate studies were at Brooklyn College  Harvard University awarded him a Ph D  in 1957 Ruschin became a professor at San Francisco State University in 1964  In addition to his professorship, he sat on the board for the Journal of American Ethnic History and on the council of the American Jewish History Society  During the Monica Lewinsky scandal, Rischin was a signatory of "Historians in Defense of the Constitution" wherein 400 historians criticized efforts to impeach President Bill Clinton He was the longtime director of the Western Jewish History Center, at the Judah L  Magnes Museum, from its founding in 1967; from 2005 until approximately 2010, an annual lecture was given there in his name A collection of historical essays was published in Rischin's honor in 1996 A character in the 1967 novel Meyer Meyer by Helen Hudson may have been partly modeled after him 

Books
The Promised City: New York's Jews, 1870-1914 (Harvard University Press) ISBN 978-0674715011
Jews of the American West, with John Livingston (Wayne State University Press) ISBN 0-8143-2171-2

Articles and essays
"The New Mormon History", The American West 6, March 1969, 49 
"The Jewish Experience in America: A View from the West"
Foreword to California Jews (2003) Brandeis University Press

Awards
1963: National Jewish Book Award in The Promised City: New York's Jews, 1870-1914

See also
"I'll take Manhattan: reflections on Jewish studies" by Deborah Dash Moore
Passage 9:
Carole B  Balin
Carole Beth Balin (born 1964) is a Reform rabbi and professor of Jewish history at Hebrew Union College-Jewish Institute of Religion in New York City  Her research interests include Eastern European and American Jewish history, the history of Reform Judaism, and gender studies  She received laudatory reviews for her 2003 book To Reveal Our Hearts: Jewish Women Writers in Tsarist Russia, and has co-edited two other books  She is a co-curator of "Bat Mitzvah Comes of Age", a traveling exhibition sponsored by the Smithsonian-affiliated National Museum of American Jewish History and the Moving Traditions Jewish non-profit 

Early life and education
Carole Beth Balin grew up in Andover, Massachusetts, the daughter of Theodore G  Balin, a defense engineer, and Marcia Balin, a telemarketing sales trainer  She became bat mitzvah in 1977; her mother celebrated her own bat mitzvah in 1979 She earned her bachelor's degree in history at Wellesley College in 1986  Her senior honors thesis was "Unraveling an American-Jewish Synthesis: Rosa Sonneschein's The American Jewess, 1895–1899"  In 1989 she earned a master's degree in Hebrew letters at Hebrew Union College-Jewish Institute of Religion, followed by rabbinic ordination in 1991 at the same institute  In 1994 she earned a Master of Philosophy degree at Columbia University, and in 1998 completed her PhD in history at Columbia  Her doctoral advisors were Yosef Hayim Yerushalmi and Michael Stanislawski 

Academic career
Balin was a visiting instructor at the Institute for Advanced Jewish Studies in Moscow in 1995  She joined the faculty of her alma mater, the Hebrew Union College, in 1997 as assistant professor of Jewish history, advancing to associate professor in 2004 and full professor in 2006  She was also a faculty member of the Wexner Heritage Foundation from 1999 to 2003 

Works
Balin's 2003 book To Reveal Our Hearts: Jewish Women Writers in Tsarist Russia was noted for its "pioneering" research by several reviewers, as she rediscovered the existence of 67 Jewish women writers (44 Russian-language, 17 Hebrew-language, and six Yiddish-language) in the Russian Empire in the late 19th and early 20th centuries through archival material in Russia, Israel, and North America  The book explores in-depth the lives of five of these writers Balin has written numerous book chapters and articles, including several biographies for the Jewish Women's Archive  She wrote the pieces "Betty Friedan’s 'Spiritual Daughters,' the ERA, and the CCAR" and "From Periphery to Center: A History of the Women's Rabbinic Network", which appear in the book The Sacred Calling: Four Decades of Women in the Rabbinate, published in 2016  She also blogs for The Huffington Post 

Other activities
In 1991 Balin became the spiritual leader of the Jewish Congregation of Kinnelon, New Jersey, which conducts joint worship services at St  David's, an Episcopal church  Her duties for the 300-member Reform congregation included officiating at religious services, planning seminars on religion, preparing youth for their bar mitzvah or bat mitzvah, and visiting hospitalized and homebound Jewish patients In 2008 she was one of the interviewees on the PBS documentary The Jewish People: A Story of Survival Balin is the co-curator, with Josh Perelman and Lori Perlow, of the traveling exhibition "Bat Mitzvah Comes of Age", which opened in April 2012 at the Jewish Community Center of Manhattan  The exhibition, a collaboration between the Smithsonian-affiliated National Museum of American Jewish History and the Moving Traditions Jewish non-profit, traces the history of bat mitzvahs in the United States through the stories of 150 American women, depicted in images and oral histories  It has since visited eight other locales She is a member of the board of Moving Traditions 

Personal life
Balin married Michael Eric Gertzman, a Harvard law student, in August 1988  From 1992 to 1996 Gertzman served as Assistant United States Attorney for the Southern District of New York  He is currently a partner at Paul, Weiss, Rifkind, Wharton & Garrison in New York City  They have three children 

Bibliography
Books
'To Tread on New Ground': Selected Hebrew Writings of Hava Shapiro  Wayne State University Press  2014  ISBN 978-0814338704  (co-edited with Wendy I  Zierler)
Sisterhood: A Centennial History of Women of Reform Judaism  Hebrew Union College Press  2013  ISBN 978-0878202546  (co-edited with Dana Herman and Jonathan D  Sarna)
To Reveal Our Hearts: Jewish Women Writers in Tsarist Russia  Hebrew Union College Press  2003  ISBN 978-0878204564 

Selected chapters
Balin, Carole B  (2012)  "Preface"   In Cosgrove, Elliot J ; Wolpe, David J  (eds )  Jewish Theology in Our Time: A New Generation Explores the Foundations and Future of Jewish Belief  Jewish Lights Publishing  ISBN 978-1580236300 
Balin, Carole B  (2011)  "Making Every Forkful Count: Reform Jews, Kashrut, and Mindful Eating, 1840–2010"   In Zamore, Mary L  (ed )  The Sacred Table: Creating a Jewish Food Ethic  CCAR Press  pp  50–59  ISBN 978-0881231861 
Balin, Carole B  (2008)  "Moving Through the Movements: American denominations and their Haggadot"   In Arnow, David (ed )  My People's Passover Haggadah: Traditional texts, modern commentaries  Vol  1  Jewish Lights Publishing  pp  79–84  ISBN 978-1580233545 
Balin, Carole B  (2008)  "'Good to the Last Drop': The proliferation of the Maxwell House Haggadah"   In Arnow, David (ed )  My People's Passover Haggadah: Traditional texts, modern commentaries  Vol  1  Jewish Lights Publishing  pp  85–90  ISBN 978-1580233545 

Selected articles
"Leaning In to the Presidency: Hillary, Sheryl and Me"  The Huffington Post  11 June 2014 
"The Uniongram and the Cookie"  Women of Reform Judaism  10 September 2013  Archived from the original on 1 May 2016  Retrieved 25 April 2016 
"Bat Mitzvah Comes of Age: 90 Years of Transforming Jewish Girls to Women"  The Huffington Post  12 March 2012 
Passage 10:
Arnold Richards
Arnold Richards (born August 1934) is a psychoanalyst and former editor of The American Psychoanalyst and Journal of the American Psychoanalytic Association (JAPA)  Richards also is the Training and Supervising Analyst at the New York Psychoanalytic Institute  He is the founder and Editor-in-Chief of the International Psychoanalysis net magazine  Richards is a board member and former chair of YIVO 

Career
Richards became an editor for The American Psychoanalyst in 1989  He redesigned the format and content of the newsletter during his term as editor  From 1994 to 2003, Richards was an editor for the Journal of the American Psychoanalytic Association (JAPA)  He is a faculty member of the American Institute of Psychoanalysis and the Metropolitan Institute of Psychoanalysis and Psychotherapy  Richards presented the 50th annual Leo Baeck Memorial lecture in 2006  In 2014, he participated in the Senior Sino-American Continual Training Project of Psychoanalysis 

Writing and research
He presented "A A  Brill: The Politics of Exclusion and the Politics of Pluralism" in November 1995  He presented "The Organizational Structure of the American Psychoanalytic Association: The Politics of Exclusion" at the 37th annual conference of the International Psychohistorical Association in June 2014 

Awards and recognition
Richards received the Mary S  Sigourney Award in 2000  He is a member of the American Psychoanalytic Association and received its Distinguished Contributor Award in 2004  In 2013, Richards received the Hans W  Loewald award 

Personal life
Richards' parents were Jewish immigrants from Eastern Europe; his father was from Podolia and his mother was from Galicia  Richards grew up in Brooklyn, New York in a Yiddish and English speaking household Richards is married to Arlene Kramer Richards, a practicing psychoanalyst, and lives in an apartment in Manhattan and a condo in Palm Beach, Florida 

Bibliography
Psychoanalysis: The Science of Mental Conflict - Essays in Honor of Charles Brenner (1986) ISBN 9780881630541
Fantasy, Myth, and Reality: Essays in Honor of Jacob A  Arlow (1988) ISBN 9780823618873
The Spectrum of Psychoanalysis: Essays in Honor of Martin S  Bergmann (1994) ISBN 9780823645053
The Perverse Transference and Other Matters: Essays in Honor of R  Horacio Etchegoyen (1997) ISBN 9780765700711
Psychology of Women: Psychoanalytic Perspectives (2000) ISBN 9780823655885
The Jewish World of Sigmund Freud: Essays on Cultural Roots and the Problem of Religious Identity (2010) ISBN 9780786444243

Selected publications
2013 Letter to the Editor re Paper by James Anderson, Clio’s Psyche 19(4) 486-388  http://internationalpsychoanalysis net/2013/10/15/letter-to-the-editor-response-to-jim-anderson-by-arnold-richards/
2014 APM Paper in The Bulletin of the Association for Psychoanalytic Medicine   http://internationalpsychoanalysis net/2013/05/10/apm-paper-by-arnold-richards/
2013 Book Essay on The Second Century of Psychoanalysis: Evolving Perspectives on Therapeutic Action Arnold D  Richards Journal of the American Psychoanalytic  Association Volume 61(1): pp  157–165 
2013   Freud's Free Clinics: A Tale of Two Continents  The Psychoanalytic Review Vol  100, No  6, pp  819–838 
2014 A Dangerous Legacy: Judaism and the Psychoanalytic Movement by Hans Reijzer Reviewed Arnold D  Richards in (2014)  The Psychoanalytic Review Vol  101, No  6, pp  925–938 
2015 What is Jewish about Psychoanalysis? A review of Hans Reijzer’s A Dangerous Legacy: Judaism and the Psychoanalytic Movement  Clio’s Psyche  In Press
2014 Freud’s Jewish identity and Psychoanalysis as a Science  Journal of the American Psychoanalytic Association 62:987-1003 
2014) A Dangerous Legacy: Judaism and the Psychoanalytic Movement  By Hans Reijzer  London: Karnac Books, 2011, 236 pp  £9 99 (paperback)   Psychoanal  Rev , 101(6):931-938 
2015  Psychoanalysis in Crisis: The Danger of Ideology  Psychoanalytic Review 102(3):389-405 
2018  A Cultural Citizen of the World: Sigmund Freud's Knowledge and use of British and American Writings: By S  S  Prawer  Abingdon, UK / New York: Modern Humanities Research Association / Routledge, 2009  156 pp   Psychoanalytic Quarterly 87(2):383-387 
2018  Dreams and the Wish for Immortality  Canadian Journal Psychoanalysis 26(1):142-158 
2018  Some Thoughts on Self-Disclosure  Psychoanalytic Review 105(2):137-156 
2020 The Organizational Life of Psychoanalysis, by Kenneth Eisold  Routledge, New York, 2018, 262 pp   Psychodynamic Psychology, 48(2):201-211 
2020  The Organizational Structure of the American Psychoanalytic Association: The Politics of Exclusion  Psychoanalytic Review 107(3):211-227 
Context 3:  This is easily seen on the photo in the table 

Access
The summit can be reached without equipment if the conditions are good and there is very little snow on the talus slopes on the southwest face  The normal ascent starts from Leirdalen up to Dummhøe, which is an easy, but rather steep climb of more than 1,000 metres (3,300 ft)  Up to approximately 1,500 metres (4,900 ft), there is a path, made by sheep and goats, and used by mountaineers, but from there one has to follow the ridge up to Dummhøe, which is more of a small plain than a mountain  The plain is followed up to the summit of Western Skarstind, but from that small summit you can see the difficult west wall of the main summit   
There are four small walls to climb, but they may all be outflanked on the right side if the conditions are good  From the Western summit the flank seems nearly as forbidding as the wall itself, but at a close distance it is not too difficult and no equipment should be necessary  However, on poor conditions, the Talus may be very loose and great caution is advised  On days with fresh snow, like the last picture, equipment will probably be necessary on all routes 
Nåle seems to be very difficult, but it is much easier than the summit itself 
Skarstind is quite popular, given the mountain's high rank among Norwegian peaks; on most days during the short summer season peakbaggers climb the mountain, but the summit is hardly ever crowded  A winter ascent is only for the very experienced 

Name
The first element is the genitive of skard which means 'gap' or 'pass'  The last element is the finite form of tind which means 'mountain peak'  Hence the name means mountain pass peak, but it is impossible to say which pass has given its name to the mountain  It might be the pass to the south or it might be the pass between the summit itself and the pinnacle, Nåle  Nåle, which means 'the Needle', got its name from the local word for pinnacle, which describes the shape of it 
Passage 4:
Maple Mountain (Ontario)
Maple Mountain is a mountain, located within Lady Evelyn-Smoothwater Provincial Park, Northeastern Ontario, Canada, estimated 642 m (2,106 ft) above mean sea level  It has a higher vertical rise over the surrounding landscape, 37 m (121 ft) higher than the Ishpatina Ridge, which is the highest point of land in Ontario rising over Scarecrow Lake  Maple Mountain rises over Tupper Lake and is considerably better known than Ishpatina Ridge  It ranks thirteenth, but when ranked by vertical rise it is the highest of the top 25 peaks in Ontario  The 100-ft fire tower is also still intact and attracts many hikers  A 3 2 kilometre long hiking trail leads to the abandoned fire tower 
Located in Timiskaming District of Northeastern Ontario, the mountain is not very accessible; roads and trails in the remote area are difficult to travel in poor weather  The most popular approach routes to Maple Mountain are by canoe and/or float plane 
The indigenous Temagami First Nation call the mountain Chee-bay-jing, meaning "the place where the spirits go" and consider it a sacred site  The English name of the mountain was given by Dr  Robert Bell of the Geological Survey of Canada in 1888  Bell was the first known non-aboriginal to scale the mountain 

See also
Ishpatina Ridge
Temagami Magnetic Anomaly
List of highest points of Canadian provinces and territories

External links
Maple Mountain Myth - The highest point in Ontario
Maple Mountain firetower
Ontario's Highest Elevations
Friends of Temagami
Passage 5:
Tongshanjiabu
Tongshanjiabu is a mountain in the Himalayas 

Location
At 7,207 metres (23,645 ft) tall, Tongshanjiabu is the 103rd tallest mountain in the world  It sits in the disputed border territory between Bhutan and China  The name "Tongshanjiabu" is indicated on a map from the Japanese Alpine News, May 2003, p  44  The region's highpoint is sometimes given as "Teri Kang", but this appears to be the name of a subsidiary top 

Climbing history
Tongshanjiabu has never been officially climbed 

See also
Mountains of Bhutan
List of Ultras of the Himalayas
Passage 6:
Himalchuli
Himalchuli (also sometimes written as two words, Himal Chuli) is the second-highest mountain in the Mansiri Himal, part of the Nepalese Himalayas, and the 18th-highest mountain in the world (using a cutoff of 500 meters prominence, or re-ascent)  It lies south of Manaslu, one of the eight-thousanders  Himalchuli has three main peaks: East (7893 m), West (7540 m) and North (7371 m) 

Himalchuli is also notable for its large vertical relief over local terrain  For example, it rises 7,000 meters over the Marsyangdi River to the southwest in about 27 km (17 mi) horizontal distance 

Climbing history
Exploratory visits to the peak were made in 1950 and 1954, and a first attempt in 1955 failed early on  Further reconnaissance and attempts followed in 1958 and 1959 
The first ascent was made on May 24, 1960, by Hisashi Tanabe and Masahiro Harada, of Japan  The route followed the "Sickle Ridge" from the southwest  They first climbed to the saddle between the West and Main peaks, where they placed the last of six camps  This ascent was somewhat unusual for a sub-8000m peak in using bottled oxygen 
The Himalayan Index lists five other ascents of this peak, and 10 additional unsuccessful attempts  The ascents were by various routes on the south, southwest, and southeast sides of the mountain 
The West Peak was first climbed in 1978 by two members of a Japanese expedition to the main peak of Himalchuli  They climbed from the south (the Dordi Khola) and approached the summit of the West Peak from the east 
The North Peak was first climbed in 1985 by a Korean expedition, via the North Face 
Passage 7:
Nanda Devi
Nanda Devi is the second-highest mountain in India, after Kangchenjunga, and the highest located entirely within the country  (Kangchenjunga is on the border of India and Nepal ) Nanda Devi is the 23rd-highest peak in the world 
Nanda Devi was considered the highest mountain in the world before computations in 1808 proved Dhaulagiri to be higher  It was also the highest mountain in India until 1975, when Sikkim, an independent kingdom until 1948 and a protectorate of India thereafter, became a part of the Republic of India  It is located in Chamoli district of Uttarakhand, between the Rishiganga valley on the west and the Goriganga valley on the east 
The peak, whose name means "Bliss-Giving Goddess", is regarded as the patron goddess of the Garhwal and Kumaon Himalayas  In acknowledgment of its religious significance and for the protection of its fragile ecosystem, the Government of India declared the peak as well as the circle of high mountains surrounding it—the Nanda Devi sanctuary—off-limits to both locals and climbers in 1983  The surrounding Nanda Devi National Park was declared a UNESCO World Heritage Site in 1988 

Description and notable features
Nanda Devi is a two-peaked massif, forming a 2-kilometre-long (1 2 mi) high ridge, oriented east–west  The western summit is higher than the eastern summit, which is called Nanda Devi East, (locally known as Sunanda Devi)  The main summit stands guarded by a barrier ring comprising some of the highest mountains in the Indian Himalayas, twelve of which exceed 6,400 metres (21,000 ft) in height, further elevating its sacred status as the daughter of the Himalaya in Indian folklore  The interior of this almost insurmountable ring is known as the Nanda Devi Sanctuary, and is protected as the Nanda Devi National Park  Nanda Devi East lies on the eastern edge of the ring (and of the Park), at the border of Chamoli, Pithoragarh and Bageshwar districts 
Together the peaks may be referred to as the peaks of the goddesses Nanda and Sunanda  These goddesses have occurred together in ancient Sanskrit literature (Srimad Bhagvatam or Bhagavata Purana) and are worshipped together as twins in the Kumaon, Garhwal and elsewhere in India  The first published reference to Nanda Devi East as Sunanda Devi appears to be in a recent novel (Malhotra 2011) that has the Kumaon region as backdrop 
In addition to being the 23rd highest independent peak in the world, Nanda Devi is also notable for its large, steep rise above local terrain  It rises over 3,300 metres (10,800 ft) above its immediate southwestern base on the Dakshini Nanda Devi Glacier in about 4 2 kilometres (2 6 mi), and its rise above the glaciers to the north is similar  This makes it among the steepest peaks in the world at this scale, closely comparable, for example, to the local profile of K2  Nanda Devi is also impressive when considering terrain that is a bit further away, as it is surrounded by relatively deep valleys  For example, it rises over 6,500 metres (21,300 ft) above the valley of the Goriganga in only 50 km (30 mi) On the northern side of the massif lies the Uttari Nanda Devi Glacier, flowing into the Uttari Rishi Glacier  To the southwest, one finds the Dakkhini Nanda Devi Glacier, flowing into the Dakkhini Rishi Glacier  All of these glaciers are located within the Sanctuary, and drain west into the Rishiganga  To the east lies the Pachu Glacier, and to the southeast lie the Nandaghunti and Lawan Glaciers, feeding the Lawan Gad; all of these drain into the Milam Valley  To the south is the Pindari Glacier, draining into the Pindar River  Just to the south of Sunanda Devi, dividing the Lawan Gad drainage from the Dakkhini Nanda Devi Glacier, is Longstaff Col, 5,910 m (19,390 ft), one of the high passes that guard access to the Nanda Devi Sanctuary  For a list of notable peaks of the Sanctuary and its environs, see Nanda Devi National Park 

Exploration and climbing history
The ascent of Nanda Devi necessitated fifty years of arduous exploration in search of a passage into the Sanctuary  The outlet is the Rishi Gorge, a deep, narrow canyon which is very difficult to traverse safely, and is the biggest hindrance to entering the Sanctuary; any other route involves difficult passes, the lowest of which is 5,180 m (16,990 ft)  Hugh Ruttledge attempted to reach the peak three times in the 1930s and failed each time  In a letter to The Times he wrote that 'Nanda Devi imposes on her votaries an admission test as yet beyond their skill and endurance', adding that gaining entry to the Nanda Devi Sanctuary alone was more difficult than reaching the North Pole [1]
In 1934, the British explorers Eric Shipton and H  W  Tilman, with three Sherpa companions, Angtharkay, Pasang and Kusang, finally discovered a way through the Rishi Gorge into the Sanctuary 

When the mountain was later climbed in 1936 by a British-American expedition, it became the highest peak climbed by man until the 1950 ascent of Annapurna, 8,091 metres (26,545 ft)  (However, higher non-summit elevations had already been reached by the British on Mount Everest in the 1920s, and it is possible that George Mallory reached Everest's summit in 1924 ) It also involved steeper and more sustained terrain than had been previously attempted at such a high altitude  The expedition climbed the south ridge, also known as the Coxcomb Ridge, which leads relatively directly to the main summit  The summit pair were H  W  Tilman and Noel Odell; Charles Houston was to be in place of Tilman, but he contracted severe food poisoning  Noted mountaineer and mountain writer H  Adams Carter was also on the expedition, which was notable for its small scale and lightweight ethic: it included only seven climbers, and used no fixed ropes, nor any Sherpa support above 6,200 m (20,300 ft)  Eric Shipton, who was not involved in the climb itself, called it "the finest mountaineering achievement ever performed in the Himalaya "After abortive attempts by Indian expeditions in 1957 and 1961, the second ascent of Nanda Devi was accomplished by an Indian team led by N  Kumar in 1964, following the Coxcomb route 

CIA mission
From 1965 to 1968, attempts were made by the Central Intelligence Agency (CIA), in co-operation with the Intelligence Bureau (IB), to place a nuclear-powered telemetry relay listening device on the summit of Nanda Devi  This device was designed to intercept telemetry signals from missile test launches conducted in the Xinjiang Province, at a time of relative infancy in China's missile program  The expedition retreated due to dangerous weather conditions, leaving the device near the summit of Nanda Devi  They returned the next spring to search for the device, which ended without success  As a result of this activity by the CIA, the Sanctuary was closed to foreign expeditions throughout much of the 1960s  In 1974 the Sanctuary re-opened 

Subsequent climbs
A difficult new route, the northwest buttress, was climbed by a 13-person team in 1976  Three Americans, John Roskelley, Jim States and Louis Reichardt, summitted on 1 September  The expedition was co-led by Reichardt, H  Adams Carter (who was on the 1936 climb,) and Willi Unsoeld, who climbed the West Ridge of Everest in 1963  Unsoeld's daughter, Nanda Devi Unsoeld, who was named after the peak, died on this expedition  She had been suffering from "diarrhea and flare-up of an inguinal hernia, which had shown up originally on the second day of the approach march", and had been at 7,200 metres (23,600 ft) for nearly five days In 1980, the Indian Army Corps of Engineers made an unsuccessful attempt 
This was followed in 1981 by another Indian Army expedition of the Parachute Regiment, which attempted both main and eastern peaks simultaneously  The expedition had placed a memorial to Nanda Devi Unsoeld at the high altitude meadow of Sarson Patal prior to the attempt  The successful attempt lost all its summiteers 
In 1993, a 40-member team of the Indian Army from the Corps of Engineers was given special permission  The aim of the expedition was multifold: to carry out an ecological survey, clean up the refuse left behind by previous expeditions, and scale the summit  The team led by Lt Col V K  Bhatt included a number of wildlife scientists and ecologists from Wildlife Institute of India, Salim Ali Centre for Ornithology and Natural History, World Wide Fund for Nature and Govind Ballabh Pant Institute for Himalayan Environment and Development amongst others  The expedition carried out a comprehensive ecological survey and removed from the park, by porter and helicopter, over 1,000 kilogrammes of litter  Additionally, five summiteers reached the summit: Amin Naik, Anand Swaroop, G  K  Sharma, Didar Singh and S  P  Bhatt 

Recent history and conservation
After the re-opening of the sanctuary in 1974 to foreign climbers, trekkers and locals, the fragile ecosystem was soon compromised by firewood cutting, littering and grazing



ground_truth: YIVO

prompt_front: Answer the question based on the given passages. Only give me the answer and do not output any other words.

Question: Which mountain is higher, Tongshanjiabu or Himalchuli?

The following are given passages.
Context 3:  Serious environmental problems were noted as early as 1977, and the sanctuary was closed again in 1983  Currently, Nanda Devi forms the core of the Nanda Devi Biosphere Reserve (which includes Nanda Devi National Park), declared by the Indian government in 1982  In 1988, Nanda Devi National Park was declared a UNESCO World Heritage Site, "of outstanding cultural or natural importance to the common heritage of humankind " The entire sanctuary, and hence the main summit (and interior approaches to the nearby peaks), are off-limits to locals and to climbing expeditions, although a one-time exception was made in 1993 for a 40-member team from the Indian Army Corps of Engineers to check the state of recovery and to remove garbage left by prior expeditions  Sunanda Devi remains open from the east side, leading to the standard south ridge route  After a sustained campaign by the local community as reflected in the Nanda Devi Declaration of 2001, the core zone of the Nanda Devi was opened for limited eco-tourism activity in 2003  In 2006, the campaign invited women trekkers from 4 countries during the inaugural trek inside the National Park  As a follow up, the Campaign for Cultural Survival and Sustainable Livelihoods has now designed an Interpretive Trek to the Nanda Devi National Park  An Interpretation Centre on Bio Cultural Diversity of the Nanda Devi National Park is under development in the village of Lata, the gateway to the Nanda Devi National Park  A maximum number of 500 trekkers are now allowed to enter the core zone until Dharansi between May and October  The trek to Nanda Devi National Park starts from the village of Lata, located 25 kilometres upstream from the town of Joshimath on Niti-Malari highway 

2021 flood
On 7 February 2021 it was reported that a portion of the Nanda Devi glacier broke away, causing the Dhauliganga and the Rishiganga rivers to flood  One dam at the Dhauliganga hydropower project at Reni village was destroyed and another suffered a partial collapse  Initial reports said nine people were dead and 140 missing  Water levels on the Alaknanda also rose 

Gallery
Passage 8:
Sumas Mountain (British Columbia)
Sumas Mountain, also referred to as Canadian Sumas to distinguish it from an identically-named mountain just 10 km (6 2 mi) to the south in U S  state of Washington across the border, is a mountain in eastern Fraser Lowland, in the Lower Mainland region of the Canadian province of British Columbia   It sits on the south bank of the Fraser River, west of the smaller Chilliwack Mountain across the Vedder River mouth, and serves as a geographic landmark dividing the Fraser Valley into "Upper" and "Lower" sections  Sumas Peak is an official name for the summit located on the south shore of the Fraser River in the Fraser Valley between Abbotsford and Chilliwack, British Columbia  Elevation 910 m (2,986 ft) above sea level, prominence 875 m (2,871 ft) 
The mountain is separated from the Vedder Mountain and the North Cascades by the drained Sumas Lake, now a flatland called Sumas Prairie that is part of the greater floodplain of the Fraser River basin, south of which is a same-named sister mountain (American Sumas) in Washington state's Whatcom County   West of the mountain is Matsqui Prairie, another floodplain, and north of the Fraser, which lies along the mountain's north flank, are similar floodplains - Nicomen Island and Hatzic Prairie 
The urban area of Abbotsford is located to the mountain's west, and it is home to a number of Abbotsford's suburban areas, notably Clayburn   In its central portion is the historic community of Straiton, officially named in 1904 for Thomas Bell Straiton who founded a homestead on Sumas Mountain in 1893 and also a store and post office  Its higher eastern reaches tower over Greendale, a community within the City of Chilliwack and is mostly wilderness; the mountain's summit, Sumas Peak, is located in this area, along with Chadsey Lake 
Sumas Mountain Provincial Park is located in the higher, northern reaches of the mountain  Historic industry on the mountain includes livestock and crop farming, logging, and mining, notably brick-clay, which gave rise to the mining community of Clayburn  Farming, gravel mining, and logging continue on the mountain to the present day  Located on the mountain's north foot, adjacent to the Fraser, is a Canadian Forces base naval station   On its south side is the reserve of the Sumas First Nation 
The mountain protects McDonald Park, a dark-sky preserve, from the light pollution caused by the nearby cities of Abbotsford, Chilliwack, and Mission 

Name
"Sumas" is a Halqemeylem word meaning "a big level opening", referring to the Sumas Prairie area south of the mountain, formerly Sumas Lake   A common 19th Century spelling of Sumas was "Smess"; Simon Fraser's journal recorded the name as "shemotch" 
Passage 9:
Mountain bike orienteering
Mountain bike orienteering (MTB-O or MTBO) is an orienteering endurance racing sport on a mountain bike where navigation is done along trails and tracks  Compared with foot orienteering, competitors usually are not permitted to leave the trail and track network  Navigation tactics are similar to ski-orienteering, where the major focus is route choice while navigating  The main difference compared to ski-orienteering is that navigation is done at a higher pace, because the bike can reach higher speeds  As the biker reaches higher speeds, map reading becomes more challenging 

Equipment
Preferred bike type is a robust mountain bike meant for cross-country cycling, but any type of bike can be used  Depending on terrain type either hard tailed or full suspension mountain bikes are more appropriate  Clipless pedals with a special cycling shoe are mostly used by serious cyclists to enable maximum power output, and to keep feet secure on the pedals  Bicycle helmets are usually a requirement in competitions 

Special equipment
A map holder attached to the handlebar of the bike is an essential piece of equipment in mountain bike orienteering, and most holders allow the map to be rotated  Known brands for map holders are Orifix, Mapdec, Miry, Devotech, Nordenmark, Autopilot and Windchill  Compasses may be used but electronic navigational aids (such as GPS-based watches) are not permitted  Competitors may carry repair tools and spare parts during races 

Map
Maps are usually smaller scale (1:5 000 – 1:30 000) and less detailed than standard orienteering maps  Trails and tracks are marked on mountain bike orienteering maps based on their riding difficulty, with four classifications: easy, slow, difficult and impossible to ride  Also, obstacles that require a dismount are usually marked on the map 

Organization and events
MTB-O is one of four orienteering sports governed by the International Orienteering Federation  The first World Championship event was held in 2002 in Fontainebleau, France  Since 2004 the World Championships have been held annually  European Championships have been held annually since 2006  Mountain bike orienteering is most popular in European countries and Australia 

M17 and W17 (Youth) is for competitors who reach the age of 17, or younger, in the year which the event is held 
M20 and W20 (Junior) is for competitors who reach the age of 20, or younger, in the year which the event is held 
M21 and W21 (Elite) is meant for competitors who reach the age of 21, or older, in the year which the event is held  Any competitor, regardless of their age, can however compete in the elite classes There are annual World Championships in the elite and junior classes  There are also world championships for masters, which is for competitors aged 35 and up 
There are annual European Championships in elite, junior and youth classes 

Mountain bike orienteerers
The most successful mountain bike orienteerer is Anton Foliforov from Russia, who has taken 31 World Championship and 11 European Championship medals  Other successful mountain bike orienteers are Michaela Gigon, Ruslan Gritsan, Adrian Jackson, Christine Schaffner and Päivi Tommola 
For a full list of all medals taken by mountain bike orienteerers at World- and European Championships, visit MTBO Info

Time-Keeping
In order to keep track of the competitors' riding times, Sportident is typically used  Each rider has a 'card' (chip) on their finger, and they 'punch' the Control point (orienteering) as shown on the image below  The card registers when the punch was made, which can be used for keeping track of riding times and split-times for each control point a rider has punched 
In recent years, time-keeping has become more modern, and mountain bike orienteering events typically use touch-free time-keeping, meaning that competitors can maintain their speed while punching the control points  The competitors can ride past the control points at up to 180 cm range and still punch the controls 
Another time-keeping system is Emit, which works in a similar fashion to Sportident 

Disciplines
In mountain bike orienteering there are 5 main disciplines which can be competed in at the world championships 
Generally, all disciplines have around 25 control points along the way 

Sprint
The sprint is the shortest discipline, with estimated winning-times of 20–25 minutes for M21 and W21 (elite classes), and 16–20 minutes for M20 and W20 (junior classes)  Sprints often take place in cities, towns or industrial districts  Competitors race individually, typically starting with 1–2 minute gaps between the competitors  Fastest time to punch all the controls in the right order and cross the finish line wins 

Middle Distance
The middle distance is somewhere between the sprint and long distance  Winning times are 50–55 minutes for M21 and W21, and 40–45 minutes for M20 and W20  Middle distances often take place in forests  Competitors race individually, typically starting with 2 minute gaps between the competitors  Fastest time to punch all the controls in the right order and cross the finish line wins 

Long Distance
The long distance is the longest discipline  Winning times are 105–115 minutes for M21 and W21, and 84–92 minutes for M20 and W20  Long distances often take place in forests  Competitors race individually, typically starting with 3 minute gaps between the competitors  Fastest time to punch all the controls in the right order and cross the finish line wins 

Mass Start
The mass start is known as the most chaotic discipline  Winning times are 75–85 minutes for M21 and W21, and 60–68 minutes for M20 and W20  Mass starts often take place in forests  Competitors all start at the same time, hence the name mass start  In order to keep competitors from just following each other and ensuring they have to orienteer themselves, there are 'forkings' on mass starts  This means that not all competitors have to ride to the control points in the same order  It could for example be 2 loops called A and B where half the competitors do A first and then B, and the other half does B first and then A  All competitors will end up riding the exact same course in the end, but will have to split up during the race  First competitor to punch all controls in the right order and cross the finish line wins 

Relay
The relay is a team-discipline  There are 3 competitors on each team, taking turn to ride their course  Winning times are 120–135 minutes (total) for M21 and W21, and 90–105 minutes for M20 and W20  Relays often take place in forests  The first competitors on all teams start at the same time, similar to the mass start  When they cross the finish line and touch their team's next competitor, the next competitor continues the race  Similarly to the mass start, there are forkings on the relay, so competitors can't just follow other riders  All teams will end up riding the exact same courses in the end, but in different orders  First team to all finish their courses and cross the finish line wins 

Rules
There is a set of rules which must be followed when competing at events  If not followed, it can lead to disqualification  The most prominent rules are:

Competitors may not leave their bike; it has to be ridden, carried or pushed at all times 
Competitors may only ride on paths and roads that are on the map, unless otherwise described  In some countries or areas riders are allowed to ride off-track, which will be specified in the event bulletin 
Competitors may not use GPS devices while competing in a race For a full list of the rules, see MTBO Competition Rules

Most recent World Championships
The most recent World Championships were in Finland, Kuortane from 9 to 18 June 2021  The winners and World Champions of each discipline were as follows:

Mass StartM21: Samuel Pökälä 

W21: Svetlana Foliforova 

M20: Morten Örnhagen Jørgensen 

W20: Kaarina Nurminen 

Sprint DistanceM21: Krystof Bogar 

W21: Marika Hara 

M20: Mikkel Brunstedt Nørgaard 

W20: Kaarina Nurminen 

Middle DistanceM21: Samuel Pökälä 

W21: Svetlana Foliforova 

M20: Morten Örnhagen Jørgensen 

W20: Kaarina Nurminen 

Long DistanceM21: Andre Haga 

W21: Camilla Søgaard 

M20: Morten Örnhagen Jørgensen 

W20: Lucie Nedomlelova 

RelayM21: Andre Haga, Pekka Niemi, Samuel Pökälä 

W21: Cæcilie Christoffersen, Nikoline Splittorff, Camilla Søgaard 

M20: Noah Tristan Hoffmann, Mikkel Brunstedt Nørgaard, Morten Örnhagen Jørgensen 

W20: Ekaterina Landgraf, Daria Toporova, Alena Aksenova

See also
Alleycat races
Adventure racing
Passage 10:
Avalanche Lake (New York)
Avalanche Lake is a 9-acre (3 6 ha) mountain lake located in the Adirondack High Peaks in New York  Avalanche Lake sits at 2,885 feet (879 m) between 4,714-foot (1,437 m) Mount Colden and 3,816-foot (1,163 m) Avalanche Mountain  The two mountains rise in vertical cliffs from the surface of the lake  Immediately west of Avalanche Mountain (formerly known as Caribou Mountain) lies the MacIntyre Range: 5,115-foot (1,559 m) Algonquin Peak (the second highest mountain in the state), 4,829-foot (1,472 m) Boundary Peak, 4,843-foot (1,476 m) Iroquois Peak and 4,380-foot (1,340 m) Mount Marshall  Mount Marcy is 2 5 miles (4 0 km) to the east  Avalanche Lake feeds Lake Colden to the south, in the Hudson River watershed  To the north, the trail to the lake from the Adirondak Loj surmounts Avalanche Pass, which is only slightly above lake level but separates it from the Lake Champlain (St  Lawrence River) watershed  Following the lake toward Lake Colden, the trail is choked with large boulders, and a number of wooden ladders have been built to make passage possible  There are also three places where the trail takes to wooden catwalks, first built in the 1920s, that are bolted directly into the cliff face  This section is known as the "Hitch-Up Matilda;" in 1868 when a mountain guide waded to carry one of his clients past a point with no footing on shore, her husband urged her to sit higher on his shoulders 

History
The European discovery of the lake dates to an 1833 surveying party led by Judge John Richards and Major Reuben Sanford; it was named by William C  Redfield  A large avalanche occurred on August 20, 1869, that created a number of the landslides on Mount Colden, the rubble from which substantially raised the level of the lake  Another avalanche in 1942 caused further slides that raised the lake level by 10 feet (3 0 m) 



ground_truth: Himalchuli has three main peaks: East (7893 m), West (7540 m) and North (7371 m)