prompt_front: Answer the question based on the given passages. Only give me the answer and do not output any other words.

Question: Who is Edward Watson, Viscount Sondes's paternal grandfather?

The following are given passages.
Context 1: Passage 1:
Edward Watson, Viscount Sondes
Edward Watson, Viscount Sondes (3 July 1686 – 20 March 1722) of Lees Court, Sheldwich, Kent, and Park Place, London, was a British Whig politician who sat in the House of Commons between 1708 and 1722 Watson was the eldest son of Lewis Watson, 1st Earl of Rockingham and Catherine Sondes, daughter of George Sondes, 1st Earl of Feversham  He matriculated at Merton College, Oxford on 1 June 1703, aged 16 and travelled abroad to Germany in 1707 Watson arrived back from Germany in 1708, in time to be elected as a Whig Member of Parliament for Canterbury at the 1708 British general election  He proposed a motion on 25 January 1709 for an address to the Queen that she should consider remarrying  He also supported the naturalization of the Palatines  He was appointed to a committee to draft a bill to limit the time allowed for public mourning, since this  was felt to be having an  adverse effect on Canterbury's silk trade  He also voted for the impeachment of Dr Sacheverell and possibly in consequence he lost his seat at the 1710 British general election  He was returned unopposed as MP for New Romney at a by-election on 20 April 1713  Following his father's elevation as Earl of Rockingham in 1714, he was styled Viscount Sondes  In 1718, he went over to the Opposition and in 1719 he was appointed a Gentleman of the Bedchamber to the Prince of Wales He married, on 21 March 1709, Catherine Tufton, eldest daughter of Thomas Tufton, 6th Earl of Thanet in 1709, and had three sons and a daughter:
Lewis Watson, 2nd Earl of Rockingham, no issue
Thomas Watson, 3rd Earl of Rockingham, no issue
Edward Watson, no issue
Catherine Watson, married Edward Southwell and had issue Watson died of consumption at Kensington Gravel Pits 20 March and was buried 31 March 1722 at Rockingham, predeceasing his father by 2 years  In 1729 his widow and her four sisters became co-heiresses to the Barony of Clifford  She died 13 February and was buried 20 February 1734 at Rockingham  The abeyance was terminated in 1734 for the third sister Margaret, wife of Lord Lovel, but following her death without surviving issue in 1775 the barony was restored in favour of Viscount Sondes' grandson, Edward Southwell, 20th Baron Clifford 
Passage 2:
Kaya Alp
Kaya Alp (Ottoman Turkish: قایا الپ, lit  'Brave Rock') was, according to Ottoman tradition, the son of Kızıl Buğa or Basuk and the father of Suleyman Shah  He was the grandfather of Ertuğrul Ghazi, the father of the founder of the Ottoman Empire, Osman I  He was also famously known for being the successing name of Ertokus Bey’s son Kaya Alp  He was a descendant of the ancestor of his tribe, Kayı son of Gun son of Oghuz Khagan, the legendary progenitor of the Oghuz Turks 
Passage 3:
Edward Watson (footballer)
Edward Watson (27 October 1901 – 1986) was an English professional footballer who played as a full-back for Sunderland 
Passage 4:
Lewis Watson, 1st Earl of Rockingham
Lewis Watson, 1st Earl of Rockingham (29 December 1655 – 19 March 1724) was an English peer and politician  He was the eldest son of Edward Watson, 2nd Baron Rockingham (1630 – 1689) and Anne Wentworth, daughter of Thomas Wentworth, 1st Earl of Strafford In 1681–1685, Watson was Whig Member of Parliament for Canterbury and for Higham Ferrers briefly in 1689, before having to leave the Commons on inheriting his father's barony that year Lord Rockingham was Master of the Buckhounds in 1703–1705, Custos Rotulorum and Lord Lieutenant of Kent in 1705–1724, Vice-Admiral of Kent in 1705 and Deputy Warden of the Cinque Ports in 1705–1708  In 1714, he was created Earl of Rockingham In July 1677, he married Catherine Sondes (d  1696), a daughter of George Sondes, 1st Earl of Feversham  They had five surviving children:
Edward, styled Viscount Sondes (c  1687 – Kensington, 20 March 1722), married on 21 March 1708 Lady Catherine Tufton (24 April 1693 – 13 February 1733), daughter of Thomas Tufton, 6th Earl of Thanet and Lady Catherine Cavendish, parents of the 2nd and 3rd Earls of Rockingham and Catherine Watson (d  April 1765), who married Edward Southwell and had Edward Southwell, 20th Baron de Clifford 
Hon  George (24 May 1689 – 1735)
Lady Margaret (1695–1751), married John Monson, 1st Baron Monson 
Lady Mary (d  1737), married Wray Saunderson 
Lady Arabella, married Sir Robert Furnese, 2nd Baronet 
		
His wife died on 21 March 1696 and was buried at Rockingham  He died on 19 march 1724 and was buried 1 April at Rockingham  He was succeeded by his  grandson, Lewis 
Passage 5:
Thomas Watson, 3rd Earl of Rockingham
Thomas Watson, 3rd Earl of Rockingham (30 December 1715 – 26 February 1746), styled Hon  Thomas Watson until 1745, was an English nobleman and politician  He represented Canterbury in the House of Commons and was appointed Lord Lieutenant of Kent after succeeding to the earldom, but died shortly thereafter The second son of Edward Watson, Viscount Sondes, Watson entered Eton College in 1725 and Lincoln's Inn in 1732  In the 1741 British general election, he stood for Canterbury as an opposition Whig  Watson and the Tory Thomas Best ousted the incumbent Sir Thomas Hales, a Whig supporter of Walpole's administration  He continued in opposition to successive governments during his tenure in the House of Commons, which terminated in 1745 when he became Earl of Rockingham on the death of his elder brother Lewis 
Despite his politics, he was appointed Lord Lieutenant of Kent in succession to his brother, but did not long survive the appointment: he died of smallpox at Rockingham Castle 26 February and was buried 11 March 1746 at Rockingham On his death, which brought to an end the male line of the Watsons of Rockingham Castle, the Earldom of Rockingham, the Viscountcy of Sondes of Lees Court, and the Barony of Throwley became extinct  He was succeeded as Baron Rockingham by Thomas Watson-Wentworth, 1st Earl of Malton, his first cousin once removed  Rockingham left his estate to his first cousin Lewis Monson, who thereafter adopted the surname of Watson 
Passage 6:
Edward Watson (dancer)
Edward Watson MBE (born 21 May 1976) is a British ballet dancer  He is a principal dancer and coach with the Royal Ballet in London 

Early years
Edward Watson was born in Bromley, Kent and was brought up in Dartford with his twin sister, Liz   He first attended dance classes at the age of 3, and was later accepted as a student at the Royal Ballet School, eventually joining the full-time school at White Lodge, Richmond Park   Whilst at the school, he trained with Anatoly Grigoriev, a former dancer of the Kirov Ballet and was one of six male students who graduated into the Upper School at the age of 16   At the Upper School his teachers included German Zammel and Julie Lincoln   Whilst training at the Upper School, Watson danced a number of roles:

Checkmate by Ninette de Valois, 1993 (Role: Black Castle)
Simple Symphony by Matthew Hart, 1993
Monotones No  2 by Frederick Ashton, 1994
Napoli by August Bournonville, 2004 (Role: Pas de Six)

Career
Watson graduated into The Royal Ballet in 1994 and was promoted to Principal in 2005  His repertory with the Company includes major roles in works by Frederick Ashton and Kenneth MacMillan  His many role creations for Wayne McGregor include in Symbiont(s), Qualia, Chroma, Infra, Limen, Carbon Life, Raven Girl, Tetractys, Woolf Works, Obsidian Tear and Multiverse, and for Christopher Wheeldon Lewis Carroll/The White Rabbit in Alice’s Adventures in Wonderland), Leontes in The Winter’s Tale and John Singer Sargent in Strapless  Watson has worked with numerous other choreographers, including Siobhan Davies, David Dawson, Javier de Frutos, Alastair Marriott, Cathy Marston, Ashley Page and Arthur Pita In August 2020, it was announced that Watson will retire following a performance of McGregor's The Dante Project  He will remain with the company as a coach  His official title is répétiteur to the principal dancers 

Awards
At the National Dance Awards in 2008, Watson won 'Best Male Dancer'  He also won the Olivier Award in 2012 for Outstanding Achievement in Dance for his performance as Gregor Samsa in Arthur Pita's interpretation of Franz Kafka's Metamorphorsis at the Linbury Studio  In 2015 he won Prix Benois de la Danse for his performance as Leontes in Christopher Wheeldon The Winter's Tale at the Royal Ballet 

Honours
In the 2015 Birthday Honours, Watson was appointed a Member of the Order of the British Empire (MBE) for services to dance 
Passage 7:
Lewis Watson, 2nd Earl of Rockingham
Lewis Watson, 2nd Earl of Rockingham (c  1714 – 4 December 1745) was a British peer, styled Viscount Sondes from 1722 to 1724 He was born the eldest son of Edward Watson, Viscount Sondes and Lady Catherine Tufton, the daughter of Thomas Tufton, 6th Earl of Thanet and Lady Catherine Cavendish His father having predeceased his own father, Lewis inherited the earldom from his grandfather, Lewis Watson, 1st Earl of Rockingham, in 1724  He was Lord Lieutenant of Kent from 1737 to his death in 1745 He married his first cousin Catherine, daughter of Sir Robert Furnese  As part of the marriage settlement, he purchased a London house in Grosvenor Square and had it grandly decorated with marble tables, Persian carpets, mahogany panelling, silk damask hangings, and an organ Watson died childless on 4 December and was buried on 14 December 1745 at Rockingham  He was succeeded by his brother, Thomas  His widow subsequently married, on 13 June 1751, as his third wife, Francis, Earl of Guildford, who died on 4 August 1790  She died on 17 December 1766 and was buried at Wroxton 
Passage 8:
Edward Southwell Jr 
Edward Southwell Jr  (16 June 1705 – 16 March 1755) of King's Weston, Gloucestershire,  was an Anglo-Irish Whig politician who sat in the Parliament of Ireland from 1727 to 1755 and in the British House of Commons  from 1739 to 1754 
Southwell was the son of Edward Southwell (1671–1730) and Elizabeth Cromwell, 8th Baroness Cromwell and the grandson of Sir Robert Southwell  He was educated at Westminster School from 1715 to 1716 and matriculated at Queen's College, Oxford in 1721  He travelled abroad from 1723 Southwell sat in the Irish House of Commons for Downpatrick from 1727 until his death  He succeeded his father as Principal Secretary of State (Ireland) in 1730, and on 6 May 1732 he was appointed to the Privy Council of Ireland Southwell married on 21 August 1729, to Lady Katherine Watson (died April 1765), daughter of Edward Watson, Viscount Sondes and Lady Katherine (née Tufton), and lived in Kings Weston House near Bristol  Their son, Edward, later became Baron de Clifford 
Edward Southwell Jr  sat in the House of Commons of Great Britain from 1739 to 1754 as MP for Bristol 

Personal papers
Papers relating to Edward Southwell are held by Bristol Archives (Ref  44785 and 45317/2/5/1) (online catalogue page 1, online catalogue page 2)  A travel journal, dating from 1725 to 1726, is held in the British Library Manuscripts Collections  Other records relating to Edward Southwell are held at Bristol Reference Library 
Passage 9:
Abd al-Muttalib
Shayba ibn Hāshim (Arabic: شَيْبَة إبْن هَاشِم; c  497–578), better known as ʿAbd al-Muṭṭalib, (Arabic: عَبْد ٱلْمُطَّلِب, lit  'Servant of Muttalib') was the fourth chief of the Quraysh tribal confederation  He was the grandfather of the Islamic prophet Muhammad 

Early life
His father was Hashim ibn 'Abd Manaf,: 81  the progenitor of the distinguished Banu Hashim, a clan of the Quraysh tribe of Mecca  They claimed descent from Ismā'īl and Ibrāhīm  His mother was Salma bint Amr, from the Banu Najjar, a clan of the Khazraj tribe in Yathrib (later called Madinah)  Hashim died while doing business in Gaza, before Abd al-Muttalib was born : 81 His real name was "Shaiba" meaning 'the ancient one' or 'white-haired' because of the streak of white through his jet-black hair, and is sometimes also called Shaybah al-Ḥamd ("The white streak of praise") : 81–82  After his father's death he was raised in Yathrib with his mother and her family until about the age of eight, when his uncle Muttalib ibn Abd Manaf went to see him and asked his mother Salmah to entrust Shaybah to his care  Salmah was unwilling to let her son go and Shaiba refused to leave his mother without her consent  Muṭṭalib then pointed out that the possibilities Yathrib had to offer were incomparable to Mecca  Salmah was impressed with his arguments, so she agreed to let him go  Upon first arriving in Mecca, the people assumed the unknown child was Muttalib's servant and started calling him 'Abd al-Muttalib ("servant of Muttalib") : 85–86

Chieftain of Hashim clan
When Muṭṭalib died, Shaiba succeeded him as the chief of the Hāshim clan  Following his uncle Al-Muṭṭalib, he took over the duties of providing the pilgrims with food and water, and carried on the practices of his forefathers with his people  He attained such eminence as none of his forefathers enjoyed; his people loved him and his reputation was great among them : 61 
'Umar ibn Al-Khaṭṭāb's grandfather Nufayl ibn Abdul Uzza arbitrated in a dispute between 'Abdul-Muṭṭalib and Ḥarb ibn Umayyah, Abu Sufyan's father, over the custodianship of the Kaaba  Nufayl gave his verdict in favour of 'Abdul-Muṭṭalib  Addressing Ḥarb ibn Umayyah, he said:
Why do you pick a quarrel with a person who is taller than you in stature; more imposing than you in appearance; more refined than you in intellect; whose progeny outnumbers yours and whose generosity outshines yours in lustre? Do not, however, construe this into any disparagement of your good qualities which I highly appreciate  You are as gentle as a lamb, you are renowned throughout Arabia for the stentorian tones of your voice, and you are an asset to your tribe 

Discovery of Zam Zam Well
'Abdul-Muṭṭalib said that while sleeping in the sacred enclosure, he had dreamed he was ordered to dig at the worship place of the Quraysh between the two deities Isāf and Nā'ila  There he would find the Zamzam Well, which the Jurhum tribe had filled in when they left Mecca  The Quraysh tried to stop him digging in that spot, but his son Al-Ḥārith stood guard until they gave up their protests  After three days of digging, 'Abdul-Muṭṭalib found traces of an ancient religious well and exclaimed, "Allahuakbar!" Some of the Quraysh disputed his claim to sole rights over water, then one of them suggested that they go to a female shaman who lived afar  It was said that she could summon jinns and that she could help them decide who was the owner of the well  So, 11 people from the 11 tribes went on the expedition  They had to cross the desert to meet the priestess but then they got lost  There was a lack of food and water and people started to lose hope of ever getting out  One of them suggested that they dig their own graves and if they died, the last person standing would bury the others  So all began digging their own graves and just as Abdul-Muṭṭalib started digging, water spewed out from the hole he dug and everyone became overjoyed  It was then and there decided that Abdul-Muttalib was the owner of the Zam Zam well  Thereafter he supplied pilgrims to the Kaaba with Zam Zam water, which soon eclipsed all the other wells in Mecca because it was considered sacred : 86–89 : 62–65

The Year of the Elephant
According to Muslim tradition, the Ethiopian governor of Yemen, Abrahah al-Ashram, envied the Kaaba's reverence among the Arabs and, being a Christian, he built a cathedral on Sana'a and ordered pilgrimage be made there : 21  The order was ignored and someone desecrated (some saying in the form of defecation: 696 note 35 ) the cathedral  Abrahah decided to avenge this act by demolishing the Kaaba and he advanced with an army towards Mecca : 22–23 There were thirteen elephants in Abrahah's army: 99 : 26  and the year came to be known as 'Ām al-Fīl (the Year of the Elephant), beginning a trend for reckoning the years in Arabia which was used until 'Umar ibn Al-Khaṭṭāb replaced it with the Islamic Calendar in 638 CE (17 AH), with the first year of the Islamic Calendar being 622 CE 
When news of the advance of Abrahah's army came, the Arab tribes of Quraysh, Kinānah, Khuzā'ah and Hudhayl united in defence of the Kaaba  A man from the Ḥimyar tribe was sent by Abrahah to advise them that he only wished to demolish the Kaaba and if they resisted, they would be crushed  "Abdul-Muṭṭalib told the Meccans to seek refuge in the nearest high hills while he, with some leading members of Quraysh, remained within the precincts of the Kaaba  Abrahah sent a dispatch inviting 'Abdul-Muṭṭalib to meet him and discuss matters  When 'Abdul-Muṭṭalib left the meeting he was heard saying, "The Owner of this House is its Defender, and I am sure He will save it from the attack of the adversaries and will not dishonour the servants of His House ": 24–26 It is recorded that when Abrahah's forces neared the Kaaba, Allah commanded small birds (abābīl) to destroy Abrahah's army, raining down pebbles on it from their beaks  Abrahah was seriously wounded and retreated towards Yemen but died on the way : 26–27  This event is referred to in the following Qur'anic chapter:

Have you not seen how your Lord dealt with the owners of the Elephant?
Did He not make their treacherous plan go astray?

And He sent against them birds in flocks, striking them with stones of baked clay, so He rendered them like straw eaten up 
Most Islamic sources place the event around the year that Muhammad was born, 570 CE, though other scholars place it one or two decades earlier  A tradition attributed to Ibn Shihab al-Zuhri in the musannaf of ʽAbd al-Razzaq al-Sanʽani places it before the birth of Muhammad's father 

Sacrificing his son Abdullah
Al-Harith was 'Abdul-Muṭṭalib's only son at the time he dug the Zamzam Well : 64  When the Quraysh tried to help him in the digging, he vowed that if he were to have ten sons to protect him, he would sacrifice one of them to Allah at the Kaaba  Later, after nine more sons had been born to him, he told them he must keep the vow  The divination arrows fell upon his favourite son Abdullah  The Quraysh protested 'Abdul-Muṭṭalib's intention to sacrifice his son and demanded that he sacrifice something else instead  'Abdul-Muṭṭalib agreed to consult a "sorceress with a familiar spirit"  She told him to cast lots between Abdullah and ten camels  If Abdullah were chosen, he had to add ten more camels, and keep on doing the same until his Lord accepted the camels in Abdullah's place  When the number of camels reached 100, the lot fell on the camels  'Abdul-Muṭṭalib confirmed this by repeating the test three times  Then the camels were sacrificed, and Abdullah was spared : 66–68

Family
Wives
Abd al-Muttalib had six known wives 

Sumra bint Jundab of the Hawazin tribe 
Lubnā bint Hājar of the Khuza'a tribe 
Fatima bint Amr of the Makhzum clan of the Quraysh tribe 
Halah bint Wuhayb of the Zuhrah clan of the Quraysh tribe 
Natīla bint Janab of the Namir tribe 
Mumanna'a bint Amr of the Khuza'a tribe 

Children
According to Ibn Hisham, ʿAbd al-Muṭṭalib had ten sons and six daughters : 707–708 note 97  However, Ibn Sa'd lists twelve sons : 99–101 By Sumra bint Jundab:

Al-Ḥārith : 708  He was the firstborn and he died before his father : 99 
Quthum : 100  He is not listed by Ibn Hisham By Fatima bint Amr:

Al-Zubayr : 707  He was a poet and a chief; his father made a will in his favour : 99  He died before Islam, leaving two sons and daughters : 101 : 34–35 
Abu Talib, born as Abd Manaf,: 99 : 707  father of the future Caliph Ali  He later became chief of the Hashim clan 
Abdullah, the father of Muhammad : 99 : 707 
Umm Hakim al-Bayda,: 100 : 707  the maternal grandmother of the third Caliph Uthman : 32 
Barra,: 100 : 707  the mother of Abu Salama : 33 
Arwa : 100 : 707 
Atika,: 100 : 707  a wife of Abu Umayya ibn al-Mughira : 31 
Umayma,: 100 : 707  the mother of Zaynab bint Jahsh and Abd Allah ibn Jahsh : 33 By Lubnā bint Hājar:

Abd al-'Uzzā, better known as Abū Lahab : 100 : 708 By Halah bint Wuhayb:

Ḥamza,: 707  the first big leader of Islam  He killed many leaders of the kufar and was considered as the strongest man of the quraysh  He was martyred at Uhud : 100 
Ṣafīyya : 100 : 707 
Al-Muqawwim : 707  He married Qilaba bint Amr ibn Ju'ana ibn Sa'd al-Sahmia, and had children named Abd Allah, Bakr, Hind, Arwa, and Umm Amr (Qutayla or Amra) 
Hajl : 707  He married Umm Murra bint Abi Qays ibn Abd Wud, and had two sons, named Abd Allah, Ubayd Allah, and three daughters named Murra, Rabi'a, and Fakhita By Natīlah bint Khubāb:

al-'Abbas,: 100 : 707  ancestor of the Abbasid caliphs 
Ḍirār,: 707  who died before Islam : 100 
Jahl, died before Islam
Imran, died before IslamBy Mumanna'a bint 'Amr:

Mus'ab, who, according to Ibn Saad, was the one known as al-Ghaydāq : 100  He is not listed by Ibn Hisham 
Al-Ghaydaq, died before Islam 
Abd al-Ka'ba, died before Islam : 100 
Al-Mughira,: 100  who had the byname al-Ghaydaq 

The family tree and some of his important descendants
Death
Abdul Muttalib's son 'Abdullāh died four months before Muḥammad's birth, after which Abdul Muttalib took care of his daughter-in-law Āminah  One day Muhammad's mother, Amina, wanted to go to Yathrib, where her husband, Abdullah, died  So, Muhammad, Amina, Abd al-Muttalib and their caretaker, Umm Ayman started their journey to Medina, which is around 500 kilometres away from Makkah  They stayed there for three weeks, then, started their journey back to Mecca  But, when they reached halfway, at Al-Abwa', Amina became very sick and died six years after her husband's death  She was buried over there  From then, Muhammad became an orphan  Abd al-Muttalib became very sad for Muhammad because he loved him so much  Abd al-Muttalib took care of Muhammad  But when Muhammad was eight years old, the very old Abd al-Muttalib became very sick and died at age 81-82 in 578-579 CE 
Shaybah ibn Hāshim's grave can be found in the Jannat al-Mu'allā cemetery in Makkah, Saudi Arabia 

See also
Family tree of Muhammad
Family tree of Shaiba ibn Hashim
Sahaba
Passage 10:
Kevin Watson
Kevin Edward Watson (born 3 January 1974) is a former professional footballer who played as a midfielder  After his retirement from playing, he turned non-league coach 

Playing career
Watson started his career as a trainee with his local side Tottenham Hotspur  Watson scored his only Spurs goal on his debut in a League Cup tie against Brentford  As a youngster his first-team opportunities were limited and he went out on loan to several sides to build his experience, namely Brentford, Bristol City and Barnet 
In 1996, he was signed by Swindon Town manager Steve McMahon  Newly promoted to second tier of the English Football League – Watson helped them avoid relegation 
Watson moved on to Rotherham United in July 1999, astute Millers' manager Ronnie Moore signing him on a free transfer  In his first season Watson helped Rotherham to promotion from League Two, narrowly missing out on the title 
Another promotion (and another title near miss) followed in the next season and Rotherham were promoted again into the Football League Championship  A key part of their rapid acceleration, Watson helped guide the team to survival by the narrowest of goal-difference margins 
After over 100 games at Rotherham his knack for promotions was spotted by then Reading manager Alan Pardew who at first, took Watson on loan before signing him permanently in March 2002 for £150,000 – where he promptly repeated the trick, guiding the Royals to promotion from League One, in his now customary second place 
His first full season at Reading saw the Royals into a play-off place, where narrow defeat to Wolves cost them a place in the Premiership  Perhaps tellingly Watson was on the bench for those key play-off games 
When former teammate Phil Parkinson was installed as manager at Colchester United one of his first acts was to bring Watson to Layer Road 
Marshalling the midfield Watson played a key role as in his (and Parkinson's) first full season the U's stormed to promotion from League One, finishing in second place 
Now with over 100 games for the U's under his belt he has been a key part of "The Best Col U ever" as the underdog U's finished their first season in the Football League Championship in 10th place 
He was released by Colchester at the end of the 2007–08 season, and then signed on a free transfer for Luton Town  However, Watson failed to make an impact at Luton as a result of a knee injury that kept him out of action for much of his contract duration, and he was released at the end of 2008 
In 2015 whilst assistant manager of Stevenage, Watson alongside Stevenage manager Teddy Sheringham registered as players 

Coaching career
After his release from a playing contract at Luton, Watson was given the position of first-team coach by Luton manager Mick Harford on 14 January 2009  After Harford's departure on 1 October 2009, Watson continued in his coaching capacity under new boss Richard Money until May 2010, when he left the club Following the departure of Aidy Boothroyd from Colchester United to take the manager's job at Coventry City on 20 May 2010, Watson expressed an interest in taking up the vacant managerial position at his former club In May 2015 he was appointed manager of Maldon & Tiptree However, Watson left the club after only eleven days to take up the position of assistant manager to Teddy Sheringham at Stevenage  He left his position in February after Teddy Sheringham's departure  From July 2015 to November 2015, he worked at the academy of Colchester United 
In August 2016, Watson was appointed assistant manager at Eastleigh  In January 2017 he was appointed to the same position at Whitehawk but left the club after just two games, following a change of manager  In March 2017 he was appointed manager of Bishop's Stortford  He left the club at the end of the 2017–18 season On 28 June 2018, Watson was appointed assistant manager of Hungerford Town  He left the club on 2 October to join Ebbsfleet United as a first-team coach  However, only eight days later, he was appointed caretaker after manager Gary Hill's departure  After a three-game unbeaten run the club confirmed, that Watson had been appointed to the manager's job on a permanent basis The club was beaten in the heaviest defeat in 27 years, 7–0 by Barrow on 4 January and also crashed out of the FA Trophy to lower league opponents Royston  Other heavy losses such as a 4–0 drubbing at Chesterfield away ultimately saw the club relegated out of the National League and Watson sacked On 7 January 2021, Watson was announced as the new manager of National League South side Billericay Town On 5 October 2021, Watson was sacked by Billericay after Watson led them to one win and one draw from eight matches to start the season 

Personal life
Watson has been involved in greyhound racing, pairing up with Tottenham Hotspur teammate Stuart Nethercott to buy Elegant Brandy, who won the 1995 Grand National 

Honours
Rotherham United
Football League Division Three runner-up: 1999–2000
Football League Division Two runner-up: 2000–01Reading

Football League Division Two runner-up: 2001–02Colchester United

Football League One runner-up: 2005–06
Context 3: Passage 1:
Mary Martin (missionary)
Mother Mary of the Incarnation Martin, M M M  (24 April 1892 – 1975) was the Irish foundress of the Catholic religious institute of the Medical Missionaries of Mary 

Early life
She was born Marie Helena Martin in Glenageary, County Dublin, Ireland, then part of the United Kingdom of Great Britain and Ireland, on 24 April 1892, the second of the twelve children her parents Thomas Martin and Mary Moore were to have  In 1904, while attending classes for her First Holy Communion, Martin contracted rheumatic fever, which was to affect her heart permanently  Tragedy hit the family on St  Patrick's Day 1907, as her father was killed in what was presumed to be an accidental shooting  Later her mother sent her to schools in Scotland, England and Germany, all of which she left as quickly as possible Upon the outbreak of the First World War, Martin joined the Voluntary Aid Detachment, a division of the Red Cross, and helped with the nursing of wounded soldiers brought back from the front  Her own brother, Charles, was soon sent to fight in the campaign of Gallipoli  In October 1915, she was assigned to work in Malta  Here she helped there for the thousands of soldiers being brought back from that battle  Learning that her brother had been declared missing in action, she sought to gain information about his fate from the returning soldiers  Learning little of use added to her stress and she began to long to return home  The family finally learned that Charlie had been killed in the conflict, dying of wounds received at the battle  She returned to Ireland in April 1916  While she was at sea, the Easter Uprising took place in Dublin, which was to lead to the establishment of the Republic of Ireland Martin was called to serve again a month later at Hardelot, France, in a field hospital near the front lines of the Battle of the Somme  There she cared for soldiers suffering from gas poisoning  This assignment lasted until December of that year, followed by a brief stint in Leeds, England  All this time, she tried to discern her future  Shortly after the end of the War, she was called up on help in nursing victims of the Spanish flu, which had begun to devastate populations around the world In 1917 a new curate came to the parish which Martin attended, the Reverend Thomas Roynane, to whom she turned for guidance  Roynane had an interest in missionary work, bringing together two fellow members of the clergy who were go to on and found the Missionary Society of St  Columban  They soon conceived of the idea of a congregation of Religious Sisters to provide medical care in the missions of China to which they had planned to go  Roynane recruited two women to commit themselves to this work, the Lady Frances Moloney and Agnes Ryan, a local schoolteacher 

Training for the missions
Roynane had also inspired Martin with an interest in pursuing this calling   To this end she went to England in January 1919 for further medical training  She was scheduled to undertake training in midwifery the following year   Her mother's severe illness prevented her from taking that training, however, as she had to return home to care for her   By chance, Joseph Shanahan, C S Sp , an Irish member of the missionary Holy Ghost Fathers, had just been named Vicar Apostolic for southern Nigeria, then still a British colony  He received permission to recruit among the secular clergy to serve there on contracts of five-years duration   Roynane received permission from his own bishop to volunteer for this work In April 1920, Roynane arranged for Martin to meet the new bishop, and she volunteered her services as a lay missionary to work in his jurisdiction  She advised him that she was about to comment training as a midwife  Ryan, by now in her fourth year of medical training, advised her that she wished to join her in the African mission  She completed that training in February 1921 

Service in Africa
In April of that same year, Martin left Ireland for Nigeria, with Ryan, who had left her studies  They set sail for Africa from Liverpool on 25 May on the S S  Elmina, a ship of the African Steamship Company  They arrived in the port of Calabar on 14 June  They arrived prepared to provide medical care, only to learn that they were expected to run a school which had been staffed by French Religious Sisters until two years prior  To give the parents and children of the school a sense of continuity, the two women were addressed as "Sisters" by the priests and treated as if they were already members of an established religious institute By October, Ryan had contracted malaria and developed a heart condition, which required her return to Ireland  Forced to fill in as Acting Headmistress, Martin determined to confer directly with the bishop in his headquarters at Onitsha, a journey of 100 miles (160 kilometers), for which she brought along three of the oldest girls at the school  Meeting with the bishop, Martin was advised that caution was needed in providing medical care to the people of her mission, so as not to provoke objections by other missionaries in the region  Further, before leaving Ireland, the bishop had organized a support group of Catholic mothers to provide assistance to the missions, of which Martin's own mother had become the president  They agreed that a religious congregation was needed to meet the needs of the mission  Upon her return to Calabar, Martin made a 30-day retreat In April 1922 the bishop traveled there and held two weeks of consultations with Martin, Roynane and another missioner, during which the Rule and Constitutions of a new congregation were hammered out, with the understanding that Martin would be the foundress  Martin was not to see the bishop again for two years  During this time she learned that the bishop was working to establish the new congregation in Ireland, a direction she felt would focus the congregation on teaching rather than the medical care to which she felt called  An Irish Sister of Charity, Sister Magdalen Walker, was released from her congregation to help in this new work  She arrived in Calabar in October 1923  The following January Martin was directed by the bishop to return to Ireland to make a canonical novitiate  In March she joined Agnes Ryan, another volunteer at the mission, Elizabeth Ryan, and an American candidate, Veronica Hasson, as they started their time of postulancy, prior to admission to the novitiate year  After 18 months, however, upon completion of the novitiate year she left the community, as the training provided by the Dominican Sisters providing their formation had not been oriented toward medical care 

New paths
In this formal step of forming the new congregation, Martin had encountered the prohibition in the new Code of Canon Law of 1917 of the Catholic Church against members of religious orders practicing medicine  Facing this barrier, Martin still felt a call to consecrated life and considered following the example of the recently canonized Carmelite nun, Thérèse of Lisieux (coincidentally also bearing the family name of Martin)  In 1927 she applied to the community of that Order in Dublin, but her application was declined, solely on the decision of the prioress who overrode a unanimous vote by community, feeling that Martin was called to a different path in life  She then went through a new period of confusion until she was requested to consider again serving the missions  She then formed a small group of women to provide the domestic service for the preparatory school run by the Benedictine monks Glenstal Abbey Following a long period of illness in 1932, the following year Martin approached the new Apostolic Nuncio to Ireland, Archbishop Paschal Robinson, O F M  The nuncio was supportive of her goals and encouraged her continually over the next years  Finally, in February 1936, the Holy See lifted prohibition against Religious Sisters serving as doctors or midwives  Martin then sought a diocese which would accept a new congregation, without success  In October of that same year, Robinson's former secretary, Antonio Riberi, was named Apostolic Delegate in Africa, based in Kenya  He gave his support to having the congregation established in Calabar, which at that time was under a new Vicar Apostolic, James Moynagh, S P S , whose own sister was a member of the new community 

Foundation
While still negotiating to purchase a house in Ireland as a local base, complicated by the fact that they were not yet a formal congregation, the small community sailed for Nigeria at the end of 1936  Upon their arrival Martin suffered a heart attack and was hospitalized at Port Harcourt  It was there that she professed religious vows on 4 April 1937  With that the Medical Missionaries of Mary became established 

Legacy
Martin's health was always a source of concern but she lived until 1975  Today the Medical Missionaries of Mary number some 400 women from 16 different nations, who serve in 14 different countries around the world 
Passage 2:
Henry Morgan (bishop)
Henry Morgan (died 23 December 1559) was a Welsh lawyer and churchman, Bishop of St Davids during the reign of Mary I of England 

Life
He was born in Dewisland, Pembrokeshire, and became a student in the University of Oxford in 1515  He proceeded B C L  10 July 1522, and D C L  17 July 1525, and soon after became principal of St  Edward's Hall, which was then a hostel for civilians  He was admitted at Doctors' Commons 27 October 1528, and for several years acted as moderator of those who performed exercises for their degrees in civil law at Oxford 
Taking holy orders, he obtained rapid preferment  He became rector of Walwyn's Castle, Pembrokeshire, 12 February 1530; canon of Bristol, 4 June 1542; prebendary of the collegiate church St Carantoc's Church, Crantock in Cornwall, 1547; canon of Exeter, 1548; rector of Mawgan, Cornwall, 1549, and of St  Columb Major, Cornwall, 1550 
On the deprivation of Robert Ferrar he was appointed by Queen Mary bishop of St  David's in 1554  He held the see until he was deprived of it, on the accession of Elizabeth, about midsummer 1559  He then retired to Wolvercote, near Oxford, where some relatives, including the Owens of Godstow House, resided  He died at Wolvercote on 23 December 1559, and was buried in the church there  John Foxe in his Acts and Monuments of the Church and Thomas Beard in his Theatre of God's Judgments state that Morgan was 'stricken by God's hand' with a malady; Foxe gives some gruesome details; but Anthony à Wood could find no tradition to that effect among the inhabitants of Wolvercote 

Notes
Passage 3:
Nicolas Spierinc
Nicolas Spierinc was a Flemish illuminator and scribe active in late 1400s  Works attributed to him include the lettering of the Hours of Mary of Burgundy  He was a student of medicine at the University at Louvain, later changing his profession to a scribe and illuminator, moving to Ghent, where he found success and wealth  He is known to have collaborated with both Lieven van Lathem and the Master of Mary of Burgundy on prayer books of hours 

Notes
Sources
de Schryver, Antoine  The Prayer Book of Charles the Bold  Los Angeles: Getty Publications, 2008  ISBN 978-0-8923-6943-0
Kren, Thomas  Illuminated Manuscripts from Belgium and the Netherlands in the J  Paul Getty Museum  Los Angeles: Getty Publications, 2010  ISBN 978-1-6060-6014-8
Passage 4:
William Rede (by 1529–at least 1569)
William Rede (born by 1529 - at least 1569) was an English politician during the reign of Mary I of England 

Life
Rede was probably the son of the clothier Thomas Rede  He was probably the William who was from Yate, Gloucestershire and married a daughter of the clothier, Walter Bailey  He had a son, Edward Rede  In 1554, he was described as 'of Bristol', suggesting a possible connection to William Rede I 

Career
Rede was a Member of Parliament for Devizes in October 1553  He was admitted to the Middle Temple 
Passage 5:
Mary of England
Mary of England may refer to:

Mary I of England (1516–1558), Queen of England from 1553 until her death
Mary II of England (1662–1694), Queen of England from 1689 until her death

See also
Henrietta Maria of France (1609–1669), queen consort of England, also known as Queen Mary
Mary of Modena (1685–1688), queen consort of England
Mary of Scotland (disambiguation)
Mary of Teck (1867–1953), queen consort of the United Kingdom and the British Dominions
Mary of Waltham (1344–1362), daughter of Edward III of England
Mary of Woodstock (1279–1332), daughter of Edward I of England
Mary of York (1467–1482), daughter of Edward IV of England
Mary Stuart (1605–1607), daughter of James VI and I, King of England
Mary Tudor (disambiguation)
Mary, Princess Royal and Princess of Orange (1631–1660), daughter of Charles I of England
Princess Mary (disambiguation)
Queen Mary (disambiguation)
Passage 6:
Avelin Mary
Avelin Mary is a marine biologist and a Roman Catholic nun belonging to the Congregation of the Mother of Sorrows, Servants of Mary  She is a Director of Sacred Heart Marine Research Center (SHMRC), Tuticorin 

Education
Mary received her Ph D  in marine biology from Marathwada University, Aurangabad  She completed her post-doctoral work at Osborne Laboratories (New York Zoological Society) and Duke University Marine Laboratories (Beaufort, North Carolina)  She was a visiting scientist at Tulane University, Duke University, University of Delaware, University of Hawaii and Fu Jen Catholic University in Taiwan In 1988, she returned to India to establish her own independent research group  Her research area is the biology of barnacles  Her specific interest is in the replacement of toxic chemicals affecting the ocean environment with alternative compounds from natural sources that may have similar functional properties without the toxic effects on other marine organisms 

Career
Mary was the principal of St  Mary's College, a Catholic institution for higher education of women in Tuticorin In 1991, she founded Sacred Heart Marine Research Center (SHMRC) as an independent non-profit organization for the purpose of marine research and conservation  She is currently the Director of the institute, which is affiliated with U S -based research and development company Poseidon Ocean Sciences, Inc During her study of corals, she discovered they produce chemicals that could prevent fouling in ships and save millions of dollars 

Awards
Mary was named one of the "2,000 outstanding scientists of the 20th century" by the International Biographical Research Centre at Cambridge  In 1999, the vanity press American Biographical Institute awarded her "Woman of the Year 1998",In 2002, she was recognized by India's National Environmental Science Academy (NESA) in New Delhi as one of 14 Scientists of the Year  She received the award in Calcutta In January 2003, she was one of 12 recipients of the Jagruthi Kiran Foundation's 2003 Netaji Subhash Chandra Bose National Award for Excellence 
Passage 7:
Eleanor of Castile
Eleanor of Castile (1241 – 28 November 1290) was Queen of England as the first wife of Edward I, whom she married as part of a political deal to affirm English sovereignty over Gascony 
The marriage was known to be particularly close, and Eleanor travelled extensively with her husband  She was with him on the Ninth Crusade, when he was wounded at Acre, but the popular story of her saving his life by sucking out the poison has long been discredited  When she died, at Harby near Lincoln, her grieving husband famously ordered a stone cross to be erected at each stopping-place on the journey to London, ending at Charing Cross



ground_truth: Edward Watson

prompt_front: Answer the question based on the given passages. Only give me the answer and do not output any other words.

Question: Who died first, Erich Haenisch or William Pooley?

The following are given passages.
Context 2: Passage 1:
William de Turbeville
William de Turbeville (or William Turbe; c  1095 –  January 1174) was a medieval Bishop of Norwich 

Life
Turbeville was educated in the Benedictine priory of Norwich Cathedral  Here he also made religious profession, first as a teacher and later as prior  He first held the office of precentor of the Diocese of Norwich from about 1136, and was subsequently Prior of Norwich Turbeville was present at the Easter synod of 1144 when Godwin Stuart alleged that his nephew, William of Norwich, a boy of about twelve years, had been murdered by the Norwich Jews during the preceding Holy Week 
When Turbeville became bishop in 1146 or early 1147 he propagated the cult of the "boy-martyr"  On four occasions he had the boy's remains transferred to more honourable places, and in 1168 erected a chapel in his honour in Mousehold Wood, where the boy's body was said to have been found  He persuaded Thomas of Monmouth, a monk of Norwich priory, to write "The Life and Miracles of St William of Norwich" about 1173, the only extant authority for the legend of William, which is now commonly discredited 
Turbeville attended the Council of Rheims in 1148 Turbeville died on 16 January 1174 or 17 January 1174 

Citations
Passage 2:
William Scott, Lord Balwearie
Sir William Scott, Lord Balwearie (died 1532), or William Scot, was a Scottish judge 

Biography
Scott was elder son of Sir William Scott of Balwearie, by Isobel, daughter of Sir John Moncrieff of Moncrieff  He accompanied James IV in his expedition into England in 1513, and, being taken prisoner at the battle of Flodden, was obliged to sell a portion of his lands of Strathmiglo to purchase his ransom  In February 1524 he was chosen a commissioner to parliament, when he was appointed one of the lords of the articles for the barons, an honour frequently afterwards conferred on him, although obtained by no one else under the rank of a peer  On 24 November he was styled a justice, in the absence of the justice-general, in a commission appointed to do justice on the "malt makers of Leith for common oppression through the exorbitant dearth raised by them, and of their causing through the whole realm"  On the institution of the college of justice on 13 May 1532, he was nominated the first justice on the temporal side, but died before 19 November of the same year  
By his wife, Janet Lundy, daughter of Thomas Lundy of Lundy, he had two sons, Sir William, father of Sir James Scott (fl  1579–1606), and Thomas (1480?–1539) 
Passage 3:
Erich Haenisch
Erich Haenisch  (27 August 1880, Berlin – 21 December 1966, Stuttgart)  was a German sinologist and first-degree cousin of politician Konrad Haenisch  He was the academic teacher of George Kennedy (Yale) 
During World War II , Haenisch was the only German sinologist who actively intervened with the Nazi government on behalf of his colleague Henri Maspero, who had been arrested by the Gestapo and taken to Buchenwald, since his son was a member of the resistance  Since Haenisch did not receive support by his German colleagues, he could not save Maspero, who died in Buchenwald on March 17, 1945 

External links
Erich Haenisch: Sinological Profiles, University of Massachusetts
Literature by and about Erich Haenisch in the German National Library catalogue
Passage 4:
William Lamb alias Paniter
William Lamb, or William Paniter alias Lamb, (c  1493 - 1550) was a Scottish cleric, lawyer, and author 

Life
William Lamb was the son of a sister of Patrick Paniter, and a cousin of David Panter  In his early career he adopted his uncle Patrick Paniter's name  His clerical appointments included the Prebendaries of Conveth and Croy, rectory of Kinnell, and canon of Moray  He was enrolled as Master of Arts at St Andrews University in 1520 
On 25 February 1537, James V of Scotland ordered the Court of Session to admit William to sit in daily at their proceedings to learn their legal practices  He became a Senator of the College of Justice 

Ane Resonyng
William Lamb wrote Ane Resonyng of ane Scottis and Inglis merchand betuix Rowand and Lionis in 1549  It was an answer to English propaganda published during the war of the Rough Wooing  Unlike the Complaynt of Scotland (Paris, 1549), Lamb's book was not published but survived in manuscript 
The arguments are set out as a dialogue between a Scot and an Englishmen who meet while travelling in France, with an appearance from Thomas More, John Fisher and Richard Reynolds of Sion, three English Catholic martyrs 

Footnotes

Lyall, Roderick J, ed , William Lamb - "Ane Resonyng" (Aberdeen University Press, 1985) 
Passage 5:
William Pooley
Sir William Pooley (died 5 August 1629) was an English landowner and politician who sat in the House of Commons at various times between 1621 and 1629 
Pooley was of Boxted, Suffolk and was knighted by James I  In 1621, he was elected Member of Parliament for Preston  He was elected MP for both Preston and Sudbury in 1624 and chose to sit for Sudbury  In 1626 he was elected MP for Wigan  He was elected MP for Sudbury again in 1628 and sat until 1629 when King Charles decided to rule without parliament, and then did so for eleven years His daughter Judith married Sir Humphrey May 
Passage 6:
William of March
William of March (or William March; died 1302) was a medieval Treasurer of England and a Bishop of Bath and Wells 

Life
William was always referred to as magister, and may have attended and graduated from Oxford University  He was controller of the wardrobe from 1283 to 1290 and Dean of St  Martin's-le-Grand before being selected as Treasurer in August 1290  He was Treasurer until he was dismissed in August 1295  While treasurer, he introduced the practice of keeping Exchequer Journal rolls, or as accountants know them day books, which recorded the total amount in the treasury at the start of each day along with all payments made that day  This practice began in 1293, and did not record any payments made before taxes arrived at the treasury William was a canon of Wells by 20 March 1291 and a royal clerk William was elected bishop on 30 January 1293 and consecrated on 17 May 1293  As treasurer he was instrumental in putting forward administrative changes in the way the department was run  For the first time, monies coming into the treasury were recorded on special accounts and the officials of the department became more involved in the collection and assessment of taxes and other varieties of income  However, in August 1295 William was dismissed as treasurer, although the financial policies did not change  It may be that King Edward I used March as a scapegoat, or it may be that some charges that citizens of London brought against the treasurer were felt to be valid  After his dismissal from the treasurership in 1295, he devoted himself to the care of his diocese, and was regarded as a pious bishop William died on 11 June 1302 although current historical research is challenging that date  He was buried at Wells Cathedral in the south transept wall on 17 June 1302  In 1325 there was a petition for him to be canonized, which continued to be supported by kings Edward II and Edward III  William is supposed to have built the chapter house at Wells  His will named a brother, John March, and a nephew, Robert Urry, to whom William left monies to go on crusade in William's name 

Citations
Passage 7:
William Middleton (bishop)
William Middleton (or William de Middleton; died 31 August or 1 September 1288) was a medieval Bishop of Norwich 

Life
Middleton began his career as a clerk in the Jewish exchequer in 1265  He was given custody of the rolls in 1276, and in 1277 was at the French royal court  He was an official of Canterbury when he was appointed Archdeacon of Canterbury by Archbishop Robert Kilwardby in October 1275  He may also have held a prebend in the diocese of London Middleton was elected on 24 February 1278 and was consecrated on 29 May 1278  He was enthroned at Norwich Cathedral on 27 November 1278  He continued to work on royal administrative business after his election and consecration In July 1287 Middleton was appointed to the offices of Seneschal of Gascony and Lieutenant of the Duchy of Aquitaine  He died 31 August or 1 September 1288 

Citations
Passage 8:
William of St  Barbara
William of St  Barbara or William of Ste Barbe (died 1152) was a medieval Bishop of Durham 

Life
From William's name, it is presumed that he was a native of Sainte-Barbe-en-Auge in Calvados in Normandy (Neustria)  He was a canon of York Minster in 1128  He was Dean of York by December 1138 William was elected to the see of Durham on 14 March 1143 and consecrated on 20 June 1143  He was elected in opposition to William Cumin who had been intruded into the see by King David I of Scotland in 1141  Cumin was never consecrated and by 1143 had been excommunicated by Pope Innocent II who also ordered a new election to be held at York Minster  It was this election which selected William of St  Barbara  However, the new bishop was not able to enter Durham right away, and he was enthroned either on 18 October 1144 or shortly thereafter Troubles continued in Durham, and the bishop was unable to attend the Council of Rheims in 1148, which led to a suspension by the pope for inattendance  William supported Henry Murdac in the disputed election to the archbishopric of York, and it was probably Murdac who arranged for the suspension to be lifted  William also supported the Cistercians and the Augustinians, which perturbed  his cathedral chapter which was made up of Benedictine monks  He died 13 November 1152  A grave identified as his was excavated in the 19th century in the chapter house of  Durham Cathedral 

Citations
Passage 9:
W  Langdon Kihn
Wilfred (or William) Langdon Kihn (September 5, 1898 – December 12, 1957) was a portrait painter and illustrator specializing in portraits of American Indians 

Life and career
He was born in Brooklyn, New York, son of Alfred Charles Kihn and Carrie Lowe (Peck) Kihn   He attended Boys' High School in Brooklyn and was recognized there for his artistic talent He married Helen Van Tine Butler in 1920, and lived in Hadlyme and Moodus, Connecticut He studied with the Art Students League, 1916–17, and was a pupil of Homer Boss and Winold Reiss 

Motivated by a desire to document the disappearing aboriginal culture, he spent many years visiting and living with Indian tribes in the Western United States   In 1920, he was admitted to the Blackfeet tribe in Montana, under the name "Zoi-och-ka-tsai-ya," meaning "Chase Enemy in Water" In 1922, the New York Times described his work as follows:

Mr  Kihn's portraits are marvels of incisive characterization  These closely studied physiognomies show no trace of the sentimental idealization from which most painters of Indian subjects find it almost impossible to escape  Each is firm, clear, and direct, recording the subtle differences of aspect difficult enough to discern in races other than our own, and seizing the essential message of the face with youthful certainty and conviction 
Throughout his career, he also illustrated a number of books, including Indian Days in the Canadian Rockies by Marius Barbeau (1923) and Pocahontas and Her World by Frances Carpenter (1961)  Many of his illustrations featured colorful portraits, while children's story books such as Flat Tail by Alice Gall and Fleming Crew (1935) often featured line drawings 
Along with writer Donald Barr Chidsey, he was a Democratic candidate for the Connecticut House of Representatives from the town of Lyme, in the November 2, 1948 election He died in Lawrence Memorial Hospital, New London, Connecticut, after a short illness, and was buried in Cove Cemetery, Hadlyme, Connecticut 

Collections and exhibitions
His paintings were featured in one-man and group exhibitions in many different museums and galleries, starting in the early 1920s His work is in the permanent collections of, among others, the McCord Museum in Montreal, Quebec, and the Davison Art Center Gallery at Wesleyan University, Middletown, Connecticut In 2014, the Foosaner Art Museum at the Florida Institute of Technology hosted an exhibition of his works, featuring pictures from the Vancouver Art Gallery and the National Geographic Society and a private collector 

See also
Native Americans in the United States: Depictions by Europeans and Americans
Native Americans in popular culture
Elbridge Ayer Burbank
George Catlin
Seth and Mary Eastman
Paul Kane
Charles Bird King
Joseph Henry Sharp
John Mix Stanley

Sources
External links

W  Langdon Kihn page at the Smithsonian Institution's Archives of American Art
W  Langdon Kihn Papers at the Archives of American Art 
Exhibition portraits of American Indians, by W  Langdon Kihn (1922) at Archive org
Passage 10:
Frederick Pooley
Frederick William Pooley (7 April 1852 – 11 September 1905) was an English first-class cricketer active 1876–78 who played for Surrey  The brother of Ted Pooley, he was born in Richmond-upon-Thames; died in West Ham 
Context 3: 
Eleanor was better educated than most medieval queens and exerted a strong cultural influence on the nation  She was a keen patron of literature and encouraged the use of tapestries, carpets and tableware in the Spanish style, as well as innovative garden designs  She was also a successful businesswoman, endowed with her own fortune as Countess of Ponthieu 

Life
Birth
Eleanor was born in Burgos, daughter of Ferdinand III of Castile and Joan, Countess of Ponthieu  Her Castilian name, Leonor, became Alienor or Alianor in England, and Eleanor in modern English  She was named after her paternal great-grandmother, Eleanor of England, the daughter of Eleanor of Aquitaine and Henry II of England 
Eleanor was the second of five children born to Ferdinand and Joan  Her elder brother Ferdinand was born in 1239/40, her younger brother Louis in 1242/43; two sons born after Louis died young  For the ceremonies in 1291 marking the first anniversary of Eleanor's death, 49 candlebearers were paid to walk in the public procession to commemorate each year of her life  As the tradition was to have one candle for each year of the deceased's life, 49 candles would date Eleanor's birth to 1240 or 1241 
As her parents were apart from each other for 13 months while King Ferdinand was on a military campaign in Andalusia, from which he returned to the north of Spain only in February 1241, Eleanor was probably born towards the end of that year  The courts of her father and her half-brother Alfonso X of Castile were known for their literary atmosphere  Both kings also encouraged extensive education of the royal children, and it is therefore likely that Eleanor was educated to a standard higher than the norm, a likelihood which is reinforced by her later literary activities as queen She was at her father's deathbed in Seville in 1252 

Prospective bride to Theobald II of Navarre
Eleanor's marriage in 1254 to the future Edward I of England was not the only marriage her family planned for her The kings of Castile had long made a tenuous claim to be paramount lords of the Kingdom of Navarre due to sworn homage from Garcia VI of Navarre in 1134  In 1253, Ferdinand III's heir, Eleanor's half-brother Alfonso X of Castile, stalled negotiations with England in hopes that she would marry Theobald II of Navarre  
The marriage afforded several advantages  First, the Pyrenees kingdom also afforded passage from Castile to Gascony  Secondly, Theobald II was not yet of age, thus the opportunity existed to rule or potentially annex Navarre into Castile  To avoid Castilian control, Margaret of Bourbon (mother and regent to Theobald II) in August 1253 allied with James I of Aragon instead, and as part of that treaty, solemnly promised that Theobald would never marry Eleanor 

Marriage
In 1252, Alfonso X resurrected another ancestral claim, this time to the duchy of Gascony in the south of Aquitaine (the last possession of the Kings of England in France), which he claimed had formed part of the dowry of Eleanor of England  Henry III of England swiftly countered Alfonso's claims with both diplomatic and military moves  Early in 1253, the two kings began to negotiate; after haggling over the financial provision for Eleanor, Henry and Alfonso agreed she would marry Henry's son Edward (by now the titular duke), and Alfonso would transfer his Gascon claims to Edward  Henry was so anxious for the marriage to take place that he willingly abandoned elaborate preparations already made for Edward's knighting in England and agreed that Alfonso would knight Edward on or before the next Feast of Assumption The young couple were married at the monastery of Las Huelgas, Burgos, on 1 November 1254  Edward and Eleanor were second cousins once removed, as Edward's grandfather King John of England and Eleanor's great-grandmother Eleanor of England were the son and daughter of King Henry II and Eleanor of Aquitaine  Following the marriage they spent nearly a year in Gascony, with Edward ruling as lord of Aquitaine  During this time Eleanor, aged thirteen and a half, almost certainly gave birth to her first child, a short-lived daughter  She journeyed to England alone in late summer of 1255  Edward followed her a few months later Henry III took pride in resolving the Gascon crisis so decisively, but his English subjects feared that the marriage would bring Eleanor's kinfolk and countrymen to live off Henry's ruinous generosity  A few of her relatives did come to England soon after her marriage  She was too young to stop them or prevent Henry III from supporting them, but she was blamed anyway and her marriage soon became unpopular 
The presence of more English, French and Norman soldiers of fortune and opportunists in the cities of Seville and Cordoba, recently conquered from the Moorish Almohads, would be increased, however, thanks to this alliance between royal houses, until the advent of the later Hundred Years War, when it would be symptomatic of extended hostilities between the French and the English for peninsular support 

Second Barons' War
There is little record of Eleanor's life in England until the 1260s, when the Second Barons' War, between Henry III and his barons, divided the kingdom  During this time, Eleanor actively supported Edward's interests, importing archers from her mother's county of Ponthieu in France  It is untrue, however, that she was sent to France to escape danger during the war; she was in England throughout the struggle and held Windsor Castle and baronial prisoners for Edward  Rumours that she was seeking fresh troops from Castile led the baronial leader, Simon de Montfort, to order her removal from Windsor Castle in June 1264 after the royalist army had been defeated at the Battle of Lewes  
Edward was captured at Lewes and imprisoned, and Eleanor was honourably confined at Westminster Palace  After Edward and Henry's army defeated the baronial army at the Battle of Evesham in 1265, Edward took a major role in reforming the government and Eleanor rose to prominence at his side  Her position was greatly improved in July 1266 when, after she had borne three short-lived daughters, she gave birth to a son, John, to be followed by a second boy, Henry, in the spring of 1268, and in June 1269 by a healthy daughter, Eleanor 

Crusade
By 1270, the kingdom was pacified and Edward and Eleanor left to join his uncle Louis IX of France on the Eighth Crusade  Louis died at Carthage before they arrived, however, and after they spent the winter in Sicily, the couple went on to Acre in the Holy Land, where they arrived in May 1271  Eleanor gave birth to a daughter, known as "Joan of Acre" for her birthplace 
The crusade was militarily unsuccessful, but Baibars of the Bahri dynasty was worried enough by Edward's presence at Acre that an assassination attempt was made on the English heir in June 1272   He was wounded in the arm by a dagger that was thought to be poisoned  The wound soon became seriously inflamed, and a surgeon saved him by cutting away the diseased flesh, but only after Eleanor was led from his bed, "weeping and wailing"  Later storytellers embellished this incident, claiming Eleanor sucked poison from the wound, thereby saving Edward's life, but this fanciful tale has no foundation 
They left Acre in September 1272, and in Sicily that December, they learned of Henry III's death (on 16 November 1272)  Following a trip to Gascony, where their next child, Alphonso (named for Eleanor's half brother Alfonso X), was born, Edward and Eleanor returned to England and were crowned together on 19 August 1274 

Queen consort of England
Arranged royal marriages in the Middle Ages were not always happy, but available evidence indicates that Eleanor and Edward were devoted to each other  Edward is among the few medieval English kings not known to have conducted extramarital affairs or fathered children out of wedlock  The couple were rarely apart; she accompanied him on military campaigns in Wales, famously giving birth to their son Edward on 25 April 1284 at Caernarfon Castle, either in a temporary dwelling erected for her amid the construction works, or in the partially constructed Eagle Tower 
Their household records witness incidents that imply a comfortable, even humorous, relationship  Each year on Easter Monday, Edward let Eleanor's ladies trap him in his bed and paid them a token ransom so he could go to her bedroom on the first day after Lent; so important was this custom to him that in 1291, on the first Easter Monday after Eleanor's death, he gave her ladies the money he would have given them had she been alive  Edward disliked ceremonies and in 1290 refused to attend the marriage of Earl Marshal Roger Bigod, 5th Earl of Norfolk; Eleanor thoughtfully (or resignedly) paid minstrels to play for him while he sat alone during the wedding 
That Edward remained single until he wedded Margaret of France in 1299 is often cited to prove he cherished Eleanor's memory  In fact, he considered a second marriage as early as 1293, but this does not mean he did not mourn Eleanor  Eloquent testimony is found in his letter to the abbot of Cluny in France (January 1291), seeking prayers for the soul of the wife "whom living we dearly cherished, and whom dead we cannot cease to love"  In her memory, Edward ordered the construction of twelve elaborate stone crosses (of which three survive, though none of them is intact) between 1291 and 1294, marking the route of her funeral procession between Lincoln and London  (See § Procession, burial and monuments below )
Only one of Eleanor's four sons survived childhood, however, and even before she died, Edward worried over the succession: if that son died, their daughters' husbands might cause a succession war  Despite personal grief, Edward faced his duty and married again  He delighted in the sons his new wife bore, but attended memorial services for Eleanor to the end of his life, Margaret at his side on at least one occasion 

Popularity
Eleanor is warmly remembered by history as the queen who inspired the Eleanor crosses, but she was not so loved in her own time  Her reputation was primarily as a keen businesswoman  Walter of Guisborough preserves a contemporary poem:

The annalist of Dunstable Priory echoed him in a contemporary notice of her death: "a Spaniard by birth, she acquired many fine manors" Her acquisition of lands was an unusual degree of economic activity for any medieval noblewoman, let alone a queen – and the level of her activity was exceptional by any standard: between 1274 and 1290 she acquired estates worth above £2500 yearly  In fact, it was Edward himself who initiated this process and his ministers helped her  He wanted the queen to hold lands sufficient for her financial needs without drawing on funds needed for government  One of his methods to help Eleanor acquire land was to give her the debts Christian landlords owed Jewish moneylenders  In exchange for cancelling the debts, she received the lands pledged for the debts  The debtors were often glad to rid themselves of the debts, and profited from the favour Eleanor showed them afterwards; she granted many of them, for life, lands worth as much as the estates they had surrendered to her, and some of them became her household knights 
There is, however, very clear evidence that Eleanor's property dealings made her widely unpopular  John Peckham, Archbishop of Canterbury warned Eleanor's servants about her activities in the land market and her association with the highly unpopular moneylenders: "A rumour is waxing strong throughout the kingdom and has generated much scandal  It is said that the illustrious lady queen, whom you serve, is occupying many manors, lands, and other possessions of nobles, and has made them her own property - lands which the Jews have extorted with usury from Christians under the protection of the royal court " Given the chroniclers' passages quoted above, the accusation is indeed borne out by contemporary writers  Peckham also warned her of complaints against her officials' demands upon her tenants  Eleanor must have been aware of the truth of such reports since, on her deathbed, she asked Edward to name justices to examine her officials' actions and make reparations  The surviving proceedings from this inquest reveal a pattern of ruthless exactions, often (but not always) without Eleanor's knowledge  Her executors' financial accounts record the payments of reparations to many of those who brought actions before the judicial proceedings in 1291  In her lifetime, Eleanor had righted such wrongs when she heard of them, and her deathbed request of Edward indicates that she knew, suspected, or feared, that her officials had perpetrated many more transgressions than were ever reported to her 
Two other letters from Peckham, moreover, show that some people thought she urged Edward to rule harshly and that she could be a severe woman who did not take it lightly if any one crossed her, which contravened contemporary expectations that queens should intercede with their husbands on behalf of the needy, the oppressed, or the condemned Thus, he warned a convent of nuns that "if they knew what was good for them", they would accede to the queen's wishes and accept into their house a woman the convent had refused, but whose vocation Eleanor had decided to sponsor  Record evidence from the king's administrations shows that Hugh Despenser the Elder, who agreed to allow the queen to hold one of his manors for a term of years in order to clear his debt to her, thought it well to demand official assurances from the King's Exchequer that the manor would be restored to him as soon as the queen had recovered the exact amount of the debt 
Thus the evidence tends unavoidably to the conclusion that Eleanor was not greatly loved outside her own circle  It is only with a chronicle written at St Albans in 1307–08 that we find the first positive remarks, and it is hard to avoid the impression that the chronicler was writing to flatter her son, Edward II, who had succeeded his father in 1307  It is also likely that the impressive succession of "Eleanor Crosses" Edward constructed after her death (as discussed below) was intended to improve the late queen's image 

Limited political influence
It has traditionally been argued that Eleanor had no impact on the political history of Edward's reign, and that even in diplomatic matters her role was minor, though Edward did heed her advice on the age at which their daughters could marry foreign rulers  Otherwise, it has been said, she merely gave gifts, usually provided by Edward, to visiting princes or envoys  Edward always honoured his obligations to Alfonso X, but even when Alfonso's need was desperate in the early 1280s, Edward did not send English knights to Castile; he sent only knights from Gascony, which was closer to Castile 
However more recent research has indicated that Eleanor may have played some role in Edward's counsels, though she did not exercise power overtly except on occasions where she was appointed to mediate disputes of a between nobles in England and Gascony   Some of Edward's legislation, for example the Statute of Jewry and his approach to Welsh resettlement show some similarities to Castilian approaches  His military strategies, too, appear to have been influenced by the work of Vegetius, to which Eleanor directed his attention  Edward was, however, clearly prepared to resist her demands, or to stop her, if he felt she was going too far in any of her activities, and that he expected his ministers to restrain her if her actions threatened to inconvenience important people in his realm, as happened on one occasion when Robert Burnell, the Lord Chancellor, assured the Bishop of Winchester, from whom the queen was demanding a sum of money the bishop owed her, that he would speak with the queen and that the business would end happily for the bishop 

Cultural influence
If she was allowed no overt political role, Eleanor was a highly intelligent and cultured woman and found other satisfying outlets for her energies   She was an active patroness of literature, maintaining the only royal scriptorium known to have existed at the time in Northern Europe, with scribes and at least one illuminator to copy books for her  Some of the works produced were apparently vernacular romances and saints' lives, but Eleanor's tastes ranged far more widely than that and were not limited to the products of her own writing office  The number and variety of new works written for her show that her interests were broad and sophisticated  In the 1260s she commissioned the production of the Douce Apocalypse  She has also been credibly linked to the Trinity Apocalypse, although the question of whether she commissioned it, or simply owned an apocalypse which influenced its production, remains a matter of debate  On Crusade in 1272, she had De Re Militari by Vegetius translated for Edward  After she succeeded her mother as countess of Ponthieu in 1279, a romance was written for her about the life of a supposed 9th century count of Ponthieu  She commissioned an Arthurian romance with a Northumbrian theme, possibly for the marriage of the Northumbrian lord John de Vescy, who married a close friend and relation of hers  In the 1280s, Archbishop Peckham wrote a theological work for her to explain what angels were and what they did  She almost certainly commissioned the Alphonso Psalter, now in the British Library, and is also suspected to be the commissioner of the Bird Psalter which also bears the arms of Alphonso and his prospective wife  In January 1286 she thanked the abbot of Cerne for lending her a book—possibly a treatise on chess known to have been written at Cerne in the late thirteenth century—and her accounts reveal her in 1290 corresponding with an Oxford master about one of her books  There is also evidence suggesting that she exchanged books with her brother Alfonso X 
Relevant evidence suggests that Eleanor was not fluent in English, but was accustomed to read, and so presumably to think and speak, in French, her mother's tongue, with which she would have been familiar from childhood despite spending her early years in Spain  In this she was luckier than many medieval European queens, who often arrived in their husband's realms to face the need to learn a new language; but the English court was still functionally bilingual, in large measure through the long succession of its queens, who were mostly from French-speaking lands  In 1275, on a visit to St Albans abbey in Hertfordshire, the people of the town begged her help in withstanding the abbot's exactions from them, but one of her courtiers had to act as translator before she could respond to the plea for assistance  All the literary works noted above are in French, as are the bulk of her surviving letters, and since Peckham wrote his letters and his angelic treatise for her in French, she was presumably well known to prefer that language 
In the domestic sphere she popularised the use of tapestries and carpets – the use of hangings and especially floor coverings was noted as a Spanish extravagance on her arrival in London, but by the time of her death was plainly much in vogue amongst richer magnates, with certain of her hangings having to be reclaimed from Anthony Bek, the bishop of Durham   She also promoted the use of fine tableware, elegantly decorated knives, and even forks (though it remains uncertain whether the latter were used as personal eating utensils or as serving pieces from the common bowls or platters)  She also had considerable influence on the development of garden design in the royal estates  Extensive spending on gardens is evidenced at her properties and in most places she stayed, including the use of water features – a common Castilian garden design feature, which was owed to Islamic and Roman influences in Spain   The picturesque Gloriette at Leeds Castle was developed during her ownership of the castle 

The queen was a devoted patron of the Dominican Order friars, founding several priories in England and supporting their work at the University of Oxford and the University of Cambridge  Not surprisingly, then, Eleanor's piety was of an intellectual stamp; apart from her religious foundations she was not given to direct good works, and she left it to her chaplains to distribute alms for her  Her level of charitable giving was, however, considerable 
She patronised many relatives, though given foreigners' unpopularity in England and the criticism of Henry III and Eleanor of Provence's generosity to them, she was cautious as queen to choose which cousins to support  Rather than marry her male cousins to English heiresses, which would put English wealth in foreign hands, she arranged marriages for her female cousins to English barons  Edward strongly supported her in these endeavours, which provided him and his family (and Eleanor herself, in her potential widowhood) with an expanded network of potential supporters  In a few cases, her marriage projects for her lady cousins provided Edward, as well as her father-in-law Henry III, with opportunities to sustain healthy relations with other realms  The marriage of her kinswoman Marguerite de Guines to the earl of Ulster, one of the more influential English noblemen in Ireland, not only gave Edward a new family connection in that island but also with Scotland, since Marguerite's cousin Marie de Coucy was the mother of Edward's brother-in-law Alexander III  The earliest of Eleanor's recorded marriage projects linked one of her Châtellerault cousins with a member of the Lusignan family, Henry III's highly favoured maternal relatives, not only strengthening the king's ties with that family but also creating a new tie between the English king and a powerful family in Poitou, on Gascony's northern flank 

Death
Eleanor was presumably a healthy woman for most of her life; that she survived at least sixteen pregnancies suggests that she was not frail   Shortly after the birth of her last child, however, financial accounts from Edward's household and her own begin to record frequent payments for medicines to the queen's use   The nature of the medicines is not specified, so it is impossible to know what ailments were troubling her until, later in 1287 while she was in Gascony with Edward, a letter to England from a member of the royal entourage states that the queen had a double quartan fever  This fever pattern suggests that she was suffering from a strain of malaria  The disease is not fatal of itself, but leaves its victims weak and vulnerable to opportunistic infections   Among other complications, the liver and spleen become enlarged, brittle, and highly susceptible to injury which may cause death from internal bleeding  There is also a possibility that she had inherited the Castilian royal family's theorised tendency to cardiac problems 
From the time of the return from Gascony there are signs that Eleanor was aware that her death was not far off   Arrangements were made for the marriage of two of her daughters, Margaret and Joan, and negotiations for the marriage of young Edward of Caernarfon to Margaret, the Maid of Norway, heiress of Scotland, were hurried on  In summer 1290, a tour north through Eleanor's properties was commenced, but proceeded at a much slower pace than usual, and the autumn Parliament was convened in Clipstone, rather than in London  Eleanor's children were summoned to visit her in Clipstone, despite warnings that travel might endanger their health   Following the conclusion of the parliament Eleanor and Edward set out the short distance from Clipstone to Lincoln  By this stage Eleanor was travelling fewer than eight miles a day 
Her final stop was at the village of Harby, Nottinghamshire, less than 7 miles (11 km) from Lincoln  The journey was abandoned, and the queen was lodged in the house of Richard de Weston, the foundations of which can still be seen near Harby's parish church   After piously receiving the Church's last rites, she died there on the evening of 28 November 1290, aged 49 and after 36 years of marriage  Edward was at her bedside to hear her final requests   For three days afterward, the machinery of government came to a halt and no writs were sealed 

Procession, burial and monuments
Eleanor's embalmed body was borne in great state from Lincoln to Westminster Abbey, through the heartland of Eleanor's properties and accompanied for most of the way by Edward, and a substantial cortege of mourners  Edward gave orders that memorial crosses be erected at the site of each overnight stop between Lincoln and Westminster  Based on crosses in France marking Louis IX's funeral procession, these artistically significant monuments enhanced the image of Edward's kingship as well as witnessing his grief



ground_truth: William Pooley

prompt_front: Answer the question based on the given passages. Only give me the answer and do not output any other words.

Question: Where did Mary Of Woodstock's mother die?

The following are given passages.
Context 3:  The "Eleanor crosses" stood at Lincoln, Grantham, Stamford, Geddington, Hardingstone near Northampton, Stony Stratford, Woburn, Dunstable, St Albans, Waltham, Westcheap, and Charing – only three survive, none in its entirety  The best preserved is that at Geddington  All three have lost the crosses "of immense height" that originally surmounted them; only the lower stages remain  The top (cross) part of the Hardingstone monument is believed to reside in the Northampton Guildhall Museum  The Waltham cross has been heavily restored and to prevent further deterioration, its original statues of the queen are now in the Victoria and Albert Museum in London 
The monument now known as "Charing Cross" in London, in front of the railway station of that name, was built in 1865 to publicise the railway hotel at Charing station  The original Charing cross was at the top of Whitehall, on the south side of Trafalgar Square, but was destroyed in 1647 and later replaced by a statue of Charles I 
In the thirteenth century, embalming involving evisceration and separate burial of heart and body was not unusual  Eleanor however was afforded the more unusual "triple" burial – separate burial of viscera, heart and body  Eleanor's viscera were buried in Lincoln Cathedral, where Edward placed a duplicate of the Westminster tomb  The Lincoln tomb's original stone chest survives; its effigy was destroyed in the 17th century and has been replaced with a 19th-century copy  On the outside of Lincoln Cathedral are two statues often identified as Edward and Eleanor, but these images were heavily restored and given new heads in the 19th century; probably they were not originally intended to depict the couple The queen's heart was buried in the Dominican priory at Blackfriars in London, along with that of her son Alphonso  The accounts of her executors show that the monument constructed there to commemorate her heart burial was richly elaborate, including wall paintings as well as an angelic statue in metal that apparently stood under a carved stone canopy  It was destroyed in the 16th century during the Dissolution of the Monasteries 

Eleanor's funeral took place in Westminster Abbey on 17 December 1290  Her body was placed in a grave near the high altar that had originally contained the coffin of Edward the Confessor and, more recently, that of King Henry III until his remains were removed to his new tomb in 1290  Eleanor's body remained in this grave until the completion of her own tomb   She had probably ordered that tomb before her death  It consists of a marble chest with carved mouldings and shields (originally painted) of the arms of England, Castile, and Ponthieu  The chest is surmounted by William Torel's superb gilt-bronze effigy, showing Eleanor in the same pose as the image on her great seal 
When Edward remarried a decade after her death, he and his second wife Margaret of France, named their only daughter Eleanor in honour of her 

Legacy
Eleanor of Castile's queenship is significant in English history for the evolution of a stable financial system for the king's wife, and for the honing this process gave the queen-consort's prerogatives   The estates Eleanor assembled became the nucleus for dower assignments made to later queens of England into the 15th century, and her involvement in this process solidly established a queen-consort's freedom to engage in such transactions  Few later queens exerted themselves in economic activity to the extent Eleanor did, but their ability to do so rested on the precedents settled in her lifetime 

Historical reputation
Despite her ambiguous reputation in her own day, the St Albans Chronicle and the Eleanor Crosses assured Eleanor a positive, if slightly obscure standing over the next two centuries  As late as 1586, the antiquarian William Camden first published in England the tale that Eleanor saved Edward's life at Acre by sucking his wound  Camden then went on to ascribe construction of the Eleanor crosses to Edward's grief at the loss of an heroic wife who had selflessly risked her own life to save his  A year later in 1587, Raphael Holinshed's Chronicles of England, Scotland and Ireland described Eleanor as "the jewel [Edward I] most esteemed     a godly and modest princess, full of pity, and one that showed much favour to the English nation, ready to relieve every man's grief that sustained wrong and to make them friends that were at discord, so far as in her lay "But a counter-narrative, driven by rising anti-Spanish feeling in England from the Reformation onwards, may already have begun to emerge  The Lamentable Fall of Queene Elenor, a popular ballad sung to the popular tune "Gentle and Courteous", is thought to date from as early as the 1550s, and to be an indirect attack on the half-Spanish queen Mary Tudor and her husband the Spanish Philip II of Spain  It depicts Eleanor as vain and violent: she demands of the king "that ev'ry man / That ware long lockes of hair, / Might then be cut and polled all"; she orders "That ev'ry womankind should have/Their right breast cut away"; she imprisons and tortures the Lady Mayoress of London, eventually murdering the Mayoress with poisonous snakes; she blasphemes against God on the common ground at Charing, causing the ground to swallow her up; and finally, miraculously spat up by the ground at Queen's Hithe, and now on her death-bed, she confesses not only to murder of the Mayoress but also to committing infidelity with a friar, by whom she has borne a child This was followed in the 1590s by George Peele's The Famous Chronicle of King Edward the First  The first version of this, written in the early 1590s, is thought to have presented a positive depiction of the relationship between Eleanor and Edward  If so, it sank with little trace  The surviving revised version, as printed in 1593, depicts a haughty Eleanor as "a villainess capable of unspeakable treachery, cruelty, and depravity"; intransigent and hubristic, "concerned primarily with enhancing the reputation of her native nation, and evidently accustomed to a tyrannous and quite un-English exercise of royal prerogative"; delaying her coronation for twenty weeks so she can have Spanish dresses made, and proclaiming she shall keep the English under a "Spanish yoke"  The misdeeds attributed to her in The Lamentable Fall of Queene Elenor are repeated and expanded upon: Eleanor is now also shown to box her husband's ears; and she now confesses to adultery with her own brother-in-law Edmund Crouchback and to conceiving all her children, bar Edward I's heir Edward II, in adultery – which revelation prompts her unfortunate daughter Joan of Acre, fathered by a French friar, to drop dead of shame  This is a portrait of Eleanor that owes little to historicity, and much to the then-current war with Spain, and English fears of a repeat attempt at invasion, and is one of a number of anti-Spanish polemic of the period 

It would appear likely Peele's play, and the ballad associated with it, had a significant effect on the survival of the Eleanor Crosses in the 17th century  Performances of the play and reprints of The Lamentable Fall (it was reprinted in 1628, 1629, 1658, and 1664, testifying to its continuing popularity) meant that by the time of the Civil War this entirely hostile portrait of Eleanor was probably more widely known than the positive depictions by Camden and Hollingshed  The loss of most of the crosses can be documented or inferred to have been lost in the years 1643–1646: for example Parliament's Committee for the Demolition of Monuments of Superstition and Idolatry ordered the Charing Cross torn down in 1643  Eleanor's reputation however began to change for the positive once again at this time, following the 1643 publication of Sir Richard Baker's A History of the Kings of England, which retold the myth of Eleanor saving her husband at Acre  Thereafter, Eleanor's reputation was largely positive and derived ultimately from Camden, who was uncritically repeated wholesale by historians  In the 19th century the self-styled historian Agnes Strickland used Camden to paint the rosiest of all pictures of Eleanor  None of these writers, however, used contemporary chronicles or records to provide accurate information about Eleanor's life Such documents began to become widely available in the late 19th century, but even when historians began to cite them to suggest Eleanor was not the perfect queen Strickland praised, many rejected the correction, often expressing indignant disbelief that anything negative was said about Eleanor   Only in recent decades have historians studied queenship in its own right and regarded medieval queens as worthy of attention  These decades produced a sizeable body of historical work that allows Eleanor's life to be scrutinised in the terms of her own day, not those of the 17th or 19th century 
The evolution of her reputation is a case study in the maxim that each age creates its own history  If Eleanor of Castile can no longer be seen as Peele's transgressive monstrosity, nor as Strickland's paradigm of queenly virtues, her career can now be examined as the achievement of an intelligent and determined woman who was able to meet the challenges of an exceptionally demanding life 

Issue
Stillborn girl (July 1255)
Katherine (c  1264 – 5 September 1264), buried in Westminster Abbey 
Joanna (January 1265 – before 7 September 1265), buried in Westminster Abbey 
John (13 July 1266 – 3 August 1271), died at Wallingford, in the custody of his granduncle, Richard, Earl of Cornwall  Buried in Westminster Abbey 
Henry (before 6 May 1268 – 16 October 1274), buried in Westminster Abbey 
Eleanor (18 June 1269 – 29 August 1298)  She was long betrothed to Alfonso III of Aragon, who died in 1291 before the marriage could take place, and in 1293 she married Count Henry III of Bar, by whom she had one son and two daughters 
Daughter (1271 Palestine)  Some sources call her Juliana, but there is no contemporary evidence for her name 
Joan (April 1272 – 7 April 1307)  She married (1) in 1290 Gilbert de Clare, 6th Earl of Hertford, who died in 1295, and (2) in 1297 Ralph de Monthermer, 1st Baron Monthermer  She had four children by each marriage 
Alphonso (24 November 1273 – 19 August 1284), Earl of Chester 
Margaret (15 March 1275 – after 1333)  In 1290 she married John II of Brabant, who died in 1318  They had one son 
Berengaria (1 May 1276 – before 27 June 1278), buried in Westminster Abbey 
Daughter (December 1277/January 1278 – January 1278), buried in Westminster Abbey  There is no contemporary evidence for her name 
Mary (11 March 1279 – 29 May 1332), a Benedictine nun in Amesbury 
Son, born in 1280 or 1281 who died very shortly after birth  There is no contemporary evidence for his name 
Elizabeth (7 August 1282 – 5 May 1316)  She married (1) in 1297 John I, Count of Holland, (2) in 1302 Humphrey de Bohun, 4th Earl of Hereford and 3rd Earl of Essex  The first marriage was childless; by Bohun, Elizabeth had ten children 
Edward II of England, also known as Edward of Caernarvon (25 April 1284 – 21 September 1327)  In 1308 he married Isabella of France  They had two sons and two daughters 

Eleanor as a mother
It has been suggested that Eleanor and Edward were more devoted to each other than to their children  As king and queen, however, it was impossible for them to spend much time in one place, and when the children were very young, they could not tolerate the rigors of constant travel with their parents  The children had a household staffed with attendants carefully chosen for competence and loyalty, with whom the parents corresponded regularly  The children lived in this comfortable establishment until they were about seven years old; then they began to accompany their parents, if at first only on important occasions  By their teens they were with the king and queen much of the time  In 1290, Eleanor sent one of her scribes to join her children's household, presumably to help with their education  She also sent gifts to the children regularly, and arranged for the entire establishment to be moved near to her when she was in Wales  In 1306 Edward sharply scolded Margerie de Haustede, Eleanor's former lady in waiting who was then in charge of his children by his second wife, because Margerie had not kept him well informed of their health  Edward also issued regular and detailed instructions for the care and guidance of these children 
Two incidents cited to imply Eleanor's lack of interest in her children are easily explained in the contexts of medieval royal childrearing in general, and of particular events surrounding Edward and Eleanor's family  When their six-year-old son Henry lay dying at Guildford in 1274, neither parent made the short journey from London to see him; but Henry was tended by Edward's mother Eleanor of Provence  The boy had lived with his grandmother while his parents were absent on crusade, and since he was barely two years old when they left England in 1270, he could not have had many substantial memories of them at the time they returned to England in August 1274, only weeks before his last illness and death  In other words, the dowager queen was a more familiar and comforting presence to her grandson than his parents would have been at that time, and it was in all respects better that she tended him then  Furthermore, Eleanor was pregnant at the time of his final illness and death; even given the limited thirteenth-century understanding of contagion, exposure to a sickroom might have been discouraged  Similarly, Edward and Eleanor allowed her mother, Joan, Countess of Ponthieu, to raise their daughter Joan of Acre in Ponthieu (1274–1278)  This implies no parental lack of interest in the girl; the practice of fostering noble children in other households of sufficient dignity was not unknown and Eleanor's mother was, of course, dowager queen of Castile  Her household was safe and dignified, but it does appear that Edward and Eleanor had cause to regret their generosity in letting Joan of Ponthieu foster young Joan  When the girl reached England in 1278, aged six, it turned out that she was badly spoiled  She was spirited and at times defiant in childhood, and in adulthood remained a handful for Edward, defying his plans for a prestigious second marriage for her by secretly marrying one of her late first husband's squires  When the marriage was revealed in 1297 because Joan was pregnant, Edward was enraged that his dignity had been insulted by her marriage to a commoner of no importance  Joan, at twenty-five, reportedly defended her conduct to her father by saying that nobody saw anything wrong if a great earl married a poor woman, so there could be nothing wrong with a countess marrying a promising young man  Whether or not her retort ultimately changed his mind, Edward restored to Joan all the lands he had confiscated when he learned of her marriage, and accepted her new husband as a son-in-law in good standing  Joan marked her restoration to favour by having masses celebrated for the soul of her mother Eleanor 

See also
Infante
Passage 8:
Where Was I
"Where Was I?" may refer to:

Books
"Where Was I?", essay by David Hawley Sanford from The Mind's I
Where Was I?, book by John Haycraft 2006
Where was I?!, book by Terry Wogan 2009

Film and TV
Where Was I? (film), 1925 film directed by William A  Seiter  With Reginald Denny, Marian Nixon, Pauline Garon, Lee Moran 
Where Was I? (2001 film), biography about songwriter Tim Rose
Where Was I? (TV series) 1952–1953 Quiz show with the panelists attempting to guess a location by looking at photos
"Where Was I?" episode of Shoestring (TV series) 1980

Music
"Where was I", song by W  Franke Harling and Al Dubin performed by Ruby Newman and His Orchestra  with vocal chorus by  Larry Taylor and Peggy McCall  1939
"Where Was I", single from Charley Pride discography 1988
"Where Was I" (song), a 1994 song by Ricky Van Shelton
"Where Was I (Donde Estuve Yo)", song by Joe Pass from Simplicity (Joe Pass album)
"Where Was I?", song by Guttermouth from The Album Formerly Known as a Full Length LP (Guttermouth album)
"Where Was I", song by Sawyer Brown (Billy Maddox, Paul Thorn, Anne Graham) from Can You Hear Me Now 2002
"Where Was I?", song  by  Kenny Wayne Shepherd from Live On  1999
"Where Was I", song by Melanie Laine (Victoria Banks, Steve Fox) from Time Flies (Melanie Laine album)
"Where Was I", song by Rosie Thomas from With Love (Rosie Thomas album)
Passage 9:
Mary of Woodstock
Mary of Woodstock (11 March 1278 – before 8 July 1332) was the seventh named daughter of Edward I of England and Eleanor of Castile  She was a nun at Amesbury Priory, but lived very comfortably thanks to a generous allowance from her parents  Despite a papal travel prohibition in 1303, she travelled widely around the country 

Early life
Mary's grandmother, Eleanor of Provence, had decided to retire to Amesbury Priory in Wiltshire, a daughter house of Fontevrault   She lobbied for Mary and another granddaughter, Eleanor of Brittany, to become Benedictine nuns at the priory  Despite resistance from Eleanor of Castile, Mary was dedicated at Amesbury in 1285, at the age of seven, alongside thirteen daughters of nobles  She was not formally veiled as a nun until December 1291, when she had reached the age of twelve   Eleanor of Brittany had been veiled in March, while Eleanor of Provence did not arrive until June 1286 Mary's parents granted her £100 per year for life (approximately £104,000 in 2023); she also received double the usual allowance for clothing and a special entitlement to wine from the stores, and lived in comfort in private quarters  Her father visited her and Eleanor at the priory repeatedly: twice in 1286 and in 1289, and again in 1290 and 1291   Eleanor of Provence died in 1291, and it was expected that Mary would move to Fontevrault  Certainly the prioress of Fontevrault wrote frequently to Edward I asking that his daughter be allowed to live there  Probably to prevent his daughter falling into French hands in the event of war with England, Edward refused, and Mary remained at Amesbury, while her allowance was doubled to £200 per year   In 1292, she was also given the right to forty oaks per year from royal forests and twenty tuns of wine per year from Southampton 

Representative of the order
Despite being a resident at the priory, Mary began to travel the country   She visited her brother Edward in 1293, and regularly attended court, spending five weeks there in 1297, in the run-up to her sister Elizabeth's departure to Holland  By the end of the century, she held the post of vicegerent and visitatrix for the abbess, with the right to authorise the transfer of nuns between convents  In 1302, her £200 per year was replaced by the rights to several manors and the borough of Wilton, all held on condition that she remain in England  However, she ran up considerable dice gambling debts while visiting her father's court, and in 1305 was given £200 to pay them off  She was also given Grovebury Priory in Bedfordshire to manage, holding this until her death Mary was unsuccessful in obtaining high office in the order, whereas Eleanor of Brittany became abbess at Fontevrault in 1304  The papal bull Periculoso was read at Amesbury in 1303, requiring nuns to remain within their religious establishments, but Mary's travels do not appear to have been affected  She went on numerous pilgrimages, including one to Canterbury, and continued to visit court, with a retinue of up to twenty-four horses, sometimes with fellow nuns  Soon after 1313, her role as visitor was removed  In 1317, Mary's brother Edward, by now King Edward II, asked Eleanor to restore her to the post, but his request was refused  But Mary persevered and obtained a papal mandate requiring her reinstatement, which Eleanor appears to have obeyed 

Later life
Despite her apparent conflict with Eleanor, Mary continued to live comfortably  In 1316, she was able to borrow more than £2 from abbey funds (approximately £1,100 in 2023), and sent a clerk to London on personal errands, at the priory's expense It was effectively as a princess, not a nun, that Mary received the homage of the English Dominican friar Nicholas Trevet, a prolific and versatile university scholar and author, who in 1328–1334 dedicated to her his Cronicles, which she may even have commissioned him to write  Intended as an amusing history of the world, it later became an important source for several popular works of the period  In part it is an account of Mary's own Plantagenet clan, and she herself is given a flattering mention there:

 the fourth daughter was dame Mary of whom it ys before sayde that she wedded herself unto the hygh king heaven  And in so moche as hit ys trewly sayde of her and notably this worthy text of holy scripture: optimam partem elegit ipsi Maria,  que non auferetur ab ea  The whych ys as moche to say "As Maria hathe chosyn the best party to her, the whych shall not be done away from her"  
Trevet here quotes from Jesus' words in the Gospel of Luke (10:42), where Jesus good-humouredly defends Mary to her sister Martha  It is a somewhat daring use of the Gospel text, which was traditionally often applied the Virgin Mary Likewise because of Mary's status, several nobles who wished their daughters to take vows placed them into her custody Mary died before 8 July 1332, and was buried in Amesbury Priory  After her death, John de Warenne, 7th Earl of Surrey, attempting to divorce Mary's niece Joan, claimed to have had an affair with Mary before he married Joan  If John's claim was valid, his marriage to Mary's niece would have been rendered null and void, but despite papal mandates for inquests to be made into the matter, the truth was never established 

Ancestors
Passage 10:
Motherland (disambiguation)
Motherland is the place of one's birth, the place of one's ancestors, or the place of origin of an ethnic group 
Motherland may also refer to:

Music
"Motherland" (anthem), the national anthem of Mauritius
National Song (Montserrat), also called "Motherland"
Motherland (Natalie Merchant album), 2001
Motherland (Arsonists Get All the Girls album), 2011
Motherland (Daedalus album), 2011
"Motherland" (Crystal Kay song), 2004

Film and television
Motherland (1927 film), a 1927 British silent war film
Motherland (2010 film), a 2010 documentary film
Motherland (2015 film), a 2015 Turkish drama
Motherland (2022 film), a 2022 documentary film about the Second Nagorno-Karabakh War
Motherland (TV series), a 2016 British television series
Motherland: Fort Salem, a 2020 American science fiction drama series

Other uses
Motherland Party (disambiguation), the name of several political groups
Personifications of Russia, including a list of monuments called Motherland

See also
All pages with titles containing Motherland
Mother Country (disambiguation)



ground_truth: Harby