query: what religions are found in australia?

title: Australia (continent)

text: from every continent. Supported by immigration of people from more than 200 countries since the end of World War II, the population increased to more than 23 million by 2014. Christianity is the predominant religion in the continent, although large proportions of Australians belong to no religion. Other religions in the region include Islam, Buddhism and Hinduism, which are prominent minority religions in Australia. Traditional religions are often animist, found in New Guinea. Islam is prevalent in the Indonesian New Guinea. Many Papuans combine their Christian faith with traditional indigenous beliefs and practices. "Aboriginal Australian languages", including the large Pama–Nyungan

title: Western religions

text: The second largest religions in all these regions are smaller by at least an order of magnitude, Islam in Europe (6%) with about 4%, Islam in Canada with about 2%, Judaism in the United States with about 1.7%, and Islam in Australia with about 1.7%. Most non-Christians in the Western world are irreligious, 22% in Australia, 40% in New Zealand, 18.2% in Europe, 16.4% in the USA and 16% in Canada, (Latin America, South Africa and Philippines are more religious). This is a reflection of the tradition of secular humanism which culminated in the 18th century Age of Enlightenment. Throughout

title: God in Abrahamic religions

text: being." God in Abrahamic religions Judaism, Christianity, and Islam are sometimes called Abrahamic religions because they all accept the tradition of a god, Yahweh, that revealed himself to the prophet Abraham. The theological traditions of all Abrahamic religions are thus to some extent influenced by the depiction of the God of Israel in the Hebrew Bible, and the historical development of monotheism in the history of Judaism. The Abrahamic God in this sense is the conception of God that remains a common attribute of all three traditions. God is conceived of as eternal, omnipotent, omniscient and as the creator of

title: God in Abrahamic religions

text: God in Abrahamic religions Judaism, Christianity, and Islam are sometimes called Abrahamic religions because they all accept the tradition of a god, Yahweh, that revealed himself to the prophet Abraham. The theological traditions of all Abrahamic religions are thus to some extent influenced by the depiction of the God of Israel in the Hebrew Bible, and the historical development of monotheism in the history of Judaism. The Abrahamic God in this sense is the conception of God that remains a common attribute of all three traditions. God is conceived of as eternal, omnipotent, omniscient and as the creator of the

title: Indian religions

text: Indian religions Indian religions, sometimes also termed as Dharmic faiths or religions, are the religions that originated in the Indian subcontinent; namely Hinduism, Jainism, Buddhism and Sikhism. These religions are also all classified as Eastern religions. Although Indian religions are connected through the history of India, they constitute a wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley Civilisation, which lasted from 3300 to 1300 BCE (mature period, 2600–1900 BCE), had an early urbanized

title: Indian religions

text: of religion as embodied in Article 25 (1) of the Constitution, Governor Naval Kishore Sharma returned the Gujarat Freedom of Religion (Amendment) Bill, 2006 citing the widespread protests by the Jains as well as Supreme Court's extrajudicial observation that Jainism is a "special religion formed on the basis of quintessence of Hindu religion by the Supreme Court". Indian religions Indian religions, sometimes also termed as Dharmic faiths or religions, are the religions that originated in the Indian subcontinent; namely Hinduism, Jainism, Buddhism and Sikhism. These religions are also all classified as Eastern religions. Although Indian religions are connected through the

title: Tribal religions in India

text: Tribal religions in India About 104 million people in India are members of Scheduled Tribes, which accounts for 8.6 % of Indias population (according to the 2011 census). Many Indians belonging to these populations adhere to traditional Indian tribal religions, often syncretised with one or more of the major religious traditions of Hinduism, Buddhism, Islam and/or Christianity and often under ongoing pressure of cultural assimilation. In keeping with the nature of Indian religion generally, these particular religions often involve traditions of ancestor worship or worship of spirits of natural features. Tribal beliefs persist as folk religion even among those converted

title: Abrahamic religions

text: Today the Abrahamic religions are one of the major divisions in comparative religion (along with Indian, Iranian, and East Asian religions). The major Abrahamic religions in chronological order of founding are Judaism in the 7th century BCE, Christianity in the 1st century CE, and Islam in the 7th century CE. Christianity, Islam, and Judaism are the Abrahamic religions with the greatest numbers of adherents. Abrahamic religions with fewer adherents include the faiths descended from Yazdânism (the Yezidi, Yarsani faiths), Samaritanism, the Druze faith, Bábism, the Bahá'í Faith and Rastafari. , estimates classified 54% (3.6 billion people) of the world's population

title: Eastern religions

text: Eastern religions The Eastern religions are the religions that originated in East, South and Southeast Asia and thus have dissimilarities with Western religions. This includes the East Asian religions (Shintoism, Sindoism, Taoism and Confucianism), Indian religions (Hinduism, Buddhism, Sikhism and Jainism) as well as animistic indigenous religions. This East-West religious distinction, just as with the East-West culture distinction, and the implications that arise from it, is broad and not precise. Furthermore, the geographical distinction has less meaning in the current context of global transculturation. While many Western observers attempt to distinguish between Eastern philosophies and religions, this is a distinction

title: Indo-Greek religions

text: Indo-Greek religions The Indo-Greeks practiced numerous religions during the time they ruled in present-day northwestern India from the 2nd century BCE to the beginning of the 1st century CE. In addition to the worship of the Classical pantheon of the Greek deities found on their coins (e.g., Zeus, Herakles, Athena, Apollo), the Indo-Greeks were involved with local faiths, particularly with Buddhism, but also with Hinduism and Zoroastrianism. After the Greco-Bactrians militarily occupied parts of northern India from around 180 BCE, numerous instances of interaction between Greeks and Buddhism are recorded. Menander I, the "Saviour king", seems to have converted to

title: Western religions

text: the Western world paganism is becoming increasingly popular. There remains a minority of the order of 5% of the population in the Western world which adheres to non-Western religions, mostly due to recent immigration, but to some extent also due to proselytization, notably conversion to various sects of Buddhism and Hinduism in the context of the New Age movement in the later part of the 20th century. Western religions Western religions refers to religions that originated within Western culture, and are thus historically, culturally, and theologically distinct from the Eastern religions. The term Abrahamic religions (Islam, Eastern Christianity and Judaism)

title: World religions

text: Religions Paradigm" as "a particular way of thinking about religions which organizes them into a set of discrete traditions with a supposedly 'global' import." It typically consists of the "Big Five" religions: Christianity, Judaism, Islam, Hinduism, and Buddhism. As noted by Cotter and Robertson, the "Big Five" religions are often listed in an "Abrahamocentric order" which places the largest three Abrahamic religions—Christianity, Judaism, and Islam—before the non-Abrahamic religions Hinduism and Buddhism. The category is sometimes also extended to include other religious groups, namely Sikhism, Zoroastrianism, and the Bahá'í Faith. The inclusion of Judaism in the Big Five raises some issues;

title: Religion in Australia

text: in significant numbers during the goldrush of the 1850s with an influx of Chinese miners. However, the population remained low until the 1960s. Buddhism is now one of the fastest growing religions in Australia. Immigration from Asia has contributed to this, but some people of non-Asian origin have also converted. The three main traditions of Buddhism—Theravada, East Asian and Tibetan—are now represented in Australia. According to the 2016 census, Buddhism has 563,700 adherents, or 2.4% of the total population. Buddhist temples can be very active. Quang Minh temple in Braybrook, Melbourne, Victoria gets about 2,000 people through every Sunday and

title: Abrahamic religions

text: (Muslim philosopher). Examples of violent conflict follow: Abrahamic religions The Abrahamic religions, also referred to collectively as Abrahamism, are a group of Semitic-originated religious communities of faith that claim descent from the Judaism of the ancient Israelites and the worship of the God of Abraham. The Abrahamic religions are monotheistic religions: they worship only one god, the unique God. The term derives from patriarch Abraham, a major biblical figure from "The Old Testament", which is recognized by Christians, Muslims and others. Abrahamic religion spread globally through Christianity being adopted by the Roman Empire in the 4th century and Islam by

title: Abrahamic religions

text: Abrahamic religions The Abrahamic religions, also referred to collectively as Abrahamism, are a group of Semitic-originated religious communities of faith that claim descent from the Judaism of the ancient Israelites and the worship of the God of Abraham. The Abrahamic religions are monotheistic religions: they worship only one god, the unique God. The term derives from patriarch Abraham, a major biblical figure from "The Old Testament", which is recognized by Christians, Muslims and others. Abrahamic religion spread globally through Christianity being adopted by the Roman Empire in the 4th century and Islam by the Islamic Empires from the 7th century.

title: Tribal religions in India

text: both Hinduism and Buddhism in the late 20th century. The small hunting-and-gathering groups in the union territory of the Andaman and Nicobar Islands have also been under severe pressure of cultural assimilation. Tribal religions in India About 104 million people in India are members of Scheduled Tribes, which accounts for 8.6 % of Indias population (according to the 2011 census). Many Indians belonging to these populations adhere to traditional Indian tribal religions, often syncretised with one or more of the major religious traditions of Hinduism, Buddhism, Islam and/or Christianity and often under ongoing pressure of cultural assimilation. In keeping with

title: Western religions

text: Western religions Western religions refers to religions that originated within Western culture, and are thus historically, culturally, and theologically distinct from the Eastern religions. The term Abrahamic religions (Islam, Eastern Christianity and Judaism) is often used in lieu of using the East and West terminology. Western culture itself was significantly influenced by the emergence of Christianity and its adoption as the state church of the Roman Empire in the late 4th century and the term "Christendom" largely indicates this intertwined history. Western Christianity was significantly influenced by Hellenistic religion (notably Platonism and Gnosticism) as well as the Roman imperial cult.

title: Traditional African religions

text: Traditional African religions The traditional African religions (or traditional beliefs and practices of African people) are a set of highly diverse beliefs that include various ethnic religions. Generally, these traditions are oral rather than scriptural, include belief in a supreme creator, belief in spirits, veneration of the dead, use of magic and traditional medicine. The role of humanity is generally seen as one of harmonising nature with the supernatural. Adherents of traditional religions in Sub-Saharan Africa are distributed among 43 countries and are estimated to number over 100 million. Although the majority of Africans are adherents of Christianity or Islam,

title: Iranian religions

text: mentions are made to Polytheism and earlier creeds. The Vedas and the Avesta have both served researchers as important resources in discovering early Aryan beliefs and ideas. Some religionists made syncretic teachings of Islam and local Zoroastrianism. Iranian religions Iranian religions are religions which originated in Greater Iran. The beliefs, activities, and cultural events of the ancient Iranians in ancient Iran are complex matters. The ancient Iranians made references to a combination of several Aryans and non-Aryan tribes. Aryans, or ancient Iranians, worshiped natural elements such as the sun, sunlight and thunder, but they eventually shifted their attention mostly to

title: Japanese new religions

text: Japanese new religions Japanese new religions are new religious movements established in Japan. In Japanese they are called or . Japanese scholars classify all religious organizations founded since the middle of the 19th century as "new religions"; thus, the term refers to a great diversity and number of organizations. Most came into being in the mid-to-late twentieth century and are influenced by much older traditional religions including Shinto, Buddhism, and Hinduism. Western influences include Christianity, the Bible and the writings of Nostradamus. In the 1860s Japan began to experience great social turmoil and rapid modernization. As social conflicts emerged in

title: Japanese new religions

text: By 1988 it had more than 2.4 million members in Brazil, 85% of them not of Japanese ethnicity. Data for 2012 is from the Agency for Cultural Affairs. Japanese new religions Japanese new religions are new religious movements established in Japan. In Japanese they are called or . Japanese scholars classify all religious organizations founded since the middle of the 19th century as "new religions"; thus, the term refers to a great diversity and number of organizations. Most came into being in the mid-to-late twentieth century and are influenced by much older traditional religions including Shinto, Buddhism, and Hinduism. Western

title: World religions

text: they are also supposed to teach about the other "five principal religions": Buddhism, Hinduism, Islam, Judaism, and Sikhism. Similarly, the censuses of many countries for instance reflect the influence of the world religion paradigm by only permitting respondents to describe themselves as adhering to one particular religious tradition, whereas in reality many individuals identify themselves with various different traditions at the same time. This idea of mutually exclusive religious identities is not only a Western phenomenon, but can also be found in other socio-cultural contexts; Hindu nationalists for instance often endorse the idea that Hinduism and Buddhism are mutually exclusive

title: Buddhism in Australia

text: the first time such ordination had occurred in Australia. It was performed in Perth, Australia, on 22 October 2009 at Bodhinyana Monastery. Abbess Vayama together with Venerables Nirodha, Seri, and Hasapanna were ordained as Bhikkhunis by a dual Sangha act of Bhikkhus and Bhikkhunis in full accordance with the Pali Vinaya. At present, Buddhism has the highest percentage growth of all religions in Australia, having had an increase of 79 percent in the number of adherents from the 1996 to the 2001 census. Since the 1986 census, the number of adherents has increased from 80,387 to around 370,345 in 2001.

title: Indian religions

text: traditions, excluding Sikhism (in Buddhism it is found within Vajrayana). Other noteworthy rituals are the cremation of the dead, the wearing of vermilion on the head by married women, and various marital rituals. In literature, many classical narratives and purana have Hindu, Buddhist or Jain versions. All four traditions have notions of "karma", "dharma", "samsara", "moksha" and various "forms of Yoga". Rama is a heroic figure in all of these religions. In Hinduism he is the God-incarnate in the form of a princely king; in Buddhism, he is a Bodhisattva-incarnate; in Jainism, he is the perfect human being. Among the

title: World religions

text: World religions World religions is a category used in the study of religion to demarcate the five—and in some cases six—largest and most internationally widespread religious movements. Christianity, Islam, Judaism, Hinduism, and Buddhism are always included in the list, being known as the "Big Five". Some scholars also include another religion, such as Sikhism, Zoroastrianism, or the Bahá'í Faith, in the category. The world religions paradigm was developed in the United Kingdom in the 1960s, where it was pioneered by phenomenological scholars like Ninian Smart. It was designed to broaden the study of religion away from its heavy focus on

title: All Religions are One

text: most editors tended to consider "All Religions are One" as later than "There is No Natural Religion". For example, in his 1905 book "The poetical works of William Blake; a new and verbatim text from the manuscript engraved and letterpress originals", John Sampson places "No Natural Religion" prior to "All Religions" in his 'Appendix to the Prophetic Books'. However, in 1971, Geoffrey Keynes argued that "All Religions are One" was the earlier of the two, based on what he saw as its "greater technical imperfection." In his 1978 book, "The Complete Graphic Works of William Blake", David Bindman initially disagreed

title: All Religions are One

text: and in the Bible itself." Also concentrating on the refutation of deism, Alicia Ostriker refers to the series as a "mockery of rationalism and an insistence on Man's potential infinitude." S. Foster Damon suggests that what Blake has done in "All Religions are One" is "dethroned reason from its ancient place as the supreme faculty of man, replacing it with the Imagination." Damon also argues that "Blake had completed his revolutionary theory of the nature of Man and proclaimed the unity of all true religions." Harold Bloom reaches much the same conclusion, suggesting that Blake is arguing for the "primacy

title: All Religions are One

text: Jacob Bryant, Paul Henri Mallet, and perhaps other founders of what has become the comparative study of religion, to argue for the existence of a universal and supra-rational 'Poetic Genius' that expresses itself through the shared (though ever various) forms of all religions." In relation to his later work, Northrop Frye sees "All Religions are One" and "There is No Natural Religion" as forming a fundamental statement of intent for Blake, a kind of pre-emptive outline of his future work, "a summarised statement of the doctrines of the engraved canon." Similarly, Eaves, Essick and Viscomi state that they "contain some

title: All Religions are One

text: of every individual", and so too are all religions, which are merely expressions of the Poetic Genius; "the Religions of all Nations are derived from each Nations different reception of the Poetic Genius which is everywhere call'd the Spirit of Prophecy," again emphasising the theological character of the Poetic Genius. Even the Bible originates with the Poetic Genius; "The Jewish & Christian Testaments are An original derivation from the Poetic Genius." Thus, as all Men are alike in their Poetic Genius, and as all religions originate with the Poetic Genius, so too must all religions be alike, thus all religions

title: All Religions are One

text: are one. David Bindman classifies "All Religions are One" as "a rather abstract dialogue with conventional theology," and in this sense, it is often interpreted as Blake's earliest engagement with deism and dualism. Similarly, Northrop Frye argues that Blake's theory that all religions are one is a "visionary tolerance" at odds with the "rational tolerance" of deism "which holds that all religions are equally an attempt to solve an insoluble mystery." Working along the same lines, Florence Sandler argues that in these texts Blake "set himself to the task of separating true religion from its perversions in his own age

title: All Religions are One

text: All Religions are One All Religions are One is a series of philosophical aphorisms by William Blake, written in 1788. Following on from his initial experiments with relief etching in the non-textual "The Approach of Doom" (1787), "All Religions are One" and "There is No Natural Religion" represent Blake's first successful attempt to combine image and text via relief etching, and are thus the earliest of his illuminated manuscripts. As such, they serve as a significant milestone in Blake's career; as Peter Ackroyd points out, "his newly invented form now changed the nature of his expression. It had enlarged his

title: All Religions are One

text: of Blake's most fundamental principles and reveal the foundation for later development in his thought and art." W.H. Stevenson calls them "a very early statement of fundamental opinions [Blake] held all his life." As an example of how Blake returned to the specific themes of "All Religions", in "The Marriage of Heaven and Hell" (1790), he writes "the Poetic Genius was the first principle and all the others merely derivative" (12:22–24). All Religions are One All Religions are One is a series of philosophical aphorisms by William Blake, written in 1788. Following on from his initial experiments with relief etching

title: All Religions are One

text: analysing "All Religions are One" it is important to remember that the images are not necessarily literal depictions of the text; "the philosophical propositions [...] offer little visual imagery or even named objects. These qualities may have determined the relative independence of many of the designs from the accompanying text. The links are thematic and metaphoric, not direct and literal." The central concern in "All Religions are One" is the notion of the "Poetic Genius", which is roughly analogous to the imagination. Blake argues that the Poetic Genius is greater than all else and "is the true man." The Poetic

title: All Religions are One

text: with Keynes, arguing that the imperfections in "All Religions" are not because of an earlier date of composition, but because of the increased complexity of the plates, with such complexity demonstrating Blake growing in confidence from the more rudimentary plates for "No Natural Religion". Most scholars however support Keynes, and "All Religions are One" precedes "There is No Natural Religion" in almost all modern anthologies of Blake's work; for example, Alicia Ostriker's "William Blake: The Complete Poems" (1977), David V. Erdman's 2nd edition of "The Complete Poetry and Prose of William Blake" (1982), Morris Eaves', Robert N. Essick's and Joseph

title: Religion in Australia

text: in Australia are represented nationally by the Atheist Foundation of Australia. Humanist interests in Australia are represented nationally by the Council of Australian Humanist Societies. Rationalist interests in Australia are represented nationally by the Rationalist Society of Australia. The Global Atheist Convention, a prominent atheist event, has been held in Melbourne. The 2006 census shows 53 listed groups down to 5000 members, most of them Christian denominations, many of them national versions such as Greek, Serbian Orthodox and Assyrian Orthodox. Of the smaller religions, Pagan religions 29,328, Bahá'í at 12,000, Humanism about 7000. Between 1000 and 5000, are the following

title: What Alice Found

text: Angeles Times": "Sweet, suspenseful, funny, poignant and adult. Judith Ivey gives flat-out one of the year's best performances... a terrific showcase for lovely newcomer Emily Grace...an unexpected treat for sophisticated audiences". "Variety" had Ms. Ivey as a dark horse Oscar candidate. "What Alice Found" was awarded the Grand Prize at the 2003 Deauville Festival of American Cinema by Jury Chair Roman Polanski. The film is held in the collection of the UCLA film archive and the screenplay was invited into the collection at the library of the Academy of Motion Picture Arts and Sciences. What Alice Found What Alice Found

title: What Alice Found

text: What Alice Found What Alice Found is a Sundance award-winning feature film released in U.S. theaters in 2003/2004 and for U.S. home video in 2004. It has aired on the Sundance Channel, Lifetime Movie Network, IFC, Canal Plus in France and ABC affiliates across the U.S. The independently made film was the second feature film for writer/director A. Dean Bell. The film is a harrowing coming of age tale about a young woman who flees her poor New Hampshire hometown life to follow her wealthier and socially accepted friend down to college life in Florida. But her car breaks down

title: What Alice Found

text: on the highway under mysterious circumstances and a middle-aged "snowbird" couple in an RV come to her rescue, offering a ride all the way south. Before too long we're wondering if it wasn't the seemingly good Samaritans who sabotaged her car in the first place. "What Alice Found" is a complex story about mothers and daughters and the "haves and have-nots" in American society as Alice is turned into a truck stop prostitute. Critically acclaimed, "What Alice Found" was selected by "The New York Times"' Stephen Holden as a "Critic's Pick" and was praised by Kevin Thomas in the "Los

title: Religion in Australia

text: religions—Taoist, Druse, Satanism, Zoroastrian, Rationalism, Creativity, Theosophy, Jainism. There are also adherents of Tenrikyo, Shinto, Unitarian Universalism, Eckankar, Cao Dai, Rastafarianism, Pantheism, Scientology and Raelianism. In general, non-Christian religions and those with no religion have been growing in proportion to the overall population. With fewer classifications, data from 1996 and 2001 showed Aboriginal religion decreasing from 7000 to 5000 while Bahá'í grew from just under 9000 to over 11,000 and the rest of the "Other" category growing from about 69,000 to about 92,000. Religion in Australia Religion in Australia is diverse. Section 116 of the Constitution of Australia of 1901

title: Theories about religions

text: groups with a new novel theology, while sects are attempts to return mainstream religions to (what the sect views as) their original purity. Mainstream established groups are called denominations. The comments below about cult formation apply equally well to sect formation. There are four models of cult formation: the Psychopathological Model, the Entrepreneurial Model, the Social Model and the Normal Revelations model. Some religions are better described by one model than another, though all apply to differing degrees to all religions. Once a cult or sect has been founded, the next problem for the founder is to convert new members

title: World religions

text: reincarnation, because this is not typically regarded as a Christian doctrine, and yet there are Christians who profess a belief in reincarnation. A fourth criticism is that in choosing to focus attention on the "major" religions, it makes a value judgement as to what constitutes "major" and what does not. Many scholars of religion have resisted efforts to challenge the paradigm, and as of 2016 was reported as still being widespread in university introductory courses to the study of religion. Many instructors feel that explaining the critique of the world religions paradigm to undergraduate students would be difficult, as the

title: All Religions are One

text: "All Religions" prior to 1795 is unknown. However, the fact that it is not mentioned in his 'To the Public' address of October 1793, where he listed all of his extant manuscripts up to that time except "All Religions" and "No Natural Religion", would suggest he had not. Copy A is located in The Huntington Library, except Plate 2 (title page), which exists in two impressions. The copy of the title page which goes with Copy A is located in the Geoffrey Keynes Collection in the Fitzwilliam Museum. The title page from another copy (colour printed in brown ink), the

title: All Religions are One

text: independent strokes. And since the resulting dense matrix of lines provided better support for the inking dabber, italic permitted a shallower etch." Blake introduced italic script on plate a3 of "No Natural Religion", a script which he would use throughout the 1790s. Other evidence for an earlier dating of "All Religions" is that many of the individual letters themselves lean to the left, unlike in "No Natural Religion". This was a common problem in mirror writing, and its presence in "All Religions" but not "No Natural Religion" suggests Blake was only learning how to overcome it as he worked. When

title: World religions

text: abandonment. Critics have argued that the world religions paradigm is inappropriate because it takes the Protestant variant of Christianity as the model for what constitutes religion; that it is tied up with discourses of modernity, including modern power relations; that it encourages an uncritical understanding of religion; and that it makes a value judgement as to what religions should be considered "major". Others have argued that it remains useful in the classroom, so long as students are made aware that it is a socially constructed category. The scholars of religion Christopher R. Cotter and David G. Robertson described the "World

title: All Religions are One

text: Viscomi's "Blake's Illuminated Books, Volume 3: The Early Illuminated Books" (1993), even Bindman's own "The Complete Illuminated Books of William Blake" (2003), and W.H. Stevenson's 3rd edition of "Blake: The Complete Poems" (2007). Further evidence for Keynes hypothesis is discussed by Eaves, Essick and Viscomi, who, in counterpoint to Bindman, see the style of "No Natural Religion" as more confident than that of "All Religions". They especially cite the use of upright roman lettering in "All Religions" contrasted with the italic, cursive writing on several plates of "No Natural Religion"; "this style was easier to execute since it required fewer

title: All Religions are One

text: additional plates of which are unrecorded, is in the Victoria and Albert Museum. "All Religions are One" comprises ten plates, each of which is roughly 5.4 X 4 cm., with each paragraph on a separate plate, except Plate 10, which contains both Principal 7 and a short paragraph which functions as a conclusion to the series. In numerous cases, it seems as if the acid has eaten away too much of the relief, and Blake has had to go over sections with ink and wash, often touching the text and design outlines with pen. Several of the plates also bear

title: Neopaganism in Australia

text: magicians of various traditions are also a growing group within Australian alternative religion, however they generally do not identify as 'pagan'. Nevertheless, there is considerable crossover between the interests of, and membership in, pagan and magical groups. Alexandrian Wiccans and Gardnerian Wiccans arrived in Australia from England and the United States around the late 1960s. In June 2003, Nature Religions, including Druidism, Paganism, Pantheism and Wicca, were described by Phillip Hughes and Sharon Bond as “the fastest growing group of religions in Australia” between 1991 and 2001. In the 1991 census by the Australian Bureau of Statistics, 4,353 Australians identified

title: Theology of religions

text: in Jesus. It does not necessarily say that there is nothing of value in other religions, but simply that there is no use in studying other religions, as everything of value can be found in Christ. The Partial Replacement model has similar things to say about other religions, but does not go so far as to say that there is nothing of value in other religions. It suggests that other religions might have access to God's revelation, but not to God's salvation. This is an important distinction, as it implies that some truth can be found in other religions, but

title: All Religions are One

text: range; with relief etching, the words inscribed like those of God upon the tables of law, Blake could acquire a new role." In 1822, Blake completed a short two-page dramatic piece which would prove to be the last of his illuminated manuscripts, entitled "The Ghost of Abel A Revelation In the Visions of Jehovah Seen by William Blake". Inscribed in the colophon of this text is "W Blakes Original Stereotype was 1788". It is almost universally agreed amongst Blakean scholars, that the "Original Stereotype" to which he here refers was "All Religions are One" and/or "There is No Natural Religion".

title: All Religions are One

text: and execution rather than the usual divisions between invention and production embedded in eighteenth-century print technology, and its economic and social distinctions among authors, printers, artists and engravers. Like drawings and manuscripts, Blake's relief etchings were created by the direct and positive action of the author/artist's hand without intervening processes." Blake served as artist, engraver, printer "and" publisher. Although "All Religions are One" was etched in 1788, the only surviving copy (known as Copy A) was not printed until 1795; a large paper copy printed as part of a deluxe edition of Blake's collected illuminated manuscripts. Whether he had printed

title: Abrahamic religions

text: of Israel, each of which offers different interpretations of Rasta belief. There are an estimated 700,000 to 1 million Rastas across the world; the largest population is in Jamaica although communities can be found in most of the world's major population centres. Some small religions, such as Samaritanism, Druze, Rastafari movement, and the Bábí Faith, are Abrahamic. These religions are regional, with Samaritans largely in Israel and the West Bank, Druze largely in Syria, Lebanon, Israel, and Jordan, and Rastafari largely in Jamaica. The civilizations that developed in Mesopotamia influenced some religious texts, particularly the Hebrew Bible and the Book

title: Hinduism in Australia

text: Hinduism in Australia Hinduism is a major religion in Australia consisting of more than 440,300 followers, making up 1.9% of the population as of the 2016 census, up from 275,000 individuals representing 1.3% of the total Australian population according to the 2011 census (up from 148,119 in the 2006 census). Hinduism is one of the fastest growing religions in Australia mostly through immigration. Hinduism is also one of the most youthful religions in Australia, with 34% and 66% of Hindus being under the age of 14 and 34 respectively. In the 19th century, the British first brought Hindus from India

title: Islamophobia in Australia

text: have experienced discrimination, which was also the highest of any of the religions covered in the study. A poll conducted by the University of South Australia's International Centre for Muslim and non-Muslim Understanding released in 2016 found that 10 per cent of Australians have hostile attitudes towards Muslims. Older people, those who had not completed year 12 and people outside the workforce were more likely to report anti-Muslim attitudes in this poll. The accompanying report concluded that the poll shows that "most Australians display low levels of Islamophobia". A report from Australia has found that the levels of Islamophobia among

title: Religions for Peace

text: United States, the fourth in Nairobi, Kenya in 1984, the fifth in Melbourne, Australia in 1989, the sixth in Riva del Garda, Italy in 1994, the seventh in Amman, Jordan in 1999, the eighth in Kyoto, Japan in 2006 and the ninth World Assembly in Vienna, Austria. Religions for Peace Religions for Peace is an international coalition of representatives from the world's religions dedicated to promoting peace founded in 1970. International Secretariat headquarters is in New York City, with Regional Conferences in Europe, Asia, Middle East, Africa and the Americas. Religions for Peace enjoys consultative status with the United Nations

title: Hinduism in Australia

text: in Christmas Island. Byrnes, J 2007,'Hinduism', "Religion and Ethics" <http://www.abc.net.au/religion/stories/s790133.htm> https://web.archive.org/web/20140812214434/http://www.theindiansun.com.au/top-story/australias-oldest-hindu-temple-readies-janmasthami/ Hinduism in Australia Hinduism is a major religion in Australia consisting of more than 440,300 followers, making up 1.9% of the population as of the 2016 census, up from 275,000 individuals representing 1.3% of the total Australian population according to the 2011 census (up from 148,119 in the 2006 census). Hinduism is one of the fastest growing religions in Australia mostly through immigration. Hinduism is also one of the most youthful religions in Australia, with 34% and 66% of Hindus being under the age of 14 and 34 respectively.

title: What Are You So Scared Of?

text: What Are You So Scared Of? What Are You So Scared Of? is the debut studio album by Australian rock band Tonight Alive, released on 14 October 2011 through Sony Music Australia. The standard CD version of "What Are You So Scared Of?" contains 10 pre-gap hidden acoustic takes of the album. "Let It Land" EP was released to accompany it; it shares the track "Let It Land", and also contains a new song and the three acoustic versions which were unable to fit on the album. Tonight Alive traveled to Los Angeles to record the album with producer Mark

title: Ghosts in Mesopotamian religions

text: Ghosts in Mesopotamian religions There are many references to ghosts in ancient Mesopotamian religion – the religions of Sumer, Babylon, Assyria and other early states in Mesopotamia. Traces of these beliefs survive in the later Abrahamic religions that came to dominate the region. The concept of ghosts or spirits in Mesopotamia is comparable to the shades of the deceased in the Underworld in the mythology of classical antiquity. The shades or spirits of the deceased were known as ' ( ) in Sumerian, which was borrowed as ' in Akkadian. The Sumerian word is analyzed as a compound of either

title: World religions

text: critique would be too complex for many of them to understand. Its continued use has also been defended by the claim that it is what undergraduate students expect and that it mirrors what they will have been taught at school. Some scholars have argued for the rejection of the world religions paradigm altogether; Cotter and Robertson presented the argument that "the continued uncritical use of the WRP fosters a breeding ground for relativistic navel-gazing which has no place in the contemporary research university". Owen was of the view that "as long as it continues to employ the World Religions paradigm

title: I Still Haven't Found What I'm Looking For

text: Tree", the song was inspired by the group's interest in American music. "I Still Haven't Found What I'm Looking For" exhibits influences from gospel music and its lyrics describe spiritual yearning. Lead singer Bono's vocals are in high register and lead guitarist the Edge plays a chiming arpeggio. Adding to the gospel qualities of the song are choir-like backing vocals provided by the Edge and producers Brian Eno and Daniel Lanois. "I Still Haven't Found What I'm Looking For" was critically acclaimed and received two nominations at the 30th Annual Grammy Awards in 1988, for Record of the Year and

title: What Are They Doing in Heaven?

text: in a wide variety of styles, including gospel and bluegrass; sometimes attributed to Phillips or to "anonymous" or to "traditional". What Are They Doing in Heaven? "What Are They Doing in Heaven?" is a Christian hymn written in 1901 by American Methodist minister Charles Albert Tindley. , it has become popular enough to have been included in 16 hymnals. The song has sometimes been recorded under the titles "What Are They Doing?" and "What Are They Doing in Heaven Today?". The question mark is often omitted. The song may also be known by its first line, "I am thinking of

title: What Are They Doing in Heaven?

text: What Are They Doing in Heaven? "What Are They Doing in Heaven?" is a Christian hymn written in 1901 by American Methodist minister Charles Albert Tindley. , it has become popular enough to have been included in 16 hymnals. The song has sometimes been recorded under the titles "What Are They Doing?" and "What Are They Doing in Heaven Today?". The question mark is often omitted. The song may also be known by its first line, "I am thinking of friends whom I used to know". The song consists of four verses and a refrain, each four lines long. In

title: Theories about religions

text: for consumers in a commercial economy. Theorists assert that a true religious economy is the result of religious pluralism, giving the population a wider variety of choices in religion. According to the theory, the more religions there are, the more likely the population is to be religious and hereby contradicting the secularization thesis. Theories about religions Sociological and anthropological theories about religion (or theories of religion) generally attempt to explain the origin and function of religion. These theories define what they present as universal characteristics of religious belief and practice. From presocratic times, ancient authors advanced prescientific theories about religion.

title: You Are What You Is

text: from side three of the LP, as well as the reprise from the beginning of side four. Album - "Billboard" (United States) You Are What You Is You Are What You Is is a double album by American musician Frank Zappa. It was originally released as a double album in 1981 and later by Rykodisc as a 20-song CD. After the release of "Joe's Garage", Frank Zappa set up his home studio, the Utility Muffin Research Kitchen, and planned to release a triple LP live album called "Warts and All". As "Warts and All" reached completion, Zappa found the project

title: You Are What You Is

text: You Are What You Is You Are What You Is is a double album by American musician Frank Zappa. It was originally released as a double album in 1981 and later by Rykodisc as a 20-song CD. After the release of "Joe's Garage", Frank Zappa set up his home studio, the Utility Muffin Research Kitchen, and planned to release a triple LP live album called "Warts and All". As "Warts and All" reached completion, Zappa found the project to be "unwieldy" due to its length, and scrapped it, later conceiving "Crush All Boxes". "Crush All Boxes" would have been a

title: Theories about religions

text: the compensation is what controls the choice, or in other words the choices which the "rational actors" make are "rational in the sense that they are centered on the satisfaction of wants". It has been observed that social or political movements that fail to achieve their goals will often transform into religions. As it becomes clear that the goals of the movement will not be achieved by natural means (at least within their lifetimes), members of the movement will look to the supernatural to achieve what cannot be achieved naturally. The new religious beliefs are compensators for the failure to

title: East Asian religions

text: from the knowledge of such Tao. Some ancient schools merged into traditions with different names or became extinct, such as Mohism (and many others of the Hundred Schools of Thought), which was largely absorbed into Taoism. East Asian religions include many theological stances, including polytheism, nontheism, henotheism, monotheism, pantheism, panentheism and agnosticism. East Asian religions have many Western adherents, though their interpretations may differ significantly from traditional East Asian religious thought and culture. The place of East Asian religions among major religious groups is comparable to the Abrahamic religions found in Europe and the Western World as well as across

title: Conservatism in Australia

text: differences in the political landscape in which conservatism exists, compared to what is found in other countries, especially in economics. Australia undertook in the mid-1980s significant economic reforms – faith in markets, deregulation, a reduced role for government, low protection and the creation of a new cooperative enterprise culture - under the centre-left Australian Labor Party and specially under social liberal Paul Keating." Consequently issues like protectionism, welfare reform, privatisation and deregulation are no longer debated as intensely as they are in Europe or North America. The two national newspapers in Australia, "The Australian" and "The Australian Financial Review", take

title: All Religions are One

text: is No Natural Religion". The plates were sold from the Linnell estate on 15 March 1918 to Henry E. Huntington. Plate 2 was acquired by George A. Smith in 1853. It may have subsequently been owned by William Muir, but was ultimately sold at Sotheby's by Sir Hickman Bacon on 21 July 1953, to Geoffrey Keynes, who donated it to the Fitzwilliam Museum in 1982. After the original 1795 printing, the text of "All Religions" was not published again until 1893, in "The Works of William Blake, Poetic, Symbolic and Critical", edited by W.B. Yeats and E.J. Ellis. Until 1971,

title: All Religions are One

text: to engrave the frontispiece. Blake became so enamoured of Lavater's work that on the inside cover of his own copy of the book, he inscribed both his name and Lavater's, and drew a heart encompassing them. Blake also extensively annotated his own copy of "Aphorisms", and a number of critics have noted parallels between the Lavater annotations and Blake's own aphorisms in both "All Religions" and "No Natural Religion". S. Foster Damon specifically points to Lavater's first two aphorisms as having a strong influence on Blake; To these points Blake has annotated "This is true Christian philosophy far above all

title: What Are We Doin' in Love

text: stage. What Are We Doin' in Love "What Are We Doin' in Love" is a song written by Randy Goodrum and recorded by American country music artist Dottie West with the uncredited vocals of Kenny Rogers. It was released in March 1981 as the second single from the album "Wild West". "What Are We Doin' in Love" was the duo's third and final number one on the country chart. Since 1978, West and Rogers had been together as a duet partnership. Rogers revived the career of Dottie West when their song "Every Time Fools Collide" became a hit in 1978.

title: What Are We Doin' in Love

text: What Are We Doin' in Love "What Are We Doin' in Love" is a song written by Randy Goodrum and recorded by American country music artist Dottie West with the uncredited vocals of Kenny Rogers. It was released in March 1981 as the second single from the album "Wild West". "What Are We Doin' in Love" was the duo's third and final number one on the country chart. Since 1978, West and Rogers had been together as a duet partnership. Rogers revived the career of Dottie West when their song "Every Time Fools Collide" became a hit in 1978. They

title: What Kind of an American are You?

text: found at Pritzker Military Museum & Library. The song urges Americans (specifically immigrants) to use this war to prove their loyalty to the United States; whether that may be by fighting or by simply standing behind the US's actions. For those who show no support, this question is posed: "What are you doing over here?" It upholds the "us-against-them" mentality; the "them" in this case is Germany. The chorus is as follows: What Kind of an American are You? What Kind of an American are you?, also known as What Kind of American are you?, is a World War I

title: Television ratings in Australia

text: Television ratings in Australia Television ratings in Australia are used to determine the size and composition of audiences across Australian broadcast and subscription television, primarily for the purpose of informing advertisers what programming is popular with the audience they are attempting to sell their product or service to. Ratings are monitored year-round, however viewership figures are only officially counted for 40 weeks during the year, excluding a two-week break during Easter and ten weeks over summer. Thus, the majority of locally produced programming and popular international shows on commercial networks are shown during the ratings period. A 2016 report found

title: Ghosts in Mesopotamian religions

text: and misfortune on them. Physical ailments resulting from hearing or seeing a ghost included headaches, eye and ear problems, various intestinal pains, shortness of breath and dizziness, fever and neurological and mental disorders. Cures involved ritual performances with use of offerings, libations, figurines, ritual burial and dispatch, encirclement, amulets, fumigants, bandages, salves, potions, washes, and suppositories. Other Mesopotamian diseases were blamed on gods or ghosts, each causing a particular sickness. Ghosts in Mesopotamian religions There are many references to ghosts in ancient Mesopotamian religion – the religions of Sumer, Babylon, Assyria and other early states in Mesopotamia. Traces of these

title: That's What Friends Are For (Slade song)

text: but Slade felt his working methods were too lengthy and expensive. Prior to the single's release, in a 1987 fan club interview, guitarist Dave Hill said: ""That's What Friends Are For" looks to be the next single, mainly because there's a certain person up at RCA who is going wally over it." Describing the song, Hill said: "This is a 'scarf waver' type of number". "That's What Friends Are For" was released on 7" and 12" vinyl by RCA Records in the UK only. In Europe, it was given a 12" vinyl release, and a 7" vinyl release in Australia

title: World religions

text: world religions paradigm. She cited the example of her introductory course at Leeds Trinity University College, which was constructed on thematic lines rather than according to the world religions paradigm, and which induced feelings of panic among many undergraduates. Many scholars who are critical of the world religions paradigm find themselves having to teach it as part of introductory courses for undergraduate students. Some spent much of a course teaching the concept and then several sessions after this deconstructing it. Some scholars have suggested that even when students are taught using the world religions paradigm, it could be a good

title: Abrahamic religions

text: in 2012, Aaron W. Hughes published a book about the category Abrahamic religions as an example of "abuses of history." He said that only recently the category "Abrahamic religions" has come into use and that it is a "vague referent." It is "largely a theological neologism" and "an artificial and imprecise" term. Combining the Jewish, Christian, and Muslim religions into this one category might serve the purpose of encouraging "interfaith trialogue", but it is not true to the "historical record". Abrahamic religions is "an ahistorical category". There are "certain family resemblances" among these three religions, but the "amorphous" term Abrahamic

title: Christianity and other religions

text: churches outside of Rome's authority) all acknowledge the same God, though Jews and Muslims have not yet received the gospel while other churches are generally considered deviant to a greater or lesser degree. The most prominent event in the way of dialogue between religions has arguably been the 1986 Peace Prayer in Assisi to which Pope John Paul II, against considerable resistance also from within the Roman Catholic church, invited representatives of all world religions. John Paul II’s remarks regarding Christian denominations were found in his Ut unum sint address. This initiative was taken up by the Community of Sant'Egidio,

title: What Are Records?

text: What Are Records? What Are Records? (or W.A.R.?) is an independent record label located in Boulder, Colorado. Founded in New York City in 1991 by owner Rob Gordon, former director of A&R at EMI, the company moved to Boulder in 1994. W.A.R.? has released over 100 records by Frank Black (of the Pixies), Bill Burr, Stephen Lynch, The Samples, Maceo Parker, Melissa Ferrick, and Whitest Kids U' Know. What Are Records? was founded in Gordon’s New York City loft in 1991. From the beginning, it fostered a direct-to-stores and direct-to-consumers distribution strategy Friend of Gordon and The Samples then-manager, Ted

title: What Are You Waiting For? (Nickelback song)

text: What Are You Waiting For? (Nickelback song) "What Are You Waiting For?" is a song by the Canadian rock band Nickelback from their eighth studio album, "No Fixed Address", and released as the second overall single and lead pop single off the album. The song was released on September 5, 2014 to Australia and other various countries, before being shipped worldwide on September 9, 2014. The song impacted US Hot AC radio on September 22, 2014 and US CHR radio on October 21, 2014. Nickelback announced that they were shooting the music video for the track, along with "Edge of

title: Abrahamic religions

text: on it, as well as the precise criteria and end result, differ between religions. Judaism's views on the afterlife ("the Next World") are quite diverse. This can be attributed to the fact that although there clearly are traditions in the Hebrew Bible of an afterlife (see Naboth and the Witch of Endor), Judaism focuses on this life and how to lead a holy life to please God, rather than future reward. Christians have more diverse and definite teachings on the end times and what constitutes afterlife. Most Christian approaches either include different abodes for the dead (Heaven, Hell, Limbo, Purgatory)

title: Traditional African religions

text: spirits. In many cases, Africans who have converted to other religions have still kept up their traditional customs and practices, combining them in a syncretic way. Some sacred or holy locations for traditional religions include Nri-Igbo, the Point of Sangomar, Yaboyabo, Fatick, Ife, Oyo, Dahomey, Benin City, Ouidah, Nsukka, Kanem-Bornu, Tulwap Kipsigis, and Igbo-Ukwu among others. This list is limited to a few well-known traditions. Traditional African religions The traditional African religions (or traditional beliefs and practices of African people) are a set of highly diverse beliefs that include various ethnic religions. Generally, these traditions are oral rather than scriptural,

title: That's What Girls Are Made For

text: successful run for the group, who later found success with neighboring Detroit label Motown Records in the mid-1960s and Philadelphia soul-based records with Atlantic Records in the 1970s. That's What Girls Are Made For "That's What Girls Are Made For" is the debuting single for the American R&B/Soul vocal group The Spinners, released on Harvey Fuqua's Tri-Phi Records label in 1961. The single featured most of the original members of the group including original lead singer Bobby Smith and featured a very young Marvin Gaye playing drums. Harvey Fuqua and his then-girlfriend Gwen Gordy made the song simply for them

text: UK, Ireland and New Zealand. Bono from U2 commented that the Chimes' cover of their hit "I Still Haven't Found What I'm Looking For" was the "only cover version he had heard that he enjoyed and did the original justice", adding "at last someone's come along to sing it properly". "Billboard" wrote about the song: "The perfect cover version. A tasteful, contemporary R&B treatment of a pop favorite may be this U.K. threesome's key to a stateside breakthrough. Multiformat exposure is well-deserved." Footnotes Bibliography I Still Haven't Found What I'm Looking For "I Still Haven't Found What I'm Looking For"

title: Abrahamic religions

text: under the term Yazdânism are primarily practiced in relatively isolated communities, from Khurasan to Anatolia and parts of western Iran. The concept of Yazdânism has found a wide perception both within and beyond Kurdish nationalist discourses, but has been disputed by other recognized scholars of Iranian religions. Well established, however, are the "striking" and "unmistakable" similarities between the Yazidis and the Yaresan or "Ahl-e Haqq", some of which can be traced back to elements of an ancient faith that was probably dominant among Western Iranians and likened to practices of pre-Zoroastrian Mithraic religion. Mehrdad Izady defines the Yazdanism as an

title: Iranian religions

text: Iranian religions Iranian religions are religions which originated in Greater Iran. The beliefs, activities, and cultural events of the ancient Iranians in ancient Iran are complex matters. The ancient Iranians made references to a combination of several Aryans and non-Aryan tribes. Aryans, or ancient Iranians, worshiped natural elements such as the sun, sunlight and thunder, but they eventually shifted their attention mostly to a single god, whilst acknowledging others. The Iranian ancient prophet, Zoroaster, reformed Iranian religious beliefs to a form of Henotheism. The Gathas, hymns of Zoroaster's Avesta, brought monotheistic ideas to Persia, while through the Yashts and Yasna,

title: What Are Words (album)

text: What Are Words (album) What Are Words is the debut album of the American singer Chris Medina. The album was released by Sony Music contains 11 pop-rock songs, some of them sensitive ballads, others more energetic and rocking. Album included the title track "What Are Words", a touching track inspired by Chris Medina's fiancé who had a serious brain injury after a car accident in 2009. Although "What Are Words" was only a minor hit in the United States, it was a big hit in Scandinavian countries topping both Norwegian "VG-lista" Singles Chart and the Swedish "Sverigetopplistan" Singles Chart. It

title: We Are What We Are (2010 film)

text: We Are What We Are (2010 film) We Are What We Are () is a 2010 Mexican horror film directed by Jorge Michel Grau. The movie is about a family who, after the death of the father, try to continue on with a disturbing, ritualistic tradition. The film stars Paulina Gaitán and Daniel Giménez Cacho. In the opening scene, Dad dies on the sidewalk at a local shopping mall. At home, his family is wondering what has become of him. Dad is a watchmaker who repairs watches at the local street market, and the family's sole means of support. As

title: Theology of religions

text: by Cardinal Joseph Ratzinger. This is the popular view that all religions lead to the same God and all ways lead to heaven. According to Hick, Christianity is not the one and only way of salvation, but one among several. To a pluralist such as Hick, Christianity is not the absolute, unique, and final way to God. While pluralists assert the validity of all religions, they also deny the finality of all religions. According to Hick, in the evolutionary scheme of things in which at isolated ages and places the early religions are succeeded by higher religions, it is the

title: Scientology and other religions

text: virtues." Scientology and other religions The relationship between Scientology and other religions is very complex. While Scientology claims that it is fully compatible with all existing major world religions and that it does not conflict with them or their religious practices, there are major differences in beliefs and practices between Scientology and most religions, especially the major monotheistic religions. Members are not allowed to engage in other similar mental therapies or procedures, religious or otherwise. However, some ministers from other churches have adopted some Scientology secular programs. According to Jacob Neusner, Scientology is a "synthesis of existing ideas and a

title: Scientology and other religions

text: Scientology and other religions The relationship between Scientology and other religions is very complex. While Scientology claims that it is fully compatible with all existing major world religions and that it does not conflict with them or their religious practices, there are major differences in beliefs and practices between Scientology and most religions, especially the major monotheistic religions. Members are not allowed to engage in other similar mental therapies or procedures, religious or otherwise. However, some ministers from other churches have adopted some Scientology secular programs. According to Jacob Neusner, Scientology is a "synthesis of existing ideas and a reflection

title: East Asian religions

text: the Middle East and the Muslim World and Indian religions across South Asia. Despite a wide variety of terms, the traditions described as "Far Eastern religions", "East Asian religions" or "Chinese religions" are recognised by scholars as a distinct religious family. Syncretism is a common feature of East Asian religions, often making it difficult to recognise individual faiths. Further complications arise from the inconsistent use of many terms. "Tao religion" is often used for Taoism itself, as well as being used for many Tao-based new religious movements. The term "Far Eastern religion" may be used to refer only to faiths

title: Theories about religions

text: of it to be therefore not an experimental science in search of law but an interpretive one in search of meaning". Geertz held the view that mere explanations to describe religions and cultures are not sufficient: interpretations are needed too. He advocated what he called "thick descriptions" to interpret symbols by observing them in use, and for this work, he was known as a founder of symbolic anthropology. Geertz saw religion as one of the cultural systems of a society. He defined religion as With symbols Geertz meant a carrier that embodies a conception, because he saw religion and culture

title: Become What You Are

text: "My Sister," and "Spin the Bottle", stating that "her talents are strong enough to carry the album over the weak spots." The album was ranked No. 9 in "NME"s Albums of the Year list for 1993. Credits are adapted from the album's liner notes. Album Singles Become What You Are Become What You Are is the debut studio album by the American alternative rock band the Juliana Hatfield Three, released on August 3, 1993, by Mammoth Records. The album includes the hit singles "My Sister" and "Spin the Bottle". The singer and guitarist, Juliana Hatfield, recorded "Become What You Are"

title: What Are Records?

text: Wilcox Everything Fancey Felicia Michaels Figurine Frank Black Glenn Tilbrook Hazard House of Large Sizes The Innocence Mission Jeep Joseph Brenna Le Concorde Lir Lloyd Cole Luce Maceo Parker Melissa Ferrick Munly The Ocean Blue The Poppy Family Primitive Radio Gods The Radiators Sally Taylor The Samples Sean Kelly Stuart Matthewman Sungha Jung The Swayback 24-7 Spyz Tim Finn Tony Furtado Ugly Americans What Are Records? What Are Records? (or W.A.R.?) is an independent record label located in Boulder, Colorado. Founded in New York City in 1991 by owner Rob Gordon, former director of A&R at EMI, the company moved

title: What Are Words

text: went number one in Sweden on July 1, 2011 and remained for 8 straight weeks. It was awarded a 2X platinum certification in Sweden on September 20, 2011. What Are Words "What Are Words" is a hit song written by Rodney Jerkins, Andre Lindal and Lauren Christy, and performed by American singer Chris Medina. It was released on February 25, 2011, the day after his surprising elimination on the reality TV show American Idol. The song is a tribute to his fiancée who suffered a brain injury as the result of a car wreck and is about promises, commitment and

title: What Are Words

text: What Are Words "What Are Words" is a hit song written by Rodney Jerkins, Andre Lindal and Lauren Christy, and performed by American singer Chris Medina. It was released on February 25, 2011, the day after his surprising elimination on the reality TV show American Idol. The song is a tribute to his fiancée who suffered a brain injury as the result of a car wreck and is about promises, commitment and keeping your word. The music video was shot at Atlantis studios in Hollywood and was released days after the single. The video depicts Medina in the actual recording

title: Multiculturalism in Australia

text: 18th in the world in terms of net migration per capita, ahead of Canada, the USA and most of Europe. According to the National Agenda for a Multicultural Australia, the Australian government is concerned with three broad policy areas: cultural identity, social justice, and economic efficiency. The top ten religions in Australia account for less than 63% of the population. A number of projects by government and non-government entities have been established to facilitate multiculturalism in Australia. The capital, Canberra, has developed a tradition of holding the National Multicultural Festival, held over a week in February. There is also Harmony

title: What Are They Doing in Heaven?

text: both the verses and the refrain, the first three lines rhyme, and the fourth is "What are they doing now?" or some small variant of that. The author reflects on friends who were burdened in life by care, or by disease, or by poverty; and wonders what they might now be doing in Heaven, without giving his answer. The first known recording of the song is the 1928 one by Washington Phillips (18801954; vocals and zither), in gospel blues style. Phillips' recording was used in the soundtrack of the 2005 film "Elizabethtown". The song has since been recorded many times

title: Traditional African religions

text: African people often combine the practice of their traditional belief with the practice of Abrahamic religions. The two Abrahamic religions are widespread across Africa, though mostly concentrated in different areas. They have replaced indigenous African religions, but are often adapted to African cultural contexts and belief systems. West and Central African religious practices generally manifest themselves in communal ceremonies or divinatory rites in which members of the community, overcome by "force" (or "ashe", "nyama", etc.), are excited to the point of going into meditative trance in response to rhythmic or driving drumming or singing. One religious ceremony practiced in Gabon