query: what language do fiji people speak?

title: Do You Speak American?

text: Do You Speak American? Do You Speak American? is a documentary film and accompanying book about journalist Robert MacNeil's investigation into how different people throughout the United States of America speak. The book and documentary look at the evolution of America's way of speaking from the English language to various ways of speaking in regions throughout the country. Divisions of ethnicity, geography and social status and how they affect how Americans communicate are addressed. As part of the project, MacNeil traveled across the country conducting interviews with ordinary people as well as experts such as William Labov. In the United

title: Do You Speak American?

text: States, the documentary was broadcast in several parts on PBS. The companion book () was co-authored by MacNeil and William Cran. Do You Speak American? Do You Speak American? is a documentary film and accompanying book about journalist Robert MacNeil's investigation into how different people throughout the United States of America speak. The book and documentary look at the evolution of America's way of speaking from the English language to various ways of speaking in regions throughout the country. Divisions of ethnicity, geography and social status and how they affect how Americans communicate are addressed. As part of the project,

title: Chinese in Fiji

text: Chinese in Fiji The Chinese diaspora in Fiji is a small but influential community in the multiracial society that makes up modern-day Fiji. In the early 2000s their numbers were estimated at around 6,000, or a little over half of one percent of Fiji's population. The most recent estimation puts the population at 8,000 making the concentration of Chinese in Fiji at around one percent. Around 80% of Chinese in Fiji speak Cantonese and around 16% speak Shanghainese as their native language. Chinese in Fiji also speak the local Fijian language. Chinese in Fiji have a strong Buddhist background and

title: Fiji

text: not be surprised" if the new definition of the word "Fijian" were included in the government's projected new Constitution, and that he personally saw "no reason the term Fijian should not apply to everyone from Fiji". Fijian is an Austronesian language of the Malayo-Polynesian family spoken in Fiji. It has 350,000 first-language speakers, which is less than half the population of Fiji, but another 200,000 speak it as a second language. The 1997 Constitution established Fijian as an official language of Fiji, along with English and Fiji Hindi. Fijian is a VOS language. The Fiji Islands developed many dialects, which

title: Fiji Hindi

text: and Britain. The last census in each of the countries where Fiji Hindi is spoken (counting Indo-Fijians who were born in Fiji) provides the following figures: Fiji Hindi Fiji Hindi or Fijian Hindi (Fijian Hindi: फ़िजी हिंदी) also known locally as "Hindustani", is an Indo-Aryan language spoken by most Fijian citizens of Indian descent, though a small number speak other languages at home. It is an Eastern Hindi language, generally considered to be an older dialect of the Awadhi language spoken in central and east Uttar Pradesh that has been subject to considerable influence by Bhojpuri, Magahi and other Bihari

title: Languages of Fiji

text: of Tongan descent in Fiji. These groups speak the Tongan language or a mix of Tongan and Fijian. Languages of Fiji Fiji has three official languages under the 1997 constitution (and not revoked by the 2013 Constitution): English, Fijian and Hindi. Fijian is spoken either as a first or second language by most indigenous Fijians who make up around 54% of the population. Fijians of Indian descent make up a further 37%, mainly speaking a local variant of Hindi, known as "Fiji Hindi". English, a remnant of British colonial rule over the islands, was the sole official language until 1997

title: Fiji Hindi

text: Fiji Hindi Fiji Hindi or Fijian Hindi (Fijian Hindi: फ़िजी हिंदी) also known locally as "Hindustani", is an Indo-Aryan language spoken by most Fijian citizens of Indian descent, though a small number speak other languages at home. It is an Eastern Hindi language, generally considered to be an older dialect of the Awadhi language spoken in central and east Uttar Pradesh that has been subject to considerable influence by Bhojpuri, Magahi and other Bihari languages. It has also borrowed some words from the Fijian and English languages. A large number of words, unique to Fiji Hindi, have been created to

title: National language debate in Fiji

text: as a Fijian citizen. National language debate in Fiji The National Language Debate in Fiji concerns the status of the country's three official languages - English, Fijian, and Hindustani (the name used in the 1997 constitution for Fiji Hindi). From colonial times, the sole official language was English, but the 1997 Constitution gave equal status, for the first time, to Fijian and Hindustani, alongside English. There is considerable debate as to whether Fijian, and possibly also Hindi, should be compulsory school subjects. In May and June 2005, a number of prominent Fiji Islanders called for the status of Fijian to

title: National language debate in Fiji

text: National language debate in Fiji The National Language Debate in Fiji concerns the status of the country's three official languages - English, Fijian, and Hindustani (the name used in the 1997 constitution for Fiji Hindi). From colonial times, the sole official language was English, but the 1997 Constitution gave equal status, for the first time, to Fijian and Hindustani, alongside English. There is considerable debate as to whether Fijian, and possibly also Hindi, should be compulsory school subjects. In May and June 2005, a number of prominent Fiji Islanders called for the status of Fijian to be upgraded; the present

title: Fiji Hindi

text: Canada and the United States, where they have largely maintained their traditional Indo-Fijian culture, language, and religion. Some writers have begun to use Fiji Hindi, until very recently a spoken language only, as a literary language. The Bible has now been translated into Fiji Hindi, and the University of the South Pacific has recently begun offering courses in the language. Fiji Hindi is written using both the Latin script and the Devanāgarī script. A Fiji Hindi movie has also been produced depicting Indo-Fijian life and is based on a play by local playwright, Raymond Pillai. The phonemes of Fiji Hindi

title: We Speak NYC

text: learning programs like "We Speak NYC" open new doors for New Yorkers," said Mayor Bill de Blasio. "Though we are a city that proudly speaks over 150 languages, many residents want to improve their English language skills, and we want to meet them with the tools to do it. Empowering immigrant communities with the skills and knowledge to take advantage of more opportunities is how we make the ultimate city of immigrants an even better place for all of our residents." __NOEDITSECTION__ We Speak NYC We Speak NYC is a free English language learning TV series of dramas about the

title: Fiji Hindi

text: Indians who spoke Gujarati and Punjabi arrived in Fiji as free immigrants. A few Indo-Fijians speak Tamil, Telugu, and Gujarati at home, but all are fluently conversant and able to communicate using Fiji Hindi. The census reports of 1956 and 1966 shows the extent to which Fiji Hindi (referred to as 'Hindustani' in the census) was being spoken in Indo-Fijian households. Fiji Hindi is also understood and even spoken by Indigenous Fijians in areas of Fiji where there are large Indo-Fijian communities. Following the recent political upheaval in Fiji, a large number of Indo-Fijians have emigrated to Australia, New Zealand,

title: South Indians in Fiji

text: language spoken by the South Indian immigrant was only included in the emigration passes issued in 1903. Of the 589 labourers recruited in South India in 1903, the number of people speaking each language is shown below. In later years more Telugu than Tamil speakers came from South India, as can be seen from subsequent census figures. According to the 1956 census, the number of households speaking each language was as follows: Although by 1956 Hindustani (Fiji Hindi) was being used in most Fiji households, the numbers still using South Indian languages indicate that there were twice as many Teluguas

title: Telecommunications in Fiji

text: Telecommunications in Fiji Telecommunications in Fiji include radio, television, fixed and mobile telephones, and the Internet. Radio is a key source of information, particularly on the outer islands. There are publicly and privately owned stations. State-owned Fiji Broadcasting Corporation operates Fijian-language Radio Fiji One, Hindi-language Radio Fiji Two, music-based Bula FM, Hindi station Mirchi FM, and music-based 2day FM. Communications Fiji Limited, a public listed company on the South Pacific Stock Exchange was established in 1996 and is located in 231 Waimanu Road, Suva. It broadcasts English speaking stations FM96 and LegendFM on 96.2FM and 98.6FM respectively, Fijian language station,

title: National language debate in Fiji

text: Education Minister, Ro Teimumu Kepa endorsed calls for it to be made compulsory, as did Great Council of Chiefs Chairman Ratu Ovini Bokini. Similar calls came from Misiwini Qereqeretabua, the Director of the Institute of Fijian Language and Culture, and from Apolonia Tamata, a linguistics lecturer at Suva's University of the South Pacific, who both said that recognition of the Fijian language is essential to the nation's basic identity, as a unifying factor in Fiji's multicultural society. Fiji Labour Party (FLP) leader Mahendra Chaudhry also endorsed the call for Fijian to be made a national language and a compulsory school

title: What Do You Care What Other People Think?

text: Of note is the story of his first wife, Arline, who was diagnosed with tuberculosis. She died while Feynman was working on the Manhattan Project; the book's title is taken from a question she often put to him when he seemed preoccupied with his colleagues' opinions about his work, which echoed his earlier words to her. The book concludes with "The Value of Science," an address he gave at the 1955 autumn meeting of the National Academy of Sciences. What Do You Care What Other People Think? "What Do You Care What Other People Think?": Further Adventures of a Curious

text: What Do You Care What Other People Think? "What Do You Care What Other People Think?": Further Adventures of a Curious Character (1988) is the second of two books consisting of transcribed and edited, oral reminiscences from American physicist Richard Feynman. It follows "Surely You're Joking, Mr. Feynman!". Richard Feynman received the Nobel Prize in Physics in 1965 for his contributions to the development of quantum electrodynamics. He is a theoretical physicist known for his work in the path integral formulation of quantum mechanics, the theory of quantum electrodynamics, and the physics of the superfluidity of supercooled liquid helium, as

title: Working: People Talk About What They Do All Day and How They Feel About What They Do

text: Working: People Talk About What They Do All Day and How They Feel About What They Do Working: People Talk About What They Do All Day and How They Feel About What They Do is a 1974 nonfiction book by the noted oral historian and radio broadcaster Studs Terkel. "Working" is a book which investigates the meaning of work for different people under different circumstances, showing it can vary in importance. The book also reflects Terkel's general idea that work can be difficult but still provides meaning for workers. It is an exploration of what makes work meaningful for people

title: In What Language?

text: is being able to watch TV and play video games at the same time, so be it. We can only hope it inspires real discourse and real thought." Lyn Horton of All About Jazz noted "A concrete lesson seems to emanate from "In What Language?" and it is this: that no matter what language distinguishes the nature of the present global geo-political culture, the language spoken has a clear and consistent meaning borne in its content. The language transcends any dialect. And if we are determined enough, within our commonly shared humanity, we can speak the same language. In our

text: 2002 DVD "Pull Over", Taylor explains that a story about a woman in a shoe manufacturing plant in Massachusetts, described in the book, inspired the song. In the television series "The Facts of Life", "Working" is one of the books parents wanted to ban in the episode "Read No Evil". Working: People Talk About What They Do All Day and How They Feel About What They Do Working: People Talk About What They Do All Day and How They Feel About What They Do is a 1974 nonfiction book by the noted oral historian and radio broadcaster Studs Terkel. "Working"

title: Ika people

text: or those with Ika as mother tongue is not known since this information was not included in the 1991 census result (1991 census). Ika people do not have any shared physical characteristics distinguishing it from other ethnic or language groups in Delta State. Language Ika people speak the Ika language which has both elements of Benin and Igbo, this is what makes the language unique. To keep the language alive, there is now news in Ika language as a different language on Delta radio. Ikas have commenced writing the bible in Ika language and right now the gospel of Mathew,

title: Languages of Fiji

text: Hindi dominated areas of rural Fiji. Furthermore, sizeable minorities of Micronesians and Polynesians mean that Fiji is also home to various Micronesian and Polynesian languages. Significant among them are the Banaban, which is the language of the former residents of Ocean Island, which was decimated through British phosphate mining. They were given Rabi Island in North-Eastern Fiji as a new homeland and number 2000-3000. Also, Kioa, which was given to former Tuvaluans, who migrated as the consequence of overcrowding on Vaitupu. They speak Tuvaluan, a Polynesian language and number around a thousand. Also, there are many Tongan residents and Fijians

title: Sentinelese language

text: Sentinelese language Sentinelese is a name provisionally given to the linguistically undescribed language of the Sentinelese of North Sentinel Island in the Andaman and Nicobar Islands, India. Due to the lack of contact between the Sentinelese people and the rest of the world, little is known of their language, its vitality, etc. The Sentinelese people do not allow outsiders onto the island and are generally hostile towards visitors. Friendly interactions have been rare. It is presumed that the islanders speak a single language and that it is a member of one of the Andamanese language families. Based on what little

title: The People Speak

text: The People Speak The People Speak is an online community of young people who want to get involved in global issues. The community engages people of all ages and backgrounds in thoughtful discussions about the value of international cooperation for the United States and the world. From September 1 to November 30 each year, The People Speak (TPS) partners organize thousands of events around the U.S. and the world to explore emerging global challenges and opportunities. TPS started in 2003 as an initiative of the United Nations Foundation, the Open Society Institute and the Rockefeller Brothers Fund. During the first

title: Languages of Fiji

text: is more than half the population of Fiji, but another 300,000 speak it as a second language. The early missionaries selected the Bau dialect or Bauan (which, among the East Fijian dialects, held the place that French would in Europe, while the purer Rewa dialect would be Latin) as the standard dialect for printing and communicating. Bauan soon became the standard of communication among the indigenous iTaukei. Bauan was selected not only because of its prestige but also because it was the language of the then politically dominant island of Bau and the Mataiwelagi chiefs (and claimed King of Fiji).

title: Nobody Knows What You Do

text: for those who can't get enough of those heady days of the early- to mid-'70s when an artist could still go into the studio and make an album like this, Nobody Knows What You Do will speak to the inner hippie-hillbilly." All tracks composed by John Hartford; except where indicated Nobody Knows What You Do Nobody Knows What You Do is an album by John Hartford, released in 1976. After recording the minimalist "Mark Twang", Hartford returned to the studio with a band. The new material leaned more toward country-rock than bluegrass, which he would continue with 1977's Dillard Hartford

title: Languages of Fiji

text: minorities which make up its multicultural and multilingual populace. Rotuman, also referred to as Rotunan, Rutuman or Fäeag Rotuma, is an Austronesian language spoken by the indigenous people of the South Pacific island group of Rotuma, an island with a Polynesian-influenced culture that was incorporated as a dependency into the Colony of Fiji in 1881 and later chose to remain with Fiji in 1970 upon independence and in 1987, when Fiji became a republic. The rotuman language is spoken by more than 2000 people on the island of Rotuma and a further 10,000 people who live or work in the

title: Speak Your Language

text: Speak Your Language Speak Your Language is the second album by Five O'Clock Heroes, released on July 7, 2008 via Glaze Records. The album was leaked on the Internet in the first week of June 2008. The song "Who" was the first single taken from the album, and is a duet recorded with Agyness Deyn. The video of this single was ready in the beginning of May 2008 and posted on Five O'Clock Heroes' website on May 5, 2008. The single itself was released on June 23, 2008. The single was poorly received by "NME", giving it a 2/10 rating.

title: Speak Your Language

title: People-first language

text: opposite of its purported aim, since "it is overly defensive, implies shame instead of true equality, and portrays the blind as touchy and belligerent". In deaf culture, person-first language has long been rejected. Instead, deaf culture uses deaf-first language since being culturally deaf is a source of positive identity and pride. Correct terms to use for this group would be "Deaf person" or "hard of hearing person". The phrase "hearing impaired" is not acceptable to most Deaf or hard of hearing people because it emphasizes what they cannot do. Autism activist Jim Sinclair rejects person-first language, on the grounds that

title: Maonan language

text: Maonan language The Maonan language is a Kam–Sui language spoken mainly in Huanjiang Maonan Autonomous County, Hechi, northern Guangxi by the Maonan people. Approximately half of all Maonan people are capable of speaking Maonan. In addition to this, many Maonan also speak Chinese or a Zhuang language. About 1/3 of all people who self-identify as Maonan are concentrated in the southern Guizhou province. They speak a mutually unintelligible dialect commonly called "Yanghuang", which is more common known as the Then language in Western literature. The Maonan do not have a writing system. Other than Huanjiang Maonan Autonomous County in Guangxi,

title: Luhya people

text: speak do not define what they grow or raise – economics and proximity to market determine that. [[Category:Luhya people| ]] [[Category:Kenyan Luhya people| ]] Luhya people The Luhya (also known as "Abaluyia" or Luyia) are a Bantu ethnic group in Kenya. They number about 5.3 million people according to the 2009 census, being about 16% of Kenya's total population of 38.5 million, and are the second-largest ethnic group in Kenya. "Luhya" refers to both the people and their language. There are 18 (and by other accounts, 19, when the Suba are included) tribes that make up the Luhya. Each has

title: What I Do

text: vocalists on "If Love Was a River", which they also co-wrote. Adam Wright also wrote the track "Strong Enough". Giving the album all four stars, "People" magazine said on the album that Jackson "continues to sound more and more like Merle Haggard, which is tantamount to approaching perfection." "What I Do" debuted at #1 on the U.S. "Billboard" 200 selling 139,000 copies, becoming his third #1 album, and #1 on the Top Country Albums, becoming his seventh #1 country album. The album was certified Platinum by the RIAA in October 2004. What I Do What I Do is the twelfth

title: Welsh language

text: "The Welsh language is a source of great pride for the people of Wales, whether they speak it or not, and I am delighted that this Measure has now become law. I am very proud to have steered legislation through the Assembly which confirms the official status of the Welsh language; which creates a strong advocate for Welsh speakers and will improve the quality and quantity of services available through the medium of Welsh. I believe that everyone who wants to access services in the Welsh language should be able to do so, and that is what this government has

title: The People Speak

text: year, over 3,500 events were organized in all 50 states. Since that time, there have been over 20,000 events in the U.S. and over 50 countries. The theme for the 2006 TPS season is "Working Together with the World: What's in it for the U.S.?" Participants explore this theme related to three topics: The People Speak The People Speak is an online community of young people who want to get involved in global issues. The community engages people of all ages and backgrounds in thoughtful discussions about the value of international cooperation for the United States and the world. From

title: Languages of Fiji

text: Republic of Fiji. Other Indian languages are spoken in Fiji. After the indenture system, Indians who spoke Gujarati and Punjabi arrived in Fiji as free immigrants. At present, many free settler descendants in Fiji and their families speak Tamil, Telugu, Punjabi and Gujarati at home, but all speak and communicate with each other in English. Two significant languages that are seeing growth are Cantonese Chinese and Mandarin Chinese. Many Chinese settlers, especially from southern China speak Cantonese, which is quickly incorporating many Fijian and English words. Many of these migrants are farmers and are constantly exposed to the Fijian and

title: What Do I Say?

text: language. Hasan Alkhayer might have been an Alawite <poem>What do I say? if saying the truth is followed by lashing whips and humid dark prison, But I can not keep silent as silence is a vice that leads to hiding the light of truth. And I can not lie as lying is evil, God forbid, I will not lie! There are two gangs: one is ruling with the name of patriotism and have none of it! And another gang claims good faith; and religion forbids their sayings and acts! Two gangs, my people be aware of, both drank from the

title: National language debate in Fiji

text: subject, provided that the same status be given to Hindi - a position echoed by Krishna Vilas of the National Reconciliation Committee. Academic and former Education Minister Taufa Vakatale said that she supported making Hindi available in all schools, but considered that Fijian should get priority. ""If the Indians in the country lost their language, there is a whole continent of people in India who would still have the language,"" she said. ""In the whole world only 330,000 people know how to speak in Fijian and if it is lost, there is nowhere it can be revived from, that is

title: What Do I Know?

text: FM from the BBC TV series "People Just Do Nothing". He also performed the song live on the telethon after his appeal video was shown. What Do I Know? "What Do I Know?" is a song by English singer-songwriter Ed Sheeran. It was included on his third studio album "÷" (2017). After the album's release it charted at number 9 on the UK Singles Chart. Sheeran performed the song live with the cast of "People Just Do Nothing" on the telethon for Comic Relief 2017. The song is the tenth track on Ed Sheeran's third studio album "÷", which was

title: Saisiyat language

text: Jen-kuei Li to be a separate language. Today, one thousand Saisiyat people do not use the Saisiyat language. Many young people use Hakka or Atayal instead, and few children speak Saisiyat. Hakka Chinese speakers, Atayal speakers and Saisiyat speakers live more or less together. Many Saisiyat are able to speak Saisiyat, Hakka, Atayal, Mandarin, and, sometimes, Min Nan as well. Although Saisiyat has a relatively large number of speakers, the language is endangered. Orthographic notes: Although it also allows for verb-initial constructions, Saisiyat is a strongly subject-initial language (i.e., SVO), and is shifting to an accusative language, while it still

title: Isan language

text: exist a considerable gap in language use between current university age students and their parents or grandparents, who continue to speak relatively traditional forms of the language. Many Isan people growing up in Bangkok often are unfamiliar with the language, and a larger number of children, especially in Isan's major cities, are growing up speaking only Thai, as parents in these areas often refuse to transmit the language. Those young people who do speak the language often heavily code-switch and rely on Thai vocabulary. It is uncertain if any of these students are able to revert to a 'proper' Isan,

title: Bats people

text:
the people living in the Russian empire to make them speak Russian. In the Soviet Russian ethnographic literature (I. Bromlei and others) it is emphasized that the problems rise in the languages of small groups when the percentage of their daughters-in-law of different languages exceeds 15-20%. In this case, the language gradually faces the danger. In such families the children do not speak their fathers’ languages (especially when there do not live grandmother and grandfather in the family). The children start speaking their mothers’ language from the very beginning and speak it afterwards.

 'In this view, we got interested

title: The People Speak (film)

text: being developed. These will be based on the same format, exploring people's histories in other countries. An educational version of "The People Speak" is in production, in association with Voices of a People's History of the United States. The People Speak (film) The People Speak is a 2009 American documentary feature film that uses dramatic and musical performances of the letters, diaries, and speeches of everyday Americans. The film gives voice to those who, by insisting on equality and justice, spoke up for social change throughout U.S. history and also illustrates the relevance of this to today's society. The film

title: The People Speak (film)

text: The People Speak (film) The People Speak is a 2009 American documentary feature film that uses dramatic and musical performances of the letters, diaries, and speeches of everyday Americans. The film gives voice to those who, by insisting on equality and justice, spoke up for social change throughout U.S. history and also illustrates the relevance of this to today's society. The film is narrated by historian Howard Zinn and is based on his books "A People's History of the United States" (1980) and, with Anthony Arnove, "Voices of a People's History of the United States" (2004). "The People Speak" is

title: Kaingang language

text: verbs do not inflect. Kaingang language The Kaingang language (also spelled Kaingáng) is a Gê language spoken by the Kaingang people of southern Brazil. The Kaingang nation has about 30,000 people, and about from 60% to 65% speak the language. Most also speak Portuguese. The Kaingang and Xokleng were previously considered a single ethnicity, which went by a number of names, including "Amhó, Dorin, Gualachi, Chiqui, Ingain, Botocudo, Ivitorocái (= Amho), Kamé, Kayurukré, Tain (= Ingain), Taven." Some of these may have been tribal names; others were exonyms. Those living along the coast at the time of the Conquest were

title: What Do I Know?

text: What Do I Know? "What Do I Know?" is a song by English singer-songwriter Ed Sheeran. It was included on his third studio album "÷" (2017). After the album's release it charted at number 9 on the UK Singles Chart. Sheeran performed the song live with the cast of "People Just Do Nothing" on the telethon for Comic Relief 2017. The song is the tenth track on Ed Sheeran's third studio album "÷", which was released in March 2017, three years on from his previous release X. In an interview with "People" magazine, Sheeran said that the song was "basically

title: Speak Good English Movement

text: were well received. In 2003, the movement, already in its fourth year, aimed to not only encourage Singaporeans to speak well but also speak simple English. Chairman Wong said, "They may be afraid to use English, it's not natural to them. This year what we would like to do is encourage people to try. Have a go even if they can't speak well, even if they cannot use long words, even if they can't use long sentences, it's not important. The idea is to use simple words, simple sentences and convey their message clearly." The movement continued throughout the year

title: Tz’utujil language

text: Tz’utujil language Tz'utujil is a Mayan language spoken by the Tz'utujil people in the region to the south of Lake Atitlán in Guatemala. Tz'utujil is closely related to its larger neighbors, Kaqchikel and K'iche'. The 2002 census found 60,000 people speak Tz'utujil as their mother tongue. The two Tz'utijil dialects are Eastern and Western. The majority of the Tz'utujil people have Spanish as their second language, although many of the older people, or those in more remote locations do not. Many children also do not learn Spanish until they go to school around the age of five although more importance

title: Walloon language

text: spoken language. Walloon was the predominant language of the Walloon people until the beginning of the 20th century, although they had a passing knowledge of French. Since that time, the use of French has spread to the extent that now only 15% of the Walloon population speak their ancestral language. Breaking the statistics down by age, 70–80% of the population aged over 60 speak Walloon, while only about 10% of those under 30 do so. Passing knowledge of Walloon is much more widespread: claimed by some 36–58% of the younger age bracket. Laurent Hendschel estimates there are 1,300,000 bilingual people

title: What Is a Nation?

text: the stage for nationalism. Renan also asserts that neither language nor religion are basis for solidarity because language “invites people to unite, but does not force them to do so” and "religion has become an individual matter" For example, the United States and England both speak English but do not constitute a single, united nation and countries no longer operate on the notion of religions operating against each other, forcing people to choose between one or the other. Renan noted that a unique element of the European nation-forming experience was the mixture of races, origins and religions, where conquering people

title: Fiji Indian organisations

text: Telugu language and culture. Initially Telugus in Fiji were members of the TISI Sangam, but its domination by the more numerous Tamils led to the formation of the A"ndhra Sangam". Akhil Fiji Krishak Maha Sangh (All Fiji Farmers’ Grand Union) was a sugar cane farmers' union formed on 15 June 1941 in opposition to the existing union, the Kisan Sangh. The people responsible for the formation of a second sugar cane farmers' union in Fiji were A. D. Patel and Swami Rudrananda. The union was supported mainly by the South Indian sugar cane farmers in Fiji. The Maha Sangh provided

title: People-first language

text: questions using the term "people with epilepsy" and the other group was asked using the term "epileptics". They asked the teenagers questions such as "Do you think that people with epilepsy/epileptics have more difficulties at school?" and "Do you have prejudice toward people with epilepsy/epileptics?" The studied showed that the teenagers had a higher "stigma perception" on the Stigma Scale of Epilepsy when it came to "epileptics", as opposed to "people with epilepsy". Some U.S. organizations like the United Spinal Association have published disability etiquette guides, which prescribe people-first language. The 2007 "For Dummies" guide to etiquette prescribed people-first language.

title: Santa language

text: down their language informally (cf. the Xiao'erjing system that was used by Hui people); however, this has been little investigated by scholars. , the official Latin alphabet for Dongxiang, developed on the basis of the Monguor alphabet, remained in the experimental stage. There are about 20,000 people in the north-eastern part Dongxiang County, who self-identify as Dongxiang or Hui people who do not speak Dongxiang, but natively speak a Dongxiang-influenced form of Mandarin Chinese. The linguist Mei W. Lee-Smith calls this the "Tangwang language" (), based on the names of the two largest villages (Tangjia and Wangjia, parts of Tangwang

title: Guaymí language

text: in the year 2000 was 5,090, with a total ethnic population of 5,360. It must be kept in mind that the number of speakers of Ngäbere is somewhat lower than the ethnic population, given the fact that many younger people today are not learning the language. Oftentimes people of indigenous descent who do not speak the indigenous language do not consider themselves to be “Indians” but rather identify themselves as Latino or campesino. Before the formation of the Comarca Ngäbe-Buglé, census figures for Ngäbe population were based on whether or not they spoke the native language. The Ngäbe people and

title: The Sky People

text: for interfering with the Venusians. The AI is sapient, but not sentient and is able to control both "Homo sapiens" and "Homo neanderthalensis" within a short range. Unsure as to what to do, the AI calls for its creator race to return. Additionally, Blair discovers that the Cloud People speak a Proto-Indo-European language, indicating that the creator race has taken "Homo sapiens" from earth and seeded them on Venus within the last several thousand years. The group sides with the Cloud Mountain People, Marc having fallen in love with their princess, and helps them defeat the Neanderthals. The Cloud Mountain

title: Awetï language

text: built their own. Because the family spoke both Aweti and Kamaiura it lessened the amount of Aweti speakers in the main village and it continued to decrease the amount of Aweti speakers in the new village as they began to communicate in Kamaiura only. Because of this many Aweti people only speak Kamaiura today. Most Aweti people are multilingual. Portuguese is the main language of Brazil so a lot of Aweti people also speak Portuguese especially the younger generation since that is what is spoken at school. The language can also be found under the forms Awety, Awetö, Aueto, Aueti,

title: What Do Ya Think About That

text: What Do Ya Think About That "What Do Ya Think About That" is a song written by Anthony Smith and Brett Jones, and recorded by American country music duo Montgomery Gentry. It was released in July 2007 as the third single from their album "Some People Change". The song is an up-tempo in which the narrator states that he stands by his beliefs, and will not let himself be persuaded by the comments made by his peers ("I don't give a durn what other people think / What do ya think about that?"). Chris Willman described the song negatively in

title: Sami people

text: cultural repression still exists. Many older Sami still refuse to speak Sami. In addition, Sami parents still feel alienated from schools and hence do not participate as much as they could in shaping school curricula and policy. In Norway, the name of the language is samisk, and the name of the people is "Same"; in Finland, the name of the language is spelled "saame" and the name of the people "saamelainen". American scientist Michael E. Krauss published in 1997 an estimate of Sami population and their languages. Kemi Sami language became extinct in the 19th century. Many Sami do not

text: for people who do commercials") and football coach George Allen ("You have to put a priority on everything you do each day"). As the foreword to the book points out, "Mr. Terkel found, work was a search, sometimes successful, sometimes not, 'for daily meaning as well as daily bread'... The oral histories in "Working" are wistful dispatches from a distant era...when management practices and computers were just beginning to transform the American workplace. In the last thirty years, productivity has soared but job satisfaction has plummeted. It is hard to read "Working" without wondering what has gone wrong." A bestseller

title: What would Jesus do?

text: is expressed in outward action, it is also the effect of grace. Indeed, Wesley could speak of sanctification by faith as an analogous doctrine to the more widely held belief in justification by faith. Because Christian perfection is also visible in outward good works and a rigorously moral lifestyle, adherents of the Holiness movement assumed that a perfectly moral lifestyle is a consequence (not the cause) of the state of grace and ultimate salvation. Charles Spurgeon, a well-known evangelical preacher in London, used the phrase "what would Jesus do" in quotation marks several times in a sermon he gave on

title: Maguindanao people

text: and/or English. Because of the mass influx of Cebuano migrants to Mindanao, many of the Maguindanao people tend to be exposed to the Cebuano language from Visayas easily enough to be able to speak it. Arabic, a Central Semitic language, is also spoken by a minority of the Moro people, being the liturgical language of Islam. Most Maranaos however, do not know Arabic beyond its religious uses. Chavacano (sometimes spelled as Chabacano or Chabakano) is a Philippine Spanish creole, that gained popularity as a Philippine major language during the short-lived Republic of Zamboanga. Most of the Maguindanao people with part-Tausug

title: Isan people

text: be characteristic of a particular part of the country rather than of a distinctive people." About 88% of the people habitually speak the Isan language at home, while 11% say they speak both Isan and Central Thai among themselves, and only 1% speak Central Thai exclusively. "Isan", "Lao" and "Thai" languages form a dialect continuum, in many cases the linguistic varieties do not coincide with the geographical and political boundaries. Defining and differentiating these three "languages" according to objective, linguistic criteria is impossible. The different terms are rather used for political and emotional reasons. In official contexts as well as

title: What to Do in Case of Fire?

text: S-Bahn car. Tim then pulls the incriminating film out of his bag, holds a lighter to it, and asks aloud: "What do you do if there's a fire?", and the friends answer, "Let it burn!" The film contains mild nudity, mild drug use, and mature language. What to Do in Case of Fire? What to Do in Case of Fire? () is a German film directed by Gregor Schnitzler. It premiered in November 2001 at the German film festival Kinofest Lünen and was released to theaters in 2002. Part comedy, part action and part drama, the movie is set in

title: Fiji–New Zealand relations

text: a roadmap. We need to see benchmarks met.") Bainimarama has argued that such progress is already apparent. ("What else do they want? People come up and tell me you have to show us concrete steps – what further steps?") Clark has said New Zealand will help fund Fiji's election, when it takes place. In July 2008, Winston Peters met Bainimarama for the first time since the coup, in Fiji. The commodore raised the issue of New Zealand's sanctions, and Peters reaffirmed that sanctions would remain until the New Zealand government saw clear signs of an election being prepared. Later that

title: Malagasy language

text: Whereas later works have been of lesser size, several have been updated to reflect the evolution and progress of the language, including a more modern, bilingual frequency dictionary based on a corpus of over 5 million Malagasy words. Malagasy language Malagasy (; ) is an Austronesian language and the national language of Madagascar. Most people in Madagascar speak it as a first language as do some people of Malagasy descent elsewhere. The Malagasy language is the westernmost member of the Malayo-Polynesian branch of the Austronesian language family. Its distinctiveness from nearby African languages was already noted in 1708 by the

title: Karipúna French Creole language

text: there are three other Amerindian groups: the Galibi-Marwono, who also speak a French Creole language incredibly similar to Karipúna, and the Palikúr and Galibi do Oiapoque indigenous groups who speak their own non-creole languages. Members of the latter groups are often bilingual in Amapá French Creole, though only the Karipúna and Galibi-Marwono speak AFC natively. Anonby finds that "the differences between all the French Creoles do not pose a serious problem to intelligibility." The Karipúna people numbered 1,726 between 16 different villages in 2001. The largest, "Manga", contained 465 people. They are far more dispersed as compared to the Galibi-Marwono

title: Warlpiri people

text: When asked what their skin name is, they often reply with the former, but may also additionally use the latter. (Observation made from a discussion with a young 'Japananga-Jupurulla'.) Warlpiri people The Warlpiri are a group of Indigenous Australians, many of whom speak the Warlpiri language. There are 5,000–6,000 Warlpiri, living mostly in a few towns and settlements scattered through their traditional land in Australia's Northern Territory, north and west of Alice Springs. About 3,000 still speak the Warlpiri language. The word "Warlpiri" has also been romanised as Walpiri, Walbiri, Elpira, Ilpara and Wailbri. The Warlpiri language is a member

title: Chechen language

text: dialect preserves word-final, post-tonic vowels as a schwa [ə], indicating Laamaroy and Ohwaroy dialects were already separate at the time that Oharoy dialects were undergoing assimilation. According to the Russian Census of 2010, 1,350,000 people reported being able to speak Chechen. Chechen is an official language of Chechnya. Chechens in Jordan have good relations with the Hashemite Kingdom of Jordan and are able to practice their own culture and language. Chechen language usage is strong among the Chechen community in Jordan. Chechens are bilingual in both Chechen and Arabic, but do not speak Arabic among themselves, only speaking Chechen to

title: Fiji Hindi

text: cater for the new environment that Indo-Fijians now live in. First-generation Indians in Fiji, who used the language as a lingua franca in Fiji, referred to it as "Fiji Baat", "Fiji talk". It is closely related to Caribbean Hindustani and the Hindustani spoken in Mauritius and South Africa. This is the speaking percentage of each language and dialect that indentured labourers who came to Fiji spoke. Indian indentured labourers, spoke mainly dialects from the Hindi Belt. Initially, the majority of labourers came to Fiji from districts of central and eastern Uttar Pradesh and Bihar, while a small percentage hailed from

title: What would Jesus do?

text: meant by it. It seems to me there's an awful lot of trouble in the world that somehow wouldn't exist if all the people who sing such songs went and lived them out. I suppose I don't understand. But what would Jesus do? Is that what you mean by following His steps? It seems to me sometimes as if the people in the big churches had good clothes and nice houses to live in, and money to spend for luxuries, and could go away on summer vacations and all that, while the people outside the churches, thousands of them, I

title: Gilbertese language

text: The first complete description of this language was in "Dictionnaire gilbertin–français" of Father Ernest Sabatier (981 pp, 1954), a Catholic priest. This dictionary was later translated into English by Sister Olivia (with the help of South Pacific Commission). Over 99% of the 103,000 people living in Kiribati are ethnically I-Kiribati (wholly or partly) and speak Kiribati. Kiribati is also spoken by most inhabitants of Nui (Tuvalu), Rabi Island (Fiji), Mili (Marshall Islands) and some other islands where I-Kiribati have been relocated (Solomon Islands, notably Choiseul Province; and Vanuatu) or emigrated (to New Zealand and Hawaii mainly). Unlike some other languages

title: Jemez language

text: Jemez language Jemez (also Towa) is a Tanoan language spoken by the Jemez Pueblo people in New Mexico. It has no common written form, as tribal rules do not allow the language to be transcribed; linguists describing the language use the Americanist phonetic notation. Its speakers are mainly farmers and craftsmen. The language is only spoken in Jemez Pueblo, New Mexico, but as 90% of the tribal Jemez members do speak it, it is not considered to be extremely endangered. It was also spoken at Pecos Pueblo until the 19th century, when the remaining members of that community moved to

title: Digor people

text: Digor people The Digor (Digor dialect: дигорон - "digoron", "pl.": дигорæ, дигорæнттæ - "digoræ", "digorænttæ"; Iron dialect: дыгурон - "dyguron", "pl.": дыгур, дыгурæттæ - "dygur", "dygurættæ") are a subgroup of the Ossetians. They speak the Digor dialect of the Eastern Iranian Ossetian language, which in USSR was considered a separate language until 1937. Starting from 1932 it is considered just a dialect of Ossetian language. The speakers of the other dialect - Iron - do not understand Digor, although the Digor usually understand Iron, as it was the official language of the Ossetian people and officially taught in schools. In

title: Malagasy language

text: Malagasy language Malagasy (; ) is an Austronesian language and the national language of Madagascar. Most people in Madagascar speak it as a first language as do some people of Malagasy descent elsewhere. The Malagasy language is the westernmost member of the Malayo-Polynesian branch of the Austronesian language family. Its distinctiveness from nearby African languages was already noted in 1708 by the Dutch scholar Adriaan Reland. It is related to the Malayo-Polynesian languages of Indonesia, Malaysia, and the Philippines, and specifically to the East Barito languages spoken in Borneo, with apparent influence from early Old Malay. There appears to be

title: Swazi language

text: the variety of the language spoken is significantly influenced by isiZulu. Many Swazis (plural "emaSwati," singular "liSwati"), including those in the south who speak this variety, do not regard it as 'proper' Swazi. This is what may be referred to as the second dialect in the country. The sizeable number of Swazi speakers in South Africa (mainly in the Mpumalanga province, and in Soweto) are considered by Swaziland Swazi speakers to speak a non-standard form of the language. Unlike the variant in the south of Swaziland, the Mpumalanga variety appears to be less influenced by Zulu, and is thus considered

title: What Do I Have to Do

text: Amazon.co.uk, "Her most outrageous but greatest video moment is where she parodies certain movie stars in the chic video for "What Do I Have to Do?", and because of her heavy eye make-up almost earns herself the title drag-queen Kylie (watch out for sister Dannii who briefly stars in the video, wearing a blonde wig)." These are the formats and track listings of major single releases of "What Do I Have to Do". Minogue performed the song on the following concert tours: The song was also performed on: What Do I Have to Do "What Do I Have to Do"

title: Fiji–Tonga relations

text: this is most unfortunate and most disappointing. In May 2009, however, Sevele questioned the purpose of Fiji's suspension from the Forum (which had taken place on May 2), and suggested it was "pointless" to "ostracise" Fiji. TVNZ described Tonga's position as "a crack [...] in the hard line being taken against Fiji" by the Forum. In February 2011, Sevele's successor, Lord Tuʻivakanō, stated that Australia and New Zealand's pressure on Fiji was counter-productive, and that the more they "bother[ed]" Bainimarama, the more likely he might be to do the opposite of what they sought. He added: "Maybe just go easy

title: Engenni people

text: may not altogether be historically and linguistically correct as the Ogbogolo people speak what is purely regarded as "Ogbia". Ogbogolo is a distinct language in the Niger-Congo family as a Central Delta language of Nigeria. According to PeopleGroups.org, 2000-2014, the Ogbogolo - (ogg) are a sub-Saharan African People of the Benue cluster only found in Nigeria and speaking the primary language known as "Ogbogolo". Oral tradition has it that the Ogbogolo people migrated from Kaskrama (present day Otuegwe) in Ogbia Local Government Area of Bayelsa State under their leader Egbo after whom their chief town Egboama is named. Engenni people

title: Luwati language

text: Luwati language Luwati (Al-Lawatia (Arabic: اللواتية, sing. Lawati), also known as Khoja, Khojki, Lawatiyya, Lawatiya, or Hyderabadi) is an Indo-Aryan language spoken by 5,000 to 10,000 people known as the Lawatiya (also called the Khojas or Hyderabadis) in the country of Oman. In total it has been estimated there are 20,000 to 30,000 Lawatiya people. Despite the various names, the Lawatiya refer to the language as Khojki. It is considered an endangered language because a portion of the Lawatiya do not speak Luwati, and it is not continuously passed down to younger generations. The Luwati language is superficially similar to

title: Dhaiso people

text: Magati at the base of the eastern Usambara mountains on the northern side, and in the Muheza district in the Tanga region. The language is related to Kamba of Kenya. Because many Dhaiso people have intermarried with people of different languages, the language is not being passed on to newer generations (most primary-school age children do not speak Dhaiso) as there is a need for wider communication. Because of this need, most Dhaiso are fluent in Swahili. Swahili is the national language and the language of trade along the coast. For a majority of Dhaiso, Swahili is their mother tongue.

title: Fiji Samachar

text: which most of the speakers took the view that Indians could not be expected to enlist for the army unless they were paid the same as Europeans. The "Fiji Samachar" enjoyed wide readership during the period from 1929 to 1959 when Vishnu Deo was active in politics, but lost its readers to numerous other Hindi language newspapers which began publication in the 1960s. In 1963 the newspaper was sold to S. M. Bidesi and labour problems caused it to cease publication in 1974. Fiji Samachar Fiji Samachar (Fiji News) was a Hindi language newspaper published in Fiji from 1924 to

title: What would Jesus do?

text: expression has become a snowclone, sometimes for humorous effect. For example, "What Would Jesus Buy?", "What Would Lincoln Do?", "What Would Brian Boitano Do?", "What Would Mary Marvel Do?", "What Would Johnny Cash Do?", and "What would Tintin do?". The term "What Would Jesus Do?" or "WWJD" is also perceived as a fundamental management and leadership principle given Jesus' methodology of going to the marketplace to preach and lead by example. In modern management principles, more academic and professional references are going to the gemba or Management by Walking Around. What would Jesus do? The phrase "What would Jesus do?"

title: What Do You See?

text: song in 2014 together with the other song, We Will Get There/One People, One Nation, One Singapore, sung by Fauzie Laily, Jack and Rai, Kartik Kunasegaran and Shaun Jansen in its acoustic version. What Do You See? "What Do You See?" (就在这里 in Mandarin) is a song by Singaporean band Electrico. It was commissioned as the official theme song for the 2009 National Day Parade. The song is one of the few National Day Parade theme songs that does not mention the word ""Singapore"" in its lyrics. Its lyrics were cited by Prime Minister Lee Hsien Loong in his 2018

title: How to Speak Hip

text: How to Speak Hip How to Speak Hip is a comedy album by Del Close and John Brent, released by Mercury Records in 1959. The album is designed as a satire of language-learning records, where the secret language of the 'hipster' is treated as a foreign language. Part of the joke, however, is that it actually does a good job of describing the Beat Generation/Beatnik sub-culture: Basic concepts such as "cool" and "uncool" are taught, as well as vocabulary building ("dig", "dig it", "dig yourself, baby", "dig the chick", "dig the cat", "What a drag!"). Many of the phrases and

title: Sentinelese language

text: 250; a rough estimate by the Government of India is 100. Sentinelese language Sentinelese is a name provisionally given to the linguistically undescribed language of the Sentinelese of North Sentinel Island in the Andaman and Nicobar Islands, India. Due to the lack of contact between the Sentinelese people and the rest of the world, little is known of their language, its vitality, etc. The Sentinelese people do not allow outsiders onto the island and are generally hostile towards visitors. Friendly interactions have been rare. It is presumed that the islanders speak a single language and that it is a member

title: Chamacoco language

text: Chamacoco language Chamacoco is a Zamucoan language spoken in Paraguay and maybe Brazil by the Chamacoco people. It is also known as "Xamicoco" or "Xamacoco", although the tribe itself prefers the name Ishír, which is also spelled "Ishiro" or "Jewyo". When the term "Ishiro" (or "yshyro" or "ɨshɨro") is used to refer to the language, it is an abbreviation for "Ishir(o) ahwoso", literally meaning 'the words, the language of the Chamacoco people'. It is spoken by a traditionally hunter-gatherer society that has now turned to agriculture. Its speakers are of all ages, and generally do not speak Spanish or Guarani

title: Emae language

text: Emae have and still are learning the language, keeping Emae alive. Emae language Emae is a Polynesian outlier language of Vanuatu. The language of Emae is a language spoken in the villages of Makatea and Tongamea on Emae in the country of Vanuatu. Most of the Emae people speak Emae, North Efate (Nguna), English, French and Bislama. Less than 1% of the people who speak Emae as their native language are literate in the language, while 50% to 70% are literate in their second language, whether it be Nguna, English, French or Bislama. Today, only around 400 people speak Emae,

title: Palor people

text: Serer religion is prevalent. Palor people The Palors also known as Serer-Palor, (or Waro in their own language) among other names, are an ethnic group found in Senegal around the west central, west southwest of Thiès. They are a sub-group of the Serer ethnic group found in Senegal, the Gambia and Mauritania. Although ethnically Serers, they do not speak the Serer language but one of the Cangin languages. Their language is Palor. Other names for the Palor people include Waro (the name for themselves), Palors-Sile, Waro-Waro, Falor, Sili, Sili-Sili (the name they use for their language). The word "Sili" is

title: Palor people

text: Palor people The Palors also known as Serer-Palor, (or Waro in their own language) among other names, are an ethnic group found in Senegal around the west central, west southwest of Thiès. They are a sub-group of the Serer ethnic group found in Senegal, the Gambia and Mauritania. Although ethnically Serers, they do not speak the Serer language but one of the Cangin languages. Their language is Palor. Other names for the Palor people include Waro (the name for themselves), Palors-Sile, Waro-Waro, Falor, Sili, Sili-Sili (the name they use for their language). The word "Sili" is a Palor word for

title: Saafi people

text: Saafi people The Saafi people, also called Serer-Safene, Safene, etc., are an ethnic group found in Senegal. Ethnically, they are part of the Serer people but do not speak the Serer language nor a dialect of it. Their language Saafi is classed as one of the Cangin languages. In Senegal, they occupy Dakar and the Thies Region. The Saafi mainly adhere to the tenets of Serer religion. Shrines are of the utmost importance to the Saafi people. The characteristics of each shrine are different. There is a general discourse about the protecting power of the shrines and the spirits that

title: Vezo people

text: Vezo people The Vezo is the term the semi-nomadic coastal people of southern Madagascar use to refer to people that have become accustomed to live from sea fishing. The Vezo speak a dialect of the Malagasy language, which is a branch of the Malayo-Polynesian language group derived from the Barito languages, spoken in southern Borneo. They currently populate most of the littoral zone along Madagascar’s west coast between Toliara and Mahajanga. "Vezo" literally means the people who fish, but also has been known to mean 'to struggle with the sea'. Vezo do not identify with a particular Malagasy ethnic group

title: Speak English or Die

text: are using it, and doing it really well." The album had some controversy due to the lyrics, which are homophobic, xenophobic, and misogynistic. Dan Lilker stated, "The lyrics were never intended to be serious, just to piss people off." In an interview with Songfacts in 2014, when asked "If "Speak English or Die" came out today, do you think that because of the political correctness of today, it would go over the same?", Lilker responded, "It probably would have had a harder time just because people seem to be more uptight now. Nevertheless, it was what it was, which is

title: Miranda do Douro

text: several hotels, among them the Pousada de Santa Catarina, which overlooks the Douro River. The surrounding area is home to the speakers of Mirandese ("Mirandês"), a language of the Astur-Leonese family, related to Asturian and Leonese. Mirandese was recognised in 1999 by the Portuguese state as co-official with Portuguese for local matters, and an estimate of between 10,000 and 15,000 people speak the language. Miranda do Douro Miranda do Douro () or Miranda de l Douro () is a town and a municipality in the district of Bragança, northeastern Portugal. The population in 2011 was 7,482, in an area of

title: Emae language

text: Emae language Emae is a Polynesian outlier language of Vanuatu. The language of Emae is a language spoken in the villages of Makatea and Tongamea on Emae in the country of Vanuatu. Most of the Emae people speak Emae, North Efate (Nguna), English, French and Bislama. Less than 1% of the people who speak Emae as their native language are literate in the language, while 50% to 70% are literate in their second language, whether it be Nguna, English, French or Bislama. Today, only around 400 people speak Emae, mainly in Makatea and Tongamea, 250 more than in the 1960s

title: Carrier language

text: Carrier language The Carrier language is a Northern Athabaskan language. It is named after the Dakelh people, a First Nations people of the Central Interior of British Columbia, Canada, for whom Carrier is the usual English name. People who are referred to as Carrier speak two related languages. One, Babine-Witsuwit'en is sometimes referred to as "Northern Carrier". The other, Carrier proper, includes what are sometimes referred to as "Central Carrier" and "Southern Carrier". All dialects of Carrier have essentially the same consonant system, which is shown in this chart. There are three series of stops and affricates: aspirated, unaspirated (written

title: What Do I Do with Me

text: covered by Reba McEntire for her 1994 album, "Read My Mind." As listed in liner notes. What Do I Do with Me What Do I Do with Me is a 1991 album by American country music singer Tanya Tucker. It was her highest-placing on the Billboard charts reaching #6 in the Country albums and #48 on the Pop albums categories. The album produced four Top Ten hits on the Hot Country Songs charts: "(Without You) What Do I Do with Me" and "Down to My Last Teardrop" both at number two, "Some Kind of Trouble" at number three, and "If

title: What Do I Do with Me

text: What Do I Do with Me What Do I Do with Me is a 1991 album by American country music singer Tanya Tucker. It was her highest-placing on the Billboard charts reaching #6 in the Country albums and #48 on the Pop albums categories. The album produced four Top Ten hits on the Hot Country Songs charts: "(Without You) What Do I Do with Me" and "Down to My Last Teardrop" both at number two, "Some Kind of Trouble" at number three, and "If Your Heart Ain't Busy Tonight" at number four. The track "Everything That You Want" was later

title: Citizen, speak Turkish!

text: was quoted as saying, "We will not remain silent. All citizens who live with us must speak Turkish!" The campaign went beyond the measures of mere policy of speaking Turkish, to an outright prevention and prohibition of any other language. On January 13, 1928, the student union at the Darülfünun Law School in Istanbul started a campaign with the objective of preventing the use of languages other than Turkish to be used in public. Signs were held by campaign organizers that proclaimed, ""We cannot call Turk to those who do not speak Turkish"". Some campaigners also chanted, "Speak Turkish or

title: Monarchy of Fiji

text: Council was formally de-established. In the last two decades since Fiji became a republic, the question on restoring the monarchy has not abated. The current Prime Minister Frank Bainimarama displays portraits of the Queen and her consort, Prince Philip, Duke of Edinburgh, above his office desk. He has also described himself as a monarchist: "I'm still loyal to the Queen. Many people are in Fiji. One of the things I'd like to do is see her restored as our monarch, to be Queen of Fiji again." To date, no referendum has ever been called to decide on the question of

title: Arya Samaj in Fiji

text: Arya Samaj in Fiji was a 22-year-old man from Punjab, Behari Lal, who while on his way to Argentina via Australia, stopped over in Fiji. He found employment at the Navua Sugar Mill, but visited Suva regularly where people interested in the teachings of Swami Dayanand Saraswati gathered at the residence of Mangal Singh. Lal had a copy of the Satyarth Prakash in the Urdu language from which he read and explained portions to the congregation every Sunday. It was this small group of Fiji Indians who included Mangal Singh, Gaji Pratap Singh, Nanku Sonar, Bihari Lal, Shiu Datt Sharma,