query: what are some of the religions in australia?

title: God in Abrahamic religions

text: God in Abrahamic religions Judaism, Christianity, and Islam are sometimes called Abrahamic religions because they all accept the tradition of a god, Yahweh, that revealed himself to the prophet Abraham. The theological traditions of all Abrahamic religions are thus to some extent influenced by the depiction of the God of Israel in the Hebrew Bible, and the historical development of monotheism in the history of Judaism. The Abrahamic God in this sense is the conception of God that remains a common attribute of all three traditions. God is conceived of as eternal, omnipotent, omniscient and as the creator of the

title: God in Abrahamic religions

text: being." God in Abrahamic religions Judaism, Christianity, and Islam are sometimes called Abrahamic religions because they all accept the tradition of a god, Yahweh, that revealed himself to the prophet Abraham. The theological traditions of all Abrahamic religions are thus to some extent influenced by the depiction of the God of Israel in the Hebrew Bible, and the historical development of monotheism in the history of Judaism. The Abrahamic God in this sense is the conception of God that remains a common attribute of all three traditions. God is conceived of as eternal, omnipotent, omniscient and as the creator of

title: Western religions

text: the Western world paganism is becoming increasingly popular. There remains a minority of the order of 5% of the population in the Western world which adheres to non-Western religions, mostly due to recent immigration, but to some extent also due to proselytization, notably conversion to various sects of Buddhism and Hinduism in the context of the New Age movement in the later part of the 20th century. Western religions Western religions refers to religions that originated within Western culture, and are thus historically, culturally, and theologically distinct from the Eastern religions. The term Abrahamic religions (Islam, Eastern Christianity and Judaism)

title: World religions

text: Religions Paradigm" as "a particular way of thinking about religions which organizes them into a set of discrete traditions with a supposedly 'global' import." It typically consists of the "Big Five" religions: Christianity, Judaism, Islam, Hinduism, and Buddhism. As noted by Cotter and Robertson, the "Big Five" religions are often listed in an "Abrahamocentric order" which places the largest three Abrahamic religions—Christianity, Judaism, and Islam—before the non-Abrahamic religions Hinduism and Buddhism. The category is sometimes also extended to include other religious groups, namely Sikhism, Zoroastrianism, and the Bahá'í Faith. The inclusion of Judaism in the Big Five raises some issues;

title: Religion in Australia

text: in significant numbers during the goldrush of the 1850s with an influx of Chinese miners. However, the population remained low until the 1960s. Buddhism is now one of the fastest growing religions in Australia. Immigration from Asia has contributed to this, but some people of non-Asian origin have also converted. The three main traditions of Buddhism—Theravada, East Asian and Tibetan—are now represented in Australia. According to the 2016 census, Buddhism has 563,700 adherents, or 2.4% of the total population. Buddhist temples can be very active. Quang Minh temple in Braybrook, Melbourne, Victoria gets about 2,000 people through every Sunday and

title: World religions

text: World religions World religions is a category used in the study of religion to demarcate the five—and in some cases six—largest and most internationally widespread religious movements. Christianity, Islam, Judaism, Hinduism, and Buddhism are always included in the list, being known as the "Big Five". Some scholars also include another religion, such as Sikhism, Zoroastrianism, or the Bahá'í Faith, in the category. The world religions paradigm was developed in the United Kingdom in the 1960s, where it was pioneered by phenomenological scholars like Ninian Smart. It was designed to broaden the study of religion away from its heavy focus on

title: Iranian religions

text: mentions are made to Polytheism and earlier creeds. The Vedas and the Avesta have both served researchers as important resources in discovering early Aryan beliefs and ideas. Some religionists made syncretic teachings of Islam and local Zoroastrianism. Iranian religions Iranian religions are religions which originated in Greater Iran. The beliefs, activities, and cultural events of the ancient Iranians in ancient Iran are complex matters. The ancient Iranians made references to a combination of several Aryans and non-Aryan tribes. Aryans, or ancient Iranians, worshiped natural elements such as the sun, sunlight and thunder, but they eventually shifted their attention mostly to

title: Western religions

text: The second largest religions in all these regions are smaller by at least an order of magnitude, Islam in Europe (6%) with about 4%, Islam in Canada with about 2%, Judaism in the United States with about 1.7%, and Islam in Australia with about 1.7%. Most non-Christians in the Western world are irreligious, 22% in Australia, 40% in New Zealand, 18.2% in Europe, 16.4% in the USA and 16% in Canada, (Latin America, South Africa and Philippines are more religious). This is a reflection of the tradition of secular humanism which culminated in the 18th century Age of Enlightenment. Throughout

title: Christianity and other religions

text: Christianity and other religions Christianity and other religions documents Christianity's relationship with other world religions, and the differences and similarities. Evangelical Christians believe that religious pluralism is heresy and contradicts the Bible. Some Christians have argued that religious pluralism is an invalid or self-contradictory concept. Maximal forms of religious pluralism claim that all religions are equally true, or that one religion can be true for some and another for others. Some, but by no means all, Christians hold such pluralism to be logically impossible. Roman Catholicism believes that while it is the fullest and most complete revelation of God to

title: Indian religions

text: Indian religions Indian religions, sometimes also termed as Dharmic faiths or religions, are the religions that originated in the Indian subcontinent; namely Hinduism, Jainism, Buddhism and Sikhism. These religions are also all classified as Eastern religions. Although Indian religions are connected through the history of India, they constitute a wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley Civilisation, which lasted from 3300 to 1300 BCE (mature period, 2600–1900 BCE), had an early urbanized

title: World religions

text: promoting the paradigm's portrayal of different religious traditions as rigid, homogenous categories, the scholar Teemu Taira suggested introducing ethnographic case studies into the class to better explain the realities of people's lives and uses of religious traditions. World religions World religions is a category used in the study of religion to demarcate the five—and in some cases six—largest and most internationally widespread religious movements. Christianity, Islam, Judaism, Hinduism, and Buddhism are always included in the list, being known as the "Big Five". Some scholars also include another religion, such as Sikhism, Zoroastrianism, or the Bahá'í Faith, in the category. The

title: Indian religions

text: of religion as embodied in Article 25 (1) of the Constitution, Governor Naval Kishore Sharma returned the Gujarat Freedom of Religion (Amendment) Bill, 2006 citing the widespread protests by the Jains as well as Supreme Court's extrajudicial observation that Jainism is a "special religion formed on the basis of quintessence of Hindu religion by the Supreme Court". Indian religions Indian religions, sometimes also termed as Dharmic faiths or religions, are the religions that originated in the Indian subcontinent; namely Hinduism, Jainism, Buddhism and Sikhism. These religions are also all classified as Eastern religions. Although Indian religions are connected through the

title: University of Religions and Denominations

text: of Religions and denominations among the specialized libraries allocated to the study of religions, Which are so few in number, the library of the University of religions and Denominations is claimed to be the outstanding one. Containing an excellent supply of books and periodical in Persian, Arabic and English, this library is considered to be one of the richest libraries nationwide. Resources are mainly on Islamic denominations, Christianity, Eastern religions and interdisciplinary studies. The library of this university houses books on Islamic sects, Christianity, Judaism, Hinduism, Buddhism, primitive religions etc. There are also Islamic, Christian, Jewish and Zoroastrian Encyclopaedias. This

title: Tribal religions in India

text: Tribal religions in India About 104 million people in India are members of Scheduled Tribes, which accounts for 8.6 % of Indias population (according to the 2011 census). Many Indians belonging to these populations adhere to traditional Indian tribal religions, often syncretised with one or more of the major religious traditions of Hinduism, Buddhism, Islam and/or Christianity and often under ongoing pressure of cultural assimilation. In keeping with the nature of Indian religion generally, these particular religions often involve traditions of ancestor worship or worship of spirits of natural features. Tribal beliefs persist as folk religion even among those converted

title: Global Conferences on World's Religions after September 11

text: rights discourse. This more positive approach to the relationship between religion and human rights is evident in the various documents on human rights produced by the religions of the world, some of which are enumerated below. All these and similar declarations engage the issue of religion and human rights but from the perspective of only a "single" religious tradition, just as Judaism, Christianity, Islam, Hinduism, and so on. What is unique about the three conferences mentioned above is the fact that they represent a progressive effort to formulate a joint response from the world's religions to the Universal Declaration of

title: Abrahamic religions

text: Today the Abrahamic religions are one of the major divisions in comparative religion (along with Indian, Iranian, and East Asian religions). The major Abrahamic religions in chronological order of founding are Judaism in the 7th century BCE, Christianity in the 1st century CE, and Islam in the 7th century CE. Christianity, Islam, and Judaism are the Abrahamic religions with the greatest numbers of adherents. Abrahamic religions with fewer adherents include the faiths descended from Yazdânism (the Yezidi, Yarsani faiths), Samaritanism, the Druze faith, Bábism, the Bahá'í Faith and Rastafari. , estimates classified 54% (3.6 billion people) of the world's population

title: Eastern religions

text: Eastern religions The Eastern religions are the religions that originated in East, South and Southeast Asia and thus have dissimilarities with Western religions. This includes the East Asian religions (Shintoism, Sindoism, Taoism and Confucianism), Indian religions (Hinduism, Buddhism, Sikhism and Jainism) as well as animistic indigenous religions. This East-West religious distinction, just as with the East-West culture distinction, and the implications that arise from it, is broad and not precise. Furthermore, the geographical distinction has less meaning in the current context of global transculturation. While many Western observers attempt to distinguish between Eastern philosophies and religions, this is a distinction

text: this institute became legally a university. This university is a private centre of learning and research. It has the following ideals and goals: The university currently has three departments: There are nine courses of study with about 500 male and female students currently pursuing their master’s degrees. Each department has three courses of study. The courses available at the Department of Religions are Abrahamic Religions (Christianity, Islam and Judaism); Non-Abrahamic Religions (Hinduism, Buddhism) and religions of ancient Persia. The courses available at the Department of Islamic Sects are: Sufism and Islamic spirituality, Theological Sects and Jurisprudential Sects and the courses

title: Abrahamic religions

text: teachings of Quran are presented as the direct revelation and words of Allah. Islam (meaning "submission", in the sense of submission to God) is universal (membership is open to anyone); like Judaism, it has a strictly unitary conception of God, called "tawhid", or "strict" or "simple" monotheism. Historically, the Abrahamic religions have been considered to be Judaism, Christianity and Islam. Some of this is due to the age and larger size of these three. The other, similar religions were seen as either too new to judge as being truly in the same class, or too small to be of significance

title: All Religions are One

text: Jacob Bryant, Paul Henri Mallet, and perhaps other founders of what has become the comparative study of religion, to argue for the existence of a universal and supra-rational 'Poetic Genius' that expresses itself through the shared (though ever various) forms of all religions." In relation to his later work, Northrop Frye sees "All Religions are One" and "There is No Natural Religion" as forming a fundamental statement of intent for Blake, a kind of pre-emptive outline of his future work, "a summarised statement of the doctrines of the engraved canon." Similarly, Eaves, Essick and Viscomi state that they "contain some

title: All Religions are One

text: most editors tended to consider "All Religions are One" as later than "There is No Natural Religion". For example, in his 1905 book "The poetical works of William Blake; a new and verbatim text from the manuscript engraved and letterpress originals", John Sampson places "No Natural Religion" prior to "All Religions" in his 'Appendix to the Prophetic Books'. However, in 1971, Geoffrey Keynes argued that "All Religions are One" was the earlier of the two, based on what he saw as its "greater technical imperfection." In his 1978 book, "The Complete Graphic Works of William Blake", David Bindman initially disagreed

title: All Religions are One

text: and in the Bible itself." Also concentrating on the refutation of deism, Alicia Ostriker refers to the series as a "mockery of rationalism and an insistence on Man's potential infinitude." S. Foster Damon suggests that what Blake has done in "All Religions are One" is "dethroned reason from its ancient place as the supreme faculty of man, replacing it with the Imagination." Damon also argues that "Blake had completed his revolutionary theory of the nature of Man and proclaimed the unity of all true religions." Harold Bloom reaches much the same conclusion, suggesting that Blake is arguing for the "primacy

title: All Religions are One

text: of every individual", and so too are all religions, which are merely expressions of the Poetic Genius; "the Religions of all Nations are derived from each Nations different reception of the Poetic Genius which is everywhere call'd the Spirit of Prophecy," again emphasising the theological character of the Poetic Genius. Even the Bible originates with the Poetic Genius; "The Jewish & Christian Testaments are An original derivation from the Poetic Genius." Thus, as all Men are alike in their Poetic Genius, and as all religions originate with the Poetic Genius, so too must all religions be alike, thus all religions

title: All Religions are One

text: All Religions are One All Religions are One is a series of philosophical aphorisms by William Blake, written in 1788. Following on from his initial experiments with relief etching in the non-textual "The Approach of Doom" (1787), "All Religions are One" and "There is No Natural Religion" represent Blake's first successful attempt to combine image and text via relief etching, and are thus the earliest of his illuminated manuscripts. As such, they serve as a significant milestone in Blake's career; as Peter Ackroyd points out, "his newly invented form now changed the nature of his expression. It had enlarged his

title: All Religions are One

text: are one. David Bindman classifies "All Religions are One" as "a rather abstract dialogue with conventional theology," and in this sense, it is often interpreted as Blake's earliest engagement with deism and dualism. Similarly, Northrop Frye argues that Blake's theory that all religions are one is a "visionary tolerance" at odds with the "rational tolerance" of deism "which holds that all religions are equally an attempt to solve an insoluble mystery." Working along the same lines, Florence Sandler argues that in these texts Blake "set himself to the task of separating true religion from its perversions in his own age

title: Religions of the ancient Near East

text: Religions of the ancient Near East The religions of the ancient Near East were mostly polytheistic, with some early examples of primitive monolatry (Yahwism/Judaism, Mardukites), Ashurism and Monism (Atenism). Some scholars believe that the similarities between these religions indicate that the religions are related, a belief known as patternism. Many religions of the ancient near East and their offshoots can be traced to Proto-Semitic religion. Other religions in the ancient Near East include Ancient Egyptian religion, the Luwian and Hittite religions of Asia Minor and the Sumerian religion of ancient Mesopotamia. Offshoots of Proto-Semitic religion include Assyro-Babylonian religion, Canaanite religion,

title: All Religions are One

text: of Blake's most fundamental principles and reveal the foundation for later development in his thought and art." W.H. Stevenson calls them "a very early statement of fundamental opinions [Blake] held all his life." As an example of how Blake returned to the specific themes of "All Religions", in "The Marriage of Heaven and Hell" (1790), he writes "the Poetic Genius was the first principle and all the others merely derivative" (12:22–24). All Religions are One All Religions are One is a series of philosophical aphorisms by William Blake, written in 1788. Following on from his initial experiments with relief etching

title: Theories about religions

text: groups with a new novel theology, while sects are attempts to return mainstream religions to (what the sect views as) their original purity. Mainstream established groups are called denominations. The comments below about cult formation apply equally well to sect formation. There are four models of cult formation: the Psychopathological Model, the Entrepreneurial Model, the Social Model and the Normal Revelations model. Some religions are better described by one model than another, though all apply to differing degrees to all religions. Once a cult or sect has been founded, the next problem for the founder is to convert new members

title: All Religions are One

text: analysing "All Religions are One" it is important to remember that the images are not necessarily literal depictions of the text; "the philosophical propositions [...] offer little visual imagery or even named objects. These qualities may have determined the relative independence of many of the designs from the accompanying text. The links are thematic and metaphoric, not direct and literal." The central concern in "All Religions are One" is the notion of the "Poetic Genius", which is roughly analogous to the imagination. Blake argues that the Poetic Genius is greater than all else and "is the true man." The Poetic

title: All Religions are One

text: with Keynes, arguing that the imperfections in "All Religions" are not because of an earlier date of composition, but because of the increased complexity of the plates, with such complexity demonstrating Blake growing in confidence from the more rudimentary plates for "No Natural Religion". Most scholars however support Keynes, and "All Religions are One" precedes "There is No Natural Religion" in almost all modern anthologies of Blake's work; for example, Alicia Ostriker's "William Blake: The Complete Poems" (1977), David V. Erdman's 2nd edition of "The Complete Poetry and Prose of William Blake" (1982), Morris Eaves', Robert N. Essick's and Joseph

title: Religion in Australia

text: in Australia are represented nationally by the Atheist Foundation of Australia. Humanist interests in Australia are represented nationally by the Council of Australian Humanist Societies. Rationalist interests in Australia are represented nationally by the Rationalist Society of Australia. The Global Atheist Convention, a prominent atheist event, has been held in Melbourne. The 2006 census shows 53 listed groups down to 5000 members, most of them Christian denominations, many of them national versions such as Greek, Serbian Orthodox and Assyrian Orthodox. Of the smaller religions, Pagan religions 29,328, Bahá'í at 12,000, Humanism about 7000. Between 1000 and 5000, are the following

title: Religions of the Discworld

text: Lipwig a large sum of money. However some individuals and families worship the same god for generations, regardless of promises or outcome; for example, the Maccalariat family are said in "Going Postal" to have been Anoians for generations. Most of the Dunmanifestin gods have their own priests and temples, but no organised religion as such. There are, however, several organised religions on the Disc. Some of these, such as the Young Men's Reformed-Cultists-of-the-Ichor-God-Bel-Shamharoth Association, are mentioned only in passing, but a few are discussed in more detail. Omnianism is the worship of the Great God Om, and appears to be

title: World religions

text: critique would be too complex for many of them to understand. Its continued use has also been defended by the claim that it is what undergraduate students expect and that it mirrors what they will have been taught at school. Some scholars have argued for the rejection of the world religions paradigm altogether; Cotter and Robertson presented the argument that "the continued uncritical use of the WRP fosters a breeding ground for relativistic navel-gazing which has no place in the contemporary research university". Owen was of the view that "as long as it continues to employ the World Religions paradigm

title: What Are You So Scared Of?

text: What Are You So Scared Of? What Are You So Scared Of? is the debut studio album by Australian rock band Tonight Alive, released on 14 October 2011 through Sony Music Australia. The standard CD version of "What Are You So Scared Of?" contains 10 pre-gap hidden acoustic takes of the album. "Let It Land" EP was released to accompany it; it shares the track "Let It Land", and also contains a new song and the three acoustic versions which were unable to fit on the album. Tonight Alive traveled to Los Angeles to record the album with producer Mark

title: Religions of the ancient Near East

text: by Mesopotamian mythology, the religion of the Hittites and Luwians retains noticeable Indo-European elements, for example Tarhunt the God of thunder, and his conflict with the Serpent-God Illuyanka. Tarhunt has a son, Telepinu and a daughter, Inara. Inara is involved with the Puruli spring festival. She is a protective Goddess (LAMMA). Ishara is a Goddess of the oath. Religions of the ancient Near East The religions of the ancient Near East were mostly polytheistic, with some early examples of primitive monolatry (Yahwism/Judaism, Mardukites), Ashurism and Monism (Atenism). Some scholars believe that the similarities between these religions indicate that the religions

title: World religions

text: world religions paradigm. She cited the example of her introductory course at Leeds Trinity University College, which was constructed on thematic lines rather than according to the world religions paradigm, and which induced feelings of panic among many undergraduates. Many scholars who are critical of the world religions paradigm find themselves having to teach it as part of introductory courses for undergraduate students. Some spent much of a course teaching the concept and then several sessions after this deconstructing it. Some scholars have suggested that even when students are taught using the world religions paradigm, it could be a good

title: What Are The Theosophists?

text: often attracted all sorts of neurotics, hysterics and even madmen: "All organisations which depend on enthusiasm and opposition to conventional opinion suffer from this problem to some degree; Theosophy appears to have been especially prone to it. The permanent residents at Adyar during the 1880s and '90s were typical. A quarrelsome collection of minor English aristocrats, rich American widows, German professors, Indian mystics and hangerson of every description, they were all eager to have their say, especially during Olcott's prolonged absences, and all ready to quarrel with one another." What Are The Theosophists? "What Are The Theosophists?" is an editorial

title: Theology of religions

text: in Jesus. It does not necessarily say that there is nothing of value in other religions, but simply that there is no use in studying other religions, as everything of value can be found in Christ. The Partial Replacement model has similar things to say about other religions, but does not go so far as to say that there is nothing of value in other religions. It suggests that other religions might have access to God's revelation, but not to God's salvation. This is an important distinction, as it implies that some truth can be found in other religions, but

title: Religion in Australia

text: religions—Taoist, Druse, Satanism, Zoroastrian, Rationalism, Creativity, Theosophy, Jainism. There are also adherents of Tenrikyo, Shinto, Unitarian Universalism, Eckankar, Cao Dai, Rastafarianism, Pantheism, Scientology and Raelianism. In general, non-Christian religions and those with no religion have been growing in proportion to the overall population. With fewer classifications, data from 1996 and 2001 showed Aboriginal religion decreasing from 7000 to 5000 while Bahá'í grew from just under 9000 to over 11,000 and the rest of the "Other" category growing from about 69,000 to about 92,000. Religion in Australia Religion in Australia is diverse. Section 116 of the Constitution of Australia of 1901

title: Religions of Eberron

text: an adult male drow. Vulkoor shares some traits with Lolth, encouraging trickery and destruction among his devotees and having a special affinity for arachnids. In the Eberron setting, he is also said to be the drow version of the Mockery. Religions of Eberron In the Eberron campaign setting for the "Dungeons & Dragons" role-playing game, most people identify with churches rather than a specific patron deity, as is the custom in other "D&D" settings. Religions in Eberron are not in general specific to a race, although both the elven Undying Court and the kalashtar Path of Light are not commonly

title: World religions

text: reincarnation, because this is not typically regarded as a Christian doctrine, and yet there are Christians who profess a belief in reincarnation. A fourth criticism is that in choosing to focus attention on the "major" religions, it makes a value judgement as to what constitutes "major" and what does not. Many scholars of religion have resisted efforts to challenge the paradigm, and as of 2016 was reported as still being widespread in university introductory courses to the study of religion. Many instructors feel that explaining the critique of the world religions paradigm to undergraduate students would be difficult, as the

title: All Religions are One

text: "All Religions" prior to 1795 is unknown. However, the fact that it is not mentioned in his 'To the Public' address of October 1793, where he listed all of his extant manuscripts up to that time except "All Religions" and "No Natural Religion", would suggest he had not. Copy A is located in The Huntington Library, except Plate 2 (title page), which exists in two impressions. The copy of the title page which goes with Copy A is located in the Geoffrey Keynes Collection in the Fitzwilliam Museum. The title page from another copy (colour printed in brown ink), the

title: All Religions are One

text: independent strokes. And since the resulting dense matrix of lines provided better support for the inking dabber, italic permitted a shallower etch." Blake introduced italic script on plate a3 of "No Natural Religion", a script which he would use throughout the 1790s. Other evidence for an earlier dating of "All Religions" is that many of the individual letters themselves lean to the left, unlike in "No Natural Religion". This was a common problem in mirror writing, and its presence in "All Religions" but not "No Natural Religion" suggests Blake was only learning how to overcome it as he worked. When

title: All Religions are One

text: Viscomi's "Blake's Illuminated Books, Volume 3: The Early Illuminated Books" (1993), even Bindman's own "The Complete Illuminated Books of William Blake" (2003), and W.H. Stevenson's 3rd edition of "Blake: The Complete Poems" (2007). Further evidence for Keynes hypothesis is discussed by Eaves, Essick and Viscomi, who, in counterpoint to Bindman, see the style of "No Natural Religion" as more confident than that of "All Religions". They especially cite the use of upright roman lettering in "All Religions" contrasted with the italic, cursive writing on several plates of "No Natural Religion"; "this style was easier to execute since it required fewer

title: World religions

text: abandonment. Critics have argued that the world religions paradigm is inappropriate because it takes the Protestant variant of Christianity as the model for what constitutes religion; that it is tied up with discourses of modernity, including modern power relations; that it encourages an uncritical understanding of religion; and that it makes a value judgement as to what religions should be considered "major". Others have argued that it remains useful in the classroom, so long as students are made aware that it is a socially constructed category. The scholars of religion Christopher R. Cotter and David G. Robertson described the "World

title: All Religions are One

text: additional plates of which are unrecorded, is in the Victoria and Albert Museum. "All Religions are One" comprises ten plates, each of which is roughly 5.4 X 4 cm., with each paragraph on a separate plate, except Plate 10, which contains both Principal 7 and a short paragraph which functions as a conclusion to the series. In numerous cases, it seems as if the acid has eaten away too much of the relief, and Blake has had to go over sections with ink and wash, often touching the text and design outlines with pen. Several of the plates also bear

title: Scientology and other religions

text: virtues." Scientology and other religions The relationship between Scientology and other religions is very complex. While Scientology claims that it is fully compatible with all existing major world religions and that it does not conflict with them or their religious practices, there are major differences in beliefs and practices between Scientology and most religions, especially the major monotheistic religions. Members are not allowed to engage in other similar mental therapies or procedures, religious or otherwise. However, some ministers from other churches have adopted some Scientology secular programs. According to Jacob Neusner, Scientology is a "synthesis of existing ideas and a

title: Scientology and other religions

text: Scientology and other religions The relationship between Scientology and other religions is very complex. While Scientology claims that it is fully compatible with all existing major world religions and that it does not conflict with them or their religious practices, there are major differences in beliefs and practices between Scientology and most religions, especially the major monotheistic religions. Members are not allowed to engage in other similar mental therapies or procedures, religious or otherwise. However, some ministers from other churches have adopted some Scientology secular programs. According to Jacob Neusner, Scientology is a "synthesis of existing ideas and a reflection

title: Neopaganism in Australia

text: magicians of various traditions are also a growing group within Australian alternative religion, however they generally do not identify as 'pagan'. Nevertheless, there is considerable crossover between the interests of, and membership in, pagan and magical groups. Alexandrian Wiccans and Gardnerian Wiccans arrived in Australia from England and the United States around the late 1960s. In June 2003, Nature Religions, including Druidism, Paganism, Pantheism and Wicca, were described by Phillip Hughes and Sharon Bond as “the fastest growing group of religions in Australia” between 1991 and 2001. In the 1991 census by the Australian Bureau of Statistics, 4,353 Australians identified

title: Traditional African religions

text: spirits. In many cases, Africans who have converted to other religions have still kept up their traditional customs and practices, combining them in a syncretic way. Some sacred or holy locations for traditional religions include Nri-Igbo, the Point of Sangomar, Yaboyabo, Fatick, Ife, Oyo, Dahomey, Benin City, Ouidah, Nsukka, Kanem-Bornu, Tulwap Kipsigis, and Igbo-Ukwu among others. This list is limited to a few well-known traditions. Traditional African religions The traditional African religions (or traditional beliefs and practices of African people) are a set of highly diverse beliefs that include various ethnic religions. Generally, these traditions are oral rather than scriptural,

title: Some Days Are Diamonds (Some Days Are Stone)

text: also reached number one on the "RPM" Country Tracks chart in Canada. Some Days Are Diamonds (Some Days Are Stone) "Some Days Are Diamonds (Some Days Are Stone)" is a song written by Dick Feller, and quite different from the humorous and novelty songs he's best known for writing. Feller was the first artist to record the song, in 1976, but his version failed to chart. The song was covered by John Denver on his 1981 album "Some Days Are Diamonds". Released in May 1981 as the album's first single, Denver's version peaked at number 6 on the "Billboard" Hot

text: Some Days Are Diamonds (Some Days Are Stone) "Some Days Are Diamonds (Some Days Are Stone)" is a song written by Dick Feller, and quite different from the humorous and novelty songs he's best known for writing. Feller was the first artist to record the song, in 1976, but his version failed to chart. The song was covered by John Denver on his 1981 album "Some Days Are Diamonds". Released in May 1981 as the album's first single, Denver's version peaked at number 6 on the "Billboard" Hot Country Singles chart and number 36 on the "Billboard" Hot 100. It

title: All Religions are One

text: range; with relief etching, the words inscribed like those of God upon the tables of law, Blake could acquire a new role." In 1822, Blake completed a short two-page dramatic piece which would prove to be the last of his illuminated manuscripts, entitled "The Ghost of Abel A Revelation In the Visions of Jehovah Seen by William Blake". Inscribed in the colophon of this text is "W Blakes Original Stereotype was 1788". It is almost universally agreed amongst Blakean scholars, that the "Original Stereotype" to which he here refers was "All Religions are One" and/or "There is No Natural Religion".

title: All Religions are One

text: and execution rather than the usual divisions between invention and production embedded in eighteenth-century print technology, and its economic and social distinctions among authors, printers, artists and engravers. Like drawings and manuscripts, Blake's relief etchings were created by the direct and positive action of the author/artist's hand without intervening processes." Blake served as artist, engraver, printer "and" publisher. Although "All Religions are One" was etched in 1788, the only surviving copy (known as Copy A) was not printed until 1795; a large paper copy printed as part of a deluxe edition of Blake's collected illuminated manuscripts. Whether he had printed

title: Abrahamic religions

text: of Israel, each of which offers different interpretations of Rasta belief. There are an estimated 700,000 to 1 million Rastas across the world; the largest population is in Jamaica although communities can be found in most of the world's major population centres. Some small religions, such as Samaritanism, Druze, Rastafari movement, and the Bábí Faith, are Abrahamic. These religions are regional, with Samaritans largely in Israel and the West Bank, Druze largely in Syria, Lebanon, Israel, and Jordan, and Rastafari largely in Jamaica. The civilizations that developed in Mesopotamia influenced some religious texts, particularly the Hebrew Bible and the Book

title: What Are Words (album)

text: What Are Words (album) What Are Words is the debut album of the American singer Chris Medina. The album was released by Sony Music contains 11 pop-rock songs, some of them sensitive ballads, others more energetic and rocking. Album included the title track "What Are Words", a touching track inspired by Chris Medina's fiancé who had a serious brain injury after a car accident in 2009. Although "What Are Words" was only a minor hit in the United States, it was a big hit in Scandinavian countries topping both Norwegian "VG-lista" Singles Chart and the Swedish "Sverigetopplistan" Singles Chart. It

title: Parliament of the World's Religions

text: of the World's Religions is headquartered in Chicago. Its board of trustees are elected from various faith communities. Rev. Dr. Larry Greenfield serves as its executive director. In 1893, the city of Chicago hosted the World Columbian Exposition, an early world's fair. So many people were coming to Chicago from all over the world that many smaller conferences, called Congresses and Parliaments, were scheduled to take advantage of this unprecedented gathering. One of these was the World's Parliament of Religions, an initiative of the Swedenborgian layman (and judge) Charles Carroll Bonney. The Parliament of Religions was by far the largest

title: Theology of religions

text: by Cardinal Joseph Ratzinger. This is the popular view that all religions lead to the same God and all ways lead to heaven. According to Hick, Christianity is not the one and only way of salvation, but one among several. To a pluralist such as Hick, Christianity is not the absolute, unique, and final way to God. While pluralists assert the validity of all religions, they also deny the finality of all religions. According to Hick, in the evolutionary scheme of things in which at isolated ages and places the early religions are succeeded by higher religions, it is the

title: Parliament of the World's Religions

text: and the Slovak Esperanto Federation in collaboration with other partners organized in Nitra, Slovakia called the Central European Interfaith Forum. Besides Elisabeth Ziegler-Duregger, Ambassador of the Parliament of the World’s Religions, there were also more than 150 participants representing 20 nations, three continents, seven world religions as well as other religious, spiritual or humanist traditions convened for interfaith and civic exchanges in the search for solutions to the growing ethnic, cultural and religious tension in Europe and to jointly address some of humanity’s most vexing problems such as the alarming trends of nationalism, extremism and xenophobia in societies. The event

title: The Pagan Religions of the Ancient British Isles

text: The Pagan Religions of the Ancient British Isles The Pagan Religions of the Ancient British Isles: Their Nature and Legacy is a book of religious history and archaeology written by the English historian Ronald Hutton, first published by Blackwell in 1991. It was the first published synthesis of the entirety of pre-Christian religion in the British Isles, dealing with the subject during the Palaeolithic, Neolithic, Bronze Age, Iron Age, Roman occupation and Anglo-Saxon period. It then proceeds to make a brief examination of their influence on folklore and contemporary Paganism. In keeping with what was by then the prevailing academic

title: Theology of religions

text: the future of the world that links up all history, life, and service with meaning and purpose. Exclusivism, thus, establishes the uniqueness and identity of Christianity among world religions. Such exclusivism can take either an extremist or a moderate viewpoint. The extremist view regards all non-Christian religions as demonic and enemies of Christian truth. On the other hand, the moderate view sees some non-Christian religions as containing elements whereby a dialogue with them can be initiated. However, all exclusivists in general agree that salvation is exclusively only through Christ and received by a personal commitment to the Lord. An exclusivist

title: What Are The Theosophists?

text: What Are The Theosophists? "What Are The Theosophists?" is an editorial published in October 1879 in the theosophical magazine "The Theosophist." It was compiled by Helena Blavatsky and it was included the 2nd volume of the "Blavatsky Collected Writings." Arnold Kalnitsky wrote in his thesis that in this article "we find a rather expansive statement of... [Blavatsky's] thoughts at that moment about the status of the movement, the Theosophical Society, its objectives, and the issues it was confronting." He wrote that the article begins with a question whether the Theosophists "are they what they claim to be": researchers of the

title: Hinduism in Australia

text: Hinduism in Australia Hinduism is a major religion in Australia consisting of more than 440,300 followers, making up 1.9% of the population as of the 2016 census, up from 275,000 individuals representing 1.3% of the total Australian population according to the 2011 census (up from 148,119 in the 2006 census). Hinduism is one of the fastest growing religions in Australia mostly through immigration. Hinduism is also one of the most youthful religions in Australia, with 34% and 66% of Hindus being under the age of 14 and 34 respectively. In the 19th century, the British first brought Hindus from India

title: What Are They Doing in Heaven?

text: both the verses and the refrain, the first three lines rhyme, and the fourth is "What are they doing now?" or some small variant of that. The author reflects on friends who were burdened in life by care, or by disease, or by poverty; and wonders what they might now be doing in Heaven, without giving his answer. The first known recording of the song is the 1928 one by Washington Phillips (18801954; vocals and zither), in gospel blues style. Phillips' recording was used in the soundtrack of the 2005 film "Elizabethtown". The song has since been recorded many times

title: What Are Words (album)

text: stayed at #1 for 11 weeks in Norway and for 8 weeks in Sweden. The follow up single from the album is "One More Time" written by Medina. The album "What Are Words" was released in Sweden on 26 November 2011 and entered the Swedish Albums Chart straight in at #7 on Week 47 dated 2 December 2011. What Are Words (album) What Are Words is the debut album of the American singer Chris Medina. The album was released by Sony Music contains 11 pop-rock songs, some of them sensitive ballads, others more energetic and rocking. Album included the title

title: Hinduism in Australia

text: in Christmas Island. Byrnes, J 2007,'Hinduism', "Religion and Ethics" <http://www.abc.net.au/religion/stories/s790133.htm> https://web.archive.org/web/20140812214434/http://www.theindiansun.com.au/top-story/australias-oldest-hindu-temple-readies-janmasthami/ Hinduism in Australia Hinduism is a major religion in Australia consisting of more than 440,300 followers, making up 1.9% of the population as of the 2016 census, up from 275,000 individuals representing 1.3% of the total Australian population according to the 2011 census (up from 148,119 in the 2006 census). Hinduism is one of the fastest growing religions in Australia mostly through immigration. Hinduism is also one of the most youthful religions in Australia, with 34% and 66% of Hindus being under the age of 14 and 34 respectively.

title: Religions for Peace

text: United States, the fourth in Nairobi, Kenya in 1984, the fifth in Melbourne, Australia in 1989, the sixth in Riva del Garda, Italy in 1994, the seventh in Amman, Jordan in 1999, the eighth in Kyoto, Japan in 2006 and the ninth World Assembly in Vienna, Austria. Religions for Peace Religions for Peace is an international coalition of representatives from the world's religions dedicated to promoting peace founded in 1970. International Secretariat headquarters is in New York City, with Regional Conferences in Europe, Asia, Middle East, Africa and the Americas. Religions for Peace enjoys consultative status with the United Nations

title: Chinese salvationist religions

text: of the mid-2000s. Chinese salvationist religions Chinese salvationist religions or Chinese folk religious sects are a Chinese religious tradition characterised by a concern for salvation (moral fulfillment) of the person and the society. They are distinguished by egalitarianism, a founding charismatic person often informed by a divine revelation, a specific theology written in holy texts, a millenarian eschatology and a voluntary path of salvation, an embodied experience of the numinous through healing and self-cultivation, and an expansive orientation through evangelism and philanthropy. Some scholars consider these religions a single phenomenon, and others consider them the fourth great Chinese religious category

title: Parliament of the World's Religions

text: Parliament of the World's Religions There have been several meetings referred to as a Parliament of the World's Religions, the first being the World's Parliament of Religions of 1893, which was an attempt to create a global dialogue of faiths. The event was celebrated by another conference on its centenary in 1993. This led to a new series of conferences under the official title Parliament of the World's Religions. An organization was incorporated in 1988 to carry out the tradition of the Parliament of the World's Religions by marking the centennial of the first Parliament. The Council for a Parliament

title: Chinese salvationist religions

text: Chinese salvationist religions Chinese salvationist religions or Chinese folk religious sects are a Chinese religious tradition characterised by a concern for salvation (moral fulfillment) of the person and the society. They are distinguished by egalitarianism, a founding charismatic person often informed by a divine revelation, a specific theology written in holy texts, a millenarian eschatology and a voluntary path of salvation, an embodied experience of the numinous through healing and self-cultivation, and an expansive orientation through evangelism and philanthropy. Some scholars consider these religions a single phenomenon, and others consider them the fourth great Chinese religious category alongside the well-established

title: Some Births are Worse than Murders

text: l on the independent charts in Australia. Some Births are Worse than Murders Some Births Are Worse Than Murders is the debut EP by The Blackeyed Susans, released in March 1989 on Waterfront Records. The Blackeyed Susans was formed in Perth in 1989 as a side project for Martha's Vineyard, Chad's Tree and the Triffids members, including David McComb. They played eight gigs and recorded four songs before their "day jobs" forced them to put the project on hold. The songs became "Some Births are Worse than Murders". The EP was acclaimed by music critics nationally and in the UK,

title: Religion in Australia

text: transportation to Australia because friendly societies had strong elements of what are now considered to be the predominant role of trade unions. Before 1901, some Muslim sailors and prisoners came to Australia on convict ships. "Afghan cameleers" settled in Australia from the 1860s onwards; a number of them being Sikh. From the 1870s Malay divers were recruited (with most subsequently repatriated). In 1901, the government passed an act limiting immigration to those of European descent in what came to be known as the White Australia Policy. By effectively limiting the immigration of practitioners of different faiths, this policy ensured that

title: Ghosts in Mesopotamian religions

text: Ghosts in Mesopotamian religions There are many references to ghosts in ancient Mesopotamian religion – the religions of Sumer, Babylon, Assyria and other early states in Mesopotamia. Traces of these beliefs survive in the later Abrahamic religions that came to dominate the region. The concept of ghosts or spirits in Mesopotamia is comparable to the shades of the deceased in the Underworld in the mythology of classical antiquity. The shades or spirits of the deceased were known as ' ( ) in Sumerian, which was borrowed as ' in Akkadian. The Sumerian word is analyzed as a compound of either

title: Parliament of the World's Religions

text: Global Ethic" at the 1993 Parliament and attempted to engage guiding institutions at the 1999 Parliament, the 2004 Parliament concentrated on four pressing issues: mitigating religiously motivated violence, access to safe water, the fate of refugees worldwide, and the elimination of external debt in developing countries. Those attending were asked to make a commitment to a "simple and profound act" to work on one of these issues. Melbourne, Australia, hosted the 2009 Parliament of the World's Religions. The 2009 parliament took place from December 3rd to December 9th. Over 6,000 people attended the parliament. The Melbourne parliament addressed issues of

title: What Are The Theosophists?

text: special supreme status, which does not depend on any misconduct committed by "individual members of the organization." She believes that the Theosophical Society is "potentially a more effective institution" than any scientific or religious organization. "Unlike sectarian religions," Theosophy is not obsessed with differences, because it is based on the "principle of universal brotherhood." Ultimately, the Theosophical ideals and goals surpass any "existing ideologies and social movements." Therefore, Theosophy stands for a voluntarily accepted and approved "spiritual orientation." Thus, according to the Theosophical view, universal brotherhood must become the "logical and inevitable result" of life. Kalnitsky noted that, according to

title: Parliament of the World's Religions

text: resulted in a statement (the Nitra statement). ^ Peel, Robert (1977). Mary Baker Eddy: The Years of Authority. New York: Holt, Rineheart and Winston, p. 51. Parliament of the World's Religions There have been several meetings referred to as a Parliament of the World's Religions, the first being the World's Parliament of Religions of 1893, which was an attempt to create a global dialogue of faiths. The event was celebrated by another conference on its centenary in 1993. This led to a new series of conferences under the official title Parliament of the World's Religions. An organization was incorporated in

title: Theology of religions

text: religions specifically because of the changing political world: The most common model of the view that one takes of other religions has been viewed in a simple, three point model, first articulated by Alan Race. Pluralism is basically the belief that the world religions are true and equally valid in their communication of the truth about God, the world, and salvation. The chief expounder of this view is John Hick of Claremont Graduate School in California, who first propounded it in his book "God and the Universe of Faiths (1973)". It has been notably criticized in the declaration Dominus Iesus

title: Review of Religions

text: issues. It is mainly based in London, while a considerable amount of its editors are themselves based in the United States or Canada, making it a rather international and global magazine. During Ghulam Ahmad’s lifetime, the "Review" used to be published in both English and Urdu as two separate editions. Since 2011 the magazine is also published in the German language as "Die Revue der Religionen"., based in Frankfurt am Main. Since 2017, the magazine also has a spin-off in French as "Revue des Religions" based in Paris. Category multilingual periodicals Review of Religions The Review of Religions is an

title: House of Religions

text: rooms for men and women are interconnected. Planned were a large prayer room for women and an approximately large room for the men. Skip offices and a café in the mosque were also planned. House of Religions The House of Religions (German: "Haus der Religionen"; French: "Maison des religions") is a Swiss inter-religious institution in the city of Bern in Switzerland that houses worship rooms for eight faiths in one single building. In the 2000s started the plans to establish a cultural institution of Jewish, Christian, Islamic, Buddhist and Hindu faith traditions, and on 25 April 2002 the association "Haus

title: Theories about religions

text: for consumers in a commercial economy. Theorists assert that a true religious economy is the result of religious pluralism, giving the population a wider variety of choices in religion. According to the theory, the more religions there are, the more likely the population is to be religious and hereby contradicting the secularization thesis. Theories about religions Sociological and anthropological theories about religion (or theories of religion) generally attempt to explain the origin and function of religion. These theories define what they present as universal characteristics of religious belief and practice. From presocratic times, ancient authors advanced prescientific theories about religion.

title: What Are They Doing in Heaven?

text: What Are They Doing in Heaven? "What Are They Doing in Heaven?" is a Christian hymn written in 1901 by American Methodist minister Charles Albert Tindley. , it has become popular enough to have been included in 16 hymnals. The song has sometimes been recorded under the titles "What Are They Doing?" and "What Are They Doing in Heaven Today?". The question mark is often omitted. The song may also be known by its first line, "I am thinking of friends whom I used to know". The song consists of four verses and a refrain, each four lines long. In

title: What Are They Doing in Heaven?

text: in a wide variety of styles, including gospel and bluegrass; sometimes attributed to Phillips or to "anonymous" or to "traditional". What Are They Doing in Heaven? "What Are They Doing in Heaven?" is a Christian hymn written in 1901 by American Methodist minister Charles Albert Tindley. , it has become popular enough to have been included in 16 hymnals. The song has sometimes been recorded under the titles "What Are They Doing?" and "What Are They Doing in Heaven Today?". The question mark is often omitted. The song may also be known by its first line, "I am thinking of

title: Theology of religions

text: Theology of religions The theology of religions is the branch of theology (mostly represented by Christian, Hindu, Islamic and Jewish theology) and religious studies that attempts to theologically evaluate the phenomena of religions. Three important schools within Christian part of this field are pluralism, inclusivism, and exclusivism, which describe the relation of other religious traditions to Christianity and attempt to answer questions about the nature of God and salvation. The American theologian Langdon Brown Gilkey argued that the political situation of the West following World War II set up a need for Christian thinkers to reconsider the place of other

title: Theology of religions

title: What Are Little Boys Made Of?

text: What Are Little Boys Made Of? "What Are Little Boys Made Of?" is a popular nursery rhyme dating from the early 19th century. It has a Roud Folk Song Index number of 821. The author of the rhyme is uncertain, but may be English poet Robert Southey (1774–1843). Here is a representative modern version of the lyrics: <poem> What are little boys made of? What are little boys made of? That's what little boys are made of What are little girls made of? What are little girls made of? That's what little girls are made of</poem> The rhyme appears in

title: Temple of All Religions

text: religions including past religions that are no longer practiced. Temple of All Religions The Temple of All Religions (, ) or the Universal Temple () is a unique architectural complex in the Staroye Arakchino Microdistrict of Kazan, Tatarstan, Russia. It consists of several types of religious architecture including an Orthodox church, a mosque, and a synagogue, among others. It is currently under construction since 1992, started by local artist and philanthropist Ildar Khanov. The structure serves as a cultural center and a residence for Khanov and his assistants. Khanov is known for his efforts in the treatment of alcoholism, drug

title: Swami Vivekananda at the Parliament of the World's Religions (1893)

text: Swami Vivekananda at the Parliament of the World's Religions (1893) Swami Vivekananda represented India and Hinduism at the Parliament of the World's Religions (1893). This was the first World's Parliament of Religions and it was held from 11 to 27 September 1893. Delegates from all over the world joined this Parliament. In 2012 a three-day world conference was organized to commemorate 150th birth anniversary of Vivekananda. Vivekananda began his journey to America from Bombay, India on 31 May 1893,with the great ship peninsula His journey to America took him to China, Japan and Canada. At Canton (Guangzhou) he saw some

title: House of Religions

text: hip-hopper, my wife wears a headscarf. No reasons to condemn a people are both". And the non-denominational fellow hopes, "the House can help to break down stereotypes". Some of these religious communities lived so far in back yards or basements. The foundation provided funding to the (as of December 2014) five religious communities, and had to provide for the interior fittings and payments of the rental fees. Also the Bernese Jews, Bahá'i, and Sikhs are members of the association, which operates the house. The House of religions is used by cultural and religious communities of the city and the canton

title: What Are Little Boys Made Of?

text: by Roud number What Are Little Boys Made Of? "What Are Little Boys Made Of?" is a popular nursery rhyme dating from the early 19th century. It has a Roud Folk Song Index number of 821. The author of the rhyme is uncertain, but may be English poet Robert Southey (1774–1843). Here is a representative modern version of the lyrics: <poem> What are little boys made of? What are little boys made of? That's what little boys are made of What are little girls made of? What are little girls made of? That's what little girls are made of</poem> The

title: What Planet Are You From?

text: critics, currently holding a 42% score on Rotten Tomatoes based on 77 reviews, with an average rating of 5/10. The site's consensus states: "Though "What Planet Are You From?" has some laughs, it's too inconsistent and bland for critics to give it their recommendations." Metacritic reports a 41 out of 100 rating based on 32 critics, indicating "mixed or average reviews". What Planet Are You From? What Planet Are You From? is a 2000 American science fiction comedy film directed by Mike Nichols and written by Michael Leeson, Garry Shandling, Ed Solomon, and Peter Tolan based on a story by

title: Theories about religions

text: the compensation is what controls the choice, or in other words the choices which the "rational actors" make are "rational in the sense that they are centered on the satisfaction of wants". It has been observed that social or political movements that fail to achieve their goals will often transform into religions. As it becomes clear that the goals of the movement will not be achieved by natural means (at least within their lifetimes), members of the movement will look to the supernatural to achieve what cannot be achieved naturally. The new religious beliefs are compensators for the failure to

title: Abrahamic religions

text: to the category. However, some of the restriction of Abrahamic to these three is due only to tradition in historical classification. Therefore, restricting the category to these three religions has come under criticism. The religions listed below here claim Abrahamic classification, either by the religions themselves, or by scholars who study them. The Bahá'í Faith, which dates only to the late 19th century, has sometimes been listed as Abrahamic by scholarly sources in various fields. Though smaller and younger than the well-known Abrahamic religions, the Bahá'í Faith is significant because of its activities, distribution and numbers. The religion is almost

title: All Religions are One

text: is No Natural Religion". The plates were sold from the Linnell estate on 15 March 1918 to Henry E. Huntington. Plate 2 was acquired by George A. Smith in 1853. It may have subsequently been owned by William Muir, but was ultimately sold at Sotheby's by Sir Hickman Bacon on 21 July 1953, to Geoffrey Keynes, who donated it to the Fitzwilliam Museum in 1982. After the original 1795 printing, the text of "All Religions" was not published again until 1893, in "The Works of William Blake, Poetic, Symbolic and Critical", edited by W.B. Yeats and E.J. Ellis. Until 1971,

title: Section 116 of the Constitution of Australia

text: not preclude the states of Australia from making such laws. Section 116 has been interpreted narrowly by the High Court of Australia: while the definition of "religion" adopted by the court is broad and flexible, the scope of the protection of religions is circumscribed. The result of the court's approach has been that no court has ever ruled a law to be in contravention of Section 116, and the provision has played only a minor role in Australian constitutional history. Among the laws that the High Court has ruled not to be in contravention of Section 116 are laws that

title: Religions of the Discworld

text: to perfection by listening. An example of Brutha's memory is given when he says that his earliest memory is that "there was a bright light. Then somebody hit me", referring to the slap a doctor gives a baby after it is born to make it breathe. At first, Brutha is ignorant like the most of the Omnians, believing that people from other religions deserve to die. However, later on, he discovers that everyone else thinks differently about Omnia, and they think the truth in some respects (that most of the Citadel is rather demonic as opposed to their way of

title: All Religions are One

text: to engrave the frontispiece. Blake became so enamoured of Lavater's work that on the inside cover of his own copy of the book, he inscribed both his name and Lavater's, and drew a heart encompassing them. Blake also extensively annotated his own copy of "Aphorisms", and a number of critics have noted parallels between the Lavater annotations and Blake's own aphorisms in both "All Religions" and "No Natural Religion". S. Foster Damon specifically points to Lavater's first two aphorisms as having a strong influence on Blake; To these points Blake has annotated "This is true Christian philosophy far above all

title: Culture of Australia

text: irreligious, with 22.3% of Australians declaring "no religion" on the census. There are also growing communities of various other religions. From the early decades after federation, people from diverse religious backgrounds have held public office. The first Jewish Governor General, Isaac Isaacs, was selected by the first Catholic prime minister, James Scullin, in the 1930s. In recent times, some prime ministers have identified as religious, others as non-religious. Christianity has had an enduring impact on Australia. At the time of Federation in 1901, 97% of Australians professed to be Christians. The Anglican Church (formerly Church of England) remained the largest

title: What Are We Doin' in Love

text: stage. What Are We Doin' in Love "What Are We Doin' in Love" is a song written by Randy Goodrum and recorded by American country music artist Dottie West with the uncredited vocals of Kenny Rogers. It was released in March 1981 as the second single from the album "Wild West". "What Are We Doin' in Love" was the duo's third and final number one on the country chart. Since 1978, West and Rogers had been together as a duet partnership. Rogers revived the career of Dottie West when their song "Every Time Fools Collide" became a hit in 1978.

title: What Are We Doin' in Love

text: What Are We Doin' in Love "What Are We Doin' in Love" is a song written by Randy Goodrum and recorded by American country music artist Dottie West with the uncredited vocals of Kenny Rogers. It was released in March 1981 as the second single from the album "Wild West". "What Are We Doin' in Love" was the duo's third and final number one on the country chart. Since 1978, West and Rogers had been together as a duet partnership. Rogers revived the career of Dottie West when their song "Every Time Fools Collide" became a hit in 1978. They

title: Are Years What? (for Marianne Moore)

text: mind. It is a gift to the city and all who visit." "Are Years What?" is considered by some to be di Suvero's "breakthrough work." Are Years What? (for Marianne Moore) Are Years What? (for Marianne Moore) is a sculpture by American artist Mark di Suvero. It is in the collection of the Hirshhorn Museum and Sculpture Garden, in Washington, D.C., United States. The sculpture is named after poet Marianne Moore's "What Are Years". From May 22, 2013 through May 26, 2014, the sculpture resided temporarily in San Francisco, as part of the San Francisco Museum of Modern Art's Mark