query: what language does egyptians use?

title: Egyptians

text: variety of Arabic, known as Egyptian Arabic or "Masri. "Additionally, a sizable minority of Egyptians living in Upper Egypt speak Sa'idi Arabic. Egyptians are predominantly adherents of Sunni Islam with a Shia minority and a significant proportion who follow native Sufi orders. A considerable percentage of Egyptians belong to the Coptic Orthodox Church, whose liturgical language, Coptic, is the most recent stage of the indigenous Egyptian language and is still used in prayers along with Arabic. Egyptians receive or have received several names: There are an estimated 92.1 million Egyptians. Most are native to Egypt, where Egyptians constitute around 91%

title: Egyptians

text: public image of being Egyptian pharaohs. Much of this period's vernacular literature was composed in the demotic phase and script of the Egyptian language. It was focused on earlier stages of Egyptian history when Egyptians were independent and ruled by great native pharaohs such as Ramesses II. Prophetic writings circulated among Egyptians promising expulsion of the Greeks, and frequent revolts by the Egyptians took place throughout the Ptolemaic period. A revival in animal cults, the hallmark of the Predyanstic and Early Dyanstic periods, is said to have come about to fill a spiritual void as Egyptians became increasingly disillusioned and

title: Egyptians

text: Egyptians Egyptians ( ; ""; ; "Ni/rem/en/kīmi") are an ethnic group native to Egypt and the citizens of that country sharing a common culture and a common dialect known as Egyptian Arabic. Egyptian identity is closely tied to geography. The population of Egypt is concentrated in the lower Nile Valley, the small strip of cultivable land stretching from the First Cataract to the Mediterranean and enclosed by desert both to the east and to the west. This unique geography has been the basis of the development of Egyptian society since antiquity. The daily language of the Egyptians is the local

title: Egyptians

text: in the hope of finding employment. Egyptians in neighboring countries face additional challenges. Over the years, abuse, exploitation and/or ill-treatment of Egyptian workers and professionals in the Arab states of the Persian Gulf, Iraq and Libya have been reported by the Egyptian Human Rights Organization and different media outlets. Arab nationals have in the past expressed fear over an "'Egyptianization' of the local dialects and culture that were believed to have resulted from the predominance of Egyptians in the field of education" (see also Egyptian Arabic – Geographics). The Egyptians for their part object to what they call the ""

title: Egyptians

text: spoke the Archaic Egyptian language. In antiquity, Egyptians spoke the Egyptian language. It constitutes its own branch of the Afroasiatic family. The Coptic language is the direct descendant of the Egyptian language, written in Coptic alphabet. Arabic was adopted by the rulers of Egypt after the Arab invasion and gradually came to replace Coptic as the spoken language. Spoken Coptic was mostly extinct by the 17th century but may have survived in isolated pockets in Upper Egypt as late as the 19th century. The official language of Egypt today is Arabic. The spoken vernacular is known as Egyptian Arabic, while

title: Egyptians

text: novelists and poets were among the first to experiment with modern styles of Arabic literature, and the forms they developed have been widely imitated. While a huge majority of the Egyptian Arabic dialect is derived from the formal Arabic language, it has also been highly influenced by many other languages such as French, Turkish and the old Egyptian language. This is widely thought to be the effects of being the victim of several invasions, including that of the Ottoman Empire as well as the French invasion. As each nation came and went, the Egyptians kept the few words and phrases

title: Ancient Egyptians (TV series)

text: Ancient Egyptians (TV series) Ancient Egyptians is a four-part dramatic miniseries exploring life in the land of the pharaohs of Egypt at the time of the great dynasties. Their stories, which span 1,500 years, unfold against the backdrop of great events in the kingdom's history and paint intimate and dramatic portraits of a rich and complex society. In recreating these ancient stories, the characters' real words and thoughts are used wherever possible, in the ancient Egyptian language. Costume and design are based on meticulous research into the wealth of real material that has survived from ancient Egypt at different periods.

title: Ancient Egyptians (TV series)

title: Egyptians

text: Modern Standard Arabic is reserved for more formal contexts as is the case in all Arab countries. The recorded history of Egyptian Arabic as a separate dialect begins in Ottoman Egypt with a document by a 17th-century author writing about the peculiarities of the speech of the Egyptian people. This suggests that the language by then was spoken by the majority of Egyptians. It is represented in a body of vernacular literature comprising novels, plays and poetry published over the course of the nineteenth and twentieth centuries. Classical Arabic is also a significant cultural element in Egyptian culture, as Egyptian

title: Egyptians

text: the Byzantines' defeat. The relationship between the Greek Melkites and the Egyptian Copts had grown so bitter that most Egyptians did not put up heavy resistance against the Arabs. The new Muslim rulers moved the capital to Fustat and, through the 7th century, retained the existing Byzantine administrative structure with Greek as its language. Native Egyptians filled administrative ranks and continued to worship freely so long as they paid the jizya poll tax, in addition to a land tax that all Egyptians irrespective of religion also had to pay. The authority of the Miaphysite doctrine of the Coptic Church was

title: What Kate Does

text: week." VanDerWerff of the "LA Times", Ryan of the "Chicago Tribune", Sepinwall of "The Star-Ledger", Jensen of "Entertainment Weekly" and Mark Medley of the "National Post" also found the episode to contain humorous lines. This episode was watched by 11 million American viewers and 1.57 million Canadian viewers. What Kate Does "What Kate Does" is the 106th television episode of the American Broadcasting Company's "Lost" and third episode of the sixth season. It was written by executive producers Edward Kitsis and Adam Horowitz and directed in September 2009 by Paul Edwards. "What Kate Does" was first aired February 9, 2010,

title: What Kate Does

text: What Kate Does "What Kate Does" is the 106th television episode of the American Broadcasting Company's "Lost" and third episode of the sixth season. It was written by executive producers Edward Kitsis and Adam Horowitz and directed in September 2009 by Paul Edwards. "What Kate Does" was first aired February 9, 2010, on ABC in the United States and on CTV in Canada. Kate Austen is the character on whom the episode is centered. In December 2007, Kate Austen chases after James "Sawyer" Ford (Josh Holloway), who escapes from the Others' captivity in the island's temple and is grieving over

title: What She Does Best

text: What She Does Best What She Does Best is a studio album by country singer Lynn Anderson, released in 1988. It was her only album with Mercury records. Notable due to featuring her last charting single, "What She Does Best" did not chart and was commercially unsuccessful. It would be her last album for four years, as Anderson went into a brief retirement and officially retired from releasing singles. The singles from this disc were "Under the Boardwalk" (a cover version of The Drifters' hit), "What He Does Best", and "How Many Hearts". "Under the Boardwalk" reached No. 24; the

title: What Kate Does

text: reviews"; however, this was down significantly from the previous episode's 89 and Bonnie Covel of About.com noted that " 'What Kate Does' brought us a bit of negativity. In general, fans just didn't like the episode". "What Kate Does" was largely considered to be a step down from the season premiere in pacing, revelations and writing; Mike Hale of "The New York Times" described the episode as "contemplative", "anticlimactic" and "subdued" and the flash sideways as "kind of boring and seemingly pointless." Chris Carabott of IGN, who gave the episode a score of 7.3 summed up that " 'What Kate

title: Italian Egyptians

text: Italians were the most closely connected to Egyptian society. San Marco ventures that the reason for this was that "our people are noted for their spirit of tolerance, their lack of religious or nationalist chauvinism and, unlike other peoples, their aversion to appearing superior." All remaining Italian Egyptians speak Italian, while speaking Arabic and English as second language, and are Catholics. Italian Egyptians Italians in Egypt, also referred to as Italian Egyptians, are a community with a history that goes back to Roman times. Perhaps the most famous Italian Egyptian is Yolanda Christina Gigliotti known as Dalida. Diva, famous singer

title: What She Does Best

text: other singles charted far outside the Top 40. "How Many Hearts" was the last single Anderson released, and it peaked at No. 69 on the country charts in 1989. The album's cover shows Anderson leaning on a fancy sports car, wearing a classic 1980s outfit. What She Does Best What She Does Best is a studio album by country singer Lynn Anderson, released in 1988. It was her only album with Mercury records. Notable due to featuring her last charting single, "What She Does Best" did not chart and was commercially unsuccessful. It would be her last album for four

title: Egyptians

text: new Ptolemaic rulers, however, exploited Egypt for their own benefit and a great social divide was created between Egyptians and Greeks. The local priesthood continued to wield power as they had during the Dynastic age. Egyptians continued to practice their religion undisturbed and largely maintained their own separate communities from their foreign conquerors. The language of administration became Greek, but the mass of the Egyptian population was Egyptian-speaking and concentrated in the countryside, while most Greeks lived in Alexandria and only few had any knowledge of Egyptian. The Ptolemaic rulers all retained their Greek names and titles, but projected a

title: P.S.K. What Does It Mean?

text: was first used on the song "Rock 'N' Roll" which later became "You'll Be Under My Wheels". The second time they used it is from a song called "Lyrical Terrorist" which later became "Serial Thrilla", but it was soon used on the album "The Day Is My Enemy". P.S.K. What Does It Mean? "P.S.K. What Does It Mean?" (also written as "P.S.K. (What Does It Mean?)") is a song released in 1985 by Philadelphia rapper Schoolly D on his independent label Schoolly D Records. P.S.K. is the abbreviation for Park Side Killas, a street gang with which Schoolly D was

title: P.S.K. What Does It Mean?

text: P.S.K. What Does It Mean? "P.S.K. What Does It Mean?" (also written as "P.S.K. (What Does It Mean?)") is a song released in 1985 by Philadelphia rapper Schoolly D on his independent label Schoolly D Records. P.S.K. is the abbreviation for Park Side Killas, a street gang with which Schoolly D was affiliated. The highly influential song is considered the first hardcore rap song and features incidents of graphic sex, gunplay, drug references and one of the first uses of the word "nigga" in a rap song (earlier uses include "Scoopy Rap" and "Family Rap" in 1979, and "New York

title: What Does Anything Mean? Basically

text: of its icy church keyboards and delay-ridden guitars". Chris Jenkins, in the book "The Rough Guide to Rock", however, called it "as half-baked as its title". What Does Anything Mean? Basically What Does Anything Mean? Basically is the second studio album by English post-punk band the Chameleons. It was recorded in January 1985 and released 1 October 1985 by record label Statik. One single was released from the album: "Singing Rule Britannia (While the Walls Close In)". "What Does Anything Mean? Basically" was recorded in January 1985 at Highland Studios in Inverness, Scotland. The album's sole single, "Singing Rule Britannia

title: What Does Anything Mean? Basically

text: What Does Anything Mean? Basically What Does Anything Mean? Basically is the second studio album by English post-punk band the Chameleons. It was recorded in January 1985 and released 1 October 1985 by record label Statik. One single was released from the album: "Singing Rule Britannia (While the Walls Close In)". "What Does Anything Mean? Basically" was recorded in January 1985 at Highland Studios in Inverness, Scotland. The album's sole single, "Singing Rule Britannia (While the Walls Close In)", was released on 1 August 1985. This song used uncredited Lennon-McCartney lyrics, with the final passage of the song quoting key

title: What Difference Does It Make?

text: and the covers featuring Morrissey are now very rare and collectible. "What Difference Does It Make?" was released without an accompanying music video. Speaking to Tony Fletcher on "The Tube" in 1984, Morrissey remarked that he felt that the video market was something that was going to "die very quickly", and that he wanted to "herald the death" of it. What Difference Does It Make? "What Difference Does It Make?" is a song by the English rock band the Smiths, written by singer Morrissey and guitarist Johnny Marr. It was the band's third single and is featured on their debut

title: What Difference Does It Make?

text: What Difference Does It Make? "What Difference Does It Make?" is a song by the English rock band the Smiths, written by singer Morrissey and guitarist Johnny Marr. It was the band's third single and is featured on their debut album, "The Smiths". A different version, recorded for the John Peel Show on BBC Radio 1, is included in the compilation album "Hatful of Hollow". The song was one of the band's first significant chart hits, peaking at No. 12 in the UK Singles Chart. However, Morrissey has said "What Difference Does It Make?" is among his least favourite songs

title: Egyptians

text: that made the language seem easier. It is also noteworthy that the Egyptian dialect is the most understood version of the Arabic language amongst the Arab world. This is because Egyptian movies have been the most influential in the Arabic movie industry and is therefore the most widespread. As a result, most Arabic countries have grown up listening to the dialect and therefore have no trouble understanding it, even though they actually speak their own. Originally the Egyptians wrote in hieroglyphics. At first the meaning of the hieroglyphics was unknown; until one day in the year 1799 Napoleón Bonaparte's soldiers

title: What Kate Does

text: the death of his love Juliet Burke (Elizabeth Mitchell) just hours earlier. In flash sideways to September 22, 2004, Kate assists a pregnant Claire Littleton (Emilie de Ravin) while on the run as a fugitive. The title alludes to the second season episode "What Kate Did". "What Kate Does" was watched by eleven million Americans and received mixed reviews by audiences and critics alike. In flash sideways, Kate Austen (Evangeline Lilly) flees LAX in a taxicab she has hijacked, in which a pregnant Claire Littleton (Emilie de Ravin) is a passenger. The cab driver (David H. Lawrence XVII) bails and

title: What Does the K Stand For?

text: What Does the K Stand For? What Does the K Stand For? is a BBC Radio Four sitcom series based on the experiences of comedian Stephen K. Amos growing up as a teenager in south London in the 1980s. The broadcast of the first series began in November 2013; the third series commenced in January 2017. Reviewing Series 1, Episode 1 for "Radio Times", Tristram Fane Saunders found the show suited Amos "down to the ground; there's a touch of "Seinfeld" about "What Does the K Stand for?" in the way it flows from stand up into a deliciously awkward

title: Context (language use)

text: gender, age or race. More recently, social contexts tend to be defined in terms of the social identity being construed and displayed in text and talk by language users. Influenced by space. The influence of context parameters on language use or discourse is usually studied in terms of "language variation", style or register (see Stylistics). The basic assumption here is that language users adapt the properties of their language use (such as intonation, lexical choice, syntax, and other aspects of "formulation") to the current communicative situation. In this sense, language use or discourse may be called more or less 'appropriate'

title: What Does Anything Mean? Basically

text: lyrics of the Beatles song "She Said, She Said". "What Does Anything Mean? Basically" was released 1 October 1985 on record label Statik. "What Does Anything Mean? Basically" has been generally well received by critics. In his retrospective review, Ned Raggett of AllMusic called it "[a] rarity of sophomore albums, something that at once made the band all the more unique in its sound while avoiding a repetition of earlier work. [...] an astounding record." "Trouser Press" called it "even better" than "Script of the Bridge", "with much stronger production underscoring both the band's direct power and the ghostly atmospherics

title: What Does the Bee Do?

text: the bomb that Slater set explodes, badly burning one of them. "What Does The Bee Do?" is a children's poem from the late 1800s by Christina Rossetti. Margaret Schroeder's daughter recites it in the episode. "IGN" gave the episode a score of 8.5 out of 10, saying that it "effortlessly hits that sweet spot between advancing the plot while developing characters, much in the same way that the Season 2 premiere did." "The A.V. Club" rated the episode an "A-". The episode was watched by 2.546 million viewers. It fell two tenths, to 1.0 million adults 18-49 rating. What Does

title: What Does the Bee Do?

text: What Does the Bee Do? "What Does the Bee Do?" is the fourth episode of the second season of the HBO television series "Boardwalk Empire", and 16th episode overall. First aired on October 16, 2011, it was written by executive story editor Steve Kornacki and directed by Ed Bianchi. Nucky looks to Rothstein for a port to receive alcohol, since the Coast Guard is blockading Atlantic City. Rothstein instructs Lansky and Luciano to oversee the Philadelphia delivery. Nucky also sends Owen Sleater to bomb Doyle's still. Margaret asks for 'money for the children' from Nucky, which she proceeds to hide

title: Egyptians

text: concluded similarly that "the Egyptians have been in place since back in the Pleistocene and have been largely unaffected by either invasions or migrations. As others have noted, Egyptians are Egyptians, and they were so in the past as well." Genetic analysis of modern Egyptians reveals that they have paternal lineages common to indigenous North-East African populations primarily and to Near Eastern peoples to a lesser extent—these lineages would have spread during the Neolithic and were maintained by the predynastic period. University of Chicago Egyptologist Frank Yurco suggested a historical, regional and ethnolinguistic continuity, asserting that "the mummies and skeletons

title: Egyptians

text: of elegant tombs, mosques and palaces. It was a period in which learning flourished. Their rule is generally regarded as one under which Egyptians, Muslims and Copts, greatly suffered. By the 15th century most Egyptians had already been converted to Islam, while Coptic Christians were reduced to a minority. The Mamluks were mainly ethnic Circassians and Turks who had been captured as slaves then recruited into the army fighting on behalf of the Islamic empire. Native Egyptians were not allowed to serve in the army until the reign of Mohamed Ali. Historian James Jankwoski writes: Egyptians under the Ottoman Turks

title: Egyptians

text: papyri and other sources depicting Egyptians farming, conducting trade expeditions, hunting, holding festivals, attending parties and receptions with their pet dogs, cats and monkeys, dancing and singing, enjoying food and drink, and playing games. The ancient Egyptians were also known for their engaging sense of humor, much like their modern descendants. Another important continuity during this period is the Egyptian attitude toward foreigners—those they considered not fortunate enough to be part of the community of "rmṯ" or "the people" (i.e., Egyptians.) This attitude was facilitated by the Egyptians' more frequent contact with other peoples during the New Kingdom, when Egypt

title: What Kate Does

text: that it by no means compared to "LA X", but stated that it "contain[ed] scenes of incredible beauty, based on character work and stakes earned over five seasons [that] made it a fine, if imperfect, hour." McGee also commented that the scene in which Claire arrives at the hospital and is helped by Ethan as "freakin' outstanding" and called "What Kate Does" "one of the funniest in the show's history. Aldo, Hurley, and Miles all got off plenty of zingers, which will be necessary in a season in which both mythological and dramatic stakes are raising higher and higher each

title: What Kate Does

text: doesn't quite know how to write a woman of action who's also in love … many of the show's Kate flashbacks are just plain silly … there have been a lot of pretty dire Kate episodes." Whitney Matheson of "USA Today" said that she "wanted to stab Kate with a hot poker" after watching "What Kate Does". Josh Holloway's supporting performance as a grieving Sawyer was commended by Carabott of IGN, who said that his acting on the dock as he cried and revealed to Kate that he was going to ask Juliet to marry him was "one of Josh

title: What Kate Does

text: had hidden and later talks with Kate at Dharma's dock. He explains that he planned to propose to Juliet and that he blames himself for her death, saying that he convinced her to stay on the island with him because he was lonely. Meanwhile, Jin is caught by the Others, who want to kill him instead of taking him back. Suddenly, someone shoots them and Jin is shocked to see that the shooter is Claire. The episode has received mixed reviews. Critical review aggregate website Metacritic awarded "What Kate Does" a score of 64 out of 100, indicating "generally favorable

title: What Does the K Stand For?

text: feel less like real people than excuses to weave in a few good dad jokes". Overall, Elan found, "What lifts the show are the elements of diaspora life weaved throughout, as when Aunty Princess visits from Nigeria and accuses Virginia [Stephen's mother] of cultural betrayal ('You have adopted too many fine and fancy British ways'). Stephen defends the family by suggesting she should 'go back home', prompting him to reflect that he has turned into his own racist enemy. It's unexpectedly thoughtful stuff, suggesting the third series may be even better." What Does the K Stand For? What Does the

title: Ashkali and Balkan Egyptians

text: Ashkali and Balkan Egyptians The Ashkali (also Aškalije, Haškalije, Hashkali) and Balkan Egyptians (Jevgs, "Egjiptjant" or "Gjupci") are Albanian-speaking ethnic cultural minorities (recognized communities) which mainly inhabit Kosovo. They are sometimes considered to be Albanized Romani, but they do not self-identify as such. Prior to the Kosovo War of 1999, Ashkali registered themselves as Albanians. Now they are divided by identifying with two different groups, although the people share culture, traditions and language During the Kosovo War, they were displaced as refugees in Albania, Serbia and the Republic of Macedonia and whole Western Europe such as Germany and France. The

title: In What Language?

text: eyes, our bodies, our hearts, our minds." In What Language? In What Language? is a studio album by American jazz pianist Vijay Iyer recorded with hip-hop artist Mike Ladd. The album was released on via Pi Recordings label. Joe Tangari of "Piitchfork" mentioned "What might make "In What Language?" truly important, though, is that it's focused intently on probing social issues in meaningful ways. We've all spent time lately lamenting the fact that modern music is so apolitical, and this is a good start for an antidote. If it takes a poet and a jazz pianist to expose some truth

title: In What Language?

text: In What Language? In What Language? is a studio album by American jazz pianist Vijay Iyer recorded with hip-hop artist Mike Ladd. The album was released on via Pi Recordings label. Joe Tangari of "Piitchfork" mentioned "What might make "In What Language?" truly important, though, is that it's focused intently on probing social issues in meaningful ways. We've all spent time lately lamenting the fact that modern music is so apolitical, and this is a good start for an antidote. If it takes a poet and a jazz pianist to expose some truth in an age where the American dream

title: Egyptians

text: that Egyptianization translated as Arabization with the result being "an increased tempo of Arabization, for facility in the Arabic language opened the windows into the rich legacy of Arabic culture. ... Thus in seeking a cultural identity, Egypt has revived its Arab cultural heritage." Egyptian critics of Arab nationalism contend that it has worked to erode and/or relegate native Egyptian identity by superimposing only one aspect of Egypt's culture. These views and sources for collective identification in the Egyptian state are captured in the words of a linguistic anthropologist who conducted fieldwork in Cairo: In the Early Dynastic Period, Egyptians

title: In What Language?

text: is being able to watch TV and play video games at the same time, so be it. We can only hope it inspires real discourse and real thought." Lyn Horton of All About Jazz noted "A concrete lesson seems to emanate from "In What Language?" and it is this: that no matter what language distinguishes the nature of the present global geo-political culture, the language spoken has a clear and consistent meaning borne in its content. The language transcends any dialect. And if we are determined enough, within our commonly shared humanity, we can speak the same language. In our

title: Ishkashimi language

text: had retired and been split into what are now Sanglechi and Ishkashimi dialects. This subfamily has furthermore been considered a part of the Pamir languages group, together with the Wakhi language, and of the subgroup comprising Shughni, Rushani, Sarikoli, Yazgulyam, etc. However, this is an areal rather than genetic grouping. Ishkashimi is a threatened language that does not have a status of official language in the regions of its use. The Ishkashimi language vitality, despite the positive attitudes towards the language, is declining due to increasing use by native speakers of other languages like Dari in Afghanistan and Tajik in

title: Egyptians

text: Egyptians were persecuted by Diocletian, many retreated to the desert to seek relief. The practice precipitated the rise of monasticism, for which the Egyptians, namely St. Antony, St. Bakhum, St. Shenouda and St. Amun, are credited as pioneers. By the end of the 4th century, it is estimated that the mass of the Egyptians had either embraced Christianity or were nominally Christian. The Catachetical School of Alexandria was founded in the 3rd century by Pantaenus, becoming a major school of Christian learning as well as science, mathematics and the humanities. The Psalms and part of the New Testament were translated

title: Egyptians

text: inextricably linked, and emphasize the central role that Egypt plays in the Arab world. Others continue to believe that Egypt and Egyptians are simply not Arab, emphasizing indigenous Egyptian heritage, culture and independent polity, pointing to the perceived failures of Arab and pan-Arab nationalist policies. Egyptian anthropologist Laila el-Hamamsy illustrates the modern-day relationship between the two trends, stating: "in light of their history, Egyptians ... should be conscious of their national identity and consider themselves, above all, Egyptians. How is the Egyptian, with this strong sense of Egyptian identity, able to look himself as an Arab too?" Her explanation is

title: Egyptians

text: States and western European countries tend to do so permanently, with 93% and 55.5% of Egyptians (respectively) settling in the new country. On the other hand, Egyptians migrating to Arab countries almost always only go there with the intention of returning to Egypt; virtually none settle in the new country on a permanent basis. Prior to 1974, only few Egyptian professionals had left the country in search for employment. Political, demographic and economic pressures led to the first wave of emigration after 1952. Later more Egyptians left their homeland first after the 1973 boom in oil prices and again in

title: Egyptians

text: the number of urban and rural citizens. Egyptians also form smaller minorities in neighboring countries, North America, Europe and Australia. Egyptians also tend to be provincial, meaning their attachment extends not only to Egypt but to the specific provinces, towns and villages from which they hail. Therefore, return migrants, such as temporary workers abroad, come back to their region of origin in Egypt. According to the International Organization for Migration, an estimated 2.7 million Egyptians live abroad and contribute actively to the development of their country through remittances (US$7.8 billion in 2009), circulation of human and social capital, as well

title: Does exactly what it says on the tin

text: began a similar copycat advertising campaign in Ireland stating that its product "does exactly what it says on the tube". The phrase is a registered trademark of the Sherwin-Williams Company, the owner of Ronseal, across the European Community for products including paints, varnishes, and wood preservatives (E3085826). In 2007, a song titled "What It Says on the Tin" was released by the British singer Katie Melua. Although the song is about relationships, the phrase has a similar meaning. Does exactly what it says on the tin "It does exactly what it says on the tin" was originally an advertising slogan

title: Egyptians

text: government corruption, and the widening gap between the country's rich and poor led to the eventual toppling of the monarchy and the dissolution of the parliament through a "coup d'état" by a group of army officers in 1952. The Egyptian Republic was declared on June 18, 1953 with General Muhammad Naguib as the first President of the Republic. After Naguib was forced to resign in 1954 and later put under house arrest by Gamal Abdel Nasser, the real architect of the 1952 movement, mass protests by Egyptians erupted against the forced resignation of what became a popular symbol of the

title: The Fox (What Does the Fox Say?)

text: neighborhood in Edwards Landing, Leesburg, Virginia, who every Halloween creates an LED light show with a hit song. This song appears in "Just Dance 2015". This song for Leicester City title song parody "What do the Foxes Say?" in 442oons video. !scope="col" colspan="3"| Streaming Note: The Fox (What Does the Fox Say?) "The Fox (What Does the Fox Say?)" is an electronic dance novelty song and viral video by Norwegian comedy duo Ylvis. The top trending video of 2013 on YouTube, "The Fox" was posted on the video-sharing website on 3 September 2013, and has received over 800 million views

title: Cairo Egyptians

text: of July 19, the final day of play, the Egyptians were in fifth place with a 29–35 (.453) record. Another Egyptians team played in the first Kentucky–Illinois–Tennessee League (KITTY League) from 1903 to 1906 as the Egyptians (1903), Champions (1904), and Giants (1905–1906). It resurfaced as the Egyptians from 1911 to 1914 in the second KITTY League, then returned from 1922 to 1924 in another incarnation of the league. For the final KITTY league, the team played from 1946 to 1950 before folding for good. From 1948 to 1949, they were a Brooklyn Dodgers affiliate known as the Cairo Dodgers.

title: What Does It Take (To Win Your Love)

text: G (with Ellis Hall on vocals) covered this tune on his 1986 album "Duotones". What Does It Take (To Win Your Love) "What Does It Take (To Win Your Love)" is a 1968 song that was a 1969 hit single by Jr. Walker & The All Stars. The single was one of Jr. Walker's most successful releases, becoming a hit on both the R&B and pop singles charts. "What Does It Take (To Win Your Love)," written by Johnny Bristol, Harvey Fuqua, and Vernon Bullock, made it into the top five on the Hot 100, and became Jr. Walker's second

title: What Does It Take (To Win Your Love)

text: What Does It Take (To Win Your Love) "What Does It Take (To Win Your Love)" is a 1968 song that was a 1969 hit single by Jr. Walker & The All Stars. The single was one of Jr. Walker's most successful releases, becoming a hit on both the R&B and pop singles charts. "What Does It Take (To Win Your Love)," written by Johnny Bristol, Harvey Fuqua, and Vernon Bullock, made it into the top five on the Hot 100, and became Jr. Walker's second number one on the R&B charts. The song was also a hit in the

title: Object language

text: to achieve". If the source language and object languages are viewed as formal (logical) languages, what the compiler does is "interpret" the source into the target language (this is different from the computer science use of "interpreted language" meaning one which is "not" compiled). "Object language" in this context is synonymous with "target language". The object language of a translation most often is a machine language, but can be some other kind of language, such as assembly language. Because the object language of compilation has usually been machine language, the term "object file" has come to mean a file containing

title: Egyptians in Italy

text: Egyptians in Italy There is a significant community of Egyptians in Italy. , Egypt's Ministry of Manpower and Emigration estimated that there were 210,000 Egyptians in Italy, making up roughly 41% of the 510,000 Egyptians in Europe and nearly triple the size of the next-largest community, namely Egyptians in the United Kingdom. As early as the 2nd century BC, there is strong evidence for an Egyptian presence in Italy, in various professions including bankers, surgeons, actors, musicians, fortune tellers, soldiers, slaves, and the like. In early modern times, after Napoleon's 1798-1801 Egypt Campaign, the degree of contact between Egypt and

title: Greek Gospel of the Egyptians

text: is difficult to tell from what group the text originated. Another comparable verse appended to the "Gospel of Thomas", probably in Egypt, reads: The so-called Second Epistle of Clement (12:2) closely paraphrases a passage that was also quoted by Clement of Alexandria (in "Stromateis" iii): The trope appears in the "Gospel of Thomas", saying (37): For a somewhat later Gnostic work assigning a prominent role to Jesus' female disciples, see "Pistis Sophia". Greek Gospel of the Egyptians The Greek "Gospel of the Egyptians" is an early Christian religious text. Its title is adopted from its opening line. The Greek Gospel

title: What Does It Take (Dave Days song)

text: What Does It Take (Dave Days song) "What Does It Take" is a song by American singer Dave Days. It served as the third and final single from his 2010 EP "Dinner and a Movie". It is one of Dave's most recognizable songs, and was also played on Disney Channel's So Random!. The song's music video is set in a high school, where Dave realizes he has gotten the lead part in the school play. Amanda Lynn (Days' interest in the video) sees she has gotten the second lead, and runs to her boyfriend, who ignores her. Days and Lynn

title: The Fox (What Does the Fox Say?)

text: The Fox (What Does the Fox Say?) "The Fox (What Does the Fox Say?)" is an electronic dance novelty song and viral video by Norwegian comedy duo Ylvis. The top trending video of 2013 on YouTube, "The Fox" was posted on the video-sharing website on 3 September 2013, and has received over 800 million views as of November 2018. "The Fox" peaked at the top of the Norwegian Singles Chart and was hugely successful in the United States, where it peaked at number six on the "Billboard" Hot 100 for three consecutive weeks, and was, before the US release of

title: Italian Egyptians

text: communities in Egypt, migration back to Italy and the West reduced the size of the community greatly due to wartime internment and the rise of Nasserist nationalism against Westerners. After the war many members of the Italian community related to the defeated Italian expansion in Egypt were forced to move away, starting a process of reduction and disappearance of the Italian Egyptians. After 1952 the Italian Egyptians were reduced - from the nearly 60,000 of 1940 - to just a few thousands. Most Italian Egyptians returned to Italy during the 1950s and 1960s, although a few Italians continue to live

title: Language policy

text: a means of gaining citizens' trust in the central government. Language policy is what a government does either officially through legislation, court decisions or policy to determine how languages are used, cultivate language skills needed to meet national priorities or to establish the rights of individuals or groups to use and maintain languages. The scope of language policy varies in practice from State to State. This may be explained by the fact that language policy is often based on contingent historical reasons. Likewise, States also differ as to the degree of explicitness with which they implement a given language policy.

title: Plain language

text: it is clear, concise, pertinent, efficient, and flows well for the reader. The Center for plain language states that: "[a] document, web site or other information is in plain language if the target audience can read it, understand what they read, and confidently act on it". Writing in plain language does not mean oversimplifying the concepts, but presenting the information in a way that makes it easier to understand and use by a wider audience. Texts written in plain language are still formal, but are easier to read and inspire confidence for the reader. Using plain language in communications ultimately

title: The purpose of a system is what it does

text: be balanced by a more straightforwardly descriptive view. The term is used in many fields including biology and management. The purpose of a system is what it does The purpose of a system is what it does (POSIWID) is a systems thinking heuristic coined by Stafford Beer. Stafford Beer coined the term POSIWID and used it many times in public addresses. In his address to the University of Valladolid, Spain, in October 2001, he said "According to the cybernetician, the purpose of a system is what it does. This is a basic dictum. It stands for bald fact, which makes

title: The purpose of a system is what it does

text: The purpose of a system is what it does The purpose of a system is what it does (POSIWID) is a systems thinking heuristic coined by Stafford Beer. Stafford Beer coined the term POSIWID and used it many times in public addresses. In his address to the University of Valladolid, Spain, in October 2001, he said "According to the cybernetician, the purpose of a system is what it does. This is a basic dictum. It stands for bald fact, which makes a better starting point in seeking understanding than the familiar attributions of good intention, prejudices about expectations, moral judgment,

title: Second-language acquisition

text: a process called second-language attrition. This is often caused by lack of use or exposure to a language over time. The severity of attrition depends on a variety of factors including level of proficiency, age, social factors, and motivation at the time of acquisition. Finally, classroom research deals with the effect that language instruction has on acquisition. "Second language" refers to any language learned in addition to a person's first language; although the concept is named "second"-language acquisition, it can also incorporate the learning of third, fourth, or subsequent languages. Second-language acquisition refers to what learners do; it does not

title: Cairo Egyptians

text: Cairo Egyptians The Cairo Egyptians were a minor league baseball team from Cairo, Illinois, that played in the Kentucky–Illinois–Tennessee League (KITTY League) on and off from 1903–1950 and in the Central League in 1897. On January 18, 1897, the Cairo Egyptians, based in Cairo, Illinois, were formed as a charter member of the Class C Central League. Joining the Egyptions in the six-team league were the Evansville Brewers, Nashville Centennials, Paducah Little Colonels, Terre Haute Hottentots, and Washington Browns. Cairo's uniforms were gray and black. Severe financial problems throughout the circuit forced the league to disband on July 20. As

title: Cairo Egyptians

title: Free Egyptians Party

text: Party and the explosive rise of the Future of the Nation Party, the Free Egyptians Party is no longer seen as the political force it once was, and is widely expected to lose many seats in the next parliamentary elections. Free Egyptians Party The Free Egyptians Party ( ) is an Egyptian liberal party, founded after the 2011 Egyptian revolution. It supports the principles of a liberal, democratic, and secular political order in Egypt. The Free Egyptians Party is the largest party in the House of Representatives. On 3 April 2011, the engineer and businessman Naguib Sawiris, and a group

title: Free Egyptians Party

text: Secretary General. After holding the first congress of the party on 10 May 2013 Ahmed Said was elected as the first elected president of the Free Egyptians Party. After the merger of the Democratic Front Party into the Free Egyptians Party, at the first Supreme Council meeting on 28 April 2014 Essam Khalil was elected to be General Secretary. in December 2015, Free Egyptians Party elected his leader Essam Khalil with 84% of votes to be the second elected president. The first elected Political Bureau of the Free Egyptians Party: Board of trustees was approved in the first congress of

title: Egyptians in Italy

text: to dominate traditionally Italian trades such as pizza and other baked products. Other Egyptian businesses in Milan include coffee shops, restaurants, and halal butchers. Egyptians in Italy are generally Muslim. Egyptian migrants increasingly prefer their children to maintain religious endogamy, especially in the case of their daughters. More than 27% of Egyptian citizens in Italy however are Coptic Christians, numbering 25,000 and are heavily concentrated in the Milan metropolitan area. Egyptians in Italy There is a significant community of Egyptians in Italy. , Egypt's Ministry of Manpower and Emigration estimated that there were 210,000 Egyptians in Italy, making up roughly

title: Greek Gospel of the Egyptians

text: according to the Egyptians" and connects the "Gospel of the Egyptians" with the Gnostic Naassene sect. Later, that 4th-century collector of heresies, Epiphanius of Salamis, asserts that the Sabellians made use of this gospel; though it is unlikely that he had any firsthand information about Sabellius, who taught in Rome in the mid-2nd century, his connection of the gospel with Sabellius would confirm a date early in the 2nd century, whereas the euphemism, the Word "logos", as an appellation of the Saviour, which appears in the gospel, betokens the influence of the "Gospel of John", thus suggesting a date "ca"

title: Egyptians

text: (0.072), 19th Dynasty Qurneh (0.053), and 26th–30th Dynasty Giza (0.027) do not exhibit a directional increase through time... Thus, despite increasing foreign influence after the Second Intermediate Period, not only did Egyptian culture remain intact (Lloyd, 2000a), but the people themselves, as represented by the dental samples, appear biologically constant as well... Gebel Ramlah [Neolithic Nubian/Western Desert sample] is, in fact, significantly different from Badari based on the 22-trait MMD (Table 4). For that matter, the Neolithic Western Desert sample is significantly different from all others [but] is closest to predynastic and early dynastic samples. Egyptians Egyptians ( ; "";

title: Egyptians

text: of ancient Egyptians indicate they were Africans of the Afro-Asiatic ethnic grouping". He writes: "Certainly there was some foreign admixture [in Egypt], but basically a homogeneous African population had lived in the Nile Valley from ancient to modern times... [the] Badarian people, who developed the earliest Predynastic Egyptian culture, already exhibited the mix of North African and Sub-Saharan physical traits that have typified Egyptians ever since (Hassan 1985; Yurco 1989; Trigger 1978; Keita 1990; Brace et al., this volume)... The peoples of Egypt, the Sudan, and much of East Africa, Ethiopia and Somalia are now generally regarded as a [Nile

title: Egyptians

text: Hellenism, Christianity and Islamic culture. Today, many aspects of ancient Egyptian culture exist in interaction with newer elements, including the influence of modern Western culture, itself influenced by Ancient Egypt. Today, Egyptians carry names that have Egyptian, Arabic, Turkish, and Greek origins (especially Coptic ones) among others. The concept of a surname is lacking in Egypt. Rather, Egyptians tend to carry their father's name as their first middle name, and stop at the 2nd or 3rd first name, which thus becomes one's surname. In this manner, surnames continuously change with generations, as first names of 4th or 5th generations get

title: Egyptians

text: became the first democratically elected head of state in Egyptian history. He was ousted in a revolution a year after and is on trial. In the presidential elections on 26–28 May 2014, Abdel Fattah el-Sisi won in a landslide, capturing 22 million of the nearly 23 million votes counted. Egyptian culture boasts five millennia of recorded history. Ancient Egypt was among the earliest and greatest civilizations during which the Egyptians maintained a strikingly complex and stable culture that influenced later cultures of Europe, the Near East and Africa. After the Pharaonic era, the Egyptians themselves came under the influence of

title: Egyptians

text: to elect a leader from a list of various candidates, most prominently Ayman Nour. Most Egyptians were skeptical about the process of democratization and feared that power might ultimately be transferred to the president's first son, Gamal Mubarak. In 2003, the Egyptian Movement for Change or simply "Kefaya" (Arabic for "Enough!") was founded as a grassroots mobilization of Egyptians seeking a return to democracy, a transparent government and greater equality and freedom. After the resignation of Hosni Mubarak presidential powers were transferred to the Supreme Council of the Armed Forces, who relinquished power on 30 June 2012 when Mohamed Morsi

title: Egyptians

text: view of the world and faith in science to bring progress to human society. This period was looked upon with fondness by future generations of Egyptians as a Golden Age of Egyptian liberalism, openness, and an Egypt-centered attitude that put the country's interests center stage. When Egyptian novelist and Nobel Prize laureate Naguib Mahfouz died in 2006, many Egyptians felt that perhaps the last of the Greats of Egypt's golden age had died. In his dialogues with close associate and journalist Mohamed Salmawy, published as "Mon Égypte", Mahfouz had this to say: Increased involvement by King Farouk in parliamentary affairs,

title: Egyptians

text: government. Its members were elected from across Egypt, including villages, which meant that native Egyptians came to exert increasing political and economic influence over their country. Several generations of Egyptians exposed to the ideas of constitutionalism made up the emerging intellectual and political milieu that slowly filled the ranks of the government, the army and institutions which had long been dominated by an aristocracy of Turks, Greeks, Circassians and Armenians. Ismail's massive modernization campaign, however, left Egypt indebted to European powers, leading to increased European meddling in local affairs. This led to the formation of secret groups made up of

title: Egyptians

text: since the Roman period, native Egyptians filled the junior ranks of the country's army. The army would later conduct military expeditions in the Levant, Sudan and against the Wahabis in Arabia. Many Egyptians student missions were sent to Europe in the early 19th century to study at European universities and acquire technical skills such as printing, shipbuilding and modern military techniques. One of these students, whose name was Rifa'a et-Tahtawy, was the first in a long line of intellectuals that started the modern Egyptian Renaissance. The period between 1860–1940 was characterized by an Egyptian "nahda", renaissance or rebirth. It is

title: Egyptians

text: in Egypt led by Napoleon Bonaparte in 1798. The French defeated a Mamluk-Ottoman army at the Battle of the Pyramids, and soon they were able to seize control of the country. The French occupation was short-lived, ending when British troops drove out the French in 1801. Its impact on the social and cultural fabric of Egyptian society, however, was tremendous. The Egyptians were deeply hostile to the French, whom they viewed as yet another foreign occupation to be resisted. At the same time, the French expedition introduced Egyptians to the ideals of the French Revolution which were to have a

title: Egyptians

text: from the 16th to the 18th centuries lived within a social hierarchy similar to that of the Mamluks, Arabs, Romans, Greeks and Persians before them. Native Egyptians applied the term "atrak" (Turks) indiscriminately to the Ottomans and Mamluks, who were at the top of the social pyramid, while Egyptians, most of whom were farmers, were at the bottom. Frequent revolts by the Egyptian peasantry against the Ottoman-Mamluk Beys took place throughout the 18th century, particularly in Upper Egypt where the peasants at one point wrested control of the region and declared a separatist government. The only segment of Egyptian society

title: Egyptians

text: Islam that eventually took hold in Egypt was Sunni, though very early in this period Egyptians began to blend their new faith with indigenous beliefs and practices that had survived through Coptic Christianity. Just as Egyptians had been pioneers in early monasticism so they were in the development of the mystical form of Islam, Sufism. Various Sufi orders were founded in the 8th century and flourished until the present day. One of the earliest Egyptian Sufis was Dhul-Nun al-Misri (i.e., Dhul-Nun the Egyptian). He was born in Akhmim in AD 796 and achieved political and social leadership over the Egyptian

title: Egyptians

text: sizable number of Egyptians were persecuted by the Romans on account of having adopted the new Christian faith, beginning with the Edict of Decius. Christianity was tolerated in the Roman Empire until AD 284, when the Emperor Diocletian persecuted and put to death a great number of Christian Egyptians. This event became a watershed in the history of Egyptian Christianity, marking the beginning of a distinct Egyptian or Coptic Church. It became known as the 'Era of the Martyrs' and is commemorated in the Coptic calendar in which dating of the years began with the start of Diocletian's reign. When

title: Egyptians

text: paid at half-rate and Roman citizens were exempt. The Roman emperor Caracalla advocated the expulsion of all ethnic Egyptians from the city of Alexandria, saying "genuine Egyptians can easily be recognized among the linen-weavers by their speech." This attitude lasted until AD 212 when Roman citizenship was finally granted to all the inhabitants of Egypt, though ethnic divisions remained largely entrenched. The Romans, like the Ptolemies, treated Egypt like their own private property, a land exploited for the benefit of a small foreign elite. The Egyptian peasants, pressed for maximum production to meet Roman quotas, suffered and fled to the

title: Egyptians

text: weary due to successive waves of foreign invasions. When the Romans annexed Egypt in 30 BC, the social structure created by the Greeks was largely retained, though the power of the Egyptian priesthood diminished. The Roman emperors lived abroad and did not perform the ceremonial functions of Egyptian kingship as the Ptolemies had. The art of mummy portraiture flourished, but Egypt became further stratified with Romans at the apex of the social pyramid, Greeks and Jews occupied the middle stratum, while Egyptians, who constituted the vast majority, were at the bottom. Egyptians paid a poll tax at full rate, Greeks

title: Egyptians

text: overemphasized. The rich alluvium carried by the Nile inundation were the basis of Egypt's formation as a society and a state. Regular inundations were a cause for celebration; low waters often meant famine and starvation. The ancient Egyptians personified the river flood as the god Hapy and dedicated a "Hymn to the Nile" to celebrate it. "km.t", the Black Land, was as Herodotus observed, "the gift of the river." When Alexander died, a story began to circulate that Nectanebo II was Alexander's father. This made Alexander in the eyes of the Egyptians a legitimate heir to the native pharaohs. The

title: Egyptians

text: Horus, could claim the throne after burying his predecessor, who was typically his father. When the role of the king waned, the country became more susceptible to foreign influence and invasion. The attention paid to the dead, and the veneration with which they were held, were one of the hallmarks of ancient Egyptian society. Egyptians built tombs for their dead that were meant to last for eternity. This was most prominently expressed by the Great Pyramids. The ancient Egyptian word for tomb " means 'House of Eternity.' The Egyptians also celebrated life, as is shown by tomb reliefs and inscriptions,

title: Egyptians

text: did not accept that Egypt was a part of the Arab lands, and would not acknowledge that the Egyptian people were part of the Arab nation." The later 1930s would become a formative period for Arab nationalism in Egypt, in large part due to efforts by Syrian, Palestinian and Lebanese intellectuals. Arab-Islamic political sentiment was fueled by the solidarity felt between Egyptians struggling for independence from Britain and those across the Arab world engaged in similar anti-imperialist struggles. In particular, the growth of Zionism in neighboring Palestine was seen as a threat by many Egyptians and the cause of resistance

title: Egyptians

text: fore in the 20th century as Egyptians sought to free themselves from British occupation, leading to the rise of ethno-territorial secular Egyptian nationalism (also known as "Pharaonism"). After Egyptians gained their independence from Great Britain, other forms of nationalism developed, including secular Arab nationalism as well as Islamism. "Pharaonism" rose to political prominence in the 1920s and 1930s during the British occupation, as Egypt developed separately from the Arab world. A segment of the most Westernized upper class argued that Egypt was part of a Mediterranean civilization. This ideology largely developed out of the country's lengthy pre-Islamic pre-Arab history, the

title: Egyptians

text: 1979, but it was only in the second half of the 1980s that Egyptian migration became prominent. Egyptian emigration today is motivated by even higher rates of unemployment, population growth and increasing prices. Political repression and human rights violations by Egypt's ruling régime are other contributing factors (see ). Egyptians have also been impacted by the wars between Egypt and Israel, particularly after the Six-Day War in 1967, when migration rates began to rise. In August 2006, Egyptians made headlines when 11 students from Mansoura University failed to show up at their American host institutions for a cultural exchange program

title: Egyptians

text: Talaat Pasha Harb as "an Egyptian bank for Egyptians only", which restricted shareholding to native Egyptians and helped finance various new Egyptian-owned businesses. Under the parliamentary monarchy, Egypt reached the peak of its modern intellectual Renaissance that was started by Rifa'a el-Tahtawy nearly a century earlier. Among those who set the intellectual tone of a newly independent Egypt, in addition to Muhammad Abduh and Ahmed Lutfi el-Sayed, were Qasim Amin, Muhammad Husayn Haykal, Taha Hussein, Abbas el-'Akkad, Tawfiq el-Hakeem, and Salama Moussa. They delineated a liberal outlook for their country expressed as a commitment to individual freedom, secularism, an evolutionary

title: Egyptians

text: for the first time nationally recognized. According to al-Ya'qubi, repeated revolts by Egyptian Christians against the Muslim Arabs took place in the 8th and 9th centuries under the reign of the Umayyads and Abbasids. The greatest was one in which disaffected Muslim Egyptians joined their Christian compatriots around AD 830 in an unsuccessful attempt to repel the Arabs. The Egyptian Muslim historian Ibn Abd al-Hakam spoke harshly of the Abbasids—a reaction that according to Egyptologist Okasha El-Daly can be seen "within the context of the struggle between proud native Egyptians and the central Abbasid caliphate in Iraq." The form of

title: Egyptians

text: relative isolation of the Nile Valley and the mostly homogeneous indigenous non-Arab genetic ancestry/ethnicity of the inhabitants, regardless of current religious identity. One of Pharaonism's most notable advocates was Taha Hussein who remarked "Pharaonism is deeply rooted in the spirits of the Egyptians. It will remain so, and it must continue and become stronger. The Egyptian is Pharaonic before being Arab." Pharaonism became the dominant mode of expression of Egyptian anti-colonial activists of the pre-war and inter-war periods. In 1931, following a visit to Egypt, Syrian Arab nationalist Sati' al-Husri remarked that "[Egyptians] did not possess an Arab nationalist sentiment;

title: Does Anybody Really Know What Time It Is?

text: which also simulcasts in Maine as WJTO 730) plays the original vinyl "" edit. Does Anybody Really Know What Time It Is? "Does Anybody Really Know What Time It Is?" is a song by the rock band Chicago. It was included on their 1969 debut album "Chicago Transit Authority" and released as a single in 1970. The song was written and sung by Robert Lamm. The song was not released as a single until two tracks from the band's second album, "Make Me Smile" and "25 or 6 to 4", had become hits. It became the band's third straight Top

text: Does Anybody Really Know What Time It Is? "Does Anybody Really Know What Time It Is?" is a song by the rock band Chicago. It was included on their 1969 debut album "Chicago Transit Authority" and released as a single in 1970. The song was written and sung by Robert Lamm. The song was not released as a single until two tracks from the band's second album, "Make Me Smile" and "25 or 6 to 4", had become hits. It became the band's third straight Top 10 single, peaking at in the U.S. and No. 2 in Canada. Because the

title: Does exactly what it says on the tin

text: Does exactly what it says on the tin "It does exactly what it says on the tin" was originally an advertising slogan in the United Kingdom, which then became a common idiomatic phrase. It colloquially means that the name of something is an accurate description of its qualities. It is akin to the previously existing phrases "by name and by nature" and "it lives up to its name". It originated in a series of television advertisements by the woodstain and wood-dye manufacturer Ronseal, initiated in 1994 and still being broadcast . The slogan was created by Liz Whiston and Dave

title: What Difference Does It Make?

text: of the Smiths'. The character Ray Smith in the Jack Kerouac novel "The Dharma Bums" repeatedly says "What difference does it make?" as well as "Pretty girls make graves", the title of another track featured on "The Smiths". The single cover is a photograph of Terence Stamp, taken on the set of the film "The Collector". Originally Stamp denied permission for the still to be used, and some pressings featured Morrissey in a re-enacted scene. In the re-enactment, Morrissey is holding a glass of milk, as opposed to a chloroform pad in the original. However, Stamp later changed his mind,

title: Ashkali and Balkan Egyptians

text: and Roma claim the Egyptians as their own; whereas the Ashkali and Egyptians dispute over each other's background. No television or radio channels are dedicated to Askhali or Egyptian minority audiences. Ashkali and Balkan Egyptians The Ashkali (also Aškalije, Haškalije, Hashkali) and Balkan Egyptians (Jevgs, "Egjiptjant" or "Gjupci") are Albanian-speaking ethnic cultural minorities (recognized communities) which mainly inhabit Kosovo. They are sometimes considered to be Albanized Romani, but they do not self-identify as such. Prior to the Kosovo War of 1999, Ashkali registered themselves as Albanians. Now they are divided by identifying with two different groups, although the people share

title: Ashkali and Balkan Egyptians

text: Kosovo), 814 people self-identified as "Egyptian". In the Montenegrin census, 225 people self-identified as "Egyptian". Ashkali are predominant in the central and eastern regions of Kosovo: Ferizaj, Kosovo Polje and Lipljan. Egyptians live in western Kosovo: in Gjakova, Istok, Peja and Deçan. The Ashkali/Egyptian community of Kosovo had 98% unemployment in 2009. Roma, Ashkali, and Egyptians claim ethnic differences among them. Marriages between Egyptians and Albanians are very rare but still more frequent than marriages between Romani and Albanians, while marriages between Egyptians with Roma are extremely rare. Roma and Ashkalija do not classify one another as Gadje. The Ashkali

title: Egyptians Act 1530

text: life and company". Egyptians Act 1530 The Egyptians Act 1530 ("22 Henry VIII, c. 10") was an Act passed by the Parliament of England in 1531 to expel the "outlandish people calling themselves Egyptians", meaning Gypsies. It was repealed by the Repeal of Obsolete Statutes Act 1856. The Act accused Gypsies of using crafty and subtle devices to deceive people, notably by claiming to tell fortunes whilst also frequently committing felonies such as robbery. The statute forbade any more Gypsies from entering the realm and gave those already in England sixteen days' notice to depart from the realm. Goods which

title: Egyptians Act 1530

text: Egyptians Act 1530 The Egyptians Act 1530 ("22 Henry VIII, c. 10") was an Act passed by the Parliament of England in 1531 to expel the "outlandish people calling themselves Egyptians", meaning Gypsies. It was repealed by the Repeal of Obsolete Statutes Act 1856. The Act accused Gypsies of using crafty and subtle devices to deceive people, notably by claiming to tell fortunes whilst also frequently committing felonies such as robbery. The statute forbade any more Gypsies from entering the realm and gave those already in England sixteen days' notice to depart from the realm. Goods which Gypsies had stolen