query: what language do australian people speak?

title: Do You Speak American?

text: Do You Speak American? Do You Speak American? is a documentary film and accompanying book about journalist Robert MacNeil's investigation into how different people throughout the United States of America speak. The book and documentary look at the evolution of America's way of speaking from the English language to various ways of speaking in regions throughout the country. Divisions of ethnicity, geography and social status and how they affect how Americans communicate are addressed. As part of the project, MacNeil traveled across the country conducting interviews with ordinary people as well as experts such as William Labov. In the United

title: Do You Speak American?

text: States, the documentary was broadcast in several parts on PBS. The companion book () was co-authored by MacNeil and William Cran. Do You Speak American? Do You Speak American? is a documentary film and accompanying book about journalist Robert MacNeil's investigation into how different people throughout the United States of America speak. The book and documentary look at the evolution of America's way of speaking from the English language to various ways of speaking in regions throughout the country. Divisions of ethnicity, geography and social status and how they affect how Americans communicate are addressed. As part of the project,

title: We Speak NYC

text: learning programs like "We Speak NYC" open new doors for New Yorkers," said Mayor Bill de Blasio. "Though we are a city that proudly speaks over 150 languages, many residents want to improve their English language skills, and we want to meet them with the tools to do it. Empowering immigrant communities with the skills and knowledge to take advantage of more opportunities is how we make the ultimate city of immigrants an even better place for all of our residents." __NOEDITSECTION__ We Speak NYC We Speak NYC is a free English language learning TV series of dramas about the

title: The Newsletter: an Australian Paper for Australian People

text: N.S.W.". However at the time it was continued by "The Newsletter", it carried the sub-title "an up to date social, dramatic, sporting, political and general newspaper for the people". Many issues of the paper have been digitised as part of the Australian Newspapers Digitisation Program a project of the National Library of Australia in cooperation with the State Library of New South Wales. The Newsletter: an Australian Paper for Australian People The Newsletter: an Australian Paper for Australian People was an English language broadsheet newspaper published weekly in Sydney, New South Wales, Australia by Charles John Haynes. It was originally

title: What Do You Care What Other People Think?

text: Of note is the story of his first wife, Arline, who was diagnosed with tuberculosis. She died while Feynman was working on the Manhattan Project; the book's title is taken from a question she often put to him when he seemed preoccupied with his colleagues' opinions about his work, which echoed his earlier words to her. The book concludes with "The Value of Science," an address he gave at the 1955 autumn meeting of the National Academy of Sciences. What Do You Care What Other People Think? "What Do You Care What Other People Think?": Further Adventures of a Curious

text: What Do You Care What Other People Think? "What Do You Care What Other People Think?": Further Adventures of a Curious Character (1988) is the second of two books consisting of transcribed and edited, oral reminiscences from American physicist Richard Feynman. It follows "Surely You're Joking, Mr. Feynman!". Richard Feynman received the Nobel Prize in Physics in 1965 for his contributions to the development of quantum electrodynamics. He is a theoretical physicist known for his work in the path integral formulation of quantum mechanics, the theory of quantum electrodynamics, and the physics of the superfluidity of supercooled liquid helium, as

title: Working: People Talk About What They Do All Day and How They Feel About What They Do

text: Working: People Talk About What They Do All Day and How They Feel About What They Do Working: People Talk About What They Do All Day and How They Feel About What They Do is a 1974 nonfiction book by the noted oral historian and radio broadcaster Studs Terkel. "Working" is a book which investigates the meaning of work for different people under different circumstances, showing it can vary in importance. The book also reflects Terkel's general idea that work can be difficult but still provides meaning for workers. It is an exploration of what makes work meaningful for people

title: In What Language?

text: is being able to watch TV and play video games at the same time, so be it. We can only hope it inspires real discourse and real thought." Lyn Horton of All About Jazz noted "A concrete lesson seems to emanate from "In What Language?" and it is this: that no matter what language distinguishes the nature of the present global geo-political culture, the language spoken has a clear and consistent meaning borne in its content. The language transcends any dialect. And if we are determined enough, within our commonly shared humanity, we can speak the same language. In our

text: 2002 DVD "Pull Over", Taylor explains that a story about a woman in a shoe manufacturing plant in Massachusetts, described in the book, inspired the song. In the television series "The Facts of Life", "Working" is one of the books parents wanted to ban in the episode "Read No Evil". Working: People Talk About What They Do All Day and How They Feel About What They Do Working: People Talk About What They Do All Day and How They Feel About What They Do is a 1974 nonfiction book by the noted oral historian and radio broadcaster Studs Terkel. "Working"

title: Ika people

text: or those with Ika as mother tongue is not known since this information was not included in the 1991 census result (1991 census). Ika people do not have any shared physical characteristics distinguishing it from other ethnic or language groups in Delta State. Language Ika people speak the Ika language which has both elements of Benin and Igbo, this is what makes the language unique. To keep the language alive, there is now news in Ika language as a different language on Delta radio. Ikas have commenced writing the bible in Ika language and right now the gospel of Mathew,

title: Sentinelese language

text: Sentinelese language Sentinelese is a name provisionally given to the linguistically undescribed language of the Sentinelese of North Sentinel Island in the Andaman and Nicobar Islands, India. Due to the lack of contact between the Sentinelese people and the rest of the world, little is known of their language, its vitality, etc. The Sentinelese people do not allow outsiders onto the island and are generally hostile towards visitors. Friendly interactions have been rare. It is presumed that the islanders speak a single language and that it is a member of one of the Andamanese language families. Based on what little

title: The People Speak

text: The People Speak The People Speak is an online community of young people who want to get involved in global issues. The community engages people of all ages and backgrounds in thoughtful discussions about the value of international cooperation for the United States and the world. From September 1 to November 30 each year, The People Speak (TPS) partners organize thousands of events around the U.S. and the world to explore emerging global challenges and opportunities. TPS started in 2003 as an initiative of the United Nations Foundation, the Open Society Institute and the Rockefeller Brothers Fund. During the first

title: Australian Kriol language

text: A problem facing many communities in Northern Australia is that creole-speaking children are treated as though they speak English, but speak it badly; so they do not receive education in English as a second language. On the other hand, because they are not regarded as having a native mother tongue, they are denied access to education in their traditional language. The only official bilingual language program in Kriol is at Barunga, which was established during the Whitlam government, and has successfully included Kriol as both a medium and an object of study. Funding is scarce for any further development of

title: What Do I Have to Do

text: What Do I Have to Do "What Do I Have to Do" is a song performed by Australian singer and songwriter Kylie Minogue taken from her third studio album "Rhythm of Love" (1990). The song was written and produced by Stock, Aitken & Waterman. Originally, the song was planned to be released after the single "Better the Devil You Know", but instead "Step Back in Time" was released and this was released as the third single on 21 January 1991. The song received positive reviews from most music critics, who thought the song was an instant rave classic. The song

title: Do What You Wanna Do (album)

text: Radio" and "Because I Love You" (the band's most popular songs). The perennial "Because I Love You" also gained new prominence around that time via its use in a series of advertisements for a well-known brand of jeans; the revamped version of "Because I Love You" peaked at No. 30 on the Australian Recording Industry Association (ARIA) Singles Charts. Side B is live recordings taken from the 1988 reunion tour. All songs written by Doug Ford and Jim Keays, except where noted. Do What You Wanna Do (album) Do What You Wanna Do is the fifth studio album by the

title: Nobody Knows What You Do

text: for those who can't get enough of those heady days of the early- to mid-'70s when an artist could still go into the studio and make an album like this, Nobody Knows What You Do will speak to the inner hippie-hillbilly." All tracks composed by John Hartford; except where indicated Nobody Knows What You Do Nobody Knows What You Do is an album by John Hartford, released in 1976. After recording the minimalist "Mark Twang", Hartford returned to the studio with a band. The new material leaned more toward country-rock than bluegrass, which he would continue with 1977's Dillard Hartford

title: Speak Your Language

text: Speak Your Language Speak Your Language is the second album by Five O'Clock Heroes, released on July 7, 2008 via Glaze Records. The album was leaked on the Internet in the first week of June 2008. The song "Who" was the first single taken from the album, and is a duet recorded with Agyness Deyn. The video of this single was ready in the beginning of May 2008 and posted on Five O'Clock Heroes' website on May 5, 2008. The single itself was released on June 23, 2008. The single was poorly received by "NME", giving it a 2/10 rating.

title: Speak Your Language

title: Nunggubuyu people

text: Nunggubuyu people The Nunggubuyu are an indigenous Australian people of eastern Arnhem Land in the Northern Territory. Nunggubuyu also called "Wubuy" is a non-Pama Nyungan language characterized by head marking with an intricate verb prefix morphology, bound pronominal forms for subject and object and prefixed noun classes. Together with Anindilyagwa it shares the distinction of being one of the most grammatically complicated Australian languages. It has at least 28 loanwords from Makassarese language. Its affiliation with other native Australian languages is disputed. Some speak of a Nunggubuyu–Ngandi language family, or of it belonging to a larger Gunwingguan language family. The

title: People-first language

text: opposite of its purported aim, since "it is overly defensive, implies shame instead of true equality, and portrays the blind as touchy and belligerent". In deaf culture, person-first language has long been rejected. Instead, deaf culture uses deaf-first language since being culturally deaf is a source of positive identity and pride. Correct terms to use for this group would be "Deaf person" or "hard of hearing person". The phrase "hearing impaired" is not acceptable to most Deaf or hard of hearing people because it emphasizes what they cannot do. Autism activist Jim Sinclair rejects person-first language, on the grounds that

title: Maonan language

text: Maonan language The Maonan language is a Kam–Sui language spoken mainly in Huanjiang Maonan Autonomous County, Hechi, northern Guangxi by the Maonan people. Approximately half of all Maonan people are capable of speaking Maonan. In addition to this, many Maonan also speak Chinese or a Zhuang language. About 1/3 of all people who self-identify as Maonan are concentrated in the southern Guizhou province. They speak a mutually unintelligible dialect commonly called "Yanghuang", which is more common known as the Then language in Western literature. The Maonan do not have a writing system. Other than Huanjiang Maonan Autonomous County in Guangxi,

title: Luhya people

text: speak do not define what they grow or raise – economics and proximity to market determine that. [[Category:Luhya people| ]] [[Category:Kenyan Luhya people| ]] Luhya people The Luhya (also known as "Abaluyia" or Luyia) are a Bantu ethnic group in Kenya. They number about 5.3 million people according to the 2009 census, being about 16% of Kenya's total population of 38.5 million, and are the second-largest ethnic group in Kenya. "Luhya" refers to both the people and their language. There are 18 (and by other accounts, 19, when the Suba are included) tribes that make up the Luhya. Each has

title: What I Do

text: vocalists on "If Love Was a River", which they also co-wrote. Adam Wright also wrote the track "Strong Enough". Giving the album all four stars, "People" magazine said on the album that Jackson "continues to sound more and more like Merle Haggard, which is tantamount to approaching perfection." "What I Do" debuted at #1 on the U.S. "Billboard" 200 selling 139,000 copies, becoming his third #1 album, and #1 on the Top Country Albums, becoming his seventh #1 country album. The album was certified Platinum by the RIAA in October 2004. What I Do What I Do is the twelfth

title: Welsh language

text: "The Welsh language is a source of great pride for the people of Wales, whether they speak it or not, and I am delighted that this Measure has now become law. I am very proud to have steered legislation through the Assembly which confirms the official status of the Welsh language; which creates a strong advocate for Welsh speakers and will improve the quality and quantity of services available through the medium of Welsh. I believe that everyone who wants to access services in the Welsh language should be able to do so, and that is what this government has

title: The People Speak

text: year, over 3,500 events were organized in all 50 states. Since that time, there have been over 20,000 events in the U.S. and over 50 countries. The theme for the 2006 TPS season is "Working Together with the World: What's in it for the U.S.?" Participants explore this theme related to three topics: The People Speak The People Speak is an online community of young people who want to get involved in global issues. The community engages people of all ages and backgrounds in thoughtful discussions about the value of international cooperation for the United States and the world. From

title: What Do I Say?

text: language. Hasan Alkhayer might have been an Alawite <poem>What do I say? if saying the truth is followed by lashing whips and humid dark prison, But I can not keep silent as silence is a vice that leads to hiding the light of truth. And I can not lie as lying is evil, God forbid, I will not lie! There are two gangs: one is ruling with the name of patriotism and have none of it! And another gang claims good faith; and religion forbids their sayings and acts! Two gangs, my people be aware of, both drank from the

title: What Do I Know?

text: FM from the BBC TV series "People Just Do Nothing". He also performed the song live on the telethon after his appeal video was shown. What Do I Know? "What Do I Know?" is a song by English singer-songwriter Ed Sheeran. It was included on his third studio album "÷" (2017). After the album's release it charted at number 9 on the UK Singles Chart. Sheeran performed the song live with the cast of "People Just Do Nothing" on the telethon for Comic Relief 2017. The song is the tenth track on Ed Sheeran's third studio album "÷", which was

title: Saisiyat language

text: Jen-kuei Li to be a separate language. Today, one thousand Saisiyat people do not use the Saisiyat language. Many young people use Hakka or Atayal instead, and few children speak Saisiyat. Hakka Chinese speakers, Atayal speakers and Saisiyat speakers live more or less together. Many Saisiyat are able to speak Saisiyat, Hakka, Atayal, Mandarin, and, sometimes, Min Nan as well. Although Saisiyat has a relatively large number of speakers, the language is endangered. Orthographic notes: Although it also allows for verb-initial constructions, Saisiyat is a strongly subject-initial language (i.e., SVO), and is shifting to an accusative language, while it still

title: Isan language

text: exist a considerable gap in language use between current university age students and their parents or grandparents, who continue to speak relatively traditional forms of the language. Many Isan people growing up in Bangkok often are unfamiliar with the language, and a larger number of children, especially in Isan's major cities, are growing up speaking only Thai, as parents in these areas often refuse to transmit the language. Those young people who do speak the language often heavily code-switch and rely on Thai vocabulary. It is uncertain if any of these students are able to revert to a 'proper' Isan,

title: Bats people

text:
the people living in the Russian empire to make them speak Russian. In the Soviet Russian ethnographic literature (I. Bromlei and others) it is emphasized that the problems rise in the languages of small groups when the percentage of their daughters-in-law of different languages exceeds 15-20%. In this case, the language gradually faces the danger. In such families the children do not speak their fathers’ languages (especially when there do not live grandmother and grandfather in the family). The children start speaking their mothers’ language from the very beginning and speak it afterwards.

 'In this view, we got interested

title: The People Speak (film)

text: being developed. These will be based on the same format, exploring people's histories in other countries. An educational version of "The People Speak" is in production, in association with Voices of a People's History of the United States. The People Speak (film) The People Speak is a 2009 American documentary feature film that uses dramatic and musical performances of the letters, diaries, and speeches of everyday Americans. The film gives voice to those who, by insisting on equality and justice, spoke up for social change throughout U.S. history and also illustrates the relevance of this to today's society. The film

title: The People Speak (film)

text: The People Speak (film) The People Speak is a 2009 American documentary feature film that uses dramatic and musical performances of the letters, diaries, and speeches of everyday Americans. The film gives voice to those who, by insisting on equality and justice, spoke up for social change throughout U.S. history and also illustrates the relevance of this to today's society. The film is narrated by historian Howard Zinn and is based on his books "A People's History of the United States" (1980) and, with Anthony Arnove, "Voices of a People's History of the United States" (2004). "The People Speak" is

title: Kaingang language

text: verbs do not inflect. Kaingang language The Kaingang language (also spelled Kaingáng) is a Gê language spoken by the Kaingang people of southern Brazil. The Kaingang nation has about 30,000 people, and about from 60% to 65% speak the language. Most also speak Portuguese. The Kaingang and Xokleng were previously considered a single ethnicity, which went by a number of names, including "Amhó, Dorin, Gualachi, Chiqui, Ingain, Botocudo, Ivitorocái (= Amho), Kamé, Kayurukré, Tain (= Ingain), Taven." Some of these may have been tribal names; others were exonyms. Those living along the coast at the time of the Conquest were

title: What Do I Know?

text: What Do I Know? "What Do I Know?" is a song by English singer-songwriter Ed Sheeran. It was included on his third studio album "÷" (2017). After the album's release it charted at number 9 on the UK Singles Chart. Sheeran performed the song live with the cast of "People Just Do Nothing" on the telethon for Comic Relief 2017. The song is the tenth track on Ed Sheeran's third studio album "÷", which was released in March 2017, three years on from his previous release X. In an interview with "People" magazine, Sheeran said that the song was "basically

title: Speak Good English Movement

text: were well received. In 2003, the movement, already in its fourth year, aimed to not only encourage Singaporeans to speak well but also speak simple English. Chairman Wong said, "They may be afraid to use English, it's not natural to them. This year what we would like to do is encourage people to try. Have a go even if they can't speak well, even if they cannot use long words, even if they can't use long sentences, it's not important. The idea is to use simple words, simple sentences and convey their message clearly." The movement continued throughout the year

title: Do What U Want

text: It has reached a peak of number seven on Pop Songs, with 9,237 spins. The song also peaked at number eight on the Rhythmic chart with 2,662 spins. "Do What U Want" became the second single by Gaga—the first being her debut single "Just Dance"—not to reach the top of the Hot Dance Club Songs chart, where it stalled inside the top-ten at number seven. In Australia, "Do What U Want" entered the Australian Singles Chart at number 21; also debuting on the New Zealand Singles Chart at number twelve. The song entered the Irish Singles Chart at number nine

title: What Did I Do?

text: Australian iTunes Store. On Boxing Day 2011, a remix by Sander van Doorn was released to Beatport, released on Doorn Records. The single is billed to Kele vs. Sander van Doorn featuring Lucy Taylor. A music video (simply a re-edited version of the original video) was released. The songs music video was released on 13 September 2011 to Kele's official YouTube channel. As of 23 November 2011, the video has 295939 views. The music video was directed by Nova Dando, with the dancers styled by Nadine Artois. What Did I Do? "What Did I Do?" is a song by Kele

title: Tz’utujil language

text: Tz’utujil language Tz'utujil is a Mayan language spoken by the Tz'utujil people in the region to the south of Lake Atitlán in Guatemala. Tz'utujil is closely related to its larger neighbors, Kaqchikel and K'iche'. The 2002 census found 60,000 people speak Tz'utujil as their mother tongue. The two Tz'utijil dialects are Eastern and Western. The majority of the Tz'utujil people have Spanish as their second language, although many of the older people, or those in more remote locations do not. Many children also do not learn Spanish until they go to school around the age of five although more importance

title: Walloon language

text: spoken language. Walloon was the predominant language of the Walloon people until the beginning of the 20th century, although they had a passing knowledge of French. Since that time, the use of French has spread to the extent that now only 15% of the Walloon population speak their ancestral language. Breaking the statistics down by age, 70–80% of the population aged over 60 speak Walloon, while only about 10% of those under 30 do so. Passing knowledge of Walloon is much more widespread: claimed by some 36–58% of the younger age bracket. Laurent Hendschel estimates there are 1,300,000 bilingual people

title: What Is a Nation?

text: the stage for nationalism. Renan also asserts that neither language nor religion are basis for solidarity because language “invites people to unite, but does not force them to do so” and "religion has become an individual matter" For example, the United States and England both speak English but do not constitute a single, united nation and countries no longer operate on the notion of religions operating against each other, forcing people to choose between one or the other. Renan noted that a unique element of the European nation-forming experience was the mixture of races, origins and religions, where conquering people

title: What Do I Have to Do

text: great songs and suddenly Kylie was a little bit cool." Jason Shawahn from About.com said along with "Better The Devil You Know" and "Wouldn't Change a Thing"; "are nothing if not pop masterpieces." He also labelled the song as a "pop classic". NME voted the song as the thirtieth best track of 1991. "What Do I Have to Do" debuted at number twenty-seven on the Australian Singles Chart, until rising and peaking at number eleven, staying there for two consecutive weeks. The song then debuted at number ninety-nine on the Dutch Top 40, until peaking at number eighty-one for one

title: People-first language

text: questions using the term "people with epilepsy" and the other group was asked using the term "epileptics". They asked the teenagers questions such as "Do you think that people with epilepsy/epileptics have more difficulties at school?" and "Do you have prejudice toward people with epilepsy/epileptics?" The studied showed that the teenagers had a higher "stigma perception" on the Stigma Scale of Epilepsy when it came to "epileptics", as opposed to "people with epilepsy". Some U.S. organizations like the United Spinal Association have published disability etiquette guides, which prescribe people-first language. The 2007 "For Dummies" guide to etiquette prescribed people-first language.

title: Do You Know What I Mean

text: at number 29 on the Australian Kent Music Report and in New Zealand. Do You Know What I Mean "Do You Know What I Mean" is a song written and performed by Lee Michaels. It reached #6 on the U.S. "Billboard" Hot 100 and #4 on the "Cash Box" Top 100 in the summer of 1971. The song was featured on his 1971 album, "5th". The song was produced by Michaels. The single ranked #19 on "Billboard's" Year-End Hot 100 singles of 1971. Australian musician Renée Geyer recorded a version in 1981. The song was released in October 1981 as

title: Santa language

text: down their language informally (cf. the Xiao'erjing system that was used by Hui people); however, this has been little investigated by scholars. , the official Latin alphabet for Dongxiang, developed on the basis of the Monguor alphabet, remained in the experimental stage. There are about 20,000 people in the north-eastern part Dongxiang County, who self-identify as Dongxiang or Hui people who do not speak Dongxiang, but natively speak a Dongxiang-influenced form of Mandarin Chinese. The linguist Mei W. Lee-Smith calls this the "Tangwang language" (), based on the names of the two largest villages (Tangjia and Wangjia, parts of Tangwang

title: Guaymí language

text: in the year 2000 was 5,090, with a total ethnic population of 5,360. It must be kept in mind that the number of speakers of Ngäbere is somewhat lower than the ethnic population, given the fact that many younger people today are not learning the language. Oftentimes people of indigenous descent who do not speak the indigenous language do not consider themselves to be “Indians” but rather identify themselves as Latino or campesino. Before the formation of the Comarca Ngäbe-Buglé, census figures for Ngäbe population were based on whether or not they spoke the native language. The Ngäbe people and

title: Wambaya language

text: Wambaya language Wambaya is a Non-Pama-Nyungan West Barkly Australian language of the Mirndi language group that is spoken in the Barkly Tableland of the Northern Territory, Australia. Wambaya and the other members of the West Barkly languages are somewhat unusual in that they are suffixing languages, unlike most Non-Pama-Nyungan languages which are prefixing. The language was reported to have 12 speakers in 1981, and some reports indicate that the language went extinct as a first language. However, in the 2011 Australian census 56 people stated that they speak Wambaya at home. That number increased to 61 in the 2016 Census.

title: We No Speak Americano

text: We No Speak Americano "We No Speak Americano" is a song by Australian band Yolanda Be Cool and producer DCUP. It was released on the independent Australian label Sweat It Out on 27 February 2010. The song samples the 1956 Italian (though sung in the Neapolitan language) song "Tu Vuò Fà L'Americano" by Renato Carosone, written by Carosone and Nicola Salerno. "We No Speak Americano" became a hit in Europe, Australia, and Latin America (where the song is also known as "Pa-Panamericano") as well as a top 40 hit in the U.S. and Canada. It also won the 2010 ARIA

title: The Sky People

text: for interfering with the Venusians. The AI is sapient, but not sentient and is able to control both "Homo sapiens" and "Homo neanderthalensis" within a short range. Unsure as to what to do, the AI calls for its creator race to return. Additionally, Blair discovers that the Cloud People speak a Proto-Indo-European language, indicating that the creator race has taken "Homo sapiens" from earth and seeded them on Venus within the last several thousand years. The group sides with the Cloud Mountain People, Marc having fallen in love with their princess, and helps them defeat the Neanderthals. The Cloud Mountain

title: Awetï language

text: built their own. Because the family spoke both Aweti and Kamaiura it lessened the amount of Aweti speakers in the main village and it continued to decrease the amount of Aweti speakers in the new village as they began to communicate in Kamaiura only. Because of this many Aweti people only speak Kamaiura today. Most Aweti people are multilingual. Portuguese is the main language of Brazil so a lot of Aweti people also speak Portuguese especially the younger generation since that is what is spoken at school. The language can also be found under the forms Awety, Awetö, Aueto, Aueti,

title: Look What You Made Me Do

text: top position there as well. The song has been certified Platinum by the Australian Recording Industry Association (ARIA) for shipments of 70,000 units. After debuting at number one on the Canadian Hot 100, "Look What You Made Me Do" was also certified Platinum by Music Canada for shipments of 80,000 units on September 14, 2017. In New Zealand, "Look What You Made Me Do" entered at the number one spot on September 1, 2017, becoming Swift's fourth chart-topping single there. In the Philippines, "Look What You Made Me Do" debuted at number 7 spot on the Philippine Hot 100 on

title: What Do You Know? (TV series)

text: make it into finals week. What Do You Know? (TV series) What Do You Know? is a children's television program first screened on the Australian children's channel ABC3 on 27 December 2010. 'What Do You Know?' is hosted by Ben Crawley and includes a resident DJ, Dr Rhythm. Contestants are aged between 12–15 years and compete in two teams of three. The captain of the team has a passion for a topic of their choice such as history, sport and pop culture, with the remaining two team members being the 'brain trust'. The six teams with the highest scores at

title: What Do You Know? (TV series)

text: What Do You Know? (TV series) What Do You Know? is a children's television program first screened on the Australian children's channel ABC3 on 27 December 2010. 'What Do You Know?' is hosted by Ben Crawley and includes a resident DJ, Dr Rhythm. Contestants are aged between 12–15 years and compete in two teams of three. The captain of the team has a passion for a topic of their choice such as history, sport and pop culture, with the remaining two team members being the 'brain trust'. The six teams with the highest scores at the end of the series

title: What Do Ya Think About That

text: What Do Ya Think About That "What Do Ya Think About That" is a song written by Anthony Smith and Brett Jones, and recorded by American country music duo Montgomery Gentry. It was released in July 2007 as the third single from their album "Some People Change". The song is an up-tempo in which the narrator states that he stands by his beliefs, and will not let himself be persuaded by the comments made by his peers ("I don't give a durn what other people think / What do ya think about that?"). Chris Willman described the song negatively in

title: Sami people

text: cultural repression still exists. Many older Sami still refuse to speak Sami. In addition, Sami parents still feel alienated from schools and hence do not participate as much as they could in shaping school curricula and policy. In Norway, the name of the language is samisk, and the name of the people is "Same"; in Finland, the name of the language is spelled "saame" and the name of the people "saamelainen". American scientist Michael E. Krauss published in 1997 an estimate of Sami population and their languages. Kemi Sami language became extinct in the 19th century. Many Sami do not

title: Sign language

text: what is sometimes called a "village sign language" or "shared signing community". Typically this happens in small, tightly integrated communities with a closed gene pool. Famous examples include: In such communities deaf people are generally well integrated in the general community and not socially disadvantaged, so much so that it is difficult to speak of a separate "Deaf" community. Many Australian Aboriginal sign languages arose in a context of extensive speech taboos, such as during mourning and initiation rites. They are or were especially highly developed among the Warlpiri, Warumungu, Dieri, Kaytetye, Arrernte, and Warlmanpa, and are based on their

text: for people who do commercials") and football coach George Allen ("You have to put a priority on everything you do each day"). As the foreword to the book points out, "Mr. Terkel found, work was a search, sometimes successful, sometimes not, 'for daily meaning as well as daily bread'... The oral histories in "Working" are wistful dispatches from a distant era...when management practices and computers were just beginning to transform the American workplace. In the last thirty years, productivity has soared but job satisfaction has plummeted. It is hard to read "Working" without wondering what has gone wrong." A bestseller

title: What would Jesus do?

text: is expressed in outward action, it is also the effect of grace. Indeed, Wesley could speak of sanctification by faith as an analogous doctrine to the more widely held belief in justification by faith. Because Christian perfection is also visible in outward good works and a rigorously moral lifestyle, adherents of the Holiness movement assumed that a perfectly moral lifestyle is a consequence (not the cause) of the state of grace and ultimate salvation. Charles Spurgeon, a well-known evangelical preacher in London, used the phrase "what would Jesus do" in quotation marks several times in a sermon he gave on

title: Gunggari people

text: the latter moved eastwards. According to information supplied by James Lalor to A. W. Howitt. The Kunggari class names were as follows: The Gunggari people received a positive determination of native title in 2012. Gunggari people The Gunggari are an indigenous Australian people of southern Queensland. They are to be distinguished from the Kuungkari The traditional tribal lands of the Kunggari stretched over some 8,200 sq. miles, taking in the Upper Nebine and Mungallala creeks from Bonna Vonna and Ballon north to Morven and Mungallala. They speak the Gunggari language, a member of the Maric language family. Their language is

title: Don't Know What to Do

text: Don't Know What to Do "Don't Know What to Do" is an electro pop/rock track by New Zealand singer Dane Rumble. It is the second single taken from Rumble's debut solo album, "The Experiment". The track was released as a digital single in February 2009. Rumble says the song is about his love/hate relationship with music. "I've experienced so many ups and downs in this game... and I still can't stop." Dane once again worked with Ivan Slavov for the music video, who had already directed the video for "Always Be Here". The song was sent to Australian contemporary hit

title: What U Do 2 Me

text: 1970s themed party. Next she's pictured singing in bed. CD single track list Australian CD single What U Do 2 Me "What U Do 2 Me" is a song by Boomkat, released as the second and final single taken from their debut album "Boomkatalog.One" (2003). This was also their final song released with DreamWorks Records due to their departure. It was only released as a DJ single and did not achieve the same success as their previous single, "The Wreckoning". A music video was shot, and Kellin's vocals were not used, instead Taryn sang all Kellin's lines. In the music

title: Maguindanao people

text: and/or English. Because of the mass influx of Cebuano migrants to Mindanao, many of the Maguindanao people tend to be exposed to the Cebuano language from Visayas easily enough to be able to speak it. Arabic, a Central Semitic language, is also spoken by a minority of the Moro people, being the liturgical language of Islam. Most Maranaos however, do not know Arabic beyond its religious uses. Chavacano (sometimes spelled as Chabacano or Chabakano) is a Philippine Spanish creole, that gained popularity as a Philippine major language during the short-lived Republic of Zamboanga. Most of the Maguindanao people with part-Tausug

title: Isan people

text: be characteristic of a particular part of the country rather than of a distinctive people." About 88% of the people habitually speak the Isan language at home, while 11% say they speak both Isan and Central Thai among themselves, and only 1% speak Central Thai exclusively. "Isan", "Lao" and "Thai" languages form a dialect continuum, in many cases the linguistic varieties do not coincide with the geographical and political boundaries. Defining and differentiating these three "languages" according to objective, linguistic criteria is impossible. The different terms are rather used for political and emotional reasons. In official contexts as well as

title: What to Do in Case of Fire?

text: S-Bahn car. Tim then pulls the incriminating film out of his bag, holds a lighter to it, and asks aloud: "What do you do if there's a fire?", and the friends answer, "Let it burn!" The film contains mild nudity, mild drug use, and mature language. What to Do in Case of Fire? What to Do in Case of Fire? () is a German film directed by Gregor Schnitzler. It premiered in November 2001 at the German film festival Kinofest Lünen and was released to theaters in 2002. Part comedy, part action and part drama, the movie is set in

title: Malagasy language

text: Whereas later works have been of lesser size, several have been updated to reflect the evolution and progress of the language, including a more modern, bilingual frequency dictionary based on a corpus of over 5 million Malagasy words. Malagasy language Malagasy (; ) is an Austronesian language and the national language of Madagascar. Most people in Madagascar speak it as a first language as do some people of Malagasy descent elsewhere. The Malagasy language is the westernmost member of the Malayo-Polynesian branch of the Austronesian language family. Its distinctiveness from nearby African languages was already noted in 1708 by the

title: Warumungu language

text: the 1960s, the Warumungu had been entirely removed from their native land. Warumungu is classified as a living language, but its number of speakers seemed to be decreasing quickly. In the mid-1950s, Australian surveyor Robert Hoogenraad estimated that there were only about 700 people who could speak some Warumungu; by 1983, the population was estimated to be as small as 200 speakers. However, the language has evidently undergone something of a renaissance. Today, the language is in a robust position compared to many indigenous Australian languages, as it is being acquired by children and used in daily interaction by all

title: Karipúna French Creole language

text: there are three other Amerindian groups: the Galibi-Marwono, who also speak a French Creole language incredibly similar to Karipúna, and the Palikúr and Galibi do Oiapoque indigenous groups who speak their own non-creole languages. Members of the latter groups are often bilingual in Amapá French Creole, though only the Karipúna and Galibi-Marwono speak AFC natively. Anonby finds that "the differences between all the French Creoles do not pose a serious problem to intelligibility." The Karipúna people numbered 1,726 between 16 different villages in 2001. The largest, "Manga", contained 465 people. They are far more dispersed as compared to the Galibi-Marwono

title: Adnyamathanha language

text: Adnyamathanha language Adnyamathanha (pronounced ; many other names, see below) or "yura ngarwala" is an Australian Aboriginal language. It is the traditional language of the Adnyamathanha people. The name of the witchetty grub comes from Adnyamathanha. Estimates of the number of people who speak Adnyamathanha are variable, though it is definitely severely endangered. According to Oates 1973 there were only 30 speakers, around 20 according to Schmidt in 1990, 127 in the 1996 census, and about 107 counted in the 2006 census. This language has been known by many names and variants of names, including: Guyani is also spelled "Kijani,

title: Warlpiri people

text: When asked what their skin name is, they often reply with the former, but may also additionally use the latter. (Observation made from a discussion with a young 'Japananga-Jupurulla'.) Warlpiri people The Warlpiri are a group of Indigenous Australians, many of whom speak the Warlpiri language. There are 5,000–6,000 Warlpiri, living mostly in a few towns and settlements scattered through their traditional land in Australia's Northern Territory, north and west of Alice Springs. About 3,000 still speak the Warlpiri language. The word "Warlpiri" has also been romanised as Walpiri, Walbiri, Elpira, Ilpara and Wailbri. The Warlpiri language is a member

title: Chechen language

text: dialect preserves word-final, post-tonic vowels as a schwa [ə], indicating Laamaroy and Ohwaroy dialects were already separate at the time that Oharoy dialects were undergoing assimilation. According to the Russian Census of 2010, 1,350,000 people reported being able to speak Chechen. Chechen is an official language of Chechnya. Chechens in Jordan have good relations with the Hashemite Kingdom of Jordan and are able to practice their own culture and language. Chechen language usage is strong among the Chechen community in Jordan. Chechens are bilingual in both Chechen and Arabic, but do not speak Arabic among themselves, only speaking Chechen to

title: What would Jesus do?

text: meant by it. It seems to me there's an awful lot of trouble in the world that somehow wouldn't exist if all the people who sing such songs went and lived them out. I suppose I don't understand. But what would Jesus do? Is that what you mean by following His steps? It seems to me sometimes as if the people in the big churches had good clothes and nice houses to live in, and money to spend for luxuries, and could go away on summer vacations and all that, while the people outside the churches, thousands of them, I

title: Jemez language

text: Jemez language Jemez (also Towa) is a Tanoan language spoken by the Jemez Pueblo people in New Mexico. It has no common written form, as tribal rules do not allow the language to be transcribed; linguists describing the language use the Americanist phonetic notation. Its speakers are mainly farmers and craftsmen. The language is only spoken in Jemez Pueblo, New Mexico, but as 90% of the tribal Jemez members do speak it, it is not considered to be extremely endangered. It was also spoken at Pecos Pueblo until the 19th century, when the remaining members of that community moved to

title: Digor people

text: Digor people The Digor (Digor dialect: дигорон - "digoron", "pl.": дигорæ, дигорæнттæ - "digoræ", "digorænttæ"; Iron dialect: дыгурон - "dyguron", "pl.": дыгур, дыгурæттæ - "dygur", "dygurættæ") are a subgroup of the Ossetians. They speak the Digor dialect of the Eastern Iranian Ossetian language, which in USSR was considered a separate language until 1937. Starting from 1932 it is considered just a dialect of Ossetian language. The speakers of the other dialect - Iron - do not understand Digor, although the Digor usually understand Iron, as it was the official language of the Ossetian people and officially taught in schools. In

title: Malagasy language

text: Malagasy language Malagasy (; ) is an Austronesian language and the national language of Madagascar. Most people in Madagascar speak it as a first language as do some people of Malagasy descent elsewhere. The Malagasy language is the westernmost member of the Malayo-Polynesian branch of the Austronesian language family. Its distinctiveness from nearby African languages was already noted in 1708 by the Dutch scholar Adriaan Reland. It is related to the Malayo-Polynesian languages of Indonesia, Malaysia, and the Philippines, and specifically to the East Barito languages spoken in Borneo, with apparent influence from early Old Malay. There appears to be

title: Swazi language

text: the variety of the language spoken is significantly influenced by isiZulu. Many Swazis (plural "emaSwati," singular "liSwati"), including those in the south who speak this variety, do not regard it as 'proper' Swazi. This is what may be referred to as the second dialect in the country. The sizeable number of Swazi speakers in South Africa (mainly in the Mpumalanga province, and in Soweto) are considered by Swaziland Swazi speakers to speak a non-standard form of the language. Unlike the variant in the south of Swaziland, the Mpumalanga variety appears to be less influenced by Zulu, and is thus considered

title: What Do I Have to Do

text: Amazon.co.uk, "Her most outrageous but greatest video moment is where she parodies certain movie stars in the chic video for "What Do I Have to Do?", and because of her heavy eye make-up almost earns herself the title drag-queen Kylie (watch out for sister Dannii who briefly stars in the video, wearing a blonde wig)." These are the formats and track listings of major single releases of "What Do I Have to Do". Minogue performed the song on the following concert tours: The song was also performed on: What Do I Have to Do "What Do I Have to Do"

title: Engenni people

text: may not altogether be historically and linguistically correct as the Ogbogolo people speak what is purely regarded as "Ogbia". Ogbogolo is a distinct language in the Niger-Congo family as a Central Delta language of Nigeria. According to PeopleGroups.org, 2000-2014, the Ogbogolo - (ogg) are a sub-Saharan African People of the Benue cluster only found in Nigeria and speaking the primary language known as "Ogbogolo". Oral tradition has it that the Ogbogolo people migrated from Kaskrama (present day Otuegwe) in Ogbia Local Government Area of Bayelsa State under their leader Egbo after whom their chief town Egboama is named. Engenni people

title: Gunggari people

text: Gunggari people The Gunggari are an indigenous Australian people of southern Queensland. They are to be distinguished from the Kuungkari The traditional tribal lands of the Kunggari stretched over some 8,200 sq. miles, taking in the Upper Nebine and Mungallala creeks from Bonna Vonna and Ballon north to Morven and Mungallala. They speak the Gunggari language, a member of the Maric language family. Their language is closely related to, and sometimes considered a dialect of neighbouring Bidjara and Manandanji languages. As white pastoralists began to seize and develop properties, the neighbouring Mandandanji began to be absorbed into the Kunnggari as

title: Luwati language

text: Luwati language Luwati (Al-Lawatia (Arabic: اللواتية, sing. Lawati), also known as Khoja, Khojki, Lawatiyya, Lawatiya, or Hyderabadi) is an Indo-Aryan language spoken by 5,000 to 10,000 people known as the Lawatiya (also called the Khojas or Hyderabadis) in the country of Oman. In total it has been estimated there are 20,000 to 30,000 Lawatiya people. Despite the various names, the Lawatiya refer to the language as Khojki. It is considered an endangered language because a portion of the Lawatiya do not speak Luwati, and it is not continuously passed down to younger generations. The Luwati language is superficially similar to

title: Dhaiso people

text: Magati at the base of the eastern Usambara mountains on the northern side, and in the Muheza district in the Tanga region. The language is related to Kamba of Kenya. Because many Dhaiso people have intermarried with people of different languages, the language is not being passed on to newer generations (most primary-school age children do not speak Dhaiso) as there is a need for wider communication. Because of this need, most Dhaiso are fluent in Swahili. Swahili is the national language and the language of trade along the coast. For a majority of Dhaiso, Swahili is their mother tongue.

title: Wagiman language

text: Wagiman language Wagiman (also spelled "Wageman", "Wakiman", "Wogeman", "Wakaman") is a near-extinct indigenous Australian language spoken by fewer than 10 people in and around Pine Creek, in the Katherine Region of the Northern Territory. The Wagiman language is notable within linguistics for its complex system of verbal morphology, which remains under-investigated, its possession of a cross-linguistically rare part of speech called a coverb, its complex predicates and for its ability to productively verbalise coverbs. Wagiman is expected to become extinct within the first half of the century, as the youngest generation of Wagiman people speak no Wagiman at all, and

title: Adnyamathanha language

text: person dual), depending on the relationship between the speaker and the addressee. The word witchetty comes from Adynyamathanha , "hooked stick" and , "grub". Traditionally it is rare for men to dig for them. Witchetty grubs feature as Dreamings in many Aboriginal paintings. Once caught the grubs leak a brown water juice over fingers when held. Adnyamathanha language Adnyamathanha (pronounced ; many other names, see below) or "yura ngarwala" is an Australian Aboriginal language. It is the traditional language of the Adnyamathanha people. The name of the witchetty grub comes from Adnyamathanha. Estimates of the number of people who speak

title: What would Jesus do?

text: expression has become a snowclone, sometimes for humorous effect. For example, "What Would Jesus Buy?", "What Would Lincoln Do?", "What Would Brian Boitano Do?", "What Would Mary Marvel Do?", "What Would Johnny Cash Do?", and "What would Tintin do?". The term "What Would Jesus Do?" or "WWJD" is also perceived as a fundamental management and leadership principle given Jesus' methodology of going to the marketplace to preach and lead by example. In modern management principles, more academic and professional references are going to the gemba or Management by Walking Around. What would Jesus do? The phrase "What would Jesus do?"

title: What Do You See?

text: song in 2014 together with the other song, We Will Get There/One People, One Nation, One Singapore, sung by Fauzie Laily, Jack and Rai, Kartik Kunasegaran and Shaun Jansen in its acoustic version. What Do You See? "What Do You See?" (就在这里 in Mandarin) is a song by Singaporean band Electrico. It was commissioned as the official theme song for the 2009 National Day Parade. The song is one of the few National Day Parade theme songs that does not mention the word ""Singapore"" in its lyrics. Its lyrics were cited by Prime Minister Lee Hsien Loong in his 2018

title: How to Speak Hip

text: How to Speak Hip How to Speak Hip is a comedy album by Del Close and John Brent, released by Mercury Records in 1959. The album is designed as a satire of language-learning records, where the secret language of the 'hipster' is treated as a foreign language. Part of the joke, however, is that it actually does a good job of describing the Beat Generation/Beatnik sub-culture: Basic concepts such as "cool" and "uncool" are taught, as well as vocabulary building ("dig", "dig it", "dig yourself, baby", "dig the chick", "dig the cat", "What a drag!"). Many of the phrases and

title: Nunggubuyu language

text: Nunggubuyu language Nunggubuyu or Wubuy is an Australian Aboriginal language, the traditional language of the Nunggubuyu people. It is the primary traditional language spoken in the community of Numbulwar in the Northern Territory. The language is classified as severely endangered by UNESCO, with only 272 speakers according to the 2016 census. Most children in Numbulwar can understand Nunggubuyu when spoken to, but cannot speak it themselves, having to reply in Kriol. To counter this, starting in 1990, the community has been embarking on a revitalisation programme for the language by bringing in elders to teach it to children at the

title: Sentinelese language

text: 250; a rough estimate by the Government of India is 100. Sentinelese language Sentinelese is a name provisionally given to the linguistically undescribed language of the Sentinelese of North Sentinel Island in the Andaman and Nicobar Islands, India. Due to the lack of contact between the Sentinelese people and the rest of the world, little is known of their language, its vitality, etc. The Sentinelese people do not allow outsiders onto the island and are generally hostile towards visitors. Friendly interactions have been rare. It is presumed that the islanders speak a single language and that it is a member

title: Chamacoco language

text: Chamacoco language Chamacoco is a Zamucoan language spoken in Paraguay and maybe Brazil by the Chamacoco people. It is also known as "Xamicoco" or "Xamacoco", although the tribe itself prefers the name Ishír, which is also spelled "Ishiro" or "Jewyo". When the term "Ishiro" (or "yshyro" or "ɨshɨro") is used to refer to the language, it is an abbreviation for "Ishir(o) ahwoso", literally meaning 'the words, the language of the Chamacoco people'. It is spoken by a traditionally hunter-gatherer society that has now turned to agriculture. Its speakers are of all ages, and generally do not speak Spanish or Guarani

title: Emae language

text: Emae have and still are learning the language, keeping Emae alive. Emae language Emae is a Polynesian outlier language of Vanuatu. The language of Emae is a language spoken in the villages of Makatea and Tongamea on Emae in the country of Vanuatu. Most of the Emae people speak Emae, North Efate (Nguna), English, French and Bislama. Less than 1% of the people who speak Emae as their native language are literate in the language, while 50% to 70% are literate in their second language, whether it be Nguna, English, French or Bislama. Today, only around 400 people speak Emae,

title: Palor people

text: Serer religion is prevalent. Palor people The Palors also known as Serer-Palor, (or Waro in their own language) among other names, are an ethnic group found in Senegal around the west central, west southwest of Thiès. They are a sub-group of the Serer ethnic group found in Senegal, the Gambia and Mauritania. Although ethnically Serers, they do not speak the Serer language but one of the Cangin languages. Their language is Palor. Other names for the Palor people include Waro (the name for themselves), Palors-Sile, Waro-Waro, Falor, Sili, Sili-Sili (the name they use for their language). The word "Sili" is

title: Palor people

text: Palor people The Palors also known as Serer-Palor, (or Waro in their own language) among other names, are an ethnic group found in Senegal around the west central, west southwest of Thiès. They are a sub-group of the Serer ethnic group found in Senegal, the Gambia and Mauritania. Although ethnically Serers, they do not speak the Serer language but one of the Cangin languages. Their language is Palor. Other names for the Palor people include Waro (the name for themselves), Palors-Sile, Waro-Waro, Falor, Sili, Sili-Sili (the name they use for their language). The word "Sili" is a Palor word for

title: Do You Know What I Mean

text: Do You Know What I Mean "Do You Know What I Mean" is a song written and performed by Lee Michaels. It reached #6 on the U.S. "Billboard" Hot 100 and #4 on the "Cash Box" Top 100 in the summer of 1971. The song was featured on his 1971 album, "5th". The song was produced by Michaels. The single ranked #19 on "Billboard's" Year-End Hot 100 singles of 1971. Australian musician Renée Geyer recorded a version in 1981. The song was released in October 1981 as the second single from her seventh studio album, "So Lucky". The song peaked

title: Saafi people

text: Saafi people The Saafi people, also called Serer-Safene, Safene, etc., are an ethnic group found in Senegal. Ethnically, they are part of the Serer people but do not speak the Serer language nor a dialect of it. Their language Saafi is classed as one of the Cangin languages. In Senegal, they occupy Dakar and the Thies Region. The Saafi mainly adhere to the tenets of Serer religion. Shrines are of the utmost importance to the Saafi people. The characteristics of each shrine are different. There is a general discourse about the protecting power of the shrines and the spirits that

title: Vezo people

text: Vezo people The Vezo is the term the semi-nomadic coastal people of southern Madagascar use to refer to people that have become accustomed to live from sea fishing. The Vezo speak a dialect of the Malagasy language, which is a branch of the Malayo-Polynesian language group derived from the Barito languages, spoken in southern Borneo. They currently populate most of the littoral zone along Madagascar’s west coast between Toliara and Mahajanga. "Vezo" literally means the people who fish, but also has been known to mean 'to struggle with the sea'. Vezo do not identify with a particular Malagasy ethnic group

title: Speak English or Die

text: are using it, and doing it really well." The album had some controversy due to the lyrics, which are homophobic, xenophobic, and misogynistic. Dan Lilker stated, "The lyrics were never intended to be serious, just to piss people off." In an interview with Songfacts in 2014, when asked "If "Speak English or Die" came out today, do you think that because of the political correctness of today, it would go over the same?", Lilker responded, "It probably would have had a harder time just because people seem to be more uptight now. Nevertheless, it was what it was, which is

title: Miranda do Douro

text: several hotels, among them the Pousada de Santa Catarina, which overlooks the Douro River. The surrounding area is home to the speakers of Mirandese ("Mirandês"), a language of the Astur-Leonese family, related to Asturian and Leonese. Mirandese was recognised in 1999 by the Portuguese state as co-official with Portuguese for local matters, and an estimate of between 10,000 and 15,000 people speak the language. Miranda do Douro Miranda do Douro () or Miranda de l Douro () is a town and a municipality in the district of Bragança, northeastern Portugal. The population in 2011 was 7,482, in an area of

title: Emae language

text: Emae language Emae is a Polynesian outlier language of Vanuatu. The language of Emae is a language spoken in the villages of Makatea and Tongamea on Emae in the country of Vanuatu. Most of the Emae people speak Emae, North Efate (Nguna), English, French and Bislama. Less than 1% of the people who speak Emae as their native language are literate in the language, while 50% to 70% are literate in their second language, whether it be Nguna, English, French or Bislama. Today, only around 400 people speak Emae, mainly in Makatea and Tongamea, 250 more than in the 1960s

title: Carrier language

text: Carrier language The Carrier language is a Northern Athabaskan language. It is named after the Dakelh people, a First Nations people of the Central Interior of British Columbia, Canada, for whom Carrier is the usual English name. People who are referred to as Carrier speak two related languages. One, Babine-Witsuwit'en is sometimes referred to as "Northern Carrier". The other, Carrier proper, includes what are sometimes referred to as "Central Carrier" and "Southern Carrier". All dialects of Carrier have essentially the same consonant system, which is shown in this chart. There are three series of stops and affricates: aspirated, unaspirated (written

title: What Do I Do with Me

text: covered by Reba McEntire for her 1994 album, "Read My Mind." As listed in liner notes. What Do I Do with Me What Do I Do with Me is a 1991 album by American country music singer Tanya Tucker. It was her highest-placing on the Billboard charts reaching #6 in the Country albums and #48 on the Pop albums categories. The album produced four Top Ten hits on the Hot Country Songs charts: "(Without You) What Do I Do with Me" and "Down to My Last Teardrop" both at number two, "Some Kind of Trouble" at number three, and "If

title: What Do I Do with Me

text: What Do I Do with Me What Do I Do with Me is a 1991 album by American country music singer Tanya Tucker. It was her highest-placing on the Billboard charts reaching #6 in the Country albums and #48 on the Pop albums categories. The album produced four Top Ten hits on the Hot Country Songs charts: "(Without You) What Do I Do with Me" and "Down to My Last Teardrop" both at number two, "Some Kind of Trouble" at number three, and "If Your Heart Ain't Busy Tonight" at number four. The track "Everything That You Want" was later

title: Citizen, speak Turkish!

text: was quoted as saying, "We will not remain silent. All citizens who live with us must speak Turkish!" The campaign went beyond the measures of mere policy of speaking Turkish, to an outright prevention and prohibition of any other language. On January 13, 1928, the student union at the Darülfünun Law School in Istanbul started a campaign with the objective of preventing the use of languages other than Turkish to be used in public. Signs were held by campaign organizers that proclaimed, ""We cannot call Turk to those who do not speak Turkish"". Some campaigners also chanted, "Speak Turkish or