query: when did the name jehovah first appear?

title: Jehovah

text: for several centuries. Christian hymns feature the name. The form "Jehovah" also appears in reference books and novels, for example, appearing several times in the novel "The Greatest Story Ever Told" by Roman Catholic author Fulton Oursler. Some religious groups, notably Jehovah's Witnesses and proponents of the King-James-Only movement, make prominent use of the name. In Mormonism, "Jehovah" is thought to be the name by which Jesus was known prior to his birth; references to "the " in the KJV Old Testament are therefore understood to be references to the pre-mortal Jesus. God the Father, who is regarded as a

title: Names of God

text: both the quick and dead. Amen." Jehovah's Witnesses believe that God has only one distinctive name, represented in the Old Testament by the tetragrammaton. In English, they prefer to use the form Jehovah. According to Jehovah's Witnesses, the name Jehovah means "He causes to become". Scriptures frequently cited in support of the name include Isaiah 42:8: "I am Jehovah. That is my name", Psalms 83:18: "May people know that you, whose name is Jehovah, You alone are the Most High over all the earth", and Exodus 6:3: "And I used to appear to Abraham, Isaac, and Jacob as God Almighty,

title: Jehovah

text: has been used in the "Revised Version" of 1885, the "American Standard Version" in 1901, and the "New World Translation of the Holy Scriptures" of Jehovah's Witnesses in 1961. At , where the King James Version has "Jehovah", the "Revised Standard Version" (1952), the "New American Standard Bible" (1971), the "New International Version" (1978), the "New King James Version" (1982), the "New Revised Standard Version" (1989), the "New Century Version" (1991), and the "Contemporary English Version" (1995) give "" or "Lord" as their rendering of the Tetragrammaton, while the "New Jerusalem Bible" (1985), the "Amplified Bible" (1987), the "New Living

title: Bible translations into English

text: Bible promotes the idea that Jesus and early Christians did not drink wine, but grape juice. The Jehovah's Witnesses' "New World Translation of the Holy Scriptures" renders the tetragrammaton as "Jehovah" throughout the Old Testament; it also uses the form "Jehovah" in the New Testament, including but not limited to passages quoting the Old Testament, even though it does not appear in the Greek text. While most translations are made by committees of scholars in order to avoid bias or idiosyncrasy, translations are sometimes made by individuals. The translation of J.B. Phillips (1958), The Bible in Living English (1972) by

title: Jehovah

text: word, there can be little doubt that it is not "Jehovah"". Despite this, he consistently uses the name "Jehovah" throughout his dictionary and when translating Hebrew names. Some examples include "Isaiah" ["Jehovah's help or salvation"], "Jehoshua" ["Jehovah a helper"], "Jehu" ["Jehovah is He"]. In the entry, "Jehovah", Smith writes: "JEHOVAH (, usually with the vowel points of ; but when the two occur together, the former is pointed , that is with the vowels of , as in Obad. i. 1, Hab. iii. 19:" This practice is also observed in many modern publications, such as the "New Compact Bible Dictionary"

title: Jehovah

text: that this name is "traditionally" transliterated as "Jehovah": A few translations use titles such as The "Eternal": Some translations use both "Yahweh" and "": Some translate the Tetragrammaton exclusively as "Yahweh": Following the Middle Ages, some churches and public buildings across Europe, both before and after the Protestant Reformation were decorated with the name Jehovah. For example, the Coat of Arms of Plymouth (UK) City Council bears the Latin inscription, "Turris fortissima est nomen Jehova" (English, "The name of Jehovah is the strongest tower"), derived from . Jehovah has been a popular English word for the personal name of God

title: Jehovah-shammah

text: the saints. Jehovah-shammah Jehovah-shammah is a Christian transliteration of the Hebrew meaning "Jehovah is there", the name given to the city in Ezekiel's vision in . These are the final words of the Book of Ezekiel. The first word of the phrase is the tetragrammaton . Jehovah is a Christian anglicized vocalization of this name. Easton's Bible Dictionary identifies the city in Ezekiel's vision as Jerusalem, and as a type of the gospel Church. Commentaries such as that of Matthew Henry draw attention to the similarities of the vision of the holy city, the new Jerusalem, in the closing chapters

title: Jehovah-shammah

text: Jehovah-shammah Jehovah-shammah is a Christian transliteration of the Hebrew meaning "Jehovah is there", the name given to the city in Ezekiel's vision in . These are the final words of the Book of Ezekiel. The first word of the phrase is the tetragrammaton . Jehovah is a Christian anglicized vocalization of this name. Easton's Bible Dictionary identifies the city in Ezekiel's vision as Jerusalem, and as a type of the gospel Church. Commentaries such as that of Matthew Henry draw attention to the similarities of the vision of the holy city, the new Jerusalem, in the closing chapters of the

title: Jehovah-nissi

text: Jehovah-nissi According to the Book of Exodus in the Bible, Jehovah-Nissi (Hebrew: יְהוָה נִסִּי) is the name given by Moses to the altar which he built to celebrate the defeat of the Amalekites at Rephidim. The first word of the phrase is the Tetragrammaton , the name of God. It is generally translated in English bibles as "the ". Jehovah is a Christian anglicized vocalization of this name. The Septuagint translators believed "nis·si′" to be derived from "nus" (flee for refuge) and rendered it "the Lord My Refuge", while in the Vulgate it was thought to be derived from "na·sas′"

title: Jehovah-nissi

text: which they enlisted, by which they were animated and kept together, and therefore which they erected in the day of their triumph." Jehovah-nissi According to the Book of Exodus in the Bible, Jehovah-Nissi (Hebrew: יְהוָה נִסִּי) is the name given by Moses to the altar which he built to celebrate the defeat of the Amalekites at Rephidim. The first word of the phrase is the Tetragrammaton , the name of God. It is generally translated in English bibles as "the ". Jehovah is a Christian anglicized vocalization of this name. The Septuagint translators believed "nis·si′" to be derived from "nus"

title: Jehovah

text: Hebrew vowel points of "Adonai" were added to the Tetragrammaton by the Masoretes, and the resulting form was transliterated around the 12th century as "Yehowah". The derived forms "Iehouah" and "Jehovah" first appeared in the 16th century. "Jehovah" was popularized in the English-speaking world by William Tyndale and other pioneer English Protestant translations such as the Geneva Bible and the King James Version. It is still used in some translations, such as the New World Translation, the American Standard Version, and Young's Literal Translation, but it does not appear in most mainstream English translations, as the terms "Lord" or ""

title: Jehovah-jireh

text: Jehovah-jireh In the Book of Genesis, Jehovah-jireh or Yahweh Yireh (Jehovah/Yahweh will provide) was a place in the land of Moriah. It was the location of the binding of Isaac, where God told Abraham to offer his son Isaac as a burnt offering. Abraham named the place after God provided a ram to sacrifice in place of Isaac. The phrase continues to be used among Christians. In Hebrew, the name is , "YHWH yirʾe" The first word of the phrase is the Tetragrammaton (), "YHWH", the most common name of God in the Hebrew Bible, which is usually given the

title: Jehovah-jireh

text: California, USA. Jehovah-jireh In the Book of Genesis, Jehovah-jireh or Yahweh Yireh (Jehovah/Yahweh will provide) was a place in the land of Moriah. It was the location of the binding of Isaac, where God told Abraham to offer his son Isaac as a burnt offering. Abraham named the place after God provided a ram to sacrifice in place of Isaac. The phrase continues to be used among Christians. In Hebrew, the name is , "YHWH yirʾe" The first word of the phrase is the Tetragrammaton (), "YHWH", the most common name of God in the Hebrew Bible, which is usually

title: Jehovah

text: separate individual, is sometimes referred to by the proper name "Elohim". Transcriptions of similar to "Jehovah" occurred as early as the 12th century. Jehovah Jehovah ( ) is a Latinization of the Hebrew , one vocalization of the Tetragrammaton (YHWH), the proper name of the God of Israel in the Hebrew Bible and one of the seven names of God in Judaism. The consensus among scholars is that the historical vocalization of the Tetragrammaton at the time of the redaction of the Torah (6th century BCE) is most likely Yahweh. The historical vocalization was lost because in Second Temple Judaism,

title: Jehovah

text: philological impossibility". Early modern translators disregarded the practice of reading "Adonai" (or its equivalents in Greek and Latin, "Κύριος" and "Dominus") in place of the Tetragrammaton and instead combined the four Hebrew letters of the Tetragrammaton with the vowel points that, except in synagogue scrolls, accompanied them, resulting in the form "Jehovah". This form, which first took effect in works dated 1278 and 1303, was adopted in Tyndale's and some other Protestant translations of the Bible. In the 1560 "Geneva Bible", the Tetragrammaton is translated as "Jehovah" six times, four as the proper name, and two as place-names. In the

title: Jehovah

text: (Special Crusade Edition) of 1967 and "Peloubet's Bible Dictionary" of 1947. The following versions of the Bible render the Tetragrammaton as "Jehovah" either exclusively or in selected verses: Bible translations with the divine name in the New Testament: Bible translations with the divine name in both the Old Testament and the New Testament: render the Tetragrammaton as "Jehovah" either exclusively or in selected verses: The Douay Version of 1609 renders the phrase in Exodus 6:3 as "and my name Adonai", and in its footnote says: "Adonai is not the name here vttered to Moyses but is redde in place of

title: Jehovah-jireh

text: one by Don Moen included on his 1986 debut album "Give Thanks"; various others have covered it, including thrash metal band Deliverance on their 1989 self-titled debut album. Chandra Currelley performed by another song with the same title in the 2006 play "What's Done in the Dark". R&B singer Frank Ocean also uses the name "Jehovah Jireh" in his debut album/mixtape Nostalgia, Ultra in the song is titled 'We All Try" . Organisations bearing the name include Jehovah Jireh Children's Homes in Kenya, founded by Manasses Kuria, and local churches such as Jehovah Jireh Samoan Assembly of God in Victorville,

title: Jehovah

text: the vnknowen name". The Challoner revision (1750) uses "ADONAI" with a note stating, "some moderns have framed the name Jehovah, unknown to all the ancients, whether Jews or Christians." Various Messianic Jewish Bible translations use "Adonai" (Complete Jewish Bible (1998), Tree of Life Version (2014) or "Hashem" (Orthodox Jewish Bible (2002)). A few sacred name Bibles use the Tetragrammaton instead of a generic title (e.g., the LORD) or a conjectural transliteration (e.g., Yahweh or Jehovah): Most modern translations exclusively use "Lord" or "", generally indicating that the corresponding Hebrew is "Yahweh" or "YHWH" (not "JHVH"), and in some cases saying

title: Jehovah

text: "Pugio fidei". The name "Jehovah" appeared in all early Protestant Bibles in English, except Coverdale's translation in 1535. The Roman Catholic Douay-Rheims Bible used "the Lord", corresponding to the Latin Vulgate's use of "Dominus" (Latin for "Adonai", "Lord") to represent the Tetragrammaton. The "Authorized King James Version", which used "" in a few places, most frequently gave "the " as the equivalent of the Tetragrammaton. The name "Jehovah" appeared in John Rogers' "Matthew Bible" in 1537, the "Great Bible" of 1539, the "Geneva Bible" of 1560, "Bishop's Bible" of 1568 and the "King James Version" of 1611. More recently, it

title: Jehovah-nissi

text: (hoist; lift up) and was rendered "Jehovah Is My Exaltation". In many modern Christian translations, such as the New International Version, the name is translated “the is my banner." Nes (nês), from which Nissi derived, means "banner" in Hebrew. The chapter recounts that Israel had the advantage over Amalek as long as Moses, watching the battle from a vantage point, held his staff aloft. Matthew Henry considered that "Jehovah-nissi–The Lord is my banner" "probably refers to the lifting up of the rod of God as a banner in this action. The presence and power of Jehovah were the banner under

title: Jehovah-jireh

text: site of the Temple built by Solomon. The Targumim do not regard "Jehovah-jireh" as a proper name. Considering the passive construction of Abraham's words in verse 14, "In the mount of the it shall be seen", Calvin comments that it teaches "that God not only looks upon those who are his, but also makes his help manifest to them..." John Wesley and Matthew Henry go further, suggesting that "perhaps it may refer to God manifest in the flesh." "Jehovah Jireh" is the title of an 1867 book by William Plumer. "Jehovah Jireh" is the title of several modern songs, including

title: Jehovah

text: pronounced. When read, substitute terms replace the divine name where appears in the text. It is widely assumed, as proposed by the 19th-century Hebrew scholar Gesenius, that the vowels of the substitutes of the name—"Adonai" (Lord) and "Elohim" (God)—were inserted by the Masoretes to indicate that these substitutes were to be used. When precedes or follows "Adonai", the Masoretes placed the vowel points of "Elohim" into the Tetragrammaton, producing a different vocalization of the Tetragrammaton , which was read as "Elohim". Based on this reasoning, the form ("Jehovah") has been characterized by some as a "hybrid form", and even "a

title: When Strangers Appear

text: When Strangers Appear When Strangers Appear is a 2001 psychological thriller film starring Radha Mitchell ("Pitch Black", "High Art"), Barry Watson (TV's "Seventh Heaven") and Josh Lucas ("The Deep End"). When Beth (Mitchell) opens her remote roadside diner, she expects another slow day. But almost immediately, Jack (Watson), a handsome drifter burst in, bleeding and on the run. Within moments, the three surfers Jack claims are chasing him appear and the stage is set for a deadly game of cat and mouse as Beth must decide whom to trust and whom to fear. The film features the single "Calling On"

title: When Strangers Appear

text: from Weta in its soundtrack. When Strangers Appear When Strangers Appear is a 2001 psychological thriller film starring Radha Mitchell ("Pitch Black", "High Art"), Barry Watson (TV's "Seventh Heaven") and Josh Lucas ("The Deep End"). When Beth (Mitchell) opens her remote roadside diner, she expects another slow day. But almost immediately, Jack (Watson), a handsome drifter burst in, bleeding and on the run. Within moments, the three surfers Jack claims are chasing him appear and the stage is set for a deadly game of cat and mouse as Beth must decide whom to trust and whom to fear. The film

title: Jehovah

text: Jehovah Jehovah ( ) is a Latinization of the Hebrew , one vocalization of the Tetragrammaton (YHWH), the proper name of the God of Israel in the Hebrew Bible and one of the seven names of God in Judaism. The consensus among scholars is that the historical vocalization of the Tetragrammaton at the time of the redaction of the Torah (6th century BCE) is most likely Yahweh. The historical vocalization was lost because in Second Temple Judaism, during the 3rd to 2nd centuries BCE, the pronunciation of the Tetragrammaton came to be avoided, being substituted with Adonai ("my Lord"). The

title: Jehovah

text: that although the original pronunciation of has been obscured by disuse of the spoken name according to oral Rabbinic law, well-established English transliterations of other Hebrew personal names are accepted in normal usage, such as Joshua, Jeremiah, Isaiah or Jesus, for which the original pronunciations may be unknown. They also point out that "the English form "Jehovah" is quite simply an Anglicized form of Yhovah," and preserves the four Hebrew consonants "YHVH" (with the introduction of the "J" sound in English). Some argue that "Jehovah" is preferable to "Yahweh", based on their conclusion that the Tetragrammaton was likely tri-syllabic originally,

title: Assemblies Jehovah Shammah

text: Assemblies Jehovah Shammah is often considered part of the Brethren movement worldwide. It is categorized as such by the World Christian Encyclopedia. Indian Brethren theologian and historian Thottukadavil Eapen Koshy also regards them as such, as did the late Scottish Brethren missionary, Daniel Smith. In Pakistan, unlike India, the Assemblies Jehovah Shammah operate under the "Brethren" label and there is no line of demarcation between them and the older, missionary-founded, Brethren movement. Those who regard the Assemblies Jehovah Shammah as "Brethren" generally categorize them as Open Brethren, in view of their willingness to work and worship together with Christians of

title: Jehovah-shammah

text: Christian Bible, ; these include the square plan, the twelve gates, and the presence of God. Jehovah-Shammah is therefore understood not merely as a name but as a description of the future reality. Charles Spurgeon preached his New Year sermon in 1891 on this text in Ezekiel, declaring: It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, JEHOVAH-SHAMMAH, The Lord is there. The phrase is also the title of a Christian hymn written published in 1816 whose theme is God's protection of Jerusalem, the eternal home of

title: Jehovah Wanyonyi

text: Jehovah Wanyonyi Jehovah Wanyonyi (1924 – 18 July 2015) was a self-proclaimed god who lived in Chemororoch village in Uasin Gishu County, western Kenya. He claimed to be the Almighty God and deemed Jesus Christ to be his son. He considered Mount Elgon which is near his home to be Mount Zion. He died on July 18, 2015 at the age of 91. He also claimed to be able to cure AIDS, and had stated that he would punish Kenya if the country did not give him 3 billion Kenyan shillings ($34.6 million). He referred to his ministry as the

title: Jehovah

text: consonants (such as the "Y" in "YHWH"). The earliest available Latin text to use a vocalization similar to "Jehovah" dates from the 13th century. The "Brown-Driver-Briggs Lexicon" suggested that the pronunciation "Jehovah" was unknown until 1520 when it was introduced by Galatinus, who defended its use. In English it appeared in William Tyndale's translation of the Pentateuch ("The Five Books of Moses") published in 1530 in Germany, where Tyndale had studied since 1524, possibly in one or more of the universities at Wittenberg, Worms and Marburg, where Hebrew was taught. The spelling used by Tyndale was "Iehouah"; at that time,

title: Jehovah

text: 1611 "King James Version", "Jehovah" occurred seven times. In the 1885 "English Revised Version", the form "Jehovah" occurs twelve times. In the 1901 "American Standard Version" the form "Je-ho’vah" became the regular English rendering of the Hebrew , all throughout, in preference to the previously dominant "the ", which is generally used in the King James Version. It is also used in Christian hymns such as the 1771 hymn, "Guide Me, O Thou Great Jehovah". The most widespread theory is that the Hebrew term has the vowel points of ("adonai"). Using the vowels of "adonai", the composite "hataf patah" under

title: Jehovah

text: are used instead, generally indicating that the corresponding Hebrew is Yahweh or YHWH. Most scholars believe "Jehovah" (also transliterated as "Yehowah") to be a hybrid form derived by combining the Latin letters "JHVH" with the vowels of "Adonai". Some hold that there is evidence that a form of the Tetragrammaton similar to "Jehovah" may have been in use in Semitic and Greek phonetic texts and artifacts from Late Antiquity. Others say that it is the pronunciation "Yahweh" that is testified in both Christian and pagan texts of the early Christian era. Karaite Jews, as proponents of the rendering "Jehovah", state

title: Jehovah

text: consensus concerning this name" and "this is presented as fact in every introduction to Biblical Hebrew and every scholarly discussion of the name." Gordon, disputing this consensus, wrote, "However, this consensus is not based on decisive proof. We have seen that the scholarly consensus concerning Yahweh is really just a wild guess," and went on to say that the vowel points of "Adonai" are not correct. He argued that "the name is really pronounced Ye-ho-vah with the emphasis on 'vah'. Pronouncing the name Yehovah with the emphasis on 'ho' (as in English Jehovah) would quite simply be a mistake." 18th-century

title: Jehovah

text: "I" was not distinguished from J, and U was not distinguished from V. The original 1611 printing of the Authorized King James Version used "Iehovah". Tyndale wrote about the divine name: "IEHOUAH [Jehovah], is God's name; neither is any creature so called; and it is as much to say as, One that is of himself, and dependeth of nothing. Moreover, as oft as thou seest in great letters (except there be any error in the printing), it is in Hebrew "Iehouah", Thou that art; or, He that is." The name is also found in a 1651 edition of Ramón Martí's

title: Jehovah

text: the guttural "alef" becomes a "sheva" under the "yod" , the "holam" is placed over the first "he" , and the "qamats" is placed under the "vav" , giving ("Jehovah"). When the two names, and , occur together, the former is pointed with a "hataf segol" under the "yod" and a "hiriq" under the second "he" , giving , to indicate that it is to be read as ("elohim") in order to avoid "adonai" being repeated. Taking the spellings at face value may have been as a result of not knowing about the Q're perpetuum, resulting in the transliteration "Yehowah"

title: Jehovah-jireh

text: pronunciation "Yahweh" in scholarly works. Following a Jewish tradition of not pronouncing God's proper name, YHWH is generally translated in English bibles as "the " or "" in capital letters, just as in Jewish worship it is traditionally not pronounced but the word "Adonai" ("Lord") or "Elohim" ("God") is used instead. "Jehovah" is a Christian anglicized vocalization of this name using the vowels of Adonai. The early Septuagint translation into Greek gives the meaning as "The Lord hath seen." One Latin version of the Christian Bible rendered the name in Latin as "Dominus videt" ("The sees"). The King James Version

title: Jehovah

text: and that modern forms should therefore also have three syllables. Biblical scholar Francis B. Dennio, in an article he wrote, in the "Journal of Biblical Literature", said: "Jehovah misrepresents Yahweh no more than Jeremiah misrepresents Yirmeyahu. The settled connotations of Isaiah and Jeremiah forbid questioning their right." Dennio argued that the form "Jehovah" is not a barbarism, but is the best English form available, being that it has for centuries gathered the necessary connotations and associations for valid use in English. According to a Jewish tradition developed during the 3rd to 2nd centuries BCE, the Tetragrammaton is written but not

title: Jehovah

text: and derived variants.</ref> Emil G. Hirsch was among the modern scholars that recognized "Jehovah" to be "grammatically impossible". Scholars are not in total agreement as to why does not have precisely the same vowel points as "adonai". The use of the composite "hataf segol" in cases where the name is to be read, ""elohim"", has led to the opinion that the composite "hataf patah" ought to have been used to indicate the reading, ""adonai"". It has been argued conversely that the disuse of the "patah" is consistent with the Babylonian system, in which the composite is uncommon. The table below

title: Jehovah

text: theologian John Gill puts forward the arguments of 17th-century Johannes Buxtorf II and others in his writing, "A Dissertation Concerning the Antiquity of the Hebrew Language, Letters, Vowel-Points and Accents". He argued for an extreme antiquity of their use, rejecting the idea that the vowel points were invented by the Masoretes. Gill presented writings, including passages of scripture, that he interpreted as supportive of his "Jehovist" viewpoint that the Old Testament must have included vowel-points and accents. He claimed that the use of Hebrew vowel points of , and therefore of the name "Jehovah" , is documented from before 200

title: Jehovah

text: attests to the vowel-points and accents. William Fulke, John Gill, John Owen, and others held that Jesus Christ referred to a Hebrew vowel point or accent at , indicated in the King James Version by the word "tittle". The 1602 Spanish Bible (Reina-Valera/Cipriano de Valera) used the name "Iehova" and gave a lengthy defense of the pronunciation "Jehovah" in its preface. Despite Jehovist claims that vowel signs are necessary for reading and understanding Hebrew, modern Hebrew (apart from young children's books, some formal poetry and Hebrew primers for new immigrants), is written without vowel points. The Torah scrolls do not

title: Assemblies Jehovah Shammah

text: which originated from missionary endeavours, the Assemblies Jehovah Shammah have a lot in common with it and are sometimes (but not always) considered a part of the Brethren movement worldwide. Theologically, the Assemblies Jehovah Shammah are a conservative Evangelical movement placing a great emphasis on the preaching and expounding of scripture. They are a lay movement with no ordained clergy, and each congregation is led by elders who take responsibility for the spiritual needs of those in fellowship. Assemblies Jehovah Shammah do not have a formal membership, but regard any Christian who has been baptised as a believer and attends

title: Towing Jehovah

text: cadaver into the Arctic, with the intention of having it be preserved by the cold. "Towing Jehovah" won the 1995 World Fantasy Award for best novel, and was nominated for the 1995 Hugo Award for Best Novel and the 1995 Nebula Award for Best Novel, shortlisted for the 1995 Arthur C. Clarke Award, and ranked second for the 1995 Locus Award for Best Fantasy Novel. As well, the French translation, "Remorquant Jehovah", won the 1996 Grand Prix de l'Imaginaire for best foreign-language novel. Jo Walton has described it as "brilliant but weird", and "terrific", while Steven H Silver has called

title: Towing Jehovah

text: Towing Jehovah Towing Jehovah is a 1994 fantasy novel by American writer James K. Morrow, published by Harcourt Brace. The book is about the death of God and the subsequent towing of his body across the Atlantic Ocean. In 1995 it received the World Fantasy Award for best novel, with two additional best novel awards. It was followed by two sequels in 1996 and 1999. God is dead, and now God's two-mile-long cadaver is floating in the Atlantic Ocean, just off the coast of Africa. As a result, the archangel Raphael hires supertanker captain Anthony Van Horne to tow the

title: Towing Jehovah

text: "buoyant" for the same reason that it is "ultimately, a little disappointing": namely, "Morrow doesn't care as much [as Vonnegut]". A sequel, "Blameless in Abaddon", was published in 1996, and a second sequel, "The Eternal Footman", was published in 1999. Towing Jehovah Towing Jehovah is a 1994 fantasy novel by American writer James K. Morrow, published by Harcourt Brace. The book is about the death of God and the subsequent towing of his body across the Atlantic Ocean. In 1995 it received the World Fantasy Award for best novel, with two additional best novel awards. It was followed by two

title: Jehovah Wanyonyi

text: Lost Israelites of Kenya. Wanyonyi had 70 wives and 95 children. He had several grandchildren. He refused to say if his children are also sons of God. Wanyonyi is said to have approximately 1,000 followers who consider him to be God. Jehovah Wanyonyi Jehovah Wanyonyi (1924 – 18 July 2015) was a self-proclaimed god who lived in Chemororoch village in Uasin Gishu County, western Kenya. He claimed to be the Almighty God and deemed Jesus Christ to be his son. He considered Mount Elgon which is near his home to be Mount Zion. He died on July 18, 2015 at

title: Jehovah 1

text: most sacred texts of SubGenius tradition, excerpts of which were publicized in the "Book of the SubGenius". Jehovah 1 Jehovah 1 or JHVH-1 (also known as "Woden", "Ra", etc.) is a God-like entity important in the mythology of the Church of the SubGenius, and the opposite number of the Satan-like entity NHGH. This "wrathful alien space god from some corporate sin galaxy" is considered to be identical with the God of the Abrahamic and most other patriarchal religions. According to SubGenius dogma, "JHVH-1" contacted J. R. "Bob" Dobbs in 1953 through a television set of Dobbs' own construction. The many

title: Jehovah 1

text: Jehovah 1 Jehovah 1 or JHVH-1 (also known as "Woden", "Ra", etc.) is a God-like entity important in the mythology of the Church of the SubGenius, and the opposite number of the Satan-like entity NHGH. This "wrathful alien space god from some corporate sin galaxy" is considered to be identical with the God of the Abrahamic and most other patriarchal religions. According to SubGenius dogma, "JHVH-1" contacted J. R. "Bob" Dobbs in 1953 through a television set of Dobbs' own construction. The many things told and shown to "Bob" during his "Divine Emaculation" were written down in the "Prescriptures", the

title: Pyrrhus The First

text: origins of the winner's name, inspired a poem published in Bentley's Miscellany, ending with the stanza: Pyrrhus The First was withdrawn from the Welcome Stakes at Ascot and did not appear in another competitive race as a three-year-old. He walked over in the Foal Stakes at Winchester Racecourse when no other horses opposed him and in October, his owners paid a forfeit of £100 when he failed to appear for a scheduled match race at level weights against a Grimston, a four-year-old colt who had won the Gold Vase. Pyrrhus The First was beaten in his only race as a

title: Sacred Name Bible

text: either "Yahweh" or "Jehovah" in the Old and New Testaments, but are not generally considered Sacred Name Bibles: These versions use either "Yahweh" or "Jehovah" only in the Old Testament: Sacred Name Bible Sacred Name Bibles are Bible translations that consistently use Hebraic forms of God's personal name, instead of its English language translation, in both the Old and New Testaments. Some Bible versions, such as the Jerusalem Bible, employ the name Yahweh, a transliteration of Hebrew YHWH, in the English text of the Old Testament, where traditional English versions have . Most sacred name versions use the name Yahshua,

title: Assemblies Jehovah Shammah

text: worship; until the last two decades, the great majority of Brethren assemblies around the world had a policy of reserving the "vocal" roles in worship to men only. Much (though not all) of the Indian Brethren movement remains very conservative and resistant to the changes that have occurred in some parts of the Brethren world in the last generation. This is one of the lines of demarcation between the Assemblies Jehovah Shammah and the older Indian Brethren movement. Although the Assemblies Jehovah Shammah developed independently of the Indian Brethren movement, the many similarities between the two movements mean that the

title: Assemblies Jehovah Shammah

text: supernatural healings to his prayers, he was a cessationist and opposed to the Pentecostal and Charismatic movements. He believed that the so-called sign gifts, such as miracles, divine healing, and speaking in tongues were given to the early church for the specific purpose of authenticating the apostles, and "ceased" with the death of the last apostle. If people were healed in response to his own prayers, he believed that was a sovereign act of God, not attributable to any "gift" of his. Some Assemblies Jehovah Shammah have, however, embraced the Charismatic movement since his time. The Assemblies Jehovah Shammah form

title: Assemblies Jehovah Shammah

text: regularly as being part of their fellowship. Holy Communion is celebrated weekly as part of a largely informal worship service, with any believer in the congregation who feels "moved by the Holy Spirit" offering prayers, sharing scriptures, or suggesting hymns. This period of free worship is followed by an hour-long sermon. In these matters, the Assemblies Jehovah Shammah greatly resemble the Open Brethren, but with certain adaptations to Indian culture, such as seating the congregation on mats on the floor. Unlike much of the wider Brethren movement, however, the Assemblies Jehovah Shammah have never restricted women from participating audibly in

title: Assemblies Jehovah Shammah

text: Assemblies Jehovah Shammah The Assemblies Jehovah Shammah are an Evangelical Christian network of churches that originated in India, which is still home to the great majority of them. The Evangelical publication Operation World estimates their numbers, as of 2010, at 310,000 adults and children in 910 assemblies, as their churches are generally known. Other sources estimate upwards of two thousand congregations, with a large presence in the State of Andhra Pradesh. The movement was founded in 1942 by evangelist Bakht Singh, whose theology and ecclesiology were much influenced by the Open Brethren. Although historically distinct from the Indian Brethren movement,

title: Assemblies Jehovah Shammah

text: a significant part of the Brethren movement in Pakistan, where Bakht Singh began preaching while it was still a part of British India. The movement has spread outside of the Indian subcontinent through Indian emigration. Some congregations may now be found in Australia. Assemblies Jehovah Shammah The Assemblies Jehovah Shammah are an Evangelical Christian network of churches that originated in India, which is still home to the great majority of them. The Evangelical publication Operation World estimates their numbers, as of 2010, at 310,000 adults and children in 910 assemblies, as their churches are generally known. Other sources estimate upwards

title: When Did You Stop Loving Me, When Did I Stop Loving You

text: When Did You Stop Loving Me, When Did I Stop Loving You "When Did You Stop Loving Me, When Did I Stop Loving You" is a 1978 song recorded by singer Marvin Gaye for his "Here, My Dear" album, following his 1976 divorce when he was ordered to give half the takings of his next album to ex-wife Anna Gaye. In the album, he "poured his emotions into songs agonisingly documenting their relationship's rise and fall." The song was a six-minute-long opus that has been considered the centerpiece of the "Here, My Dear" album. As if offering confessional testimony to

title: Jehovah

text: vowel points were in use at the time of Ezra or even since the origin of the Hebrew language is stated in an early 19th-century study in opposition to "the opinion of most learned men in modern times", according to whom the vowel points had been "invented since the time of Christ". The study presented the following considerations: In the 16th and 17th centuries, various arguments were presented for and against the transcription of the form "Jehovah". In "A Dictionary of the Bible" (1863), William Robertson Smith summarized these discourses, concluding that "whatever, therefore, be the true pronunciation of the

title: Jehovah

text: and accents were known to writers of the scriptures in antiquity and that both Scripture and history argue in favor of their "ab origine" status to the Hebrew language. Some members of Karaite Judaism, such as Nehemia Gordon, hold this view. The antiquity of the vowel points and of the rendering "Jehovah" was defended by various scholars, including Michaelis, Drach, Stier, William Fulke (1583), Johannes Buxtorf, his son Johannes Buxtorf II, and John Owen (17th century); Peter Whitfield and John Gill (18th century), John Moncrieff (19th century), Johann Friedrich von Meyer (1832) Thomas D. Ross has given an account of

title: When the World Knows Your Name

text: Singles Chart. All songs written by Ricky Ross, except where noted: On 22 October 2012, a deluxe remastered reissue of "When the World Knows Your Name" was released by Edsel Records, featuring two additional discs of bonus material as well as a DVD with bonus videos. When the World Knows Your Name When the World Knows Your Name is the second album by the Scottish rock band Deacon Blue. It was released in 1989 and attained the number 1 chart position in the UK Albums Chart. "Real Gone Kid" was the band's first Top 10 hit single in the UK

title: The Name of the Game (ABBA song)

text: in the 1980s and early 1990s. This edit also appears on the original 1992 version of the group's "" album. Not until the 1999 remastered edition of "Gold: Greatest Hits" did the song appear in its entirety on that compilation. When PolyGram released the first digitally remastered CD version of "The Album" in 1997, the fact that one of the nine tracks was nearly a minute shorter than it was supposed to be somehow managed to elude the remastering engineers – the US Promo Edit was again used by mistake and the first edition was subsequently withdrawn. "The Name of

title: Shlomi (Hebrew name)

text: mean "The Shalom of 'Y'" where "Y" is the Hebrew short for Jehovah, or possibly "having the property of Shalom." (= "Shalom-ful" in English). Shlomi is also an Israeli development town in the north-west of Israel. Shlomi (Hebrew name) Shlomi or Shelomi is a Hebrew name (שלומי or in its Biblical spelling שלמי). It appears in the Bible once, in as the father of Ahihud, the leader of the Tribe of Asher. It has become popular as a first name in Israel. It also serves as a substitute or pet form of the more traditional name Shlomo (שלמה). The correct

title: What Did the Biblical Writers Know and When Did They Know It?

text: What Did the Biblical Writers Know and When Did They Know It? What Did the Biblical Writers Know and When Did They Know It? is a book by biblical scholar and archaeologist William G. Dever detailing his response to the claims of minimalists to the historicity and value of the Hebrew Bible. Dever's book is a response to recent trends in biblical scholarship and biblical archaeology which question whether the bible can be used as a reliable tool for interpreting history. The book begins with Dever's explanation of the "minimalist" position, which holds that the bible is a product of

text: hid".."If you loved me with all of your heart/You'd never take a million dollars to part". He would use the instrumental of this song as both an instrumental track (with several Gaye ad-libs) and as the reprise of the album to end it. The song served as the template for Daryl Hall's song "Stop Loving Me, Stop Loving You," from his 1993 solo album, "Soul Alone." After being played the song by a friend and thinking it was an unreleased bootleg, Hall reworked the tune as a standard-structured R&B/pop song. When Did You Stop Loving Me, When Did I Stop

title: When the World Knows Your Name

text: When the World Knows Your Name When the World Knows Your Name is the second album by the Scottish rock band Deacon Blue. It was released in 1989 and attained the number 1 chart position in the UK Albums Chart. "Real Gone Kid" was the band's first Top 10 hit single in the UK Singles Chart, reaching No. 8 in October 1988. "Wages Day", "Fergus Sings the Blues", "Love and Regret" and "Queen of the New Year" also reached the top 30 in the same listing, and all five of the album's singles made the top 10 of the Irish

title: Names of God

text: but with regard to my name Jehovah I did not make myself known to them." While opposers of the faith critique their use of the form “Jehovah”, Jehovah’s Witnesses still hold on to their belief that, despite having scholars prefer the “Yahweh” pronunciation, the name Jehovah adequately transmits the idea behind the meaning of God’s name in English. While they don’t discourage the use of the “Yahweh” pronunciation, they highly consider the long history of the name Jehovah in the English language and see that it sufficiently identifies God’s divine persona. Deus is the Latin word for "god". It was

text: how optimistic he seemed, he always reflected back on his marriage to Anna and how at one point, she called the cops on him for a domestic dispute. The title is not spoken until the final verse, when Marvin croons in his trademark falsetto about where did the love go in their relationship. Written and produced solely by the artist himself, the song was unusual for having no distinct melody, no bridge and no distinct chorus and for its length. However, it did have near melodic consistencies, such as "Memories of the things we did/Some we're proud of, some we

title: Towing Jehovah

text: it "interesting" and "intriguing", and commended Morrow's skill as a religious satirist, but criticized him for the quality of his satires of non-religious topics, saying that "[w]hen he turns his attention to satirizing other aspects of society, [Morrow] tends to fling his darts at random." The "Chicago Tribune" praised Morrow for his "light-handed sense of satire", and said that "("Towing Jehovah"s) title alone is enough to send your imagination racing off into the cosmos." The "Los Angeles Times" compared it to the works of Kurt Vonnegut, Fyodor Dostoyevsky, William Shakespeare, and Cecil B. DeMille, but stated that the novel was

title: New World Translation of the Holy Scriptures

text: the Greek New Testament that not once does the tetragrammaton appear." However, the translators of the "New World Translation" believed that the name "Jehovah" was present in the original manuscripts of the New Testament when quoting from the Old Testament, but replaced with the other terms by later copyists. Based on this reasoning, the translators consider to have "restored the divine name", though it is not present in any extant manuscripts. The "New World Translation" is available as a standard edition, and a "Reference" edition. The regular edition includes several appendices containing arguments for various translation decisions, maps, diagrams and

title: Bullet with a Name

text: game "WWE SmackDown vs. Raw 2007". The song was featured in the 2007 film "The Condemned", but did not appear on the film's soundtrack. Bullet with a Name "Bullet with a Name" is a song by American alternative metal band Nonpoint. The song is the opening track on the band's fourth studio album "To the Pain" and was released as the album's first single. The song is one of Nonpoint's most popular tracks and is usually played as the band's closing song when performed live. "Bullet with a Name" peaked at #22 on the "Billboard" Mainstream Rock chart on March

title: Trinity

text: The three angels did indeed appear to Abraham as three men, but they are only a symbolic representation of the Trinity, which should not be taken literally as three distinct persons. In the Old Testament, Swedenborg finds the earliest direct reference to a Trine in the Divinity in the account of Moses' encounter with the Lord in Exodus which states, "And Jehovah passed by upon his face, and called, Jehovah, Jehovah, a God merciful and gracious." Some Christians interpret the theophanies or appearances of the Angel of the Lord as revelations of a person distinct from God, who is nonetheless

text: up the argument of the book, stating that there was an ancient Israel, that the bible was written from a genuine historical core, and that archaeology can identify this core and prevent Israel from being "written out of history". The book received mixed reviews. Conservative scholars commended Dever for his critique on minimalism but were disappointed by his failure to defend the historicity of the bible prior to the age of David and Solomon. Others chided his inability to distance himself from his obsessions: What Did the Biblical Writers Know and When Did They Know It? What Did the Biblical

title: Assemblies Jehovah Shammah

text: other denominations. Their highly centralized leadership, however, is not typical of Open Brethren, for whom complete congregational autonomy is paramount, and may be more similar to the "connectional" model known among the Exclusive Brethren. Although Bakht Singh taught congregational autonomy, in practice he maintained tight centralized control over the movement until his death in 2000. If counted as part of the wider Open Brethren movement, the Assemblies Jehovah Shammah comprise some forty percent of all Brethren in India, and fifteen to twenty percent of all Brethren worldwide. Although Bakht Singh believed in praying for divine healing and some people attributed

title: Indian name

text: Hindu surnames like "Prabhu, Bhat, etc". Usually, Tamil names follow this pattern: Initial (Village name), Initial (Father's name), First Name, Caste name (Example: E.V. Ramasamy, where E stands for Erode, and V stands for the father's name).There is a widespread usage of a patronym (use of the father's first name as the second name). This means that the first name of one generation becomes the second name of the next. In many cases, the father's name appear as an initial and thus the first name may be presented as a second name. When written in full (for example, on a

title: First Name: Carmen

text: her for dead, the police drag Joseph away. In a stupor, Carmen asks the young hotel attendant what it's called when the innocents are on one side and the guilty on the other, when everything's been lost but you're still breathing and the sun is still rising. "Daybreak," he responds. First Name: Carmen First Name: Carmen () is a 1983 film by Jean-Luc Godard. It is very loosely based on Bizet's opera "Carmen". The film won the Golden Lion at the 1983 Venice Film Festival and had 395,462 Admissions in France. Carmen, in a voice over paired with shots of

title: Appear Here

text: backing from Howzat Partners (backers of Trivago), MMC Ventures (backers of AlexandAlexa) and Forward Investment Partners (existing investors and backers of uSwitch and Hailo). Other participants in this round include Meyer Bergman, Playfair Capital and Ballpark Ventures, as well as Marc Hazan (of Spotify) and Miroma Ventures (investors in Pinterest). In November 2014, Appear Here raised a further £5 million from Balderton Capital to fund its international expansion. In 2016, Appear Here launched in its first international city, Paris. In April 2017, Appear Here expanded to the US, launching in New York. Appear Here later raised $12 million in Series

title: When My Name Was Keoko

text: Korean society and telling details provide a clear picture of the siblings and their world." "Kliatt" and "Reading Time" both praised the work and "Kliatt" commented that it would be of good use in classrooms, especially those focused in literary, history, or had "students of Korean roots and good students who like substance in their stories." When My Name Was Keoko When My Name Was Keoko is a 2002 Asian historic fiction novel written by Linda Sue Park. It was first published on March 18, 2002, through Clarion Books. The book is set in Korea during World War II, when

title: When My Name Was Keoko

text: When My Name Was Keoko When My Name Was Keoko is a 2002 Asian historic fiction novel written by Linda Sue Park. It was first published on March 18, 2002, through Clarion Books. The book is set in Korea during World War II, when Japan conquered Korea and was trying to destroy Korean culture. The story is told from the perspectives of two Korean siblings, Tae-yul and Sun-hee. The story takes place in Korea during the 1940s. This book is told through the different perspectives of Tae-yul and his sister, Sun-hee. They, along with all Korean citizens, are forced to

title: Holy Name of Jesus

text: Rolle who expressed similar views, e.g. that of the Holy Name acting as a "healing ointment" for the soul. Rolle believed that the name Jesus has intrinsic power, in a manner reminiscent of the Old Testament reverence of the name Jehovah. In his view the act of calling on the Holy Name purifies the soul and amounts to a reconstruction of the self as a contemplative. He also composed a number of lyrics about the Holy Name. Official recognition for the Holy Name was provided by Pope Gregory X at the Council of Lyons in 1274. In the 14th century,

title: When Did You Start to Stop Seeing Things?

text: When Did You Start to Stop Seeing Things? When did You Start to Stop Seeing Things? is the tenth episode of the popular 1969 ITC British television series "Randall and Hopkirk (Deceased)" starring Mike Pratt, Kenneth Cope and Annette Andre. The episode, directed by Jeremy Summers, was first broadcast on 23 November 1969 on the ITV. Jeff is hired by a company based in Metropolis House to find out who is leaking information for use on the stock market. Unfortunately matters are complicated when a financial adviser named Charles Tully is murdered in a car park late at night and

title: Radios Appear

text: Radios Appear Radios Appear is the first full-length studio album by Australian punk rock band Radio Birdman. The album was recorded at Birdman's Trafalgar Studios, Sydney during 1976 and 1977. Trafalgar initially distributed the album via mail order and by sales from the backs of friend's and band members' station wagons. This laid the groundwork for future DIY punk bands in Australia. "Radios Appear" was hailed by many as a breakthrough album in Australian rock and a decisive change from the uneventful early mid-seventies scene. The album's title was taken from the song "Dominance and Submission" by Blue Öyster Cult,

title: Radios Appear

text: one of the band's most important early influences. "Radios Appear" was listed at #3 among the "Top 50 Australian Albums of All Time" as compiled by Melbourne newspaper "The Age" in 2008. In October 2010, it was ranked No. 13 in the book, "100 Best Australian Albums". All songs written by Deniz Tek, except where noted. All songs written by Deniz Tek, except where noted. with: Radios Appear Radios Appear is the first full-length studio album by Australian punk rock band Radio Birdman. The album was recorded at Birdman's Trafalgar Studios, Sydney during 1976 and 1977. Trafalgar initially distributed the

title: Appear Here

text: B funding. Leading the round is Octopus Ventures, with participation from Simon Venture Group, and existing investors Balderton, MMC, Meyer Bergman and Playfair Capital. In October 2017, Fifth Wall Ventures – backed by big names in the real-estate world including Hines, CBRE Group Inc. and Macerich Co. – announced a strategic partnership and investment in Appear Here. Their first international investment, Fifth Wall will help expand the supply on Appear Here’s marketplace as it continues its U.S. expansion as the company generates approximately $33M in demand each month. Appear Here makes it easy for brands, retailers and entrepreneurs to rent

title: When Love Calls Your Name

text: Italia released Dani's 7-song EP, including both the studio single recording and the live performance version of "When Love Calls Your Name". Zendee Rose Tenerefe, aka Zendee, a Filipina singer who rose to prominence after a video of her singing a karaoke version of Whitney Houston's "I Will Always Love You" was put on YouTube., recorded "When Love Calls Your Name". "When Love Calls Your Name" is included on Zendee's album "Z", released on August 7, 2015 by MCA Music Universal Philippines. When Love Calls Your Name "When Love Calls Your Name" is a song written by Richard Cocciante and

text: of several TV series of the 1970 era under the title Retro-Action 1 - The cool age of TV in High Definition. When Did You Start to Stop Seeing Things? When did You Start to Stop Seeing Things? is the tenth episode of the popular 1969 ITC British television series "Randall and Hopkirk (Deceased)" starring Mike Pratt, Kenneth Cope and Annette Andre. The episode, directed by Jeremy Summers, was first broadcast on 23 November 1969 on the ITV. Jeff is hired by a company based in Metropolis House to find out who is leaking information for use on the stock

title: Kennedy (given name)

text: popular. In 1990, the United States Census Bureau undertook a study of the 1990 United States Census, and released a sample of data concerning the most popular names. According to this sample of 6.3 million people (who had 5,494 unique first names), "Kennedy" did not even appear among the 4,275 feminine names, or the 1,219 masculine names. Kennedy (given name) Kennedy is a unisex given name in the English language. The name is an Anglicised form of a masculine given name in the Irish language. According to Patrick Hanks and Flavia Hodges, the given name "Kennedy" is an Anglicised form

title: When My Name Was Keoko

text: adopt new names in Japanese to reflect the new law put out by the Japanese government. Sun-hee's family chooses the last name of "Kaneyama" for the family because, when translated, it means geumsan, a county in South Korea. For their first names, each family member picks a random letter in the Japanese alphabet that will be the first letter of their name. Sun-hee chose the letter K and Tae-yul chose N, so their names became Kaneyama Keoko and Kaneyama Nobuo. As the book progresses the story switches between Sun-hee/Keoko's time in school with her friend Tomo and interest in Japanese

title: Appear Here

text: pop up shop on Marshall Street, Soho to launch it. What surprised Bailey was that almost as many people coming in to buy his Lizzy Stardust T-shirts were coming in to find out how he got hold of the space. Bailey realised that something had to be done to make it easier for these sorts of people to access short-term space and open their own pop up shops. When Rock and Rule closed, Bailey took his share of the profit and put it into launching Appear Here. Currently, Appear Here lists over 5,000 short-term spaces worldwide, with prime retail properties

title: When Did You See Her Last?

text: Young Kit had been arrested (Widdershins appeared in "The Grim Grotto" as an adult). When Did You See Her Last? When Did You See Her Last? is the second book in the "All the Wrong Questions" series by Lemony Snicket (also known as Daniel Handler), a series set before the events of "A Series of Unfortunate Events". A dark humour story, Snicket returns to continue the tale of his time in Stain'd-by-the-Sea, accompanied by his chaperone, S. Theodora Markson. S. Theodora Markson and Lemony Snicket are called to the Knight household: housemaids Zada and Zora are worried about the disappearance

title: When Did You See Her Last?

text: When Did You See Her Last? When Did You See Her Last? is the second book in the "All the Wrong Questions" series by Lemony Snicket (also known as Daniel Handler), a series set before the events of "A Series of Unfortunate Events". A dark humour story, Snicket returns to continue the tale of his time in Stain'd-by-the-Sea, accompanied by his chaperone, S. Theodora Markson. S. Theodora Markson and Lemony Snicket are called to the Knight household: housemaids Zada and Zora are worried about the disappearance of Cleo Knight. Cleo's parents are permanently dazed and confused, which Lemony realizes is

title: Sacred Name Bible

text: by those who may be slow to pardon it." (p. xxi). These Bibles systematically transliterate the tetragrammaton (usually as "Yahweh") in both the Old and New Testaments, as well as a Semitic form of the name of Jesus such as Yahshua or Yeshua. They consider the names of both God the Father, and God the Son, to be sacred. These Sacred Name Bibles use the tetragrammaton without vowels. They follow this practice in both the Old and New Testaments (though some translations are not complete). Some translations use a form of "Jehovah" or "Yahweh" only sporadically: A few translations use

title: The Lord at first did Adam make

text: The Lord at first did Adam make The Lord at first did Adam make, alternatively The Lord at first had Adam made is a traditional English Christmas carol which was collected and first published in 1822 in Davies Gilbert's collection "Some Ancient Christmas Carols...Formerly Sung in the West of England". The carol relates the events of Genesis, Chapter 3, relating the evils that have befallen humanity since that first fall and humanity's subsequent redemption; during Advent, a traditional theme is of the birth of Jesus being the coming of the "Second Adam". The carol was sung in the West Country

title: The Lord at first did Adam make

text: Henry Ramsden Bramley's "Christmas Carols, New and Old" of 1877, albeit in a Victorianised non-modal form, with a grammatically corrected text. In addition to Gilbert Davies' collected version, another tune also exists and there are numerous textual variations, including additional verses. The Lord at first did Adam make The Lord at first did Adam make, alternatively The Lord at first had Adam made is a traditional English Christmas carol which was collected and first published in 1822 in Davies Gilbert's collection "Some Ancient Christmas Carols...Formerly Sung in the West of England". The carol relates the events of Genesis, Chapter 3,

title: God as the devil

text: Jesus changed the tradition way of praying as on Psalm where Jehovah name is quoted to only using Father and his name, in the entire gospel he never praised Jehovah but indicated that Satan is in charge of the World, He said to his disciples that as per Jehovah will strike the shepherd and the sheep will scatter, and he will raise his hand against the weak as Matthew quotes yet Luke indicate Jesus having said to Peter Satan wanted to swift all like a wheat but he prayed for him that his faith may not end. He told the

title: Fort Ticonderoga

text: Green Mountain Boys, along with militia volunteers from Massachusetts and Connecticut, led by Ethan Allen and Benedict Arnold. Allen claims to have said, "Come out you old Rat!" to the fort's commander, Captain William Delaplace. He also later said that he demanded that the British commander surrender the fort "In the name of the Great Jehovah and the Continental Congress!"; however, his surrender demand was made to Lieutenant Jocelyn Feltham and not the fort's commander, who did later appear and surrender his sword. With the capture of the fort, the Patriot forces obtained a large supply of cannons and other

title: When Love Calls Your Name

text: When Love Calls Your Name "When Love Calls Your Name" is a song written by Richard Cocciante and Roxanne Seeman. It was recorded and released by Elhaida Dani as a single, in connection with "The Voice of Italy" television show. Dani was a contestant on the team of Riccardo Cocciante, Coach. The song was part of the voting process. Dani performed "When Love Calls Your Name" during the finale episode of "The Voice of Italy", May 30, 2013. Upon being announced that Dani won the contest, she performed the song again, along with Cocciante. On July 2, 2013, Universal Music

title: Deed of change of name

text: names referring to his political views so that they would appear on election ballot papers. In "re Parrott, Cox v Parrott" [1946] Ch 183, Mr Justice Vaisey stated that he did not believe that a deed poll could be used to change a person's Christian name (first name) – that could be done by only an Act of Parliament. Deeds that change a person's first name can be registered by the applicant in the Enrolment Books of the Senior Courts of England and Wales, which is located within the Royal Courts of Justice on Strand, London, and they are usually

title: When No One Remembers His Name, Does God Retire?

text: When No One Remembers His Name, Does God Retire? "When No One Remembers His Name, Does God Retire?" is a science fiction short story by American writer Orson Scott Card. It only appears in his short story collection "Capitol". As a boy Garol Stipock was a member of the Church of the Undying Voice. One of the main beliefs of this church was that the use of the fictional drug Somec was evil. Shortly after Garol’s great grandfather died the small church broke up. Garol then went to school and as he grew older he decided that God did not

title: Appear Here

text: Appear Here Appear Here is the leading online marketplace for short-term space. Appear Here's online platform allows landlords to list their empty space for free, for brands to book it as easily as booking a hotel room. Hailed a "Digital game changer for the high street" by The Guardian, Appear Here has raised a total of $21.4 million in VC funding from the previous backers of Hailo, Pinterest, Spotify and Trivago, and have recently announced a strategic partnership with Fifth Wall Ventures after raising $12 million in series B funding. Appear Here launched offices in Paris and New York, and

title: The Name of the Doctor

text: in other places in time and space. She enters the time stream to restore the Doctor's timeline. Echoes of Clara fall through space and time and appear in adventures of the Doctor's previous incarnations. The Doctor enters the column of light to save the original Clara, guiding her from a place where she sees several previous incarnations of the Doctor. Reunited, the two spot another figure in the shadows which Clara does not recognise. The Doctor explains the elderly figure is another past incarnation of himself, but what he did in the past was not in the Doctor's name. Imagery

title: When Did You Last See Your Money?

text: gave him the money instead of the sausages the previous day by mistake, leaving the matter happily resolved (although Mainwaring will have to explain the 'mysterious' disappearance of the sausages, which he ate himself). Pike gets the idea of helping Jones remember where he left his money from a film called "Man in the Shadows" starring Walter Abel and Joan Blondell. This film is purely fictional, although Pike may be misremembering Two in the Dark(1936). When Did You Last See Your Money? When Did You Last See Your Money? is the ninth episode of the fifth series of the British

title: When Did You Last See Your Money?

text: When Did You Last See Your Money? When Did You Last See Your Money? is the ninth episode of the fifth series of the British comedy series "Dad's Army" that was originally transmitted on 1 December 1972. Jones arrives at the bank to deposit a donation by local shopkeepers of £500 for the serviceman's canteen, but the packet that he hands over contains sausages, not money. During a typical day at Swallows Bank, Mainwaring complains about Pike's unprofessional talk with customers and insists that Wilson and Pike continue to use the door to enter his office (despite the fact that