query: who wrote john 3 16 in the bible?

title: John 3:16

text: 2009 BCS championship. Exactly three years later on January 8, 2012, was the game that would become known as "The 3:16 game", where Tebow threw for 316 yards in a playoff upset against the Pittsburgh Steelers; a game in which measurements of 3, 16 and 31.6 were also noted, "John 3 16" became the top Google search in the US. John 3:16 John 3:16 (chapter 3, verse 16 of the Gospel of John of the New Testament) is one of the most widely quoted verses from the Bible and has been called the most famous Bible verse. It has also

title: John 3:16

text: John 3:16 John 3:16 (chapter 3, verse 16 of the Gospel of John of the New Testament) is one of the most widely quoted verses from the Bible and has been called the most famous Bible verse. It has also been called the "Gospel in a nutshell", because it is considered a summary of the central theme of traditional Christianity: In Exodus 4:22, the Israelites as a people are called "my firstborn son" by God using the singular form. In John, the focus shifts to the person of Jesus as representative of that title. The verse is part of the

title: John 20:16

text: John 20:16 John 20:16 is a verse in the Gospel of John in the Bible. The verse describes the moment that Mary Magdalene realizes that Jesus has returned from the dead. Mary has found Jesus' tomb empty and is worrying about what happened to his body. At first she does not recognize Jesus when he appears, thinking he is a gardener. In John 20:16 she recognizes him when he calls her by name. In the King James Version of the Bible the text reads: In the English Standard Version it reads: In the Vulgate Bible the text reads: This verse,

title: John 3

text: him as the path to eternal life/heaven. John was trying to show to his presumably Jewish audience that John himself knew that Jesus was the Messiah and that baptism into Christianity, not John's group, is the true path to God. There is a group still surviving today, the Mandaeans, who claim John as the greatest prophet. Biblical references for verses and are both used in signage and popular culture to communicate the message of the Christian gospel. John 3 John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible. Baptist preacher

title: John 16

text: John 16 John 16 is the sixteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' continued farewell discourse to His disciples, set on the last night before His crucifixion. Jesus speaks about the work of the Holy Spirit, the joy of the believers and His victory over the world. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel. The setting for the discourse in this chapter and the following chapter appears to be in Jerusalem. The precise location is not specified, but

title: John 3

text: John 3 John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible. Baptist preacher Charles Spurgeon said of this chapter that it is the chapter he would choose "to read to a dying man who did not know the gospel, [as] the most suitable one for such an occasion". The first part of the chapter begins with Nicodemus, said to be a member of the ruling council, coming at night to talk with Jesus, whom he calls Rabbi. On account of Jesus' "miraculous signs", Nicodemus and others ("we" in ) have

title: John 16

text: states that afterwards, "Jesus left with his disciples and crossed the Kidron Valley". The New King James Version organizes this chapter as follows: The evangelist's purpose in this section of his gospel is to support the Church for whom he is writing, to ensure that they do not fall away (, "hina mē skandalisthēte") (). Translations vary widely in the way they treat these words: New King James Version King James Version John 16 John 16 is the sixteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' continued farewell discourse to

title: John 20:16

text: women after leaving the tomb. This larger group returns goes to the tomb together whence the events described by the Synoptic Gospels unfold. The York Cycle of English mystery plays has a whole (ten-minute) play about this incident. The word discussed above is "Rabony" in the original manuscript and "Rabbi" in one modernized version. John 20:16 John 20:16 is a verse in the Gospel of John in the Bible. The verse describes the moment that Mary Magdalene realizes that Jesus has returned from the dead. Mary has found Jesus' tomb empty and is worrying about what happened to his body.

title: John 20:3–4

text: John 20:3–4 John 20:3–4 are the third and fourth verses of the twentieth chapter of the Gospel of John in the New Testament. Peter and the Beloved Disciple have been informed by Mary Magdalene that Jesus' tomb has been opened and in these verses they depart for the tomb. In the King James Version of the Bible the text reads: The English Standard Version translates the passage as: John Calvin notes the zeal that causes the two disciples to depart immediately to inspect the situation when they here the news of the opened tomb. It is never explained why the

title: Purified Translation of the Bible

text: contains notes on the translator's translation of Micah 2:11 and Proverbs 23:31, It was reported in June 1999 that there was a plan to finish the entire Bible by 2004, but that did not happen. The translation does not use “thee” and “thou”, but innovatively uses an apostrophe to indicate the use of “you” (singular), as distinguished from “you" (plural) (p. 3, footnote 9). Purified Translation of the Bible The New Testament of "The Holy Bible: A Purified Translation" was published in 2000. A year earlier, 40,000 copies of the Gospel of John from this translation had been mailed to

title: Bible translations in the Middle Ages

text: of the "Bible historiale" and, even more so, the usually lushly illuminated "Bible moralisée" were large, deluxe manuscripts, which only the wealthiest nobility (such as the French royal family) could afford. There are a number of partial Old English Bible translations (from the Latin) surviving, including the Old English Hexateuch, Wessex Gospels and the Book of Psalms, partly in prose and partly in a different verse version. Others, now missing, are referred to in other texts, notably a lost translation of the Gospel of John into Old English by the Venerable Bede, which he is said to have completed shortly

title: John 3:16

text: by a group of calligraphers under the leadership of Hermann Zapf. 3:16 was chosen because of this key passage in John. David Pawson challenged the meaning and interpretation of the verse in his 2007 book "Is John 3:16 the Gospel?" Some people (such as the Rainbow Man) display the reference in large letters at sporting events, seeking the attention of fellow fans, the staff controlling the venue's giant video screens and, if the game is televised, the television audience. The Heisman-winning American football player Tim Tebow printed this reference (among other Bible verses) on his eye black, notably during the

title: John 3:16

text: but have eternal life." (John 3:14-15) Note that verse 15 is nearly identical to the latter part of John 3:16. A representative sample of published Bible translations renders it as follows. (It is worth noting that since this is perhaps the best-known verse, many translations have tried to maintain a traditional rendering). Recent translation scholarship has struggled most with the Greek adverb οὕτως (houtos) which traditionally has been simply translated as "so" as in ""so" loved" in the KJV. Theologians Gundry and Howell believe that the sense and syntax of the Greek Οὕτως…ὥστε make it likely that the author of

title: John 3:16

text: Howell provide the following English translation showing the grammatical structure of that passage: Various translations differ on whether this is a direct quote of Jesus or a comment of the narrator of the Gospel. For example, the Good News Bible ends the quotation marks after verse 13 after which there is a footnote 'The quotation may continue through verse 21.' Computer scientist Donald Knuth is the author of "3:16 Bible Texts Illuminated", in which he examines the Bible by an analysis of chapter 3, verse 16 of each book. Each verse is accompanied by a rendering in calligraphic art, contributed

title: The Neon Bible

text: The Neon Bible The Neon Bible is John Kennedy Toole's first novel, written at the age of 16. Its main appeal is as an early look at the writer who would later write "A Confederacy of Dunces". Toole, describing the novel during correspondence with an editor, wrote "In 1954, when I was 16, I wrote a book called "The Neon Bible", a grim, adolescent, sociological attack upon the hatreds caused by the various Calvinist religions in the South—and the fundamentalist mentality is one of the roots of what was happening in Alabama, etc. The book, of course, was bad, but

title: Matthew 3:16

text: Matthew 3:16 Matthew 3:16 is the sixteenth verse of the third chapter of the Gospel of Matthew in the New Testament. Jesus has just been baptized by John the Baptist and in this verse the Holy Spirit comes to him like a dove. In the King James Version of the Bible the text reads: The World English Bible translates the passage as: Gundry notes the emphasis the author of Matthew gives to how quickly Jesus gets out of water of the Jordan. An emphasis not found in Mark or Luke. Gundry believes this is because the baptism would traditionally have

title: John Cougar, John Deere, John 3:16

text: John Cougar, John Deere, John 3:16 "John Cougar, John Deere, John 3:16" is a song written by Shane McAnally, Ross Copperman, and Josh Osborne and recorded by New Zealand-born Australian country music singer Keith Urban. It was released on 9 June 2015 as the first single from Urban's 2016 album "Ripcord". The song has a slow 1970s funk vibe that carries distinct drum loops and several time changes, with production from Urban and longtime co-producer Dann Huff. The song has received positive reviews from music critics who praised the production and lyrics, as well as Urban's return to traditional country

title: John Cougar, John Deere, John 3:16

text: week later. It reached number 40 on the US "Billboard" Hot 100 for the week of 10 October 2015. The song has sold 663,000 copies in the US as of February 2016. This is Keith's eighteenth top 40 hit on the US "Billboard" Hot 100. John Cougar, John Deere, John 3:16 "John Cougar, John Deere, John 3:16" is a song written by Shane McAnally, Ross Copperman, and Josh Osborne and recorded by New Zealand-born Australian country music singer Keith Urban. It was released on 9 June 2015 as the first single from Urban's 2016 album "Ripcord". The song has a

title: The Man Who Wrote Frankenstein

text: The Man Who Wrote Frankenstein The Man Who Wrote Frankenstein is a 2007 book written and published by John Lauritsen, in which the author argues that the poet Percy Bysshe Shelley, not his wife Mary Shelley, is the real author of "Frankenstein" (1818), that the novel "has consistently been underrated and misinterpreted", and that its dominant theme is "male love". Lauritsen maintains that handwriting cannot be used to determine the actual author of "Frankenstein". His work received positive reviews in gay publications. However, some commentators in other publications rejected Lauritsen's views and supported the conventional view that "Frankenstein" was written

title: The Man Who Wrote Frankenstein

text: Hunt, as well as the "nature of the manuscript evidence", showed that the work was "conceived and mainly written by Mary Shelley". The Man Who Wrote Frankenstein The Man Who Wrote Frankenstein is a 2007 book written and published by John Lauritsen, in which the author argues that the poet Percy Bysshe Shelley, not his wife Mary Shelley, is the real author of "Frankenstein" (1818), that the novel "has consistently been underrated and misinterpreted", and that its dominant theme is "male love". Lauritsen maintains that handwriting cannot be used to determine the actual author of "Frankenstein". His work received positive

title: Bible translations into Native American languages

text: from the Bible, specifically the ten commandments, the Lord's prayer, Matt 5:3-10 (the Beatitudes), John 14, 1 Timothy 1:16, John 3:16, and John 11:25, 26. Alfred James Hall, working together with William Brotchie translated portions of the Bible into the Kwak'wala language. Matthew was published in 1882 by the British and Foreign Bible Society. John was published in 1884, Luke in 1894, Acts in 1897 and Mark in 1900. All were published by the British and Foreign Bible Society. The first portion of the Bible in Haida language (Language isolate) of Alaska, 500 copies of Matthew, became available in 1891.

title: Bible John

text: Bible John Bible John is an unidentified serial killer who is believed to have murdered three young women between 1968 and 1969 in Glasgow, Scotland. Each of the victims of Bible John were young brunette women between the ages of 25 and 32, and all had met their murderer at the Barrowland Ballroom: a dance hall and music venue in the city. The perpetrator has never been identified and the case remains both unsolved, and one of the most extensive manhunts in Scottish criminal history. The murders committed by Bible John would prove to be the first time in Scotland

title: Bible John

title: The Man Who Wrote Frankenstein

text: Shelley as shown by several letters. "The Man Who Wrote Frankenstein" includes a favorable review of "Shelley's Fiction" (1998) by Phyllis Zimmerman, a book in which Zimmerman argues for Percy Bysshe Shelley's authorship of "Frankenstein", and a short bibliography of books and articles about Percy Bysshe Shelley and "Frankenstein". Lauritsen praises poet Edmund Blunden's "" (1946), calling it the best short biography about Percy Bysshe Shelley. "The Man Who Wrote Frankenstein" was first published in 2007 by Pagan Press. "The Man Who Wrote Frankenstein" was praised by the critic Camille Paglia, who wrote in "Salon" that "Lauritsen assembles an overwhelming

title: The Neon Bible

text: "Ratings Guy", Peter Griffin mentions "The Neon Bible" as "one of John Kennedy Toole's early, unheralded works" while emceeing the Public Access Radio show "Book Talk". In 1995 a movie of the book was released. The film "The Neon Bible" was directed by Terence Davies, with a screenplay by Davies based on Toole's novel. The cast includes Drake Bell, Leo Burmester, Denis Leary, Peter McRobbie, Gena Rowlands, Diana Scarwid and Jacob Tierney. The Neon Bible The Neon Bible is John Kennedy Toole's first novel, written at the age of 16. Its main appeal is as an early look at the

title: Bible of St Louis

text: of Toledo made in 1539 when Archbishop Tavera visited the cathedral. However, the Rich Bible was already described in 1466 by Gabriel Tetzel, a patrician from Nuremberg. Another testimony is the Osuna Bible, now kept in Madrid, which was copied from the Bible of St. Louis at the end of the 14th or the beginning of the 15th century. The text of this Osuna Bible ends at the Apocalypse of John, XIX: 15-16, like volume 3 of the Toledo Bible. This means that the Morgan fragment had already been removed from the Toledo Bible at that time. This so-called Morgan

title: Bible John

text: stated: "[He] was the man who came up to me so many years ago in [the] Barrowlands. I am 100 per cent certain [that] Tobin is Bible John." No further murder victims killed in Scotland or elsewhere in the United Kingdom have ever been conclusively attributed to Bible John, and the manhunt for this murderer would prove to be one of the most extensive manhunts in Scottish criminal history. The murders of the three women remain unsolved, although this remains an open case, with many investigators remaining certain that the perpetrator(s) of these crimes had highly likely been shielded by

title: Bible John

text: convicted serial killer Peter Tobin may have been Bible John. Tobin had been convicted in May 2007 of the 2006 murder of a Polish student named Angelika Kluk, who had been raped, beaten, then stabbed to death; he had relocated from Shettleston, Glasgow to England in 1969 after marrying his first wife, whom he had met at the Barrowland Ballroom the same year as the murders attributed to Bible John had ended. Tobin would subsequently live in Brighton for 20 years from 1969, although from the late 1980s, he would alternately reside in either Scotland or the South of England.

title: Women in the Bible

text: do with you? My hour has not yet come." In spite of this, Mary tells the servants, "Do whatever he says." Jesus orders 6 stone water jars filled with water, and then directs that it be taken to the steward who describes it as the "best" wine. Jesus' mother appears again in John (19:25-27) at the crucifixion, where Jesus makes provision for the care of his mother in her senior years (John 19:25-27). Mary speaks not a word and the narrator does not describe her. Paul wrote in Romans 16:7 "Greet Andronicus and Junia, my fellow Jews who have been

title: Bible John

text: perpetrator's actual motive behind the murders). In addition, Tobin is known to have been a staunch Roman Catholic with strong religious views, and the alias Bible John had given to Jean Langford and Helen Puttock in 1969 is similar to one of the pseudonyms known to have been regularly used by Tobin: John Semple. Professor David Wilson actively investigated Tobin's case for three years and strongly believes the available evidence supports his theory that Peter Tobin is Bible John. He has stated that the moment he believed Tobin was Bible John occurred during Tobin's trial for the 1991 murder of

title: Battalion 3-16 (Honduras)

text: Battalion 3–16. For example, on 3 December 1996, members of United States Congress, including Tom Lantos, Joseph Kennedy, Cynthia McKinney, Richard J. Durbin, John Conyers and others, asked President Bill Clinton for "the expeditious and complete declassification of all U.S. documents pertaining to human rights violations in Honduras" and claimed that "The U.S. government ... helped to establish, train and equip Battalion 3–16, military unit which was responsible for the kidnapping, torture, disappearance and murder of at least 184 Honduran students, professors, journalists, human rights activists and others in the 1980s." Battalion 3-16 (Honduras) Intelligence Battalion 3–16 or Battallón 316

title: The Woman's Bible

text: century advocates of women's rights began to accumulate rebuttals to arguments used against them founded on traditional interpretations of Bible scriptures. Lucretia Mott countered those who would put her in her place by quoting other Bible passages, or by challenging the original interpretation of the scripture. In 1849, Mott wrote "Discourse on Woman" which discussed Adam and Eve, the activities of various women who appear in the Bible, and argued that the Bible supported woman's right to speak aloud her spiritual beliefs. Independently from Mott, Lucy Stone determined for herself that the male-dominant interpretations of the Bible must be faulty—she

title: The Souldiers Pocket Bible

text: copy of "The Souldiers Pocket Bible" in 1854; he realized that the Bible which Cromwell's soldiers were known to carry was not the complete Protestant Bible of 66 books, but a condensed pamphlet version. It was an octavo booklet (5½ × 3″, 136 × 78mm). In comparison, it was about the size and thickness of an international travel passport used in the 20th century. "The Souldiers Pocket Bible" had just 16 pages that contained some 150 verse quotations from the Geneva Bible, all related to war. All but four of the verses were from the Old Testament. Verses intended to

title: Bible citation

text: Latter-day Saints to cite scriptural standard works. The MLA style is similar, but replaces the colon with a period. Citations in the APA style add the translation of the Bible after the verse. For example, ("John 3:16, New International Version"). Translation names should not be abbreviated (e.g., write out King James Version instead of using KJV). Subsequent citations do not require the translation unless that changes. In APA style, the Bible is not listed in the references at the end of the document. When citations are used in run-in quotations, they should not, according to "The Christian Writer's Manual of

title: John 3:16

text: New Testament narrative in the third chapter of John in the discussion at Jerusalem between Jesus and Nicodemus, who is called a "ruler of the Jews". (v.1) After speaking of the necessity of a man being born again before he could "see the kingdom of God", (v.3) Jesus spoke also of "heavenly things" (v.11-13) and of salvation (v.14-17) and the condemnation (v.18,19) of those that do not believe in Jesus. "14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 15 That whosoever believeth in him should not perish,

title: Frederick Douglass: The Lion Who Wrote History

text: Lion Who Wrote History" has also been reviewed by "Kirkus Reviews", "Publishers Weekly", "The New York Times", and Common Sense Media. Frederick Douglass: The Lion Who Wrote History Frederick Douglass: The Lion Who Wrote History is a 2017 picture book biography by Walter Dean Myers about the life of Frederick Douglass. "BookList", in a starred review, wrote "Focused, informative writing and strong, effective illustrations combine to make this the go-to Frederick Douglass biography for younger students." and the "School Library Journal" wrote "Although this title is similar in scope to Doreen Rappaport's "Frederick's Journey", the two books complement each other.

title: Bible in the Schools

text: Studies curriculum in the high schools and the related arts curriculum in the middle schools. Doctrine is not taught. The courses are taught as history and literature so that students can have a better understanding of the Bible. Bible in the Schools Bible in the Schools is a 501(c)(3) not-for-profit located in Chattanooga, Tennessee, that promotes biblical literacy in Hamilton County and other Tennessee public school districts. The organization develops curriculum, training and financial resources for elective, for-credit courses in Bible history, using the Bible as the text, taught in a controlled curriculum by trained and certified middle and high

title: Matthew Bible

text: influenced English Bible versions in the centuries that followed its first appearance. John Strype wrote in 1694 that the 1537 Matthew Bible was printed by Richard Grafton, in Hamburg. Later editions were printed in London; the last of four appeared in 1551. Two editions of the Matthew Bible were published in 1549. One was a reprint of the 1537 first edition, and was printed by Thomas Raynalde and William Hyll (Herbert #75). The other was printed by John Daye and William Seres, and made extensive changes to the notes of the original Matthew Bible, included copious commentaries on the book

title: John Rogers (Bible editor and martyr)

text: John Rogers (Bible editor and martyr) John Rogers (c. 1505 – 4 February 1555) was an English clergyman, Bible translator and commentator. He guided the development of the Matthew Bible in vernacular English during the reign of Henry VIII and was the first English Protestant martyr under Mary I of England who was determined to restore Roman Catholicism. Rogers was born in Deritend, an area of Birmingham then within the parish of Aston. His father was also called John Rogers and was a lorimer – a maker of bits and spurs – whose family came from Aston; his mother was

title: Doctor Who (series 3)

text: Oliver, Sharon Osbourne, Sarah Parish, Angela Pleasence, Hugh Quarshie, Miranda Raison, Anne Reid, Thomas Sangster, John Simm and Ann Widdecombe. Following the success of the first series, the BBC announced that "Doctor Who" had been recommissioned for a third series on 16 June 2005, only two months after the announcement of the second series. Recording for the Christmas special began on 4 July 2006, with production on the series itself beginning on 8 August 2006 and concluding on 2 April 2007. First-time writers for the show included Gareth Roberts, who previously wrote the interactive episode "Attack of the Graske" and

title: Who Wrote The Dead Sea Scrolls?

text: Who Wrote The Dead Sea Scrolls? Who Wrote The Dead Sea Scrolls?: The Search For The Secret Of Qumran is a book by Norman Golb which intensifies the debate over the origins of the Dead Sea Scrolls, furthering the opinion that the scrolls were not the work of the Essenes, as other scholars claim, but written in Jerusalem and moved to Qumran in anticipation of the Roman siege in 70 AD. Writing in "Church History", Gregory T. Armstrong stated: "This book is 'must reading' for every historian regardless of her or his period of specialization. It demonstrates how a particular

title: Ethics in the Bible

text: beliefs, the justification of religious experience, strategies in polemical arguments, the nature of rational thinking, and the logic of belief revision." Ethicist John Barton says there are three basic models, patterns or paradigms that form the basis of all ethics in the Bible: (1) obedience to God's will; (2) natural law; and (3) the imitation of God. Barton goes on to say the first is probably the strongest model. Obedience as a basis for ethics is found in Law and in the wisdom literature and in the Prophets. Eryl Davies says it is easy to overemphasize obedience as a paradigm

title: Bible in the Schools

text: Bible in the Schools Bible in the Schools is a 501(c)(3) not-for-profit located in Chattanooga, Tennessee, that promotes biblical literacy in Hamilton County and other Tennessee public school districts. The organization develops curriculum, training and financial resources for elective, for-credit courses in Bible history, using the Bible as the text, taught in a controlled curriculum by trained and certified middle and high school teachers employed by the Hamilton County school system. The group works with other organizations with similar goals and consults with individuals, sponsorship groups and school districts across the nation. In 1922, J. P. McCallie, founder of The

title: Who Wrote The Dead Sea Scrolls?

text: Hartmut Stegemann. "Qumran und das Judentum zur Zeit Jesu" 84 (1994): 175-94 as basing "his support of the Essene hypothesis of factors of hierarch, initiation rites, community of goods, ritual baths, a common meal and views on marriage as well as calendar." They then refer to the alternative estimate of Golb, "that the scrolls came from Jerusalem to a fortress in Qumran during the siege of Jerusalem around 70 CE Who Wrote The Dead Sea Scrolls? Who Wrote The Dead Sea Scrolls?: The Search For The Secret Of Qumran is a book by Norman Golb which intensifies the debate over

text: Frederick Douglass: The Lion Who Wrote History Frederick Douglass: The Lion Who Wrote History is a 2017 picture book biography by Walter Dean Myers about the life of Frederick Douglass. "BookList", in a starred review, wrote "Focused, informative writing and strong, effective illustrations combine to make this the go-to Frederick Douglass biography for younger students." and the "School Library Journal" wrote "Although this title is similar in scope to Doreen Rappaport's "Frederick's Journey", the two books complement each other. Recommended for collections looking to further explore Douglass's legacy." "The Buffalo News" called it an "excellent illustrated biography". "Frederick Douglass: The

title: The Bible: In the Beginning...

text: The Bible: In the Beginning... The Bible: In the Beginning... is a 1966 American-Italian religious epic film produced by Dino De Laurentiis and directed by John Huston. It recounts the first 22 chapters of the biblical Book of Genesis, covering the stories from Adam and Eve to the binding of Isaac. Released by 20th Century Fox, the film was photographed by Giuseppe Rotunno in Dimension 150 (color by DeLuxe Color), a variant of the 70mm Todd-AO format. It stars Michael Parks as Adam, Ulla Bergryd as Eve, Richard Harris as Cain, John Huston as Noah, Stephen Boyd as Nimrod, George

title: Bible John

text: to have engaged in a lengthy conversation with Bible John, Jean Langford, died in September 2010 at the age of 74. Langford had given police the description used to form the second composite drawing created of the suspect, which continues to remain the biggest clue as to the perpetrator's physical appearance. Despite Professor Wilson's assertion that Peter Tobin may have been Bible John, when Jean Langford discussed her sister's murderer many decades later, she dismissed this theory, stating emphatically that Tobin had not been the man with whom she had shared a taxi on the night of her sister's murder.

title: Bible John

text: information—alongside other circumstantial evidence—has lead Professor Wilson to state: "I didn't set out to prove Tobin was Bible John, but I would stake my professional reputation on it." Although DNA testing has been used to clear several suspects, detectives believe obtaining a forensic link between Peter Tobin and any of the murder victims linked to Bible John is unlikely due to the deterioration of the physical samples via poor storage. Operation Anagram As a result of a police investigation named Operation Anagram, which was initiated in 2006 to trace the movements of Tobin throughout the decades and to determine his

title: Ethics in the Bible

text: and the term for purity appears 207 times. Feinstein says the Hebrew Bible never uses the term 'pure' (טָהֵר) to describe virginity, but does use it to describe a married woman who has not committed adultery (Numbers 5:28). Wanton, unrepentant sins are seen as having a contaminating effect on the sanctuary similar to environmental pollution. Jesus often spoke directly to women in public. The disciples were astonished to see Jesus talking with the Samaritan woman at the well of Sychar (John 4:7-26). He spoke freely with the woman taken in adultery (John 8:10–11), with the widow of Nain (Luke 7:12–13),

title: Matthew 3:3

text: Matthew 3:3 Matthew 3:3 is the third verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section introducing John the Baptist. This verse links John The Baptist to messianic prophecies. In the King James Version of the Bible the text reads: The World English Bible translates the passage as: The quote in question comes from . It originally was part of the description of the escape from the Babylonian Captivity. This same verse is quoted in and . In Mark it is preceded by two other Old Testament quotes, Matthew

title: National Bible Bee

text: book the contestants studied for nationals in 2013 was Ephesians. The Bible knowledge book for 2014 was Jonah. The book the contestants studied for nationals in 2014 was Nahum. The Bible knowledge passage for 2015 was Chapters 1-6 of John. The passage the contestants studied for nationals in 2015 was Chapters 7-12 of John. The Bible knowledge passage for 2016 was Chapter 13-15 of John. The passage the contestants studied for nationals in 2016 was the book of 1 John. The Bible knowledge passage for 2017 was Chapters 1-3 of Genesis. The book the contestants studied for nationals in 2017

title: Rape in the Hebrew Bible

text: it was just a matter of time till you suffered the consequences. Let this be a lesson to you and to all other uppity women." Scholz discussed four passages—Isaiah 3:16-17, Jeremiah 13:22 and 26, Ezekiel 16, and Ezekiel 23. On Isaiah, Scholz wrote that there is a common mistranslation of the Hebrew word pōt as "forehead" or "scalp". Also often translated as "genitals", Scholz believes that a more accurate translation of the word in context is "cunt". Regarding Jeremiah, Scholz wrote, "The poem proclaims that the woman brought this fate upon herself and she is to be blamed for it,

title: The Woman's Bible

text: centuries. Stanton was dissatisfied with the Revised Version's failure to incorporate recent scholarship from Bible translator Julia Evelina Smith. She wrote: Stanton assembled a "Revising Committee" to draft commentary on the new Bible version. Many of those she approached in person and by letter refused to take part, especially scholars who would be risking their professional reputations. Some 26 people agreed to help. Sharing Stanton's determination, the committee wished to correct biblical interpretation which they viewed as being biased against women, and to bring attention to the small fraction of the Bible which discussed women. They intended to demonstrate that

title: The Man Who Wrote Frankenstein

text: that while he argues that Mary Shelley was not well educated enough to have written "Frankenstein", his argument fails because "it is not a good, let alone a great novel and hardly merits the attention it has been given." Lauritsen replied that "Frankenstein" "is a radical and disturbing work, containing some of the most beautiful prose in the English language ... a profound and moving masterpiece, fully worthy of its author, Percy Bysshe Shelley." "The Man Who Wrote Frankenstein" received positive reviews from Jim Herrick in "Gay Humanist Quarterly", Hubert Kennedy in "The Guide", and Douglas Sadownick in "The Gay

title: The Bible in film

text: allowed it to be more risqué than would normally have been accepted. Figures like Eve, Delilah, Jezebel and Judith could all be portrayed as seductive temptresses. In tales such as Sodom and Gomorrah and Samson and Delilah, exotic sins could be lavishly portrayed on screen. In his autobiography, DeMille wrote, "I am sometimes accused of gingering up the Bible with large and lavish infusions of sex and violence. I can only wonder if my accusers have ever read certain parts of the Bible." By the 1950s movies had to compete with television and became more colorful and bigger in story

title: The Bible in film

text: or released directly to video. The success of "The Passion of the Christ" led to new Bible films being commissioned including "Mary", "Son of Man", "Color of the Cross", "The Ten Commandments", and "Nativity", all of which were scheduled for a 2006 release. The first book written about the subject of biblical movies was "The Bible On Film: A Checklist, 1897-1980", published by Scarecrow Press in 1981. Originally entitled "The Gang", it was created by Richard H. Campbell in 1977. Campbell co-wrote the book with Michael R. Pitts. Since then, many similar books have been published, but Campbell's book was

title: The Bible and violence

text: of theological responses. As part of the many reflections on religious violence inspired by the Abrahamic religions that followed 9/11, John J. Collins wrote a short book called "Does the Bible Justify Violence?". In the book he reviews the passages in the Bible describing violence done by God, commanded or promised by God, and done by people, as well as how these texts have been used by religious people and governments throughout history. For example, he discusses The Exodus and the conquest of the Canaanites in the subsequent Book of Joshua, as two sides of the same coin; the Exodus

title: Wells in the Bible

text: Wells in the Bible For reasons of climate in ancient Israel, references to water wells in the Bible are numerous and significant. The River Litani and the River Jordan are the only rivers of any size in the vicinity of the land of Canaan. Perennial brooks are very scarce and the wadis, or streambeds, while numerous and impetuous in the rainy season, are dry during the rest of the year. Job 6:16-17 compares faithless friends to these torrent-beds, swollen in the spring, but vanishing in the hot weather. Ben Sira twice enumerates water as the first among the "principal things

title: Christendom Astray from the Bible

text: 1951 Edition - chapter removed. In the 1951 Edition published by the Christadelphian Office, Chapter 16 called 'Evidence that the End is Near' was deleted because the start of the millennium age did not start as predicted by 1910. As the editor wrote, 'the suggested time of the Lord's appearing proved to be premature. Two world wars and worldwide changes could not go unnoticed in an adequate treatment of the subject, but this would have entailed an entire rewriting of the chapter'. ' Christendom Astray from the Bible Christendom Astray From the Bible (commonly: "Christendom Astray") is a polemic work

title: Bible John

text: 18-year-old Dinah McNicol, one of the women whose body had been unearthed from his Margate garden. The circumstantial evidence which Wilson uses to support this theory includes striking similarities between trial testimony from an acquaintance of Dinah's who had been in her company on the evening of her abduction and the conversation with Bible John that Jean Langford claimed to have had on the evening of her sister's murder; among the important points of overlap are both men mentioning they did not drink at Hogmanay and had a cousin who had once scored a hole-in-one in a golf match. This

title: Matthew 16:2b–3

text: Matt. 16:2b-3 represents a very early tradition, as does the Pericope Adulterae in John 7:53-8:11. (...) Matt. 16:2b-3 may possibly have been suggested by Luke 12:54-56, but it is not a parallel in the strict sense. In any event both texts must have been admitted in parts of the Greek Gospel tradition at some time in the second century – a period when there was greater freedom with the text. Only then were such extensive insertions possible, but considering the amount of opposition apparently encountered by the Pericope Adulterae, it must have been quite strongly rooted in the evangelical tradition."

title: The Holy Bible (album)

text: cut deeper." Upon its re-release ten years later, Dan Martin of "NME" described "The Holy Bible" as "a work of genuine genius". Joe Tangari of Pitchfork wrote: "In a way, the story of Edwards' spiral into some unknown oblivion is tied to the experience of "The Holy Bible", which in retrospect has become a sort of horror-show eulogy for a man who couldn't live with the world around him." David Fricke of "Rolling Stone" wrote that "even the pall of [Edwards'] absence can't cancel out the life-affirming force that hits you with the very first song". Mark Edwards of "Stylus

title: Jamieson-Fausset-Brown Bible Commentary

text: it, namely, that though God is one, there is a plurality of persons in the Godhead — Father, Son, and Spirit, who were engaged in the creative work (Proverbs 8:27; John 1:3, 10; Ephesians 3:9; Hebrews 1:2; Job 26:13). The whole text is available online at: Jamieson-Fausset-Brown Bible Commentary The Jamieson-Fausset-Brown Bible Commentary refers to a biblical commentary entitled a "Commentary Critical and Explanatory on the Whole Bible", prepared by Robert Jamieson, Andrew Robert Fausset and David Brown and published in 1871; and derived works from this initial publication, in differing numbers of volumes and abridgements. The commentary uses the

title: The Life with God Study Bible

text: Catholic Bible all currently include the Deuterocanonical books. Plus, while not viewing them as Scripture, early Protestant Bibles—Luther's translation, the Great Bible of 1539, the Geneva Bible of 1560 (supported by John Calvin and John Knox), the Bishops' Bible of 1568, and the King James Bible of 1611—included the Deuterocanonical books, or "Apocrypha," as something of an appendix. 4. Throughout the ages, many questions have persisted about the value of the Deuterocanonical books. Even those groups in our time who include and use the Deuterocanonicals do not give them the same authority as the primary canon. And we, the General

title: The Bible: In the Beginning...

text: heavy-handedness." The film earned rentals of $15,000,000 in North America during its initial theatrical release, and $25.3 million worldwide, though Fox posted a loss of $1.5 million. 20th Century Fox released the film on Blu-ray Disc on March 22, 2011. The film is recognized by American Film Institute in these lists: The Bible: In the Beginning... The Bible: In the Beginning... is a 1966 American-Italian religious epic film produced by Dino De Laurentiis and directed by John Huston. It recounts the first 22 chapters of the biblical Book of Genesis, covering the stories from Adam and Eve to the binding

title: 2015–16 3. Liga

text: 2015–16 3. Liga The 2015–16 3. Liga was the eighth season of the 3. Liga. A total of 20 teams contested the league, including 14 sides from the 2014–15 3. Liga. Arminia Bielefeld and MSV Duisburg were directly promoted to the 2015–16 2. Bundesliga at the end of the 2014–15 season. Bielefeld made an immediate return to the 2. Bundesliga after being relegated in 2013–14. Duisburg returned to the 2. Bundesliga after two seasons in the third tier. The two promoted teams were replaced by FC Erzgebirge Aue and VfR Aalen, who finished in the bottom two places of the

title: Ethics in the Bible

text: (Luke 13:16), thereby according them a spiritual status equal to that of men.” Jesus held women personally responsible for their own behavior: the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50). Jesus dealt with each as having the personal freedom and enough self-determination to deal with their own repentance and forgiveness. There are several Gospel accounts of Jesus imparting important teachings to and about women: his public admiration for a poor widow who donated two copper coins to the Temple in Jerusalem, his friendship with

title: The Bible in Spain

text: of colporteurs, who distribute religious works, and this activity became a major focus for the Bible Society in the mid-19th century. The description of Gypsy life in the final chapter of Prosper Mérimée's novella "Carmen" (the source for Bizet's opera) shows many similarities with those in Borrow's "The Bible in Spain" and "The Zincali". Mérimée was familiar with Borrow's writings and commented on them. "In the Footsteps of George Borrow" by Guy Arnold () is a travel book in which the author retraces the steps of Borrow's journey as related in "The Bible in Spain". The Bible in Spain The

title: Women in the Bible

text: there is a kind of gender blindness in the Bible as well as patriarchy. Marital laws in the Bible favored men, as did inheritance laws. There were strict laws of sexual behavior with adultery a crime punishable by stoning. A woman in ancient Bible days was always under the authority of a man and was subject to strict purity laws, both ritual and moral. However, women such as Deborah, the Shunnemite woman, and the prophetess Huldah, rise above societal limitations in their stories. The Bible contains many noted narratives of women as both victors and victims, women who change the

title: John 3:16

text: its mode, intensity, and extent. Accordingly, it emphasizes the "greatness of the gift God has given." There are other scholars agreeing with this assessment. "The 'so' (houtos) is an adverb of degree which points toward the clause which follows and here serves to express the idea of infinity, a love that is limitless, that is fully adequate." "The Greek construction…emphasizes the intensity of the love." This understanding of the intent in the original Greek is reflected in various scholarly commentaries and translations such as these: Based on their analysis of the original Greek parallelistic structure of John 3:14-17, Gundry and

title: The Bible: In the Beginning...

text: inundation sequences and the fifth reproduction was a miniature for the storm sequences. The cost of building the five reproductions was more than $1 million. The building took months and more than 500 workers were employed. The animals were delivered from a zoo in Germany. The whole segment of Noah's Ark had a total budget of $3 million. "The Bible: In the Beginning..." premiered at New York City's Loew's State Theatre on September 28, 1966. The day after the premiere, Ava Gardner remarked, "It's the only time in my life I actually enjoyed working—making that picture." "The Bible: In the

title: Wycliffe's Bible

text: version; this suggests that the early version may have been meant as a rough draft that was to be recast into the somewhat better English of the second version. The second version, though somewhat improved, still retained a number of infelicities of style, as in its version of Genesis 1:3 The familiar verse of is rendered in the later Wycliffe version as: The later revised version of Wycliffe's Bible was issued ten to twelve years after Wycliffe's death. This version is translated by John Purvey, who diligently worked on the translation of Wycliffe's Bible, as can be seen in the

title: Ethics in the Bible

text: too boisterous to be tamed by neat systems of thought." At the same time, ethicist John Barton says most scholars recognize the Bible is "more than just a jumble of isolated precepts with no underlying rationale." The biblical narratives, laws, wisdom sayings, parables, and unique genrés of the Bible are the sources of its ethical concepts. However, Barton also says there are problematic texts and the author's intent is not always easy to decipher. Much of biblical narrative refrains from direct comment, and there are problems in turning to the narratives for ethical insight. "First... the narratives are often far

title: Bible John

text: in which the Crown Office authorised the publication of a composite drawing of an individual suspected of murder for public viewing. This unidentified serial killer became known as "Bible John" due to his having repeatedly quoted from the Bible and to have condemned any form of adultery while in the company of his final victim. The known movements and "modus operandi" of convicted serial killer and rapist Peter Tobin have led to suggestions he may have been responsible. On 23 February 1968, the naked body of a 25-year-old auxiliary nurse named Patricia Docker was found in the doorway of a

title: Bible John

text: In 2004, police announced their intentions to genetically test a number of men in a further attempt to identify the perpetrator, with all individuals concerned being requested to submit blood samples. This endeavour followed the previous discovery of an 80% genetic match from the semen samples retrieved from the final crime scene attributed to Bible John with a DNA sample retrieved at the site of a minor crime committed two years earlier. The sample was enough of a match to lead officers to believe that the person who committed the offence was related to the killer. The sole witness ever

title: Demus 3:16

text: Pequeño Olímpico, Pequeño Nitro, Pequeño Violencia and Cisne to earn a place in the finals. On August 24 Demus 3:16 defeated Pierrothito in the finals of the tournament to earn his way out of the "Mini-Estrella" division. Demus 3:16 lost his hair for the third time in his career on March 11, 2011, when he was defeated by Virus. As a result Demus 3:16 was also forced to return to the "Mini-Estrella" division. On September 18, Demus 3:16 defeated Pequeño Warrior in another Hair vs. Hair match. On January 29, 2012, Demus 3:16 made an appearance for Southern California-based Pro

title: Battalion 3-16 (Honduras)

text: Battalion 3-16 (Honduras) Intelligence Battalion 3–16 or Battallón 316 (various names: "Group of 14" (1979–1981), "Special Investigations Branch (DIES)" (1982–1983), "Intelligence Battalion 3–16" (from 1982 or 1984 to 1986), "Intelligence and Counter-Intelligence Branch" (since 1987)) was the name of a Honduran army unit responsible for carrying out political assassinations and torture of suspected political opponents of the government during the 1980s. Battalion members received training and support from the United States Central Intelligence Agency both in Honduras and at US military bases, Battalion 601 (including Ciga Correa), who had collaborated with the Chilean DINA in assassinating General Carlos Prats and

title: The Books of the Bible

text:
beginning of a group of related books." Luke-Acts and the Pauline epistles Luke-Acts
 1 Thessalonians
 2 Thessalonians
 1 Corinthians
 2 Corinthians
 Galatians
 Romans
 Colossians
 Ephesians
 Philemon
 Philippians
 1 Timothy
 Titus
 2 Timothy Matthew and works addressed to Jewish believers in Jesus Matthew
 Hebrews
 James Mark and works addressed to a Roman audience Mark
 1 Peter
 2 Peter
 Jude John and the letters of John John
 1 John
 2 John
 3 John Revelation
 "The Books of the Bible" also removes the NIV section headings and places the translators' notes at the end of each book. It presents the text in a

title: The Books of the Bible

text: single column. These changes, along with the removal of chapter and verse numbers and the recombination of divided works, are designed to "encourage meaningful units to be read in their entirety and so with greater appreciation and understanding." The format for "The Books of the Bible" was developed from 2003–2007 under the direction of Glenn Paauw, Director of Product Development at the International Bible Society (now Biblica). Editors who worked on the volume included Lisa Anderson, Paul Berry, John Dunham, Jim Rottenborn and Micah Wieringa. The graphic designer was Kate Hoyman. Consultants to the project included John R. Kohlenberger III,

title: Eliot Indian Bible

text: Eliot Indian Bible The Eliot Indian Bible (officially: "Mamusse Wunneetupanatamwe Up-Biblum God", a.k.a.: "Algonquian Bible") was the first Bible published in British North America. English Puritan missionary John Eliot produced a translation of the Geneva Bible into the indigenous Massachusett language. This is the reason that it is also known as " Eliot's Indian Bible." "Mamusse Wunneetupanatamwe Up Biblum God " and the cover page of the translated Bible means "The Whole Holy His-Bible God, both Old Testament and also New Testament. This turned by the-servant-of-Christ, who is called John Eliot." The history of " Eliot's Indian Bible " involves

title: The Bible (miniseries)

text: The Bible (miniseries) The Bible is a television miniseries based on the Bible. It was produced by Roma Downey and Mark Burnett and was broadcast weekly between March 3 and 31, 2013 on History channel. It has since been adapted for release to theaters as a feature film (138 minutes), the 2014 American epic biblical drama "Son of God". Burnett, best known for producing prime-time hit reality shows, considers the scripted 10-hour series to be the "most important" project he has undertaken. The project was conceived by Burnett and Downey, who are married, after watching Cecil B. DeMille's 1956 film

title: John Goldie (philosopher)

text: was greatly enhanced whilst the son was mortified and humiliated to the extent that he left Ayrshire and was never seen in these parts again. John Goldie was forty years older than Robert Burns however he became friendly with Robert Burns who wrote the 'Epistle to John Goldie' in 1785 following the publication of a new edition of 'Goudie's Bible'. John wrote against the 'lying vanities' of those people who interpreted the Bible literally and this created a strong bond between the "O Gowdie Terror o'the Whigs" and the 'New Licht' poet. In those times a 'Whig' was a fundamentalist

title: MacArthur Study Bible

text: MacArthur Study Bible The MacArthur Study Bible, first issued in 1997 by current HarperCollins brand W Publishing, is a study Bible edited by evangelical Calvinist preacher John F. MacArthur with introductions and annotations to the 66 books of the Protestant Bible. It also has charts, maps, personal notes, Biblical harmonies, chronologies of Old Testament kings and prophets, and appendices. MacArthur, pastor of Grace Community Church and president of The Master's Seminary, wrote more than half of the 20,000 entries himself in longhand, and reworked many of the others written by seminary faculty. Initially only available in the New King James

title: Women in the Bible

text: is a 'deacon' and a 'benefactor' (Romans 16:11-2). Mary, mother of John Mark, Lydia and Nympha are overseers of house churches (Acts 12:12; 16:15; Colossians 4:15). Euodia and Syntyche are among 'the overseers and deacons' at Philippi (Philippians 1:1; cf, 4:2-3). The only role lacking specific female names is that of 'elder'--but there male names are lacking as well." New Testament scholar Craig Blomberg and other complementarians assert there are three primary texts that are critical to the traditional view of women and women's roles: ""1 Corinthians 14:34-35", where women are commanded to be silent in the church; "1 Timothy

title: Wells in the Bible

text: compare Luke 14:5). Sometimes the stone placed on the orifice was so heavy that one man was unable to remove it (Genesis 29:3). When dry, cisterns were used as dungeons, because, narrowed at the top, like "huge bottles", they left no avenue open for escape (Genesis 37:24; Jeremiah 38:6; 1 Maccabees 7:19). They also offered convenient places for hiding a person from his pursuers (1 Kings 13:6; 2 Kings 17:18). Wells in the Bible For reasons of climate in ancient Israel, references to water wells in the Bible are numerous and significant. The River Litani and the River Jordan are

title: Women in the Bible

text: Textual scholar Phyllis Trible says "considerable evidence depicts the Bible as a document of male supremacy." Theologian Eryl Davies writes: "From the opening chapters of the book of Genesis, where woman is created to serve as man's 'helper' (Gen.2:20-24) to the pronouncements of Paul concerning the submission of wives to their husbands and the silencing of women in communal worship (1 Cor. 14:34; Col.3:18), the primary emphasis of the Bible is on women's subordinate status." Davies says the patriarchal ethos is reflected in texts ranging from legal texts to narratives, and from the prophetic sayings to the wisdom literature. Other

title: Internal consistency of the Bible

text: writes that if the Bible can be shown to be inconsistent, "then those who preach the Bible and read the Bible must seriously reconsider their source of information concerning their faith." One response to this kind of criticism is to argue that no inconsistencies exist. As theologian John Barton explains, some Christians read the Bible with the assumption that "Scripture is "self-consistent"", and that if there appear to be contradictions between two texts, they believe that "more careful reading is required to show that they really cohere". Barton states that "this is not the Bible that we have in fact

title: Romans 16

text: Romans 16 Romans 16 is the sixteenth (and the last) chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle while he was in Corinth during the winter of AD 57-58, but written by an amanuensis, Tertius, who adds his own greeting in verse 22. Paul wrote to the Roman Christians in order to give them a substantial resume of his theology. The New King James Version organises this chapter as follows: Phoebe is described as a servant of the church in the New King James Version, as

title: Mark 16

text: in Luke 24 and John 20." Mark 16 Mark 16 is the final chapter of the Gospel of Mark in the New Testament of the Christian Bible. It begins with the discovery of the empty tomb by Mary Magdalene, and Mary the mother of James, and Salome. There they encounter a young man dressed in white who announces the Resurrection of Jesus (). The two oldest manuscripts of Mark 16 (from the 300s) then conclude with verse 8, which ends with the women fleeing from the empty tomb, and saying "nothing to anyone, because they were too frightened." Textual critics

title: The Wiedmann Bible

text: as well as the municipal archives in Stuttgart, and the Museum of the Bible in Washington, D.C. The Wiedmann Bible The Wiedmann Bible depicts the complete Old and New Testament in images. The original includes 19 Leporello (concertina fold) books which contain 3,333 hand-painted images, and has a total length of 1.17 km (0.73 miles). Created by the Stuttgart artist Willy Wiedmann over a period of 16 years (1984–2000). Wiedmann painted the Bible based on his Polycon Painting Style which he invented in the 1960s. The idea of translating Bible verses into images was initiated in 1984, when Willy Wiedmann

title: Pharaohs in the Bible

text: Pharaohs in the Bible The Hebrew Bible (Tenakh or Old Testament) makes reference to various pharaohs (, ) of Egypt. These include unnamed pharaohs in the accounts of the Israelite settlement in Egypt, the subsequent oppression of the Israelites, and during the period of the Exodus, as well as a number of later rulers. and mention a Tirhakah, king of Ethiopia (Kush), who the Bible says waged war against Sennacherib during the reign of King Hezekiah of Judah. Some scholars have identified him as the pharaoh Taharqa. The events in the biblical account are believed to have taken place in

title: Ethics in the Bible

text: directly underlie the understanding of Jesus as the "son of David" and the messiah (the annointed king) who at some point will govern the world. Political theorist Michael Walzer says "the Bible is, above all, a religious book, but it is also a political book." There is no political theory, as such, in the Bible, however, based on "legal codes, rules for war and peace, ideas about justice and obligation, social criticism, visions of the good society, and accounts of exile and dispossession" the Bible does contain folk presuppositions of comparative politics. He goes on to say politics in the

title: New Cambridge Paragraph Bible

text: newer editions of the KJV to it, such as its Zondervan KJV Study Bible. And the popular Logos Bible Software includes an electronic text of the "Cambridge Paragraph Bible" as of certain editions of version 3 of its Bible program. Considerable honour is due to Scrivener for his work on the 1873 Cambridge Paragraph Bible. Nevertheless, there are some instances of misrepresentation of the original KJV text in Scrivener's work, since, as Norton suggests, he felt himself entitled to "correct" what the translators wrote. For example, Although Scrivener's text has been highly regarded since its appearance, it has not had

title: Good News Bible

text: children and for those learning English. There are introductions to each book of the Bible. Unlike most other translations, some editions of the GNB contain line drawings of biblical events with a snippet of text. The line drawings were done by Annie Vallotton (1915-2014). However, Vallotton is credited with doing the drawings only in certain editions of the GNB-—in others, the drawings are simply credited to "a Swiss artist". Since the focus is strongly on ease of understanding, poetry is sometimes sacrificed for clarity. This choice can be seen in the example quotation of John 3:16, which is rendered, "For

title: The Green Bible

text: President of the National Wildlife Federation praised the Green Bible for giving “solid context” for environmentalism. In contrast, some conservatives, like talk show host Pat Gray, accused the Green Bible of merely being a marketing gimmick and money-making scheme for HarperCollins. The Green Bible The Green Bible is an English version of the New Revised Standard Version Bible with a focus on environmental issues and teachings. It was originally published by Harper Bibles on October 7, 2008. It is a study Bible featuring a foreword by Desmond Tutu and essays by Matthew Sleeth, Calvin B. DeWitt, Pope John Paul II,

title: My Super Psycho Sweet 16: Part 3

text: it 2/5 stars and wrote, "This time I got the sense the real killer was MTV and the biggest slashing victim was the budget." My Super Psycho Sweet 16: Part 3 My Super Psycho Sweet 16: Part 3 is a 2012 American teen horror slasher film directed by Jacob Gentry. The film is a sequel to "" (2010) and the third and final installment of "My Super Psycho Sweet 16" trilogy. It premiered on March 13, 2012 on MTV. Two years after the events of the previous film, Skye Rotter is moving out of her boyfriend, Brigg Jenner and his

title: Bible translations into Scots

text: Bible translations into Scots To date, the Bible has not been completely translated into Lowland Scots. In 1513-39 Murdoch Nisbet, associated with a group of Lollards, wrote a Scots translation of the New Testament, working from John Purvey's Wycliffite Bible. However, this work remained unpublished, in manuscript form, and was known only to his family and Bible scholars. It was published by the Scottish Text Society in 1901-5. William Lorimer, a noted classical scholar, produced the first New Testament translation into modern Scots from the original koine Greek (though, in an appendix, when Satan speaks to Christ, he is quoted

title: Mendi Bible

text: Mendi Bible The Mendi Bible is a Bible presented to John Quincy Adams in 1841 by a group of freed Mendi captives who had mutinied on the schooner "La Amistad". Adams, a former President of the United States and a then-U.S. Representative, was given the Bible as a gift in thanks for his representation of the Mende captives in the case of United States v. The Amistad before the Supreme Court, who were freed when the Court ruled in their favor. The Mendi Bible was presented along with a letter of thanks which read in part: We are about to

title: John H. Sammis

text: A. Torrey in 1918. John H. Sammis John H. Sammis was the writer of the Christian hymn "Trust and Obey" with Towner in 1887. Sammis was born in 1846, in Brooklyn, New York and died in 1919 in Los Angeles, California. A businessman who became a Presbyterian minister, John Sammis also wrote the hymn "He's a Friend of Mine". He taught at the Bible Institute of Los Angeles. Sammis wrote over 100 hymns. Most of them can be categorized in "Songs of TRUST" and "Songs of OBEDIENCE". They were compiled by T. C. Horton (a founder of Bible Institute of

title: John H. Sammis

text: John H. Sammis John H. Sammis was the writer of the Christian hymn "Trust and Obey" with Towner in 1887. Sammis was born in 1846, in Brooklyn, New York and died in 1919 in Los Angeles, California. A businessman who became a Presbyterian minister, John Sammis also wrote the hymn "He's a Friend of Mine". He taught at the Bible Institute of Los Angeles. Sammis wrote over 100 hymns. Most of them can be categorized in "Songs of TRUST" and "Songs of OBEDIENCE". They were compiled by T. C. Horton (a founder of Bible Institute of Los Angeles) and R.