Freedom of religion in Bangladesh

The Constitution of Bangladesh includes secularism as one of the four fundamental principles, despite having Islam as the state religion by 2A. Islam is referred to twice in the introduction and Part I of the constitution  and the document begins with the Islamic phrase Basmala () which in English is translated as “In the name of Allah, the Beneficent, the Merciful” and article (2A) declares that :"Islam is the state religion of the republic". Bangladesh is mostly governed by secular laws, set up during the times when the region was ruled by the British Crown. The constitution also states that "the State shall ensure equal status and equal right in the practice of the Hindu, Buddhist, Christian and other religions". 
"Freedom of religion" is its basic structure guaranteed by the Bangladeshi constitution in which it calls for equal rights to all its citizens irrespective of their religious differences and it also bans discrimination on the grounds of religion on various platforms. Bangladesh is one of the few secular Muslim-majority nations and "proselytizing" i.e. conversions from one religion to another are generally accepted and is legalized by law under article 41 of the constitution, subject to law, public order, and morality. Bangladesh was founded as a secular state, but Islam was made the state religion in the 1980s. But in 2010, the High Court held up the secular principles of the 1972 constitution. The High Court also strengthened its stance against punishments by Islamic edict (fatwa), following complaints of brutal sentences carried out against women by extra-legal village courts.

Status of religious freedom

Legal and policy framework
The Constitution establishes Islam as the state religion but also states that other religions can be practised in harmony. Islamic law plays a role in civil matters pertaining to the Muslim community; however, there is no formal implementation of Islamic law, and it is not imposed on non-Muslims. Family law has separate provisions for Muslims, Hindus, and Christians. Family laws concerning marriage, divorce, and adoption differ depending on the religious beliefs of the people involved. For example, under the Muslim family ordinance females inherit less and have fewer divorce rights than men. The jail code makes allowances for the observance of religious festivals by prisoners, including access to extra food for feast days or permission for religious fasting. In 2010, the High Court held up the secular principles of the 1972 constitution. The High Court also strengthened its stance against punishments by Islamic edict (fatwa), following complaints of brutal sentences carried out against women by extra-legal village courts.

In 2011, the government passed the Religious Welfare Trust (Amendment) Act, which provides funding for the newly formed Christian Religious Welfare Trust as per the Christian Religious Welfare Trust Ordinance of 1983. In 2011 the government also passed the Vested Property Return Act, which enables the potential return for property seized from the country's Hindu population. In 2012, the government passed the Hindu Marriage Registration Act, which provides the option for Hindus to register their marriages with the government. The aim of this bill was to protect the rights of Hindu women, whose rights are not protected under religious marriage. In 2013, Supreme Court deregistered the Jamaat-e-Islami, the largest Islamist political party, for violating the constitution, thereby banning it from participating in elections. However, the ban was not enforced in practice. Ensuring non-discrimination is a foundational principle enshrined in the Constitution of Bangladesh. Article 27 explicitly states that every citizen is equal before the law and has the right to receive equal protection under the law.

Education
Religious studies are compulsory and part of the curriculum in all government schools. Students attend classes in which their own religious beliefs are taught. Schools with few students from minority religious groups are generally allowed to make arrangements with local churches or temples to hold religious studies classes outside of school hours.

The government operates training academies for imams, and monitors the content of religious education in Islamic religious schools, or madrassahs, and announced its intention to make changes to the curriculum, including modernising and mainstreaming the content of religious education.

There are tens of thousands of madrassahs, some of which are funded by the Government. However, there were two types of madrassahs in the country: Qaumi and Alia. Qaumi madrassahs operated outside of the government's purview. Therefore, Alia madrassahs received support and curriculum oversight from the government whereas Qaumi madrassahs did not.

However, in most cases, the teachers in the religious and moral education classes in Bangladeshi schools specifically place more emphasis on subject Islam than universal religious education, and the non-Muslim students hardly or even don't receive formal education from their institutions and thus have to study on their own. Semi-governmental educational institutions often appoint mawlanas to conduct religious classes who are reluctant to teach non-Muslim students their own textbooks. In the country's national curriculum, as part of the subject Bengali, Prophet Muhammad's Farewell Sermon is taught to all students regardless of religion and caste in 5th grade; the continuity of study on Muhammad's life-related topics can be seen in the later classes as well and is obligatory for students from all creeds. Islamic History and Heritage is also included in humanities at college level.

Persecution

Persecution of Hindus

List of massacres targeted at Hindus and Buddhists minorities, mainly by radical Islamists and Razakar:

 1946 Noakhali riots 
 1962 Rajshahi massacres
 1964 East-Pakistan riots
 1971 Bangladesh genocide
 Operation Searchlight
 Chuknagar massacre
 Jathibhanga massacre
 Shankharipara massacre
 Razakar 
 1989 Bangladesh pogroms
 1990 Bangladesh anti-Hindu violence
 1992 Bangladesh violence
 2012 Chirirbandar violence
 2012 Fatehpur violence
 2012 Hathazari violence
 2013 Bangladesh Anti-Hindu violence
 2014 Bangladesh anti-Hindu violence
 2016 Nasirnagar Violence
 2021 Bangladesh Communal Violence

In 2016 violence over blasphemy accusations lead to the destruction of 15 temples and 100 homes though authorities suggest only 8 temples and 22 houses were damaged.
According to the BJHM report in 2017 alone, at least 107 people of the Hindu community were killed and 31 fell victims to enforced disappearance  782 Hindus were either forced to leave the country or threatened to leave. Besides, 23 were forced to get converted into other religions.
At least 25 Hindu women and children were raped, while 235 temples and statues were vandalized during the year.
The total number of atrocities happened with the Hindu community in 2017 is 6474. During the 2019 Bangladesh elections, eight houses belonging to Hindu families on fire in Thakurgaon alone.

Persecution of Christians

In 2023 the country was ranked as the 30th worst place in the world to be a Christian. In 2018, Bangladesh was number 41 on the World Watch List for religious persecution of Christians, between UAE and Algeria. 

In 2016, four people were murdered for their Christian faith.  The growing Christian population is met by growing persecution.

Persecution of Ahmadis

Ahmadis have been targeted by various protests and acts of violence, and fundamentalist Islamic groups have demanded that Ahmadis be officially declared kafirs (infidels).

Persecution of atheists

Several Bangladeshi atheists have been assassinated, and a "hit list" exists issued by the Bangladeshi Islamic organisation, the Ansarullah Bangla Team.  Activist atheist bloggers are leaving Bangladesh under threat of assassination.

International View

A 2020 report found that Bangladesh was in the top 5 countries with the highest levels of social hostilities involving religion.

A 2021 reported several examples of violence and terror directed at religious minorities.

In 2022, Freedom House rated Bangladesh’s religious freedom as 2 out of 4, noting that members of minority groups - including Hindus, Christians, Buddhists, and Shiite and Ahmadiyya Muslims - continue to face harassment and violence, including mob violence against their houses of worship.

See also 
 Religion in Bangladesh
 1971 Bangladesh genocide 
 Human rights and persecution of non-Muslims in Bangladesh

Notes

References

 United States Bureau of Democracy, Human Rights and Labor. Bangladesh: International Religious Freedom Report 2007. This article incorporates text from this source, which is in the public domain.

Further reading

Dastidar, S. G. (2008). Empire's last casualty: Indian subcontinent's vanishing Hindu and other minorities. Kolkata: Firma KLM.
Kamra, A. J. (2000). The prolonged partition and its pogroms: Testimonies on violence against Hindus in East Bengal 1946–64.
Taslima Nasrin (2014). Lajja. Gurgaon, Haryana, India: Penguin Books India Pvt. Ltd, 2014.
Rosser, Yvette Claire. (2004) Indoctrinating Minds: Politics of Education in Bangladesh, New Delhi: Rupa & Co. .
Mukherji, S. (2000). Subjects, citizens, and refugees: Tragedy in the Chittagong Hill Tracts, 1947 - 1998. New Delhi: Indian Centre for the Study of Forced Migration.
Sarkar, Bidyut (1993). Bangladesh 1992: This is our home: Sample Document of the Plight of our Hindu, Buddhist, Christian and Tribal Minorities in our Islamized Homeland: Pogroms 1987–1992. Bangladesh Minority Hindu, Buddhist, Christian, (and Tribal) Unity Council of North America.

Bangladesh
Human rights in Bangladesh
Religion in Bangladesh