Title: Handley v. Richards

State: alabama

Issuer: Alabama Supreme Court

Document:

518 So. 2d 682 (1987)
Tommy HANDLEY, as Administrator Ad Litem of the Estate of Bobby Glenn Handley, Deceased
v.
James B. RICHARDS and Brenda Handley Richards.
85-841.

Supreme Court of Alabama.
September 4, 1987.
Rehearing Denied January 15, 1988.
*683 George M. Barnett, Guntersville, Bennett L. Pugh and J. Zach Higgs, Jr. of Higgs & Conchin, Huntsville, for appellant.
David H. Meginniss of Hornsby, Blankenship, Robinson & Meginniss, Huntsville, for appellees.
PER CURIAM.
The trial court's order, pursuant to Rule 12(b)(6), A.R.Civ.P., dismissing plaintiff's action for failure to state a cognizable claim, is affirmed
AFFIRMED.
JONES, ALMON, SHORES, BEATTY, HOUSTON, ADAMS and STEAGALL, JJ., concur.
TORBERT, C.J., and MADDOX, J., concur specially.
MADDOX, Justice (concurring specially).
I agree completely that the judgment of the trial court should be affirmed, but because this case presents an issue never before decided in this state, I take this opportunity to express the reasons for my concurrence in the affirmance of the lower court's judgment.
This is a wrongful death case arising out of a suicide, allegedly caused by a minister's malpractice or "outrageous conduct" during counseling. The trial court entered a judgment in favor of the defendant, and the administrator of the deceased's estate appealed.
Bobby Lynn Handley, later replaced by Tommy Handley as administrator ad litem of the estate of Bobby Glenn Handley, filed this wrongful death action against Brenda Handley Richards and James B. Richards, alleging that Bobby Glenn Handley committed suicide because of the outrageous conduct and "clerical malpractice" of the defendant. Plaintiff claimed that Bobby Glenn Handley and his then-wife, Brenda Handley Richards, were experiencing marital problems, and had sought the counseling of defendant James B. Richards, their minister. Plaintiff alleges that while defendant James B. Richards was counseling Bobby Glenn Handley and Brenda Handley Richards, defendant James B. Richards and defendant Brenda Handley Richards were deeply involved in a sexual affair, and that as the marriage counseling continued, Brenda Handley Richards was attempting to procure a divorce from Bobby Glenn Handley. "[T]he plaintiff claims that the emotional toll of this marital tribulation combined with the deceitful manner of the counseling by James B. Richards caused [Bobby Glenn Handley] to take his life," and that the deceased's death resulted as a "proximate consequence of the outrageous conduct of the defendant, James B. Richards...."
Plaintiff amended his complaint, incorporating the same facts as alleged in the original complaint, and further averred that as a result of the mental strain upon Bobby Glenn Handley by the conduct of defendant Brenda Handley Richards, that Bobby Glenn Handley had attempted suicide by overdose of drugs, whereupon he was admitted to the psychiatric ward of a Huntsville hospital. Plaintiff claimed that Bobby Glenn was released against medical advice upon the demands of Brenda Handley Richards, and that Bobby Glenn thereafter committed suicide by hanging.
The issues on this appeal are whether the plaintiff stated a cause of action against the minister, James B. Richards, for clergyman malpractice and whether he stated a cause of action for the tort of "outrageous conduct." I agree with the majority that he did not.
I have been able to locate only two cases from other jurisdictions that discuss the liability of a minister for alleged clergyman malpractice in conducting pastoral counseling. The first case to advance the theory of clergyman malpractice, insofar as I am aware, was Nally v. Grace Community Church of the Valley, 157 Cal. App. 3d 912, 204 Cal. Rptr. 303 (1984). The other case is Hester v. Barnett, 723 S.W.2d 544 (Mo. App.1987), a case not cited by either party on appeal.
*684 Nally involved a suit by parents against a church and its pastors for the alleged wrongful death of their son, who committed suicide after counseling by the pastors. In that case, the parents alleged that their son had become depressed after a rift with his girlfriend, and that shortly afterward, he converted from Catholicism to Protestantism and became a communicant of the Grace Community Church, a fundamentalist sect. The boy attended a Bible institute at the church and counseled with the pastors frequently to discuss his problems with the girlfriend and with his family. His depression deepened, and, at the request of his mother, he consulted a physician, who placed him on antidepressant medication. Nally attempted suicide, and was hospitalized. Nally stayed at the home of one of the pastors after his release, to avoid tensions at home, and refused to keep psychiatric appointments because he believed psychiatrists were not Christians and would not be able to help him. A few days later, he committed suicide. A divided court authorized the action to be maintained in Nally. Nally is questionable authority. The California Supreme Court ordered that the opinion be "decertified" and be given publication without official status. Nally v. Grace Community Church of the Valley, 157 Cal. App. 3d 912, 204 Cal. Rptr. 303 (1984).
After remand, and at the trial, the Nally parents proceeded on the theory of clergyman malpractice for negligent counseling, and at the close of the presentation of that evidence the trial court granted a motion by the defendant church and its pastors for a nonsuit on the ground that to authorize a cause of action would violate the first amendment of the Constitution of the United States. A review of the judgment of nonsuit still is pending.[1]
In Hester v. Barnett, a husband and wife brought an action against the clergyman in which they alleged defamation, ministerial malpractice, alienation of affections, intentional infliction of emotional distress, invasion of privacy, and interference with contract. The trial court granted the minister's motion to dismiss, and on appeal the Missouri Court of Appeals held that: (1) Even assuming the existence of a clergyman malpractice remedy for negligent counseling, the allegation that the minister "acted contrary to ministerial ethics and against Missouri Law ... and against the standard of conduct imposed upon ministers of the gospel" did not allege a cause of action; (2) The plaintiff did state a cause of actionspousal alienation of affections; (3) There was a justiciable claim for defamation; (4) The complaint sufficiently pleaded a tort of unreasonable intrusion upon the seclusion of another; (5) The complaint pleaded a cause of action for a tortious interference with contract; and (6) The allegations of the complaint described secular conduct and hence stated a cause of action outside the scope of the Free Exercise Clause of the First Amendment.
Based on the same reasoning used by the Court in Hester v. Barnett, I believe that plaintiff's original complaint in this case failed to state a cause of action against the minister.
In Hester v. Barnett, the court wrote:
"* * *
"`The First amendment declares that Congress shall make no law respecting an establishment of religion or prohibiting the free exercise thereof. The Fourteenth Amendment has rendered the legislatures of the states as incompetent as Congress to enact such laws. The constitutional inhibition of legislation on the subject of religion has a double aspect. On the one hand, it forestalls compulsion by law of the acceptance of any creed or the practice of any form of worship.... On the other hand, it safeguards the free exercise of the chosen form of religion. Thus, the Amendment embraces two concepts,freedom to believe and freedom to act. The first is absolute but, in the nature of things, the second cannot be. Conduct remains subject to regulation for the protection of society.' [emphasis added]
"* * *
"`acted contrary to ministerial ethics and against Missouri law in particular Section 491.060(H)[sic, actually § 491.060(4), RSMo Cum.Supp.1987] and against the standard of conduct imposed upon ministers of the gospel....'
For a full discussion of the tort of clergyman malpractice, see Funston, Made out of Whole Cloth? A Constitutional Analysis of the Clergyman Malpractice Concept, 19 Cal.W.L.Rev. 507 (1983); Ericsson, Clergyman Malpractice: Ramifications of a *687 New Theory, 16 Val.L.Rev. 163, 166 (1981); Szasz, The Theology of Therapy: The Breach of the First Amendment Through the Medicalization of Morals, 5 N.Y.U. Rev. of Law and Social Change (1975); Bergman, Is the Cloth Unraveling? A First Look at Clergy Malpractice, 9 U.San Fern.V.L.Rev. 47 (1981).
The second legal question is whether the plaintiff alleged a cause of action for "outrageous conduct" as defined in American Road Service Co. v. Inmon, 394 So. 2d 361 (Ala.1981). I do not think so.
As pointed out in Hester v. Barnett, the intentional torts of a minister can be actionable, and I believe Alabama would follow a similar course, but under the facts of this case plaintiff has failed to state facts to show that the minister was guilty of "outrageous conduct."
Based on the foregoing, I agree that the original complaint against the minister, James B. Richards, fails to state a claim for clergyman malpractice or "outrageous conduct."
TORBERT, C.J., concurs.
[1]  The chronicle of the lawsuit is reported by counsel for the Nally parents in Barker, Clergy Negligence: Are Juries Ready to Sit in Judgment?, Trial (July 1986).