Task: Translation
Input (Igbo): Igbo sentence: Kedu ka anyị g'esi mara nke ka mma maọbụ nke ka bụrụ eziokwu n'abụghị ma akụkụ ndịọzọ onyere aka nye nkwado eji mee ihe?Mana enwere m akwụkwọ abụọ, A na B, ndị n'aghọtahie onwe ha n'ihe gbasara okwu Chineke n'ebe dị,. Kedu ka m ga-esi mara nke m ga-atụkwasị obi? Ya mere aga m atụkwasị obi n'ebe ka buo ibu. nke nyere anyị Testus Reseptus - ọbụrụ n'anyị ahụta ihe eliri n'ala nke kwuru ihe dị iche n'ihe anyị nwetara, ndekọ ahụ enwetara, Testus Reseptus, nke ịmaara, na na Baịbụl nke ndị mmadụ jirila mee ihe ọtụtụ afọ, nke ahụ ga-abụ wayo.
Output (English): If I have two manuscripts, A and B, that are in conflict just in the Gospels in 3,000 places, how do I know which one is reliable? I'd rather trust in the predominance of manuscripts that gave us the Textus Receptus. If we find something that's been buried and it says something different than what's been received, the received text, the Textus Receptus, the Bible that people have used for centuries, then that must be fraudulent.