杜婷娜（）是一名瑞士東亞研究者、作家，曾經在1991年到2001年擔任倫敦大學亞非學院韓國學教授。

教育 
杜婷娜早年在萊頓大學修讀古典和現代中國文學、日本文學和歷史，1957年獲得學士學位，其後獲得獎學金前往哈佛大學修讀區域研究碩士，於1967年在費正清和埃德溫·賴肖爾指導下獲得博士學位，論文題目為"韓國的開國，1875-1884"。在瑞士國家科學基金會的支持下，她又前往牛津大學師從斐利民研修人類學。在1979年10月，她向蘇黎世大學提交另外一篇博士論文，題為"儒家和早期李氏朝鮮的社會結構"，並且獲得古典漢學和韓國研究的「講授許可」。

部分著作 
"Neo-Confucianism in Early Yi Korea: Some Reflections on the Role of Ye," Korea Journal Vol.15, Nr.5 (May 1975): 12-18. Reprinted in Korean Philosophy: Its Tradition and Modern Transformation, ed. Korean National Commission for UNESCO. Elizabeth, N.J. and Seoul: Hollym, 2004, pp. 43–54.

"Koreanische Musik" (in collaboration with Lee Hye-gyu) in Die Musik in Geschichte und Gegenwart. Kassel: Bärenreiter-Verlag, 1980.  Second printing in Aussereuropäische Musik in Einzeldarstellungen. München and Kassel: dtv and Bärenreiter-Verlag, 1980.

Confucian Gentlemen and Barbarian Envoys: The Opening of Korea, 1875-1885. Seattle: University of Washington Press, 1977. 310 pp. Second printing: 1983.

"The Tradition: Women during the Yi Dynasty." In Virtues in Conflict: Tradition and the Korean Woman Today. Ed. by Sandra Mattielli. Seoul: Royal Asiatic Society, 1977. pp. 1–47. Second printing: 1983.

"Neo-Confucianism: The Impulse for Social Action in Early Yi Dynasty Korea, "The Journal of Korean Studies 2 (1980): 71-111.

"Self-cultivation for the Governance of Men: The Beginnings of Neo-Confucian Orthodoxy in Yi Korea," Asiatische Studien XXXIV.2 (1980): 9-39.

"Reject the False and Uphold the Straight: Attitudes Toward Heterodox Thought in Early Yi Korea." In The Rise of Neo-Confucianism in Korea. Ed. by Th. William de Bary and JaHyun Kim Haboush. New York: Columbia University Press, 1985.          pp. 375–410.

"Neo-Confucianism in Action: Agnation and Ancestor Worship in Early Yi Korea." In Religion and Ritual in Korean Society. Ed. by Laurel Kendall and Griffin Dix. Institute of East Asian Studies, University of California, Berkeley: Korea Research Monograph 12, 1987. pp. 26–55.

The Confucian Transformation of Korea. A Study of Society and Ideology. Harvard-Yenching Institute Monograph, No. 36. Cambridge, Massachusetts: Council on East Asian Publications, Harvard University, 1992. 439 pages. Paperback edition, 1994. . Korean translation: Han’guk sahoe ŭi yugyojŏk pyŏnhwan. Trsl. by Yi Hun-sang. Seoul: Acanet, 2003. Second Korean edition: Seoul: Nŏmŏ puksŏ, 2013.

Culture and the State in Late Chosôn Korea. Coedited with JaHyun Kim Haboush. Harvard East Asian Monograph 182, Harvard-Hallym Series. Cambridge, Massachusetts: Harvard University Asia Center, 1999. .

"The Practice of Confucianism: Ritual and Order in Chosŏn-Dynasty Korea." In Rethinking Confucianism: Past and Present in China, Japan, Korea, and Vietnam. Ed. by Benjamin Elman, John B. Duncan, and Herman Ooms. Los Angeles: UCLA Asian Pacific Monograph Series, University of California, Los Angeles, 2002. pp. 292–334. 

"Propagating Female Virtues in Chosŏn Korea." In Women and Confucian Cultures in Premodern China, Korea, and Japan. Ed. by Dorothy Ko, JaHyun Kim Haboush, and Joan Piggott. Berkeley: University of California Press, 2003. pp. 142–169.  (cloth);  (paper).

“Abstract History of the Kwangsan Kim.” In Kugyŏk Och’ŏn se’go (Translation of Och’ŏn se’go into modern Korean), Andong: Han’guk kughak chinhŭngwŏn, 2005. 2 vols.

Under the Ancestors’ Eyes: Kinship, Status, and Locality in Premodern Korea. Harvard East Asian Monographs 378. Cambridge, Massachusetts: Harvard University Asia Center, 2015. 

“Kimchi-Erinnerungen an Südkorea.” In S(e)oul food. Koreanisch-kulinarische Erinnerungen mit Bildern von Cookie Fischer-Han. Ed. by Mareile Flitsch. Zürich: Völkerkundemuseum der Universität Zürich, 2016. pp. 64–67.

朝鮮半島研究者
萊頓大學校友
哈佛大學校友
蘇黎世大學校友