Review: stoic meditations (with active table of 1st lines)
Rating: 5 out of 5
Date: 07 22, 2012
The Roman Emperor Marcus Aurelius wrote his 'Meditations' between 170 and 180. Other titles assigned to the same book are: 'Personal Notes', 'Thougts', 'The Meditations of Marcus Aurelius' et al. It is one of the few complete works of a late Stoic philosopher that still exists today. He wrote his 'Meditations' as personal notes for himself. He writes about solidarity, physical adversity, good and evil, inner freedom and more. 'Meditations' of Marcus Aurelius is a book full of wisdom that brings comfort and contemplation; it is moving and inspiring. I highly recommend it.The 'Meditations' of Marcus Aurelius are grouped in 12 'books' (chapters). The first book is clearly different from the other eleven; it is a 'thank you' to people who have had a good influence on him. For example: 'From my grandfather Verus (I learned) good morals and the government of my temper.' (I.1). The other eleven books contain his notes. His Stoic philosophy emphasizes ethics, especially everyday problems. This book is in the public domain and can be downloaded for free from several websites.This edition has an active table of 'Paragraphs with First Lines', so you can 'click' on a first line and you are directly taken to that part of the book. This books begins with an introduction (location 424-621) giving some background and insight in the philosophy of Marcus Aurelius, at the end there are an appendix (loc. 5603-5908) with correspondence of Marcus Aurelius and a glossary of proper names and obsolete or obscure words (loc. 5908-5983). There are several editions of the 'Meditations' or 'Thoughts' of Marcus Aurelius available for free on the web. The advantage of this edition in relation to the others is this edition's active table of first lines which none of the other editions have.Some quotations from this book:Since it is possible that thou mayest depart from life this very moment, regulate every act and thought accordingly. (II.11)Be cheerful also, and seek not external help nor the tranquillity which others give. A man then must stand erect, not be kept erect by others. (III.5)Always run to the short way; and the short way is the natural: accordingly say and do everything in conformity with the soundest reason. For such a purpose frees a man from trouble, and warfare, and all artifice and ostentatious display. (IV.51)