Siam0703/SQuAD-EN-Passage-to-Question huggingface dataset:
The Zhengde Emperor (r. 1505–1521), who enjoyed the company of lamas at court despite protests from the censorate, had heard tales of a "living Buddha" which he desired to host at the Ming capital; this was none other than the Rinpung-supported Mikyö Dorje, 8th Karmapa Lama then occupying Lhasa. Zhengde's top advisors made every attempt to dissuade him from inviting this lama to court, arguing that Tibetan Buddhism was wildly heterodox and unorthodox. Despite protests by the Grand Secretary Liang Chu, in 1515 the Zhengde Emperor sent his eunuch official Liu Yun of the Palace Chancellery on a mission to invite this Karmapa to Beijing. Liu commanded a fleet of hundreds of ships requisitioned along the Yangtze, consuming 2,835 g (100 oz) of silver a day in food expenses while stationed for a year in Chengdu of Sichuan. After procurring necessary gifts for the mission, he departed with a cavalry force of about 1,000 troops. When the request was delivered, the Karmapa lama refused to leave Tibet despite the Ming force brought to coerce him. The Karmapa launched a surprise ambush on Liu Yun's camp, seizing all the goods and valuables while killing or wounding half of Liu Yun's entire escort. After this fiasco, Liu fled for his life, but only returned to Chengdu several years later to find that the Zhengde Emperor had died.

Questions:
When did the Zhengde Emperor rule?
Who's company did the Zhengde Emperor enjoy?
Who was the 8th Karmapa Lama?
Elliot Sperling, a specialist of Indian studies and the director of the Tibetan Studies program at Indiana University’s Department of Central Eurasia Studies, writes that "the idea that Tibet became part of China in the 13th century is a very recent construction." He writes that Chinese writers of the early 20th century were of the view that Tibet was not annexed by China until the Manchu Qing dynasty invasion during the 18th century. He also states that Chinese writers of the early 20th century described Tibet as a feudal dependency of China, not an integral part of it. Sperling states that this is because "Tibet was ruled as such, within the empires of the Mongols and the Manchus" and also that "China's intervening Ming dynasty ... had no control over Tibet." He writes that the Ming relationship with Tibet is problematic for China’s insistence of its unbroken sovereignty over Tibet since the 13th century. As for the Tibetan view that Tibet was never subject to the rule of the Yuan or Qing emperors of China, Sperling also discounts this by stating that Tibet was "subject to rules, laws and decisions made by the Yuan and Qing rulers" and that even Tibetans described themselves as subjects of these emperors.

Questions:
Who said Tibet  wasn't an integral part of of China?
What does Sperling claim did not have any control over Tibet?
Since what century has Sperling described Ming and Tibet's relation being problematic for China?
When was the Manchu Qing dynasty invasion?
During the reign of the Jiajing Emperor (r. 1521–1567), the native Chinese ideology of Daoism was fully sponsored at the Ming court, while Tibetan Vajrayana and even Chinese Buddhism were ignored or suppressed. Even the History of Ming states that the Tibetan lamas discontinued their trips to Ming China and its court at this point. Grand Secretary Yang Tinghe under Jiajing was determined to break the eunuch influence at court which typified the Zhengde era, an example being the costly escort of the eunuch Liu Yun as described above in his failed mission to Tibet. The court eunuchs were in favor of expanding and building new commercial ties with foreign countries such as Portugal, which Zhengde deemed permissible since he had an affinity for foreign and exotic people.

Questions:
When did the Jiajing Emperor reign?
What ideology was sponsored at the Ming court?
Who stopped their trips to Ming China?
Who was the Grand Secretary under Jiajing?
Who broke the eunuch influence at court?
With the death of Zhengde and ascension of Jiajing, the politics at court shifted in favor of the Neo-Confucian establishment which not only rejected the Portuguese embassy of Fernão Pires de Andrade (d. 1523), but had a predisposed animosity towards Tibetan Buddhism and lamas. Evelyn S. Rawski, a professor in the Department of History of the University of Pittsburgh, writes that the Ming's unique relationship with Tibetan prelates essentially ended with Jiajing's reign while Ming influence in the Amdo region was supplanted by the Mongols.

Questions:
Who was Zhengde's successor?
What establishment did the politics at court shift in favor of?
Which embassy did the Neo-Confucian establishment reject?
Who did the Neo-Confucian establishment have animosity towards?
Evelyn S. Rawski claims that Ming's relationship with Tibetan prelates ended during who's reign?
Meanwhile, the Tumed Mongols began moving into the Kokonor region (modern Qinghai), raiding the Ming Chinese frontier and even as far as the suburbs of Beijing under Altan Khan (1507–1582). Klieger writes that Altan Khan's presence in the west effectively reduced Ming influence and contact with Tibet. After Altan Khan made peace with the Ming dynasty in 1571, he invited the third hierarch of the Gelug—Sönam Gyatso (1543–1588)—to meet him in Amdo (modern Qinghai) in 1578, where he accidentally bestowed him and his two predecessors with the title of Dalai Lama—"Ocean Teacher". The full title was "Dalai Lama Vajradhara", "Vajradhara" meaning "Holder of the Thunderbolt" in Sanskrit. Victoria Huckenpahler notes that Vajradhara is considered by Buddhists to be the primordial Buddha of limitless and all-pervasive beneficial qualities, a being that "represents the ultimate aspect of enlightenment." Goldstein writes that Sönam Gyatso also enhanced Altan Khan's standing by granting him the title "king of religion, majestic purity". Rawski writes that the Dalai Lama officially recognized Altan Khan as the "Protector of the Faith".

Questions:
What region did the Tumed Mongols move into?
Which frontier did the Tumed Mongols raid?
The presence of the Altan Khan in the west reduced whos influence?
When did Altan Khan make peace with the Ming dynasty?
Who did Altan Khan invite to meet him in Amdo?
Chen states that the fourth Dalai Lama Yonten Gyatso was granted the title "Master of Vajradhara" and an official seal by the Wanli Emperor in 1616. This was noted in the Biography of the Fourth Dalai Lama, which stated that one Soinam Lozui delivered the seal of the Emperor to the Dalai Lama. The Wanli Emperor had invited Yonten Gyatso to Beijing in 1616, but just like his predecessor he died before being able to make the journey.

Questions:
What title was the fourth Dalai Lama granted?
Who was the fourth Dalai Lama?
When did the Wanli Emperor grant the title Master of Vajradhara to Yonten Gyatso?
Who did the Wanli Emperor invite to Beijing in 1616?
Why didn't Yonten Gyatso make it to Beijing?
When an ally of the Ü-Tsang ruler threatened destruction of the Gelugpas again, the fifth Dalai Lama Lozang Gyatso pleaded for help from the Mongol prince Güshi Khan (1582–1655), leader of the Khoshut (Qoshot) tribe of the Oirat Mongols, who was then on a pilgrimage to Lhasa. Güshi Khan accepted his role as protector, and from 1637–1640 he not only defeated the Gelugpas' enemies in the Amdo and Kham regions, but also resettled his entire tribe into Amdo. Sonam Chöpel urged Güshi Khan to assault the Ü-Tsang king's homebase of Shigatse, which Güshi Khan agreed upon, enlisting the aid of Gelug monks and supporters. In 1642, after a year's siege of Shigatse, the Ü-Tsang forces surrendered. Güshi Khan then captured and summarily executed Karma Tenkyong, the ruler of Ü-Tsang, King of Tibet.

Questions:
Who did the 5th Dalai Lama beg for help from?
What role did Güshi Khan take on?
Which enemies did Güshi Khan defeat?
Where did Güshi Khan resettle his tribe?
When did the  Ü-Tsang forces surrender?
When the Dzungar Mongols attempted to spread their territory from what is now Xinjiang into Tibet, the Kangxi Emperor (r. 1661–1722) responded to Tibetan pleas for aid with his own expedition to Tibet, occupying Lhasa in 1720. By 1751, during the reign of the Qianlong Emperor (r. 1735–1796), a protectorate and permanent Qing dynasty garrison was established in Tibet. As of 1751, Albert Kolb writes that "Chinese claims to suzerainty over Tibet date from this time."

Questions:
Who tried to spread their territory into Tibet?
Who helped the Tibetan?
When did the Kangxi Emperor occupy Lhasa?
When was The Qing dynasty garrison established in Tibet?
When did the Qianlong Emperor reign?
The Staten Island Ferry is the world's busiest ferry route, carrying approximately 20 million passengers on the 5.2-mile (8.4 km) route between Staten Island and Lower Manhattan and running 24 hours a day. Other ferry systems shuttle commuters between Manhattan and other locales within the city and the metropolitan area.

Questions:
The world's most popular ferry route is which in NYC?
How many hours a day does the The Staten Island Ferry run?
In kilometers, how long is the Staten Island Ferry route?
Staring in State Island, in what borough does the Staten Island Ferry's route terminate?
How many passengers ride the Staten Island Ferry annually?
Writing about Lee's style and use of humor in a tragic story, scholar Jacqueline Tavernier-Courbin states: "Laughter ... [exposes] the gangrene under the beautiful surface but also by demeaning it; one can hardly ... be controlled by what one is able to laugh at." Scout's precocious observations about her neighbors and behavior inspire National Endowment of the Arts director David Kipen to call her "hysterically funny". To address complex issues, however, Tavernier-Courbin notes that Lee uses parody, satire, and irony effectively by using a child's perspective. After Dill promises to marry her, then spends too much time with Jem, Scout reasons the best way to get him to pay attention to her is to beat him up, which she does several times. Scout's first day in school is a satirical treatment of education; her teacher says she must undo the damage Atticus has wrought in teaching her to read and write, and forbids Atticus from teaching her further. Lee treats the most unfunny situations with irony, however, as Jem and Scout try to understand how Maycomb embraces racism and still tries sincerely to remain a decent society. Satire and irony are used to such an extent that Tavernier-Courbin suggests one interpretation for the book's title: Lee is doing the mocking—of education, the justice system, and her own society by using them as subjects of her humorous disapproval.

Questions:
What two forms of humor are most found in To Kill a Mockingbird?
Lee uses which writing styles to express humor in a tragic story?
Sociocultural anthropology has been heavily influenced by structuralist and postmodern theories, as well as a shift toward the analysis of modern societies. During the 1970s and 1990s, there was an epistemological shift away from the positivist traditions that had largely informed the discipline.[page needed] During this shift, enduring questions about the nature and production of knowledge came to occupy a central place in cultural and social anthropology. In contrast, archaeology and biological anthropology remained largely positivist. Due to this difference in epistemology, the four sub-fields of anthropology have lacked cohesion over the last several decades.

Questions:
What has sociocultural anthropology been heavily influenced by?
When was there an epistemological shift away from positivist traditions in anthropology?
What questions came to occupy a central place in cultural and social anthropology?
What two fields remained largely positivist?
What have the four sub-fields of anthropology lacked over the last several decades?
One of the central problems in the anthropology of art concerns the universality of 'art' as a cultural phenomenon. Several anthropologists have noted that the Western categories of 'painting', 'sculpture', or 'literature', conceived as independent artistic activities, do not exist, or exist in a significantly different form, in most non-Western contexts. To surmount this difficulty, anthropologists of art have focused on formal features in objects which, without exclusively being 'artistic', have certain evident 'aesthetic' qualities. Boas' Primitive Art, Claude Lévi-Strauss' The Way of the Masks (1982) or Geertz's 'Art as Cultural System' (1983) are some examples in this trend to transform the anthropology of 'art' into an anthropology of culturally specific 'aesthetics'.

Questions:
What is a cultural phenomenon?
What have several anthropologists noted about Western artistic endeavors and their place in non-Western contexts?
What formal features in objects do anthropologists of art focus on?
When was Art as Cultural System penned?
What is the trend to transform the anthropology of 'art' into an anthropology of?
Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group—with its own history, language, practices, and conceptual categories—shape processes of human cognition, emotion, perception, motivation, and mental health. It also examines how the understanding of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes.

Questions:
What subfield of anthropology studies mental processes?
What does psychological anthropology particularly focus on in a particular culture group?
What aspects define a cultural group?
What shapes processes of human cognition?
Psychological anthropology examines how our models of social processes are informed by what?
Urban anthropology is concerned with issues of urbanization, poverty, and neoliberalism. Ulf Hannerz quotes a 1960s remark that traditional anthropologists were "a notoriously agoraphobic lot, anti-urban by definition". Various social processes in the Western World as well as in the "Third World" (the latter being the habitual focus of attention of anthropologists) brought the attention of "specialists in 'other cultures'" closer to their homes. There are two principle approaches in urban anthropology: by examining the types of cities or examining the social issues within the cities. These two methods are overlapping and dependent of each other. By defining different types of cities, one would use social factors as well as economic and political factors to categorize the cities. By directly looking at the different social issues, one would also be studying how they affect the dynamic of the city.

Questions:
What division of anthropology is concerned with poverty?
Who is fond of quoting a remark from the 1960s?
What is a stereotype of traditional anthropologists?
How many principles approaches are there in urban anthropology?
One would be studying how the dynamic of a city is affected if one were looking directly at different what?
Anthropologists, along with other social scientists, are working with the US military as part of the US Army's strategy in Afghanistan. The Christian Science Monitor reports that "Counterinsurgency efforts focus on better grasping and meeting local needs" in Afghanistan, under the Human Terrain System (HTS) program; in addition, HTS teams are working with the US military in Iraq. In 2009, the American Anthropological Association's Commission on the Engagement of Anthropology with the US Security and Intelligence Communities released its final report concluding, in part, that, "When ethnographic investigation is determined by military missions, not subject to external review, where data collection occurs in the context of war, integrated into the goals of counterinsurgency, and in a potentially coercive environment – all characteristic factors of the HTS concept and its application – it can no longer be considered a legitimate professional exercise of anthropology. In summary, while we stress that constructive engagement between anthropology and the military is possible, CEAUSSIC suggests that the AAA emphasize the incompatibility of HTS with disciplinary ethics and practice for job seekers and that it further recognize the problem of allowing HTS to define the meaning of "anthropology" within DoD."

Questions:
Who are anthropologists working with along with other social scientists?
What are the anthropologists part of?
What efforts focus on better understanding and meeting of local needs in Afghanistan?
Where are HTS teams working with the military in addition to Afghanistan?
What does the AAA feel is incompatible with working with the military?
During the century of internecine struggles for dominance among the Northern Christians kingdoms, the County of Portugal, formed the southern portion of the Kingdom of Galicia. At times the Kingdom of Galicia existed independently for short periods, but usually formed an important part of the Kingdom of Leon. Throughout this period, the people of County of Portugal as Galicians found themselves struggling to maintain the autonomy of Galicia with its distinct language and culture (Galician-Portuguese) from the Leonese culture, whenever the status of the Kingdom of Galicia changed in relation to the Kingdom of Leon. As a result of political division, Galician-Portuguese lost its unity when the County of Portugal separated from the Kingdom of Galicia (a dependent kingdom of Leon) to establish the Kingdom of Portugal. The Galician and Portuguese versions of the language then diverged over time as they followed independent evolutionary paths. This began occurring when the Kingdom of Leon and the Kingdom of Castile united and the Castilian Language (known as Spanish) slowly over the centuries began influencing the Galician Language and then trying to replace it. The same thing happened to Astur-Leonese Language to the point where it is greatly reduced or completely replaced by the Castilian (Spanish Language).

Questions:
During the internecine struggles, what did the the people of Country of Portugal struggle with?
The County of Portugal separated from the Kingdom of Galicia to establish what?
Portugese diverged from which language?
What is the Castilian Lanugage known as?
By which language was the Astur-Leonese replaced?
In 2008, following the death of West's mother, the foundation was rechristened "The Dr. Donda West Foundation."  The foundation ceased operations in 2011.

Questions:
What was the Kanye West Foundation renamed to in 2008?
What year did the foundation end its run?
In what year did Kanye West's mother pass away?
Kanye's foundation was changed to what name following his mother's death?
What year did the foundation stop operating?
West has been an outspoken and controversial celebrity throughout his career, receiving both criticism and praise from many, including the mainstream media, other artists and entertainers, and two U.S. presidents. On September 2, 2005, during a benefit concert for Hurricane Katrina relief on NBC, A Concert for Hurricane Relief, West (a featured speaker) accused President George W. Bush of not "car[ing] about black people". When West was presenting alongside actor Mike Myers, he deviated from the prepared script to criticize the media's portrayal of hurricane victims, saying:

Questions:
During what show did Kanye take an opportunity to criticize the efforts of a U.S. President?
Which U.S. President did Kanye criticize after the events of Hurricane Katrina?
Which President did Kanye West accuse of "Not caring for black people"?
On what day did the Kanye's famous George W. Bush criticism take place?
For an unprecedented eight consecutive years, from the 2003–04 television season through the 2010–11 season, either its performance or result show had been ranked number one in U.S. television ratings. The popularity of American Idol however declined, and on May 11, 2015, Fox announced that the series would conclude its run in its fifteenth season.

Questions:
What year did FOX announce that American Idol was cancelled?
What year did FOX announce the cancellation of American Idol?
For how many seasons did American Idol air?
How many consecutive years did American Idol been ranked number one in ratings?
When did Fox announce that American Idol is ending?
The show itself is popular in the Southern United States, with households in the Southeastern United States 10% more likely to watch American Idol during the eighth season in 2009, and those in the East Central region, such as Kentucky, were 16 percent more likely to tune into the series. Data from Nielsen SoundScan, a music-sales tracking service, showed that of the 47 million CDs sold by Idol contestants through January 2010, 85 percent were by contestants with ties to the American South.

Questions:
How many CDs from American Idol contestants had been sold at the beginning of 2010?
In the same study, how much more likely was someone from Kentucky to tune into the show?
How many CDS were sold by Idol contestants up to 2010?
Of the CDs sold, how many were by the contestants with southern ties?
Theories given for the success of Southerners on Idol have been: more versatility with musical genres, as the Southern U.S. is home to several music genre scenes; not having as many opportunities to break into the pop music business; text-voting due to the South having the highest percentage of cell-phone only households; and the strong heritage of music and singing, which is notable in the Bible Belt, where it is in church that many people get their start in public singing. Others also suggest that the Southern character of these contestants appeal to the South, as well as local pride. According to season five winner Taylor Hicks, who is from the state of Alabama, "People in the South have a lot of pride ... So, they're adamant about supporting the contestants who do well from their state or region."

Questions:
Who won season five of American Idol?
What state is Taylor Hicks from?
Where do people in the Southern United States often begin singing?
Where do a lot of people get their start in singing in the south?
Where is Taylor Hicks from?
Idol Gives Back is a special charity event started in season six featuring performances by celebrities and various fund-raising initiatives. This event was also held in seasons seven and nine and has raised nearly $185 million in total.

Questions:
What is the name of the special that raises money for charities on American Idol?
How much money has American Idol raised for charity with its Idol Gives Back specials?
What is the name of the charity that Idol has?
When was the first Idol Gives Back?
In season ten, the total viewer numbers for the first week of shows fell 12–13%, and by up to 23% in the 18–49 demo compared to season nine. Later episodes, however, retained viewers better, and the season ended on a high with a significant increase in viewership for the finale – up 12% for the adults 18–49 demo and a 21% increase in total viewers from the season nine finale. While the overall viewer number has increased this season, its viewer demographics have continued to age year on year – the median age this season was 47.2 compared to a median age of 32.1 in its first season. By the time of the 2010–11 television season, Fox was in its seventh consecutive season of victory overall in the 18–49 demographic ratings in the United States.

Questions:
What was the average age of American Idols viewers in its first season?
What was the average age of American Idols viewers in its tenth season?
What is the median age of viewers this season?
What was the median age for viewers for season one?