There is need for religions and spiritualities to intercommunicate, so as to learn, and work with one another. Intercommunication attributes greatly to effective contribution of religious groups in making the world a better place to live in. Inter-religious dialogue has been promoted through provision of forums for exchange among different religious groups. Swidler defines inter-religious dialogue as something new to many people, as it has only been deeply imagined by Christians only, although other followers from different religious groups have decided to collaborate (Swidler 10). The idea of inter-religious dialogue remains as an illusion to many, as they fail to understand how Christians can portray their faith in a way that other religions like Muslims, Hindus and Jews can also understand. Most of people consider this as a way of loosing Christian faith. However, inter religious dialogue has been considered as the most important matrix to reflect the real meaning of life according to the theology by Christians. The possibility and the need for dialogue has been brought by keen understanding of truth and applying it to theology and other methodical reflections (Porpora, Collier, and Archer 32). The idea behind the success of inter religious dialogue is different religious groups listening to one another openly with an aim of learning from each other, but not forcing change to one another. The other idea that has made it possible is the recent urge of different religious traditions to seek religious wisdom, truth, and ideas through dialogues. In the past, a dialogue between different religious groups was unheard of, until a century ago when this became as an open discussion. Inter-religious dialogue should be conducted with courage and sincerity. The parties involved should have freedom and reverence. Due to the fact that the parties in dialogue have different opinions, they should put extra effort to create mutual understanding between them, by tabling all the matters in question, find solution, and thus enrich one another. There are reasons behind seeking the truth in religion field through dialogue such as, the historicization of truth (Imperato 102). This implies to remove the ideas of truth that existed before the nineteenth century. Any correct statement was believed to be static, and if anything was thought to be true it was believed to be true always. Any fact was also related to anything originating from it. In nineteenth century, several scholars came to relate the truth with the historical circumstances. The historicizing of the truth advanced with time, and started getting concerned with the future but not the past. The second reason is the sociology of knowledge, whereby all the truth was believed to be on the basis of the culture, social class, or on gender of the perceiver (Swidler 18). The third reason is the limitations of language, whereby all the truthful statements are believed to be part of descriptions of the real thing(s) being described. Its said that although the truth can be seen from all perspectives, human beings can only express issues from only one perspective through the use of language. The fourth reason is hermeneutics, which describes that the full knowledge of a certain text is on the other hand interpretation of the same. For any inter-religious dialogue to take place effectively, there are some rules that have to be adhered t