The Phenomenological Tradition It is a theory that deals with personal experience. People have a way of interpreting the things around them and coming up with a formidable experience (Griffin 2009). The attributes can develop even from the time a person is young (Adler & Rodman 2003). After examining things and testing them, then one can make a personal judgment. ‘An example of personal experience is about love’ (Littlejohn & Foss 2011, p.75). One can understand love by personally experiencing it. One can also gain this experience from the level of contact with something or people determine the meaning it represents to someone (Adler & Rodman 2003). Language also becomes the most important vehicle for learning. It has a way of developing meanings to certain things. People experience the world because of the way language expresses it to be. ‘ There are things that people know because of the associated labels’ (Griffin 2009, p.210). For instance, when one buys goods that may be in a box, there are labels that indicate which side should face up (Adler & Rodman 2003). For other goods, there are even labels that help the user to know which part to open. ‘The way a person interprets a message is central to the already available perception or phenomenological thought’ (Littlejohn & Foss 2011, p.73). The thoughts to interpret some message become active whenever similar messages are available. It is then the process of going back to the previous personal experience and using it to interpret the present information (Craig & Muller 2007). The Classical Phenomenology expresses truth through direct experience. For some information or something to be entirely true, then one has to put away any biases (Craig & Muller 2007). The phenomenology of perception clarifies that people know things only because of their personal relationships to those things. In as much as the world affects people, so do people affect the world through their personal knowledge (Macnamara 2013). Hermeneutic phenomenology adds communication to this definition. It is the words and languages that cause things to have a different meaning in life (Griffin 2009). The Quitline Services Campaign is a progressive way that the government is using to reduce and or stop people from smoking (Miller 2005). The smokers can have time to talk to the campaign officials about their feelings. They can also have time to listen to what others have gone through and decide if they want to remain the same or change their behaviors. The campaign can establish a means through which the people can assist each other through dialogue and personal assistance to colleagues to encourage quitting (Craig & Muller 2007). They can also have a forum through which the people can be writing their personal experience through social networks and the website. The Cybernetic tradition A family is not just a collection of individuals related by blood (Macnamara 2013). A family has an organized system of relating with each other. There are ways in which they interact with one another and influence each other towards making certain decisions (Craig & Muller 2007). They have a way in which they communicate with family members to pass a specific message in a specific way. There are also changes that happen within an