According to Hegel’s concept of the ethical life of the family, it is very essential to have the love which is said to be the spirit of feeling of ones own strength of mind of being united as one. Therefore for one it is not good to be an independent person but rather foster the consciousness to be bound by the ethical unity of love. Moreover, the conscious mind of being united with another person in a family is collectively known as love so that one does not stay on his own but rather have the consciousness of identifying ones own unity with another person hence love is ethical in its natural existence. Where two persons gain recognition from one another, there is contradiction of love which is its resolution and its product. Since the resolution is its ethics. (Hegel,158).The relationship of natural sexes which is inward, through transformation becomes self conscious love within the spiritual unity. Also, an ethical relationship which was presumed was under the most systems of natural law which was based on its physical and natural existence. This was only based on the existence of sexual relationship where the other determinants were left out. It is difficult to interpret marriage as a civil entity, marriage is said to give a contractual aspect to voluntary relations between individuals and no persons intending to use or depend on another person. Similarly, it is unethical to equate love with marriage, this is because love as a feeling, is said to be open to all unforeseen cases and is said to be assumed in an ethical relationship.(Hegel, pg162). Since marriage is not a contractual entity it begins from the contract point of view. This gives the family an individual personality and its entity as a self sufficient unit and its member as its associates. Rights which an individual owns by the virtue of the family unit which is primarily in his life takes legal direction as the abstract moment of the determined individual only and when the family begins to diminish or rather dissolve. In this case those who ought to be the rightful members of the family essentially become self sufficient people in that they can then receive independently and in a purely external manner for example things like food, financial resources, and cost of learning i.e. this is what was actually due to them while they were still dependent on the family. Moreover, the family rights should be substantial and have existence in the sense that there is a right against externality and defection from the family unit. Love in itself being a feeling and being subjective in character and unity is not an exemption to this. It is therefore an ethical duty to enter the state of marriage with an objective determination i.e. the external origin of marriage is said to be insufficient by nature and is dependent on a particular level of reflective thought. The first step is taken by parent who has well and good intentions. Person intending to be united in love get to know each other with the fellow destined partner with mutual perspective. In marriage one may speak of the relationship as a natural function which in the case of extra marital relationship would bring a shameful feeling hence regarding marriage as insoluble f