The three jewels of Buddhism which are the main ideals at the heart of Buddhism are together identified as the Three Jewels, or the Three Treasures. These jewels are the foundation of all forms of Buddhism. These are the Buddha, the Dharma, and the Sangha. It is by making these the central values of one’s life that one becomes a Buddhist. The first word Buddha refers both to the historical Buddha and to the ideal of Buddha hood. The Buddha word means the awakened one. It is more meaning than what most people think of it as it applies to only shakyamuni Buddha who was a former prince of Siddhartha, and become the perfect Buddha in the 6 th century before the Common Era in India.he is famously known as historical Buddha. The jewel of Buddha means all those who have awakened from the sleep of ignorance and blossomed into their complete potential. Those people who have been awakened and blossomed serve as teachers of others for this religion as its principles demands. (Maha, 1987) The most important role of the jewel of Buddha is very profound just as important as the fact that they are awakened them. Bearing in mind that awakening leads to freedom from suffering and gain of salvation. The will of liberation, omniscience and Buddha hood, all comes from someone’s own understanding, his insight into his own reality. It does not come just from the blessing of another, from some mysterious empowerment, from some sort of clandestine gimmick, or from membership in a crowd. It doesn’t even come only through ones faith, although some good faith may help. Moreover, it can’t come through contemplation, either, at least not by meditation alone. So, the most significant element of Buddha to Buddhists is that Buddha is a teacher, and he gives them a teaching. Now, teaching is not indoctrination; it’s not imposing a dogma. A teaching furnishes them with a set of ways that they can employ to develop , to learn, to think over, to meditate upon, and finally, to gain deep, profound transforming insight, wisdom, and understanding. Therefore, they take safe haven in the Buddha. This helps them to turn to the teaching of the reality of happiness, the teaching of the method of achieving happiness in whatever form it comes, whether it comes as Christianity, whether it comes as humanism, whether it comes as Hinduism, Sufism, or Buddhism. The form doesn’t matter. Simply Buddha forms the core of a teacher, one who can point the way to Buddhists own reality. He/she could be a scientist or she/he could be a religious teacher. (Maha, 1987) . The second jewel for Buddhist refuge is Dharma. Dharma means to be held. The Dharma principally means the teachings of the Buddha, or the truth he understood. Although dharma has many meanings, the most important is the meaning of the unmediated Truth or reality itself: as experienced by the enlightened mind -and Buddhist Teachings. The truth is mediated by language and concepts. In the second sense Dharma is the teaching that was born when the Buddha first put his realisation into words and communicated it to others at Sarnath in Northern India. This event is traditionally referred to as the first turning of the wheel of the Dharma. The eight-spoke Dharma wheel is a common emblem of Buddhism. As well