Introduction Theological discourse makes use of liberation theologies to review the goal of human existence, religious thought and practice, and faith by focusing on individuals who have been deprived a voice, adequate standards of living, and a positive identity. Liberation theology critiques moral evil like undeserved and unjustified suffering, pain, and subjugation and marginalization. Liberation theology is globally recognized, but the United States remains the origin/birthplace of various impressive liberation theologies. Liberation theology, therefore, concerns itself with the serious problem of injustice and oppression, seeking to “advance enhancing self-images and communal images, enabling coping techniques and socio-political adjustments that could foster greater social justice as a whole” (Valentin, 2010, p. 98). It is precisely because of this that liberation theology makes inquiry into and searches for responses to questions on people’s thoughts and opinions about God; on human capability and limitation; on the saving example of Jesus Christ; on Christian hope to overcome underserved agony, inequity, unjustified subjugation, and marginalization; and on challenge and promise of the church. In addition to placing much attention to injustice and suffering, and ameliorative impulses, liberation theology is characterized by two keynotes. The first one entails a comprehension of the factors that shape and govern the role of theological treatises. These factors include socio-cultural, historical, and socio-economic attributes. Secondly, liberation theology possesses a desire to reach into, and draw from certain realities of life, and expressive cultures of a defined group of people (Valentin, 2010). Hispanic theology is a complex form of theology that encompasses the social and cultural contexts of the Latino/as. The Hispanic theology is composed of women leaders in various areas of life that unfortunately lack recognition from official leadership structures and within institutional church (Valentin, 2010). Despite the eminent oppression, Hispanic theology acknowledges the important role played by women in the maintenance of life and health in the community. This paper gives insight into Hispanic/Latino (a) theology by discussing the effects and importance of Hispanic/Latino (a) theology and its link to Christianity. Discussion The nascence of liberation theology was as a result of fermentation of a long historical process in the 1960s and 1970s. This emergence was triggered by religious, economic, and political forces. It was a new approach to theology as opposed to the traditional form of theology that was characterized by an imbalance of power between the church’s hierarchy and its members (Isasi-Diaz, & Segovia, 1996). The liberation theology was, therefore, a wakeup call to change the social conditions of the church members by denying a subordinate class, ethnic, or gender status. Hispanic feminist theology, known as mujerista, shares some characteristics with other North American feminist theologies. The discrete and dynamic perspectives of the Hispanic women theology help the Latina/o community and its Diaspora to comprehend the multifaceted oppressive structures, define their preferred future and face internalized oppression (Dyrness & Kärkkäinen, 2008). The origin of the Hispanic/Latino (a) theology is complex, intriguing and emanates from a combination of political, cultural, and religious factors. The Hispanic theology