His Holiness the 14 th Dalai Lama also known as Tenzin Gyatso was born in 1935 in the family of simple farmers in Tibet. At the age of two he was discovered as the reincarnation of the previous Dalai Lama and his spiritual path began. In Tibet Buddhism, Dalai Lamas are viewed as the patron saints of Tibet. They are called the Bodhisattvas of Compassion. These enlightened beings do not start their nirvana by choice willing to serve the people and all other living beings in our world. The Dalai Lama received a special education and trained since the age of six to become a spiritual leader. Today, His Holiness travels the world, writes books, gives lectures and speaks at seminars introducing the Buddhist values to the world and enlightening the modern society about the Buddhist truths. The Dalai Lama works according to non-violent beliefs promoting tolerance and compassion. In this paper I will explore the Dalai Lama’s views considering religious pluralism and argue that even though His Holiness publically accepts and appreciates the religious diversity in the world, according to John Hick’s pluralistic hypothesis, the Dalai Lama truly practices religious inclusivism. Argument The pluralistic hypothesis of Hick is based on the belief that along with all the multiple religions practiced in the world today, there is something all of them are trying to reach and experience, the ultimate divine reality, which Hick calls “the Real” (Module 7 1). This means that the Higher Power all of the world’s religions identify differently really is there, yet it does not match any of the descriptions presented by various religious leaders and teachings. This way, none of the existing religions provide a precise explanation of what “the Real” actually is; instead, they generate a variety of explanations of their own opinions and individual perceptions considering “the Real”. This can be demonstrated with an analogy of a running man. When a group of individuals sees a running man, each of them perceives this man differently. Someone might imagine that the man just robbed someone and now is escaping, someone might think that the man is late and thus he is in a hurry, and someone might see this man as a jogger doing his exercise. None of the observers would actually know why the man is running, but all of them would have versions. In his multiple speeches, interviews and addresses, the Dalai Lama shares Hick’s view considering the religious diversity. His Holiness often expresses appreciation of the variety of religions in the modern world. In his address at the inter-faith seminar held by the International Association for Religious Freedom called Ladakh Group that was conducted in Leh on the 25 th of August the Dalai Lama stated, “As a religious practitioner, I acknowledge the fact that different religions of the world have provided many solutions about how to control an agitated mind” (Religious Harmony par. 3). This way, His Holiness admits that all of the religions of the world basically have the same purpose – to provide their followers with answers considering the life in our world and the righteous ways to live it. The Dalai Lama continued noting, “I always say that every person on this earth has the freedom to practice or not practice religion. It is all right to do either. But once you accept religion, it is extremely important to