Definition of liberalism As of today, liberalism-related discourses incorporate a vast variety of liberalism’s definitions, which in its turn; can be explained by the fact that the very concept of liberalism never ceased being the subject of an ongoing social, cultural and scientific progress. For example, Bellamy (1999) defines liberalism as political philosophy, dialectically predetermined by objectively existing laws of history: “Liberalism is philosophical commitment to individual autonomy that draws support from a historicist faith in the progress of society” (1). Nevertheless, in order for us to be able to effectively discuss the implications of liberalism in consequential parts of this paper, we will have to provide readers with concept’s classical definition. This definition can be articulated as follows: Liberalism is philosophical, political and economic theory, based upon the premise that, while existing as an integral part of society, an individual is being at liberty to exercise a full sovereignty over its own life and its material possessions . The ideal liberal society is the society that features legally limited governmental authority, the supremacy of an impersonal law and the absence of governmentally endorsed politically/religiously oppressive ideology, where society’s members are being in position of actively utilizing their constitutionally guaranteed civil rights and freedoms. Thus, the provided definition of liberalism implies this socio-political philosophy being deeply embedded in essentially Western values of individualism and secularism, which explains liberalism’s close affiliation with the concept of free-market economy. What it means is that there are good reasons to think of liberalism as spatially limited ideology – as practice shows; it is only in Western countries, where the majority of citizens appear to share the values of liberalism; whereas, in countries of Third World, liberal ideas are being often disregarded as quite irrelevant to the realities of local living. In its turn, this provides us with another important insight into conceptual premise of liberalism – the practical application of this socio-political philosophy can only benefit those people that are being inheritably predisposed towards acting in socially productive mode. As it was rightly pointed out by Warren (1988): “Liberalism… has potential both to create and to manifest the responsibility and dignity of individuals in an increasingly secularized world” (31). Therefore, the significance of liberalism cannot only be discussed within the context of a political science, but also within the context of evolutionary theory. In concluding parts of our paper, we will refer to this suggestion at length. Brief history Given the fact that liberal ideas reflect the workings of a Western psyche, it comes as no particular surprise that the history of liberalism is being solely concerned with the history of Western civilization freeing itself from clerical/aristocratic oppression. Even though the roots of modern liberalism can be traced to English Civil War and to the works of one of its most famous spokesman John Locke, it is namely during the course of French Revolution (1789–1799) that socially rel