Hardwig in his article provides a great scope of prospects as for the problem of death. Death is understood by him as the end which is better to be predicted for an individual. One cannot know where is his end-point and there are no direct patterns that symbolize the concrete date and time of a person’s death. While illustrating those people being seriously ill the author points out the extent of burden which is laid on the shoulders of those being closely related to these people. Hardwig demonstrating the possible variants of how people die also admits a hard role of those who are intended to be near and be involved somehow into this part of a relative’s life when a deep disappointment and fear goes along with probable satisfaction or dissatisfaction with life and its realities. Other people with a sort of terminating disease are highly debilitated with illness and can hardly carry this burden for them and their family as well. Hardwig points out several cases of how gravely ill persons become burdens for their loved ones. This approach is considered with the fact of how these loved ones should, on the one hand, bear all those condemnations and disagreements with life and words about soon death along with a perpetual presence in a hospital or at home with a bedridden relative, so that, from the moral side of the issue, to promote appropriately the same attitudes toward them from further generations of heirs. On the other hand, as Hardwig stresses, many loved ones are strongly disappointed during the pre-death period and after a person leaves this world with “burdens of guilt, anger, and opportunities” (Hardwig, p. 43). It is so because many people wish they could change something in their relations with a person which is nearly to leave or leaves at all due o some reasons. One cannot be satisfied when the death of a loved person comes spontaneously without last words or meeting each other till the last minute. It is an issue of the moral frontier in relationships between individuals and those being closely related, in particular. That is why the author outlines the necessity to find optimal decisions in the determination of death itself and when concretely will come the time of “end line” in a man’s life. Of course, this question is arguable enough, because every human being in his/her nature is more or less sensitive toward the beauty of life. Furthermore, it is natural for a man to search for eternity, even at the end of life, when people dreamed to meet, for example, God or dead relatives. A prospect of love is significant here to distinctively describe the feelings of those who take care of their relative or too close person. Because of love, people are trying to make everything for those to whom this love is devoted. What is more, this prospect is also understood in many cases by people being ill or seriously damaged due to different reasons. These urge to facilitate the burden which seems to be fallen on their loved ones. It is hard to make out, but facts are a stubborn thing. Many people, patients, debilitating or bedridden, with big problems or just sick and tired of life are aware in many cases of the reflection which can be projected on their loved ones. Hardwig in this approach points out suicide as one of the ways to end life with everything you wanted to say or to do ultimately. Thus, the author notes with a straightforward responsibility: “If I plan to end my life by suicide, my family and loved ones should, if possible, have been prepared and able to feel the appropriateness and deep serenity of that d