Introduction The way anthropologists fits the Slavic history in context with the folklore culture and traditions, depicts the true picture of the Russian people and their interests. Weddings were used to be celebrated and were considered to be among one of the most vigorous and sophisticated phenomena of festive, ritual and everyday life of the Russia people. Being a significant pagan festival, wedding was considered to be a social identity responsible for bringing turning point in life of the newlyweds from which the couples enter the first phase of Slavic life cycle event. On one hand wedding united Slavic people, while giving them an opportunity to attend and celebrate their ritual wholeheartedly while on the other the ancient wedding rituals of Russia served not more than an exam for the newly wed to leave their previous roles and enter into new responsibilities. Particularly the way Russian bride fits in the three phases of ‘separation’, ‘transition’ and ‘incorporation’ as suggested by anthropologists, is the best example how a Slavic life cycle event ‘Marriage’ depicts most of the major collections of oral literature and in numerous accounts of Russian village life and belief. The Slavic marriage myth is associated with Greek saints named ‘Cosmas’ and ‘Damian’, who were brothers identified within the Church as healers. Anthropologist ‘Uspenskii’ suggests that Cosmas and Damian as sacred smiths, were important helpers of the god of thunder that was connected with marriage, and traditional wedding songs which often contain appeals asking the saints to ‘forge’ a wedding. Folklores depict that sometimes these appeals were addressed to a composite female personage ‘Mother Kuzmademiana’, which seemed to underscore the primacy of women’s concerns during this season (Ivanits, 1989, p. 32). That elucidates that this season the woman was separated from her family to be a part of a new family leaded by her husband – the first phase. Marriage in context with the three phases Anthropologists suggest that the separation phase deals with the phase when the individual who after getting familiar to his or her environment is subjected to leave or being taken away from her surroundings enters a very different and sometimes foreign environment that they are forced to adjust to and become familiar with. Russian brides used to confront a tough time by leaving their parents, siblings and family members behind their new socially assigned roles as ‘wives’. A common example of this is the birth phase when a child leaves her mother’s womb and enters into this world. Similarly death can also be perceived as such phase where a person leaves this world and enters into the next, depending on a person’s belief about what happens after someone dies. In the Slavic folklore, marriages are considered to be as the ‘separation’ phase where a female leaves her family to which she has belonged to the entire life until getting married and enters a unique world of being a wife. Weddings in the Slavic folklore are being followed since Russian traditions of the earlier Czarist period. Russian folk dress was not until the twentieth century approached to Russian and English wedding dress. By the