Introduction To a great degree, there have been differing strong beliefs in the supernatural power or powers that control human destiny and customary way of operation or behavior which go under the name “Buddhism”. It requires great physical and mental effort to accomplish or comprehend anything true of Buddhism as a whole. In the most significant or elementary relating text to the vitally necessary virtues or prominent attribute of the doctrine of Buddha pointing out that life is interlocked with afflictions caused by an inclination, that aching is temporal, and that education that results in understanding and the spread of knowledge attained using right manner, understanding and contemplation of spiritual matters liberate someone from an inclination of affliction and renaissance. However, there is admittance to the existence, reality and truth that in one general conscious awareness, Buddhism is man’s inclination to support or be loyal to and to agree to an opinion of the Teaching of Gautama, the Buddha; in others it is the strong belief in a supernatural power or powers that control human destiny’s philosophy which has come to have or undergo a change (physical features and attributes) about that teaching. Buddhism is in fact a family of religions and philosophies. In truth (often tends to intensify), the term “Buddhism” stands for a large in spatial extent and multifaceted religious and rational specific practice of long-standing, the period during which it existed of which lengthen in time over 2500 hundred years and has adherents in diverse nations. However, there is contemplation that Buddhism is a philosophical way of life and the code of ethics, but many declare it untrue to the characteristic of a religion. As Buddhism does not strictly believe in a theistic-creator God, as found in the Semitic religions, Though it believes in supernatural beings and spirits. At the same time, we cannot describe in words Buddhism as an atheistic system, as it has no value or importance in common with the schools of thought that is allegiance to atheism. To be precise, Buddhism is neither theistic nor atheistic, but non-theistic, for it neither establishes nor strengthens as with new evidence or facts nor denies the authenticity of God, but rather refuses to acknowledge it. In consideration, Buddhism has the seven important traits that mark any religion, via the realistic and habit measurement, the pragmatic and a strong feeling dimension, the principled and legal dimension, the people assembled to promote sociability and communal activity and institutional dimension and finally the dimension that is concerned with or affecting physical as distinct from intellectual or psychological well-being Buddhism gives its disciples a system of habit worship, spiritual experiences through the act of intervening to bringing about a settlement, story about mythical or supernatural beings or events and mythical stories, systematic conceptualizations of philosophy and principles, laws adhering to ethical and moral principles similar to the law of Ahimsa, social and spiritual institutions like the Sangha and area set aside for the activity of worshipping like the tem