Introduction It is very important for the Christian psychotherapists to have proper knowledge and understanding of the scriptures. The utilization of systematic theology offers the apparatuses that are required in giving guidance in the approach to understanding God’s character and His mission. Employing this approach will serve as a basis for a functional working model for the counselors to engage in the suitable integration of faith and counseling in order to create hope and healing of man in all aspects of life (Clinton & Hawkins, 2009). This paper is going to discuss the impact of the fruits of the Holy Spirit on psychotherapy. This is going to be discussion under three sections; theology, mission, and counseling. There will be a summary of the discussion in the conclusion section. Theology In Christianity, it is assumed that human beings are created to relate to God. In the book of Psalms 41:1, this is regarded as the basic need where it is pointed out that “as the deer longs for flowing streams of water, so my soul longs for you, O God” (Fayard, 2006, p.10). It is suggest by the Psalmist, as well as Augustine that spirituality is a fundamental driving force that has clear psychological implications (Fayard, 2006). This implications as well give a reflection of a spirituality which is not just rational, but has anthropomorphic elements as well. Human beings are designed to thirst for their creator as a person, and God is willing to respond at all times (Grenz, 1994). This point of view is contradicted by those that for an amorphous spirituality or regard religion as “no more than a cultural narrative” (Joseph, 2003, p.14). Jesus pointed out that the greatest law is “Love your God with all your heart and wilh all your soul and with all your mind “and the second is “Love your neighbor as yourself” (Mathew chapter 22). It is stated in the Bible that God is love. According to the book of 1Corinthians13, Paul points out that any experience that has no love is useless. Love is as well looked at from of interpersonal and ethical point of view (Hodge, 1975). It is stated in the book of John, chapter 13 and verses 34 and 35 that “A new command I give you: Love one another. As I have loved you, so you must love one another…by this all men will know that you are my disciples, if you love one another” (Fayard, 2006, p.11). Love tends to be the arranging rule of divine doings. In the present times, psychotherapy is dominated by either “the empirically supported protocols from Cognitive-Behavioral Therapy or by Eastern informed humanistic strategies” (Fayard, 2006, p.10). Within this context, boosting of the contexts of being loved and also loving is of significance. There is a tendency among the Cognitivists to engage in overemphasizing a rationalist point of view, but on the other hand, there is a tendency for the humanists to put focus on a “self-referencing ethic” (Fayard, 2006, p, p.11). Bergin (1980) points out that “values are an inevitable and almost omnipresent part of the therapeutic process” (Bergin, 1980, p.95). Evidence has been offered by the researches that have been conducted that the values of the therapist have an influence on every psychotherapy phase, encompassing the theories of the therapeutic change as well as personality, evaluation strategies, treatment goa