Christened Augustine at birth in Tagaste on November 384, St Augustine of Hippo was born to Patricius and Monica. His father, Patricius grew up as a pagan and one of the curiales of their city until his wife’s Christianity, coupled with her virtuous ways, pushed him into conversion and baptism into Christianity before he died in North Africa. He had quite an uneventful youth marred only by an episode of stealing pears (Appleton 67). Augustine received a Christian education at the local catechumens where he reports to have learnt about the divine providence, a future with terrible sanctions, as well as the testimony of Jesus Christ, which he considers the most vital of all. Having excelled in his classes, Patricius decided to enroll himself at Carthage where he would pursue Forensics. However, it took several months to consolidate the necessary funding for his education at Carthage, during which he seemed very idle, leading to the loss of his virtue. As a young person, he possessed an outstanding passion about carnal matters, an awareness that only heightened when he got to Carthage. Carthage still had some evident pagan features where its ‘ungodly’ attractions, lecherous fellow students, and theatres, amongst others lured him into sin (Bright, Trump, and Fitz 65). He also lost the battle against his pride in his literary skills. In the year 372, he had a child with a mistress he had received the responsibility of seeing. Later on, Monica came to learn of it, much to her disappointment. By then, he only had nineteen years. As a result, he genuinely sought o mend his ways. In the year 373, he studied a text by Cicero, ‘Hotensius’, which marked the genesis of his love for wisdom. His devotion shifted from rhetoric, which he had studied all along, to philosophy. Rhetoric remained relegated to his profession. During this quest for wisdom, he encountered Manichaeism. This sect promised to help him find scientific answers to most of the mysterious phenomena that had baffled him for a while (Broadbent 89). The most mysterious aspect that he sought to understand resulted from his sinful past: he wanted to understand the source of evil. The sect also promised to introduce him to a philosophy that seemed free from the influence and restrictions of religion or faith, an idea, into which he completely bought. He read and took up their beliefs with his usual ardor and passion, which went on for nine years. In the meantime, he went back to Carthage as a young professor of rhetoric. Monica, still upset by his desertion of the truth, even refused to invite him to her house for a while. Back in Carthage, he participated in a poetic tournament, which he won thereby receiving the corona agonistica award . He eventually came to accept that there was no science in Manichaeism and that caused him to disown that faith. Manicheans also had an ambiguous and at times contradictory philosophy that seemed to embrace virtue while simultaneously excusing immorality. In addition to these flaws, Augustine found their counter-arguments against catholic lacking and unconvincing as they always reiterated that scriptures had some evident flaws. After repudiating the sect, he wen