Introduction All Holy books and religious texts have their secrets and can provide insightful information for those who read them carefully. Some of their parts and verses are so famous that they are easily recognized most of the people. The beginning and the whole part of “Prologue to John” is one of the most well-known Holy texts (“The Word was God”). The purpose of this paper is to provide an exegesis of John 1:1-18. In other words, its genre, some background information, keywords and places, custom, and philosophies of the day will be discussed. Background Information John 1:1 is the first verse in the opening chapter of the Gospel of John, which is the fourth of the canonical gospels and the fourth book of the New Testament of the Bible. It is a highly schematic account of the ministry of Jesus written anonymously, probably between AD 66 and 110. Thought the author is unknown, it is evident that he is someone from the group of apostolic eyewitnesses of the ministry and life of Jesus (Swindoll, Insights on 1, 2 & 3 John, Jude 5). John 1:1 begins with a significant section, John 1:1-18, which may be called the “Prologue to John.” It is dedicated to Jesus, who is “the one and only Son, who came from the Father, full of grace and truth” ( New International Version , Joh. 1:14). It is a subset of the ancient biography genre, which typically included preaching and propaganda. The Prologue’s exact genre is challenging to determine since it is a unique mixture of lyric form with some poetic sections being rhythmic or elevated prose and a source in the Gnostic faith’s or the early church’s hymnic traditions. It is of vital importance to read the Prologue in order to understand all of its information. According to van Egmont, “in a very real sense, the prologue provides a profound and highly developed theological summary that has a structural integrity of its own, while also introducing many of the key themes of the Gospel account.” It is connected to a number of various religious texts through repetitive topics, characters, and ideas. Key Words and Terms Before proceeding to the discussion of the meanings of every part of the “Prologue to John,” it is of vital importance to get acquainted with the essential terms. It is necessary to understand them in order to see the whole picture of this section.  1. charis – grace, joy, divine kindness, an unmerited blessing. This Greek term means rejoicing and is associated with this feeling. According to Swindoll, “John draws heavily upon the joy of harvest time and wedding celebration, both of which picture great blessing received as a gift” (Swindoll, Insights on John 34).  2. lambano – to receive, to accept, to hold to oneself. This term has a couple of meanings, and the first is literal – to accept what has been offered (Swindoll, Insights on John 34). The second one is figurative – to welcome personal connection, for example, when a man chooses a woman to get married.  3. logos – word, issue, reasoning. Word is the most fundamental meaning, and it may be a single term or an entire message. It is interesting that “Greek philosophers adopted the term to describe the apparent logic that causes the universe to obey