Introduction The provision of healthcare services is a complex task, which requires consideration of all patients’ needs. They can be adequately addressed only in case if the medical personnel pays particular attention to this aspect of the matter. One of such areas affecting the outcome of therapy is religion or spirituality. Its inclusion in the planning process of the treatment in each case is the principal factor ensuring its success. The proper orientation on this initiative can be assessed with the help of specific components related to the process. Therefore, this paper aims to review the current state of knowledge on the topic with the division into separate parts of the treatment. They include competence, multiple relationships, religious values, and informed consent evaluated from the Christian perspective. Their combination will provide extensive information, which should be used by healthcare providers to address the spiritual needs of the patients ethically. Competence The first aspect of therapy proposed for Christian people is the specialist’s competence in this field. This necessity is particularly emphasized in the APA Ethics Code, which states that psychologists should be aware of their patients’ religious views, respect them, and act accordingly (American Psychological Association, 2017). Moreover, this document provides for the lack of discrimination on this ground (American Psychological Association, 2017). Therefore, a professional in the field should focus on the religious and spiritual factors when rendering therapeutic services to people. This definition implies the presence of corresponding abilities, which can be combined under the principles of competence inherent in this work. This consideration is directly applicable to Christianity and the followers of this religion since they have specific needs deriving from their views. However, to receive this information, it is necessary to start the treatment process by asking patients about their preferences regarding medical assistance allowing them to reveal their perspectives’ religious underpinnings (Gladding & Crockett, 2019). This step should be followed by increasing self-awareness about the motivations for the people’s choices in therapy (Gladding & Crockett, 2019). These two tasks should help specialists to develop counseling skills applicable to this category of people. In this way, they would be able to plan the treatment properly, and their actions would be perceived as ethical by the representatives of this religious group as well as the facility. Multiple Relationships The second condition essential for the productive work of healthcare specialists with Christians is the phenomenon of multiple relationships and its impact on the provision of therapeutic services. It means religious community members will receive help solely from the people belonging to their group rather than other specialists regardless of their qualifications (Sanders, 2016). Nevertheless, despite the seeming effectiveness of such measures, there is a conflict related to the therapy’s ethics, and it is caused by the fact that the doctors rendering services can also be family friends (Sanders, 2016). In this situation, to ensure the correspondence of therapists’ actions to ethical norms, it is vital to