Introduction Jiddu Krishnamurti tries to explain human behaviour and the best principals to follow. In his discussion named the only revolution; he tries to discuss the effects of the environment on human beliefs and actions and how one can find the truth. Socio-Cultural Background During the times of Krishnamurti, cultural believes in the world were very divergent. In his homeland India, people were very observant of their cultural and religious beliefs. Everything that culture advocated for was taken seriously. All the teachings of people were based on what their culture defines as being right or wrong. From time immemorial, religion has been the pillar on which society bases its principles. In many societies including India, religion has been used as a guiding principle in determining the correct code of conduct, besides giving rules on what is considered as acceptable behaviour in society (Krishnamurti, 2010). In a scenario like this, people are not able to free their minds and think on their own. On the other hand, Europe had a different culture at this period in time. People had extricated themselves from the chains of cultural beliefs (Krishnamurti, 2006). They more or less engaged themselves in thinking how to advance their lives with less influence from cultural beliefs. There was a wave of change and modernization in the world especially in Europe. Summary of the Teachings In the search for truth, human brains play a very crucial role. Our brain can be able to freely think without pressure from the preconditions of society so as to find reality; Descartes suggested his concept of “Cognito, ergo sum” to shed more light on the mechanism of cognition process. If we have predetermined expectations of what our results can be, then we cannot proclaim that we are able to find the truth. Society has been structured in a manner that outlines what is expected as being right and what is deemed wrong. In this regard, we often find ourselves using the known facts in our search for the truth (Williams, 2004). However, as Krishnamurti argues, truth goes beyond the ordinary things that society has conditioned our minds to believe in. Whatever people believe in is mostly what the social cultural teachings have made them to believe in, as Socrates explains in his theory of the mechanism of cognition. We seldom want to question whether the reality is the same as what our culture defines as being correct. If we are asked today about time we gladly explain our answers. We say we did this and that yesterday. Nevertheless, Krishnamurti points out that people do not actually know the difference between yesterday and today. Society has conditioned people to think that some things just happen naturally without any cause (Epstein, 2011). He disputes this fact arguing that nothing happens without any cause. In his words, the cause and effect of everything in the world are so entangled that differentiation between the two is almost impossible. Thought is always in the search of how to do things better and different from other people. As a result, letting the mind free to think is the beginning of finding truth. He is, however, concerned with the idea that human mind always works in fr