Transcendentalism is the movement in literature, philosophy, and religion developed in the first part of the 19 th century in the USA. This movement is associated with the development of some of the major American values, including individualism, creativity, and the focus on action (Roy 2). Ralph Waldo Emerson and Henry David Thoreau can be regarded as the two most remarkable figures among transcendentalists as the former developed a sound theoretical basis for the movement while the latter followed the theoretical principles and applied them in his real life. These two thinkers contributed greatly to the development of the movement through the focus on certain basic values and principles as well as the promotion of particular aspects of the overall paradigm. One of the most important principles of transcendentalism was the belief that old institutions were full of flaws. For instance, religion was among the primary targets of criticism as the institution of religion was too rigid and far from nature and real life. Emerson claimed that there could be no institutions or people between the individual and God (Goodman 149). Interestingly, he could provide sound arguments to support his point as he could have become a minister like his father, so he knew many facets of the religious life of American society. Thoreau followed Emerson’s point and stressed that it was unnatural to build any boundaries between the self and the universe. The thinkers stressed that people were created as a part of the natural world, which made any institutions unnecessary and even harmful. Importantly, thinkers also criticized other types of institutions. They were devout abolitionists and supporters of the movement for women’s rights. Clearly, Emerson and Thoreau believed that all people were created equal, so there could be no difference when it came to their rights and opportunities (Goodman 206). It is noteworthy that one of Emerson’s primary postulates is the belief that the individual’s potential is limitless, so it was unnatural and vicious to put any restrictions or limits. Thoreau went even further as he emphasized the need to be fully integrated into the natural setting and live a simple life that meant no rules or regulations that were not consistent with the laws of nature. As for the terrain of literature, the two thinkers promoted the ideas of creativity and less focus on works of the past. Emerson claimed that the works of writers and philosophers could not be used as examples and frameworks as this was a form of the development of limits (Goodman 198). Another central point within the movement is associated with the attitude towards nature. The two thinkers believed that nature was the major or rather the only source of inspiration for people’s understanding of their selves, as well as ways to live in society. At that, Emerson and Thoreau had quite different perspectives as the former had an idealistic view of nature, while the latter had a more practical approach (Sato 124). In simple terms, Emerson focused on the need to achieve “spiritual liberation” through close attention to the wonders of nature that were the manifestation of the divine (qtd. in Sato 128). Thoreau was not as concerned with allegories and the s