In the Koryo dynasty, three major patterns of thought dominated the collective perceptions of its people. The first of these can be described as indigenous belief… Under the guise of Buddhism, such indigenous ideas at times caused major shifts in the way people viewed the world (Lancaster, Suh & Yu, p. 1). Introduction Buddhism made its way in the Koryo society in the Three Kingdoms period by breaking through the clutter of deeply ingrained locally held convictions and beliefs. (The History of Science and Technology in Korea, n.d.). Although some of the concepts similar to the teachings Buddhism had spread to Paschke and Koguyo, the places inhabited by the Koryo people, the religion preached by Buddha could not be firmly established in two kingdoms. Had it not been for the king, it would have been rather difficult for Buddhism to make its mark in the Koryo culture and society. He made efforts to make Buddhism the religion of the state. However, in order to accomplish his goal, he had to mix the Buddhism teachings and ideas with those of the “indigenous beliefs.” The local “cults” did resist the new faith. However, he did not have enough power to overrule the king. (Lancaster, Suh & Yu 4). The spread of Buddhism and its establishment as a national religion bore its fruits in uniting the Shilla and Koryo societies and integrating their faith. The founder of Koryo, Taejo Wang Kon, was a staunch Buddhist and an ardent follower of Buddha. He was born in an orthodox Buddhist family in the capital city, Kaesong. The combination of Buddhist practices with indigenous beliefs resulted in an expansion of the boundaries of consciousness (Lancaster, Suh & Yu 1). Buddhism as a Way of Life Impact on the Political Sphere Buddhist principles became so entrenched in the Koryo society that they actually impacted the social and political developments in the state. Religion ruled every sphere of life of the Koryo dynasty from A.D 918 to A.D 1392. The king implemented ten injunctions in the state. These define the manner of leading life the Buddhist way. In Buddhism, the king and all those in power, including the soldiers, are required to be revered and even worshipped as rulers. This strengthened the power of not only the king but also of political advisors, tutors, and soldiers. Besides, all those holding high and powerful positions practiced Buddhism with immense fervor. Their religious enthusiasm and affiliation further exerted referent authority on the Koryo people, and they more firmly began to follow the Buddhist faith. Kuksa was a political advisor, and Wangsa was a tutor to the princes. As they both were very close to the rulers and provided with valuable insights and education, they were held in great esteem by the Koryo society. If a Wangsa taught a prince and that prince was crowned a king, the respect and reverence for the teacher elevated among the Koryo people. Similarly, Seungbyung was a monk soldier. They protected the society against enemies and fought courageously for the people of Koryo. They also helped to invade other lands and states. Therefore, Buddhism gave them significant power and authority too. Society also looked up to them as their messiahs. Impac