The term transcendentalism is often correlated with a set of fresh thoughts in literature, which came forward in New England (Schneider 248). These events took place from the onset of the19 th century and went ahead for several years. Adherents quit orthodox Calvinism as a result of two crucial issues, which proved divisive: they upheld the value and efficacy of human determination, as opposed to the desolate Puritan depiction of complete and unpreventable human immorality. Emphasis was laid on the unity instead of Trinity, with respect to God and divinity. This created the platform for adopting the name ‘Unitarian,’ which was initially perceived as an abusive name. A majority of the Unitarians argued that God was relatively superior to Jesus, although the latter was greater than mankind (Sacvan & Cyrus 87). Other multitudes subscribed to the teachings of Joseph Priestley, an English Unitarian who claimed that Jesus was entirely human; although he had supernatural power extraordinary authority. William Ellery Channing, who was a top cleric among the Unitarians, described orthodox Congregationalism as a religious conviction perpetrating fear, thereby advancing the concept that Jesus rescued mankind out of transgression, and not just from chastisement (Schneider 55). It is habitually referred to as American transcendentalism, in order to highlight the existing disparities with other applications of the term Transcendental . The interest group developed in the 1830s and 40s as a remonstration against the state of affairs, with reference to culture and the social order. The most prominent topic was the status of intellectualism at Harvard in addition, to the canon of the Unitarian church trained at Harvard School of religion. The transcendentalists’ had several beliefs, with the core among them advocating for the existence of an ideal, spiritual state, which goes beyond the bodily and experimental perceptions. This means that it is recognized only through the individual’s instinct, as opposed to doctrines propagated by established religions. Before the concept of transcendentalism is appreciated, the circumstance of Unitarianism, which was the prevailing creed among residents of Boston throughout the 19 th century, should be understood. These awakenings took place in two phases, which majored on matters of celestial election and original transgression. This led to a pithy duration of revivalism. The prevalent Orthodox conviction in intrinsic degeneracy and the emotionalism espoused by the revivalists was rebuffed by the liberals. The move was occasioned by tenets and represented deadly eagerness. As a rejoinder, liberals and Christians of American descent integrated their principles, which lay emphasis on the benefits of academic reason as the conduit to heavenly intelligence. On the other hand, Unitarians established themselves in Boston by advocating for the rejection of heavenly trinity (Carpenter 2). They also established a premium on constancy, synchronization, lucid thought, progressive ethics, conventional erudition, and other traits of Enlightenment Christianity. They advocated for a philosophy that gave prominence to the benefits deliberate ethical behavior, and allowing common sense to define the constituents of moral