The word virtue presents various definitions with different meanings according to particular contexts. Generally, a virtue is a trait or behavior that depicts morality or good behavior. In Stoicism, virtue entails ethics, physics, logic, courage, wisdom, justice, and moderation. Physics and logic may seem scientific rather than moral terms in modern times, but stoics consider it a representation of the intellectual ability to be virtuous. Early Christians view virtues as merciful, humility, generosity, and selflessness while considering God’s laws. Therefore, a virtuous person must have courage, wisdom, generosity, self-control, kindness, honesty, and modesty, among other righteous deeds. This paper analyses and compares the stoic and early Christian views on virtues with biblical teachings. According to stoics, virtue includes justice, courage, logical intelligence, justice, moderation, and wisdom. In stoics’ logical view, virtue comes from inner thought rather than external displays of morality. Stoics argue that being wealthy, beautiful, strong, famous, and engaging in pleasurable activities are all material things that are neither good nor bad because one can either use them to do right or wrong. 1 Since these virtues involve good things and bad ones, they are not good assets to a virtuous man because virtuousness represents perfection, harmony, and happiness, which does not include being wealthy or finding pleasure for the sake of it. The stoics’ argument regards virtue as a concept that comes from the courage to think wisely in every action. In the Bible, Jesus tells his disciples, “Blessed are the pure in heart, for they shall see God.” 2 According to the verse, righteousness is not a physical display of good deeds but an inner thought. In his sermon, Jesus challenges Christians to purify their thoughts which will then reflect in their actions. Therefore, the stoics’ logical argument of virtue is similar to biblical teachings on having a pure heart to show righteousness. On the other hand, early Christians regard virtue as being selfless and independent of physical possession. Early Christians believed in humility and accepting suffering for the sake of upholding their Christian virtues. Just like the stoics, Early Christians had a devotion to their religion by practicing virtuous deeds. In early Christianity, virtues include justice, being merciful, selfless, and humility. Early Christians believed that virtues came from being meek and obeying the laws of God and those of the land. In the epistle of Diagnotes, the author writes that when Christians live in a foreign country, they must follow the people’s way of living while remaining true to their faith by not following the evil vices. In the Bible, Jesus tells his disciples to be meek to have everlasting life on earth. If one considers being meek as following the authority’s rules and living a righteous life, the early Christians are biblically virtuous. In the epistle to Diagnotes, the author describes Christianity as not having any physical attachments to possessions, kinship, geographical origins, or ethnicity. According to the epistle, human beings are sojourners on earth. 3 Therefore, upholding Christian virtues requires detachment from claiming part of the ordinary way of living and following a path that recognizes heaven as the only home. In his apology, Justin beseeches the Greco-Roman authority to consider the Christian way of judgment, which involves a thorough investigation before judging one’s wrongs. In J