Introduction The concept of same-sex marriage is considered to be a union that is recognized by the state in both a social and legal context wherein the marriage of two individuals of the same sex is considered to be legally and socially binding. It must be noted though that its inception and implementation within a few U.S. states and countries have only been established within the past decade and a half. In fact, the very concept itself is widely considered to be the result of the gay rights movement that gained popularity in the U.S. during the early 1960s which subsequently spread to a worldwide gay community as a direct result of its popularity and the freedoms it entailed. What must be understood though is that while the concept of same-sex marriage exists it is not widely accepted within the general population; in fact, it is often considered to be a social aberration which has actually resulted in delays in its widespread acceptance and institution as a standard practice (Sherkat et al., 2010). An examination of the underlying factors behind this apparent resistance to the implementation of same-sex marriage as a standard social institution reveals that religious and social precedent play distinct roles in promoting the idea that allowing same-sex marriage is an aberration towards what is normal (Ellison et al. 2011). It must be noted though that such arguments are based on historical precedent rather than factual evidence indicating that same-sex marriage is actually bad for society. Further examination of the issue reveals that there are actually no adverse effects beyond that of social aesthetics in implementing same-sex marriages. Society is already well aware and has somewhat accepted the fact that same-sex relationships do, in fact, exist. Extending such relationships towards a legalized union does no apparent harm to society and thus can be considered an inherent right of an individual. It is on this basis of inherent rights that various countries and states in the U.S. have begun to adopt new forms of legislation that actually allow same-sex civil unions (marriages) since it is argued that people have an inherent right to choose who they want to marry with religious and social institutions having no right to interfere with a person’s inherent freedoms. What must be understood is that the basis for the creation of recent legislation allowing same-sex unions is not one where the unions are inherently approved of based on the predilections of the individual actors or groups that brought about the legislation in the first place but rather are a direct result of responding to the request of a community within a nation who are advocating their right to a civil union bases on their inherent human rights which the state has the responsibility to uphold. Religious and Social Views on Same-Sex Marriage The basis for this apparent social abhorrence behind the act is actually the result of two distinct factors, namely: religion and the adherence to traditional partnerships within society. Religion, particularly Christian and Muslim groups, are thoroughly against the concept of same-sex marriage and due to their population majority within society with both groups numbering in the 2 billion to 3 billion range thi