For us to know clearly the controversy or the relationship if there is any, between the book of Genesis and Political Philosophy, we will look at the work of Thomas Pangle. This is in his book Political Philosophy and the God of Abraham. This book is of great importance and considerable merit. In the book, Pangle majorly inquires into the subtly intelligent relationship, if there is, between the traditional political philosophy founded in Socrates and the revelation in the Hebrew Bible. His purpose is determined — to settle on nothing less, but to reinvigorate what he depicts as “the encounter between political philosophy and the Bible” (Pangle 1). This is at the topmost intellectual level. If one knows Strauss’s work, he or she would identify Pangle’s thinking, which sees the divide between philosophical manifestation and biblical faith. Philosophical reflection is the approach of understanding the whole, with the human mind without any external assistance. The biblical faith approach is painstaking submission of both mind and heart to the Law of God. Both Pangle and Strauss agree that the antagonism that exists between the two is fruitful for both views, especial in the fact that both clearly show the human possibility projected by the other. They differ when Strauss sticks to the fact that human reason is sufficient to make one reach the goals of his life. Pangle decides to take the study of the Bible seriously in order to expose it in a better way. He keeps quiet about pronouncing relationship between philosophy and the Bible, probably for political reasons. He is very serious with political philosophy, and similarly with the intelligent facts in the Bible even though in has several mysteries. One of the mysteries that Pangle focuses on is in his last chapter about Kierkegaard, specifically on the call of Abraham to sacrifice his only son (Pangle 172-181). Political philosophy deals with the way people are to live in this world and the reason why the living needs ethics, political affairs and economics. It also explains the relationship of these aspects with philosophic way of living. Politics therefore has its own sphere of life that is lead by reason. This is what we may term as prudent life. It is therefore limited to its nature. On the other hand, the Bible sees prudent life as life of obedience. This is the obedience to the Law of God given through Moses, at times known as Mosaic Law. This includes the Ten Commandments and the elaborate life ethics shown in Deuteronomy. The basis of the Christians faith is obedience, for this means to love God. It also shows the existence of a relationship between man and God. This is inferred from the Gospel of John when Jesus gives this command about obedience and hearing his word. “He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him” (John 14:21). According to Pangle, there is a similarity between the bible and political philosophy. This is at the point where both focus on the core of our humanity. They both advocate for truth. They agree that human life has to be, by all means guided by the truth alone. They are in consensus on the point that the