Introduction Western feminists have a great impact on the consciousness of Muslim women and their determination. Western feminists brought novelty and the new ideology of life to Muslim countries. The feeling of oppression and submission in many Muslim countries is challenging the newer, but essentially imported, notions about what is most significant that have been put forward by the dominant secular community. The challenge runs through the Muslim countries as a common topic with broad national variations. In the present period, western feminism is a major source of concern for the leaders of Muslim states (Nicholson 82). The rejection of modernization concepts inevitably leads to doubts about and mistrust of relationships with the West, mainly with the developed countries. Thesis Western feminism changed the life and views of Muslim women freeing them from social slavery and exploitation considered as cultural norms and principles. Western Feminist Movement Muslim world The main feminist movements involved in the battle against oppression and patriarchy in Muslim countries are socialist feminists, radical feminists, postmodern feminists and post-colonial groups. Each of these groups has a unique vision of Muslim women and liberty but all of them agree that democratic and modern principles of equality between men and women should be a core of social relations. Postmodern feminists and post-colonial feminists underline that two components of the new ideology are most applicable. The first is the notion of a “unitized community.” Particularly, neither the word “unified” nor “unitary” society can convey the meaning of the term as it is used in Iran’s new constitution. The notion involves not only achieving the aim of a unified or unitary society but also the shaping of the society through ideological indoctrination (Ong 33). For postmodern feminists and post-colonial feminists, it means liberation and gender equality in the Muslim world. For many Muslim countries, such a “Rule of God,” is entrusted with the task of shaping all aspects of women’s life, including the personal sphere, according to the doctrines of Islam and its supporters and embodied in the new “democratic” state ideology (Ahmed, p. 98). The Role of Culture For postmodern feminists and post-colonial feminists, the second component of the new women’s ideology is the idea of the responsibility of the state to rule and administer both genders on the basis of their interpretation of the Koran (Naseef 82). The feminist groups support the creation of new institutions for women and involve in political and social movements. They state that the government should create the political “positions and foundations” for shaping the community. But the “front” of the cultural and gender revolution is a change in the life of women and their social position in society (Nicholson 82). Socialist feminists and radical feminists consider that fight against oppression and greater participation of women in labor relations are the main “tools” of women in the Muslim world. These feminists underline that modernization, secularization, and the household and international; policies, as well as the role of those powers that supported them, are considered to have been opposing