Globalization is equated to making the world a single community. It is done through integration of the world economies, industries, markets, and cultures using a global network of trade, immigration, and transportation. Globalization is an exciting concept and maybe one of the greatest achievements of the modern world. However, it also comes with tough repercussions that almost revoke its benefits. Such disadvantages include modern slavery, prostitution, uncontrolled arms trade, human trafficking, as well as toxic waste dumping. Slavery, for example, is a concept that is extremely familiar among historians, but unique among other people. Surprisingly, it is common in developed countries and glamorous cities such as Paris, New York, Zurich, among many others (Bales, 2004). Slavery is not only restricted to child slavery, as it also includes adult slaves. This menace is intertwined in an intricate web of disciplines and touches on almost all aspects of globalization. Consequently, slavery is a product of the slave’s financial status, their cultural context, their education level, political environment, and their social status. Slavery involves more than just illegal ownership of another person (Bales, 2004; Majewski, 2009). It comes in many forms, often sugarcoated with fancy terms. People refuse to accept the facts as they are and engage in various legal battles in an attempt to conceal the truth. Modern perpetrators of slavery camouflage their activities, which in reality match the slavery criteria in decent business strategies of cutting costs and maximizing profits. Poor people, for instance, in Pakistan, are sought after for cheap labor. They grow affordable rice that people in other countries buy to save on costs. By being poor, the workers are exploited with minimum wage rates. The same scenario is replicated in Africa. Most multinational corporations are closing up their factories in the first world and reopening them in the third world. This is a classic blend of economic status, cultural and political disciplines. The governments in the third world would not object to foreign investments that, in turn, create employment for its citizens culminating in improved living standards (Benatar, 2005). The citizens of the third world countries are ignorant of world wage rates and come from cultures that emphasize working for survival. Therefore, they have no choice but to work for meager wages. On the contrary, it is a blessing in disguise them. However, in the real sense, it is exploitation at its highest level. A case of the multidisciplinary nature of slavery is also evident in Pakistan, where slavery thrives on religious grounds. Enslaved brick makers are Christians, while slave owners are Muslims. This marks religion as part of the segregation criteria (Lowe, 2005). Since they do not share belief systems, enslaving Christians bears less guilt than it would do with their fellow Muslims. This is part of modern slavery reality. In India, those of a different caste, especially the less fortunate caste, are enslaved. There are exceptions in India and Pakistan where some Christians are free. This is an indication that religious differences increase the vulnerability and gullibility of some people to slavery. Racial segregation as criteria for slavery exists in Mauritania. Africans a