Sharia system is a religious law associated with Islam. Majority of the Islamic states abide to Sharia law, but not entirely. However, radical Islamist groups in the recent times have tried to change this perception by advocating for an Islamic Sharia law. With the current modernization progress as a result of globalization, a need to have Sharia system in an Islamic state raises concerns. Adopting Sharia law in a modern society is challenging considering the politics associated with the establishment of the mentioned system. The use of Sharia will continue to attract a contentious debate in the future. In the meantime, it is essential to understand the politicization of Sharia. Globalization is a critical factor in determining the politics of Sharia (Vikor 220). The globalization phenomenon contributed to the formation of the Islamic world, as well as integration of religious, cultural and social regulations. In this regard, the use of Sharia law as the field of law in social environments becomes difficult. Apparently, Sharia entails regulations and rules applicable in various social conditions. Modernist scholars in Islamic states argue that implementation of Sharia can violate the fundamentals of the Islamic law. In this regard, Sharia is disqualified from the field of law. According to Islam theologians and from the religious point of view, there is no clarity on what is Sharia. In this context, Sharia is not based on the Quran, which is the ultimate authority in the formation of Islamic law. Sharia is described as shared opinion by members of an Islamic community. Modern theologians’ opposition to adoption of Sharia law in Islamic law is based on the fact that Sharia is not part of codified laws (Vikor 221). This explains why Sharia is not a written law and does not conform to any field of law. Using non-codified law like Sharia in the modern society is impossible. This is contrary to what many countries around the world are practicing. However, radical Islamic groups still insist on using Sharia law since the codified law is westernized. This shows how Sharia issues have caused logical and political problems. Pundits argue that integrating Sharia law into a codified system is better than discarding the entire codified law. Another argument that explains the controversial position of the Islamic state about Sharia is the unending political indifferences between the western countries and the Arab world. The reason why Sharia is not enshrined into the codified law is entirely based on Islamic politics. Islamic scholars believe that Sharia is an explanation of God’s will, but not the legal precepts of man. The Islamic religion relies on fixed wording of God’s authority enshrined in the Quran. In this context, Sharia becomes integral in formulating the Islamic law. Initially, the Islamic law was written by legal scholars, who developed the law without acknowledging the state’s authority. In fact, Islamic lawmakers were considered as the civil society who opposed the state apparatuses. The opposition of state apparatuses by the civil society led to conflict of ideologies as can now be evidenced between Islamic radicals and contemporary Islamic scholars. As indi