Introduction Religious studies in part involve the creation of the universe coupled with its composition. These¬ studies demonstrate a significant impact in the development of moralities of people in the society (Jonas 400). As such, different societies and regions have their own religions, which attempt to describe their creator, belief or simply their origin. In understanding creation, the issue of God is paramount. The evident increase in knowledge and civilization of the people bases itself on either the spoken or the written word (Bin 106). Therefore, in most cases concerning religion, when one hears someone talk about the Word of God, what comes to his or her mind is only the Bible (Pruitt 360). The word of God, as treated in the Old and New Testaments, varies depending on the interpretation of different individuals (Chung 331). However, it is crucial to note that the Word of God is not only the Bible, but also Jesus Christ himself. Nevertheless, the paper unfolds by describing the meaning of God in the New and Old Testament as the manifestation of the mind and will of God, the sacred writings of the Christian religions and the message of the Gospel of Christ. Meaning of the Word of God The word of God, as presented in the Old Testament, is a reflection of the character of God, the creator of the universe. Philosophically, in the Old Testament, the principle governing the universe, the source of such beliefs, principles and human interpretation about the origin of the universe rely entirely on the word of God (George 28). Scholars have had rational argument among themselves concerning the creation of the universe and the origin of the word of God (Scott Para. 2). Therefore, matter as well as the coherent principles of the universe has their origin in the creator, God, who is the source of all actions, and creation. He is the ‘‘power of reason residing in the human soul’’ (Green 111). For instance, in biblical Judaism, the word of God provides the creative power and medium through which God commutates with the human race. However, Hellenistic Judaism associates hypostasis with heavenly wisdom (Jonas 390). In addition, in the Saint John’s Gospel, the word of God incarnates itself in Jesus Christ whom people consider as God. The word of God is “…a manifestation of the mind and will of God” (Bin 115). In this case, there is vivid and formidable appearance of God. Every society has had a hand in the development of their religion. The universe has also developed various religions to suit its needs aimed at increasing the understanding of the word of God (Pruitt 368). Therefore, in the Old Testament, one can view the word of God as a package that represents the sign of the creator. As such, God is seen to have started creation process by just word of mouth (Gen.1:1-30 RSV). He only used his hands when creating the complex human beings. Consequently, “all Christians believe that the universe was created by one sole being” (Chung 337), perceived to have been three in one. That is father, son and Holy Spirit. This is also evident in the New Testament where john writes that, in the beginning, there was the word and the word was with him. Therefore, proves that the will of Go