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Gospel of Matthew
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For the film, see The Gospel According to St. Matthew (film).
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The Gospel According to Matthew (Greek: Τὸ κατὰ Ματθαῖον εὐαγγέλιον, translit. Tò katà Matthaīon euangélion; also called the Gospel of Matthew or simply, Matthew) is the first book of the New Testament and one of the three synoptic gospels. It tells how the Messiah, Jesus, rejected by Israel, finally sends the disciples to preach the gospel to the whole world.[1] Most scholars believe it was composed between AD 80 and 90, with a range of possibility between AD 70 to 110 (a pre-70 date remains a minority view).[2][3] The anonymous author was probably a male Jew, standing on the margin between traditional and non-traditional Jewish values, and familiar with technical legal aspects of scripture being debated in his time.[4] Writing in a polished Semitic "synagogue Greek", he drew on three main sources: the Gospel of Mark, the hypothetical collection of sayings known as the Q source, and material unique to his own community, called the M source or "Special Matthew".[5][6]
The divine nature of Jesus was a major issue for the Matthaean community, the crucial element separating the early Christians from their Jewish neighbors; while Mark begins with Jesus' baptism and temptations, Matthew goes back to Jesus' origins, showing him as the Son of God from his birth, the fulfillment of Old Testament messianic prophecies.[7] The title Son of David identifies Jesus as the healing and miracle-working Messiah of Israel (it is used exclusively in relation to miracles), sent to Israel alone.[8] As Son of Man he will return to judge the world, an expectation which his disciples recognise but of which his enemies are unaware.[9] As Son of God he is God revealing himself through his son, and Jesus proving his sonship through his obedience and example.[10]
The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees.[11] Prior to the Crucifixion the Jews are called Israelites, the honorific title of God's chosen people; after it, they are called "Ioudaioi", Jews, a sign that through their rejection of the Christ the "Kingdom of Heaven" has been taken away from them and given instead to the church.[12]
Contents
1 Composition and setting
1.1 Manuscripts
1.2 Authorship and sources
1.3 Setting and date
2 Structure and content
2.1 Prologue: genealogy, Nativity and infancy
2.2 First narrative and discourse
2.3 Second narrative and discourse
2.4 Third narrative and discourse
2.5 Fourth narrative and discourse
2.6 Fifth narrative and discourse
2.7 Conclusion: Passion, Resurrection and Great Commission
3 Theology
3.1 Christology
3.2 Relationship with the Jews
4 Comparison with other writings
4.1 Christological development
4.2 Chronology
5 See also
6 References
6.1 Notes
6.2 Footnotes
6.3 Bibliography
6.3.1 Commentaries
6.3.2 General works
7 External links
Composition and setting[edit]
Papyrus P {\displaystyle {\mathfrak {P}}} 4, fragment of a flyleaf with the title of the Gospel of Matthew, ευαγγελιον κ̣ατ̣α μαθ᾽θαιον (euangelion kata Maththaion). Dated to late 2nd or early 3rd century, it is the earliest manuscript title for Matthew
P {\displaystyle {\mathfrak {P}}} 37, a 3rd-century papyrus of Matthew 26
Manuscripts[edit]
The oldest relatively complete manuscripts of the Bible are the Codex Vaticanus and the Codex Sinaiticus, which date from the 4th century. Besides these, there exist manuscript fragments ranging from a few verses to whole chapters. P {\displaystyle {\mathfrak {P}}} 104 and P {\displaystyle {\mathfrak {P}}} 67 are notable fragments of Matthew. These are copies of copies. In the process of recopying, variations slipped in, different regional manuscript traditions emerged, and corrections and adjustments were made. Modern textual scholars collate all major surviving manuscripts, as well as citations in the works of the Church Fathers, in order to produce a text which most likely approximates to the lost autographs.[13]
Authorship and sources[edit]
The gospel itself does not specify an author, but he was probably a male Jew, standing on the margin between traditional and non-traditional Jewish values, and familiar with technical legal aspects of scripture being debated in his time.[4] The majority of modern scholars believe that Mark was the first gospel to be composed and that Matthew (who includes some 600 of Mark's 661 verses) and Luke both drew upon it as a major source for their works.[14][15] The author of Matthew did not, however, simply copy Mark, but used it as a base, emphasising Jesus' place in the Jewish tradition and including other details not covered in Mark.[16] An additional 220 (approximately) verses, shared by Matthew and Luke but not found in Mark, from a second source, a hypothetical collection of sayings to which scholars give the name "Quelle" ("source" in the German language), or the Q source.[17] This view, known as the Two-source hypothesis (Mark and Q), allows for a further body of tradition known as "Special Matthew", or the M source, meaning material unique to Matthew; this may represent a separate source, or it may come from the author's church, or he may have composed these verses himself.[15] The author also had the Greek scriptures at his disposal, both as book-scrolls (Greek translations of Isaiah, the Psalms etc.) and in the form of "testimony collections" (collections of excerpts), and, if Papias is correct, probably oral stories of his community.[18] These sources were predominantly in Greek,[19] but mostly not from any known version of the Septuagint;[20] although a few scholars hold that some of them may have been Greek translations of older Hebrew or Aramaic sources.[21][22]
Setting and date[edit]
The majority view among scholars is that Matthew was a product of the last quarter of the 1st century.[23][Notes 1] This makes it a work of the second generation of Christians, for whom the defining event was the destruction of Jerusalem and the Temple by the Romans in AD 70 in the course of the First Jewish–Roman War (AD 66–73); from this point on, what had begun with Jesus of Nazareth as a Jewish messianic movement became an increasingly Gentile phenomenon evolving in time into a separate religion.[24] The Christian community to which Matthew belonged, like many 1st-century Christians, was still part of the larger Jewish community: hence the designation Jewish Christian to describe them.[25] The relationship of Matthew to this wider world of Judaism remains a subject of study and contention, the principal question being to what extent, if any, Matthew's community had cut itself off from its Jewish roots.[26] Certainly there was conflict between Matthew's group and other Jewish groups, and it is generally agreed that the root of the conflict was the Matthew community's belief in Jesus as the Messiah and authoritative interpreter of the law, as one risen from the dead and uniquely endowed with divine authority.[27]
The author of Matthew wrote for a community of Greek-speaking Jewish Christians located probably in Syria (Antioch, the largest city in Roman Syria and the third-largest in the empire, is often mentioned).[28] Unlike Mark, Matthew never bothers to explain Jewish customs, since his intended audience was a Jewish one; unlike Luke, who traces Jesus' ancestry back to Adam, father of the human race, he traces it only to Abraham, father of the Jews; of his three presumed sources only "M", the material from his own community, refers to a "church" (ecclesia), an organised group with rules for keeping order; and the content of "M" suggests that this community was strict in keeping the Jewish law, holding that they must exceed the scribes and the Pharisees in "righteousness" (adherence to Jewish law).[29] Writing from within a Jewish-Christian community growing increasingly distant from other Jews and becoming increasingly Gentile in its membership and outlook, Matthew put down in his gospel his vision "of an assembly or church in which both Jew and Gentile would flourish together".[30]
Structure and content[edit]
Detailed content of Matthew
1. Birth Stories
Genealogy (1:1–17)
Nativity (1:18–25)
Biblical Magi (2:1–12)
Flight into Egypt (2:13–20)
Jesus in Nazareth (2:21–23)
2. Baptism and early ministry
John the Baptist (3:1–12)
Baptism of Jesus (3:13–17)
Temptation of Jesus (4:1–11)
Capernaum (4:12–17)
First disciples of Jesus (4:18–22)
Galilee preaching tour (4:23–25)
3. Sermon on the Mount (5–7)
4. Healing and miracles
Healing many (8:1–17)
Foxes have holes (8:18–20)
Let the dead bury the dead (8:21–22)
Calming the storm (8:23–27)
Gadarene demoniacs (8:28–34)
Healing a paralytic (9:1–8)
Calling of Matthew (9:9–13)
On fasting (9:14–15)
New Wine into Old Wineskins (9:16–17)
Daughter of Jairus (9:18–26)
Two blind men (9:27–31)
Exorcising a mute (9:32–34)
Good crop but few harvesters (9:35–38)
5. Little Commission (10:1–11:1)
6. Responses to Jesus
Messengers from John the Baptist (11:2–19)
Cursing Chorazin, Bethsaida, and Capernaum (11:20–24)
Praising the Father (11:25–30)
Lord of the Sabbath (12:1–8)
Man with withered hand (12:9–14)
Chosen servant (12:15–21)
Blind-mute man (12:22–28)
Strong man (12:29)
Those not with me are against me (12:30)
Unforgivable sin (12:31–32)
The Tree and its Fruits (12:33–37)
Request for a sign (12:38–42)
Return of the unclean spirit (12:43–45)
Jesus' true relatives (12:46–50)
Parabolic Discourse (13:1–52)
7. Conflicts, rejections, and conferences with disciples
Hometown rejection (13:53–58)
Death of John the Baptist (14:1–12)
Feeding the 5000 (14:13–21)
Walking on water (14:22–33)
Fringe of his cloak heals (14:34–36)
Discourse on Defilement (15:1–20)
Canaanite woman's daughter (15:21–28)
Healing on a mountain (15:29–31)
Feeding the 4000 (15:32–39)
Sign of Jonah (16:1–4)
Beware of yeast (16:5–12)
Peter's confession (16:13–20)
Jesus predicts his death (16:21–28,17:22–23,20:17–19)
Transfiguration (17:1–13)
Possessed boy (17:14–21)
Coin in the fish's mouth (17:24–27)
8. Life in the Christian community
The Little Children (18:1–7)
If thy hand offend thee (18:8–9)
The Lost Sheep (18:10–14)
Binding and loosing (18:15–22)
Unmerciful Servant (18:23–35)
9. Journey to Jerusalem
Entering Judea (19:1–2)
Divorce (19:3–9)
Celibacy (19:10–12)
Little Children Blessed (19:13–15)
Jesus and the rich young man (19:16–30)
Parable of the Workers in the Vineyard (20:1–16)
Son of man came to serve (20:20–28)
Blind near Jericho (20:29–34)
10. Jerusalem, cleansing of the temple, debates
Triumphal entry into Jerusalem (21:1–11)
Temple incident (21:12–17)
Cursing the fig tree (21:18–22)
Authority questioned (21:23–27)
The Two Sons, The Wicked Husbandman, Parable of the Wedding Feast (21:28–22:14)
Render unto Caesar... (22:15–22)
Resurrection of the Dead (22:23–33)
Great Commandment (22:34–40)
Is the Messiah the son of David? (22:41–46)
11. Woes of the Pharisees (23:1–39)
12. Judgment day
Little Apocalypse (24)
Parables of the Ten Virgins, Talents (25:1–30)
Judgment of the Nations (25:31–46)
13. Trial, crucifixion, resurrection
Plot to kill Jesus (26:1–5)
Anointing of Jesus (26:6–13)
Bargain of Judas (26:14-16)
Last Supper (26:17–30)
Denial of Peter (26:31–35,69–75)
Agony in the Garden (26:36-46)
Kiss of Judas (26:47-49)
Arrest (26:50–56)
Before the High Priest (26:57–68)
Pilate's court (27:1–2,11–26)
Death of Judas (27:3-10)
Soldiers mock Jesus (27:27–31)
Simon of Cyrene (27:32)
Crucifixion (27:33–56)
Entombment (27:57–61)
Guarding the tomb (27:62–66,28:11–15)
Empty tomb (28:1–6)
Appearance to the women (28:7–10)
Great Commission (28:16–20)
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Beginning of the Gospel of Matthew in Minuscule 447
The Chi Rho monogram from the Book of Kells is the most lavish such monogram
Matthew, alone among the gospels, alternates five blocks of narrative with five of discourse, marking each off with the phrase "When Jesus had finished..."[31] (see Five Discourses of Matthew). Some scholars see in this a deliberate plan to create a parallel to the first five books of the Old Testament; others see a three-part structure based around the idea of Jesus as Messiah; or a set of weekly readings spread out over the year; or no plan at all.[32] Davies and Allison, in their widely used commentary, draw attention to the use of "triads" (the gospel groups things in threes),[33] and R. T. France, in another influential commentary, notes the geographic movement from Galilee to Jerusalem and back, with the post-resurrection appearances in Galilee as the culmination of the whole story.[34]
Prologue: genealogy, Nativity and infancy[edit]
Main articles: Genealogy of Jesus and Nativity of Jesus
The Gospel of Matthew begins with the words "The Book of Genealogy [in Greek, "Genesis"] of Jesus Christ", deliberately echoing the words of Genesis 2:4 in the Old Testament in Greek.[Notes 2] The genealogy tells of Jesus' descent from Abraham and King David and the miraculous events surrounding his virgin birth,[Notes 3] and the infancy narrative tells of the massacre of the innocents, the flight into Egypt, and eventual journey to Nazareth.
First narrative and discourse[edit]
Main articles: Baptism of Jesus and Sermon on the Mount
The first narrative section begins. John baptizes Jesus, and the Holy Spirit descends upon him. Jesus prays and meditates in the wilderness for forty days, and is tempted by Satan. His early ministry by word and deed in Galilee meets with much success, and leads to the Sermon on the Mount, the first of the discourses. The sermon presents the ethics of the kingdom of God, introduced by the Beatitudes ("Blessed are..."). It concludes with a reminder that the response to the kingdom will have eternal consequences, and the crowd's amazed response leads into the next narrative block.[35]
Second narrative and discourse[edit]
From the authoritative words of Jesus the gospel turns to three sets of three miracles interwoven with two sets of two discipleship stories (the second narrative), followed by a discourse on mission and suffering.[36] Jesus commissions the Twelve Disciples and sends them to preach to the Jews, perform miracles, and prophesy the imminent coming of the Kingdom, commanding them to travel lightly, without staff or sandals.[37]
Third narrative and discourse[edit]
Opposition to Jesus comes to a head with accusations that his deeds are done through the power of Satan; Jesus in turn accuses his opponents of blaspheming the Holy Spirit. The discourse is a set of parables emphasising the sovereignty of God, and concluding with a challenge to the disciples to understand the teachings as scribes of the kingdom of heaven.[38] (Matthew avoids using the holy word God in the expression "Kingdom of God"; instead he prefers the term "Kingdom of Heaven", reflecting the Jewish tradition of not speaking the name of God).[39]
Fourth narrative and discourse[edit]
Main article: Confession of Peter
The fourth narrative section reveals that the increasing opposition to Jesus will result in his crucifixion in Jerusalem, and that his disciples must therefore prepare for his absence.[40] The instructions for the post-crucifixion church emphasize responsibility and humility. (This section contains Matthew 16:13–19, in which Simon, newly renamed Peter, (πέτρος, petros, meaning "stone"), calls Jesus "the Christ, the son of the living God", and Jesus states that on this "bedrock" (πέτρα, petra) he will build his church: this passage forms the foundation for the papacy's claim of authority).
Fifth narrative and discourse[edit]
Main article: Second Coming
Jesus travels toward Jerusalem, and the opposition intensifies: he is tested by Pharisees as soon as he begins to move towards the city, and when he arrives he is soon in conflict with the Temple's traders and religious leaders. He teaches in the Temple, debating with the chief priests and religious leaders and speaking in parables about the Kingdom of God and the failings of the chief priests and the Pharisees. The Herodian caucus also become involved in a scheme to entangle Jesus (Matthew 22:15–16), but Jesus' careful response to their enquiry, "Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s" (Matthew 22:21), leaves them marveling at his words (Matthew 22:22).
The disciples ask about the future, and in his final discourse (the Olivet Discourse) Jesus speaks of the coming end.[41] There will be false Messiahs, earthquakes, and persecutions, the sun, moon, and stars will fail, but "this generation" will not pass away before all the prophecies are fulfilled.[37] The disciples must steel themselves for ministry to all the nations. At the end of the discourse, Matthew notes that Jesus has finished all his words, and attention turns to the crucifixion.[41]
Conclusion: Passion, Resurrection and Great Commission[edit]
The events of Jesus' last week occupy a third of the content of all four gospels.[42] Jesus enters Jerusalem in triumph and drives the money changers from the temple, holds a last supper, prays to be spared the coming agony (but concludes "if this cup may not pass away from me, except I drink it, thy will be done"), and is betrayed. He is tried by the Jewish leaders (the Sanhedrin) and before Pontius Pilate, and Pilate washes his hands to indicate that he does not assume responsibility. Jesus is crucified as king of the Jews, mocked by all. On his death there is an earthquake, the veil of the Temple is rent, and saints rise from their tombs. Mary Magdalene and another Mary discover the empty tomb, guarded by an angel, and Jesus himself tells them to tell the disciples to meet him in Galilee.
After the resurrection the remaining disciples return to Galilee, "to the mountain that Jesus had appointed", where he comes to them and tells them that he has been given "all authority in heaven and on Earth." He gives the Great Commission: "Therefore go and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything that I have commanded you". Jesus will be with them "to the very end of the age".[43]
Theology[edit]
Woodcut from Anton Koberger's Bible (Nuremberg, 1483): The angelically inspired Saint Matthew musters the Old Testament figures, led by Abraham and David
Christology[edit]
Christology is the theological doctrine of Christ, "the affirmations and definitions of Christ's humanity and deity".[44] There is a variety of Christologies in the New Testament, albeit with a single centre—Jesus is the figure in whom God has acted for mankind's salvation.[45]
Matthew has taken over his key Christological texts from Mark, but sometimes he has changed the stories he found in Mark, giving evidence of his own concerns.[46] The title Son of David identifies Jesus as the healing and miracle-working Messiah of Israel (it is used exclusively in relation to miracles), and the Jewish messiah is sent to Israel alone.[8] As Son of Man he will return to judge the world, a fact his disciples recognise but of which his enemies are unaware.[9] As Son of God he is named Immanuel (God with us) (Matthew 1:23), God revealing himself through his son, and Jesus proving his sonship through his obedience and example.[10]
Relationship with the Jews[edit]
Matthew's prime concern was that the Jewish tradition should not be lost in a church that was increasingly becoming gentile.[47] This concern lies behind the frequent citations of Jewish scripture, the evocation of Jesus as the new Moses along with other events from Jewish history, and the concern to present Jesus as fulfilling, not destroying, the Law.[48] Matthew must have been aware of the tendency to distort Paul's teaching of the law no longer having power over the New Testament Christian into antinomianism, and addressed Christ's fulfilling of what the Israelites expected from the "Law and the Prophets" in an eschatological sense, in that he was all that the Old Testament had predicted in the Messiah. [49]
The gospel has been interpreted as reflecting the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees.[11] Prior to the Crucifixion the Jews are called Israelites, the honorific title of God's chosen people; after it, they are called "Ioudaioi", Jews, a sign that through their rejection of the Christ the "Kingdom of Heaven" has been taken away from them and given instead to the church.[12]
Comparison with other writings[edit]
Christological development[edit]
The divine nature of Jesus was a major issue for the community of Matthew, the crucial element marking them from their Jewish neighbors. Early understandings of this nature grew as the gospels were being written. Before the gospels, that understanding was focused on the revelation of Jesus as God in his resurrection, but the gospels reflect a broadened focus extended backwards in time.[7] The gospel of Mark recounts prior revelations in Jesus' lifetime on earth, at his baptism and transfiguration. Matthew and Luke go back further still, showing Jesus as the Son of God from his birth. Matthew more than all the other gospels identifies how his coming to earth was the fulfillment of many Old Testament prophecies. Finally John calls God the Word (Jesus) pre-existent before creation, and thus before all time.[citation needed]
Matthew is a creative reinterpretation of Mark,[50] stressing Jesus' teachings as much as his acts,[51] and making subtle changes in order to stress his divine nature: for example, Mark's "young man" who appears at Jesus' tomb becomes "a radiant angel" in Matthew.[52] The miracle stories in Mark do not demonstrate the divinity of Jesus, but rather confirm his status as an emissary of God (which was Mark's understanding of the Messiah).[53]
Chronology[edit]
There is a broad disagreement[citation needed] over chronology between Matthew, Mark and Luke on one hand and John on the other: all four agree that Jesus' public ministry began with an encounter with John the Baptist, but Matthew, Mark and Luke follow this with an account of teaching and healing in Galilee, then a trip to Jerusalem where there is an incident in the Temple, climaxing with the crucifixion on the day of the Passover holiday. John, by contrast, puts the Temple incident very early in Jesus' ministry, has several trips to Jerusalem, and puts the crucifixion immediately before the Passover holiday, on the day when the lambs for the Passover meal were being sacrificed in Temple.[54]
See also[edit]
Authorship of the Bible
Gospel of the Ebionites
Gospel of the Hebrews
Gospel of the Nazarenes
Hebrew Gospel hypothesis
The Visual Bible: Matthew
Il vangelo secondo Matteo, a film by Pier Paolo Pasolini
Jewish–Christian gospels
List of omitted Bible verses
Sermon on the Mount
St Matthew Passion – an oratorio by J. S. Bach
Textual variants in the Gospel of Matthew
References[edit]
Notes[edit]
Jump up ^ This view is based on three arguments: (a) the setting reflects the final separation of Church and Synagogue, about 85 AD; (b) it reflects the capture of Rome and destruction of the Temple by the Romans in 70 AD; (c) it uses Mark, usually dated around 70 AD, as a source. (See R.T France (2007), "The Gospel of Matthew", p. 18.) France himself is not convinced by the majority – see his Commentary, pp. 18–19.
Jump up ^ France, p. 26 note 1, and p. 28: "The first two words of Matthew's gospel are literally "book of genesis".
Jump up ^ France, p. 28 note 7: "All MSS and versions agree in making it explicit that Joseph was not Jesus' father, with the one exception of sys, which reads "Joseph, to whom was betrothed Mary the virgin, begot Jesus."
Footnotes[edit]
Jump up ^ Luz 2005, pp. 249–50.
Jump up ^ Duling 2010, pp. 298–99.
Jump up ^ France 2007, p. 19.
^ Jump up to: a b Duling 2010, p. 302.
Jump up ^ Duling 2010, p. 306.
Jump up ^ Burkett 2002, p. 175.
^ Jump up to: a b Peppard 2011, p. 133.
^ Jump up to: a b Luz 1995, pp. 86, 111.
^ Jump up to: a b Luz 1995, pp. 91, 97.
^ Jump up to: a b Luz 1995, p. 93.
^ Jump up to: a b Burkett 2002, p. 182.
^ Jump up to: a b Strecker 2000, pp. 369–70.
Jump up ^ Wallace 2011.
Jump up ^ Turner 2008, pp. 6–7.
^ Jump up to: a b Senior 1996, p. 22.
Jump up ^ Harrington 1991, pp. 5–6.
Jump up ^ McMahon 2008, p. 57.
Jump up ^ Beaton 2005, p. 116.
Jump up ^ Nolland 2005, p. 3.
Jump up ^ Duling 2010, p. 314.
Jump up ^ Casey 2010, pp. 87–88.
Jump up ^ Davies & Allison 1988, pp. 12–13.
Jump up ^ Davies & Allison 1988, p. 128.
Jump up ^ Scholtz 2009, pp. 34–35.
Jump up ^ Saldarini 1994, p. 4.
Jump up ^ Senior 2001, pp. 7–8, 72.
Jump up ^ Senior 2001, p. 11.
Jump up ^ Nolland 2005, p. 18.
Jump up ^ Burkett 2002, pp. 180–81.
Jump up ^ Senior 2001, p. 19.
Jump up ^ Turner 2008, p. 9.
Jump up ^ Davies & Allison 1988, pp. 59–61.
Jump up ^ Davies & Allison 1988, pp. 62ff.
Jump up ^ France 2007, pp. 2ff.
Jump up ^ Turner 2008, p. 101.
Jump up ^ Turner 2008, p. 226.
^ Jump up to: a b Harris 1985.
Jump up ^ Turner 2008, p. 285.
Jump up ^ Browning 2004, p. 248.
Jump up ^ Turner 2008, p. 265.
^ Jump up to: a b Turner 2008, p. 445.
Jump up ^ Turner 2008, p. 613.
Jump up ^ Turner 2008, pp. 687–88.
Jump up ^ Levison & Pope-Levison 2009, p. 167.
Jump up ^ Fuller 2001, pp. 68–69.
Jump up ^ Tuckett 2001, p. 119.
Jump up ^ Davies & Allison 1997, p. 722.
Jump up ^ Senior 2001, pp. 17–18.
Jump up ^ France 2007, pp. 179–81, 185–86.
Jump up ^ Beaton 2005, p. 117.
Jump up ^ Morris 1986, p. 114.
Jump up ^ Beaton 2005, p. 123.
Jump up ^ Aune 1987, p. 59.
Jump up ^ Levine 2001, p. 373.
Bibliography[edit]
Commentaries[edit]
Allison, D.C. (2004). Matthew: A Shorter Commentary. T&T Clark. ISBN 978-0-567-08249-7.
Davies, William David; Allison, Dale C. (1988). A Critical and Exegetical Commentary on the Gospel According to Saint Matthew. I: Introduction and Commentary on Matthew I–VII. T&T Clark Ltd. ISBN 9780567094810.
——; —— (1999) [1991]. A Critical and Exegetical Commentary on the Gospel According to Saint Matthew. II: Commentary on Matthew VIII–XVIII. T&T Clark Ltd. ISBN 9780567095459.
——; —— (1997). A Critical and Exegetical Commentary on the Gospel According to Saint Matthew. III: Commentary on Matthew XIX–XXVIII. T&T Clark Ltd. ISBN 9780567085184.
Duling, Dennis C. (2010). "The Gospel of Matthew". In Aune, David E. The Blackwell Companion to the New Testament. Wiley-Blackwell. ISBN 978-1-4051-0825-6.
France, R.T (2007). The Gospel of Matthew. Eerdmans. p. 19. ISBN 978-0-8028-2501-8.
Harrington, Daniel J. (1991). The Gospel of Matthew. Liturgical Press. ISBN 9780814658031
Keener, Craig S. (1999). A commentary on the Gospel of Matthew. Eerdmans. ISBN 978-0-8028-3821-6.
Luz, Ulrich (1989). Matthew 1–7. Matthew: A Commentary. 1. Translated by Linss, Wilhelm C. Minneapolis: Fortress Press. ISBN 9780806624020.
—— (2001). Matthew 8–20. Matthew: A Commentary. 2. Minneapolis: Fortress Press. ISBN 9780800660345.
—— (2005). Matthew 21–28. Matthew: A Commentary. 3. Minneapolis: Fortress Press. ISBN 9780800637705.
Morris, Leon (1992). The Gospel according to Matthew. Eerdmans. ISBN 978-0-85111-338-8.
Nolland, John (2005). The Gospel of Matthew: A Commentary on the Greek Text. Eerdmans. ISBN 978-0-8028-2389-2.
Saunders, Stanley P. (2009). "Matthew". In O’Day, Gail. Theological Bible Commentary. Westminster John Knox Press. ISBN 978-0664227111.
Turner, David L. (2008). Matthew. Baker. ISBN 978-0-8010-2684-3.
General works[edit]
Aune, David E. (ed.) (2001). The Gospel of Matthew in current study. Eerdmans. ISBN 978-0-8028-4673-0. CS1 maint: Extra text: authors list (link)
—— (1987). The New Testament in its literary environment. Westminster John Knox Press. ISBN 978-0-664-25018-8.
Beaton, Richard C. (2005). "How Matthew Writes". In Bockmuehl, Markus; Hagner, Donald A. The Written Gospel. Oxford University Press. ISBN 978-0-521-83285-4.
Browning, W.R.F (2004). Oxford Dictionary of the Bible. Oxford University Press. ISBN 978-0-19-860890-5.
Burkett, Delbert (2002). An introduction to the New Testament and the origins of Christianity. Cambridge University Press. ISBN 978-0-521-00720-7.
Casey, Maurice (2010). Jesus of Nazareth: An Independent Historian's Account of His Life and Teaching. Continuum. ISBN 978-0-567-64517-3.
Clarke, Howard W. (2003). The Gospel of Matthew and Its Readers. Indiana University Press. ISBN 978-0-253-34235-5.
Cross, Frank L.; Livingstone, Elizabeth A., eds. (2005) [1997]. "Matthew, Gospel acc. to St.". The Oxford Dictionary of the Christian Church (3 ed.). Oxford University Press. p. 1064. ISBN 978-0-19-280290-3. Archived from the original on 23 September 2015. Retrieved 14 November 2015.
Dunn, James D.G. (2003). Jesus Remembered. Eerdmans. ISBN 978-0-8028-3931-2.
Ehrman, Bart D. (1999). Jesus: Apocalyptic Prophet of the New Millennium. Oxford University Press. ISBN 978-0-19-512474-3.
—— (2009). Misquoting Jesus: The Story Behind Who Changed the Bible and Why. Harper Collins. ISBN 9780061977022.
—— (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth. HarperCollins. ISBN 978-0-06-220460-8.
Fuller, Reginald H. (2001). "Biblical Theology". In Metzger, Bruce M.; Coogan, Michael D. The Oxford Guide to Ideas & Issues of the Bible. Oxford University Press. ISBN 9780195149173.
Hagner, D.A. (1986). "Matthew, Gospel According to". In Bromiley, Geoffrey W. International Standard Bible Encyclopedia, Vol. 3: K-P. Wm. B. Eerdmans. pp. 280–88. ISBN 978-0-8028-8163-2.
Harris, Stephen L. (1985). Understanding the Bible. Palo Alto: Mayfield.
Kupp, David D. (1996). Matthew's Emmanuel: Divine Presence and God's People in the First Gospel. Cambridge University Press. ISBN 978-0-521-57007-7.
Levine, Amy-Jill (2001). "Visions of kingdoms: From Pompey to the first Jewish revolt". In Coogan, Michael D. The Oxford History of the Biblical World. Oxford University Press. ISBN 978-0-19-513937-2.
Levison, J.; Pope-Levison, P. (2009). "Christology". In Dyrness, William A.; Kärkkäinen, Veli-Matti. Global Dictionary of Theology. InterVarsity Press. ISBN 9780830878116.
Luz, Ulrich (2005). Studies in Matthew. Eerdmans. ISBN 978-0-8028-3964-0.
—— (1995). The Theology of the Gospel of Matthew. Cambridge University Press. ISBN 978-0-521-43576-5.
McMahon, Christopher (2008). "Introduction to the Gospels and Acts of the Apostles". In Ruff, Jerry. Understanding the Bible: A Guide to Reading the Scriptures. Cambridge University Press. ISBN 9780884898528.
Morris, Leon (1986). New Testament Theology. Zondervan. ISBN 978-0-310-45571-4.
Peppard, Michael (2011). The Son of God in the Roman World: Divine Sonship in Its Social and Political Context. Oxford University Press. ISBN 9780199753703.
Perkins, Pheme (1998-07-28). "The Synoptic Gospels and the Acts of the Apostles: Telling the Christian Story". The Cambridge Companion to Biblical Interpretation. ISBN 0521485932. , in Kee, Howard Clark, ed. (1997). The Cambridge companion to the bible: part 3. Cambridge University Press. ISBN 978-0-521-48593-7. CS1 maint: Extra text: authors list (link)
Saldarini, Anthony (2003). "Matthew". Eerdmans commentary on the Bible. ISBN 0802837115. , in Dunn, James D.G.; Rogerson, John William (2003). Eerdmans Commentary on the Bible. Eerdmans. ISBN 978-0-8028-3711-0.
Saldarini, Anthony (1994). Matthew's Christian-Jewish Community. University of Chicago Press. ISBN 978-0-226-73421-7.
Sanford, Christopher B. (2005). Matthew: Christian Rabbi. Author House. ISBN 9781420883718.
Scholtz, Donald (2009). Jesus in the Gospels and Acts: Introducing the New Testament. Saint Mary's Press. ISBN 9780884899556.
Senior, Donald (2001). "Directions in Matthean Studies". The Gospel of Matthew in Current Study: Studies in Memory of William G. Thompson, S.J. ISBN 0802846734. , in Aune, David E. (ed.) (2001). The Gospel of Matthew in current study. Eerdmans. ISBN 978-0-8028-4673-0. CS1 maint: Extra text: authors list (link)
Senior, Donald (1996). What are they saying about Matthew?. PaulistPress. ISBN 978-0-8091-3624-7.
Stanton, Graham (1993). A gospel for a new people: studies in Matthew. Westminster John Knox Press. ISBN 978-0-664-25499-5.
Strecker, Georg (2000) [1996]. Theology of the New Testament. Walter de Gruyter. ISBN 978-0-664-22336-6.
Tuckett, Christopher Mark (2001). Christology and the New Testament: Jesus and His Earliest Followers. Westminster John Knox Press.
Van de Sandt, H.W.M. (2005). "Introduction". Matthew and the Didache: Two Documents from the Same Jewish-Christian Milieu ?. ISBN 9023240774. , in Van de Sandt, H.W.M, ed. (2005). Matthew and the Didache. Royal Van Gorcum&Fortress Press. ISBN 978-90-232-4077-8. CS1 maint: Extra text: authors list (link)
Wallace, Daniel B., ed. (2011). Revisiting the Corruption of the New Testament: Manuscript, Patristic, and Apocryphal Evidence. Text and canon of the New Testament. Kregel Academic. ISBN 9780825489068.
Weren, Wim (2005). "The History and Social Setting of the Matthean Community". Matthew and the Didache: Two Documents from the Same Jewish-Christian Milieu ?. ISBN 9023240774. , in Van de Sandt, H.W.M, ed. (2005). Matthew and the Didache. Royal Van Gorcum&Fortress Press. ISBN 978-90-232-4077-8. CS1 maint: Extra text: authors list (link)
External links[edit]
Biblegateway.com (opens at Matt.1:1, NIV)
A textual commentary on the Gospel of Matthew Detailed text-critical discussion of the 300 most important variants of the Greek text (PDF, 438 pages).
Early Christian Writings Gospel of Matthew: introductions and e-texts.
Bible: Matthew public domain audiobook at LibriVox Various versions
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Fuller House (TV series)
From Wikipedia, the free encyclopedia
This is the latest accepted revision, reviewed on 2 January 2018.
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Fuller House
Genre
Sitcom
Created by
Jeff Franklin
Starring
Candace Cameron Bure
Jodie Sweetin
Andrea Barber
Michael Campion
Elias Harger
Soni Nicole Bringas
Dashiell and Fox Messitt
Juan Pablo Di Pace
Scott Weinger
John Brotherton
Ashley Liao
Adam Hagenbuch
Theme music composer
Jesse Frederick
Bennett Salvay
Opening theme
"Everywhere You Look"
performed by Carly Rae Jepsen
Ending theme
"Everywhere You Look" (instrumental)
Composer(s)
Jesse Frederick
Bennett Salvay
Country of origin
United States
Original language(s)
English
No. of seasons
3
No. of episodes
44 (list of episodes)
Production
Executive producer(s)
Jeff Franklin
Thomas L. Miller
Robert L. Boyett
Producer(s)
John Stamos
Kelly Sandefur
Coral Hawthorne
Cinematography
Gregg Heschong
Running time
25–36 minutes
Production company(s)
Jeff Franklin Productions
Miller-Boyett Productions[1]
Distributor
Warner Horizon Television[2]
Release
Original network
Netflix[2][3]
Picture format
4K (Ultra HD)[4]
Audio format
Dolby Digital 5.1[5]
Original release
February 26, 2016 (2016-02-26) – present (present)
Chronology
Preceded by
Full House (1987–95)
External links
Website
www.netflix.com/title/80051137
Production
website
www.warnerbros.com/studio/divisions/television/warner-horizon-television
Fuller House is an American sitcom created by Jeff Franklin that airs as a Netflix original series, and is a sequel to the 1987–1995 television series Full House. It centers around D.J. Tanner-Fuller, a veterinarian and widowed mother of three sons, whose sister Stephanie and best friend Kimmy—along with her teenage daughter—live together at the Tanner's childhood home in San Francisco, California. Most of the original series ensemble cast have reprised their roles on Fuller House, either as regular cast members or in guest appearances, with the exception of Mary-Kate and Ashley Olsen, who alternated the role of Michelle Tanner in Full House. The show is produced by Jeff Franklin Productions and Miller-Boyett Productions, in association with Warner Horizon Television.
Netflix ordered an initial 13 episodes which were released on February 26, 2016 worldwide. The third season is split into two parts, with the first half of nine episode being released on September 22, 2017, and the second half on December 22, 2017. While the first season reception was generally negative, the second and third seasons received mostly positive reviews.
Contents
[hide]
1 Premise
2 Cast
2.1 Main
2.2 Recurring
2.3 Guest stars
3 Production
3.1 Development
3.2 Casting
4 Episodes
5 Reception
5.1 Reviews
5.2 Awards and nominations
6 Home media
7 References
8 External links
Premise[edit]
Like the original series, the show is set in the same house in San Francisco, California.[6] Recently widowed D.J. Tanner-Fuller is a veterinarian and the mother of three young boys. After the unexpected death of her husband, Tommy, who was following his hazardous duties as a firefighter, D.J. accepts the help of her sister Stephanie and best friend Kimmy to move in and take part in raising her three sons, 13-year-old Jackson, 7-year-old Max, and baby Tommy Jr. Kimmy's teenage daughter Ramona also moves in.[3]
Cast[edit]
Main[edit]
Main article: List of Full House and Fuller House characters
Candace Cameron Bure as Donna Jo "D.J." Tanner-Fuller, a widowed mother who has a full-time job as a veterinarian[7]
Jodie Sweetin as Stephanie Tanner, D.J.'s younger sister, who leaves her life in London to help D.J. raise her kids[8]
Andrea Barber as Kimmy Gibbler, D.J.'s best friend and owner of a party planning business, who moves in with D.J. and Stephanie to help them raise D.J.'s kids[9]
Michael Campion as Jackson Fuller, D.J.'s mischievous 13-year-old son who often engages in reckless stunts[10][11][12]
Elias Harger as Max Fuller, D.J.'s 7-year-old son who is bit of neat freak like his grandfather[13]
Soni Nicole Bringas as Ramona Gibbler, Kimmy's 13-year-old daughter[11]
Dashiell & Fox Messitt as Tommy Fuller, Jr., D.J.'s infant son[11]
Juan Pablo Di Pace as Fernando Hernandez-Guerrero-Fernandez-Guerrero, Kimmy's ex-husband and Ramona's father (recurring: season 1; main: season 2–3)[14][15]
Scott Weinger as Steve Hale, a podiatrist and D.J.'s ex-boyfriend, who tries to get back with her after his unsuccessful marriage; also the owner of Comet Jr. Jr. (recurring: season 1; main: season 2–3)[15][16]
John Brotherton as Matt Harmon, co-worker and love interest of D.J. (recurring: season 1; main: season 2–3)[17]
Ashley Liao as Lola Wong, Ramona's best friend and Jackson's love interest (recurring: seasons 1 and 3; main: season 2)[18]
Adam Hagenbuch as Jimmy Gibbler, Kimmy's younger brother and a freelance photographer, who is dating Stephanie (recurring: season 2; main: season 3)[19]
Recurring[edit]
John Stamos as Jesse Katsopolis, D.J. and Stephanie's uncle (Danny's brother-in-law of his first marriage); the music composer for General Hospital[20]
Lori Loughlin as Rebecca Donaldson-Katsopolis, Jesse's wife and aunt to D.J. and Stephanie, who leaves San Francisco to co-star with Danny on Wake Up USA in Los Angeles[21]
Dave Coulier as Joey Gladstone, a Vegas comedian who helped Danny raise D.J. and Stephanie, along with Jesse and Becky[22]
Bob Saget as Danny Tanner, D.J. and Stephanie's father, and the grandfather of Jackson, Max & Tommy Jr., who leaves San Francisco for Los Angeles to star in the new talk show Wake Up USA[22]
Robin Thomas as Dr. Fred Harmon, Matt's father and the owner of Harmon Pet Care, D.J.'s employer
Blake and Dylan Tuomy-Wilhoit as Nicky and Alex Katsopolis, Jesse and Rebecca's twin sons, and the cousins of DJ and Stephanie, who both spent six years in college and operate a fish taco truck together[23]
Gianna DiDonato as Crystal, Matt's girlfriend for a brief time in season two
Virginia Williams as C.J., Steve's fiancée who is strikingly similar to D.J.
Isaak Presley as Bobby Popko, Jackson's best friend and a love interest for Ramona
Lucas Jaye as Taylor, Max's intelligent and challenging best friend
Mckenna Grace as Rose, C.J.'s daughter and Max's best friend/love interest
Marla Sokoloff as Gia Mahan, Stephanie's best friend, and Rocki's mother
Landry Bender as Rocki, Gia's daughter and Jackson’s new love interest[24]
Guest stars[edit]
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Eva LaRue as Teri Tanner, Danny's second wife[23]
Lanny Cordola and Gary Griffin, original members of Jesse and the Rippers
Maksim Chmerkovskiy as himself
Valentin Chmerkovskiy as himself
Macy Gray as herself
Stephen Tobolowsky as Mr. Gerald
Jeff B. Davis as Wrestling Announcer
Tyne Stecklein as Mandy
Ryan McPartlin as Tyler, a brief potential love interest of D.J.
Hunter Pence as himself
Michael Sun Lee as Harry Takayama, Stephanie's childhood friend, who is a CPA[25]
Steve Talley as Darren, a brief love interest of Stephanie
Alan Thicke as Mike, Crystal's grandfather.
Bruno Tonioli as Giuseppe Pignoli, Ramona's famous Italian dance coach
Laura Bell Bundy as Ginger Gladstone, Joey's wife and a Vegas magician
Finn Carr as Lewis Gladstone, Joey's younger son
Kingston Foster as Joan Gladstone, Joey's younger daughter
Noah Salsbury Lipson as Jerry Gladstone, Joey's older son
Ruby Rose Turner as Phyllis Gladstone, Joey's older daughter
Jonathan Knight, Jordan Knight, Joey McIntyre, Donnie Wahlberg, and Danny Wood, members of New Kids on the Block
David Lipper as Viper, D.J.'s ex-boyfriend
Anne Marie McEvoy as Kathy Santoni, D.J. and Kimmy's high school classmate
Scott Menville as Duane Moffat, Kimmy's high school ex-boyfriend who is now a motivational speaker
Hal Sparks as Nelson Burkhard, D.J.'s rich high school ex-boyfriend, originally played by Jason Marsden
John Aprea as Nick Katsopolis, Jesse's father, D.J. and Stephanie's grandfather, and Jackson, Max and Tommy's great-grandfather
Lonzo Ball as himself
Gail Edwards as Vicky Larson, Danny's ex fiancée
Production[edit]
Development[edit]
In August 2014, reports circulated that Warner Bros. Television was considering a series reboot. John Stamos, who had an ownership stake in the show, headed up the attempt to get the series back into production. Creator Jeff Franklin returned as executive producer and showrunner with the collaboration of original executive producers Thomas L. Miller and Robert L. Boyett under their Miller-Boyett Productions label.[26]
In April 2015, it was reported that Netflix was close to closing a deal to produce a 13-episode sequel series tentatively titled Fuller House. A representative for Netflix said that the report was "just a rumor".[26][27] In response to the report, Bure tweeted, "While you all ponder over whether the Fuller House show is true or is an April Fools joke, check out [link to her upcoming TV movie]", and Stamos tweeted, "Believe none of what you hear, and only half of what you see."[28] On April 20, he appeared on Jimmy Kimmel Live!, confirming the spin-off series had been green-lit by Netflix. On April 21, Netflix confirmed the series was in development.[29]
In a parallel to the original series, Fuller House focuses on D.J., who is a recently widowed mother of three boys, with her sister Stephanie and best friend Kimmy moving in to help raise the boys. The series starts off with a special episode featuring a Tanner family reunion.[30][31] Filming of the series began in July 2015 and lasted until November 2015.[3][32] In December 2015, the series' release date was revealed as February 26, 2016.[11] Later in the month, Carly Rae Jepsen revealed she and Butch Walker recreated the Full House theme song, "Everywhere You Look" (which was originally performed by Jesse Frederick, who co-wrote the song with Bennett Salvay), for the series as its opening theme.[33]
On March 2, 2016, the series was renewed for a second season, and production for the second season began on May 5, 2016. Thirteen new episodes were ordered and were released on December 9, 2016.[34][35] On December 24, 2016, the series was renewed for a third season, to be released in 2017.[36] and On December 31, 2016, it was confirmed that the season was given an 18-episode order.[37] Production for the third season began on March 18, 2017,[38] and ended on September 2, 2017.[39] It was announced on June 26, 2017 that the third season would be split into two parts, with the release of the first part on September 22, 2017 to consist of nine episodes.[40] It was announced on November 13, 2017 that the second half, which will also feature nine episodes, will be released on December 22, 2017.[41]
Casting[edit]
In addition to Cameron Bure, Sweetin, and Barber reprising their roles, the other main roles went to Michael Campion, Elias Harger, and Soni Bringas, as their children: Jackson and Max Fuller, and Ramona Gibbler, respectively.[13] It was disclosed that John Stamos would have a recurring role as Jesse Katsopolis and would also be producing.[20] Other original main cast members who would be reprising their roles periodically are Lori Loughlin as Becky Katsopolis, Bob Saget as Danny Tanner, and Dave Coulier as Joey Gladstone.[21][22][42][43] Dylan and Blake Tuomy-Wilhoit also make an appearance reprising their roles as Nicky and Alex Katsopolis, respectively.[23] On April 19, 2016, it was announced Ashley Liao, who plays Ramona's best friend, had been upgraded to a series regular.[18]
Additional cast members recurring regularly throughout the series include Juan Pablo Di Pace, playing Kimmy's ex-husband, Fernando, and Scott Weinger, reprising the role of Steve Hale, D.J.'s high school boyfriend.[16][44] Eva LaRue portrays Danny's wife Teri,[23] and Michael Sun Lee makes an appearance as the adult version of Nathan Nishiguchi's character, Harry Takayama, who was Stephanie's childhood friend.[14][25]
Shortly after announcing the spin-off series, it was uncertain whether Mary-Kate and Ashley Olsen, who shared the role of Michelle Tanner, would choose to participate.[45] The Olsen twins ultimately rejected the offer because Ashley has not acted in years with no intentions to restart, and Mary-Kate initially considered the part but later declined as it was not feasible with her fashion career at the time.[25][32][46][47][48] Subsequently, the producers decided to have Michelle reside in New York City, where she is highly focused on her fashion enterprise.[49] By January 2016, they asked the Olsen twins' younger sister, Elizabeth, if she had any ambitions to take the part of Michelle, but she ultimately declined as well.[50] Nonetheless, the producers are still prodding the Olsen twins to return and were confident that one of the twins would ultimately decide to reappear during the second season although this did not end up happening.[51][52] In September 2016, it was announced that the character Nelson will re-appear on Fuller House, with the character recast to be portrayed by Hal Sparks, who replaces Nelson's original portrayer, Jason Marsden.[53]
Episodes[edit]
Main article: List of Fuller House episodes
Season
Episodes
Originally released
1 13 February 26, 2016 (2016-02-26)
2 13 December 9, 2016 (2016-12-09)
3 18 9 September 22, 2017 (2017-09-22)
9 December 22, 2017 (2017-12-22)
Reception[edit]
Reviews[edit]
The first season of Fuller House received generally negative reviews, with most noting the series was very derivative of its source material and was oriented toward fans of the original show. On Rotten Tomatoes, the series has a rating of 32%, based on 41 reviews, with an average rating of 4.2/10. The site's critical consensus reads, "After the initial dose of nostalgia, Fuller House has little to offer to anyone except the original series' most diehard fans."[54] On Metacritic the series has an average score of 35 out of 100, based on 28 critics, indicating "generally unfavorable reviews".[55]
Dan Fienberg of The Hollywood Reporter panned the show, calling it "a mawkish, grating, broadly played chip off the Full House block." He also added that "It's doubtful that there will be a more painful 2016 TV episode than the Fuller House pilot, which takes an inexcusable 35 minutes to establish a plot that is just an inversion of the original Full House premise."[56] David Weigand of the San Francisco Chronicle reacted similarly, writing: "The episodes are predictable because they’re unoriginal and the writing is painful. The canned laughter is perhaps the greatest reminder of the 'good old days'. If only all those recorded voices had something legitimate to laugh at."[57] Maureen Ryan of Variety wrote that the show "continually goes to the well of having cute kids mug for the camera as they practically yell their lines, and just a little of its self-congratulatory, blaring obviousness goes a long way."[58]
Some parents have complained that the reboot is not family friendly unlike its predecessor because it includes cursing and references to sex and drugs.[59]
In a more positive review, Verne Gay from Newsday wrote that the show is like "Full House 2.0" and that while it has the "same premise, same vibe, mostly same cast", it is "a winner, strictly for fans."[60]
The second season saw more positive reviews. Jenny Varner of "IGN" gave the season a mixed 6.5/10 score. She noted that "Fuller House Season 2 brings a fuller cast, a fuller plot, and a lot more cringe-worthy pop culture jokes. Love it or hate it, the staying power of this heartwarming Netflix staple is stronger than ever."[61]
Awards and nominations[edit]
Year
Association
Category
Nominee(s)
Result
Ref.
2016 Teen Choice Awards Choice TV Show: Comedy Fuller House Won [62]
Choice TV Actress: Comedy Candace Cameron Bure Won [62]
Choice TV: Chemistry Candace Cameron Bure, Jodie Sweetin and Andrea Barber Nominated [63]
2017 People's Choice Awards Favorite Premium Comedy Series Fuller House Won [64]
Kids' Choice Awards Favorite TV Show – Family Show Fuller House Won [65]
Home media[edit]
Warner Home Video released the first season of the series on DVD in Region 1 on February 28, 2017.[66] The second season was released on DVD on December 12, 2017.[67]
References[edit]
Jump up ^ Robinson, Will (July 17, 2015). "The Fuller House cast is back at work". Entertainment Weekly. Retrieved July 17, 2015.
^ Jump up to: a b Schaefer, Sandy (April 21, 2015). "'Full House' Sequel Series 'Fuller House' Officially Acquired By Netflix". screenrant.com. Retrieved August 15, 2015.
^ Jump up to: a b c "'Fuller House' Begins Filming! Which Star Broke Down in Tears On Set?". Entertainment Tonight. July 16, 2015. Retrieved July 17, 2015.
Jump up ^ "Netflix Originals Premiere Dates". Netflix. Archived from the original on October 10, 2015. Retrieved January 2, 2016.
Jump up ^ "Fuller House - Season 1 DVD Information - TVShowsOnDVD.com". www.tvshowsondvd.com.
Jump up ^ Stern, Marlow (May 7, 2015). "D.J. Tanner Takes Us Into 'Fuller House': Candace Cameron Bure on Netflix's 'Full House' Spinoff". The Daily Beast. Retrieved July 17, 2015.
Jump up ^ McCarthy, Tyler (August 15, 2015). "'Fuller House' Cast Member Candace Cameron Bure Discusses Playing A Mom In Spinoff And Teases Plot Details". International Business Times. Retrieved August 15, 2015.
Jump up ^ McCarthy, Tyler (June 6, 2015). "'Full House' Reunion Cast Member Jodie Sweetin Hints At How The Show Will Address The Olsen Twins Not Returning". International Business Times. Retrieved August 15, 2015.
Jump up ^ Andriakos, Jacqueline (April 21, 2015). "Full House Is Back: Candace Cameron Bure & Andrea Barber Can't Wait to Be 'Best Friends Again'". People. Time Inc. Retrieved August 15, 2015.
Jump up ^ "Fuller House". Warner Bros. Entertainment Inc. 2016. Retrieved April 1, 2016.
^ Jump up to: a b c d Sciretta, Peter (December 17, 2015). "'Fuller House' Trailer: Welcome Home Tanner Family". /Film. Retrieved December 18, 2015.
Jump up ^ "First Photos From 'Fuller House' Show a Tearful Tanner Family Reunion". CBS Television Distribution. January 7, 2016. Retrieved March 23, 2016.
^ Jump up to: a b "Candace Cameron Bure Talks Netflix's 'Fuller House' Details". MStars News. August 11, 2015. Retrieved August 15, 2015.
^ Jump up to: a b Potski, Denise (October 6, 2015). "Netflix's 'Fuller House' Casts Juan Pablo Di Pace". Deadline Hollywood. Retrieved February 16, 2016.
^ Jump up to: a b Swift, Andy; Swift, Andy (24 May 2016). "Fuller House Season 2: D.J. and Kimmy's Exes Promoted to Series Regulars".
^ Jump up to: a b Elizabeth Wagmeister (July 17, 2015). "'Fuller House' Brings Back Steve: Scott Weinger Joining Netflix Series". Variety. Retrieved July 28, 2015.
Jump up ^ Andy Swift. "'Fuller House': John Brotherton Promoted As Matt — Season 2 Spoilers – TVLine". TVLine.
^ Jump up to: a b Andy Swift. "'Fuller House' Season 2 Spoilers — Lola Promoted To Series Regular – TVLine". TVLine.
Jump up ^ Petski, Denise (February 14, 2017). "'Fuller House': Adam Hagenbuch Upped To Regular For Season 3". Deadline Hollywood. Retrieved February 15, 2017.
^ Jump up to: a b "Have mercy! Netflix to stream 'Full House' reunion, spinoff". CNN. April 21, 2015. Retrieved July 17, 2015.
^ Jump up to: a b Megan Daley (July 28, 2015). "Lori Loughlin will return for Fuller House". Entertainment Weekly. Retrieved July 28, 2015.
^ Jump up to: a b c Whitney Friedlander (May 29, 2015). "Bob Saget in 'Fuller House': Danny Tanner in 'Full House' Reboot". Variety. Penske Business Media. Retrieved August 15, 2015.
^ Jump up to: a b c d Nick Venable. "Check Out Danny Tanner's New Fuller House Wife". Cinema Blend. Retrieved July 28, 2015. And hey, while we’re talking cast members, HollywoodLife reports that actor Dylan Tuomy-Wilhoit will return to the show to reprise his role of Nicky, and it’s expected that his brother Blake will return to play Alex.
Jump up ^ "EXCLUSIVE: Landry Bender Talks Season 3 Of Fuller House". The Daily Shuffle. September 13, 2017. Retrieved September 14, 2017.
^ Jump up to: a b c Linda, Ge (October 29, 2015). "'Fuller House' to Bring Back Stephanie's Childhood Friend Harry in Recast Role (Exclusive)". TheWrap. Retrieved 30 October 2015.
^ Jump up to: a b Ausiello, Michael (August 2, 2015). "Full House Reunion Series Fuller House Nears 13-Episode Netflix Order". TVLine. PMC. Retrieved August 15, 2015.
Jump up ^ Spangler, Todd (August 2, 2015). "'Full House' to Return for New Season on Netflix: Report". Variety. Penske Business Media. Retrieved August 15, 2015.
Jump up ^ Rothman, Michael (April 3, 2015). "'Full House' Cast Reacting to 'Fuller House' Reunion Rumors". ABC News. Retrieved August 15, 2015.
Jump up ^ Pearson, Michael (April 21, 2015). "Have mercy! Netflix to stream 'Full House' reunion, spinoff". CNN. Retrieved August 15, 2015.
Jump up ^ Orley, Emily (April 21, 2015). "The "Full House" Spinoff Is Officially Coming To Netflix In 2016". BuzzFeed. Retrieved August 15, 2015.
Jump up ^ Ausiello, Michael (April 20, 2015). "Fuller House Officially Snags 13-Episode Order at Netflix — Get Details on the Cast and (Widow?!) Storyline". TVLine. PMC. Retrieved August 15, 2015.
^ Jump up to: a b Van Luling, Todd (November 25, 2015). "Olsen Twins Won't Be In 'Fuller House,' Lori Loughlin Confirms". The Huffington Post. Retrieved November 25, 2015.
Jump up ^ Falcone, Dana Rose (December 24, 2015). "Carly Rae Jepsen to sing new Fuller House theme song". Entertainment Weekly. Retrieved December 24, 2015.
Jump up ^ "Fuller House Season 2 Is Coming Sooner Than You Expected". Eonline.com. April 19, 2016. Retrieved July 25, 2016.
Jump up ^ Swift, Andy (2016-09-21). "'Fuller House' Season 2 Premiere Date — Returns In December 2016". TVLine. Retrieved 2016-10-24.
Jump up ^ "Fuller House on Twitter". Twitter. Retrieved 2016-12-25.
Jump up ^ "jeff franklin on Twitter".
Jump up ^ "Instagram post by Jeff Franklin • Mar 18, 2017 at 9:29pm UTC". Instagram.
Jump up ^ "Instagram post by Jeff Franklin • Sep 2, 2017". Instagram.
Jump up ^ http://netflixlife.com/2017/06/26/fuller-house-season-3-netflix-release-date/
Jump up ^ Schmidt, Patrick (November 13, 2017). "Fuller House season 3, part 2 hits Netflix in December". Netflixlife.com. Retrieved November 14, 2017.
Jump up ^ Whitney Friedlander (May 7, 2015). "'Full House' Reboot: Dave Coulier Joins 'Fuller House' on Netflix". Variety. Retrieved August 15, 2015.
Jump up ^ "Uncle Jesse and Aunt Becky reunite on Fuller House set". Entertainment Weekly. Retrieved July 28, 2015.
Jump up ^ Swift, Andy (June 11, 2015). "Fuller House: Meet Danny's 'Vivacious' Wife, Kimmy's 'Scoundrel' Ex-Husband". TV Line. Retrieved November 25, 2015.
Jump up ^ Iredale, Jessica (April 22, 2015). "Mary-Kate and Ashley Olsen Talk Full House Spinoff". wwd.com. Fairchild Publishing. Retrieved August 15, 2015.
Jump up ^ Megan McCluskey. "Fuller House: Mary-Kate and Ashley Olsen's Absence Explained". TIME.com.
Jump up ^ James Hibberd (July 28, 2015). "Netflix says Olsen twins could still join Full House revival". ew.com. Retrieved July 28, 2015.
Jump up ^ Goldberg, Lesley; Stanhope, Kate (May 22, 2015). "Mary-Kate and Ashley Olsen Not Returning for 'Fuller House' Revival (Exclusive)". The Hollywood Reporter. Retrieved November 25, 2015.
Jump up ^ Maglio, Tony (December 8, 2015). "'Fuller House' to Explain Away Michelle Tanner's Absence in Ironic Fashion". TheWarp. Retrieved December 18, 2015.
Jump up ^ Fitzpatrick, Kevin (January 4, 2016). "'Fuller House' Actually Tried to Get Elizabeth Olsen to Play Michelle". ScreenCrush. Retrieved January 5, 2016.
Jump up ^ Elizabeth Wagmeister (January 7, 2016). "'Full House' Creator Hopeful for Olsen Twins' Return in Future 'Fuller House' Seasons". Variety. Retrieved March 6, 2016.
Jump up ^ Randee Dawn (March 3, 2016). "Olsen twins on 2nd season of 'Fuller House'? Why John Stamos has 'a good feeling'". Today. Retrieved March 7, 2016.
Jump up ^ "'Fuller House' Recasts DJ Tanner's Ex-Boyfriend". 2016-09-15. Retrieved 2016-09-16.
Jump up ^ "Fuller House (2016)". Rotten Tomatoes. Retrieved February 26, 2016.
Jump up ^ "Fuller House – Season 1 reviews". Metacritic. Retrieved February 23, 2016.
Jump up ^ Feinberg, Dan. "'Fuller House': TV Review". Retrieved February 23, 2016.
Jump up ^ Weigand, David. "'Fuller House' empty of laughs". Retrieved February 23, 2016.
Jump up ^ Ryan, Maureen. "TV Review: 'Fuller House'". Retrieved February 23, 2016.
Jump up ^ Miller, Victoria. "'Fuller House' Backlash: Angry Parents Slam Netflix Reboot For Cursing, Sex, And Drug References".
Jump up ^ Gay, Verne. "'Fuller House' review: Netflix reboot strictly for fans". Retrieved February 23, 2016.
Jump up ^ Varner, Jenny. "Fuller House: Season 2 Review – IGN". Retrieved December 13, 2016.
^ Jump up to: a b Swift, Andy (May 24, 2016). "Teen Choice Awards 2016: CW Dramas, Pretty Little Liars Lead Early Noms". TVLine.com. Retrieved May 24, 2016.
Jump up ^ Swift, Andy (June 9, 2016). "Teen Choice Awards 2016: Teen Wolf, Vampire Diaries, PLL, Originals and More Snag Second-Wave Nominations". TVLine.com. Retrieved June 10, 2016.
Jump up ^ "People's Choice Awards Winners: Complete List". Variety. January 18, 2017. Retrieved January 19, 2017.
Jump up ^ Calvario, Liz (March 11, 2017). "Kids' Choice Awards: 'Fuller House,' 'Ghostbusters' & More Win Orange Blimps – Complete Winners List". Deadline.com. Retrieved September 6, 2017.
Jump up ^ "Fuller House DVD news: Season 1 Announced for 2017 - TVShowsOnDVD.com". tvshowsondvd.com. Retrieved 19 December 2016.
Jump up ^ "Fuller House Season 2". Retrieved 24 August 2017.
External links[edit]
Official website
Fuller House on IMDb
Fuller House at Rotten Tomatoes
Fuller House at TV.com
Fuller House at Metacritic
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