I was hardly aware of the time in history depicted in this 1971 Brazilian black comedy, however that is not to say it wasn't accessible to me because the movie makes it very clear. It's set in 16th century Brazil, where rival French and Portuguese settlers are exploiting the indigineous people as confederates in their battle to assert dominance. What is particularly interesting about the movie is that it is made by the Portuguese from the point of view of the French. The hero is a likable Frenchman, the Portuguese are barbarians, and the rest of the French are oppressive and greedy. The film's Portuguese makers are objective because when all is said and done, we see that it makes no difference whose side one takes. It's about heredity overpowered by environment in a time starkly defined by tribes. Enemies are made and perpetuated, and like so, the environmental integration never progresses.
A Frenchman is captured by the Portuguese is then captured by an indigenous tribe, the Tupinambas, after they massacre a group of Portuguese. The tribe's shaman predicted they would find a strong Portuguese man to cannibalize as revenge for the chief's brother being killed by a Portugeuse musket ball. Thinking the Frenchman is Portuguese, they believe they now have one. Nevertheless, the Frenchman is granted unrestrained course of the village, is sooner or later given a wife, and assumes their accustomed appearance rather than his Western clothes, or any clothes. Another Frenchman comes to the village and tells the tribe that their prisoner is indeed Portuguese, then assures the incensed Frenchman that he will tell them the truth when the Frenchman finds a secret treasure trove that another European has hidden nearby.
I found the opening scene funny, because its narration apposed with its contradictions on- screen serve as great satire, even if the movie didn't seem to want to maintain that tone very much more often. It's actually not a terribly riveting film. The bountiful, essential locale, fierce way of life and ripened native women make not only the Frenchman, but us, too, forget any threat, and we have the feeling of him as a free man. It should not be that terribly hard to escape. The cannibalism is as scarce of desire as the full-frontal nudity of the cast, suggested in lieu as the representative core of Pereira dos Santos's dry political cartoon of New World mythology and undeveloped social coherence. At any rate, this 1500s-era social commentary, shot on location at a bay with 365 islands, played almost entirely nude and almost entirely written in Tupi, encourages effective breakdown of established ways which are topical because they've repeated themselves for centuries.

This is not really a zombie film, if we're defining zombies as the dead walking around. Here the protagonist, Armand Louque (played by an unbelievably young Dean Jagger), gains control of a method to create zombies, though in fact, his 'method' is to mentally project his thoughts and control other living people's minds turning them into hypnotized slaves. This is an interesting concept for a movie, and was done much more effectively by Fritz Lang in his series of 'Dr. Mabuse' films, including 'Dr. Mabuse the Gambler' (1922) and 'The Testament of Dr. Mabuse' (1933). Here it is unfortunately subordinated to his quest to regain the love of his former fiancée, Claire Duvall (played by the Anne Heche look alike with a bad hairdo, Dorothy Stone) which is really the major theme.
The movie has an intriguing beginning, as Louque is sent on a military archaeological expedition to Cambodia to end the cult of zombies that came from there. At some type of compound (where we get great 30s sets and clothes) he announces his engagement to Claire, and then barely five minutes later, she gives him back his ring declaring her love for his pal, Clifford Greyson (Robert Noland). It's unintentionally funny the way they talk to each other without making eye contact. This would have been a great movie for 'Mystery Science Theater 3000', if they hadn't already roasted it.
It's never shown how Louque actually learns the 'zombification' secret, but he then uses it to kill his enemies, create a giant army of rifle carrying soldiers and body guards. We won't see such sheer force of will until John Agar in 'The Brain From Planet Arous' (1957).
Finally Claire consents to marry him if he will let Greyson live and return to America. Louque agrees, but actually turns him into one of his hypnotized slaves. On their wedding night he realizes that Claire will only begin to love him if he gives up his 'powers.' To gain her love, he does so, causing the 'revolt' of the title, in which all his slaves awaken and attack his compound and kill him. Greyson embraces Claire, and we seem to be at the end of a parable: "Whom the gods would destroy, they first make mad."
So really then, it's not that bad of a film, despite the low IMDb rating it currently has. On repeated viewings (?) one can see the artistry in the well formed script! Dean Jagger had yet to develop into a good actor, and is almost unrecognizable in his youngness -- is that really his own hair? We remember him more for his bald, old man roles in 'White Christmas' (1954), 'X The Unknown' (1956) and 'King Creole' (1958). The story borrows a lot of its basic themes from the Halperin brothers better, earlier film 'White Zombie' (1932) in which hapless Robert Frazier (as Charles Beaumont) uses 'zombification' to win the love of Madge Bellamy (as Madeline Parker).
If you want real zombie movies (of which there are hundreds!) I'd start with 'White Zombie' (1932), 'King of the Zombies' (1941), 'I Walked with a Zombie' (1943), 'Night of the Living Dead' (1968), 'The Last Man on Earth' (1964) and its two remakes. In the modern era of classy films, there are 'Horror Express' (1972), 'The Serpent and the Rainbow' (1988), '28 Days Later' (2002) and its sequel, as well as many, many, others too numerous to mention.
This one is not really a zombie film. Judging this movie on its own terms, it's more of a semi-Gothic romance. As such it ranks a little below some of Universal's bottom billed B horror movies of the late 30s and early 40s. So I'll give it a 5.