Moon Child was one of the more symbolic movies I've seen. What I really liked about it was the illustration on immorality/mortality,and the obstacles and guidances through life. The movie depicts a great deal of vampire Kei having the power of immorality and the advantages to it. Whether if it is having supernatural abilities or everlasting life, these are what humans usually wish for. Moon Child shows the pain and disadvantages of being immortal, since the feelings towards loss impacts almost all the characters especially to the main characters Sho and Kei. The meaning of the title 'Moon Child' reveals as the film comes close to the end where it clearly shows that everyone is a moon which shines other people's way, giving guidance. I personality quite like that moral the movie depicted on. The weaknesses of the film lies in some parts of the acting and special effects since it made the film less authentic. The scene where character Toshi dies could have been more powerful and realistic if more authentic emotions in the acting were put into it. Some scenes with special effects like the gun shots also could have been more authentic without making it seem too much like an action video game. The sparks that came out of the guns appeared too fake and I think that could have been eliminated or fixed. Nevertheless, I think Moon Child should be a movie everyone should consider watching. The symbolic ideas and images the movie brings out would be easily accepted by everyone and may interest many viewers. It is quite a thoughtful film and also entertaining to watch.

The Eternal Jew (Der Ewige Jude) does not have what we today would call the markings of a scholarly document: rather than naming experts or sources to support what it says, it simply says, without opposition, what it wants us to believe (one will concede that American newsreels of that period were also much less regulated than would seem ethical to a modern audience, often inserting dramatized scenes and passing them off as actual news footage). Add to this directed propaganda the fact that filmmaker Hippler was "preaching to the converted," not so much asking gentile Europeans to hate the Jews as validating the feelings so many of them must have held already, in order to have allowed the holocaust that followed. The weakest link in the film's logic shows in its "rat" analogy, wherein it goes on to explain the behavior of rats, and then adds something to the effect of "Well, Jewish people are like that too." Similarly it characterizes Jewish people as ugly by showing ugly Jewish people in comparison to attractive gentiles; the accompanying leap of faith is that ugly is bad. The film appears to contradict itself a few times, for example by attacking Western painters who portrayed Old Testament characters as light-skinned Europeans; thereby the text admits that so-called "Hebrew" ethnicity is in fact an ingrained aspect of Christian culture. It also shows ghetto Jews willingly living in roach-infested filth, despite the supposed treasure they've hoarded, and then flip-flops by saying that these same undesirables live in wealth and luxury as soon as they leave the ghetto. Incidentally, who wouldn't? The use of scenes from a well-known American film, House of Rothschild, shows an equally blurry deployment of logic. First the film is denounced as having been made by Jews; then it is apparently used by Hippler to verify the deceptiveness of Jews (the aforementioned pretense of poverty by ghetto Jews, shown as a means of avoiding taxation, although the Rothschild character's "spin" is that Jews are taxed excessively); finally the Rothschild film is once again execrated for implying that the famed banking family invented the checking account. This apparent indecisiveness in whether the American footage is shown positively or negatively might become clearer with repeated viewings, but at first sight it makes for some murky moviewatching. For all of Eternal Jew's imperfections, I was at first surprised that the IMDb viewer rating for this film is as high as it is, just shy of a "5" to date. I'd say the reason is that EJ's documentary value has exceeded its original purpose, offering us, unintentionally, a look into the lives of European Jews as they would not be seen a few years hence. Needless to say the film's very badness also provides an historical insight into bad, or simply evil, filmmaking as a propagandist's tool. About this time I should expect director Hippler to flip-flop once again, springing forward to say "That's what I meant to do all along!" The scenes depicting animal slaughter are particularly gruesome, and show same as decidedly inhumane, contrary to the intent of Kosher law to prevent animal suffering. I would like for someone who has seen the film, and has some knowledge of these procedures, to comment on whether the portrayal is accurate.