Title: Crucifixion of Jesus
Content:  According to some Christian sects in Japan, Jesus Christ did not die on the cross at Golgotha. Instead his younger brother, Isukiri, took his place on the cross, while Jesus fled across Siberia to Mutsu Province, in northern Japan. Once in Japan, he became a rice farmer, married, and raised a family with three daughters near what is now Shingō. While in Japan, it is asserted that he traveled, learned, and eventually died at the age of 106. His body was exposed on a hilltop for four years. According to the customs of the time, Jesus' bones were collected, bundled, and buried in a mound. There is also a museum in Japan which claims to have evidence of these claims. In Yazidism, Jesus is thought of as a "figure of light" who could not be crucified. This interpretation could be taken from the Quran or Gnostics.
Title: Jesus in Islam
Content:  The Ahmadiyya Movement considers Jesus was a prophet and a mortal man, who was crucified and remained on the cross for six hours, until darkness fell. Jesus was taken down from the cross alive and unconscious. He was treated for three days and nights by saint physician Necdemus in a cave like tomb (especially built for Joseph of Arimathea). Thereafter, Jesus recuperated from his wounds, met his trusted disciples on the Mount of Olives, and left Judea towards the sea of Galilee on his way to Damascus. After his dramatic escape from crucifixion, Jesus traveled to the eastern lands in search of the ten lost tribes of Israel. Finally, he died a natural death in Kashmir, India, as opposed to having been raised up alive to Heaven.
Title: Crucifixion of Jesus
Content:  as Jesus was dead already. Each gospel has its own account of Jesus' last words, seven statements altogether. In the Synoptic Gospels, various supernatural events accompany the crucifixion, including darkness, an earthquake, and (in Matthew) the resurrection of saints. Following Jesus' death, his body was removed from the cross by Joseph of Arimathea and buried in a rock-hewn tomb, with Nicodemus assisting. According to all four gospels, Jesus was brought to the "Place of a Skull" and crucified with two thieves, with the charge of claiming to be "King of the Jews", and the soldiers divided his clothes before he bowed his 
Title: Capital punishment in the Bible
Content:  Jesus is sentenced to death and dies on a cross in all four Gospels.
Title: Jesus in Ahmadiyya Islam
Content: 1) Jesus had prophesied that his fate would be like that of Jonah (the story of Jonah is one of survival). ; 2) Jesus was placed on the cross for only a few hours. Death by crucifixion usually takes several days. While he was on the cross his legs were left intact, and not broken as was the normal procedure. This would have prevented death by respiratory distress. As blood and water were reported to have 'gushed' from the spear wound, this was sign of a beating heart. ; 3) Jesus prayed to be rescued from death on the cross. ; 4) 
Title: Passion of Jesus
Content:  Crucifixion of Jesus: Jesus and the two other convicts are nailed to crosses at Golgotha, a hill outside Jerusalem, later morning through mid afternoon. Various sayings of Jesus on the cross are recorded in the gospels before he dies. ; The Burial of Jesus: the body of Jesus is taken down from the cross and put in a tomb by Joseph of Arimathea (and Nicodemus according to John). ; The Resurrection of Jesus: Jesus rises from the dead, leaving behind an empty tomb and reportedly appearing to several of his followers. Taking an inclusive approach, the "Passion" may include:
Title: Islamic views on Jesus' death
Content:  narrative appears in the statement that Jesus, while being crucified, 'remained silent, as though he felt no pain', and in the account of his death. It carefully avoids saying that he died, preferring to say that he 'was taken up', as though he - or at least his soul or spiritual self - was 'assumed' direct from the cross to the presence of God. (We shall see an echo of this idea in the Qur'an.) Then the cry of dereliction is reproduced in a form which suggests that, at that moment, his divine power left the bodily shell in which it had taken up temporary residence." 
Title: Islamic views on Jesus' death
Content:  Unlike the Christian view of the death of Jesus, most Muslims believe he was raised to Heaven without being put on the cross and God created a resemblance to appear exactly like Jesus who was crucified instead of Jesus, and he ascended bodily to Heaven, there to remain until his Second Coming in the End days. The identity of the substitute has been a source of great interest. One proposal is that God used one of Jesus' enemies. Judas Iscariot, Jesus' betrayer, is often cited, and is mentioned in the Gospel of Barnabas. The second proposal is that Jesus asked for someone to volunteer to be crucified instead of him. Simon of Cyrene is the person most commonly accepted to have done it, perhaps because according to the Synoptic Gospels he was compelled by the Romans to carry Jesus' cross for him. Al-Baidawi writes that Jesus told his disciples in advance that whoever volunteered would go to heaven.
Title: Jesus (1979 film)
Content:  scourged, Jesus is forced to carry his cross through the streets. When he collapses from exhaustion, Simon of Cyrene is obliged to carry his cross. At Golgotha, Jesus is crucified besides two robbers, one of whom recognizes him as the Messiah. Following Jesus' death at noon, the sky is plunged into darkness and the curtain of the Temple is ripped through the middle. Joseph of Arimathea buries Jesus in a tomb. Jesus rises from the dead on the third day. Before ascending back to Heaven, Jesus tells his disciples that all power and authority has been given to Him and commands them to go and make disciples of all nations.
Title: Crucifixion of Jesus
Content:  All Islamic traditions categorically deny that Jesus physically died, either on a cross or another manner. The below Quranic verse says Jesus was neither killed nor crucified: "And [for] their saying, "Indeed, we have killed the Messiah, Jesus the son of Mary, the messenger of Allah." And they did not kill him, nor did they crucify him; but rather, it was made to appear to them so. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain. (157) Rather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise. (158)" - Quran 4:157–158 Islamic traditions teach that Jesus ascended to Heaven without being put on the cross, but that God transformed another person to appear exactly like him and to be then crucified instead of him. This view is attested in an account by Irenaeus of the doctrine of the 2nd-century Alexandrian Gnostic Basilides in which Irenaeus refutes what he believes to be a heresy denying the death.

Question: where was jesus after he died on the cross?
Answer: Church of the Holy Sepulchre.