Title: Adab (Islam)
Content:  a grave. Practitioners of Islam are generally taught to follow some specific customs in their daily lives. Most of these customs can be traced back to Abrahamic traditions in pre-Islamic Arabian society. Due to Muhammad's sanction or tacit approval of such practices, these customs are considered to be Sunnah (practices of Muhammad as part of the religion) by the Ummah (Muslim nation). It includes customs like: The list above is far from comprehensive. As Islam sees itself as more of a way of life than a religion, Islamic adab is concerned with all areas of an individual's life, not merely the list mentioned above.
Title: Islamic culture
Content:  take place in Muslim communities during weddings and public celebrations such as Mawlid, Eid el-Adha, and so on. Many Islamic cultures have also developed classical forms of dance in the context for instance of Mughal, Ottoman, Persian and Javanese court cultures, as well as innumerable local folk and tribal dances (for instance amongst Bedouin, Tuareg and Pashto peoples), and other forms of dance used for entertainment or sometimes healing such as belly dancing (principally associated with Egyptian culture). Although tariqas and their rituals have been an omnipresent part of Muslim life for most of Islam's history and were largely responsible for the 
Title: Islamic culture
Content:  Many practices fall in the category of adab, or Islamic etiquette. This includes greeting others with "as-salamu 'alaykum" ("peace be unto you"), saying bismillah ("in the name of God") before meals, and using only the right hand for eating and drinking. Islamic hygienic practices mainly fall into the category of personal cleanliness and health. Circumcision of male offspring is also practiced in Islam. Islamic burial rituals include saying the Salat al-Janazah ("funeral prayer") over the bathed and enshrouded dead body, and burying it in a grave. Muslims are restricted in their diet. Prohibited foods include pork products, blood, carrion, and 
Title: Islamic music
Content:   Islamic music may refer to religious music, as performed in Islamic public services or private devotions, or more generally to musical traditions of the Muslim world. The heartland of Islam is the Middle East, North Africa, the Horn of Africa, West Africa, Iran, Central Asia, and South Asia. Due to Islam being a multi-ethnic religion, the musical expression of its adherents is vastly diverse. Indigenous traditions of various part have influenced the musical styles popular among Muslims today. Historically, the question of whether music is permitted in Islamic jurisprudence is disputed, and traditionally it was a common practice of pious Muslims who "enjoined what was good and forbade what was bad" in accordance to Islamic law to destroy musical instruments.
Title: Saint
Content:  regard it as "being both un-Islamic and backwards ... rather than the integral part of Islam which they were for over a millennium." In a manner similar to the Protestant Reformation, the specific traditional practices which Salafism has tried to curtail in both Sunni and Shia contexts include those of the veneration of saints, visiting their graves, seeking their intercession, and honoring their relics. As Christopher Taylor has remarked: "[Throughout Islamic history] a vital dimension of Islamic piety was the veneration of Muslim saints…. [Due, however to] certain strains of thought within the Islamic tradition itself, particularly pronounced in the nineteenth and the twentieth centuries ... [some modern day] Muslims have either resisted acknowledging the existence of Muslim saints altogether or have viewed their presence and veneration as unacceptable deviations."
Title: Veneration
Content:  regard it as "being both un-Islamic and backwards ... rather than the integral part of Islam which they were for over a millennium." In a manner similar to the Protestant Reformation, the specific traditional practices which Salafism has tried to curtail in both Sunni and Shia contexts include those of the veneration of saints, visiting their graves, seeking their intercession, and honoring their relics. As Christopher Taylor has remarked: "[Throughout Islamic history] a vital dimension of Islamic piety was the veneration of Muslim saints…. [due, however to] certain strains of thought within the Islamic tradition itself, particularly pronounced in the nineteenth and the twentieth centuries ... [some modern day] Muslims have either resisted acknowledging the existence of Muslim saints altogether or have viewed their presence and veneration as unacceptable deviations."
Title: Topics in Sharia law
Content:  urination and defecation ; Abstention from sexual relations during the menstrual cycle and the puerperal discharge, and ceremonial bath after the menstrual cycle, and Janabah (seminal/ovular discharge or sexual intercourse). ; Burial rituals include funeral prayer of bathed and enshrouded body in coffin cloth and burying it in a grave. Practitioners of Islam are generally taught to follow some specific customs in their daily lives. Most of these customs can be traced back to Abrahamic traditions in Pre-Islamic Arabian society. Due to Muhammad's sanction or tacit approval of such practices, these customs are considered to be Sunnah (practices of Muhammad as part of the religion) by the Ummah (Muslim nation). It includes customs like: 
Title: Islam in Pakistan
Content:  gathering upon their shrines held annually by the devotees. Although, popular Sufi culture is centered on Thursday night gatherings at shrines and annual festivals which feature Sufi music and dance, certain tariqas such as Sarwari Qadri Order, refrain from such traditions and believe in paying visit to the shrines, making prayers or reciting manqabat. Moreover, contemporary Islamic fundamentalists also criticize the popular tradition of singing, dance and music, which in their view, does not accurately reflect the teachings and practice of the Prophet Mohammad and his companions. There have been terrorist attacks directed at Sufi shrines and festivals, five in 2010 that killed 64 people. Presently, the known tariqas in Pakistan have maintained their organisations usually known as tehreeks and have their khanqahs for the dhikr of Allah, as per the old age Sufi tradition.
Title: Islam
Content:  There are five obligatory acts of worship – the Shahada, the five daily prayers, the Zakat alms-giving, fasting during Ramadan and the Hajj pilgrimage – collectively known as "The Pillars of Islam" (Arkān al-Islām). Apart from these, Muslims also perform other supplemental religious acts.
Title: Islamic culture
Content:  Many forms of dancing arts are practised in Muslim cultures, both in religious and secular contexts (such as folk and tribal dances, court dances, dances of celebration during weddings and festivals, belly dancing, etc.). Some scholars of Islamic fiqh pronounced gender based rulings on dance, making it permissible for women within a female only environment, as is often performed at celebrations, but discouraging men to engage in it. Other classical authorities including Al-Ghazzali and Al-Nawawi allow it without this distinction, but criticised dancing which is "languid" or excites carnal lusts. Most of the religious orders (tariqa) which dominate traditional Muslim religious life practice 

Question: what are some of the traditions of islam?
Answer: Zakāt.