Title: Rhea Silvia
Content: In David Drake's science fiction story "To Bring the Light", the time travelling protagonist meets a completely human Rhea Silvia, a sympathetic peasant living in a small shepherd community on Palatine Hill in what would become the city of Rome. ; In Rick Riordan's novel The Mark of Athena, Annabeth Chase meets Rhea Silvia and the god of the river Tiber in the forms of Audrey Hepburn and Gregory Peck's characters from the movie Roman Holiday. 
Title: Rhea Silvia
Content: In an article by Rosanna Lauriola, Rhea Silvia is held up as an example of how rape victims in Roman myths are valued more as the mothers and catalysts for change than as individuals in their own right. ; A paper by Revika Gersht and Sonia Muryink divides the images of Rhea Silvia's conception by Mars into as many as seven different types. 
Title: Rhea Silvia
Content:  says that Rhea Silvia went to a grove sacred to Mars to get water for use in the temple where she encountered Mars who attempted to rape her, she ran into a cave to escape him but to no avail. Mars then promised that her children would be great. These claims of her children's paternity were later doubted by the Roman historian Livy. Vesta, to show her displeasure at the birth of Rhea Silvia's children, caused the holy fire in her temple to go out, shook her altar, and shut the eyes of her image. According to Ennius, the goddess Venus was more sympathetic 
Title: Rhea Silvia
Content:  According to Livy's account of the legend, she was the daughter of Numitor, king of Alba Longa, and descended from Aeneas. Numitor's younger brother Amulius seized the throne and killed Numitor's son, then forced Rhea Silvia to become a Vestal Virgin, a priestess of the goddess Vesta. As Vestal Virgins were sworn to celibacy, this would ensure the line of Numitor had no heirs. Rhea, however, became pregnant with the twins Romulus and Remus by the god Mars. According to Plutarch, she believed this because she saw her children being cared for by a wood pecker and a wolf – animals sacred to Mars. The 
Title: Rhea Silvia
Content:  Rhea Silvia's plight. When Amulius learned of the birth he imprisoned Rhea Silvia and ordered a servant to kill the twins. But the servant showed mercy and set them adrift on the river Tiber, which, overflowing, left the infants in a pool by the bank. There, a she-wolf (lupa), who had just lost her own cubs, suckled them. Rhea Silvia was herself spared from death due to the intercession of Amulius' daughter Antho. According to Ovid, Rhea Silvia ultimately threw herself into the Tiber. Romulus and Remus overthrew Amulius and reinstated Numitor as king in 752 BCE. They would then go to found Rome.
Title: Rhea Silvia
Content:  Rhea (or Rea) Silvia, also known as Ilia (as well as other names) was the mythical mother of the twins Romulus and Remus, who founded the city of Rome. Her story is told in the first book of Ab Urbe Condita Libri of Livy and in Cassius Dio's Roman History. The Legend of Rhea Silvia recounts how she was raped by Mars while she was a Vestal Virgin and as a result became the Mother of Romulus and Remus the founders of Rome. This event would be portrayed numerous times in Roman art while the story was mentioned both in the Aeneid, and in the works of Ovid. Modern academics consider both how Rhea Silvia is relevant for the treatment of rape victims in Roman mythology as well as the different ways she is portrayed in Roman art.
Title: La Julia Rhea
Content:  After she no longer gave public performances, Rhea continued her involvement in the world of opera by giving private lessons to young opera hopefuls at her home in Blue Island, where she was known for her annual lawn parties that were attended by musicians from across the country. She also appeared from time to time over the public airwaves.
Title: Caroline Rhea
Content:  Rhea was born and raised in Westmount, Quebec, the daughter of Margery and David Rhea, an obstetrician and gynecologist, respectively. She has two sisters, Cynthia and Celia. She attended The Study, an all-girls private school in Westmount, Quebec; Dalhousie University in Nova Scotia; and the University of Arizona.
Title: Lady Rhea
Content:  Born with the name Aurelia Bila, she was reared in the Bronx. Raised in an Italian and Catholic home, her family regularly attended Sunday service. Her interest in witchcraft is said to have started when she first saw Fantasia at five years old. Throughout her childhood, she attended public school until the ninth grade where she transferred to a beauty high school located on the Grand Concourse. Upon entering beauty high school, she found herself shopping in the area at local botanicas. This is where she was initially introduced to Afro-Caribbean beliefs such as Santeria. Santeria is a religion that sprouts from Yoruba beliefs and includes Catholic practices. This compounding of her Catholic background and exposure to Santeria began her journey into the occult. Upon 
Title: Rhea Silvia
Content:  In a version presented by Ovid, it is the river Anio who takes pity on her and invites her to rule his realm. In the Aeneid, Anchises gives a prophecy that Rhea Silvia would give birth to Romulus and Remus by Mars. Rhea Silvia's bearing of Romulus is mentioned in the Roman work, Vigil of Venus.

Question: What is Rhea Silvia's occupation?
Answer: Vestal Virgin.