Title: Helios
Content:  criticizes the inaction of her grandfather, wondering why he hasn't darkened the sky at sight of such wickedness, and asks from him his fiery chariot so she can burn Corinth to the ground. The mortal king of Elis Augeas was said to be Helios' son, but Pausanias states that his actual father was the mortal king Eleios; the people of Elis claimed he was the son of the Sun because of the similarity of their names, and because they wanted to glorify the king. In some rare versions, Helios is the father, rather than the brother, of his sisters Selene and Eos. 
Title: Hyperion (Titan)
Content:  Hyperion and Helios were both sun-gods. In early sources sometimes the two were considered to be distinct, with Hyperion being the father of Helios, but sometimes they were apparently identified, with Hyperion being simply a title of, or another name for, Helios himself. Hyperion is Helios' father in Homer's Odyssey, Hesiod's Theogony, and the Homeric Hymn to Demeter. But in the Iliad and elsewhere in the Odyssey, Helios is also called "Helios Hyperion" with Hyperion here either being used as a patronymic or other epithet, while also in the Homeric epics, and in the Homeric Hymn to Apollo, besides being called Helios, he is sometimes also called simply Hyperion. In later sources the two sun-gods are distinctly father and son. In literature, the Sun is often referred to as "Hyperion's bright son."
Title: Helios
Content:   Helios is the son of Hyperion and Theia, or Euryphaessa, or Aethra, or Basileia. Of the four authors that give him and his sisters a birth order, two make him the oldest child, one the middle, and the other the youngest. Homer in the Odyssey calls him Helios Hyperion (literally "the Sun up above"), with Hyperion used in a patronymic sense to Helios. In the Odyssey, Theogony and the Homeric Hymn to Demeter, Helios is once in each work called Ὑπεριονίδης (Hyperionídēs, "the son of Hyperion") and this example is followed by many later poets (like Pindar ), who distinguish between Helios and Hyperion; in later literature the two gods are distinctly 
Title: Helios
Content:  son's death, saying he destroyed him and her both. In Ovid's account, Zeus' son Epaphus mocks Phaethon's claim that he is the son of the sun god; his mother Clymene tells Phaethon to go to Helios himself, to ask for confirmation of his paternity, and the boy travels east to meet his father. Helios, living in a palace far away and attended by several other gods, warmly receives his son, and promises him on the river Styx any gift that he might ask as a proof of paternity; Phaethon asks for the privilege to drive Helios’ chariot for a single day, causing his 
Title: Helios
Content:  The most well known story about Helios is the one involving his son Phaethon. Phaethon was Helios’ son by Clymene, or alternatively Rhode or Prote. In one version of the story, Phaethon is Helios' grandson, rather than son, through his father Clymenus. In Euripides' lost play Phaethon, Phaethon is the product of an illicit liaison between his mother Clymene (who's married to Merops, king of Aethiopia) and Helios, though she claimed that her lawful husband was the husband of her children. Clymene reveals the truth to her son, and urges her son to travel east to get confirmation from his father after she informs 
Title: Hellé
Content:  Hellé is a princess of Colchis. Her father Athamas has died and left her to the care of his sister Ino, Queen of Thebes. The god Neptune is in love with Hellé and has been wooing her disguised as a mortal called Arsame. However, Ino is also in love with Arsame and resorts to a magician, Elphingor, to stop the wedding of Hellé and Arsame. Elphingor conjures a vision which persuades Hellé that her beloved has been unfaithful to her and she flees from the court. Elphingor also helps Ino by producing a storm which wrecks the ship in which Hellé is travelling. Neptune is angry that a storm has been raised without his permission. He seeks the culprit, finds it is Ino and when he reveals his true identity to her, she kills herself in despair. Neptune brings Hellé to his underwater palace and makes her ruler of the sea in which her ship sank, giving it the region the name Hellespont after her.
Title: Whom the Gods Would Destroy
Content:  Chapter 1: The story begins with the narration of Helios at the age of 70. He reflects back to when he was 8 years old and lived in Troy. En route to deliver a pot of cooked meat to his foster father Polydextus, he is confronted by Milentius. Milentius demands the food from Helios and when he refuses, Milentius trips him. The pot of meat shatters and the food is soiled. Helios threatens that his alleged father, King Priam will find out. Milentius threatens to hurt him unless he denies King Priam as his father. Helios retracts his statement just as 
Title: Hellen
Content:  Hellen was the son of Deucalion (or sometimes Zeus) and Pyrrha, and was the brother of Amphictyon. By the nymph Orseis he became the father of three sons: Aeolus, Xuthus, and Dorus and a daughter Xenopatra. Otherwise, Hellen was called the son of Pronoos, another son of Deucalion and Pyrrha. According to the Hesiodic Catalogue of Women, his sons were themselves progenitors of primary tribes of Greece: Aeolus the Aeolians, Dorus the Dorians, and Xuthus the Achaeans and Ionians through his sons Achaeus and Ion. In some accounts, Hellen was credited to be the father of Neonus, father of Dotus, who gave his name to Dotium in Thessaly. According to Thucydides, Hellen's descendants conquered the Greek area of Phthia and subsequently spread their rule to other Greek cities. The people of those areas came to be called Hellenes, after the name of their ancestor. The ethnonym Hellenes dates back to the time of Homer. In the Iliad, "Hellas" (Ἑλλάς) and "Hellenes" were names of the tribe (also called "Myrmidones") settled in Phthia, led by Achilles.
Title: Heleus
Content:  Heleus was one of the sons of Perseus and Andromeda. He was the brother of Perses, Alcaeus, Sthenelus, Electryon, Mestor, Cynurus, Gorgophone and Autochthe.
Title: Helle (mythology)
Content:  Phrixus, son of King Athamas of Boeotia and the half-nymph Nephele, along with his twin sister, Helle, were hated by their stepmother, Ino. Ino hatched a devious plot to get rid of the twins, roasting all the town's crop seeds so they would not grow. The local farmers, frightened of famine, asked a nearby oracle for assistance. Ino bribed the men sent to the oracle to lie and tell the others that the oracle required the sacrifice of Phrixus. Before he was killed though, Phrixus and Helle were rescued by a flying golden ram sent by Nephele, their natural mother. Helle fell off the ram into the Hellespont (which was subsequently named after her) and either died or was rescued by Poseidon and turned into a sea-goddess, but Phrixus survived all the way to Colchis, where King Aeetes took him in and treated him kindly, giving Phrixus his daughter, Chalciope, in marriage. In gratitude, Phrixus gave the king the golden fleece of the ram, which Aeetes placed in a consecrated grove, under the care of a sleepless dragon. With the Greek god Poseidon, Helle was the mother of the giant Almops and Paeon (called Edonus in some accounts).

Question: Who is the father of Hel?
Answer: Loki.
Hveðrungr.
logi.
Loki Laufeyjarson.