Title: Gospel of Matthew
Content:   The gospel itself does not specify an author, but he was probably a male Jew, standing on the margin between traditional and non-traditional Jewish values, and familiar with technical legal aspects of scripture being debated in his time. Early Christian tradition, first attested by Papias of Hierapolis (attestation dated c. 125 AD), attributes the gospel to the apostle Matthew, but this is rejected by modern scholars. The majority view among scholars is that Matthew was a product of the last quarter of the 1st century. The majority also believe that Mark was the first gospel to be composed and that Matthew (who includes some 600 of Mark's 661 verses) and Luke both drew upon it as a major source for their works. The author of Matthew did not, however, simply copy Mark, but used it as a base, emphasizing Jesus' place in the 
Title: Hebrew Gospel hypothesis
Content:  The Gospel of Matthew is anonymous: the author is not named within the text and nowhere does he claim to have been an eyewitness to events. It probably originated in a Jewish-Christian community in Roman Syria towards the end of the first century AD, and there is little doubt among modern scholars that it was composed in Koine Greek, the daily language of the time. The author, who is not named in the text itself but who was universally accepted by the early church to be the apostle Matthew, drew on three main sources, the Gospel of Mark, possibly the hypothetical sayings collection known as 
Title: Gospel of Matthew
Content:  a pre-70 date remains a minority view. The work does not identify its author, and the early tradition attributing it to the apostle Matthew is rejected by modern scholars. He was probably a male Jew, standing on the margin between traditional and non-traditional Jewish values, and familiar with technical legal aspects of scripture being debated in his time. Writing in a polished Semitic "synagogue Greek", he drew on the Gospel of Mark as a source, plus the hypothetical collection of sayings known as the Q source (material shared with Luke but not with Mark) and material unique to his own community, called the M source or "Special Matthew".
Title: Matthew the Apostle
Content:   The Gospel of Matthew is anonymous: the author is not named within the text, and the superscription "according to Matthew" was added some time in the second century. The tradition that the author was the disciple Matthew begins with the early Christian bishop Papias of Hierapolis (c. AD 60–163), who is cited by the Church historian Eusebius (AD 260–340), as follows: "Matthew collected the oracles (logia: sayings of or about Jesus) in the Hebrew language (Hebraïdi dialektōi), and each one interpreted (hērmēneusen – perhaps "translated") them as best he could." On the surface, this has been taken to imply that Matthew's Gospel 
Title: Matthew the Apostle
Content:  Matthew the Apostle, also known as Saint Matthew and possibly as Levi, was, according to the New Testament, one of the twelve apostles of Jesus. According to Christian traditions, he was also one of the four Evangelists as author of the Gospel of Matthew, and thus is also known as Matthew the Evangelist, a claim rejected by the majority of modern biblical scholars, though the "traditional authorship still has its defenders." The New Testament records that as a disciple, he followed Jesus, and was one of the witnesses of the Ascension of Jesus. Later Church fathers such as Irenaeus and Clement of Alexandria claim that Matthew preached the Gospel to the Jewish community in Judea, before going to other countries.
Title: Gospel of the Nazarenes
Content:  Concerning its origin, Jerome relates that the Nazarenes believed that the Hebrew Gospel he received while at Chalcis was written by Matthew the Evangelist. In his work On Illustrious Men, Jerome explains that Matthew, also called Levi, composed a gospel of Christ, which was first published in Judea in Hebrew script for the sake of those of the circumcision who believed (On Illustrious Men, 2) Meanwhile, in his Commentary on Matthew, Jerome refers to the Gospel of the Nazarenes and the Gospel of the Hebrews. Epiphanius is of the same opinion; he states in his Panarion that Matthew alone expounded and declared the gospel in Hebrew among the New Testament writers: "For in truth, Matthew alone of the New Testament writers expounded and declared the Gospel in Hebrew using Hebrew script." Origen adds to this by stating that, among the four gospels, Matthew, the one-time tax collector who later became an apostle of Jesus Christ, first composed the gospel for the converts from Judaism, published in the Hebrew language.
Title: Matthew the Apostle
Content:  Bible. However, this has been challenged by modern biblical scholars such as Bart D. Ehrman and James R. Edwards. See also the two-source hypothesis. Jerome relates that Matthew was supposed by the Nazarenes to have composed their Gospel of the Hebrews though Irenaeus and Epiphanius of Salamis consider this simply a revised version of the canonical Gospel. This Gospel has been partially preserved in the writings of the Church Fathers, said to have been written by Matthew. Epiphanius does not make his own the claim about a Gospel of the Hebrews written by Matthew, a claim that he merely attributes to the heretical Ebionites.
Title: Gospel of Matthew
Content:  The early patristic scholars regarded Matthew as the earliest of the gospels and placed it first in the canon, and the early Church mostly quoted from Matthew, secondarily from John, and only distantly from Mark.
Title: Gospel of the Nazarenes
Content:  been the subject of many critical discussions and surmises throughout the course of the last century. Recent discussions in a growing body of literature have thrown considerable light upon the problems connected with this gospel. Its sole literary witnesses are brief citations found in patristic literature and quotations by the Church Fathers. This bears great significance because higher criticism argues that the canonical Gospel of Matthew is not a literal reproduction of Matthew's original autograph, but was rather the production of an unknown redactor, composed in Greek posthumous to Matthew. This aligns with Jerome's assessment, in which he stated, "Matthew, also called Levi, apostle and aforetime publican, composed a gospel of Christ at first published in Judea in Hebrew for the sake of those of the circumcision who believed, but this was afterwards translated into Greek, though by what author is uncertain." (see Two-source hypothesis and Four-document hypothesis).
Title: Matthew 6:4
Content: Filson, Floyd V. A Commentary on the Gospel According to St. Matthew. London : A. & C. Black, 1960. ; Fowler, Harold. The Gospel of Matthew: Volume One. Joplin: College Press, 1968 ; Hendriksen, William. The Gospel of Matthew. Edinburgh: Banner of Truth Trust, 1976 ; Hill, David. The Gospel of Matthew. Grand Rapids: Eerdmans, 1981 ; Lewis, Jack P. The Gospel According to Matthew. Austin, Texas: R.B. Sweet, 1976.. 

Question: Who is the author of Gospel of Matthew?
Answer: Matthew the Apostle.
Saint Matthew.
Matthew.
Matthew the Evangelist.