Title: Mary in Islam
Content:  Maryam Bint Imran (مريم بنت عمران, Maryam bint Imran) or Maryam, daughter of Imran, mother of Isa (Jesus), holds a singularly exalted place in Islam as the only woman named in the Quran, which refers to her seventy times and explicitly identifies her as the greatest of all women,  stating, with reference to the angelic salutation during the annunciation, "O Mary, God has chosen you, and purified you; He has chosen you above all the women of creation." In the Quran, her story is related in three Meccan chapters (19, 21, 23) and four Medinan surahs (3, 4, 5, 66), and the nineteenth Surah titled Maryam, is named after her. The Quran refers to Mary more often than the Bible.  According to the Quran, divine grace surrounded Mary from birth, and, as a young woman, she received a message from God through the archangel Gabriel 
Title: Mary, mother of Jesus
Content:  The Virgin Mary holds a singularly exalted place in Islam, and she is considered by the Quran to have been the greatest woman in the history of humankind. The Islamic scripture recounts the Divine Promise given to Mary as being: "Mary! God has chosen thee, and purified thee; He hath chosen thee above all the women of creation" (3:42). Mary is often referred to by Muslims by the honorific title "Sayedetina" (Our Lady). She is mentioned in the Quran as the daughter of Imran. Moreover, Mary is the only woman named in the Quran and she is mentioned or referred to in the scripture a total of 50 times. Mary holds a singularly distinguished and honored position among women in the Quran. A sura (chapter) in the Quran is titled "Maryam" (Mary), the only sura in the Quran named after a woman, in which the story of Mary (Maryam) and Jesus (Isa) is recounted according to the view of Jesus in Islam.
Title: Mary in Islam
Content:  The birth of Mary is narrated in the Quran with references to her father as well as her mother. Mary's father is called Imran. He is the equivalent of Joachim in Christian tradition. Her mother, according to al-Tabari, is called Hannah, which is the same name as in Christian tradition (Saint Anne). Muslim literature narrates that Imran and his wife were old and childless and that, one day, the sight of a bird in a tree feeding her young aroused Anne's desire for a child. She prayed to God to fulfill her desire and vowed, if her prayer was accepted, that her child would be dedicated to the service of God. According to Iraqi scholar and translator, N.J. Dawood, the Quran confuses 
Title: Mary, mother of Jesus
Content:  In Islam, Mary is known as Maryam (مريم), mother of Isa (عيسى بن مريم). She is often referred to by the honorific title "Sayyidatuna", meaning "Our Lady"; this title is in parallel to "Sayyiduna" ("Our Lord"), used for the prophets. A related term of endearment is "Siddiqah", meaning "she who confirms the truth" and "she who believes sincerely completely". Another title for Mary is "Qānitah", which signifies both constant submission to God and absorption in prayer and invocation in Islam. She is also called "Tahira", meaning "one who has been purified" and representing her status as one of two humans in creation (and the only woman) to not be touched by Satan at any point.
Title: Mary in Islam
Content:  Mary is one of the most honored figures in Islamic theology, with the majority of Muslims viewing her as one of the most righteous women to have lived, and a minority viewing her as a prophet. Muslim women look upon her as an example and are known to visit both Muslim and Christian shrines. Muslim tradition, like Christian, honors her memory at Matariyyah near Cairo, and in Jerusalem. Muslims also visit the Bath of Mary in Jerusalem, where Muslim tradition recounts Mary once bathed, and this location was visited at times by women who were seeking a cure for barrenness. Some plants have also been named 
Title: Al Imran
Content:  and Maryam (Mary), mother of Jesus, were according to the Quran, the same person." Although Islamic studies of the beginning of the 20th century tended to note genealogical discrepancies, in more recent Islamic Studies of the 21st century the general consensus is, according to Angelika Neuwirth, Nicolai Sinai and Michael Marx, that the Quran does not make a genealogical error but instead makes use of typology. This is, following Wensinck's conclusion, supported by the figurative speech of the Quran and the Islamic tradition: Similarly, Stowasser concludes that "to confuse Mary the mother of Jesus with Mary the sister of Moses and Aaron in Torah is completely wrong and in contradiction to the sound Hadith and the Qur'anic text as we have established". 
Title: Mary in Islam
Content:  The Quran calls Mary "the daughter of Imran" and it mentions that people called her a "sister of Aaron (Harun)". Her mother, mentioned in the Quran only as the wife of Imran, prayed for a child and eventually conceived. According to al-Tabari, Mary's mother was named Hannah (هنا), and Imran (عمران), her husband, died before the child was born. Expecting the child to be male, Hannah vowed to dedicate him to isolation and service in the Temple. However, Hannah bore a daughter instead, and named her Maryam.
Title: Women in the Quran
Content:  Mary, the mother of Jesus, is one of the most important women in the Quran, as she is the only one identified by name. Her name not only appears far more in the Quran than in the New Testament, but it is also the title of Sura 19, which discusses the annunciation, Jesus's birth and Jesus's first words, spoken before birth and in the cradle—"most other personal names used as titles of Quranic chapters are those of prophets." A hadith claims that Mary was consecrated to God, thus "escaping the pricking of the devil" at birth; this is said "to have played a role in the formation of the later Islamic 
Title: Mary in Islam
Content:  God had chosen her, purified her, and had preferred her above all "the women of the worlds." This event, according to the same narrative, was followed by the annunciation of a child who was to be miraculously conceived by her through the intervention of the divine spirit while she was still virgin, whose name would be Jesus and who would be the "anointed one," the Promised Messiah. As such, orthodox Islamic belief "has upheld the tenet of the virgin birth of Jesus," and although the classical Islamic thinkers never dwelt on the question of the perpetual virginity of Mary at any great length, it was generally agreed in traditional Islam that Mary remained a virgin throughout her life, with the Quran's mention of Mary's purification “from the touch of men” implying perpetual virginity in the minds of many of the most prominent Islamic fathers.
Title: Mary in Islam
Content:  Mary, such as Maryammiah, which, as tradition recounts, acquired its sweet scent when Mary wiped her forehead with its leaves. Another plant is Kaff Maryam (Anastatica), which was used by some Muslim women to help in pregnancy, and the water of this plant was given to women to drink while praying. Islamic literature does not recount many instances from Mary's later life, and her assumption is not present in any Muslim records. Nevertheless, some contemporary Muslim scholars, an example being Martin Lings, accepted the assumption as being a historical event from Mary's life. One of the lesser-known events which are recorded in Muslim literature is 

Question: Who is the mother of Mary in Islam?
Answer: Saint Anne.
Saint Anne.
St. Anne.
St. Anna.
St Anne.
St Anna.
Anne.
Anna.
Saint Anna.