Title: Ruthenian Greek Catholic Church
Content:  The Ruthenian Greek Catholic Church (Ecclesia Graeco-Catholica Ruthenica), also known in the United States simply as the Byzantine Catholic Church, is an Eastern Catholic church that uses the Byzantine Rite for its liturgies, laws, and cultural identity. It is one of the 23 Eastern Catholic churches that are in full communion with the Catholic Church and the Pope of Rome. There are significant, culturally distinct communities in both the United States and Europe. In the United States, the Byzantine Catholic Metropolitan Church of Pittsburgh is self-governing (sui iuris). In Europe, Ruthenian Catholics are immediately subject to the Holy See. The European branch has an eparchy in Ukraine (the Eparchy of Mukacheve) and another in the Czech Republic 
Title: Ruthenian Greek Catholic Church
Content:  The Ruthenian Church originally developed among the Rusyn people of Carpathian Ruthenia as a result of the missionary outreach of Saints Cyril and Methodius who brought Christianity and the Byzantine Rite to the Slavic peoples in the 9th century. After the separation of the Catholic and Orthodox churches in 1054, the Ruthenian Church retained its Orthodox ties. With the 1646 Union of Uzhhorod, 63 Ruthenian clergy were received into the Catholic Church, and in 1664 a union reached at Munkács (today Mukacheve, Ukraine) brought additional communities into the Catholic communion. The resulting dioceses retained their Byzantine patrimony and liturgical traditions, and their bishops were elected by a council composed of Basilian monks and eparchial clergy. After almost a thousand years of Hungarian rule the region became, in part, incorporated in Czechoslovakia after World War I. Annexation to the Soviet Union after the war led to persecution of the Ruthenian Catholic Church. However, since the collapse of Communism the Ruthenian Catholic Church in Eastern Europe has seen a resurgence in numbers of faithful and priests.
Title: Religion in Ukraine
Content:  Main concentrations of the Ruthenian Catholic Church are in Trans-Carpathia near the Hungarian border. This community has multiple ties in Hungary, Slovakia and the United States.
Title: Ruthenian Greek Catholic Church
Content:  While not directly associated with the former Ruthenian Uniate Church, the Ruthenian Greek Catholic Church also derives its name from the Rusyn and Ruthenian Slavic peoples of Eastern Europe and their communion with Rome. While Ruthenian Catholics are not the only Eastern Catholics to utilize the Byzantine Rite in the United States, the Ruthenian Greek Catholic Church refers to itself as the "Byzantine Catholic Church" within the U.S.
Title: Ruthenian Greek Catholic Church
Content:  Ruthenian Apostolic Exarchate of Czech Republic). The Ruthenian Catholic Church is rooted among the Rusyn people who lived in Carpathian Ruthenia. This part of the Carpathian Mountains straddles the borders of the present-day states of Hungary, Poland, Slovakia, Romania and Ukraine. Today, the church is multi-ethnic. Members of the metropolitan province of Pittsburgh are predominantly English-speaking. Most are descendants of Rusyns – including sub-groups like the Boikos, Hutsuls and Lemkos – but the descendants of other nationalities are also present such as Slovaks, Hungarians and Croats as well as those of non-Slavic and non-Eastern European ancestry. The modern Eparchy of Mukacheve in Ukraine is mostly Ukrainian speaking and remains officially part of the greater Ruthenian Church.
Title: Ruthenian Catholic Apostolic Administration of Târgul-Siret
Content: GCatholic 
Title: Counter-Reformation
Content:  The effects of the Council of Trent and the counter-reformation also paved the way for Ruthenian Orthodox Christians to return to full communion with the Catholic Church while preserving their Byzantine tradition. Pope Clement VIII received the Ruthenian bishops into full communion on February 7, 1596. Under the Treaty of the Union of Brest, Rome recognized the Ruthenians' continued practice of Byzantine liturgical tradition, married clergy, and consecration of bishops from within the Ruthenian Christian tradition. Moreover, the treaty specifically exempts Ruthenians from accepting the Filioque clause and Purgatory as a condition for reconciliation.
Title: Holy Ghost Byzantine Catholic Church (Pittsburgh)
Content:  A parish of the Byzantine Catholic Metropolitan Church of Pittsburgh, the American branch of the Ruthenian Catholic Church, Holy Ghost Byzantine Catholic Church was founded by Rusyn immigrants on Pentecost Sunday, May 18, 1902. The Rev. John Korotnoki, who came to the United States from the Eparchy of Presov, Austria-Hungary (now in eastern Slovakia) was its first pastor. Originally located on Doerr Street in Woods Run, new property was acquired in 1921 for relocation. However, in 1925 the interior of that church was damaged by fire, prompting the current church to be built on Superior Avenue in 1927. It was dedicated in 1928. A Social Center/Educational building was built nearby in 1971. In 1975 Holy Ghost became the mother church of St. Andrew the Apostle Byzantine Catholic Church in the north suburb of Gibsonia.
Title: Tin Can Cathedral
Content:  In 1902, a member of the Manitoba legislature, Joseph Bernier, introduced a bill "conveying properties of the Greek Ruthenian (Ukrainians were also known as Ruthenians) Church in Communion with Rome into the control of corporations under control of the Church of Rome." Archbishop Langevin declared "the Ruthenians must prove themselves Catholics by turning property over to the church, and not like Protestants …to an individual or committee of laymen, independent of the priest or bishop." The size of the Ukrainian population on the prairies had also attracted the interest of Russian Orthodox Missionaries. At this time the Russian Orthodox Church was spending $100,000 a year for 
Title: Ruthenian Greek Catholic Church
Content:  had already given rise to some groups placing themselves under the jurisdiction of what is today the Orthodox Church in America (at that time a mission of the Russian Orthodox Church). The leader of this movement was the widowed Ruthenian Catholic priest Alexis Toth, whose mistreatment by Archbishop John Ireland of Saint Paul, Minnesota, led to Toth's transfer to Eastern Orthodoxy. He brought with him many Ruthenian Catholics, around 20,000 by the time of his death with many who followed afterward, and was canonized a saint by the Orthodox Church in America in 1996. The situation with Alexis Toth and the Latin Catholic bishops highlighted the need for American Eastern Catholics to have their 

Question: What is the religion of Ruth Hurmence Green?
Answer: atheism.
unbelief.