Title: Religious sector resistance against the Marcos dictatorship
Content:  Jaime Cardinal Sin (31 August 1928 – 21 June 2005) was elevated to the Catholic College of Cardinals in 1976, having been enthroned as the 30th Archbishop of Manila in 1974, succeeding Rufino Cardinal Santos. He quickly became an influential voice in Philippine national life, frequently issuing statements regarding political developments, the economy, and moral concerns. It was his call on Church-owned Radio Veritas for civilians to peacefully assemble at Camp Aguinaldo and Camp Crame along Epifanio De los Santos Avenue that first sparked the 1986 EDSA Revolution, which eventually led to the fall of the Marcos dictatorship. He died on 21 June 2005, aged 76.
Title: Pero Fernandes Sardinha
Content:  Sardinha was born in Évora. He studied at the University of Paris circa 1525. He was appointed chaplain of the St. Sebastian Church in Madeira Island in 1529, then moving to Lisbon and Porto. In 1545 he was named dean of the Cathedral of Goa in India. After the death of the governor-general João de Castro, Sardinha returned to Portugal, studying Canon Law in Coimbra. In 1551, Pope Innocent XI established the Diocese of Brazil, under the Papal bull Super specula militantis ecclesiae. Sardinha was elected to act as its first bishop. He arrived in the city of Salvador in Bahia on February 25, 1551, at the age of 55. Sardinha was ordained a bishop by Dom Fernando 
Title: Costa Ricans
Content:   Christianity is the predominant religion, and Roman Catholicism is the official state religion according to the 1949 Constitution, which at the same time guarantees freedom of religion. According to the most recent nationwide survey of religion, conducted in 2007 by the University of Costa Rica, 70.5% of Costa Ricans are Roman Catholics, 44.9% of the population are practicing Catholics, 13.8% are evangelical Protestants, 11.3% report they do not have a religion, and 4.3% belonged to another. Because of the recent small but continuous immigration from Asia (including West Asia/the Middle East), other religions have grown, the most popular being Buddhism (because of a growing Han Chinese community of 40,000), and smaller numbers of followers of the Hindu, Jewish, Muslim and Baháʼí Faiths. The Sinagoga Shaarei Zion synagogue is near La Sabana Metropolitan Park in San José. Several homes in the neighborhood east of the park display the Star of David and other Jewish symbols. The Church of Jesus Christ of Latter-day Saints (Mormons) claim more than 35,000 members, and has a temple in San Jose that served as a regional worship center for Costa Rica, Panama, Nicaragua, and Honduras. However, they represent less than one percent of the population.
Title: Catholic Church in Brazil
Content:   According to a 2007 poll conducted by the Pew Research Center's Forum on Religion & Public Life, more than 60% of the urban population of Brazil claims a Catholic affiliation. Religious syncretism is widespread among Brazilian Catholics. There is an overlay of Afro-Brazilian religions (like Candomblé, Quimbanda and Umbanda) with Catholic beliefs and practices, which many Catholic Brazilians do not find inconsistent with their faith. An example is the Feast of Bonfim, a ritual in which mães-de-santo gather to wash the stairs of the Church of Nosso Senhor do Bonfim in Salvador, Bahia. Catholics are far more likely to believe in good luck charms, fortune-tellers, faith-healers and astrology than are converts to Protestantism. 
Title: Rio de Janeiro
Content:  and execution was coordinated by Monsignor Ivo Antônio Calliari (1918–2005). Saint Sebastian is recognized as the city's patron saint, which is why it received the canonical name of "Saint Sebastian of Rio de Janeiro". Many Protestant creeds coexist in the city, Presbyterian, Congregational, Lutheran and Anglican Churches. In addition to evangelical churches such as the Baptist, Methodist, Seventh-day Adventist and Pentecostal churches, such as the Universal Church of the Kingdom of God, Assembly of God, Christian Congregation in Brazil and The Foursquare Church. Afro-Brazilian religions such as Umbanda and Candomblé find support in various social segments, although professed by less than 2% of the population, many Cariocas simultaneously observe those practices with Roman Catholicism.
Title: Religion in Brazil
Content:  population declared themselves as Catholic, 22.2% as Protestant, 8% as non religious, and 5.2% as followers of other religions (mostly Spiritists or Kardecists who follow the doctrines of Allan Kardec, Umbandists, Candomblers, Jehovah's Witnesses, The Church of Jesus Christ of Latter-day Saints, and minorities of Buddhists, Jews, Muslims, and other groups). Brazilian religions are very diversified and inclined to syncretism. In recent decades, there has been a great increase of Neo-Pentecostal churches and a thriving of Afro-Brazilian religions, which have decreased the number of members of the Roman Catholic Church. The number of Umbandists and Candomblers could be significantly higher than the official census figure, since many of them continue to this day to 
Title: Cardona, Rizal
Content: Christian Churches: Diocesan Shrine and Parish of Our Lady of the Most Holy Rosary (Catholic Church) ; Our Lady of Lourdes Parish (Catholic Church) ; Cardona Christian Church ; Bethel United Methodist Church ; Dae Heung Presbyterian Church ; Iglesia Ni Cristo ; Kingdom Hall of Jehovah's Witnesses Christianity is the major religion in the town, and the majority of all Christian denomination is Catholicism and a minority of Iglesia ni Cristo, Born Again, Jehovah's Witnesses and more.  
Title: Costa Rica
Content:  other. The rate of secularism is high by Latin American standards. Due to small, but continuous, immigration from Asia and the Middle East, other religions have grown, the most popular being Buddhism, with about 100,000 practitioners (over 2% of the population). Most Buddhists are members of the Han Chinese community of about 40,000 with some new local converts. There is also a small Muslim community of about 500 families, or 0.001% of the population. The Sinagoga Shaarei Zion synagogue is near La Sabana Metropolitan Park in San José. Several homes in the neighborhood east of the park display the Star of David and other Jewish symbols. The Church of Jesus Christ of Latter-day Saints claims more than 35,000 members, and has a temple in San José that served as a regional worship center for Costa Rica. However, they represent less than 1% of the population.
Title: Culture of Brazil
Content:  About 2/3 of the population are Roman Catholics. Catholicism was introduced and spread largely by the Portuguese Jesuits, who arrived in 1549 during the colonization with the mission of converting the Indigenous people. The Society of Jesus played a large role in the formation of Brazilian religious identity until their expulsion of the country by the Marquis of Pombal in the 18th century. In recent decades Brazilian society has witnessed a rise in Protestantism. Between 1940 and 2010, the percentage of Roman Catholics fell from 95% to 64.6%, while the various Protestant denominations rose from 2.6% to 22.2%. The African-Brazilian religion of Candomblé, with its orixá deities derived from Yoruba traditions, is particularly important in Salvador and Bahia in general.
Title: Religion in Brazil
Content:    Christianity is the largest religion in Brazil, with Catholics having the most adherents. Brazil possesses a richly spiritual society formed from the meeting of the Catholic Church with the religious traditions of enslaved Africans and indigenous people. This confluence of faiths during the Portuguese colonization of Brazil led to the development of a diverse array of syncretistic practices within the overarching umbrella of Brazilian Catholicism, characterized by traditional Portuguese festivities. Until recently Catholicism was overwhelmingly dominant. Rapid change in the 21st century has led to a growth in secularism (no religious affiliation), and Evangelical Protestantism to over 22% of the population. The 2010 census indicates that under 65% of Brazilians consider themselves Catholic, down 

Question: What is the religion of José Cardoso Sobrinho?
Answer: Catholic Church.
Roman Catholic Church.
Church.
Roman Apostolic Catholic Church.