Title: Gabriel of Sinjar
Content:  Gabriel was born in Sinjar to a Syrian Miaphysite family. According to one account he became a court physician (drustbed) after curing the sterility of the shah's favourite wife, Shirin, who eventually gave birth to a son named Mardanshah. Shirin later converted to the Syriac Orthodox Church under Gabriel's influence. Shirin also influenced by Gabriel, tried to replace Dyophysitism (Church of the East) with Miaphysitism as the official form of Christianity in the Iranian empire. Gabriel convinced the shah to prohibit the Church of the East from appointing a new leader after the death of its Catholicos, Gregory. He also tried to exploit the fragmentation of the Church of the East in order to weaken it: he convinced Khosrow II to convene a disputation at his court between Miaphysites and Dyophysites, knowing that the Church of the East would have to produce a formula of faith 
Title: Abraham Gabriel
Content:  Abraham Gabriel (16th to 17th-century) was a Palestinian rabbi of probable Italian origin who lived at Safed. He was a disciple of the kabbalist Isaac Luria and is mentioned in Hayyim Vital's Book of Visions. Gabriel was ordained by Jacob Berab II in 1594 and served as a legal arbiter on the Safed beth din (law court). He also acted as leader of the Italian congregation of the city. In 1603 he travelled to Sidon as an emissary for Safed. His censura were prefixed to various Hebrew works published at that period, including in the She'elot ve-Teshuvot of Yom Tov Tzahalon (Venice 1694).
Title: India (East Syriac ecclesiastical province)
Content:  The Mosul patriarchs also attempted to reassert their control over the Syriac Christians of India around the beginning of the eighteenth century. The metropolitan Gabriel of the Urmia diocese of Ardishai was sent to India in 1704 by the Nestorian patriarch Eliya XI Marogin (1700–22). Doubtless appreciating the difficulties he was likely to encounter as a Nestorian, Gabriel made a Catholic profession of faith in the presence of the Chaldean patriarch Joseph I at Amid before he set off on his journey. When he arrived in India he was obliged to make a further profession of faith and to swear a solemn pledge of allegiance to the Portuguese ecclesiastical authorities. Ignoring these undertakings, Gabriel proceeded to offer a lively opposition to the Jacobite metropolitan Thomas IV. Forty-two churches came over to him, leaving the Jacobites with only twenty-five. Thomas appealed to the Jacobite patriarch at Antioch for help, but without response. The Jacobites only fully recovered their hold on the Malabar church after Gabriel's death in 1739.
Title: Gabriel of Qatar
Content:  Gabriel's date are uncertain, but he probably flourished in the late 6th and early 7th centuries. He refers to Shubḥalmaran, metropolitan bishop of Karka d-Beth Slokh, who probably died in or about 620, as still alive. His commentary must precede the reforms of the liturgy associated with the patriarchate of Ishoʿyahb III (649–659). Sarhad Yawsip Jammo identified the author of the commentary with the Gabriel Qaṭraya who collated a manuscript of the Peshitta (Syriac Bible) at Nisibis in the 25th year of Khusrau II (either 614 or 615). There are references in this manuscript to the School of Nisibis and it was probably copied there. A notice says that Gabriel worked in the presence of his teacher, Mar Zakka, which implies that he was a young student at the time. Sebastian Brock rejected the identification. The manuscript is currently British Library, Add. 14471.
Title: Gabriel Urgebadze
Content:  Father Gabriel (მამა გაბრიელი), born Goderdzi Urgebadze (გოდერძი ურგებაძე; 26 August 1929 – 2 November 1995) was a Georgian Orthodox monk venerated for his dedicated monastic life and piety. With many miracles ascribed to him, Gabriel's grave at Mtskheta has attracted an increasing number of pilgrims. The Georgian Orthodox Church officially canonized him as Holy Father St. Gabriel, Confessor and Fool for Christ (წმ. ღირსი მამა გაბრიელი აღმსარებელი-სალოსი), on 20 December 2012.
Title: Life of Gabriel of Qartmin
Content: This lord Gabriel went to the ruler (ahid shultana) of the sons of Hagar, who was Umar bar Khattab, in the city of Gezirta. He (Umar) received him with great joy, and after a few days the blessed man petitioned this ruler and received his signature to the statutes and laws, orders and prohibitions, judgements and precepts pertaining to the Christians, to churches and monasteries, and to priests and deacons that they do not give the poll tax, and to monks that they be freed from any tax (madatta). Also that the wooden gong should not be banned and that they might chant hymns 
Title: Gabriel of Kakheti
Content:  Gabriel (გაბრიელი) (died 881), of the Donauri family, was a Prince and Chorepiscopus of Kakheti in eastern Georgia from 861 to 881. He succeeded on the death of his uncle Samuel. His reign was marked by the vigorous religious building spearheaded by the Kakhetian-born priest Illarion the Georgian (822–875). In contrast to his predecessor, Gabriel was at enmity with the Arab emir of Tiflis, Gabuloc' who dispossessed him of the district of Gardabani. He was succeeded by Padla I of the Arevmaneli clan.
Title: Sherif Gaber
Content:  Gaber has been making satirical videos that criticise religions for years. By July 2019, his YouTube channel had over 319,000 subscribers, making him one of the best-known critics of religion in Egypt. With titles such as "Does God exist?", "Evolution and religion are incompatible" and "Criticising religion is a human right", his videos brought him into legal troubles. The Egyptian law against blasphemy, Article 98(f) of the Penal Code, was eventually used to justify his arrest.
Title: Gabriel of Beth Qustan
Content:  Gabriel was born in the village of Beth Qustan in 573/574, and became a monk at the Monastery of Qartmin in 588/589. In 593/594, he was ordained a deacon, and, in 612/613, Gabriel was elected head of the brothers at the monastery. He was ordained a priest in 618/619, and became Abbot of the Monastery of Qartmin and Archbishop of Dara on 1 May 634. Gabriel succeeded Daniel Uzoyo as abbot and bishop. Following the Muslim Conquest of Mesopotamia in 639, Gabriel likely negotiated the rights and obligations of the Syriac Orthodox Church in Tur Abdin with the Muslim conquerors. He may also have met with the Caliph Umar. Several miracles are attributed to Gabriel during his time as bishop, including the resurrection of the son of 
Title: Teshome Gabriel
Content:  Teshome H. Gabriel (September 24, 1939 – June 14, 2010) was an Ethiopian-born American cinema scholar and professor at the UCLA School of Theater, Film and Television in Los Angeles. Gabriel was considered an expert on cinema and film of Africa and the developing world. A colleague at UCLA, Vinay Lal, noted that Gabriel was "one of the first scholars to theorize in a critical fashion about Third World cinema." Gabriel was born in Ticho, Ethiopia, on September 24, 1939. He immigrated to the United States in 1962. He obtained a bachelor's degree in political science in 1967 and received 

Question: What is the religion of Gabriel Sharma?
Answer: Anglicanism.
Anglicanism, Anglican Church.