Title: Wahhabism
Content:  the Athari theology. Wahhabism is named after the 18th-century Islamic scholar, theologian, preacher, and activist Muhammad ibn ʿAbd al-Wahhab (1703–1792). He started a reform movement in the region of Najd in central Arabia, advocating a purging of widespread practices such as veneration of Muslim saints and pilgrimages to their tombs and shrines that were practiced by the people of Najd, but which he considered idolatrous impurities and innovations in Islam (bidʻah). Ibn ʿAbd al-Wahhab and his followers were highly inspired by the influential thirteenth-century Hanbali scholar Ibn Taymiyyah (1263 - 1328 C.E/ 661 - 728 A.H) who called for a return to the purity of 
Title: Wahhabism
Content:  The patronym of Wahhabism, Muhammad ibn ʿAbd-al Wahhab, was born around 1702–03 in the small oasis town of 'Uyayna in the Najd region, in what is now central Saudi Arabia. He studied in Basra, in what is now Iraq, and in Mecca and Medina while there to perform Hajj, before returning to his hometown in 1740. There he worked to spread the call (dawah) for what he believed was a restoration of true monotheistic worship (Tawhid). He also believed that any act or statement that involves worship to any being other than God and associates other creatures with God's power is tantamount to idolatry (shirk). The core of the controversy between him and his adversaries was over the scope of these 
Title: Abdullah al-Harari
Content:  Al-Harariyy was born in 1906 in Harar, Ethiopia. In 1983, he founded Al-Ahbash, a Beirut-based organization also known as the Association of Islamic Charitable Projects (AICP). Al-Ahbash is a Sufi religious movement. Due to the group's origins and activity in Lebanon, the Ahbash have been described as the "activist expression of Lebanese Sufism." Al-Harariyy was one of the Ulama signatories of the Amman Message. Issued in 2004, the statement gives a broad foundation for defining Muslim orthodoxy. He was also licensed as a Shaykh by Al-Azhar University's branch in Lebanon. Al-Harariyy died of natural causes on September 2, 2008, aged 102.
Title: Wahhabism
Content:  The transnational Lebanon Al-Ahbash movement uses takfir against Wahhabi and Salafi leaders. The head of Al-Ahbash, Abdullah al-Harari says Wahhabis offer anthropomorphic descriptions of God thereby imitate polytheists.
Title: Wahhabism
Content:  with them apostate and fight them as we already mentioned.'" In the 18th century, prominent Ottoman Hanafi scholar Ibn 'Abidin Al-Shami declared the Wahhabi movement of Muhammad ibn Abd al-Wahhab to be a modern-day manifestation of the Kharijites. He said: In our time Ibn Abdal Wahhab Najdi appeared, and attacked the two noble sanctuaries (Makkah and Madinah). He claimed to be a Hanbali, but his thinking was such that only he alone was a Muslim, and everyone else was a polytheist! Under this guise, he said that killing the Ahl as-Sunnah was permissible, until Allah destroyed them (Wahhabi's) in the year 1233 AH by way of the Muslim army. The followers of Muhammad Ibn 'Abd al-Wahhab 
Title: Al ash-Sheikh
Content:  The Al ash-Sheikh are the descendants of Muhammad ibn Abd al-Wahhab, the 18th century founder of the Wahhabi sect which is today dominant in Saudi Arabia. Ibn Abd al-Wahhab was born in 1703 in the Nejd. He became influenced by the teachings of Ibn Taymiya, a medieval jurist of the Hanbali school of jurisprudence. As a consequence, he began to preach a simple, puritanical form of Islam that warned against what he believed were religious innovations and critical of the moral laxity he claimed to see in his contemporaries. He attracted support, and his followers became known as Muwahhidun (translated in English as unitarians) because of his emphasis on the oneness of God. Outside Arabia they became known as Wahhabis. In the 1740s, he moved to Diriyah in Nejd, 
Title: Yasser Al-Habib
Content:  Al-Habib said: Wahhabism is a criminal and violent ideology, founded by a mentally ill man named Muhammad Ibn Abdul-Wahhab about three centuries ago. Its main principle is that all Muslims who perform Tawassul and visit their graves are regarded as apostates and infidels. Therefore, the seizure of their life, property and women would, like that of the infidels, be religiously lawful and permissible!
Title: Wahhabism
Content:  Wahhabism (الوهابية) is a term used to refer to the Islamic revivalist and fundamentalist movement within Sunni Islam which is associated with the Hanbali reformist doctrines of the Arabian scholar Muhammad ibn ʿAbd al-Wahhab (1703-1792). It has been variously described as "orthodox", "puritan(ical)"; and as an Islamic "reform movement" to restore "pure monotheistic worship" by devotees. The term "Wahhabism" was not used by Ibn 'Abd al-Wahhab himself, but it is chiefly used by outsiders polemically as an exonym and adherents reject its use, preferring to be called "Salafi" (a term used by followers of other Islamic reform movements as well), and view themselves as Muwahhid (meaning 
Title: Wahb ibn Jarir
Content:  Wahb was the son of Jarir ibn Hazim ibn Zayd (d. 786), who authored a work about the Azariqa, a 7th-century Kharijite movement active in Iraq and Persia. Wahb's family resided in Basra, and hailed from the Atik clan of the Azd, a large Arab tribe. Through his transmission of earlier authors, Wahb was an important historical source for the Battle of the Camel, Kharijite revolts and the conflict between the Umayyad Caliphate and the inhabitants of the Hejaz (western Arabia). Wahb was regarded as a sahib Sunna by Ahmad ibn Hanbal, implying that he sympathized with Sunni Muslim doctrine. He was viewed as a reliable authority by his contemporaries Ibn Sa'd (d. 784), Yahya ibn Ma'in (d. 847) and al-Ijli. A major source for his information was his father and Juwayria ibn al-Asma'i. He also was a major transmitter of the biography of the Islamic prophet Muhammad by Ibn Ishaq. Wahb is frequently cited in the historical work of Khalifa ibn Khayyat.
Title: Wahhabism
Content:  consolidating power in Hijaz and al-Hasa, maintaining a positive relationship with the British government, adopting modern technology, establishing a simple governmental administrative framework, or signing an oil concession with the U.S. The Wahhabi ulama also issued a fatwa affirming that "only the ruler could declare a jihad" (a violation of Ibn Abd al-Wahhab's teaching, according to DeLong-Bas). As the realm of Wahhabism expanded under Ibn Saud into Shiite areas (al-Hasa, conquered in 1913) and Hejaz (conquered in 1924–25), radical factions amongst Wahhabis such as the Ikhwan pressed for forced conversion of Shia and an eradication of (what they saw as) idolatry. Ibn Saud sought "a more relaxed approach". In al-Hasa, 

Question: What is the religion of Wahshi ibn Harb?
Answer: Islam.
Islamic religion.
Mohammedanism.
Muslim religion.
al-’islām.
religion of the Muslims.