Title: Mary, mother of Jesus
Content:  The Virgin Mary holds a singularly exalted place in Islam, and she is considered by the Quran to have been the greatest woman in the history of humankind. The Islamic scripture recounts the Divine Promise given to Mary as being: "Mary! God has chosen thee, and purified thee; He hath chosen thee above all the women of creation" (3:42). Mary is often referred to by Muslims by the honorific title "Sayedetina" (Our Lady). She is mentioned in the Quran as the daughter of Imran. Moreover, Mary is the only woman named in the Quran and she is mentioned or referred to in the scripture a total of 50 times. Mary holds a singularly distinguished and honored position among women in the Quran. A sura (chapter) in the Quran is titled "Maryam" (Mary), the only sura in the Quran named after a woman, in which the story of Mary (Maryam) and Jesus (Isa) is recounted according to the view of Jesus in Islam.
Title: Jesus in Islam
Content:  In Islam, Isa refers to Jesus. For other uses, see Isa (disambiguation) and Isa (name). In Islam,ʿĪsā ibn Maryam (عِيسَى ٱبْنُ مَرْيَمَ), is the penultimate prophet and messenger of God (Allah) and the Messiah, who was sent to guide the Children of Israel with a revelation: Injīl (Arabic for "gospel"). As in the Christian New Testament, the Quran (the central religious text of Islam) describes Jesus as al-Masīḥ (Arabic for messiah), born of a virgin, performing miracles, accompanied by disciples, rejected by the Jewish establishment, and being raised to heaven. The Quran differs from the New Testament in proclaiming that Jesus was neither crucified nor died on the cross, and especially in rejecting the divinity 
Title: Mary in Islam
Content:  mother of Jesus with Mary the sister of Moses, by referring to Mary, the mother of Jesus' father as Imran, which is the Arabic version of Amram, who in Exodus 6:20, is shown to be the father of Moses. Dawood, in a note to Quran 19:28, where Mary the Mother of Jesus is referred to as the "Sister of Aaron", and Aaron was the brother of Mary sister of Moses, states: "It Appears that Miriam, Aaron's sister, and Maryam (Mary), mother of Jesus, were according to the Koran, one and the same person." Although Islamic studies of the beginning of the 20th century tended to see this as a mistake in genealogy, in more recent Islamic Studies of the 21st century 
Title: Jesus in Islam
Content:  The account of Jesus begins with a prologue narrated several times in the Quran first describing the birth of his mother, Mary, and her service in the Jerusalem temple, while under the care of the prophet and priest Zechariah, who was to be the father of John the Baptist. The birth narrative in the Quran for Jesus begins at Quran 19:16–34 and Q3:45–53. The birth narrative has been recounted with certain variations and detailed additions by Islamic historians over the centuries. While Islamic theology affirms Mary as a pure vessel regarding the virgin birth of Jesus, it does not follow the concept of Immaculate Conception as related to Mary's birth in some Christian traditions.
Title: Son of God
Content:  In Islam, Jesus is known as Īsā ibn Maryam (عيسى بن مريم), and is understood to be a prophet and messenger of God (Allah) and al-Masih, the Arabic term for Messiah (Christ), sent to guide the Children of Israel (banī isrā'īl in Arabic) with a new revelation, the al-Injīl (Arabic for "the gospel"). Islam rejects any kinship between God and any other being, including a son. Thus, rejecting the belief that Jesus is the begotten son of God, God himself or another god. As in Christianity, Islam believes Jesus had no earthly father. In Islam Jesus is believed to be born due to the command of God "be". God ordered the angel Jibrīl (Gabriel) to "blow" the soul of Jesus into Mary and so she gave birth to Jesus.
Title: Islam and Mormonism
Content:  In Islam, Jesus is considered to be a human Prophet of God who was sent to guide the Children of Israel with a new scripture, the Injīl, or Gospel. The Quran states that Jesus was born to Mary (Arabic: Maryam) as the result of a virginal conception, a miraculous event which occurred by the decree of God. To aid him in his ministry, Jesus was given the ability to perform miracles, all by the permission of God rather than his own power. According to the Quran and other Islamic texts, Jesus was neither killed nor crucified, but Muslims disagree as to the precise interpretation of these texts; many believe he was 
Title: Mary in Islam
Content:  Maryam Bint Imran (مريم بنت عمران, Maryam bint Imran) or Maryam, daughter of Imran, mother of Isa (Jesus), holds a singularly exalted place in Islam as the only woman named in the Quran, which refers to her seventy times and explicitly identifies her as the greatest of all women,  stating, with reference to the angelic salutation during the annunciation, "O Mary, God has chosen you, and purified you; He has chosen you above all the women of creation." In the Quran, her story is related in three Meccan chapters (19, 21, 23) and four Medinan surahs (3, 4, 5, 66), and the nineteenth Surah titled Maryam, is named after her. The Quran refers to Mary more often than the Bible.  According to the Quran, divine grace surrounded Mary from birth, and, as a young woman, she received a message from God through the archangel Gabriel 
Title: Jesus in Islam
Content:   The Islamic faith echoed some strands within the Christian tradition that Mary (or Maryam) was a literal virgin when Jesus was conceived. The most detailed account of the annunciation and birth of Jesus is provided in Surah 3 (Al Imran) and 19 (Maryam) of the Quran where the story is narrated that God (Allah) sent an angel to announce that Maryam could shortly expect to bear a son, despite being a virgin. Some academics have noted that the account in Surah 19 is particularly close to that in the Christian Gospel of Luke. The Annunciation to Mary is mentioned twice in the Quran and in both instances Mary/ Maryam 
Title: Jesus in Islam
Content:  the 'Injil'. According to Qadi al-Nu'man, a famous Muslim jurist of the Fatimid period, Jesus is referred to as the Messiah (al-Masīḥ) in the Quran because he was sent to the people who responded to him in order to remove (masaha) their impurities, the ailments of their faith; whether apparent (zahir) or hidden (batin). Qadi al- Nu'man, in his work Foundation of Symbolic Interpretation (Asās al-ta'wīl), talks about the spiritual birth (milad al-batin) of Jesus, as an interpretation of his story of physical birth (milad al-zahir) mentioned in the Quran. He says that Mary, the mother of Jesus, is a metaphor for someone who nurtured and instructed Jesus (lāhiq), rather than physically giving birth to him. Qadi al-Nu'man explains that Jesus was from the pure progeny of Abraham, just as Ali and his sons were from the pure progeny of Muhammad, through Fatima.
Title: Al Imran
Content:  and Maryam (Mary), mother of Jesus, were according to the Quran, the same person." Although Islamic studies of the beginning of the 20th century tended to note genealogical discrepancies, in more recent Islamic Studies of the 21st century the general consensus is, according to Angelika Neuwirth, Nicolai Sinai and Michael Marx, that the Quran does not make a genealogical error but instead makes use of typology. This is, following Wensinck's conclusion, supported by the figurative speech of the Quran and the Islamic tradition: Similarly, Stowasser concludes that "to confuse Mary the mother of Jesus with Mary the sister of Moses and Aaron in Torah is completely wrong and in contradiction to the sound Hadith and the Qur'anic text as we have established". 

Question: Who is the mother of Jesus in Islam?
Answer: Mary in Islam.
Christian.