Title: Judaizers
Content:  In the New Testament, the Judaizers were a group of Jewish Christians who insisted that their co-religionists should follow the Mosaic Law and that Gentile converts to Christianity must first be circumcised (i.e. become Jewish through the ritual of a proselyte). Although such repressive and legalistic requirements may have made Christianity a much less appealing religious choice for the vast majority of Gentiles,  the evidence afforded in Paul's Epistle to the Galatians exhibits that, initially, a significant number of the Galatian Gentile converts appeared disposed to adopt these restrictions; indeed, Paul strenuously labors throughout the letter to dissuade them from doing so 
Title: Judaizers
Content:  The Judaizers were a faction of the Jewish Christians, both of Jewish and non-Jewish origins, who regarded the Levitical laws of the Old Testament as still binding on all Christians. They tried to enforce Jewish circumcision upon the Gentile converts to early Christianity and were strenuously opposed and criticized for their behavior by the Apostle Paul, who employed many of his epistles to refute their doctrinal errors. The term is derived from the Koine Greek word Ἰουδαΐζειν (Ioudaizein), used once in the Greek New Testament, when Paul the Apostle publicly challenged the Apostle Peter for compelling Gentile converts to early Christianity to "judaize". This episode is known as the incident at Antioch. Most Christians believe that much of the Old Covenant has been superseded, and many believe it has been completely abrogated and replaced by the Law of Christ. The Christian debate over Judaizing began in the lifetime of the apostles, notably at the Council of Jerusalem and the incident at Antioch. It has been carried on parallel to continuing debates about Paul the Apostle and Judaism, Protestant views of the Ten Commandments, and Christian ethics.
Title: Judaizers
Content:  all likelihood is simply stating that they were Jewish Christians (as opposed to gentile Christians), and that they observed biblical circumcision and thus likely the rest of Torah as well. The eight homilies Adversus Judaeos ("against the Jews") of John Chrysostom (347 &ndash; 407) deal with the relationship between Christians, Jews and Judaizers. The influence of the Judaizers in the church diminished significantly after the destruction of Jerusalem, when the Jewish-Christian community at Jerusalem was dispersed by the Romans during the First Jewish–Roman War. The Romans also dispersed the Jewish leadership in Jerusalem in 135 during the Bar Kokhba Revolt. Traditionally it is believed the Jerusalem Christians waited out the Jewish–Roman wars in Pella 
Title: Paul the Apostle and Jewish Christianity
Content:  The Judaizers were a faction of the Jewish Christians, both of Jewish and non-Jewish origins, who regarded the Levitical laws of the Old Testament as still binding on all Christians. They tried to enforce Jewish circumcision upon the Gentile converts to early Christianity and were strenuously opposed and criticized for their behavior by the Apostle Paul, which employed many of his epistles to refute their doctrinal errors. Paul was severely critical of the Judaizers within the Early Church and harshly reprimanded them for their doctrines and behavior. This conflict between Paul and his opponents may have been the reason for the Council of Jerusalem. Here James, Paul, and the other leaders of the Early Christian movement agreed that Gentile converts needed only to follow the "three exceptions", (counted by some as four) laws that roughly coincide with Judaism's Seven Laws of Noah said to be established by God for all humankind. This Apostolic Decree, still observed by the Eastern Orthodox Church, is similar to that adopted by Rabbinic Judaism, which teaches that Gentiles need only follow the Noachide Laws to be assured of a place in the World to Come (see also Noahidism and Dual-covenant theology).
Title: Judaization
Content: This article covers a form of cultural assimilation and spatial policy. For the Christian movements that believe in the necessity of adherence to Jewish laws, see Judaizers.  Judaization (לְגַיֵּיר, translit. legayer) or Judaification is a process of cultural assimilation in which a person or a demographic group acquires Jewish cultural and religious beliefs and values.
Title: Judaizers
Content:  to Jewish conversos to Catholicism who practiced Judaism secretly and sometimes to Jews who had not converted, in Spain and the New World at the time of the Spanish Inquisition. The term "Judaizers" was used by the Spanish Inquisition and the inquisitions established in Mexico City, Lima, and Cartagena de Indias for Conversos (also termed Marranos) accused of continuing to observe the Jewish religion, as Crypto-Jews. Entry of Portuguese New Christians into Spain and the Spanish realms occurred during the Union of Crowns of Spain and Portugal, 1580–1640, when both kingdoms and their overseas empires were held by the same monarch. The Bnei Anusim are modern day Hispanic Judaizers.
Title: Judaizers
Content:  Skhariya or Zacharias the Jew from Caffa led a sect of Judaizers in Russia. In 1480 Grand Prince Ivan III of Moscow invited some of Zacharias's prominent adherents to visit Moscow. The Judaizers enjoyed the support of high-ranking officials, of statesmen, of merchants, of Yelena Stefanovna (wife of Ivan the Young, heir to the throne) and of Ivan's favorite deacon and diplomat Fyodor Kuritsyn. The latter even decided to establish his own club in the mid-1480s. However, in the end Ivan III renounced his ideas of secularization and allied with the Orthodox Christian clergy. The struggle against the adherents was led by hegumen Joseph Volotsky and his followers (иосифляне, iosiflyane or Josephinians) and by Archbishop Gennady of Novgorod. After uncovering adherents in Novgorod around 1487, Gennady wrote a series of letters to other churchmen over several years 
Title: Judaizers
Content:  The meaning of the verb Judaize, from which the noun Judaizer is derived, can only be derived from its various historical uses. Its biblical meaning must also be inferred and is not clearly defined beyond its obvious relationship to the word "Jew." The Anchor Bible Dictionary, for example, says: "The clear implication is that gentiles are being compelled to live according to Jewish customs." The word Judaizer comes from Judaize, which is seldom used in English Bible translations (an exception is the Young's Literal Translation for Galatians 2:14).
Title: Judaizers
Content:  in, who slipped in to spy on the freedom we have in Christ Jesus, so that they might enslave us – we did not submit to them even for a moment, so that the truth of the gospel might always remain with you. And from those who were supposed to be acknowledged leaders (what they actually were makes no difference to me; God shows no partiality) – those leaders contributed nothing to me. On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter had been entrusted with the gospel for the 
Title: Judaizers
Content:  "Judaizer" occurs once in Josephus' Jewish War 2.18.2, referring to the First Jewish–Roman War (66-73), written around the year 75: "...when the Syrians thought they had ruined the Jews, they had the Judaizers in suspicion also (Whiston Translation)." It occurs once in the Apostolic Fathers collection, in Ignatius's letter to the Magnesians 10:3 written around the year 100: "It is absurd to profess Christ Jesus, and to Judaize. For Christianity did not embrace Judaism, but Judaism Christianity, that so every tongue which believeth might be gathered together to God. (Roberts-Donaldson Translation)." There are several direct interpolations by a later forger regarding anti-Judaizing in Ignatius's epistles that are considered authentic, it can be assumed the redactor 

Question: What is the religion of Judaizers?
Answer: Christianity.
Christian faith.