Title: Simon Ntamwana
Content:  Simon Ntamwana (born 3 June 1946) has been the Roman Catholic archbishop of the Archdiocese of Gitega in Burundi since 1997. Ntamwana was ordained as a priest on 24 March 1974 and from 1988 to 1997 he was the bishop of the diocese in Bujumbura. In 1997 he succeeded Joachim Ruhuna as the archbishop of Gitega. In 2009, he defended Pope Benedict XVI over a controversy on the refusal to give any kind of approval to condoms in the fight against AIDS.
Title: Nkamba
Content:   Nkamba, also Nkamba New Jerusalem, is a town in the province of Kongo Central of the Democratic Republic of Congo. The town is the birthplace of Simon Kimbangu and has become the spiritual headquarters of Kimbanguism. The town is home to the temple of the Kimbanguist Church. Near the temple is the mausoleum of the founder "Papa" Simon Kimbangu and his three sons, "Papa" Charles Kisolokele Lukelo, "Papa" Salomon Dialungana Kiangani and "Papa" Joseph Diangienda Kuntima.
Title: Simson Shituwa
Content:  Simson Shituwa (b. Oukwanyama) was one of the first seven Ovambo pastors, whom the director of the Finnish Missionary Society, Matti Tarkkanen ordained into priesthood in Oniipa, Ovamboland, on 27 September 1925, with a permission granted by the Bishop of Tampere, Jaakko Gummerus. Shituwa was a local man of great influence in Oukwanyama, and many government officials in South West Africa consulted him on a number of occasions. He seems to have converted into Christianity in Ondjiva, as the result of the missionary work of the German Rhenish Missionary Society. Shituwa was a cripple, but even as such, it was said that he was “stronger than 
Title: Christianity in the Democratic Republic of the Congo
Content:   Kimbanguism, officially the Church of Jesus Christ on Earth by His Special Envoy Simon Kimbangu, is a major Christian new religious movement indigenous to the Democratic Republic of the Congo. It holds that Simon Kimbangu (1887–1951) was a prophet but shares commonalities with Baptist Christianity. It is headquartered in Nkamba, Kongo Central which was Kimbangu's birthplace and is known as "New Jerusalem". It is estimated that as many as 10 percent of the Congo's population are followers.
Title: Simon Kimbangu
Content:   Simon Kimbangu (12 September 1887 – 12 October 1951) was a Congolese religious leader who founded the Christian new religious movement Kimbanguism. Kimbanguists consider him to be an incarnation of the Holy Spirit.
Title: John Simalenga
Content:  John Simalenga was the Bishop of South-West Tanganyika: he died in 2013.
Title: Simson Shituwa
Content:  ancient namesake. This Samson did not have his power in his hair or his muscles, but in his heart, in which God dwelled.” When the Germans had to leave their missions in Angola as the result of World War I, Shituwa moved to South West Africa. From that time on, even before he was ordained, he was one of the pillars of the church in Oukwanyama. Shituwa took care of the western parts of southern Oukwanyama, while Wilhelm Kafita took care of the eastern parts. Apparently they worked on both sides of the international border. The Finnish Missionary Society founded its first mission station, Engela, 
Title: SIM (Christian organization)
Content:  SIM is an international, interdenominational Evangelical Christian mission organization. It was established in 1893 by its three founders, Walter Gowans and Rowland Bingham of Canada and Thomas Kent of the United States. The initials originally stood for "Soudan Interior Mission," Soudan being an older spelling of the Sudan region of West Africa. After various name changes and mergers, the mission simply goes by "SIM" today. In French-speaking countries it is known as "Société Internationale Missionnaire." SIM is also a member of the Forum of Bible Agencies International.
Title: Simon-Pierre Mpadi
Content:  Mpadi argued that his movement could only be a church, not a missionary movement in their own land. The movement later came to be known as the "Eglise des Noirs Afrique" (Church of Black people in Africa), with its headquarters at Ntendesi, later Songa-Ntela near Kasangulu, DRC. Mpadi's sermons and religious message emphasized the messianic and prophetic leadership of Simon Kimbangu as the liberator of all Black people in the world. From the mid-70s, though still monotheist he oriented his movement towards more traditional beliefs and history of past African prophets and warriors, no longer referring to Christianity or the Bible. He claimed that the new approach was not in contradiction with Kimbangu, but was Kimbangu's true philosophy. In the 21st Century, there were still a few hundred followers of the movement.
Title: Kimpa Vita
Content:  church. Some hint of the strength of her teaching may be glimpsed by the fact that eighteenth century Kongo religious art often shows Jesus as an African, and that Saint Anthony, known as "Toni Malau" was very prominent. More recently, some see present day Kimbanguism, Matswanism and Tokoism as its successors. Traditions circulating in Mbanza Kongo (formerly São Salvador) in 2002 also place great significance in the role of Beatriz' mother as an inspiration for the prophet Simon Kimbangu and also as playing a role in its continuation, and in fact, her mother was present in the aftermath of her death.

Question: What is the religion of Simon Ntamwana?
Answer: Catholic Church.
Roman Catholic Church.
Church.
Roman Apostolic Catholic Church.