Title: Mkhitar Sebastatsi
Content:  Inspired by the idea of creating a religious order of preachers dedicated to raising the educational and spiritual level of the Armenian people, based on the models of the Western Church, Mekhitar founded in 1701 in Constantinople what would become known after his death as the Mekhitarist Order. Two years later, escaping persecution by the Ottoman authorities, the order moved to Modon in the Peloponnese, then known as the Morea, which was a Venetian possession. In 1715, the order moved to the Island of San Lazzaro degli Armeni at the invitation of the Venetian Republic. Mekhitar built up the monastery on the island and the order which sent out priests to serve Armenian communities in the Middle East. Mekhitar died at the monastery on 27 April 1749 and is buried in the monastery church.
Title: Mekhitarists
Content:  The Mekhitarists (Մխիթարեաններ, Mkhit'areanner, also spelled Mechitarists) are a monastic order of the Armenian Catholic Church founded in 1700 by Abbot Mekhitar of Sebaste. They are best known for their series of scholarly publications of ancient Armenian versions of otherwise lost ancient Greek texts and their research on classical and modern Armenian language. They follow the Rule of Saint Benedict. The congregation was long divided into two branches, with the respective motherhouses being in Venice and Vienna. In July 2000 they united to form one institute.
Title: Religion in Turkey
Content:  The current Armenian Patriarch is Mesrob II (Mutafyan) (Մեսրոպ Բ. Մութաֆեան), who has been in office since 1998. There are many churches and synagogues throughout the country, such as the Church of St. George, the St. Anthony of Padua Church, the Cathedral of the Holy Spirit, the Neve Shalom Synagogue, the Italian Synagogue and the Ashkenazi Synagogue in Istanbul. There are also many historical churches which have been transformed into mosques or museums, such as the Hagia Sophia and Chora Church in Istanbul, the Church of St. Peter in Antakya, and the Church of St. Nicholas in Myra, among many others. 
Title: Mihr (Armenian deity)
Content:  Mihr (Միհր) is the deity of the light of heaven and the god of Sun in ancient Armenian mythology. The worship of Mihr was centered in a region named Derjan, a district in Upper Armenia, currently located in eastern Turkish territories. The temple dedicated to Mihr was built in the village of Bagaritch. Despite the fact that the Armenian Mihr was less prominent in Armenia than Mithra was in Persia, Mihr is the root of many Armenian proper names such as Mihran, Mihrdat and Mehruzhan. The Armenian pagan temple Mehian also has the same source. The month of February was dedicated to Mihr and it was called Mehekan. In 301 A.D. Christianity became the official religion of Armenia, and the Armenian church adopted many pagan rites and ceremonies. For example, the Christian fire-festival of Trndez, which has pagan roots, is still celebrated in February, the month dedicated to Mihr.
Title: Religion in Turkey
Content:   The mainstream Hanafite school of Sunni Islam is largely organised by the state, through the Presidency of Religious Affairs (Diyanet İşleri Başkanlığı), which controls all mosques and pays the salaries of all Muslim clerics. The directorate is criticized by some Alevi Muslims for not supporting their beliefs and instead favouring only the Sunni faith. The Ecumenical Patriarch of Constantinople (Patrik) is the head of the Greek Orthodox Church in Turkey, and also serves as the spiritual leader of all Orthodox churches throughout the world. The Armenian Patriarch is the head of the Armenian Church in Turkey, while the Jewish community is led by the Hahambasi, Turkey's Chief Rabbi, based in Istanbul. These groups have also criticized the Presidency of Religious Affairs for only financially supporting Islam in Turkey.
Title: Persecution of Christians
Content:  The Ecumenical Patriarchate of Constantinople is still in a difficult position. Turkish law requires the Ecumenical Patriarch to be an ethnic Greek who holds Turkish citizenship since birth, although most members of Turkey's Greek minority have been expelled. The state's expropriation of church property is an additional difficulty faced by the Church of Constantinople. In November 2007, a 17th-century chapel of Our Lord's Transfiguration at the Halki seminary was almost totally demolished by the Turkish forestry authority. There was no advance warning given for the demolition work and it was only stopped after appeals were filed by the Ecumenical Patriarch. The difficulties currently experienced by the Assyrians and Armenian Orthodox minorities in Turkey are the result of an anti-Armenian and anti-Christian attitude which is espoused by ultra-nationalist groups such as the Grey Wolves. According to the Minority Rights Group, the Turkish government recognizes Armenians and Assyrians as minorities but in Turkey, this term is used to denote second-class status. In February 2006, Father Andrea Santoro was murdered in Trabzon. On 18 April 2007 in the Zirve Publishing House, Malatya, Turkey. Three employees of the Bible publishing house were attacked, tortured and murdered by five Sunni Muslim assailants.
Title: Mekhitarists
Content:  a priest and for four years worked among his people. In 1700 Mekhitar went to Istanbul and began to gather disciples around him. Mechitar formally joined the Latin Church, and in 1701, with sixteen companions, he formed a religious order of which he became the superior. They encountered the opposition of other Armenians and were compelled to move to the Morea (Peloponnese), at that time Venetian territory, where they built a monastery in 1706. At its inception the order was seen as an attempted reform of Eastern monachism. Jesuit priest Filippo Bonanni wrote of the arrival of two Armenian monks, Elias Martyr and Joannes Simon, sent 
Title: Mkhitar Sebastatsi
Content:  assist at the liturgical services of the monastery. Still refused permission to enter the monastery by his parents, he began to frequent a neighboring family which consisted of a mother and her two daughters who lived a monastic form of life in their home, which they shared with an elderly priest, who then taught him about the Divine Office. At the age of fifteen, Manugh finally received the permission he had long sought from his family and he entered the nearby monastery, where he was quickly ordained a deacon. It was at this point that he changed his name to the one he is now known by, Mekhitar (The Consoler).
Title: Armenia
Content:  is headquartered in Bzoummar, Lebanon. Of note are the Mechitarists (also spelled "Mekhitarists" Մխիթարեան), a congregation of Benedictine monks in the Armenian Catholic Church, founded in 1712 by Mekhitar of Sebaste. They are best known for their series of scholarly publications of ancient Armenian versions of otherwise lost ancient Greek texts. The Armenian Evangelical Church has several thousand members throughout the country. Other Christian denominations in Armenia are the Pentecostal branches of Protestant community such as the Word of Life, the Armenian Brotherhood Church, the Baptists which are known as of the oldest existing denominations in Armenia and were permitted by the authorities of 
Title: Christianity in Turkey
Content: Patriarchal Vicariate of Istanbul and Ankara under the spiritual guidance and direction of Archbishop Filüksinos Yusuf Çetin. ; Patriarchal Vicariate of Mardin under the spiritual guidance and direction of Archbishop Filüksinos Saliba Özmen. ; Patriarchal Vicariate of Turabdin under the spiritual guidance and direction of Archbishop Timotheus Samuel Aktaş. ; Archbishopric of Adiyaman under the spiritual guidance and direction of Archbishop Gregorius Melki Ürek.  Syriac Orthodox Church, that followes the West Syriac Rite, was present in various southeastern regions of modern Turkey since the early medieval times. Since the 12th century, the patriarchal seat itself was transferred to Mor Hananyo Monastery (Deir al-Za`faran), in southeastern Anatolia near Mardin (modern Turkey), where it remained until 1924. In modern times, active churches are located in Istanbul, 

Question: What is the religion of Mihnea Turcitul?
Answer: Islam.
Islamic religion.
Mohammedanism.
Muslim religion.
al-’islām.
religion of the Muslims.