Title: Jewish cemetery
Content:  A Jewish cemetery (בית עלמין beit almin or beit kvarot) is a cemetery where Jews are buried in keeping with Jewish tradition. Cemeteries are referred to in several different ways in Hebrew, including beit kevarot (house of sepulchers), beit almin (eternal home) or beit olam [haba], (house of afterlife), the beit chayyim (house of the living) and beit shalom (house of peace). The land of the cemetery is considered holy and a special consecration ceremony takes place upon its inauguration. According to Jewish tradition, Jewish burial grounds are sacred sites and must remain undisturbed in perpetuity. Establishing a cemetery is one of the first priorities for a new Jewish community. A Jewish cemetery is generally purchased and supported with communal funds. Placing stones on graves is 
Title: Jewish Cemetery Chennai
Content:  The Jewish Cemetery is a cemetery for the Paradesi Jews of Chennai, India. It is located off Lloyd's Road. The cemetery remains the only memoir of the once significant Jewish population of Chennai, which has now almost become extinct. Burials include the tombstones of 18th-century Jewish diamond merchants. The cemetery houses less than 30 graves, of which a few are over 300 years old. The cemetery is located on a poor market area of the road west of the Marina Fish Market and is adjacent to Baháʼí Faith and Chinese cemeteries. The cemetery formerly used to have an iron gate on which a plaque was attached on which a Star of David and the words "Jewish Cemetery" were inscribed. After the renovation around 2016, these doors were replaced with sturdier ones. Before the renovation, the cemetery had been reported to be in a state of severe disrepair – with rusted iron gates, partially grown shrubs ,and cracked walls. People in the surrounding area were oblivious to the existence and historical importance of the cemetery. As of 2016, it had few visitors.
Title: Jewish cemetery
Content:  Early Jewish cemeteries were located outside of the city. In the Diaspora, it is traditional to bury the dead with the feet in the direction of Jerusalem. The tombstones usually have inscriptions in Hebrew and the regional language. During the Nazi Germany regime, Jewish cemeteries all over Europe were destroyed and desecrated; for this reason, some cemeteries have therefore also become Holocaust memorials, such as the cemetery in the Warsaw Ghetto. The largest Jewish cemeteries of Europe can be found in Budapest, Łódź, Prague, Warsaw, Vienna and Berlin. Other Jewish cemeteries in Europe include the Jewish Cemetery in Khotyn and the Chatam Sofer Memorial (part of the Old Jewish Cemetery in Bratislava).
Title: Jewish cemetery
Content:  presence of the dead. Showing proper respect for the dead also requires a prompt burial, the waiver of certain rabbinic restrictions on Shabbat and religious holidays to ensure proper care of the dead, the ritual cleaning (tahara) and dressing of the body in shrouds (tachrichim) before burial, and laws concerning proper conduct in a cemetery. To ensure that the requirements for Jewish burial are met and that each member of the community is afforded a proper burial, Jewish communities establish burial societies known as the Chevra Kadisha (The Holy Society) to provide these services free of charge. In larger Jewish communities, cemeteries are sometimes subdivided into sections according to the chevra kadisha that uses and is responsible for that section of the cemetery's care and upkeep.
Title: Bereavement in Judaism
Content:  Halakha (Jewish law) forbids cremation. An ancient historian described as "a distinguishing characteristic" that "Jews buried, rather than burned, their dead." Judaism stresses burial in the earth (including entombment, as in caves) as a religious duty of laying a person's remains to rest. This, as well as the belief that the human body is created in the image of the divine and is not to be vandalized before or after death, teaches the belief that it was necessary to keep the whole body intact in burial, in anticipation of the eventual resurrection of the dead in the messianic age. Nevertheless, some Jews who are not religiously adherent, or who have attached to an alternative movement or religious stream that does not see some or all the laws of the Torah as binding upon them, have chosen cremation, either for themselves prior to death, or for their loved ones, a choice made in 2016 by more than 50% of non-Jews in the United States.
Title: Mount of Olives Jewish Cemetery
Content:  The Jewish Cemetery on the Mount of Olives is the oldest and most important Jewish cemetery in Jerusalem. It is approximately five centuries old, having been first leased from the Jerusalem Islamic Waqf in the sixteenth century. The cemetery contains anywhere between 70,000 and 150,000 tombs from various periods, including the tombs of famous figures in Jewish history. It is considered to be the largest and holiest Jewish cemetery on earth. It is adjacent to the much older archaeological site known as the Silwan necropolis.
Title: Old Jewish Cemetery, Chernihiv
Content:  and in 1968 the cemetery, which still had plenty of free space for burial, was forcibly closed. The last burials were made in the mid-1970s. On the territory of the Jewish cemetery of Chernihiv you can see samples of above-ground crypts and traditional Jewish burial monuments - matzew. Most of the tombstones of the XIX - early XX century decorated with epitaphs in Hebrew, bilingual - Hebrew and Russian, or only Russian with the use of Jewish symbols: menorah, hexagram, etc. Tombstones of the twentieth century. almost all are marked in Russian. Currently, the cemetery is maintained by members of the Chernihiv Jewish community BEF Hasde-Esther and the city's utilities. The vast majority of burials are in a very dilapidated condition. Vandalism is occasionally observed, probably by far-right groups.
Title: Jewish cemetery of Beirut
Content:  The Beth Elamen Jewish cemetery, is the only Jewish graveyard in Lebanon's capital Beirut.
Title: Jewish cemetery
Content:  Jewish tradition equivalent to bringing flowers or wreaths to graves. Flowers, spices, and twigs have sometimes been used, but the stone is preferred because among the Jewish religion it is perceived specifically as a Jewish custom. Showing proper respect for the dead (kevod ha-met) is intrinsic to Jewish law. The connection between the soul and the human body after death is an essential aspect of Jewish belief in the eternity of the soul. Thus, disinterring the dead, deriving benefit from a corpse or grave, or acting in any way that may be perceived as "ridiculing the helpless" (l’oeg l’rash), such as making derogatory remarks or joking, but also partaking in the pleasures or needs of the living, such as eating, drinking or smoking, are forbidden in 
Title: Sanhedria Cemetery
Content:  Sanhedria Cemetery (בית עלמין סנהדריה) is a 27-dunam (6.67-acre) Jewish burial ground in the Sanhedria neighborhood of Jerusalem, adjacent to the intersection of Levi Eshkol Boulevard, Shmuel HaNavi Street, and Bar-Ilan Street. Unlike the Mount of Olives and Har HaMenuchot cemeteries that are located on the outer edges of the city, Sanhedria Cemetery is situated in the heart of western Jerusalem, in proximity to residential housing. It is operated under the jurisdiction of the Kehilat Yerushalayim chevra kadisha (burial society) and accepts Jews from all religious communities. As of the 2000s, the cemetery is nearly filled to capacity.

Question: What is the religion of Jewish cemetery?
Answer: Judaism.
Jewish.
Jewish religion.