Title: Bede
Content:  Bede (Bǣda, Bēda ; 672/326 May 735), also known as Saint Bede, The Venerable Bede, and Bede the Venerable (Beda Venerabilis), was an English Benedictine monk at the monastery of St. Peter and its companion monastery of St. Paul in the Kingdom of Northumbria of the Angles (contemporarily Monkwearmouth–Jarrow Abbey in Tyne and Wear, England). Born on lands belonging to the twin monastery of Monkwearmouth-Jarrow in present-day Tyne and Wear, Bede was sent to Monkwearmouth at the age of seven and later joined Abbot Ceolfrith at Jarrow. Both of them survived a plague that struck in 686 and killed a majority 
Title: Bede
Content:  Pope Gregory I in 604 and the coronation of Charlemagne in 800. In 1899, Pope Leo XIII declared him a Doctor of the Church. He is the only native of Great Britain to achieve this designation; Anselm of Canterbury, also a Doctor of the Church, was originally from Italy. Bede was moreover a skilled linguist and translator, and his work made the Latin and Greek writings of the early Church Fathers much more accessible to his fellow Anglo-Saxons, which contributed significantly to English Christianity. Bede's monastery had access to an impressive library which included works by Eusebius, Orosius, and many others.
Title: Bede
Content:  May (Βεδέα του Ομολογητού). Bede became known as Venerable Bede (Latin: Beda Venerabilis) by the 9th century because of his holiness, but this was not linked to consideration for sainthood by the Catholic Church. According to a legend, the epithet was miraculously supplied by angels, thus completing his unfinished epitaph. It is first utilised in connection with Bede in the 9th century, where Bede was grouped with others who were called "venerable" at two ecclesiastical councils held at Aachen in 816 and 836. Paul the Deacon then referred to him as venerable consistently. By the 11th and 12th century, it had become commonplace.
Title: Bede
Content:  in York by Bede's pupil Ecgbert, praised Bede as an example for monks to follow and was instrumental in disseminating Bede's works to all of Alcuin's friends. Bede's cult became prominent in England during the 10th-century revival of monasticism and by the 14th century had spread to many of the cathedrals of England. Wulfstan, Bishop of Worcester was a particular devotee of Bede's, dedicating a church to him in 1062, which was Wulfstan's first undertaking after his consecration as bishop. His body was 'translated' (the ecclesiastical term for relocation of relics) from Jarrow to Durham Cathedral around 1020, where it was placed in 
Title: Bede
Content:   There is no evidence for cult being paid to Bede in England in the 8th century. One reason for this may be that he died on the feast day of Augustine of Canterbury. Later, when he was venerated in England, he was either commemorated after Augustine on 26 May, or his feast was moved to 27 May. However, he was venerated outside England, mainly through the efforts of Boniface and Alcuin, both of whom promoted the cult on the continent. Boniface wrote repeatedly back to England during his missionary efforts, requesting copies of Bede's theological works. Alcuin, who was taught at the school set 
Title: Bede
Content:  In his own time, Bede was as well known for his biblical commentaries and exegetical, as well as other theological, works. The majority of his writings were of this type and covered the Old Testament and the New Testament. Most survived the Middle Ages, but a few were lost. It was for his theological writings that he earned the title of Doctor Anglorum and why he was declared a saint. Bede synthesised and transmitted the learning from his predecessors, as well as made careful, judicious innovation in knowledge (such as recalculating the age of the earth—for which he was censured before surviving the heresy accusations and eventually having his views 
Title: Bede
Content:  prayer, observance of the monastic discipline and study of the Sacred Scriptures. He was considered the most learned man of his time and wrote excellent biblical and historical books. Bede died on the Feast of the Ascension, Thursday, 26 May 735, on the floor of his cell, singing "Glory be to the Father and to the Son and to the Holy Spirit" and was buried at Jarrow. Cuthbert, a disciple of Bede's, wrote a letter to a Cuthwin (of whom nothing else is known), describing Bede's last days and his death. According to Cuthbert, Bede fell ill, "with frequent attacks of 
Title: Bede
Content:  Dante's Paradise (Paradiso X.130), mentioned among theologians and doctors of the church in the same canto as Isidore of Seville and the Scot Richard of St. Victor. His feast day was included in the General Roman Calendar in 1899, for celebration on 27 May rather than on his date of death, 26 May, which was then the feast day of St. Augustine of Canterbury. He is venerated in the Catholic Church, with a feast day of 25 May, is remembered in the Church of England with a Lesser Festival on 25 May, and in the Eastern Orthodox Church, with a feast day on 
Title: Bede
Content:  the population there. While Bede spent most of his life in the monastery, he travelled to several abbeys and monasteries across the British Isles, even visiting the archbishop of York and King Ceolwulf of Northumbria. He is well known as an author, teacher (Alcuin was a student of one of his pupils), and scholar, and his most famous work, Ecclesiastical History of the English People, gained him the title "The Father of English History". His ecumenical writings were extensive and included a number of Biblical commentaries and other theological works of exegetical erudition. Another important area of study for Bede was 
Title: Bede
Content:  by Archbishop Ussher in the sixteenth century—see below) that had theological implications. In order to do this, he learned Greek and attempted to learn Hebrew. He spent time reading and rereading both the Old and the New Testaments. He mentions that he studied from a text of Jerome's Vulgate, which itself was from the Hebrew text. He also studied both the Latin and the Greek Fathers of the Church. In the monastic library at Jarrow were numerous books by theologians, including works by Basil, Cassian, John Chrysostom, Isidore of Seville, Origen, Gregory of Nazianzus, Augustine of Hippo, Jerome, Pope Gregory I, Ambrose of Milan, Cassiodorus, and Cyprian. He used these, 

Question: What is the religion of Bede?
Answer: Christianity.
Christian faith.