Title: Fainu'ulelei S. Utu
Content:  Utu was raised in both Amouli and Fagatogo as his family owned a second home in Fagatogo. He suffered from a variety of illnesses throughout his life and did not finish high school with his peers due to lung disease. Upon graduating high school, Utu attended Suva Medical School in Fiji. He later worked as a teacher. He had one daughter and two sons with his wife Penelope Alaiilima. He was a member of two church communities: he was the deacon in the Congregational Christian Church in Amouli, and he was a lay preacher at the Methodist Church in Fagatogo.
Title: Fainu'ulelei S. Utu
Content:  When Utu returned from Fiji upon graduating medical school, he ran and won against incumbent A. P. Lutali for the House of Representatives, but left for the University of Hawai'i after serving one term. Upon graduating from the University of Hawai'i, Utu was hired by Governor Peter Tali Coleman to work in the Governor's Office in 1959. In 1961 he transferred to the Department of Administrative Services and later the Department of Agriculture. He also established a poultry farm in his hometown of Amouli. He ran for the House of Representatives in 1968 and served as Speaker of the House in the 11th and 12th Legislature. He later received the high chief title "Utu" and the family title of "Fainu'ulelei". He was elected to the Senate in 1972, but served less than two years of his four-year term due to illness. He died on March 6, 1974.
Title: Utu
Content:  Utu was the twin brother of Inanna, the Queen of Heaven, whose domain encompassed a broad variety of different powers. In Sumerian texts, Inanna and Utu are shown as extremely close; in fact, their relationship frequently borders on incestuous. Utu is usually the son of Nanna, the god of the moon, and his wife, Ningal, but is sometimes also described as the son of An or Enlil. His wife was the goddess Sherida, later known in Akkadian as Aya. Sherida was a goddess of beauty, fertility, and sexual love, possibly because light was seen as inherently beautiful, or because of the sun's role in promoting 
Title: Utu-hengal
Content:  Utu-hengal had a daughter who married Ur-Nammu and gave birth to his successor, Shulgi, and was therefore related by marriage to the third dynasty of Ur. He was an ancestor of Amar-Sin.
Title: Utu
Content:  fertility. They were believed to have two offspring: the goddess Kittu, whose name means "Truth", and the god Misharu, whose name means "Justice". By the time of the Old Babylonian Period (c. undefined 1830 – c. undefined 1531 BC), Sherida, and consequently Utu, was associated with nadītu, an order of cloistered women who devoted their lives to the gods. Utu's charioteer Bunene is sometimes described as his son. Bunene was worshipped independently from Utu as a god of justice in Sippar and Uruk during the Old Babylonian Period and he was also worshipped at Assur. The dream god Sisig is also described as his son.
Title: Utu-hengal
Content:  Utu-hengal (, Dutu-ḫe₂-ŋal₂), also written Utu-heg̃al, Utu-heĝal, and sometimes transcribed as Utu-hegal, Utu-hejal, Utu-Khengal, was one of the first native kings of Sumer after two hundred years of Akkadian and Gutian rule, and was at the origin of the foundation of the Third Dynasty of Ur by his son-in-law Ur-Nammu. He was officially "King of Uruk" in his inscriptions, and is therefore consider as the founder, and only member, of the "Fifth dynasty of Uruk" (Uruk V).
Title: Utu
Content:  In Sumerian texts, Utu is described as "bearded" and "long-armed". In art, he is shown as an old man with a long beard. He was believed to emerge from the doors of Heaven every day at dawn and ride across the sky in his chariot before returning to the "interior of heaven" through a set of doors in the far west every evening. Utu's charioteer was named Bunene. Cylinder seals often show two gods holding the doors open for him as he wields his weapon, the pruning-saw, a double-edged arch-shaped saw with large, jagged teeth, representing his role as the god of justice. Utu's main symbol was the solar disc, a circle with four points in each of the cardinal directions and four wavy, diagonal lines emanating from the circle between each point. This symbol represented the light, warmth, and power of the sun.
Title: William L. Utley
Content:  Utley was born in Monson, Massachusetts, to Hamilton and Polly Utley. At age four, his father moved the family to Newbury Center, Ohio, about twenty miles east of Cleveland. He was educated by his father then moved to New York to further his studies as a portrait painter. Utley was also an amateur violinist and played music for his uncle's dance classes while in New York.
Title: Michael Utting
Content:  Utting grew up in Ngaio, Wellington, the youngest of four children. His father is a civil engineer, his mother a nurse; they separated when he was 10. He went to Ngaio School and then Nelson College from 1984 to 1986. He played cricket and volleyball, but football was always his number one passion. By the time he reached the final year of high school, Utting was keeping for both the Nelson College first-XI and national league side Miramar Rangers.
Title: Peter Utaka
Content:  Peter Maduabuchi Utaka (born 12 February 1984) is a Nigerian professional footballer who plays as a forward for Kyoto Sanga. He is the younger brother of fellow professional footballer John Utaka.

Question: Who is the father of Utu?
Answer: Sin.
Sin (mythology).
Sīn.
Suen.
Nanna.