Title: Sin (mythology)
Content:  He is commonly designated as En-zu, which means "lord of wisdom". During the period (c. 2600–2400 BC) that Ur exercised a large measure of supremacy over the Euphrates valley, Sin was naturally regarded as the head of the pantheon. It is to this period that we must trace such designations of Sin as "father of the gods", "chief of the gods" , "creator of all things" , and the like. The "wisdom" personified by the moon-god is likewise an expression of the science of astronomy or the practice of astrology, in which the observation of the moon's phases is an important factor. His wife was Ningal ("Great Lady"), who bore him Utu/Shamash ("Sun") and Inanna/Ishtar (the goddess of the planet Venus). The tendency to centralize the powers of the universe leads to the establishment of the doctrine of a triad consisting of Sin/Nanna 
Title: Sin (mythology)
Content:  his children. Sin had a beard made of lapis lazuli and rode on a winged bull. The bull was one of his symbols, through his father, Enlil, "Bull of Heaven", along with the crescent and the tripod (which may be a lamp-stand). On cylinder seals, he is represented as an old man with a flowing beard and the crescent symbol. In the astral-theological system he is represented by the number 30 and the moon. This number probably refers to the average number of days (correctly around 29.53) in a lunar month, as measured between successive new moons. An important Sumerian text ("Enlil and Ninlil") tells of the descent of Enlil and Ninlil, pregnant with Nanna/Sin, into the underworld. There, three "substitutions" are given to allow the ascent of Nanna/Sin. The story shows some similarities to the text known as "The Descent of Inanna".
Title: Sinim
Content:  The land of Sin (סִין) or Sinim (from: סִינִים, i.e. the inhabitants of the land of Sin, or the people of Sin) is a biblical hapax legomenon that appears in Isaiah 49:12: "Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim." Some English versions simply transliterate the word, others translate the Hebrew as Syene or Aswan, and still others associate Sin with China. Sinim resembles Sinae, the Latinization of Qin, after the Qin state, founded in 778 BC, and the Qin dynasty, founded in 221 BC by Qin Shi Huang-Di. Young's Analytical Concordance to the 
Title: Amar-Sin
Content:  Amar-Sin (: DAmarDSîn, after the Moon God Sîn", the "𒀭" being a silent honorific for "Divine"), initially misread as Bur-Sin (c. 2046-2037 BC middle chronology, or possibly ca. 1982–1973 BC short chronology) was the third ruler of the Ur III Dynasty. He succeeded his father Shulgi (c. 2030–1982 BC). His name translates to 'immortal moon-god'.
Title: Sin-Muballit
Content:  Sin-Muballit was the father of Hammurabi and the fifth Amorite king of the first dynasty (the Amorite Dynasty) of Babylonia, reigning c. 1748 to 1729 BC. He ruled over a relatively new and minor kingdom; however, he was the first ruler of Babylon to actually declare himself king of the city, and the first to expand the territory ruled by the city, and his son greatly expanded the Babylonian kingdom into the short lived Babylonian Empire.
Title: Sin (mythology)
Content:   Sīn or Suen ( EN.ZU, pronounced Su'en, Sen, Sîn),, and in Aramaic syn, syn’, or even shr 'moon', or Nannar ( DŠEŠ.KI, DNANNAR) was the god of the moon and planet in the Mesopotamian religions of Sumer, Akkad, Assyria, Babylonia and Aram, and was worshipped into the Islamic period in Harran. Nanna is the son of Enlil and Ninlil, and was identified with the Semitic Sīn. The two chief seats of worship were Ur in the south of Mesopotamia and Harran in the north. A moon god by the same name was later worshipped in South Arabia.
Title: Shu-Sin
Content:  Shu-Sin, also Šu-Suen (: DŠuDSîn, after the Moon God Sîn", the "𒀭" being a silent honorific for "Divine", formerly read Gimil-Sin) was king of Sumer and Akkad, and was the penultimate king of the Ur III dynasty. He succeeded his brother Amar-Sin, and reigned c. 1973–1964 BC (short chronology).
Title: Sinmara
Content:  sinfluth or sinvlout 'great flood'. Adolfo Zavaroni and Emilia Reggio suggest the interpretation "Perpetual-incubus". It has also been proposed that the sin- element may refer to sindr (Old Norse "cinders"). This is consistent with the attestation in the poem 'Fjölsvinnsmál that she is hin fölva gýgr'' "the pale giantess", or perhaps "ashes-coloured giantess". Rudolf Simek, while assessing that sin cannot be related to the term sindr, states this would equal a "meaningful interpretation in regard to the colour"; he theorizes that a more likely interpretation is "the pale (night-)mare", noting that this would fit the wife of a fire jötunn.
Title: Story of Sinuhe
Content:  is seen as divine providence, Sinuhe the Egyptian flees to Syro-Canaan and becomes a member of the ruling elite, acquires a wife and family, before being reunited with his Egyptian family. In what is seen as divine providence, the Syro-Canaanite Joseph is taken to Egypt where he becomes part of the ruling elite, acquires a wife and family, before being reunited with his Syro-Canaanite family. Parallels have also been drawn from other biblical texts: the Hebrew prophet Jonah's frustrated flight from the orbit of God's power is likened to Sinuhe's similar flight from the King. The battle between David and Goliath is compared to Sinuhe's fight with a mighty challenger, whom he slays with a single blow, and the parable of the Prodigal Son is likened to Sinuhe's return home.
Title: Sin (mythology)
Content:  Sin was also the name of god of the moon and of riches worshipped pre-Islamic South Arabia, especially in Hadhramaut.

Question: Who is the father of Sin?
Answer: Enlil.
Elil.
Nunamnir.
Bel.
Lord Storm.