Title: Pope Martin I
Content:  Pope Martin I (Martinus I; between 590 and 600 – 16 September 655), also known as Martin the Confessor, was the bishop of Rome from 21 July 649 to his death 16 September 655. He served as Pope Theodore I's ambassador to Constantinople and was elected to succeed him as pope. He was the only pope during the Eastern Roman domination of the papacy whose election was not approved by an imperial mandate from Constantinople. For his strong opposition to Monothelitism, Pope Martin I was arrested by Emperor Constans II, carried off to Constantinople, and ultimately banished to Cherson. He is considered a saint and martyr by the Catholic Church and the Eastern Orthodox Church.
Title: Martin of Tours
Content:  Martin declared his vocation, and made his way to the city of Caesarodunum (now Tours), where he became a disciple of Hilary of Poitiers' Christian orthodoxy. He opposed the Arianism of the Imperial Court. When Hilary was forced into exile from Pictavium (now Poitiers), Martin returned to Italy. According to Sulpicius, he converted an Alpine brigand on the way, and confronted the Devil himself. Having heard in a dream a summons to revisit his home, Martin crossed the Alps, and from Milan went over to Pannonia. There he converted his mother and some other persons; his father he could not win over. While in Illyricum he took sides against the Arians with so much zeal that he was publicly whipped and forced to leave. Returning from 
Title: Martin of Tours
Content:  Martin was born in AD 316 or 336 in Savaria in the Diocese of Pannonia (now Szombathely, Hungary). His father was a senior officer (tribune) in the Roman army. A few years after Martin's birth, his father was given veteran status and was allocated land on which to retire at Ticinum (now Pavia), in northern Italy, where Martin grew up. At the age of 10 he attended the Christian church against the wishes of his parents and became a catechumen. Christianity had been made a legal religion (in 313) in the Roman Empire. It had many more adherents in the Eastern Empire, whence it had sprung, and was concentrated in 
Title: Pope Martin I
Content:  Martin was born near Todi, Umbria, in the place now named after him (Pian di San Martino). According to his biographer Theodore, Martin was of noble birth, of commanding intelligence, and of great charity to the poor. Piazza states that he belonged to the order of St. Basil. In 641, Pope John IV sent the abbot Martin into Dalmatia and Istria with large sums of money to alleviate the distress of the inhabitants, and redeem captives seized during the invasion of the Slavs. As the ruined churches could not be rebuilt, the relics of some of the more important Dalmatian saints were brought to Rome, where John then erected an oratory in their honour. Martin acted as apocrisiarius or legate at Constantinople in the early years of the pontificate of Theodore I (642–49), and was a deacon at the time of his election in 649.
Title: Louis E. Martin
Content:  Martin was a Catholic, a member of Little Flower Catholic Church in Bethesda, Maryland.
Title: Martin of Vertou
Content:  Martin was distinguished by his virtue, learning, and talent. He was ordained by Saint Felix, Bishop of Nantes, who also made him archdeacon of the church of Nantes and charged him with converting the inhabitants of the town and the surrounding area to Christianity. In about 577, he withdrew into solitude in an area of wasteland on the right bank of the Sèvre Nantaise. Gradually, as people were drawn to him by his sanctity, he built a church and enlarged his hermitage, which became Vertou Abbey. He also founded other religious communities, including Durieu Abbey, where he died in 601 at the age of seventy-four. There is a legend that he planted his pilgrim's staff in the middle of the abbey courtyard at Vertou and that it took root, growing into a yew tree, which appears on the arms of the commune of Vertou. His feast day is 24 October.
Title: Malachi Martin
Content:  Martin was born in Ballylongford, County Kerry, Ireland, to a middle-class family in which the children were raised speaking Irish at the dinner table. His parents, Conor and Katherine Fitzmaurice Martin, had five sons and five daughters. Four of the five sons became priests, including his younger brother, Francis Xavier Martin. Martin attended Belvedere College in Dublin, then studied philosophy for three years at University College Dublin. On 6 September 1939, he became a novice with the Society of Jesus. Martin taught for three years, spending four years at Milltown Park, Dublin, and was ordained in August 1954. Upon completion of his degree course in Dublin, Martin was sent to the Catholic University of Louvain in Belgium, where he took a doctorate in archaeology, Oriental history, and Semitic languages. He started postgraduate studies at both the Hebrew University of Jerusalem and at the University of Oxford. Martin specialized in intertestamentary studies, Jesus in Jewish and Islamic sources, Ancient Hebrew and Arabic manuscripts. He undertook additional study in rational psychology, experimental psychology, physics, and anthropology.
Title: Martin of Tours
Content:  brought along the trade routes by converted Jews and Greeks (the term 'pagan' literally means 'country-dweller'). Christianity was far from accepted among the higher echelons of society; among members of the army the worship of Mithras would have been stronger. Although the conversion of the Emperor Constantine and the subsequent programme of church-building gave a greater impetus to the spread of the religion, it was still a minority faith. As the son of a veteran officer, Martin at 15 was required to join a cavalry ala. At the age of 18 (around 334 or 354), he was stationed at Ambianensium civitas or Samarobriva in Gaul (now Amiens, France). It is 
Title: Pope Martin I
Content:  A selection of documents recording the trial and exile of Pope Martin I was translated into Latin in Rome in the ninth century by Anastasius Bibliothecarius. Since the 1969 revision of the General Roman Calendar, the memorial of Saint Martin I, which earlier versions of the calendar place on 12 November, is on 13 April, celebrated as the formal anniversary of his death. In the Byzantine-rite Churches, his feast day is 14 April (27 April New Style). Pope Pius VII made an honourable reference to Martin in his 1800 encyclical Diu satis: "Indeed, the famous Martin who long ago won great praise for this See, commends faithfulness and fortitude to Us by his strengthening and defense 
Title: Martin (name)
Content:   Martin may either be a given name or surname. Martin is a common masculine given name and family name in many languages and cultures. It comes from the Latin name Martinus, which is a late derived form of the name of the Roman god Mars, the protective godhead of the Latins, and therefore the god of war. The meaning is usually rendered in reference to the god as "of Mars", or "of war/warlike" ("martial"). It has remained a popular given name in Christian times, in honor of Saint Martin of Tours. Along with its historic Catholic popularity, it has also been popular among Protestants due to Martin Luther. In addition, African American children are often given the name in honor of Martin Luther King Jr.. Martin, along with a range of variant forms mostly of patronymic origin, borne by families descended from someone with the given name of Martin, are seen throughout Europe, though in some instances the Martin surname in England are instead of toponymic origin, coming from one of numerous places called Merton. Martin is the most common French surname and also frequent in Belgium.

Question: What is the religion of Martin I?
Answer: Catholic Church.
Roman Catholic Church.
Church.
Roman Apostolic Catholic Church.