Title: Lord's Prayer
Content:  – Lord's Prayer (as part of Preces and Responses) ; 1973: Arnold Strals – "The Lord's Prayer" (performed by Sister Janet Mead) ; 1975: Mark Alburger – The Lord's Prayer, Op. 5 ; 1976: Maurice Duruflé – Notre Père ; 1985: Clive Strutt – XIII Paternoster in the Festal Eucharist in honour of Saint Olaf, King and Martyr ; 1992: John Serry Sr. – The Lord's Prayer for Organ & Chorus ; 1999: Paul Field and Stephen Deal – "The Millennium Prayer" (performed by Cliff Richard) ; 2000: John Tavener – "The Lord's Prayer" The Lord's Prayer forms a component part of the Anglican liturgy for Evensong as well as other liturgies, but various composers have also set the text as a stand-alone piece. It has been set for use in a variety of religious traditions as well as interfaith ceremonies. Included among them are: 
Title: Jesus Prayer
Content:   The Jesus Prayer, also known as The Prayer, is a short formulaic prayer esteemed and advocated especially within the Eastern churches: "Lord Jesus Christ, Son of God, have mercy on me, a sinner." The prayer has been widely taught and discussed throughout the history of the Orthodox Church. The ancient and original form did not include the words "a sinner", which were added later. It is often repeated continually as a part of personal ascetic practice, its use being an integral part of the eremitic tradition of prayer known as hesychasm. The prayer is particularly esteemed by the spiritual fathers of this tradition 
Title: Folk Orthodoxy
Content:  "Living Helpers"), as well as "Our Father" and "Virgin Mary, Rejoice..." (in the Catholic tradition, "Zdrowiaś, Maria..."). The Lord's Prayer is a universal apotheosis, which is explained by its unique status as the only "nonvirtuous" prayer, that is, given to people by God himself, Christ. At the same time, this prayer is a declaration of man's belonging to the Christian world and his stay under the protection of heavenly powers. Fragments of a church service, which are in no way connected in meaning with the apotropaic situation in which they are used, also function as amulets. For example, the beginning from Liturgy of St. Basil the 
Title: Prayer
Content:  Christian prayers are quite varied. They can be completely spontaneous, or read entirely from a text, like the Anglican Book of Common Prayer. The most common prayer among Christians is the Lord's Prayer, which according to the gospel accounts (e.g. Matthew 6:9–13) is how Jesus taught his disciples to pray. The Lord's Prayer is a model for prayers of adoration, confession and petition in Christianity. In the second century Apostolic Tradition, Hippolytus instructed Christians to pray at seven fixed prayer times: "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with Christ's Passion." 
Title: Prayer, meditation and contemplation in Christianity
Content:  Prayer is an integral element of the Christian faith and permeates all forms of Christian worship. Prayer in Christianity is the tradition of communicating with God, either in God's fullness or as one of the persons of the Trinity. Christian prayers are diverse and may vary among Christian denominations. They may be public prayers (e.g. as part of liturgy) or private prayers by an individual. The most common prayer among Christians is the Lord's Prayer, which according to the gospel accounts (e.g. Matthew 6:9-13) is how Jesus taught his disciples to pray. The Lord's prayer is a model for prayers of adoration, confession and petition in Christianity. The first centuries of Christianity witnessed an intense growth in religious literature and these often included prayers. The prayers recorded in early Christian literature can be categorized into six types: petition (including intercession), thanksgiving, blessing (or benediction), praise, confession and finally a small number of lamentations. The first five of these types have persisted throughout the centuries and been expressed in a large number of Christian prayers. However some prayers may combine some of these forms, e.g. praise and thanksgiving, etc.
Title: Lord's Prayer
Content: Standard edition of Syriac text of Peshitta 1. ; (ʾăḇūn d-ḇa-šmayyā) 2. ; (neṯqaddaš šmāḵ) 3. ; (têṯē malkūṯāḵ) 4. ; (nēhwē ṣeḇyānāḵ ʾaykannā ḏ-ḇa-šmayyā ʾāp̄ b-ʾarʿā) 5. ; (haḇ lan laḥmā ḏ-sūnqānan yawmānā) 6. ; (wa-šḇoq lan ḥawbayn ʾaykannā ḏ-ʾāp̄ ḥnan šḇaqn l-ḥayyāḇayn) 7. ; (w-lā ṯaʿlan l-nesyōnā ʾellā p̄aṣṣān men bīšā) Vulgata Clementina (1692) 1. pater noster qui es in cælis 2. sanctificetur nomen tuum 3. adveniat regnum tuum 4. fiat voluntas tua sicut in cælo et in terra 5. panem nostrum supersubstantialem da nobis hodie 6. et dimitte nobis debita nostra sicut et nos dimittimus debitoribus nostris 7. et ne nos inducas in tentationem sed libera nos a malo Standard edition of Greek text 1. πάτερ 
Title: Prayer, meditation and contemplation in Christianity
Content:  Prayer has been an essential part of Christianity since its earliest days. Prayer is an integral element of the Christian faith and permeates all forms of Christian worship. Prayer in Christianity is the tradition of communicating with God, either in God's fullness or as one of the persons of the Trinity. In the early Church worship was inseparable from doctrine as reflected in the statement: lex orandi, lex credendi, i.e. the law of belief is the law of prayer. The Lord's Prayer was an essential element of the meetings of early Christians, and over time a variety of Christian prayer emerged. As early as the 2nd century, Christians indicated the eastward direction of prayer by placing a Christian cross on the eastern wall of their house or church, prostrating in front of it 
Title: Lord's Prayer
Content: The translation in the 1662 Anglican Book of Common Prayer (BCP) of the Church of England ; The slightly modernized "traditional ecumenical" form used in the Roman Catholic and (often with doxology) many Protestant Churches ; The 1988 translation of the ecumenical English Language Liturgical Consultation (ELLC) 1662 Anglican BCP Our Father, which art in heaven, ; Hallowed be thy Name; ; Thy kingdom come; ; Thy will be done ; in earth, as it is in heaven: ; Give us this day our daily bread; ; And forgive us our trespasses, ; as we forgive them that trespass against us; ; And lead 
Title: Lord's Prayer
Content:  usually conclude the prayer with a doxology, a later addendum appearing in some manuscripts of Matthew. Initial words on the topic from the Catechism of the Catholic Church teach that it "is truly the summary of the whole gospel". The prayer is used by most Christian churches in their worship; with few exceptions, the liturgical form is the Matthean. Although theological differences and various modes of worship divide Christians, according to Fuller Seminary professor Clayton Schmit, "there is a sense of solidarity in knowing that Christians around the globe are praying together ... and these words always unite us."
Title: Apocryphal Prayer
Content:  the Lord's Prayer, which is explained by its unique status: it is the only "nonvirtuous" prayer, that is, given to people by God himself, Christ. At the same time, this prayer is a declaration of man's belonging to the Christian world and of his being under the protection of heavenly powers. Fragments of a church service, which are in no way connected in meaning with the apotropaic situation in which they are used, also function as amulets. For example, the beginning from the Liturgy of St. Basil the Great, "In you rejoice, O Grace, all things, the angelic assembly and the human race..." may be recited by the master during the driving of the cow to pasture.

Question: What is the religion of Lord's Prayer?
Answer: Christianity.
Christian faith.