Title: ʽAd
Content:  According to Islamic tradition, Ad (also rendered Aad), who came from the northeast and was the progenitor of the Adites, was the son of Uz (عوض), who was the son of Aram (إرم), who was the son of Shem, the son of Noah (سام بن نوح). Therefore, Noah (نوح) is said to be Ad's great-great-grandfather. In Islamic tradition, the Adites are believed to be among the first inhabitants of Arabia. They belong to what is known as the perished Arabs (العرب البائدة). After Ad's death, his sons Shadid and Shedad reigned in succession over the Adites. ʿĀd then became a collective term for all those descended from Ad. According to the Quran, Iram (إرم) is the place to which the prophet Hud (هود) was sent in order to guide its people back to the righteous path of God. The citizens continued in their 
Title: Shamshi-Adad V
Content:  Shamshi-Adad was a son and successor of King Shalmaneser III, the husband of Queen Shammuramat (by some identified with the mythical Semiramis), and the father of Adad-nirari III, who succeeded him as king. He was also a grandfather of Shalmaneser IV.
Title: Shamshi-Adad I
Content:   Shamshi-Adad I inherited the throne in Ekallatum from Ila-kabkabu (fl. c. 1836 BC – c. 1833 BC). Ila-kabkabu is mentioned as the father of Shamshi-Adad I in the "Assyrian King List" (AKL); a similar name (not necessarily the same figure) is listed in the preceding section of the AKL among the “kings whose fathers are known”. However, Shamshi-Adad I did not inherit the Assyrian throne from his father but was instead a conqueror. Ila-kabkabu had been an Amorite king not of Assur (Aššur) (in Assyria) but of Ekallatum. According to the Mari Eponyms Chronicle, Ila-kabkabu seized Shuprum (c. 1790 BC), then Shamshi-Adad I “entered his father's house” (Shamshi-Adad 
Title: Yasmah-Adad
Content:  his father Shamshi-Adad I, which states, "How long do we have to guide you in every matter? Are you a child, and not an adult? Don't you have a beard on your chin? When are you going to take charge of your house? Don't you see that your brother is leading vast armies? So, you too, take charge of your palace, your house!" Another letter from his father indicates Shamshi-Adad I's irritation with his youngest son's behavior, comparing Yasmah-Adad to his older brother, a successful warrior: "While here your brother is victorious, down there you lie about among the women." Many of these critiques arose 
Title: Nathan Adadi
Content:  Adadi's son and daughter-in-law died at a young age, leaving one young son, Abraham Hayyim Adadi (1801-1874). Adadi took the boy into his care and was his primary Torah teacher. In 1818, Adadi decided to return to Palestine, and his 18-year-old grandson accompanied him. Later that same year, Adadi died in Safed.
Title: Shamshi-Adad V
Content:  Shamshi-Adad V was the King of Assyria from 824 to 811 BC. He was named after the god Adad, who is also known as Hadad.
Title: Adad-apla-iddina
Content:  “father”, but he was actually ”a son of a nobody,” i.e. without a royal parent. This chronicle recounts that he was appointed by the Assyrian king Aššur-bêl-kala, who took his daughter for a wife and “took her with a vast dowry to Assyria,” suggesting Babylon had become a vassal of Assyria. He names Nin-Duginna as his father in one of his own inscriptions, but this is indicative of divine provenance. Adad-apla-iddina who was “son” of Itti-Marduk-balaṭu, recorded in the Chronicle 24: 8 and also duplicated in the Walker Chronicle possibly meaning a descendant of the early 2nd Dynasty of Isin king, by a collateral line, or 
Title: Old Assyrian Empire
Content:  Adad was the weather god in ancient Mesopotamian religion. In some texts Adad is sometimes son of the moon god Sin by Ningal and brother of Shamash and Ishtar. He is also occasionally son of Enlil. Adad's consort was Shala, a goddess of grain, who is also sometimes associated with the god Dagana. Adad's special animal is the bull. Adad presents two aspects in the hymns, incantations, and votive inscriptions. On the one hand he is the god who, through bringing on the rain in due season, causes the land to become fertile, and, on the other hand, the storms that he sends out bring havoc and destruction. He is pictured on monuments and cylinder seals (sometimes with a horned helmet) with the lightning and the thunderbolt (sometimes in the form of a spear), and in the hymns the sombre aspects of the god on the whole predominate. His association with the sun-god, Shamash, due to the natural combination of the two deities who alternate in the control of nature, leads to imbuing him with some of the traits belonging to a solar deity. Shamash and Adad became in combination the gods of oracles and of divination in general.
Title: Yasmah-Adad
Content:  Yasmah-Adad (Yasmah-Addu, Yasmakh-Adad, Ismah-Adad, Iasmakh-Adad) was the younger son of the Amorite king of Upper Mesopotamia, Shamshi-Adad I. He was put on throne of Mari by his father after a successful military attack following the assassination of Yahdun-Lim of Mari in 1796 B.C.E. He was responsible for the southwestern section of his father's kingdom (of which Mari was the capital) including the Balikh River, Habur River, and Euphrates River. Yasmah-Adad's administrative district bordered the state of Yamkhad and the Syrian steppe (inhabited by semi-nomadic peoples). His father controlled the northern part of the kingdom from Shubat-Enlil, and his older brother, Ishme-Dagan, ruled over the southeast area from Ekallatum. Yasmah-Adad's leadership of Mari and the surrounding districts around the Euphrates ended when his father died, and the Amorite Zimri-Lim and his army chased him out of Mari and took his throne in 1775 B.C. The sources do not fully agree, but state that he was either chased out of his borders or killed before being allowed to flee.
Title: Yasmah-Adad
Content:  Yasmah-Adad is most well known for the criticism he received from his father. Yasmah-Adad was accused of being lazy, self indulgent and not applying himself to his kingly duties. He was once chided for dallying with women and abandoning his duties for his sexual pleasures. The correspondence between the father and sons was found in the archives of the city of Mari and provides an interesting and at times humorous look into the dynamics of this family. He was ridiculed frequently by both his brother Ishme-Dagan and his father and was accused of inactive leadership over his district. Yasmah-Adad's character was attacked within a letter 

Question: Who is the father of Adad?
Answer: Anu.
Enlil.
Elil.
Nunamnir.
Bel.
Lord Storm.