Title: Sex, Ecology, Spirituality
Content:  Sex, Ecology, Spirituality: The Spirit of Evolution is a 1995 book by integral philosopher Ken Wilber. Wilber intended it to be the first volume of a series called The Kosmos Trilogy, but subsequent volumes were never produced. The German edition of Sex, Ecology, Spirituality was entitled Eros, Kosmos, Logos: Eine Jahrtausend-Vision ("A Millennium-vision"). The book has been both highly acclaimed by some authors and harshly criticized by others.
Title: Sexecology
Content:  Sexecology, also known as ecosexuality, is a radical form of environmental activism based around nature fetishism, the idea of the earth as a lover. It invites people to treat the earth with love rather than see it as an infinite resource to exploit. It was founded by Elizabeth Stephens and Annie Sprinkle, who describe themselves as "two ecosexual artists-in-love", whose manifesto is to make environment activism "more sexy, fun, and diverse". Sexecology employs absurdist humor, performance art and sex-positivity, which Stephens claims "may produce new forms of knowledge that hold potential to alter the future by privileging our desire for the Earth to function with as many diverse, intact and flourishing ecological systems as possible." The couple promote education, events such as the ecosex symposium, and activism, such as protecting the Appalachian Mountains from mountain top removal.
Title: Spiritual ecology
Content:  Francisco, 2011. ISBN: 0470554673 ; Sponsel, Leslie E., 'Spiritual Ecology in Ecological Anthropology' in Environmental Anthropology Today. Ed. Helen Kopnina and Eleanor Shoreman-Ouimet. Routledge, 2011. ISBN: 978-0415781565. ; Suzuki, David; McConnell, Amanda; and DeCambra, Maria The Sacred Balance: Rediscovering Our Place in Nature. Greystone Books, ISBN: 978-1553651666 ; Stanley, John, David Loy and Gyurme Dorje (eds.), A Buddhist Response to the Climate Emergency. Wisdom Publications, Boston, 2009. ISBN: 0861716051 ; Thich Nhat Hanh, The World We Have. Parallax Press, Berkeley, 2008. ISBN: 1888375884 ; Vaughan-Lee, Llewellyn Spiritual Ecology: The Cry of the Earth. The Golden Sufi Center, 2013. ISBN: 978-1-890350-45-1; downloadable in PDF 
Title: Spiritual ecology
Content:  Worcester Polytechnic Institute is author of over 100 articles and 16 books on environmentalism, religious life, contemporary spirituality, political philosophy, ethics, feminism, and the Holocaust. Bron Taylor at the University of Florida coined the term "Dark Green Religion" to describe a set of beliefs and practices centered on the conviction that nature is sacred. Other leaders in the field include: Leslie E. Sponsel at the University of Hawai'i, Sarah McFarland Taylor at Northwestern University, Mitchell Thomashow at Antioch University New England and the Schumacher College Programs. Within the field of science, spiritual ecology is emerging in arenas including Physics, Biology (see: Ursula Goodenough), Consciousness Studies (see: 
Title: Spiritual ecology
Content:  Sisters: A Spiritual Ecology. Harvard University Press, Cambridge, MA. ISBN: 9780674034952 ; Nelson, Melissa (ed.), Original Instructions, Indigenous Teachings for a Sustainable Future. Bear & Co., Rochester, 2008. ISBN: 1591430798 ; Maathai, Wangari, Replenishing the Earth: Spiritual Values for Healing Ourselves and the World. Doubleday Religion, New York, 2010. ISBN: 030759114X ; McCain, Marian Van Eyk (ed.), GreenSpirit: Path to a New Consciousness. O Books, Washington, 2010. ISBN: 184694290X ; McDonald, Barry (ed.), Seeing God Everywhere, Essays on Nature and the Sacred. World Wisdom, Bloomington, 2003. ISBN: 0941532429 ; Newell, John Philip, A New Harmony, The Spirit, The Earth, and The Human Soul. Jossey-Bass, 
Title: Sexecology
Content:  Sexecology seeks to direct attention towards “the ways in which sex and sexuality affect the larger nonhuman world.” Ecosexuality is an orientation directed toward the non-human material world. With this direction, ecosexuality makes a bold statement that “these human bodies are part of the nonhuman material world.” The blur between human and non-human entities is essential to Sprinkles and Stephens’ demonstration of sexecology. Sexecology was influenced by contemporary theories around posthumanism and the relationships between humans and nonhumans. Elizabeth Stephens has said "Haraway’s work has guided my understanding of the material consequences and the theoretical underpinnings embedded in human/nonhuman relationships that matrix our world. This has helped 
Title: John-Roger Hinkins
Content:  978-1-893020-72-6 ; Sex, Spirit & You e-book, pdf: Sex, Spirit & You (2009) ISBN: 978-1-893020-71-9 ; Sex, Spirit & You e-book, Sony: Sex, Spirit & You (2009) ISBN: 978-1-893020-73-3 ; Sex, Spirit & You, Spanish Edition: Sexo El Espiritu Y Tu (1986) (1993) (1994) ISBN: 0-914829-79-3 ; The Signs of the Times (1981) ISBN: 0-914829-19-X ; The Sound Current (1975) ISBN: 0-914829-20-3 ; The Spiritual Family (1976) (1997) ISBN: 978-0-914829-21-8 ; The Spiritual Family, Spanish Edition: La Familia Espiritual (1999) ISBN: 0-914829-72-6 ; Spiritual High (1976) (1994) ISBN: 0-914829-09-2 ; Spiritual High (New Edition) (2005) ISBN: 978-1-893020-30-6 ; Spiritual High e-book, Kindle: Spiritual 
Title: Sexecology
Content:  Sexecology conceives of the earth not as a mother, but as a lover. This conceptual shift invites people to engage their bodies and senses in acts of environmental preservation. Unlike ecofeminism, sexecology does not see an intrinsic link between women and nature; some of the limitations of ecofeminism which sex ecology indirectly addresses are "the reliance on women's biological functions to establish a connection between women and nature, the uncritical over-privileging of women's experiences, the inappropriateness of designating ideal female characteristics, and the regressive political implications of associating women with nature". "The formulation of an Eco-Sexual identity is a practice of an erotic eco-logic, deconstructing heteronormative constructions of gender, sex, sexuality, and nature in order to continually queer and destabilize identities, actively form and retain spaces of lack that necessitate interdependency, and engage a permeable sensuous self in perpetual sensorial reciprocity with the sensing and sensible more-than-human environment. It is an identity identified by desire rather than a stable essence or being, and it is a desire for the more-than-human environment in which the human subject is sensorially implicit."
Title: Sex, Ecology, Spirituality
Content:  In the eleventh chapter, "Brave New World", Wilber describes the liberating advantages as well as the spiritually crippling disadvantages of the modern, scientific mentality. In the twelfth chapter, "The Collapse Of The Kosmos", Wilber uses Taylor's account of the effects of the Enlightenment paradigm to show how vertical depth was collapsed into horizontal span and how the ascending drive was dissociated into the "Ego camp" (Immanuel Kant's and Johann Gottlieb Fichte's Transcendent Ego) and the "Eco camp" (Baruch Spinoza's deified Nature). Utilitarianism is described as mistaking sensory pleasure for Spirit, which ultimately resulted in a fixation on hedonism and sex in modern society. In the thirteenth chapter, "The 
Title: Sex, Ecology, Spirituality
Content:  In the introduction, Wilber describes the deeply dysteleological perspective of contemporary philosophical naturalism as "the philosophy of 'oops'". He describes the spiritual inadequacies of philosophical naturalism as the source of the contemporary world's menacing ecological crisis. He describes his methodology as outlining "orienting generalizations"&mdash;points on which agreement can be found that will reveal a shared world-space.

Question: Who is the author of Sex, Ecology, Spirituality?
Answer: Ken Wilber.
Kenneth Earl Wilber II.
Kenneth Earl "Ken" Wilber Junior.