Title: Instruction of Hardjedef
Content:  The Instruction of Hardjedef, also known as the Teaching of Hordedef and Teaching of Djedefhor, belongs to the didactic literature of the Egyptian Old Kingdom. It is possibly the oldest of all known Instructions, composed during the 5th Dynasty according to Miriam Lichtheim, predating The Instructions of Kagemni and  The Maxims of Ptahhotep. Only a few fragments from the beginning of the text have survived on a handful of New Kingdom ostraca and a Late Period wooden tablet. The first lines of the text establish Prince Djedefhor, Khufu's son, as the author of the Instruction, but this has been shown to be highly improbable. In antiquity Hardjedef enjoyed a reputation for wisdom, his name appears in the Westcar Papyrus, and according to the Harper's lay from the tomb of King Intef, a copy of which survives in Papyrus Harris 500, he is mentioned in the same breath as Imhotep, his maxims having survived while his tomb had been lost. His fame was especially great during periods of classicistic revival, when he and other Old Kingdom sages became role models for aspiring scribes.
Title: De principis instructione
Content:  De principis instructione (Instruction for a Ruler) is a Latin work by Gerald of Wales. It is divided into three "Distinctions". The first contains moral precepts and reflections; the second and third deal with the history of the later 12th century, with a focus on the character and acts of king Henry II of England and especially his disputes with the kings of France, Louis VII and Philip II and with his own four sons, Henry the Young King, Geoffrey, Duke of Brittany, Richard, count of Poitou and John Lackland. Gerald was learned in classical, Biblical and medieval Latin literature and in this work cites the Bible, Servius (the commentator on Virgil), Gildas, the Itinerarium Regis Ricardi and many other works.
Title: Instruction of Any
Content:  The text retains the traditional format of an older man giving advice to a younger man – as the scribe Any, who works in the court of Nefertari, advises his son. However the Instruction of Any is distinguished from earlier works, as its intended audience was the ordinary person rather than the aristocracy. The themes covered by the instructions include respect for religion, motherhood, honesty, restraint and the avoidance of relations with unfaithful women. Unlike other works of instruction, the endings of which tend towards acquiescence and gratitude for the wisdom imparted, this text contains an epilogue in which a son first responds to his father's maxims critically rather than compliantly. The father refutes the son's objections by force of argument.
Title: The Satire of the Trades
Content:  The Satire of the Trades, also called The Instruction of Dua-Kheti, is a work of didactic ancient Egyptian literature. It takes the form of an instruction, composed by a scribe from Sile named Dua-Kheti for his son Pepi. The author is thought by some to have composed the Instructions of Amenemhat as well.
Title: Ancient Egyptian literature
Content:  Papyrus Anastasi I, admonished his addressee for quoting the Instruction of Hardjedef in the unbecoming manner of a non-scribal, semi-educated person. Hans-Werner Fischer-Elfert further explains this perceived amateur affront to orthodox literature: "What may be revealed by Hori's attack on the way in which some Ramesside scribes felt obliged to demonstrate their greater or lesser acquaintance with ancient literature is the conception that these venerable works were meant to be known in full and not to be misused as quarries for popular sayings mined deliberately from the past. The classics of the time were to be memorized completely and comprehended thoroughly before being 
Title: The Education of a Christian Woman
Content:  The Education (or Instruction) of a Christian Woman was an early sixteenth-century book by Juan Luis Vives, written for the education of the future Mary I of England, precocious daughter of Henry VIII. Written in 1523, the book was originally published in Latin with the title of De Institutione Feminae Christianae and was dedicated to Catherine of Aragon. The work was translated into English by Richard Hyrde around 1529 becoming then known by the title Instruction of a Christian Woman. During the sixteenth and seventeenth centuries the work was popular in both the Catholic and Protestant communities. This treatise on female education is divided into three parts: Book I “Which 
Title: Djedefhor
Content:  Djedefhor was a son of Pharaoh Khufu and half-brother of pharaohs Djedefre and Khafre. Queen Meritites I is named in the tomb G 7220 of Djedefhor and it is possible she is his mother. He is mentioned on an inscription in Wadi Hammamat, his name appears in a cartouche, written after the names of Khufu, Djedefre and Khafre, preceding the name of another of his brothers, Baufra. There is no evidence that either Djedefhor or Baufra ruled as a pharaoh, even though only pharaohs' names were written in cartouches during the 4th dynasty. The Teachings of Djedefhor, a document of which only fragments remain, is attributed to him. Djedefhor seems to have been deified after his death. The wisdom text by Djedefhor was written as advice to his son, Prince Auibra.
Title: Richard Hyrde
Content:  Richard Hyrde or Hirt (died 1528) was an English humanist scholar, translator and tutor. He was closely associated with the household of Thomas More, and with the contemporary discussion of female education. He graduated at the University of Oxford in 1518, possibly having been supported in his education by More. He worked in the 1520s on the English translation of the Latin work De institutione foeminae Christianae by Juan Luis Vives, commissioned by Catherine of Aragon. Hyrde's translation was printed later (around 1540) as The Instruction of a Christen Woman [sic]. It became a popular conduct book. One aspect of the teaching of Vives was the restriction of women's reading of romances. To the list of texts Vives supplied, none in English, Hyrde added others: "Parthenope, Genarides, Hippomadon, William and 
Title: Instructions of Shuruppak
Content:   The Instructions of Shuruppak (or, Instructions of Šuruppak son of Ubara-tutu) are a significant example of Sumerian wisdom literature. Wisdom literature, intended to teach proper piety, inculcate virtue, and preserve community standards, was common throughout the ancient Near East. The text is set in great antiquity by its incipit: "In those days, in those far remote times, in those nights, in those faraway nights, in those years, in those far remote years." The precepts are placed in the mouth of a king Šuruppak (SU.KUR.RUki), son of Ubara-Tutu. Ubara-Tutu is recorded in most extant copies of the Sumerian king list as being the final king of Sumer prior to the deluge. Ubara-tutu is briefly mentioned in tablet 
Title: Amenemope (author)
Content:  Amenemope (also Amen-em-ope), the son of Kanakht, is the ostensible author of the Instruction of Amenemope, an Egyptian wisdom text written in the Ramesside Period. He is portrayed as a scribe and sage who lived in Egypt during the 20th Dynasty of the New Kingdom and resided in Akhmim (ancient Egyptian Ipu, Greek Panopolis), the capital of the ninth nome of Upper Egypt. His discourses are presented in the traditional form of instructions from father to son on how to live a good and moral life, but (unlike most such texts) they are explicitly organized into 30 numbered chapters. Although once thought to be unique, the Instruction is now seen to share common themes with the wisdom literature of other ancient Near Eastern cultures including Babylonia and Israel, most notably the biblical books of Proverbs, Ecclesiastes, and Sirach, for which a Hebrew translation of 

Question: Who is the author of Instruction of Hardjedef?
Answer: Djedefhor.
Hordjedef.