Title: Charites
Content:  The Charites were usually considered the daughters of Zeus and Oceanid Eurynome. Rarely, they were said to be daughters of Dionysus and Coronis or of Helios and the Naiad Aegle or of Hera by an unnamed father. Other possible names of their mother by Zeus are Eurydome, Eurymedousa, or Euanthe. Homer identified them as part of the retinue of Aphrodite. The Charites were also associated with the Greek underworld and the Eleusinian Mysteries. In painting and sculpture, the three Charites or Graces are often depicted naked or almost naked, however, during the Archaic and Classical periods of Greece, they were typically depicted as fully clothed.
Title: Charites
Content:  nature with a particular connection to springs and rivers. The one of earliest centres of worship for the Charites was the Cycladic Islands including Paros, with epigraphical evidence for a cult to the Charites dating to the 6th century B.C.E. on the island of Thera. Scholars have interpreted them as chthonic deities connected to fertility due to the absence of wreaths and flutes in ceremonies. An aetiological explanation for the lack of music and garlands was from a myth involving Minos. He was said to have been sacrificing to the Charites on the island of Paros when he learned of his son's death in Athens and stopped the music and ripped off his garlands 
Title: Charites
Content: Eteokles, one of those who reigned as king at Orkhomenos, who founded a temple of the Kharites, was the first to display both wealth and power; for he honored these goddesses either because he was successful in receiving graces, or in giving them, or both. For necessarily, when he had become naturally inclined to kindly deeds, he began doing honor to these goddesses; and therefore he already possessed this power. The cult of the Charites is very old, with their name appearing to be of Pelasgian, or pre-Greek, origin rather than being brought to Greece by Proto-Indo-Europeans. The purpose of their cult appears to be similar to that of nymphs, primary based around fertility 
Title: Chariton Charitonidis
Content:  Chariton Charitonidis (Χαρίτων Χαριτωνίδης; born 1878 Makri, Asia Minor [today Fethiye, Turkey] – died 8 or 9 May 1954, Athens, Greece) was a Greek classical philologist, professor at the Aristotle University of Thessaloniki and member of the Academy of Athens.
Title: Charisius (mythology)
Content:  In Greek mythology, Charisius (Ancient Greek: Χαρίσιον means 'of thanksgiving') was an Arcadian prince as one of the 50 sons of the impious King Lycaon either by the naiad Cyllene, Nonacris or by unknown woman. He was the reputed eponymous founder of the Arcadian city of Charisia.
Title: Charites
Content:  ancient site with a trio of stones, which is similar to other Boiotian cults to Eros and Herakles. The local river Kephisos and the Akidalia (or Argaphia) spring was sacred to the three goddesses. Orkhomenos was an agriculturally prosperous city because of the marshy Kopaic plain, and the Charites were offered a portion of the produce. Regarding the foundation of their cult in Orkhomenos, Strabo wrote:  In cult, the Charites were particularly connected with Apollo and appear to be connect to his cult on Delos, however, this connection is not present in other cults to Apollo. In the Classical era and beyond, the Charites were associated with Aphrodite in connection to civic matters.
Title: Charites
Content:   In Greek mythology, a Charis or Grace is one of three or more goddesses of charm, beauty, nature, human creativity, goodwill, and fertility, together known as the Charites  (Χάριτες ) or Graces. The usual roster, as given in Hesiod, is Aglaea ("Shining"), Euphrosyne ("Joy"), and Thalia ("Blooming"). Hesiod states that Aglaea is the youngest of this group and the wife of Hephaestus. In Roman mythology they were known as the Gratiae, the "Graces". In some variants, Charis was one of the Charites, who was equated with Aglaea rather than a singular form of the name, as she too is referred to as the wife of 
Title: Charito
Content:  by the man who elevated him to the purple was Constantius Gallus, created Caesar by Constantius II and later executed by orders of the same emperor. The empress trembling for the life of her son is thought to be Charito. The one returning from exile is tentatively identified with Marina Severa, first wife of Valentinian I and mother of Gratian. However the identification is very doubtful in this case as her life following her divorce is not recorded by other sources. Bleterie considered Charito to have been a Christian and comments "no one had ever more need of the solid consolations which Christianity alone can give".
Title: Charites
Content:  vase painting attests the following names as: Antheia ("Blossoms"), Eudaimonia ("Happiness"), Euthymia ("Good Mood"), Eutychia ("Good Luck"), Paidia ("Play"), Pandaisia ("Banquet"), and Pannychis ("Night Festivities"), all refer to the Charites as patronesses of amusement and festivities. Pausanias interrupts his Description of Greece (Book 9.35.1–7) to expand upon the various conceptions of the Charites that developed in different parts of mainland Greece and Ionia:    Nonnus gives their three names as Pasithea, Peitho and Aglaia. Sostratus gives the names as Pasithea, Cale ("Beauty") and Euphrosyne; Pasithea for Aglaia and Cale for Thalia, Euphrosyne is unchanged. In Sparta, only Cleta and Phaenna were counted.
Title: Charites
Content:  The Charites' major mythological role was to attend the other Olympians, particularly during feasts and dances. They attended Aphrodite by bathing and anointing her in Paphos before her seduction of Ankhises and after she left Olympus when her affair with Ares is found out. Additionally, they are said to weave or dye her peplos. Along with Peitho, they presented Pandora with necklaces to make her more enticing. Pindar stated the Charites arranged feasts and dances for the Olympians. They also danced in celebration of the birth of Apollo with Aphrodite, Hebe, and Harmonia. They were often referenced as dancing and singing with Apollo and the Muses. Pindar also referred to them as the guardians of the ancient Minyans and the queens of Orchomenus who have their thrones beside Apollo's. The Charites appear to have a connection to Hera, where some ancient authors reference her as their 

Question: Who is the father of Charites?
Answer: Zeus.