Title: Corpse road
Content:  Corpse roads provided a practical means for transporting corpses, often from remote communities, to cemeteries that had burial rights, such as parish churches and chapels of ease. In Britain, such routes can also be known by a number of other names, e.g.: bier road, burial road, coffin line, coffin road, corpse way, funeral road, lych way, lyke way, or procession way. etc. Such "church-ways" have developed a great deal of associated folklore regarding ghosts, spirits, wraiths, etc.
Title: Route 417 (Israel–Palestine)
Content:  Along the eastern edge of the Old City, the now named Jericho Road descends into the Kidron Valley, also known by its biblical name, the Valley of Josaphat. The valley is the site of many tombs: the Tomb of the Blessed Virgin Mary, the Pillar of Absalom, the Tomb of Benei Hezir, the Tomb of Zechariah, the tomb of Josaphat and the tomb of Saint James. The road then runs along the bottom of the Mount of Olives and continues through the Ras al-Amud, Ma'ale ha-Zeitim and Wadi Qadum neighborhoods as a commercial street. At ash-Shiyah Street at the edge of Abu Dis, the Israeli West Bank barrier has been erected. Originally including a security checkpoint, the road was permanently closed in 2006. Past the barrier, the road continues as a commercial artery through Abu Dis, al-Eizariya and Jahalin. As it passes Ma'ale Adumim, the route becomes a freeway, finally merging into Highway 1 to the Jordan Valley.
Title: Corpse road
Content:  During several dynasties of the imperial China, the pathway to the burial mound of an emperor or a high dignitary would be lined with the statues of real and fantastic animals and of the civil and military officials, and would be known as the shendao (spirit way) At major imperial mausolea, such as Ming Xiaoling in Nanjing or the Ming Dynasty Tombs near Beijing, the spirit way could be several hundreds of meters, sometimes over a kilometer, long. A straight Viking cult or Corpse road at Rosaring, Uppland, Sweden, was unearthed by archaeologists. The body of the dead Viking chieftains were drawn along it in a ceremonial wagon to the grave site. The Netherlands had the Doodwegen or Spokenwegen, the deathroads or ghostroads, converging on medieval cemeteries, some surviving in straight section fragments to this day. In the Arenal area of Costa Rica, NASA surveys detected straight paths running considerable distances through the mountainous rainforest. Upon closer examination, these routes were found to date from CE 500–1200 and had been constructed as corpse paths, along which bodies were carried to burial.
Title: Dead Man's Walk, Oxford
Content:  The walkway itself appears to be the route of medieval Jewish funeral processions. A procession would begin at the synagogue (near to where Tom Tower now stands) and proceed towards the Jewish burial ground (now the site of the University of Oxford Botanic Garden).
Title: Tur Shimon
Content:  The main entrance to the site is accessed by foot-paths leading down into the Sorek valley from off regional highway 3866, near moshav Nes Harim. Conder and Kitchener who visited the valley in the late 19th century under the auspices of the Palestine Exploration Fund noted that a branch of an ancient Roman road passed alongside the mountain on its southern side, leading from Bethlehem to Beth-shemesh.
Title: Corpse road
Content:  Many of the corpse roads have long disappeared, while the original purposes of those that still survive as footpaths have been largely forgotten, especially if features such as coffin stones or crosses no longer exist. Fields crossed by church-way paths often had names like "Church-way" or "Kirk-way Field", and today it is sometimes possible to plot the course of some lost church-ways by the sequence of old field names, local knowledge of churches, local legends and lost features of the landscape marked on old maps, etc. One of the oldest superstitions is that any land over which a corpse is carried becomes a public right of way. An example of a corpse road or way is that of the 
Title: Funerary art
Content:  the tomb, often in niches along the sloping access path to the underground chamber. Chinese imperial tombs are typically approached by a "spirit road", sometimes several kilometres long, lined by statues of guardian figures, based on both humans and animals. A tablet extolling the virtues of the deceased, mounted on a stone representation of Bixi in the form of a tortoise, is often the centerpiece of the ensemble. In Han tombs the guardian figures are mainly of "lions" and "chimeras"; in later periods they are much more varied. A looted tomb with fine paintings is the Empress Dowager Wenming tomb of the 5th century CE, and the 
Title: Corpse road
Content:  Places where tracks intersect are considered dangerous and are believed occupied by special spirit-guardians because they are places of transition where the world and the underworld intersect. The Celtic god Lugh indicated the right road at such places and was a guide to the traveler's footsteps. The god of the dead was the divinity of the crossroad and later Christian crosses were erected at such places. Crossroads divination was conducted in Britain and other parts of Europe, and is associated with the belief that the Devil could be made to manifest at such intersections. Crossroads lore also includes the idea that spirits of the dead could be "bound" (immobilized or rendered powerless) at crossroads, specifically suicides and hanged criminals, but also witches, outlaws and gypsies. The belief was that since straight routes could facilitate the movement of spirits, so contrary features like crossroads and stone or turf labyrinths could hinder it. An example of a crossroad execution-ground was the famous Tyburn, London, which stood on the spot where the Roman road to Edgware crossed the Roman road heading west out of London.
Title: Corpse road
Content:  be one reasonable explanation. Similarly, some Neolithic and Bronze Age graves, especially in France and Britain, are associated with stone rows, like those at Merrivale on Dartmoor, with intriguing blocking stones at their ends. Homer Sykes in Mysterious Britain says that the 'holed' Cornish 'Tolvan' stone was used to block a now lost ancient burial chamber, and suggests that the hole allowed a way in for funeral purposes and a passage out for the spirits of the dead. In Britain, around 4000–6000 years old, bog causeways constructed from timber have been excavated. The "Sweet Track" in Somerset, is one of the oldest and the excavations along this old straight track indicated that one of its uses was for transporting the dead.
Title: Zhao Mausoleum (Qing dynasty)
Content:  end of the royal way, the route crosses a bridge over a lake beyond which stand a series of gates that mark the entrance to the inner tomb area. The first gate is made of marble with ornate carvings. Heavy steel supports have been added to the front and back of this gate to prevent it falling over. The second gate takes you through the walls that surround the tomb. The royal way continues through forested land. A pair of stone pillars mark the beginning of the inner tomb structures. To either side of the route stand four pairs of stone animals. These are two xiezhi (mythical beasts that could tell good from evil. 

Question: the road that connects the tombs is called?
Answer: "Spirit Way".