Title: Evil (2005 film)
Content:  Evil, also known as Το Κακό in Greek, is 2005 Greek zombie horror film. The film is notable for being the first Greek zombie movie.
Title: Aeolic Greek
Content: PIE * → Proto-Greek *hāwélios → Lesbian āélios, Ionic ēélios ~ Attic hēlios "sun" Lesbian Aeolic lost initial h- (psilosis "stripping") from Proto-Indo-European s- or y-. By contrast, Ionic sometimes retains it, and Attic always retains it.
Title: Ephialtes of Trachis
Content:  After the betrayal of Ephialtes, the name "Ephialtes" received a lasting stigma; it came to mean "nightmare" in the Greek language and to symbolize the archetypal traitor in Greek culture.
Title: Aeolic Greek
Content: ἀέλιος  "sun" (also Doric; Attic hēlios; Cretan abelios; Laconian bela; Pamphylian babelios) (PIE *sawel-) ; ἄγωνος ágōnos "struggle" (Attic agōn; Elean dat. pl. agōnois for agōsi) ; ἀθρήματα  gifts sent by kin to Lesbian brides (Sappho fr.) (compare Homeric hedna, eedna) ; Αἰολίωνες Aiolíōnes "Aeolians" (Attic Αἰολεῖς Aioleîs) ( "speak Aeolic, compose in the Aeolian mode, trick out with false words" Sophocles Fr.912 ) (aioleō vary, adorn, diversify (aiolos quick-moving, glittering, shifty) ; ἀκλάδες aklades (unpruned vineyards) (Attic akladeutoi ampeloi) ; ἀκόντιον akontion (part of troops) (Attic spear) (Macedonian rhachis, spine or backbone, anything ridged like the backbone) ; ἀμένης -τος amenēs -tos (Attic 
Title: Ancient Greek accent
Content: ἀγαθός 'good', κακός  'bad', καλός  'beautiful', δεινός  'fearsome', Ἑλληνικός  'Greek', σοφός  'wise', ἰσχυρός  'strong', μακρός  'long', αἰσχρός  'shameful', ὑψηλός, μικρός  'small', πιστός  'faithful', χαλεπός  'difficult' ; ἀριστερός 'left-hand', δεξιτερός  'right-hand' ; ἡδύς 'pleasant', ὀξύς  'sharp, high-pitched', βαρύς  'heavy, low-pitched', ταχύς  'fast', βραδύς  'slow', βαθύς  'deep', γλυκύς  'sweet'. (The feminine of all of these has -εῖα .) ; πολύς 'much', plural πολλοί  'many' ; ἀληθής 'true', εὐτυχής  'lucky', δυστυχής  'unfortunate', ἀσθενής  'weak, sick', ἀσφαλής  'safe' φίλιος 'friendly', πολέμιος  'enemy', δίκαιος  'just', πλούσιος  'rich', ἄξιος  'worthy', Λακεδαιμόνιος  'Spartan', ῥᾴδιος  'easy' ; μῶρος 'foolish', ἄδικος  'unjust', νέος  'new, young', μόνος  'alone', χρήσιμος  'useful', λίθινος  'made of stone', ξύλινος  'wooden' ; ἄλλος 'other', ἕκαστος  'each' ; ὑμέτερος 'your', ἡμέτερος  'our' ; ἵλεως 'propitious' ; εὐμένης 'kindly', δυσώδης  'bad-smelling', εὐδαίμων  'happy'. (For other compound adjectives, see below.) ; πᾶς, πᾶσα, πᾶν 'all', plural πάντες ὀλίγος 'little', 
Title: Kaloi k'Agathoi
Content:  Kaloi k'Agathoi is properly written in Ancient Greek (καλοι κ'αγαθοι), and is literally translated as "The Beautiful and the Good". The term is difficult to translate accurately, however, as it is the term used for ancient Athenian society, so "the Beautiful and the Good" could be said to lose this connotation. Modern translations might be the "It-crowd" or "A-listers", but these too fail to convey the full meaning of the phrase as it would have been interpreted in Ancient Athens.
Title: Dragon
Content:  The word dragon entered the English language in the early 13th century from Old French dragon, which in turn comes from draconem (nominative draco) meaning "huge serpent, dragon", from Ancient Greek δράκων, drákōn (genitive δράκοντος, drákontos) "serpent, giant seafish". The Greek and Latin term referred to any great serpent, not necessarily mythological. The Greek word δράκων is most likely derived from the Greek verb δέρκομαι (dérkomai) meaning "I see", the aorist form of which is ἔδρακον (édrakon). This is thought to have referred to something with a "deadly glance," or unusually bright or "sharp" eyes, or because a snake's eyes appear to be always open; each eye actually sees through a big transparent scale in its eyelids, which are permanently shut. The Greek word probably derives from an Indo-European base *derḱ- meaning "to see"; the Sanskrit root दृश् (dr̥ś-) also means "to see".
Title: Pamphylian Greek
Content: ἀβελιακόν/abeliakon – 'solar' (Attic: ἡλιακόν, heliakon) ; Ἀβώβας/Abôbas – Adonis (Attic: ὁ Ἄδωνις) ; ἄγεθλα/agethla – 'sacrificial victims' (Attic: 'the driven ones') ; ἀγός/agos – 'priest' (Attic: hiereus, Cf. agô lead) ; ἀδρί/adri (Attic: ἀνδρί, andri, dative of aner meaning 'to (for) the man') ; Ἀηδών/Aêdôn or Ἀβηδών/Abêdôn – 'Athena' ; αἰβετός/aibetos – 'eagle' (Attic: ἀετός, aetos) ; ἀμείνασις/ameinasis – 'mentha' (Attic: ἡδύοσμον, hêdyosmon) ; Ἀπέλο̄ν/Apelon (Attic: Ἀπόλλων) ; ἄρκυμα/arkuma – 'locust' (Attic: ἀκρίς, akris) ; ἀτρώποισι/atrôpoisi or ἀτρο̄́ποισι dative, plural (Attic: τοῖς ἀνθρώποις, tois anthropois, 'to/for the people') ; βαβέλιος/babelios – 'sun' (Cretan and Doric: ἀβέλιος, abelios; Laconian: βέλα, bela; Aeolic: ἀέλιος, aelios; Ionic: ἠέλιος, ēelios; Attic: helios) ; βόϝα/bowa – 'oxen, 
Title: Eileithyia
Content:  The earliest form of the name is the Mycenaean Greek 𐀁𐀩𐀄𐀴𐀊, e-re-u-ti-ja, written in the Linear B syllabic script. Ilithyia is the latinisation of Εἰλείθυια. The etymology of the name is uncertain, but debated among scholars. R. S. P. Beekes suggests a not Indo-European etymology, and Nilsson believes that the name is Pre-Greek. 19th-century scholars suggested that the name is Greek, derived from the verb eleutho (ἐλεύθω), "to bring", the goddess thus meaning The Bringer. Walter Burkert believes that Eileithyia is the Greek goddess of birth and that her name is pure Greek. However, the relation with the Greek prefix ἐλεύθ is uncertain, because the prefix appears in some pre-Greek toponyms like Ἐλευθέρνα (Eleutherna); therefore it is possible that the name is pre-Greek. Her name Ἐλυσία (Elysia) in Laconia and Messene, probably relates her with the month Eleusinios and Eleusis. Nilsson also believes that the name "Eleusis" is pre-Greek.
Title: Demon
Content:  The Ancient Greek word δαίμων daemon denotes a spirit or divine power, much like the Latin genius or numen. Daimōn most likely came from the Greek verb daiesthai (to divide, distribute). The Greek conception of a daimōn notably appears in the works of Plato, where it describes the divine inspiration of Socrates. The original Greek word daimon does not carry the negative connotation initially understood by implementation of the Koine δαιμόνιον (daimonion), and later ascribed to any cognate words sharing the root. The Greek terms do not have any connotations of evil or malevolence. In fact, εὐδαιμονία eudaimonia, (literally good-spiritedness) means 

Question: how do you say evil eye in greek?
Answer: matiasma.
vaskania (βασκανία).