Title: Vampire
Content:  the earth to prevent rising. Romani people drove steel or iron needles into a corpse's heart and placed bits of steel in the mouth, over the eyes, ears and between the fingers at the time of burial. They also placed hawthorn in the corpse's sock or drove a hawthorn stake through the legs. In a 16th-century burial near Venice, a brick forced into the mouth of a female corpse has been interpreted as a vampire-slaying ritual by the archaeologists who discovered it in 2006. In Bulgaria, over 100 skeletons with metal objects, such as plough bits, embedded in the torso have been discovered. Further measures 
Title: Vampire literature
Content:  causing vampires to be thrown out by supernatural forces. Also, in The Vampire Diaries when a newly turned vampire wakes up in a house that he was not invited into, he immediately flees. Some tales maintain that vampires must return to a coffin or to their "native soil" before sunrise to take their rest safely. Others place native soil in their coffins, especially if they have relocated. Still other vampire stories, such as Le Fanu's Carmilla, maintain that vampires must return to their coffins, but sleep in several inches of blood as opposed to soil. Vampires are generally held to 
Title: Vampire literature
Content:  with garlic and holy water or relics, the body drawn and quartered, then burned and spread into the four winds, with the head buried on hallowed ground. The destruction of the vampire Lucy follows the three-part process enjoined by Van Helsing (staking, decapitation, and garlic in the mouth). Traditional vampire folklore, followed by Stoker in Dracula, does not usually hold that sunlight is fatal to vampires, though they are nocturnal. It is also notable in the novel that Dracula can walk about in the daylight, in bright sunshine, though apparently in discomfort and without the ability to use most of his 
Title: Vampire folklore by region
Content:  vampire. To ward off the threat of vampires and disease, twin brothers would yoke twin oxen to a plow and make a furrow with it around their village. An egg would be broken and a nail driven into the floor beneath the bier of the house of a recently deceased person. Two or three elderly women would attend the cemetery the evening after the funeral and stick five hawthorn pegs or old knives into the grave: one at the position of the deceased's chest, and the other four at the positions of his arms and legs. Other texts maintain that running backwards uphill with 
Title: Cemetery of Terror
Content:  they must burn Devlon's book of incantations to stop the zombies, and sends them back to the house while he wards off the undead with a crucifix. The children retrieve the book as the zombies, with Devlon at the helm, descend upon the house. Cardona arrives to save them, and wards off the violent Devlon. Usi throws the book into the fireplace, causing all of the undead to burst into flames. Shortly after, police, who have been searching for the missing children, come to their rescue. Shortly after, Cardona brings the charred remains of the book to the altar in the attic, now apparently possessed by Devlon himself.
Title: Mullo (vampire)
Content:  or hadn't properly observed the burial ceremonies, or who kept the deceased's possessions instead of destroying them as was proper). To get rid of a vampire people would hire a Dhampir (the son of a vampire and his widow) to detect the vampire. To ward off vampires, Romani people drove steel or iron needles into a corpse's heart and placed bits of steel in the mouth, over the eyes, ears and between the fingers at the time of burial. They also placed hawthorn in the corpse's sock or drove a hawthorn stake through the legs. Further measures included driving stakes into the grave, pouring boiling water over it, decapitating the corpse, or burning it.
Title: Vampire
Content:  inscription "Jesus Christ conquers" were placed on the corpse to prevent the body from becoming a vampire. Other methods commonly practised in Europe included severing the tendons at the knees or placing poppy seeds, millet, or sand on the ground at the grave site of a presumed vampire; this was intended to keep the vampire occupied all night by counting the fallen grains, indicating an association of vampires with arithmomania. Similar Chinese narratives state that if a vampiric being came across a sack of rice, it would have to count every grain; this is a theme encountered in myths from the Indian subcontinent, as well as in South 
Title: Vampire: The Requiem
Content:  Unlike many fictional portrayals, vampires in Requiem are not universally repelled by crucifixes, garlic or holy water, and they can enter any private domain without invitation. A stake through the heart merely paralyses them. Fire, sunlight and the claws and fangs of supernatural creatures inflict terrible injuries that take significant time and blood to heal. During the daytime most vampires slumber; while their bodies will not begin to degrade (unless exposed to the sun or other means of harm) they cannot otherwise be distinguished from corpses. Vampires all have an aspect of their personality they refer to as "The Beast," which exists only to feed when hungry and kill when upset. When a vampire is sufficiently distraught, either through threat, injury, hunger, or humiliation, they enter a 
Title: Vampire
Content:  a tradition in some parts of Germany, that to prevent the dead from masticating they placed a mound of dirt under their chin in the coffin, placed a piece of money and a stone in the mouth, or tied a handkerchief tightly around the throat. In 1732 an anonymous writer writing as "the doctor Weimar" discusses the non-putrefaction of these creatures, from a theological point of view. In 1733, Johann Christoph Harenberg wrote a general treatise on vampirism and the Marquis d'Argens cites local cases. Theologians and clergymen also address the topic. Some theological disputes arose. The non-decay of vampires' bodies 
Title: Vampire
Content:  Many rituals were used to identify a vampire. One method of finding a vampire's grave involved leading a virgin boy through a graveyard or church grounds on a virgin stallion—the horse would supposedly balk at the grave in question. Generally a black horse was required, though in Albania it should be white. Holes appearing in the earth over a grave were taken as a sign of vampirism. Corpses thought to be vampires were generally described as having a healthier appearance than expected, plump and showing little or no signs of decomposition. In some cases, when suspected graves were opened, villagers even described the corpse as having fresh blood from a victim all over its face. Evidence that a vampire was active in a given locality included death of cattle, sheep, relatives or neighbours. Folkloric vampires could also make their presence felt by engaging in minor poltergeist-styled activity, such as hurling stones on roofs or moving household objects, and pressing on people in their sleep.

Question: where do they put the tomb vampires in order to burn them during founders day?
Answer: the Gilbert building.