Title: Scheria
Content:  her [the ship] into stone and rooted her to the sea bottom." The Phaeacians did not participate in the Trojan War. The Greek name Φαίακες is derived from phaiós (φαιός “gray”). The Phaeacians in the Odyssey did not know Odysseus (although they knew of him, as evidenced by the tales of Demodocus), so they called him a "stranger". Odysseus however was the king of the majority of the Ionian Islands, not only of Ithaca, but also "of Cephallenia, Neritum, Crocylea, Aegilips, Same and Zacynthus" so if Scheria was Corfu, it would be surprising that the citizens of one of the Ionian Islands did not know Odysseus. Furthermore, when Odysseus reveals his identity, he says to the nobles: "[…] if I outlive this time of sorrow, 
Title: Scheria
Content:  The Phaeacians possessed remarkable ships. They were quite different from the penteconters, the ships used during the Trojan War, and they were steered by thought. King Alcinous says that Phaeacians carried Rhadamanthus to Euboea, "which is the furthest of any place" and came back on the same day. He also explains to Odysseus what sort of information the Phaeacian ships require in order to take him home to Ithaca. "Tell me also your country, nation, and city, that our ships may shape their purpose accordingly and take you there. For the Phaeacians have no pilots; their vessels have no rudders as those of other nations have, but the ships themselves understand what it is that we are thinking about and want; they know all 
Title: Xenia (Greek)
Content: Every household in the epic is seen alongside xenia: ; Odysseus' house is inhabited by suitors with demands beyond the bounds of xenia. ; Menelaus and Nestor's houses are seen when Telemachus visits. ; There are many other households observed in the epic, including those of Circe, Calypso, and the Phaeacians. The Phaeacians, particularly Nausicaä, were famed for their immaculate application of xenia, as the princess and her maids offered to bathe Odysseus and then led him to the palace to be fed and entertained. After sharing his story with the Phaeacians they agree to take Odysseus to his home land. In a new rule, he states that you should not beat your host in a 
Title: Cyclopes
Content:   In Book 9 of the Odyssey, Odysseus describes to his hosts the Phaeacians his encounter with the Cyclops Polyphemus. Having just left the land of the Lotus-eaters, Odysseus says "Thence we sailed on, grieved at heart, and we came to the land of the Cyclopes". Homer had already (Book 6) described the Cyclopes as "men overweening in pride who plundered [their neighbors the Phaeacians] continually", driving the Phaeacians from their home. In Book 9, Homer gives a more detailed description of the Cyclopes as: "an overweening and lawless folk, who, trusting in the immortal gods, plant nothing with their hands nor plough; but all these things spring up for them without sowing or ploughing, wheat, and barley, and vines, which bear the rich 
Title: Scheria
Content:  Scheria or Scherie ( or Σχερίη), also known as Phaeacia, was a region in Greek mythology, first mentioned in Homer's Odyssey as the home of the Phaeacians and the last destination of Odysseus in his 10-year journey before returning home to Ithaca. It is one of the earliest descriptions of a Utopia.
Title: Phaeax (mythology)
Content:  In Greek Mythology, Phaeax (Ancient Greek: Φαίαξ) was a son of Poseidon and Korkyra (Cercyra), from whom the Phaeacians derived their name. He was the father of Alcinous and Locrus.
Title: Euryalus (Phaeacian)
Content:  In the Odyssey, Homer gives him the epithet "the peer of murderous Ares". Next to Laodamas, he is said to be the most handsome of the Phaeacians, and is the best wrestler. He convinces Laodamas to challenge Odysseus, then rebukes him when he refuses to participate, saying "No truly, stranger, nor do I think thee at all like one that is skilled in games, whereof there are many among men, rather art thou such an one as comes and goes in a benched ship, a master of sailors that are merchantmen, one with a memory for his freight, or that hath the charge of a cargo homeward bound, and of greedily gotten gains; thou seemest not a man of thy hands." When King Alcinous orders him to make amends, he gives Odysseus a bronze sword with a silver hilt and an ivory sheath.
Title: Athletics in epic poetry
Content:  In Odyssey 8, Odysseus lands on the island of the Phaeacians. During Odysseus' time there, the Phaeacians stage a series of athletic contests for Odysseus so that he could spread stories about the Phaeacians' athletic prowess. First, the Phaeacians competed in a foot race. Following the foot race, the Phaeacians battled each other in a fierce wrestling competition. After wrestling, the Phaeacians held jumping and boxing contests. The fifth and final event was the discus throw. After the discus competition, Odysseus is invited to show his athletic skills, but he declines the offer. After declining the offer, one Phaeacian, Euryalos, joked that Odysseus did not have the skills to compete in an athletic competition. This infuriated Odysseus. The angered Odysseus then grabbed a discus much larger and heavier than the ones used by the Phaeacians, and he swung back and released the discus. The discus landed well clear of the Phaeacians' earlier marks. Odysseus then challenged the Phaeacians to other athletic competitions, which they declined.
Title: Phaeax (orator)
Content:  Phaeax (Greek: Φαίαξ) was an Athenian orator and statesman. The son of Erasistratus, his date of his birth is not known, but he was a contemporary of Nicias and Alcibiades. Plutarch (Alcib. 13) says, that he and Nicias were the only rivals whom Alcibiades feared when he entered upon public life. In 422 BC, Phaeax, with two others, was sent as an ambassador to Italy and Sicily, to endeavor to persuade the Magna Graecian allies of the Athenians and the other Siceliotes to aid the Leontines against the Syracusans. He succeeded with Camarina and Agrigentum, but his failure at Gela led him to abandon the attempt as hopeless. On his 
Title: Paeonia (kingdom)
Content:  Teucrian colonists from Troy. Homer speaks of Paeonians from the Axios fighting on the side of the Trojans, but the Iliad does not mention whether the Paeonians were kin to the Trojans. Homer calls the Paeonian leader Pyraechmes (parentage unknown); later on in the Iliad (Book 21), Homer mentions a second leader, Asteropaeus, son of Pelagon. Before the reign of Darius Hystaspes, they had made their way as far east as Perinthus in Thrace on the Propontis. At one time all Mygdonia, together with Crestonia, was subject to them. When Xerxes crossed Chalcidice on his way to Therma (later renamed Thessalonica), he is said to have marched through Paeonian territory. They occupied the entire valley of 

Question: where do the phaeacians live in the odyssey?
Answer: Scheria.