Title: Church of the Holy Sepulchre
Content:  it, the limestone burial bed was revealed to be intact. Under the Status Quo, the Eastern Orthodox, Roman Catholic, and Armenian Apostolic Churches all have rights to the interior of the tomb, and all three communities celebrate the Divine Liturgy or Holy Mass there daily. It is also used for other ceremonies on special occasions, such as the Holy Saturday ceremony of the Holy Fire led by the Greek Orthodox patriarch (with the participation of the Coptic and Armenian patriarchs). To its rear, in a chapel constructed of iron latticework, lies the altar used by the Coptic Orthodox. Historically, the Georgians also retained the key to the Aedicule. To the right of the sepulchre on the northwestern edge of the Rotunda is the Chapel of the Apparition, which is reserved for Roman Catholic use.
Title: Church of the Holy Sepulchre
Content:  The wooden doors that compose the main entrance are the original, highly carved arched doors. Today, only the left-hand entrance is currently accessible, as the right doorway has long since been bricked up. The entrance to the church is in the south transept, through the crusader façade, in the parvis of a larger courtyard. This is found past a group of streets winding through the outer Via Dolorosa by way of a local souq in the Muristan. This narrow way of access to such a large structure has proven to be hazardous at times. For example, when a fire broke out in 1840, dozens of pilgrims were trampled to death. Since the 7th century, the Muslim Nusaybah family has been responsible for opening the door as an impartial party to the church's denominations. In 1187, Saladin took the church from the Crusaders and entrusted the Joudeh Al-Goudia family with its key, which is made of iron and 30 cm long; the Nuseibehs remain its doorkeepers. The 'immovable ladder' stands beneath a window on the façade.
Title: Fathers of the Holy Sepulchre
Content:  The Fathers of the Holy Sepulchre, or Guardians of the Holy Sepulchre, are six or seven Franciscan fathers, who with as many lay brothers keep watch over the Church of the Holy Sepulchre and its sanctuaries. To the right of the Sacred Tomb in the Basilica of the Holy Sepulchre is the Chapel of Saint Mary Magdalene, which opens into the 10th-century Chapel of the Apparition of Christ to His Blessed Mother, served by the Franciscan fathers and containing their choir. Just off this chapel is the small damp monastery that 13th century has been the abode of the Fathers of the Holy Sepulchre. The band is chosen every three months from the Monastery of Saint Saviour, to lead the difficult confined life. Nonetheless, they always finds eager volunteers. The 
Title: Church of the Holy Sepulchre
Content:  Diodoros I of Jerusalem consecrated. It was at the initiative of Israeli professor Gustav Kühnel to erect a new crucifix at the Church of the Holy Sepulchre in Jerusalem that would not only be worthy of the singularity of the site, but that would also become a symbol of the efforts of unity in the community of Christian faith. East of this is a large iconostasis demarcating the Orthodox sanctuary before which is set the throne of the Greek Orthodox patriarch of Jerusalem on the south side facing the throne of the Greek Orthodox patriarch of Antioch on the north side.
Title: Holy Week
Content:  Tomb of Jesus on the first Easter morning. The procession stops in front of the closed doors of the church. The opening of these doors symbolized the "rolling away of the stone" from the tomb by the angel, and all enter the church joyfully singing the Troparion of Pascha. Paschal Orthros begins with an Ektenia (litany) and the chanting of the Paschal Canon. One of the highpoints is the sharing of the paschal kiss and the reading of the Hieratikon (Catechetical Homily of John Chrysostom) by the priest. The Divine Liturgy follows, and every Orthodox Christian is encouraged to confess and 
Title: Royal doors
Content:  the Holy Doors, and even they may only pass through them when it is prescribed by the liturgical rubrics. During Bright Week (the week following Easter Sunday), the Holy Doors and veil remain open the entire week. During this time, the open doors symbolize the open Tomb of Christ. The Epitaphios (icon representing the burial shroud of Christ) is visible on top of the Holy Table (altar table) through the open Holy Doors as a witness of the Resurrection. During Bright Week, the clergy, who would normally use the Deacons Doors to go in and out of the sanctuary, 
Title: Church of the Holy Sepulchre
Content:  Custody of the Holy Land. None of these controls the main entrance. In 1192, Saladin assigned door-keeping responsibilities to the Muslim Nusaybah family. The wooden doors that compose the main entrance are the original, highly carved doors. The Joudeh Al-Goudia family were entrusted as custodian to the keys of the Holy Sepulchre by Saladin in 1187. Despite occasional disagreements, religious services take place in the Church with regularity and coexistence is generally peaceful. An example of concord between the Church custodians is the full restoration of the Aedicule from 2016 to 2017. The establishment of the modern Status Quo in 1853 did not halt controversy and occasional violence. On a hot summer day in 2002, a Coptic monk moved his chair from its agreed spot into the 
Title: Great Jubilee
Content:  The fourth holy door, that of St. Paul Outside the Walls, was not opened until January 18, 2000, to launch the week of prayer for Christian Unity. For that celebration, the Pope had planned an ecumenical service, inviting leaders of all Christian religions to take part. Twenty-two Christian leaders accepted the invitation, along with a representative of the World Council of Churches, which represents 337 denominations. The opening of the door was carried out simultaneously by the Pope, Metropolitan Athanasias, representing the Ecumenical Patriarch, and George Carey, Archbishop of Canterbury. All three fell to their knees on the threshold of the Basilica, joined in prayer. The liturgy of the day included readings from the Bible, from the Lutheran martyr Dietrich Bonhoeffer and from the Russian theologian Georges Florovsky.
Title: Church of the Holy Sepulchre
Content:  the Cross, which others identify as the lowering of Jesus from the cross and located between the 11th and 12th stations on Calvary. The lamps that hang over the Stone of Unction, adorned with cross-bearing chain links, are contributed by Armenians, Copts, Greeks and Latins. Immediately to the left of the entrance is a bench that has traditionally been used by the church's Muslim doorkeepers, along with some Christian clergy, as well as electrical wiring. To the right of the entrance is a wall along the ambulatory containing the staircase leading to Golgotha. Further along the same wall is the entrance to the Chapel of Adam.
Title: Church of the Holy Sepulchre
Content:  The Church of the Holy Sepulchre is a church in the Christian Quarter of the Old City of Jerusalem. According to traditions dating back to the fourth century, it contains the two holiest sites in Christianity: the site where Jesus was crucified, at a place known as Calvary or Golgotha, and Jesus's empty tomb, where he is believed by Christians to have been buried and resurrected. The tomb is enclosed by a 19th-century shrine called the Aedicula. The Status Quo, an understanding between religious communities dating to 1757, applies to the site. Within the church proper are the last four stations of the Cross of the Via Dolorosa, representing the final episodes of the Passion of Jesus. The church 

Question: who opens the church of the holy sepulchre?
Answer: the Sunni Muslim family.
the Nusaybah family.