Title: John D. Hannah
Content: revised edition of To God Be the Glory (2000) revised edition of To God Be the Glory (2000) revised edition of To God Be the Glory (2000) revised edition of To God Be the Glory (2000) revised edition of To God Be the Glory (2000) revised edition of To God Be the Glory (2000) revised edition of To God Be the Glory (2000) revised edition of To God Be the Glory (2000) revised edition of To God Be the Glory (2000) revised edition of To God Be the Glory (2000) revised edition of To God Be the Glory (2000) revised edition of To God Be the Glory (2000) revised edition of To God Be the Glory (2000) revised edition of To God Be the Glory (2000) revised edition of To God Be the Glory (2000) 
Title: To God Be the Glory
Content:   To God Be the Glory is a hymn with lyrics by Fanny Crosby and tune by William Howard Doane, first published in 1875. It appears to have been written around 1872 but was first published in 1875 in Lowry and Doane's song collection, Brightest and Best. It was already popular in Great Britain before publication. Ira Sankey had introduced it there during Moody's 1873-1874 evangelistic campaigns. The song failed to achieve wide usage in the United States and was included in very few hymnals. In 1954 Cliff Barrows, song leader for Billy Graham, was handed a copy with the suggestion that it be added to the song book for the London Crusade. It was so popular that he included it again later that year in the Crusade in Nashville, Tennessee. The audience responded enthusiastically and from that time on, he used it regularly. With this exposure, the song rapidly became familiar to Christians worldwide and is included in most modern hymnals.
Title: My Tribute (To God Be the Glory)
Content:  "My Tribute (To God Be the Glory)" is a gospel song written by American gospel singer and songwriter Andraé Crouch. He first recorded it in 1972 on his album Keep on Singin'. It is considered one of Crouch's most well-known songs. It is sometimes included in Christian children's song books.
Title: Thine Be the Glory
Content:  Thine Be the Glory, Risen Conquering Son (French: À toi la gloire O Ressuscité), also titled Thine Is the Glory, is a Christian hymn for Easter, written by the Swiss Protestant minister, Edmond Budry (1854–1932), and set to the tune of the chorus "See, the Conqu'ring hero comes" from the third section of Handel's oratorio Judas Maccabaeus. The hymn is sometimes sung at weddings or funerals, and in Ireland is associated with Christmas as well as Easter. An English translation was made in 1923 by Richard Birch Hoyle (1875–1939). The German Advent hymn Tochter Zion, freue dich uses the same tune.
Title: Glory Song
Content:  "O That Will Be Glory", also known as "The Glory Song", with words and music by Charles H. Gabriel (1856-1932), was first published in 1900. In 1914, J. H. Hall claimed that the song had been translated into at least 17 languages and that at least 17 million copies of the song were then in print. From 1930 to 1965, "O That Will Be Glory" was the theme song of evangelist G. E. Lowman's international radio broadcast. The musical score of the song can be found online in Excell's Praises (song number 4).
Title: Glory to God
Content:  "Glory to God" is a Christmas carol popular among American and Canadian Reformed churches that have Dutch roots. It is translated from the Dutch "Ere Zij God" and is one of the most beloved carols sung in Protestant churches in the Netherlands. The lyrics are inspired by the words that the angels sang when the birth of Christ was announced to shepherds in. The song first appeared in print in 1857 in the hymnal Het nachtegaaltje (The little nightingale), compiled and written by lyricist Isaac Bikkers (1833-1903). The hymn is thus one of a series that have drawn on that text, including Angels We Have Heard on High, Angels from the Realms of Glory, While Shepherds Watched Their Flocks, and, by far the most ancient, the Greater Doxology or Gloria in Excelsis Deo. The music is attributed to F.A. Schultz, of whom little is known except for references by others that a Franz Albert Schultz wrote a song book while working at a college in Königsberg in 1731. No copies of this book are extant. The music is grandiose in style, in the A-B-A form, with an extended, flowing double-Amen ending.
Title: Thine Be the Glory
Content:  "Thine Be the Glory" is sung to the hymn tune. The tune was originally written by the German-British composer George Frideric Handel. He composed it initially for his 1747 oratorio Joshua, in which it features as a chorus, "See, the Conquering Hero Comes!", celebrating the military victories of the Biblical figure Joshua. The chorus is sung three times, and its final rendition is accompanied by a military side drum. It is thought that Handel may have taken inspiration from a march in Componimenti musicali written by Georg Muffat. Handel was confident that the tune would prove popular, and claimed to the music historian John Hawkins that “You will live to see it a greater favourite with the people 
Title: Glory (religion)
Content:  Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate, imperfectly, in divine glory as image-bearers. Thus Christians are instructed to "let your light shine before men, that they may see your good works, and glorify your Father in heaven".
Title: Soli Deo gloria
Content:  Soli Deo gloria is a Latin term for Glory to God alone. It has been used by artists like Johann Sebastian Bach, George Frideric Handel, and Christoph Graupner to signify that the work was produced for the sake of praising God. The phrase has become one of the five solae propounded to summarise the Reformers' basic beliefs during the Protestant Reformation. As a greeting, it was used by monks in cistercian and trappist monastic orders in written communication. As a doctrine, it means that everything is done for God's glory to the exclusion of mankind's self-glorification and pride. Christians are to be motivated and inspired by God's glory and not their own.
Title: To God Be the Glory
Content:  Stanza 1 To God be the glory, great things He hath done; So loved He the world that He gave us His Son, Who yielded His life an atonement for sin, And opened the life gate that all may go in. Refrain Praise the Lord, praise the Lord, Let the earth hear His voice! Praise the Lord, praise the Lord, Let the people rejoice! O come to the Father, through Jesus the Son, And give Him the glory, great things He hath done. Stanza 2 O perfect redemption, the purchase of blood, To every believer the promise of God; The vilest offender who truly believes, That moment from Jesus a pardon receives. (Refrain) Stanza 3 Great things He hath taught us, great things He hath done, And great our rejoicing through Jesus the Son; But purer, and higher, and greater will be Our wonder, our transport, when Jesus we see. (Refrain)

Question: when was to god be the glory written?
Answer: around 1872.