Title: Schadenfreude
Content:  Permutations of the concept of pleasure at another's unhappiness are: pleasure at another's happiness, displeasure at another's happiness, and displeasure at another's unhappiness. Words for these concepts are sometimes cited as antonyms to schadenfreude, as each is the opposite in some way. Pleasure at another's happiness is described by the Buddhist concept of mudita  or the concept of "compersion" in the polyamory community. A similar concept is the Hebrew slang term firgun, happiness at another's accomplishment. Displeasure at another's happiness is involved in envy, and perhaps in jealousy. The coinage "freudenschade" similarly means sorrow at another's success. Displeasure at another's good fortune is Gluckschmerz, a pseudo-German word coined in 1985 as a joke by the pseudonymous Wanda Tinasky; the correct German form would be Glücksschmerz. It has since been used in academic contexts. Displeasure at another's unhappiness is sympathy, pity, or compassion. Sadism gives pleasure through the infliction of pain, whereas schadenfreude is pleasure on observing misfortune and in particular, the fact that the other somehow deserved the misfortune.
Title: German humour
Content:  The word Schadenfreude can be translated as glee or spitefulness, but most often it doesn't serve a malicious purpose. A more fitting translation is "the fun of seeing others struggling". Often the protagonist of such jokes is thrown into a dilemma, where he or she has to ignore the German sense of suavity in order to get out of a specific situation. In one sketch from well-known comedian Loriot, the protagonist tries to get rid of a banana skin. The whole scene utilizes no spoken words or dialogue.
Title: Schadenfreude
Content:  Schadenfreude has equivalents in many other languages, but no commonly-used precise English single-word equivalent. There are other ways to express the concept in English. "Epicaricacy" is a seldom-used direct equivalent, borrowed from Greek epichairekakia (ἐπιχαιρεκακία, first attested in Aristotle ) from ἐπί epi 'upon', χαρά chara 'joy', and κακόν kakon 'evil'. "Tall poppy syndrome" is a cultural phenomenon where people of high status are resented, attacked, cut down, or criticized because they have been classified as better than their peers. This is similar to "begrudgery", the resentment or envy of the success of a peer. If someone were to feel joy by the victim’s fall from 
Title: Schadenfreude
Content:  writes, "[People] don't wish their friends ill, but they can’t help feeling an embarrassing spasm of gratitude that [the bad thing] happened to someone else and not to them." Susan Sontag's book Regarding the Pain of Others, published in 2003, is a study of the issue of how the pain and misfortune of some people affects others, namely whether war photography and war paintings may be helpful as anti-war tools, or whether they only serve some sense of schadenfreude in some viewers. Philosopher and sociologist Theodor Adorno defined schadenfreude as "... largely unanticipated delight in the suffering of another, which is cognized as trivial and/or appropriate." Schadenfreude is steadily becoming a more popular word according to Google.
Title: Schadenfreude
Content:  Schadenfreude is borrowed from German. It is a compound of Schaden, "damage/harm", and Freude, "joy". The German word was first mentioned in English texts in 1852 and 1867, and first used in English running text in 1895. In German, it was first attested in the 1740s. Although common nouns normally are not capitalised in English, schadenfreude sometimes is capitalised following the German convention.
Title: The Problem of Pain
Content:  and exaggerate an aspect of normal pleasure. The sadists exaggerates the moment of union by saying “I am so much master that I even torment you” and the masochist exaggerates the complementary side by saying “I am so enthralled that I welcome even pain at your hands.” If these people recognized pain for what it was, their habits would cease to provide a pleasurable stimulus. To underline his point he says probably the most famous line from this book, “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is His megaphone to rouse 
Title: Pleasure
Content:  The 19th-century German philosopher Arthur Schopenhauer understood pleasure as a negative sensation, one that negates the usual existential condition of suffering.
Title: Schadenfreude
Content:   Schadenfreude (lit. 'harm-joy') is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, or humiliation of another. Schadenfreude has been detected in children as young as 24 months and may be an important social emotion establishing "inequity aversion".
Title: Pleasure
Content:  "Pleasure" refers to experience that feels good, that involves the enjoyment of something. The term is primarily used in association with sensory pleasures like the enjoyment of food or sex. But in its most general sense, it includes all types of positive or pleasant experiences including the enjoyment of sports, seeing a beautiful sunset or engaging in an intellectually satisfying activity. Pleasure contrasts with pain or suffering, which are forms of feeling bad. Both pleasure and pain come in degrees and have been thought of as a dimension going from positive degrees through a neutral point to negative degrees. This assumption is important for the possibility of comparing and aggregating the degrees of pleasure of different experiences, for example, in order to perform the Utilitarian calculus. The concept 
Title: Schadenfreude
Content:  and are grieved at their prosperity; pride, self-love, emulation, envy, shame, &c., of which elsewhere." The philosopher Arthur Schopenhauer mentioned schadenfreude as the most evil sin of human feeling, famously saying "To feel envy is human, to savor schadenfreude is diabolic." The song "Schadenfreude"} in the musical Avenue Q, is a comedic exploration of the general public's relationship with the emotion. Rabbi Harold S. Kushner in his book When Bad Things Happen to Good People describes schadenfreude as a universal, even wholesome reaction that cannot be helped. "There is a German psychological term, Schadenfreude, which refers to the embarrassing reaction of relief we feel when something bad happens to someone else instead of to us." He gives examples 

Question: german word for pleasure from someone else's pain?
Answer: Schadenfreude.