Title: Talking donkey
Content: Balaam's donkey, in the Old Testament ; Eeyore, character from the Winnie-the-Pooh series ; Puzzle, in C. S. Lewis' book The Last Battle, the last volume of The Chronicles of Narnia ; Donkey (Shrek), in the animated franchise A talking donkey is a type of talking animal, in this case a donkey. Examples include:
Title: Cultural references to donkeys
Content:  measure of wealth in Genesis 30:43, and in Genesis chapter 34, the prince of Shechem (the modern Nablus) is named Hamor ("donkey" in Hebrew). According to Old Testament prophecy, the Messiah is said to arrive on a donkey: "Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, A colt, the foal of a donkey!" (Zechariah 9:9). According to the New Testament, this prophecy was fulfilled when Jesus entered Jerusalem riding on the animal (Matthew 21:4-7, John 12:14-15). Jesus appeared to be aware of this connection (Matthew 21:1-3, John 12:16). In the Jewish religion, the donkey 
Title: Yaʽfūr
Content:  jawbone – symbolic of the power of the donkey's voice – to slay a thousand Philistines, while asses and donkeys were integral to the stories of Jesus and David. A traditional connection between prophets and donkeys also existed in pre-Islamic Arabia, where seers (known as kahins) were often associated with asses. Muhammad's arrival was said to have been prophesied by a Jew who spoke of "a man neither short nor tall, wrapped in a cloak, and riding an ass." The evil anti-Messiah al-Dajjal is also expected to appear on a giant white donkey, while Muhammad himself is widely reported to have warned of the infernal nature of a donkey's voice: "When you hear the bray of an ass, seek refuge with God from the devil."
Title: Yaʽfūr
Content:  The donkey is the subject of a hadith (an account of the sayings and deeds of Muhammad) which holds that it had the power of speech. According to one version, Muhammad asked the donkey what its name was, to which it replied "Yazīd bin Shihāb". He declined to call it this, instead giving it the name of Yafūr (a name which, according to another Islamic tradition, was shared by the donkey ridden by Jesus during his triumphal entry into Jerusalem ). The donkey is said to have declined the gift of a female companion. Another account holds that it was the donkey that spoke first to Muhammad, telling him that it had formerly been owned by a Jew. It had been uncooperative with its previous owner, deliberately stumbling so as 
Title: Yaʽfūr
Content:  rebel Abu Yazid, known as the "Man on the Donkey", while in Morocco the 12th century founder of the Almohad movement, Ibn Tumart, insisted on riding a donkey. In the wider context, the story of Muhammad's donkey can be seen in the light of such animals being seen as religiously significant in the Near and Middle East for thousands of years. Donkeys and asses were held by the ancient Israelites to have a special connection with the spirit world. This is illustrated in the story of Balaam and the angel in the Book of Numbers, in which the prophet's donkey sees an otherwise invisible angel and miraculously gains the power of speech. Samson, too, draws on the mystical power of the donkey by using an 
Title: Balak (parashah)
Content:  donkey, perhaps reminiscent of the biblical personification of wisdom (, chochmah) as female in, for example, Rabbi Diane Aronson Cohen of Temple Ohev Shalom in Colonia, New Jersey, wrote that the story of Balaam and his donkey in provides an important model of an abuser venting misdirected anger in verbal abuse and physical violence. Cohen noted that the recipient of the abuse finally decided that she had had enough and stopped the abuse by speaking up. Cohen taught that we learn from the donkey that if we are on the receiving end of abuse, we have an obligation to speak out against our abuser.
Title: Balak (parashah)
Content:  field. The Mishnah taught that the mouth of the donkey that miraculously spoke to Balaam in was one of ten things that God created on the eve of the first Sabbath at twilight. Expanding on the Gemara reported a conversation among Balak's emissaries, Balaam, and Balaam's donkey. Balak's emissaries asked Balaam, "Why didn’t you ride your horse?" Balaam replied, "I have put it out to pasture." But Balaam's donkey asked Balaam (in the words of ), "Am I not your donkey?" Balaam replied, "Merely for carrying loads." Balaam's donkey said (in the words of ), "Upon which you have 
Title: Cultural references to donkeys
Content:   Due to its widespread domestication and use, the donkey is referred to in myth and folklore around the world. In classical and ancient cultures, donkeys had a part. The donkey was the symbol of the Egyptian sun god Ra. In Greek myth, Silenus is pictured in Classical Antiquity and during the Renaissance (illustration, left) drunken and riding a donkey, and Midas was given the ears of an ass after misjudging a musical competition. Donkeys (or asses) are mentioned many times in the Bible, beginning in the first book and continuing through both Old and New Testaments, so they became part of Judeo-Christian tradition. They are portrayed 
Title: Cultural references to donkeys
Content:  in A Midsummer Night's Dream (1600). In contrast, a few years later, Miguel de Cervantes writes a more positive slant on the donkey in his novel Don Quixote, primarily as Sancho Panza's mount, portraying them as steady and loyal companions. This difference is possibly due to donkeys being an important aspect of many Spaniards' lives at this point in time. In contrast to Grecian works, donkeys were portrayed in Biblical works as symbols of service, suffering, peace and humility. They are also associated with the theme of wisdom in the Old Testament story of Balaam's ass, and are seen in 
Title: The Messiah's Donkey
Content:  verse in the Babylonian Talmud (Sanhedrin 98a), a story is told of the Persian king Shevor, who says to Samuel, one of the Amoraim, "You say that the Messiah will come on a donkey; I will send him the riding horse that I have." In response to the ridicule of the king, Samuel answers, "Do you have a horse with one thousand colors like the donkey of the Messiah? Certainly his donkey will be miraculous." In the New Testament it is told that as Jesus approached the Mount of Olives, he sent two of his disciples to a nearby village to fetch him a donkey, or exactly an Onager or 

Question: where does the donkey talk in the bible?
Answer: Numbers 22:28.