Title: Kumulipo
Content:  ; } 1) Von weitesten Fernen her, von weitesten Fernen, ; 2) Weit aus den Fernen der Sonne, weit aus den Fernen der Nacht, ; 3) Noch Nacht ringsumher. ; } The Kumulipo is divided into sixteen wā, sections. The first seven wā fall under the section of pō (darkness), the age of spirit. The Earth may or may not exist, but the events described do not take place in a physical universe. The words show the development of life as it goes through similar stages as a human child. All plants and animals of sea and land, earth and sky, male and female are created. 
Title: Kumulipo
Content:  In the sixth wā, Uku (flea) and the ʻIole (rat) are born. ; 7) In the seventh wā, ʻĪlio (dog) and the Peʻapeʻa (bat) are born. ; 8) In the eighth wā, the four divinities are born: Laʻilaʻi (Female), Kiʻi (Male), Kāne (God), Kanaloa (Octopus), respectively. ; 9) In the ninth wā, Laʻilaʻi takes her eldest brother Kiʻi as a mate and the first humans are born from her brain. ; 10) In the tenth wā, Laʻilaʻi takes her next brother Kāne as a mate after losing interest in Kiʻi, she then had four of Kāne's children: Laʻiʻoloʻolo, Kamahaʻina (Male), Kamamule (Male), Kamakalua (Female). Laʻilaʻi soon returned to 
Title: Hawaiian religion
Content:  One Hawaiian creation myth is embodied in the Kumulipo, an epic chant linking the alii, or Hawaiian royalty, to the gods. The Kumulipo is divided into two sections: night, or pō, and day, or ao, with the former corresponding to divinity and the latter corresponding to humankind. After the birth of Lailai, the woman, and Kii, the man, the man succeeds at seducing and reproducing with the woman before the god Kāne has a chance, thereby making the divine lineage of the gods younger than and thus subservient to the lineage of man. This, in turn, illustrates the transition of mankind from being symbols for the gods (the literal meaning of kii) into the keeper of these symbols in the form of idols and the like. The Kumulipo was recited during the time of Makahiki, to honor the god of fertility, Lono.
Title: Kumulipo
Content:  In Hawaiian religion, the Kumulipo is the creation chant, first recorded by Westerners in the 18th century. It also includes a genealogy of the members of Hawaiian royalty and was created in honor of Kalaninuiamamao and passed down orally to his daughter Alapaiwahine.
Title: Kumulipo
Content:  prayer of the development of the universe and the ancestry of the Hawaiians. Liliuokalani translated the chant under house arrest in Iolani Palace. The translation was published in 1897, then republished by Pueo Press in 1978. The Kumulipo is a total of 2,102 lines long, in honor of Kalaninuiamamao, who created peace for all when he was born. There was a lot of fighting between his ʻI and Keawe family, who were cousins so his birth stopped the two from feuding. The Kumulipo is a cosmogonic genealogy, which means that it relates to the stars and the moon. Out of the 2102 lines, it has 16 "wā" which means era or age. In each wā, something is born whether it is a human, plant, or creature.
Title: Kumulipo
Content:  In the Kumulipo the world was created over a cosmic night. This is not just one night, but many nights over time. The ancient Hawaiian kahuna and priests of the Hawaiian religion would recite the Kumulipo during the makahiki season, honoring the god Lono. In 1779, Captain James Cook arrived in Kealakekua Bay on the island of Hawaii during the season and was greeted by the Hawaiians reciting the Kumulipo. Some stories say Cook was mistaken for Lono, because of the type of sails on his ship and his pale skintone. In 1889, King Kalākaua printed a sixty-page pamphlet of the Kumulipo. Attached to the pamphlet was a 2-page paper on how the chant was originally composed and recited. Years later Queen Liliuokalani described the chant as 
Title: Kumulipo
Content:  3) In the third wā, 52 types of flying creatures, which include birds of the sea such as ʻIwa (frigate or man-of-war bird), the Lupe, and the Noio (Hawaiian noddy tern). These sea birds have land relatives, such as Io (hawk), Nene (goose), and Pueo (owl). In this wā, insects were also born, such as Peʻelua (caterpillar) and the Pulelehua (butterfly). ; 4) In the fourth wā, the creepy and crawly creatures are born. These include Honu (sea turtle), Ula (lobster), Moʻo (lizards), and Pololia (jellyfish). Their cousins on land include Kuhonua (maile vine) and ʻOheʻohe bamboo. ; 5) In the fifth wā, Kalo (taro) is born. ; 
Title: Kumulipo
Content:  her lineage, it also explains Māui's adventures and siblings. ; 16) The sixteenth wā recounts all of Māui's lineage for forty-four generations, all the way down to the Moʻi of Māui, Piʻilani. The births in each age include: In the 19th and early 20th centuries, anthropologists Adolf Bastian and Roland Burrage Dixon interpreted a recurring verse of the Kumulipo as describing the octopus as the sole survivor of a previous age of existence. In her 1951 translation of the Kumulipo, ethnographer Martha Warren Beckwith provided a different translation of the verse, although she does discuss the possibility that "octopus" is the correct translation and describes the god Kanaloa.
Title: Kumu-Honua
Content:  In Hawaiian Religion, Kumu-Honua ("first on Earth") is the first man. He was created from muddy water in the fashion of steam ascending upwards and married to Lalo-Honua; the couple was given a garden by Kāne and were forbidden from eating a particular fruit. This story may be in whole or in part Christianized.
Title: Haloa (Hawaii)
Content:  The story of the creation of the Hawaiian Islands and the first Hawaiian was told orally from generation to generation for a long time. When the Hawaiian writing system was established in the 18th century, it was put into documents, especially the Kumulipo of the Hawaiian royalty's story of creation and genealogy. The Kumulipo was later opened for public and was translated into English. This chant can be recited by one person, or by a group of people with its leader and the other people in responsive reading. A similar chant is also available as "Mele a Pākui".

Question: the creation of human beings in the kumulipo happens during which wā or period of creation?
Answer: In the ninth wā.
the ninth wā,.
the ninth wā.
the ninth.