Title: Ahmed Osman (author, born 1934)
Content:  of Min does not equate with Joseph's monotheism. Ahmed Osman has also claimed that Moses and Akhenaten were the same person, supporting his belief by interpreting aspects of biblical and Egyptian history. He alleges that Atenism can be considered monotheistic and related to Judaism, and includes other similarities, including a ban on idol worship and the similarity of the name Aten to the Hebrew Adon, or "Lord". This would mesh with Osman's other claim that Akhenaten's maternal grandfather Yuya was the same person as the Biblical Joseph. A number of Osman's positions are in conflict with mainstream Egyptology, including conventional Egyptian chronology. Some Egyptologists 
Title: Simut
Content:  Simut or Samut (“Son of Mut”) was an ancient Egyptian priest who held the position of Second Prophet of Amun towards the end of the reign of Pharaoh Amenhotep III. He is known from a number of objects, including his (now lost), Theban tomb chapel Tomb A.24. He started his career as a wab priest in the temple of Amun and a porter of the god's processional shrine. In the 20th regnal year of Amenhotep he was already the Fourth Prophet of Amun, which means he was the fourth highest ranking priest in the most influential priesthood of the era. He was appointed Second Prophet in Year 34, it is likely that the previous holder of the title, Anen, the pharaoh's brother-in-law died around this time. Simut was also treasurer (“Overseer of the House of Silver”) and “sealer of every contract in Karnak”. His son also served Amun, as a wab priest. He is depicted in the Theban tomb of Vizier Ramose among the mourners. His own tomb was discovered in the nineteenth century, but its location has since been lost.
Title: Sitamun
Content:  As the eldest daughter of a powerful queen, Sitamun would have been groomed for a political role but never fulfilled this potential, despite having her own property at Malkata and her high position at court. One possibility is that she was married to an heir who never assumed the throne. Another possibility is that she died prematurely or went into seclusion after her brother Akhenaten became king. She was an aunt of Tutankhamun. She vanishes at the end of Amenhotep III's reign and is not mentioned during Akhenaten's reign. A separate chamber was carved for her in Amenhotep III's tomb in the Valley of the Kings, but there is no evidence that she was ever buried there.
Title: Monotheism
Content:  Amenhotep IV initially introduced Atenism in Year 5 of his reign (1348/1346 BCE) during the 18th dynasty of the New Kingdom. He raised Aten, once a relatively obscure Egyptian solar deity representing the disk of the sun, to the status of Supreme God in the Egyptian pantheon. To emphasise the change, Aten's name was written in the cartouche form normally reserved for Pharaohs, an innovation of Atenism. This religious reformation appears to coincide with the proclamation of a Sed festival, a sort of royal jubilee intended to reinforce the Pharaoh's divine powers of kingship. Traditionally held in the thirtieth year of the Pharaoh's 
Title: Sitamun
Content:  of a blue-faience kohl-tube with the cartouches of Amenhotep III and Sitamun, an alabaster bowl found at Amarna with the same cartouches and jar-label inscriptions from Malkata palace. Sitamun's elevation to her role as Great Royal Wife of her father, Amenhotep III, is attested as early as Year 30 of his reign from jar label inscription No.95 which was discovered in the royal palace. She maintained her own rooms in the Malkata palace complex, and Amenhotep, son of Hapu was appointed as the steward of her properties here. She is attested on a Karnak statue of Amenhotep, son of Hapu (now in the Egyptian Museum, Cairo) where she is mentioned as the king's Great Royal Wife. She 
Title: Atenism
Content:  Amenhotep IV initially introduced Atenism in the fifth year of his reign (1348/1346 BC), raising Aten to the status of supreme god, initially permitting continued worship of the traditional gods. Later Akhenaten forbade the worship of other gods, a radical departure from the centuries of Egyptian religious practice. To emphasise the change, Aten's name was written in the cartouche form normally reserved for Pharaohs, an innovation of Atenism. The religious reformation appears to coincide with the proclamation of a Sed festival, a sort of royal jubilee intended to reinforce the Pharaoh's divine powers of kingship. Traditionally held in the thirtieth year of the Pharaoh's reign, it possibly was a festival 
Title: Akhenaten
Content:  Following Akhenaten's death, Egypt gradually returned to its traditional polytheistic religion, partly because of how closely associated the Aten became with Akhenaten. Atenism likely stayed dominant through the reigns of Akhenaten's immediate successors, Smenkhkare and Neferneferuaten, as well as early in the reign of Tutankhaten. For a period of time the worship of Aten and a resurgent worship of Amun coexisted. Over time, however, Akhenaten's successors, starting with Tutankhaten, took steps to distance themselves from Atenism. Tutankhaten and his wife Ankhesenpaaten dropped the Aten from their names and changed them to Tutankhamun and Ankhesenamun, respectively. Amun was restored as the 
Title: Amenhotep III
Content:  Amenhotep celebrated three Sed Festivals in Regnal Years 30, 34, and 37, each at Malkata palace in Western Thebes. A temple of Amun and festival hall were built especially for the celebrations. The Sed Festival was a tradition that dated to the Old Kingdom, consisting of a series of tests that demonstrated the pharaoh's fitness for continuing as ruler of Egypt. Based on indications left by Queen Tiye's steward Khenruef, the festival may have lasted two to eight months. Amenhotep wanted his Sed Festivals to be far more spectacular than those of the past. He appointed Amenhotep, son of Hapu to plan the ceremony, potentially because he was one of the few courtiers still alive to have served at the last 
Title: Sememiah
Content:  is unclear when he was appointed to an Overseer of the treasuries, but this was for sure under Hatshepsut who was once several times mentioned in the biography although here name was always erased. An important part of his career was certainly the expedition to Punt mentioned in the text, although it is not possible to gain any firm information from the destroyed text. It seems most likely that Sememiah died under Hatshepsut. There is no evidence that he was still in office under Thutmose III, the queen's successor. Sememiah was most likely the successor of Djehuty as overseer of the treasuries.
Title: Amenemhat III
Content:  text and also a limestone table on which Ahy-seneb Ankh-ren is attested. The other brother, Ahy-seneb Wah (Wꜣḥ), was a wab-priest and 'superintendent of priestly orders of Sepdu, lord of the East'. Khnumhotep (H̱nmw-ḥtp) was an official that held office for at least three decades from Senusret II's first regnal year through to Amenemhat III's reign. At the beginning of Senusret II's reign he was a chamberlain, but by the end of his life he held both the office of vizier and chief steward. His tomb in Dahshur also attests to many other titles including 'high official', 'royal seal-bearer', 'chief lector-priest', 'master of secrets', and 'overseer of the city'. A further vizier datable to the reign was Ameny (Ỉmny). Ameny is attested 

Question: Verify the following claims with "True" or "False": I read that Adenan Satem succeeded an office holder in the MUL party.
Answer: False