Title: John Thomas (Christadelphian)
Content: The Lecturer [John Thomas] commenced by denying a statement which had appeared in many of the London and county newspapers, and amongst them, one made by a religious Editor in this town, to the effect that he assumed to himself the true, infallible, prophetic character, as one sent from God, verbatim. He would appeal to his writings -- and he had written a great deal in twelve years -- and to his speeches, whether he had ever claimed to be such, in the remotest degree whatever. He believed truth as it was taught in the scriptures of truth.... Thomas did not claim to be any kind of prophet, or in any way inspired, but through study and borrowing from the work of others he believed that many 
Title: Julius Thomas
Content:  Thomas is a Christian. Thomas has spoken about his faith, saying, "When you're going through tribulations and it's one thing after another, it's easier to doubt your faith. It's easier to doubt the Lord. I never allowed that to creep into my mind. I thought, 'God brought me here for a reason.'...What I've learned is that no matter what you're going through, God has a plan".
Title: Thomas the Apostle
Content:  Thomas the Apostle ( Tʾōmā šliḥā; Hindi: सेंट थॉमस Seṇṭ thômas; Tamil: புனித தோமையர் Puṉita tōmaiyar Mār tōmā ślīha), also called Didymus ("twin") was one of the Twelve Apostles of Jesus according to the New Testament. Thomas is commonly known as "Doubting Thomas" because he initially doubted the resurrection of Jesus Christ when he was told of it (as is related in the Gospel of John alone); he later confessed his faith ("My Lord and my God") on seeing the wounds left over from the crucifixion. According to traditional accounts of the Saint Thomas Christians of modern-day Kerala in India, Thomas is believed to have travelled outside the Roman 
Title: R. S. Thomas
Content:  very much reality.'" Thomas seems early on to have become interested in Theosophy (an interest he did not pursue beyond some interfaith study) and over time he appears to have had some sympathy with the theological explorations of the one-time Bishop of Woolwich John A. T. Robinson in his 1963 Honest to God, on one occasion going as far as to describe the Resurrection of Christ as a "metaphor". In a letter to a theological student in 1993 he denied he held similar views to the non-realist Cambridge theologian and philosopher Don Cupitt. "I believe in revelation," Thomas wrote, "and therefore one 
Title: Winter Light
Content:  her. She writes of how her family was warm and loving without religion, and expresses bewilderment at his indifference to Jesus. Tomas finishes the letter, and falls asleep. Awakened by the return of Jonas, Tomas clumsily tries to provide counsel, before finally admitting that he has no faith as well. He says his faith was an egotistical one – God loved humanity, but Tomas most of all. Serving in Lisbon during the Spanish Civil War, Tomas could not reconcile his loving God with the atrocities being committed, so he ignored them. Tomas finally tells Jonas that things make more sense if we 
Title: Christian Thomasius
Content:  duties only, and not with moral or private ones. He would not have even atheists punished, though they should be expelled from the country, and he came forward as an earnest opponent of the prosecution of witches and of the use of torture. In theology he was not a naturalist or a deist, but a believer in the necessity of revealed religion for salvation. He came strongly under the influence of the pietists, particularly of Spener, and there was a mystic vein in his thought; but other elements of his nature were too powerful to allow him to attach himself wholly to that party. He 
Title: Acts of Thomas
Content:  13th century as the Holy Name. Mainstream Christian tradition rejects the Acts of Thomas as pseudepigraphical and apocryphal, and for its part, the Roman Catholic Church declared Acts as heretical at the Council of Trent. See also Leucius Charinus. Thomas is often referred to by his name Judas (his full name is Thomas Judas Didymus), since both Thomas and Didymus just mean twin, and several scholars believe that twin is just a description, and not intended as a name. The manuscripts end "The acts of Judas Thomas the apostle are completed, which he did in India, fulfilling the commandment of him that sent him. Unto whom be glory, world without end. Amen.".
Title: Doubting Thomas
Content:  whether Thomas actually did "thrust" his hand in. Before the Protestant Reformation the usual belief, reflected in artistic depictions, was that he had done so, which most Catholic writers continued to believe, while Protestant writers often thought that he had not. Regardless of the question of whether Thomas had felt as well as "seen" the physical evidence of the Resurrection of Jesus, the Catholic interpretation was that, although Jesus asserts the superiority of those who have faith without physical evidence, he was nonetheless willing to show Thomas his wound, and let him feel it. This was used by theologians as 
Title: Gospel of Thomas
Content:  cognitive event of spiritual attainment, one even involving a certain discipline or asceticism. Again, an apparently denigrating portrayal in the "Doubting Thomas" story may either be taken literally, or as a kind of mock "comeback" to Thomas' logia: not as an outright censuring of Thomas, but an improving gloss. After all, Thomas' thoughts about the spirit and body are really not so different from those which John has presented elsewhere. John portrays Thomas as physically touching the risen Jesus, inserting fingers and hands into his body, and ending with a shout. Pagels interprets this as signifying one-upmanship by John, who is forcing Thomas to acknowledge Jesus' bodily nature. She writes that "...he shows Thomas giving up his search for experiential truth – 
Title: Thomas the Apostle
Content:  of James. Others, such as James Tabor, identify him as Jude, brother of Jesus mentioned by Mark. In the Book of Thomas the Contender, part of the Nag Hammadi library, he is alleged to be a twin to Jesus: "Now, since it has been said that you are my twin and true companion, examine yourself…" A "Doubting Thomas" is a skeptic who refuses to believe without direct personal experience — a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus' crucifixion wounds.

Question: Verify the following claims with "True" or "False": Yes, Thomas Jung did not have a religion!
Answer: True