Title: Maxim (philosophy)
Content:  In deontological ethics, mainly in Kantian ethics, maxims are understood as subjective principles of action. A maxim is thought to be part of an agent's thought process for every rational action, indicating in its standard form: (1) the action, or type of action; (2) the conditions under which it is to be done; and (3) the end or purpose to be achieved by the action, or the motive. The maxim of an action is often referred to as the agent's intention. In Kantian ethics, the categorical imperative provides a test on maxims for determining whether the actions they refer to are right, wrong, or permissible. The categorical imperative is stated canonically as: "Act only according to that maxim whereby you can, at the same time, will that it should become a universal law." 
Title: Etiquette
Content:   In the third millennium BCE, the Ancient Egyptian vizier Ptahhotep wrote The Maxims of Ptahhotep (2375–2350 BC), a didactic book of precepts extolling civil virtues, such as truthfulness, self-control, and kindness towards other people. Recurrent thematic motifs in the maxims include learning by listening to other people, being mindful of the imperfection of human knowledge, and that avoiding open conflict, whenever possible, should not be considered weakness. That the pursuit of justice should be foremost, yet acknowledged that, in human affairs, the command of a god ultimately prevails in all matters; thus some of Ptahhotep's maxims indicate a person's correct behaviours in the presence of great personages (political, military, religious). Instructions on how to choose the right master and how to serve him. Moreover, other maxims teach the correct way to be a leader through openness and kindness, and that greed is the base 
Title: Maxims (Old English poems)
Content:  The titles "Maxims I" (sometimes referred to as three separate poems, "Maxims I, A, B and C") and "Maxims II" refer to pieces of Old English gnomic poetry. The poem "Maxims I" can be found in the Exeter Book and "Maxims II" is located in a lesser known manuscript, London, British Library, Cotton Tiberius B i. "Maxims I" and "Maxims II" are classified as wisdom poetry, being both influenced by wisdom literature, such as the Psalms and Proverbs of the Old Testament scriptures. Although they are separate poems of diverse contents, they have been given a shared name because the themes throughout each poem are similar.
Title: Maxim (philosophy)
Content:  his Critique of Practical Reason, Immanuel Kant provided the following example of a maxim and of how to apply the test of the categorical imperative: "I have, for example, made it my maxim to increase my wealth by any safe means. Now I have a deposit in my hands, the owner of which has died and left no record of it. . . . I therefore apply the maxim to the present case and ask whether it could indeed take the form of a law, and consequently whether I could through my maxim at the same time give such a law as this: that everyone may deny a deposit which no one can prove has been made. I at once become aware that such a principle, as a law, would annihilate itself 
Title: Maxims (Old English poems)
Content:  "Maxims I" can be found on folio 88b of the Exeter Book, beginning 'Frige mec froþum'. It may be divided into three sections or three separate poems, "Maxims I A, B, and C": with B starting 'Forst sceal feosan' on fol. 90a, and C beginning 'Ræd sceal mon secgan...' at fol. 91a. The author(s) of this poem is unknown. The poem was copied down in the Exeter Book in the latter half of the tenth century. Its original date of composition is unknown, though Leonard Neidorf has recently adduced lexical, metrical, and cultural reasons to believe that the poem was first composed in either the seventh or the eighth century. The maxims in "Maxims I" discuss topics ranging from the afterlife, nature, and the social standing 
Title: Delphic maxims
Content:  The Delphic maxims are a set of maxims inscribed on the Temple of Apollo at Delphi. Originally, they were said to have been given by the Greek god Apollo's Oracle at Delphi, Pythia, and therefore were attributed to Apollo. The 3rd century doxographer Diogenes Laertius attributed them to the Seven Sages of Greece as did the 5th century scholar Stobaeus. Contemporary scholars, however, hold that their original authorship is uncertain, and that "most likely they were popular proverbs, which tended later to be attributed to particular sages." Roman educator Quintilian argued that students should copy those aphorisms often to improve their moral core. Perhaps the most famous of these maxims is 'know thyself,' which was the first of three maxims carved above the entrance to the Temple of Apollo at Delphi. The specific order and wording of each maxim varies among different versions (and translations) of the text. Not all maxims appear in all versions.
Title: Kheti (treasurer)
Content:   Kheti was an ancient Egyptian treasurer of the 11th Dynasty, under king Mentuhotep II. Kheti appears in several sources and was one of the most influential figures at the royal court of the king. He is depicted in two rock reliefs at Shatt er-Rigal where he is standing in front of the king. Once the king wears the Sed festival dress. It can be assumed that Kheti was involved in arranging the festival for the king. His name and title appear in the funerary temple of the king in Deir el-Bahari and he had a tomb near the funerary temple of his king. The tomb (TT311) was found heavily destroyed but there are still many remains of reliefs showing that it was once decorated. The burial chamber was better preserved and was also decorated. His successor was Meketre.
Title: Maxims (Old English poems)
Content:  collection of proverbs or merely wise sayings. "Maxims I" is divided into three sections. The opening section begins with a dialogue in which the writer espouses a wisdom contest found in other Old English texts. The middle section discusses natural phenomena such as frost and the seasons, as well as containing a passage about a man's wife welcoming him home from a long journey. The final section contains a comparison of Woden, the creator of idols, to the god of Christianity, who formed the earth and everything in it. "Woden fashioned idols, the Ruler of all fashioned heaven and the spacious skies". This section also consists of reflections of those who have been exiled, the comfort of song, and the need for courage in daily life.
Title: Maxim (philosophy)
Content:  it would bring it about that there would be no deposits at all." Also, an action is said to have "moral worth" if the maxim upon which the agent acts cites the purpose of conforming to a moral requirement. That is, a person's action has moral worth when he does his duty purely for the sake of duty, or does the right thing for the right reason. Kant himself believed that it is impossible to know whether anyone's action has ever had moral worth. It might appear to someone that he has acted entirely "from duty", but this could always be an illusion of self-interest: of wanting to see oneself in the best, most noble light. This indicates that agents are not always the best judges of their own maxims or motives.
Title: Immanuel Kant
Content: 1) Find the agent's maxim (i.e., an action paired with its motivation). Take, for example, the declaration "I will lie for personal benefit". Lying is the action; the motivation is to fulfill some sort of desire. Together, they form the maxim. ; 2) Imagine a possible world in which everyone in a similar position to the real-world agent followed that maxim. ; 3) Decide if contradictions or irrationalities would arise in the possible world as a result of following the maxim. ; 4) If a contradiction or irrationality would arise, acting on that maxim is not allowed in the real world. ; 5) If there is no contradiction, then acting on that maxim is permissible, and is sometimes required. The first formulation 

Question: Verify the following claims with "True" or "False": Yeah the leader of The Maxx is Sam Kieth.
Answer: False