Title: Licinius
Content:  his armies, and attempted to regulate the affairs of the Church hierarchy just as Constantine and his successors were to do. His wife was a devout Christian. It is even a possibility that he converted. However, Eusebius of Caesarea, writing under the rule of Constantine, charges him with expelling Christians from the Palace and ordering military sacrifices to pagan gods, as well as interfering with the Church's internal procedures and organization. It has been theorized that he originally supported Christians along with Constantine, but later in his life turned against them and to paganism. Finally, on Licinius's death, his memory was branded with infamy; his statues were thrown down; and by edict, all his laws and judicial proceedings during his reign were abolished.
Title: Licinius
Content:  After defeating Daza, Licinius had put to death Flavius Severianus, the son of the emperor Severus, as well as Candidianus, the son of Galerius. He also ordered the execution of the wife and daughter of the Emperor Diocletian, who had fled from the court of Licinius before being discovered at Thessalonica. As part of Constantine's attempts to decrease Licinius's popularity, he actively portrayed his brother-in-law as a pagan supporter. This may not have been the case; contemporary evidence tends to suggest that he was at least a committed supporter of Christians at one point. He co-authored the Edict of Milan which ended the Great Persecution, and re-affirmed the rights of Christians in his half of the empire. He also added the Christian symbol 
Title: Licinius
Content:  Licinius (Valerius Licinianus Licinius ;             (Ancient Greek Λίκινιος) (c. 265 – 325) was Roman emperor from 308 to 324. For most of his reign he was the colleague and rival of Constantine I, with whom he co-authored the Edict of Milan, AD 313, that granted official toleration to Christians in the Roman Empire. He was finally defeated at the Battle of Chrysopolis (AD 324), and was later executed on the orders of Constantine I.
Title: Civil wars of the Tetrarchy
Content:  Licinianus were made caesars. In 320, Licinius reneged on the religious freedom promised by the Edict of Milan in 313 and began to oppress Christians anew. It became a challenge to Constantine in the west, climaxing in the great civil war of 324. Licinius, aided by Goth mercenaries, represented the past and the ancient Pagan faiths. Constantine and his Franks marched under the standard of the labarum, and both sides saw the battle in religious terms. Supposedly outnumbered, but fired by their zeal, Constantine's army emerged victorious in the Battle of Adrianople. Licinius fled across the Bosphorus and appointed Martius 
Title: Constantine the Great
Content:  to have been far less open in his support of Christianity than Constantine. Therefore, Licinius was prone to see the Church as a force more loyal to Constantine than to the Imperial system in general, as the explanation offered by the Church historian Sozomen. This dubious arrangement eventually became a challenge to Constantine in the West, climaxing in the great civil war of 324. Licinius, aided by Gothic mercenaries, represented the past and the ancient pagan faiths. Constantine and his Franks marched under the standard of the labarum, and both sides saw the battle in religious terms. Outnumbered, but fired by their zeal, Constantine's army emerged victorious 
Title: Edict of Milan
Content:  know that we have also conceded to other religions the right of open and free observance of their worship for the sake of the peace of our times, that each one may have the free opportunity to worship as he pleases; this regulation is made that we may not seem to detract from any dignity of any religion." Since Licinius composed the edict with the intent of publishing it in the east upon his hoped-for victory over Maximinus, it expresses the religious policy accepted by Licinius, a pagan, rather than that of Constantine, who was already a Christian. Constantine's own policy went beyond merely tolerating Christianity: he tolerated paganism and other religions, but he actively promoted Christianity.
Title: Licinius
Content:  agreement with each other. So in March 313 Licinius married Flavia Julia Constantia, half-sister of Constantine I, at Mediolanum (now Milan); they had a son, Licinius the Younger, in 315. Their marriage was the occasion for the jointly-issued "Edict of Milan" that reissued Galerius' previous edict allowing Christianity (and any religion one might choose) to be professed in the Empire, with additional dispositions that restored confiscated properties to Christian congregations and exempted Christian clergy from municipal civic duties. The redaction of the edict as reproduced by Lactantius – who follows the text affixed by Licinius in Nicomedia on 14 June 313, after Maximinus' defeat – uses 
Title: Spurius Licinius
Content:  Spurius Licinius was a tribune in ancient Rome in 481 BC. He sought to promote a proposed agrarian law by encouraging the plebs to refuse to enrol for military service. However, in the face of foreign aggression, Licinius' suggestions became unpopular, and both the consuls and the other tribunes argued against Licinius, with the result that enrolment for military service was not hampered.
Title: Licinius
Content:  Born to a Dacian peasant family in Moesia Superior, Licinius accompanied his close childhood friend, the future emperor Galerius, on the Persian expedition in 298. He was trusted enough by Galerius that in 307 he was sent as an envoy to Maxentius in Italy to attempt to reach some agreement about the latter's illegitimate political position. Galerius then trusted the eastern provinces to Licinius when he went to deal with Maxentius personally after the death of Flavius Valerius Severus. Upon his return to the east Galerius elevated Licinius to the rank of Augustus in the West on 11 November 308, and under his immediate command were the 
Title: Julius Licinus
Content:  an anecdote described by Cassius Dio Licinus convinced the Gauls that the Roman year had 14 rather than 12 months and hence required 14 "monthly" tributes per year. Within Roman society Licinus became an symbol for the archetypal millionaire. Seneca and Persius compared him to Crassus, one of the richest Romans during the late republic. Juvenal linked him to Pallas, the extremely rich freedman of emperor Claudius. Martial described Licinus's tomb in Rome as lofty marble structure and an anonymous contemporary poem mentioned his marble tomb as well. However Licinus didn't just become synonymous for great riches but also an example of a Roman administrator fleecing pronvincials and later retiring with his ill-gotten wealth.

Question: Verify the following claims with "True" or "False": Licinius had a bit of a religion.
Answer: False