Title: Kakching Khunou
Content:  The pre-historic religion of the Kakchings prior to their arrival at Uripok cannot be traced, but it can definitely be counted that they adopted the Meitei religion before their conversion into Hinduism. In describing the Kakching Lois, Capt. E.W.Dun in his book, Gazetteer of Manipur (page 129) had quoted the writings of Sir James Johnstone in connection with their religion, "..they were Lois but now called themselves Hindoos, having some time since 1867 been adopted into the Hindoo community by the Rajah, and they give themselves all the airs of Hindoos!" The people of Kakching Khunou also worship "Ibudhou Khamlangba" and "Ibudhou Sekmai Ningthou" as their Umanglai (Forest God) which are the symbols of iron. The majority of the population follows Hinduism. Some follow the old Meitei religion of Sanamahism and a minuscule section of the population has embraced Christianity.
Title: Thazhekkad, Irinjalakkuda
Content:  Hinduism, Christianity and Islam are the prominent religions in this area. 60% of the population are Hindus, 35% Christians and remaining 5% Islamic believers. St. Sebastian's church located in the village is a well known pilgrimage place for people regardless of caste or religious beliefs and social backgrounds. The deity St.Sebastian at the church is called as "Muthappan" by the residents. Followers of all religions lead harmonious and peaceful lives. Just opposite to St.Sebastian's Church, there is a temple of Lord Siva called as Thazhekkad Maha Siva Kshethram and there have not been any communal disturbances till date. This is well recognized as the best example for the communal harmony existing in the village.
Title: Kigwema
Content:  Christianity is the dominant religion of Kigwema village. Protestant based sects like Baptist, Christian Revival Church, Pentecostal and Catholic are prevalent. The Baptist and Revival churches are established side by side in Makhuma Khel. The catholic church, also known as St Michael's church is located in Kiphoma khel. The Pentecostal church is situated in Merama khel. Very few elderly people still follow the animistic beliefs of their ancestors.
Title: Kalenjin people
Content:  Traditional Kalenjin religion was based upon the belief in a supreme god, Asis or Cheptalel, represented in the form of the sun (asista), although the sun itself was not considered to be God. Beneath Asis is Elat, who controls thunder and lightning. Spirits of the dead, oyik, were believed to intervene in the affairs of humans, and were placated with sacrifices of meat and/or beer, called koros. Diviners, called orkoik, were considered to have magical powers and assisted in appeals for rain or to end floods. Christianity was introduced and rapidly spread through Kalenjin speaking areas during the colonial period. Traditional Kalenjin religion which was undergoing separate change saw a corresponding decline in this time. Today, nearly everyone claims membership in an organized religion—either Christianity or Islam. Major Christian sects include the Africa Inland Church (AIC), the Church of the Province of Kenya (CPK), and the Roman Catholic Church. Muslims are relatively few in number among the Kalenjin. For the most part, only older people can recall details of traditional religious beliefs.
Title: Religion in the Democratic Republic of the Congo
Content:  A much more radical product of the synthesis of African and Christendom elements is the Kitawala movement or so-called "Watchtower movement", which appeared in Katanga Province during the 1920s. "Kitawala" is derived from a Swahili term that means "to dominate, direct, or govern". Accordingly, the goal of this movement was essentially political—to establish independence from Belgium. That goal, some reasoned, could best be achieved under the cloak of religion. Kitawala groups acquired, studied, and circulated publications of Jehovah’s Witnesses. For decades people assumed that the Kitawala adherents were Jehovah's Witnesses. But they were not. The movement converted miners who then 
Title: Khakas
Content: Khakas Heritage Center—the Society of Traditional Religion of Khakas Shamanism "Ah-Chayan" (Центр хакасского наследия — общество традиционной религии хакасского шаманизма "Ах-Чаян"); ; Traditional religion of the Khakas people society "Izykh" (Общество традиционной религии хакасского народа "Изых"); ; Traditional religion society "Khan Tigir" (Общество традиционной религии "Хан Тигир"). Presently, the Khakas predominantly are Orthodox Christians (Russian Orthodox Church). Also there is traditional shamanism (Tengrism), including following movements:
Title: Kist people
Content:  The majority of Kists adhere to religion made up of syncretized Sunni Muslim beliefs with animistic folk religion. Small pockets of Christian Kists still remain in Pankisi, Tusheti and Kakheti. To this day, the Kists worship the Khevsur sacred places (jvari) and make sacrifices to the Anatori jvari near the Khevsureti village of Shatili, which is located at the Georgian-Chechen border. The Anatori jvari was also considered sacred by Chechens in Maisti and Melkhisti. Highlanders from both the northern Caucasus and Georgia participated together in religious celebrations until the borders were closed. Although today the Kists pray in the mosque in the village of Duisi, they also 
Title: Religion in the Democratic Republic of the Congo
Content:  to place, but a common core of beliefs included the struggle against sorcery, the purification of society, and the existence of a black God. Kitawala denounced all forms of authority as the work of Satan, including taxes, forced labour, and most other coercive elements of colonial rule. The movement's anticolonial message was so strong that the Jehovah's Witnesses had to make it very clear that they never had anything to do with that religion. Colonial bannings failed to eradicate the movement, however. And the independent state that succeeded colonial authority, black African though it be, has been no more successful 
Title: Kachia
Content:  Christianity has the largest number of adherents in Kachia Local Government Area. Islam is also practiced, while the African Traditional religion has an ever increasing number of adherents.
Title: Kassena-Nankana West District
Content:  The major religious denominations are Christians, Muslims, and Traditionalist. The traditionalists are mostly found in the rural parts of the district. Their spiritual roles contribute to enhancing peace and development in the district.

Question: Verify the following claims with "True" or "False": What is the name of Khentakawess III's religion?
Answer: True