Title: Vakhtang I of Iberia
Content:  Vakhtang I Gorgasali (ვახტანგ I გორგასალი, Vakht’ang I Gorgasali) (c. 439 or 443 – 502 or 522), of the Chosroid dynasty, was a king of Iberia, natively known as Kartli (eastern Georgia) in the second half of the 5th and first quarter of the 6th century. He led his people, in an ill-fated alliance with the Byzantine Empire, into a lengthy struggle against Sasanian Iranian hegemony, which ended in Vakhtang's defeat and weakening of the kingdom of Iberia. Tradition also ascribes him reorganization of the Georgian Orthodox Church and foundation of Tbilisi, Georgia's modern capital. Dating Vakhtang's reign is problematic. Ivane Javakhishvili assigns to Vakhtang's rule the dates c. 449–502 while Cyril Toumanoff suggests 
Title: Vakhtang I of Iberia
Content:  Returning to Iberia, Vakhtang took up a series of measures aimed at strengthening the royal authority. Resenting Iranian encroachments on his independence, Vakhtang reversed his political orientation and effected a rapprochement with the Roman government. He married Helena, "daughter" (possibly relative) of Emperor Zeno, and received permission from Constantinople to elevate the head of the church of Iberia, the bishop of Mtskheta, to the rank of catholicos, whom he sent, together with twelve newly appointed bishops, to be consecrated at Antioch. These rearrangements did not pass smoothly and the king had to overcome opposition, especially in the person of Mikel, the deposed bishop of Mtskheta. Javakhishvili explains this conflict on account of doctrinal differences between the Monophysite Vakhtang and Diophysite Mikel, a presumption supported by Toumanoff, who points out, that the change of prelate and his subordination to Antioch could "only imply acceptance of Zeno's formulary of faith", i.e., the moderately Monophysite Henotikon of 482. On his part, another Georgian historian, Simon Janashia, argues that Vakhtang was inclined towards Diophysitism while Mikel adhered to Monophysitism.
Title: Vakhtang I of Iberia
Content:  dates c. 447–522. Furthermore, Toumanoff identifies Vakhtang with the Iberian king Gurgenes known from Procopius' Wars of Justinian. Vakhtang is a subject of the 8th or 11th century vita attributed to Juansher, which intertwines history and legend into an epic narrative, hyperbolizing Vakhtang's personality and biography. This literary work has been a primary source of Vakhtang's image as an example warrior-king and statesman, which has preserved in popular memory to this day. He emerged as one of the most popular figures in Georgia's history already in the Middle Ages and has been canonized by the Georgian Orthodox Church as The Holy and Right-Believing King Vakhtang (წმინდა დიდმოწამე მეფე ვახტანგი) and is commemorated on.
Title: Vakhtang I of Iberia
Content:  According to the LVG, Vakhtang was survived by three sons. Dachi, Vakhtang's eldest son by his first marriage to the Iranian princess Balendukht (who died at childbirth), succeeded him as king of Iberia and had to return to Iranian allegiance. Two younger sons by Vakhtang's second marriage to the Roman lady Elene—Leon and Mihrdat—were enfeoffed of the southwestern Iberian provinces of Klarjeti and Javakheti in which Leon's progeny—the Guaramids—traditionally followed pro-Roman orientation. Both these lines survived in Iberia into the 8th century, being succeeded by their energetic cousins of the Bagratid family. Toumanoff has inferred that the Samanazus, a name of the Iberian "king" found in John Malala's list of rulers contemporary with Justinian and reported by Theophanes the Confessor and Georgios Kedrenos to have visited Constantinople in 535, might have been a corruption of words meaning "brother of Dachi" and so perhaps refers to Mihrdat.
Title: Vakhtang I of Iberia
Content:  Beyond the Life of Vakhtang Gorgasali (hereinafter LVG), the medieval Georgian sources mention Vakhtang only briefly, yet with respect rarely afforded to the pre-Bagratid Georgian monarchs. Notwithstanding its semi-legendary epic character, the LVG provides many important details, which can be combined with the sources closer to the period in question, such as Lazarus of Parpi and Procopius. Vakhtang is reported by the LVG to have succeeded at the age of 7 his father King Mihrdat (V). His mother, a Christianized Persian Sagdukht, assumed regency in Vakhtang's minority. The author then describes the grave situation in which Iberia was at that time, troubled by the Sassanids' Zoroastrianizing efforts and a ravaging raid by the "Ossetians" from the north, this latter 
Title: Vakhtang I of Iberia
Content:  By espousing pro-Roman policy, Vakhtang further alienated his nobles, who sought Iranian support against the king's encroachments on their autonomy. In 482, Vakhtang put to death his most influential vassal, Varsken, vitaxa of Gogarene, a convert to Zoroastrianism and a champion of Iran's influence in the Caucasus, who had executed his Christian wife, Shushanik, daughter of the Armenian Mamikonid prince Vardan II and a hero of the earliest surviving piece of Georgian literature. By this act, Vakhtang placed himself in open confrontation with his Iranian suzerain. Vakhtang called on the Armenian princes and the Huns for co-operation. After some hesitation, the Armenians under Vardan's nephew Vahan Mamikonian, joined forces with Vakhtang. The allies were routed and Iberia was ravaged by Iranian 
Title: Kingdom of Iberia
Content:  teachings of Zoroaster, and by the middle of the 5th century Zoroastrianism had become a second official religion in eastern Georgia alongside Eastern Orthodoxy. The early reign of the Iberian king Vakhtang I dubbed Gorgasali (447–502) was marked by the relative revival of the kingdom. Formally a vassal of the Persians, he secured the northern borders by subjugating the Caucasian mountaineers, and brought the adjacent western and southern Georgian lands under his control. He established an autocephalic patriarchate at Mtskheta, and made Tbilisi his capital. In 482 he led a general uprising against Persia and started a desperate war for independence that lasted for twenty years. He could not get Byzantine support and was eventually defeated, dying in battle in 502.
Title: Vakhtang I of Iberia
Content:  expeditions in 483 and 484, forcing Vakhtang into flight to Roman-controlled Lazica (modern western Georgia). After Peroz's death in the war with the Hephthalites in 484, his successor Balash reestablished peace in the Caucasus. Vakhtang was able to resume his reign in Iberia, but did not betray his pro-Roman line. Once the Hundred Years Peace between Iran and Rome collapsed, Kavadh I of the Sassanids summoned Vakhtang as a vassal to join in a new campaign against Rome. Vakhtang refused, provoking an Iranian invasion of his kingdom. Then about 60, he had to spend the last years of his life in war and exile, fruitlessly appealing for the Roman aid. The chronology of this period is confused, but by 518 an 
Title: Vakhtang I of Iberia
Content:  viceroy had been installed at the Iberian town of Tiflis, founded—according to Georgian tradition—by Vakhtang and designated as the country's future capital. According to the LVG, Vakhtang died fighting an Iranian invading army at the hands of his renegade slave who shot him through an armpit defect of his armor. The wounded king was transported to his castle at Ujarma where he died and was interred at the cathedral in Mtskheta. Javakhishvili puts Vakhtang's death at c. 502. If Toumanoff's identification of Procopius’ Gurgenes with Vakhtang is true, the king might have ended his reign in 522 by taking refuge in Lazica, where he possibly died around the same time. Gurgenes’ family members—Peranius, Pacurius, and Phazas—had careers in the Roman military.
Title: Vakhtang I of Iberia
Content:  Before his death, the wounded King Vakhtang left the will to his son Dachi and to the Georgians: მე ესე რა წარვალ წინაშე ღმრთისა ჩემისა, და ვმადლობ სახელსა მისსა, რამეთუ არა დამაკლო გამორჩეულთა წმიდათა მისთა. აწ გამცნებ თქუენ, რათა მტკიცედ სარწმუნოებასა ზედა სდგეთ და ეძიებდეთ ქრისტესთჳს სიკუდილსა სახელსა მისსა ზედა, რათა წარუვალი დიდება მოიგოთ. And me as I am going towards the God of mine, and I thank His name, as the Lord gave me everything bless His name. And I am telling you, to stand firm on your faith and to search for death for Christ for His name and you will find the permanent glory. He also called on Georgians not to abandon ties with the Byzantine Empire: მე ჴორციელებრითა დიდებითა გადიდენ თქუენ ნათესავთა ჩემთა. და სახლსა ჩუენსა ნუ შეურაცხჰყოფთ, და სიყუარულსა ბერძენთასა ნუ დაუტეობთ. I for my life glorified you and all of our race. And do not insult our home and do not abandon the love of the Greeks.

Question: Verify the following claims with "True" or "False": It is! Vakhtang I of Iberia had a religion.
Answer: True