Title: Helen Duncan
Content:  In a séance on 6 January 1933 in Edinburgh, it is alleged that the spirit of a little girl called Peggy emerged in the séance room. A sitter named Esson Maule grabbed her and the lights were turned on and the spirit was revealed to be made from a stockinette undervest. The police were called and Duncan was prosecuted and fined £10. The undervest was used as evidence which led to Duncan's conviction of fraudulent mediumship at the Edinburgh Sheriff Court trial on 11 May 1933. The spiritualist journal Light endorsed the court decision that Duncan was fraudulent and supported Price's investigation that revealed her ectoplasm was cheesecloth. Duncan's husband was also suspected of acting as her accomplice by hiding her fake ectoplasm.
Title: Harry Price
Content:  report Price published photographs of Duncan in his laboratory that revealed fake ectoplasm made from cheesecloth, rubber gloves and cut-out heads from magazine covers which she pretended to her audience were spirits. Following the report written by Price, Duncan's former maid Mary McGinlay confessed in detail to having aided Duncan in her mediumship tricks, and Duncan's husband admitted the ectoplasm materialisations to be the result of regurgitation. Later Duncan was caught cheating again pretending to be a spirit in the séance room. During Duncan's famous trial in 1944, Price gave his results as evidence for the prosecution. This time Duncan and her travelling companions, Frances Brown, Ernest and Elizabeth Homer were prosecuted and convicted. Duncan was jailed for nine months, Brown for four months and the Homers were bound over.
Title: National Laboratory of Psychical Research
Content:  published photographs of Duncan in his laboratory that revealed fake ectoplasm made from cheesecloth, rubber gloves and cut-out heads from magazine covers which she pretended to her audience were spirits. Following the report written by Price, Duncan's former maid Mary McGinlay confessed in detail to having aided Duncan in her mediumship tricks, and Duncan's husband admitted that the ectoplasm materialisations to be the result of regurgitation. Later Duncan was caught cheating again pretending to be a spirit in the séance room. During Duncan's famous trial in 1944, Price gave his results as evidence for the prosecution. This time Duncan and her travelling companions, Frances Brown, Ernest and Elizabeth Homer were prosecuted and convicted. Duncan was jailed for nine months, Brown for four months and the Homers were bound over.
Title: Vestiarium Scoticum
Content:  In June 1847, a highly critical review of the Vestiarium Scoticum was published in the Quarterly Review. Though the review was initially published anonymously, now the authors are now known to have been Professor George Skene of Glasgow University and Rev. Dr. Mackay, the editor of the Highland Society's Gaelic Dictionary. The Quarterly Review article was occasioned by the appearance of a book by John Sobieski and Charles Edward Stuart entitled The Tales of the Century. These stories, although presented in fictional terms, lay out the authors' claims to be direct descendants of Prince Charles Edward, the Young Pretender. The Quarterly Review article, while nominally a response to these claims, in fact mainly consisted of an examination of the authenticity of the Vestiarium Scoticum. In 1848, John 
Title: College of Psychic Studies
Content:  members resigned from the SPR. In 1925, Arthur Conan Doyle became president and the LSA bought a new headquarters at Queensberry Place, South Kensington. Between October 1930 and June 1931 the materialization medium Helen Duncan was investigated by the LSA. Despite early favourable reports, an examination of Duncan's ectoplasm revealed it was made of cheesecloth, paper mixed with the white of egg and lavatory paper stuck together. One of Duncan's tricks was to swallow and regurgitate some of her ectoplasm and she was persuaded to swallow a tablet of methylene blue before one of her séances to rule out any chance of this trick being performed and because of this no ectoplasm appeared. The journal Light endorsed the court decision that Duncan was fraudulent and supported Harry Price's investigation that revealed her ectoplasm was cheesecloth.
Title: Vestiarium Scoticum
Content:  Stuart replied to the Quarterly Review article with a treatise of his own entitled The Genuineness of the Vestiarium Scoticum. In this reply, Stuart offered the 1721 edition for inspection. In his part, Skene expressed a desire for the original manuscript, which was said to have once belonged to Bishop Ross, to be exhibited. In the end, no record of anyone examining the 1721 copy at that time exists, and no one, other than the Sobieski Stuart brothers, ever saw the Ross copy. In 1895, the Glasgow Herald published a series of articles titled "The Vestiarium Scoticum, is it a forgery?" authored by Andrew Ross. Ross was able to locate the 1721 copy, but not any earlier manuscripts. He gave a detailed description of the 1721 
Title: Vestiarium Scoticum
Content:  The Vestiarium Scoticum (full title, ''Vestiarium Scoticum: from the Manuscript formerly in the Library of the Scots College at Douay. With an Introduction and Notes, by John Sobieski Stuart'') was a book which was first published in 1842 by William Tait of Edinburgh in a limited edition. John Telfer Dunbar, in his seminal work History of Highland Dress, referred to it as "probably the most controversial costume book ever written". The book itself is purported to be a reproduction, with colour illustrations, of a 15th-century manuscript on the clan tartans of Scottish families. Shortly after its publication it was denounced as a forgery, and the "Stuart" brothers who brought it forth were also denounced as impostors for claiming to be the grandsons of Bonnie Prince Charlie. It is generally accepted today that neither the brothers themselves nor the Vestiarium are what they were purported to be. Nevertheless, the role of the book in the history of Scottish tartans is immense, with many of the designs and patterns contained therein passing into the realm of "official" clan tartans.
Title: Knossos (modern history)
Content:  complication: growing alcoholism. This condition is attested by Arthur Weigall, an egyptologist, who associated with, and conversed extensively with, Duncan on the latter's visit to Saqqara, 1904. Weigall, noting Duncan's disposition to drink whiskey more freely than others, on questioning MacKenzie about it, was told of Duncan's custom, at the end of a long, hard day, to down four shots and gallop home to Candia on a horse he named Hellfire. This testimony is critical as an indirect character reference to Evans. A decade after his death Carl Blegen and others were to make charges that Evans persecuted Duncan to cover up errors concerning the date of the Knossos tablets. No record was made of the stratigraphy of the 
Title: Knossos (modern history)
Content:  at the time of their discovery, because no stratigraphy yet existed. Duncan and Evans disagreed on what they could remember. Later Duncan was fired for being drunk on the job. Duncan's family denied that Duncan was a drinker at all. Evans was accused of malicious persecution of Duncan because of the disagreement. Duncan could not find work, Blegen and others asserted, because Evans' Old Harrovian network blacklisted him, not because he was an alcoholic or could not be trusted with excavation funds. In fact neither man had any idea of the importance the stratigraphy of the tablets would assume. They simply disagreed on the memory, as they had on many topics. According to Weigall, Duncan had a drinking problem 
Title: Helen Duncan
Content:  her audiences were spirits. Psychologist William McDougall, who attended two of the séances, pronounced her "whole performance fraudulent" in an appendix to the report. Following the report written by Price, Duncan's former maid Mary McGinlay confessed in detail to having aided Duncan in her mediumship tricks, and Duncan's husband admitted that the ectoplasm materializations were the result of regurgitation. Duncan frequently had nosebleeds during séances; William Brown suggested that this was another of Duncan's hiding places for her fake ectoplasm. In 1936, psychical researcher Nandor Fodor offered money to Duncan if she would be filmed with an infrared camera during a séance; she refused.

Question: Verify the following claims with "True" or "False": Well, they were not created by Duncan Rouleau and Steven T. Seagle.
Answer: False