Title: Abduttayyeb Zakiuddin III
Content:  He was succeeded by the 42nd Da'i, Yusuf Najmuddin Bin Zakiuddin.
Title: Ḥaʼil
Content:  Hatim's death, his son Adi became the ruler of Tayy. He also became a Muslim in 628 after a meeting with Muhammad. ; Abdulaziz bin Mitab was the son of the third Amir of Al Rashid, he was adopted by his uncle Mohammed, the fifth amir, and brought up to be his heir. After Mohammed died of natural causes, Abdulaziz succeeded him unopposed. However, the Rashidi rule was insecure, as their Ottoman allies were unpopular and weakening. In 1904 the young Ibn Saud, the founder of Saudi Arabia, returned from exile with a small force and retook Riyadh. Abdulaziz died in the battle of Rawdat Muhanna with Ibn Saud 
Title: Abdallah al-Mahdi Billah
Content:  who did not openly lay claim to the caliphate, but were considered by their followers as the true representatives of God on earth. The sixth imam, Ja'far al-Sadiq, had appointed (naṣṣ) his son Isma'il ibn Ja'far as his successor, but Isma'il died before his father, and when al-Sadiq himself died in 765, the succession was left open. One faction of Shi'a held that al-Sadiq had designated another son, Musa al-Kadhim, as his heir. Others followed other sons, Muhammad al-Dibaj and Abdullah al-Aftah—shortly after his death, they went over to Musa's camp—or even refused to believe that al-Sadiq had died, and expected his return as a messiah. Musa's adherents, who constituted the majority of al-Sadiq's followers, followed his line down to the 
Title: Abu Haatim Tayyib Ziyauddin
Content:  safar-e-mubaarak, successfully. On December 27, 1984, at Masjid-e-Noorani, Abu Haatim appointed Mazoon ud-Da'wat and Mansoos ud-Da'wat, the eldest son of Abu Haatim, at the fourth Rabi-ul-Aakhar. Abu Haatim's name Ṭayyib is derived from the name of the 21st Imam, Ṭayyib, who went into seclusion in 1130 as a result of the tyranny and oppression imposed by the other communities in Cairo when he was four years old. Abu Haatim lives in Daar us-Salaam, Vadodara. On May 23, 2015 Syedna Abu Hatim Tayyib Ziyauddin saheb died peacefully in Vadodara, Gujarat, India. He was succeeded in the post of Dai al Mutlaq by Saiyedna Abu Sa'eed il-Khayr Haatim Zakiyuddin saheb (tus) as the 45th Dai al Mutlaq of the Alavi Bohra.
Title: Adi ibn Hatim
Content:  Adi ibn Hatim (عدي بن حاتم الطائي) was a leader of the Arab tribe of Tayy, and one of the companions of Muhammad. He was the son of the poet Hatim al-Tai who was widely known for his chivalry and generosity among Arabs. Adi remained antagonistic to Islam for about twenty years until he converted to Islam in 630 (9th year of Hijri).
Title: Abdallah ibn Abd al-Rahman ibn Mu'awiyah ibn Hudayj al-Tujibi
Content:  went on hajj in 765. Following Yazid's dismissal in 769, Abdallah was appointed by the caliph al-Mansur to replace him as governor, albeit without authority over matters of taxation (kharaj). He remained in that office until his death in 772, upon which he was succeeded by his brother Muhammad. Abdallah's descendants remained influential in Egypt in the years following his death, with his son Hashim and grandson Hubayrah both serving as sahib al-shurtah at various points; his family seems however to have eventually lost their power as a result the disorders of the Fourth Fitna in the early ninth century.
Title: Abdallah al-Mahdi Billah
Content:  In a letter sent to the Ismāʿīlī community in Yemen by Abd Allah al-Mahdi Billah, which was reproduced by Ja'far bin Mansūr al-Yemen, ʿAbd Allāh al-Aftah ibn Jaʿfar al-Sadiq was referred to as Sāhib al-Haqq or the legitimate successor of Imām Jaʿfar al-Sadiq. According to ʿAbd Allāh al-Mahdi bi'l-Lāh, ʿAbd Allāh ibn Ja'far had called himself Ismāʿīl ibn Jaʿfar for the sake of taqiyya, and each of his successors had assumed the name Muhammad. ʿAbd Allāh al-Mahdi Billah explains the genealogy of the Fatimid caliphs and he claims Fatimid ancestry by declaring himself to be ʿAli ibn al-Ḥusayn ibn Aḥmad ibn ʿAbadullāh ibn ʿAbd Allāh ibn Jaʿfar al-Sadiq. But the Imamah (Ismaili doctrine) had later been formulated in a different manner since ʿAbd Allāh's explanation of his ancestry was not accepted by his successors. {| class="" style="float:; margin: 2ex 0 0.6em 0.5em; width: 8em; line-height:111%;" ! The genealogy of the Fatimid caliphs according to ʿUbayd Allāh al-Mahdi bi'l-Lāh
Title: Yusuf Najmuddin I
Content:  Syedna Yusuf Najmuddin gave nass or succession to Jalal Shamshuddin bin Hasan of Ahmedabad as his successor, the 25th Da'i.
Title: Fatimid Caliphate
Content:  In 899, Abdallah al-Akbar's great-grandson, Abdallah, became the new head of the movement, and introduced a radical change in the doctrine: no longer was he and his forebears merely the stewards for Muhammad ibn Isma'il, but they were declared to be the rightful imams, and Abdallah himself was the awaited mahdī. Various genealogies were later put forth by the Fatimids to justify this claim by proving their descent from Isma'il ibn Ja'far, but even in pro-Isma'ili sources, the succession and names of imams differ, while Sunni and Twelver sources of course reject any Fatimid descent from the Alids altogether and consider them impostors. Abdallah's 
Title: Atba-e-Malak
Content:  and close aide of Abdul Kader Najmuddin saheb and later his Mukaashir al-Da'wat) and fell off from the true Silsila (Succession) that was already established as the succession of four Mumalikin saheb (hidden successors - the seclusion was necessary to guard the Amar in then difficult times), last one being Moulana Adamji Tayyebji saheb in Mumbai followed by Moulana Malak (Abdul Hussein Jivaji) saheb who appointed Moulana Abdul Qadir Ebrahimji saheb as his Mansoos (successor) or Vakil (the one who advocates his succession or roots / acts for his principal) that identifies his followers as Atba-e-Malak Vakil. Their current spiritual lord / Imam is Moulana 

Question: Verify the following claims with "True" or "False": His successor is Adenan Satem who succeeded Abdul Taib Mahmud.
Answer: True