Title: Najiha Al-Amiri
Content:  A Shiite Muslim, Najiha Al-Amiri was born in 1956 in Baghdad and attended the Al-Mustansiriya University.
Title: Najiha Al-Amiri
Content:  Al-Amiri's husband too was a member of the Islamic Dawa Party and was killed in 1980.
Title: Haydar Amuli
Content:  Early on Amuli was a supporter of Imamite Shi’ism. Similar to Sufism, Shi’ism involves the ideas of šarīʿa, ṭarīqa and ḥaqīqa. Amuli believed that every Shi’ite was "a believer put to the test", a central Sufi belief. One of Amuli's main ideas was that the Imams, who were believed to be endowed with mystical knowledge, were not just guides to the Shi’ite community but also to the Sufi community. Amuli was both a critic of Shi’ites who limited their religion to a set of rules and equally critical of Sufis who denied certain principles that originated with the Imams.
Title: Fatima Amaria
Content:  Young Amaria is a member of a religious community in a village in Southern Algeria. The women there live alone most of the time. since the men work far away in the oil fields. Amaria dreams of becoming a famous singer. She sings in several music groups whose styles range from Religious music (religious songs) to rai and reggae by Bob Marley. When she travels to the city to do a recording, she exchanges her fullbody-Hijab for a Scarf. .
Title: Amirim
Content:  Amirim is mostly a secular Jewish community, but there are some religious Jewish vegetarian families who live there. Its residents have been described as "spiritually oriented."
Title: Abu al-Hassan al-Amiri
Content:  Abu al-Hassan Muhammad ibn Yusuf al-Amiri (أبو الحسن محمد ابن يوسف العامري) (died 992) was a Muslim theologian and philosopher of Arabian origin, who attempted to reconcile philosophy with religion, and Sufism with conventional Islam. While al-'Amiri believed the revealed truths of Islam were superior to the logical conclusions of philosophy, he argued that the two did not contradict each other. Al-'Amiri consistently sought to find areas of agreement and synthesis between disparate Islamic sects. However, he believed Islam to be morally superior to other religions, notably Zoroastrianism and Manicheism. Al-Amiri was the most prominent Muslim philosopher following the tradition of Kindi in Islamic Philosophy. He was contemporary of Ibn Miskawayh and his friend, and lived in a half century between Al-Farabi and Ibn Sina. He was a polymath who wrote on "...logic, physics, psychology, metaphysics, ethics, biology and medicine, different religions, Sufism and interpretation of the Qurʾān, as well as of dreams."
Title: Amirli
Content:  The word Amirli (امرلي) is an abbreviated version of the phrase "Ali my prince" (اميري علي), hence the majority of its population is from the Shia sect of Islam.
Title: Hashim Amir Ali
Content:  of H.E.H. the Nizam's Private and Religious Trusts (1967) established by the last hereditary ruler of Hyderabad. He was dean of agriculture at Osmania University, Hyderabad, Deccan, India. Between 1926 and 1969, he travelled U.S.A. Australia, Egypt, Tehran, Baghdad, Beirut, Istanbul and Japan. He wrote on sociological and Islamic subjects. Throughout his life he challenged many long-held false beliefs either concocted by medieval orthodoxy or which someway crept into the Islamic Faith. His wife Soghra Amir-Ali (b. 3 May 1911) strongly supported his activities. Hashim Amir-Ali died in 1987 at Banjara Hills, Hyderabad, survived by one daughter and two sons. His sons Hyder Amir-Ali and Asad Amir-Ali and daughter Naveed Jehan Reza are now residing in the U.S.A.
Title: Abu al-Hassan al-Amiri
Content:  Abu'l Hasan Muhammad ibn Yusuf al-'Amiri was born in Nishapur, Khorasan, in modern-day Iran. He began his career studying under Abu Zayd al-Balkhi in Khurasan, before moving to Rey and ultimately Baghdad. It was in Baghdad where he met noted 10th-century intellectuals such as al-Tawhidi and Ibn Miskawayh. Al 'Amiri retired in Bukhara, where he had access to the Samani library, and died in Nishapur in 992. He believed that philosophy did not contradict the teachings of Islam and tried to focus and base his beliefs on both philosophy and Islam. However many people believed that the philosophy teachings/beliefs are much different from Islam's or any other cultures. Al-'Amiri argued that revealed truth must be superior to philosophy. His beliefs involved the Greeks too. In Abu'l Hasan Muhammad Ibn Yusuf al-'Amiri believed that the Greeks did not have a final say because they as a society, lacked a prophet who had a final say in all forms. Abu'l Hasan Muhammad Ibn Yusuf al-'Amiri's main purpose was to defend Islam against a form of philosophy which was regarded as independent of revelation.
Title: Amri culture
Content:  Amri-Nal culture is attributed to Amri archaeological sites in Sindh and Balochistan provinces of Pakistan. It flourished in the 4th and 3rd millennia BC. The dual typesites are Amri and Nal.

Question: Verify the following claims with "True" or "False": What is the name of Amarilli Nizza's religion?
Answer: False