Title: Maryborough, Queensland
Content:  spoken in the Fraser Coast region, while the Gubbi Gubbi dialect was spoken in what is now the Gympie and Sunshine Coast regions. The escaped convict James Davis lived among various clans of the Gubbi Gubbi and John Mathew, a clergyman turned anthropologist, also spent five years with them and mastered their language. Dippil language was first described by the Reverend William Ridley on the basis of notes taken from an interview with James Davis in 1855. The Queensland lungfish was native to Gubbi Gubbi waters and the species fell under a taboo among them, forbidding its consumption. It was known in their language as 'dala'. The Batjala considered porpoises to be of a status close to sacred.
Title: Glangevlin
Content:  Gleann Gaibhle, to-day, the vigil of the feast of John the Baptist, 1599.'" The Gap of Glan was supposedly created by the cow when it ran away from the blacksmith's forge. In the townland of Derrynatuan in Glan is shown the site of Gaibhlean's forge today. MacKillop's Celtic Dictionary gives: "'Glas Ghaibhleann, Gaibhleann, Ghaibhnann, Ghaibhnenn, Ghoibhneann, Gavelen, Gaivlen, Glasgavelen [Ir. glas, green, greenish blue; of Gaiblín (?), of Goibniu (?)]. Celebrated, magical cow, white with green spots, whose inexhaustible supply of milk signalled prosperity. The original owner is a matter of some dispute, possibly Goibniu the smith or Gaiblín, a farmer of Co. Cavan or Balor the Formorian of Tory Island'."
Title: Maryborough, Queensland
Content:  Evidence of human inhabitation of the Maryborough region stretches back to at least 6,000 years ago. The Gubbi Gubbi (Kabi Kabi) and Batjala (Butchulla) people were the original inhabitants of the region. The Gubbi Gubbi were described as an inland tribe of the Wide Bay–Burnett area, whose lands extended over 3,700 sq. miles and lay west of Maryborough. The northern borders ran as far as Childers and Hervey Bay. On the south, they approached the headwaters of the Mary River and Cooroy. Westwards, they reached as far as the Coast Ranges and Kilkivan. The Batjala occupied the more coastal regions including K’gari (Fraser Island). The Batjala and Gubbi Gubbi spoke dialects of the Dippil language, the Batjala dialect 
Title: Boiled Beef and Carrots
Content:  "Boiled Beef and Carrots" is a comedic music hall song published in 1909. It was composed by Charles Collins and Fred Murray. The song was made famous by Harry Champion who sang it as part of his act and later recorded it. The song extols the virtues of a typical English, and particularly Cockney, dish. Chorus: "Boiled beef and carrots,Boiled beef and carrots,That's the stuff for your "Derby Kell",Makes you fit and keeps you well.Don't live like vegetariansOn food they give to parrots,Blow out your kite, from morn 'til night,On boiled beef and carrots." "Derby Kell" is old Cockney rhyming slang for belly ("Derby Kelly"). "Blow out your kite" means "fill your stomach". It uses the word kite (also kyte), a dialect word, originally derived from an Old English word for the womb which, by extension, came to mean the belly.
Title: The Derby Ram
Content:  means of raising beer-money. A.L. Lloyd stated that the song was sung by village youths who travelled house-to-house at midwinter (as with many other traditions such as wassailing and souling), one of whom was "dressed in sheepskin to represent the old Tup". At this point, Tup still "had the power to confer or withhold good luck for the coming year" and was linked to fertility. In the Middle Ages, mummers performed plays which involved far-fetched tales and men dressed as animals, which probably included the Derby ram. In parts of Derbyshire, plays involving the song are still performed as part of the "Old Tup" hoodening tradition.
Title: Derrynatuan
Content:  John O'Donovan (scholar) in his Ordnance Survey Letters (1836, p. 16) states- ''I find it chronicled by tradition that this immortal glen derived its name from the famous cow, Glas Gaibhlen, who belonged to a celebrated Tuatha De Danann smith, called Gaibhlen, who, according to the tradition that still lingers here, kept his furnace in the townland of Doire-na-tuan, near the source of the Shannon, where he melted the ore of the mountain Sliabh-an-Iarainn, and where there has been a forge ever since. The cow supplied all the glen with milk, and, when passing out of it, her udder, which was so vastly large, formed the gap between the two mountains called Beul-a-Bhealaigh, that is, the 'Mouth of the Pass'. What caused her to forsake the glen is no longer remembered by tradition''. The Tithe Applotment Books for 1826 list five tithepayers in the townland. The Derrynatuan Valuation Office Field books are available for 1839-1840. Griffith's Valuation of 1857 lists three landholders in the townland. In the 19th century the landlord of Derrynatuan was the Annesley Estate.
Title: Beer in Sussex
Content:  more drinks until completing the task while the group sung Turn The Cup Over, a song which begins "I've been to London, I've been to Dover...". Belloc himself writing two drinking songs relating to the drinking of beer in Sussex: the Sussex Drinking Song and the West Sussex Drinking Song, which was included in Belloc's novel, The Four Men: a Farrago. Sung at the annual dinner of the now-defunct Men of Sussex Society, The Song o' the Sussex Men, written in Sussex dialect by Arthur Beckett, celebrates Tom Tipper a brewer from Newhaven alongside other important characters associated with Sussex including St Wilfrid, St Cuthman, St Dunstan, John Dudeney, Tom Paine, Percy Bysshe Shelley, Richard Cobden and the Devil.
Title: St Gobhan
Content:  In the south west of Ireland, in the province of Munster, on the edge of the Atlantic ocean, lies the "Kingdom" of County Kerry (Irish: Ciarraí). The kingdom of the Ciarraige tribe whose founder was Ciar, son of the legendary Fergus mac Róich of the Ulster Cycle in Irish mythology. A place where crumbling fortresses on jagged headlands still guard the memories of faded kingdoms. In the "Martyrology of Oengus the culdee", (9th-century register of saints and their feast days), it is stated…"Of Gobban, i.e. of cell Lamraide in Hui Cathrenn in the west of ossory, i.e. a thousand monks it had, as experts say.  angelic wall, 
Title: Gubbins band
Content:  The Gubbins band was a group of footpads, sheep-stealers, beggars, cutpurses, cut-throats and highwaymen who inhabited the area around Lydford in Devon around the time of the English Civil War. Their leader, one Roger Rowle, has been variously characterised both as a blackhearted villain and as the Robin Hood of Dartmoor. The Gubbins band is depicted in Charles Kingsley's novel Westward Ho!. They also appear in the novel Warleigh by Anna Eliza Bray.
Title: The Derby Ram
Content:   "The Derby Ram" or "As I was Going to Derby" is a traditional tall tale English folk song (Roud 126) that tells the story of a ram of gargantuan proportions and the difficulties involved in butchering, tanning, and otherwise processing its carcass. The song is thought to have developed from ancient pagan rituals involving the worship of rams. In the local area, it was associated with the "Old Tup" custom, a form of hoodening. The song was extremely popular in Britain by the eighteenth century, and naturally travelled to North America with settlers where it was thought to have been sung by George Washington. Because of its popularity, the city of Derby has adopted ram imagery in its architecture and for its sports teams.

Question: Verify the following claims with "True" or "False": Martin A. Gobbo is the leader in Derbyshire Dales where Bakewell pudding originates.
Answer: False