Title: Eusapia Palladino
Content:  who had a reputation of being a fraud and imposture. Part of the article read "It would be comic if it were not deplorable to picture this sorry Egeria surrounded by men like Professor Sidgwick, Professor Lodge, Mr. F. H. Myers, Dr. Schiaparelli, and Professor Richet, solemnly receiving her pinches and kicks, her finger skiddings, her sleight of hand with various articles of furniture as phenomena calling for serious study." This caused Henry Sidgwick to respond in a published letter to the British Medical Journal of 16 November 1895. According to Sidgwick SPR members had exposed the fraud of Palladino at the Cambridge sittings. Sidgwick wrote "Throughout this period we have continually combated and 
Title: Leonora Piper
Content:  contents of a test letter left by Dr. Hodgson." Chapman Cohen noted that the controls of Piper were obviously fictitious as it was claimed she communicated with the fictional character Adam Bede from George Eliot's novel. In 1915, Eleanor Sidgwick wrote a 657-page report on Piper which concluded her trance control "is not, as it professes to be, an independent spirit using Mrs. Piper's organism, but some phase or element of Mrs. Piper's own consciousness." Physician Antônio da Silva Mello also considered Piper to be a fraud, he noted that "all her revelations were nothing more than guesses and interpretations, often vague and with a high percentage of error."
Title: Serapion the Younger
Content:  later by others after it was realized that they cannot be the same person. Pseudepigraphy was common in the medieval era. In the title Simple Medicaments, "simple" means non-compound: a practical medicine most often consisted of a mix of two or more "simples". The work was written for physicians and apothecaries. In the book's early part, Serapion the Younger classifies substances according to their medicinal properties, and discourses on their actions. The remainder and largest part of the book is a compendium of information on individual medicaments quoted from Dioscorides, Galen, and numerous named medieval Arabic writers on medicaments, with relatively brief supporting remarks by himself. A partial copy 
Title: Serapion the Sindonite
Content:  Serapion was an Egyptian monk who was noted for his severely ascetic practices. He lived at a time when monasticism was starting to flourish in the Egyptian wilderness. According to Alban Butler,"He was called the Sindonite, from a single garment of coarse linen which he always wore. He was a native of Egypt. Exceeding great was the austerity of his penitential life. Though he travelled into several countries, he always lived in the same poverty, mortification, and recollection. In a certain town, commiserating the spiritual blindness of an idolater, who was also a comedian, he sold himself to him for twenty pieces of money. His only sustenance in this servitude was bread and water. He acquitted himself 
Title: Serapion the Sindonite
Content:  the same time of every duty belonging to his condition with the utmost diligence and fidelity, joining with his labour assiduous prayer and meditation. Having converted his master and the whole family to the faith, and induced him to quit the stage, he was made free by him, but could not be prevailed upon to keep for his own use, or even to distribute to the poor, the twenty pieces of coin he had received as the price of his liberty. Soon after this he sold himself a second time, to relieve a distressed widow. Having spent some time with his new master, in recompense of signal spiritual services, besides his liberty, he also received a cloak, 
Title: Serapion the Sindonite
Content:  tunic, or under-garment, and a book of the gospels. He had scarcely gone out of doors, when, meeting a poor man, he bestowed on him his cloak; and shortly after to another starving with cold, he gave his tunic; and was thus reduced again to his single linen garment. Being asked by a stranger who it was that had stripped him and left him in that naked condition, showing his book of the gospels, he said: “This it is that hath stripped me.” Not long after, he sold the book itself for the relief of a person in extreme distress. Being met by an old acquaintance, and asked what was become of it, he said: “Could you 
Title: Aelius Aristides
Content:  Becoming ill, he returned home to Smyrna, and sought to cure himself by turning to the Egyptian god Serapis (as recounted in his earliest preserved speech, "Regarding Serapis"). Hoping to advance his career as an orator, late in 143 AD Aristides traveled to Rome, but his ambitions were thwarted by severe illness. He returned home to Smyrna. Seeking relief, he eventually turned to Asclepius, "the paramount healing god of the ancient world", and traveled to the god's temple in Pergamum, "one of the chief healing sites in the ancient world", where "incubants" slept on the temple grounds, then recorded their dreams in search of prescriptions from the god; for Aristides, these included fasting, unusual 
Title: Serapion the Sindonite
Content:  that we do any great matters because we give our estates to the poor? Here is a man who could find means to give himself to them, and so many times over. St. Serapion went from Lacedæmon to Rome, there to study the most perfect models of virtue, and, returning afterwards into Egypt, died in the desert, being sixty years old, some time before Palladius visited Egypt in 388. Henschenius, in his Notes on the Life of St. Auxentius, 1 and Bollandus 2 take notice that in certain Menæa he is honoured on the 21st of March; yet they have not given his acts on that day. Baronius confounds him with St. Serapion, the Sidonian martyr."
Title: Leonora Piper
Content:  séance, Piper held the hands of Hodgson and Hyslop. Rinn suggested that Piper was a practitioner of muscle reading. He had set a trap for Piper by inventing the fictitious name "Esther Horton" which Piper's alleged trance control accepted as a real person. Many of the statements "Phinuit" gave were nonsensical. Rinn commented that Hyslop and Hodgson were credulous investigators and that their methods of investigating Piper were unscientific. He was not invited to any other séances with Piper. Magician Henry Gordon has written that Piper "was exposed as a fraud" and she utilized the same methods as other mental mediums.
Title: Leonora Piper
Content:  In 1901, Piper spoke to the New York Herald who published her remarks in an article called "Mrs. Piper's Plain Statement". In the article she announced her separation from the SPR, denied being a Spiritualist and wrote "I must truthfully say that I do not believe that spirits of the dead have spoken through me when I have been in the trance state". She also said that she believed telepathy may explain her mediumship and that her "spirit controls" were "an unconscious expression of my subliminal self". Pipers statement caused a "sensation" amongst some SPR members such as Richard Hodgson who firmly believed she 

Question: Verify the following claims with "True" or "False": Siderian did not have a capital back then.
Answer: True