Title: Acacius of Constantinople
Content:  Stylite was both the coryphaeus and the true inspirer. The agitation was, of course, a spontaneous one on the part of its monastic promoters and of the populace at large, who sincerely detested Eutychian theories of the Incarnation; but it may be doubted whether Acacius, either in Chalcedonian opposition now, or in efforts at compromise later on, was anything profounder than a politician seeking to compass his own personal ends. Of theological principles he seems never to have had a consistent grasp. He had the soul of a gamester, and he played only for influence. Basiliscus was beaten. Basiliscus withdrew his offensive encyclical 
Title: Acathius of Melitene
Content:  He lived in the time of the persecution of Decius, and although it is certain that he was cited before the tribunal of Marcian to give an account of his faith, it is not certain that he died for it. He was indeed condemned to death, but his prudence and constancy so impressed the Emperor as to obtain his discharge from custody after he had undergone considerable suffering. He was famous both for the splendour of his doctrinal teaching and the miracles he wrought. The Eastern Orthodox Church venerates him on different days, but especially on 31 March. He had also a name of Agathangelos, that means "good angel". There was a later Acacius, who was also Bishop of Melitene, and who was conspicuous as an opponent of Nestorius at the Council of Ephesus and was unjustly deposed by his flock after opposing Nesorius. He exchanged letters with Cyril of Alexandria and died sometime after 437. His feast day is on 17 April.
Title: Acacius of Seleucia-Ctesiphon
Content:  Acacius was Catholicos of Seleucia-Ctesiphon and Patriarch of the Church of the East from 485 to 496. His tenure was marked by internal christological and ecclesiological disputes. He struggled to prevent the Church of the East from aligning itself with the 'Nestorian' doctrine espoused by the metropolitan Barsauma of Nisibis. He is included in the traditional list of patriarchs of the Church of the East.
Title: Acacius of Constantinople
Content:  Felix produced no practical effect. The Eastern Christians, with very few exceptions, remained in communion with Acacius. Talaia equivalently gave up the fight by consenting to become Bishop of Nola; and Zeno and Acacius took active measures to obtain the general acceptance of the Henoticon throughout the East. According to some (and probably biased) sources, Acacius began a brutal policy of violence and persecution, directed chiefly against his old opponents the monks, to work with Zeno for the general adoption of the Henoticon. The condemnation of Acacius, which had been made in the name of the Pope, was repeated in the name of the council of Chalcedon, and 
Title: Agathius
Content:  Saint Agathius (Greek: Ἅγιος Ἀκάκιος; died 303), also known as Acacius of Byzantium, Achatius, or Agathonas to Christian tradition, was a Cappadocian Greek centurion of the imperial army, martyred around 304. A church existed in Constantinople associated with Acacius and possibly named after him: the Church of St Acacius.
Title: Acacius of Seleucia-Ctesiphon
Content:  accommodate the orphans and to feed the women so that they might bring up the offspring of their lust. In this way, under tragic auspices, the Nestorian faith was established in the East. At that time Acacius was sent by the king of the Persians as an ambassador to the emperor of the Greeks, and the western bishops met with him. He was asked about the Nestorian heresy, but denied any knowledge of either Nestorius or his heresy, and said that this was just a shameful name given to them by their enemy Aksenaya. On his return to the East, Acacius found that Barsauma 
Title: Acacius of Constantinople
Content:  receive Holy Communion) publicly with Acacius and the representatives of Mongus, and returned embarrassingly to Italy in 484. On their arrival at Rome an indignant synod was held. They were themselves deposed and excommunicated; a new anathema was issued against Mongus, and Acacius was irrevocably excommunicated for his connection with Mongus, for exceeding the limits of his jurisdiction, and for refusing to answer at Rome the accusations of Talaia; but no direct heretical opinion was proved or urged against him. Acacius was branded by Pope Felix as one who had sinned against the Holy Spirit and apostolic authority (Habe ergo cum his ... portionem S. Spiritus judicio et 
Title: Acacius of Sebaste
Content:  Saint Acacius (Ἅγιος Ἀκάκιος Σεβαστείας; died c. undefined 304) was a 4th-century priest who lived in Sebaste, Armenia, during the Diocletianic Persecution. Under the governor Maximus (284–305) seven women and two children were brought to justice in Sebaste. The women were accused of having tempted their husbands to become Christians. They did not lose their dignity even under the harsh torture. One of the executioners, Irenarchus, was so impressed by their attitude to their faith that he joined them. It was the priest Acacius who administered the baptism of Irenarchus. All of them suffered of torture and were killed by the sword or the stake. They are venerated in the Orthodox church and their feast day is on November 27. This Acacius should not be confused with the soldier Acacius, one of the Forty Martyrs of Sebaste.
Title: Acacius of Seleucia-Ctesiphon
Content:  already died. Some say that the monks of Tur ʿAbdin mobbed him in the church and killed him with the keys of their cells, while others say that his tomb can be seen in the church of Mar Yaʿqob in Nisibis. During Acacius' catholicosate, the Persian king Kavad I ordered all the religious communities in Persia to submit written descriptions of their beliefs. Acacius commissioned Elishaʿ bar Quzbaye, interpreter of the school of Nisibis, to write it in Syriac. The catholicos then had it translated into Persian and presented to Kavad. This must have taken place between 488 (Kavad's accession) and 496 (Aqaq's death).
Title: Acacius of Seleucia-Ctesiphon
Content:  old affection that he still felt for them; for he had been a fellow-student of Barsauma, Magna and Narsaï in the school of Edessa, and had fled from there with them; and so he did not oppose their plans. He also convened a synod in which he confirmed the faith of Nestorius. From that time Nestorianism held sway throughout the East, and fornication became so common among the bishops, the priests, the deacons and the people that Christian babies lay on the rubbish tips and in the streets, and many of them were eaten by dogs, so that Acacius was forced to build houses 

Question: Verify the following claims with "True" or "False": I know that Acacitli did not have any religion.
Answer: False