Title: Baháʼí Faith in Georgia (country)
Content:  From 1850 onwards, small groups of Bábís spread across the Caucasus including Georgia. Jamshíd-i-Gurjí is a noted member of the religion from Georgia who lived in the lifetime of Baháʼu'lláh. He was arrested in Constantinople and subsequently rather than being banished with Baháʼu'lláh's party to Akka or others to Cyprus, he was deported to Persia though in transit he was released by the Khurds. By the time the effects of the October Revolution began to spread across the Russian Empire transforming it into the Soviet Union, Baháʼís had spread through much of Soviet territory. And initially the religion still grew in organization when the election of the regional National Assembly of the Baháʼís of the Caucasus and Turkistan took place in 1925. However, with 
Title: Baháʼí Faith in Pakistan
Content:  The Baháʼí Faith originated in the 19th century Persian empire, and soon spread into the neighboring British India, which is now Pakistan and other states. The roots of the religion in Pakistan go back to the 1840s, and it was recognized in the constitution of 1981 as a religious minority with legal rights. According to various sources, there are 2,000 to 87,000 Baha'is living in Pakistan. One of the disciples of the Báb, Shaykh Saʼid-i-Hindi, was from Multan, Pakistan, and was instructed by the Báb to spread the religion to his homeland. The Shaykh converted a blind man named Basir from Multan, who traveled to Iran, met Baháʼu'lláh, and was later killed for 
Title: Baháʼí Faith in Bangladesh
Content:  The Baháʼí Faith in Bangladesh begins previous to its independence when it was part of India. The roots of the Baháʼí Faith in the region go back to the first days of the Bábí religion in 1844. Four Babis are known from India in this earliest period; it is not known from what sub-region they came from, but at least some of them were known as Sufis and some were termed Sayyid. The first was Shaykh Sa'id Hindi, one of the Letters of the Living, who was from somewhere in what was then India. Four other Indians were listed among the 318 Bábís who fought at the Battle of Fort Tabarsi.
Title: Baháʼí Faith in Pakistan
Content:  beliefs while in Iran. Another early Indian convert was Qahru'llah, who met the Báb in Chihríq and returned to India. Baháʼu'lláh later encouraged followers to travel to India and spread the Baháʼí Faith there. In 1921 the Baháʼís of Karachi elected their first Baháʼí Local Spiritual Assembly and acquired a Baháʼí Center before independence. In 1923, still as part of India, a regional National Spiritual Assembly was formed for all India and Burma which then included the area now part of Pakistan. By 1956 Baháʼí local assemblies spread across many cities, and in 1957, East and West Pakistan elected a separate National Baháʼí Assembly from India and later East Pakistan became Bangladesh with 
Title: Baháʼí Faith in Asia
Content:  The Baháʼí Faith in Pakistan begins previous to its independence when it was part of India. The roots of the Baháʼí Faith in the region go back to the first days of the Bábí religion in 1844 especially with Shaykh Sa'id Hindi – one of the Letters of the Living who was from Multan. During Baháʼu'lláh's lifetime, as founder of the religion, he encouraged some of his followers to move to the area. Jamal Effendi visited Karachi in 1875 on one of his trips to parts of Southern Asia. Muhammad Raza Shirazi became a Baháʼí in Mumbai in 1908 and may have been the first Baháʼí to settle, pioneer, in Karachi. National 
Title: Baháʼí Faith in Pakistan
Content:  who came from (then named) Bombay to nurse him but himself died of the disease. The first Baháʼí to settle in current-day Pakistan may have been Muhammad Raza Shirazi who became a Baháʼí in Bombay in 1908 and settled in Karachi. As early as 1910 the national community in India/Burma was being urged to visibly distinguish itself from Islam by the Baháʼí institutions of America. Jamshed Jamshedi moved from Iran to Karachi in 1917 and Mirza Qalich Beg translated The Hidden Words into Sindhi. National coordinated activities across India began and reached a peak with the first All-India Convention which occurred in Mumbai for three days in December 1920. Representatives from India's major religious communities were present as well as Baháʼí delegates from throughout the country. In 1921 the Baháʼís of Karachi elected their first Baháʼí Local Spiritual Assembly.
Title: Baháʼí Faith in India
Content:  The roots of the Baháʼí Faith in India go back to the time of the Báb in 1844. Four Babís are known from India in this earliest period. The first was Sa'id Hindi, one of the Letters of the Living. When the Báb planned to go to Hajj, he instructed Sa’id Hindi to go to the Indian subcontinent and preach the message to the people of India. The second was only known as Qahru'llah. Two other very early Bábís were Sa'in Hindi and Sayyid Basir Hindi. Additionally, four other Indians are listed among the 318 Bábís who fought at the Battle of Fort Tabarsi. There is little evidence of any contact from these early Indian Bábís back to their homeland.
Title: Baháʼí Faith in Pakistan
Content:  The roots of the Baháʼí Faith in the region go back to the first days of the Bábí religion in 1844. Four Babis are known from India in this earliest period — it is not known from what sub-region most of them came from but at least some of them were known as Sufis and some termed Sayyid. The first was Shaykh Sa'id Hindi — one of the Letters of the Living who was from Multan then in India. Basir-i-Hindi was a member of the Jalalia sect who also converted in this early period from the region which later became Pakistan. After embracing the Bábí religion, Hindi set out to Iran but learned that the Báb had been confined to the hills of Azerbaijan and made his way to Fort Tabarsi where he was one of four Indians listed among the 318 Bábís who fought at the Battle of Fort Tabarsi. After that he went to Nur and met Baháʼu'lláh and later moved to Luristan where he worked in the court of the governor of Luristan, Yaldram Mirza. When the governor learned he was a Bábí, he was killed.
Title: Religion in Pakistan
Content:  The Baháʼí Faith in Pakistan begins previous to its independence when it was still under British colonial rule. The roots of the religion in the region go back to the first days of the Bábí religion in 1844, with Shaykh Sa'id Hindi who was from Multan. During Bahá'u'lláh's lifetime, as founder of the religion, he encouraged some of his followers to move to the area that is current-day Pakistan. The Baháʼís in Pakistan have the right to hold public meetings, establish academic centers, teach their faith, and elect their administrative councils. Bahá'í sources claim their population to be around 30,000. Shoba Das of Minority Rights Group International reported around 200 Baháʼís in Islamabad and between 2,000-3,000 Baháʼís in Pakistan, in 2013. One more PhD thesis says that "It is an assumption that the Bahá’ís do not want to declare their exact population, which is supposed to be more or less 3,000 in total." Most of these Bahá’ís have their roots in Iran.
Title: Said Bahaji
Content:  In August 2017, the Associated Press reported that al-Qaeda leader Ayman al-Zawahiri announced in an audio message that Bahaji (referring to him by his alias "Zuhayr al-Maghrebi") had died but did not say when or how he died. In a list published by the United Nations Security Council of people and entities against whom there are sanctions, Bahaji is said to be "reportedly deceased in September 2013 in the Afghanistan/Pakistan border area."

Question: Verify the following claims with "True" or "False": Bhajji originates from India, country of Indians where the leader is Abulfas Garayev.
Answer: False