Title: Vala State
Content:  Vala State or Vallabhipura was a non-salute princely state in India during the British Raj until 1948. The centre was the city of Vallabhi. The last ruler of the state signed the state's accession to the Indian Union on 15 February 1948.
Title: Vala clan
Content:  The Vala are a Rajput clan found in the state of Gujarat in India. They claim to be the earliest Rajput settlers in Saurashtra, and are descendants of Shiladitya, the Valabhi ruler of Gujarat. After the overthrow of Valabhi, the Valas settled in the south western Saurashtra, which is known as Valak, after the clan. A few live in villages near the town of Mahuva, in a village Nanivavdi near the town Ranpur, Sathara near the town Mahuva and in Kadvasan in Kodinar area and also in a village of Khadol near the town Dhandhuka.They are also found in some villages like Chareliya, Gadhethad, Diu (Union territory) and most of the parts of Upleta taluka. They were one of the greatest clans in India but as India became independent they had to live normal life as landowners.
Title: Vallabha
Content:  Vallabhacharya (1479–1531 CE), also known as Vallabha and Vishnuswami, or Vallabha Acharya, was an Indian philosopher who founded the Krishna-centered PushtiMarg sect of Vaishnavism in the Braj region of India, and the philosophy of Shuddha advaita (Pure Non-dualism). Vallabha was born in a Telugu Tailang Brahmin family that had been living in Varanasi, who escaped to Champaran of Chhattisgarh state while expecting Vallabha, expecting a Muslim invasion, which ultimately didn't happen, during the late 15th century. The name Vallabha means the beloved or lover, and is a name of Vishnu and Krishna. Vallabha studied the Vedas and the Upanishads as a child, then travelled throughout the Indian subcontinent over 20 years. He became one of the important leaders of the devotional Bhakti movement. Vallabhacharya's mother 
Title: Vallabha
Content:  Illamma who was the daughter of a family priest serving the rulers of the empire of Vijayanagara. The hagiographies written by his followers, just like those for other Bhakti leaders, claim that he won many philosophical debates against the followers of Ramanuja, Madhvacharya and others, had visions and miracles. He is the Acharya and Guru of the Pushti sub-tradition, which he founded after his own interpretation of the Vedanta philosophy. Vallabha rejected asceticism and monastic life, suggested that through loving devotion to God Krishna, any householder could achieve salvation – an idea that became influential all over India, proven by his 84 Baithakjis (Places of worship) in Uttar Pradesh, Rajasthan, Gujarat, Maharashtra, Tamil Nadu, Andhra Pradesh, Karnataka, Keral, Uttaranchal, Madhya Pradesh, Orissa, Goa and various 
Title: Kural
Content:  "valluva" in his name is a variation of "vallabha", the designation of a royal officer. S. Vaiyapuri Pillai derived his name from "valluvan" (a Paraiyar caste of royal drummers) and theorized that he was "the chief of the proclaiming boys analogous to a trumpet-major of an army". The traditional biographies not only are inconsistent, but also contain incredulous claims about the author of the Kural text. Along with various versions of his birth circumstances, many state he went to a mountain and met the legendary Agastya and other sages. There are also accounts claiming that, during his return journey, Valluvar 
Title: Vallabharaja
Content:  Vallabha was a son of his predecessor, Chamundaraja. According to the 13th Jain scholar Abhayatilaka Gani, when Chamundaraja became incapable of governing the kingdom, his sister Vachinidevi appointed Vallabha as the new king. The 14th century writer Merutunga, on the other hand, claims that Vallabha ascended the throne after his father's death, and ruled for six months. Some of the Chaulukya inscriptions omit his name in the genealogical lists, probably because of his short reign. However, most inscriptions (including the Vadnagar prashasti) mention him as the successor of Chamundaraja. The 12th century Jain scholar Hemachandra composed a benedictory verse devoted to him. Such verses were composed only for the Chaulukya kings, which indicates that Vallabha did indeed rule as a king, although for a very brief period.
Title: Military career of Bhoja
Content:  Udayaprabha Suri, both written under Chaulukya patronage, claim that Vallabha defeated the king of Malwa. These claims are not supported by any historical evidence either. Only the fact that Vallabha marched against Malwa appears to be historically true, as suggested by the Vadnagar Prashasti inscription of the later Chaulukya king Kumarapala. This inscription claims that the king of Malwa felt a quake on hearing about Vallabharaja's march against him. Durlabha became the Chaulukya king around 1009 CE, so Vallabha's invasion of Malwa must have happened before this time. Some schalars, such as D. C. Ganguly and K. N. Seth identify Vallabha's rival as Bhoja, who according to them, had just 
Title: Vakpatiraja II
Content:  Vakpatiraja II (r. c. 1026-1040 CE) was an Indian king belonging to the Shakambhari Chahamana dynasty. He ruled the Sapadalaksha country, which included parts of present-day Rajasthan in north-western India. Vakpati succeeded his father Govindaraja III as the Chahamana king. The Prabandha-Kosha calls him "Vallabha". According to Prithviraja Vijaya, Vakpati defeated and killed Ambaprasada, the ruler of Aghata (identified with modern Ahar). Historian R. B. Singh identifies Ambaprasada with the Guhila ruler Amaraprasada. Later texts such as Surjana-Charita, Hammira-Kavya and Prabandha-Kosha claim that Vakpati defeated Bhoja, the Paramara king of Malwa. These sources provide also provide some fictitious details about the supposed conflict. However, this claim is not reliable. Vakpati was succeeded by his son Viryarama, who was killed by Bhoja. Subsequently, Chamundaraja ascended the Chahamana throne. According to historian R. B. Singh, Virayarama and Chamundaraja were sons of Vakpati. Dasharatha Sharma, however, considers all three as sons of Govindaraja III.
Title: Vallabha
Content:  Vallabhacharya performed three pilgrimages of India, barefoot. He wore a simple white dhoti and a Upparna a white upper garment cloth (known as Upavarna, literally "upper cloth" in Sanskrit) and make no use of his khadau (footwear). He gave discourses on Bhagavata at 84 places and explained the meanings of the Puranic text. This 84 places are known as Chaurāsi Baithak (चौरासी बैठक) and now they are places of pilgrimage. He stayed in Vraja for four months in each year.
Title: Vallabharaja
Content:  to have historical inaccuracies. The 12th century Vadnagar prashasti inscription states that the kings of Malwa were shaken when they heard about Vallabha's marches. It does not state that he actually reached Malwa. The 13th century writer Abhayatilaka Gani, who wrote a commentary on Hemachandra's work, states that Malwa was the kingdom against which Vallabha marched to avenge the insult against Chamundaraja. However, his conclusion was based on a particular verse in which Hemachandra states that Vallabha passed by the confluence of the Para and the Sindhu rivers. According to the 12th century text Sarasvati-Kanthabharana, the country where these two rivers met was ruled by the Naga kings. Historian A. K. 

Question: Verify the following claims with "True" or "False": I heard Vajubhai Vala is a leader of Karnataka.
Answer: True