Title: Adi ibn Hatim
Content:  Adi ibn Hatim (عدي بن حاتم الطائي) was a leader of the Arab tribe of Tayy, and one of the companions of Muhammad. He was the son of the poet Hatim al-Tai who was widely known for his chivalry and generosity among Arabs. Adi remained antagonistic to Islam for about twenty years until he converted to Islam in 630 (9th year of Hijri).
Title: Hatim al-Tai
Content:   Hatim al-Tai (حاتم الطائي, Hatim of the Tayy tribe; died 578), full name Ḥātim bin ʿAbd Allāh bin Saʿad a'ṭ-Ṭāʾiyy (حاتم بن عبد الله بن سعد الطائي من قبائل طيء اليمانية) was the ruling prince and poet of the Tayy tribe of Arabia. Stories about his extreme generosity have made him an icon among Arabs up until today, as evident in the proverbial phrase "more generous than Hatim" (أكرم من حاتم). His son was Adi ibn Hatim, who was a companion of the Islamic prophet Muhammad.
Title: Abdallah al-Mahdi Billah
Content:  In a letter sent to the Ismāʿīlī community in Yemen by Abd Allah al-Mahdi Billah, which was reproduced by Ja'far bin Mansūr al-Yemen, ʿAbd Allāh al-Aftah ibn Jaʿfar al-Sadiq was referred to as Sāhib al-Haqq or the legitimate successor of Imām Jaʿfar al-Sadiq. According to ʿAbd Allāh al-Mahdi bi'l-Lāh, ʿAbd Allāh ibn Ja'far had called himself Ismāʿīl ibn Jaʿfar for the sake of taqiyya, and each of his successors had assumed the name Muhammad. ʿAbd Allāh al-Mahdi Billah explains the genealogy of the Fatimid caliphs and he claims Fatimid ancestry by declaring himself to be ʿAli ibn al-Ḥusayn ibn Aḥmad ibn ʿAbadullāh ibn ʿAbd Allāh ibn Jaʿfar al-Sadiq. But the Imamah (Ismaili doctrine) had later been formulated in a different manner since ʿAbd Allāh's explanation of his ancestry was not accepted by his successors. {| class="" style="float:; margin: 2ex 0 0.6em 0.5em; width: 8em; line-height:111%;" ! The genealogy of the Fatimid caliphs according to ʿUbayd Allāh al-Mahdi bi'l-Lāh
Title: Abdullah al-Ahdal
Content:  Abdullah bin Muhammad al-Ahdal, a native of Saudi Arabia, was the great Imam of Belgium. He died in 1989 in Brussels. On March 29, 1989, while he was rector of the Great Mosque of Brussels, a gunman entered and shot him. The Lebanese terrorist organization Soldiers of the Right claimed credit for the murders Belgian authorities and the news media linked the killings to The Satanic Verses controversy: the previous month Iranian Ayatollah Ruhollah Khomeini had issued a fatwā ordering Muslims to kill novelist Salman Rushdie because of their objections to the publication of his book The Satanic Verses. Al-Ahdal had publicly criticized Rushdie, but had also argued that the fatwā 
Title: Daayiee Abdullah
Content:  Daayiee Abdullah (born Sidney Thompson داعي عبد الله) is an American Imam based in Washington, D.C.  Abdullah is said to be one of five openly gay Imams in the world (the others being Muhsin Hendricks of South Africa, Ludovic-Mohamed Zahed of France, El-Farouk Khaki of Toronto's el-Tawhid Juma Circle/The Unity Mosque, and Nur Warsame of Australia). Abdullah was a member of and spiritual advisor of the Al-Fatiha Foundation until it closed in 2011. As a Muslim leader, Abdullah's homosexuality has caused controversy due to the traditionally upheld beliefs about male homosexuality in Islam.
Title: Taqbil
Content:  the time, Abdurrahman bin Muhammad al-Mashhoor addressed the matter of the special status of the Sada in Hadhramaut. He asserted that "the descendants of the Prophet were the most favored of people, and the descendants of 'Alawi the most favored of them all" because of religious learning and practice, their high moral standing, their blessedness and their piety. In response to a question as to the correctness of the practice of kissing the hands of Sada, he asserted that it was correct according to Shafi'i authorities. The tradition currently is no longer common among Hadhrami, except when a person greets a respected Sayyid out of paying respect to his knowledge-ability or piety (such as to a Habib or a Shaikh).
Title: Ḥaʼil
Content: Hatim al-Tai was a famous Arabian poet who lived before Muhammad's preaching of Islam, and the father of the latter's companion Adi ibn Hatim and Safana bint Hatim. He was a Christian, and belonged to the Tayy Arabian tribe. Stories about his extreme generosity have made him an icon to Arabs up till the present day, as in the proverbial phrase "more generous than Hatem". There is a hill overlooking the city of Hail which has a reproduction of the campfire he lit to welcome his guests, which is turned on every night and can be seen from the center of the town. He was the ruler of his tribe. 
Title: Abdallah al-Mahdi Billah
Content:  in pro-Isma'ili sources, the succession and names of imams who supposedly preceded Ahmad is not the same; for example, Sa'id himself in a letter claimed descent not from Muhammad ibn Isma'il, but from the latter's older brother Abdallah. Anti-Isma'ili Sunni and Twelver sources of course reject any Fatimid descent from the Alids altogether and consider them impostors. The situation is further complicated by the use of the title qāʾīm, normally a synonym for the mahdī, for Sa'id's son. This has led to suggestions (first by Bernard Lewis) of two parallel lines of imams, one public (and of non-Alid descent), serving as trustees of the hidden, real one. In this interpretation, Sa'id was the last representative of the former line, and his "son" was the genuine imam.
Title: Expedition of Ali ibn Abi Talib (Al-Fuls)
Content:  him), and greeted him. He was in the mosque, and he said : Who is the man ? He said : 'Adi Ibn Hatim. He took him to his home, and placed a cushion stuffed with palm fibres, and said to him : Sit on it. The Apostle of Allah, may Allah bless him, sat on the earth and offered Islam to him. Adi embraced Islam and the Apostle of Allah appointed him the collector of sadaqat of his people. [Kitab al-tabaqat al-kabir, by Ibn Sa'd, Volume 2, p. 380] The Muslim scholar, Saifur Rahman al Mubarakpuri, referenced a Hadith from Musnad Ahmad ibn Hanbal (a Hadith collection) in his biography 
Title: Uthman ibn Sa'id al-Asadi
Content:  Uthman ibn Sai'd had two Kunyas, Abu Amr (أَبُو عَمْروْ) and Abu Muhammad (أَبُو مُحَمَّد). Abu Amr because his grandfather's name is Amr and Abu Muhammad since his son's name is Muhammad. He is known as Samman (ٱلسَّمَّان) because he took up selling oil to support his critical activities against Bani Abbas and duties of his deputyship from Bani Abbas to protect the Shias' lives. He would cover the Shias money and trusts for Hasan al-Askari in oil barrels. He is called Asadi because his tribe was Banu Asad and al-Askari because he stayed in a place in Samarra called Askar, meaning "garrison".

Question: Verify the following claims with "True" or "False": Adenan Satem did not succeed by Abdul Taib Mahmud who is not a Salish person.
Answer: False