Title: Feeneyism
Content:  Feeney was a Roman Catholic priest and a member of the Jesuit order. The order dismissed Feeney in 1949 for disobedience, and on February 4, 1953, the Congregation for the Doctrine of the Faith (known then as the Holy Office) declared him excommunicated "on account of grave disobedience to Church Authority, being unmoved by repeated warnings." He was reconciled to the Church in 1972. Feeney co-founded the group known as the Slaves of the Immaculate Heart of Mary with Catherine Goddard Clarke.
Title: Feeneyism
Content:  Feeneyism is the doctrinal position which is associated with Leonard Feeney (1897–1978), a Jesuit priest and a founder of the Slaves of the Immaculate Heart of Mary, which advocated a strict interpretation of the doctrine extra Ecclesiam nulla salus ("outside the Church there is no salvation").
Title: Leonard Feeney
Content:  is disobeying the plain orders of his provincial by staying there. It seemed to me he needed an exorcist more than an alienist. A case of demoniac possession & jolly frightening." A few years later Feeney wrote critically of Knox and Newman in his collection of essays London is a Place, with an unsympathetic passing reference to Waugh's biography of St. Helena: "...on the list of [Knox's] recurrent callers, was Mr. Evelyn (pronounced Evil-in) Waugh, whose father, a London publisher, supplied his sons with early printing privileges in pornography, before one of them (Evelyn) turned to hagiography, and whitened his sepulchre with the life of a saint." In 2003, in an article for The Jewish 
Title: Feeneyism
Content:  martyrs who apparently died for the faith without being baptized with a minister and water to baptize them before their death. Feeney and his followers maintain that there is a contradiction between the Second Vatican Council's document Lumen gentium and earlier authoritative statements, which they interpret as saying that non-Catholics are indiscriminately damned. His followers interpret the Catholic Church's declarations that outside of the Church there is no salvation as excluding from salvation people such as the American Indians who lived between the times of Christ and Columbus, because they could not have been baptized (unless some Christian missionaries did manage to reach and baptize them in the Catholic faith).
Title: Leonard Feeney
Content:  newspaper, editor Gary Rosenblatt wrote: "In a lesser-known case, Richard Cardinal Cushing excommunicated a priest, Leonard Feeney, in 1953, for preaching that all non-Catholics would go to Hell.Even though Father Feeney’s words were based on the Gospel, Cardinal Cushing found them offensive, in large part because his sister had married a Jew, said Carroll, and the Cardinal had grown close to the family, sensitizing him to the Jewish perspective toward proselytization."Feeney appears in Paul Theroux's My Secret History: A Novel where he delivers a fiery sermon on Boston Common while surrounded by members of his sect. The adolescent protagonist describes how he "had been scared, but... also been thrilled by his anger and conviction."
Title: Leonard Feeney
Content:  As a Harvard undergraduate, Robert F. Kennedy attended a meeting of students at which he stood up and challenged Feeney, later storming out following the priest's assertion that there was no salvation outside the Catholic faith. A similarly negative reaction to Feeney's teaching was recorded by British novelist and Catholic convert Evelyn Waugh, who wrote of visiting the priest while in the United States: "I went one morning by appointment & found him surrounded by a court of bemused youths of both sexes & he stark, raving mad. All his converts have chucked their Harvard careers & go to him only for all instruction. He fell into a rambling denunciation of all secular learning which 
Title: Leonard Feeney
Content:  in ANNUS XXXX V - SERIES II - VOL. XX, page 100. His followers said that his excommunication was invalid. Following his excommunication, Feeney set up a community called the Slaves of the Immaculate Heart of Mary. He was reconciled to the Roman Catholic Church in 1972 through the efforts of Boston Archbishop Humberto Cardinal Medeiros, but, given his age and health, was not required to retract or recant his interpretation of "Extra Ecclesiam Nulla Salus". The phrase is inscribed on his tombstone. Thomas Mary Sennott, M.I.C.M., in his book They Fought the Good Fight wrote:"It is to be noted that this document [excommunication] does 
Title: Leonard Feeney
Content:  Leonard Edward Feeney (February 18, 1897 – January 30, 1978) was an American Jesuit priest, poet, lyricist, and essayist. He articulated a strict interpretation of the Roman Catholic doctrine extra Ecclesiam nulla salus ("outside the Church there is no salvation"). He took the position that baptism of blood and baptism of desire are unavailing and that therefore no non-Catholics will be saved. Fighting against what he perceived to be the liberalization of Catholic doctrine, he came under ecclesiastical censure. He was described as Boston's homegrown version of Father Charles Coughlin for his antisemitism.
Title: Slaves of the Immaculate Heart of Mary
Content:  theology faculty for promoting Feeney's version of Extra Ecclesiam doctrine in their classrooms, and after they had sent a letter to the administration accusing the theology department of teaching heresy. In light of his controversial behavior, Feeney's Jesuit superiors ordered him to leave the center for a post at the College of the Holy Cross, but he repeatedly refused, which led to his expulsion from the order. Cushing suspended Feeney's priestly faculties in April 1949; Feeney continued to celebrate the sacraments, although he was no longer authorized to do so. After Feeney repeatedly refused to reply to a summons to Rome to explain himself, he was excommunicated on February 13, 1953 by the Holy See for persistent disobedience to legitimate Church authority.
Title: Feeneyism
Content:  life."Feeney felt that, in the previous two centuries, some tended to broaden the notion of "baptism of desire" to include all who try to live good lives, even those who desired no relationship with the Catholic Church. Feeney argued that those who are truly sincere will be led by God to the Catholic Church. He also accepted no form of baptism as opening the way to salvation other than by water and only within the Catholic Church, but he did say that this was an opinion. He denied the salvational efficacy of the mere wish alone, even the explicit wish to be baptized, and held that God must have provided 

Question: Verify the following claims with "True" or "False": I believe William Fyeneux was a religious person.
Answer: False