Title: Abdallah ibn Mu'awiya
Content:  Abdallah ibn Mu'awiya was a great-grandson of Ali's brother, Ja'far ibn Abi Talib. Following the death of Ali's grandson Abu Hashim in 703, the leadership of the Alid cause was vacant, and several candidates vied for it: one party claimed that Abu Hashim had transferred his rights to the Abbasid Muhammad ibn Ali, while another faction wanted to proclaim Abdallah ibn Amr al-Kindi as the next imam. The latter, however, proved unsatisfactory, and Abdallah ibn Mu'awiya was chosen instead. Abdallah claimed not only the imamate, but maintained that, according to K.V. Zetterstéen, divinity. Consequently, his followers embraced the concept of reincarnation and rejected the resurrection of the dead.
Title: Abdallabi tribe
Content:  He was succeeded briefly by Sheikh Muhammad Nasir, and then by Muhammad Nasir’s brother Idris Nasir, who was held in high regard by the government despite conspiring with the Egyptian viceroy to remove Sudan from Egyptian rule and pledge direct allegiance to the Ottoman Empire. He was succeeded by Sheikh Jamma’a Sheikh al-Amin, who was an army commander when the Mahdiyyah broke out in 1881 and died on campaign in Kordofan. His successor Nasir Jamma’a managed to retain his authority over the Abdallabis throughout the Mahdiyya and died resisting the Anglo-Egyptian conquest of Sudan. His successor Sheikh al-Amin Umar however made his peace with the Condominium government. Sheikh Muhammad al-Sheikh Jamma’a, his successor, was awarded a medal by King George V during a royal visit to Port Sudan in 1912.
Title: Abdallah ibn Abd al-Rahman ibn Mu'awiyah ibn Hudayj al-Tujibi
Content:  went on hajj in 765. Following Yazid's dismissal in 769, Abdallah was appointed by the caliph al-Mansur to replace him as governor, albeit without authority over matters of taxation (kharaj). He remained in that office until his death in 772, upon which he was succeeded by his brother Muhammad. Abdallah's descendants remained influential in Egypt in the years following his death, with his son Hashim and grandson Hubayrah both serving as sahib al-shurtah at various points; his family seems however to have eventually lost their power as a result the disorders of the Fourth Fitna in the early ninth century.
Title: Abdallah al-Mahdi Billah
Content:  who did not openly lay claim to the caliphate, but were considered by their followers as the true representatives of God on earth. The sixth imam, Ja'far al-Sadiq, had appointed (naṣṣ) his son Isma'il ibn Ja'far as his successor, but Isma'il died before his father, and when al-Sadiq himself died in 765, the succession was left open. One faction of Shi'a held that al-Sadiq had designated another son, Musa al-Kadhim, as his heir. Others followed other sons, Muhammad al-Dibaj and Abdullah al-Aftah—shortly after his death, they went over to Musa's camp—or even refused to believe that al-Sadiq had died, and expected his return as a messiah. Musa's adherents, who constituted the majority of al-Sadiq's followers, followed his line down to the 
Title: Abd-Allah (Hafsid)
Content:  Abdullah was the son of the founder of the Hafsid dynasty, Abd al-Wahid ibn Abu Hafs, whom the Almohads made the ruler of Ifriqiya to better control the nomads of the Banu Hilal tribe. After the death of his father, Abdullah succeeded in strengthening his power and proclaimed independence from the Caliph Almohad. However in 1228, his brother Abu Zakaria Yahya I rebelled against him. Abdullah marched from Tunis to Qayrawan to confront his brother in battle, but his troops deserted him and Abu Zakariya overthrew him, forcing him to be content with the title of Sheikh and to devote himself to religious life.
Title: Abdallah al-Mahdi Billah
Content:  In a letter sent to the Ismāʿīlī community in Yemen by Abd Allah al-Mahdi Billah, which was reproduced by Ja'far bin Mansūr al-Yemen, ʿAbd Allāh al-Aftah ibn Jaʿfar al-Sadiq was referred to as Sāhib al-Haqq or the legitimate successor of Imām Jaʿfar al-Sadiq. According to ʿAbd Allāh al-Mahdi bi'l-Lāh, ʿAbd Allāh ibn Ja'far had called himself Ismāʿīl ibn Jaʿfar for the sake of taqiyya, and each of his successors had assumed the name Muhammad. ʿAbd Allāh al-Mahdi Billah explains the genealogy of the Fatimid caliphs and he claims Fatimid ancestry by declaring himself to be ʿAli ibn al-Ḥusayn ibn Aḥmad ibn ʿAbadullāh ibn ʿAbd Allāh ibn Jaʿfar al-Sadiq. But the Imamah (Ismaili doctrine) had later been formulated in a different manner since ʿAbd Allāh's explanation of his ancestry was not accepted by his successors. {| class="" style="float:; margin: 2ex 0 0.6em 0.5em; width: 8em; line-height:111%;" ! The genealogy of the Fatimid caliphs according to ʿUbayd Allāh al-Mahdi bi'l-Lāh
Title: Abdallah al-Adil
Content:  Abu Muhammad ʿAbdallah 'al-ʿAdil' (عبد الله ʿAbd Allāh; d. October 4, 1227) was an Almohad Caliph, a former governor in al-Andalus who challenged and secured the murder of his predecessor, Abd al-Wahid I. His 1224 coup ushered in a period of instability that lasted well beyond his own death in 1227. He is often regarded as one of the most disastrous of Almohad caliphs. His coup divided the Almohads and set in motion the loss of al-Andalus and the eventual collapse of the Almohad state.
Title: Abdallah al-Adil
Content:  Abdallah to contest the election, assuring him of his high connections in the Marrakesh palace and among the Masmuda sheikhs. In consultation with his brothers, Abdallah soon declared himself as the new Almohad caliph, taking up the caliphal title of "al-Adil" ("the Just" or "the Justicer") and immediately seized Seville, and began make preparations to march on Marrakesh and confront Abd al-Wahid I. But Ibn Yajjan had already pulled on his Moroccan connections. Before the end of the summer, Abu Zakariya, the sheikh of the Hintata tribe, and Yusuf ibn Ali, governor of Tinmal, declared for al-Adil, seized the Marrakesh palace, deposed the caliph and expelled al-Jami'i and his coterie. The fallen caliph Abd al-Wahid I was murdered by strangulation in September 1224.
Title: Fatimid Caliphate
Content:  In 899, Abdallah al-Akbar's great-grandson, Abdallah, became the new head of the movement, and introduced a radical change in the doctrine: no longer was he and his forebears merely the stewards for Muhammad ibn Isma'il, but they were declared to be the rightful imams, and Abdallah himself was the awaited mahdī. Various genealogies were later put forth by the Fatimids to justify this claim by proving their descent from Isma'il ibn Ja'far, but even in pro-Isma'ili sources, the succession and names of imams differ, while Sunni and Twelver sources of course reject any Fatimid descent from the Alids altogether and consider them impostors. Abdallah's 
Title: Ali al-Hadi
Content:  Some people expected Abū Jaʿfar Moḥammad to be the next Imam, after his father, al-Hadi; however, he died before his father. Al-Hadi's two other sons where al-Hasan, who became the next Imam, and Jafar, who claimed to be an Imam and established his own sect of followers.

Question: Verify the following claims with "True" or "False": It was Abdihakim Abdullahi Haji Omar the successor to Abdiweli Mohamed Ali.
Answer: False