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Socioscope LSI
¶
Logical Sensing Introtim (LSI, Maxim)
¶
“Order above all.”
In a questionnaire, one teenage student has expressed his likes and
dislikes in the following way:
“What I like: 1) total control over my life 2) stability 3) a
beautiful life 4) three things: cars, furniture, women. What I
dislike: 1) people who try to show that they are better than others
2) unforeseen circumstances 3) when others try to analyze me 4) those
who are not with me.”
Logical sensing introtim
. The closer you become acquainted with a
person of this type, the more sharply his “black and white” philosophy
is felt. LSI very clearly draws the line between “correct” and
“incorrect” and “order” and “disorder” without leaving any gray areas.
Order - by force
¶
Order for the
LSI
is raised to the status of an absolute
value. Salt misplaced in the sugar jar or a misprint in a textbook are
perceived as challenges to the authority of Order on the Earth.
Very early it comes to the conclusion that life - irreconcilable
struggle of order with chaos. Chaos can assume many different masks -
sloppiness, negligence, unconscientiousness, slackness, frauds And only
Order always has the only, eternal and unvarying shape. And [LSI] is
called by fate precisely to establish it.
“I do not love, when they deceive by cunning, use cunning, when
people do not answer my frankness sincerely. I do not love, when they
conduct the dirty way of life (smoke, drink). I do not love, when
people behave vulgarly, especially women. I cannot suffer illiterate
speech or when they champ at the table. I love, when they dress
with the taste. I feel awkward if I have no opportunity to dress in
accordance with the situation. Linen must be perfectly clean, and
each thing must take its constant place. Cheerless situations
discompose me. If I see damp black ceiling upon waking up, my mood
becomes spoiled immediately.”
It does not distinguish semitones and ambiguity in the definition of
order - disorder. Sometimes it seems that it is not capable to see the
difference between the small deviation from the norm and its flagrant
violation, perceiving both cases equally hostilely.
Everything must be in the system
¶
Whatever beliefs [LSI], it is possible to be confident - it absolutely
sincerely believes in their validity. (Whatever the beliefs LSI can be
sure he is a strong believer in the truth.)
Personal well-being is never its central objective. Authority is
necessary to it not so much for the satisfaction of ambitions, as it is
for the implementation of the principles of order. It frequently sees
the sense of its life as the great service to great idea.
It can be said that [LSI] lives not in the real world, but in the
system, built on the basis of its conclusions about it. In his opinion,
system - the only possible way of existence of the world. Everything
must fit into it, and that which is not placed in it - must be
ruthlessly cut off.
[LSI] cannot present itself out of the system any relations. It attempts
to put personal interrelations into the system, since this makes
possible for it more easily to be entered in the logical order of the
so-called order of things. Its system is hierarchic, moreover it is
built according to the principle who more main. According to its idea,
everyone has its place in the system, by which man must be contented. It
aspires to the construction of ideal system, which, in his opinion, must
be eternal and unchanging (as its order). Basic values in it -
authority, force, position.
“I like to force people to accept my point of view or act as I
consider necessary, but in this case the person himself must not
surmise about this.”
Representatives of this type distinguish the active stand in life, the
tendency to adhere to the established standards and standards. They see
their destination in the propagation of the checked by them on their own
experience norms of behavior. [LSI] believes that people should behave
according to their position.
In the association it is held somewhat dryly, disciplined, it always
fulfills the orders of those in a higher position. Famous German
punctuality and industriousness - realization of precisely this
principle.
The rights of people depend on their responsibilities to society
¶
Perhaps, this is the most typical principle of [LSI]. To it it is
complicated to understand that the concrete person represents, of what
he is capable, his internal value and essence. Figuratively speaking, it
meets people not so much on the mind, as on clothing, i.e., on the
rank or on the position in the social system. The value of man is
determined by the place, which [LSI] itself led to it in its system (I
do not respect those who are not with me).
Who then must be more human? Of course in people, which occupy
high-level posts.
From here one additional curious principle emerges:
The chief is always right
¶
Essentially, this mirrors the previous principle. Once a man has been
placed on the high post, it means that it possesses the appropriate
qualities, deep knowledge and T. p. Consequently, all subordinates
(possessing them regarding in the smaller measure) must obey their
superiors. [LSI] himself is strictly subordinated to those who are
situated above it in its system (although sometimes it can about itself
[povozmushchatsya]), and expects total obedience from subordinates.
In doing so, it considers that the responsibility for everything lies on
those, who return the orders (I only carried out the order given to
me).
Everything that is not authorized is forbidden
¶
According to this specific principle it separates correct from the
incorrect, grains - from darnel. If it placed to itself for the rule to
eat not more than one ice cream in the day, then no July heat will force
it to step back from it, on top of that and it will try to forbid to
those surrounding the second portion. It is equally exacting both to
itself and to others.
In its work it is very precise and thorough, scrupulously studies
everything which relates to the sphere of its activity. If we charge to
it, it can prepare the solid report (although itself initiative in such
matters does not display), in which, using convincing arguments, it will
fully open the theme in question. It, however, completely rejects those
facts, which do not fit into its system. Those worse for the facts!
In any business, practicality, expediency, and concrete benefit have
major importance for it. He does not understand and condemns dreamers
who advance projects that are beautiful, but torn from reality.
When [LSI] selects purpose, it begins to move to it systematically. It
will not go astray and will not allow anyone else to do so. It does not
change its decisions as a rule; it is uncompromising.
It divides off large tasks into several small segments and solves them
one after another, never forgetting the end result. In its activity the
crucial points are easily determined, but to the trifles it relates not
less critically than to the main thing. All artists of this type
separate thorough [vyrisovka] of components, [ocherchennost] of forms.
In the life the stability values, he tries to supervise all events
surrounding it/entire proceeding all around. It admits almost nobody
into its own world. But the more it erects defensive installations
around itself, the stronger by this attracts close attention of other
people.
The habit to express its thoughts maximally clearly now and then leads
to the fact that in conversations, [LSI] gives out considerably more
information about itself than it would like.
Seven I - order in everything
¶
In private life [LSI] loves beautiful, expensive and practical things.
It is accurate up to the sterility. It will not bear it when they take
or even simply touch its things without permission.
House, family in the life [LSI] occupy very important place, have the
unquestionable value for it. Many forces and concerns return to its
relatives, their health and prosperity disturb it much more than their
own. Practically always he tries to fulfill its duties (entrusted to it,
however, with it by itself) completely, making this implicitly, it is
independent of any external conditions.
[LSI] rarely complains of fatigue or indisposition. There are the cases,
when the family learned about the severe illness of people of this type
only after their death.
[LSI] in the family - this is, first of all, order. Domestic life is
under his management, as a rule, subordinated to itself determined by it
laws themselves and rules. Freedom of choice (as the freedom of speech)
is dissipated at once, since it brings uncertainty and disturbance.
“If we do not supervise, then nothing will be done at the proper level”.
The methods of control in [LSI] are sufficiently rigid, which frequently
leads to the conflict situations. For the purpose of training
consciousness, it will instructively explain the motives of this
decision before punishing.
But if educational moments do not accomplish the desired result, then
punishment will follow already without the warning.
Let the world crumble, but the law must prevail
¶
[LSI] often seems harsh, sometimes even cruel. But this is often due to
the fact that it badly sees the experiences of other people and their
feelings. [LSI] cannot step back from/compromise its educational policy,
because they are motivated by a genuine conceron for others. Moreover
the nearer the distance in their interrelations, the stricter measure
for action it will use.
He very uncomfortably feels itself in the society of people, behavior
and judgments which can prove to be unpredictable for it. As a rule, it
does not step back from its principles and habits.
Any manifestation of nonstandard behavior or individualism is
unacceptable for it. In his opinion, this generates inequality in the
interrelations as well as uncertainty and thus loosens its system. It is
especially unbearable for [LSI] if this occurs in its family.
No one of the members of its family has a right to compromise [LSI]
before the members of its system - by friends, the associates, the
relatives. This with fraught serious practical conclusions.
It receives the break of family interrelations extremely painfully. It
fears that others will learn about its failure in the construction of
the system family and will condemn it. This situation is extremely
heavy for it, up to the fact that it can even cease to control its
behavior at some moment.
By however heavy for it its there were first relation itself with the
husband, as a rule, to the break it it will not go; moreover, it will
overpower itself and will try to find the possibilities of
reconciliation. Unfortunately, it goes to this in the majority of the
cases cannot be only if repaired already nothing.
In people of this type the uncommon and strong hobbies, to which they
devote much effort and time, are frequent. They can be interested in
some dead language, organ music, thoroughly study magic, genealogy of
their kind and so on. These hobbies are not for display, but for itself.
Even at the teenage period [LSI] it begins to learn the ethical rules
accepted in the society, the stereotypes of behavior, focuses attention
on how it is necessary to behave and how to support conversation in
various situations. He knows that the society considers this skill as
the index of the level of its good breeding and culture. In this matter
it usually capable student, and for it does not soon represent the labor
to support ingenious conversation, to be gallant cavalier or pleasant
lady in the company of equals.
To each his due
¶
In his opinion, everyone should know their place and strictly adhere to
it. The behavior of man, which does not correspond to his place in the
society, deeply offends [LSI]. In that case, dementia is the only
justification that it can think of.
It considers the skill to strictly adhere to its line as one of the most
respected qualities in people.
In the people [LSI] extremely highly appreciates faithfulness and
devotion. Its rods are high. Frequently even disagreement with its
opinion or attempt of the person close to it to hide some thoughts and
actions are perceived by it as the present treachery.
“Some people run away from me, because they simply cannot appreciate what I propose to them, i.e., to be loyal friend only for this person”.
[LSI] - these are sequence, dedication, perseverance. But there is much
more. Together with this in it come the sentimentality and trustfulness,
painstakingly hidden from foreign eyes. Women -[LSI] are soft and more
yielding. Rarely they go to the contact first, passively expecting
initiative from others; but only they themselves will decide on what
would be the minimum distance in communication. [LSI] skillfully know
how to postpone themselves from man with an accuracy to of millimeter.
Perhaps, no one except for [EIE], can so fully satisfy the subconscious
need in [LSI] for the sharp change of emotional sensations. And periodic
emotional additional supply is as necessary to them as air.
With its dual [EIE], the bright and emotional person, it can bloom
unusually vividly. Then it will not learn - restless joker, staggering
interlocutor. It simply entire will begin to flicker by the rainbow of
witticism and uncommon findings.
Functional description
¶
First function: the logic of the relationships
Strong, confident logic. Systematic thinking. Skill to separate the main
thing from the secondary. Scrupulousness in the study of facts, the
skill to see the connection between them. Reduction of all into the
system. Organization of structural order. Rationality, accuracy,
systematization, consistency. Second function: volitional [sensorika]
Developed will power, confidence in its rights. Involvement of
surrounding objects in its sphere of influence. Influence on people by
volitional methods. Aspiration to make the world more secure. Lack of
compromise, soundness, hardness, purposefulness. Third function: the
ethics of the relations
Understanding the need to come into contact with different people.
Desire to fully enter the existing system of relations. Training of
politeness and courtesy in itself. Internal uncertainty in the propriety
of its behavior. Attention to the experience of the dialogue of other
people. Good breeding, gallantry. Fourth function: the intuition of the
possibilities
A strong rejection of ambiguities and different interpretations of
something. Incomprehension of special features and individual
differences in the people. Unwillingness to be engaged in deep
introspection. Categorical nonacceptance of the analysis of its
qualities and possibilities from the side of other people. Unwillingness
to evaluate the abilities of strangers. Painful experience of the
unknown and uncertainty. Black and white evaluation of any facts, the
estimation of people not according to the content, but according to the
form. Fifth function: the ethics of the emotions
Constant and subconscious expectation of additional emotional supply.
Thrust to the vivid, dramatic emotions and experiences. Need for the
change of emotions. Inability to cope with their negative emotions.
Difficulty in disengaging themselves from depression. Sentimentality, is
convinced by emotions. Sixth function: the intuition of the time
Passive desire to fill its life with significant and bright events. Weak
foresight of the development of a situation. Life according to the
timetable. Seventh function: the business logic
Non-demonstrative efficiency. High working capacity. Attention to
no-address business recommendations. Unshakable confidence in its
rightness. Readiness to give efficient advice. Obstinacy, leads the
matter to the end. Eighth function: [sensorika] of the sensations
Subconscious attention to the smallest trifles of way of life. Concern
about comfort and health of close people. Fight with the unhealthy
habits in other people. Force of sensory action. Reserves last word
after itself in questions of way of life. It will not bear intervention
in its orders. Aesthetics of force and order.