Socioscope ILI
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Alpha Quadra:
ILE
SEI
ESE
LII
Beta Quadra:
SLE
IEI
EIE
LSI
Gamma Quadra:
SEE
ILI
LIE
ESI
Delta Quadra:
IEE
SLI
LSE
EII
Contents
1
Intuitive Logical Introtim (ILI, Balzac)
2
All comes to those who know how to wait
3
If I say so, it means that it will be
4
But you still exist?
5
The more quietly you proceed - the further you will be
6
[Pospeshay] slowly
7
Emotions are gone
8
Everyone must obey the laws, accepted in society
9
Functional description
Intuitive Logical Introtim (ILI, Balzac)
This won't end well ...
This won't end well … then it is hardly worth beginning. If we expect the worst in advance, then any other outcome will be a gain.
Life… What is life? People are born, grow up, live, meet, work, die. All of this is the fuss of fusses and various fuss…
There was a time when you didn't exist, and soon again it will be. Only time is eternal. It generates everything within itself, and it destroys everything.
Everything will pass… And you, as well…
There live such people in the world, who insistently want to be a little on the sidelines of life that passes by them. Deliberate calmness, restraint, accurate non-hurried movements, measured pace of life, calmness, calmness, calmness… This is the ILI.
Everything flows, everything changes. But he knows how. Reading a book, he knows what will be written after a few lines. Watching a movie for the first time, he can predict how it will end. But most likely he won't say anything.
Sometimes he even sees images of what will occur in several seconds or minutes or what lies ahead beyond a turn on a completely unfamiliar street. But again, he will most likely keep silent.
And if he says something, it will be something like: "Nothing good will come out of this." And unfortunately, he is almost always right. It's not that he doesn't want to talk of optimistic forecasts, but it seems that he does not see them. Indeed, after all everything will pass, so what is there to hope for?
All comes to those who know how to wait
Now, it's time to describe the intuitive- the logical intro-faiththose, to [sirech] ILI. Behind the appearance of “impenetrable” calmness is hidden the thin, pensive, sensitive soul. It lives in another time, on its personal rhythm. It seems that it can govern its flow, slow down or accelerate its motion. Applying almost no efforts for this, it manages to not be late anywhere. Moreover, even if it decides to be late for a meeting, nevertheless it will hardly turn out to be late. The only exception - if this encounter is in no way necessary to it, but even then it arrives late on the same time interval, which does not change in the course of its entire life.
The concept of fuss is not compatible with it. Never hurrying, it still manages to have time to do everything planned. It very much loves to reason on the themes connected in the course of time, on changes (in politics, in people's lives, in the weather): “Soon it will be autumn…”, “How quickly life passes, it seems only yesterday was the first call, and now final, "After twenty minutes will be the half-eighth”.
If I say so, it means that it will be
Strong intuition enables it to move away to the side when it begins “to smell of fried oil”, hence it rarely falls into trouble.
Do you know the difference between the clever person and the wise? The clever can always cope with trouble, but the wise - will simply not fall into it.
It has the strongest scent to everything which can become unsafe. It relates cautiously to any undertakings, it is critically disposed to the forecasts of apropos “rosy prospects”; will masterly pour out a tub of cold water on the enthusiast. It always warns others of the possible troubles and failures on their way. And most offensive of all, it almost always happens to be right!
He knows the time required for one action or another, taking into account initial rockings, unplanned changes and failures. Moreover, it can fairly accurately predict how it can end. The latter fact causes it to be sometimes lazy to act (and who likes to read detective stories, if their outcome is known in advance).
But you still exist?
With the unfavorable psychological situation in the environment ILI it has a serious danger “to leave into itself”, into its dreams, into the invented world of whimsical fantasy, having completely removed from the needs of real life. It will become “silent”, locked and irresolute, there will be the increased interest in all predictions of Doomsday and the like. Benevolent attempt to reach the roots of this interest leads finally to the fact that takes out its latent desire “at least this all it ended to the white light, and it is faster”.
But enough of the sad. ILI knows not only how to resignedly control the passing of time. It finely understands technology, work and designation of various mechanisms. It relates to technology as to the living being.
It especially likes everything which works from the socket. ILI rapidly and easily it learns to examine electrical and electronic circuits, that also where it is necessary to include and “where the transistor has the third phase”. It can independently manage the simple breakdown in the television set or coffee mill and will then walk away proud and with dignity tell all fallen in the moment at hand, that it is now convenient to grind coffee. If it hears the answer: “Oh, it is fine! ”, then simply beams. Moreover, if they manage without it the following time in the similar situation of a breakdown it will take serious offense . 
Well, it is pleasant to this person to repair “[zhelezyaki]” - so do not deprive it of this pleasure!
Special love of ILI - the computer. And this love is mutual. In it it works more rapidly, and it breaks less often. There are no precise data, of course, as yet, but is created impression, that at least fourth of all [stuchashchikh] on the keyboard and good half of programmer- systems analysts belong to this type. In order in the month to learn professionally to work on any “iron”, ILI only free access to the latter is necessary. And then it begins: “You work on [Paskakale]?” or “I at long last [apgreydil] my lout changed [materiyku]”.
“In my future (if it will be) I do not think of myself without the machine”
Not less ardently ILI can love automobiles. Many representatives of this type carefully cherish dream about its machine from a sufficiently early age. The prestigious automobile for ILI is the symbol of vital success, and dream of it - by unconscious index of the fact that it is ready to place high purposes to itself and to attain them.
In my future (if it will be) I do not think of myself without the machine. Even if they find another means of transportation, I will nevertheless exert all efforts in order to possess machine. Specifically, here I to smog to be reflected itself. Men indeed of also our kind mechanism, therefore, we are similar. This will be not the garish, but spectacular on closer examination automobile, prepared some small, but with the old traditions firm, very individual. It will be always pure (inside and outside), with the powerful stereo-system: I love a good sound, its different combinations, synthesis, qualitative reproduction.
The more quietly you proceed - the further you will be
In ILI the sufficiently interesting method of achievement of the objective. Someone from all forces rows to it, someone attempts to nail to the strange large steamship, someone raises ferro-concrete bridge. The flow, which auto will carry out it to the cherished purpose, the very same finds, and it should only be held in it and follow so that its ship it would not throw to the underwater stones, it did not tighten into the whirlpool, and also that would not become thin its bottom. Its efforts, according to the large calculation, are directed toward that in order to hold its floating craft in running order and in the correct course.
And still: he never forgets, that all rivers sooner or later, but fall never in the sea on the name “nothing and”. Memento of mori - and it with the light heart rejects the tiresome career, the senseless run after the variable human glory, from the authority and dignity, if this can deprive its possibility to dream in that loved to armchair- rocker with the dear book in the hands…
In the school or in the institute it most likely quiet [troechnik] or [nechestolyubivyy] [khoroshist]. Why to fuss, to be pulled to the first places, if in gold [seredinke] it is much calmer and more comfortable? For higher education it greatly does not strive. After the end of studies it hardly has the problems with job placement: usually ILI is selected reliable profession, it easily finds the well paid place and confident- leisurely it rises along the official stairs. It will hardly hammer together large state, but it will always be able to ensure to itself with its close one worthy life. At the same time it is sufficiently close-fisted, not love to expend money.
[Pospeshay] slowly
ILI especially individual, fitted out to its health measured off rhythm of labor and rest erects for itself. It can sit up to three hours of night at the display or on the vacations will arise each morning into [polchetvertogo] to go on fishing. If it this itself wants. But if it wants to sleep, then quietly it will fall asleep - at a lesson, in the streetcar, at the noisy picnic, on… military council.
It almost cannot be forced to do what he does not want. In its quiet, calm unwillingness strange will simply sinks, it slips without the cohesion with its opposition, which completely is not. It will quietly “move aside”, without giving to opponent to enter with itself into the contact. And however be beaten - where you will sit down on it, there and you will descend. But this only when he - because of the visible by them one likely danger or because of its own laziness - does not want to make that the fact that they request it. In all remaining cases it voluntarily and willingly returns control of itself into the strange hands (leaving after itself the right of veto). 
I willingly follow someone else's will, if it is reasonable
Moreover, increased demands impress it, especially when it is presented in the polite, “human” form and if in this case protect its own interests. In other people it is greatly drawn to qualities such as force, aggressiveness, the tendency to never surrender in the struggle against difficulties, and the inextinguishable desire to attain one's purpose. In the environment of such people he acquires confidence both in itself and in its future, it is “disclosed” towards life. Its mission in life it sometimes sees as warning of people about the likely dangers on their way in time. The same threat which he sees for himself is to fall on a Wednesday, where uncontrollable emotions reign.
Emotions are gone
In its opinion, people “[emotsionalyat]” only when they cannot attain the force of logical reasons. All questions must be solved quietly and structurally - so what with here screams and scandals? Perhaps “by [orom]” it is possible to convince interlocutor? Perhaps the force of voice - argument in the civilized dispute?
ILI always tries to avoid (from the word “escape”) the situations, where conversations on the raised tones are possible , emotional dismantlings, ideological “visits”. Sometimes this position, a little [strausinaya], leads to an even larger incandescence of the emotions splashed out to it. 
Why does he cry?
This aversion extends even to the ordinary cry (of pain, happiness, surprise, etc.). A remote into the subtitle puzzled- frightened question was sounded in the circus from one young representative of this type, when to the arena red clown jumped out with the deafening laughter.
ILI's sense of humor is sufficiently peculiar: intellectual, thinned, but with the small attack on “cemetery” theme. For example, in the miniatures Of [zhvanetskogo] are frequent the jokes on this theme.
People of this type are sufficiently erudite, although they do not boast of their knowledge. They have independent views and judgments about all events proceeding around, and about the standards and rules accepted in society T. p. From the participation in the intelligent debate on the free theme ILI as its collocutors, obtain the present pleasure. Its judgments are characterized by state of being unchained, globality, completeness and good attack of wisdom. By the way, it is confident, that in its opinion finds expression not so much its own, subjective view on the thing, as objective, accumulated by humanity during all previous centuries.
Everyone must obey the laws, accepted in society
The basic political credo of this type is a voluntary submission to all those laws (written and unwritten), which are accepted in the society. If someone they do not please themselves - if you please, let they change by legal methods, while if this is not obtained - let they are adapted or leave into other country. Moreover the authority of unwritten laws (i.e., the blessed by centuries traditions) for ILI stands higher than any codes. It sufficiently indifferently relates to its exterior view and, given to itself, it can barely follow itself. However, if for it one must leave “into the society”, thus it brings itself into order, trying to appear in the manner that this accepted: [nevyzyvayushche], accurately, is proper, and if means be sufficient - that it is stylish.
ILI it is internally deeply democratic with entire external [otstranennosti], it does not divide people according to national, racial, political, religious or other other sign.
The main thing so that the man would be good.
In its policy draws the possibility to influence moral improvement or the economic development of society; it “[neideologichen]”. Yes, he will say that its country must be loved and to be proud of it, but also it will add: if there is for which. If, for example, it and nationalist, then very moderated.
It is peaceful, it attempts not to enter into the conflicts, it calms down fighters. It has the very interesting method of the fight:
I do not get involved in in the fights on the private venture, I try to avoid them. If position becomes entirely hopeless, then it is necessary to fight. But I for some reason fear, that I can damage the health of rival; therefore will press it so that it it will turn blue, and I will wait, until itself asks.
It does not respect unprincipled people, those, who always adhere to “singularly accurate line”, and he manages to be turned havoc with her turnings to one hundred eighty degrees. It does not believe to people, which change the color of flag, provided to not lose the first place in the column. It is not inclined to create to itself idols.
It does not love idlers; it considers labor as the necessary condition of a correct life. Labor for ILI is more likely right, than responsibility. Therefore it does not hesitate from any work, even the dirtiest. By its hands he wants to build the world in which it will be good to it and its close ones.
Out of entire that mention above there are the things, which please me…
Functional description
First function: the intuition of the time
Excellent understanding of the motion of time and possible course of events. Foresight of the future. Aggravated presentiment of dangers. Strong intuition. Skill to do everything in time and to wait for its. Sluggishness, the complete absence of fussiness, the skill to not meddle in trouble. 
Second function: the business logic
Ability to find effective methods of fulfilling work. Tendency towards concrete labor. Tendency to adhere to the most effective methods. Love for the technology, the skill to work with various mechanisms. It prefers work with the visible result. [Masterovitost], work by hands. Organism presents technology true to life. 
Third function: [sensorika] of the sensations
The aspiration to appear at the proper level in public, to bring its exterior view into correspondence with the conventional standards. Sometimes understanding the fact that it will not know how to ensure its personal comfort with its own efforts. Uncertainty in correspondence of its appearance “to the requirements” of those surrounding. Affected elegance, the internal desire “to live more simply”. Any estimation of its appearance is unpleasant. 
Fourth function: the ethics of the emotions
Categorical aversion of emotional pressure. Fear before the manifestation of the emotional impetuosity of those surrounding. The tendency to avoid situations where heightened emotionalism is manifested. The unrealizable desire to live in the flat merry situations, where there are no sharp drops in the emotions. Restraint, demonstrative “withdrawal” from the cries and scandals. It completely ignores the emotionally painted requirements for itself. 
Fifth function: volitional [sensorika]
The unconscious its own weakness in everything, concerning volitional pulse, insistence and purposefulness. Latent strong desire to follow another's reasonable will. Sympathies to strong and volitional people. Skill to be “transparent” for the undesirable external pressure. Reduction in the vital tone (up to the complete apathy) in the absence of external organizing and guiding force. 
Sixth function: the ethics of the relations
Subconsious confidence in the importance of its own desires for those surrounding. The desire to live in the environment of “humane” and democratic people who can understand its interests. Latent faith in the priorities of moral values before the material. Rather rough politeness, ethical passiveness, thrust to the honest and strong relations. 
Seventh function: the intuition of the possibilities
Unshakable confidence in the correctness of its understanding of the proceeding events. Strong criticality of all innovations. Subconsious tendency to track arising new possibilities. Skill to explain to other people the essence of their problems. Deep confidence in the objectivity of its opinion, a philosophical turn of mind. 
Eighth function: the logic of the relationships
Silent persistent tracking of various information. Developed obscure logic. Skill to imperceptibly help people cope with their logical difficulties. Skill to give the explanation of the most complex (scientific) problems in the form accessible for other people. Erudition, cautious maneuverable logic
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