Confucianism | Wikipedia audio article
Channel: wikipedia tts
Date: 2018-12-14

This is an audio version of the Wikipedia Article:
Confucianism


00:05:00 1 Terminology
00:07:30 1.1 Five Classics (五经, iWǔjīng/i) and the Confucian vision
00:10:14 2 Doctrines
00:10:22 2.1 Theory and theology
00:12:53 2.1.1 iTiān/i and the gods
00:16:37 2.2 Social morality and ethics
00:18:27 2.2.1 Humaneness
00:19:38 2.2.2 Rite and centring
00:21:56 2.2.3 Loyalty
00:24:23 2.2.4 Filial piety
00:26:19 2.3 Relationships
00:28:15 2.4 iJunzi/i
00:30:26 2.5 Rectification of names
00:32:50 3 History
00:38:23 4 Organisation and liturgy
00:42:48 5 Governance
00:44:05 6 Meritocracy
00:45:49 7 Influence
00:45:58 7.1 In 17th-century Europe
00:47:26 7.2 On Islamic thought
00:48:00 7.3 In modern times
00:49:37 7.4 On Chinese martial arts
00:50:37 8 Criticism
00:52:11 8.1 Women in Confucian thought
00:55:40 9 Catholic controversy over Chinese rites
00:58:04 10 See also



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SUMMARY
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Confucianism, also known as Ruism, is described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or simply a way of life. Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE), who considered himself a recodifier and retransmitter of the theology and values inherited from the Shang (c. 1600 BCE–1046 BCE) and Zhou dynasties (c. 1046 BCE–256 BCE). In the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism.
A Confucian revival began during the Tang dynasty (618–907). In the late Tang, Confucianism developed in response to Buddhism and Taoism and was reformulated as Neo-Confucianism. This reinvigorated form was adopted as the basis of the imperial exams and the core philosophy of the scholar official class in the Song dynasty (960–1297). The abolition of the examination system in 1905 marked the end of official Confucianism. The intellectuals of the New Culture Movement of the early twentieth century blamed Confucianism for China's weaknesses. They searched for new doctrines to replace Confucian teachings; some of these new ideologies include the "Three Principles of the People" with the establishment of the Republic of China, and then Maoism under the People's Republic of China. In the late twentieth century Confucian work ethic has been credited with the rise of the East Asian economy.With particular emphasis on the importance of the family and social harmony, rather than on an otherworldly source of spiritual values, the core of Confucianism is humanistic. According to Herbert Fingarette's conceptualisation of Confucianism as a religion which regards "the secular as sacred", Confucianism transcends the dichotomy between religion and humanism, considering the ordinary activities of human life—and especially human relationships—as a manifestation of the sacred, because they are the expression of humanity's moral nature (xìng 性), which has a transcendent anchorage in Heaven (Tiān 天) and unfolds through an appropriate respect for the spirits or gods (shén) of the world. While Tiān has some characteristics that overlap the category of godhead, it is primarily an impersonal absolute principle, like the Dào (道) or the Brahman. Confucianism focuses on the practical order that is given by a this-worldly awareness of the Tiān. Confucian liturgy (called 儒 rú, or sometimes 正統/正统 zhèngtǒng, meaning "orthoprax") led by Confucian priests or "sages of rites" (禮生/礼生 lǐshēng) to worship the gods in public and ancestral Chinese temples is preferred on certain occasions, by Confucian religious groups and for civil religious rites, over Taoist or popular ritual.The worldly concern of Confucianism rests upon the belief that human beings are fundamentally good, and teachable, improvable, and perfectible through personal and communal endeavor, especially self ...