The Shurangama Sutra| A Commentary by the Venerable Master Hsuan Hua 37
Channel: Chánh Pháp Minh
Date: 2021-05-07

The Shurangama Sutra| A Commentary by the Venerable Master Hsuan Hua 37

The Ten Doors of Discrimination

VOLUME 1, Chapter 1

 

Sutra:

The Sutra of the Foremost Shurangama at the Great Buddha’s Summit Concerning the Tathagata’s Secret Cause of Cultivation, His Certification to the Complete Meaning and all Bodhisattvas’ Myriad Practices. 

Commentary: 

These words are the complete title of the sutra. All but the word “sutra” are the specific designation which differentiates this sutra from others. The word “sutra” is the general designation for all the discourses of the Buddha. 

The sutra titles in the tripitaka are divided into seven classes, which are more broadly divided into three kinds of single titles, three kinds of double titles, and complete titles. 

The three kinds of single titles are:

Sutra titles that refer only to people. The Buddha Speaks the Amitabha Sutra is an example of this kind. The “Buddha” and “Amitabha” are both people; only people are named in this title.
Sutra titles that refer only to dharmas. The Maha-Parinirvana Sutra is an example. “Nirvana” is the dharma of non-production and non-extinction.
Sutra titles that contain only analogies. The title Brahma Net Sutra refers to the analogy, discussed in that sutra, of the circular curtain of netting of the Great Brahma King.
The three kinds of double titles are:

Sutra titles that refer both to people and to dharmas. The title Sutra of Manjushri’s Questions on Prajna indicates that Manjushri, a person, requests prajna, a dharma.
Sutra titles that refer both to people and to analogies. In the title Sutra of the Tathagata’s Lion’s Roar, the “Tathagata” is a person, and the "Lion’s Roar” is an analogy for the Buddha’s speaking of dharma.
Sutra titles that refer both to dharmas and to analogies. An example is the Wonderful Dharma Lotus Flower Sutra. “Wonderful Dharma” is the dharma, and "Lotus Flower” is the analogy.
The complete titles are:

Sutra titles that refer to people, to dharmas, and to analogies. The Buddha’s Universal Great Means Expansive Flower Adornment Sutra is an example. “Great” and “Universal” refer to dharmas, the “Buddha” is a person, and “Flower Adornment” is an analogy, in which the myriad practices that lead to enlightenment are said to be flowers that adorn the unsurpassed and virtuous attainment of enlightenment.
Every sutra title belongs to one of these seven classes, and everyone who lectures sutras should be able to explain them. If you do not understand these seven, how can you explain sutras for others? How can you teach others to become enlightened when you yourself have not awakened? You should not be like people who decide to call themselves dharma masters after reading a book or two, despite the fact that they can’t explain even one of the seven 3 types of sutra titles or the fivefold mysterious meanings or a single door of the ten doors of discrimination. That is truly a case of premature exuberance.

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The Shurangama Sutra| A Commentary by the Venerable Master Hsuan Hua 1