Pramanas | Wikipedia audio article
Channel: wikipedia tts
Date: 2019-05-11

This is an audio version of the Wikipedia Article:
https://en.wikipedia.org/wiki/Pramana


00:02:14 1 Etymology
00:04:31 2 Hinduism
00:15:45 2.1 Carvaka school
00:16:06 2.2 Vaisheshika school
00:16:27 2.3 Sankhya, Yoga, Vishishtadvaita Vedanta, and Dvaita Vedanta schools
00:17:01 2.4 Nyaya school
00:19:55 2.5 Prabhakara Mimamsa school
00:20:27 2.6 Advaita Vedanta and Bhatta Mimamsa schools
00:21:07 3 Buddhism
00:22:34 3.1 Sautrantrika
00:24:55 3.1.1 Apoha
00:25:57 3.2 Madhyamaka
00:27:04 3.3 In Tibet
00:28:15 4 See also



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"I cannot teach anybody anything, I can only make them think."
- Socrates


SUMMARY
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Pramana (Sanskrit: प्रमाण, Pramāṇa) literally means "proof" and "means of knowledge". It refers to epistemology in Indian philosophies, and is one of the key, much debated fields of study in Buddhism, Hinduism and Jainism, since ancient times. It is a theory of knowledge, and encompasses one or more reliable and valid means by which human beings gain accurate, true knowledge. The focus of Pramana is how correct knowledge can be acquired, how one knows, how one doesn't, and to what extent knowledge pertinent about someone or something can be acquired.Ancient and medieval Indian texts identify six pramanas as correct means of accurate knowledge and to truths: perception (Sanskrit pratyakṣa), inference (anumāna), comparison and analogy (upamāna),  postulation, derivation from circumstances (arthāpatti), non-perception, negative/cognitive proof (anupalabdhi) and word, testimony of past or present reliable experts (Śabda). Each of these are further categorized in terms of conditionality, completeness, confidence and possibility of error, by each school of Indian philosophies.
The various schools of Indian philosophies vary on how many of these six are epistemically reliable and valid means to knowledge. For example, Carvaka school of Hinduism holds that only one (perception) is a reliable source of knowledge, Buddhism holds two (perception, inference) are valid means, Jainism holds three (perception, inference and testimony), while Mimamsa and Advaita Vedanta schools of Hinduism hold all six are useful and can be reliable means to knowledge. The various schools of Indian philosophy have debated whether one of the six forms of pramana can be derived from other, and the relative uniqueness of each. For example, Buddhism considers Buddha and other "valid persons", "valid scriptures" and "valid minds" as indisputable, but that such testimony is a form of perception and inference pramanas.The science and study of Pramanas is called Nyaya.