Mozi | Wikipedia audio article
Channel: wikipedia tts
Date: 08/01/2019

This is an audio version of the Wikipedia Article:
https://en.wikipedia.org/wiki/Mozi


00:02:09 1 Life
00:04:49 2 Philosophy
00:09:59 2.1 Ethics
00:12:43 3 Works and influence
00:15:57 4 Mohism and science
00:16:43 5 Contemporary use in technology
00:17:10 6 See also



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"I cannot teach anybody anything, I can only make them think."
- Socrates


SUMMARY
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Mozi (; Chinese: 墨子; pinyin: Mòzǐ; Wade–Giles: Mo Tzu ; Latinized as Micius ; c. 470 – c. 391 BC), original name Mo Di (墨翟), was a Chinese philosopher during the Hundred Schools of Thought period (early Warring States period).  A book named after him, the Mozi, contains material ascribed to him and his followers.
Born in what is now Tengzhou, Shandong Province, he founded the school of Mohism that argued strongly against Confucianism and Taoism. His philosophy emphasized self-restraint, self-reflection and authenticity rather than obedience to ritual. During the Warring States period, Mohism was actively developed and practiced in many states but fell out of favour when the legalist Qin dynasty came to power.  During that period, many Mohist classics are by many believed to have been ruined when the emperor Qin Shi Huang supposedly carried out the burning of books and burying of scholars. The importance of Mohism further declined when Confucianism became the dominant school of thought during the Han Dynasty, until mostly disappearing by the middle of the Western Han dynasty.Mozi is known by children throughout Chinese culture by way of the Thousand Character Classic, which records that he was saddened when he saw dyeing of pure white silk, which embodied his conception of austerity (simplicity, chastity). For the modern juvenile audience of Chinese speakers, the image of his school and its founder were popularized by the animated TV series The Legend of Qin.
The concept of Ai (愛) was developed by the Chinese philosopher Mozi in the 4th century BC in reaction to Confucianism's benevolent love. Mozi tried to replace what he considered to be the long-entrenched Chinese over-attachment to family and clan structures with the concept of "universal love" (jiān'ài, 兼愛). In this, he argued directly against Confucians who believed that it was natural and correct for people to care about different people in different degrees. Mozi, by contrast, believed people in principle should care for all people equally. Mohism stressed that rather than adopting different attitudes towards different people, love should be unconditional and offered to everyone without regard to reciprocation, not just to friends, family and other Confucian relations. Later in Chinese Buddhism, the term Ai (愛) was adopted to refer to a passionate caring love and was considered a fundamental desire. In Buddhism, Ai was seen as capable of being either selfish or selfless, the latter being a key element towards enlightenment.