Can a living creature created by nature?  - The Twenty-Third Flash - Chapter 3
Channel: Hello Brother
Date: 2020-06-21

In this video, showed that saying “It is natural; nature necessitates and creates it.” is impossible.

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If we categorize all things related to the creation of assets, we can have four main ways as follows. If we collect all the different ideas in the world (no matter how different it is), its source is one of the following ideas. All the ideas come out of these main bodies, such as the separation of a large tree trunk from the branches and from there to smaller branches. Thus, if the first three ways are proved to be irrational and illogical, there is no other option than the fourth way of God. 

THE THIRD WAY
“Nature necessitates it; nature makes it.” This statement contains many impossibilities. We shall mention three of them by way of examples.

First Impossibility
If the art and creativity, which are discerning and wise, to be seen in beings and particularly in animate beings are not attributed to the pen of divine determining and power of the Pre-Eternal Sun, and instead are attributed to nature and force, which are blind, deaf and unthinking, it becomes necessary that nature either should have present in everything machines and printing-presses for their creation, or should include in everything power and wisdom enough to create and administer the universe. The reason for this is as follows:
The sun’s manifestations and reflections appear in all small fragments of glass and droplets on the face of the earth. If those miniature, reflected imaginary suns are not ascribed to the sun in the sky, it is necessary to accept the external existence of an actual sun in every tiny fragment of glass smaller than a match-head, which possesses the sun’s qualities and which, though small in size, bears profound meaning; and therefore to accept actual suns to the number of pieces of glass.
In exactly the same way, if beings and animate creatures are not attributed directly to the manifestation of the Pre-Eternal Sun’s names, it becomes necessary to accept that in each being, and especially animate beings, there lies a nature, a force, or quite simply a god that will sustain an infinite power and will, and knowledge and wisdom. Such an idea is the most absurd and superstitious of all the impossibilities in the universe. It demonstrates that a man who attributes the art of the Creator of the universe to imaginary, insignificant, unconscious nature is without a doubt less conscious of the truth than an animal.