God Your Mama And Me Ringtone [With Free Download Link]
Channel: Minim Ringtones
Date: 2017-09-30

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In monotheistic thought, God is usually conceived of as the supreme being, creator, and principal object of faith.[1] God is usually conceived of as being omnipotent, omniscient, omnipresent and omnibenevolent as well as having an eternal and necessary existence. God is most often held to be incorporeal, with said characteristic being related to conceptions of transcendence or immanence.[1][2][3]

Some religions describe God without reference to gender, while others use terminology that is gender-specific and gender-biased. God has been conceived as either personal or impersonal. In theism, God is the creator and sustainer of the universe, while in deism, God is the creator, but not the sustainer, of the universe. In pantheism, God is the universe itself. Atheism is an absence of belief in any God or deity, while agnosticism deems the existence of God unknown or unknowable. God has also been conceived as the source of all moral obligation, and the "greatest conceivable existent".[1] Many notable philosophers have developed arguments for and against the existence of God.[4]

Each monotheistic religion refers to its god using different names, some referring to cultural ideas about the god's identity and attributes. In ancient Egyptian Atenism, possibly the earliest recorded monotheistic religion, this deity was called Aten[5] and proclaimed to be the one "true" Supreme Being and creator of the universe.[6] In the Hebrew Bible, the titles of God include Elohim (God), Adonai (Lord) and others, and the name YHWH (Modern Hebrew: יהוה and Ancient Hebrew or Paleo Script: 𐤉𐤄𐤅𐤄[7]). The names Yahweh and Jehovah, possible vocalizations of YHWH, are used in Christianity. In Judaism some of the Hebrew titles of God are considered holy names. In the Christian doctrine of the Trinity, one God coexists in three "persons" called the Father, the Son, and the Holy Spirit. In Islam, the title God ("Allah" in the Arabic language) is often used as a name, while Muslims also use a multitude of other titles for God. In Hinduism, Brahman is often considered a monistic concept of God.[8] In Chinese religion, Shangdi is conceived as the progenitor (first ancestor) of the universe, intrinsic to it and constantly bringing order to it. Other names for God include Baha in the Baháʼí Faith,[9] Waheguru in Sikhism,[10] Ahura Mazda in Zoroastrianism,[11] Hayyi Rabbi in Mandaeism,[12][13] and Sang Hyang Widhi Wasa in Balinese Hinduism.[14] God the Father is symbolized in several Genesis scenes in Michelangelo's Sistine Chapel ceiling, most famously The Creation of Adam (whose image of near touching hands of God and Adam is iconic of humanity, being a reminder that Man is created in the Image and Likeness of God (Gen 1:26)).God the Father is depicted as a powerful figure, floating in the clouds in Titian's Assumption of the Virgin in the Frari of Venice, long admired as a masterpiece of High Renaissance art.[111] The Church of the Gesù in Rome includes a number of 16th-century depictions of God the Father. In some of these paintings the Trinity is still alluded to in terms of three angels, but Giovanni Battista Fiammeri also depicted God the Father as a man riding on a cloud, above the scenes.[112]

In both the Last Judgment and the Coronation of the Virgin paintings by Rubens he depicted God the Father using the image that by then had become widely accepted, a bearded patriarchal figure above the fray. In the 17th century, the two Spanish artists Diego Velázquez (whose father-in-law Francisco Pacheco was in charge of the approval of new images for the Inquisition) and Bartolomé Esteban Murillo both depicted God the Father using a patriarchal figure with a white beard in a purple robe.

While representations of God the Father were growing in Italy, Spain, Germany and the Low Countries, there was resistance elsewhere in Europe, even during the 17th century. In 1632 most members of the Star Chamber court in England (except the Archbishop of York) condemned the use of the images of the Trinity in church windows, and some considered them illegal.[113] Later in the 17th century Sir Thomas Browne wrote that he considered the representation of God the Father using an old man "a dangerous act" that might lead to Egyptian symbolism.[114] In 1847, Charles Winston was still critical of such images as a "Romish trend" (a term used to refer to Roman Catholics) that he considered best avoided in England.[115]

In 1667 the 43rd chapter of the Great Moscow Council specifically included a ban on a number of symbolic depictions of God the Father and the Holy Spirit, which then also resulted in a whole range of other icons being placed on the forbidden list,[116][117] mostly affecting Western-style depictions which had been gaining ground in Orthodox icons.

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