161. WALK THRU THURS - Book of Job 37:10 making ice
Channel: Croak and Crow
Date: 2021-07-22

Ice 🧊
https://doubletroubledesigns.bigcartel.com/
Job 37:10
The Breath of God produces ICE & the broad waters become frozen. Thank U Ice Twins on WalkThruThurs!
Job 37
5 God’s voice thunders in marvelous ways;
    he does great things beyond our understanding.
6 He says to the snow, ‘Fall on the earth,’
    and to the rain shower, ‘Be a mighty downpour.’
7 So that everyone he has made may know his work,
    he stops all people from their labor.[a]
8 The animals take cover;
    they remain in their dens.
9 The tempest comes out from its chamber,
    the cold from the driving winds.
10 The breath of God produces ice,
    and the broad waters become frozen.

Dedicated to our friends:
ASMR Ice Twins & talkers
https://www.youtube.com/channel/UCbjW1tu04op_q2-iPWkXwOw
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A portion of the letter from Pope Francis to "the Bishops of the Whole World"
Rome, 16 July 2021

[4] In order to allow access to those, including young people, who when “they discover this liturgical form, feel attracted to it and find in it a form, particularly suited to them, to encounter the mystery of the most holy Eucharist”, 

The full letter can be found at the following web address:
https://www.vatican.va/content/francesco/en/letters/2021/documents/20210716-lettera-vescovi-liturgia.html

Dear Brothers in the Episcopate,

Just as my Predecessor Benedict XVI did with Summorum Pontificum, I wish to accompany the Motu proprio Traditionis custodes with a letter explaining the motives that prompted my decision. I turn to you with trust and parresia, in the name of that shared “solicitude for the whole Church, that contributes supremely to the good of the Universal Church” as Vatican Council II reminds us. [1]

Most people understand the motives that prompted St. John Paul II and Benedict XVI to allow the use of the Roman Missal, promulgated by St. Pius V and edited by St. John XXIII in 1962, for the Eucharistic Sacrifice. The faculty — granted by the indult of the Congregation for Divine Worship in 1984 [2] and confirmed by St. John Paul II in the Motu Proprio Ecclesia Dei in 1988 [3] — was above all motivated by the desire to foster the healing of the schism with the movement of Mons. Lefebvre. With the ecclesial intention of restoring the unity of the Church, the Bishops were thus asked to accept with generosity the “just aspirations” of the faithful who requested the use of that Missal.

Many in the Church came to regard this faculty as an opportunity to adopt freely the Roman Missal promulgated by St. Pius V and use it in a manner parallel to the Roman Missal promulgated by St. Paul VI. In order to regulate this situation at the distance of many years, Benedict XVI intervened to address this state of affairs in the Church. Many priests and communities had “used with gratitude the possibility offered by the Motu proprio” of St. John Paul II. Underscoring that this development was not foreseeable in 1988, the Motu proprio Summorum Pontificum of 2007 intended to introduce “a clearer juridical regulation” in this area. [4] In order to allow access to those, including young people, who when “they discover this liturgical form, feel attracted to it and find in it a form, particularly suited to them, to encounter the mystery of the most holy Eucharist”, [5] Benedict XVI declared “the Missal promulgated by St. Pius V and newly edited by Blessed John XXIII, as a extraordinary expression of the same lex orandi”, granting a “more ample possibility for the use of the 1962 Missal”. [6] . . . 

(Redaction for the sake of YouTube word count limits)

. . . Indications about how to proceed in your dioceses are chiefly dictated by two principles: on the one hand, to provide for the good of those who are rooted in the previous form of celebration and need to return in due time to the Roman Rite promulgated by Saints Paul VI and John Paul II, and, on the other hand, to discontinue the erection of new personal parishes tied more to the desire and wishes of individual priests than to the real need of the “holy People of God.” At the same time, I ask you to be vigilant in ensuring that every liturgy be celebrated with decorum and fidelity to the liturgical books promulgated after Vatican Council II, without the eccentricities that can easily degenerate into abuses. Seminarians and new priests should be formed in the faithful observance of the prescriptions of the Missal and liturgical books, in which is reflected the liturgical reform willed by Vatican Council II.



The Holy Spirit guides us and the Holy Spirit guides people to us.
#christian  #CroakandCrow #spencercartier 
In the name of the Father and the Son and the Holy Spirit, Amen.