History of papal primacy | Wikipedia audio article
Channel: wikipedia tts
Date: 2019-05-05

This is an audio version of the Wikipedia Article:
https://en.wikipedia.org/wiki/History_of_papal_primacy


00:01:24 1 Early Christianity
00:01:34 1.1 The role of the bishop
00:04:27 1.2 Apostolic succession
00:06:52 1.3 Rome's role as arbiter
00:08:00 1.4 Callixtus I
00:08:35 1.5 Cornelius
00:09:22 1.6 Stephen I
00:09:55 1.7 Damasus I
00:10:32 1.8 Peter and Paul
00:12:34 1.8.1 Primacy of Peter the apostle
00:18:16 1.8.2 Role of Paul in the founding of the Church
00:19:07 2 After the Edict of Milan
00:19:42 2.1 Decretals
00:20:53 2.2 St. Optatus
00:22:04 2.3 Bishop of Rome becomes Rector of the whole Church
00:22:55 2.4 First Council of Constantinople
00:24:25 2.5 Relationship with bishops of other cities
00:25:42 2.6 Leo I
00:26:34 3 East–West Schism
00:27:39 4 Second Council of Lyons
00:29:34 5 Reformation
00:30:52 6 First Vatican Council
00:33:33 7 Second Vatican Council
00:36:44 8 See also
00:37:09 9 Footnotes
00:37:18 10 Sources
00:37:55 11 External links



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SUMMARY
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The doctrines of Petrine primacy and papal primacy are perhaps the most contentiously disputed in the history of Christianity. Theologians regard the doctrine of papal primacy as having developed gradually in the West due to the convergence of a number of factors, e.g., the dignity of Rome as the only apostolic see in the West; the tradition that both Peter and Paul had been martyred there; Rome's long history as a capital of the Roman Empire; and its continuing position as the chief center of commerce and communication.

The doctrine of the primacy of the Roman Bishops, like other Catholic Church teachings and instructions, has gone through a development. Thus the establishment of the Primacy recorded in the Gospels has been gradually more clearly recognized and its implications developed. Clear recognition of the consciousness of the Primacy of the Roman Bishops, and of the recognition of the Primacy by the other churches appear at the end of the 1st century…St. Ignatius elevated the Roman community over all the communities using in his epistle a solemn form of address. Twice he says of it that it is the presiding community, which expresses a relationship of superiority and inferiority.