Sadhguru/Going Beyond The Cycle of Birth Death Sadhguru Exclusive/Sadhguru
Channel: EMgle Company Ltd
Date: 12/11/2022

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Sadhguru --About
Sadhguru is the founder and head of the Isha Foundation, based in Coimbatore, India. The foundation, established in 1992, operates an ashram and yoga centre that carries out educational and spiritual activities. Sadhguru has been teaching yoga since 1982. Wikipedia
Born: September 3, 1957 (age 65 years), Mysuru, India
Spouse: Vijaykumari (m. 1984–1997)
Full name: Jagadish Vasudev
Children: Radhe Jaggi
Education: University Of Mysore (UoM)
Organizations founded: Isha Foundation, Project GreenHands

According to Hindu philosophy, sansara is the endless cycle of birth, death and rebirth. The periodic emergence, dissolution and re-emergence of all existences has been described in shlokas from 8.17 to 8.19 of the Bhagavad Gita.

As stated in various shlokas of the second chapter of this religious classic, every being in the universe is a distinct  soul (jeevatman - the embodied soul or the self). These souls are eternal and indestructible. But the physical bodies in which these souls reside, are perishable. The soul does not die when the body dies. The soul changes his bodies just like one changes his clothes. When the soul leaves one body and takes another, he takes the mind and the senses of that body along with it, to the other body.

Rebirth is the law of nature. One who has taken birth is bound to die; and after death, he is sure to take birth again. One can, however, be freed from this painful continuation of repeated births through sincere spiritual practices. Those who are perfected on the path of yoga - gyan yoga, karma yoga and bhakti yoga - escape from the cycle of birth and death i.e. they are not born again. In such a state of being, the ego created by ignorance, attachment and arrogance dissolves and the embodied soul realises his identity with the Supreme Self. Ignorance affects the individual soul and not the Supersoul. Hence, in the state of perfection, a feeling of separateness vanishes. One is freed from the cycle of birth and death. On the other hand, those who are not perfect in yoga, they are born again and again.

Fate of those who take to yoga with faith but fail to achieve perfection has been discussed in shlokas from 6.37 to 6.45. It has been assured that they do not suffer either in this world or in the life hereafter. Such a sincere but imperfect practitioner of yoga attains heaven and dwells there for long. Thereafter, he takes birth in a pure and prosperous family or in the family of enlightened persons. Due to experiences of the previous lives, he gets automatically attracted to yogic practices and regains the impressions of yogic consciousness cultivated in those lives. And with that he strives again for attaining perfection. When such a yogi who has cleansed himself of all sins through the practice of many lives, strives earnestly for further progress, soon he attains to the supreme goal.

Rebirth of the soul is also impacted by the modes of material nature (gunas). It has been stated in shlokas 14.14 and 14.15 that when a soul leaves the body under the dominance of the mode of goodness (sattva guna), he then attains to the pure worlds of those who know the Highest. He who dies in the supremacy of the mode of passion (rajas guna), is born among the ones attached to action. And he who dies under the influence of the mode of ignorance (tamas guna), is born to the deluded. It has further been stated in shloka 14.18 that those who are established in the mode of goodness attain the heaven, those who abide in the mode of passion remain on earth ; and the ones steeped in the disgusting tendencies of the mode of ignorance fall into the hell.

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