Touch Meditation - Feeling the Spiritual World
Channel: Ekachakra Dhyan
Date: 2021-03-17

Awaken to the spiritual reality!

You are where your thoughts are. If your thoughts are in Nitya Ekachakra Lila, then you are there. They are reciprocating with you there. Jahan man Hai vahan hi Jivan hai. Jahan man Hai vahan hi Jivan Dhan hai! If you are at the Lotus feet of Sri Vasudha and serving her Lotus feet. Then you are there. The mind also travels at the speed much more than the speed of light or the speed of sound. The mind can actually travel very very very very fast. And the mind can immediately take you into the Nitya Lila, even though it is very very very far from us. Still It is near because of the mind. 

"sa vai manaḥ Nitai-padāravindayor

Adyaiva me visatu manasa-raja- hamsah"

'Visatu' means you reside there. If your mind resides there then you recide there in your spiritual form. So the most important thing in Ekachakra Dhyan for Harinam Ruchi is to spiritualize our mind. By thinking of Nitya Ekachakra dham. By thinking of the each particle of grass of Nitya Ekachakra dham. Thinking of every tree in Nitya Ekachakra Dham. 

'Adyaiva me visatu manasa-raja- hamsah'. 

Mind is like a swan 'raja- hamsah' not an ordinary swan. The mind which is contemplating, reflecting, recollecting, visualizing and meditating on the Nitya Lila of Ekachakra dham is our biggest friend. To behold the interactions of the eternal denizens of Ekachakra, with among themselves and with us. That is the perfection of our remembrance, of our dhyan, of our mind. The more we think of the spiritual world, the more we become resident of the spiritual world, right? No doubt about it. 

The whole machinery of Maya devi is just for one purpose and only one purpose, to not allow us to think of the spiritual world. And even if I am thinking! to reduce the time from thinking. Don't think so much! You have to still live in this material world. This material world is a dream. It is unreal. It is phantasmagoria. It is so temporary. When we give up this Mortal coil, nothing which we think of now as reality will exist. Everything will be gone. The only reality is what we have meditated on. What we have remembered. 

"svalpam apyasya dharmasya trāyate mahato bhayāt".

Even one embrace of the kalpavriksha tree in Ekachakra, just one time in our meditation, in our remembrance, can save us from unlimited dangers after our death. Just one embrace, just one thought! One meditation! That could be the thought of our Salvation. That thought cannot let Yamadutas near us. Because that thought is a spiritual thought. Is the thought of our eternal spiritual form embracing the divine kalpavriksha.

The more you tightly you embrace the kalpavriksha of Ekachakra, the more by the touch the more our spiritual form is revealed. That attributes the beauty, the sounds. The more we touch the divine objects in the Nitya Lila, the more our spiritual form develops. Even if you can't touch anything just  touch the grass, and then you will see your spiritual hand! If you can't touch then just touch the kalpavriksha and you will see your spiritual arms. 

Yes, this is the secret of all secrets. Let the mind reside there and become totally offence free by residing in Ekachakra Dham. "Man-manā bhava mad-bhaktah" Krishna says in the Gita, become my devotee first through your mind. Wow, isn't that so simple? With your mind. Become my devotee in your mind. Then all your sences will follow. With your mind caress my hand, caress my body. Feel my body. Nitai says feel my body in Ekachakra. Feel my bed. Feel my Associates. Feel the grass.  

Feel, feel, feel, feel in Ekachakra, feel everything. The more you feel, the more closer you come to immortality. 'Amṛtatvāya kalpate' and once you are attain your eternal Immortal form there. Then over over everything is solved. This material world will just become some very very far-fetched dream. You will not even remember anything. That should be our topmost priority in this precious Human birth. Because we have higher intelligence to develop our spiritual form, by touching the objects of the spiritual world in our meditation. By feeling them, by serving them, by praising them, by worshipping them, by loving them, by caring for them, by reciprocating with them and by Rolling in them. Dandavat Pranams.