Arminianism | Wikipedia audio article
Channel: Subhajit Sahu
Date: 2019-01-11

This is an audio version of the Wikipedia Article:
https://en.wikipedia.org/wiki/Arminianism


00:05:29 1 History
00:07:29 1.1 Baptists
00:09:37 1.2 Methodists
00:11:03 2 Current landscape
00:13:50 3 Theology
00:14:15 3.1 Classical Arminianism
00:21:36 3.2 Wesleyan Arminianism
00:25:41 3.3 Other variations
00:26:15 3.3.1 Open theism
00:29:02 3.3.2 Corporate view of election
00:32:47 4 Arminianism and other views
00:33:16 4.1 Comparison among Protestants
00:33:37 4.2 Common misconceptions
00:35:17 4.3 Comparison with Calvinism
00:36:11 4.3.1 Similarities
00:36:57 4.3.2 Differences
00:39:21 5 See also
00:39:39 6 Notes
00:39:48 7 Further reading
00:39:57 8 External links



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SUMMARY
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Arminianism is based on theological ideas of the Dutch Reformed theologian Jacobus Arminius (1560–1609) and his historic supporters known as Remonstrants. His teachings held to the five solae of the Reformation, but they were distinct from particular teachings of Martin Luther, Huldrych Zwingli, John Calvin, and other Protestant Reformers. Jacobus Arminius (Jakob Harmenszoon) was a student of Theodore Beza (Calvin's successor) at the Theological University of Geneva. Arminianism is known to some as a soteriological diversification of Protestant Calvinist Christianity; to others, Arminianism is a reclamation of early Church theological consensus.Dutch Arminianism was originally articulated in the Remonstrance (1610), a theological statement signed by 45 ministers and submitted to the States General of the Netherlands. The Synod of Dort (1618–19) was called by the States General to consider the Five Articles of Remonstrance. These articles asserted that

Salvation (and condemnation on the day of judgment) was conditioned by the graciously-enabled faith (or unbelief) of man;
The Atonement is qualitatively adequate for all men, "yet that no one actually enjoys [experiences] this forgiveness of sins, except the believer ..." and thus is limited to only those who trust in Christ;
"That man has not saving grace of himself, nor of the energy of his free will," and unaided by the Holy Spirit, no person is able to respond to God's will;
The (Christian) Grace "of God is the beginning, continuance, and accomplishment of any good," yet man may resist the Holy Spirit; and
Believers are able to resist sin through Grace, and Christ will keep them from falling; but whether they are beyond the possibility of ultimately forsaking God or "becoming devoid of grace ... must be more particularly determined from the Scriptures.""These points", note Keith D. Stanglin and Thomas H. McCall, "are consistent with the views of Arminius; indeed, some come verbatim from his Declaration of Sentiments. Those who signed this remonstrance and others who supported its theology have since been known as Remonstrants."Many Christian denominations have been influenced by Arminian views on the will of man being freed by Grace prior to regeneration, notably the Baptists in the 16th century, the Methodists in the 18th century and the Seventh-day Adventist Church in the 19th century.  Some falsely assert that Universalists and Unitarians in the 18th and 19th centuries were theologically linked with Arminianism. Denominations such as the Anabaptists (beginning in 1525), Waldensians (pre-Reformation), and other groups prior to the Reformation have also affirmed that each person may choose the contingent response of either resisting God's grace or yielding to it.
The original beliefs of Jacobus Arminius himself are commonly defined as Arminianism, but more broadly, the term may embrace the teachings of Hugo Grotius, John Wesley, and others as well. Classical Arminianism, to which Arminius is the main contributor, and Wesleyan Arminianism, to which John Wesley is the main contributor, are the two main schools of thought. Wesleyan Arminianism is ofte ...