The Sixth Patriarch's Dharma Jewel Platform Sutra| A Commentary by the Venerable Master Hsuan Hua 17
Channel: Chánh Pháp Minh
Date: 2021-01-20

The Sixth Patriarch's Dharma Jewel Platform Sutra| A Commentary by the Venerable Master Hsuan Hua 17

The Sixth Patriarch's Dharma Jewel Platform Sutra

The Five Previous Chinese Patriarchs

 

It wasn’t easy being the Sixth Patriarch. Many people wished to kill him and his disciples as well. For this reason, after the Great Master obtained the Dharma, he went into hiding, dwelling among hunters for sixteen years. Even after establishing his Dharma platform at Nan Hua Temple, followers of other religions tried to kill him, and so the Great Master hid inside a big rock. He sat there in meditation, and although they set the mountain on fire, he was untouched by the flames. The rock could still be seen when I was at Nan Hua Temple.

Who wanted to kill him? In general, it wasn’t you and it wasn’t me. On the other hand, if you consider the insane things we have done in past lives, it might well have been you or it could have been me. But in this life it wasn’t you or me and so there is no need to worry about having broken precepts in this case.

As I told you, the Great Master is counted as the Sixth Patriarch from the First Patriarch, Bodhidharma, who was the Twenty-eighth Indian Patriarch. “Bodhi” means enlightenment and “Dharma” means law. When Bodhidharma set sail from India, fulfilling Shakyamuni Buddha’s prediction that the Mahayana teaching would be transmitted to China during the time of the Twenty-eighth Patriarch, the Buddhadharma already existed in China, yet it was as if it were not there at all.

Although there were men who studied, there were few who lectured or recited the sutras and repentance ceremonies were seldom practiced. Cultivation was superficial. Scholars debated and argued, but none of them truly understood.

The principles in the Sutras must be cultivated, but at that time in China they were not cultivated because everyone feared suffering. Now, in America, it is just the same. People sit in meditation. However, as soon as their legs begin to ache, they wince and fidget and then gently unbend them. People are just people and nobody likes to have aching legs.

While still in India, Patriarch Bodhidharma sent two of his disciples, Fo T’o and Yeh She, to China to transmit the sudden enlightenment Dharma door. But no one, not even Chinese Bhikshus, would speak to them. So they went to Lu Mountain where they met the Great Master Yüan Kung, who lectured on mindfulness of the Buddha.

Master Yüan asked, “What Dharma do you transmit that causes people to pay you so little respect?”

Fo T’o and Yeh She could not speak Chinese, so they used sign language instead. Raising their arms in the air, they said, “Watch! The hand makes a fist and the fist makes a hand. Is this not quick?”

Master Yüan replied, “Quick indeed.”

“Bodhi (enlightenment) and affliction,” they said, “are just that quick.”

At that moment, Dharma Master Yüan became enlightened, realizing that originally Bodhi and affliction are not different, for Bodhi is affliction and affliction is Bodhi. He made offerings to Fo T’o and Yeh She, and shortly thereafter, the two Indian Bhikshus died on the same day, in the same place. Their graves may still be seen at Lu Mountain.

Patriarch Bodhidharma saw that the roots of the Mahayana, the Great Vehicle Buddhadharma, were ripe in China. Fearing neither the distance nor the hardship of travel, he took the Dharma there. The Chinese called him “barbarian” because he talked in a way that no one understood. When children looked up at the bearded Bodhidharma, they ran away in terror. Adults feared that he was a kidnapper and so told their children to stay away from him.

Patriarch Bodhidharma went to Nan Ching where he listened to Dharma Master Shen Kuang explained the Sutras. When Shen Kuang spoke, the heavens rained fragrant blossoms and a golden-petalled lotus rose from the earth for him to sit upon. However, only those with good roots, who had opened the five eyes and the six spiritual penetrations were able to see that. Now! Isn’t this wonderful?

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The Sixth Patriarch's Dharma Jewel Platform Sutra - Commentary