Pentarchy | Wikipedia audio article
Channel: wikipedia tts
Date: 2018-12-15

This is an audio version of the Wikipedia Article:
Pentarchy


00:03:07 1 Development towards the Pentarchy
00:03:18 1.1 Early Christianity
00:05:27 1.2 Council of Nicaea
00:07:45 1.3 Later councils
00:12:56 2 Formulation of the pentarchy theory
00:16:56 3 After the East–West Schism
00:19:42 4 Rise of patriarchates outside the Pentarchy
00:20:38 5 Outside views
00:21:08 6 Current patriarchs of the five sees
00:22:17 7 See also



Listening is a more natural way of learning, when compared to reading. Written language only began at around 3200 BC, but spoken language has existed long ago.

Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain

Now learn the vast amount of general knowledge available on Wikipedia through audio (audio article). You could even learn subconsciously by playing the audio while you are sleeping! If you are planning to listen a lot, you could try using a bone conduction headphone, or a standard speaker instead of an earphone.

You can find other Wikipedia audio articles too at:
https://www.youtube.com/channel/UCuKfABj2eGyjH3ntPxp4YeQ

You can upload your own Wikipedia articles through:
https://github.com/nodef/wikipedia-tts



"The only true wisdom is in knowing you know nothing."
- Socrates



SUMMARY
=======
Pentarchy (from the Greek Πενταρχία, Pentarchía, from πέντε pénte, "five", and ἄρχειν archein, "to rule") is a model of Church organization historically championed in the Eastern Orthodox Church. It found its fullest expression in the laws of Emperor Justinian I of the Byzantine Empire. In the model, the Christian church is governed by the heads (patriarchs) of the five major episcopal sees of the Roman Empire: Rome, Constantinople, Alexandria, Antioch, and Jerusalem.The idea came about because of the political and ecclesiastical prominence of these five sees, but the concept of their universal and exclusive authority was firmly tied to the administrative structure of the Roman Empire. The pentarchy was first legally expressed in the legislation of Emperor Justinian I (527–565), particularly in Novella 131. The Quinisext Council of 692 gave it formal recognition and ranked the sees in order of preeminence. Especially following Quinisext, the pentarchy was at least philosophically accepted in Eastern Orthodoxy, but generally not in the West, which rejected the Council, and the concept of the pentarchy.The greater authority of these sees in relation to others was tied to their political and ecclesiastical prominence; all were located in important cities and regions of the Roman Empire and were important centers of the Christian Church. Rome, Alexandria and Antioch were prominent from the time of early Christianity, while Constantinople came to the fore upon becoming the imperial residence in the 4th century. Thereafter it was consistently ranked just after Rome. Jerusalem received a ceremonial place due to the city's importance in the early days of Christianity. Justinian and the Quinisext Council excluded from their pentarchical arrangement churches outside the empire, such as the then-flourishing Church of the East in Sassanid Persia, which they saw as heretical. Within the empire they recognized only the Chalcedonian (or Melchite) incumbents, regarding as illegitimate the non-Chalcedonian claimants of Alexandria and Antioch.
Infighting among the sees, and particularly the rivalry between Rome (which considered itself preeminent over all the church) and Constantinople (which came to hold sway over the other Eastern sees and which saw itself as equal to Rome, with Rome "first among equals"), prevented the pentarchy from ever becoming a functioning administrative reality. The Islamic conquests of Alexandria, Jerusalem, and Antioch in the 7th century left Constantinople the only practical authority in the East, and afterward the concept of a "pentarchy" retained little more than symbolic significance.
Tensions between East and West, which culminated in the East–West Schism, and the rise of powerful, largely independent metropolitan sees and patriarchates outside the Byzantine Empire in Bulgaria, Serbia, and Russia, eroded the importance of the old imperial sees. Today, only the sees of Rome and of Constantinople still hold authority over an entire major Christian church, the first being the head of the Roman Catholic Church and the second having symbolic hegemony over the Orthodox Church.