ashtanga hridaya sutra sthana 1.0C | Sarvangasundara of Arunadatta & Ayurvedarasyana of Hemadri
Channel: Tiaggo Namaste Ayurveda
Date: 2021-09-09

|| अथातो आयुष्कामीयमध्यायं व्याख्यास्यामः || स {22-25} and आ र {{x}} || 
स० – Aruṇadatta’s sarvāṅga sundara – atra kecit āhuḥ, āyuḥ śabda_lopaṃ kṛtvā iha nirdeśaḥ kṛtaḥ । evam api sati lopaḥ_tāvat amaṅgalaḥ । saḥ api āyuṣaḥ । sa ca śāstra ādau । iti anyāyya eva eṣā saṃjñā । kiñca veda_utpattiḥ iti etatapi tāvat vaktuṃ na yujyate, nityatvāt asya vedasya । nityaḥ hi ayam āyurvedaḥ, āyuḥ santāna_ādi_nityatvāt । {22} Regarding this some scholars affirm that we can take āyurveda as a acceptable word even though others say the most grammatical word should be āyuṣaḥvedaḥ . Also is to be pointed out that āyurveda or āyuṣaḥvedaḥ is an already existing natural/divine wisdom and not created by humans. || tathā hi āyuḥ santānaḥ sarva_prāṇi saṃvedya_śarīra_apara_śarīragaḥ manaḥ prabandha_nityatayā nityaḥ । asya nityatvāt āyurvedaḥ api nityaḥ । nityatvāt ca asya ut_pattimattvaṃ vaktum ayuktam । nanu ava_bodha_upa_deśābhyām utpattiḥ asya upa_labhyate । yataḥ prāk_upa_deśāt na_asau upa_labhyate । ata upa_deśa_anantaram upadeśa dvāreṇa upa_labhyate । tasmāt ava_bodha_upa_deśau asya ut_patti kāraṇatvena kalpayitvā ut_pattimattvam asya_ucyata iti kaiścit ūce । na etat yuktam । {23} How this can be justified? The āyuḥ is eternal because is a life force transmigrating from one body to another. There manas and buddhi are along with the ātma. Futher more, this wisdom can be recollected/grasped from the ākāśa from the āptas and from there transmitted to common people. || yataḥ sataḥ bodha_upadeśau staḥ na_asataḥ । yathā ca ācaṣṭe lokaḥ । amunā guruṇā chātrāya_upa_diṣṭaṃ śāstram iti । sata eva upa_deśa_ava_bodhau staḥ । tasmāt na_ava_bodha_upa_deśau asya ut_patti_kāraṇam ityataḥ api hetoḥ veda_ut_patti_saṃjñā iti ayuktā । iti saṃjñānāṃ sāvadyatvaṃ nirūpya niravadyā āyuṣ_kāmīya_saṃjñā iha tantre kṛtā । {24} Thus this wisdom that is recollected from “natural laws” are trustworthy and can be taken to several places withholding its validity. In that way, the teacher is only able to advise the proper way of living according to the divine order without being the creator of that! Thus both āyurveda & āyuṣkāmīya terms are capable to render an ancient wisdom that can also be explained in terms of logical rationality plus being effective on their aim. || yayā uccārita_mātrayā eva aśeṣaḥ tantra_arthaḥ prakāśyate । prati_sthānaṃ ca yaḥ adhyāyaḥ prathamaḥ tat saṃjñayā sthāna_arthaḥ । anye ca yaḥ adhyāyāḥ tantre asmiṃ tat saṃjñābhiḥ yathā sva_tantram artha_jātaṃ prakāśayanta iti । {25} If you just tell a term it has to be quite clear in order to communicate its main feature without doubt. Such manner each section and each chapter has to be headed in a patent fashion. ||

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