AH Sū 1.17 B :: 3 tipos de vipāka / resultados digestivos || tridhā vipāko ... || ashtanga hridaya
Channel: Tiaggo Namaste Ayurveda
Date: 2019-02-28

tridhā vipāko dravyasya svādvamlakaṭukātmakaḥ  ||
त्रिधा विपाको द्रव्यस्य स्वाद्वम्लकटुकात्मकः ।।१७।।AH Sūtra 1.17 Three Types of Vīrya “Post Digestive Effects” (Sanjay’s p. 85) 
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saṁskṛtam studies with prof Ram Das ::

• tridhā - three types (dhā)
– trayaḥ dadhāti iti = grouping of three categories

• vipāko 
– viṣeśena pacyate iti vipakaḥ = that which is being cooked (changes the bonds/structure) in a particular or specific manner from its original form
_  vi (special, unique) + √pac (to cook, to change)  + ka (to stress importance to ac pratyaya following) + ac (kartari = rasa is being changed)

• dravyasya (shasthi vibhakti - sambandha :: of)
– dravate iti dravyam = that which moves or is subject to transformation/change”
_ √dṛ / √drav (to flow/move) + in  [uṇadi pratyaya] + gñas (it will change to sya)

• svādvamlakaṭukātmakaḥ (dvandva & bahurihi samasa)
– svāduśca amlaśca kaṭuśca ātmānaḥ yeṣāṁ te
those which posses [bahurihi] there soul as svādu, amla and kaṭu

• svāduḥ
– svadate iti svadu = “that which becomes one’s own by liking”
_  √svad (āsvādane - to enjoy) + uṇ [uṇadi pratyaya]

• amla
– amati iti amla (expands to) amati saurabheṇa dūraṁ gacchati  = 
that which has the ability to spread far distances with its color and smell
_  √ama (to spread) + klam [uṇadi pratyaya]

• kaṭu
– kaṭati tīkṣṇataya rasanām mukham va āvṛṇoti = 
that which makes the mouth and the tongue to be blunt/destroyed because of its sharpness
– kaṭati varṣati cakṣurmukhanasadibibhyo jelam srāvayati iti =
that which makes the water flow from eyes, mouth and nose it also kaṭu
_ √kaṭ (varṣane āvaraṇe = to flow or to block) + uṇ [uṇadi pratyaya]

• ātmakaḥ - here relates to the subtlest (sūkṣma) level of action of the rasas :: ātma + ka [prataya]
atma avati santatabhavena jāgradādi suṣupti avasthāsu anubarttate
= he who lives & follow us together in our awaken and sleeping+dreaming states
ka is giving more importance/stress to ātma’s qualities (here as sūkṣmatva)

ANVAYA
0) smṛtam
1) kim (what) smṛtam ? vipākaḥ smṛtam
2) vipākaḥ kati (how many) smṛtam ? vipāka tridhā smṛtam
3) kakam (how) vīryam dvidhā smṛtam ? svādvamlakaṭukātmakaḥ vipāka triidhā smṛtam
4) kasya (in which context/where) svādvamlakaṭukātmakaḥ vipāka triidhā smṛtam ? dravyasya svādvamlakaṭukātmakaḥ vipāka triidhā smṛtam

dravyasya vipākaḥ svādvamlakaṭukātmakaḥ triidhā smṛtam |
the change of the rasa’s structure is of three types of categories: of that svādu or amla or kaṭu


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