D Todd Christofferson | Sustainable Societies | General Conference Oct 2020 | Faith To Act
Channel: Faith to Act
Date: 2020-10-13

Sustainable Societies
By Elder D. Todd Christofferson

Of the Quorum of the Twelve Apostles

If enough of us and enough of our neighbors strive to guide our lives by the truth of God, the moral virtues needed in every society will abound.

What a beautiful choir singing of the beautiful Savior.

In 2015 the United Nations adopted what was called “The 2030 Agenda for Sustainable Development.” It was described as “a shared blueprint for peace and prosperity for people and the planet, now and into the future.” The Agenda for Sustainable Development includes 17 goals to be achieved by the year 2030, such as no poverty, zero hunger, quality education, gender equality, clean water and sanitation, and decent work.1

The concept of sustainable development is an interesting and important one. Even more urgent, however, is the broader question of sustainable societies. What are the fundamentals that sustain a flourishing society, one that promotes happiness, progress, peace, and well-being among its members? We have scriptural record of at least two such thriving societies. What can we learn from them?

Anciently, the great patriarch and prophet Enoch preached righteousness and “built a city that was called the City of Holiness, even Zion.”2 It is reported that “the Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them.”3

“And the Lord blessed the land, and they were blessed upon the mountains, and upon the high places, and did flourish.”4

The first- and second-century peoples in the Western Hemisphere known as Nephites and Lamanites provide another outstanding example of a flourishing society. Following the resurrected Savior’s remarkable ministry among them, “they did walk after the commandments which they had received from their Lord and their God, continuing in fasting and prayer, and in meeting together oft both to pray and to hear the word of the Lord. …

“And there were no envyings, nor strifes, nor tumults, nor whoredoms, nor lyings, nor murders, nor any manner of lasciviousness; and surely there could not be a happier people among all the people who had been created by the hand of God.”5

The societies in these two examples were sustained by the blessings of heaven growing out of their exemplary devotion to the two great commandments: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind” and “Thou shalt love thy neighbour as thyself.”6 They were obedient to God in their personal lives, and they looked after one another’s physical and spiritual welfare. In the words of the Doctrine and Covenants, these were societies with “every man seeking the interest of his neighbor, and doing all things with an eye single to the glory of God.”7

Unfortunately, as Elder Quentin L. Cook noted this morning, the ideal society described in 4 Nephi of the Book of Mormon did not endure beyond its second century. Sustainability is not guaranteed, and a thriving society can fail in time if it abandons the cardinal virtues that uphold its peace and prosperity. In this case, yielding to the temptations of the devil, the people “began to be divided into classes; and they began to build up churches unto themselves to get gain, and began to deny the true church of Christ.”8

“And it came to pass that when three hundred years had passed away, both the people of Nephi and the Lamanites had become exceedingly wicked one like unto another.”9

By the end of another century, millions had died in internecine warfare, and their once harmonious nation had been reduced to warring tribes.

Reflecting on this and other examples of once flourishing societies that later foundered, I think it safe to say that when people turn from a sense of accountability to God and begin to trust instead in the “arm of flesh,” disaster lurks. Trusting in the arm of flesh is to ignore the divine Author of human rights and human dignity and to give highest priority to riches, power, and the praise of the world (while often mocking and persecuting those who follow a different standard). Meanwhile, those in sustainable societies are seeking, as King Benjamin said, to “grow in the knowledge of the glory of him that created [them], or in the knowledge of that which is just and true.”10



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