SBen221026 Aprakrita Vraja mandala parikrama 21: Govardhan puja. Only those devotees who totally ded
Channel: BhaktiSiddhanta.org
Date: 27/10/2022

Only those devotees who totally dedicated their life for the cause of Sankirtan Yagyagni can be called Gaudiya. Sri Krishna Sankirtan is the complete sankirtan. The essence of Gaudiya Bhajan. Diksha. Guru-Tattva. Devatas and their false ego. Krishna stops the worship of Indra and introduces the worship of Giriraj. Vrajavasis’ worship of Devatas. Aishwarya vs Madhurya in Vrindavan. The prayers of Indra vs. the prayers of Brahma. Surabhi
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nāma-saṅkīrtanaṁ yasya
sarva-pāpa praṇāśanam
praṇāmo duḥkha-śamanas
taṁ namāmi hariṁ param

[I offer my respectful obeisances unto the Supreme Lord, Hari, the congregational chanting of whose holy names destroys all sinful reactions, and the offering of obeisances unto whom relieves all material suffering.]

ŚB 12.13.23

Param vijayate sri-krsna-sankirtanam. Sri Krishna Sankirtan is the complete sankirtan.
Without 100% dedication Krishna Bhajan is not possible. Nanda Nandan Krishna Bhajan is only possible for Vrajavasis or for those who are under their guidance. Kama Gayatri & Kama bija.
The essence of Gaudiya Bhajan:

aradhyo bhagavan vrajesa-tanayas tad-dhama vrndavanam
ramya kacid upasana vraja-vadhu-vargena va kalpita
srimad bhagavatam pramanam amalam prema pum-artho mahan
sri-caitanya mahaprabhor matam idam tatradarah na parah

[The Supreme Personality of Godhead, Lord Krishna, the son of Nanda Maharaja, is worshipped along with His transcendental abode Vrndavana. The most pleasing form of worship for the Lord is that which was performed by the gopis of Vrndavana. Srimad Bhagavatam is the spotless authority on everything and pure love of Godhead is the ultimate goal of life for all men. These statements, for which we have the highest regard, are the opinion of Sri Caitanya Mahaprabhu.] (Caitanya-matta-manjusa by Srila Viswanatha Cakravarti Thakura)

The qualification for Krishna Bhajan. Diksha. Guru-Tattva. The qualification of the Guru & Disciple. Who can give mantras? Swarupa Shakti or Bhakti. The position of our Guruvarga cannot be compared to the position of Devatas. All Devatas have false ego.
Govardhan puja. Krishna stops the worship of Indra and introduces the worship of Giriraj. Anor – the name of the village where Govardhan was worshiped. Anor = ‘some more’. Krishna’s scientific explanation of karma.  Vrajavasis’ worship of Devatas vs common people’s worship of Devatas. Saci Mata’s Sashti Puja. Adharma is dharma if done for Krishna. Moral, honesty etc have no value if Krishna is not in the center. How Paratpara Akhilesvara destroyed the false ego of Devatas. It is impossible to understand Krishna-lila directly–to explain Krishna-lila Gauranga Mahaprabhu appears in this world.
Indra tries to destroy Braja. Krishna saves Vrajavasis. 
Shishupal’s insult to Krishna–‘there is no surety of Krishna’s birth’, and it is really so: the birth of Krishna is transcendental in nature. Similarly, when Indra was insulting Krishna, Shuddha Saraswati appeared on his tongue to glorify Krishna. Example: “ajna” means “ignorant” but if we split this word we will get ‘the source of all knowledge; just like in the explanation of ‘ahaituki’ which means ‘causeless’, but the vowel ‘a’ refers to Visnu and ‘haituki’ means ‘only for’, ’in relation to’–the devotee has no other attachments except for Him; so, according to this meaning, the reason of ‘causeless’ mercy is the total absorption in His exclusive devotion.
By getting Krishna we get everything and by knowing Krishna no knowledge is missing.
Aishwarya vs Madhurya in Vrindavan.
Indra asks Surabhi cow for help. The prayers of Indra. Why Krishna was ultimately satisfied with Indra’s short prayers, while He was not completely pleased by the long prayers of Brahma?

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