Lalitā Sahasranāmam 29–34
Channel: Consciousness Research Centre
Date: 08/03/2020

This series is classified Vivartha-vāda | Rāja-yoga | Suśupti | Viśuddhi-cakra
29. Anākalita-sādṛśya-cibuka-śrī-virājitā अनाकलित-सादृश्य-चिबुक-श्री-विराजिता 
She has the most beautiful chin. Saundarya-Laharī 67 says, “Your incomparable chin touched by the forepart of the hand of Śiva is raised frequently out of His eagerness to drink the nectar of Your lower lip.”

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30. Kāmeśa-baddha-māṅgalya-sūtra-śobhita-kandharā कामेश-बद्ध-माङ्गल्य-सूत्र-शोभित-कन्धरा 
Her neck is adorned with the māṅgalya-sūtra (married women wear this) tied by Kāmeśvara. Saundarya-Laharī 69 says “The three lines on Your neck indicating the number of strings in the auspicious cord fastened at the time of your wedding shine like boundaries, delimiting the position of the gamut, the repositories of the treasures of various kinds of melodious rāgas.” 

The tying of māṅgalya-sūtra is not discussed in Vedas and possibly a custom followed in later days. As per Sāmudrikā-śāstra, the interpretation of features of the body, three fine lines in the forehead, eyes or waist indicate prosperity.

31. Kanakāṅgada-keyūra-kamanīya-bhujanvitā कनकाङ्गद-केयूर-कमनीय-भुजन्विता 
kanaka – golden; aṅgada – bangles or bracelets; keyūra is a type of ornament worn in the upper arms. She is wearing these ornaments.  Possibly, this could mean the following. Both these ornaments are made out of gold and worn in the arms. Though they differ in form, the ingredient gold is the same in both. Though the forms of living beings are different, the innermost Brahman remains the same. 

32. Ratna-graiveya-cintāka-lola-muktā-palānvitā रत्न-ग्रैवेय-चिन्ताक-लोल-मुक्ता-पलान्विता 
She is wearing a golden pendent with embedded gems, and a pearl necklace. These ornaments are dangling on Her neck. The dangling of these ornaments is compared to mind. Those who are not capable of meditating on Her full form (head to foot) are said to be low-class devotees and called lolas. Those who are able to meditate on Her full form are said to be high class devotees and called muktās. Lolas and muktās get the benefits (pala) of their prayers according to their category. This is the meaning of lola-muktā-palānvitā. One has keep to keep his mind steady without distractions while worshipping Her. 

33. Kāmeśvara-premaratna-maṇi-pratipaṇa-stanī कामेश्वर-प्रेमरत्न-मणि-प्रतिपण-स्तनी 
She offers her two bosoms to Kāmeśvara (Śiva) in return for His love. The subtle meaning is that She will give Her blessings to Her devotees, twice the amount of devotion offered to Her.

34. Nābhyālavāla-romāli-latā-phala-kucadvayā नाभ्यालवाल-रोमालि-लता-फल-कुचद्वया
Her two bosoms are the fruits of the creeper (refers to hair) that springs from Her navel. The significance of this nāma is on the navel and heart cakras. Meditating on the heart cakra by moving the kuṇḍalinī upward from navel cakra gives fruits of meditation. Saundarya-Laharī 76 says “Afflicted by the fire of Śiva’s anger, the God of love took shelter in Your navel.”

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