Pali Canon | Wikipedia audio article | Wikipedia audio article
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Date: 2018-11-18

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- Socrates



SUMMARY
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The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon.During the First Buddhist Council, Ananda recited the Sutta Pitaka, Upali the Vinaya Pitaka thirty years after the parinibbana of Gautama Buddha in Rajgir. The Arhats present accepted the recitations and henceforth the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka were initially preserved orally and were later written down during the Fourth Buddhist Council in 29 BCE, approximately 454 years after the death of Gautama Buddha. Textual fragment of similar teachings have been found in the agama of other major Buddhist schools in India. They were however written down in various Prakrits other than Pali as well as Sanskrit. Some of those were later translated into Chinese (earliest dating to the late 4th century CE). The surviving Sri Lankan version is the most complete, but one that was extensively redacted about 1,000 years after Buddha's death, in the 5th or 6th century CE. The earliest textual fragments of canonical Pali were found in the Pyu city-states in Burma dating only to the mid 5th to mid 6th century CE.The Pāli Canon falls into three general categories, called pitaka (from Pali piṭaka, meaning "basket", referring to the receptacles in which the palm-leaf manuscripts were kept). Because of this, the canon is traditionally known as the Tipiṭaka ("three baskets"). The three pitakas are as follows:

Vinaya Pitaka ("Discipline Basket"), dealing with rules or discipline of the sangha;
Sutta Pitaka (Sutra/Sayings Basket), discourses and sermons of Buddha, some religious poetry and is the largest basket;
Abhidhamma Pitaka, treatises that elaborate Buddhist doctrines, particularly about mind, also called the "systematic philosophy" basket, likely composed starting about and after 300 BCE.The Vinaya Pitaka and the Sutta Pitaka are remarkably similar to the works of the early Buddhist schools, often termed Early Buddhist Texts. The Abhidhamma Pitaka, however, is a strictly Theravada collection and has little in common with the Abhidhamma works recognized by other Buddhist schools.