Viraj | Wikipedia audio article
Channel: wikipedia tts
Date: 11/05/2019

This is an audio version of the Wikipedia Article:
https://en.wikipedia.org/wiki/Viraj


00:08:31 See also



Listening is a more natural way of learning, when compared to reading. Written language only began at around 3200 BC, but spoken language has existed long ago.

Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain

Now learn the vast amount of general knowledge available on Wikipedia through audio (audio article). You could even learn subconsciously by playing the audio while you are sleeping! If you are planning to listen a lot, you could try using a bone conduction headphone, or a standard speaker instead of an earphone.

Listen on Google Assistant through Extra Audio:
https://assistant.google.com/services/invoke/uid/0000001a130b3f91
Other Wikipedia audio articles at:
https://www.youtube.com/results?search_query=wikipedia+tts
Upload your own Wikipedia articles through:
https://github.com/nodef/wikipedia-tts
Speaking Rate: 0.7635436528682982
Voice name: en-US-Wavenet-F


"I cannot teach anybody anything, I can only make them think."
- Socrates


SUMMARY
=======
Viraj, this word in Sanskrit language, indicates sovereignty, excellence or splendour. Viraj is the mythical primeval being associated with creation who is often personified as the secondary creator.Viraj is born from Purusha and Purusha in turn is born from Viraj. In the Atharvaveda, Viraj is a cow or with Prana, the life-breath. In the Mahabharata Viraj is the name of the primeval being, Purusha, identified with Vishnu and Shiva. Manu Smriti 1.32 states that Brahma divided his body into two, one male and the other female, from the female was born Viraj who produced Svayambhuva Manu who created the ten Prajapatis. According to the Bhavishya Purana – the male was Manu and the female was Shatarupa, creation commenced with the union of Viraj and Shatrupa. In the Vedanta, Viraj is identified with supreme intellect. Viraj is also the name of a metre.Viraj is identified by Atharvaveda – 4.11.7 with Indra, Agni, Prajapati and Parameshtin (A.V.iv.11.7); with Devata, Vishnu, Savitr, Rudra, Brahmachari, Water and the world (A.V.viii.5.10), with controlling Indra (A.V.xi.5.16), with the immortal wide spreading ruling power (A.V.vii.84.1), with first and creative principle (A.V.viii.9.7),  with the universe (A.V.viii.10.11), as father of Brahman (A.V.viii.9.7), with speech, the earth, the atmosphere, death (A.V.ix.10.24), with the udder of the frame of creation, Brahman being its mouth (A.V.x.7.19) and with Dhruva, the point of the heavens directly under the feet (A.V.xii.3.11).The following four verses of Taittiriyopanishad-bhasyavartikam methodically describe Viraj:

Verse 158 – God, cause of the regions of the universe etc., whose body consists of five elements, kindled by delusion “I am (this) All” thus has become Viraj.
Verse 159 – Earlier than this (Viraj) is Sutram, for, if this one exists, (then also) Viraj (exists). (This is so) on account of another sruti and according to the indirect evidence (of the sruti-quotation, which reads:) "Understanding".
Verse 160 – Setting aside (the words) "consisting of food", etc., Sutram is meant here on account of the expression: food, life (etc.,) and by virtue of reference to meditation.
Verse 161 – Sutram preceded the origin of the product because it does not differ from being (sat) no more than clay. When it has produced the product, the cause becomes the product as it were.Viraj, as Deva, as the first-born Fire, the first embodied being (Shiva Purana V.i.8.22), is reminiscence of the Purusha (Rig Veda X.90), in elder Upanishads this name appears thrice – once in the Brihadaranyaka Upanishad passage IV.ii.3 as "the human form that is in the left eye", and twice in the Chandogya Upanishad in passages I.xiii.2 as the stobha called Vak (Vairaj Sama) and IV.iii.8 as the food and as the eater of food, Viraj is food - virad annam bhogyatvad eva (BUBh 4.2.3). Viraj is originated from Sutram (159,BUBhV p. 431,st18/9) also called Sutratman in Vedantasara, basically of feminine gender, its masculine gender is also found in Brahma Purana I.53, its coming forth is due to delusion. Viraj is said to be food, the essence of food, identical to the pinda, food and the eater of food, to be the eldest of beings as food, to pervade all products as their material cause, to be Prajapati. Viraj is said to be released by virtue of her own nature, originated from Brahman from Viraj, Purusa or Manu. In Vedantasara it is Vaisvanara and is said to be Caitanyam (intelligence) identified by Sthulasariram, Annamayakosha and Jagrad on one hand and on the other it is Hiranyagarbha or Prana, the intelligence conditioned by Suksamasariram consisting of Vijnanamayakosha, Manomayakosha and Pranomayakosha, or Svapna; it is explained this way to sy ...