Dale G. Renlund | Infuriating Unfairness | General Conference April 2021 | Faith To Act
Channel: Faith to Act
Date: 12/04/2021

Infuriating Unfairness
By Elder Dale G. Renlund

Of the Quorum of the Twelve Apostles

Jesus Christ both understands unfairness and has the power to provide a remedy.

In 1994, a genocide took place in the East African country of Rwanda that was partly due to deep-seated tribal tensions. Estimates are that more than half a million people were killed.1 Remarkably, the Rwandan people have in large part reconciled,2 but these events continue to reverberate.

A decade ago, while visiting Rwanda, my wife and I struck up a conversation with another passenger at the Kigali airport. He lamented the unfairness of the genocide and poignantly asked, “If there were a God, wouldn’t He have done something about it?” For this man—and for many of us—suffering and brutal unfairness can seem incompatible with the reality of a kind, loving Heavenly Father. Yet He is real, He is kind, and He loves each of His children perfectly. This dichotomy is as old as mankind and cannot be explained in a simple sound bite or on a bumper sticker.

To begin to make some sense of it, let us explore various types of unfairness. Consider a family in which each child received a weekly monetary allowance for doing common household chores. One son, John, purchased candy; one daughter, Anna, saved her money. Eventually, Anna bought herself a bicycle. John thought it was totally unfair that Anna got a bike when he did not. But John’s choices created the inequality, not parental actions. Anna’s decision to forgo the immediate gratification of eating candy did not impose any unfairness on John, because he had the same opportunity as his sister.

Our decisions can likewise yield long-term advantages or disadvantages. As the Lord revealed, “If a person gains more knowledge and intelligence in this life through his diligence and obedience than another, he will have so much the advantage in the world to come.”3 When others receive benefits because of their diligent choices, we cannot rightly conclude that we have been treated unfairly when we have had the same opportunity.

Another example of unfairness stems from a situation my wife, Ruth, encountered as a child. One day Ruth learned that her mother was taking a younger sister, Merla, to buy new shoes. Ruth complained, “Mom, it’s so unfair! Merla got the last new pair of shoes.”

Ruth’s mother asked, “Ruth, do your shoes fit?”

Ruth replied, “Well, yes.”

Ruth’s mother then said, “Merla’s shoes no longer fit.”

Ruth agreed that every child in the family should have shoes that fit. Although Ruth would have liked new shoes, her perception of being treated unfairly dissipated when she saw the circumstances through her mother’s eyes.

Some unfairness cannot be explained; inexplicable unfairness is infuriating. Unfairness comes from living with bodies that are imperfect, injured, or diseased. Mortal life is inherently unfair. Some people are born in affluence; others are not. Some have loving parents; others do not. Some live many years; others, few. And on and on and on. Some individuals make injurious mistakes even when they are trying to do good. Some choose not to alleviate unfairness when they could. Distressingly, some individuals use their God-given agency to hurt others when they never should.

General Conference Saturday Afternoon Session April 2021

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