Afrocentrism | Wikipedia audio article
Channel: wikipedia tts
Date: 2018-12-03

This is an audio version of the Wikipedia Article:
Afrocentrism


00:03:18 1 Terminology
00:05:03 2 History
00:07:38 3 Aspects
00:07:47 3.1 Afrocentricity book
00:10:27 3.2 Afrocentric education
00:11:12 3.3 Afrocentric theology
00:12:13 3.4 Kwanzaa
00:12:42 3.5 Race and Pan-African identity
00:16:18 3.6 Pre-Columbian Africa-Americas theories
00:17:30 3.7 Afrocentrism and Ancient Egypt
00:19:58 3.8 Hamitic hypothesis
00:20:40 4 Criticism
00:27:14 5 List of prominent authors
00:30:21 6 Further reading



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- Socrates



SUMMARY
=======
Afrocentrism (also Afrocentricity) is an approach to the study of world history that focuses on the history of people of recent African descent. It is in some respects a response to global (Eurocentric) attitudes about African people and their historical contributions; it seeks to correct mistakes and ideas perpetuated by the racist philosophical underpinnings of western academic disciplines as they developed during and since Europe's Early Renaissance as justifying rationales for the enslavement of other peoples, in order to enable more accurate accounts of not only African but all people's contributions to world history.  Afrocentricity deals primarily with self-determination and African agency and is a Pan-African point of view for the study of culture, philosophy, and history.Afrocentrism is a scholarly movement that seeks to conduct research and education on global history subjects, from the perspective of historical African peoples and polities. It takes a critical stance on Euro-centric assumptions and myths about world history, in order to pursue methodological studies of the latter. Some of the critics of the movement believe that it often denies or minimizes European, Near Eastern and Asian cultural influences while exagerating certain aspects of historical African civilizations that independently accomplished a significant level of cultural and technological development. In general, Afrocentrism is usually manifested in a focus on the history of Africa and its role in contemporary African-American culture and Greek philosophy among others.
What is today broadly called Afrocentrism evolved out of the work of African-American intellectuals in the late nineteenth and early twentieth centuries, but flowered into its modern form due to the activism of African-American intellectuals in the U.S. Civil Rights Movement and in the development of African-American Studies programs in universities. However, following the development of universities in African colonies in the 1950s, African scholars became major contributors to African historiography. A notable pioneer is the professor Kenneth Dike of the University of Ibadan, who became chairman of the Committee on African Studies at Harvard in the 1970s.  In strict terms Afrocentrism, as a distinct historiography, reached its peak in the 1980s and 1990s. Today it is primarily associated with Cheikh Anta Diop, John Henrik Clarke, Ivan van Sertima and Molefi Asante. Cheick Anta Diop is the primary source of African-centred academic literature, the methodology of his research on the Nubian origins of Egyptian civilization earned him authorship of a chapter in UNESCO's General History of Africa manual, called "Origin of the Ancient Egyptians" Proponents of Afrocentrism support the claim that the contributions of various Black African people have been downplayed or discredited as part of the legacy of colonialism and slavery's pathology of "writing Africans out of history". Major critics of Afrocentricity including  Mary Lefkowitz,  dissmiss it as pseudohistory, reactive, and obstinately therapeutic. Others, such as Kwame Anthony Appiah believe the Afrocentricity defeats its purpose of dismantling unipolar studies of word history by seeking to replace Eurocentricity with an equally enthnocentric and hierarchical curriculum, and negatively essentializes European culture and people of European descent.