AH Sū 1.21 ::   rajas, tamas doshas da mente || teṣāṃ kāyamanobhedād ... || ashtanga hridaya ||
Channel: Tiaggo Namaste Ayurveda
Date: 28/03/2019

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teṣāṃ kāyamanobhedādadhiṣṭhānamapi dvidhā ।
rajastamaśca manaso dvau ca doṣāvudāhṛtau ।।21।।
तेषां कायमनोभेदादधिष्ठानमपि द्विधा ।
रजस्तमशच मनसो द्वौ च दोषावुदाहृतौ ।।२१।। शच

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saṁskṛtam studies with prof Ram Das ::
AH Sūtra 1.21 :: 2 kinds of manasik doṣas (Sanjay’s p. 99 & 100)

teṣāṃ kāyamanobhedādadhiṣṭhānamapi dvidhā ।

teṣāṃ :: tat shabda pullinga śasti bahuvacanam - of them (diseases in this context)

kāyamanobhedādadhiṣṭhānamapi

kāyamanobhedāt + adhiṣṭhānaṁ + api

kāyamanobhedāt ::
kāyaśca manaśca bhedau tasmād - that which has divisions of kāya and manas

kāyaḥ :: 
kāyate prakāśate iti - that which is seen, expressed, formed (visible)
√ka (diptau - with heat/to express/to show a form) + kartari [ac] pratyaya

manaḥ ::
manyate budhyate anena - by which one understand others
√man (manane - to think over) + uṇadi [asun] pratyaya

bhedāt :: 
bhidyate iti bhedāḥ - that which is being divided
bhid (bhedane - to divide) +  kartari [ac] pratyaya

adhiṣṭhānaṁ ::
adhi tiṣṭhati tasmin - that which stay on/in that
adhi (above or on) + sthā (sthāne - to stand) + adikaraṇe [lyut] pratyaya

api [avyaya] :: also

dvidhā ::
dvau dadhāti iti :: divided in to 2 categories
dvi + √dhā (dharaṇe poṣana - to hold and nourish) + kartari [ac] pratyaya



rajastamaśca manaso dvau ca doṣāvudāhṛtau ||

rajastamaśca
rajaśca tamaśca [dvanda samasa]

rajaḥ ::
rajñjayti iti rajaḥ - that which gives color or excitement (attachment) to the mind
√rajñj (rage - to color/to get attached) + kartari [ac] pratyaya

tamaḥ :: 
tāmyati anena iti tamaḥ - by that one becomes dull or blank in the mind
√tam (antakare or khet - to darken or to dull) + uṇadi [asun] pratyaya

manaso

manasaḥ :: manas shabda sākaranta napuṅsakalingaḥ manas

manyate budhyate anena - by which one understand others
√man (manane - to think over) + uṇadi [asun] pratyaya

dvau :: dvau :: 2 categories

ca [avyaya] :: and

doṣāvudāhṛtau
doṣau + udāhṛtau

doṣau :: doṣa shabda akarantaḥ puliṅgaḥ prathama dvivacanam
duṣayati iti doṣāḥ - that which corrupts/spoils is doṣa
√duṣ (vaikrutye =  to make abnormal) + [nic] + bhave ghajñ

udāhṛtau :: 
unatam ahṛtau - brought forth from the three maha guṇas those 2 are classified as doṣas

ANVAYA - teṣāṃ kāyamanobhedādadhiṣṭhānamapi dvidhā ।

0) bhavati (it is there - lat lakara - present tense)
1) kati (how many?) bhavati ? dvidhā bhavati
2) kim (what?) dvidhā bhavati ? adhiṣṭhānaṁ dvidhā bhavati
3) katham (how?) adhiṣṭhānaṁ dvidhā bhavati ? kāyamanobhedāt adhiṣṭhānaṁ dvidhā bhavati 
4) keṣam (of whom?) kāyamanobhedāt adhiṣṭhānaṁ dvidhā bhavati ? teśam kāyamanobhedāt adhiṣṭhānaṁ api dvidhā bhavati 

teśam kāyamanobhedāt adhiṣṭhānaṁ api dvidhā bhavati |
for the diseases the seats are of two types: the body and the mind




ANVAYA - rajastamaśca manaso dvau ca doṣāvudāhṛtau ||

0) bhavati (it is there - lat lakara - present tense)
1) kim (what is there?) bhavati ? udāhṛtau bhavati
2) kau (what 2?) udāhṛtau bhavati ? doṣau udāhṛtau bhavati
3) kathi (how many?) doṣau udāhṛtau bhavati? dvau doṣau udāhṛtau bhavati
4) ke (which are?) dvau doṣau udāhṛtau bhavati ? rajastamaśca dvau doṣau udāhṛtau bhavati
5) kasya (whose?) rajastamaśca dvau doṣau udāhṛtau bhavati ? manasaḥ ca rajastamaśca dvau doṣau udāhṛtau bhavati 

manasaḥ ca rajastamaśca dvau doṣau udāhṛtau bhavati |
and for the mind, rajas and tamas are brought forth as the 2 doṣas in the disease context 


in the text the 3 doṣas of the body are previously explained but as the mind is also recognized as a possible seat of diseases, then the doṣas of that sthāna have to be mentioned clearly. So rajas & tamas are going to act as doṣas and sattva as a dhātu (balanced guṇa) 

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