RickBrannan/categorize_bib_lang_grammar huggingface dataset:
The word where connects this clause to the clause in 5:20c.
The word you is singular in the Greek.
The word “because,” when it starts a sentence in English, indicates that the result clause comes after the reason clause, not before it.
The words Jew and Greek are singular, but they refer generally to any Jew or Greek.
The words will be revealed is passive.
The words “eats” and “does” are in the English present tense.
Then refer to this group with the pronoun “them.”
There are several ways to interpret the Greek future tense here:
There is an implied subject and verb.
There is no Greek verb here.
There is no verb in the Greek, but is is clearly implied (for natural English).
There is no verb in the Greek.
These verses are the then-clause of the if-clause in 2:17–20.In this case, the if-clause has multiple clauses in it, and the then-clause does too.
They are very different from the first group, so many English versions translate the Greek conjunction as But.
This clause does not have a verb.
This clause has two negatives, not and “un”(belief).
This clause in Greek is future tense.
This clause is also passive.
This clause refers to what Christ does for us in the present and will do in the future, because he always lives to intercede for us (Hebrews 7:24–25).
This conjunction connects to 7:24b–25aSee Schreiner (pages 398–399).
This conjunction introduces a conclusion from what Paul wrote in 1:18–32.
This conjunction introduces an explanation of 2:12c–d.
This conjunction introduces an explanation of “Are we any better?
This conjunction introduces something more that Paul wanted to say about circumcision (2:25–29).
This conjunction introduces something more that Paul wanted to say.
This conjunction introduces the basis for Paul saying that sin used the law like a tool to cause Paul to covet.
This conjunction introduces the basis for saying “there is no distinction.”
This conjunction introduces the reason why God will judge Jew and non-Jew in the same way.
This conjunction is the same one that the BSB did not translate in 2:12a and translated as “For” in 2:13.
This describes the pronoun “us” here.
This interpretation sees the Greek word as passive voice.
This is a noun.
This is a rhetorical question with the same emphasis as the rhetorical question in 14:10a, except that the word belittle is used here instead of “pass judgment.” Translate this rhetorical question in the same way you did in 14:10, except for the word belittle here.
This phrase connects to the end of the clause (1:5c).
This phrase is emphasized in the Greek by being first in the clause.
This pronoun is singular.
This pronoun refers to Paul as the writer of this letter (1:1).
This verb is present tense because God loves people all the time.
This verb is used figuratively to refer to giving generously.
This verse begins with a Greek conjunction that indicates a general connection to the previous verses.
This verse begins with a Greek conjunction that is often translated as “and” or “but.”
This verse begins with a Greek conjunction that is often translated as “for.”
This verse begins with a Greek conjunction that is usually translates as “for.”
This verse begins with a Greek conjunction that probably indicates a general connection to the previous verse.
This verse begins with a Greek conjunction that the BSB translates as And.
This verse begins with the Greek conjunction that introduces a new topic that is related to the previous one.
This verse is the then-clause (after the if-clauses of 11:17a–c).
This whole phrase is the subject of the verb phrase “are summed up” in 13:9d.
This word introduces indirect speech.
This word is a noun.
This word is emphasized in the Greek by being first in the clause.
This word is singular and continues to refer to a non-Jewish believer.
This word is singular.
Translate the pronoun Him literally anyway, and not as “God.”
Translate this word as you did in 4:13a, but as a plural.
Translate without using a descriptive relative clause.
Use a different verb for the correct meaning.
Use a pronoun that refers to a man, as the BSB does.
Use an active clause.
Use an intransitive clause.
Use normal word order with a passive clause.
Use normal word order with an active clause.
and every man a liar: The Greek is literally “and/but (let) man (be) a liar.” The verb “let…be” is implied from 3:4b.
or an interjection such as:
those who are called: This clause is passive.
use a different verb for the correct meaning.
was declared: This verb has the same subject as 1:3b: “the one” in the Greek.
will be able to: The Greek tense indicates an ongoing action.
The Greek preposition en that the BSB translates in has many possible meanings depending on the context.
The Greek verb hikanoō that the BSB translates qualified means to make something or someone fit or capable for a task.
In many languages, it is necessary to use a verb to translate forgiveness.