Mexican wine and wine making began with the arrival of the Spanish in the 16th century, when they brought vines from Europe to modern day Mexico, the oldest wine-growing region in the Americas.
 Although there were indigenous grapes before the Spanish conquest, the Spaniards found that Spanish grapevines also did very well in the colony of New Spain (Mexico) and by the 17th century wine exports from Spain to the New World fell.
 In 1699, Charles II of Spain prohibited wine making in Mexico, with the exception of wine for Church purposes.
 From then until Mexico’s Independence, wine was produced in Mexico only on a small scale.
 After Independence, wine making for personal purposes was no longer prohibited and production rose, especially in the late 19th and early 20th centuries.
 Many other European immigrant groups helped with the comeback of wine in Mexico.
 However, the Mexican Revolution set back wine production, especially in the north of the country.
 Wine production in Mexico has been rising in both quantity and quality since the 1980s, although competition from foreign wines and 40% tax on the product makes competing difficult within Mexico.
 Mexico is not traditionally a wine-drinking country, but rather prefers beer, tequila and mezcal.
 Interest in Mexican wine, especially in the major cities and tourists areas (along with the introduction into the US on a small scale), has grown along with Mexican wines’ reputation throughout the world.
 Many Mexican companies have received numerous awards.
 Various wine producers from Mexico have won international awards for their products.
The military history of Mexico consists of several millennia of armed conflicts within what is now that nation's territory and includes activities of the Mexican military in peacekeeping and combat related affairs worldwide.
 Wars between prehispanic peoples marked the beginning of Mexico's military history, the most notable of these fought in the form of a "flower war".
 After the Spanish conquest of Mexico in the 16th century, indigenous tribes were defeated by Spain, thus beginning a three century era of Spanish dominance.
 Mexico's struggle for independence began primarily in the 19th century, and was marked by internal conflict of early rulers after defeating the Spanish in 1821.
 The Mexican–American War in the mid 19th century ended in the defeat of Mexican forces, and the loss of two-fifths of the national territory.
 In the remainder of the 19th century, a series of conflicts began in Mexico, as the War of the Reform and the defeat of the French during their intervention in Mexico marked events in that era.
Modern understanding of disease is very different from the way it was understood in ancient Greece and Rome.
 The way modern physicians approach healing of the sick differs greatly from the methods used by early general healers or elite physicians like Hippocrates or Galen.
 In modern medicine, the understanding of disease stems from the “germ theory of disease”, a concept that emerged in the second half of the 19th century, such that a disease is the result of an invasion of a microorganism into a living host.
 Therefore, when a person becomes ill, modern treatments “target” the specific pathogen or bacterium in order to “beat” or “kill” the disease.
 In Ancient Greece and Rome, disease was literally understood as dis-ease, or physical imbalance.
 Medical intervention, therefore, was purposed with goal of restoration of harmony rather than waging a war against disease.
 Surgery was regarded by Greek and Roman physicians as extreme and damaging while prevention was seen as the crucial first step to healing almost all ailments.
 In both prevention and treatment of disease in classical medicine, food and diet was central.
 The eating of correctly-balanced foods made up the majority of preventative treatment as well as to restore harmony to the body after it encountered disease.
Chucho el Roto (1858–1885) was a Mexican bandit active in the late 19th century, whose life story has been the basis of number of books, plays and other media since before his death.
 His real name was Jesús Arriaga; the nickname "Chucho" (literally "mutt") is a common diminutive of Jesús in Mexico and "roto", literally "broken", can mean "discarded" or ragged".
 He was born in the state of Tlaxcala in 1858.
 After being forced to abandon his family, Chucho became a bandit, becoming famous in the late 1870s and the first half of the 1880s.
 His fame came from his ability to cross Mexico’s strong socioeconomic circles and use this ability to rob from the wealthy.
 His legend also includes the love of fine clothes and the theater despite his humble birth and the sharing of at least some of his gains with the poor.
 The last aspect has prompted comparisons between him and Robin Hood.
 Chucho was last arrested in 1884 and died in the prison of San Juan de Ulúa in Veracruz in 1885.
Pedro Coronel (b. Jerez, Zacatecas March 25, 1922- d. Mexico City May 23, 1985) was a Mexican sculptor and painter, part of the Generación de la Ruptura, bringing innovation into Mexican art in the mid 20th century.
 Coronel’s training was with artists of the Mexican muralism tradition, with influence from artists like Diego Rivera.
 This influence remained with the use of pre Hispanic themes and colors in his work.
 However, his artistic trajectory took him towards more use of color and more abstract forms in his work, due to influences from artists such as Rufino Tamayo.
 His work was exhibited and gained recognition in Mexico, the United States and Europe.
 Shortly before his death, he donated his considerable personal art collection to the people of Mexico, which was used to open the Museo Pedro Coronel in the city of Zacatecas.
Jesús "Chuy" Aceves was born in Loreto, Zacatecas, Mexico and is the second person in his family born with a rare condition known as hypertrichosis.
 His face is covered with hair, making him resemble the legendary wolfman or, as some call him, a monkey man.
 He is married and has two daughters, both of whom have the condition.
 His sister, Lili, was also born with hypertrichosis.
 She is married with one son, and works as a police officer in Mexico.
 Many in his family believe that they are descendants of Julia Pastrana, the "Monkey Girl".
Pima Villages, sometimes mistakenly called the Pimos Villages in the 19th century, were the Akimel O’odham (Pima) and Pee-Posh (Maricopa) villages in what is now the Gila River Indian Community in Pinal County, Arizona.
 First, recorded by Spanish explorers in the late 17th century as living on the south side of the Gila River, they were included in the Viceroyalty of New Spain, then in Provincias of Sonora, Ostimuri y Sinaloa or New Navarre to 1823.
 Then from 1824 to 1830, they were part of the Estado de Occidente of Mexico and from September 1830 they were part of the state of Sonora.
 These were the Pima villages encountered by American fur trappers, traders, soldiers and travelers along the middle Gila River from 1830's into the later 19th century.
 The Mexican Cession following the Mexican American War left them part of Mexico.
 The 1853 Gadsden Purchase made their lands part of the United States, Territory of New Mexico.
 During the American Civil War they became part of the Territory of Arizona.
Julia Pastrana (1834 – 25 March 1860) was a performer and singer during the 19th century.
 Pastrana, an indigenous woman from Mexico, was born in 1834, somewhere in the state of Sinaloa.
 She was born with a genetic condition, hypertrichosis terminalis (or generalized hypertrichosis lanuginosa); her face and body were covered with straight black hair.
 Her ears and nose were unusually large, and her teeth were irregular.
 The latter condition was caused by a rare disease, undiagnosed in her lifetime, Gingival hyperplasia, which thickened her lips and gums.
Science and technology have a long history in Mexico.
 Ancient Mexican civilizations developed mathematics, astronomy, and calendrics, and solved technological problems of water management for agriculture and flood control in Central Mexico.
 Following the Spanish conquest in 1521, New Spain (colonial Mexico) was brought into the European sphere of science and technology.
 The Royal and Pontifical University of Mexico, established in 1551, was a hub of intellectual and religious development in colonial Mexico for over a century.
 During the Spanish American Enlightenment in Mexico, the colony made considerable progress in science, but following the war of independence and political instability in the early nineteenth century, progress stalled.
 During late 19th century under the regime of Porfirio Díaz, the process of industrialization began in Mexico.
 Following the Mexican Revolution, a ten-year civil war, Mexico made significant progress in science and technology.
 During the 20th century, new universities, such as the National Polytecnical Institute, Monterrey Institute of Technology and research institutes, such as those at the National Autonomous University of Mexico, were established in Mexico.
Zacatecas (] ) is a city and municipality in Mexico, and the capital and largest city of the state of Zacatecas.
 Located in north-central Mexico, the city had its start as a Spanish mining camp in the mid-16th century.
 Native Americans had already known about the area's rich deposits of silver and other minerals.
 Due to the wealth that the mines provided, Zacatecas quickly became one of the most important cities in New Spain, with much of its silver enriching the Spanish crown.
 The area saw battles during the turbulent 19th century, but the next major event was the Battle of Zacatecas during the Mexican Revolution when Francisco Villa captured the town, an event still celebrated every anniversary.
 Today, the colonial part of the city is a World Heritage Site, due to the Baroque and other structures built during its mining days.
 Mining still remains an important industry.
 The name Zacatecas is derived from the Zacateco people and has its roots in Nahuatl.
 The name means "people of the grasslands."

Question: Which Mexican performer of the 19th century had the same disease as Jesús Aceves from Lareto, Zacatecas, Mexico?
Answer: Julia Pastrana