Bantu Kavirondo is the former name given to some of the Bantu peoples of western Kenya (e.g., the Luhya and Kisii) under the early colonial regime of British East Africa.
 Kavirondo Gulf (Winam Gulf) and the surrounding area of "Kavirondo" derive from the same name.
 They were designated “Bantu" Kavirondo in contradistinction to the “Nilotic Kavirondo” (Luo).
The Centre International des Civilisations Bantu (CICIBA) is a cultural organization based in Libreville, Gabon.
 Established at the initiative of Gabonese president Omar Bongo on January 8, 1983, it is the world's primary organization dedicated to the study of the Bantu peoples.
 In 2012, it was announced that the center would be rehabilitated after its abandonment in 1988 for lack of funding.
Mzungu (] ) is a Bantu language term used in the African Great Lakes region to refer to people of European descent.
 It is a commonly used expression among Bantu peoples in Kenya, Tanzania, Malawi, Rwanda, Burundi, Uganda, Democratic Republic of Congo, Comoros, Mayotte and Zambia, dating back to the 18th century.
 Literally translated it meant "someone who roams around" or "wanderer."
 The term was first used in the African Great Lakes region to describe European explorers in the 18th century, apparently as a result of their extensive travelling all over the world.
 The word Mzungu comes from Kiswahili, where "zungu" or "zunguka" is the word for spinning around on the same spot.
 "Kizunguzungu" is Kiswahili for a dizziness.
 The term is now used to refer to "someone with white skin" or "white skin".
 The word Mzungu in Swahili can also mean someone who speaks English.
 A person in Swahili is "Mtu" and "English" in Swahili is "Kizungu" hence the combination of the two words to make up a word "Mzungu."
Coloureds (Afrikaans: "Kleurlinge" ) are a multiracial ethnic group in South Africa, who have ancestry from African (Khoisan and Bantu), European, and sometimes also Asian (Austronesian and South Asian) ethnic groups.
 Because of the combination of ethnicities, different families and individuals have a variety of different physical features.
The Bantu mythology is the system of myths and legends of the Bantu peoples of Africa.
 Although Bantu peoples account for several hundred different ethnic groups, there is a high degree of homogeneity in Bantu cultures and mythologies, just as in Bantu languages.
 The phrase "Bantu mythology" usually refers to the common, recurring themes that are found in all or most Bantu cultures.
The 14,000 Twa (locally "Cwa" ) of the swamp forest north and west of Lake Tumba and between Tumba and Lake Mai-Ndombe in the west of the Congo are one of several fishing and hunter-gatherer castes living in a patron–client relationship with farming Bantu peoples across central and southern Africa.
 In this case the people are the Mongo, specifically the Mongo tribes known as Ntomba, Lia (Bolia), and Konda.
 The two castes are called "Oto" and "Twa": The "Oto" are the agricultural patrons of the Twa.
Coloured people in Namibia are people with both European and African ancestry.
 Coloureds have immigrated to Namibia, been born in Namibia or returned to the country.
 These distinctively different periods of arrival, from diverse backgrounds and origins have led to a diverse Coloured population.
 This diversity was even further exploited by South African officials who referred to three distinct groups amongst the coloureds, namely: "Baster", "Cape Coloureds" and "Namibian Coloureds".
Bantu peoples is used as a general label for the 300–600 ethnic groups in Africa who speak Bantu languages.
 They inhabit a geographical area stretching east and southward from Central Africa across the African Great Lakes region down to Southern Africa.
 Bantu is a major branch of the Niger–Congo language family spoken by most populations in Africa.
 There are about 650 Bantu languages by the criterion of mutual intelligibility, though the distinction between language and dialect is often unclear, and "Ethnologue" counts 535 languages.
The Twa of the Lukanga Swamp of Zambia are one of several fishing and hunter-gatherer castes living in a patron–client relationship with farming Bantu peoples across central and southern Africa.
 The Lukanga Twa live primarily among the Lenje, and speak the Lenje language.
The Twa of the Kafue Flats wetlands of Zambia are one of several fishing and hunter-gatherer castes living in a patron–client relationship with farming Bantu peoples across central and southern Africa.

Question: What country has Bantu peoples and Coloureds?
Answer: Africa