The Swig Program in Jewish Studies and Social Justice is a Jewish studies program at the University of San Francisco in San Francisco, California.
 Founded in August 2008, it is the only program in the world to formally link the fields of Social justice and Jewish studies.
 It offers a minor in Jewish Studies and Social Justice (JSSJ), an annual Social Justice Lecture, an annual Human Rights Lecture, an annual Social Justice Passover Seder, intermittent films, presentations, and workshops, a study-abroad course, and Ulpan San Francisco.
TransAfrica (formerly TransAfrica Forum) is an advocacy organization in Washington, D.C. that seeks to influence the foreign policy of the United States concerning African and Caribbean countries and all African diaspora groups.
 They are a research, education, and advocacy center for activism focusing on social, economic and political conditions in Africa, the Caribbean, and Latin America and other parts of the African Diaspora.
 They are the largest and oldest social justice organization in the United States that focuses on the African world.
 They have served as a major research, educational, and organizing institution for the African and African Descendant communities and the U.S. public in general.
Phillips Brooks House Association (PBHA) is the largest student organization at Harvard College, with more than 70 programs and 1,200 student volunteers.
 It is an independent student-run, staff supported public service and social justice organization providing a variety of services to the Greater Boston community.
 Each year, 20 elected student officers and the organization's Cabinet, made of the student directors of the many service programs, guide policy decisions and work with communities to provide services.
Sojourners magazine is a progressive monthly publication of the American Christian social justice organization Sojourners, which arose out of the Sojourners Community.
 It was first published in 1971 under the original title of "The Post-American".
 The magazine publishes editorials and articles on Christianity and politics, the church and social issues, social justice, and Christian living.
 Articles frequently feature coverage of fair trade, interfaith dialogue, peacemaking, and work to alleviate poverty.
 The offices of the magazine are in Washington, D.C.
Social justice feminism was a movement started by Florence Kelley in the nineteenth century and continued by her protege Molly Dewson in the 1930s.
 Social justice feminists such as Rose Schneiderman and Mary Anderson strove to pass labor legislation for women to pave the way for protections for all workers.
 Historian Dorothy Sue Cobble writes in "Halving the Double Day" that activist Katherine Pollak Ellickson "...and many other labor women of her generation composed the core of America's forgotten wave of feminism: the social justice feminism that was the dominant wing of the women's movement from the 1920s to the 1960s."
Canadian Unitarians for Social Justice (CUSJ), established in 1996, is a Canadian Unitarian Universalist social justice organization that is an associate member of the Canadian Unitarian Council.
 The organization publishes quarterly issues of JUSTnews and quarterly discussion papers each year.
Dwight Hall Socially Responsible Investment Fund ("DHSRI", "Dwight Hall Fund") is a undergraduate-run socially responsible investment fund in the United States.
 Initially seeded with $50,000 from the Dwight Hall organization endowment, the fund is expected by the Dwight Hall Board of Directors and Trustees to grow to a $500,000 fundraising target.
 Managed by a committee of twenty undergraduate Yale College students, the fund makes use of traditional methods of Socially responsible investing(SRI) to have a positive environmental and social impact while aiming to outperform standard investment benchmarks and maximize financial return.
 The Dwight Hall SRI Fund pays out 4.25% of its value to Dwight Hall, which is the umbrella public service and social justice organization on Yale's campus.
Social justice art, and arts for social justice, encompasses a wide range of visual and performing art that aim to raise critical consciousness, build community, and motivate individuals to promote social change.
 Art has been used as a means to record history, shape culture, cultivate imagination, and harness individual and social transformation.
 It can not only be a means to generate awareness, but it can also be a catalyst to engage community members to take action around a social issue.
 Social justice art, consequently allows people to develop agency to interrupt and alter oppressive systemic patterns or individual behaviors.
 The processes by which people create and engage with art equips them with analytic tools to understand and challenge social injustices through social justice education (teaching for social justice), community building, and social activism/social movements.
 Examples of visual and performing social justice art includes: drawing, painting, sculpture, murals, graffiti, film, theater, music, dance, spoken word, etc.
Diana Butler Bass is a historian focusing on the history of Christianity and a leading voice in progressive Christianity.
 Bass is currently an independent scholar who writes broadly on American religion and culture.
 She is the author of eight books, three of which have won research or writing awards.
 She earned a Ph.D. in religious studies from Duke University in 1991 with an emphasis on American church history.
 While at Duke she studied under George Marsden.
 From 1995–2000, she wrote a weekly column on religion and culture for the New York Times Syndicate that appeared in more than seventy newspapers nationwide and has since become a popular commentator on American religion for other media outlets.
 Currently, she is a blogger for the God’s Politics blog with Jim Wallis at Beliefnet, as well as On Faith and The Huffington Post.
 She is associated with Sojourners, and the Red-Letter Christian movement.
Tikkun Leil Shabbat is an independent minyan or chavurah in Washington, DC, organized entirely by volunteer leadership and sponsored by Jews United For Justice, DC's local Jewish social justice organization.
 The name of the community is a reference both to Tikkun Leil Shavuot and tikkun olam.
 Its primary activity is Friday night ("leil Shabbat"), but it also meets on Jewish holidays and at other times.
 Tikkun Leil Shabbat attracts upward of 200 participants on Friday nights.

Question: Diana Butler Bass writes for what monthly American social justice organization’s magazine?
Answer: Sojourners