In Hawaiian mythology, Kāne-milo-hai is the brother of Kamohoaliʻ i, Pele, Kapo, Nāmaka and Hiʻiaka (among others) by Haumea.
In Roman mythology, Dea Tacita ("the silent goddess") was a goddess of the dead.
 Ovid's "Fasti" includes a passage describing a rite propitiating Dea Tacita in order to "seal up hostile mouths / and unfriendly tongue" at Feralia on 21 February.
 In later times, she was equated with the naiad Larunda.
 In this guise, Dea Tacita was worshipped at a festival called Larentalia on 23 December.
 Goddesses "Mutae Tacitae" were invoked to destroy a hated person: in an inscription from Cambodunum in Raetia, someone asks "ut mutus sit Quartus" and "erret fugiens ut mus".
 These silent goddesses are the personification of terror of obscurity.
 Plutarch, who describes Tacita as a Muse, states that Numa Pompilius credited Tacita for his oracular insight and taught the Romans to worship her.
In Hawaiian mythology, Kapo is a goddess of fertility, sorcery and dark powers.
 Kapo is also known as Kapo-ʻula-kīnaʻu, where "the epithet ula-kinaʻu is used in allusion to the fact that her attire, red in color, is picked out with black spots.
 The name Kapo alone is the only by which she is usually known."
 "Kapo is said to have been born of Papa (or Haumea) while she was living up Kalihi valley on Oahu with Wakea her husband.
 Some say that she was born from the eyes of Papa.
 She is of high rank and able to assume many shapes at will."
 She is the mother of Laka, although some versions have them as the same goddess.
 She is the sister of Kāne Milohai, Kamohoaliʻ i, Pele, Nāmaka and Hiʻ iaka.
In the Hawaiian religion, Pele (pronounced ] ), the Fire Goddess, is the goddess of fire, lightning, wind and volcanoes and the creator of the Hawaiian Islands.
 Often referred to as "Madame Pele" or "Tūtū Pele" as a sign of respect, she is a well-known deity within Hawaiian mythology, and is notable for her contemporary presence and cultural influence as an enduring figure from ancient Hawaii.
 Epithets of the goddess include "Pele-honua-mea" ("Pele of the sacred land") and "Ka wahine ʻ ai honua" ("The earth-eating woman").
Chthonioi Alexandrian Wicca is a Boston-area family of Alexandrian Wicca-derived covens directly downline from Coven Chthonioi.
 Coven Chthonioi grew out of the Alexandrian practice of its founders in the 1970s, has an unbroken lineage back to Alex Sanders and Maxine Sanders, and has been in continuous operation since 1974.
 This coven is the originator of the cycle of rituals that has become known as the Book of the Provider.
 Other differences between Alexandrian Wicca and Chthonioi Alexandrian Wicca include the worship of the Gods and Goddesses of Greece (Greco-Roman Pantheon and Isian worship) as opposed to the traditional Alexandrian Wicca worship of the Gods and Goddesses of Britain, and changes in rituals to suit this change in mythology.
In Hawaiian mythology, Ka-moho-aliʻ i is a shark god and a brother of Kāne Milohai, Pele, Kapo, Nāmaka and Hiʻiaka.
The article lists gods and goddesses (Ansewez, Wanizaz) that may be reconstructed for Proto-Germanic or Common Germanic Migration period paganism, or which figure in both West and North Germanic mythology.
 See list of Germanic deities for a complete list of Germanic gods and goddesses, including those for whom there is insufficient attestation to produce Common Germanic reconstructions.
In Hawaiian mythology, Poliʻ ahu is one of the four goddesses of snow, all enemies of Pele.
 She was thought to reside on Mauna Kea, which if measured from the seafloor is the world's tallest mountain.
Päivätär ('maiden of the Day') and Kuutar ('Maiden of the Moon'), are the goddesses of the Sun and Moon in Finnish mythology.
 They own the gold of the Moon and the silver of the Sun, spin golden and silver yarns, and weave clothes out of them.
 In Kalevala, young maidens ask Päivätär and Kuutar to give them some of their golden and silver jewellery and clothes.
 Both goddesses are described as great beauties.
In Latvian mythology, the term Māte stands for "mother", sometimes written in English as Mahte.
 It was an epithet applied to some sixty-seventy goddesses.
 They were clearly distinct goddesses in most or all cases, so the term definitely referred to the mother-goddess of specific phenomena.

Question: Pele and Kapo are goddesses in which mythology?
Answer: Hawaiian