Etruscan mythology comprises a set of stories, beliefs, and religious practices of the Etruscan civilization, originating in the 7th century BC from the preceding Iron Age Villanovan culture, with its influences in the mythology of ancient Greece and Phoenicia, and sharing similarities with concurrent Roman mythology.
 As the Etruscan civilization was assimilated into the Roman Republic in the 4th century BC, the Etruscan religion and mythology were partially incorporated into classical Roman culture, following the Roman tendency to absorb some of the local gods and customs of conquered lands.
Arges () was one of the Cyclopes in Greek mythology.
 He was elsewhere called Acmonides or Pyraemon.
 His name means "bright" and represents the brightness from lightning.
 He is one of Gaia's children by Uranus.
 In fear, Uranus is said to have locked Arges, along with his brothers, in Tartarus.
 They were later freed to fashion lightning bolts for Zeus during his attempt to overthrow Cronus.
Endovelicus (also "Endouellicus", "Endovélico" in Portuguese), was an Iron Age god of public health and safety, worshipped in pre-Roman and Roman Lusitania and Gallaecia.
 He was associated with chthonic oracles and healing, and was probably the recipient of pig sacrifices.
 After the Roman invasion, his cult spread to most of the Roman Empire, but was always most popular in the Roman provinces of Lusitania (covering most of what is now Portugal) and Betica (located in Southern Spain).
 Thus he is considered part of the Roman mythology and the related Lusitanian and Gallaecian mythology.
Nona was one of the Parcae, the three personifications of destiny in Roman mythology (the Moirai in Greek mythology and in Germanic mythology, the Norns), and the Roman goddess of pregnancy.
 The Roman equivalent of the Greek Clotho, she spun the thread of life from her distaff onto her spindle.
 Nona, whose name means "ninth", was called upon by pregnant women in their ninth month when the child was due to be born.
Roman mythology is the body of traditional stories pertaining to ancient Rome's legendary origins and religious system, as represented in the literature and visual arts of the Romans.
 "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period.
In Roman mythology, Flora (Latin: "Flōra" ) is a Sabine-derived goddess of flowers and of the season of spring – a symbol for nature and flowers (especially the may-flower).
 While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime, as did her role as goddess of youth.
 Her Greek counterpart is Chloris.
Pallantium was an ancient city near the Tiber river on the Italian peninsula.
 Roman mythology, as recounted in Virgil's Aeneid for example, states that the city was founded by Evander of Pallene and other ancient Greeks sometime previous to the Trojan War.
 This myth of the city's origin was significant in ancient Roman mythology because Pallantium became one of the cities that was merged later into ancient Rome, thereby tying Rome's origins to the ancient Greek heroes.
 Other cities in the area were founded by various Italic tribes.
Cantabrian mythology refers to the myths, teachings, and legends of the Cantabri, a pre-Roman Celtic people of the north coastal region of Iberia (Spain).
 Over time, Cantabrian mythology was likely diluted by Celtic mythology and Roman mythology with some original meanings lost.
 Later, the ascendancy of Christendom absorbed or ended the pagan rites of Cantabrian, Celtic and Roman mythology leading to a syncretism.
 Some relics of Cantabrian mythology remain.
In Ovid's moralizing fable which stands on the periphery of Greek mythology and Roman mythology, Baucis and Philemon were an old married couple in the region of Tyana, which Ovid places in Phrygia, and the only ones in their town to welcome disguised gods Zeus and Hermes (in Roman mythology, Jupiter and Mercury respectively), thus embodying the pious exercise of hospitality, the ritualized guest-friendship termed "xenia", or "theoxenia" when a god was involved."
Uranus ( or ; Ancient Greek Οὐρανός , Ouranos meaning "sky" or "heaven") was the primal Greek god personifying the sky.
 His name in Roman mythology was Caelus.
 In Ancient Greek literature, Uranus or Father Sky was the son and husband of Gaia, Mother Earth.
 According to Hesiod's "Theogony", Uranus was conceived by Gaia alone, but other sources cite Aether as his father.
 Uranus and Gaia were the parents of the first generation of Titans, and the ancestors of most of the Greek gods, but no cult addressed directly to Uranus survived into Classical times, and Uranus does not appear among the usual themes of Greek painted pottery.
 Elemental Earth, Sky and Styx might be joined, however, in a solemn invocation in Homeric epic.

Question: What was Argues fathers name in Roman mythology ?
Answer: Caelus