Euphraeus (Ancient Greek: Εὐφραῖος ; fl.
 c. 4th century BCE; d. ca. 342 BCE/341 BCE) was a philosopher and student of Plato from the town of Oreus in northern Euboea.
 He appears to have been active in politics in addition to his speculative studies, being first an adviser to Perdiccas III of Macedon and then an opponent of Philip II and his supporters in Oreus.
 Information regarding his life is scant, however, and few facts about it are mentioned in more than one source.
 He appears in the "Fifth Letter of Plato", Demosthenes' "Third Philippic", and Athenaeus' "Deipnosophistae" (which repeats the information about him contained in the now-lost "Historical Notes" by Carystius of Pergamum).
The Kingdom of Israel and the Kingdom of Judah were related Iron Age kingdoms of the ancient Levant.
 The Kingdom of Israel emerged as an important local power by the 10th century BCE before falling to the Neo-Assyrian Empire in 722 BCE.
 Israel's southern neighbor, the Kingdom of Judah, emerged in the 8th or 9th century BCE and enjoyed a period of prosperity as a client state of first the Neo-Assyrian Empire and then the Neo-Babylonian Empire before a revolt against the latter led to its destruction in 586 BCE.
 Following the fall of Babylon to the Achaemenid Empire under Cyrus the Great in 539 BCE, some Judean exiles returned to Jerusalem, inaugurating the formative period in the development of a distinctive Judahite identity in the province of Yehud Medinata.
 Yehud was absorbed into the subsequent Hellenistic kingdoms that followed the conquests of Alexander the Great, but in the 2nd century BCE the Judaeans revolted against the Seleucid Empire and created the Hasmonean kingdom.
 This, the last nominally independent kingdom of Judea, came to an end in 63 BCE with its conquest by Pompey of Rome.
 With the installation of client kingdoms under the Herodian dynasty, the Province of Judea was wracked by civil disturbances which culminated in the First Jewish–Roman War, the destruction of the Temple, the emergence of Rabbinic Judaism and Early Christianity.
Clairvoyance (/klɛɹˈvɔɪəns/ or /klɛəˈvɔɪəns/) (from French "clair" meaning "clear" and "voyance" meaning "vision") is the alleged ability to gain information about an object, person, location or physical event through extrasensory perception.
 Any person who is claimed to have some such ability is said accordingly to be a clairvoyant (/klerˈvɔɪənt/) ("one who sees clearly").
The development of Indian logic dates back to the "anviksiki" of Medhatithi Gautama (c. 7th century BCE) the Sanskrit grammar rules of Pāṇini (c. 5th century BCE); the Vaisheshika school's analysis of atomism (c. 2nd century BCE); the analysis of inference by Gotama (c. 2nd century), founder of the Nyaya school of Hindu philosophy; and the tetralemma of Nagarjuna (c. 2nd century CE).
 Indian logic stands as one of the three original traditions of logic, alongside the Greek and the Chinese logic.
 The Indian tradition continued to develop through to early modern times, in the form of the Navya-Nyāya school of logic.
Labraunda (Ancient Greek: Λάβρανδα "Labranda" or Λάβραυνδα "Labraunda") is an ancient archaeological site five kilometers west of Ortaköy, Muğla Province, Turkey, in the mountains near the coast of Caria.
 In ancient times, it was held sacred by Carians and Mysians alike.
 The site amid its sacred plane trees was enriched in the Hellenistic style by the Hecatomnid dynasty of Mausolus, satrap (and virtual king) of Persian Caria (c. 377 – 352 BCE), and also later by his successor and brother Idrieus; Labranda was the dynasty's ancestral sacred shrine.
 The prosperity of a rapidly hellenised Caria occurred in the during the 4th century BCE.
 Remains of Hellenistic houses and streets can still be traced, and there are numerous inscriptions.
 The cult icon here was a local Zeus Labrandeus (Ζεὺς Λαβρανδεύς), a standing Zeus with the tall lotus-tipped scepter upright in his left hand and the double-headed axe, the "labrys", over his right shoulder.
 The cult statue was the gift of the founder of the dynasty, Hecatomnus himself, recorded in a surviving inscription.
Neo-Attic or Atticizing is a sculptural style, beginning in Hellenistic sculpture and vase-painting of the 2nd century BCE and climaxing in Roman art of the 2nd century CE, copying, adapting or closely following the style shown in reliefs and statues of the Classical (5th–4th centuries BCE) and Archaic (6th century BCE) periods.
 It was first produced by a number of Neo-Attic workshops at Athens, which began to specialize in it, producing works for purchase by Roman connoisseurs, and was taken up in Rome, probably by Greek artisans.
A gorytos (Greek: γωρυτός, Latin: gorytus) designated in Antiquity a bow-case for a short recurve, or Scythian, bow.
 Usually, the gorytos would allow to store the full quiver, with bow and arrows.
 Many gorytos were highly decorated.
 Some have been found in Macedonian tombs, such as the so-called "Tomb of Philip" in Vergina of the 2nd half of the 4th century BCE.
 They were also used by the Persians.
 Indo-Greeks adopted the recurve bow and the gorytos as part of their horse-fighting equipment from around 100 BCE, as can be seen on their coins.
Lyco (or Lycon, Greek: Λύκων , but also called Lycus; 4th century BCE) of Iasos, in Caria, was a Pythagorean philosopher.
 He wrote a polemical attack on Aristotle's lavish lifestyle, and so probably lived in the second half of the 4th century BCE.
 He wrote a work "On the Pythagorean Life", in which he emphasized, among other things, Pythagoras' "temperate way of life."
The Altis (Greek: Ἄλτις) also referred to as the sanctuary to the gods, is the name of a location most well known for being a place of significant religious importance to the Ancient Greeks, considered to be a sacred precinct that was constructed and used from around 776 BCE to fourth century BCE and used for the worship of several Greek gods and goddesses.
 Though the architects are not definitively known, it is generally attributed to be partially the work of Libon of Elis.
 Located in the wide valley of the Alfeiós River (also Romanized as Alpheus, Alpheios) in the western part of Peloponnesus, around 18 kilometers away from the Ionian Sea, the name Altis was derived from a corruption of the Elean word alsos meaning “the grove” because the area was thickly wooded with oaks, plane trees, poplars, and olives.
 The structure itself was an irregular quadrangular area more than 200 yards (183 meters) on each side and walled except to the North where it was bounded by the Kronion (Mount Kronos).
 Inside were sanctuaries, the centers of religious worship, where the Greeks built over 70 temples, treasuries, altars, statues, and other structures in dedication to their gods.
 The site was continuously inhabited from Mycenaean times until the 6th century BCE, where cult activity apparently first began at the foot of the hill of Kronos where altars to the goddesses Rhea, Gaia, and Eileithyia have left their traces.
 Some other cults found here were devoted to figures like the hero cult of Pelops and Hippodameia (arguably the oldest shrine there) important mythological figures that are generally known for the founding myth of the Olympic Games.
 During the time of the Dorian Invasion settlers from northwestern Greece inhabited the Altis whereby they introduced the worship of two major Greek deities in the Greek pantheon Hera and Zeus as well as constructing the most memorable things there, the Sanctuary and altar of Zeus, where to this day the ruins of the two principal temples: the Temple of Hera (6th century BCE) and the Temple of Zeus (5th century BCE) still remain.
 Throughout Antiquity this Temple was considered the most perfect example of the Doric order.
 This sanctuary also contained one of the highest concentrations of masterpieces of the ancient Mediterranean world though many have since been lost.
 In connection with the cult of Zeus the Altis was then given the name Olympia, with famous Olympia, Greece being built on this site where also the first Olympic Games took place here, once every four years.
Aristander of Telmessos (Greek: Αρίστανδρος ο Τελμησσεύς ; born ca. 380 BCE, fl.
 2nd half of 4th century BCE), a Greek from Caria, was Alexander the Great's favorite seer.
 Aristander was already in Philip's entourage in 357/6, when he correctly interpreted a dream as revealing Olympias' pregnancy.
 The ancient sources place him interpreting omens from the conqueror's birth to his death.
 Although details are variously given, and some incidents are fictitious, Aristander was clearly an influential presence during Alexander's campaigns, and played an important role in uplifting the morale of the Macedonian army.
 There are indications he wrote divinatory works, either before, during or after the expedition, although it is also possible these works were spuriously attributed.

Question: Famously, Aristander of Telmessos (Greek: Αρίστανδρος ο Τελμησσεύς ; born ca. 380 BCE, fl. [2] 2nd half of 4th century BCE), a Greek from Caria, predicted several events in Alexander the Great's life because he had this alleged ability to gain information about an object, person, location or physical event through extrasensory perception?
Answer: Clairvoyance