An underwater panther, called Mishipeshu or Mishibijiw in Ojibwe (] ), is one of the most important of several mythological water beings among many indigenous peoples of the Northeastern Woodlands and Great Lakes region, particularly among the Anishinaabe.
Squamish culture is the customs, arts, music, lifestyle, food, painting and sculpture, moral systems and social institutions of the Squamish indigenous people, located in the southwestern part of British Columbia, Canada.
 They refer to themselves as "Sḵwx̱wú7mesh" (] ).
 They are a part of the Coast Salish cultural group.
 Their culture and social life is based on the abundant natural resource of the Pacific Northwest coast, rich in cedar trees, salmon, and other resources.
 They have complex kinship ties that connect their social life and cultural events to different families and neighboring nations.
Indigenous feminism is a theory and practice of feminism that seeks sovereignty for Indigenous people.
 This branch of feminism explains the oppression of Indigenous people as the result of a racist, patriarchal colonization.
 It is a branch of feminist theory that developed out of a need to define the complexities Indigenous women face as a result of the intersections of race, ethnicity, and gender.
 Indigenous feminism has grown from postcolonial feminism as it acknowledges the devastating consequences of colonization on Indigenous peoples, and the importance of decolonization in dismantling oppressive systems.
 Indigenous feminism may go by other (geographically specific) names such as: Native American feminism and Tribal feminism in the United States and Canada, or Aboriginal feminism in Australia, but each of these regionally-adapted terms fall under the broad rubric of Indigenous feminism.
 Differentiating between mainstream white feminism and/or liberal feminism and Indigenous feminism is important because "white feminist tend to focus on gender oppression, and overlook racial issues."
 The term Indigenous feminism can refer to either to the academic or activist aspect of this practice "that both address sexism and promotes indigenous sovereignty."
The Lenape ( or ), also called the Lenni Lenape and the Delaware, are an indigenous people of the Northeastern Woodlands, who live in Canada and the United States.
 They are also called Delaware Indians and their historical territory included present-day New Jersey and eastern Pennsylvania along the Delaware River watershed, New York City, western Long Island, and the Lower Hudson Valley.
Indigenous peoples in Venezuela, or Native Venezuelans, form about 2% of the total population of Venezuela, although many Venezuelans share some indigenous ancestry.
 Indigenous peoples are concentrated in the southern Amazon rainforest state of Amazonas, where they make up nearly 50% of the population, and in the Andes of the western state of Zulia.
 The most numerous indigenous people, at about 200,000, is the Venezuelan part of the Wayuu (or Guajiro) people who primarily live in Zulia between Lake Maracaibo and the Colombian border.
 Another 100,000 or so indigenous people live in the sparsely populated southeastern states of Amazonas, Bolívar, and Delta Amacuro.
 There are at least 26 indigenous groups in Venezuela, including the Ya̧nomamö, Pemon, Warao people, Baniwa people, Kali'na people, Motilone Barí, Ye'kuana, and Yaruro.
Indigenous peoples of the Northeastern Woodlands include Native American tribes and First Nation bands residing in or originating from a cultural area encompassing the northeastern and Midwest United States and southeastern Canada.
 It is part of a broader grouping known as the Eastern Woodlands.
 The Northeastern Woodlands is divided into three major areas: the Coastal, Saint Lawrence Lowlands, and Great Lakes-Riverine zones.
The Penobscot are an indigenous ethnic group of the Northeastern Woodlands.
 Penobscot may also refer to:
The Kaskaskia were an indigenous people of the Northeastern Woodlands.
 They were one of about a dozen cognate tribes that made up the Illiniwek Confederation, also called the Illinois Confederation.
 Their longstanding homeland was in the Great Lakes region.
 Their first contact with Europeans reportedly occurred near present-day Green Bay, Wisconsin in 1667 at a Jesuit mission station.
Indigenous people have a long history of collaborating on the creation of video games.
 It has only been with the release of Never Alone though that broad media attention has been paid to these projects.
 There have been a growing number of game gatherings and community organizing around indigenous games happening in the United States and Canada.
 Indigenous creators of video games have been featured in the DIGITAL MEDIA ART+CADE as part of imagineNATIVE and in "Memories of the Future/Souvenirs du futur" at SAW Video Media Art Centre in Ottawa.
 Many early video games that depicted native people were often racist and perpetuated negative stereotypes (see Custer's Revenge).
 Video games created by indigenous people allow the creators to self-determine how they are represented and they allow indigenous people to picture themselves in the future.
Metoac was a term erroneously used to describe Native Americans on Long Island in New York state, in the belief that various bands on the island comprised distinct tribes.
 The amateur anthropologist and U.S. Congressman Silas Wood published a book in the 19th century mistakenly claiming that several American Indian tribes were distinct to Long Island, New York.
 He collectively called them the Metoac.
 Scholars now understand that these historic peoples were part of two major cultural groups: the Lenape and the Wappinger-Wangunk-Quinnipiac peoples, both part of the Algonquian languages family.

Question: The Metoac was part of the indigenous people of the Northeastern Woodlands and which other cultural group?
Answer: Wappinger-Wangunk-Quinnipiac