The Church of Ireland (Irish: "Eaglais na hÉireann" ; Ulster-Scots: "Kirk o Airlann") is a Christian church in Ireland and an autonomous province of the Anglican Communion.
 It is organised on an all-Ireland basis and is the second-largest Christian church on the island after the Catholic Church.
 Like other Anglican churches, it has retained elements of pre-Reformation practice, notably its episcopal polity, while rejecting the primacy of the Bishop of Rome.
 Nevertheless, in theological and liturgical matters, it incorporates many principles of the Reformation, particularly those espoused during the English Reformation.
 The church self-identifies as being both Catholic and Reformed.
 Within the church, differences exist between those members who are more Catholic-leaning (high church) and those who are more Protestant-leaning (low church or evangelical).
 For historical and cultural reasons, the Church of Ireland is generally identified as a Protestant church.
 The Church of Ireland is the second-largest in the Republic of Ireland, with around 126,400 members in 2016 (minus 2% compared to the 2011 census results) and the third-largest in Northern Ireland, with 248,821 members.
(census 2011 results minus 4% compared to the 2001 results)
The Church of St Peter is the former parish church of the village of Peterstone, to the south west of the city of Newport, south Wales.
 Perpendicular in style, and dating from the fifteenth century, the church underwent two significant restorations, the first following the Great Flood in the early seventeenth century and then in the late nineteenth century.
 Described by the architectural historian John Newman as "the noblest and most beautiful Perpendicular church in the whole county", the building was listed Grade I on 3 January 1963.
The Old Physics Conference Room and Gallery is a former building for School of Natural Philosophy in the University of Melbourne.
 It was designed by Reed, Henderson, and Smart in 1889, one of the most prominent architectural firms at that time to accommodate the new phase of science schools in the late nineteenth century.
 The building is considered as one of important key buildings in demonstrating the increasing importance of scientific teaching and research in the late nineteenth century in Australia.
During the period from the late nineteenth century until the early to mid 20th century, popularly known as the "Victorian Era," people typically used elaborate physical representations and rituals to mark the death of a loved one.
 Because deaths typically took place in the home, the body of the deceased was usually prepared for burial, and often displayed for a period in the home.
 Because of the close proximity of death to the home, and because of high mortality rates for children and infants, children especially were often familiar with and exposed to death and dead bodies from a very early age.
 By the late nineteenth century, it became customary to commission a "mourning doll" to lay at the grave of a deceased child.
 These became widely popular as a coping mechanism for families dealing with the death of a child.
The Evangelical Church of Egypt (Synod of the Nile) (also called the Evangelical Presbyterian Church in Egypt, Arabic: الكنيسة الإنجيلية "El-Kanisah El-Injiliyah") is a Protestant church that started as a mission of the United Presbyterian Church of North America among Coptic Egyptians in the late nineteenth century.
 The Evangelical Church of Egypt became autonomous in 1957 and officially independent in 1958.
 It has eight presbyteries, 314 congregations, and about 250,000 members.
Richard William Enraght SSC (23 February 1837 – 21 September 1898) was an Irish-born Church of England priest of the late nineteenth century.
 He was influenced by the Oxford Movement and was included amongst the priests commonly called "Second Generation" Anglo-Catholics.
Rose Josephine Hudson-Wilkin (born 19 January 1961) is a Church of England priest.
 Since November 2014, she has been Priest in Charge of St Mary-at-Hill, City of London.
 She additionally holds the roles of Chaplain to the Speaker of the House of Commons, priest vicar at Westminster Abbey and chaplain to the Queen.
 She was previously vicar of Holy Trinity Church, Dalston and All Saints Church, Haggerston.
 She has been tipped as likely to be among the first cohort of women to become bishops in the Church of England.
The Winton Place Methodist Episcopal Church is a historic church building in the Winton Place neighborhood of Cincinnati, Ohio, United States that was constructed as the home of a congregation of the Methodist Episcopal Church in the late nineteenth century.
 The congregation grew out of a group that was founded in 1856; although the members erected their first building in 1860, they were not officially organized until 1872.
 Among the leading members of the congregation was Samuel Hannaford, a prominent Cincinnati architect.
 When the congregation chose to build a new church building in 1884, Hannaford was chosen as the architect for the project.
 At this time, Hannaford was near to the peak of his prestige: he had ended a partnership with another architect seven years before, and his reputation was growing with his designs of significant Cincinnati-area buildings such as the Cincinnati Music Hall.
The Oxford Movement was a movement of High Church members of the Church of England which eventually developed into Anglo-Catholicism.
 The movement, whose original devotees were mostly associated with the University of Oxford, argued for the reinstatement of some older Christian traditions of faith and their inclusion into Anglican liturgy and theology.
 They thought of Anglicanism as one of three branches of the One, Holy, Catholic, and Apostolic Church.
The True and Free Seventh-day Adventists (TFSDA) are a splinter group formed as the result of a schism within the Seventh-day Adventist Church in Europe during World War I over the position its European church leaders took, whose most well known leader was Vladimir Shelkov.
 TFSDA members are part of the Sabbatarian adventist movement, and believe that as a result of the decisions the European church leaders took, the Seventh-day Adventist Church had apostatized and had become "Babylon".
 The group related its origins to the Seventh-day Adventist Reform Movement which formed in Germany during the period of World War I, when its European church leaders determined it was permissible for Adventists to bear arms and serve in the military, and to disregard the Sabbath during the war, which went against what the church believed.
 The Seventh Day Adventist Reform Movement formed as the result of a schism within the Seventh-day Adventist Church in Europe during World War I over the position its leadership took on Sabbath observance and in committing Seventh-day Adventist Church members to the bearing of arms in military service.

Question: What was a movement of High Church members of the Church of England which eventually developed into Anglo-Catholicism, that influenced an Irish-born Church of England priest of the late nineteenth century?
Answer: Oxford Movement