Mary of Clopas instance of human biblical figure
Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary of Clopas, and Mary Magdalene.
The Gospels of Mark and Matthew each include similar passages that are nearly identical to one another:Among which was Mary Magdalene, and Mary the mother of James and Joseph, and the mother of Zebedee's children. 
There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome.
This has led some scholars to identify Mary of Clopas with "Mary the mother of James and Joseph/Joses". The Gospels of Matthew and Mark mention James and Joseph/Joses (with Mark always using the less common variation "Joses") among the four brothers of Jesus.
According to some interpretations, the same Mary was also among the women that on resurrection morning went to the tomb to anoint the body of Jesus with spices. Matthew calls her "the other Mary" to distinguish her from Mary Magdalene, while Mark uses the name "Mary, the mother of James"  (Maria Iacobi in Latin).Apocryphal writings
In a manner very similar to the Gospel of John, the apocryphal Gospel of Philip (3rd century) also seems to list Mary of Clopas among Jesus' female entourage:There were three who always walked with the Lord: Mary, his mother, and her sister, and Magdalene, the one who was called his companion. His sister and his mother and his companion were each a Mary.
Adding to the confusion, the Gospel of Philip seems to refer to her as Jesus' mother's sister ("her sister") and Jesus' own sister ("his sister").
The Gospel of Pseudo-Matthew (7th century) presents Mary of Cleophas as the daughter of Cleophas and Anna:
type of example of manifestation of representation of