New Culture Movement has goal science
The New Culture Movement (Chinese: 新文化運動; pinyin: Xīn Wénhuà Yùndòng) was a progressivist movement in China in the 1910s and 1920s that criticized classical Chinese ideas and promoted a new Chinese culture based upon progressive, modern ideals like elections and science. Arising out of disillusionment with traditional Chinese culture following the failure of the Republic of China to address China's problems, it featured scholars such as Chen Duxiu, Cai Yuanpei, Chen Hengzhe, Li Dazhao, Lu Xun, Zhou Zuoren, He Dong, Qian Xuantong, Liu Bannong, Bing Xin, and Hu Shih, many classically educated, who led a revolt against Confucianism. The movement was launched by the writers of New Youth magazine, where these intellectuals promoted a new society based on unconstrained individuals rather than the traditional Confucian system.The New Culture Movement was the progenitor of the May Fourth Movement. On 4 May 1919, students in Beijing aligned with the movement protested the transfer of German rights over Jiaozhou Bay to Imperial Japan rather than China at the Paris Peace Conference (the meeting setting the terms of peace at the conclusion of World War I), transforming what had been a cultural movement into a political one.Chen Duxiu
A substantial literary establishment, publishing houses, journals, literary societies, and universities, provided a foundation for an active literary, and intellectual scene over the course of the following decades. The New Youth journal, which was a leading forum for debating the causes of China's weakness, as it laid the blame on Confucian culture. Chen Duxiu called for "Mr. Confucius" to be replaced by "Mr. Science" (賽先生; 赛先生; sài xiānsheng) and "Mr. Democracy" (德先生; dé xiānsheng). These two were regarded as the two symbols of the New Culture Movement and also its legacy.Journalism and public opinion
Chinese newspaper journalism was modernized in the 1920s according to international standards, thanks to the influence of the New Culture Movement. The roles of journalist and editor were professionalized and became prestigious careers. The business side gained importance and with a greater emphasis on advertising and commercial news, the main papers in Shanghai such as Shenbao, moved away from the advocacy journalism that characterized the 1911 revolutionary period. Much of what they reported shaped narratives and realities amongst those who were interested in what was becoming the New Culture Movement. Outside the main centers the nationalism promoted in metropolitan dailies was not as distinctive as localism and culturalism.In 1924, Indian Nobel Laureate Rabindranath Tagore held numerous lectures in China. He argued that China could encounter trouble by integrating too much progressive and foreign thoughts into Chinese society. Liberal ideals were a major component of the New Culture Movement. Democracy became a vital tool for those frustrated with the unstable condition of China whereas science became a crucial instrument to discard the "darkness of ignorance and superstition."New Culture intellectuals advocated and debated a wide range of cosmopolitan solutions that included science, technology, individualism, music and democracy, leaving to the future the question of what organization or political power could carry them out. The anti-imperialist and populist violence of the mid-1920s soon overwhelmed New Culture intellectual inquiry and culture.