Rus'–Byzantine War (1043) participant Vladimir of Novgorod
In his 16th-century account of the 1043 campaign, Maciej Stryjkowski narrates that Yaroslav sent his son Vladimir to seize the Crimean emporia of the Greek empire, notably Chersonesos.
Novgorodian traditions link Vladimir's foundation of the Saint Sophia Cathedral in Novgorod in 1045 with his prior victory over the Greeks.  The cathedral formerly boasted the so-called Korsun Treasure, which was reportedly brought to Novgorod by Prince Vladimir (usually identified by medieval authors with Vladimir the Great). Among foreign authors, Herberstein and Paul of Aleppo relate that the copper Korsun Gate of the cathedral was seized by the Novgorodians in Chersonesos, where it had been used as a city gate. The extant cathedral gate is decorated with complicated cross symbols, specifically associated by art historians with Chersonesos. Curiously enough, excavations of Chersonesos yielded an inscription reporting that the city gate had to be replaced in 1059. Apart from the gate, the treasure contained gold vessels, the miraculous icon of the Theotokos of Korsun and other early 11th-century Greek items (some of them still in situ, others looted by Ivan the Terrible after the Massacre of Novgorod and taken to Moscow).
Having visited Kiev in 1048, Roger II of Châlons reported that he had seen there the relics of St. Clement of Rome. According to Roger, Yaroslav told him that the relics had been taken by him from Chersonesos, where Clement had been supposedly martyred. Slavonic sources claim that Clement's relics were brought to Kiev from Crimea by Yaroslav's father Vladimir.Careful analysis of these facts led Vera Bryusova to conclude that hostilities were renewed in 1044 or 1045, when Vladimir advanced on Chersonesos and captured it, retaining the town until the Byzantines, involved in several other wars, agreed to conclude a favourable treaty with Rus' and give a princess in marriage to his younger brother. If so, the situation would be almost identical to the conquest of Chersonesos by Vladimir the Great, which, according to most Slavonic sources, precipitated the Christianization of Kievan Rus' back in 988.
Bryusova argues that later pious legends confused Vladimir of Novgorod with his more famous grandfather and canonized namesake, who most likely never waged wars against Byzantium. Some late medieval authors went as far as to ascribe this Crimean campaign to another celebrated Vladimir, Monomakh, who in fact derived his main foreign support from Constantinople. For instance, Vasily Tatishchev, writing in the 18th century from much earlier sources, erroneously reports that Monomakh engaged a Greek governor of Chersonesos in single combat.