Mary of Clopas child James the Less
Among which was Mary Magdalene, and Mary the mother of James and Joseph, and the mother of Zebedee's children. 
There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome.
This has led some scholars to identify Mary of Clopas with "Mary the mother of James and Joseph/Joses". The Gospels of Matthew and Mark mention James and Joseph/Joses (with Mark always using the less common variation "Joses") among the four brothers of Jesus.
According to some interpretations, the same Mary was also among the women that on resurrection morning went to the tomb to anoint the body of Jesus with spices. Matthew calls her "the other Mary" to distinguish her from Mary Magdalene, while Mark uses the name "Mary, the mother of James"  (Maria Iacobi in Latin).Mary of Clopas and the brothers of Jesus
Jerome (347-420), writing Against Helvidius in defense of perpetual virginity of the mother of Jesus, argued that the brothers of Jesus (James, Simon, Jude (also identified in tradition with Judas Thaddeus), and Joses or Joseph) were children of Mary of Clopas, the sister of the mother of Jesus, making them first cousins of Jesus and not direct siblings.. Jerome also identified James, the brother of Jesus, with the Apostle James, son of Alphaeus (James the less) and thus supposed that Mary of Clopas was married to Alphaeus (Clopas).This view finds support in a fragment found in a medieval manuscript, which lists four Maries mentioned in the gospels and bears the inscription "Papia" on the margin. According to Papias, "Mary the wife of Cleophas or Alphaeus, was the mother of James, Simon and Thaddeus, and of one Joseph." The attribution of this fragment to Papias of Hierapolis (ca. 70-163 AD) however has been disputed in favour of a medieval author (possibly Papias the lexicographer, fl. 1040s–1060s) by Anglican bishops and theologians J.B. Lightfoot (1828-1889).  and Brooke Foss Westcott (1825–1901). For example Lightfoot argued that it seems quite impossible for Jerome not to quote Papias who would have fully supported his view, despite having access to his writings, and the quote seems to be derived from Jerome's writings, some parts being almost word for word with what Jerome said in adv. Helvid.James Tabor deduced that "Mary the mother of James and Joses" is none other than Mary, the mother of Jesus herself. This interpretation would necessitate that Mary the mother of Jesus married a man named Clopas, after her marriage to Joseph (perhaps after his death). Tabor proposes that a brother of Joseph would have been obliged to wed his widowed wife in a Levirate marriage, despite this only being permissible if the first marriage had been childless.The most likely outcome is that Mary the wife of Cleophas (or Clopas) is the same as Mary the mother of James the Less, Simon, Judas (Jude/Thaddeus) and Joses, as well as Clopas' wife. This indicates that the term, 'brothers of Jesus' stood for cousins rather than siblings.
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