Henryk Sienkiewicz notable work Quo Vadis
Henryk Adam Aleksander Pius Sienkiewicz (US:  shen-KYAY-vitch, -⁠KYEV-itch, Polish: [ˈxɛnrɨk ˈadam alɛkˈsandɛr ˈpjus ɕɛnˈkʲɛvit͡ʂ]; 5 May 1846 – 15 November 1916), also known by the pseudonym Litwos (Polish pronunciation: [ˈlitfɔs]), was a Polish writer. He is best remembered for his historical novels, such as the Trilogy series and especially for his internationally known best-seller Quo Vadis (1896).
Born into an impoverished Polish noble family in Russian-ruled Congress Poland, in the late 1860s he began publishing journalistic and literary pieces. In the late 1870s he traveled to the United States, sending back travel essays that won him popularity with Polish readers. In the 1880s he began serializing novels that further increased his popularity.  He soon became one of the most popular Polish writers of the turn of the 19th and 20th centuries, and numerous translations gained him international renown, culminating in his receipt of the 1905 Nobel Prize in Literature for his "outstanding merits as an epic writer."
Many of his novels remain in print. In Poland he is best known for his "Trilogy" of historical novels – With Fire and Sword, The Deluge, and Sir Michael – set in the 17th-century Polish–Lithuanian Commonwealth; internationally he is best known for Quo Vadis, set in Nero's Rome. The Trilogy and Quo Vadis have been filmed, the latter several times, with Hollywood's 1951 version receiving the most international recognition.Sienkiewicz's Without dogma (Bez dogmatu, 1889–90) was a notable artistic experiment, a self-analytical novel written as a fictitious diary. His works of the period are critical of decadent and naturalistic philosophies. He had expressed his opinions on naturalism and writing, generally, early on in "O naturaliźmie w powieści" ("Naturalism in the Novel", 1881). A dozen years later, in 1893, he wrote that novels should strengthen and ennoble life, rather than undermining and debasing it. Later, in the early 1900s, he fell into mutual hostility with the Young Poland movement in Polish literature.These views informed his novel Quo Vadis (1896). This story of early Christianity in Rome, with protagonists struggling against the Emperor Nero's regime, draws parallels between repressed early Christians and contemporary Poles; and, due to its focus on Christianity, it became widely popular in the Christian West. The triumph of spiritual Christianity over materialist Rome was a critique of materialism and decadence, and also an allegory for the strength of the Polish spirit.His Teutonic Knights returned to Poland's history, describing the Battle of Grunwald (1410), a Polish-Lithuanian victory over the Teutonic Knights in the Polish-Lithuanian-Teutonic War. Both in German and Polish culture the Teutonic Knights were incorrectly viewed as precursors to modern Germans while the Polish-Lithuanian union was regarded as a model for a future independent Polish state. These assumptions tied in well with the contemporary political context of ongoing Germanization efforts in German Poland. So, the book quickly became another Sienkiewicz bestseller in Poland, and was received by critics better than his Trilogy had been; it was also applauded by the Polish right-wing, anti-German National Democracy political movement, and became part of the Polish school curriculum after Poland regained independence in 1918.It is often incorrectly asserted that Sienkiewicz received his Nobel Prize for Quo Vadis. While Quo Vadis is the novel that brought him international fame, the Nobel Prize does not name any particular novel, instead citing "his outstanding merits as an epic writer".Sienkiewicz often carried out substantial historic research for his novels, but he was selective in the findings that made it into the novels.  Thus, for example, he prioritized Polish military victories over defeats.Sienkiewicz kept a diary, but it has been  lost.There are three museums dedicated to him in Poland. The first, the Henryk Sienkiewicz Museum in Oblęgorek (his residence), opened in 1958. The second, founded in 1966, is in his birthplace:  the Henryk Sienkiewicz Museum in Wola Okrzejska. The third opened in 1978 at Poznań.In Rome (Italy), in the small church of "Domine Quo Vadis", there is a bronze bust of Henryk Sienkiewicz. It is said that Sienkiewicz was inspired to write his novel Quo Vadis while sitting in this church.
Outside Poland, Sienkiewicz's popularity declined beginning in the interbellum, except for Quo Vadis, which retained relative fame thanks to several film adaptations, including a notable American one in 1951. In Poland his works are still widely read; he is seen as a classic author, and his works are often required reading in schools. They have also been adapted for Polish films and television series.The first critical analyses of his works were published in his lifetime. He has been the subject of a number of biographies. His works have received criticism, in his lifetime and since, as being simplistic: a view expressed notably by the 20th-century Polish novelist and dramatist Witold Gombrowicz, who described Sienkiewicz as a "first-rate second-rate writer". Vasily Rozanov described Quo Vadis as "not a work of art", but a "crude factory-made oleograph", while Anton Chekhov called Sienkiewicz's writing "sickeningly cloying and clumsy". Nonetheless, the Polish historian of literature Henryk Markiewicz, writing the Polski słownik biograficzny (Polish Biographical Dictionary) entry on Sienkiewicz (1997), describes him as a master of Polish prose, as the foremost Polish writer of historical fiction, and as Poland's internationally best-known writer.
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