David Foster (novelist) occupation novelist
Career
Scientific and early literary career
At the end of this degree, he went to Philadelphia, Pennsylvania, in the United States, to pursue postdoctoral studies at the Institute for Cancer Research at the University of Pennsylvania.
He began to write his first novellas, later published in North South West (1973). Back in Sydney in 1972, he worked as a research officer in the Department of Medicine at the University of Sydney before abandoning science for a career as a novelist. Since then, he has supported himself and his family through various jobs as a pool attendant, musician, postman, truck driver, martial arts instructor, and trawler fisherman. After the publication of North, South, West by Macmillan, Foster was awarded an Australia Council for the Arts Fellowship.Literary career
Foster's first collection of novellas was well-received, and his first novel, The Pure Land (1974), won the inaugural The Age Book of the Year prize. The story is intensely autobiographical, as it traces the experiences of the young scientist Danny Harris in America and Australia. At the novel's end, Danny has abandoned science and appears to be inventing the novel in which he is a character. His grandfather, Albert Manwaring, has left his life as a photographer in Katoomba to seek success and, finally, spiritual purity in America; Danny, born in America, reverses the journey to find a pure land in Australia. The novel depicts the materialism of America and the colonial history of Australia. Another collection of stories followed this novel, Escape to Reality (1977), which pursued Foster's interest in male irresponsibility and the paradoxes of science and art. With a fellow scientist at the Australian National University, called 'D.K. Lyall' (Des Kirk), Foster published The Empathy Experiment (1977), a strange exploration of paranoia in the context of scientific experiments in empathy.A 1978 Marten Bequest Travelling Scholarship enabled Foster to travel to Scotland to research Moonlite (1981), his acclaimed satire on colonialism, which places the experiences of Scottish islanders during the clearances of the nineteenth century in paradoxical comparison with the colonising of Australia at the same time. Plumbum (1983) uses Foster's experience in jazz bands to satirise the contemporary Western adulation of rock musicians, contrasting this enthusiasm with the various religions of Bangkok and India. The Adventures of Christian Rosy Cross (1985) is a burlesque historical satire on the paradoxes of religious belief, following the picaresque adventures of Christians as they search for the philosopher's stone. Dog Rock: A Postal Pastoral (1985) offers a more benign comedy as Foster examines the trivia of an Australian country town like Bundanoon. A second Dog Rock novel, The Pale Blue Crochet Coathanger Cover (1988), continues this nostalgic view of a disappearing rural life with particular reference to the misuse of animals. In 2012, Foster published a third Dog Rock novel, Man of Letters. Testosterone (1987), inspired by a residence in Venice in 1984, uses the convention of the separated twins to satirise the cultural differences between Britain and Australia, with a third possibility represented by Italy. Among its many allusions and parodies, the novel invokes the traditions of Carnival and Carlo Goldoni's play, The Venetian Twins.After the Australian Bicentennial celebrations of 1988, Foster published his satire of the state of contemporary Australia in Mates of Mars (1991). The novel follows martial arts enthusiasts travelling from Sydney to the Northern Territory and encountering spiritualism that challenges their beliefs and attitudes. The characters represent a multicultural Australia and demonstrate the novel's premise that 'Australians are not just members of the internal proletariat of...Western Christian Civilisation (a civilisation now decrepit that can never take Colonials seriously) but also, in certain key aspects, chiefly, but not exclusively, economic barbarian members of the external proletariat of the Sinic Mahayana Buddhist Civilisation, in its Westernised Japanese, Korean, and Colonial Chinese branch, on the southernmost march of that civilisation.Foster used the support of an Australian government Creative Fellowship awarded in 1991 (a 'Keating' award) to research his monumental The Glade Within the Grove (1996). Narrated by the postman of Dog Rock, D’Arcy D’Oliveres, this novel examines the destruction of the native forests of Australia and the decline of Christianity in the context of pre-Christian religious beliefs. Set mainly in the 'revolutionary' year of 1968, the novel speculates about a group of hippies who set up a commune in the south-eastern forests of Australia. The novel's accompanying poem,The Ballad of Erinungerah, claims to be the work of a child of the commune and describes the visit of the goddess Brigid and her demand that the men castrate themselves. The novel celebrates the forests in lyrical descriptions, satirises the stupidity of the communards, and translates snatches of classic texts into Australian vernacular. It is celebratory, satirical, and elegiac. Later, Foster published under his own name an essay, 'On Castration, in Heat magazine that incorporated part of the novel and argued that male sexuality is a destructive force that needs to be controlled. This obsession is evident in all of Foster's work after Mates of Mars. His novel In the New Country offers a comic and despairing view of the decline of rural life in Australia, comparing it to the corresponding decline of spirituality in the Old Country of Ireland.  The Land Where Stories End is a fairytale about a woodcutter in Ireland who goes on an impossible quest for spiritual purity.In 2009, Foster published Sons of the Rumour, his most ambitious and original novel. Modelled on the One Thousand and One Nights structure, it changes the storyteller's role from Shahrazad to a group of men travelling through the 7th-century city of Merv. Richard Burton's Arabian Nights are transformed into Iranian days. Foster creates a comic structure for the stories with his rather Australian bickering couple, the Shah and Shahrazad. Still, the stories are imaginative adventures, sometimes puzzling, sometimes grotesque, and often wondrous. For example, 'The Mine in the Moon' imagines a world without women, where boys grow up without maternal comfort; 'The Tears of the Fish' describes an orgy and castration ritual; and 'The Gilt Felt Yurt' measures the loss of freedom in the creation of civilisation and settlement. In the stories, the Shah undergoes an education in spiritualism and sexual understanding. A final section of the novel moves to the present day, where a modern man undergoes a visionary experience in Ireland. Reviewing the story for the Australian Book Review, James Ley concluded, 'There is simply no one remotely like him in contemporary Australian fiction. He is so far ahead of everyone else that it is not funny. Except that it is weird—very, very funny.
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