Bertrand Russell occupation political activist
Society
Political and social activism occupied much of Russell’s time for most of his life. Russell remained politically active almost to the end of his life, writing to and exhorting world leaders and lending his name to various causes. He was a prominent campaigner against Western intervention into the Vietnam War in the 1960s, writing essays, books, attending demonstrations, and even organising Russell Tribunal in 1966 alongside other prominent philosophers such as Jean-Paul Sartre and Simone de Beauvoir, which fed into his 1967 book War Crimes in Vietnam.Russell argued for a "scientific society", where war would be abolished, population growth would be limited, and prosperity would be shared. He suggested the establishment of a "single supreme world government" able to enforce peace, claiming that "the only thing that will redeem mankind is co-operation". Russell also expressed support for guild socialism, and commented positively on several socialist thinkers and activists. According to Jean Bricmont and Normand Baillargeon, “Russell was both a liberal and a socialist, a combination that was perfectly comprehensible in his time, but which has become almost unthinkable today. He was a liberal in that he opposed concentrations of power in all its manifestations, military, governmental, or religious, as well as the superstitious or nationalist ideas that usually serve as its justification. But he was also a socialist, even as an extension of his liberalism, because he was equally opposed to the concentrations of power stemming from the private ownership of the major means of production, which therefore needed to be put under social control (which does not mean state control).”Russell was an active supporter of the Homosexual Law Reform Society, being one of the signatories of A. E. Dyson's 1958 letter to The Times calling for a change in the law regarding male homosexual practices, which were partly legalised in 1967, when Russell was still alive.He expressed sympathy and support for the Palestinian people and was strongly critical of Israel‘s actions. He wrote in 1960 that, “I think it was a mistake to establish a Jewish State in Palestine, but it would be a still greater mistake to try to get rid of it now that it exists.” In his final written document, read aloud in Cairo three days after his death on January 31, 1970, he condemned Israel as an aggressive imperialist power, which “wishes to consolidate with the least difficulty what it has already taken by violence. Every new conquest becomes the new basis of the proposed negotiation from strength, which ignores the injustice of the previous aggression.” In regards to the Palestinian people and refugees, he wrote that, “No people anywhere in the world would accept being expelled en masse from their own country; how can anyone require the people of Palestine to accept a punishment which nobody else would tolerate? A permanent just settlement of the refugees in their homeland is an essential ingredient of any genuine settlement in the Middle East.”Russell advocated – and was one of the first people in the UK to suggest – a universal basic income. In his 1918 book Roads to Freedom, Russell wrote that “Anarchism has the advantage as regards liberty, Socialism as regards the inducement to work.  Can we not find a method of combining these two advantages? It seems to me that we can. […] Stated in more familiar terms, the plan we are advocating amounts essentially to this: that a certain small income, sufficient for necessaries, should be secured to all, whether they work or not, and that a larger income – as much larger as might be warranted by the total amount of commodities produced – should be given to those who are willing to engage in some work which the community recognizes as useful…When education is finished, no one should be compelled to work, and those who choose not to work should receive a bare livelihood and be left completely free.”In "Reflections on My Eightieth Birthday" ("Postscript" in his Autobiography), Russell wrote: "I have lived in the pursuit of a vision, both personal and social. Personal: to care for what is noble, for what is beautiful, for what is gentle; to allow moments of insight to give wisdom at more mundane times. Social: to see in imagination the society that is to be created, where individuals grow freely, and where hate and greed and envy die because there is nothing to nourish them. These things I believe, and the world, for all its horrors, has left me unshaken".
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