Solon relative Peisistratos
Biography
Solon was born in Athens around 630 BC. His family was distinguished in Attica as they belonged to a noble or Eupatrid clan. Solon's father was probably Execestides. If so, his lineage could be traced back to Codrus, the last King of Athens. According to Diogenes Laërtius, he had a brother named Dropides, who was an ancestor (six generations removed) of Plato. According to Plutarch, Solon was related to the tyrant Pisistratus, for their mothers were cousins. Solon was eventually drawn into the unaristocratic pursuit of commerce.Aftermath of Solon's reforms
After completing his work of reform, Solon surrendered his extraordinary authority and left the country. According to Herodotus the country was bound by Solon to maintain his reforms for 10 years, whereas according to Plutarch and the author of the Athenian Constitution (reputedly Aristotle) the contracted period was instead 100 years. A modern scholar considers the time-span given by Herodotus to be historically accurate because it fits the 10 years that Solon was said to have been absent from the country. Within four years of Solon's departure, the old social rifts re-appeared, but with some new complications. There were irregularities in the new governmental procedures, elected officials sometimes refused to stand down from their posts and occasionally important posts were left vacant. It has even been said that some people blamed Solon for their troubles. Eventually one of Solon's relatives, Peisistratos, ended the factionalism by force, thus instituting an unconstitutionally gained tyranny. In Plutarch's account, Solon accused Athenians of stupidity and cowardice for allowing this to happen.Solon's verses have come down to us in fragmentary quotations by ancient authors such as Plutarch and Demosthenes who used them to illustrate their own arguments. It is possible that some fragments have been wrongly attributed to him and some scholars have detected interpolations by later authors. He was also the first citizen of Athens to reference the goddess Athena (fr. 4.1–4).The literary merit of Solon's verse is generally considered unexceptional. Solon's poetry can be said to appear 'self-righteous' and 'pompous' at times and he once composed an elegy with moral advice for a more gifted elegiac poet, Mimnermus. Most of the extant verses show him writing in the role of a political activist determined to assert personal authority and leadership and they have been described by the German classicist Wilamowitz as a "verified harangue" (Eine Volksrede in Versen). According to Plutarch however, Solon originally wrote poetry for amusement, discussing pleasure in a popular rather than philosophical way. Solon's elegiac style is said to have been influenced by the example of Tyrtaeus. He also wrote iambic and trochaic verses, which, according to one modern scholar, are more lively and direct than his elegies and possibly paved the way for the iambics of Athenian drama.
Solon's verses are mainly significant for historical rather than aesthetic reasons, as a personal record of his reforms and attitudes. However, poetry is not an ideal genre for communicating facts and very little detailed information can be derived from the surviving fragments. According to Solon the poet, Solon the reformer was a voice for political moderation in Athens at a time when his fellow citizens were increasingly polarized by social and economic differences:
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