Akbar spouse Mariam-uz-Zamani
Consorts and concubines
Akbar's first wife and one of the chief consorts was his cousin, Princess Ruqaiya Sultan Begum, the only daughter of his paternal uncle, Prince Hindal Mirza, and his wife Sultanam Begum. In 1551, Hindal Mirza died fighting valorously in a battle against Kamran Mirza's forces. Upon hearing the news of his brother's death, Humayun was overwhelmed with grief. Hindal's daughter Ruqaiya married Akbar about the time of his first appointment, at age nine, as governor of Ghazni Province. Humayun conferred on the imperial couple, all the wealth, army, and adherents of Hindal and Ghazni which one of Hindal's jagir was given to his nephew, Akbar, who was appointed as its viceroy and was also given the command of his uncle's army. Akbar's marriage with Ruqaiya was solemnized near Jalandhar, Punjab, when both of them were 14 years old. She was a senior-ranking wife of Akbar. She died childless in January 1626 and was buried next to her father's grave.His third wife was the daughter of Abdullah Khan Mughal. The marriage took place in 1557 during the siege of Mankot. Bairam Khan did not approve of this marriage, for Abdullah's sister was married to Akbar's uncle, Prince Kamran Mirza, and so he regarded Abdullah as a partisan of Kamran. He opposed the match until Nasir-al-Mulk made him understand that opposition in such matters was unacceptable. Nasir-al-Mulk arranged an assemblage of pleasure and banquet of joy, and a royal feast was provided.His fourth wife and one of his three chief consorts was his cousin, Salima Sultan Begum, the daughter of Nur-ud-din Muhammad Mirza and his wife Gulrukh Begum also known as Gulrang, the daughter of Emperor Babur. She was at first betrothed to Bairam Khan by Humayun. After Bairam Khan died in 1561, Akbar married her in the same year. She was the foster mother of Akbar's second son, Murad Mirza. She held a great influence on Akbar. She was a poetess and was regarded as a remarkable woman being a poetess, lover of books, and actively played a role in the politics of the Mughal court during Akbar's and Jahangir's reigns. She is regarded as the senior-most wife of Akbar. She died childless on 2 January 1613.Akbar's favourite wife was the Mariam-uz-Zamani, commonly known by the misnomer Jodha Bai, whom he married in the year 1562. She was the daughter of the ruler of Amer, Raja Bharmal, and was by birth of Rajput caste. She was his fourth wife and became one of his chief consorts. She gradually became his most influential wife and subsequently is the only wife buried close to him. She was bestowed with the name 'Wali Nimat Begum' (Blessings/Gift of God) by Akbar shortly after her marriage. She was a beautiful woman said to possess uncommon beauty. This marriage took place when Akbar was on his way back from Ajmer after offering prayers to the tomb of Moinuddin Chishti. Raja Bharmal had conveyed to Akbar that he was being harassed by his brother-in-law Sharif-ud-din Mirza (the Mughal hakim of Mewat). Akbar insisted that the Raja should submit to him personally; it was also suggested that his daughter should be married to him as a sign of complete submission. Her marriage is considered one of the most important events of the Mughal Empire. She became his first wife to honour the royal mansion with an heir. In the year 1564, she gave birth to twins named Mirza Hassan and Mirza Hussain. In the year 1569, she was honoured with the title of 'Mariam-uz-Zamani' after giving birth to their third son named Prince Salim (the future emperor Jahangir), the heir to the throne. She was also the foster mother of Akbar's favourite son, Daniyal Mirza.Death
On 3 October 1605, Akbar fell ill from an attack of dysentery from which he never recovered. He is believed to have died on 26 October 1605. He was buried at his mausoleum in Sikandra, Agra, which lies a kilometer next to the tomb of Mariam-uz-Zamani, his favourite and chief consort.Legacy
Akbar left a rich legacy both for the Mughal Empire as well as the Indian subcontinent in general. He firmly entrenched the authority of the Mughal Empire in India and beyond, after it had been threatened by the Afghans during his father's reign, establishing its military and diplomatic superiority. During his reign, the nature of the state changed to a secular and liberal one, with emphasis on cultural integration. He also introduced several far-sighted social reforms, including prohibiting sati, legalizing widow remarriage, and raising the age of marriage.Folk tales revolving around him and Birbal, one of his navratnas, are popular in India. He and his Hindu wife, Mariam-uz-Zamani, in the popular culture known as  'Jodha Bai'  are widely popular as the latter is believed to have been the prime inspiration and driving force for Akbar's promotion of secularism and universal benevolence (Sulh-i-Qul).Bhavishya Purana is a minor Purana that depicts the various Hindu holy days and includes a section devoted to the various dynasties that ruled India, dating its oldest portion to 500 CE and newest to the 18th century. It contains a story about Akbar in which he is compared to the other Mughal rulers. The section called "Akbar Bahshaha Varnan", written in Sanskrit describes his birth as a "reincarnation" of a sage who immolated himself on seeing the first Mughal ruler Babur, who is described as the "cruel king of Mlecchas (Muslims)". In this text it is stated that Akbar "was a miraculous child" and that he would not follow the previous "violent ways" of the Mughals.Citing Akbar's melding of the disparate 'fiefdoms' of India into the Mughal Empire as well as the lasting legacy of "pluralism and tolerance" that "underlies the values of the modern republic of India", Time magazine included his name in its list of top 25 world leaders.On the other hand, his legacy is explicitly negative in Pakistan for the same reasons. Historian Mubarak Ali, while studying the image of Akbar in Pakistani textbooks, observes that Akbar "is conveniently ignored and not mentioned in any school textbook from class one to matriculation", as opposed to the omnipresence of emperor Aurangzeb. He quotes historian Ishtiaq Hussain Qureshi, who said that, due to his religious tolerance, "Akbar had so weakened Islam through his policies that it could not be restored to its dominant position in the affairs." A common thread among Pakistani historians is to blame Akbar's Rajput policy. In a conclusion, after analyzing many textbooks, Mubarak Ali says that "Akbar is criticized for bringing Muslims and Hindus together as one nation and putting the separate identity of the Muslims in danger. This policy of Akbar contradicts the theory of Two-Nation and therefore makes him an unpopular figure in Pakistan."
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