Genesis flood narrative significant event flood
Theology: the flood and the creation narrative
The primeval history is first and foremost about the world God made, its origins, inhabitants, purposes, challenges, and failures. It asks why the world which God has made is so imperfect and of the meaning of human violence and evil, and its solutions involve the notions of covenant, law, and forgiveness. The Genesis creation narrative (Genesis 1–2) deals with God's creation and God's repentance is the rationale behind the flood narrative, and in the Priestly source (which runs through all of Genesis and into the other four books of the Torah) these two verbs, "create" and "forgive", are reserved exclusively for divine actions.Intertextuality is the way biblical stories refer to and reflect one another. Such echoes are seldom coincidental—for instance, the word used for ark is the same used for the basket in which Moses is saved, implying a symmetry between the stories of two divinely chosen saviours in a world threatened by water and chaos. The most significant such echo is a reversal of the Genesis creation narrative; the division between the "waters above" and the "waters below" the earth is removed, the dry land is flooded, most life is destroyed, and only Noah and those with him survive to obey God's command to "be fruitful and multiply."The flood is a reversal and renewal of God's creation of the world. In Genesis 1 God separates the "waters above the earth" from those below so that dry land can appear as a home for living things, but in the flood story the "windows of heaven" and "fountains of the deep" are opened so that the world is returned to the watery chaos of the time before creation. Even the sequence of flood events mimics that of creation, the flood first covering the earth to the highest mountains, then destroying, in order, birds, cattle, beasts, "swarming creatures", and finally mankind. (This parallels the Babylonian flood story in the Epic of Gilgamesh, where at the end of rain "all of mankind had returned to clay," the substance of which they had been made.) The Ark itself is likewise a microcosm of Solomon's Temple.