Houri has quality beauty
Quranic description
In the tafsirs and commentaries on the Quran, Houris are described as:36:55 "Companions",
37:48 "with large and beautiful eyes",
38:52 "companions of modest gaze well matched",
44:54 wide and beautiful eyes",
52:20 "beautiful houris of wide and beautiful eyes",
55:56 "untouched beforehand by man or jinn",
55:58 "as elegant as rubies and coral",
55:72 "bright-eyed damsels in sheltered in pavilions",
55:74 "untouched by any man", "reclining on green cushions and beautiful carpets",
56:8 "the people of the right, how ˹blessed˺ will they be"  56:22 and they will have "houris maidens with intensely black eyes set against the whiteness of their irises",
56:35 "created without the process of birth",
78:31–33 and as "splendid companions",
44:54 "Thus. And We will marry them to fair women with large, [beautiful] eyes".It is thought that the four verses specifically mentioning Houri were all "probably" revealed at "the end of the first Meccan period".The smallest reward for the people of Heaven is an abode where there are eighty thousand servants and seventy-two houri, over which stands a dome decorated with pearls, aquamarine, and ruby, as wide as the distance from al-Jabiyyah to San'a.
However, others object that the narration granting all men seventy-two wives has a weak chain of narrators.Another hadith, also in Jamiʽ at-Tirmidhi and deemed "good and sound" (hasan sahih) gives this reward specifically for the martyr:Imam Reza
According to 8th Shia Imam, Imam Reza, the heavenly spouses are created of dirt (Creation of life from clay) and 
saffron.Gender and identity
It has traditionally been believed that the houris are beautiful women who are promised as a reward to believing men, with numerous hadith and Quranic exegetes describing them as such.
In recent years, however, some have argued that the term ḥūr refers both to pure men and pure women (it being the plural term for both the masculine and feminine forms which refer to whiteness) and the belief that the term houris only refers to females who are in paradise is a misconception.The Quran uses feminine as well as gender-neutral adjectives to describe houris,  by describing them with the indefinite adjective عِينٌ, which some have taken to imply that certain passages are referring to both male and female companions. In addition, the use of masculine pronouns for the houris' companions does not imply that this companionship is restricted to men, as the masculine form encompasses the female in classical and Quranic Arabic—thus functioning as an all-gender including default form—and is used in the Quran to address all humanity and all the believers in general.  In The Message of The Qur'an, Muhammad Asad describes the usage of the term ḥūr in the verses 44:54 & 56:22, arguing that "the noun ḥūr—rendered by me as 'companions pure'—is a plural of both aḥwār (masc.) and ḥawrā' (fem.)... hence, the compound expression ḥūr ʿīn signifies, approximately, 'pure beings, most beautiful of eye'."Annemarie Schimmel says that the Quranic description of the houris should be viewed in a context of love; "every pious man who lives according to God's order will enter Paradise where rivers of milk and honey flow in cool, fragrant gardens and virgin beloveds await home".The Zoroastrian text, Hadhoxt Nask, describes the fate of a soul after death. The soul of the righteous spends three nights near the corpse, and at the end of the third night, the soul sees its own religion (daena) in the form of a beautiful damsel, a lovely fifteen year-old virgin; thanks to good actions she has grown beautiful; they then ascend heaven together.
Hindu stories include Apsara, described as "seductive celestial nymphs who dwell in Indra's paradise,". On the other hand, John MacDonald writes that "the origin" of  Huri "is unknown. Attempts to trace the development of the belief back  to Indian or Persian religion have not been successful."
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