Jesus participant in life of Jesus in the New Testament
Name
Naming conventions
A typical Jew in Jesus' time had only one name, sometimes followed by the phrase "son of [father's name]", or the individual's hometown. Thus, in the New Testament, Jesus is commonly referred to as "Jesus of Nazareth". Jesus' neighbors in Nazareth refer to him as "the carpenter, the son of Mary and brother of James and Joses and Judas and Simon", "the carpenter's son", or "Joseph's son"; In the Gospel of John, the disciple Philip refers to him as "Jesus son of Joseph from Nazareth". The English name Jesus, from Greek Iesous, is a rendering of Joshua (Hebrew Yehoshua, later Yeshua), and was not uncommon in Judea at the time of the birth of Jesus. Yeshua/Yehoshua means "Yahweh is lordly", but popular etymology linked it to the verb meaning "save" and the noun "salvation", and the Gospel of Matthew tells of an angel that appeared to Joseph instructing him "to name him Jesus, for he will save his people from their sins".Chronology
Jesus was a Galilean Jew, born around the beginning of the 1st century, who died in 30 or 33 AD in Judea. The general scholarly consensus is that Jesus was a contemporary of John the Baptist and was crucified as ordered by the Roman governor Pontius Pilate, who held office from 26 to 36 AD.The Gospels offer several indications concerning the year of Jesus' birth. Matthew 2:1 associates the birth of Jesus with the reign of Herod the Great, who died around 4 BC, and Luke 1:5 mentions that Herod was on the throne shortly before the birth of Jesus, although this gospel also associates the birth with the Census of Quirinius which took place ten years later. Luke 3:23 states that Jesus was "about thirty years old" at the start of his ministry, which according to Acts 10:37–38 was preceded by John the Baptist's ministry, which was recorded in Luke 3:1–2 to have begun in the 15th year of Tiberius's reign (28 or 29 AD). By collating the gospel accounts with historical data and using various other methods, most scholars arrive at a date of birth for Jesus between 6 and 4 BC, but some propose estimates that include a wider range.The date range for Jesus' ministry has been estimated using several different approaches. One of these applies the reference in Luke 3:1–2, Acts 10:37–38, and the dates of Tiberius's reign, which are well known, to give a date of around 28–29 AD for the start of Jesus' ministry. Another approach estimates a date around 27–29 AD by using the statement about the temple in John 2:13–20, which asserts that the temple in Jerusalem was in its 46th year of construction at the start of Jesus' ministry, together with Josephus's statement that the temple's reconstruction was started by Herod the Great in the 18th year of his reign. A further method uses the date of the death of John the Baptist and the marriage of Herod Antipas to Herodias, based on the writings of Josephus, and correlates it with Matthew 14:4 and Mark 6:18. Given that most scholars date the marriage of Herod and Herodias as AD 28–35, this yields a date about 28–29 AD.A number of approaches have been used to estimate the year of the crucifixion of Jesus. Most scholars agree that he died in 30 or 33 AD. The Gospels state that the event occurred during the prefecture of Pilate, the Roman governor of Judea from 26 to 36 AD. The date for the conversion of Paul (estimated to be 33–36 AD) acts as an upper bound for the date of Crucifixion. The dates for Paul's conversion and ministry can be determined by analyzing the Pauline epistles and the Acts of the Apostles. Astronomers have tried to estimate the precise date of the Crucifixion by analyzing lunar motion and calculating historic dates of Passover, a festival based on the lunisolar Hebrew calendar. The most widely accepted dates derived from this method are 7 April 30 AD, and 3 April 33 AD (both Julian).
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