Gernot Böhme no relation mood
Overview
Atmosphere is an immediate form of physical perception, and is recognised through emotional sensibility. Architects and designers use the notion of atmosphere to argue that architecture and space is designed and built for people to use and experience.[Architectural atmospheres are] this singular density and mood, this feeling of presence, well-being, harmony, beauty...under whose spell I experience what I otherwise would not experience in precisely this way.
Vitruvius noted that since the human body is the measure of architecture, it is also that which determines atmospheric qualities. It is the human body that emanates the structural qualities of architecture. Drawing from Vitruvius’ discussion of architecture, a number of twentieth-century architects have adopted a phenomenological interpretation of their work, to understand architecture’s primary concern as the body in space. Among these architects include; Peter Zumthor, Steven Holl and Juhani Pallasmaa. Their architectural works draw from the philosophical tradition of Maurice Merleau-Ponty and Martin Heidegger, the correlation of the body and its sensory-motor functions. Merleau-Ponty in Phenomenology of Perception asserts that, “the body and mind cannot be separated as subject and object”. The Spinozistic perception of the mode of body influences what is perceived by the mind.German philosopher Gernot Böhme has also expanded on the architectural atmosphere, in his essay "Atmosphere as the Subject Matter of Architecture".  He addresses the nature of space as the physicality of an actual space and the atmospheric qualities that are embedded within a space. Böhme states that “we must be physically present” (p. 402) to experience space in its complete entirety. By inhabiting space individuals can sense the character that surrounds them. Inhabitants sense its atmosphere. Photography, written articles and the interpretation of other viewers of a space cannot compare to individual experience and interaction in interior spaces.  Spaces begin as voids, tangible and undefined structures, its atmospheres are articulated through cognitive subjects (memory, perception, judgement, emotion) and physical presence. Recently an italian philosopher Tonino Griffero addresses the theory of atmospheres in a thorough and systematic way, examining the role of atmospheres (underestimated in traditional aesthetics) in daily life and their main ontological and phenomenological characteristics, and aims to consider atmospherical feelings and moods (including pain, shame, twilight, gaze, felt-bodily isles, etc.) as prototypes of the new ontological category of quasi-things.Light
Light that fills a room can give the impression of a space being serene, exhilarating, gloomy, celebratory or creepy. Spaces are experienced by the mood transmitted within. Peter Zumthor describes his interest in light, which is crucial in creating atmospheres within his architecture –  “…Daylight, the light on things, is so moving to me that I feel almost a spiritual quality. When the sun comes up in the morning – which I always find so marvelous… and casts its light on things, it doesn’t feel as if it quite belongs in this world. I don’t understand light. It gives me the feeling there’s something beyond me, something beyond all understanding” (Atmospheres, p. 61).
Böhme outlines the concept; that stage design, like architecture provokes emotions and atmosphere. This sense of atmosphere is enhanced “not only of objects, wall and solids, but also of light, sound, colour…” Japanese novelist Junichiro Tanizaki in his book In Praise of Shadows describes atmospheres poetically, through space and light within Japanese thought and practice of inhabiting in variations of darkness. “An empty space… a mere shadow, we are overcome with the feeling that in this small corner of the atmosphere there reigns complete and utter silence; that here in the darkness immutable tranquillity holds sway” (p. 33). The mystery and ambiguity of shadows created by light are primary atmospheric conditions of interior spaces.
The relationship between light and architecture occurs inevitably. Light, depending on how it is used can transform the spatial context. It can make a space seem pleasant or unpleasant, moving or ambiguous, light also plays with scale or it could be used simply to highlight elements within a space. Light makes space more enjoyable, comfortable, inhabitable and visible.Air
Air encapsulates buildings. Building are said to be alive. By inhabitation, life is given to interior spaces through imagination and presence. Air in buildings forms an atmosphere. Steven Connor in his essay "Building Breathing Space" states, “Like the sky, space [is] mobile, mutable, perturbed, polymorphous, subject to stress, strain and fatigue. The most important agitations of space [are] sound, heat and odour" (p. 3). Connor expresses that these agitations are carried by air and fill space. Buildings defend and sustain their interiority; air creates an apparent atmosphere within architecture.Materials
Materials create architectural atmospheres. Materials can be transformed in multiple ways to obtain certain atmospherics in architecture and spaces. For example a stone can be split, cut, sawed, drilled, polished and with each process it will have a different quality. Materials are also combined with other materials in a building that play with texture, colour, temperature and tone; all of which create an atmosphere and mood. For Zumthor, “Materials react with one another and have their radiance, so that the material composition gives rise to something unique. Material is endless” (Atmospheres, p. 25).
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