Conspiracy theory no relation epistemic self-insulation
Rhetoric
Conspiracy theory rhetoric exploits several important cognitive biases, including proportionality bias, attribution bias, and confirmation bias. Their arguments often take the form of asking reasonable questions, but without providing an answer based on strong evidence. Conspiracy theories are most successful when proponents can gather followers from the general public, such as in politics, religion and journalism. These proponents may not necessarily believe the conspiracy theory; instead, they may just use it in an attempt to gain public approval. Conspiratorial claims can act as a successful rhetorical strategy to convince a portion of the public via appeal to emotion.Conspiracy theories typically justify themselves by focusing on gaps or ambiguities in knowledge, and then arguing that the true explanation for this must be a conspiracy. In contrast, any evidence that directly supports their claims is generally of low quality. For example, conspiracy theories are often dependent on eyewitness testimony, despite its unreliability, while disregarding objective analyses of the evidence.Conspiracy theories are not able to be falsified and are reinforced by fallacious arguments. In particular, the logical fallacy circular reasoning is used by conspiracy theorists: both evidence against the conspiracy and an absence of evidence for it are re-interpreted as evidence of its truth, whereby the conspiracy becomes a matter of faith rather than something that can be proved or disproved. The epistemic strategy of conspiracy theories has been called "cascade logic": each time new evidence becomes available, a conspiracy theory is able to dismiss it by claiming that even more people must be part of the cover-up. Any information that contradicts the conspiracy theory is suggested to be disinformation by the alleged conspiracy. Similarly, the continued lack of evidence directly supporting conspiracist claims is portrayed as confirming the existence of a conspiracy of silence; the fact that other people have not found or exposed any conspiracy is taken as evidence that those people are part of the plot, rather than considering that it may be because no conspiracy exists. This strategy lets conspiracy theories insulate themselves from neutral analyses of the evidence, and makes them resistant to questioning or correction, which is called "epistemic self-insulation".Origins
Some psychologists believe that a search for meaning is common in conspiracism. Once cognized, confirmation bias and avoidance of cognitive dissonance may reinforce the belief. In a context where a conspiracy theory has become embedded within a social group, communal reinforcement may also play a part.Inquiry into possible motives behind the accepting of irrational conspiracy theories has linked these beliefs to distress resulting from an event that occurred, such as the events of 9/11. Additionally, research done by Manchester Metropolitan University suggests that "delusional ideation" is the most likely condition that would indicate an elevated belief in conspiracy theories. Studies also show that an increased attachment to these irrational beliefs lead to a decrease in desire for civic engagement. Belief in conspiracy theories is correlated with low intelligence, lower analytical thinking, anxiety disorders, paranoia, and authoritarian beliefs.Professor Quassim Cassam argues that conspiracy theorists hold their beliefs due to flaws in their thinking and more precisely, their intellectual character. He cites philosopher Linda Trinkaus Zagzebski and her book Virtues of the Mind in outlining intellectual virtues (such as humility, caution and carefulness) and intellectual vices (such as gullibility, carelessness and closed-mindedness). Whereas intellectual virtues help in reaching sound examination, intellectual vices "impede effective and responsible inquiry", meaning that those who are prone to believing in conspiracy theories possess certain vices while lacking necessary virtues.Some researchers have suggested that conspiracy theories could be partially caused by psychological mechanisms the human brain possesses for detecting dangerous coalitions. Such a mechanism could have been useful in the small-scale environment humanity evolved in but are mismatched in a modern, complex society and thus "misfire", perceiving conspiracies where none exist.
no relation