Raising of Jairus' daughter present in work Gospel of Mark
The raising of Jairus' daughter is a reported miracle of Jesus that occurs in the synoptic Gospels, where it is interwoven with the account of the healing of a bleeding woman. The narratives can be found in Mark 5:21–43, Matthew 9:18–26 and Luke 8:40–56.Summary
Scholars have long recognised the Lukan and Matthean accounts of the story derive from the Markan account and are a typical example of a Synoptic triple tradition. It has no equivalent in the Gospel of John. Although some have drawn comparisons with the Healing the royal official's son (John 4:46–53) and Raising of Lazarus (John 11:1–54) narratives, Zwiep (2015) stated that 'they are entirely different and unrelated stories, according to most biblical scholars to date.': 352Premise
The differences between the three Gospel narratives are well known amongst scholars. The premise of the story in Mark and Luke is that a ruler (Mark: εἷς τῶν ἀρχισυναγώγων "one of the synagogue rulers"; Luke: ἄρχων τῆς συναγωγῆς "a ruler of a synagogue") of a Galilean synagogue called Jairus (Greek: Ἰάειρος, Iaeiros, from the Hebrew name Yair) wants Jesus to 'heal/save' (Mark: σωθῇ) his 12-year-old daughter who was 'dying' (Luke: ἀπέθνῃσκεν) or 'holding at (the point of) the end' (Mark: ἐσχάτως ἔχει; often translated as 'at the point of death'). In Matthew, the synagogue ruler is unnamed, the girl's age is not mentioned, she has already 'just died' (ἄρτι ἐτελεύτησεν), and the father's request is that Jesus lay his hand upon her 'and she will live [again]' (Matthew: καὶ ζήσεται). In other words, in Matthew he requests Jesus to reverse her death rather than prevent it, as in Mark and Luke.: 352Setting
The timing and setting differs somewhat between the Gospels. In Mark and Luke, the story immediately follows the exorcism at Gerasa; Jairus comes up to Jesus as soon as he disembarks from his boat.: 353  In Matthew chapter 9, it is first preceded by three other events (Healing the paralytic, Calling of Matthew, New Wine into Old Wineskins). There, Jesus is at Matthew the Apostle's house associating with tax collectors and sinners, while debating Pharisees and disciples of John the Baptist, when the synagogue ruler arrives.: 353 Mark and Luke report a large crowd (ὄχλος) following Jesus around and pressing against him (συνέθλιβον/συνέπνιγον αὐτόν) as he followed Jairus to his house. Matthew makes no such mention; it is only Jesus and his disciples (μαθηταὶ) following the synagogue ruler.: 352Daughter reported dead
In Mark's and Luke's narrative, '[people] come' (Mark: ἔρχονται, plural) or 'someone comes' (Luke: ἔρχεταί	τις, singular) with the news that Jairus' daughter had died,: 62  and Jairus is advised not to trouble Jesus any further. However, Jesus responds: "Don’t be afraid; just believe", with Luke extending the quote with "and she will be healed/saved" (σωθήσεται).: 141  When arriving at Jairus' house, Jesus does not let anyone follow him inside 'except Peter, James and John, the brother of James', with Luke adding 'and the father of the child and the mother', later also added by Mark (Mark 5:35–37,40; Luke 8:49–50).In Matthew's account, the daughter was already dead from the start, so this event does not happen. Moreover, Matthew's Jesus 'allows no bystanders to witness Jesus performing the resurrection miracle (Mt. 9.25)'.Jesus raises daughter
At Jairus' house, Mark and Luke report that Jesus "saw a commotion, with people crying and wailing loudly" (Mark 5:38; Luke 8:52 NIV); according to Matthew, he "saw the noisy crowd and people playing pipes" (Matthew 9:23 NIV). He informed all those present that the girl was not dead but asleep; in Matthew, Jesus even tells the crowd to 'Go away'. But the crowd laughed at Jesus. Mark says Jesus put the crowd outside; Matthew confirms this happens without mentioning who does it; Luke doesn't report it, but instead emphasises that the crowd 'knew she had died'.: 57 Jesus then went back inside (Mark, Matthew). He took the girl by the hand, and she got up. In Mark's account, the Aramaic phrase "Talitha koum" (transliterated into Greek as ταλιθα κουμ and reportedly meaning, "Little girl, I say to you, get up!") is attributed to Jesus (Mark 5:41 NIV). Luke's Jesus says "My child, get up!"; Matthew's Jesus is silent. The accounts in Mark and Luke end with Jesus' commands that the girl should be fed and that Jairus and his wife should tell no-one what had happened. On the other hand, Matthew concludes the narrative by saying: 'News of this spread through all that region.': 62
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