Ghurar al-hikam

Ghurar al-hikam
() is a large collection of aphorisms attributed to Ali ibn Abi Talib, the fourth Rashidun caliph, the first Shia imam, and the cousin and son-in-law of the Islamic prophet Muhammad. This work was compiled by the Muslim scholar Abd al-Wahid al-Amidi.
Compiler
was compiled by Abd al-Wahid al-Amidi, who has been described as either a Shafi'i jurist or a Twelver Shia scholar. He was a student of the Sufi scholar Ahmad al-Ghazali, and a teacher to Ibn Shahrashub, a prominent Twelver scholar.
Contents
is a collection of over ten thousand pietistic and ethical sayings attributed to Ali, taken from various sources, including by the Twelver theologian Sharif al-Radi, by the Abbasid-era scholar al-Jahiz, by the Shia traditionist Ibn Shu'ba al-Harrani, and by the Shafi'i jurist al-Quda'i. The oldest extant manuscript of dates to 1123 CE. The aphorisms in and other works attributed to Ali are said to have exerted considerable influence on the Islamic mysticism throughout its history.
Passages
Consider not who said [it], rather, look at what he said.
If your aspiration ascends to the reforming of the people, [then] begin with yourself, for your pursuit of the reform of others, when your own soul is corrupt, is the greatest of faults.
Actionall actionis dust, except what is purified [accomplished sincerely] within it.
Make purely for God your action and your knowledge, your love and your hatred, your talking and your leaving, your speech and your silence.
Action without knowledge is error.
The invocation [of God] is not a formality of speech nor a way of thinking; rather, it comes forth firstly from the Invoked [i.e., God], and secondly from the invoker.
Where are they whose actions are accomplished purely for God, and who purify their hearts [so that they become] places for the remembrance of God?
Do not remember God absent-mindedly, nor forget Him in distraction; rather, remember Him with perfect remembrance, a remembrance in which your heart and tongue are in harmony, and what you conceal conforms with what you reveal. But you will not remember Him according to the true reality of the remembrance until you forget your own soul in your remembrance.
Perpetuate the , for truly it illuminates the heart, and it is the most excellent form of worship.
He who loves a thing dedicates himself fervently to its invocation.
Whoever invokes God, glorified be He, God enlivens his heart and illuminates his inner substance.
He who knows his soul fights it.
The ultimate battle is that of a man against his own ego.
The strongest people are those who are strongest against their own egos.
Struggling against the ego through knowledgesuch is the mark of the intellect.
The dispensing of mercy brings down [divine] mercy.
As you grant mercy, so will you be granted mercy.
I am astounded by the person who hopes for mercy from one above him, while he is not merciful to those beneath him.
[Divine] knowledge calls out for action; if it is answered [it is of avail], otherwise it departs.
He attains deliverance whose intellect dominates his caprice.
The intellect and passion are opposites. The intellect is strengthened by knowledge, passion by caprice. The soul is between them, pulled by both. Whichever triumphs has the soul on its side.
He who knows God integrates himself. He who knows his soul disengages himself. He who knows people isolates himself. He who knows the world withholds himself.
Acquire [divine] knowledge, and [true] life will acquire you.
The prophet of a man is the interpreter of his intellect.
There is no religion for one who has no intellect.
Learning and reflecting upon knowledge is the delight of the knowers.
The excellence of the intellect is in the beauty of things outward and inward.
See also
Footnotes
References
External links
in English
Works about Ali
Shia hadith collections
Books of quotations
Shia bibliography