Literary criticism

Literary criticism
A genre of arts criticism, literary criticism or literary studies is the study, evaluation, and interpretation of literature. Modern literary criticism is often influenced by literary theory, which is the philosophical analysis of literature's goals and methods. Although the two activities are closely related, literary critics are not always, and have not always been, theorists.
Whether or not literary criticism should be considered a separate field of inquiry from literary theory is a matter of some controversy. For example, the Johns Hopkins Guide to Literary Theory and Criticism draws no distinction between literary theory and literary criticism, and almost always uses the terms together to describe the same concept. Some critics consider literary criticism a practical application of literary theory, because criticism always deals directly with particular literary works, while theory may be more general or abstract.
Literary criticism is often published in essay or book form. Academic literary critics teach in literature departments and publish in academic journals, and more popular critics publish their reviews in broadly circulating periodicals such as The Times Literary Supplement, The New York Times Book Review, The New York Review of Books, the London Review of Books, the Dublin Review of Books, The Nation, Bookforum, and The New Yorker.
History
Classical and medieval criticism
Literary criticism is thought to have existed as far back as the classical period. In the 4th century BC Aristotle wrote the Poetics, a typology and description of literary forms with many specific criticisms of contemporary works of art. Poetics developed for the first time the concepts of mimesis and catharsis, which are still crucial in literary studies. Plato's attacks on poetry as imitative, secondary, and false were formative as well. The Sanskrit Natya Shastra includes literary criticism on ancient Indian literature and Sanskrit drama.
Later classical and medieval criticism often focused on religious texts, and the several long religious traditions of hermeneutics and textual exegesis have had a profound influence on the study of secular texts. This was particularly the case for the literary traditions of the three Abrahamic religions: Jewish literature, Christian literature and Islamic literature.
Literary criticism was also employed in other forms of medieval Arabic literature and Arabic poetry from the 9th century, notably by Al-Jahiz in his al-Bayan wa-'l-tabyin and al-Hayawan, and by Abdullah ibn al-Mu'tazz in his Kitab al-Badi.
Renaissance criticism
The literary criticism of the Renaissance developed classical ideas of unity of form and content into literary neoclassicism, proclaiming literature as central to culture, entrusting the poet and the author with preservation of a long literary tradition. The birth of Renaissance criticism was in 1498, with the recovery of classic texts, most notably, Giorgio Valla's Latin translation of Aristotle's Poetics. The work of Aristotle, especially Poetics, was the most important influence upon literary criticism until the late eighteenth century. Lodovico Castelvetro was one of the most influential Renaissance critics who wrote commentaries on Aristotle's Poetics in 1570.
Baroque criticism
The seventeenth-century witnessed the first full-fledged crisis in modernity of the core critical-aesthetic principles inherited from classical antiquity, such as proportion, harmony, unity, decorum, that had long governed, guaranteed, and stabilized Western thinking about artworks. Although Classicism was very far from spent as a cultural force, it was to be gradually challenged by a rival movement, namely Baroque, that favoured the transgressive and the extreme, without laying claim to the unity, harmony, or decorum that supposedly distinguished both nature and its greatest imitator, namely ancient art. The key concepts of the Baroque aesthetic, such as "conceit' (concetto), "wit" (acutezza, ingegno), and "wonder" (meraviglia), were not fully developed in literary theory until the publication of Emanuele Tesauro's Il Cannocchiale aristotelico (The Aristotelian Telescope) in 1654. This seminal treatise – inspired by Giambattista Marino's epic Adone and the work of the Spanish Jesuit philosopher Baltasar Gracián – developed a theory of metaphor as a universal language of images and as a supreme intellectual act, at once an artifice and an epistemologically privileged mode of access to truth.
Enlightenment criticism
In the Enlightenment period (1700s–1800s), literary criticism became more popular. During this time literacy rates started to rise in the public; no longer was reading exclusive for the wealthy or scholarly. With the rise of the literate public, the swiftness of printing and commercialization of literature, criticism arose too. Reading was no longer viewed solely as educational or as a sacred source of religion; it was a form of entertainment. Literary criticism was influenced by the values and stylistic writing, including clear, bold, precise writing and the more controversial criteria of the author's religious beliefs. These critical reviews were published in many magazines, newspapers, and journals. The commercialization of literature and its mass production had its downside. The emergent literary market, which was expected to educate the public and keep them away from superstition and prejudice, increasingly diverged from the idealistic control of the Enlightenment theoreticians so that the business of Enlightenment became a business with the Enlightenment. This development – particularly of emergence of entertainment literature – was addressed through an intensification of criticism. Many works of Jonathan Swift, for instance, were criticized including his book Gulliver's Travels, which one critic described as "the detestable story of the Yahoos".
19th-century Romantic criticism
The British Romantic movement of the early nineteenth century introduced new aesthetic ideas to literary studies, including the idea that the object of literature need not always be beautiful, noble, or perfect, but that literature itself could elevate a common subject to the level of the sublime. German Romanticism, which followed closely after the late development of German classicism, emphasized an aesthetic of fragmentation that can appear startlingly modern to the reader of English literature, and valued Witz – that is, "wit" or "humor" of a certain sort – more highly than the serious Anglophone Romanticism. The late nineteenth century brought renown to authors known more for their literary criticism than for their own literary work, such as Matthew Arnold.
The New Criticism
However important all of these aesthetic movements were as antecedents, current ideas about literary criticism derive almost entirely from the new direction taken in the early twentieth century. Early in the century the school of criticism known as Russian Formalism, and slightly later the New Criticism in Britain and in the United States, came to dominate the study and discussion of literature in the English-speaking world. Both schools emphasized the close reading of texts, elevating it far above generalizing discussion and speculation about either authorial intention (to say nothing of the author's psychology or biography, which became almost taboo subjects) or reader response. This emphasis on form and precise attention to "the words themselves" has persisted, after the decline of these critical doctrines themselves.
Theory
In 1957 Northrop Frye published the influential Anatomy of Criticism. In his works Frye noted that some critics tend to embrace an ideology, and to judge literary pieces on the basis of their adherence to such ideology. This has been a highly influential viewpoint among modern conservative thinkers. E. Michael Jones, for example, argues in his Degenerate Moderns that Stanley Fish was influenced by his own adulterous affairs to reject classic literature that condemned adultery. Jürgen Habermas, in Erkenntnis und Interesse [1968] (Knowledge and Human Interests), described literary critical theory in literary studies as a form of hermeneutics: knowledge via interpretation to understand the meaning of human texts and symbolic expressionsincluding the interpretation of texts which themselves interpret other texts.
In the British and American literary establishment, the New Criticism was more or less dominant until the late 1960s. Around that time Anglo-American university literature departments began to witness a rise of a more explicitly philosophical literary theory, influenced by structuralism, then post-structuralism, and other kinds of Continental philosophy. It continued until the mid-1980s, when interest in "theory" peaked. Many later critics, though undoubtedly still influenced by theoretical work, have been comfortable simply interpreting literature rather than writing explicitly about methodology and philosophical presumptions.
History of the book
Related to other forms of literary criticism, the history of the book is a field of interdisciplinary inquiry drawing on the methods of bibliography, cultural history, history of literature, and media theory. Principally concerned with the production, circulation, and reception of texts and their material forms, book history seeks to connect forms of textuality with their material aspects.
Among the issues within the history of literature with which book history can be seen to intersect are: the development of authorship as a profession, the formation of reading audiences, the constraints of censorship and copyright, and the economics of literary form.
Current state
Today, approaches based in literary theory and continental philosophy largely coexist in university literature departments, while conventional methods, some informed by the New Critics, also remain active. Disagreements over the goals and methods of literary criticism, which characterized both sides taken by critics during the "rise" of theory, have declined. Many critics feel that they now have a great plurality of methods and approaches from which to choose.
Some critics work largely with theoretical texts, while others read traditional literature; interest in the literary canon is still great, but many critics are also interested in nontraditional texts and women's literature, as elaborated on by certain academic journals such as Contemporary Women's Writing, while some critics influenced by cultural studies read popular texts like comic books or pulp/genre fiction. Ecocritics have drawn connections between literature and the natural sciences. Darwinian literary studies studies literature in the context of evolutionary influences on human nature. And postcritique has sought to develop new ways of reading and responding to literary texts that go beyond the interpretive methods of critique. Many literary critics also work in film criticism or media studies. Some write intellectual history; others bring the results and methods of social history to bear on reading literature.
Key texts
The Classical and medieval periods
Plato: Ion, Republic, Cratylus
Aristotle: Poetics, Rhetoric
Horace: Art of Poetry
Longinus: On the Sublime
Plotinus: On the Intellectual Beauties
St. Augustine: On Christian Doctrine
Boethius: The Consolation of Philosophy
Aquinas: The Nature and Domain of Sacred Doctrine
Dante: The Banquet, Letter to Can Grande Della Scala
Boccaccio: Life of Dante, Genealogy of the Gentile Gods
Christine de Pizan: The Book of the City of Ladies
Bharata Muni: Natya Shastra
Rajashekhara: Inquiry into Literature
Valmiki: The Invention of Poetry (from the Ramayana)
Anandavardhana: Light on Suggestion
Cao Pi: A Discourse on Literature
Lu Ji: Rhymeprose on Literature
Liu Xie: The Literary Mind
Wang Changling: A Discussion of Literature and Meaning
Sikong Tu: The Twenty-Four Classes of Poetry
The Renaissance period
Lodovico Castelvetro: The Poetics of Aristotle Translated and Explained
Philip Sidney: An Apology for Poetry
Jacopo Mazzoni: On the Defense of the Comedy of Dante
Torquato Tasso: Discourses on the Heroic Poem
Francis Bacon: The Advancement of Learning
Henry Reynolds: Mythomystes
John Mandaville: Composed in the mid-14th centurymost probably by a french physician
The Enlightenment period
Thomas Hobbes: Answer to Davenant's preface to Gondibert
Pierre Corneille: Of the Three Unities of Action, Time, and Place
John Dryden: An Essay of Dramatic Poesy
Nicolas Boileau-Despréaux: The Art of Poetry
John Locke: An Essay Concerning Human Understanding
John Dennis: The Advancement and Reformation of Modern Poetry
Alexander Pope: An Essay on Criticism
Joseph Addison: On the Pleasures of the Imagination (Spectator essays)
Giambattista Vico: The New Science
Edmund Burke: A Philosophical Inquiry into the Origins of Our Ideas of the Sublime and the Beautiful
David Hume: Of the Standard of Taste
Samuel Johnson: On Fiction, Rasselas, Preface to Shakespeare
Edward Young: Conjectures on Original Composition
Gotthold Ephraim Lessing: Laocoön
Joshua Reynolds: Discourses on Art
Richard "Conversation" Sharp Letters & Essays in Prose & Verse
James Usher :Clio: or a Discourse on Taste (1767)
Denis Diderot: The Paradox of Acting
Immanuel Kant: Critique of Judgment
Mary Wollstonecraft: A Vindication of the Rights of Woman
William Blake: The Marriage of Heaven or Hell, Letter to Thomas Butts, Annotations to Reynolds' Discourses, A Descriptive Catalogue, A Vision of the Last Judgment, On Homer's Poetry
Friedrich Schiller: Letters on the Aesthetic Education of Man
Friedrich Schlegel: Critical Fragments, Athenaeum Fragments, On Incomprehensibility
The 19th century
William Wordsworth: Preface to the Second Edition of Lyrical Ballads
Anne Louise Germaine de Staël: Literature in its Relation to Social Institutions
Friedrich Wilhelm Joseph Schelling: On the Relation of the Plastic Arts to Nature
Samuel Taylor Coleridge: Shakespeare's Judgment Equal to His Genius, On the Principles of Genial Criticism, The Statesman's Manual, Biographia Literaria
Wilhelm von Humboldt: Collected Works
John Keats: letters to Benjamin Bailey, George & Thomas Keats, John Taylor, and Richard Woodhouse
Arthur Schopenhauer: The World as Will and Idea
Thomas Love Peacock: The Four Ages of Poetry
Percy Bysshe Shelley: A Defence of Poetry
Johann Wolfgang von Goethe: Conversations with Eckermann, Maxim No. 279
Georg Wilhelm Friedrich Hegel: The Philosophy of Fine Art
Giacomo Leopardi: Zibaldone (notebooks)
Francesco de Sanctis: Critical Essays; History of the Italian Literature
Thomas Carlyle: Symbols
John Stuart Mill: What is Poetry?
Ralph Waldo Emerson: The Poet
Charles Augustin Sainte-Beuve: What Is a Classic?
James Russell Lowell: A Fable for Critics
Edgar Allan Poe: The Poetic Principle
Matthew Arnold: Preface to the 1853 Edition of Poems, The Function of Criticism at the Present Time, The Study of Poetry
Hippolyte Taine: History of English Literature and Language
Charles Baudelaire: The Salon of 1859
Karl Marx: The German Ideology, Contribution to the Critique of Political Economy
Søren Kierkegaard: Two Ages: A Literary Review, The Concept of Irony
Friedrich Nietzsche: The Birth of Tragedy from the Spirit of Music, Truth and Falsity in an Ultramoral Sense
Walter Pater: Studies in the History of the Renaissance
Émile Zola: The Experimental Novel
Anatole France: The Adventures of the Soul
Oscar Wilde: The Decay of Lying
Stéphane Mallarmé: The Evolution of Literature, The Book: A Spiritual Mystery, Mystery in Literature
Leo Tolstoy: What is Art?
The 20th century
Benedetto Croce: Aesthetic
Antonio Gramsci : Prison Notebooks
Umberto Eco: The Aesthetics of Thomas Aquinas; The Open Work
A. C. Bradley: Poetry for Poetry's Sake
Sigmund Freud: Creative Writers and Daydreaming
Ferdinand de Saussure: Course in General Linguistics
Claude Lévi-Strauss: The Structural Study of Myth
T. E. Hulme: Romanticism and Classicism; Bergson's Theory of Art
Walter Benjamin: On Language as Such and On the Language of Man
Viktor Shklovsky: Art as Technique
T. S. Eliot: Tradition and the Individual Talent; Hamlet and His Problems
Irving Babbitt: Romantic Melancholy
Carl Jung: On the Relation of Analytical Psychology to Poetry
Leon Trotsky: The Formalist School of Poetry and Marxism
Boris Eikhenbaum: The Theory of the "Formal Method"
Virginia Woolf: A Room of One's Own
I. A. Richards: Practical Criticism
Mikhail Bakhtin: Epic and Novel: Toward a Methodology for the Study of the Novel
Georges Bataille: The Notion of Expenditure
John Crowe Ransom: Poetry: A Note in Ontology; Criticism as Pure Speculation
R. P. Blackmur: A Critic's Job of Work
Jacques Lacan: The Mirror Stage as Formative of the Function of the I as Revealed in Psychoanalytic Experience; The Agency of the Letter in the Unconscious or Reason Since Freud
György Lukács: The Ideal of the Harmonious Man in Bourgeois Aesthetics; Art and Objective Truth
Paul Valéry: Poetry and Abstract Thought
Kenneth Burke: Literature as Equipment for Living
Ernst Cassirer: Art
W. K. Wimsatt and Monroe Beardsley: The Intentional Fallacy, The Affective Fallacy
Cleanth Brooks: The Heresy of Paraphrase; Irony as a Principle of Structure
Jan Mukařovský: Standard Language and Poetic Language
Jean-Paul Sartre: Why Write?
Simone de Beauvoir: The Second Sex
Ronald Crane: Toward a More Adequate Criticism of Poetic Structure
Philip Wheelwright: The Burning Fountain
Theodor Adorno: Cultural Criticism and Society; Aesthetic Theory
Roman Jakobson: The Metaphoric and Metonymic Poles
Northrop Frye: Anatomy of Criticism; The Critical Path
Gaston Bachelard: The Poetics of Space
Ernst Gombrich: Art and Illusion
Martin Heidegger: The Nature of Language; Language in the Poem; Hölderlin and the Essence of Poetry
E. D. Hirsch Jr.: Objective Interpretation
Noam Chomsky: Aspects of the Theory of Syntax
Jacques Derrida: Structure, Sign, and Play in the Discourse of the Human Sciences
Roland Barthes: The Structuralist Activity; The Death of the Author
Michel Foucault: Truth and Power; What Is an Author?; The Discourse on Language
Hans Robert Jauss: Literary History as a Challenge to Literary Theory
Georges Poulet: Phenomenology of Reading
Raymond Williams: The Country and the City
Lionel Trilling: The Liberal Imagination;
Julia Kristeva: From One Identity to Another; Women's Time
Paul de Man: Semiology and Rhetoric; The Rhetoric of Temporality
Harold Bloom: The Anxiety of Influence; The Dialectics of Poetic Tradition; Poetry, Revisionism, Repression
Chinua Achebe: Colonialist Criticism
Stanley Fish: Normal Circumstances, Literal Language, Direct Speech Acts, the Ordinary, the Everyday, the Obvious, What Goes Without Saying, and Other Special Cases; Is There a Text in This Class?
Edward Said: The World, the Text, and the Critic; Secular Criticism
Elaine Showalter: Toward a Feminist Poetics
Sandra Gilbert and Susan Gubar: Infection in the Sentence; The Madwoman in the Attic
Murray Krieger: "A Waking Dream": The Symbolic Alternative to Allegory
Gilles Deleuze and Félix Guattari: Anti-Oedipus: Capitalism and Schizophrenia
René Girard: The Sacrificial Crisis
Hélène Cixous: The Laugh of the Medusa
Jonathan Culler: Beyond Interpretation
Geoffrey Hartman: Literary Commentary as Literature
Wolfgang Iser: The Repertoire
Hayden White: The Historical Text as Literary Artifact
Hans-Georg Gadamer: Truth and Method
Paul Ricoeur: The Metaphorical Process as Cognition, Imagination, and Feeling
Peter Szondi: On Textual Understanding
M. H. Abrams: How to Do Things with Texts
J. Hillis Miller: The Critic as Host
Clifford Geertz: Blurred Genres: The Refiguration of Social Thought
Filippo Tommaso Marinetti: The Foundation and Manifesto of Futurism
Tristan Tzara: Unpretentious Proclamation
André Breton: The Surrealist Manifesto; The Declaration of January 27, 1925
Mina Loy: Feminist Manifesto
Yokomitsu Riichi: Sensation and New Sensation
Oswald de Andrade: Cannibalist Manifesto
André Breton, Leon Trotsky and Diego Rivera: Manifesto: Towards a Free Revolutionary Art
Hu Shih: Some Modest Proposals for the Reform of Literature
Octavio Paz: The Bow and the Lire
See also
Book review
Comparative literature
Critical lens
Genre studies
History of the book
Literary critics
Literary translation
Philosophy and literature
Poetic tradition
Social criticism
Translation criticism
References
External links
Dictionary of the History of Ideas: Literary Criticism
Truman Capote Award for Literary Criticism Award Winners
Internet Public Library: Literary Criticism Collection of Critical and Biographical Websites
A Bibliography of Literary Theory, Criticism, and Philology (University of Zaragoza)
How to Do Literary Analysis: An Experimental Reflection Based on the Yellow Wall-Paper
Aesthetics
New Criticism
Interpretation (philosophy)