Basque mythology

Basque mythology
The mythology of the ancient Basques largely did not survive the arrival of Christianity in the Basque Country between the 4th and 12th century AD. Most of what is known about elements of this original belief system is based on the analysis of legends, the study of place names and scant historical references to pagan rituals practised by the Basques.
One main figure of this belief system was the female deity Mari. According to legends collected in the area of Ataun, the other main figure was her consort Sugaar. However, due to the scarcity of the material, it is difficult to say if this would have been the "central pair" of the Basque pantheon. Based on the attributes ascribed to these mythological creatures, this would be considered a chthonic religion as all its characters dwell on earth or below it, with the sky seen mostly as an empty corridor through which the divinities pass.
Historical sources
The main sources for information about non-Christian Basque beliefs are:
Strabo, who mentions the sacrifice of male goats and humans
Arab writers from the time of the Umayyad conquest of Hispania (8th century)
the 12th century diary of the pilgrim Aymeric Picaud
various medieval sources making references to pagan rituals, including the records of the Inquisition
19th and 20th century collections of myths and folk-tales, such as those collected by José Miguel Barandiaran, which comprise by far the largest body of material relating to non-Christian beliefs and practices
the modern study of place-names in the Basque Country
Mythological creatures and characters
The Urtzi controversy
Urtzi may have been a Basque mythological figure—a sky god—but may have been merely a word for the sky. There is evidence that can be read as either supporting or contradicting the existence of such a deity. To date, neither theory has been entirely accepted.
Influence on Iberian pantheons
The Iberian Peninsula's Indo-European speaking cultures like the Lusitanians and Celtiberians seem to have a significant Basque substrate in their mythologies. This includes the concept of the Enchanted Mouras, which may be based on the Mairu, and the god Endovelicus, whose name may come from proto-Basque words.
Myths of the historical period
After Christianization, the Basques kept producing and importing myths.
Jaun Zuria is the mythical first Lord of Biscay, said to be born of a Scottish princess who had an encounter with the god Sugaar in the village of Mundaka.
The battle of Roncesvalles was mythologized in the cycle of the Matter of France.
In the Aralar Range, Saint Michael was said to appear to assist a local noble turned hermit.
The coat of arms of Navarre was said to come from a feat in the battle of Las Navas de Tolosa.
The battle of Amaiur was the battle where Navarre lost its independence to the Crown of Castile.
See also
Basajaun
Legend of la Encantada
References
Bibliography
La Paglia, Antonio. Beyond Greece and Rome: Faith and Worship in Ancient Europe, Black Mountain Press, 2004.
Lezea, Toti Martínez de. "Leyendas de Euskal Herria". Erein, 2004.
Ortíz-Osés, A. El matriarcalismo vasco. Universidad de Deusto, 1980. .
__ . El inconsciente colectivo vasco. Txertoa, 1982. .
__ . Antropología simbólica vasca. Anthropos, 1985.
Folktale collections
. "Quelques contes basques tirés du manuscrit Webster". In: Fontes linguae vasconum: Studia et documenta, Año nº 6, Nº 18, 1974. pp. 453–464. .
Vinson, Julien. Le Folk-lore du Pays Basque. Paris: Maisonneuve, 1883.
Webster, Wentworth. Basque legends. London: Griffith and Farran. 1879.
Zaïka, Natalia M. Approche textologique et comparative du conte traditionnel basque dans les versions bilingues de 1873 à 1942 (W. Webster, J.-F. Cerquand, J. Barbier, R. M. de Azkue). Iker-31. Euskaltzindia, 2014.
Catálogo tipológico de los cuentos populares maravillosos vascos. Herri kulturaren narrazioak, 2007.
Basque culture