Japan
Evangelical
Association

Japan Update

Spring 2022 Number 82

Beautiful spring tulip garden, a sign of new beginnings

Japanese church in the new normal
MakotoFukui

Senior researcher,
Mission Commission,
JEA

InsideJapanese church in the
new normal

Ballet company goes
online1&3

2&3

I found myself a live streaming
pastor!

4

Crowdfunding for the kingdom
		5News and Notes

6&7

Prayer/Editorial

8

The Research Division of the JEA Mission Commission carried out a survey in2020 on the state of churches in Japan during the coronavirus pandemic. The survey
targeted the 2000 or so member churchesof the Japan Evangelical Association andreceived a 20% response rate.
Information collected from the survey
will serve as foundational data for the 7thJapan Congress on Evangelism (JCE7),
scheduled for September 2023. When thesurvey was conducted, using the data for
the upcoming Congress was not in theoriginal plan. However, it has become
evident that churches in Japan have been
greatly affected by the coronavirus pandemic. If the impact of the pandemic as
seen in the survey is not taken into account, it will be impossible to consider the
future direction of evangelical churches.
One of the things we discovered throughthis survey was the rapid digitalizationof churches in Japan. Even churches thatwere not open to the idea of doing online
services prior to the pandemic have had to
adapt to digitalization. It must be pointed
out, however, that this is only a superficial shift. Just as Joel warned in his time,
Christian churches today are being challenged to reconsider the essential meaningof our attitudes toward God: in relation tofaith, worship, mission, and pastoral ministry (Joel 2:13). If all of this has happened
according to his will, then just as Joel
wrote regarding the plague in his time (Joel
1:2, 3), we must pass on to our children
how God’s will was revealed through thiscurrent pandemic.
Two years have passed since the pandemic first broke out. The question thathas arisen is not whether church services
should be held online, but rather our inner attitude toward God—regardless ofwhether our worship takes place online orin person. As our knowledge about how to
use digital tools increases and as the use ofthem becomes more widespread, the question we need to answer is, “Even as weuse digital tools—how is our faith?”
Digitalization has offered us the

http://jeanet.org/(continued on page 3)

Feature

Ballet company goes online
Yutaka Okawaki, Executive Director, and Natsko Goto, Vice Executive Director,
Minato City Ballet Company

Yutaka Okawaki

Natsko Goto

The year 2020 saw the spread of the new coronavirus,
which forced performing artists like us to be separated
from our audiences. When the Tokyo Metropolitan Government declared the state of emergency for the first timein April 2020, nobody knew the right direction to pursue
in the middle of the battle with COVID-19.
As the leadership team of a ballet company, we made it
our highest priority to protect the health and the lives ofour dancers, instructors, staff, and their family members,
as well as the people in our local community. With thatin mind, we began a frantic search for ways to continue
art activities.
First, in order to preserve the ballet school business,
one of the major sources of income for our group, we explored ways to offer online ballet lessons. Online lessons
have become prevalent now, but in the early days of
COVID, no established method had been developed tooffer them. We had to start from scratch to figure out
what equipment to use, which platform to offer lessons on, and how to collect payment. Moreover, as thedemand for live streaming equipment skyrocketed, theprices of such equipment inevitably rose on every electronic commerce site. Some equipment even remained
sold out for prolonged periods of time. We struggled
daily to find a way to keep our business going with ourlimited supply of equipment and finite human resources.
We did learn one lesson through the pandemic period.
We must not stand still, but keep moving forward.
Now we have acquired the skills necessary to offer lessons in a hybrid format. While conducting in-person lessons, we allow some students to participate online. This
has also opened a new way to present theatrical productions.
We now offer ballet performances in a hybrid format.
We have integrated online streaming and offline theater
performance as a way of enjoying theater productionsin the new normal. Local governments have welcomed
this new style. We, as the Minato City Ballet Company,
have performed on stage over 20 times during 2020, all2while the pandemic was raging. This was an exceptional
achievement during a time when other ballet companies
had to cancel most of their scheduled performances andwere forced to pause activities.
The year 2021 also saw us enter the photographybusiness. We were using a mirrorless single-lens reflex
camera for our live streaming. We began to use it for still
photography, which enabled us to photograph ballet performances. In November 2021, Natsko Goto won second
place in the Expression Photography Awards (EPA), aninternational photo competition in Italy. She was the firstJapanese female photographer to win an EPA award. She
continues to train herself as a photographer and has won
another EPA award.
The photo which won an award in 2021 features thefeet of our ballet dancers. Romans 10:15 reads “Howbeautiful are the feet of those who bring good news”(NIV). Ballet is an art form which does not involve
words. As it is, ballet can touch people’s hearts whenmere words cannot. Ballet is also a beautiful visual art
form. As beauty is one of the divine characteristics, we
believe bringing beauty means bringing the gospel.
The photo on pasge 3 shows the feet of those who express beauty in ballet. If you look at the photo closely,
one foot wears a pointe shoe, while the other is bare.
The former is dressed for onstage and dedicated for theaudience. The bare foot is a metaphor of the dancer’s
natural self. Ballet dancers appear onstage in beautiful
costume, and show fantastic dance performances. Theirfeet, however, are invariably marked with injuries andbruises which they have sustained during years of practice. The photo communicates that ballet is a labor, andthat each dancer is proud of their feet as a foundation ofsuch labor. Indeed the feet of these laborers are beautiful. We have come to believe that photography is an excellent tool to capture the beauty of ballet in a concrete
form. We plan to loan the award-winning photo to local
churches, in the hope that the displayed photo will help
attract more people to the church.
We have heavily invested in live streaming and photographing our ballet performances as a result of ourmoving forward throughout the difficult time of thecoronavirus pandemic. We also sense that because of thepandemic, a new way has opened to use ballet for evangelism. One of the things in our pipeline is to create ballet productions based on biblical stories. We are full of
thanks, and pray that the Lord will continue to use us for
global peace and evangelism.
Translated by Atsuko Tateishi

Feature

Japanese church in the new normal (continued from page 1)

opportunity to join the online services of churches bothnear and far. While this provides occasion for people toreconsider the value of their current church membership,
it also breaks down walls between churches and brings
about a sense of building up the universal church rather
than a church organization. In other words, what may
seem negative at first glance becomes an opportunity for
God’s blessing.
The theme for JCE7 is “Beginning from the End:
Working Together in the Mission of the Church” (「おわり」から「はじめる」宣教協力 “Owari” kara “Hajimeru”

Senkyō Kyōryoku). When we consider the changes God
has brought about and how we should deal with them, it
is important not to bring about reformation through human leadership. Instead we must turn our eyes and ourhearts toward the God who goes before us—to end what
he wants to end, and to begin what he wants to begin.
Translated by Grace Koshino3

Feature

I found myself a live streaming pastor!
Taro Osaka, Yamatecho Church“When we think about the
future of Taiki Dendōsho (Taiki
House Church)—our branch 200
kilometers away from Yamatecho
Church—this is just the time tothink of starting video streamingof worship services with asystem like YouTube Live . . . We will work hard to figureout how to do it with your prayers.”
This was part of our church policy draft written in
February 2020. But to tell the truth, as shown in the final
phrase at that time, “We will work hard to figure out how
to do it with your prayers”—our commitment was onlyat the level of “Well, let’s just work out the vision fornow.”
However, by the end of that February, the coronavirus
had increased its influence and forced us to stop our inperson worship services. We were obliged to figure out
how to do online worship. Live streaming of worshipshifted from “if we can” to “we must.”
But I was just an ordinary pastor without any special
knowledge about sound systems or video technology.
So it was impossible for me to distribute quality videos
immediately, even with the “necessity” right in front ofus.
Then, an episode from the past came up in my mind.
It was about the sub-orbital test flight by the U.S. of the
Mercury-Red Stone-3 rocket. At that time the U.S. wasbehind in its space development competition with the
U.S.S.R. Although Vostok-1 had already gone aroundthe globe, and Yurii Alekseyevich Gagarin had said,“The Earth is blue,” three weeks later the U.S. only
accomplished a 15 minute sub-orbital flight.
At that point it was obvious which nation was thewinner, but considering the great accomplishment of the
U.S. moon landing sometime after that, there was no
doubt the trial itself had meaning. Inspired by this fact,
I started video distribution of our worship services withmy smartphone and found success. This was in April
2020.
On Facebook, live streaming with a smartphone waspossible, but for YouTube, more channel subscribers
were needed. I shifted to using my PC and a video
camera to broadcast the live stream. However, withthis method I needed an interface to record sound fromthe church hall. As I had no idea what product to use,
I posted the question on my Facebook account. A few
days later, an unknown brother sent me some equipmentthat he was not using in his office anymore. I felt a sense4

of Jehovah-jireh—The Lord Will Provide. At the sametime, my longtime hobby of looking around recycle
shops and buying good items at low cost worked well. I
was able to purchase most of the equipment needed, suchas cameras and microphones, at very reasonable prices atsecond-hand shops.
Time passed and on Christmas Day, 2020, a sister
who lives 70 km away was baptized. My wife and I had
been visiting her once a month as we wended our way
through the COVID-19 pandemic, but after we started
livestreaming, she had been able to attend the worshipservices every week. Her faith grew stronger as a result
and brought her to the point of baptism. This was a great
surprise to us. Moreover, at the end of August 2021,
our first goal was accomplished—interactive video
distribution with our 200 km distant branch church. Our
vision for two years, to see and listen to a branch church
member praying as a representative on our screen, cametrue as the result of the coronavirus. Hallelujah!
During this time, I had become a member of theFacebook group “Information Exchange Group
for Church Service Videostreaming.” This is aninterdenominational and goal-oriented gathering set up
during the pandemic to provide worship services throughthe internet. I was thankful that we were able to share
our problems and encourage each other by sending
messages to each other without regard to denomination,
sex, age, or position as pastor or church member. Toward
the end of last year, I was browsing through an internet
auction site. I happened upon five or six very cheap but
high-quality video cameras for sale. I announced myfind on our group site, and to my surprise, in only a few
weeks several of the churches belonging to the group
had replaced their video cameras with those I mentioned.
As I write, I have been busily preparing for an
online event at the end of February to talk about thelive streaming of worship services. As I was making
a flyer to advertise it, my speaking partner said,“Rev. Osaka, please make a catchphrase to introduce
yourself.” I wasn’t quite sure what to do. Suddenly, thetitle of a bestseller book of the 1980s came to mind:
Kigatsukeba Kishu no Nyōbō—I Found Myself the Wifeof a Jockey. So I borrowed the idea and came up with
Kigatsukeba Laibu Haishin Bokushi—I Found Myself
a Live Streaming Pastor. Even during the coronavirus
pandemic, I am really grateful I was able to experience
the God who gives us dreams and makes them cometrue. (Philippians 2:13)
Translated by Tomoko KatoInterview

Crowdfunding for the kingdom
Shin Kato and Chiharu Kanno, KARASHIDANE
Operating underparent company Top
Space Ltd. ( 有 限 会
社トップ・ ス ペ ー ス ),KARASHIDANE,
meaning mustard
seeds, has been servinga s a c ro w d f u n d i n gplatform for Christian initiatives since July 2018. You
may well have been involved with one or two of theirprojects already. You also may have been receiving acollection of Christian fliers by post periodically from
Hakobunebin, which also operates under Top Space Ltd.
Japan Update interviewed Shin Kato, President, andChiharu Kanno, Executive Assistant, to find out how
KARASHIDANE facilitates crowdfunding projects.
Japan Update (JU): Please share the vision of
KARASHIDANE.
Shin Kato (SK): KARASHIDANE is a businessbrand that specializes in crowdfunding for Christian
mission. When we started in mid-2018, crowdfunding
for religious purposes was somewhat limited. So welaunched KARASHIDANE hoping to become a catalytic
tool for Christian collaboration.
Chiharu Kanno (CK): It is our corporate vision toenergize Christians. We believe that if it is not possible
for you to do something alone, you can do it as a group,
together with other Christians and organizations. If you
have faith as small as a mustard seed, KARASHIDANE
will help you share your vision, gather supporters, andreach your goal, while praying alongside you.
JU: How many crowdfunding projects have you been
involved with?
SK: As of mid-November 2021, 32 projects ranging
from small scale to very large ones.
JU: Any memorable projects among them?
SK: The Bible Project Book by OneHope Japan (OHJ)
was a large project. The passion of Hisho Uga, National
Director of OHJ, was effectively communicated to attract
many supporters. Moreover, this particular project was
carried out in a way that KARASHIDANE had always
wanted a project to be carried out.
JU: Can you elaborate on that a little?
SK: In short, several organizations were involved
with the project, with each complementing theothers by playing a different role toward the same
goal. KARASHIDANE provided the crowdfunding
platform. At the same time, we promoted the projectthrough the Hakobunebin mailing list. OHJ frequently

updated funding progress through YouTube and various
social networking services such as Facebook. Other
organizations, including Grace & Mercy Foundation
Japan and Word of Life Press Ministries, were involved
as well.
CK: As for me, I remember well one project initiatedby the pastor of a rural church. The church had a small
car for ministry purposes. When the car broke down, thepastor launched a crowdfunding project to purchase a
replacement car. This pastor was just a faithful workerof the Lord with no particularly strong connections. And
yet, the target was reached within a very short period oftime. I was thankful that KARASHIDANE was able to
make this ministry need known among a wider circle ofChristians.
JU: How has the COVID-19 pandemic influenced
KARASHIDANE in negative and positive ways?
CK: Christian camp sites have certainly been
thrown into a very difficult situation. We approached
Christian Camping International / Japan and proposed
crowdfunding.
SK: The project raised some two million yen to
support member sites.
CK: Christian musicians have lost sources of income.
We hosted a crowdfunding project for Tohoku Supporters
Love East, a relief initiative for Tohoku through music
and art, and raised about 1.8 million yen. Financial needis one thing. More importantly, however, it is our joy thatKARASHIDANE projects have helped highlight people
and ministries in difficulty, so that more prayers were
offered and a greater circle of supporters were gathered.
SK: I believe the spectrum of people who have cometo make use of crowdfunding has both increased andgotten broader during the pandemic period.
JU: Any advice for people who are contemplating a
crowdfunding project?
SK: I am sure a lot of Christians out there are in
financial need. Christians will extend financial support towhat they sense is significant in Kingdom work.
CK: While there are a number of crowdfunding
platforms in Japan, KARASHIDANE is unique in that
we are explicitly Christian and can actually inspireprayer. Supporters can continue to follow a project after
crowdfunding is completed, to see how the Kingdom
work bears fruit. It is important to work hard in advanceof a crowdfunding project. Develop a lot of potential
supporters. Posting on social networks is critical. It issaid that the first three days and the last three days are
the key periods of a crowdfunding project.
Translated by Atsuko Tateishi

5News and Notes
The 8th Metropolitan Mission Seminar
The 8th Metropolitan Mission Seminar convened online on May 22, 2021. The seminar was hosted by the
OCC Association for Metropolitan Mission Promotion
and Collaboration. Under the theme “Practical advice
for pastors and church members on church administration: learn and be prepared,” Ryuichi Yamazaki, Managing Director of Ochanomizu Christian Center, delivered
the keynote address. The breakout sessions featured anumber of Christian professionals, including an attorney,an administrative scrivener, a tax accountant, a certifiedsocial insurance labor consultant, a real estate transaction specialist, and a financial planner. Some 400 people
participated in the seminar from all over Japan.
In his keynote address entitled “Operation of local
churches: keeping secularism from sneaking into thechurch,” Yamazaki shared how he has become interested
in church administration. Through his experience ofworking for Kirisutosha Gakusei Kai (KGK), witnessing the operational challenges of various churches andmission organizations, and studying Japanese Christianhistory and the Religious Corporations Act in Japan, he
has come to sense the need for exploring proper management of Christian churches.
Yamazaki presented two key concepts: 1) thinking of
all matters from an ecclesiastical point of view, and 2)
maintaining an awareness of the tension we live in. He
elaborated on the first concept as examining each matter through a Christian value system and dealing with itin terms of words and thoughts that reflect mature faith.
Yamazaki explained the second phrase as performing
responsibilities in the reality of a world system that operates differently from the church, while at the same timestanding firmly as a Christian church. He encouraged
churches and mission organizations to abide by social
norms and to comply with the law, in so far as they do
not conflict with Christian conscience.
Yamazaki concluded that Christians need wisdom inmaking decisions as the Church, and in trying to findgood points of resolution under govering law.
Christian Shimbun, June 6, 2021
Translated and summarized by Atsuko Tateishi

JEA Mission Forum Fukushima 2021
The year 2021 marked the 10th anniversary of theGreat East Japan Earthquake and the ensuing Fukushima
nuclear meltdown. The annual JEA Mission Forum wasstreamed online from Fukushima on November 23–24.
The Mission Forum Fukushima Steering Committee and
the JEA Mission Commission co-hosted the event with6

the overall theme of “Fukushima since then and into the
future.”Session 1 featured three presenters, who discussed Fukushima during the past decade since the 2011 triple disaster. Session 2 explored the topic of mission in disasterareas and during a pandemic. Hiwao Yoshimochi, Pastorof Ibaraki Bible Church, delivered a keynote address onwhat we can learn from Jesus regarding his allocationof time during his life on earth. Yoshimochi proposed
focusing on the first 30 years of Jesus’ life in addition to

proclaiming the events of the cross and the resurrection.
Four people then presented their thoughts and stories. Keiji Kida, Pastor of Kōriyama Christ Evangelical
Church, looked back on his many years of ministry inFukushima Prefecture and focused on disaster relief activities since 2011. Yoshiyuki Nishioka, Pastor of Kawagoe Nozomi Church, discussed the relationship between
evangelism and social activities. Ken Nishiono, Pastor of
Kōriyama Bible Baptist Church, reflected on his years inFukushima since 2011, first as a relief worker and thenas a pastor. He then revisited the meaning of relief workand mission. Emi Nodera, born in Fukushima and currently a pastor at Akabane Bible Church, shared the storyof a family who was the fruit of a labor of love 70 yearsago.
The participants were then divided into small groups
for discussion. The evening was devoted to breakout
sessions based on the projects of the Japan Congress on
Evangelism.
The second day of the Forum was devoted to integrating the Forum presentations and discussions, and fordeveloping and praying a communal prayer.
Christian Shimbun, November 23, 2021
Translated and summarized by Atsuko Tateishi

The 4th Biblical Environment Symposium
On November 13, 2021, while COP26 was going on in
the U.K., the 4th Biblical Environment Symposium took
place online under the auspices of the Environmental
Consortium Toward a Sustainable Society Living Out
the Gospel. Richard Bauckham, noted New TestamentNews and Notes
scholar and Professor Emeritus at the University of St
Andrews, was the keynote speaker. Bible and Ecology,
one of his books, is expected to be translated into Japanese and to be published in thenear future.
Bauckham spoke of why the
Church should engage in environmental issues. People are sufferingfrom climate change. We cannot
love our neighbors without addressing the environmental issues facing them, he said.
Bauckham suggested several practical ways for local
churches to be involved in environmental issues.
• Consider human beings as part of the creation.
• Love nature as God loves it.
• Study what has gone wrong in terms of the relationship between humans and nature.
• Conduct an environmental audit of your church byreviewing the energy consumption of the sanctuary,
the amount of disposable plastic, and recycling practices.
• Participate in activities for environmental recovery.
With regard to the guilt felt when flying, thereby causing CO2 emission to increase, Bauckham suggested
purchasing a carbon offset whenever plane flight is necessary. He also encouraged people to use trains for domestic travel.
As global capitalism imposes a greater environmental
burden, Bauckham proposed shopping for local products
whenever possible. Moreover, shifting to a green economy will lead to job creation, he argued.
Christian Shimbun, November 21 and 28, 2021
Translated and summarized by Atsuko Tateishi

Asia 2021 Congress Report “Rethinking theconcept of Christianity as Western” The impact ofWestern churches on Asian churches
The Asia 2021 Congress took place online from October 11–14. The event had been postponed a year due tothe COVID-19 pandemic.
On the second day, Todd Johnson, co-director of theCenter for the Study of Global Christianity and one of
the editors of the World Christian Encyclopedia, sharedregarding the characteristics and challenges of churches
in various regions of Asia. He reaffirmed that Christianity is fundamentally Asian—true even in AD 325 at theFirst Council of Nicaea, when the majority of the leaders
were from Africa and Asia. Johnson shared five points
regarding contributions that Asian Christianity has madeto the rest of the world: (1) a flourishing model of Christianity as a minority religion, (2) close interactions withpeople of other religions, (3) evangelism to those whohave little access to the gospel, (4) strong indigenous
contributions, and (5) migration and church planting
movements.
In response, Dr. Steve Moon, founder and CEO of
Charis Institute, shared about the realities suffering
Christians are facing due to the weakening of democracy
and threats to religious freedom. He added, “There has
been a certain level of bold contextualization seen in
India, but East Asian churches have remained cautious
about contextualization over concerns of the potential
danger of syncretism.” Going into more detail, he said,“We need to go beyond contextualization and work on
globalizing theologies.”
On the fourth day, Rev. Dr. Hwa Yung (Asia 2021/22
Program Chair) shared six challenges and changes [bothpositive and negative] that Western churches had brought
to Asian churches: (1) modernity and secularism, (2) thegrowth of Majority World churches and the recovery ofan acknowledgement of the supernatural, (3) ministry
and mission guided by human management approaches
versus dependence on the Spirit, (4) shallow discipleshipor nominalism, (5) theological education, and (6) confidence in the gospel of Christ.
Following Hwa Yung’s presentation, Dr. Lindsay
Brown laid out positive influences Western churches
have had on the Majority World, such as practicing theirfaith through words and deeds when responding to infectious diseases, and how the Reformation has brought
about (1) Rediscovery of the essence of the gospel, (2)Reformation of culture, and (3) Recovery of the missionary vision.
One of the attendees, Miho Buchholtz (pastor at Tokyo
Life Church), said she hopes “Japan can contribute to theestimated 6% increase of Christians in East and Southeast Asia by 2050,” and that she believed “cooperation
and unity were the key.”
Christian Shimbun, October 31, 2021
Translated and summarized by Grace Koshino

7

Please pray for Japan
1. Christian churches and Japanese society are still affected by the
spread of the coronavirus all over Japan and throughout theworld. Keep praying that Japanese churches will stand firm instrong faith and that God will protect all the countries affectedby the infection.
2. Pray that the Holy Spirit will work through foreigner-friendly
ministries in Japan so that Japanese churches and ethnic
churches in Japan might be united in the bond of love.
3. Pray that more “Kingdom-minded” collaborations will happen among different ethnic churches in Japan and Japanesechurches. There are many opportunities, including ministry tochildren of mixed marriages, etc.

Japan Update
Spring 2022 - Number 82
English Newsletter of theJapan Evangelical Association (JEA)
Chairman :Toshinori Ishida
General Secretary : Takahito Iwagami

4. Pray for young Christians and pray that God will raise up thenext generation of Christ-centered, gospel-driven leadersamong young Christians in Japan.

Japan Update is pub­lished biannuallyby the JEA. Through Japan Update, the
JEA seeks to communicate how God is
at work in Japan and to foster prayer
and collaborative work for the advancement of God’s kingdom in Japan. Views
expressed by in­di­vi­dual auth­ors do notneces­sarily reflect offi­cial JEA posi­tions.
Japanese names appear in Wes­tern order(sur­name last).

JEA related schedulePer­m is­s ion to reprint is gran­t ed, butplease give cre­dit and send one copy of
any pub­li­ca­tion con­tain­ing reprin­ted material to the edi­tor.

DATE		

EVENT

PLACE

April 21		JEA Women’s Forum

OnlineApril 25		JEA Board MeetingTokyo

May 9					June 6-8

Mission Research Forum

OnlineJEA General Meeting

Kakegawa

June 9-11

AEA D6 Family Conference

OnlineJapan Update Staff
Editor in Chief
Takahito Iwagami
Asst. Editor
Atsuko Tateishi
Translation Editor
Gary Bauman
Translation Staff             Tomoko Kato		       Grace Koshino                                        Hiromi Kiuchi
Editorial Office:  
c/o JEA, OCC Building   2-1 Kanda Surugadai  
Chiyoda-ku, Tokyo 101-0062, JapanThe underlying theme of Japan Update#82 is “moving forward with lessons learnt
during the pandemic.” It’s been almost two
years since the outbreak of the coronavirus.
Japanese Christians and churches have learnt
many lessons during these two years. Thisissue focuses on some of the important ones. We look forward toseeing the outcome of what God is doing among us. At the sametime we are now very concerned about the Russian military invasion into Ukraine and are crying to God for peace. It is a time oflament and prayer for those who are suffering. May the God ofpeace help us to be peacemakers in this world.
Takahito Iwagami, Editor in Chief

http://jeanet.org/

telephone 03-3295-1765
fax
03-3295-1933
emailadmin@jeanet.org
website https://jeanet.org/
Subscription:
If you desire to subscribe to Japan Update in digital format (PDF), please send
the request by email to admin@jeanet.
org.