The PravrajyΣvastu of the Vinayasπtravr.tti in dBu med Script

61

The Pravrajyāvastu of the Vinayasūtrav tti in dBu med Script


YONEZAWA Yoshiyasu
In Yonezawa 2020a, the incomplete Sanskrit manuscript of the Vinayasūtrav ttiabhidhāna-svavyākhyāna (VSS) reproduced in the Facsimile Edition of a Collection of
Sanskrit Palm-leaf Manuscripts in Tibetan dBu med Script (dBu med MSS), namely
VSSMSB, is overviewed and a textual problem of the Vinayasūtra (VS) is briefly pointed
out1. In Yonezawa 2020b, moreover, Sanskrit source materials of the Pravrajyāvastu,
namely, VSSBG, VSSMSA, and VSSMSB, are collated in order to point out the relationshipbetween the two Sanskrit manuscripts. Continuing from these previous papers,
textcritical notes on VSSBG, in which problematic VS readings are pointed out, and adiplomatic edition of VSSMSB are presented below.
1. Textcritical Notes on VSSBG
Before the textcritical notes, let us confirm the structure of the Pravrajyāvastu in VS(S).
According to VSMSB, there are six sections. 2 The locations of the Sanskrit source
materials are as follows:1) Śrāma eratvopanayavidhi ( *I wish to thank Prof. Shayne Clarke not only for many corrections and suggestions but also his
careful check of the English. Special thanks are due to Dr. NIU Li Tao who contributed a lot torealize not only the research at the Potala Palace and the Tibet Museum in Lhasa for Taisho
University but also the publications of the facsimile editions of Sanskrit manuscripts. Needlessto say, I alone remain responsible for any and all errors, inaccuracies, and inconsistencies.

1

The present paper follows abbreviations and bibliography in Yonezawa 2020a.

2

See also VSSBG: xxiv–xxv; Yonezawa 2020a: 70–71.

3

The VS sūtra numbers in VSSBG are indicated between parentheses.

62

VSSMSA: 1b1–5b21.
VSSMSB:           VSSBG: 1.3–10.23.
Ritsukyō Shukkeji Kenkyūkai 2003: (60)–(72); 2004 (60)–(65).
2) Upasa padvidhi (  
VSSMSA: 5b2–6b7.
VSSMSB: ––.
VSSBG: 10.24–13.10.
Ritsukyō Shukkeji Kenkyūkai 2005: (57)–(61).
3) Niśrayagatam ( 
VSSMSA: 6b7–10a2. The photo of 9b is missing.
VSSMSB:      VSSBG: 13.11–19.10. Reconstructed text: 17.30–19.4 (Commentary on VS 98–102).
Ritsukyō Shukkeji Kenkyūkai 2007: (37)–(48)
4) Sa grāhyagatam (  VSSBG: 19.11–25.8. Reconstructed text: 23.1–25.8 (Commentary on VS 134–148).
VSSMSA: 10a2–(12b). The photos of 12a and 12b are missing.
VSSMSB:      
Ritsukyō Shukkeji Kenkyūkai 2009: (95)–(106).
5) K udrakādipravrajyāvastugatam (   
VSSMSA: (12b)–26a6. The photos of 12b and 20a are missing.
VSSMSB:                    

1

The folio numbers are determined on the basis of the photos. See Ritsukyō Shukkeji Kenkyūkai
2012 and Yonezawa 2020b: 448–450.

2

Sūtra numbers appearing in parentheses in VSSMSB indicate a partially omitted sūtra

3This sūtra number follows that of Ritsukyō Shukkeji Kenkyūkai 2009. See also the textcritical

4

In VSSBG, this section is subdivided into Prohibitions (149–156), Hair-cut (157–172), Decorum(abbreviated with ityādi).
notes below.
(173–191), Bathing Garments (192–208), Jentāka (209–270), Miscellaneous (271–336), Smithery(337–367), Age Requirements (368–373), Niśraya (374–421), Tooth-brushes and Flatulence(422–445), Niśrita-gatam (446–537), Paścāt-śrama a (538–560), Kulopasa krāmī-Bhik ugatam(561–582), and Bhik u īgatam (583–614).

The PravrajyΣvastu of the Vinayasπtravr.tti in dBu med Script

63

VSSBG: 25.9–53.28. Reconstructed text: 25.9–16 (Commentary on VS 149–150) and
39.21–40.26 (Commentary on VS 374–388).
Ritsukyō Shukkeji Kenkyūkai 2010: (60)–(69); 2011 (78)–(88); 2013: (39)–(49);
2014: (52)–(59).1
6) P cchāprāya Pravrajyāvastugatam (6  VSSMSA: 26a6–29a4.
VSSMSB:     VSSBG: 53.29–59.24.
VSSBG is based on VSSMSA and the Tibetan translation of VSS (Peking edition, no.
5621). Although referring to VSRS before its publication3, this edition revises the readingsof VS. In the posthumous edition, VSRS, most probably based not on the photos of VSMSB
themselves but on RS’s notes, not only are problematic sūtra readings (including sūtra
division) found but also several sūtra texts are missing4. In this respect, the VS readingsin VSSBG are more reliable than those in VSRS. However, there still remains room toimprove readings of VS through careful examination of the Tibetan translation 5 and
VSSMSB. Furthermore, reconstructed Sanskrit text from the Tibetan in VSSBG, due tomissing folios of VSSMSA, are partially retrievable from VSSMSB.
For these reasons, textcritical notes on VSSBG are presented below6. The Tibetantranslation of VS is based on sDe dge edition, Tohoku no. 4117.
17.30–18.8 (ad VS 98)ādinā pā ulohitavastuna | akāmatvena karmādinā

parivāsavastuna yad āpattivyavasthānasya paścāt kara adeśanā


1

Ritsukyō Shukkeji Kenkyūkai 2014 ends with the commentary on VS 421 in VSSBG.
Incidentally, the editions of Ritsukyō Shukkeji Kenkyūkai give new numberings from thissection.

2

In VSSBG, this section is subdivided into Sa vara-asa varau (615–632), Āk iptatvam (633–636),
Anujñā (637–642), and Sa kīr am (643–647).

3

See VSSBG: xi.

4

See VSRSSG and Study Group of Sanskrit Manuscripts in Tibetan dBu med Script 2001: 17–18.

5

According to the Tibetan translation, Sa grāhyagatam, K udrakādipravrajyāvastugatam, andP cchāprāya Pravrajyāvastugatam consist of 43, 443, and 34 sūtras, respectively.

6

Another VSS Sanskrit source, namely, interlinear notes in VSMSB, is not consulted in the present
paper. See Yonezawa 2020a: 67–68.

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sa ghāvaśe apratideśnā ca, tasmāt po adhasthāpanavastuna |‘bhik ū ā mahāvihāra’ ity anena śayanāsanavastuna |adhikara asāmarthyapradarśanārtha api āpattipo adhavyavasthāpanātadhikara avastuna | vacanā gabhūta tajjātīya-anyacchīlā (cāro iti)
dvividhatvena prātimok a vastūnā śe aś ca | k udrakā ā
māt kāgatavastūnā ca ukti ity ādīnā nirdeśa p cchā | caryānirdeśas tu
p cchā-vinītakara āni | carmavastvādaya dārake u | tathāhi etad
anavaśi a prātimok avistaratva na bhavati | vibha gamātre a prav tte
pravrajyādikara a na bhavati, eva kara īyatve v api etanmātrapradarśanatvāt ||This reconstructed text is to be replaced by VSSMSB 3b7–4a1 [cf. Ritsukyō Shukkeji
Kenkyūkai 2007: (45)–(46)]:… ādeś ca Pā ulohitavastuna | akāma tenetyāde
Pudgala-Pārivāsikavastuna | yad atrāpattivyavasthāna pratikara oddeśaś ca
sa ghāvaśe apratideśanīyānā tata Po adhasthāpanavastuna | māhanta bhik u āvihāram ityāde Śayanāsanavastuna | muktvāpy adhikara asamarthoddeśam
āpattitatpratikara avyavasthāpanād Adhikara avastuna | parikarabhūta uktasyatajjātīya v ttāntaram iti dviprakāro vastūnā Prātimok asya ca śe a | K udrakāni
Māt kagatañ ca kiñcid vastūnā Nidāna-Muktakāni vibhāvana P cchāsāñcaritrottānānā vibhāvana Vinītakāni Carmavastvādīnā Mā avikā yata evam
ato na śi asya na prātimok avistaratva | na ca Vibha gamātre a prav ttena
pravrājanādi k tam iti kara īye v apy etāvan mātre ābhyutpatte |.1
18.19–19.4 (ad VS 102)(102) nānyathā traividyo ’pi || pañcadharmai

samanvāgata , ūnapañcavar o ’pi, yato mārgāt vinayabhra o ’pi tato
pañcavar aśīlabhāva-samāyogāt du khapari ato bhavati | aparipūr avar ona bhavati ity atra abhisa dhi da | ‘traividyo ’pi’ iti | niśraye

niśritārtha kara īyākara īyaparijñāna dvividha ca parivinītam || tatra
yady api asya dharmatā abhijñānatvāt, pūrvanivāsajñānatvena prav ttidarśanatvāt, du kara-alpasa vitpratisevanayā āgatasa padā cakara īyākara īye u parijñāna siddha bhavati | eva parivineyārtha
niśraya niśrayet | yad arhtena du khavyavahāravinayatve pūrvātmasahitabhāvasya svabhāvaparihārāt | arhatā pūrvasvabhāvaparihāraśrūyate | kaścid arhan pūjāk etra , pūjāk etrebhya sa tīr a , āyu mān1

The text is slightly revised. Annotations are omitted.

The PravrajyΣvastu of the Vinayasπtravr.tti in dBu med Script65

pilindavat sa ca ga gādevyai ‘v alī’ti coditavān ityādi | anyac ca,
vinayaparijñāna katham api na k ta bhavati, du karatvāt |sthūlakumāryo sārdha ekabhūmau anavasthānavat udyame u ca
antarāyabāhulyāt | yata prakara am ida vividha bhavati ||] [Plate II
2b] (yaduta) cet …
This reconstructed text is to be replaced by VSSMSB 4a1–3 [see Ritsukyō
Shukkeji Kenkyūkai 2007: (46)–(48)]: (102) nānyas traividyo 'pi | nānya ity
apañcadharmo 'py apañcavar o 'pi | bhavati hi mārge damasransas tatra
pañcavar aśailyāt du kha vikriyā | nonavar asyety atābhiprāyo d śyate | traividyo'pīti | dvaya niśritāvāse 'rtha kara īyākara īyaparijñāna paridamathaś ca | tatra
yady apy asya dharmatābhijñatvāt pūrvenivāsajñānena ca prav ttāvalokanādalpak cchre a ca vidyāśraye āgamasa patte kara īyākara īyaparijñānasampattisyāt tathāpi paridama ārtham anena niśritāvasa kartavya | du kho hi vyavahāro
vinītatvasya sātmībhāva | pūrvaprak tyapahārāt śrūyate arhatsu
pūrvaprak tyapahāra | utplutyotplutya kaścid arhan srotā si la ghitavā ti hav alīty āyusmān pilindavatso ga gādevatām uktavān ityādi | api ca naivātra
vinayaparijñānam āvaśyaka k cchratvād bahusūk maviprakīr āvalokanasyabahvantarāyatvāc ca | prayatnānā vicitrā hi prasa gā | tathā hi sacet … .
22.3

nāsty asya praroha adharmatā, [Plate II 4a] …

Plate II 4a, namely, 11b of VSSMSA, begins with dharmmatā … . See Ritsukyō
Shukkeji Kenkyūkai 2012: (33).
(131) pa aka || pāñcavidhyam asya || … (132) jātyā, pak a-,āsaktaprādurbhāva-, īr ay[prādurbhāva]-, āpatk t iti ||According to the Tibetan, here we have three sūtras, namely, pa aka (ma ningngo), pāñcavidhyam asya (de ni rnam pa lnga’o), and jātyā pak aāsaktaprādurbhāvī, īr ayā, apatk d iti (skyes nas dang | zla ba phyed pa dang |22.4–6'khyud nas ldang ba dang | phrag dog can dang | nyams pa'o). See Ritsukyō Shukkeji
Kenkyūkai 2009: (99).
22.13–14 jānato ’k tatā vidher upasa pado ’prarū hatām vā dvitīyāyā sa ghenasārddha karma a pratyanubhūtatāyā tattvam

66This phrase, appearing after (134) steyasa vāsika || ity asya lak a am āha |,should be taken as a sūtra. VSSBG does not count it as a sūtra, probably because neither

steyasa vāsika nor the above text is reproduced in VSRS. See Ritsukyō Shukkeji
Kenkyūkai 2009: (100).
23.1–8 (ad VS 134)

po adhagraha a vyavasthitam || aparipūr a-upasa pad-āpattip cchākarma i atra āgamo ’pi bhavati | jñapticaturthenakarma ā anupasa panne sa ghakarma i po adhe vā pravāra āyā vādvādaśapudgaloddi ānubhūti , etāvatā steyasa vāsako bhavati ity uktam |yāvat anupasa pannena akara īyānulak ita sa ghasya
pravrajyā ’’rocanādi tad sarvasa ghādhīnatvāt[sa gha?]karmapak atvam | tata karmagraha am api atra
pratipattavyam, yadi tasya pravrajyā ’’rocana-śrama eratvopapattirahonuśāsana pāriśuddhisa graha-parivāsādyārocanānā anuprāptīnā
api pratyanubhūtasya steyasa vāsikatva vyavasthitam ||This reconstructed text is to be replaced by VSSMSB 4a8–b1 [see Ritsukyō
Shukkeji Kenkyūkai 2008: (101)–(102)]: po adhasya graha am avati hate |ūnnopasa pādanaprāyaścittikap cchāyām atra vidyate grantho 'pi | yo
jñapticaturthena karma ā upasampanna sa ca sa ghe karma i pratyanubhavati
po adha vā pravāra am vā dvādaśānā vā pudgalānām samv tt etāvatā
steyasa vāsiko bhavatīti | yāvac cānupasa pannenākara īyam anvīk amā a sa ghepravrājanārocanādino tasya sarvasya sa ghābhiniśrayatvāt karmapak atva | tasmātkarmagraha am apy atra nidarśa a pratipattavya | eva cet
pravrājanārocanaśrāma eratvopanayanarahonuśāsana
chandapariśuddhyāhara aparivāsādyārocanānuśrāvānām api pratyanubhūtosteyasa vāsikatva vyavati hate ||.
23.16(137) tad ak tam api steyavat

This sūtra is restored from the Tibetan: de ma byas pa yang rku thabs dang ’dra’o.
VSRS reads ak te dorvā( o?) nyathā steyasya, which should be ak te tadotthām yathā

steyasya. See also Ritsukyō Shukkeji Kenkyūkai 2009: (102).
23.20–23 (138)–(144) māt ghātaka || pit ghātaka || arhadghātaka ||sa ghabhedaka || tathāgatasyāntike du acittena rudhirotpādaka ||The PravrajyΣvastu of the Vinayasπtravr.tti in dBu med Script67bhik u īdū aka || catur ā pārājikānām anyat tam āpattim āpanna[na veti] ||According to the Tibetan (ma bsad pa dang pha bsad pa dang dgra bcom pa bsad
pa dang| dge 'dun gyi dbyen byas pa dang| de bzhin gshegs pa la ngan sems kyis khrag
phyung ba dang| dge slong ma sun phyung ba dang| pham par 'gyur ba bzhi las ltungba gang yang rung ba zhig byung ba ma yin na ma zhes so), these are one sūtra. The
added text [na veti] is to be excluded from the sūtra.

na abhyupagato nimittaviparyaya
pra ihita pravrajyopasa pado akara am || iti nimittaviparyaya iti

23.23–24.4 (ad VS 145–147)

yena nimittena kalahavivādādinā tarjanīyādi i akarmakara a bhavati
tasya viparyaya kalahavivādād abhāva || pra ihitānabhyupagamo hisādhanatvābhāva || (146) upasa pada k āti-jñaptir iti || k āntir iti
k āntikāryam | ‘bhadantā bhik ava , tarjanīyakarma a tāvat
upasa patkara e upasa pad iti kara a anupasa pad iti vā kāra a(iti) upama alopasa pad uktā | upasa patkara e sātisāre sati, k āntir hi
jñapti ,’ iti nidāne uktam || (147) upasa pada anupapannaś cet,sāmagrī puna pra idhānam || iti upasa pada kalahākara atvādi
nimittaviparyaye anupapanna cet sāmagryā puna karma kartavyam ityartha |
This reconstructed text is to be replaced by VSSMSB 4b2–3 [see Ritsukyō
Shukkeji Kenkyūkai 2008: (103)–(104)]: (145) nānabhyupagato nimittaviparyaya
pra ihitāt, pravrājyeyur upasa pādayemyayur vā | nimittaviparyayam iti yena
nimittena kalahakārakādinā tarjanīyādipra idhikarma k ta tadviparyayam
akalahakārakādi | anabhyupagata apratipadyamāna | (146) avasāra am

upasa pādana | anavasāritānām anupasa pannānām
upasa pādanenaivāsāritatvān na bhūyo’ nyad avasāra a kartavya | avasāra ak ama a tarjanīyakarmak ta tāvat bhadanta bhik ava upasa pādayeyu |upasa panno vaktavyo ’nupasa panna upasa panna upālinn upasa pānadāakās tu
sātisārā osāritaś ca vaktavya iti | Nidāne u vacana || (147)

upasa padyānabhyupagata syāc cet sāmagrī puna pra idhāna | upasa padya
kalahakaratādi nimittaviparyaya cen na pratipadyate | sāmagryā satyā punar
asya pra idhikarma kartavyam ity artha ||.

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24.8–16

hastacchinnā pādacchinnā a gulīpha ahastakā |ano hakāś ca citrā gā ativ ddhātibālakā ||khañja kā arika kā a ku i kubjo ’tha vāmana |galaga amūkabadhirā pī hasarpī ślīpadī |strīchinnā bhārachinnā mārgachinnāś ca ye narā |tālamuktā kandalichinnā eva rūpā hi puru āpratik iptā mahar i ā |prāsādikaś ca pravrajyā pariśuddhasyopasa padā |ākhyātā satyanāmnā vai sambuddhena na prajānatā ||These verses listing inappropriate persons for ordination, although found in VSMSB,VSRS, and the Tibetan translation, are not counted as a sūtra. Notably the parallel text isfound in the uddāna of the Pravrajyāvastu of the Mūlasarvāstivādins’ Vinaya. See
Ritsukyō Shukkeji Kenkyūkai 2009: (104).
25.17[Plate II 5a] nāsi dhvajabaddhaka iti …

Plate II 5a, namely, 13a of VSSMSA, begins with dhvajabaddhaka iti … . See
Ritsukyō Shukkeji Kenkyūkai 2012: (33).
25.26–26.15

haridrakeśā harikeśā haritakeśās tathaiva ca ||avadātakeśāś ca ye narā nāgakeśā akeśakā ||ghā āśirā vattuśirā atisthūlā vipā akākharasūkaraśīr āś ca dviśīr ā appaśīr akā ||hastikar ā aśvakar ā go amarka akar akā ||kharasūkarakar āś ca ekakar ā akar akā |lohitāk ā ativattak āś cūllāk ā atipi galā ||kācāk ā budbudāk āś ca ekāk āś ca apy anak akā ||hastināsā aśvanāsā go amarka anāsakā ||kharasūkaranāsāś ca ekanāsā anāsakā |hastijo ā aśvajo ā go akamarka ajo akā ||kharasūkarajo āś ca ekajo ā ajo akā ||hastidantā aśvadantā go amarka adantakā ||kharasūkaradantāś ca ekadantā adantakā ||atigrīvā agrīvāś ca skandhāk ā atikubjakā ||lā gūlacchinnā vātā ā ekā ā apy ana akā |atidīrghā atihrasvāś ca k śāś cātikilāsina ||The PravrajyΣvastu of the Vinayasπtravr.tti in dBu med Script69

caturbhiś ca cchavivar ai khelāvi akās tathā ||         These verses listing inappropriate persons for ordination after sūtra (152), althoughfound in VSMSB, VSRS, and the Tibetan translation, are not counted as a sūtra. See also
Ritsukyō Shukkeji Kenkyūkai 2010: (61)–(62).
29.27–28 (183) na bhik u ī puru atīrthe snāyāt, na strītīrthe cūr ena |According to the Tibetan, this is divided into two sūtras: na bhik u ī puru atīrthe
(dge slong mas skyes pa'i chu ngogs su mi bya'o||) and na strītīrthe cūr ena (bud med
kyi chu ngogs su yang phye mas mi bya'o||).
31.4–5(200) udakabhramasya mok a | śyandanikāyā śocanam ||According to the Tibetan, this is divided into two sūtras: udakabhramasya mok a(stor khung gdod do||) and śyandanikāyā śocanam (ljan ljin bsal bar bya'o||).
32.17(223) āmalagapiikayā ca | kak api ako ’trāsanam |According to the Tibetan, this is divided into two sūtras: āmalagapi(skyu ru ra'i phye ma sbrus ba'i chang bus kyang ngo||) and kak api

ikayā ca
ako ’trāsanam(de rtsva bam gyi stan gding ngo||).
33.1–2(238) and (239) [dvārapālasya etad artha sthāpana || apraveśārtha
- ca bhik o ] iti ||According to the Tibetan (de'i ched du mi 'jug par bya ba'i phyir dge slong bsgo
ba bsko'o||), these are one sūtra. Although VSSBG indicates that the text is missing in
VSSMSA, the first half (dvārapālasyaitad artha

sthāpana ) is extant. See Ritsukyō

Shukkeji Kenkyūkai 2011: (84).
34.18(266) snāyād ayodro ikāyām | dhārayed enā

glāna iti |According to the Tibetan, this sūtra is divided into two sūtras: snāyād

ayodro ikāyām (lcags kyi gzhong rings su khrus bya'o||) and dhārayed enā glāna(de ni nad pas bcang bar bya'o||). The final word iti is to be excluded from the sūtra.
35.4–5(276) madhye sa nive ayā || … (277) kadambapu pākārayā kharayāca ||According to the Tibetan (dbus na yod pa ka dam pa'i me tog 'dra la rtsub pa dangngo||), these are one sūtra. See Ritsukyō Shukkeji Kenkyūkai 2013: (40).

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35.11–12 (281) pātranirmādanādi yatra pradeśe vihāre kuryāt, tasyā mārjanamudakena pralepanam vā ||According to the Tibetan, this is divided into two sūtras: pātranirmādanādi yatra

pradeśe vihāre kuryāt tasyā mārjanam udakena (gtsug lag khang gi phyogs gang dulhung bzed kyi byi dor la sogs pa byas pa der chus byug go||) and pralepanam vā (yangna bsku'o||). See Ritsukyō Shukkeji Kenkyūkai 2013: (40).
36.18

avadhyāyati [Plate III 2a]

Plate III 2a, namely, 18b of VSSMSA, begins with dhyāyati. See Ritsukyō Shukkeji
Kenkyūkai 2012: (34).
36.23–24 (302) nānena sa kāra

chorayet || nāvaca …

According to the Tibetan, this should be read as two sūtras: nānena sa kāra

chorayet (des phyag dar mi dor ro||) and na coca (ngan pa yang mi dor ro||). See
Ritsukyō Shukkeji Kenkyūkai 2013: (28) and (43).
37.6–7(323) kak ayā asya || … (324) nayanaālayanaka datvā ||According to VSMSB and the Tibetan (bskur ba ni lung thag btags te mchan khung
gis so||), these are one sūtra. See Ritsukyō Shukkeji Kenkyūkai 2013: (29) and (44)–(45).
37.15–16 (329) sa kocāsa pattaye na matadāna|| … (330) madhye ||According to VSMSB and the Tibetan (zhum par mi 'gyur par bya ba'i phyir dbus su
phying bus sbyar bar bya'o||), these are one sūtra: sa kocāsa pattaye namatadānamadhye. See Ritsukyō Shukkeji Kenkyūkai 2013: (29) and (45).
37.20(336) anuti het pātrabandhana

pratigupte pradeśe ||According to the Tibetan, this is divided into two sūtras: anuti hetpātrabandhana (lhung bzed glan pa la nantan bya'o||) and pratigupte pradeśe
(dben pa'i phyogs su'o||). See Ritsukyō Shukkeji Kenkyūkai 2013: (46).
37.22–23 (338) chidrasyaitad iti … (339) na tu sādhu gu a-jatu-siktha-trapu-

sīsai ||
According to VSMSB and the Tibetan (bu gu'i lhan par bu ram dang rgya skyegs kyi
tshigs ma dang spra tshil dang ro nye dang tshon mo steng dag mi bzang ngo||), these

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are one sūtra: chidrasyaitad asādhu gu ajatusikthatrapusīsai . See Ritsukyō
Shukkeji Kenkyūkai 2013: (29) and (46).
37.26–27 (342) tailena gh

ir iti … (343) āsiktha-sād śyāt ||According to VSMSB and the Tibetan ('bru mar dang bdar ba spra tshil dang 'draba la thug par gyur pas so||), these are one sūtra: tailena gh

ir āsikthasād śyāt. See

Ritsukyō Shukkeji Kenkyūkai 2013: (29) and (46).
39.28–40.3 (ad VS 376–378)(376) yatra niśrayā’bhāva tatra

po adhopāsanā-niśrayapraijñā-graha a ca na kartavyam || (377)ni śrayapraijñāgraha a pūrva nānurak itavyam || niśrayābhāve‘pratijñāyā paścāt arthasiddhi d śyate’ (iti) etadvacana dam, tatrapūrvakasmin sati paścāt pratijñā kartavyā iti jñāyate, iti veditavyam || (378)paścād api dvimāsatodhikam || paścād iti graha am | dvimāsato ’dhikaniśrayā’bhāve na rak itavyam ity asya anuprati edhārtha ‘api’-śabda |dvamāsa nāśrityāpi niśrita kartavya ity atra jñātavyam ||This reconstructed text is to be replaced by VSSMSB 5a2–3 [see Ritsukyō
Shukkeji Kenkyūkai 2014: (53)–(54)]: (376) na yatra niśrayā bhāvās tatra

po adham āgayed upagacchād vā (377) nopagatim anurak et pūrvā | asatiniśraye uttaropagatyartha siddhi paśyata etad vacana d śyate | tatra bhagnāyāpūrvasyām uttaropagantavyeti jñāta bhavatīti veditavya || (378) parāñ cordhamāsadvayāt | parām ity apagati | māsadvayād ūrdha niśrayābhāve na rak ed ity
anukar a ārthaś caśabda | māsadvayam aniśritenāpi vastavyam ity atra jñāta
bhavati ||.
The above three sūtras are found only in VSSMSB. The interlinear Tibetan note
“mdo gsu pa” in VSSMSB (See the diplomatic edition below) suggests that the scribe
had access to VSMSB in which the three sūtras are missing. In other words, this note
supports the hypothesis that VSSMSB was written down as a supplement to VSMSB. See
Ritsukyō Shukkeji Kenkyūkai 2014: (44), (47), and (53)–(54).
45.6(477) śanair etad || … (478) nāti velam ||According to the Tibetan (de ni dal bus dang yun mi ring bar bya'o||), these are one
sūtra: śanair etan nātivelam.

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45.18–21 (488) hrīmān sagaurava || … (489) sapratīśa iti || … (490) nīcacitta ||(491) sa prajānan ahāpayan svakāryām ||According to the Tibetan (ngo tsha dang ldan pa dang gus pa dang bcas pa dangrjes dang bcas pa dang sems dma' ba dang shes bzhin gyis rang gi don mi nyams par
bya'o||), these are one sūtra: hrīmān sagaurava sapratīśa nīcacitta

sa prajānann ahāpayan svakāryām.
49.1–3(543) sa jānīta | … sa ghacāryā-īryā-upadeśa-uddeśādi-bhaktalābha-glānasa vidhānādi-kara īyasa pādanena anu-[g ]-h īta ||According to the Tibetan, this is divided into two sūtras: sa jānīta (kun shes par
bya'o||) and cāryā-īryā-upadeśa-uddeśādi-bhaktalābha-glānasa vidhānādi-kara īyasa pādanena anug h īta (spyod pa dang spyod lam brtan pa dang lungmnod pa la sogs pa dang zas kyi rnyed pa dang nad pa la bgo bsha' bya ba la sogs bya
ba bsgrub pas phan gdags par bya'o||).
49.15

mudhācāri a [Plate III. 8a] nig h īyāt ||Plate III. 8a, namely, 24b of VSSMSA, begins with cāri a . See Ritsukyō Shukkeji
Kenkyūkai 2012: (35).
49.22–23 (555) ukto brūyād iti || … (556) sa pādayed veti ||According to the Tibetan (smras na smra bar bya zhing bsgrub par bya'o||), theseare one sūtra: ukto brūyāt sa pādayed vā.
49.29–30 (562) avak iptacak ur iti || … (563) dharmyāg hibhya kathā kuryāt||
According to the Tibetan (mig smad pa dang khyim pa rnams la chos dang ldan
pa'i gtam bya'o||), these are one sūtra: utk iptacak u 1 dharmyāg hibhya kathā

kuryāt.
53.2–3(597) rahonuśāsanād ūrdha

taddānam || … (598) sa ghena ||According to the Tibetan (gsang ste bstan pa'i 'og tu dge 'dun gyis de sbyin par
bya'o||), these are one sūtra: rahonuśāsanād ūrdha
54.4

k udrakebhya [Plate IV 2a]1

See VSMSB 7a4 and VSSMSA 24b2.

taddāna sa ghena.

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73

Plate IV 2a, namely, 26b of VSSMSA, begins with bhya . See Ritsukyō Shukkeji
Kenkyūkai 2012: (35).
56.22–27 (635) ekanakha-samudralekha-pak ahata-li gaśiro-gulmakeśa-antarbahirdvi-kubja- a -sahitā’na guli-pak ma-nakula-ki pilaviparīta-milita-śikya-kaśmīlita-ak āk a-ak iśāla-śantra-dadruvicarcika-pīta-avadāta-rakta-nā īkar a-ka u-pi a-sthūlakacchua alā gulapratichanna-mū ha-ajihva-ekahastapāda-[ahastapāda]nīlakeśa-hastyaśvaśvagome am gamatsyāhi-dīrghabahuśīr atālaka haśūleryāpathachinnebhyaś ca anābādhikānā , glānena ca
itare ām ||According to the Tibetan, this is to be divided into two sūtras: ekanakhasamudralekhaka-pak ahata-li gaśiro-gulmakeśa-antarbahirdvikubjaa sahitāna guli-pak ma-nakula-ki pila-viparīta-milita-śikya-kaśmīlita-ak āk aak iśāla-śantra-dadru-vicarcika-pīta-avadāta-rakta-nā īkar a-ka u-pi asthūlakacchu-a alā gulapratichanna-mū ha-ajihva-ekahastāpāda-nīlakeśahasty-aśva-śva-go-me a-m ga-matsya-ahi-dīrgha-bahu-śīr atālaka haśūleryāpathachinnebhyaś ca anābādhikānā (sen mo gcig pa dang | lag
pa 'jas te ltebs pa dang | gzhogs phyed 'jas pa dang | mgo smyung dang | skra sgra sgre
can dang | sgur po dang | dgye bo dang | dgye sgur gyur pa dang | sor mo drug pa dang'byar ba dang med pa dang | mig rdzi ma nang du zug pa dang | ne'u le'i lta bu dang |'ug pa'i lta bu dang | phyin ci log pa dang | bar 'dzings pa dang | glo ba dang | sle'odang | zlum po dang | mig po che dang | mdzang pa can dang | shu ba can dang | 'brumbu can dang | rna ba ser ba dang | dkar ba dang | dmar ba dang | sbubs can dang | khyi
rngo g-ya' ba dang | 'phungs pa dang | che ba dang | rlig pa'i nang du mtshan nub pa
dang | glen pa dang | lce med pa dang | rkang lag gcig pa dang | med pa dang | skra
sngon dang | mgo glang po che'i lta bu dang | rta'i lta bu dang | khyi'i lta bu dang | balang gi lta bu dang | lug gi lta bu dang | ri dgas kyi lta bu dang | nya'i lta bu dang |sbrul gyi lta bu dang | ring ba dang | mang ba dang | mgul ta la'i lta bu dang | skrangs
pa dang | spyod lam gyis dub pa de dag las min pa rnams so||)1 and glānena ca

itare ām (gzhan dag ni na bas so||).
59.24

vinayav ttau [svavyākhyānata ] pravrajyāvastu samāptam ||
1

Cf. Mvy. nos. 8897–8926.

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VSSMSA reads māthuryā‹ › vinayav ttau pravrajyāvastu samāpta . See Ritsukyō
Shukkeji Kenkyūkai 2012: (37) and Yonezawa 2016: 1149.

2. A Diplomatic Edition of the Pravrajyāvastu in the VSSMSB
Presented below is a diplomatic edition of the Pravrajyāvastu in the VSSMSB (1b1–6a3)
in which texts partially published in a series of editions by the Ritsukyō Shukkeji
Kenkyūkai1 are integrated. The VS sūtra texts are indicated in bold and the sūtra numbers
follow those of VSSBG.
Symbols used:

̖

[1b1]

[1b2]

virāma, e.g., tat ̖«»interlinear insertion()

illegible (a part of) letter(s)—erased letter(s), e.g.,{}superfluous letter(s)+one lost letter=

hyphenation for word across lines[siddha ] || [BG 3] namo sarvajñāya || sa grahāyākarod yāni bodhisatvo
gu aprabha || sūtrā i vinayasyeya v ttis te ā nigadyata || (1) athaniryā avritta || atheti śabdo dhikārārtha | ā sūtrasa darbhaparisamāpteniryā av ttam adhik ta veditavya | prāptir atra yāna na gamana yātir
yāna nayity aneneti | apunarāv ttikhyāpanārtho ni śabda |apunarāvartaka yāna niryā am iti śai ā nirupadhiśe anirvā asa prā=ptir ukti | tad apunarāvārtaka yāna | atha kim iti niryānti tad iti niryā am ity
anena śabdena sopādhiśe anirvā asa prāptir atrokteti na gyamyate |niryā{na}ty ane«ne»ti vā mārgābhihita iti | yasmān na ni śabdo
pakramanārtha āśato nāpi paryavasānārtha | etad āśreye a tu syāt
sopadhiśe anirvā asa prāptyukti | sa sārav ttasyāpakramabhūtam ado
yāna niryā a paryantagamana vā sa sārav ttasyeti sa ca nāśrita || kin
ta=


1

Ritsukyō Shukkeji Kenkyūkai 2003: (52)–(57); 2004: (56)–(58); 2007: (31)–(35); 2009: (91)–(93);2010: (52)–(53); 2011: (71); 2013: (31)–(32); 2014: (47).

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[1b3]

[1b4]

[1b5]

[1b6]

[1b7]

[1b8]

75

rhy apunarāv ttyartho ni śabdābhī a | tena yad evāpunarāvartaka yānatasyevānenoktir nānyasya | yataś ca yā samāpattikak ām āgamya
vajropamānantara sopadhiśe anirvā asa prāpti tatkak āto yat ̖
vyutthānena kak āntare gamana nāsau na punarāv tti arhatvādyāparihā isāsyāntardhānam eva || mārga«sya» puna prāptir atra yāna na gamanam iti
gamanārthasa śrayād api niryā atvaprasa ga || niryā a=gāmiv tta niryā av tta | v tta punar atreda dharmakānā yat ̖ śīlasakalena vinayenokta tan mantavya | ataś cātra pravrajya | vibha ga |po adha | var aprāvara a | ka hina | cīvara | carma | bhai ajya | karma |pratikriya | kālākālasa pada | bhūmyantarasthacara a | parikarma{ a} |karmabheda | cakrabheda | adhikara a | śayanāsanavastv ity anenānukramena
k tsnasya vinayavidhe sanniveśana || yasmād ayam atrābhisandhir nyāyyaanena prakāre a pravrajopasa pado{«u»}panaya eva vidhānā cehaeva vidhārthā varjyā ity asya pūrvavaktu yogā ity ādau pravrajyāvastuna |sanniveśana || śāsane pravi yasyānapete prav tte śik ānik epanādineya
śik ety ato nanta«ra » vibha gasya || po adhavastvādīnām apīmāny atra
kramakāra āni paripo a a yathā samāttāyā śik āyā kālena kālasūtroddeśeneti po adhavastv abhihita || yasmin kale
ekatrāsthānenārthasampattis tadavasthānagatau vidhir ity ato var avastu ||niyatavāsātmake var avāsānte d ādibhis tribhi sthānai [BG 4] sa gha
pravārayāmīti śuddhau satya m utsargadānasya yujyamānatety ato nantara
pravāra āvastu || vyūhabanta kaścid asya var āvasātmano niyatavāsasya
pratikañcukabhūto vidyate prasrabdhivihāritārtham avalambanīyo
syānantara tasya krama iti ka hinavastu niveśitam ||p thag tatra pratipattau cīvaravibhāgasya yoga ity apagatatve nayor
vyūhabannayoś cīvaradānasya kāla iti cīvaravidher āśraya a ||cīvaraprabhedabhūtañ carmety ato nantara carmavastu || na vinārogapratikāre aikatra p thag vā vihartu{nna} śakyateti
sahapratyāsannābhyā pūrvāparakālābhyā prathamam eva cīvaradānakāle
prāyaśo glānyāyātasya bhāvas tatgato smāt pratik yavidhi yuktarūpa iti
bhai ajyavastu ||utpannotpanne v eva viharāatā kara īye v anu hānavidhir ity ato
nantara karmavastu || utv ttānā pra idhikarmā{rhā}dīnā
pra idhikarmakara ādinā niyamana pratyāpādana cāvasāra ādinā yuktam
ity ata pratikriyavastu || āpannasa ghāvaśe asya ca kālākāla sa ghāta ||bhūmyantarasthacara avastunor niyamanapratyāpādanārtha sanniveśana ||kauśāmbakapā hulohitakaputgalapārivāsika=

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[2a2]

[2a3]

[2a4]

[2a5]

[2a6]

vastūni pratikriyavastvādināmabhir uktāni sa jñāntarāniveśanaprayojana
tatraiva krame vak āma || niyamanādāv anupati hatā paridamana
yuktarūpam ity ata parikarmavastu sthāpanavastuna etat sa jñāntara
vak amā ārtha || dvaidha gate u v ttam ity etat karmacakrabhedavastunī ||vyavahāragato vidhir ato nantara yujyata ity asmād adhikara avastu ||yatraitat sarvam anyaś ca kuśalapak o ’nu hīyate
sthāne tatgato smād vidhir yukta iti śayanāsanavastu nive ita ||k udrakādīnām cetat prabhedabhūtatvād anatireka ebhya iti na
p thaksūtra a | yasya tu yatra yogas tatas tatraiva niveśita ||ācāryopādhyāyānujñānāt prāk̖ ya pravrajopanayavidhi tadupadarśanārthamāha | (2) sarvasmin ̖ sannipatite sa ghe kriteda ve a nipatya
pragrihītāñjalim utku ukastha v ddhānte yācitavanta {|} trir
jñapticaturthena karmanā sahapravrajyopasa padāv upanayeyur iti purākalpa | ma alakesa ghaikadeśasannipātapratiśeddhārtha sarvasmin iti vacana | na
ma alasthe pi sa ghaikadeśe | kin tarhi tadanta sīmāni{ni}vāsini
sarvasmin ̖ k to pa ve o naineti k teda ve aayam itibuddhaśāsanabhik uve āpadeśa | apanītakeśa maśrun̖ bhik unepacchenaprāv ttatricīvaram ity artha | nipatyeti v ddhānta iti yad vak atetasyātrābhisa bandha | v ddhānte ni=patye pañcama alakena vandanā k tvety artha | pragrihītāñjalim iti
k tāñjali | utku ukastham iti utku ukikayāvasthita nāsanopavi akvāvasthitam ity āha v ddhānte | nanu ni a asyotku ukikayā v ddhānte
pragrihītāñjalitvam ity etat sa ghādhīne karma i paribhāśāyā
sarvakarmādhikārika sūtrita tata evehāpi karmatvād asya {«karmavaci»}
tritayasya prāpto satyā [BG 5] kim iti punarvacana
vartamā akalpādhikārika=
tvāt ̖ pragrīihītāñjalam ityāde paribhā āto nāsty asyeha purākalpasiddhir iti
vacana || yācitavantam iti | kim pravrajyopasampadau yācana puna |ś otu bhadantā sa gho ham eva nāmākā k āmi svākhyāte dharmavinaye
pravrajyopasa pada bhik ubhāvam iti vistara | anena mantre a ca«tr»ir
yācitavanta jñāapticaturthena karma eti tiśro vācanā | jñapticaturthāyasmin ̖ karma i tat ̖ jñapticaturtha karma tena saha {«sarvaśabdasya»}pravrajyopasa =padāv iti | pravrajyopasa pac ca samānakāla na krame eti upanayeyur iti
sa ghabhūtā bhik ava | tathā ca mantra ś otu bhadantā sa gho ’yameva nāmā ākā k ati svākhyāte dharmavinaye pravrajyām upasa pada

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bhik ubhāva yāvat pravrājitopasa pādita eva nāma sa gheneti iti
purākalpa || itiśabda prakāravācī | purākalpa ̖ iti vartamānakalpāt prāgeva prakāra pravrajyopasa padvidhir ity artha
atha kim iti vartamānakalpā eva bhagavatā na prāk prajñapta kim vāpurākalpatyāgenāsya vidhe puna prajñapana viśuddhasatvā hi te tadānīm ̖pratipattāra | te ā na krame a viniyamyatva na parāva ambhenapariśik a ena cā glānyam e ā k tapu yatvād asahya na sa padyate
sa panne vā bhavaty e ā | svayam evānukampakā | sāntarāyikadharmā āñ
ca tadānīm anāpātas tathāpasart ām ity ata purakalpaprajñapana
yadā tv anyavidhā apy ato jātās tadottarasya yad yasya sā pratan naivakaścid upayoga kim anenehopanibandhena yady apy anena kalpenādhunā navyavahāra | tathāpi nāsyottarād anyatva parikaramātraka {«++āsyaparikarasa bandhamātra sa bandhamātra+»} tad asya yadu uttaratra viśe a|| tatreda mantrata tra etāvatmātraka m evaitad āsīddhid vineyavaśād
asyāparasya viddher vyavasthāna m ity asyārthasya khyāpanārtham
asyopanibandha | eva saprayojana purākalpa upa=darśito | vartamānakalpa idanīm ucyate || (3) ni śritetyādi1 [lacunae]2 |«śrāmanera upasa pattobha pi niśreya | viśe a puna upadhyāyād eva
pravrajya | sa vara punar anyata iti ||» [lacunae]3 (6)śara agatyabhyupagamavacanopakramam
upāsakatvaśrāmaneratvābhyupagamavacana kurvīd iti || gatir gamanaśara agamanasyābhyupagama śara agatyabhyupagama buddha śara agacchāmītyādi tadabhidhāyaka vacana śara agatyabhyupagamavacana
tad vacanam upakrama ārak aupāsakatvaśrāma eratvābhyupagamavacana{sya} kurvit ̖ | ko sau
pratipattāyam artha
eva samādātra vaktavya | samanvāhara bhadantāham evanāma buddhaśara a gacchāmi yāvat ga ānām agryam upāsakañ ca mā bhadantodhārayanta yāvajjīva | samanvāhara bhadantāham eva nāmā buddhaśara a gacchāmi yāvat ga ānām agrya śrāma erañ ca mām ācāryo
dhārayatta eva bhūtāv eva san ̖ darbhāv etau trir āvartayitavyau | yatra kecit ̖śara agamanam ādau trir āvartya tata paścād upāsaka mā bhadanto dhā=1niśritasya ka cid bhik u tatropādhyāyatayā pravrajyopasa padau.

2

VSSBG 5.21–27.

3

VSSBG 5.28–6.11.

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[2b5]

[2b6]

[2b7]

[2b8]

rayatta śrāma eram ̖ mā m ācāryo ity ādhīyate treso sau veditavya |yasmād anayo sa varasamādānavacasor eva sati śara agatoktinaivā gabhāva pratipadyate || kiñca mena prāg eva śara agamanamātratasya sa varādānakāle śara agamanavacanasyācanīyatāpatti | avaśa cetannirvā āśayaprarūpa ārtha m asmin ̖ kāle vaktavya eva hy eta«t ̖ »sa varādānavacasor a gabhūta bhavati nānyathā na
ca nirvā āśayadār hyam antare a sa varasyotthāna yasmāt ̖nirvā ānugu ya sa ra | upāsa padas tarhi śara agamanavacanam
antare a katha rū hi | nai a do a upāsa pat ̖ śabdād eva tadarthasiddhesarvārakara īyaviratilak a atvāt ̖ sarvātmanā hi nirvā opagatir upasa pat ̖ |yata upasa padi sthito nirvā aśabdo vyavasthito bhavati | kurvītety
ātmanepada pratipatt tatkara īyam ity asya sa darśanārtha
yad atra paro bhadhatte śik a a tad iti mantavya | na dānagraha a |upo adhe pi pratipattar evaitatkara īyam iti mantavya | yatta
dānagraha adharmas tatreti kecid var ayanti śik a ād eva bhrāntir asau te ām
iti jñeya tulyatvāt ̖ samādānasya || [lacunae]1 (20) pravrajyām upanayet ̖śara agamanam upakrama ̖ | aham eva nāma buddha yāvat ga ānāmagrya ta bhagavanta śākyamuni ̖ yāvat pravrajyali gam ̖ samādātta
ity āne«+» mantre opādhyā=ya śara agamanaprārambha {nna} pravrajyām upanayeta na vināśara agamanenādibhūtenety artha || nanu neya sa vara iti ko syāśara agamanam upakramatvenārtha iti kecid āhus tad asamyak ̖ | yasmātpravrajya nāma niveśanaparityāga sarvañ ca sāsrava vastv abhiratasya tatraniveśana | tasmāt sa sāravaimukhya niveśanaparityāgasya kāsnye ̖ | na
ca vinā nirvā opāśreyena sa sāravaimukhyasya sa patti | tasmātsa varavad atrāpi
nirvā āśayaprarūpa a kartavyam ity atrāpi śara agamanopakramatva ||kecit pravrajyopanayanamantre pravrajyali ga samādade ity ata parastāt ̖śrāma era mā m upādhyāyo dhārayaitv iti pa hanti tad ayukta |prarū hasya puna prarohābhāvāt ̖ a samāttasya ca samādānānupapatte |ācāryamantre cāsya pa hitavyatānupapatti | śrāma eratvopanayanamantre
pravrajyopagatir api tai pa hyate ta bhagavanta śākya=muni ̖ yāvat pravrajyali ga samādade 'rthahetor upādhyāyasya nāma
g hnāmi eva nāmnopādhyāyena śrāma era mām ācāryo dhārayatv iti | tadapy ata eva samāttasya samādānānupapatter ayukta || (21) yājñānantaram1

VSSBG 7.1 – 8.4.

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veti pravrajyopanayet iti vartate vāśabdo matavikalpārtha | keśāñcit pā haupādhyāyayājñānantaram evānavatāritakeśaśmaśru pravrajayitavya iti | ayam
abhiprāyas te āyathā śrāma eratvam eva keśāvatāra ādikam api pravrajitasyeva v ttam iti
tasye a pā havikalpasyopanibandha | eva pravrājyopādhyāyas ta (22)śrāma eretyādi1 subodha 2 || [lacunae]3 || kiyatenācāryatvānā jātatvam ityāha | (26) v tte 'rthe bhūtatvam iti | yenārthena mantrasya vyavasthā tadyathāśrāma eratvopanayādimantre ācāryopādhyāyatvānā tasminn avasite 'rthe'syācāryatvāde bhūtatva jātatā
tasmāt v tte ūpanayanādi v e ām ācāryatvānā jātatva veditavya || kim
upādhyāyotvasyāpi [BG 9] yenārthenāsāv upādhyāyas tasmin avasite 'rthejātatvam ity āha | (27) abhyupa ityādi4 [lacunae]5 || | udāhara enenam artha
prarūpayati | (29) tadyathā parotkīrtanakāle śrāma eratvasya |parasyopanetur utkīrtanakāle śrāma eratvañ ca mām ity ata parastāt ācāryam
iti parotkīrtana tatra śrāma eratvakarako ya upanetur arthaśrāma eratvasamvaro nāma tasya v ttatva mantavya | ācāryo dhārayatv ity
atra mantavya na bhadanta dhārayatv iti | (30) paścimo
'tropādhyāyatvasyeti | v ttatvam iti vartate | atreti parotkīrtanakāle bahūnipudgalāni cātra tad utkīrtanāni tatra yāni samanvāhāraśabdābhisambandhādutkīrtanāt parā y upādhyāyotkīrtanāni tatra yat t tīyam utkīrtanamupādhyāyena pravraji yāmy upasa patsye veti ata pūrva yat tasmin kaleupādhyāyārthasyā=bhyupa{ra}gamātmano v ttatva | asminnaiva kāle pravrajyāyām
upādhyāyeneti vaktavya | upasampadi ca yadi pūrvam eva nopādhyāyobhavati nācārye a bhadantena veti | arthaprachedataś cātra trītiyo ' ̖ śo
veditavyo nāk araparimā ata | eva hy upādhyāyayācane traya prachedābhavanti | aham eva nāma bhadanta m upādhyāya yāce | bhadantam
upādhyāyo bhavatu | bhadantenopādhyāyena pravraji ye upa=
sa patsye vaiti śrāma eratvopagatau dvārthaprachedau śara agama aśrāma eratvābhyupagatatva | tatra paścima prachedam avāntarārthānugatyāśrāma eram mām iti | ācāryo dhārayatv iti dvidhā k tvā tritvama{va}dhyavasita | kasmat punar asāptāyām evāv to tritīye ' śe tv asya


1

79

śrāma atvopanāyine arpayet bhik ave.

2

This word does not belong to VSS.

3VSSBG 8.22–31.

4

abhyupagatāv upādhyāyasya yācñāyā tadudbhūti .

5

VSSBG 9.1 –9.

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v ttatva bhavati yat bhūya k ta k tam iti kritvā sarve v eva cāyasīmabandhādi u vidhir dra avya| tad eva raho'nuśāsakasya
paryavasitāyārahasyānuśi au ācāryatva śrāma eratvopagāmino 'tra kalekarmakārakayaiva vidha iti k ta ni{ }śrayadāyakapā hakayo kadeti najñāyate anavasthitatvān ni{ }śrayadānapā hayo parimā asya | tatra yāvad
anayor ācāryatāk tatva tad ākhyāyate (31) paryanto ityādi1 | || [lacunae]2(72) ekānnapañcāśadvyāmaparyantād vihārato gamana | muktva ity
anubandha | ekānnātyādisandhi ekānnapañcāśasya vyāmasya
paryantād yāvad ity artha | yatra vihāre khādako vā prakāro vānyo va
parivāro vidyate tatra sa vihārānta ity adhyavasāna yujyate |naikaprakārādisadbhāve sarvabāhya | tasmāt tatra pāhya pārśam asyapramā a a syāvadhi | yas tu ni parivāras tatra vihārabhittir evāva(ortha?)dhi | yad atra pūrvoktasyopavicārasya sthāna sa tatgata caityam
abhivandhitavyam ity atrāvati hate | parisarpa abhūtasyetad anu hāna manyac cātaś cetyābhivandha=nam iti tatra kim pratipattavya tadartha na gantavyam anāp voā |parisar ārthan tu gatena vanditavyam iti | dvividham etat kara īyamārambhabhūtam abhinamanabhūtañ ca | tatra yad ārambhabhūta tasyaiva
pratiśedho tinamanabhūtasya tv apratiśedhyatva vyavati hate |nānāp cchyālapayitavya | na sa lapitavya na pratisa moditavya na
prativacana dātavya nodakadigdhena pā inā gharmitena pādo vā mukham
vā hridayādika vānupari=mār avya nodakena hastau digdhatavyo na
rajasākīr avastrādipraspho ayitavyam ityāder itihāsyapadabhūta tasyav ttasyāpatte | upādukadantakā hapā hasvādhyāyopasa hārā ā
kara apratī yos tajjātīyasya bhik or antikād iti viśe aparigrahādanabhipretam atrā«ti»bhinamanabhūtam iti gamyate | du o tra pravrajito
jñāta śa kito vā nāp avatāparihartavyo | nānya | na hi pa hati svādhyāyam
vā kurvaty upasa hārasya tad anurūpe
kāle kara am ity āde kara īyatvena prajñāna pratinamanaprakāratvena hy
asya manasinilayana du e tu vipak ānugatitvenaitat pratibhā amānamārambhatvena khyātim upagacchati tasmāt tatra yatna kartavya ity
atrābhiprāyo d śyate | udakapānasyāpy anāp cchyakara am anena pravicāre a
1paryanto niśrayadānasyaikarātra niśrayatvena pratyupasthānam.

2

VSSBG 9.29–13.17.

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81

krita veditavya tadvidha hy etad yadvidha gharmitasya gātrā āmudakena sa sparśa a || [lacunae]1 (81) prāk śaik ād apañcake saśīlavat tubāhuśrutya | śai=k am aśaik ate ’nyata prāk ̖ mat sahokta pañcaka na bhavati tadyathāśrāaddhāśīlādisamāyogābhyā m anye samāyogā | tat ̖ śīlavattayāpibāhuśrutyena sahitam veditavya | saha śīlavattābāhuśrutyābhyā saśīlavattā bāhuśrutya pañcaka | śīlavattātra du śīlena sārdha
sa vāsasyesyaivāyogāt prativi ā yayā kalyā o yam iti manyante sāveditavya | bāhuśrutya puna yasmin ̖ samāyoge pi akānā graha a vi=
dyate tatra tadvipak abhūtānā parapravādānā vastupadavākyanyāyānā
chandavicitryāder itihāsav ttakānāñ cābhijñatva yatra na vidyate tatra
pi akānā graha a bodhavya || [lacunae]2 (98)āpatyanāpattigurulaghutābhijñatvaprav ttaprātimok avistaratva |tatrāpatyanāpatyabhijñatvasya kara īyākara īyaviniyoge niśrita
pratyupayoga gurulaghutābhijñatvasya sthūlātyayadeśanāyā |prav ttaprātimok avistaratvena vi=
yasthitārthatva darśita | sarvasya cānena vistaraśabdena vinayasya
grihītatva na ca mantavya prātimok avistaraśabdo na vibha gāc chi asyavastuk udrakāde pratipādaka iti sarvasyāsya prātimok avistarabhūtatvāt ̖ |sarvasya hy asyāpi prātimok ād utthāna | ya punar bhik ur bhik ubhisārdham ity ata pravrajyāvastuna | po adham āyusmanta m iti
po adhavastuna | po adhaviśe apravāra a | ūnavar aka iti vā=r ikavastuna | ata eva vā pravāra āvastuno var avāsābhisa bandhena
vyavasthāpanāt ̖ | uddh te ka hina iti ka hinavastuna | ni hitacīvare abhik u eti cīvaravastuna | cīvarapak a carmabhai ajyapak añ ceti tadutthanakāra ād eva carmavastuna | yāni tāni bhagavatā glānānā bhik ūnābhai ajyāny abhyanujñātānīti bhai ajyavastuna | anāgatānām āyusmantaś
chandañ ca pāriśuddhiñ cārocoyata mā sagrasyasa ghasya bhedāya parākramatetyādoe kauśāmbakavastuna |sa ghabhedavastunaś ca ataś ca pravrajyādikarmasa sūcakād alam ca
iho itenetyādeś ca karmavastuna | akāma tena bhik unā sa gheparivastavyam ity (…ādeś ca pā ulohitavastuna | akāma tenetyādepudgalapārivāsigavastuna | yad atrāpattivyavasthāna pratikara oddeś ca1

VSSBG 14.8–15.8.

2

VSSBG 15.15–17.14.

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sa ghāvaśe apratideśanīyānāntata po adhasthāpanavastuna | māhantabhi=k u ā vihāram ityāde śayanāsanavastuna muktvāpyadhikara asamathoddeśam āpattitatpratikara avyavasthāpanādadhikara avastuna | parikarabhūta uktasya tajjātīya v ttāntaram iti
dviprakāro vastunā prātimok asya ca śe a k udrakāni māt kagatañ ca
kiñcid vastūnā nidānamuktakāni bhibhāvana p cchāsāñcaritrottānā
vibhāvana vinītakāni carmavastvādīnā mā avikā yata evam a=to na śi asya na prātimok avistaratva na ca vibha gamātre a prav ttena
pravrāja nādi ukta ta kartam iti kara īye v apy etāvat
grātre ābhyutpatte …1) || [lacunae]2 (102) nānyas traividyo pi | nānya ity
apañcadharmo py apañcavar o pi | bhavati hi mārge da masransas tatra
pañcavar aśailyāt ̖ du kha vikriyā | nonavar asyety atābhiprāyo d śyate |traividyo pīti | dvaya ni śritavāse rtha kara īyākara īyaparijñāna
paridamathaś ca | tatra yady apy a=sya dharmatābhijñatvāt ̖ | pūrve nivāsajñānena ca prav ttāvalokanād anyansta
k cchre a ca vidyāyāśreye hāgamasa pattekara īyākara īyaparijñānasampatti syāt tathāpi paridama ārtham anenani śritāvasa kartavya | du kho hi vyavahāre vinītatvasya sātmībhāva |pūrvaprakrityapahārāt ̖ śrūyate arhatsu pūrvaprakrityapahāra |utplutyotplutyau kaścid arhan srotā si la ghitavā ti ha vi alītya
yusmān ̖pilindavatso ga gādevatām uktavān ityādi | api ca naivātra vinayaparijñānam
āpaśyaka k cchratvād bahusūk maviprakīr āvalokanasya bahvantarāyatvāc
ca prayatnānā vicitrā hi prasa gā | tathā hi sacet3 bhadanta traividyas
trivari as trimalaprahīna sa ca pañcabhir dharmair asamanvāgata syāt
tenāpy ani śritena janapadacārikā caritavyā nopālinn ity ukta rak añ cānena
vinayagata dūre a dūrim apasārapathānā pari«k »h tatāsa ttyartha yad adhyācārāt pare ām aprasāda syāt tatparihārārthaśik āsu k tārtho py atrādaravān iti gauravotpādanārtha śāsanasthityarthañ ca
prasiddhatā hy atikramo gacchati kenacid atikramo satīti dhvanso nyathāśāsanasya sa padyate tasmād yathaivānyasyātrānanujñāna tathaiva
traividyasya niśrayagata || # || [lacunae]4 (134) steyasāvāsikasya lak a am(1)

VSSBG provides reconstructed text (17.30–19.4).

2

VSSBG 18.9–19.

3

VSSBG’s restored text ends with sa of sacet.

4

VSSBG 19.12–22.12.

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āha | (*)1 jānato ’k tatā vidher upasāpado «’»prarū hatām vā dvitīyāyā
sa ghena sārdha karma apratyanubhūtatāyā tatva | upasāpadgato yo vidhi jñaptyādikastasyāk tatva jānata | kritatve py arū hatā yady api vidhik to na tu
upasa pat ̖rū hā ūnavi śatavar ādido e eti | sa ghena sārdha dvitīyasya
karma a pratyanubhave tatvam iti styeyasa vāsikatva | nanūktā yaś
copālin prakritisthair bhik ubhi sārdha dve trī i vā po adhakarmā ipratyanubhūtāni bhavantīyatā steyatāsa vāsika ity atha kasmāt trī i vety etanna sū=
citam yato netad aripamakāri vacanam api prabandhasyaitat pradarśana
prabandham ārabhamā o dhvasyata iti | itarathā dve ity asya vyavasthānasya
trī i vety ata ucchvāsa iti vijñāyeta | tataś ca k trimam etat prajñaptika na
dharmatayā vyavasthāpīty āpadyate | vidyate cātra grantho pi kathāvastuni
syād yena vastunā steyasa vāsika na pravrājāayitavyo
nopasampādayitavya | tenaiva vastunā pravrājayitavya upasampādayitavyaāha syāt| yena dvo trayo vā po adhā pratyanubhūtā bhavanti aya na
pravrājayitavyo nopasāpādayitavya | yena tu sak tpo adhānubhūto bhavaty
aya pravrājayitavyaś ceti na hy anyathaikā śena dvayapratyanubhava
pratiśedha yasmād atra prathama pravartamāna sāśa ko bhavati nāsyatasmin mithyatva prakrititā gata bhavati prabadhna s tu tanmayatāmāpadyata iti | nanv atra po adhagraha a k tam tad iha kasmād aviśe e asarva=
karmapratyanubhava ucyate sa ghasa .iśraya etat kara īye ntarbhavana |yat po adhe tulyam vānye ām api karma ā sa ghābhiniśrayatva | tasmānnidarśanatvenātra po adhasya graha am avati hate |ūnnopasa pādanaprayaścittikap cchāyām atra vidyate | grantho pi yo
jñaptica{r}turthena karma ā upasampanna sa ca sa ghe karmā ipratyanubhavati po adha vā pravāra am vā dvādaśānā vā putgalānāmsamv tt etāvatā ste{n}yasa vāsiko bhavatīti yāvac cānupasa pannenākara īyamanvīk amā a sa ghe pravrājanārocanādināo tasya sarvasya
sa ghābhiniśrayatvāt karmapak atva | tasmāt karmagraha am apy atra
nidarśa ā pratipattavya | eva cet
pravrājanārocanaśrāma eratvopanayanarahonuśāsana


1

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chandapariśuddhyāhara aparivāsādy ārocanānuśrāvānām api pratyanubhūtosteyasa vāsikatva vyavati hate || [lacunae]1(145)2 nānabhyupagato nimittaviparyaya pra ihitāt pravrājyeyur
upasa pādayemyayur vā | nimittaviparyayam iti yena nimittena
kalahakārakādinā tajjanīyādi pra idhikarmak ta tadviparyayam
akalikaratādi | anabhyupagata apratipatyamāna | (146)2 avasāra am
upasa pādana | anavasāritānām anupasa pannānā mupasa pādanenaivāsāritatvān na bhūyo nyad apasāra a kartavyaavasāra ak ama a tarjanīyakarmakrita tāvat bhadanta bhik ava upasa pādayeyu |upasa panno vagtavyo nupasa panna upasa panna upālinn
upasa pānadāakās tu sābhisārā osāritaś ca vaktavya iti | nidāne u vacana ||(147) upasa padyamānabhyupapata syāc cet sāmagrī puna pra idhāna| upasa padyakalikaratādi nimittaviparyaya cen na pratipadyate |sāmagryā satyā punar asya pra idhikarma kartavyam ity artha ||[lacunae]3(163) sthavirāvalokyetyādinā4 | [lacunae]5 prakārāntarāncikicchitasyāvaruddhāni sthavirasthavirān bhik ūn avalokya vra animitta
prā akanimittam vā sa bādha pradeśe romakarma kārayitavyam ity
apare ā atra grantha | tatra pramukhavidita k tam ity etad avalokanam |dvābhyāñ ca v ddhābhyā pramukhatva | śīlato dharmavinayābhijñatā cety
upamam api etad avalokyagata sa g hīta vijñātatantrañ ca
pi akadharatva vacana | vijñāta prā akanimittatva m atra vra=
agataprā akatva m abhiprāya yujyate | na yugādyabhiprāya asya ca
vra animittatvenaivānta k tatvam iti na g hīta || [lacunae]6 (165) nānyatra
kāya iti | sa bādha-a ganā ībhyām anyatra kāye grīvāta prabh ti yakāyānuvyavahāra | tatrai a romakarmaprati edha | tasmān nānena
keśaśmaśru o pi na kartavya tāprati edha | nāsārom a sātanasyābhūd
vacanam iti prasiddhe pratyaya | māt kāyām atra gra=1

VSSBG 23.8–22.

2

VSSBG provides reconstructed text.

3

VSSBG 24.4 –28.10.

4(kārayeta vra animittam arū hāv anyathā vijñān) sthavirasthavirān avalokya.

5

VSSBG 28.7 –10.

6

VSSBG 28.16–18.

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ntha | keśaśmaśrū sthāpayitvā tad anye v a gapratya ge u roma nasātayitavya | ya sātayet du kritā syād āpattir iti || [lacunae]1 (193)
traicīvarigo pi dhārayet snātrapātrakam ity anubandha | grantho trabhagavān āha | traicīvarike a bhik u ā snātrapā ako dhāyitiavyam iti | kecid
anadhi hāya dhārayitavya ity adhīyate | tad ayukta snātraśā aka mamety
anutpādite sa kalpe naisargikasyotthānāt | niyatam e ātrasa kalpotpādayitavya | asya cotpādane jātambhavaty atra mānasya adhi hānasya kartavyattva | tatasyānyasyāpyadhi hānasya kara a yukta sukaratvāt vācikasyāsmād evānujñānān
nānenāsya samādānasyā«ka»bha«rava»vo bhavatīti veditavya || [lacunae]2pātrapramā am3 nirjñānārtham ucyate | (288) śe e ordhabhagāntānantarāda gu hodarāta pakvatantulaprasthasyordham vā taddvayān
māgadhakasyodvāhi sasūpasavyañjanasyetan nyāyya || ūrdhabhāgasyanādhobhāgasya antato nānyasmāt pradeśād ana=ntara yad a gu hodara parvapradeśe yā a gu hasya p thutā tanmātra
tata śe e ādhare āvakāśena prastham vā pakvānā ta ulānāmāgadhaka tata ūrdham vā dvigu a prastha yāvada«svā»nurūpavyañjanasahita yad udvahati tad etad anapeta nyāyād ity
artha | tailaghritamadhūdakādīnā dvātri śat palāni māgadhaka prasthonye ām adravā ā o aśeti dravyamātrā i «cinta»ntakā | tatao aśānāmatra palānā māgadhake=na prasthenābhidhānam iti pratipattavyam | yatra dvau māgadhakau
pakvata dulaprasthau sasūpavyañjanau prak iptāv a gu haudare a tittika
na sp śatas tat jye ha | yatraikas tatkanīyo trāntarāt madhyam ity atra
grantha | vyañjanīyārthatvenātra sūpavyañjanayor graha āt | bhāgaśa
sūpavyañjanayor atra temanatva m abhini śrita | tasmād anekatve
vyañjanaprabhedānā bhāgaśo tra abhiniśreyatva | yāvatā vyañjanena
bhojanīya vyañjita bhavati
tāvato vyañjanasya pātrapramā e sa śreyatā na pare ety artha | palasyadeśabhedena hīnamadhyotk asā karyado avyudāsārtha āmnāyāyāta
pramā am ucyate | mā o araktiko jñeyas tolo amā ā ka« » sm ta || tola
[BG 36]
suvar am ity āhu pala tv a asuvar aka || (289) na bhik u yūrdha bhik ukanīyaso dhārayet | yat bhik ū ā kanīyas tad asyā1

VSSBG 28.23–30.19.

2

VSSBG 30.26–35.16.

3

VSSBG: tatpramāna for pātrapramā am.

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jye ham | kanīyo syā yāvati pātramātrakapi apātasa pādanam ity arthātpratipatti || [lacunae]1 † (377)2 nopagatim anurak et pūrvā × | «mdo gsu
pa»3† (376) na yatra ni śrayābhāvās tatra po adham āgayed upagacchād vā ×4|
asati niśraye uttarayopagatyartha siddhi  paśyata etad vacana d śyate |tatra bhagnāyā pūrvasyām uttaro gantavyoeti jāta bhavatīti veditavya ||(378) parāñ cordha mā sadvayāt param ity apagati  | māsadvayādūrdha ni śrayābhāve na rak ed ity anukar a ārthaś caśabda | māsadvayam
ani śretenāpi vastavyam ity atra jāta bhavati || [lacunae]5 sahadarśanād
upādhyāyasyodghā o ni śrayo vataktavya iti | yad upā=dhyāye sannihite nānya āprāptavya ity asya tatpratipādana m abhāvāt
sāpek atve par atsa bandhāyagamasya || (399) sannipattāv etyādi6 ||[lacunae]7 (422) paliguddhatā paryuśitatva m āsyasya || nāśo dhite
rātrivāsād utthite«|»na dantakā henanyena vā mukhe «|» niśrayasya vānyasya
vā vandhanam abhyavahara a vā kāryam ity asyetat pratipādana | nabhik unā dantakā ham avisarjya pi apāta paribhoktavya bhu kate sātisārobhavatīti | valgumatītīdrīyake nidāne yad ukta
apratigrāhitasannihitābhyavahāra pratik epagata e ānavetya
mukhamalasyāhārapak atā bhavadbhir atikrama kriyatā ity asya tad eva
pratipādana ni śrayav tte ihottika sārdhamvihāry antevāsī vā kalpam
evotthāya parima alan nivāsasya prāv ttya ca dantakā ha visarjya
antasīmāni cetyam vandana k tveti yat paligodhatva mukhamalasya tad
etat dantakā ha vis jyaitra vacanam ata eva sūtra || (423) visarjetyādi8 |[lacunae]9 (582) bhik u ī bhik usthāne | sa ghe ekade=śe bhūta kevalabhūto vā upādhyāyārocakādi yatra bhik ur ukteti bhik u ītatra dra avyety artha || kim sarvasya bhik or sthāne kasyacid ity āha ||1

VSSBG. 36.3–39.29. VSSBG provides reconstructed text (39.21–40.26).

2

VSSBG provides reconstructed text: ni śrayapraijñāgraha a pūrva nānurak itavyam.

3This Tibetan note “3 sūtras” is related to the fact that the three sūtras in question are missing in

4

These signs († ×), found in the manuscript, seem to indicate that the second sūtra should be read5

VSSBG 40.3–41.16.

6

sannipattāv anaupādhyāyenābhimatena prav tti .

VSMSB. See also the textcritical notes above.
first.

7

VSSBG 41.16–42.14.

8visarjayed dantakā ha .

9

VSSBG 42.23–51.7.

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87

(583) sarvasya pravrajāyā || pravrajāvi aye sarvasyopādhyāyāde+bhik usthāne bhik u ī pratipattavya | upādhyāyikam artha ārocanaśrāma erisa varadānam ity etat sarva bhik u ībhir evātrānu hātavya |nāsty atra bhik or adhikāra ity asyeat pratipādana || (584) upasa padyadyasya tadyā«ca»nādo karmakatu | upasa padi na sarvasya bhik osthāne bhik u i dra avya |api tūpasa padyācanādau ya karmakartu tato nyasya bhik o sthānebhik u ī upasa padyācanāt prabh ti karmakārako tra bhik ur eva na bhik u ī
iti ukta bhavati | prāk tūpasa padyācanāt bhik u ī karmakārikā yāsau
kevala bhik u īsa ghamadhye brahmacaryopasthāna sa v ti  dadāti iti ||(585) atra ca ya sa gha atropasa padyācanādau bhik usa ghāaācayabhūtā pratipattavya | ubhayasa ghe sannipatite yācanāt prabh ti karma
kartavyam ity artha || [lacunae]1 (595) antantarasya śik otkīrtana | asyaśik āsa v ti=
dānasyānantara śik ayā utkīrtana | a ā dharmā ā a āanudharmā ā | na ekakini vrajen mārga nadīpāra na sa taret «|» na
sp śet puru a  tenaikāgāre saha svapet «|» sā caritran tu no kuryāt
avadya chādayen na ca | ity etat śik amā āyā a dharmā parikīrtidātā ||jātarūpa na g hnīyān na guhye roma sātayet na khanet p thivīñ cāpi | na
cchindyān dharita t a nāpratigrāha khādet svādet sannihitan na ca | uktā
ity anudharmā a  śik amā e u śik ita || [lacunae]2 (604)
gurudharmārocayitavyā |a au gurudharmārocayitavyā | te puna upasa pat bhik ubhya |pratipak añ cāvavādaparye i | nābhik uka āvāse kuhacit var opagamana
ca | bhik or avipatsucodana | aro a a | vandanā ca navakasya |ubhayaga ān mānāpya | pravāra añ ceti gurudharmā | [lacunae]3 (618)utthāna g hyamā atve | samādīyamānatve vyañjanapariv ttau satyāamutthāna sa varasya upasa padāprek i o vyañjana parivartate
upasa panno vagtavyānupasa panno vaktavya | āhopasa panno vakta=
vya | bhik ubhyo hi bhik u yopasa padā bhik u ībhāva parye itavya iti
atra grantha | nidarśanam atra puru asya vyañjanapariv ttinirāśa kataratvād anyatrāsya vidhe | upasa padyamānāvasthapy atra
upasa patprek ī g hīta prākpariv tau bhik umātrasannipātasyāyogāt ||
1

VSSBG 51.20–52.15.

2

VSSBG 52.27–53.13.

3

VSSBG 53.17–54.4.

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[lacunae]1 (621) na jānāne syabhik utvam | notthānam upādhyāyavata |sa varasya jānāne samādātari asyopādhyāyasyābhik utvam anupapannatva
dhvastatām vā grantho tra upasa padāprek ī stainyasa vā=sikenopādhyāyenopasa pādyate upasa panno vaktavyar anupasa pannovaktavya | āha yadi jānīte stainyasa vāsiko me upādhyāya ity
anupasa panno vaktavya | yadi na jānātīty upasa panno vaktavya | eva
pūrvāpannakenopādhyāyenādivyagrake āgārike opādhyāyeneti | nanu
cānupādhyāyatve pi sa varasyotthāna tatkatha jānāne asyābhik utva na
bhavati | yasmād vipanna jānaty āśayo bhavati śīle nādyato bhavatyi anarthīvā śīlenety ata etad anu=tthānam nājānāty anupādhyāyatā vā tasmād aviro trānutthānasya | yat
tūpādhyāyasyānupasa pannatve sa varasyotthānam ukta sa ghamadhik tyetat sa ghe syānupasa pannatā jānānena bhavaty utthānanopasa patprek ī || [lacunae]2 (624) na sa ghasya tadyonai |samādāt karmakārakābhyā anyatare āpi sa ghasya nāmno nutbhāvane |tadyone sa ghayone tadva śasya sa varasya na bhavaty utthāna |grantho tra samādātāra [BG 55] prati traya putgalā anupasa pannā ātmanonāma nā=cak a i upādhyāyasya nāma nācak a i upasa padañ ca na jānātīti ||karmakāraka praty aya grantha | trayā ā nāma na parikīrtayati |upādhyāyasyopasa padāprek i a sa ghasyopasa panno vaktavyonupasa panna vaktavya | āhānupasa panna vaktavyeti |apratyupasthāpanam etat grihīt tve yad atra samādātur ātmano
nāmānutkīrta a | sa ghasyetat pratyupasthāna anugrahīt tvena yat
sa ghasyānena nāmānutbhāvana | yat karmakārake a samā=dātu tadvi ayatvasyopanītes tad akara a | yat sa ghasyasa ghakart katvasyopanītes tad akara a | yad upādhyāyasya karmakārakenanāmānutbhāvana tad api sa ghakart katvasyaivopanīter akara am | yasmādyatra karma i tatra sa ghasya kart tvapratipatti tato nyasya tatkarma akara a | yad upādhyāyasya samādātrā nāmānutbhāvana tad yasya tatra
karma a kara a sopādhyāyakasya na tasya tatra vi ayatvena
pratyupasthāna | tasmād anutthāna e ā nāmānutbhāvanasa varasya |[lacunae]31

VSSBG 54.10–13.

2

VSSBG 54.24–28.

3

VSSBG 55.12–56.13.

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(634) pāpalak a abhinnakalpadvīpāntarajayora || anayor api
hastacchinnādinā āk iptatvam ity artha | pāpalak a am upasa pādayati |yāvad upasa panno vaktavya | bhik avas tūpasa pādakā āpatyante
du k tām iti pāpalak a e grantha || dvīpāntaraje pi jambūdvīpakā bhik ava
pūrvavidehakann upasa pādayanti upasa panno vaktavya | yāvad
upasa pann upālinn upasa pādakās tu sātisāra vistare a cakrapeyālakartavya | sa sthānapramā adaśābhe=do manu ā ā yatra dvīpe tanmātravyudāsārthavaram atra dvīpagraha avyavati hate | etad atra bhinnakalpagraha ena viśe ita mukhādibhedo py
atra kalpabhedo bhiśceta | evam ekadvīpakānām apy enana
svamukhakar aprāvara ādīnā pratik iptatva veditavyam || [lacunae]1kaśmin bhik u yā g te bhik u īdū akatva jānā bhavati bhik au vābhik udū akatva kenārthenaitad ubhayam ity āha | (643) dū akatva mabrahmacarye a svādayator aparājitatve || kiyatā bhadanta bhik u īdū ako
vakta=
vya | yenābrahmacarye a bhik u ī dū itā bhavatīti grantha | kiyantatac
cetat sārasyotthāna m ity āha svādayato gamye pi dū akatvasyotthānagantary apīty asya sa darśanārtham atra dvivacana no tu sahitepratiyogisvādanena dū akatvasyotthānam ity asya | na hianyaprado e ānyasya sa bandham ity anugandham atra
pratiyogisvā«da»nasya vītāarāgadū a e ca dū akatvānutthānaprasa gātchandaśa iti yad vacanam e o trāgama svecchayety asyārtha | pārājitatve pibhik u=bhik u ītva vidyate ki  tad avasthayor apy anayo dū a o dū akatvam ityāha | aparājitatve grantho tra | a o tāvat bhadanta putgalā pratyekavastubhibhik u ī dū ayanti du ā sā bhik u ī vaktavyā du ā upālin vaktavyā kataras
tatra putgalo bhik u īdū ako vaktavyā | āha na kaścid iti | nipātane
vātrāmar a e vāparājitatva bhik u yā iti hy etad adū akatvavijñāna |katha tarhy asyotthāna | anyenārthena nipatitāyā nikubjāyācāsvīkruvatyā āmar a a=parāmar a asa praveśane | nipātyāpy asvīkāre tayā nipātanasya | svayañ
cāsa sp śa tyā puru« a»gātra puru asyopakrāntau || (644) arhatva
pravrajyopasa pador upagatau pu stvasya hīnāyā yo iti | śik ā
pratyāk yāyā hānāyā v ttāyā striyā vyañjanapariv tyā pru stvaugatau


1

89

VSSBG 56.22–68.21.

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arhatva pravrajyopasa pado nāstrītvāvasthāyām ivānarhatvam ity artha ||[lacunae]1

Addenda to Bibliography
Yonezawa, Yoshiyasu. 2020a. “The Sanskrit Manuscript of the Vinayasūtrav tti in dBu
med Script.” Journal of Naritasan Institute for Buddhist Studies No. 43: 65–
84.
Yonezawa, Yoshiyasu. 2020b. “Sanskrit Manuscripts of the Vinayasūtrav tti-abhidhānasvavyākhyāna.” In Sanskrit manuscripts in China III: Proceedings of a panelat the 2016 Beijing International Seminar on Tibetan Studies, August 1 to 4,edited by Birgit Kellner, Jowita Kramer, and Xuezhu Li, 445–455. Beijing:
China Tibetology Pub. House.

1

VSSBG 69.9–24.