Alchemy Unveiled
By Johannes HelmondAlchemy Unveiled

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Notice:This book was originally copyrighted by
Gerhard Hanswille and Deborah Brumlich 1991.
Rights to translate the original into English and to
publish that translation were given to
Merker Publishing Co. Ltd in Canada.
The original German edition written by Johannes Helmondunder the title "Die entschleierte Alchemy", from which
the first English translation was taken, was published in 1963
by Rohm Verlag Bietigheim.
This version, first prepared in 1996

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Alchemy Unveiled
For the first time,
the Secret of the Philosopher's Stoneis being openly explainedby

Johannes Helmondfr. R+C

By decree of the Orderof thehermetic initiatedGold- and Rosicruciansof 1710Monte Abiegno,
MCMLVII, Sol 18o gemini.

Translated into English and Edited byGerard Hanswille and Deborah Brumlich

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CONTENTS
Introduction
Prologue
The Symbolic Language of Alchemy
The Subjectum Artis
The Primaterialistic Subject
The Sulphur of the Philosophers (Sages)
The Mercury of the Philosophers
The Four Fires of the Alchemists
The Receptacle of the Philosophers
The Erring Ways of the Pseudo-Alchemists
The Process of Magnum Opus

6
8
10
14
15
18
21
24
27
29
42

I. The Work of Dissolution.
The Preparation of the Azoth

50

II. The Main Task or the Main Work.
The Task of Cleansing
The Preparation of the White Lapis
The Preparation of the Red Lapis "Sow the Gold into the White Foliated Earth!"71

III. The After-Work.
The Conjunction or the Unification
The Last Cooking
Remarks Regarding the After-Work
The Necessity of Rebirth
The Three Worlds
The Rebirth as the Mysterium of Initiation
The Osiris Mysterium
The Mysteries of Eleusis
The Great Mysteries of Eleusis
The Mysteries of Israel
The Christ-Mysterium as the History of Initiation
The Two Paths
The Mystery of Alchemy

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75
81
83
86
87
90
92
94
101
104
106
121

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62

Alchemy Unveiled

Page 5Introduction
Just a few decades ago, Alchemy was belittled as medieval superstition. However,since then, scientists have been successful by means of atomic-fission, to produce atransformation of the elements. Now, at last, the possibility of Alchemy in Principle
has to be admitted. In our present times, psychology began to embrace Alchemy andreached a certain level of understanding, whereby they came to the conclusion that
Alchemy was less a process of physical transmutation, but more a process of an inner
psychic transformation of a Human Being. On account of this conclusion, Alchemy is
now being looked upon in a different light.
It should, however, be pointed out that modern psychology, especially as it isrepresented by C.G. Jung, did not grasp the central problem of Alchemy. C.G. Jung
conceives the process of Alchemy to be solely and totally as "psychological" andlooks upon it as just a kind of "Individuation-process"; that means, an integration of
the content of the unconscious. However, Alchemy is considerably more than that.
Jung and his fellow psychologists overlook hereby the eminent realistic character of
Alchemy, which is interdependent with the "inner body", the "corpus subtile" of the
Human Being. Jung, however, considers this to be the purely, psychological collective
unconscious. Even though, upon closer examination, the substantiality of this "Corpus
sideribus", as it was named by Paracelsus, cannot be doubted.
Concerning the question of Alchemy, we are not dealing with a mere psychoanalytical process, nor are we dealing with a simple "Cooking of Gold" which it isdeemed to be, by many. The "Lead" which the Alchemists are changing into Gold is
not the Pb of the common chemists, but instead, is the dark Saturnus of the hermetic
Philosophers. Again, this is not the external "celestial or heavenly body" but instead,is its inner astral principle, which is present everywhere, in the materia.
When we are dealing with Alchemy, we are not dealing with the processes of thegreat Outer-World, but instead, we are dealing with the very secretive microcosmic
processes, which form, since time immemorial, the central subject of the mysteries.
Therefore, it can be said, and rightfully so, that the hermetic sciences are the oldest
sciences mankind has. It is probable that this science originated from a tradition, towhich even the ancient Egyptians were in awe of and they depicted them as "Secretsof primeval Times."
The Greeks and Israelites received these mysteries from the Egyptians and they were
well-kept by them, especially by the School of the Prophets, which became extinct
during the "babylonian Captivity". Later on, this ancient hermetic tradition was
taken up again, by original Christianity and it was continued by the first Disciples andApostles as "Disciplina arcani". The hermetic science came to the New Platonists andto the arabian Philosophers from the original christian Nazarenes and through them, it
reached Europe in the middle ages.

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As a result of this, several hermetic Centres were founded in Europe. That is how in
1429 the "Order of the Golden Fleece" came into being. Out of this emerged the
Rosicrucians, who did not initially appear publicly, but remained very private.
It was not until after the 30-year war, that the Rosicrucians established a closer linkwith the rest of the world, especially in the form of the purely hermetic Gold- andRosicrucianism of 1710. This tradition is being continued in the present consciously,
only by our Order.
In our present times, there are writings carrying the Name of Alchemy, which areprovided by certain sources and presented in a very appealing cover. These writings
caused, in many instances, a considerable misuse, as they contained the most absurd
theories. Our illuminated Order is seeking to redirect these false doctrines through the
publication of this treatise. It is not the intention of our Order to disclose all the
Secrets of Alchemy and to throw them under the feet of the great crowds of the
curiosity seekers, speculators and sceptics. Instead, it is meant to show the few sincere
Seekers of the hidden Wisdom, the right direction, where one must search for thegreat Elixir. These Seekers will then have a measure, a standard in their possession, toassist them to differentiate between the writings of the true hermetic Adepts and theelaborations of the dreamers and charlatans.
Whosoever, of the sincere Seekers and Students of the hermetic sciences is called
upon, will without a doubt, sooner or later, be in touch with our illuminated Orderand will receive further information and guidance, which are not contained in thesewritings before you.

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Prologue
The Main Purpose and Finis Ultimus of the Hermetic Art is not to produce Gold, as
it is the belief of the ill-informed lovers of Gold, but instead the study of God's
beautiful Miracles, which lie hidden in the abstruse rerum centro, and to contemplate
the Sacrarium Naturae benedictae, ejusque Majestatem occultum remoto velo.
-(Axiomata, 1736)

It is well known that the Alchemists, since time immemorial, made use of a secretcode, the key to which was only in the possession of the Initiates. That is why
Herman Fictuld said, only the true Adepts understand the writings of the genuine
Hermetics.
In fact, it is totally impossible for outsiders to decipher the hidden meaning of the Old
Writings of the Adepts. Many have been mislead due to their greed for gold or the
wonderful effective powers of the life elixirs. They experimented blindly, but theirharvest was no more than great losses and disappointments. Whosoever does notunderstand the right Theory, will hardly advance to the true Practice of thePhilosopher's Stone, and whosoever does not know what he is searching for, also does
not know what he will find.
True Alchemy, in reality, is a quabbalistic Art which requires a patient examination of
the genuine hermetic writings and a deep-founded study of Nature. It also requires arevelation, either through an initiated Adept, or through an inner divine illumination.
The style of the true writings of the Adepts has always been obscure and parabolic,especially where the Sages express the Hermetic Art in allegorical figures andpuzzles. That is where they express themselves in the clearest manner, whereas when
everything seems to be clear and understandably written, the Art is hidden the most.
The reason for this is to keep unsuitable elements away from the Hermetic Art fromthe beginning, thereby preventing any misuse of same. If the Initiates were to unveil
all the Mysteries of Alchemy indiscriminately, then the ignorant would treat the Art
with contempt, because they did not understand it, and for those who do have theunderstanding, it would be considered too easy. However, when the deeper truth isveiled in an allegorical envelope, then the deeper truth is safe from disrespect and it
guarantees the diligent ones the incentive to philosophize.
Under certain circumstances, this mystical veil can be taken too far, so thateven the sincere seeker will not be able to explore the allegories. It is therefore aserious commandment of the hour, to acquaint those who truly strive with the true
matter of the Philosopher's Stone, and with the key of the language of the hermetic
art, to avoid being totally mislead.

The one who first understands a true Hermetic, will learn, little by little, to understandall true Adepts.
In order to give the serious Seekers of Wisdom a well-meaning piece of advice, thesewritings should lift the veil which the Adepts of old spread over the Hermetic Art,

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only to the point permitted by the unwritten laws of the Mysteries, so that the sincere
Seekers of Truth will not miss the right path to the Lapis Philosophorum.
At the same time, through this veil, the deceitful "Goldmakers" and the lost "tincturecooks", who up to now only misused the name of Alchemy, will finally be entirely
lead ad absurdum (towards nonsense). In the "microcosmic Prologue" of 1720, this iswhat is said about the Pseudo-Chemists:
The unworthy Lovers and Seekers, with their perverse or unnatural
Subiectis and Laboribus, cannot bring the philosophical Sun andMoonchild into the World. They seek this divine natural Art without
recognition of God and Nature; they do not even know what kind ofthing Nature is, and they know not the inner workings of Nature. Theirminds go constantly around the circumference, and they speak of themany effects of Nature, but they do not find the Centre of Nature,
which causes all of the effects of Nature.
They should draw out of the living fire, out of the living metals of theSages, the seed; consequently make the Mercury through the Mercury,or make the first materia through the first materia. They do not knowwhat the Life and the seed of metals is, nor do they know what
Mercury and the First materia are. Instead, they work in dead anddeceased subiectis, such as common Gold, Silver, and Mercury, andthey also do this with Wood, Coal, Lamps, or with some kind of
deadly fire, being of the opinion that through this, they will prepare alife-giving and life-extending Universal Remedy and Tincture; as if
Life and Death were in their hands. They operate with nothing but
bodies, whereas Nature deals with nothing but spermatic things. They
seek an easy Art and heavy labour, but instead, it is a difficult Art andeasy labour. They spend great amounts of money for materials which
can be had for nothing (they cannot be bought in a store or
Apothecary); they must be taken directly out of Nature.
-(Microcosmic Prologue, 1720)

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Page 9The Symbolic Language of Alchemy"It is impossible, that any Mortal understands this Art, unless he has been previously
enlightened by the Divine Light."-(Dorneus, Theatr. Chem. 1602)

The terminology of the old spagyric Adepts is indeed a dark labyrinth for all those,
who do not thoroughly know the principles of the hermetic sciences.
In order to obtain this knowledge, many years or even decades of study of the oldclassic Writings of the Adepts is a prerequisite. In addition, there must be a higher
enlightenment or instructions given by a true Master of the Art, before you can truly
master the Theory of the hermetic sciences. Without this, no one should dare toapproach the Practice of the Hermetic Art.
This is why, this is said in the microcosmic Prologue:"It is with the Exegesis of the Writings of the Sages, as it is with the
Bible: whosoever wants to understand and interpret both must ask
GOD for the SPIRIT and the LIGHT, out of which and in which they
are written; he must simply have the LIGHT, which shone for theSages, otherwise he would judge this, like a blind man would judge
colours.
Alas those, who have not written out of the Fountain of Nature, butinstead out of processes or out of compiled philosophical books, areseducers, because they recite truth mixed with error, to blind the reader
and the innocent seeker of the pure Light. Those, who understand thematter thoroughly, recognize clearly in all books, the truth from thelies; the pure Spirit of Nature dictates more to him, than what he canwrite."-(Microcosmic Prologue, 1720)
The uninitiated encounters the most difficulty in the multitude of meanings of theindividual alchemistical symbols and their synonyms.
Mercury has often given rise to confusion, because you have to know precisely thedifference between the common philosophical Mercury (mercurius universalis) andthe "Mercury of the Philosophers" (Mercurius Philosophorum), just as the simple
mercurius corporeus should not be mistaken with Double Mercury (Mercurius
Duplicatus). In addition, the Alchemists also knew the difference between a white anda red, a fleeting and a fixed mercury; apart from the fact that Mercury would
occasionally be considered to be a Sulphur or Salt.
Only the truly informed have the ability to recognize certain marks or signs toindicate which mercurius is specifically spoken of in the old Writings of the Adepts.
It is, therefore, not surprising when famous researchers, such as the well-known
Swiss Psychologist, C.G. Jung, could not find his way among the multitude of

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Page 10alchemistical Mercury-Symbols, because he did not possess the key to the oldhermetic symbolic language. Without the key, Alchemy remains an obscure puzzle.
The Hermetics knew of, besides the ambiguous Mercury, various kinds of Sulphur
and Salt; at least three different kinds of Gold; four kinds of Fire; three kinds ofWater; several kinds of Earth; and three different Materia for the Great Work. The
Initiate must know how to distinguish all of them from each other.
This multiplicity could deter many friends of the hermetic Mysteries, however, theones who sincerely search will not be discouraged through the hardships of searching,since the reward of such a search is truly not a small one!
It is therefore prudent (necessary) to truly master the Theory of the Hermetic Sciences
before beginning the alchemistical Practice. You must have a total understanding of
the old Writings of the Adepts and a deep insight into the matter itself.
Above all, it is absolutely necessary to have a thorough knowledge of the Hermetic
Theory of the Elements, which must stand at the beginning of all alchemisticalcontemplations. This is what Eugenius Philaletha had to say:
"Whosoever wants to obtain a benefit in the Art must learn to know
the elements and their effects before they seek the Tincture of theMetals, observe their effects and reproduce them."-(Eug. Philaletha in "Euphrates")
The four Elements of Alchemy are: Fire, Air, Water and Earth. They are in no way
identical to the well-known appearances of same. The Earth of the Alchemists is not
the coarse impure Earth that we step upon with our feet, but instead the pure Elementof the same, the central fixed Nitrum, which contains in itself the Nature-Sulphur,through which she coagulates the Mercury.
When the Hermetics speak about their Water, they are not speaking of the H2O of the
Chemists, but instead of the "Water of the Sages" in which they cook their Fire (their
Sulphur).
The common Chemists cook their water and their materials in the fire; the hermetic
Sages cook their Fire in their Water!
"Everybody knows how to cook water in the fire, however, if theywould know how to cook our FIRE in our WATER, then their
Knowledge of Nature would rise above that of the cooks."-(Thomas Vaughan, Aula Lucis)"Combure in acqua, lava in igne!" is therefore a well-known Phrase of the
Alchemists. It seems to sound paradoxical, but, Wisdom is always a paradox.
The Air of the Alchemists is also substantially different than the common air that webreathe. It is a fleeting Sal-nitre (Air-Salt), a mercurial-moist vapour which, whendriven from the inner Central-Fire, ascends from the Earth. This moist vapour mixes

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Page 11in the upper regions with a dry, fiery, sulphuric mist; both join under thunder andlightening into a slimy salt-water (Chaos, seed, materia prima), which descends again
to Earth, in where it coagulates to a double-vitriolic Salt or earthly Sal-nitri that iswhite and red in its interior (Sol and Luna).
That is why the Hermetic Philosophers say that their Materia is beingborn like the thunder and leaves behind similar signs.
-(Sonne von Osten, 1783)
The Materia of the Alchemists is threefold: the first or the remotest is called theMateria remotissima. She is a mist of the Elements, the cloud of darkness or the
Water of the Depth, above which, in the beginning, the Spirit of GOD moved, theArch-Chaos (Ur-Chaos), and it is actually the quabbalistic EN-SOPH.
The second, or the closer is the Materia remota vel secunda, in which the next orMateria proxima is hidden.
The Materia tertia ultimately encompasses the specific Beings of the three Kingdoms,
consequently the Minerals, the Vegetation and the Animals.
The first Materia is the Mercurius of the Alchemists, the Universal-Spirit, the WorldSeed or Primordial-Seed, and it is also called the materia prima universalis.
The Materia secunda is our subjectum crudum, our little-worldly chaos, an image ofthe first dark chaos. It is an Electrum minerale immaturum, the Magnesia of the
Alchemists, also called Antimonium, as Basilius Valentinus attests to its meaning, as"All in All". It is a saturnine Minera, the Lead of the Sages, our Saturnus
Philosophorum, a coagulated heaven's dew, a saliva of the Moon, a terra damnata, anearthly cave, the Sages vineyard and the wingless dragon.
Within this Materia secunda, the Materia proxima is contained. Our true and actual
primaterial Subject, the Central-Salt of the Sages, the granum fixum, our virgin Earth,
the secret Sal-nitri, our smaragdine Salt, also called Sal Saturni and Sal Tartari. It is
the terra adamica, out of which the paradisiacal body of Adam was made of, which
was immortal and incorruptible. The Alchemists called this their actual and true
subject, also the Root-moisture, the humidum radicale, their twofold sulphuric Salt,
their Hermaphrodite or Proteus, the Chameleon of the Sages, their green Lion,
untimely or premature Gold, the fixed Sulphur (outside white and inside red), theirsulphuric Gold fountain, their virgin Mermaid or heavenly Nymph, in brief: their
corpus solare et lunare, the greatest Secret of the whole of Alchemy.
This secret Central-Salt is called hermaphroditic because it is twofold: fleeting andfixed, male and female. The fleeting part is our Mercury, the fixed part consists of Sol
and Luna, that means out of the red and the white Sulphur, they are our two tinctures(red and white). That is why it is also called the Sal rebis, the three-principled Salt,
because it has within itself, all three Principles: Mercury, Sulphur and Salt.
The red Sulphur on the inside of the Salt is the Central-Fire, the subterranean CentralSun, the Seed of the God, but it is also called the King or the Man. The Mercurius is
the Water of the Metals; the Seed of the Silver, the Woman.

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Even though in our virgin Earth, Fire and Water (Sulphur and Mercury) are together,
they are only slightly connected with each other, so that they can separate very easily
from each other, so that they lend themselves to be wonderfully reunited again.
The separation and reduction is necessary to bring the imperfect to perfection. Nature
did create these Hermaphrodites, but left them to be imperfect. However, when
Nature ceases to be, the Art begins, and this Art is the Alchemy.
"Because of this, it is only right that somebody makes haste with themateria and the key, until and before the whole World enters into error
and the pious themselves abandon hope."-(Joh. de Monte-Snyder,
Tractatus de Medicina Universal

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The Subjectum Artis
The first and crude subject of our Art is the materia remota vel secunda; the remote orsecond Materia. This is the Mons Philosophorum, the Vineyard of Sages, the metallic
Mountain, the very best concentrated Mineral, the metallic Water, the sea or the chaosof the Sages, the tree with the three branches, the three-headed Dragon, the Cerberus
infernalis triceps, the highest double Saturnus, the goldrich Crossapple, our Antimon,
our Crucifer, Arbor vitae cognitionis boni et mali, the little irrational World, ourMicrocosm.
Paracelsus said the following about this:"You call the Human Being Microcosmum, and this is the proper
name, but you never fully understood this. You should therefore
understand us and we interpret the Microcosmum. In the same way as
the Heaven is constellated by itself, with all his Firmament, so is the
Human Being constellated and ruled by itself. As little as theFirmament in Heaven is ruled by a Creature, is the Firmament in
Human Beings being ruled by other Creatures, but it is instead, byitself a might, a free Firmament, without any commitment."-(Volume Paramirum)
The Subjectum artis of the Alchemists is therefore, the Human Being. Not the Human
Being in the common external Sense, but as an internal paracelsic Microcosm and asmall worldly astral Firmament.
There are Heaven and Earth with all the constellations, the four Elements and thethree Principals (Sal, Sulphur, Mercurius - that is the Body, Soul, Spirit) invisibly
contained inside a Human Being. We must take into our hands the first and crude
Subject of our Art, to draw our Mercurius, Sulphur and Sal, one after the other. Afterproper preparation, out of these, the Philosopher's Stone is made.

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The Primaterialistic Subject
The true and actual Subject of the Alchemists is the inner Salt, the Sal Saturni, theTartarus or the Winestone of the Sages, the blue-green Sal Tartari, also named thesmaragdine Salt, our Vitriol, the Gold-Salt, Gold-Corpus, Sun-Body, the adamic
Earth, the red Salt, the Golddust from Ophir (= Aphar min ha-Adamah), the virgin
Earth, the fish Echeneis with silver and golden scales, which the Sages catch in theirSea, our Hermaphrodite, the Corpus solare et lunare, the soulful Salt, outside whiteand inside red, our green Lion, the fixed-green Sulphur, the Rootmoisture, thecrystalline Central-Water, a fatty dry Water, the Fat of the Earth, the Mercurius
coagulatus, a physical Spirit and a spiritual Body, the inner Saltbody, the Lightsalt,
the Lightbody, the ethereal Astralbody.
This inner, invisible astralbody is sometimes called Proteus; he can assume all thecolours, forms and shapes of the world. He is the Corpus sideribus of Paracelsus,
sometimes called Evestrum or Mumia, the microcosmic Magnet (Magnes
microcosmi), because he is the life-maintaining, indestructible and attracting Principle
in the Human Being. Wherever this Principle does not exist, death and putrefaction
sets in.
"In all three Kingdoms, no creature can be without this Sulphur; he is
not the Life-Balsam, but virtually the glue with which the body is
being kept together, and also the magnet which attracts the heavenly
Sulphur or the Life-Balsam for the maintenance of the Creatures."-(Welling, Opus Mago-Cabbalisticum)This Mumia, which encompasses the outer, earthly body of the Human Being like alucid envelope, can be found in all Kingdoms of Nature, because no body could exist
without this Life-Balsam's inner Magnet.
Contained within the Minerals is this Mumia, especially in the Sulphur of the same,and Paracelsus calls it Stannar or Truphat (Secret Virtue of Minerals). The plants
contain this astral Magnet mainly in their ethereal oils, and here this is named Leffas
by Paracelsus. In the Animal and Human Kingdoms, Paracelsus refers to this astral
Organism many times as Evestrum, which has its seat in the fat and blood (hence theFat and Blood Rites in the old Religions and Mythologies)!
The Knowledge of the invisible Human Being begins with the Evestrum, which
belonged to the ancient Mysteries.
"Evestrum is also united with the Eternal. After death, the Evestrum
remains on Earth and gives indications if the Human Being
experiences joy or if the Human Being is in pain."-(Paracelsus)
All Beings have their Evestrum, even God.
"The most high and kind God has the Evestrum mysteriale, in which
his Nature and his Attributes can be seen, and through the Evestrum

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mysteriale, all the good and enlightenment can be recognized. Even
the one who is damned has his Evestrum in this World, in which evil
and everything is recognized. That is how fragile the Laws of Natureare."-(Paracelsus)
Once in a while, the Alchemists referred to this Evestrum as a lasting Water:"The Solvens is not called Aqua permanens for nothing, the reason
being that it should remain that way and it should become an Evestro."-(Joh. de Monte-Snyder,
Tractatus de Medicina Universali)
The old Roman Philosopher Lucretius said:"Bis duo sunt hominis: manes, caro, spiritus, umbra; Quatuor ista loca
bis duo suscipiunt, Terra tegit carnem, tumulum circumvolat umbra,
Orcas habet manes, spiritus astra petit."(A Human Being has four basic parts: the manes (lit.= good, or shadesof the departed), the flesh, the Spirit and the shadow. Fourfold is theplace which accepts the Four. The flesh is being buried in the Earth,
the shadow hovers above the grave, that is the Earth; the Souldescends to the Underworld, the Spirit ascends to Heaven).
According to the Teaching of the Ancients, Space came into being through theappearance of the Earthdisc in the middle of the hollow worldglobe, being separated
into an upper and lower arch. They called the upper space the Ether or Uranos(Heaven), and the lower space the Underworld or the Tartarus. That is in accordancewith the three World Teachings of the Hermetics and also with the christian Mystics.
The Earth or the Outer World is the Kingdom of the physical senses and of thecommon intelligence. The dark Underworld is the sphere of feelings and the chaotic
pictureworld of dreams. The illuminated ultraworld, on the other hand, is theKingdom of the Divine Spirit and the eternal primordial pictures, which are formedout of the purest Light, and reveal only infallible Truth and Wisdom.
Thus, to some extent, the Earth is an in-between Kingdom (Interregnum) between theUpper and the Lower, between the World of the Angels and the dark Kingdom of theinfernal demons. The Egyptians possessed the ability of profound thinking and no one
examined Nature more meticulously than they did. They depicted this in a Hieroglyph
which showed the Human Being as a heavenly Creature and at the same time as an
animal. This is illustrated by the form of a sphinx, which is a Lion with a human
head, with a small upright human figure standing between the paws. Between the
Animal-Kingdom and the inhabitants of the Lightworld beyond, stands the Human
Being, half Animal and half Angel. When the Human Being turns towards the animal,
it then devours the Angel. Should the Human Being nourish (sustain) himself with thenourishment of the heavenly Spirit, the Angel conquers the Animal, and the Human
Being enters into the Temple of the eternal Light.

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There is probably not one picture in the whole of Nature, which depicts the positionof the Human Being more clearly, shows the origin from which all Human errings arederived, or describes what Human Beings have deteriorated to and are regressing todaily.

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The Sulphur of the Philosophers (Sages)
The Alchemists have three different kinds of Sulphur: an external, burnable Sulphur(Sulphur combustible), which will be separated; then there is a white, fixed nonburnable Sulphur; and then a red, fleeting (volatile) Sulphur. The last two are ourtinctures white and red.
The fixed Sulphur is the green Lion in the centre of our Subjecti, the volatile is out of
the bowels of our dragon extracted blood or the fire of Nature, which awakens the
sleeping, in his own earthliness lying fixed Sulphur and brings the de potentia ad
actum (which means, it brings it from the possibility to reality).
The green Lion is the fixed, dry, fiery Nature-Fire, that rests in the centre of the Saltof our Compositi like in a prison until it is liberated of the volatile red Sulphur, andwith the same ascends towards heaven.
In the upper part of the philosophical receptacle appears, as a highly brilliant SignateStar, our Diana, and then receives the proper Power of Transmutation, to tinge
everything which is imperfect.
This astral, Central-Salt of the Earth, wherein at the same time rests our Sulphur andMercurius, we must, out of the crude compact darkness of the Earth with the
Elementwater, wherein the Upper Light is, soften, lixiviate (leach) out and extract.
Firstly, we extract a fiery Spirit out of our fixed Central-Salt, the Water of Life (aquavitae), the volatile white Lily, the volatile white Dragon or Eagle.
In this Spiritu mercurii is lodged a subtile oil, the red volatile Gold of thePhilosophers, the volatile Fire of Nature, which we extract as well, out of our CentralSalt through moderate distillation and sublimation.
This volatile, fiery Spirit will be separated from the Central-Earth, when she stands insolution, like the Light from the Darkness, the Mercury from the Sulphur or Eve from
Adam. This Spirit rises out of the Earth into the Air, and in the upper regions it will
be resolved again into a fiery water, whereupon it descends again to Earth, as agolden rain or dew, incorporates with the same, moistens it and makes it fertile.
Everything in the three Kingdoms has its beginning from here. The Philosophers callthis moist fire the Archaeum. It is the spirit of the LORD (Ruach-Aelohim), which
once and even now is moving upon the face of the water, as he is also in the air and in
the Earth, where only an agreeable moisture can be found. Because he must makeeverything fertile through his moist fire, and temper the fixed, dry, fiery fire in the
Earth. Although this everlasting Mercury always rises as smoke and enters into his
chaos and disappears in the Air, the Mercury will return back to Earth, whichconstantly attracts him.

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This, our volatile Spirit or volatile Fire, is the most refined substance of thePhilosopher's Stone; the other substance is his Sal fixum incombustibile, a fatty leafy
Earth, the Soil of the Philosophers, which is also drawn out of our Central-Salt.
Our Naturefire is the volatile Spirit of our Wine (Spiritus volatilis sive Spirtus vini).
The Spirit of Vinegar is, however, the Fire contrary to Nature. This Spiritus aceti is
not quite as volatile and therefore takes the place of the Acidum, between the Fixum
and the Volatile. This sour Spirit alone is the Menstruum of the Philosophers, which
has the ability to dissolve the firm corpus and at the same time coagulate himself intoa firm body.
That is why the Philosophers say, that a twofold fiery Man must be nourished with awhite Swan. This double-fiery Man is our moist fire or the red Mercury. The white
Swan however, is the second substance of our subject, the fixed white Sulphur or the
fixed pure astral part of our Central-Salt.
The Spirit cannot be coagulated, other than with the solution of the body; the bodycannot be dissolved without the simultaneous Coagulation of the Spirit1!
This is how both have an effect upon each other, and into one another; the fiery Spirit
dissolves the Corpus, and this in turn binds the Spirit. Out of this emerges a kind of
middle substance between the Spirit and the Body; a physical Spirit and a spiritual
Body.
This is the Art-Chaos of the Philosophers, the much sought after materia prima, our
Mercurius duplicatus (Mercury united with his Sulphur).
This materia prima is the pure adamic Earth, our Golddust or red Tincturepowder, outof which the new born again Spirit is now formed. This is how the old impure andineffective Salt-Corpus is transformed into Water, and the adamic Earth istransformed again into a new, tinctorial Salt-Corpus. Because, the Stone or the Golddoes not tinge, if it has not been tinged itself before: "Sol non tingit, nisi tingatur."
This is why our two Sulphurs are nothing else, than the volatile and the fixed
Naturefire. The volatile fire is an external, ultra-heavenly Light, the first Radiance of
GOD, the prime origin of AUR-EN-SOPH, the Light of the Infinite.
-(Gospel of John, Chapt. 1, Verse 9-10)
This divine Prime-Light descends out of the regions of the Ultra-Heavenly into the
Heaven, that means into the Kingdom of the Constellations, where it turns into theLight of Nature (Astral-Light), into the World-Soul.
This Light preferably makes use of the Air as a carrier, through which it maintains theLife of all Creatures. While the Air condenses itself into a rain or dew, the living Fire
steps secretly with the Water into the Earth, where it takes on a Salt-Body, which is aphysical Water or a fixed Fire that has with the living volatile Fire the greatest
inclination, because it requires the same as nourishment.
1

In the original, the last word in this sentence was ‘Body’. We determined this to be an error and havesubstituted the word ‘Spirit’.

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In the beginning, everything was only one Water, the prima materia universalis.
Above them, the divine Spirit-Soul hovered as a dark, non-consuming fire, and that is
an eternal Life. As soon as the divine primordial Fire revealed itself as the Light,
through the same ensued the threefold separation of the Prima Materia into an upper,
medium (middle) and lower Water.
The upper Light-Water is also named the Crystal-Heaven. It is a highly volatile fiery
Water (in Hebrew, it is called Aeschmajim), wherein the influences of the eternal
divine Light easily imprint themselves. This subtile Water, within our Spiritus
volatilis, is therefore a duplicate of the highest of Lights, which has concealed within
itself, the Soul and Life-Energies of all lower creatures.
The middle or medium Water is the Spiritus, as the carrier of the Spirit-Soul and withthat the medium conjungendi animam cum corpore. This Spiritus is a living, fiery
Mercurial-Water, half volatile, half fixed; a hermaphrodite Spirit which not only has
an interest in the Light and the Upper Water, but also has an interest in the lower
elemental Water, the Menstruum of the World. The Alchemists call this the AZOTH.
The lower Water is the rootmoisture of all things, the Central-Water of the Earth, adissolving leafy Earth. Before the fall, this Water was pure, transparent and luminous
like a crystal.
But, after the fall, it became impure, dark, coagulated Water, wherein only theuppermost, immortal energies (Spirit and Soul) are imprisoned. Through this, thisterra damnata of the corruption has become subject to death, and in spite of it, it does
contain pure Water invisibly within itself.
Whosoever knows how to separate the Immortal from the Mortal, the blessing fromthe curse, to bring the indestructible back into the original Being (as it was in the
beginning) and into its original dignity, is the one, who imitates GOD'S Work of
Creation in a small way, and he is a true Alchemist.

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The Mercury of the Philosophers
The Hermetics differentiate four kinds of Mercury, namely the Mercury of the
Bodies, the Mercury of Nature, the Mercury of the Philosophers and the common
Mercury.
The Mercury of the Bodies (Mercurius Corporeus) is the most precious among them.
He is the well-cooked coagulated Rootmoisture; a certain fiery-sulphuric
Rootmoisture; in short, the much sought after Lapis Philsophorum. To reach thisstage is the goal, the endeavour, of the whole of Alchemy.
The Mercury of Nature is the Rootmoisture wherein the Naturefire has its mainseat.
The moisture is distributed all over the whole body, even in the smallest of parts.
It is a highly subtile ethereal Corpus, a coagulated Mercury, wherein the Fiery Animais locked up, as in a prison. When this Radicalsap receives a profusion of moisture,then it is the seed or the prima materia of the Body; if it is, however, cooked more
intensely, it then becomes the Mercurius corporeus.
This Rootmoisture is the same in all creatures of the three kingdoms, with the
exception that in some, they receive no cooking at all, and in others this (cooking) isdone only partially.
In the Subjectum artis of the Philosophers (Sages), the Rootmoisture already received
some cooking from the Naturefire or Sulphur which is enclosed within her, so that thehumidum radicale already coagulated and became fixed. Nevertheless, this fixation is
only in accordance to the ability, that means only potentially present, because the
Rootmoisture of our Subject is enveloped with many volatile vapours (Phlegma), sothat she easily evaporates and vanishes into the Air. Because, as soon as the volatilepart surpasses the fixed part in a Subject, then both become volatile and leave.
Accordingly, our Sun Sulphur or Light of Nature cannot be found fixed on Earth inreality, because his Corpus (the Rootmoisture) is not truly fire-proof or
incombustible. The fixed red Lion or Sulphur rubrum fixum is the first sought-after
Lapis Philosophorum!
The Rootmoisture is also called a fatty Earth, because it is an oily Golddust, a fatty
red Powder, a thick Water or Oil, this the Philosophers quite often call: the sulphuric
incombustible fixed red Lilysap, or sometimes it is also called a Maccabean Fire.
The Mercury of the Philosophers is the third in our sequence. He is the cleanest
whiteleafed Earth, the Diana of the Sages, a peculiar Middlesubstance between
Mercury and the Metals, the Sal metallorum. Out of this the Lapis Philosophorum
will be immediately prepared. It is a dissolved Body and a condensed Spirit, the fixedpure astral part of our Central-Salt, that is, the fixed white Nature Sulphur, the terra
foliata alba, the Sage's Sal Ammoniac. Until we are in possession of this Sal fixumAlchemy Unveiled

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incombustible, this white Swan, we cannot begin with the actual Work of the Sages,
the Magnum Opus.
The Mercury of the Philosophers is the most secret of all, and it is hidden by the
Hermetics under many mysteries and sheaths, because it is the Mysterium magnum.
The fourth and last in our sequence is the common Mercury (Mercurius universalis).
It is the volatile white Lily of the Sages, the volatile Dragon and Eagle, the Virgin
Milk, the Airwater, the Dew of Heaven, the Moon-Water, the Spirit of Wine of thePhilosophers, the Spiritus mercurii, the sal spirituale, the Air of the Sages, the volatile
Spirit (Spiritus votalis), who has a volatile Fire (the Anima) within him. The motionof this Spirit is ascending, through which he makes all things white (pure) andvolatile.
This heavenly Dew-water, ascends like a white fog out of his Central-Earth (Genesis,
Chapt. 2, Verse 6), which the Alchemist must distil artificially into a fiery
Mercurialwater, wherein the red volatile fire, Light or gold of the Sages is condensed
to Water, and in such a manner, reaches as a moist fire, a certain heaviness which
drives this red smoke, steam or Spirit back again to Earth, with which heincorporates, moistens, dissolves and makes fertile. This double-Spirit or steam is
now the Spirit of Vinegar of the Philosophers, the Spiritus aceti, the red fiery Dragon,
our moist fire contrary to Nature, the Menstruum of the Philosophers, the balneum
mariae, Sunwater, the AZOTH of the Philosophers, the ALKAHEST. He makes thebodies red (he awakens in them the resting fire and inspires them), dissolves, and at
the same time becomes coagulated.
As the Mercury has within itself an ascending into heights volatile substance, he also
has one which descends and allows itself to become fixed.
The first substance is the Mercurius' own by Nature, the other however, is only
potentially present in his centro; he can, however, through the Art of the Alchemist,
reach effectiveness. This is why the Philosophers say, that their dissolving is ofcourse, a natural fire, but it must be prepared by the Art.
Eugenius Philaletha said this:"You must make this Water first, before you can find it."-(Lumen de Lumine)
Lullius says this:"Our Mercury is a Water that cannot be found on Earth, because it
does not have the ability to come into effect, without the help of theintellect and the hands of labour."Without this General-Dissolvens and the Universal-Menstruum, the Philosopher's
Stone cannot come into being, especially the preparation of this Solvent (or AZOTH),
which has been kept in strict secrecy by the ancient Adepts.
This is what the "FAMA MYSTICA HERMETICA" says: The solvens of the oily
fiery Water, as the Universal Menstruum of all Sages, is her Secret, and the whole

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chemical publicum is asking for it and demanding it and it will never learn to know
it, and which is, without the revelation (divina aut humana), impossible to attain.
The only One, who made some comments about this Solvent was the Adept Joh. deMonte-Snyder. Although they were only hints, the ones who understood them, were
the only true Hermetics. This is what he said:"So that I come (ad rem) to the point of my purpose, know that theMineral and Metallic fire on and before, is the materia prima itself, andis being found in minera Saturni, in this his Receptaculo or UniversalHouse; the same must depart for a while out of this Universal-House,because of fearfulness for the flying fiery Dragon, which ignites thedwelling of the cold Saturni to this degree, that he would die therein
and he must surrender his Spirit; if you now can capture, this inspired
Spirit in a receptacle, then you have the tali modo, I say, theUniversalmenstruum, a secret Astral Fire, which has the shape of a dry
and at the same time, a moist Metallic Water."-(Joh. de Monte-Snyder,
Tractatus de Medicina Universali)
Therefore, a cold metallic fire is necessary for the preparation of the UniversalMenstruum, which, as Monte-Snyder says, can only be ignited by a true Philosopher.
Moreover, you have to know that the Alchemists differentiate between four types offire, which play a very important role in their secret Work.

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The Four Fires of the Alchemists
The hermetic Philosophers differentiate between four kinds of Fires: the Fire of
Nature, the Fire contrary to Nature, the unnatural Fire and the elementary Fire.
The first three Fires are also called magic Elements, whereas the fourth (theelementary Fire) is only an external and coincidental Fire.
The Fire of Nature is the Central-Fire of the Philosophers, which is hidden in the
Earth, and is also called the Central-Sun.
It is a Fire, solar be Nature, yet a little coarser than that (the Fire) of the heavenly Sun.
This is why it is also called the Son of the Sun. He is the Archeus of Nature whomoves and digests (a form of digestion = fermentation and putrefaction) the matter,when he is given his Freedom, he does all the work in her (Nature). In the interim, theCentral-Fire lies hidden under a hard shell, still weak and unable. It is only a Fire inpotentia, that will show its power as soon as it is awakened through the external Fire.
The Alchemists call it IGNIS, or at times, call it their red Lion or Gabritius. It is theFire of the Gold, the true Goldsulphur, the Soul of the Elements, the Light of Nature.
Without its influence, the intelligence would be weak, the power of the imagination
would be dead, the Spirit would be unfruitful and the body would be lifeless.
The Son of Sun deserves to be drawn out of the Darkness; to purify him and to bring
him to a more mature position, for which this Gabritius still requires the help and cooperation of his Sister Beja or Diana (that is, the inner Central-Moon or Water).
Because, the Central-Water, which is hidden in the Earth is lunarian in attribute, yet
not as luminous, as the heavenly moon. The inner Central-Fire takes on four degreesof heat, when performing the alchemistical Work, and in accordance to how his
effective attribute overcomes the other attributes (Elements) of the Materia. Thesefour degrees are being indicated (shown) through four main colours: black, green,
white and red. All the colours which appear in the Magnum Opus come from theinner Sulphur, as the Originator and the Bringing-Forth of all colours.
Black is the colour of the Earth or the Body; green is the colour of the Rootmoisture;
white is the colour of the Spirit (or Air); and red is the colour of the Soul or the Fire.
In addition, the colour black is saturnine, green belongs to Venus, white is mercuriallunarian and red is martian-solar.
The second Fire in our sequence is the Fire contrary to Nature. This Fire is, by its
nature, also a natural Fire. It can only be prepared through the Art of the Alchemist.
This fire is a double-hermaphrodite Fire, because it is composed of two contrary
Elements, namely Sulphur and Nitrum.
Because, the Sulphur as the Central-Fire is hot and dry, and the watery Nitrum is
cold and moist. Whosoever now understands how to unite these two contrary
Elements with each other, has found the Universal-Menstruum, which can becompared to a unification of the cold stone snake with the fiery flying Dragon.
This hermaphrodite Spirit, this double Fire of the Philosophers is cold and warm, andmoist and dry at the same time and is therefore considered to be the materia prima

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itself; but in this, the moist warmth preponderates the dry coldness. That is why, it isalso called a moist Fire or a fiery Water. In this Fire-Water, the metals dissolve
without the destruction of their Centre; out of this Menstruum Universale, theMercurius Philosophorum is being prepared. Only this moist vaporific Fire has thecapability of igniting the metallic Sulphur, the inner Central-Fire, and to multiply the
Element IGNIS in our Subject.
This Universal-Menstruum is the proper Separator and the true Chymicus, who
separates the impurities of the two Sulphuras. He kills and brings to life, and initiates
the putrefaction and resurrection of our Subjecti, and it has the form of a Mercurius
duplicatus, and is also called Spiritus aceti and is a doubly Corrosive.
He is the Spirit of Vinegar or the AZOTH of the Alchemists, the red Eagle, the
ALKAHEST, and only through this double Spirit can the Soul of the King (the Gold)be brought into an Oleum.
Only this Fire-Water is capable of dissolving the Gold radically, to expose it out of
its nature and to reduce it to an oily lime (calcium), or to a vitriolic Guhr, that is, tolead it back into its materia prima. Because our Son of the Sun is too deeply
entangled in the Earth and bound so much so, with the Superfluity of the same, that
he must be liberated from this bondage through the heavenly Vulcan, that is, throughthe descent to Hell of our red fiery Eagle, to deliver this our Phoenix, to redeem thisimprisoned Soul out of the darkness.
Whosoever is in possession of the two magic Elements: AZOTH and IGNIS, canwork out the Magnum Opus of the Alchemists; that is why the Alchemists say:"nam ignis et Azoth Philosophorum tibi sufficunt."
The moist Fire contrary to Nature, that is our Universal-Menstruum that cannot be
produced without the third unnatural Fire, which is a cold metallic Fire. This third
unnatural Fire is the secret Saltfire of the Alchemists. It is a cold, dry mineral Fire,
which must be transformed through a particular artifice into a moist fire, that is, into a
red Spiritum, precisely into our fiery Mercurialwater. This artifice is only known to
the true Hermetics and cannot be revealed publicly.
Through the steps of digestion, which follow one after the other, the moist fire willthen be transformed into the natural Central-Fire and it multiplies this. It should be nosecret for the seeker, who has the knowledge of the Art, that the three magic Fires of
the ancient Philosophers correspond with the three Principles: Mercurius, Sulphur andSal. Therefore, the moist Fire or the Universal-Menstruum is Spiritfire. The hot, dry,
inner Central-Fire is the Metal’s Sulphur and the cold mineral Saltfire is the metal’s
Water, which is being reduced through the Salt.
The fourth elementary Fire is a pure external and coincidental Fire. Nevertheless, it isindispensible, as far as the Magnum Opus is concerned. This Fire must not be too
weak, nor too strong. In the first instance, it could not bring the inner Fire into motion
and in the last instance, it would burn the matter and it would drive away the Spirit. It
is the Fire of the Athanor which must be kept at all times at the same degree.

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The Receptacle of the Philosophers
The hermetic Philosophers make use of several receptacles in their work, namely
those of the Art and those of Nature.
Mainly they are three receptacles of the Art: first, the open solvent dish or a crystal
mortar; second, a glass vial (Phiala); third, the Athanor (oven).
The solvent dish serves for the pulverizing and calcination of the salt. The glass vial
is for the boiling of the Elixir. The glass vial must be hermetically sealed and it
should only be filled with one-third of the materia, besides that, it must be placed into
a container or receptacle, that is lined with ashes from oak wood, because the material
should only perspire moderately.
The Athanor should be made out of baked potter's clay. According to some, it could
also be made out of copper. The most beautiful gems, as it is commonly known,consist of argillaceous earth (Rubies, Sapphires, Emeralds, etc.). Those who have theunderstanding, can easily manufacture artificial Rubies out of argillaceous earth,which cannot be distinguished from natural rubies, by whatever means. The
enormous amounts of energies, which are present in argillaceous earth can beobserved, since out of it Thermit can be produced, and when ignited develops theoimmense heat of 3000 Celsius! Why then should the Alchemists not make their
Athanor out of potter's clay?
Out of which kind of potter's clay they (the Alchemists) made their Athanor, is theirsecret! Clay or loam, that is namely, also the mysterious basic material, out of which,in paradise, the body of Adam was made. In the Bible, it was called "Bedellion" (afragrant resin or gum).
-(Genesis 2, 12)
Notwithstanding, the Alchemist Siebmacher, as well as Welling, made detailed
accounts in regards to this potter's clay. For example Welling states: in order to beable to make out of the true Gold the Wonder-Gem Onyx, the proper Bedellion has tobe added to the Gold. On the other hand, Gold is the red Tincture of the Alchemists,
which in Genesis is being designated as "Adam" (Redness), that is, the Mars of thePhilosophers. Bedellion, however, is Aphar or Ophir, a dust or loam from Eden, theVenus of the Alchemists. And out of the union of Adam and Aphar (Eve) comes into
being: "Aphar min ha-Adamah" (red tinctorial Gold dust), the materia prima of the
Human Being.
Copper is a red Venus-Metal, which is also red Earth. That is why it is also calledpremature Gold. Therefore, when the Philosophers speak of their "Gold" as the
Corpus that should be dissolved, they are speaking of copper that must become
Vitriol; that means, to become the verdigris of the Philosophers (consider the
Quabbalism: Cupros = Corpus)!

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In comparison, the receptacle of Nature is only one step, in all degrees of the work.
This receptacle of Nature of the Philosophers is their Water, whereby it should beknown that the Alchemists know an upper, middle and lower water. That means, asubtile, a moist and a viscous, dry water. It should be clear however, that the upper
waters themselves must be contained and engaged in a receptacle; that is why the
Alchemists say: "Aquam ipsam vase quodam contineri, necesse est omnes fateantur,
et hic rei cardo est" (All must acknowledge, that is necessary, that the Water itself be
kept in a receptacle and upon this hinges the whole thing").
The Alchemists said nothing or very little about the actual hermetic receptacle thatmust endure all the work in the Magnum Opus. Details about this were given by the
Alchemists to their Students only from the mouth to the ear. Maria, the Prophetess,points this receptacle out as being Divine, and that through God's Wisdom, it has been
hidden from the Nations.
Thomas Vaughan said this:"One thing the Philosophers left out and that is the Vas naturae, viride
Saturni, Hermetis. This is a menstrual substance, the Mother of
Nature, therein you must place the common seed, as soon as it
emerges out of the body.
The Warmth of this Mother is sulfuric, and that is what coagulates theseed; but the vulgar fire, it does not matter what kind it is, will not do
it. This Materia is the Life of the Seed, because it maintains the seed
and makes it alive. Without this, his Mother, he will become cold anddie, and nothing real can be produced from him. Without this, his own
Mother, you will never be able to coagulate the Materia of the Seed orbring it to a mineral complexion. In all of this, attention must also be
paid to a certain mass (substance); without this, you will err in the
Practice of this natural receptacle.
The whole secret consists of the measure and government (regimine)of this thing; that is called her receptacle, and at times, also her fire.
This thing is invisible. Due to a certain reverence, it is removed fromthe eye, and if it comes into the approximate vicinity of somebody, it
will retreat to the side in her natural manner, because it is the Secret of
Nature, and that is what the Philosophers call primus concubitus."-(Thomas Vaughan, Aula Lucis).
The Alchemists also call this secret receptacle of Nature the Seal of Hermes, because
it is the golden Magnet who attracts the sun rays and at the same time, concentrates
them and seals them within him. Nothing more can be said about this.

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The Erring Ways of the Pseudo-Alchemists"Whosoever, has no knowledge of the rightful beginning, will never find the desired
ending; and whosoever, does not know, what he seeks, does also not know, what hewill find."-(Axiomata, Anno 1736).

In this chapter, we will discuss the main errors of the false Alchemists, to avoid thesincere Seekers from expending unnecessary time, expense or experiencing severe
disappointments. It is sometimes hard to believe how some Pseudo-Alchemists in thepresent attempt to solve the problem of producing the Philosopher's Stone, withhighly foolish methods.
First of all, there is the Guild of so-called Air fishers, that is, Od-Collectors, who"have the need, to be self-important beyond their abilities." In other words, plusquamperfect (more than perfect), and this is done with all kinds of manipulation (i.e.
breathing exercises, mirrors, hand gesticulation).
There are those, who want to attract the Od (Life's Vitality) out of the Air, to practicesome kind of sorcery with it. What the true Hermetics think about that was explained
by Hermann Fictuld, who said:"There are many who seek to catch Heaven's Salt or Sal coelestethrough magnets, but we rather remain with the Minera, it is alreadycaught in there and it has been placed there by God."
The ancient Alchemists unanimously taught that the metal seed should not besearched for in the four Elements, because these are the most remote Materia (materia
remotissima), which the Philosophers do not make use of in their work.
Another group of Pseudo-Alchemists are the Metal-Toilers, who rummage around in
the mineral Kingdom and they get at the ores and metals with corrosive acids andwelding torches, being of the insane opinion that Gold will be obtained in thismanner. It is unbelievable how much "alchemical rubbish" is offered in books to thereaders for a lot of money!
Anybody who has a smidgen of knowledge in regards to the Natural Sciences knowsthat the basic chemical material (to which Gold, Silver, Quicksilver, etc. belong)possess a very specific atomic structure, and that the transmutation of a basic
substance into another is only possible through the change of this atomic structure.
This has been accomplished in a few instances through the smashing of atoms, but not
one gram of Gold has been produced out of an ignoble material! Even with the mostmodern equipment for nuclear fusion, to produce the tiniest amount of Gold would
take approximately 30,000 years! Surely, Nature did not create the basic chemicalmaterials through smashing or disintegration of atoms.
Nature creates through atom construction (that means, the atom-synthesis), however,the natural Science of today is still far, far away from this.

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Besides that, the true Alchemists taught, that it is considerably more difficult to
destroy, than it is to make Gold: "Facilius est Aurum construere, quam destruere." In
this connection, you also have to know that the Hermetics did not operate with deadmetals; they worked with live metals found above ground and not below.
The Vegetablists, that means the Plant and Herb Philosophers also had little
understanding of the Writings of Philosophers, just as the Mineralists did, if they
presume that the substance of the Great Elixir is contained in the sap of the plants.
Although the Alchemists speak of a vegetational Root-moisture, but, which is also
mineral, animal and astral, that is truly universal. The true Hermetics pointed out,
again and again, that the substance of the Philosopher's Stone cannot be found in thethree kingdoms of Nature (that is, in the Mineral, Plant and Animal Kingdoms), since
the creatures of these three Kingdoms already belong to the materia tertia, that is, toan already specified materia.
The Animalists are barking up the wrong tree as well when they believe that theMateria of the Philosopher's Stone can be found in animal substances (such as Blood,
Body Substances or even in the excrements). These Stercorists mess about just as the
Vegetablists and the Metal-Toilers in the materia tertia, without any thought that thetrue Alchemists took only the unspecified materia secunda as their primary material!
Lately, a new category of Pseudo-Alchemists have emerged, who seem to think thatthey can produce the lapis Philosophorum with the aid of a certain occult psychotechnique. This group could be called Illusionists, because they fool themselves andothers with imaginary hokuspokus.
Since this group refers to the testimony of ancient mystic authors in many instances, it
has become necessary to respond to this and take a closer look at their peculiar
eccentricities.
The direction that the pseudo-alchemistical Illusionist is taking, comes from the socalled "Sebottendorf Exercises," which a certain Schwidtal supposedly brought backfrom the near East (Orient), which Sebottendorf published under the title: "ThePractice of the Ancient Turkish Freemasons."
It concerns certain intellectual concentration exercises coupled with specific handgesticulation (Mudras). Therefore, the practitioner, for example, has to imagine thatthe extended index finger of his right hand represents the letter "I"; when the handforms an angle, the letter "A"; and the bent thumb and index finger, the letter "O".
When these exercises are being done with a certain amount of perseverance, theparticular practitioner should firstly experience a Warmth in his index finger, thenperceive a sulphur odour, and also the taste of salt and quicksilver sublimate. With
this, the three main principles of the Alchemists, namely Sal, Sulphur and Mercurius
has been mentally "acquired" by the Illusionists! Furthermore, when doing these
exercises, the "Exercitand" has to concentrate internally upon the syllables Si, Sa, So,
then upon the syllables Alam, Alamas, and Alamar. He then must hone his "Inner
Sight"; then before his spiritual eye appears a "Black Shadow," the so-called "Raven's
Head" of the Alchemists or the "materia cruda"!

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When these Si-Sa-So exercises are being continued, then the black shadow becomesgrey little by little, blue, scarlet red, pale green and eventually deep green. With this,the practitioner acquires the "Peacock-tail" (= train) of the Alchemists! Then theimagined "Shadow" becomes, through concentration upon the formulas, ALAM
CHAM, CHAM, etc., brilliantly white. With this the Illusionist believes to haveproduced the "White Swan" of the hermetic Philosophers. Eventually, through further
Letter-Exercises, the "materia cruda" becomes magnificently red. The work isfinished, the stone of the Illusionist has been reached.
It must be clear to anybody who has an understanding of this subject, that this has
nothing to do with Alchemy.
A similar system, like the Sebottendorf Exercises, was taught by the author
Weinfurter from Prague in his Book "The Burning Bush," although he did notrecommend the concentration upon certain finger gesticulations, but instead, to do theletter-exercise in the feet.
Weinfurter referred mostly to the Mystic J.B.Kerning, and it is quite apparent that hedid not understand him totally. In my opinion, the Letter-Exercises of
Sebottendorf/Weinfurter are nothing else but a form of Self-Hypnosis, where in thecourse of this, they turn into hallucination.
Whosoever practices such self-hypnotic exercises with corresponding perseverance
and without having true knowledge, will eventually not be able to get rid of theSpirits, as in the case of Prof. Staudenmeir, who thoughtlessly called upon them. This
path can lead to Schizophrenia, if not worse, namely black Magic.
The theosophical author Franz Hartmann wrote about this:"In Germany, the exercises which are described by J.B.Kerning areoften in use, which consist of the repetition of certain words, in themind. At the right place and in the right manner, these exercises arewithout a doubt of benefit; but, since it is many times the case, that theteacher, as well, as the student, have a totally wrong idea about theexercises, and believe that through thoughtless reciting of formulas
and spells they come into the possession of magic powers so that they
can use them for selfish purposes, this path leads to ailments andinsanity."-(Dr. Franz Hartmann, Geheimschulen der Magie)
The Mystic J.B.Kerning made use of these Word-Exercises only as an emotional
stimulus. Kerning was of the opinion that a Human Being, in order to reach the levelof free speech, had to first learn the primary teachings of the language, namely tolearn to think and to perceive the letters, then the formation of the words =morphology, and eventually to Syntax, to form sentences.
Kerning says verbatim:"We should try, instead of inhaling unseasoned air, to inhale vowels,then words and finally whole sentences, and then allow them toAlchemy Unveiled

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penetrate the whole body. You will soon experience, what it means, toexpose yourself to coincidences or to nourish yourself with the Air ofLife." (Kerning - Die Missionàre). Kerning did not think it wasadvisable to practice only vowels, as Sebottendorf and Weinfurter
predominantly taught: "To practice only with vowels is a difficult task,
since their currents do not reach a stand-still and therefore it is very
difficult to feel them."-(Kerning, Briefe über die königliche Kunst)
The only thing Kerning was trying to obtain with this method was that the practitioner
would not recite certain sacral words and prayer-formulas purely intellectually, butthey should also be perceived by the Soul. His basis for this was the quabbalistic
concept that the WORD was the arch-principle of Creation. Each Letter of this Archword is therefore an Element of Creation (stoicheion). The whole of creation is God's
perpetual Speaking. This Speech (or Language) manifests itself in the forms andshapes of Nature and a Human Being should learn to perceive within themselves.
Each and every thing, energy and appearance in Nature has its own character, andthese characters are God's powers of speech, which Human Beings should learn torecognize and perceive as Letters of the divine Word of Creation. The Spirit createsby movement. The movements have a form, a character, a peculiarity, a direction, amission. All movements can be considered to be variations of the threefold
fundamental theme, namely straight lines, angles and circles. Since the latin-greek
letters I A O have, in the manner in which they are written, a certain similarity with astraight line, an angle and a circle, it was Kerning's conclusion that vowels I A O
must be the roots for God's Name, but this does not apply in the Hebrew language orin any other language. In Hebrew, writing the letter "Jod" indicates the vowel "I" aswell, as the vowel "E". Aleph is very seldom used as a vowel, and for the vowels "O"and "U", there are no letters in the Hebrew language, but only the consonant WAW.
Besides, the Hebrew Jod, Aleph and WAW do not have the slightest similarity with astraight line, an angle or a circle, as Kerning thought it to be. Also, in all the othersemitic writings, single letters of vowels are almost unknown; that is why it appears
to
be
very
doubtfulthat of all people, the Arabs should have invented the I A O-Exercises, as
Sebottendorf declares.
Why then, of all things, should the WORD be the arch-principle of creation, as the
Quabbalah teaches? Why not, just as well, the NUMBER, as Pythagoras expounded?
Or, the geometrical Principle, as proclaimed by Plato? It could also be said, thateverything was created through the LIGHT, and that the whole of Nature in all its
graduations, represents only a colourful scale of the Primordial-Light. Without Light,
there is no Life! It does not matter if (it is) WORD, NUMBER, LIGHT or thegeometrical Principle; basically, all of this is One, namely an expression of theactivity of the eternal divine Wisdom. We must not mistake the eternal WORD of
GOD with the temporary words of Human Beings, and we should not mistake thedivine PRIMORDIAL-NUMBER with the numbers of the Nations' Shopkeepers, andthe world-creating PRIMORDIAL-LIGHT, with the Colour-Hallucinations of the
hypnotizing Illusionists!

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The human language serves only to communicate to others, in words, expression offeelings and thoughts, for the purpose of reciprocal understanding. The original
languages of the primitive nations, as well as the higher animals consist mostly ofsounds of perception (vowels), and the following effects are giving an expression (i.e.
joy, contentment, discontentment, pain, annoyance, anger, etc.). These are pureconcrete languages of feelings or emotions. With the unfolding of the intellect, theLanguage of Conception, with its abstract word-formations, came into being, little bylittle among Human Beings.
A language is not only a communication to the outside, not only an utterance, but thelanguage can also become a speaking to the inside; it can become an inherent
awareness. The Human Being is internally divided into a conscious I-PERSON andinto an unconscious DEPTH-PERSON, that means Spirit and Soul. The Soul becomesa little clearer in a dream, when the conscious "I" has to suffer without being able toresist, may these thoughts or activities be beautiful or ugly, true or false. The Soul isthe mirror of the Human Beings, that means = the conscious "I", in which the Human
Being sees his thoughts and the Life of the Senses personified and taking place. In
Truth, the Soul is the immortal Spark of God in a Human Being, his given-higher "I"
from God. However, this spark is enveloped with the darkness of the earthly materia
and lies powerless in the prison of the body.
It is now up to the Human Beings to awake his Inner-Life, and to bring this, his divine
Soul to speak.
With his Word-Exercises, Kerning wanted to achieve, that his students would learn
how to speak to their innermost and that was the purpose and nothing else. Kerning
presumed that the power in the quabbalistic word would lie only in the compositionof the letters.

He was of the opinion that the Egyptians, Indians, Chinese, Persians,
Israelites and to a part the old church-fathers had given their believers
aphorisms and prayers, which they were to speak to their innermost as
letter-exercises, without any regard as to their content. Kerning
thought that the Authors paid more attention to the manifold positionsof the vowels and consonants in these prayers and aphorisms, than tothe conceptual content.
-(Kerning, Briefe über die königliche Kunst)
There is only one thing that can be said about this: Here (in this instance) Kerning
was in error! It is obvious that Kerning was influenced by the Quabbalist Isaak Lurja,
who taught a system of the Letters-Kawwanot. However, what the proponents ofChassidim themselves think about this system comes plainly into view, out of an
account which Martin Buber gives, and here is his quote:"When in the days of Rabbi Pinchas from Korez, the Prayer-Book
which was totally based on the Letter-Kawwanot, which carries thename of the great Quabbalist Rabbi Jizchak Lurja was published, thestudents of the Zaddik asked him for permission to pray out of thisAlchemy Unveiled

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prayer-book. However, after a little while, they approached him again
and they complained, that since they had been praying out of thisbook, that they suffered a great loss of the feeling of the vigorous lifein their prayers. Rabbi Pinchas answered them as follows: "Youplaced all your energy and purpose of determination of your thoughts
into the Kawwanot of the holy Names and the Letter-Entanglements
and you diverged from the fundamental importance: to make the Heart
whole and devote it to GOD. That is why you lost the Life of Holinessand the sense of feeling."-(Martin Buber, Erzàhlungen der Chassidim)
This very clearly explains, of what value these normative, that means purely formal
prayers, are, and how detrimental the consequences are upon the inner life. Let alone,
the Vocal-Stammering of Sebottendorf-Weinfurter, which are a far cry behind theprayers of Lurjas.
In Antiquity, the Belief in the magic Powers of the god-given Names and nomina
sacra were widespread. In those days, the "NAME" of a thing or a being had a much
deeper and livelier significance than today. It was, in a manner of speaking, thecharacter of a person or object itself, in a way, their mysterious representative or
Doppelgänger (Double).
Giving a "NAME" was a magic operation, because within a name was the expressionof the designation, the target, the reason for being. Therefore, with a change of name,the character and the nature of an object or person changed. For this reason, theNeophyte was given a new name when he was admitted into a religious order, whichusually was connected with baptizing. This was not only indicative of being symbolicin regards to a fundamental transformation of the character and a conversion into a
new psychic-spiritual existence, but it was also nothing short of its magical effect.
With the name, the character of the Neophyte changed.
The Neophyte of the ancient Mysteries also received, during the festive Initiation, theName of the Deity, which he had to keep strictly confidential. Through receiving thisName of the Deity, the Mystic himself became the carrier of the nature of themystical Deity, therefore sharing her supernatural powers and mercy.
Since the Deity is in possession of a wealth of magical divine powers, she istherefore, also in possession of a great number of names. These mystical divinenames do not consist of senseless compositions of letters, but they indicate exactly
each and every aspect of the nature of the Deity, and connected to this is the divine
emanation of power.
According to the Bible, Moses was given such a miraculous god-given Name.
-(Exodus 6. 2,3)
The disciples of the first christian congregation were handed down such a magic,
effective spiritual name. Even outsiders, who somehow came into possession of thesenames, would experience the same success, if they would make use of such a name.
Jesus himself made use of certain nomina sacra, when He engaged in magictherapeutic activities, just as his disciples did.

Alchemy Unveiled

Page 33-(Matthew 8-16/Lukas 10-17)
The whole 17th chapter of the Gospel of St. John deals with the communication of themysterious god-given Name to the disciples.
Having received such a spiritual name represents a high and holy obligation, becausethrough this name, the Human Being should be reminded of his true intended purposeand his higher mission. This name should be his ally, his energy in opposing his
cravings for doubt. This Name should raise the Human Being out of the animalistic
and material world and should give him the consciousness that he is carrying God's
Power within him.
-(St. John 1-12)
It is evident that even Kerning subsequently changed from his initial teachings, theprimitive exercises of senseless, meaningless compositions of letters, and he thenturned to the well-defined, meaningful nomina sacra. He recommended this to his
students, not only as the means to change the mood, but as a direct key to transmute
the character and for spiritual rebirth.
With respect to this, Kerning writes the following:"The external Human Being cannot obtain with his knowledge and his
activities, positive immortality. It is therefore absolutely necessary thatin his Innermost, in all the organs of his body, his "I" speaks his Nameand that he can perceive these organs, speaking again, to him.
When the Soul and the Spirit remain in our Flesh and Blood, and they
do not become alive to a free "I", then they are still buried in the Earth,and when the corruption occurs, they must out of necessity, dissolve
into atoms. However, as soon as we deliver them from theirimprisonment, and we get them to speak, they incorporate the outer"I", then they also become Lord and Ruler over the earthly life, andthey will lead us, since we became one with them, in Triumph to
Immortality. It is therefore imperative and our duty to have our Soul
speak, so that we can have a dialogue with her and receive from her
the infallible Laws for our real reason for being."-(Kerning, Briefe über die königliche Kunst)
And Kerning continues:"Each and every Brah'min, who has reached a certain level, receives
from the higher Brah'min his "own Word," which must serve him as ameans of disposition in all matters of life i.e. when speaking, prayers,
helping and comforting the ill and those in need. The first christian
Churchfathers made use of these means with great success. But this isdependent upon learning and feeling such a word within yourself, thenits effect is certain and infallible, like no other word in the whole ofcreation ... The manner, to tune yourself with words, is the final stageof thinking, the Crown of Freedom, the inextinguishable Light of thePhilosophers, and it is the often falsely understood Philosopher's StoneAlchemy Unveiled

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who has made out of many unwise, fools; it is the key to the truerecognition of God."(Kerning, Die Missionàre).
When it comes to such means of tuning or means of changing feelings, only certain
words or names can be considered and not just any senseless combination of lettersthat has been proven by Kerning through many examples in his writings.
At this point, we will mention another statement Kerning made in regards to thesubject, to clearly show that you can find two totally different Systems of Teaching in
his writings. Kerning also said this:"Whosoever is not afraid to make the effort and possesses
perseverance, will come to the conclusion as to how far distant the
Human Being is from his spiritual "I", and what he will gain when
finally, in the Innermost of his Heart, he will again learn how to callhimself.
The greatest part and focal point of these instructions is regarding this"Inner Calling". It is, however, after the bark has been broken anddivided into several steps, because Human Beings consist of manydifferent energies, but they, each and every time, give the "I" anothername to elevate it to its highest honour."-(Kerning, Wege zur Unsterblicheit)
It is Kerning's intention, as aforementioned, to lead his students to the point where
they not only think certain sacral words spiritually, but they should learn to feel themwith their whole heart as well. That means, astrally; yes, even perceive them throughthe whole body.
In this connection, Kerning conceived the Human Being (the external appearance) as
a ladder, a gradation which the student should climb spiritually, from the bottom tothe top, by means of the letter-exercises; namely, the Freemason-Apprentice is inthree steps, the Journeyman is in five steps, and the Master is in seven steps.
This is probably one of the oldest, somewhat misleading masonic concepts of
Kerning’s. According to this, it seemed possible to him, in this manner, to learn toperceive particular words on a purely physical basis.
In regards to this speculation, Kerning went as far as dividing each and every step of
the seven steps of the Master into seven additional steps. On account of this, hecomplicated the Human Form into 50 divisions and even more. Then, all of them had
to be dealt with accordingly, "letter by letter"; that means, to vitalize them to thedegree that they become able to perceive.
It seems however, obvious, when Kerning drafted this speculation, which heconsidered to be free-masonic, that it became apparent to him, that it was uncanny. At
the end of his elaborations, he wrote with unmistakable skepticism:"I do not know how you will get out of the labyrinth, into which I ledyou."

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The last sentence allows you to look deeply into this matter, and it cautions you not tomake haste and to think first, to avoid taking any unwise steps in this direction. It is
fairly easy to lead someone into a labyrinth, but it is considerably more difficult toguide them out, safe and sound.
Even though you will find such profound truth in certain parts of Kerning's Writings,
that does not mean you should not be very skeptical when it comes to some of hisstatements, especially those which deal strictly with the Letter-Exercises; the latterare the ones which Weinfurter constantly refers to. Here he gives proof that heimitates Kerning thoughtlessly; he copied the writings of Kerning, of which Kerning
himself was very uncertain and most problematic.
There is not one person known to us that became a better Human Being, or was
spiritually reborn through such psychotechnic hokuspokus; you shall recognize themby their fruit!
It seems that the followers of the psychotechnic Letter-Exercises have not come to therealization that the Word of God should not only be contemplated and perceived, but
most of all, it should be learned. Be Doers of the Word, not Listeners alone! With
GOD, we shall do mighty deeds; that is what is written in Psalm 60-14. When thedisciples asked Jesus how they should pray, He explained that it is not important how
many words are said, because God knows beforehand what the Human Being is inneed of. Before they call, I will answer!
-(Isaiah 65 - 24/Matthew 6 - 8)
The Lords Prayer (Matthew 6 - 9 - 13), which Jesus Christ taught his disciples, istherefore, not a Meditation-Formula, nor is it a Petition-Prayer, as is the opinion ofmost people. In reality, they are instructions of how, in practice, to deal with things!
The first sentence of the Lords Prayer; "Our Father which art in Heaven," alreadydemands of us, that the inner attitude of our Spirit should be upon the word "OUR.? It
does not say "My Father" but "OUR Father.? Most of all, we should awaken within
us, the consciousness of a universal union with GOD that unites us in Love and Godson-ship with all things.
"Hallowed be thy name.? Through us, the Name of God should be sanctified byaccepting His name in us and allowing it to become flesh and blood in us, until
CHRIST acquires a Form or Shape in us!
-(Galatians 4 - 19)"Thy Kingdom come.? The Kingdom of GOD does not come in an external manner; itmust come into being internally within us, once we have removed all the obstacles in
us which, up to now, prevented the COMING of GOD'S KINGDOM. The Kingdomof God is righteousness, peace, and joy in the Holy Spirit.
-(Romans 14 - 17)"Thy Will be done on Earth as it is in Heaven.? Through us, God's Will should bedone, but not by calling "LORD, LORD!," but by giving up all our bad characteristics
and do the Will of the heavenly Father!

Alchemy Unveiled

Page 36-(Matthew 7 - 21)"Give us this day, our daily bread.? Here, the spiritual bread is meant, the "BREAD
of LIFE" (St. John 6 - 48), but only those who hunger for it will get it.
-(Matthew 5-6)
"And forgive us our debts as we forgive our debtors.? We cannot receive forgivenessfrom God for our debts, if we do not first forgive those who owe a debt to us.(Matthew 6-14,15)"And lead us not into temptation.? This means that GOD may protect us fromprematurely testing the magic powers which have awakened within. Therefore, this isa directive which requests that we resist the demon and draw nearer to GOD.
-(James 4-7)
"But, deliver us from evil.? The greatest evil is our own lower Nature, the evil within
us, that we should overcome through the Power of God.
This makes it obvious, that the Lords Prayer is a directive for our practical course ofaction, and it does not represent a psychotechnical "Paternosta-Persuasion-Exercise",as a Pseudo-Rosicrucian recently tried to convince his readers of. It is also totally
absurd, when the followers of Sebottendorf contend that Jesus Christ taught his
disciples such psychotechnical hokuspokus.
It is unmistakenly clear, when it comes to the Gospels and to the Epistles of theApostles of the New Testament, that Jesus Christ first and foremost taught the vita
activa, and not the vita contemplative!
-(Matthew 7-21/Corinth. 13-1, 2)
The higher value of the active Life, compared to the purely contemplative, becomes
clear only when you think about the following:
According to Paul, a Human Being consists out of the trinity of Spirit, Soul and Body.
(1 Thessal. 5-23)
The Spirit is the Judgement and the Will-Principle within us; the Soul is the Feelingand the Conception- Principle; and the Body is the implementing or the actingprinciple, the Executive Organ. One without the other is powerless.
The Soul, being the inner sensorium, lives in her own picture world. These pictures
are collected by the Spirit through abstraction into concepts, to draw judgements outof the conclusion; that means, to comprehend the sense and meaning of the spiritualideas and primordial images of the pictures seen.
When the Spirit reaches an agreeable judgement, he then brings, through the Power of
his Will, that particular idea, through the physical action into realization. The Spirit
being the Will-Principle, he alone has control over the motor Nerve System of thebody, upon which the Soul under normal circumstances, has no influence.

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In turn, however, the Soul controls the sensitive Nerve System that conveys external
and internal observations and perceptions, which are withdrawn from the influence of
the Spirit (the Will).
The Spirit is therefore the medium conjungendi animam cum corpore.
As soon as the Spirit bestows his consent to a concept or an astral idea (wishful
thinking), then out of this condition of mere potentiality, which it had in the Soul, itchanges into a state of true reality, that means, it becomes flesh and blood, it becomes
substantial, personifies!
All the power of the Soul strive for incarnation, for substantiation. Without the body,the Soul is powerless, without the Spirit will-less.
The more a Human Being occupies himself with an idea, and incorporates the idea
within himself, and realises it through doing, the more the idea becomes substantial inhim. This, so to speak, in him, flesh becoming an idea, forms a new second "I," a new
spiritual Being, a kind of rebirth in a Human Being.
This new "I" is not immediately complete. It requires a considerable amount of effort
and perseverance for its formation.
All ideas that the Human Being accepts are spiritual Seeds and pro-creative energies.
The spiritual idea is the seed, the Soul is the soil, and the body (the astral body or
astral form) the fruit. Whatever the Human Being sows is what he will harvest. The
Sage produces a heavenly rebirth, the fool and the villain produce a hellish rebirth
within themselves. Whenever the physical body falls apart, then the inner Life stands
there, in the form of the Astral body as a product of the imagination; may it be in theform of a pure light angel or in the form of a dark, angry, fiery demon.
The righteous will then be illuminated like the sun in GOD'S Kingdom. However,should the Soul be darkened, the whole Astral-body will be dark.
-(Matthew 6-23 and 13-43)
At this point, whosoever is in possession of some intuition, will have an idea as to thetrue meaning of the alchemistical colours, which have nothing to do with the autohypnotic hallucinations. They are a symbolic expression of inner-psychic conditions
and emotional forms. The Soul speaks in our heart through feelings which presidetherein; the Soul itself is the feeling. Her shape is the form of feeling of the Spiritual.
Out of the Spirit (thought-light) come the Light-Forms (Ideas), and her form is called"Word.? The Soul is the envelope of the thoughts. Thoughts can only unfold into
divine feelings in the Soul, because the Soul is the reflection of the Divine and theimmortal Life in a Human Being. The Body (Astral Body) is the active form of theSoul; it is the incarnation of the word or thought, it is the coagulated Spirit. Only
through the Soul, to whose pictures he owes his ideas, can the Spirit coagulate into a
body.
Whoever thinks about this with the deepest of understanding, will know why the
coagulation of the Mercurii, with the help of our philosophical Martis can be found in
Saturno, as the Alchemists said!

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A Human Being does not have to speak to GOD with external Words; GOD alreadyknows what he wants. Instead, Human Beings should let GOD speak within them,
they should accept within them the Word or the Name of GOD, firstly through thethought, as spiritual recognition, then through the Soul, as a feeling and finallythrough deeds, we should attempt to act from the inside to the outside, and not fromthe outside to the inside!
The so-called "Persuasion Exercises" of mindless vowel and syllable compositions
are senseless and false. Will-'o-the-wisp (Ignus fatuus) are those who pretend to be
Teachers of hermetic things, yet do not have their teachings from GOD, but instead,through false or misunderstood books, hearsay or external intelligence.

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The Process of Magnum Opus
"Here I give you my key and My seal;
one opens, one locks: Use both with understanding."-(Eug. Philaletha, Lumen de Lumine)

Although some Researchers have, to a certain degree, the theoretical knowledge of
the Primary Material of Alchemy, which is the inner Salt-Body, there is, in spite ofthis, a considerable distance that has to be covered until the practical preparation of
the Philosopher's Stone can be reached. The Materia is relatively easy to find, but thetrue Praxis of the Magnun Opus is much more difficult, since this secret process is not
openly explained by any of the hermetic Philosophers.
The Adepts say that they discovered everything except the preparation, and since thisis the Greatest Secret of the Art, no one else but GOD can reveal it. He will give it
only to those who deserve it!
The Son of Sendivog said:"There are many, who under the impression, that they have theknowledge of the preparation of the philosophical Saturn, but after
they have been tested through our Red Squire, it is hard to believe,
how few there were - how small their number, who passed this test.
Where do we find such a book, which gives us enough information inregards to this matter? Since the Philosophers practice silence when it
comes to this point, and they want this point kept hidden andconcealed."-(Compass d. Weisen, p. 283)
In conversation with Pyrophilus regarding the War of the Knights, Eudoxus says thesame:"Many have the Stone in their possession; some despise it, as avalueless thing; others are in awe of it, because of its supernatural
signs in its birth. Some have the knowledge, that the Stone is the true
subject, but they do not know its true preparation, which is soconcealed, as well as the Stone in the Philosopher Mercury, as well aschanging this step by step into the tincture."-(Exegesis of the War of the Knights)
It should, therefore, be no surprise when the uninitiated scribes, who do notunderstand the Writings of the ancient Adepts, again and again dream up the mostadventurous processes. They are trying to impress their readers, who are mostly nomore informed, than they are. To put it more bluntly: to lead them astray.
Some time ago, a so-called "Rosicrucian Expert" considered the Formula of the
Arcanum to be, which was given by Michael Maier in his "Themis Aurea" as an
Incantation Exercise à la Sebottendorf!
The Adept Michael Maier wrote in his 1618 "Themis Aurea"

Alchemy Unveiled

Page 40"The knowledge of the Arcanum should be the key. I will give you thesecret: t. tmmb. id. i. a. ofi. c. qqc. x Open if you can!."
For the Knowledgeable, the solution of this formula is clear and understandable: "Thetrue Mumial body is drawn internally, artfully, out from its coarse quasiquidum
cover! x."
X is the Denarius, that means, the true Arcanum:"SAL Antiquissimum, LAPIS, Mysterium! cujus Nucleum in
DENARIO, Harpocratice SILE. (x)."-(Heinrich Khunrath in Amphitheatro, Fig. III, Quaest. 2)
The Pseudo-Rosicrucian will never discover the true secret!
Everything a Human Being does with diligence and perseverance, comes alive in him
and takes on a shape and form which strives to attain dominion over him; that means,
to become the controlling "I". Good and evil forces can be awakened in the Soul insuch a way and be brought to a sort of rebirth.
In earlier days, these forces were called spirits and demons. The Good brings aheavenly force, brings within himself a good Spirit or Guardian Angel to a rebirth.
Evil brings a hellish force, an evil spirit or devil. The hellish spirits or demons are
spawns of the Devil of the wrong life's passionate desires of Human Beings; theheavenly Spirits or Angels, by comparison, are the personification of high virtues.
Such a force will not always immediately turn into a ruling "I" within the Human
Being, but instead, generally into a "Part-I".
In such instances, there seem to be two or more "I" complexes present within a
Human Being at the same time. These often contradict each other and quarrel
amongst each other about the supremacy.
Should the Human Being be successful in strengthening the pure original humannature and elevate it to its true dignity, then little by little, "the devils" will flee fromhim. At this point the Human Being, who has been previously plagued by demons,
emerges as a "Born Again Human Being" from this inner quarrel, and paradise opens
itself up to such a person with its divine wonders.
This is actually the true Process of the Magnum Opus of the true Alchemists, which
for centuries, was completely wrapped up in a mysterious darkness.
Of course, keeping this a secret, had valid reasons, because through the wrong andimproper employment of the alchemistical process, the greatest calamity could comeinto being.
Therefore, this process is necessary, because the Soul cannot be born again in an
impure body. With such a rebirth, a conscious continuous life after death cannot bethought of.
This is why Eug. Philaletha said:

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Page 41"The tincture or the Soul of Sulphur cannot be new-born in her own
impure body, she must leave the earthly dark house and take on a new
pure body before she can unite herself with the heavenly Light."-(Eug. Philaletha, Euphrates oder die Wasser von Aufgang)
In the subject of our art, mercury and sulphur (Spirit and Soul) are together; but they
are linked so weakly, that through the art, they can easily be taken apart, cleansed or
purified and in a wonderful manner be newly united again.
Without this separation, purification and reunification, the danger exists that theSpirit, when death occurs, will escape and the Soul will be without a guide and must
wander around aimlessly in the dark chaos of the underworld, and in a way
experience a second death, that is a condition the Bible calls "Hell."
Under certain circumstances, this condition can occur before death. This is due to thefact that once in a while a total separation of the Spirit and Soul can take place during
our lifetime. Through this, a Human Being falls victim to a hopeless obnubilation andbecomes the booty of the Demons. These occurrences are not infrequent, the mental
hospitals are full of them.
In our present times, those that should be knowledgeable in matters of the human soul
(Psychologists) are mostly perplexed when they are confronted with matters like this.
They do not know what the soul really is. Since they do not acknowledge a Spirit anda substantial Soul existing independently from the body. This is why they constantly
confuse the concept of Spirit and Soul. For example, in one of the newer
philosophical dictionaries, it is stated:"The Spirit is synonymous with the Soul, or in contrast to the emotional andinstinctive life: the "higher" Soul-life, the thinking-Soul ..."
When such confusion exists, you should not be surprised over such Contradictio in
adjecto. When at one point, the Spirit is being placed as the "thinking principle" incontrast to the Soul, the "instinctive life," and immediately thereafter, it is declared tobe the "thinking soul" and identical with the latter.
In a Human Being, we basically have to, upon closer examination, differentiate
between seven Principles:

1. According to the substance; the coarse external physical body belongs to theMineral Kingdom.
2. The vegetative life; the Vital Principle, is that which is plant-like in the
Human Being.
3. Instinct or the instinctive life; the unconscious Depth-of-the-Soul, theanimality, synonymous with the animal in Human Beings.

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4. The emotional and perceptional life; the picture-world of dreams and fantasy,
the inner sensorium, the conscious soul is: the child in us.
5. The thought and judgement principle; the Spirit (intellect), the "IConsciousness" and the personal will is: the Human Being in us.
6. The Principle of the higher intelligence and understanding; the geniality(Intuition) and wisdom, the higher SELF, the divine Spirit-Soul is: the Angel inus.
7. Above all, on a throne, God's Eternal Primary Light; the highest principle of
Human Beings, usually overshadows Human Beings more or less and pours only
its rays into the higher Spirit-Soul, without totally penetrating into the Human
Being.
Agrippa von Nettesheim proves this in his "Secret Philosophy" when he writes:"That is why Human Beings alone enjoy this honour, they partake ineverything, work together with everything, and they are in contact
with everything. They share in the materia of their own subject; whenit comes to the elements through their fourfold body; when it comes tothe plants through the vegetative energy; when it comes to the animals
through the sensory life; when it comes to Heaven through the etheric
Spirit and the influence of the upper parts upon the lower parts; whenit comes to the Angels through their reason and wisdom; when it
comes to God through the personification of All. Human Beings
associate with God and the Intelligences through Belief and Wisdom,with Heaven and the heavenly through reason and speech and with all
the lower things through the sensory life."
Nettesheim understands by reason, divine reason, the principle of understanding andwisdom. With reason, he understands the thought and judgement principle. That
understanding becomes prominent in a certain part of his "SecretPhilosophy," when he writes:"Plotinus and all the Platonists accept, as did Trismegistus, theposition that Human Beings are threefold, namely, the Uppermost, theLowermost and the Middle. The Uppermost is the Divine, which isconsidered to be the intelligence, the higher part or the enlightened
understanding. In Genesis, Moses calls this the Breath of Life inspired by God or His Spirit. The Lowermost is the sensitive Soul,
which is called the picture (Image). The Apostle Paul calls it the
animalistic Human Being."
The Middle is the reasonable Spirit, which is the extreme of both, and connects theanimalistic Soul and the Divine Intellect and takes part in the Nature of these two
extremes. Yet, the reasonable Spirit is different fro? the Uppermost in Human Beings,
that is the illuminated understanding, the Divine Intellect, the Light and the Higher

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Part. It is also different from the animalistic Soul, from which we have to separate thereasonable Spirit, through the power of God's Word. The Apostle Paul describes thisas more penetrating than a double-edged sword and of which he says that it is alive,
effective, and that it is capable of separating the Spirit from the Soul.
"The Higher Part in us never sins, never consents to evil, always
resists error and only gives counsel for the best. In this manner, thelower part submerges itself, the animalistic Soul, always into evil, sinand carnal desires. This is the Law of the Limbs, of which Paul said, it
imprisons us in the Law of Sin. The Upper Part in us will never bedamned, but instead returns to its origin, untouched by thepunishments of its companions. The Spirit, which is called thereasonable Soul by Plotinus; however, according to its nature is free,
can in its own discretion attach itself to both parts, but will, when heconsistently attaches himself to the Upper Part, unite with the Upper
Part and is transfigured into a blissful life, until he is accepted by God.
However, should he attach himself to the lower Soul, he then becomessubject to sin, and becomes worse and worse, until eventually hebecomes an evil Demon."-(Agrippa von Nettesheim,
Geheime Philosophie, Bd. III.)
That is exactly what has been said in regards to the separation of the Spirit from theSoul. If the Spirit of a Human Being is not being illuminated by higher understanding,then he is not free from error. The divine intelligence of a Human Being does not lend
itself to provide the Spirit with Light, unless it is being illuminated by God Himself,
the Prime Light.
The Divine Intelligence in Human Beings is above fate and rests upon Divine
Providence. The Soul however, is subject to the Might of Destiny. In the meantime,
the Soul totally retreats into the Spirit, where she either thinks about other things orobserves herself (the State of Contemplation).
Through the Spirit, the Soul can ascend into the Upper Intelligence, where she isbeing satisfied or fulfilled by the Divine Light (the State of Contemplation).
In the language of the ancient Mystics, a Soul, which is united with the Divine
Intelligence, is called a standing Soul. Such a Soul is truly immortal. A Soul which issubmerged in the lower and the animalistic, is called a fallen Soul, and will not reach
immortality, but will instead, perish with the animalistic part, as is written in the
Scriptures.
-(Ecclesiastes 3, 19)"For that which befalleth the sons of men befalleth beasts; even when
one thing befalleth them: as the one dieth, so dieth the other; yea, they
have all one breath; so that a man has no pre-eminence above a beast,
for all its vanity."

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It should now be understood, as Geber states in his writings in respect to Alchemy,that nobody will ever reach perfection in this Art, who has not become cognizant ofthese principles within himself.
Everything is therefore dependant upon the Spirit, the Middle Principle, between the
Divine and the animalistic in the Human Being.
It is therefore of the utmost importance, when it comes to the Magnum Opus of thetrue Hermetics, that the Soul and Spirit join into an inseparable union. What is meantby this, is the union with the Divine Spirit, because only through this can the Soul ofthe Human Being reach immortality.
The Soul is, as the Platonists say, the picture (eidolon in greek), that is, the mirrorimage, the reflected form of the Uppermost or the Lowermost in a Human Being.
The destiny of the Soul is essentially dependent upon the personal Spirit of thatparticular Human Being, with which she is connected. Without that communication
she cannot make a connection with the Uppermost. This Spirit of the Human Being is,therefore, the true focal point of the middle Nature, upon which everything isdependant. Therefore, the first and foremost work of the Alchemists is the cleansing
and exaltation of the Spirit, which the Hermetics call Mercurius.
The modern Philosophers and Psychologists do not recognize over and above thecommon conceptual thinking of a Human Being, a higher, transcendental ability of
the Spirit. That is, ever since Kant disputed the existence of the pure intuitive
intellect, yet Goethe made use of this in his poetic visions.
However in reality, Kant, with his one-sided conceptual intellectual comprehension,
unwillingly confirmed, the Truth of the Apostle Paul's words, when he said:"But the natural man receiveth not the things of the Spirit of God, forthey are foolishness unto him: neither can he know them, because they
are spiritually discerned."-(1 Corinth. 2, 14)
The Apostle explicitly assures that the believer did not receive the World-Spirit of thecommon Human Being, but instead, he received the divine Spirit, which by itself
explores the Depth of Divinity.
According to the Words of the Apostle Paul, when a Human Being is not "spiritually
appraised," that means as long as a Human Being within himself has not directed his
Spirit upon the Higher (the Divine), that is why he will not be able to free his Soulfrom the bondage of the lower and the demonic. Therefore, it is the first task of the
Alchemist to draw his Spirit out of the earthly and the worldly, to "extract" and to"distil above the alembic,": that means to lift over and above all ratio into thetranscendental and into the Divine.
However, it is not of much use to have only the Spirit, the fleeting white, mercurial
Lily-Liquid ascend. It is more important when it comes to the Magnum Opus, thatboth principles, the Spirit and the Soul, the white mercurial and the red sulfuric Lily-

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Liquid rise together simultaneously above the alembic. That is why it says: In the
kleine Bauern" (little Farmer):"Govern the Bath with such Warmth, that both Natures ascend
simultaneously, otherwise, if there is only one, you will never enjoy,
nor partake in its scent of Balsam."However, it is not so easy to lure the Red Lion out of his earthly prime-material den,because it is the masterpiece of the whole hermetic art. The Red Lion is locked up in
the Inner of the Salt-Crystal, like in a prison, so that he is weak and incapable offreeing himself through his own power. Therefore, a special key is required to open
the crystal prison of the bound Soul and to dissolve her earthly chains.
This key is the general-dissolvens of the Alchemists, the Universal Menstruum, thesecret Spirit of Vinegar (Spiritus aceti) of the Hermetics, also called AZOTH or
Alkahest.
First, we must bring the Light into our microcosmic chaos, which will divide thechaos into two parts, one being active and one being passive (suffering), one volatileand one fixed, an upper and a lower water, that is, in Heaven and Earth of thePhilosophers, the twofold matter (rebis) of the Alchemists. Paracelsus said: the Lionmust be changed into a white Eagle, through the help of Nature and the Artists work,so that out of one becomes two. This separation of the Materia into two halves, wasaccomplished by the Ancients, in a very slow and laborious manner, this was called"The Aquilisation" (the preparation of the Eagle). Whereas Paracelsus taught thestraight and short way, the extractio sanguinem leonis et glutinum aquilae. Because,through this short way, the whole work can be accomplished considerably faster than
through the long way of distillation, through which you can hardly accomplish thepreliminary work in one year. Lullius, Philalethes, Welling and also others taught the
short way, which alone is the "VIA REGIA" of the true Adepts.

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I. The Work of Dissolution.
The Preparation of the Azoth.
"Whosoever is in possession of this water is the master of this art, however, where
this mercurius is missing, there the whole art is lacking."-(Axiomata, 1736)

The dissolving water, as aforementioned, is not given to Human Beings by Nature,but instead this secret Spirit of Vinegar must be artfully prepared by Human Beings.
The Adepts keep total silence when it comes to the preparation, and when they talkabout it, the explanations are very vague. Joh. de Monte-Snyder says this about thissubject:"Even though, for those who are experienced in this matter, I wrote
too clearly, more distinct, than any other Philosophus has ever written
or brought into the daylight; there is still a little bit, which I have kept
from them, namely, how to make out of an unmelted, brittle, mineral
Saturno such highly valuable mercurium, and how to bring this into a
red Spiritum. This can only be accomplished in one way and by one
means, even though I have already ignited this Light. This was done in
the hope, that if God does not allow it, then this will not be
understood, nor will it be remembered. This is one thing which I
cannot publish through print.
-(Joh. de Monte-Snyder,
Tractatus de Medicina Universali)
In order to give the true seekers and the budding discipulis et filis of the hermetic
sciences a hint, we will quote Monte-Snyder:"The Mercurius is also pure heat and fire, which keeps his corpus
likewise in a constant flow; his fire however, is a mineral, metallic
fire, which burns, but it does not burn up, and can only be ignited by
the Philosophis through consummation and amore Veneris etc., andafter that he is prepared to warm up the cold Saturnum, because fromhim he has to expect his coagulation and the Philosophi say: The
Coagulation Mercurii is found in the Saturno."
Monte Snyder does not mean here, the common, but instead, the one preparedaccording to the art and fundamentliter reversed Venus, which turned into a mineral.
Out of this an aqua Mercurialis is made, and with the help of the Sal Ammoniac of thePhilosophers (the flying dragon), is being changed into a secret fiery Spirit, into the
Menstruum Universale.
The invisible Mercurius or Spirit will initially be drawn out of the darkened Saturno
as perspiration. The black earth coagulates the invisible Mercurium, whereas theAlchemy Unveiled

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Mercurius in the water dissolves the black Saturnum. Through frequent ascension anddescent of Nature in constant warmth, out of the black Saturno animato becomes atransparent pure and white salt. Out of the black Raven becomes a white Swan, a newilluminated spiritual body.
In fact, everything is dependant upon the preparation of the fiery Mercurial Water or
Azoth. It is one of the greatest wonders in Alchemy, to distill the cold waterymundane Spirits into a fiery, lucid and penetrating Spirit, so that he is capable ofradically dissolving the dark Salt-Corpus (wherein the Red Tincture is enclosed), andto change the hard stone into a viscous Water, namely into its materia prima.
"Igne Nitrum Roris Invenitur!"
In order to transform the common World-Spirit or Mercury into a fiery, penetrating
and dissolving Spiritus, we must first separate him from his external phlegmaticaqueousness, namely, to separate everything that is superfluous and foreign.
Then he must also be separated from his internal impurities. In order to lead him backto his prime Nature or being, into the upper heavenly Light-Water, all connection
through which he is bound to the Earth must be severed.
This process was portrayed by the ancient hermetic Philosophers in their writings indifferent ways, as it is shown allegorically through the distillation of the Spirit ofWine. Just as the sweet juice is pressed from Grapes, which then ferment and become
wine, and through distillation becomes a volatile Spiritus or Spirit of Wine.
Furthermore, through the transformation of the sour tartar, it becomes calcareous earth
and when distilled with sulfuric acid, it becomes the acrid Spirit of Vinegar.
This is how (allegorically) the philosophical Spirit of Wine and Spirit of Vinegar are
prepared. First the juice of the vineyard is artfully drawn out of our Subjecto (ourphilosophical wine) which is the rootmoisture or the virgin earth, which contains all
three principles: Mercurius, Sulphur and Salt.
As soon as we have this virgin earth, this terra adamica, this spermatic MercurialWater, or Materia-Proxima then through philosophical distillation or throughascension, we draw out the fleeting Spirit, our white Eagle. This ascending Spirit
encompasses within itself the heavenly Light seed, the Sal coeleste or the heavenly
Sal nitre, and descends again with the Dew of Heaven, because he is attracted
magnetically by the Virgin Earth, which is loosened by the water and swells up.

The Spirit Water enters into this loosened Earth (our Azoth), which contains within
itself the Light of Heaven, which is a volatile astral Salt. This astral seed joins now
with the Fire of the Anima, which is located in the inner of the virgin Earth and tinges
same, that is, it ignites into Light so that the whole Soul is illuminated through theheavenly Light of the Eagle or Spirit, like through a descending lightening bolt. The
ignited Anima is driven up again to its heights with the help of her two suns; theempty Spirit Water (or Phlegma), as an Eagle, where in the upper regions of the air or

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the Heaven it fills itself again with the Milk of the Sunlight, and with this descends
again to Earth as Heavens Dew.
Since the Azoth takes, each and every time, a little bit from the substance of the fixedfire up to its heights through its volatility, it becomes more and more acrid and fiery,
until it finally reaches such fieriness that it radically dissolves the firm Salt-Corpus.
The whole Heavens Dew will not be coagulated to Light-Spirit-Salt in the fat of the
Earth, but only the 30th part of the Azoth or the Spirit of Vinegar. Therefore, we
require for the dissolution of our materia, a large quantity of the Spirit of Vinegar,
since 10 Eagles or parts of the Azoth only dissolves one part of our virgin Earth.
That is why it is necessary to be imbued so many times with the Spirito aceti and a
weekly gentle steaming of the Phlegma, until the subtile spiritual part in the body ofthe salt is fixed.
There is a foreign impure fire in the Sulphur of the Salt that eats up or corrodes thewatery Venus or virgin Earth, and at the same time, it wants to change it into an
impure Sulphur.
However, the heavenly Light, which is concealed in the watery Nitro of the Azoth
does not allow this. The Heavenly Light that joins the male tincture, the pure fire of
the Sulphur and which is effective in its earthly Nitro, separates the coarse burnable
Sulphur and cleanses the lower Central-Fire, that means the Anima.
The Water is the Vehiculum of all influences, since all vapours of the earth are leadby it into the air, and everything that comes from Heaven descends into the Earth with
the Dew-Water. Heavenly and earthly influences, the upper and the lower central sun,meet in this manner in the Water-Vapours.
Vulcanos, the subterranean sun, drives the oily saltwater (rootmoisture) up in vapours
into the upper regions of the Air or the Heaven. Here, it is impregnated by the astral
influences of the same, especially by the rays of the sun and the moon.
It then descends back again to earth as Dew-Water, pregnant with the heavenly seed
which it softens and dissolves, and in their Inner, the Central Sun (from the Sulphur)coagulates the Heavenly Light contained in the Azoth, because the Mercurius (Spirit)
dissolves the Corpus; the Sulphur (the Soul) however, coagulates the Spirit to a
Corpus.
The Eagle (Spirit) is therefore the first part that is led into the heights, Hermes subtile
ascension, the Spirit of Heaven, the Fontana Bernhards.
As soon as the Eagle has flown, the body or the green Lion remains behind with theenclosed Soul the Lion's blood or Gold lustre.
The Sages say: that the whole art lies within that their Gold or Sulphur also rises with
it above the alembic, this does not happen with the first distillation of the Mercury.
The blood of the Lion, the sort-after Red Tincture or the Seed of Gold is stuck too
deep in the Earth and bound to it, the captured Soul must, through the descent of theAlchemy Unveiled

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Heavenly Eagle to Hell, be liberated from the darkness. The Azoth or the Red Eagle isalso the sought-after mediator between the White Eagle and the upper Light-Spirit andthe wingless earthly Dragon, that is between the divine Spirit and the earthly body.
This is why, the Adept Monte-Snyder said this:"The Azoth or the Cross will be understood through the vinegar, & hoc
vice versa; through the Cross the Azoth, the Saviour will becomprehended anew, who from up above settled down on this World,and moved above the Water as the Spirit of God of the Salis sive
Vitrioli & Nitri, out of which the same is born and extracted. With all
this, I could easily have helped you, but I am not allowed by thePowers from up above to disclose anything further in writing."(Joh de Monte-Snyder,
Tractatus de Medicina Universali)
While the Azoth is dissolving the Earth through its fiery water, the Earth coagulates
the Azoth at the same time; to be more specific, the most subtile part of the Azoth, sothat out of two, a peculiar Middle-Substance comes into being, a thick water or a thickblackish-reddish oil, the materia prima metallorum.
This Mercurius duplicatus is now the blessed Blackness of the Philosophers, the black
Raven or Laton of the Alchemists which must be whitened.
In this Ravenshead or Mercury Water, the Sun and the Moon (Soul and Spirit) arebeing eclipsed (darkened), that means they no longer can be seen.
Because when our Earth has become Water, that is when the dry Fire (Body and Soul)is being dissolved through the moistness (Spirit) then the warmth begins to become
active and begins now to act in the moistness. Through this, it bears a blackness in themixed materia, which are called Sol and Luna. Whenever the Fire or the Anima isdrawn out of the body, this always occurs under the sign of Blackness or Darkness.
This then is the Sun and Moon Eclipse (occultation), which means having died or
passed away.
Among the Seekers prevails mostly an erroneous concept, in regards to the nature of
the Blackness and the alchemistical colours, as well. Therefore, we will endeavour toexplain the nature of these in more detail.
Light and Darkness are the primordial principles of all things. All visible things of thethree Kingdoms of Nature are created out of a fiery Darkness and a watery Light. The
Prophet said:"Since eternity, Light and Darkness were in God, and both those things
came out of God."-(Isaiah 45 - 7)
Before Creation, the Darkness was not revealed, because of the magnificence andsovereignty of the Light; it was instead concealed in the Light of Wisdom and theHoly Trinity. The Light had to first give birth to the Darkness, so that the eternalAlchemy Unveiled

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Wisdom could view itself therein, just like in a mirror, otherwise God could have only
revealed Himself to Himself. The Light is the first Materia of all things, and all
Corpora inclusive of the Body of Human Beings will only then be fully restored totheir first dignity, when the Light will again shine out of them from within.
"Trismegistus, in the countenance of Creation, first saw a lovely andjoyful but intermingled Light. Following that, a dreadful, sorrowful
Darkness appeared and moved downward; it descended from the Light
like a cloud from the Sun. This Darkness was a certain thickened
Water. After that, the Holy Word came forth out of the Light, moved
upon the Water, and made all the things out of it."-(Thomas Vaughan, Aula Lucis)
In Creation, the Darkness is separated from the Light, as Eve is from Adam. As thewoman in the separation has retained much of the male Essence, that is why the
Darkness in the separation has retained much of the Light-Essence, because theycannot be totally separated from each other.
That is why the Darkness yearns for the Light as for its true life, because originallythey were one and dwelled together in the greatest of harmony. Also the Light yearns
for the Darkness, so that it may reveal and perceive itself therein.
When now, these two extreme principles are being brought in this manner into
harmony with each other in a middle, third principle, so that the materia of these
becomes transparent and illuminated, that then is such a Being, that can temper all
ailments and disagreeableness, may they be human bodies or all the other bodies,
which are created out of Light and Darkness.

It should be understood, that when we are speaking about these incomparable Beings,
we are talking about the Lapis Philosophorum.
Originally, the Darkness was not evil. It was good because the Light was in control of
the Darkness, and it was therefore, only a gentle impetus and reason for the effect of
the Light, so that God's works could be revealed through it.
It seems, that the darkness became evil only in the lower creation, because thosecreatures who were created in a total equilibrium of Light and Darkness, aroused andmultiplied the Principle of Darkness within themselves, and in this manner they let the
Darkness gain dominion over their Light. Through this it began to suffer.
That is God's Lamb, or from the Beginning of the World, the crucified andstrangulated Light!
-(Revelation 13-8)"Divine Wisdom is a Light and this Light is the Life of all Creatures,and Life is a Tincture, and this cannot be encountered fixed or constantin any way, but the metallic Nature. That is why the Sages followed
this Light out of the occult Wisdom step by step, and they found it, in
an unsightly dark body, where nobody would have easily looked for it.

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They then liberated it with the upper Light, as its origin, tinges andmultiplies, and then it can be used as a remedy to strengthen theirnatural Life."-(Microcosmic Vorspiel= Excerpt from the Microcosmic Prelude)
Adam (the Human Being) was originally the Quintessence of the Whole of Creation,
the small World (Microcosmos) the image of God and the large World. Before thefall, when Adam carried God's picture in an obvious manner, he was in Paradise.
After the fall, the Light in him became darkened through the predominance of theearthly element. What once was Light became a shadow, that is, it is now a coarse
dark body. If the Human Being wishes to again reach Paradise, then he must dissolve
the dark shadow, and draw again the hidden or occult Light out of the Darkness. That
is why the Alchemist said:"Son, draw the ray out of his shadow!"(Hermes, Cap.II)
If we, therefore, through the subtile divine Light will be born again from up above andwill be tinged and illuminated in our Soul, we then can cleanse the lower Light fromits curse which is hidden and darkened under the darkness and in this manner bring
forth a new microcosmic birth.

Originally, the Light was not darkened by the Materia, because in Paradise the Bodyof Adam was a pure, transfigured, transparent, crystalline body, like a living diamond.
It was so pure that the Light which lives within him could radiate to the outside like a
Sun.
Adam himself was the Light, the Son of the Sun, and the fluid diamond body whichsurrounded him was the with him united moist lunar Eve or Venus.
However, through the ignition of the luciferous Fire, the luciferous Fire gained theupper hand in Adam, then began the arousal of the worldly heat in him to dry out andcoagulate the moist nature of Venus. So that the Earth came forth out of thecrystalline water, through which the Light was wrapped in Darkness.
Adams immortal Light-Body was now concealed in this terra damnata, that is in thecoarse earthly body. Yes, he himself became powerless and dark, because his noblest
powers were swallowed up by the earthly Body. The "Tree of Life" became the Treeof Death.
At the same time, while the Body was materializing, a division of the sexes occurred.
Originally, in Paradise the Human Being was androgynous (Man and Woman),
Adam-Eve in one form. After the fall into the coarse Materia of the lower World, in
accordance to the outer body, the Human Being was divided into two sexes.

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In those Human Beings where the solar Light-Principle was predominant, the outer
body took the shape of a male. On the other hand, in those Human Beings where themoist lunar Principle was predominant, the earthly body took the form of a female.
The later urge of the sexes towards each other is, in reality, a dark and misguided
aspiration towards our own rebirth and renewal of our Being. It is, in reality, anaspiration towards the unification of Sol and Luna in a Human Being, that is, toreclaim the once blissful State of the immortal paradisiacal Hermaphrodite.
Basically, the Human Being wants to procreate itself anew, in order to live eternallylike the Angels. Yet we produce only mortal descendants because the two Principles,
Sol and Luna (Fire and Water), became separated in the Human Being through thefall. Adam (the Soul) no longer had access to the "Tree of Life" that is, to the Powersof Eternity of the crystalline, mercurial life- waters, the magnificent white tincture,out of which an imperishable Light-Body was once built, since he turned towards thedeadly fruit of the Tree of Knowledge and became desirous of the mysteries of thelower, materialistic World.
-(Genesis: 3, 22-24)
At this point his eyes were opened, and he became cognizant that he was naked; in thecoarse, earthly sense, he was without clothes. That is how he lost the immortal, fullLight Body of Paradise, and received the grey mortal "Coat of Skins."-(Genesis: 3-21)
Since in our Subjecto, the coarse Darkness by far surpasses the Weight of that in his
Inner concealed Light, it is therefore, very important when it comes to the hermetic
Work, to separate by means of the Azoth, the superfluity or excess of the Darkness of
the Light artfully and subtile and to increase and improve the enclosed little lower
Light through the greater upper Light, qualitative and quantitative, to exalt it again toits first dignity and perfection.
Originally, Adam was created out of the Quintessence of all the Elements, that is outof the materia prima of all things. The Sages call this the Mercurius Philosophorum,that is a dry water.
In the beginning, through Divine Wisdom, the Great Whole World was created out of
this materia prima (Chaos). This materia is with the Human Being one nature, butwith this difference, that this Primordial Matter expands in all creatures, but in Human
Being it concentrates. That is the true Self-Knowledge, the highest Study in hermetic
Science.
Therefore, you must be mindful in the new microcosmic Creation, that is, in the
Magnum Opus of the Sages, that all Elements of our Subjecti, as well as the lower andthe upper (Light, Air, Water, Earth, Fire, fleeting and fixed Spiritum) be made into aphilosophical Water, or respectively into Wine, in which Light and Darkness, Deathand Life are together, as it was in the primordial Chaos of Creation.
When that is accomplished, this Water must be gently separated from the Earth, in the
divine Fire, so that the subtile Earth which is hidden, philosophical Wine or mercurial
Water comes forth.

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When all the Water (Spirit) has been separated from the Earth, and the Earth iscovered with Darkness, then the heavenly Seed will be sown therein. This Seed will
prove its blossoms through a multitude of colours, and will enter into a white andeventually into a red immortal fruit; this is the highest goal of all of Alchemy.
This Darkness is the desired and blessed philosophical Blackness which has concealed
within itself a delicate Light. It is a virgin, a totally uninhibited Earth that has neverbefore bore anything, but from her heart desires the Light. This new Earth upon which
the whole Heaven has his eyes, is the true Gold-Magnet who draws towards itself theSeed of Light of the heavenly Sun and the Moon, and within itself solidifies into a
Corpus. This Earth is only a subtile shell of the Light, and a matrix wherein the upper
heavenly Light clothes itself and becomes visible.
But, in this Phase of Dissolution, is that in the Chaos by the Matrix conceived
heavenly Light is not visible yet, instead it is still veiled by the black Darkness of
Death.
This condition of the philosophical Blackness is described by the Alchemist John
Pordage (some consider him to be the English Jacob Boehme) with the following
words:"Because, through this, the delicate tincture, this delicate Child of Life
must descend into the forms and attributes of Nature, so that it may
suffer and endure the temptation, so that it may continue to exist; bynecessity, it must descend into the divine Darkness, into the dark
Saturnum, wherein no Light of Life can be seen. It must be held
captive therein and be bound by the Chains of Darkness and it must
live from the food, which the prickly Mercurium will give it to eat; andthat is for the divine Life-Tincture nothing else but dust and ashes,
poison and gall and fire and sulphur. It must enter into the fierce,
angry Martem from which (as in the case of Jonah in the Belly of Hell)it is being devoured, and to feel the curse of the wrath of God; and also
being tempted by Lucifer and Millions of Devils, who dwell in the
Wrath-Fire Characteristic.
Through this, the divine Artista sees the first colour in thisphilosophical Work, wherein the tincture henceforth appears in its
Blackness; it is the blackest Blackness. The learned Philosophers callthis their black crow or their black raven, but also the blessed andblissful Blackness. In the Darkness of this Blackness, the Light ofLights is concealed in Saturni Characteristic or Quality, and in thisPoison and Gall concealed in Mercury is the most exquisite Remedy
against poison - the Life of Life. The blessed tincture is concealed in
the wrath or fury and the curse Martis.
At this point, it seems to the Artist that all his work is for nought.
What happened to the tincture? Nothing is being revealed, nothingwhich can be seen can be recognized or tasted, other than Darkness,the painful death, a hellish, frightful fire, nothing but wrath and thecurse of God. It cannot be seen, that in this putrefaction or dissolution

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Page 54and destruction of the Tincture of Life, that in this Darkness there isLight, in this Death there is Life, in this Wrath and Fury there is Loveand in this Poison there is the highest and the most exquisite tincture
and remedy against all Poisons and Ailments.
The ancient Philosophi called this work or labour, their descent, theircineration, their pulverization, their death, their putrefaction of themateria of the stone, their corruption, their caput mortuum.
Do not despise this Blackness or black colour, but endure therein withpatience and suffering and in silence until the Forty Days ofTemptation have passed, until the days of Suffering are completed.
Then the Seed of Life will arouse itself to Life, come to life again,
sublimate or glorify, change itself into white, cleanse and sanctify
itself, and give itself the redness, that is to transfigure itself andachieve permanence."-(John Pordage to Jane Leade)
The german Alchemist Siebmacher writes:"This Stone's Genus is everywhere.
His Conception occurs in Hell.
His Birth he has on Earth.
His Life he leads in Heaven."
The alchemistical work actually takes place in three Worlds; the lower, darker world,
followed by the middle, paradisiacal world, and eventually in the upper, heavenly
world.
Each and every one of the three Main-Works of the Maganum Opus takes place in theappropriate sphere.
The first work of the so-called preliminary work ends after the dissolution, throughwhich the old world is being drowned by the flood; therefore, in reality in hell, that is,in the Darkness of the Underworld.
The christian Mystic Angelus Silesius had knowledge of this, when he said:"Christ, for once you must be in the Abyss of Hell. If you do not go
when you are alive, then you must enter when you are dead."-(Cherubinischer Wandersmann)
Jacob Boehme said this:"Forthwith after several severe Storms, my Spirit broke through theGates of Hell into the Innermost of the Deity, and was there embraced
by Love, like a Groom embraces his Bride."-(Aurora)

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With the attainment of the Ravenshead of the Alchemists, the first work of theMagnum Opus is concluded, because in the blessed Blackness is the beginning of theBirth of the paradisiacal Son of the Sun already present.

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II. The Main Task or the Main Work
The Task of Cleansing"This firstborn Son of Nature, even though in his centro his substance is pure, must
be renewed and be born again through Water and Fire; through the separation of the
Earthly from the Fiery, the Coarse from the Subtile, with one Word: The Impure
from the Pure. The cold moisture, which is mixed with earthly heavy things, must bewithdrawn in order for the dry warmth to enter. That is how it ascends from the Earth
towards Heaven, from Imperfection to Perfection. Nothing can attain heavenly
Perfection unless firstly, the imperfect coarse mortal crust has been shed, which is ofcold characteristics and the cause of death, whereas warmth produces Life. It istherefore, Nature's Rule that subiectum has to endure and go through a darkBlackness of Death, and through this must expect the clear white Immortality, therenewal of Life."-(Nuysement, vom allgemeinen Weltgeist)

The Killing of the Corpus of our Subjecti should not be understood in the manner thatthe same is being destroyed through a coarse Fire and in this way it becomes lost.
Instead it undergoes in the manner of a seed of subtile putrefaction, through which is
being taken the old specific and temporal form, while at the same time out of him
grows a new universal and immortal form. This new form is considerably more noble
than the previous one; and so different from the first fragile form, as the highest
rectified alcohol seasoned by its Salt, is different from the watery Substance of Wine,out of which it is extracted.
Only those who know the Salt of the Sages and its preparation will understand all of
this. In the beginning, this Salt does not have the Salt-Form, instead it is black, impureand formless like coagulated blood, which must be cleansed and whitened.
The Salt is the first corpus, through which the materia prima becomes comprehensible
and visible. It is a pure virgin earth, in which the World-Spirit inverts itself throughthe coagulation of the water, because nothing is being coagulated, other than the Salt
alone, and nothing but the Salt is being dissolved. Everything that is made out of thefour Elements, can be changed into a Salt again.
Whenever a body putrefies, then ash and dust remains; within this, an exquisite Salt isconcealed. Originally, all bodies were made out of this Salt.
The beginning of things was a Water or a moist Nature, upon which the Spirit of God
moved. Then a subtile Earth took form in the Inner of this Water.
The Alchemists differentiate between two kinds of Water or Mercury, namely: one isairy and ascends, and the other that coagulates to Salt and basically becomes fixed.
Paracelsus signifies with Salt "The Centre of Water" wherein the Metals should die.
When this "sal circulatum" is being distilled many times, it looses its solidity andbecomes vitriolic Water (materia prima).

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As long as this Salt of Nature is spread out, but stuck in its limbo or chaos and at thesame time, it is still stifled in its water, it then does not appear in any form andcharacteristic, other than that of a bitter, salty water. It remains in this condition until,with the help of an Alchemist, through warmth in the separation, the excess water is
evaporated and the salty earth appears like an island in the ocean.
This black Earth, which emerges out of the Water of the Deluge, is the Ravenshead of
the Alchemists; the Toad which eats up the Eagle or Spirit; our philosophical Saturnwhich swallows the Moon and retains it in its belly; the Earth of the Sages which
eagerly swallows the Golden Rain. In brief, it is our Laton, which is washed and must
be baptized seven times in the Jordan.
Out of this black Earth, the Sage should bring forth magnificent Lilies and Roses, andtrees, who carry imperishable Moon and Sun fruits.
-(Deuteronomy 33-14)
In other words, the Alchemist should change the unfruitful, waterless desert (which islocated in a very secret place), into a flowering Paradise!
Due to the continuation of the warmth, the parched Earth drinks again all its
eliminated moistness, more precisely one white Eagle after the other, and finallybecomes dry.
Since in this work of cleansing, the Corpus should be drenched, washed and united
with the most fleeting Spiritus volatilis, as it was previously done with the Spirit ofVinegar which dissolved the body and made it receptive to such a degree that it wascapable to accommodate within itself, the subtile, heavenly Light-Spirit, which would
have been impossible without the procurement of the Azoth.
It should not be forgotten here, that the Holy Ghost was not poured out until after the
Exaltation through the Cross. That means, through the Azoth, after the Blood andWater flowed! Just as the first labour of the Magnum Opus was a work dissolution
and Death, the second labour is a restoration of Life and a work of rebirth.

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The Preparation of the White Lapis
When the dissolution has properly occurred, a subtile, black Ash forms on the top of
the Mercurio, like a fog above the Water. In Genesis (1-2), it says:" ... and the darkness was upon the face of the deep, and the Spirit of
God moved upon the face of the water."This blackness is the Tincture which we seek! This is our Ravenshead, the black Sunof the Alchemists, which we must cook in a gentle fire until it sinks in the water andremains on the bottom of the container as a thick, black water. This is called Oleum
Philosophorum. This is, in reality, a fatty, black powder, an incomprehensible dust,
which can only be seen in the Rays of the Sun. This is our black Elixir, which must be
whitened.
In this manner, the water received something other than its own nature, so that they
can no longer be separated from each other.
There are three operations in every Work:
1. To dissolve the Body with the Spirit.
2. To cut off the Head of the Raven.
3. To make the Black white, and the White red.
Before we take a closer look at the details of the second operation, we should alsomention what Paracelsus had to say about these procedures.
He writes in his Handbook the following regarding the Philosophers Stone:"When your Electrum is broken, then take the Electrum which wasmade broken and fleeting and set it into a philosophical egg and seal itwell, so that it cannot evaporate. Let it remain in an Athanor longenough, until it begins to dissolve by itself without any addition anduntil an island can be seen in the middle of this ocean, which reduces
daily and eventually turns into a cobbler's blackness. This Blackness isthe bird, which flies by night without wings, which also has inverted
the first Heaven's dew through constant cooking and ascension anddescension into a Blackness of the Ravenshead, and afterwards
becomes a Peacock's tail, and then acquires Swan feathers, andeventually accepts the most Redness of the whole World, which is asign of his fiery nature. This production occurs, in accordance with theopinion of the Philosophers in a utensil, in an oven, in a fire, without
cessation of the vaporific fire. Thereupon, such medicine is heavenly
and complete. Therefore, be serious about this; nobody cancomprehend or understand this Arcanum divinum without divine Will.
That is why, its virtue is infinite, so that God can be recognized
therein. It is forbidden to write more about this secret and it is reserved
for the divine Might. Because, this Art is actually a Gift from God, andAlchemy Unveiled

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that is why not everybody can understand it. Therefore, God gives it towhom He wishes, and He will not let anybody extort it from Him withforce, but instead, God alone wants to have the Honour; His name bepraised eternally. Amen!"-(Paracelsus, Manuale de Lapide Philosophorum)
Paracelsus calls the Raven of the Alchemists, a Bird, which flies at night without
wings! This is the up-to-now unaware, dream-like Depth-soul, the transcendental
Subject of a Human Being, which now no longer is separated, but instead, it is being
exalted to the consciousness of the Spirit and entered into a gentle communication(coagulation) with the Spirit.
This unification with the Divine Spirit is, however, for the animalistic Principle, thatis for the lower Astral Soul, the old Adam within us, to a certain degree deadly, he issuffering through a condition of death, where he looses his up-to-now demonic Astralform and enters again into the antenatal Limbus, that is, into his first creative
indifference, into his materia prima! Now he became Earth again, from which he wastaken, that is, APHAR min ha-ADAMAH, a red tinctorial Gold-dust, united with the
Dew of Heaven.
-(Genesis 2-7)
At this point, his holy Earth is still dark, desolate and empty, but the Spirit of God isalready moving about it to impregnate the divine Light-Seed which is concealed
within it, with the upper Spirit-Water. Previously, during the ascension and return of
the Spirit of Vinegar, the materia which was below remained constantly moist andwas boiling in a continuing movement and evaporation. Artephius says:"The whole Mastery is depending upon the boiling and driving awayof the spiritual smoke or vapour, which takes approximately 6 weeks."First the steamed-out water ascends white, like a Phlegma. As soon as the innerCentral-Fire is aroused, the ascending steam turns yellowish and gilds the Glass inside
like with subtile gold flakes. These fine gold flakes gradually sink as a yellow powder
to the bottom, which little by little turn ash grey, become dryer and dryer, andeventually turn into an incomprehensible pitch-black dust.
From this moment in time, the steaming-out ceases for approximately 6 weeks.
Because when the water which escapes through the evaporation is no longer
colourless and phlegmatic (but instead coloured yellowish and is sour like vinegar),that is a sign that the salt is sufficiently satisfied and dissolved, so that now, it
accommodates in itself its subtile Spirit volatilem.
The fine and fleeting parts of the body have become mixed with the subtile parts of
the Spirit, with which they ascended. The coarser parts of the body on the other handjoined the fixed parts of the Spirit on the bottom.
The adamic Earth is now a middle substance between the body and the Spirit, anintermediate thing between the fixed and the volatile. It is not as fixed, that it would
be like gold, but also not as fleeting as mercury. Nevertheless, this new body is fixedenough, that it can endure the fire, which is necessary for this work and all the torture

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and pain of this purgatory of the Alchemists, wherein it remains for 40 days andnights without smoke or steam, as Ripley explains this in detail.
The subtile Spirit (or Spiritus volatilis) remains in the upper part of the glass during
this process, since he cannot endure the fire, and when the steam ceases, he will
eventually be drawn down through a magnetic force.
The whole secret of this process therefore consists in the proportion of the glass incomparison to the materia, because it has to be large enough, that its inner cavern canaccommodate the appropriate amount of water which comes from up above. That iswhy, the glass should not be filled with more than one-third of the materia.
As soon as the Blackness appears, the boiling must be stopped. This discontinuationof the continued digestion or calcination is very important at this point of the Magnum
Opus. These ascensions and descents or circulations of the Spirit were only the means
and not totally without danger of bringing about the condition of their external
darkness, the void and desolate desert, that is, to bring about the materia prima.
An exaggeration of the spiritual exercitation would only disturb the inner equilibriumof our subjecti and it would be subjected to unnecessary disturbances. It is very
important that during this condition of blackness or the Ravenshead, to remain withtotal calmness of Heart in this Abyss of the Hermetics, until the "40-Day"
examination and purgatory have been passed through.
According to the old Egyptian Mysteries, the Adept must pass through 12 Kingdomsof the dark Underworld, whereby he has to change garments twelve times, so thateventually by morning, adorned with the white raiment of the God Osiris, he can beshown to the crowd, as the "Son of the Sun.? In the Persian Mysteries, the lowest
degree, was that of the "Raven," the fourth degree, that of the "Lion," and the seventhand the highest, that of the "Eagle."
With the appearance of the Blackness, the first rotation of the Wheel of Nature isconcluded (that means, the first rotation of the Magnum Opus). This is followed by asecond circulation, through which our materia is changed into a white Silverlime.
But before, we proceed to the next operation, namely to cut off the Raven's head.

The Sages teach: "Deprive the Raven - his head." That means, you should separate themoist Mercurium from the Blackness. Otherwise, the dryness cannot overcome themoistness, and then the Blackness would become fleeting with the moist Mercurio.
In the beginning, when we compounded Sol and Luna in the moist Mercurio, we
required a great quantity of moistness, otherwise, it would not have been possible forthe moistness to overwhelm and dissolve the dryness.
Now, we must place the weight in such an order, that there is now more dryness thanmoistness, because now, our materia must be cleansed and coagulated. Therefore, thedryness must now be given all the aid, so that it becomes dominant over the
moistness.

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In the steeping which follows with the Spiritu volatili of the Blackness, you should
not all at once, add too much moistness, otherwise, the seed will become too moist
and the dryness would not be effective, and a coagulation cannot occur.
The Sages' advice: "Make the red Laton white, and after that burn the books, so thatyour hearts will not be broken."Now, there must occur a new steeping with the aqua secunda or the Spiritu volatili,that means, with the white Argentum vivum, as it was done before with the Spirit ofVinegar.
When the glass with the Blackness has stood for 8 days and nights in a gentle fire, it isthen removed from the fire. Then the Blackness is being moistened with the Virgin's
Milk, drop by drop, and in such a manner, that the dryness continues to keep the upper
hand.
When the Sulphur is being steeped with too much water, it then again turns into ayellow oil (Aurum potabile). It resolves and floats on the Mercurio, and for thisreason a union cannot occur. The Sun should not float on the Moon! We should
follow the example of the potter, who slightly moistens the clay, just enough so it
becomes cohesive.
Then the Blackness, which has been moistened in this manner, is left standing for 2days and nights without any external fire, and the materia is left with its own fire towork with, until the quarrel between the two Central-Fires has been settled and themateria settles again on the bottom. Following that, the glass with the moistenedBlackness is again placed into the oven. However, it must be placed into such a gentle
fire, that the Mercurius does not ascend and fly away as an Eagle. The materia
remains in this manner for another 8 days and nights, until it is totally dry and theSpiritus becomes coagulated within.
These little steeping processes are being repeated every 8 days and after the steeping
process, it will remain for 2 days and nights without fire in the ashes, until thewhole Mercurius is imbibed by the blackness and the dry Earth has drunk the whole
Spirit, which is approximately 50 times as much as the Corpus.
At the same time, the Corpus increases through the steeping process and each andevery time this is done, the Spirit dissolves with the blackness and with it becomes anash, which however, is made more subtile and whitened through the Spirit.
The larger the Corpus becomes, the more Spirit can be added each and every time, as
it can endure the heat longer. That is how the Gold-Embryo continues to grow,through the nourishment with the Virgin's Milk. Nature insists that a certain time betaken to accomplish this work, therefore, the steeping and coagulation process should
not be hurried.
Therefore, the Spirit should not be urged too much, because it is a fleeting substance,
which would otherwise break the receptacle and would flee.

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Page 62"Because, when your heat surpasses the natural measure, then you
have aroused the wrath of the moist Natures, and they will stand up
against the Central-Fire, and this will stand against those, and in thechaos a dreadful disruption will occur. The sweet Spirit of Peace (thetrue eternal fifth Being) will leave the Elements and will leave you andthem behind in confusion, and they will not join this materia again, as
long as they are in your cruel destructive hands. Be aware! Do not
become Satan's apprentice, whose only aspiration is to spoil anddestroy. I speak the truth from experience."-(Eugen. Philaletha, Magica Adamica)
After the mercury dissolved the Sulphur into its materia prima, then made the green
Stone first into a yellow Stone, then made it into a deep-blue viscous Water, andeventually coagulated it into a moist, oily, pitch-black lime, Saturn began his regimentwith this blackness, that in its materia had the appearance of a black scaly Toad,
which lasted during the whole time of putrefaction. As soon as the materia, through its
own inner fire, dries up totally to an incomprehensible dust, the ice-grey colour of
Jupiter appears as a sign that the sovereignty of the water is over and the kingdom of
the air begins to be effective.
Now the materia takes on the form of ice, like a crystal. This jovial Regulus is now
our Stone Onyx studded with Rubies (the seven red Rubies of the Stone signify the 7
steepings of the fiery or golden Water) (see "Sun from the East" 1783, page 65). Thatmeans the new Gabritius, which still has to be washed 7 times or be baptized in thephilosophical Jordan.
Following the Sovereignty of Jupiter, Venus now becomes the green of the new
Kingdom of the Air, which now nourishes and washes the developing material Sun
Child with its Virgin Milk.
This is followed by 7 washes, rinses or steepings, to which the Spiritus volatilis isadded 7 times to the materia. When this occurs, all the colours of the rainbow appear,
the so-called Peacock's tail, as a sign that Venus has begun its rule.
The added Spiritus volatilis dissolves the Laton, each and every time, into a milkwhite fluid, which is also called Lac virginis, This is dried up again and coagulated
into a fixed salt. Pay attention when this occurs. Whenever you rinse or wash, theFixum must always surpass the Volatile by weight, so that, at all times, the materia
outweighs the Spiritu volatilii, otherwise the coagulations would take too much time
or would not take place at all.
Great attention should be paid to the fact that no rinsing or washing take place, norshould there be new Spiritui volatilis added, until the materia is dried up well andstabilized, or that the volatile salt, namely the Mercurius volatilis, through the fixed
salt is likewise changed into a fixum.
The colourspiel of the Peacock's tail is as follows: firstly, many colours appear, all in
disarray. For example, white, red, black, green, yellow, grey, blue, everything ismixed. Then, all these colours disappear again, and one main colour after the otherappears in the following sequence: black, black-blue, dark red, highly red (this colour

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however is not yet a perfect colour), orange, lemon-yellow, ash-yellow, green, thenblue-white, and finally after cooking it for a long time, the highly white colour
appears. Before the whiteness, the Laton is green!
When this wonderful green colour appears above the renewed adamic earth, which is
now called "The Sage's Vineyard," then this blessed green is a sign that the materia,
through the Will of God and His Omnipotence, has reached a new growing life!
Noah planted his vineyard soon after the flood, which blossomed splendidly andbrought forth grapes. After this event, there is no longer the need to fear that the workends up in failure.
When this philosophical vinestock begins to blossom and brings forth delicate green
grapes, then the time is close to an abundant vintage.
That is why, at this point, being full oh hope, the Philosophers call out: "O benedicta
viriditas, gyrans per universum, cujus centrum ubique peripheria vero diffusa peromnes Naturae Abyssos."The colorful rainbow, that appears above the new Earth, is a sign that the flood hasreached its end, and there is peace between Water and Fire. It is the mystical Jacob's
Ladder, which stands between Heaven and Earth, and on which God's Angels ascendand descend.
All colours ascend and descend in the glass approximately 7 times. Every colour is the
symbol of a certain new energy and virtue of the developing Sun-Child. The
colour changes originate with the inner sulphur, as the Originator and the Producer of
all colours. They come into being out of the fixed half, however, still to a certain
degree volatile Spirits, which are on their way to becoming fixed.
Yet these colours are, to be more explicit, the expression of a very specific conditionof the inner Central-Fire. The Blackness, as the saturnine Colour of Darkness and theUnderworld, followed by the ice-grey Colour of Jupiter, as a symbol of the mysticaltwilight of a new day of creation, whose Light slowly begins to ascend in the East.
With the multi-coloured and the magnificent green colour of Venus, the inner sulphur
attains new energy to grow and become more and more alive. Eventually it wins, after
the green colour changes into a wonderful Azure-Blue, the dazzling white colour ofthe full Moon, the Light-Raiment of the resurrected OSIRIS.
This dazzling whiter colour signifies the Union of the Male (Sulphur) with the Female(Mercury), so that they form one Body, the Hermaphrodite.
The sought after white Nature-Sulphur, the flying Dragon of the Alchemists, the
DIANA of the Sages, the Queen of the Philosophers, the born-again Moon with his
Doves, the new paradisiacal Light-body with his from-above radiating spirit-Forces.
Since the Eagle is the symbol of the secending Spirit (Isaiah 40-31), so is the Dove asymbol of that descending divine Spirit from up above. That from now on, like an

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illuminated Aura or a fiery tongue, remains suspended above the head of our Subjecti,
which was baptized 7 times in the mystical Jordan.
"This is a noble step from Hell to Heaven, from the bottom of the glass
to the top of splendour and power, from the darkness in the blackness
to the dazzling whiteness, from the highest of poisons to the highest of
remedies."-(Ripley)
The same as the Souls soon after their transitory pains reach paradise, where there iseternal Life of Joy, that is how our Stone, after its darkness is being purified in the
purgatory of putrefaction, and the elements are being joined together to a
Quintessence, that means, to the white Elixir of great Virtue, without antagonism.
The body has become so subtile, through the steepings with Spiritu volatili, that heascends with the Spirit at the same time, and rises with him into the paradisiacal
Kingdom of the Air. The Materia has become an incomprehensible white powder, awhite flaky earth (terra foliata alba). This is the first Whitening of the Laton.
If, at this point, you wanted to ferment fine silver, one part of this Elixir would tingeten parts Mercury into Lunam puram. It would, however, be a great pity if this work
would be destroyed before its fruit is ripe. That is why the Sages advise notto act like the ignorant Alchemists, who abandon their work at this point. This isactually the beginning, and they proceed hurriedly to the projection. Then when they
accomplish little or nothing, without hesitation they place the blame upon the
Hermetic Art, or even upon the old Master Philosophers, without considering thatthey were solely deceived by their own laziness and their thoughtless nature.
In this condition of the first Whitening, the Laton is but a Corpus, still totally volatileand mercuric. Since the Stone of the First Order is totally purified and has beenbrought into a spiritual, mercurial substance, it does not yet possess the energy totinge.
This whitened, spiritualized Corpus has not yet the energy of the tingeing Soul, fromwhich it became separated through washing or cleansing, as it did from the blackness.
The blackness or darkness is contained in nothing else other than in the red Sulphur.
That means, in the inner Central-Fire, as soon as this is through the solution, which
separated our compositum into three principles (Mercurius, Sulphur, Sal) is being
drawn out of his corpus.
First we draw the Spirit out of the Earth, either through distillation or through theshort way of extraction, so that out of one thing, two things come into being: The
Rebis of the Sages.
Following that, the Spirit dissolves the Corpus and extracts its Soul. This occurs under
the sign of blackness and this procedure of the Soul is the same as actually dying.
With the dissolution of the corporeality (in this instance, the Astral-Form), the Soul
has not completely left the body, but still remains to be connected with the dissolved

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subtile substance of that same body (Ashes, Mumia, materia prima), which therefore
also appear black.
In the subsequent work of the Whitening or cleansing, nothing else occurs, but thestep by step separation of the subtile Ash-Salt; this adamic earth; this dust APHAR
from the black Sulphur ADAMAH. As soon as this magic Earth APHAR, whichforms the seed of the new Spirit-Body is separated from the lower Central-Fire or theblack-red Sulphur, it becomes white like snow, because, according to its own Nature,
this holy paradisiacal Earth is as bright as the heavens and as transparent as the purest
crystal.
Through the first Whitening of the Laton, the holy paradisiacal Earth has again
attained its original paradisiacal condition.
The pure heavenly Spirit joined with the pure substance of the new body and, in thismanner, formed a new transfigured Spirit-Body. The Sages call this their DIANA,
their QUEEN or white, natural Sulphur, that is the white Stone of the first Order.
However, the Alchemists consider this white Lapis only to be half a birth because it istotally lunar. The fiery solar principle, the Central-Fire of the Anima from which it
was separated, is at this point, still totally missing. And, since this anima is not yet
cleansed and exalted, that means it is not tinged, the work can still be destroyed evenafter the first whitening, when the Alchemist endeavors too eagerly to commence withthe projection (with transmutation of the metals), and when he leaves the work at thispoint, where it actually should begin.
Whosoever has reached the point of the first Whitening of the Laton, has reached thespiritual re-birth, but it still lacks the psychic or astral and physical re-birth!

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The Preparation of the Red Lapis.
"Sow the Gold into the White Foliated Earth!"
In the ensuing operation, we are chiefly dealing with the re-unification of Sol andLuna, that means to unite again with each other Soul and Body. The Tincture or Soulcannot be newly born in its old impure body, therefore, the Soul must leave the dark
Abyss of the damned, dead, insoluble Earth and she (Tincture or Soul) has to take ona new transfigured body before she can unite herself with the heavenly Light.
That is the reason why it was a must, that through the dissolution out of the dark terra
damnata, the Salt of Nature which was hidden and enclosed therein had to be drawn
out to again become a Water, a Limbus, a Quintessence of the Macrocosm, which
through the influence of the Spirit coagulated into a new Salt of Magnificence. Out of
Water and Spirit everything must be born again. When the Soul is separated from the
Body in this manner, the Soul or tincture must be mixed with the Spiritu volatili andcirculate with it for approximately 20 days and eventually be distilled out of the AshCupella, so that all impurities which are still present can be cast aside.
Thereafter, the red Oil or the Philosopher's Gold (the Soul) is returned to the newwhite body drop by drop, so that the magic Gold can nourish itself therein, andthereby receive new energy for growth. That is how the Philosopher's Sun and Moon
are united.
"Call our Son of the brilliant Sun, our Virgin Earth out of damascene
Fields, our double Mercury-Gold, which no longer can escape the Fire.
This is our secret operation, our adamic Earth, a thing of perfection;that is the end of the work of the mighty Hercules. This is the exquisite
Blood of our serpent, the true unification of the four Elements. This is
the Secret which the Mighty seek; in our books, you will never finds
this being revealed."-(Fridericus Gualdus, Philosophia Hermetica)
After the white-foliated Earth of the new Spirit-Body has taken in her Soul as a pure,ruby-coloured, incombustible Gold-Oil, she herself is then turned into a red Lapis.
Even though the Stone is, after the first whitening and also after the first redcolouring, still very volatile, and is like a subtile dust, because in this condition, thestone is still more spiritual and mercurial. That is why the white or the red stone of thefirst Order does not have a higher strength or potency to tinge, than 1:10.
In this condition, Body and Soul are only loosely connected to each other and witheach other; they are not yet permanently constant and fixed.
In order to make out of this a united fixed born-again being, before the conjunction
we pour over the re-inspired body (a body which received a soul again) three parts of
the Spiritui volatilis, so that the greater part of the Spirit surpasses the smaller halffleeting part of the body and ascends with it to the heights. Through this, the new

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Spirit-Body is mixed with the Soul and the Spirit and raised seven times into the Air,through which the Spirit-Body is truly exalted and is impregnated with the heavenly
influences until the materia sublimates itself totally clearly, like a star. This is the true
exaltation of our Stone, our in the Air born-child, which as soon as it returns again
into its seed containing water, coagulates with the Soul and the Spirit into a red-gold
sap which is our Elixir.

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III. The After-Work
The Conjunction or the Unification
The third operation acts with a quiet insensitive movement, which is called "digesto.?
That is why the Sages say that this operation occurs in a heavenly oven. The
nutriment is now being cooked and changed into the substance of the body, thatmeans, the mercurial Nature is being changed into a sulfuric Nature, and this musttake place in a very gentle warmth.
This operation is also called the burial (inhumatio), because the Spirit is being
lowered into the Earth like the dead. Also, this work progresses very slowly, andtherefore requires a longer period of time.
The reduction is also the composition of our Apollinis or red Mercury and the Dianae,that means the foliated Earth. The foliated earth is also called the fermentation,
because within it our fixed, natural Sulphur is liberated through our red Mercury or
Azoth and ferments through the degrees of the philosophical boiling to become thepermanent Philosopher's Stone.
One must however, also draw out of the materia of our Stone, the red man (orSulphur), and his white wife (or Sal), which are the two Main-Principles of our
Subjecti. That is why the Philosophers say: The Azoth and Ignis are sufficient for thiswork.
So that the two can enter into one another, into an active life and may unite in thecentre, the astral Spirit, which is the means of their unification must step between the
two and help to accomplish their true conjunction.
This occurs when our fixed, natural Sulphur, through the astral Spirit or Azoth, isagain resolved into a prima-terial water. This is then added to the Sulphur, throughwhich the same is aroused anew to life, and through the subsequent New Birth, bothare indivisibly united.
The water of the resolved Salt should not be added to the Sulphur or the Central-Fire
all at once, otherwise, if too much water is added to the Sulphur, it would become
totally dissolved again and would attain its earlier oiliness and it would float like anordinary oil on the water, so that no unification of the Sulphur with the mercurial
water could take place.
Here, in the artificial alchemistical Re-birth, the mercurial water must be weighed insuch a manner and added to the Sulphur, so that it can digest the humidum radicale
and change it into its nature.

That is how Sol and Luna contain themselves in their innermost essence and ignite ina new Centro of Life, until both have become an immortal and a lasting Being.

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Since, through the sparse steeping of the azothic water, our Sulphur is nourished andexalted into a higher energy, that is why the Philosophers compare this with a young
child which must be reared through milk and nutriments, until it has reached its
mature age.
During this operation, great attention must be directed towards an even and strong
administration of the external fire. Our foliated earth contains within itself a subtile,
fiery smoke, a dry sulfuric fire, which coagulates the fleeting Spirit and gives it
permanence.
The fiery smoke (hebr. Ruach), is located in the Centre of our Earth, and changes
through its action everything fleeting into its fixed Nature. Then the movements of the
Elements cease, which, when they again are dissolved with the fleeting, begin to
move again, until the fixed has again overcome the fleeting. Then the movements
cease again. This continues and repeats itself through solution and coagulation.
The external Fire should not surpass the internal. The internal fire is a mercurial sap, anectar of heaven, which makes the materia alive, maintains it and nourishes it until theend of the work. That is how the fleeting spiritual moistness (our moist fire or Azoth)
dissolves the fixed, earthly dryness (the fixed natural sulphur). The latter is again
impregnated with the fleeting moistness; both intensify to a middle-substance (to adry water), their sign is the blackness."

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The Last Cooking
The golden sap which we received after the exaltation of our stone, our elixir, is also
called Lac virginis or Virgin Milk, it will now be placed into the philosophical egg(into a glass Phial) which is then hermetically sealed. Two-thirds of the receptacle
must be empty so that the materia can circulate.
Then the well-luted phial is placed into an oven (Athanor), and the external fire isregulated in such a manner, that it does not overcome the internal fire since too great aheat would be destructive. If, on the other hand, the external heat is not sufficient,then the Spirit of the materia would remain motionless and idle, and it could not be
constant and coagulate with the ground moisture.
The first work of our Magnum Opus occurred through the water and the earth, in
accordance to the attributes of the external dark world. The second work occurred
through the air and the salt; the third work will occur through the fire and the light.
When we know how to introduce the fixed, white Stone, the heavenly Light, as thedry Fire of the Philosophers, then we also know how to unite the white, fixed Queenwith the red King.
That is why our Elixir is now being cooked in our dry Fire, until it becomes thecompleted red Lapis. Nevertheless, a continuous ignition of the dry fire, through the
moist mercurial-Fire is necessary, through which the dry fire (our Sun-Son) must be
nourished like through the blood of our heavenly pelican.
Even though our Sulphur and Salt were born again and resurrected through theimpregnation of the Life-Spirit, they were not exalted in their powers, because theSpirit only associated with them, although at this point, did not permanently unitewith them.
This unification occurs now through the coagulation and fixation of our mercurial
Water and Sulphurs (or metallic GoldSeeds) through the natural cooking in the eternal
living Fire of the Philosophers. This Fire radiates and circulates through a spiritual
Vapour ceaselessly upon our materia. It is warm, dry and moist; more spiritual thanmaterial. It warms our materia and cooks it gently through consistent radiations. It
maintains, moistens, nourishes and multiplies it in strength and virtue.
This moist, steaming Fire (our Azoth) is in its nature like the materia of the Stone; it istaken of the purest substance of the same, and prepared through the art of the
Alchemist.
This is the true Balneum of the Philosophers, however its preparation is a secret. It is
the greatest Secretum of the hermetic art, only God can reveal it.
The cooking, which now follows, of all four Elements, must be brought forth one after
the other in their order through the external fire, in seven gradations of cooking.

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The first degree of cooking is governed by Mercury, because at this point, the materia
is being made receptive and is brought to putrefaction through frequent steepings ofour red Mercurii, namely, our fixed, natural Sulphur is again being resolved into his
Materiam Primam Spermaticum or into a vitriolic Guhr.
The radical dissolution shows itself first through a yellow colour, which soon turns to
deep blue, once the materia again settles on the bottom.
Following that, the materia again becomes deep black and becomes a Ravenshead,that means, a subtile muddy Earth, with which the reign of Saturn begins again. Thatis the second degree of the cooking.
Here the materia is called the philosophical Lead. It is considerably more exquisite
than common Gold, because it is the materia prima for the tincture as both principles(Sol and Luna) are being united therein. Since the putrefaction is the main gradationof Alchemy, the tincture could not be prepared without the intimate unification of themale and female seeds.
As soon as the materia on the bottom of the glass solidifies and dries again and takeson the ice-grey colour, then Jupiter has conquered Saturn and has taken over the reign,in the third degree of cooking.
This is followed by seven cleansings or steepings, whereby the Spiritus volatilis isadded seven times to the materia. When this occurs, the seven colours of the rainbow
circulate (the so-called peacock's tail, cauda pavonis) up and down in the glass, but
considerably faster and stronger, than it did in the second work. This is a sign, that
Venus has begun its reign in the Kingdom of the Air, whereby the fourth degree of
cooking has now been reached.
This Peacock's tail should only appear during the transition from black to whitecolour. Should the Peacock's tail appear later, or should the black colour show up
again, this is then a certain sign that something was incorrectly done insofar as thework was concerned and therefore, it was a failure. The same is true when a colour(such as the redness) appears before its time. The blackness should not show itself
again at a later date, because once the raven is drowned, he should never return; yet
the Dove should return often. That is what the Philosophers say.
Considerably more magnificent than in the second work, appears here the green
colour, when it comes into view of the Alchemists in this last work, they say full ofjoy: "O blessed Green, without you, there would be no hope, of obtaining thePhilosophers Stone!"
Finally, after a long and patient cooking, in the fifth degree of the cooking, thedazzling white colour shows up again. It announces the unification of Sol and Luna,
which again form one body, the twofold, heavenly-made Mercurius duplicatus, ourwhite Elixir of the second order.
This dazzling Whiteness is the second or the true Whitening of the Laton, the white
Swan of the Alchemists, which swim in the vitreous ocean, the exquisite Albedo, theAlchemy Unveiled

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Head of the Lamb, our born-again Moon, the Sign of Fixation and the wonderful
Marriage of the Sun and the Moon.
The fleeting Spirits became solid and this newly-risen, spiritual Body will beconsidered beautiful, white and immortal and it carries more than 100 different names
in alchemistical Writings.
Now, the point in time has come, where the books can be burned.
This high White, our fixed Luna, which looks like a subtile Diamond-Dust in the Sun,is now ten times stronger in power and virtue than it was after the first whitening. The
white Stone could be multiplied to such a degree, that finally, the white stone would
become like a white oil, which would glow at night like the moon. Due to its magic
attributes, the Philosophers call this the Elixir spiritum.
"O! above the mercy of Jesus Christ towards us ungrateful and life's
unworthy, we who do not want to acknowledge God's gift and grace.
O! about my ingratitude, when I, O my Creator, through my pen andtrue, sincere and fatherly proposal, cause, that this our Queen would
come into the hands of an unfaithful."-(Fridericus Gualdus, Philosophia Hermetica)
Nicholas Flamel said:"When you have reached the White, then you have cast down theraging bulls who, out of the nostrils, spew fire and flames. Now,
Hercules cleansed the Augean Stables of its rottenness and stench,
Jason gave the Dragon of Colchis the Juice from Medea, and you havethe Horn of Plenty of the Goat Amalthea under your control, whichshowers you in your life with fame, honour and wealth."
Should you want to have the red tincture, then the materia must continue to be
maintained in the fire. If it is removed, it would cool off immediately, and then it
could not be brought to a red tincture. That is why the fire must be sustained, until thecooking enters into the sixth degree and with this, it enters into the Regiment of Mars.
Here, the materia has already become somewhat physical, so more heat can beapplied.
Now, the materia becomes lemon-yellow. This colour appears to be higher and higher,
until it finally becomes red-yellow.
Nobody can get from the black to the white colour, other than through the Peacock's
tail, and nobody can get from the white to the red colour, other than through theyellow colour. The black stone represents the Winter of the philosophical work. The
multi-coloured and the white Stone represents Spring, the yellow stone represents
Summer, and the red stone represents Autumn, meaning the ripe fruit.

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When the martial yellow colour has been attained, the materia cannot, through itself,come to a higher degree of redness unless you come to its aid with the secret red or
solar Mercury.
The red-yellow colour eventually changes into a grey ash through further cooking, outof which suddenly bursts the magnificent golden-yellow orange colour that the
Alchemists call the Phoenix. The seventh and last degree of cooking has been reachedwith this golden-yellow colour, and now begins the Regiment of the Sun.
With seven drops of his exquisite blood, our heavenly Pelican commences once morewith his activity. Because now, with seven little steepings, the red solar Mercury, thatmeans, the Virgin Milk of the Sun is being added, but only a little at one time,
because this last operation is brought to its completion more by the dry Heaven's Fire.
Through these imbibations with the solar Virgin's Milk, the materia prima is brought
higher and higher to a redness, until eventually, the Colour of Perfection of the purple
redness appears.
With this, the fixed gold or the red tincture of the second order has been reached,which is ten times more potent that the one of the first order.
When the red Lion, our Son of the Sun, is left unopened in the glass for digestion, for
two more months, he then becomes blood-richer, more beautiful and solid.
However, it does not coagulate into a hard stone, like glass or crystal, but attains thehardness of wax, which melts easily.
Eventually, when the stone remains rose-coloured, or ruby-red, then the work iscomplete.
Rosarium:"Born here is the King of Honour.
No one may be Higher than him!"

When the Alchemist had finally prepared the red Powder, he exclaimed:"O, you holy Phoenix in my hands,
you King of all Heavens,.
you Problem-Child of all Philosophers,
you coagulated Heavens-Fire,
now you are finally mine!"
Heinrich Khunrath:"When you have come this far already in this Life,you begin with the great Holiday of Holidays,
and with unutterable Peace of Mind and Joy of the Soul,
you dwell in the Spirit in the heavenly Jerusalem."

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And the Alchemist Norton (a student of the Rosicrucian, Michael Maier) said this:"On a certain day I overheard my teacher, when he said, that there aremany patient and learned men, who with great effort and labour foundthe white Stone; but, in fifteen countries there might not be even one
person, who is in possession of the red Lapis!""This is our King of the second Operation, a perfect Medicine for Men
and Women. As an Elixir of the second Operation, it shows its Power,
every ailment succumbs to its might. This is the Medicine for long
Life; it prolongs it only through the Grace of God. Praised be theinfinite, glorious Trinity, and the blessed, loving Virgin Mary.
With this Medicine, the all-mighty HERMES prolonged my Life
without Herbs, the divine Majesty comforted me with the same
Medicine and satisfied all my desires. United with this, until the end of
the life, is a perfect treasure and absolute health. Pray to God with
Love, for such a fortunate success.
However, our King lacks a crown. The third change will give him thecrown; without this, his power resists the transformation of metals.
The third change of our short way occurs through the fermentation as
the accompaniment. Then he transforms himself into a red substance,
through all the colours, as in the first and second work.
Three times the Elements must circulate in the fire resistant, united,
mixed, putrefied, gloriously fixed, penetrating and cleansed, throughwhich the Seed of Gold is being born again, and the power is alsopreserved indeed in actuality. This rotation must occur three times, sothat the Medicine of the third order can be seen."-(Fridericus Gualdus, Philosophia Hermetica)"You should, however know, that from your Electrum a solution
cannot be produced unless it has passed completely through the Circleof the seven Spheres three times, because this is the number which
belongs to it, and it must bring it to its completion."-(Paracelsus, Manuale de Lapide Philosophorum)"Now, this Son of the Sun, this living, fixed and magnificent Gold, canbring the dead or metallic Gold to life, if this highly noble King is
attired with his purple coat and again placed in his steam-bath, andremains there until he takes his coat off, then puts on a black coat, thena white coat and eventually, again a much more magnificent red orscarlet-coloured coat and by those means attains such strength, power
and might, that from that point on, he rules over Death and Life, andhe can give his subordinates that same might, magnificence andsplendour, then he can also multiply his Kingdom without End."-(The Sun from the East, 1783)

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When the Lapis has passed through the third rotation in this manner and becomes amineral Stone of the third Order, he will no longer coagulate into a powder. He willremain in the form of a ruby-red oil which, at night, throws off a wonderful shine anddrives out all evil Spirits and ailments. It even can produce magic effects.
Because the Stone shines in the dark in this highly augmented form, the Alchemists
call this a Carbuncle-Stone. However, from this point on, it cannot be multiplied any
more because it could no longer be held by any Glass.

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Remarks Regarding the After-Work"An also-renewed Spirit-Body comes into the Order of the Spirits or the exalted
Bodies; they are no longer subject to the Laws of the coarse corporeity."-(Ripley)

It has been pointed out several times, when it comes to the Great Work of Alchemy,that we are dealing with the Mysterium of the threefold rebirth of the Spirit, the Souland the Body. The white Stone of the second Order represents the prefect spiritual
rebirth; the red Stone of the second Order represents the perfect astral (Soul) rebirth;and the red Lapis of the third Order represents the completed physical rebirth. Hermes
said the following about this:"His power is perfect, when he (the fleeting Salt-Spirit) is transformed
into Earth."
The whole hermetic work occurs in all three Worlds. The first work of dissolution,
which ends with blackness, takes place in the lower, dark world. The second work ofcleansing, which ends with whiteness, takes place in the so-called Astral (or Middleworld), and the third work of unification of Spirit and Soul takes place in the bornagain Spirit-Body in the heavenly Light-World, the so-called mundus archetypus.
Two of these Worlds are considered to be non-existent by the Wise of the World. In
spite of this, they do exist and they are highly real for every mystic with experience.
The existence of the astral world can be proven through the dream-world; theexistence of the dream-world cannot be denied. The pictures of the dream-sphereshine in their own light, the so-called Astral-Light. The mystics and quabbalists refer
to it as the "Light of Nature.? It is said, however, that dreams are shadows. This may
be true in a certain respect, however where there is a shadow, there must also be aLight that produces and brings forth this shadow.
What we perceive from the so-called real Outer-World, are nothing else but picturesof our senses. The most important ability of the Spirit to interpret and retain thesepictures is self-evident - it is the memory, and the ability to remember, that is, thevisualization of past impressions repeated at random. Where are these pictures of ourmemory being stored? Some modern Psychologists consider the brain cells to be theseat of our perception and memory pictures. This hypothesis is no more intelligent
than if someone explained that the molecules of the wiring in a radio are the seat of allpresent and past sound-productions.
The visual memory is, without a doubt, stored in the deeper layers of the Soul, from
where they rise to the surface of our consciousness, whether they are called or not.

Since the existence of an independent substantial Soul is denied by some modern
academic psychologists, there is a mentioning of psychic occurrences in the sense of aheraclitic-actuality theory. All that can be said about that is, that a happening without
a substrate seems to be something similar, like a river without water or an electric
current without electricity.

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Let us leave the Sophists with their "Psychology without Psyche."
The Soul substantially exists for everybody who does not conspicuously ignore it or,
through sophism, allows it to be artificially disputed away. The Kingdom of the Soulis the inner World, which reveals itself through pictures and moods, which at first
appear to be relatively unclear and chaotic. The reason for this is that the dream, or
astral-body of a normal Human Being is not yet developed. Many are of the opinion
that this inner life, this astral organism, would form by itself. But, nothing in Nature
grows and takes shape by itself, if it is not given its nourishment and a corresponding
model. Whosoever does not cultivate the Garden of the Soul wisely, but instead,allows it to grow wild, will never come out of the chaos.

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The Necessity of Rebirth
The Spirit and the Soul of the Human Being are only loosely connected with eachother, and therefore form only a loose compositum.
The Spirit is the viewing, cognizant and the judging principle. Its activity consists ofthe formation of concepts, comparisons and conclusions. It is the principle of the
consciousness, the reflection and the apperception, as well as the recollection.
In addition, the Spirit controls, with its will, the motorial nervous system of the body,which makes the conscious actions possible. Without the decisive consent of theSpirit, an act of volition cannot occur. That is why a Human Being is only responsible
for those acts which he does with clear consciousness. Within this, lies the activity of
the Spirit.
The Soul is the Principle of the (external and internal) perceptivity, the principle ofthe imagination, the perception and the receptivity. It is the plastic, creative, forming,
producing and perceiving ability, which is creatively active as well as reproductively.
A Human Being can only remember that which, through perception, becomes
conscious to the Spirit - everything else, he has forgotten. That means, it remains
unrecognized and unconscious in the depth of the Soul. The Spirit can only become
conscious of the content of the Soul, if he is closely connected to the Soul; that means,
when the Spirit has immersed itself to a certain degree into the Soul.
As soon as the Spirit separates from the Soul, the Sprit can no longer remember theSoul. There are several conditions where such a split of the consciousness can occur
to a more or lesser degree, for example: during sleep, in hypnosis, insanity, and indeath.
Under normal circumstances, sleep is only a condition of deepened fantasy, whereby
the consciousness of the external reality is totally disconnected. Through that, thePictures of our imagination in the dream appear to be totally alive and tangible - yes,they become one real reality. The Spirit can follow vaguely with his concepts andjudgments, particular phases of the dream, but as a result of his greater loosening fromthe Soul, no longer has any more possibility of intervening to bring order into thecourse of events of the dream. He must endure these dream-images without will,
because in this condition, he cannot turn towards the external reality, because for him
it is disconnected, since the sensitive nervous system, which alone makes the sensory
perception of the outer world possible, is not being controlled by the Spirit and Will,but by the Soul. The Spirit cannot refuse sense-impression, may they be by natureinternal or external, but must acknowledge them, as long as he is connected with theSoul, if he wants to or not. Within this lies the passivity of the Spirit.

In a deep sleep, the Spirit is totally separated from the Soul. Upon awakening, hecannot remember anything of the dream, because in this condition, the Spirit cannot

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take on any sense impressions, either internally or externally. Anaesthesia is nothingelse but an artificially produced deep-sleep; a condition of deepest lethargy.
In hypnosis, an artificial separation of Spirit and Soul takes place, whereby contact
with the outer world is being maintained for the present (= being aware ofsurroundings). When the hypnosis is being deepened, it then turns from sleep into a
deep sleep. Also, the condition of hallucination and sleepwalking is based upon aseparation of Soul and Spirit.
The hallucination is dreaming while awake, whereby an external reality is being
ascribed to the pictures of the imagination. A particular subjective imagination was
being projected to the outside, that means, hypostatized as an objective sensory
perception? The cause of this peculiar appearance lies in the partial segregation of theSoul from the Spirit? The Spirit somehow received through this an influence upon thesensorium and activates this in return.
During the condition of sleep-walking (Somnambulism), on the other hand, through asimilar partial segregation of the Spirit from the Soul, the latter received an influence
upon the motorial organism and through this activated, while dreaming
unconsciously, the physical body? The Soul would not be able to do that in a waking
state.
Insanity also shows, in its various forms, distinct characteristics of the segregation ofSoul and Spirit, in that it appears as ailments? These are unnatural by nature,commencing with the lighter forms of manias (manic-depressive insanity), andobsessive or compulsive ideas, leading to graver forms of schizophrenia, semiconsciousness, or stupor? Schizophrenia especially shows all the characteristics of a
split personality, whereby the transcendental Subject is divided into many
personalities, which are mostly hostile to each other and eventually totally destroy the
personality of the Human Being.
The ability of our consciousness to separate into two halves which act upon eachother, cannot be exclusively limited to the dream-life? The cause of this segregation
lies in the simultaneous existence of a waking consciousness, a dream-like
subconsciousness and also a much deeper unconsciousness, which are separated fromeach other through two dividing thresholds (a threshold of consciousness and athreshold of perception)? This cause is also given when awake.
All the content of the Inner World, which crosses over the threshold of consciousness,
will become conscious to the Spirit, that is, the external empirical I? As soon as the Isinks below the threshold of consciousness, a partial segregation of Spirit and Soultakes place? The empirical I then becomes the transcendental Subject of the dreamcondition; that means, the I of the Soul, and forgets, immersed in the picture world of
dreams, the outer World and its earthly existence.
As soon as this Dream-I sinks to the lowest threshold of perception, it enters into a
danger zone, where the personal and collective subconsciousness flow together, andout of the latter, dark chaotic figures emerge (encounter with the Guardian of theThreshold).

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Should the Dream-I, the transcendental Subject of the Human Being, sink even lower
than the threshold of perception, lower than the Limbus, then another segregation
would take place, namely, the total segregation of the Spirit from the Soul? The
transcendental subject would become a demon, and would sink into the collective
subconsciousness, into Hades, in which it would even lose the memory of the dreamworld because it crossed the River Lethe. (Condition of Death and Madness)
As with the onset of sleep, a totally new world opens up (namely the picture-world of
dreams, the kingdom of the personal subconsciousness)? That is how it opens up to
the Soul, which is segregated from the Spirit, with the onset of death an even much
deeper world, namely the chaotic kingdom of the demons, the sphere of the collective
subconsciousness, the underworld of antiquity, where the Soul has only a vague
consciousness and a clear perception of the things and occurrences which surroundher? The fear of death, which every normal Human Being has, relates in most
instances less than the loss of the empirical I, otherwise, there would also be fear
before going to sleep.
In death, when the Spirit and Soul do not remain inseparably together, then the
Human Being enters into an abyssal World of darkness and demonism. When Human
Beings are confronted with this, they become horror-stricken.
From this, you can see the urgent necessity of a rebirth of the Human Being, whereby
Spirit, Soul and Body are joined together in an inseparable and immortal being, thateven in death a separation of these three cannot take place.

The Three Worlds
LIGHT-WORLD,
Ultra-mundane
Heaven,Condition of Rapture. (2 Corinth? 12, 2-4)
Threshold of Recognition
Kingdom of the Spirit and Thinking? The
conscious I - External World.
Threshold of Consciousness
Kingdom
of
the
Soul
and
Sensorium? Dream or Astral World.

Feelings,

Threshold of Perception
The Kingdom of Demons and the DepthSoul? The dark Underworld - Hades.

"The Soul has, in the time of the outer body, three mirrors or eyes of
all three worlds; this is the mirror she turns to, out of which she sees?
But, by the Rights of Nature, she does not have more than one, that is
fire-lightning, as the fourth figure in the dark world, in Loco, where
the Principium originates, where the two inner worlds separate, one

Alchemy Unveiled

into darkness and the other into Light ... And when you place 1.) thelight-world into its right fire, against as in primo principio? And 2.) the
dark-world in the fire-Root? And 3.) the external elemental World
among the ordeal of the stars, between all that moves the great
Mysterium of the Soul-fire? The Soul adjusts and devotes herself tothis world, and she receives from this world the beginnings of her
imagination? But, she has joined Adam in the Spirit of this World, andled her imagination therein, now her greatest desire lies in the ordealof the Sun and the Stars and produces with it the Spirit of the external
world, with the Being of the four Elements, always within her, and she
has the greatest joy therein, where she is a guest in a strange lodge,
because the abyss is below it, and there is great danger."-(Jacob Boehme, Sex Puncta Theosophia)

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The Rebirth as the Mysterium of Initiation
Even today, Plato's words are fully valid, when he said that those who sink in themire, entered into the underworld uninitiated and unchastened, and only those whowent through a mystical life, will enter into eternity.
-(Phaidon)
According to Apuleius, the initiation is a voluntary death and it is a rebirth to a newand higher Life.
The endeavour towards true wisdom is comparable to dying, because the true
Philosophers aspire to nothing more than the secession of the Soul from the earthly
body? As long as the Soul is bound to the transitory body and is affected by it, theSoul cannot reach her true being, because the sensory perceptions are deceiving andnothing certain can be found in it.
The actual truth cannot be recognized by means of the body, but only through theSpirit, which has withdrawn from everything physical, the enlightened insight, thetruth in us, that which is eternal and unchangeable.
The Spirit must concern itself with pure thoughts, which have withdrawn fromeverything earthly, that means sensual? The one who totally immerses himself into thepure Spirit, lives solely in truth? For the true Philosopher, death does not contain any
terror! Also, all the higher ethics must be based on the liberation of the Soul fromeverything earthly.
Only when the Soul is alone with herself, and she observes the pure, the eternal, theimmortal and what always remains unchangeable in and through herself. then is she
united with the wisdom? Then the Soul lives, as the Initiates say, in the Divine.
It is not possible for anyone to enter into the Society of the Divine, unless he has led amystical life? He has to be totally free from everything earthly and transitory, such as
only an Initiate, whose only endeavour is wisdom.
Those Souls, however, that are totally bound and incarcerated by the body are of acoarse earthly substance? Through this, they become coarsely material and impure? It
is impossible for them to enter into the other world in a pure and clean condition, andthey always pass away burdened with the earthly body, and that is why they do notreach the point, where they unite with the Divine, Pure and being One.
That Soul, however, that follows the higher insight and remains loyal to it, considers
and nourishes herself always with the truth and the divine, and all that is superior to
the intelligence-speculation, will be transformed into the nature of this divinity? She(the Soul) does not have to fear when separating from the body (while death occurs),that it enters into the chaos and that it will be torn apart there, and will be strewn into
the winds and dissolved.

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Even Human Beings, who are purely sensuous, have the spiritual-divine powers
hidden within them, but only within the Initiate have they manifested in reality?
Therein lies the transformation that took place in the Mystic rebirth. The external
world made a sensuous Human Being out of him, and he then was left to himself?
Nature thereby fulfilled its mission? Nature cannot bring him to a higher perfection,
than what is according to its own being? But wherever Nature stops, the art must
begin? Therefore, Human Beings must take over by themselves, when it comes to thisperfection? He must resurrect the God that is concealed in him by himself.
In antiquity, Human Beings were subjected to secret procedures in those places,
where the mysteries took place? His lower earthly nature was killed in that manner,
whereas the higher and divine within him was awakened to life.
The reason for the initiation lies in the confession, which were once given by
Apuleius, who passed through the Isis-Mysteries himself:"I was close to the Kingdom of Death, after I crossed over thethreshold of the Goddess of Death Persephoneia, I travelled through all
the elements and returned again? In the middle of the night, I saw theSun shining radiantly; I was close to the gods of the Underworld andthe Upperworld, and I worshipped them from countenance tocountenance."
And he adds to this, and rightfully so:"See, I have reported something to you, which you do not understandyet, even though you have heard it!"
Much can be said about the Initiation into the Mysteries and about the rebirth, but towhosoever is not himself initiated and has not experienced the rebirth himself, thesewords are only sound and smoke.
Only the Initiated consider themselves to be authorized to speak about God andimmortality? They know, whosoever has not passed through the Mysteries, andspeaks about this, says something, that in principle he does not understand himself?
Because, in the uninitiated, the Divine and the Eternal has not yet been awakened, andtherefore, it does not exist alive? Would he speak of someone Divine, then he speaks
about something which is Nothing. Only when the Mystic has carried out his trip
through Hades and has awakened the Eternal in him, can he speak of God and rebirthand not until then.

What Apuleius wanted to say, was this:"What I had in my mind was an infinite perspective, and at the end ofthat, was the Perfection of the Divinity located? In myself, I felt thispower of the Divine? I carried to the grave, whatever this power kept
down in me? I have died, when it comes to the earthly and was dead?
As a lower Human Being, I had died? I was in the Underworld and I
have travelled through the Kingdom of Death? There I associated with

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the superior Spirits and I received from them important information or
instructions.
In the middle of the darkness, I saw the eternal Light which
illuminated my Path? After I had travelled through all the regions of
the Underworld, I arose from the dead on the third day? I haveovercome death, I became another, because I am transformed and I
changed my form like Osiris, twelve times, whereby I passed throughEarth, Water, Air and Fire? I have nothing to do with my former lower
and transitory Nature because this, my Nature in me, is now saturated
by the Divine. I belong now to those, who live eternally in the Land of
the Living to the Right of Osiris.
I, myself, have become a true Osiris and hold the keys of Life andDeath, and to dissolve and to bind the power in my hands."
The Initiation of the Mysteries of Antiquity is also an anticipation of
those course of events and conditions, which occur at death? A
mystical death, a philosophical dying, is just as serious and as real, as
the true dying? Yes, it is even considerably more real, because it takes
place with full consciousness."

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The Osiris Mysterium
The ancient egyptian Osiris Mysterium refers to the Inner, to the Soul of the Human
Being, and to the course of events and transformations which take place there, andwhat determines the secret process of rebirth.
Osiris is the expression of the Soul's human drama? He is the pure human Soul,descending from the World-Soul (Isis)? He is also a Son of the Sun, like Habal (Abel)is the Son of Adam-Kadmon.
Every Human Being is, according to the Soul, a part (Ray) of the original Osiris?
However, within the Human Being, Osiris is dead, through the lower Nature (SetTyphon), that means, through the evil demon, the animal Soul, which like Cain slew
his brother Abel? He is buried in the shrine of the mummy of the Earth-Body andthrown into the Nile (River of Life).
But Isis (the Love for the Divine), is seeking, with the help of Anubis (reason), theparts of the corpse, to collect them and to care for them, that means, to mummify
them? Out of that, the higher Soul (Horus), the new divine Osiris is born, whichconquers the Demon (Seth).
That is how the Osiris-Mythus is the prototype of Initiation for Human Beings, who
endeavour to awaken the eternal within themselves? The Human Being himself must
become an Osiris, who experiences the fate of God upon himself. The Human Being
who descends from the "Father" (Ex Deo nascimur), should produce within himself
the divine "Son"? Human Beings unknowingly carry within them, this Son of God as
an archetype of the Soul, concealed within themselves? However, the eternal should
become alive in them and reveal itself? But, for the time being this God, which ishidden in the Inner, is being suppressed in Human Beings, through the demonic forceof the earthly Nature (Set-Satan)? This lower, earthly Nature must be conquered andkilled first (in Christo morimur), so that the higher divine Nature can rise up (perspiritum sanctum reviviscimus).
God (Osiris) is also killed and buried in the Human Being? The Human Being,
however, must have him rise out of the mummy and bring him to resurrection? The
fiery Soul is impalpable, incomprehensible and escapes into the heights of the free
Ether, as soon as the Human Being grasps for her? He must, through the art ofAlchemy, draw out of the Earth's volatile Sulphur of the Philosophers, this pureelementary Gold-essence of the Alchemist, somehow fix and bind it in a new manner,
through an arcanum of the hermetic arts, so that it, although bound, yet be free andimmortal? This Arcanum is the Mercury of the Philosophers, the mediator between
God and the Human Beings, that is, between Spirit and Body? The Soul is fieryvolatile; the Mercury is a water-being, half volatile and half fixed? He can take on all
forms of the world, since he is extremely plastic; that is why he is also called Proteus?
But, this Proteus must first be changed and tamed? He must shed his Dragon-Formand accept his divine Form before he can acquire the Gift of Prophesy.
God (Osiris) is dead and buried in Human Beings? The Human Being must, however,search for him in the darkness of his earthly being, like Isis (the Love of the Divine)

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with the Lamp of Anubis (the Light of Reason) searches at night for the corpse of
Osiris, until she finally finds him in the waters of the Nile, that means, in the magic
fluid, whose Life's Stream flows through and enlivens the whole earthly Nature(Egypt)? However, Seth dissected the corpse (the Nature of his Being) of Osiris into
14 parts, that is, into 7 active and passive spiritual-psychic potencies, as the ancient
Sages of Egypt depicted them in their Hieroglyphs.
Isis (the divine Love) gathers and unties these parts and protects them with mummybandages of the preserving magic energies of her female principle, against
putrefaction.
Eventually, Isis will be impregnated from the brought-to-life-again Osiris Mummy,
and bears Horus, the new Osiris, God's Son, who can now say this about himself:"I am Yesterday, Today and Tomorrow;
I am Geb - Osiris - Horus!"
That means: I am the eternal and unchangeable One, which was, is and will be.
Osiris was resurrected in the Son? The Son took on the form of the Father.
Geb is the egyptian God of the Earth (Saturn), that means, the God which is buried in
the earthly body, the Father of Osiris, the Osiris of Yesterday? Osiris himself is theout-of-Shrine, out-of-the-Mummy liberated, but in the water-dissolved Soul, themidnight sun of the Underworld in her course through the descending arc of thespiritual zodiac, wherefore the egyptian Priests whispered into the ears of Mystics
during the Initiation, the secret word: "Osiris is a black God!"
The Mysteries of Osiris concluded with the discovery of the God? As Plutarchreports, the Mystics went, on the last night of the initiation, to the water, where thePriests carried with them in the holy drawer a golden receptacle. They poured water inthis receptacle, whereupon the Mystics called out: "We found him, we wish good
fortune!? Then the fertile Earth was mixed with this water, and a human image wasformed out of that, which was dressed and blessed with noble incense, to indicate that
Osiris and Isis are Beings of the water and the earth? In paradise, Adam's body was
also made out of water and earth!
Whereas Horus is the purpose of the Whole of Initiation? He is white, like Osiris isblack? In him, as his Son, Osiris is resurrected? He is the one Out-of-Water and Spiritborn-again divine Soul, the winged Sun, the divine Light-Falcon who rises up into thefree ether and ascends to heaven.
That is the path of purification of the fiery Soul through Earth, Water and Air, until
she will be again united with the divine Light, and can say about herself:"I am Yesterday, Today and Tomorrow,
I am Geb - Osiris - Horus!"

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The Mysteries of Eleusis.
As the grand drama of the Soul in the egyptian mysteries took place, so is how it
happened in the greek Mysteries.
There were a number of minor mysteries and number of great mysteries, into which
the candidates would only gain entrance by degree, and only after a strict previous
examination.
The minor Mysteries were held every year at Agrai? There were the preparations forthe great Mysteries, and they were held every 5 years in the Autumn at Eleusis? Any
disclosure about the Mysteries was punishable by death? New members were called
Neophytes.
The minor initiations began with preparatory symbolic purifications, a bath in theriver Jlissos? The Neophytes also had to sacrifice a pig, and fast for several days.
Then they would be led by Hierokeryx (the Herold of Holy Things) into the Temple
region of Demeter? Here a choir sang an ancient dorian Song about life as a dreamand the real Life.
Then the Neophytes were led by Hierokeryx (which represented Hermes), into thesacred grove, where the climax of the minor Mysteries took place; the first act of thesacred drama of Persephone, which was presented to them live, in the form of adrama.
In an utmost impressive and breathtaking scene, it was shown to the Neophytes, how
Persephone (the Human Soul), succumbed to the temptation of Eros (the demon of thelower Nature), instead of thinking about Dionysos, her Husband appointed fromheaven (the divine Light), and being subsequently abducted by Pluto (the Earth-Zeus
or Saturn) into the Underworld, to be imprisoned there forever (the captivated Soul inthe bounds of the coarse corporeality).
After Act 1 of Persephone's drama, the Neophytes were deeply moved by theperformance? At this point, it was explained to them by Hierokeryx, that they had justwitnessed the history of their own human Soul.
It was further explained to them, that even now, they were walking in darkness, in alife that was nothing more than an appearance? At one time, however, they did live
the real true life, until they were blinded or bedazzled through the sorcery of Eros andfell into the earthly abyss? They were advised to reflect upon the words ofEmpedocles, who wrote:"that the formation of a Human Being was an awful catastrophe,through which the eternal, living beings became a mortal."

Now the Neophytes had become Mystics, that means, veiled.

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They recognized that their present life was only a transition towards their true
existence? They are the "Veiled," because they had not seen the "Great Light," the full
truth, yet, but they suspected it, and they saw it from afar, like through a veil.
They also had to impress upon their minds, the statement made by Olympiodorus: The
Purpose of the Mysteries is to bring the Souls back into the condition, from where
they (before the fall into the lower world) originated.
Prepared in this manner, the Mystics expected further enlightenment about the
mysterious process of rebirth from the experience of the great mysteries, throughwhich they are led to the "Great Light" and in this manner become true initiates,
intellectuals, seers (Epopts).

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The Great Mysteries of Eleusis.
Only the Mystics were allowed to partake in the great Mysteries; those who had
already received the minor initiation? The great mysteries took place every 5 years, atthe time of the harvest in the month Boedromion (September) in Eleusis for theduration of 9 days.
The First Day was called "The Assembly.? The mystics gathered for admittance to thegreat Mysteries and prepared for it.
The Second Day was called "To the Ocean, You Initiates.? On this day, they walked
in a festive procession to the ocean's shore to undergo a symbolic purification in theocean water.
On this day, the showing of the sacred Drama was continued? Act 2 was shown, thesubject of which was the pain and despair of Demeter (World-Soul) over the loss ofher daughter Persephone (human Soul)? It was portrayed to them in a moving
manner? They saw how the grieving Demeter, for nine days and nights, wandered
about with a torch, searching for her lost daughter, as Isis once searched for the
missing Osiris? Hierokeryx explained to them the esoteric sense of the sacred drama?
He spoke to them about the divine Love of the World-Soul, which is searching for theSoul of the Human Being, to liberate her out of the bounds of mortality, and to unite
herself again with her? Then he spoke to them about the transformation to which thehuman soul, during her migration through the different levels of existence, is subject?
Holy Songs concluded these celebrations.
The Third Day was "The Day of Mourning.? On this day, the Mystics, whilemourning with Demeter for Persephone who was staying in Hades, were reflecting
upon their own souls? Esoteric Exercises, such as holding communion with oneself,
fasting, prayers and quiet meditations were taking place? In the evening, the Mystics
gathered for a sacred meal? At the conclusion, they drank a mysterious mixed drink.
On the Fourth Day, offerings were given to Demeter and Persephone.
The Fifth Day was "Torch Day.? At the onset of darkness, the Mystics were led by
Daduchos the Torch-Bearer (representing the Sun), with burning torches to theTemple of Demeter, to symbolically repeat the search for the Goddess? The burning
Torch represents the symbol of the Love ignited from within for the Divine.
The Sixth Day is called "Iacchos." It was the most festive and the highlight of theGreat Mysteries.
On this day, a column of Iacchos-Dionysos was carried in a festive procession by
the Initiates and Mystics for over four hours on the long, sacred road from Athens
to the Temple of Demeter in Eleusis? This was done to symbolize the introduction of
the Light and the presence of the Divine? Every Mystic received, before the beginningof the procession, a Thyrsus-Staff and a sealed basket, the sacred chest which they

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had to carry with them the whole day and were not allowed to open? The sacred chest
contained three blessed objects, and was opened in the forthcoming grand and sacrednight of the initiation by the Hierophant himself, and he showed and explained thesethings to the Mystics? The Hierokeryx also told them that even the carrying of thesealed basket had a deeper meaning for them? Because, even as a Human Being, they
carried all kinds of things with them, of which they had no knowledge; concealed
abilities that would only reveal themselves at a later date.
At the onset of darkness, the Mystics were received in the Temple of Eleusis by theHoly Herold, with the call: "Escato bebeloi!" - "Begone from here, all unconsecrated
and ungodly, whose Souls are covered with crimes!," and drove thusly all of thetrespassers out? Unauthorized intrusion to these secret celebrations were punishable
by death.
The Mystics had to cleanse themselves once more in blessed water, and took vows not
to disclose anything to the uninitiated of what they would now see and experience.
After the vows, Hierokeryx told the Mystics that they were now on the threshold toPersephone's infernal dwelling? However, in order to reach the "Great Light", they
had to walk first through the darkness? In order to understand something about thetrue existence of their Soul, they must first walk through the Kingdom of Death? Thisis the test through which they would change from Mystics into Initiates (Epopts)? The
Mystics now had to undress and they don a deer hide (the Symbol of animalism, the"Coat of Skins," which Adam received upon leaving Paradise).
Then Daduchos extinguished his torch? All other torches were also extinguished, as in
Death the Light of the external World becomes extinct.
Now the Mystics are led by their Mystagogues to the entrance of the infernal
labyrinth? Total darkness reigns there? This represented the condition of their Soul,
which only possessed her illuminated natural intellect from the external sensual Light,
which is being filled with the deepest darkness, as soon as the external sensual Light
becomes extinct? Such a Soul knows nothing about her once-higher existence,
because the "Great Light" of the true Recognition and Initiation has not yet risen up inher.
The Mystics moved forward slowly and with uncertainty in the dark labyrinth? They
were being transposed into a particular mood through fasting, prayers andinstructions, and through a mysterious mixed-drink. Eerie noises, horrifying moans,and terrible screams reached their ears? The roar of thunderbolts, the force of whichshook the arched passageways, startled them with fear? Glaring lightning pierced thedarkness and showed the frightened Mystics gruesome appearances, so that they wereover-come with dizziness and were horror-stricken? But only for moments did they
see this terror that surrounded them; then they were again enveloped by absolutenight? The Mystics also felt themselves being seized, beaten and thrown to the groundby invisible hands? Fearful natures preferred at times to turn back through thelabyrinth to seek the exit? But, by doing that, they lost forever the Right to receive theinitiation.

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Even though the Mystics were still in their physical bodies, in this hour however
through the art of the Priests, the curtain that separates the invisible world from thevisible world was lifted, and they were granted access to the lower demonic depths of
the Spirit-World? Plutarch, who was initiated into the Mysteries, compares the horrorthat the Mystics experienced in the infernal labyrinth, with the terror of death.
Finally, the Mystics saw a dim light in a crypt? It illuminated a horrible scene. Theysaw the Tartarus, the brazen gate opened with a horrible noise? They saw the domicileof the from-the-furies tormented damned?, they heard their lamentation, their fruitless
repentance, the sound of fear and the longing for the lost paradise? In between thevoice of Hierokeryx could be heard, who at times shouted to the Mystics words ofwarning and then threats, and at times gave certain explanations of what represented
itself to their eyes and ears. Then the Gates of Hell closed and the Herold
communicated to the Mystics, that they would now enter the Plutonium, the domicileof the Ruler of the Underworld, where they would view the Third Act of the sacreddrama.
Amongst solemn festive singing by invisible Spirit-Choirs, the Mystics entered now
into a large, endless, illuminated, infernal hall, which was filled with an eerie twilight.
The ceiling was carried by an out-of-copper embossed, dull, shadowy elm, the "Treeof Dreams," whose pale silvery leaves roofed the whole room? From up above,
through the branches, giant bats and grimaces stared down upon the Mystics.
Pluto was sitting on a black ebony throne, with a Crown of thorns upon his head, anda sceptre in his hand that was double-pointed at one end? Next to him sat Persephone?
Covered in a black veil, her face reflected great sorrow.
The Hierokeryx now explained to the Mystics that they should recognize in
Persephone's destiny, the drama of their own Souls? Just as Persephone suffers under
the rulership of Pluto and is longing for her mother and her eternal Light-Homeland,that is also how their soul is suffering under the might of darkness and sensuality, andis longing unceasingly for the heavenly Light? The grimaces that stare at them out of
the "Tree of Dreams" are phantoms of the past; transitory pleasures and suffering,which prevent Human Beings during their earthly life, which is only a dream, fromthe real life? The Herold kept silent? Persephone however, was giving her sufferingand longing, a heart-wrenching expression? The Mystic had to make a FlowerOffering of Narcissus-Wreaths.
All of a sudden a big double gate opened, and a radiant light penetrated into Pluto's
gloomy Hall? A shout rings out: "Come you Mystics, come here; Iacchos-Dionysos ishere! Demeter expected Persephone! Evohe!"
Persephone jumped up, as if she were awakened from of a deep sleep. "Light," shecried out, "my Mother! Dionysos!? She wants to rush off towards the Light, but Pluto
grasps her and forces her back into her seat? There she collapses and dies.
With one stroke, all light becomes extinct, and in the deepest of darkness a voice
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What is spoken of here is the mystical death? Since Persephone (the Soul) dies to theUnderworld, she becomes free of the might of Pluto (the Earth) and returns to the true
existence in the divine Light.
Now the Mystics were led to the surface again by the Mystagogues? The terror of theUnderworld and the Tartarus is now behind them? On the surface, they are being
received again by Daduchos and Hierokeryx? They have to take off their deer hides
and bathe in blessed water? They received white raiments and are led into a gigantic
Temple, which sparkles in the brilliance of a thousand torches? Now they are being
led to the Hierophant, who is dressed in purple? He reads to the Mystics, from oldstone plates, regarding the hermetic secrets of the process of rebirth; revealing these
secrets carries the death penalty.
The sealed baskets were now brought in and given to the Mystics, and then the
Hierophant opened them? After the Mystics removed the objects (One Egg, One
Pinenut, and a Spiral Snake made out of copper) from the basket, the Hierophantexplained their symbolic meaning? The egg, with its seven components, is like theseven colours of Persephone's veil, a symbol of the seven spiritual-psychic potenciesof the nature of a Human Being, which was already known to the old Egyptians.
The Pinenut is a symbol of the divine Light-Seed, which is concealed in it. During thesacred procession, they already carried the Thyrsus-Staff with the pine cone? They
should remember that the Titan-Son, Prometheus, who formed the first Human Beingout of moist clay and brought him to life through the divine fire, which he broughtfrom Heaven, hidden in a Narthex-Staff? This divine spark is not brought to life ineverybody? That is why Plato said:"There are however, many Thyrsus-Carrier, but there are only a few
enthusiasts" ("polloi men narthekophoroi, pauroi de te bakchoi" - thatmeans, many are called, but only a few are chosen).

The spiral Snake is composed of the metal of the foam-born Aphrodite; she stepped in
Cyprus on land? Aphrodite is the Love, which entwines Persephone (the Soul) like asnake? However, this snake must wind itself upward, instead of winding itself
downward, to become the snake of wisdom, as the two snakes on Hermes Staff windthemselves upwards, up to the golden-winged sun? (The Uraeus - the snake on theforehead of the Egyptians, as a symbol of divine wisdom).
As soon as the Hierophant has finished, the door in the Temple to the inner sanctum
opened, and radiated in the brightest of lights? Heavenly sounds enchanted the mindsof the mystics? Wonderful scents seasoned the air? In the distance, they could see
lovely groves filled with eternal spring and meadows of the Elysium covered withflowers, where the departed were peacefully resting or strolling.
Now they were also viewing the fourth and last act of the sacred drama? They viewed
how Persephone (the human Soul) was liberated through her mystical death from thepower of Pluto (the earthly corporeality) and then led by Hermes (the higher Genius)
and returns her to her paradisiacal homeland, where she is brought back to her mother,

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Demeter (the World-Soul), and by Dionysos (the Divine-Light), to her father Zeus
(God-Father).
Following that, a hymn was sung to honour Zeus, Demeter, Dionysos andPersephone? Then the Hierophant bestowed upon the mystics the highest of blessings,
with the following words:"May your wishes be fulfilled, return back o human Soul to the Soul of the World!"
The holy initiation was now concluded, and the mystics had become seers, epopts,
true initiates? A happiness never before known to them, and an inexpressible peace
filled their hearts? They had overcome the fear of death, the dark puzzle of life wassolved, the "Great Light" of Eleusis had arisen in them.
The Effect of the Grace of the Mysteries is praised by a homeric hymn to Demeter,with the words:"Blessed of the mortal earthly dwellers are only those, who have seen this; those
however, who died without this initiation and if they were strangers to this holiness,they do not have part of this share, instead they are dead in the moist mess of theKingdom of the Night."
Greece's greatest lyric poet, Pindar, glorifies the Eleusinian Mysteries in the samemanner:"Blessed, who has seen them and then descends below the Earth! Only he knows life's
goal, he knows also the God bestowed beginning."

The Tragedian Sophocles said the following about the Eleusinian Mysteries:"O blessed, thrice blessed are those mortals, who have at one time seen
these initiations and then descended to Hades; for them Life is only
there, the others await only hardship and severe misery!"
The Eleusinian Mysteries flourished from 150 B.C. to the end of the 4th century A.D.
It was a grandiose system for conducting Souls, it was an extraordinary blessing, it
had a character-forming effect, and it made the Greeks into a Nation of Philosophers?
In the times that followed, up to now, there have been no institutions, which can becompared or even come close in spiritual depth, religious seriousness andpsychological mastery to the Eleusinian Mysteries.
Virgil and Dante attempted poetically to sympathize with the Eleusinian Mysteries,
but, through the mere word, they were never able to replace the immediate fascinating
power of the liveliness of the sacred drama.
It was one of the darkest hours of mankind, when the zeolitic Emperor, Theodisuis theGreat, upon the instigation of the Catholic Church closed the Temple in Eleusis in theyear 385? Before that, he had the Alexandrian Library burned, by orders of the sameAlchemy Unveiled

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authority, and thusly robbed mankind of an irreplaceable treasure of knowledge andculture.
The Soul of a Human Being is placed between the Materia (Body) and the highest ofintelligence (her immortal Spirit or Nous)? Which of the two will be victorious?
The outcome of a conflict of a long life lies within this triad? Should the Soul, during
this time, be predominantly occupied with the purely physical pleasures, then thedestruction of the earthly body would result inevitably in the death of the astral body?
Through this, the astral body would be prevented to unite with the highest Spirit of thetriad, which (the highest Spirit) alone can transfer to us, immortality.
-(Galatians 6, 8)
Or we become immortal Mystics before the death of our earthly body and we will be
initiated in the divine truth of the Life hereafter? That was the main subject of the
Mysteries, and was considered by the catholic Church to be satanic, and regarded bymodern Psychologists as being ridiculous.
However, to deny that Human Beings are in possession of certain concealed powersthat can be aroused through the hermetic art, that Human Beings can unfold to thehighest degree, that Human Beings can become initiates (even a Hierophant) and cancommunicate this knowledge to others is a gross insult to a great number of the mostoutstanding and wisest Human Beings of antiquity and the middle ages.
What the initiate was allowed to see in the last hour of the holy mystery, can only be
cautiously implied? Philosophers such as Pythagoras, Plato, Plotinus, Iamblichus,
Proclus, Plutarch had knowledge of this, and they and many others confirmed its
reality? Whatever the last Epopteia was, was implied by Plato in Phaedrus: "...after
we had been initiated into these mysteries, we were liberated from the annoyances
through evil, which would have awaited us otherwise with certainty in a future periodof time? Likewise, consequently of this divine Initiation we became onlookers of a
totally homogeneous, lasting and merciful visions, which dwell in the pure light."
Out of this, you can gather that the most exalted of the Epopsy, consisted in that thegods themselves could be seen in their own light? That was not a pathologicalhallucination, as modern Psychologists would like to make us believe, but it is theawakening of a totally new sense; a supernatural Spirit-Eye, with which the initiate
can see into the World Beyond, and in this manner can, from the Beings which exist
there, and from the course of events that take place there and conditions that exist
there, procure unfailing knowledge through their own immediate perception.
-(2. Corinth. 12, 2-4)

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The Mysteries of Israel.
Everything in the holy Torah (Bible) has, in accordance with the mysterious trinity ofhuman Nature, a threefold sense; firstly, the external historical meaning of the word
(Paschut), which corresponds to the body and the forecourt in the temple; secondly,
the allegorical-mystical sense (D'rasch), which corresponds to the Soul and to theSaints in the temple; and thirdly, the inner secret sense (Sod), which represents theSpirit and the Holy of Holies.
The external, historical meaning of the word is like everything external in the World;
only an appearance or symbol? It is so often contrary to reason, that no reasonable
Human Being can take it for the truth? Yes, the irrationality should be a protection
against the literal word-for-word understanding of the Holy Scriptures.
The "History" of Israel, which is quoted in the Torah, is therefore not an explanationof the external historical events, but in truth, it is in accordance with secretquabbalistical Midraschim, the allegorical History of the human soul and her mysticalrebirth.
Just as once Israel departed from Egypt (the Land of Slavery), to search for thePromised Land, the Soul should also depart from the external earthly world (Egypt),in which she was imprisoned in the bondage of the senses and lower desires, andsearch for the lost paradise.
The Children of Israel (that means, the Souls struggling with God) are being led by
Moses (Thoth-Hermes or Mercurius), who with his Aesculapius-Staff (the Power of
Wisdom), parted the Red Sea (Chaos).
The Children of Israel (Souls) now walk dry through the parted Sea, which istherefore a dry water, which does not wet the hands, while the Souls led by the divine
genius pass through the chaos without hindrance? However, the Egyptian (worldly
Human Beings) drown in it.
It is the inner Chaos, through which the Soul must pass; the inner sea of malice andbitterness, the Kingdom of Demons, whose restless floods recede and are being
banished by the will-power of the Soul, which is being led by divine Light.
All those who leave Egypt (the world) will encounter such a sea, in order to reach thePromised Land? However, the true Hebrews can pass through it unmolested, thatmeans, the true crossing over Souls? Because hebraeus means: the one from across.
"I speak as concerning reproach, as though we had been weak.
Howbeit whereinsoever any is bold, I am bold also: Are theyHebrews? So am I," said the Apostle Paul and at the same time, hementioned how he spent a day and night in the depth of the ocean!
-(2. Corinth. 11. 21-25)

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As soon as the Soul turns away from the external World, she begins to become adweller of the desert? When she returns out of Egypt's Darkness (=Worldly Errors) tothe secret place of the Heart, she will not find anything else, but a place of terror andan uninhabited wilderness? Because, that is the desert, impassable and waterless land,
the long neglected conscience, totally undeveloped, covered with spines and thorns,
full of terror.
The Soul must leave Egypt and search for the desert, and the following is being said
about it:
"They shall build the old wastes: they shall raise up the former
desolations, and they shall repair the waste cities, the desolations ofmany generations."-(Isaiah 61, 4)
In other words: the Soul must leave the external World, and must return to itself, into
her inner self, to search there for the entrance of the lost paradise.
That is a Journey and Change which requires many years, and many times during thisjourney through the desert, the desponded Soul will ask:
"Is the Lord among us, or not?"-(Exodus 17, 7)
Yet, she will receive nourishment from Heaven and oil out of the rock, the dew ofHeaven and the fat of the Earth? She will ascend to GOD's mountain (being initiated)
and GOD will place once more His Commandments into her heart? Even though, theSoul will still be pursued by the snakes of malice and temptation, Moses (the divine
Genius) will teach them how the snake is exalted? Yes, the Soul might even again,
worship the golden calf, into which Isis once placed the dismembered parts of Osiris?
But Moses (the Divine Spirit) will burn the golden calf of Isis (the astral GoldCorpus) with the Fire of the Philosophers and dissolve it into a red dust, out of which
the Hermetics prepare their aurum potible.
Then the Soul will again erect in the desert, the true "God's Hut," with its forecourt(the body), where upon the altar, the burnt offering of a calf (animal Soul) is being
sacrificed; her sanctuary (the Soul) with the water of purification, the incense-alter ofthe sacred prayer, the seven candlesticks of her inner Human Being, which must be
ignited by the Divine Light, the holy oil or the thick water of the Maccabees, so thatthe divine spark does not become extinguished, and the table with bread and wine (theheavenly nourishment of the inner life)? Between the sanctuary of the Soul and theholiest of the holy of the Spirit is located the curtain of reason, only through this can
the Soul reach the innermost.
The sanctum sanctorum contains the golden ark of the covenant or the mystical shrineof the Law (the spiritual body of the WORD OF GOD, that means, the LOGOS).
Finally the Soul reaches the end of the Desert-Journey or the inner communion to theheavenly Jordan (JORDANUS MAXIMUS = the water of life of the Nazarene)? Herethe second crossing takes place.

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The first crossing of the Soul occurred from the World into its own inner? The second
crossing occurs when the Soul passes through itself and enters into GOD.
During the first crossing, the sea flees; during the second crossing, the Jordan turns
upwards? The flight of the sea means the destruction of the bitterness. The turning
back of the Jordan is the reinstatement of Love? Because the JORDANUSMAXIMUS, the Nazarene, is the Water of Grace, which is only bestowed upon ahumble Soul? Jordan means: Descend? It is a voluntary humbleness and humiliation.
The first crossing took place through the denial of the world? However, in the second
crossing, a Human Being denies himself and places himself into the utmost
humbleness? He who recognizes and leaves his own evil (his lower demonic nature),
has consummated his first crossing? Whosoever does not consider his Goodness (hisvirtues) as his own, but attributes them alone to God, has carried out the second
crossing and renounces even his own I? Then the second miracle occurs and the
Jordan turns upwards. Then the divine grace sets in again and exalts the Human Being
to the Son of God, who does not do anything by himself, but only carries out the Willof the FATHER? The Jordan of the own Soul has been passed through, Paradise has
been found again, the Human Being once again is united with GOD.

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The Christ-Mysterium as theHistory of Initiation.
What was said about the threefold sense of the sacred Torah, applies in the samemanner to the early christian Gospel, that is, the Life-History of Jesus.
Jesus (the higher Reason-Soul) is born in a stable of the animal-soul by the Virgin
Mary (the Love for the Divine)? His FATHER is the eternal Light, which is enthroned
above the Heavens? Through the baptism in the Jordan (the voluntary "Descent")? He
receives the holy Spirit of Wisdom, and becomes in that manner a "Son of the Light."
Then He is led by the divine Spirit into the (inner) desert, where He is for forty days
and nights "with the animals" and struggles with the Demon, until the Angel (thedivine Genius) is victorious in Him.
Now He can change the Water of the Philosophers into a philosophical wine, just likethe vine (which He is Himself), that draws the water out of the Earth and changes it
into wine (Spiritus).
Henceforth, the rebirth of a Human Being out of Water and Spirit (Spiritus) is the
main-content of His teachings.
The enlightened Reason-Soul now heals everything which is ill in us, removes our
spiritual blindness and deafness, and drives the devils (demons) out of our inner.
However, the Pharisees and Scribes (the lower reasoning or intellectual powers), whoare blinded by the demons, seek to kill Him and try to prevent Him from doing His
work, but, with their pseudo-logic, they are not able to extinguish the Light of
Wisdom.
Jesus (the enlightened Reason-Soul) knows that He cannot become immortal in the
Earthly Body, that is why He takes His cross (the lower quadruplicity) voluntarily, tohave it totally die off.
The voluntary Self-Crucification is the foundation of the whole rebirth, that is why
Jesus said to His disciples:"If any man will come after me in rebirth, let him deny himself andtake up his cross!"-(Luke 9-23)
Now the last struggles begin, because he had provoked his greatest enemy (the lower
Nature)? The Gethsemane Struggle begins? While doing so, bloody Sweat is coming
out of His body (the extracted Lionsblood!)? But, the Angel (Divine Genius)strengthened Him with the Water of Life.

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But once more, He was under the influence of the Power of Darkness? The Tetrach
Herodes (the Prince of the Lower quadruplicity) would have liked to use His Wisdom
for his own dark purposes? Since however, he did not receive from Jesus (theenlightened Soul) any explanations, then he eventually clothed her (the enlightenedSoul) in a white garment to ridicule her, and sent Him to Pilate, the governor (WorldSpirit), who also does not know what to do with the enlightened Reason? However,since she spoke to him about the true Kingdom of the Light, the World-Spirit or the
lower Reason (Pilate), did not recognize the truth, therefore, he dressed the intelligible
Soul in a purple coat to ridicule her.
Jesus (the enlightened Reason-Soul) knows, that she first has to enter into theblackness, before she can attain the miracle of the true whiteness and redness.
Jesus (the enlightened Reason-Soul) is now being crucified on the cross and wasgiven vinegar (=Azoth) to drink? Now the mystical death sets in with its total might?
A terrible tear ripped the curtain of His inner temple? The spiritual Sun looses its
shine, and deep darkness envelopes Him? The Sun and the Moon are separated, andthe soul cried out in this, the most extreme darkness, the gruesome "ELI, ELI lamaasabthani! My GOD, my SUN, why hast thou forsaken me?"Now with the philosophical spear, the side of the body is pierced, so that the redleonine blood and the white Gluten of the Eagle comes forth, which the Soul takes
along with her? The lower quadruplicity is now divided, and now the Soul can begin
her journey to Hades, to purify and coagulate again those two tinctures.
The separation of the Soul from the Spirit, the Moon from the Sun is howevernecessary, so that the Soul, on her journey through the different spheres of theunderworld, can dissolve her old astral image or corpus and can bring it to a spiritual
rebirth.
-(Hebrew 4, 13/Jeremiah 23, 29)
But on the third day, the Soul will rise from the dead again? As it is written by theProphet:"Come let us return unto the Lord: for he hath torn, and he will healus; he hath smitten, and he will bind us up? After two days he will
revive us; in the third day he will raise us up, and shall live in hissight."-(Hosea 6, 1-2)
Then the Morning-Redness (dawn) will break, and the Soul will be again united in a
new Spirit-Body with the Light forever, and ascend to Heaven to her divine FATHER.

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The Two Paths.
The Soul of a Human Being is situated at a crossroad, like Hercules? She has to chose
between the sensual and transitory outside world, or the spiritual and eternal innerworld.
If she chooses the latter, then everything that a Human Being is attached to in his
everyday life, must lose all value to him? New values must replace the old ones; atotal transformation of the emotional and spiritual life? If, up to now, the outside
world represented the only world and the inner world was nothing but a shadow of theouter sensuous reality, the whole relationship to the world now turns around? Only thethings of psychic-spiritual life are real; the outer sensuous world, by comparison, is
not real.
For the one, however, who has changed his thinking and feeling towards the external
world to such a degree, the external world will lose its absolute value. You will, ofcourse, see this world, but in an entirely different light? The inner world will also
appear to be totally new; but you must also learn to feel and be sensitive to what you
see? Whosoever is inclined towards sensuality with active feelings and sensitivity,
looks upon the creations in the inner world as mere creations of fantasy? He does notlive in them, therefore, they are mere images, that is, reproductions of the outer
sensual or material world.
Whosoever has withdrawn his feelings and his sensitivity from the outer world anddirected them towards his innermost, has gained at the beginning of the mystical path,the right to an experience which deeply moves his Soul.
It is the experience, that the Human Being is losing his emotions and feelings for theexternal world, but the new world does not open up for him? The old values are gone,
but no new values have come into being with him? For whoever steps onto the
mystical path, at one time, that will become reality. Now the Human Being hasreached the point, where the Spirit interprets all life as death to him? He then is nolonger in the world? He is a dweller of the desert, he is under the world, in theunderworld? He is on his journey in Hades.
Blessed is he, who does not sink into chaos, but where instead a new world opens up
for him? He either fades away in this dark abyss of the Gnostics, or he rises again as atransformant from the dead? Then before him stands a new Heaven and a new Earth?
Out of the spiritual fire of the Sages, to him the whole world is born again.
Everything is flowing? In the material external world, there is only coming into being
and passing away, no existence? Nothing remains, nothing is permanent in this worldof continual comings and goings? True permanence can only be found by looking
back into the past and by looking forward into the future? This is worthwhile to befound? This is Divine; that what was, that what is, and that what will be? That means
what is "ONE"? Because in GOD, the past and the future are united into eternalpresence:

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darkness."-(James 1-17)
God does not change Himself? He is always the same, semper idem? Only Human
Beings change? They are never the same, but always at odds, always divided withinthemselves.
GOD is the centre of the All (Universe); He is also the centre of our Soul? The Soulsof the Gods move steadily around this centre of the universe, and since they movearound this centre, that is why they are Gods? A God is the one who is connected withthis centre? But since a part of our Soul is enveloped by the body, we are only withthe part which is not immersed, connected, through our centre to the centre of the All(Universe)? We do not always look upon this secret centre of our heart, but when we
look upon it, we have our goal and our peace in sight, and, because the Soul here, is in
the body, there is falling away, and flight, and loss of the wings? Plutarch said:"A Human Being is put together; and those who think that a Human
Being consists of two parts, are in error? Those who think that, are of
the opinion that intelligence is a part of the Soul, those who think that,
do not err less, than those who think that the Soul is part of the body;
because the intelligence (nous) surpasses the Soul by as much, as theSoul is superior and more divine than the body.
Reason comes into being through the connection of the Soul (psyche)with the Intelligence (nous), and out of the connection of the Soul withthe body comes the passion (thymos), which is the beginning (or the
principle) of pleasure and sorrow, and the other of virtue anddepravity? By these three parts being closely linked together andcondensed, mankind was given the body by the Earth; the moon gave
the Soul, and the sun gave the Intelligence.
Now, in regards to the deaths, which we have to die of, one will makethe Human Being out of a three a two, and the other, out of a two, aone? The former is in the region and under the righteousness of
Demeter? That is why the name that was given to the mysteries (telu),
was like the one given to death (teleute).
The Athenians called the deceased those "who are dedicated to
Demeter."
In regards to the other death, it is the moon or in the region of Persephone? With one,dwells the earthly Hermes, and with the other, the heavenly Hermes? He gathers theSoul suddenly and with force from the body; but Proserpina gently wrenches the Soulfrom the body, and it takes a longer period of time? For this reason, she is called
Monogenesis, or the descent of the whole human race from a single pair, or asexual
reproduction, because the better part of the Human Being will be by itself, if it isseparated from her.

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In accordance with Nature, one thing will happen as well as the other? It was decreed
by Belief, that the Soul, may she be with or without Intelligence (nous) when she has
escaped the body, for a while (not all Souls remain the same amount of time) musttravel in the region which extends between the Earth and the Moon? Those who were
unjust and wanton suffer their punishment here in accordance to their evil deeds? But
the Good and Virtuous are kept here until they are purified and have, throughperspiration, discharged all their contagious germs which they took with them throughcontact with the body (as it happens through putrefaction), living in the mildest regionof the air, called "The shadows of Hades," where they have to remain for a certain
predetermined and designated "time.? And then, as if they would have returned totheir homeland from a long pilgrimage or a long exile, they experience a foretaste of
joy in such a way, which those feel without exception, who were initiated into theHoly Mysteries, mixed with restlessness, admiration, and everyone with his own
particular hope.
The demonism of Socrates was the Nous, Spirit or the divine intelligence within him?
Plutarch says:"The Nous of Socrates was pure and it did not mix any longer with thebody, as required by necessity ..."
Every Soul has a certain part from the NOUS, namely reason? Without that, a Human
Being would not be a Human Being? There is so much of every Soul mixed with flesh
and desire, and when she is changed through worries and pleasures, she becomes
irrational? Some Souls immerse deeply into the body, and her whole behaviour isundermined by desire and passion; others are mixed only to a certain part, but thepurer part (nous) remains at the same time outside of the body? It is not pulled into thebody, but instead, it floats above and touches (overshadows) the outer part of thehuman head? It is similar to a rope which maintains and guides the remaining parts of
the Soul, as long as it demonstrates obedience and is not overcome by the desire of theflesh.
-(Ecclesiastes 12-6)
The part that is immersed in the body is called the Soul? But, the indestructible part iscalled "Nous"? The common man believes, it is in him, as he also imagines, that theimage that reflects from a glass, is in the glass itself? But, the more intelligent Human
Beings know, that it is outside the glass, therefore, it is called a "Daemon" (a god, aspirit).

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The Soul flies away swiftly, like a dream, which she does not do immediately after the
separation from the body, but later, when she is separated from the intelligence (nous)... The Soul, which is produced and formed by the intelligence (nous), and evenproduces and forms the body herself, while she embraces the body from all sides andreceives from the nous an impression and form, even though she is separated from theSpirit (nous) and the body, in spite of this, maintains for a long time his figure andresemblance, and due to this, and rightfully so, is called his image.
The Moon is the element of these Souls, because the Souls dissolve in the Moon, as
the bodies of the deceased dissolve in the Earth. Those who have been truly honestand virtuous and lead a quiet, philosophical life (without meddling in scandalous
affairs) dissolve quickly because they are left alone by the Nous, and they no longer
indulge in physical passions. Therefore, they inexorably dissolve and fade away.
In his "Sixth Letter to the Romans," Origenese said:"There is a threefold division in a Human Being: the Body, or theflesh, the lowest part of our nature upon which the old serpent hasburied, through the original sin, the laws of sin, and through which weare tempted to do lustful things; and as many times, as we areconquered by temptation, that is how many times we associated withthe devil. The Spirit, in or through which we express the resemblancewith divine nature, in which the best of all, the Creator, in accordancewith the example of His own Nature, engraved with His finger (thatmeans In His Spirit), the external Law of Righteousness; through this,we will be united (merge) with God and be made "One with God."As far as the third division is concerned, the Soul has the means between those, who
are in a real Republic, to unite only with the one part or the other. You either follow
this path or that path, you are free to choose, you can choose one side or whatever side
you feel most comfortable with. When you relinquish the flesh and you choose theSpirit, then you become spiritual. However, should she succumb to the lusts of theflesh, then she degenerates herself into a body."
The confusion that the translators of the New Testament and ancient philosophicalwritings have given us regarding the concept of Spirit and Soul, is responsible formany misunderstandings. This is also one of the many reasons why Plotinus and somany other Initiates are now being accused, because they asked for a complete
extinction of their Souls -"Absorption into the Divinity" or "Reunion with the WorldSoul." Plutarch explained, that only the part of the twofold Psyche, the one which isimmersed in the body, is called Soul; meaning of course, the Animal-Soul (toepithymoun). It is the lower, earthly, wanton-principle, in contrast to the reasonable
Soul (Psyche).
-(Compare = Plato, Timaios, Chapt. 31, 32)
The animalistic Soul (the green Lion) must naturally be dissolved into its Atoms,(Prima Materia), before she is capable of fusing her purer essence forever with theimmortal Spirit.

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The Apostle Paul, subdivided the threefold human nature into Spirit (pneuma), Soul
(psyche) and body (soma) and never confused the pure Soul with the principal ofwantonness (to epithymoun)-(Compare Galatians 5-16 and 1. Thessalonians 5-23 in the original Greek text).
Paul also taught that there is a psychic body, which is transitory, and a spiritual bodywhich is founded in an immortal substance. The true original text in Corinthians 1544 would be, if given quabbalistically and esoterically, as follows:"It is sown a Soul-Body (not a "natural" body), and it will rise a SpiritBody.""Speiretai soma psychikon, eigeiretai soma pneumatikon."
The first Human Being, Adam, was only made into a living Soul
(Nepesh); the last Adam however, was made into a live-making Spirit("egeneto h'o protos anthropos Adam eis psychen zosan; h'o echatos
Adam eis pneuma zoopoioun.")-(1. Corinth. 15-45)
Plato remarks, speaking about the Soul (Psyche):"If she (the Psyche is a Goddess) unites with the Nous (God or divine
Substance), then she does everything right and happily; but it is anentirely different circumstance, if she joins Annoia (daemon)."Even the Zohar teaches that the Soul cannot reach the residence of blissfulness until
she has reached the reunification with the substance, out of which she came forth(Spirit). Imprisoned in the body, the Human Being is a Trinity, as long as his
defilement is not to such a degree that it does not cause a forcible separation from theSpirit.
Only the lower animal Soul receives from the earthly body such an impression, thateven after the separation from the body, she retains its image for a long time. Even
when a Human Being is not successful in cleansing this half material Astral-Body of
its earthly ingredients for it to join with the Spirit, then after death, this Astral-Body
will be separated from the Spirit. Then it is nothing else but an unconscious shadowy
image, an apparition, a beingless, senseless phantom, guided only by the impulse of
the animalistic life which is extraordinarily strong in him and can last or remain forlong periods of time. These phantoms populate the darker sphere of Hades, the socalled Tartaros, where they are facing a gradual dissolution. That is the second death.
Therefore, the second death is inevitable, because the shadowy image which isseparated from the Spirit, the animalistic-astral phantom, has lost any memory of its
once-divine Genius, and is therefore expunged from of the "Book of the Living."
Since it is no longer capable of any repentance or reform, it therefore becomes theobject of a total dissolution.

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This so-called second death, or the total loss of the Animal-Soul and its Astral-Body,
is of course relatively seldom, because in most instances it is possible, even for the
departed Souls in Hades, to change their ways and to purify (Purgatory).
It often takes long periods of time until the lower Animal-Soul is dissolved in theInterregnum (in-between Region). By contrast, a purified and advanced Soul that led aphilosophical Life, her dissolution is at a much faster pace. Plutarch compared this"Process of Dissolution," the "Shadow of Hades" with putrefaction, and he indicateswith this already the occurrence of the alchemistical putrefaction.
This dissolution takes place in the Region of the Moon, as Plutarch writes: Even theancient Egyptians considered the infernal region to be on the dark side of the moon.
Whatever the moon represents in the solar system, is the fantasy or the power of theimagination of a Human Being.
His earthly and animalistic concepts and wishes are born out of his fantasy, which
disappear through the Light of Recognition, like fog before the sun.
The earthly Human Being is the Son of the "Moon." Even when his external sensory
life appears to him as much as it can, as a reality, it is nevertheless nothing else but aconfused dream-life and his self-consciousness is nothing but a delusion. Not until theearthly Human Being (the old Adam) has ascended into a divine Human Being(Christ), does the Son of the "SUN" (that means = God's) come into the consciousnessof immortality, and the true life begins for him.
This Re-Birth out of Water and Spirit is only possible, if and when the "transitory andearthly" in a Human Being are dissolved beforehand. That is why, the main degree of
Alchemy is the dissolution or putrefaction. The animal Soul fears and rejects nothing
more than this dissolution, and for her, it can be compared to actual dying. That is
why these earthbound Souls cling so much to the external material life, and theycannot, even after death, separate from their earthly body. Instead they roam, aroundthe area in which their former companion of their "Pleasures" lies buried.
Plato describes the difference of the destiny of a pure Soul and an impure Soul, after
death, as follows:"And the Soul, the Invisible, is drawn to a place which is similar to her
nature, a noble, pure and invisible place, the true Hades, to the goodand wise God. This Soul, which is created and disposed of inthis manner should, after the separation from the body, immediately
disperse and perish, as most Human Beings assert? Far from it. On thecontrary, it is more like this: When the Soul separates from the body ina clear and pure manner, without taking anything with her from thebody, and if the Soul had nothing voluntarily in common with the
body during its lifetime, but instead she fled and drew back into
herself and was always mindful in regards to that, that of course, has
no other meaning than, that she properly philosophized and preparedin truth for an easy death. If she is in such a condition, then she will goto the invisible, to the divine, to the immortal and the sensible, which

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is similar to her. When she reaches this point, blissfulness will be
bestowed upon her, and she is liberated from error, ignorance, fear andall the wild passions of love and all the other human evils, while inreality, as we are being told by the initiates, she lives united with thegods for the remainder of time.
Should the Soul however, separate from the body stained and impure,because she (the Soul) was constantly together with the body andcared for him (the physical body), and loved him and was fascinatedby him and his wantonness and desires, and nothing else appeared tobe the truth or reality for her other than the material, the physical, thatwhich could be touched, seen, eaten, drunk and used for thesatisfaction of love, and if it was her habit to hate, avoid and fear what
for the eyes was enveloped in darkness and invisible, and what on theother hand, was according to reason and comprehensible throughPhilosophy; when a Soul is in that condition, she will not be able toseparate in a clear manner."
If instead the Soul is penetrated with the corporeal, with which she
virtually grew together through the association and the dealings with
one body, and because of being together uninterruptedly with the bodyand also the great amount of attention which was paid to the body.
This corporeal (physical) is something depressing and burdensome,
something earthly and visible, so that even the Soul, which is burdenedwith this, feels its weight and is drawn back again into the region of
the visible, out of fear for the invisible and Hades. Here she roams
around the monuments and graves. In this vicinity, many dark
apparitions of Souls have been seen. They are Souls which did notseparate in total purity from the body, but still take part in the visible.
That is the reason why they can still be seen."-(Plato, Phaidon)
That is why it is very important that the Human Being, even before his death, pays
attention to the life in the other world; to the life which is yet to come. Plato
explains this when he writes:"If the Soul is immortal, then she requires loving care, not only for thepresent time which we call Life, but also for the entire time, and that is
why the danger appears to be very great when someone neglects his
Soul. If death would be a separation from everything, then it would bea gain for the evil ones who, when they die, dispose their body andwould, at the same time, dispose of the wickedness of their Soul.
The soul has proven itself to be immortal, and there is no otherprotection from evil and no other deliverance than the endeavour to be
as good and reasonable as is possible.

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The Soul cannot have anything with her when she comes to Hades
other than her education and discipline (rearing), which will bring thedeceased the greatest benefit or harm, immediately, in the beginning of
the journey there. It is said that the demon of every deceased Human
Being, which during his life on earth had the Human Being under his
protection, will seek to lead the deceased Human Being to a placefrom where the ones who are gathered there, after they have been
judged, will travel with that guide into Hades, who has orders to leadthe deceased from here to that particular place. After they havereceived what is due to them, and they have remained there for an
appropriate length of time, another guide brings them back here again,
for many and long periods of time. That Soul, however, which isdesirously attached to the body, flutters around the body and thevisible area surrounding it for a long time, and only after considerable
resistance, much suffering and with much effort, will she be led away
forcibly by the demon, who is ordered to do so. The good-manneredand sensible Soul follows willingly, and whatever happens to her, is
not foreign to her."-(Plato, Phaidon)
All this will only be understood in the proper manner, if you are truly cognizant of
human nature with her metaphysical tendencies. The present-day "Pastors" and"Psychologists" do not know, in reality, what the Soul actually is, because they do notknow the true esoteric Psycho-analysis, which was already known to the ancient
Egyptians.
Without these teachings of the so-called "Seven Souls" of the Egyptians, the ancient
Egyptian Sarcophagus and the Pyramid texts cannot be understood, nor can theirmysterious Book of the Dead. The Greek, quabbalistic, hermetic and original
Christian Mysteries will also remain incomprehensible. In order to give the true
seeker the key to these mysteries, the following statements should be studied inparticular detail.
The Egyptian Initiates taught that the Soul, after the death of the physical body, had totravel through seven chambers or principles, because they divided human nature into
seven spiritual-psychic potencies, as did the Greek Initiates and later the Quabbalists.
The seven basic parts of the Human Being are:

Greek

Egyptian

1. Divine Nature, divine spirit, theFather, the Light. Zeus

Chu
Amun-Ra

2. The divine-spiritual Naure, theNous, divine intelligence,
Wisdom, SON, ChristosDionysos.

Chiab
Horus

Quabbalistic!

Jechidad"

ChaijahAlchemy Unveiled

3. Intellectual Nature, Reason,
Logos, Hermes.

Page 109Ba
Thot, Anubis#

Neschamah

4. The sensitive, perceptual Nature,
the human Soul, Psyche,
Persephone.

Ab
Osiris$Ruach

5. The instinctive, passionate
Nature, Anoiathymos, Animal
Soul, the old Adam, Kain, Eros.

Ka
Set-Typhon%

Nephesch

6. The half-corporeal astral Nature,
Evestrum, Mumia, Astral-Body,
Image, Eidolon, Eva, Demeter.

Anch
Hathor-Isis&

Habal-Garmin

7. The Material, physical Nature,earthy Elementar-Body, Pluto
etc.

Chat
Geb

'

Guph

Only on the basis of the above chart, can you understand the sense of the ancient
Egyptian text, where it is said, that you should join the Ka with the Ba, that means, theinstinctive Nature or the animal Soul with the Reason, just as the Greek Mysteriestaught.
Just as the Book of the Dead reports a succession of transformations, which thedeparted Soul has to go through until the reunification of Ba and Mumia (Mumia,
Evestrum) and this takes place under the direction of Anubis.
As a matter of principle, the following must be mentioned:
Spiritual-psychic and physical purification are, for the Egyptian, originally one. A
new Form of Existence must be inserted psychically, as well as physically. Thistransformation is the true mysterium.
The Body (Astral-Body) is being prepared by Anubis (Hermes). His symbol is theanimal-hide, which he bursts out of at the time of death. Ba, at the same time,
experiences a succession of transformations. He passes through all kingdoms (Earth,
Water, Air) to eventually, when his substrate the Mumia is restored again, he willagain unite with it.
"He, the Ba, looks at his Mummy, upon which he reposes, without
ever perishing."-(The Book of the Dead, Chapt. 154)
The resurrection must therefore, also take place in the body (Astral-Body), which also
has to be renewed and "restored."Alchemy Unveiled

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The word "Mummy" should under no circumstances, be mistaken for the external
visible corpse, but for the vegetative and vital principle "Anch" (the vital energy, the"Sycamore of Hathor," that means, the Tree of Life) which is hidden therein. That is
why it is written in the ancient Egyptian texts,"Osiris died in the Nile, in order to rise in the plants to a new Life."
In the Egyptian hieroglyphics, there is a great amount of representation where, out of
the Osiris-Mummy, plants grow forth.
The union of Osiris (Soul) and Isis (Astral-Body), through which Horus is being
procreated with the new Sun or Spirit-Body. Osiris is the Water (the Moon), and Isis
(like Demeter), the Fertility of the Earth. That is why she (like Demeter), is
considered to be the Donor of Wheat. Therefore, the wheat kernel is an ancient
egyptian symbol for the resurrected body.
A Verse about becoming a grain:"I enter as a grain and come forth as bread (Body). The gods live
within me, I live in the grain, I grow in the grain, which the Heavenly
sow, hidden in Geb" (that means, in the Earth, in the earthly body).
-(Sarcophagus Text Nr. 58)"And that which thou sowest, thou sowest not that body, that shall be,
but bare grain ..."-(1. Corinth. 15-37)
The Egyptians did not only undertake the function of embalming of corpses, but thisalso took place at the cult of the gods, during the coronation or initiation. The
ointment represented the female principle; that means, the Isis, which tied together themembers or limbs of Osiris, the alchemistical Gluten (bonding agent).
The Mummy (from the Pers. mumija) is a wax, a soft, balsamic resin or gum, a very
precious, fragrant, mountain-balsam for the healing of wounds which the Egyptians
used for mummifica'tion. The corpse was embalmed with this Mumia (Ointment), thatmeans, totally saturated, and thusly the corpse itself became Mumia.
"Hail thee, my Father Osiris, I have come to embalm you ...You
embalm my body. I am totally immortal like my Father Amun. You letme descend to the Land of Eternity, as it happened to you, together
with your Father Atum, whose divine body will not perish, nor will it
dissolve."-(The Book of the Dead, Chapt. 154)
For the Egyptian, the Mumia is never a corpse from which the Soul has departed, butwhere, to a certain degree, the Soul is present. Because, as long as the earthly bodyhas not decomposed, the aetheric Astral-Body (Habal-Gamin) remains to be joined
through a magnetic cord, through which the body obtains certain magical attributes.
The earthly body is, to a certain degree, saturated through mummification with aAlchemy Unveiled

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remaining emission of the Astral-Body. This is also what Paracelsus understood inregards to the Mumia; this aetheric-astral "Balsam of Life," which he attributed withcertain magic energies. About this, he very carefully expressed himself:"Great Secrets are within this, which however, better remain
concealed, because a great amount of mischief can be caused withthis."-(Paracelsus, Tractate of Philosophy III, IX)
The Egyptians were also convinced that the aetheric-astral principle (the Astral-body)remained in magnetic contact with the mummified earthly body. In this connection, it
should not be overlooked, that only the bodies of high initiates (Pharaohs and HighPriests) were embalmed and not the common Egyptian. It is, without a doubt, that theEgyptian Priests wanted to maintain through this, the high-white-magic emissions,which emanated from the mummies of the great Initiates for long periods of time, toenliven and strengthen their religious Mysteries. The mummified bodies of theInitiates were, at the same time, the accumulators of this magic energy, which flowed
through the Egyptian Temples. There were also reports of such similar mumial
miracles from the departed biblical Saints. The following is said about the Prophet
Elisha:"And when the man was led down and touched the bones of Elisha, herevived, and stood up on his feet" (that means, a dead man by touching
Elisha's body, became alive).
-(2. Kings 13-21)
The same is written in the Book of Sirach:"He did wonders in his life and at his death were his works marvelous.
-(Sirach 48-14 or 15)
At this point, we should be reminded of the resurrection of many of the Saints, which
are reported in the Gospel of Matthew, Chapt. 27, Verse 52-53.
We should be aware of the fact, that the physical corpse living in the grave was notmeant with this, but only the Habal-Garmin which was connected with it, that should
be totally clear a priori. Only the maintenance of the latter was of importance to the
Egyptian initiates. That was the reason for the many festive Sarcophagus andEmbalming Rituals, which in reality, were nothing else but Initiation Rituals. The
Embalming of the corpse was only a repetitive Initiation Ritual: There comes Horuswith the salve (ointment) and embraces his Father Osiris, when he found him
prostrated. And Osiris was fulfilled from that, what his only begotten Son did for him...
"Oh NN, I come to you - remain? Be fulfilled from the salve, whichcomes out of the Horuseye (Light)? Be totally fulfilled by it!
It binds your bones together and unites your members; it holds yourbodies together and eliminates your bad secretions ... Acquire its
wonderful fragrance, so that you are sweet-smelling, like Re, when heAlchemy Unveiled

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comes forth out of the Light-Sphere. The gods of the Light-Sphere are
happy about that."-(Pyramid Verse 637)
The point is, if Osiris (the Soul) unites with the Balsam of Life of the sweet-smelling
Isis, that means with the cleansed Astral-Body.
"Because of that, put our red servant (Gabritius) to his sweet-smellingsister (Beja)."-(Radix Chymiae)"OH Osiris, with you together comes your Ka, and blessed are you inyour Name (Ka-hotep). He illuminates you in your name of an"Enlightened One."-(The Book of the Dead, Chapt. 128)
"Wake up! Oh NN, rise up ... shake the dust from your limbs ... receive
the white shining linen cloth, your Light-Garment."-(Pyramid Verse 414)
It is the Garment that, as Plutarch says, has nothing shadowy, nor coloured, but it isLight:"Because the beginning is unmixed and the original thought is pure."-(Plutarch, De Iside et Osiride)
The following addendum is proof that Plutarch is describing at the same time theattire of the Isis and Osiris Mystics:"The reason why the Osiris Garment is only worn once (namely only
during the highest Initiation, the Epoptie), it is then taken off and fromthen on, it is kept unseen and untouched. Whereas, the Isis Garments
are worn very often (namely for every festive occasion). These sacredgarments exalted the wearer at the moment of the highest initiation,
almost to the level of a god, and also guaranteed his resurrection from
the Mortal-Earthly to the Immortal Divine. These holy garments were
kept by the Initiates as a shroud (Garments worn by a dead person).
The Mystic who is buried wearing these sacred and divine garments
could be assured of transfiguration and resurrection. Those who were
especially Chosen (God's Elect), the transfiguration would become
visible on the now sanctified corpse. At the time of his death, the great
Theurgist and New Platonist Heraiskos was wrapped in the holy Osiris
Bandages. According to the Damaskios report, upon the Linen
Bandages were brilliantly shining mysterious Symbols, and all aroundthem divine appearances were seen? Heraiskos had now himself
become "One" with the killed and resurrected God. This Osiris
Garment belonged also to the twelve mystical garments, which theInitiate would wear once he had reached the highest degree of
initiation in his life, to which the Egyptian writings explicitly refer.

Alchemy Unveiled

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You would think it was a contradiction when the Egyptians taught that
the Soul should be purified and liberated of everything which isearthly, and on the other hand were trying to artificially retain the Soulby mummifying the corpse. That is not so. As previously mentioned,
only those who were already Initiates were embalmed - those who
were already born-again before their death. Through the Re-Birth,
their bodies (their Astral Body) had become holy and transfigured, sothat they contained nothing earthly any longer and they were no longer
bound to their coarse physical or material body. They could go in andout of their material body as they pleased, as it is written in the "Bookabout the Going-Out of the Day":"To let him ascend and descend according to his wishes, and that hecan do anything unimpeded, whatever his senses desire."-(The Book of the Dead, Chapt. 163)
The impurities do not lie in the corporeal (in the Astral Body), but in the Animal
Soul (Ka). That is why the purification of the Animal Soul is referred to again andagain:"Your Purification is the Purification of the gods, which are gone totheir Ka. You are pure, your Ka is pure, you Ba is pure ... Horuscleanses you with the heavenly moisture (the Life-Water)."-(Egyptian Pyramid Texts - Verse 452)
"The Light of the body is the eye. When this light is pure, your wholebody shall be full of light."-(Matthew 6-22)"The Earth is in its own nature, a beautiful crystalline body, as light as
the Heaven ... Consequently, it is clear, so that the darkness comes tothe fire."-(Thomas Vaughan, Aula Lucis)

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The Mystery of Alchemy
The Central-Secret of Alchemy is the threefold Re-birth of the Spirit, the Soul and the
Body. The mysterious occurence stands in a certain parallel to the ancient Mysteries,
which were discussed in great detail for this particular reason.
The Lapis Philosophorum is the Mystery of the inner Salt-Body. The whole Magnum
Opus of Hermetics revolves around the dissolution, transformation andspiritualization of the same. It is the impure half material Soul-Body (somapsychicon), who through a succession of very secret processes, should be changed
into pure Spirit-Body (soma pneumaticon).
The hermetic sciences have, in order to describe these mystical processes, adopted
many pictures out of the myths of antiquity, and have taken out of the domain ofchemistry a number of symbols. Thusly, a peculiar compositum of technicalexpressions came into being, that to the uninitiated gave cause to the greatest
variations and to the most absurd or nonsenical interpretations.
However, the Initiates knew that as far as Alchemy was concerned, they were dealing
solely with the Mystery of the threefold Re-Birth of Water, Blood and Spirit, whose
secret processes the disciple of the hermetic arts had to pass through by himself. Just
as once the "Mystic of Antiquity" experienced in a mysterious manner on himself thedestiny of dying and being the resurrected Son of God.
This Re-Birth and Resurrection takes place in the living Human Being and not in adead corpse. Because this incorruptible resurrected body is born of the immortal
Spirit, and not from corruptible matter.
It is a great error to believe that after death this spiritual body, in some miraculous
manner, comes into being by itself. Just as it would be in error to assume, that thisSpirit-Body would already be in existance in us. The only thing left to do would be toslip out of the coarse material earthly body in order to continue to live in the World
Beyond in the more subtile immortal body.
What is, however, already in existance in us, is the so-called "Soul-Body" (somapsychicon) of the Apostle Paul. That means, the impure half-material Astral-Body, theMumia of Paracelsus, the Habal-Garmin (Bone-Spirit) of the Quabbalists which,however, contains too many impurities from the earthly matter, and that is why theSoul-Body in the "World Beyond" is inevitably subject to dissolution if he is not
purified during our lifetime and transformed into a transfigured Spirit-Body.
The half-material Astral-Body is the Doppelgänger of the elementary physical Body.
He builds and nourishes himself of its finest substance, the same as the plantnourishes and builds itself up out of the finest energies of the Earth. The Astral-Body,
which is being placed between the Animal-Soul and the Earthly-Body does not only
take its nourishment out of the substance of the latter, but takes evenconsiderably more out of the substance of the lower Animal-Soul, since the halfmaterial Astral Body is the connecting link between the lower Animal-Soul and theAlchemy Unveiled

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earthly body. That is why he is actually the image (eidolon) of the Animal-Soul,
which formed him, while he owes the earthly body only to a part of his half-material
substance.
Here on Earth in the coarse earthly body, we Human Beings can hide from each otheras if behind a mask. Through death this outer shell falls away, and everyone's true
form or shape (the naked form of his Soul-Body) shows, and nothing can be covered
up or concealed any more.
Whosoever wants to have a pure and well-built form in the life beyond, should makethe effort now in this life, to develop a noble character. All psychic impurities must be
cast off and in our innermost we have to let the Divine emerge, so that the Soul-Body
can become transfigured and immortal. Then the God-Man can be born in the Souland can take shape and form, which no longer represents the image of the animal, but
the re-established image of the heavenly.
-(1. Corinth. 15-49)
Because, when the Human Being becomes again the pure Image of the Elohim, which
was lost through the lower Adam, then he becomes a totally new creation in Christ.
In the true sense of the word, it should be the task of every Human Being to be an"Alchemist," to set into motion the potentially higher endowed psychic-spiritualenergies, which are in every Human Being. To transmute his lower nature (that means
his lower Animal-Soul inclusive of the Astral-Body) into a higher spiritual, and to
produce in this manner within himself an immortal Spirit-Body. Then out of the"lower metals" the imperishable (immortal) "Gold" of Sages is made, and thecorruptible is transmuted into the incorruptible.
-(1. Corinth. 15-53)
What is of importance here is solely the hermetic practice, the alchemistical process.
Even when the Alchemists openly elaborated in their works with regards to thedifferent symbolic designations and their three principles (Mercurius, Sulphur, Sal),and it was clearly explained to a certain degree, it does not apply when it comes to theprocess of the Magnum Opus. This mysterious process is being explained
theoretically in the writings of the Adepts in the ancient alchemistical literarylanguage, but nowhere is it clearly explained when it comes to the true practicalsignificance.
The ancient Masters of the Sages did not write for the great majority, but only for the
few true students of the hermetic sciences, and friends of the hidden wisdom.
They wrote about the Mysteries and as it is when it comes to all Secret Orders,
leagues or covenants and associations. They were bound since time immemorial torecognize signs in regards to certain names, designations and expressions, to which
only the initiates alone could associate the actual and true meaning or sense. Even theinitiated members themselves would change their names (as it occurred whensomeone became a monk) and upon admittance into the high Order, they received a
new name. In this manner, the ancient Sages wrote as Epopts and only for theAlchemy Unveiled

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Initiated, and separated through their unusual terminology, their secret philosophy
from the common.
When the Archon Nicodemus went, in the night, to Jehoshua, the Prophet of theNazarenes, he was taught by Jehoshua about the necessity of Re-birth out of Waterand Spirit. Nicodemus asked the serious question: "How can that occur or how canthese things be?" That means, how is this process being carried out. Upon which
Jehoshua gave him the following answer: "You are a Master-Teacher (Rabbi) and you
do not know these things?"
In the Gospel of John, the mysterious proceedings of Re-birth are not explained indetail, but are only indicated to Nicodemus, that no man will ascend to heaven, as
only the one who descended from heaven to earth, namely the Son of man, who
originates from Heaven. This Son of Man, Jehoshua continued to teach him, He must
be exalted again by the Earth, the same as Moses exalted a serpent in the desert,
which as the Book of Wisdom says, is identical with the Son of Man.
-(The Wisdom of Solomon 16-7)
In answer to the question, who this mysterious "Son of Man" is, Rabbi Jehoshua
replied at a different part of the Bible:"Yet for a little while is the LIGHT in you. Walk as if you havealready obtained the LIGHT, so that the darkness will not overcomeyou. Whosoever walks in darkness, cannot see whither he goes.
Believe in the LIGHT, while you have it in you, so that you become"Sons of the Light."-(John 12; verse 35-36)
The great First HUMAN BEING (Adam-Kadmon) is GOD, the FATHER Himself,
whose very Image or SON is the pure God-Man (Christ).
"And above the heaven that was over their heads, was a likeness of athrone, as the appearance of a sapphire stone: and upon the likeness ofthe throne was the likeness as the appearance of a man above upon it."-(Ezekiel 1-26)"I saw in the night visions, and behold, one like the Son of Man camewith the clouds of heaven, and came to the Ancients of days, and theybrought him near before him."-(Daniel 7-13)"And in the midst of seven candlesticks one like unto the Son of Man."-(Revelation of St. John 1-13)
In the Human Being itself the "SON" of the mysterious Archetype Human Being isbeing born.

Alchemy Unveiled

Page 117"The great secret of the Samothracians, which is unutterable and which
only the Initiates know. They however have knowledge in the greatestof detail about ADAM as their First Human Being."-(Church-Father Hippolytos)
Before the fall, the heavenly Adam was the pure image of the divine Father, the ProtoAdam. After the fall, this image (Zelem Aelohim) had become darkened in Adam, andhe himself became "Adam Belial" (fallen Adam). That is therefore the one in us, theSon of Man, who descended from heaven, who must again be exalted to his firstdignity and then he should ascend to heaven.
Moses (the divine Genius) exalted a serpent in the (inner) desert. It was the same
serpent, through whose suggestion Adam turned away from God and fell; namely theserpent of reason and the intellectual nature (Neshamah). Originally, this serpent was
heavenly and had wings. But, he fell first, and through this, he lost his wings andbecame an Earth-Serpent.
"I beheld Satan as lightning from heaven."-(Luke 10-18)
And the great dragon was cast out, that old serpent called the Devil,
and Satan, which deceiveth the whole world; he was cast out into theearth.
-(Revelation 12-9)
Because, the meaning of "nachath" in hebrew is "descend", "neshath" on the other
hand means "to become exalted", "ascend".
The serpent (Nachash) is therefore the descending Spirit, which nourishes itself fromthe dust (Aphar), that means, Earth-Spirit. Neshamah, on the other hand, is theascending or heavenly Spirit, the exalted serpent!
Adam himself however, should be dissolved to Adamah (red Earth) again, from thedust (Aphar) from which he was made.
In order to properly understand this, one must know that there are two Adams: thearchetype heavenly Adam (Christ) as spiritual image of God (Zelem Aelohim), andthe "Adam made out of dust," the earthly embodiment of the first. Only the latter fell,and his fall was caused by the loss of his divine image (Zelem Aelohim).
Adam means "Blood." The body's life (Nephesh) is in his blood.
-(Leviticus XVII-14)
Adam is therefore the in-the-blood living and moving Animal-Soul (Nephesh). In
hebrew, Adamah also means "red Earth," but the external coarse Earth (Arez) is notmeant by that. Instead the subtile spiritual Earth, a red tincturial Gold-Dust, a sulfuricfixed Spirit-Salt, whereof God created the etheric body of Adam in paradise. This
Aphar min ha Adamah is the same substance out of which, in the inner of the earth,
Gold comes into being. That is why it is called the primum ens auri. This sulfuric
emanation of the Sun, this fleeting Gold of the Philosophers, the incombustible redAlchemy Unveiled

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Nature-Sulphur is intimately united with the incorruptible Nature-Salt, and becomes
fixed in the form of a shining kernal or glittering body (corpus solare et lunare).
Therefore, Gold is nothing else but a glittering, yes rather red clay or yellow clay:
Adamah, being made to glitter through the Nature-Salt.
-(Limus Terrae Catholicae.
Khunrath de Chao, p. 194)
Take now, or separate from this (through that in Mercurium
Philophorum resolved moist Nature-Salt this lustre; which in the
beginning was overcome through a now-conceived Salt), and that is
how you get red (incombustible) beautiful mud, or (provided this mud
would be at the same time with the Nature-Salt coagulando figiret)what would remain would be an exquisite (highly red) TincturePowder and a tingible Gold-Stone.
-(Fr. Beissler, Tree of Life, 1683)
Adam or Adamah is also a subtile highly-red solar earth, a coagulated Sun-Fire, a redsulphuric smoke (Ruach), the Calidum innatum. Aphar on the other hand is a subtile
lunar earth, a coagulated Mercurial-Water and fixed Silver-Salt, also called RootMoisture.
Rabbi Hunna said:"When Aphar (=dust) (Genesis 2-7), is mentioned, then it is female
earth; when Adamah is mentioned, then it is male earth. The potter
puts together male and female earth, so that his vessels become
strong."-(Midrash Raboth B'reshith Vol. 12)"That is why we say, that in this World there are four lights, twoheavenly and two central; the heavenly, Sun and Moon, everybody cansee, the central lights however, are covered - one with the earth, theother with the water. That is why it is not believed that they exist. Thatthe fire concealed in the earth is of a solar nature, a little coarser thanthe Sun.
In the water however, is a thick air of a lunar character, but not as lightas the Moon. The central Sun throws a heated male Salt (Adamah) into
the water; the water accepts it and adds to it its female mucous semen(Aphar), both of which rise with the air. That is how the semen of the
body is prepared. The semen of the body also receives from heaven its
life, from the Moon the Spirit, and from the Sun the Soul. In thismanner the four lights come together, since the heavenly give Spirit
and Life, and the earthly give the body. This semen is carried by thewind (Air) in a concealed manner and revealed in the water, namely inthe light crystalline water, out of which it is drawn, because there isnothing else under the Sun wherein it could be found."-(Eug. Philaletha, Euphrates)

Alchemy Unveiled

Page 119Through the fall of the Human Being, this adamic earth is being cursed and darkened.
First the divine Spirit withdrew from the Human Being, and his Spirit lost the intimatebond with God. At the same time, his Soul (Ruach) withdrew from the Spirit(Neshamah) to the outside, and the Nephesh outside of the Ruach. With this, the inner
firm connection was loosened between the Neshamah (Spirit), the Ruach (Soul) andthe Nephesh (animalistic Principle), and Adam's etheric Light-Body transmuted partly
into an external material Body.
Should this curse be terminated and the whole instance be rescinded, then the etheric
Body of the Human Being, which became half material and enclosed in him, darkened
body-Soul (Nephesh) must be dissolved again into its prima materia, that means, theMercurial-Water.
The well out of which the Sages draw this water is very secret and it is very muchconcealed to the uninitiated.
Alchemist: "You only speak in riddles - tell me, are you the Well. of
which Count Bernhard of Treviso writes?"
Mercurius: I am not the Well, however, I am the water. The Well
encompasses me everywhere."-(Svendivogius, Novum Lumen chymicum)
Our Gold-Body is of no value to us, if he is not totally dissolved and brought back to
his beginnings; that means the Chaos of the Philosophers. All Gold was once Silver.
Originally, the psychic Body was Spirit, and therefore he must be dissolved again into
Spirit, if he should rise in a new transfigured form.
Also, the instinctive Nature-Soul (Nephesh) enclosed in him requires dissolution andrebirth. The dissolution of the body occurs, as it does with the Soul in their own
sphere, namely, as Plutarch mentioned, in the astral region between the Moon and theEarth.
According to the Quabbalah, this region is dark and desolate, that is why the departed
Souls (according to their condition) have to pass through the dark path for three days.
At the end of this path, the path divides into two paths, of which one leads to theupper Gan Eden (Paradise), and the other path leads to the lower G'hinam (Gehenna),that means, into the Tartaros.
At the dividing point of both paths, you will find many kinds of dark demons, and at
the top the "snarling Dog" (Cerberus infernalis triceps, the Guardian of theThreshold), the one who will immediately seize a Soul, once he sees a Soul thatbelongs to him.
This dark region of the interregnum, which is inhabited by countless roaming SpiritBeings, represents a great shock for the Souls travelling through this region. However,the pious are protected through their pure holy garments and through their psychic
Signature that they wear, so that no dark Being can be in their proximity or comeclose to them.

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For this reason, it should be obvious why the dissolution, purification, and rebirth ofthe psychic body for the Human Being, who has gained this understanding, isabsolutely necessary. In the Mysteries of Antiquity, those who were to be initiatedwere artificially transferred into a state which would be identical to what the common
Human Being will experience after death. In this manner, it was possible for them, on
the basis of this profound mystical experience, to transform and totally restructure
their inner life, so that the Initiates look forward to the end of their earthly existencewith philosophical clarity and cheerful calmness.
The Mysteries of Antiquity no longer exist, but in its place are now the Mysteries of
Alchemy, which teaches the great Arcanum in the Picture-Language of hermetic
Symbolism.
It is the Arcanum of the Rebirth out of Water and Spirit, and closely connected withthis is the ancient, but publicly never-answered Nicodemus Question: "How can thesethings be?" "Can a Human Being enter a second time into his mother's womb and beborn?"A Human Being cannot only, but must, to be born again, be led back into his prima
materia, out of which he came forth according to his astral nature.
Before the "Son of Man" can be exalted, he must be humbled, and before he canascend to heaven, he must walk for three days, through hell.
-(Matthew 12-40)
This is the condition of the alchemistical Blackness, whose Central-Darkness, as
Ripley taught, extends over three days and nights, even though the total blackness lastfor 40 days.

Even Jesus remained for 40 days, after His resurrection, on Earth before He ascended
to Heaven.
-(Acts 1-3)
"Therefore, you must go through the Gate of Darkness if you want to
win the Light of Paradise in the White."-(Ripley)
Then the psychic body has lost its old form and takes on another. This form is the ash,that means the Kings and the Queens (Sol and Luna) grave. Whosoever destroys theGold in such a manner, sowest a good seed into good earth, out of which he comes
forth again with a hundredfold multiplication. But whosoever wants to keep his Gold,looses his effort and labour and will be cheated.
The descriptions of the Philosophers who dedicate this condition to the blackness aremostly allegoric.
This is what is being said with respect to this:Alchemy Unveiled

Page 121"Take two serpents, which you can find anywhere on the ground, one
living male and one living female. Join both, with the bond of love,and lock them up in an arabic Caraha. This is the first work. With theFire of Nature you must struggle against them and you must take care,that you draw your line around them. Encircle them, and keep all
entrances secure, so that they cannot obtain any help. Keep it undersiege and be patient, then they will transmute into an ugly filthy
poisonous black toad, which will change into a horrible guzzling
dragon, who will creep and wallow on the bottom of his cave, but
without wings. Do not touch it, because there is no poison, which isstronger or more potent. Continue as you did in the beginning, then the
dragon becomes a swan, whiter than snow. Then I will allow you, toincrease your fire, until the Phoenix appears. This is a dark red birdwith a shiny fiery colour. Nourish this bird, with the fire of his father
and the ether of his mother; one is his food, the other his drink.
Without the latter, he will not reach his total magnificence because thefire does not nourish well, when it has not been nourished first. In
itself, it is choleric and dry: but it is being tempered by a comfortablemoisture, it provides it with a heavenly complexion and brings it to therequired exaltation. Therefore, nourish your Phoenix, then he will
move in his nest and rise like a star. Therefore bring Nature into thehorizon of Eternity."-(Eug. Philaletha, Lumen de Lumine)
The principle matter however is this: to make the stone into water, that means, intoaqua physica pulverulenta or prima materia. This is such an extraordinary important
preparatory work, not much is being said about this in hermetic writings.
Only sporadically can you find scattered information such as the following:"In the preparatory work, you must separate Body, Soul and Spirit
from each other, purify and reunite them. Be only concerned about ourwater and the foliated earth, the Spirit cannot be seen; he moves all thetime above the water. The foliated earth is like a little island in aphilosophical ocean. You must crush and close up this earth, then it
will, because of being thirsty in prison, shatter by itself and it will, likea thick water, mix with oil. You must know how you unite this, as
terra foliata, in proper proportion with the water. Pondus aquae esto
plurale, terrae vero foliatae singulare."-(Hautnorton, Tractate of the philosophical Salt, 1656)
There is so much uncertainty, even in the circles of the hermetic researchers, withrespect to the threefold order of the Stone of the Philosophers and the true
significance of the projection.
The highly concentrated Lapis is, as it has been explained many times, the magicactive Fluid-Body. The Stone of the first Order tinges spiritually, that means only
spiritual projection can take place. It is known, that certain Magicians andRosicrucians, for instance the Alchemist Prestel, was capable of transferring thepictures of his imagination consciously to other Human Beings, so that in this manner,

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they could see things which were not present in the outside World. There are reportsthat Gautama Buddha had also these same abilities.
The Stone of the first Order makes the so-called spiritual or Spirit Alchemy possible.
The Stone of the second Order tinges spiritually and psychically. With it you canaffect psychic projections, for example, the casting out of devils, healing of
psychological ailments etc. The Lapis of the second Order has the form of an oil or
Elixir respectively, Aurum potible, and makes a psychic or Soul-Alchemy possible.
To this Order belong Jesus Christ's and His Apostles Miracles of Healing.
Finally, the Stone of the third Order tinges physically. Therefore, material projection
can be done, such as transmutations of the elements, refinement of the metals,
transmutation of substances, healing of physical ailments, rejuvenation andtransmutation of the body, up to transfiguration. The Stone of the third Order has theform of a powder (Aphar), with which the projection of the physical Alchemy can berealised. Only fully developed Alchemists and Rosicrucians are in possession of theLapis of the third Order, which lends magical power even over external Nature.

"That is how a Human Being, that is perfection, of what we dealt with,
yes and much more, because his internal living Spirit is immediately aspark of the living Divinity. Therefore, a Human Being should learn torecognize himself, then he will be able to judge everything out of his
nature; even the four separated principia or qualities secundariae, on
the whole they are called the Elements, all the creatures which areinvisible to us, will be on the whole, totally discovered and revealed;yes Heaven and Earth, Light and Darkness, he will totally restore eventhe most dead corpus and make it eternally permanent. Yes, he willrecognize, how once all earthly creatures will return again from thedarkness and be transferred into a spiritual mercurial Life. Therefore,oh Human Being, learn to know thyself well, then nothing will behidden from you, whatever it may be, the Philosopher's Mercurius,
Moses but Fire, that is, what is called Salt and Water, you will
understand, what is written in Jeremiah 10-13: "He maketh lightning
into rain." And because we are ourselves what we seek, it is therefore
only righteous, that we make the beginning in us and on ourselves, toreach the recognition of the original state, of the whole creation andfor the recognition of the Creator Himself, to Whom we give Praise
and Glory in Eternity."-(G. v. Welling, Opus mago- cabbalisticum)
In conclusion, have the knowledge that all gifts of perfection come from the Father ofthe Light, and Wisdom cannot enter into a depraved Soul, despite reason anderudication? The Highest is inclined to those with mercy, those who fear Him, those
who love and call upon Him with a sincere Spirit:

Alchemy Unveiled"Without the true preparation, nobody will even reach what is
considered to be Alchemy."-(From the Tractate"The Light Which Breaks Through The Darkness," 1772)

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