作者簡介
廖秀珍，自 72 年台師大國文研究所碩士畢業，在元培科技大學服務兩年後，就在明新科技大學
服務至今，目前是通識教育中心助理教授，擔任中文領域及分類通識課程多年。本人一向對出
土文物及先秦各家思想深感興趣，本書是把過去發表過的單篇論文匯整並增補而成。

提要

本書以郭店簡與上博簡為主要探討範圍，馬王堆帛書、清華簡為輔，內容以先秦兩漢儒家思想為主軸。
全書分十章，一、二章了解簡帛經書形制與六經次第，並經由簡帛文獻對照傳世文獻中探
討排序轉變之因；第三章探討由簡帛之今古文發展到漢代的今古文之爭之原委；第四章說明於戰國時期，五行學說盛行，於簡帛中「金木水火土」與「仁義禮智聖」兩種五行說都有所發展，各有影響；第五章由簡帛之「仁」來探討孔子的「仁」學，並說明探討孔、孟仁學有何不同；
第六、七、八章探討簡帛與儒家之刑德觀、天道觀、心性觀，由簡帛中孔子與季康子對答君臣之道，就能充分了解孔子治國的政治理念；無論是主宰天、自然天、德性天，簡帛都多處提及，直至孟荀才開展出「性善」、「性惡」之說，由早期儒家之心性觀吸收各家之說，因此在第九章
探討簡帛中儒家思想與各家思想之融合，第十章結論。

目

前言 ············································································ 1

第一章

研究概況 ························································ 3目

第一節 緒論 ······························································ 3
第二節 出土簡帛之形制 ··········································· 3第三節 六國文字之真相 ··········································· 5第四節 簡帛對文獻學之貢獻···································· 9次第五節 簡帛對學術史、思想史之貢獻··················· 15第二章

簡帛與六經次第··········································· 17

第一節 緒論 ···························································· 17
第二節 傳世文獻之六經排序·································· 19
第三節 出土文獻之六經排序·································· 20
第四節 排序次第轉變之關鍵·································· 21

第三章

簡帛與今古文 ·············································· 25

第一節 緒論 ···························································· 25
第二節 造成「今古文之爭」之因 ·························· 26
第三節 造成「今古文經」歧異之分析··················· 27
第四節 「經今古文之爭」之始末 ···························· 30
第五節 今古文之爭之影響 ····································· 34

第四章

簡帛與五行學說··········································· 37

第一節 緒論 ···························································· 37
第二節 簡帛之五行················································· 37
第三節 簡帛之陰陽說 ············································· 41
第四節 相生相勝說················································· 44
第五節 「陰陽、五行」合流 ··································· 45
第六節 「陰陽五行」與「天人感應」相通 ············· 46
第七節 陰陽五行學說對漢代學術的影響 ··············· 48

第五章

簡帛與「仁」學··········································· 53

第一節 緒論 ···························································· 53
第二節 虞、夏、商未見「仁」字 ·························· 53
第三節 西周未見「仁」字 ····································· 57
第四節 春秋戰國時代所見之「仁」字··················· 58－目 1－次簡帛與先秦兩漢儒家思想初探第五節 出土文獻所見之仁字·································· 64

第六章

簡帛與儒家之刑德觀··································· 69

第一節 緒論 ···························································· 69
第二節 季康子、仲弓與孔子之對答 ······················ 70
第三節 由簡帛看孔子施政理念──隆禮與薄刑···· 72
第四節 結論 ···························································· 74

第七章

簡帛與早期儒家之天道觀··························· 77

第一節 緒論 ···························································· 77
第二節 簡帛之「天人之分」·································· 78
第三節 簡帛中之自然天 ········································· 82
第四節 《窮達以時》是孟子「性命之分」說之原
型································································ 83
第五節 荀子的天論················································· 85

第八章

簡帛與早期儒家之心性觀··························· 87

第一節 緒論 ···························································· 87
第二節 「性」自命出 ··············································· 88
第三節 心性與天道················································· 88
第四節 簡帛《五行》與性善說 ······························ 90
第五節 簡帛之六德說 ············································· 91

第九章

簡帛中儒家與各家思想之融合 ··················· 95

第一節 緒論 ···························································· 95
第二節 由簡帛看孔子思想之變化 ·························· 96
第三節 儒家受到道家思想影響 ······························ 97

第十章

結論 ························································ 103參考文獻 ···································································· 105附錄一：由簡牘帛書中的「刑德」觀探析儒家天人
思想之變化················································· 117
附錄二：
《周易》
「道」
「德」觀與儒、道二家「道」「德」觀探析············································· 129－目 2－