目上 冊
第一章

緒論 ···························································· 1目

第一節 研究動機與目的 ·········································· 1
第二節 前人研究成果 ············································ 14

次壹、題目與「十番顯見」相同或相近的研究·································································· 14
一、胡健財〈從《楞嚴經》「十番辨見」
試論真心之體認〉 ··························· 15
二、胡健財〈《楞嚴經正脉疏》「指見是心」詮釋意涵之探析〉 ···················· 18
三、釋常海〈《楞嚴經》見性思想探微──《楞嚴經》系列研究之二〉 ····· 19
貳、涉及「十番顯見」的研究 ························· 20
一、李治華《《楞嚴經》哲學之研究》 ··· 20
二、張成鈞《《楞嚴經》中身心關係之探究》 ·············································· 21
三、熊師琬〈《楞嚴經》思想之特色──富有文學與哲學價值〉 ················ 23
四、黃明儀《《楞嚴經》緣起觀之研究》························································· 24
參、其餘有關《楞嚴經》的研究 ····················· 24
第三節 研究策略、範圍與方法 ····························· 27
壹、研究策略與範圍 ········································ 27
貳、研究方法 ··················································· 28
第四節

交光真鑑的生平及其著作簡介──兼介惟則與《會解》 ········································ 30

壹、交光真鑑的生平簡介 ································ 30
貳、交光真鑑的著作簡介 ································ 35
參、簡介惟則與《會解》 ································ 43
第二章 《正脉疏》「十番顯見」的結構與脈絡的
探討 ····························································· 45
第一節 《正脉疏》「十番顯見」的結構特色 ········ 46
壹、《會解》及其所徵引諸師的結構方式 ········ 46－目 1－次《楞嚴經正脈疏》「十番顯見」之研究──兼論與《楞嚴經會解》的比較

一、《會解》所徵引諸師的結構方式 ······· 47（一）惟慤的結構方式 ······················ 47（二）子璿的結構方式 ······················ 49（三）仁岳的結構方式 ······················ 51（四）戒環的結構方式 ······················ 53
二、《會解》的隱結構······························ 56
貳、《正脉疏》獨標「顯見」的結構方式 ········ 59
一、「十番顯見」的結構與層次··············· 59
二、「巧取」《合論》之說的考察 ············· 64
第二節 「十番顯見」在全經結構中的定位 ·········· 67
壹、就全經判科而言的定位····························· 68
貳、就全經「宗趣通別」而言的定位·············· 75
參、就「入道方便」而言的定位 ····················· 77
第三節 關於重視結構一事的探討 ························· 78
壹、「十門分別」的詮釋方法 ··························· 79
貳、特重經文結構的詮釋方法 ························· 82
一、科判重要性之簡介 ···························· 82
二、方法學的轉向與建立：特重語脉與
科判 ·················································· 83（一）獨標「正脉」，特重語脉 ········· 84（二）建立有關科判的方法學 ··········· 90
參、對於以結構為方法的反省 ························· 94
一、結構優先於主體的反省 ···················· 94

第三章

二、共時性優先的反省 ···························· 98
有關「十番顯見」詮釋進路的探討 ········· 101

第一節 《正脉疏》單提「正脉」，以顯真為主的詮釋進路 ·················································· 101
壹、顯真主題的確立──首番的「指見是心」································································ 102
貳、顯真主題的集中發明──由二番的「示見不動」至十番的「顯見離見」 ··········· 108
參、顯真主題的延續發揮──「十番顯見」之後 ························································ 127
－目 2－

目

第二節

《會解》破、顯並存，以破妄為主的詮釋進路 ····················································· 130
壹、破妄進路的提出 ······································ 130
貳、破、顯並存的詮釋 ·································· 134
第三節 真鑑對於《會解》破妄進路之辯破 ········ 143
壹、辯破《會解》看重「眼見」的思路 ········ 145
一、辯「心目雙徵」的用意在心 ··········· 145
二、辯「舉拳類見」的用意在心 ··········· 149
三、辯「盲人矚暗」喻的用意不在「破目」 ················································ 150
貳、突出本經的用意在由根性顯真心············ 152
第四節 尋找一個可能對話的新詮釋空間 ············ 154
壹、前人對於顯真與破妄二者關係的處理 ···· 157
貳、由真妄的角度來觀察 ······························ 161
一、真鑑顯見性之說的「真」與《會解》
顯真見之說的「真」 ······················ 161
二、真鑑之混淆見精與見性 ·················· 164
三、真鑑將破妄與顯真截然劃分所造成的問題············································· 170
四、有關假方便與不假方便、頓與漸的問題 ················································ 174（一）妄與真非為二體 ···················· 174（二）真鑑「十番顯見」之顯真也
是方便漸顯 ··························· 176
參、由雙方對於破與顯二者的認識來考察 ···· 179

下 冊
第四章

「十番顯見」所揭示的心性意涵 ············· 183

第一節 「十番顯見」中對於心性五義的詮釋 ···· 184
壹、「示見不動」與「顯見無還」揭示心性之「寂」 ················································· 184
貳、「顯見不滅」與「顯見不失」揭示心性之「常」 ················································· 187
參、「顯見無還」與「顯見無礙」揭示心性之「妙」 ················································· 189
－目 3－

次

《楞嚴經正脈疏》「十番顯見」之研究──兼論與《楞嚴經會解》的比較

肆、「顯見無還」與「顯見不雜」揭示心性之「明」 ················································· 191
伍、「顯見不失」與「顯見不分」揭示心性之「周圓」 ············································· 193
第二節 「十番顯見」中提出心性五義的用意 ···· 197
壹、對於真心的正面揭露 ······························ 198
貳、證成十番所言之見性通於後之藏性，為本經特重之「本修因」 ·························· 201
第三節

心性五義在全經心性意涵中的地位及其未盡之意 ·················································· 206

壹、「十番顯見」之心性五義足以涵蓋全經之心性意涵 ············································· 206
貳、「示見超情」與「顯見離見」彌補了心
性五義的未盡之意 ·································· 213
第五章 「十番顯見」的深層意涵──「捨識從根」 ··························································· 221
第一節 「捨識從根」即為本經所言之真性定──楞嚴大定 ······································ 224
壹、本經的發起因緣──多聞示墮，為揭示
大定為性定、為真定 ······························ 224
貳、依識心而修者為生滅之偽定 ··················· 226
參、依根性而修者為不生滅之真定 ··············· 230
肆、《會解》以根為色法，另立天台止觀之詮釋簡介 ················································· 235
第二節 「捨識從根」即為《法華經》所言之實教································································· 237
壹、《法華經》所言之權實二教簡介 ············· 239
貳、以《楞嚴經》的根、識之別來詮釋《法華經》的實、權二教 ······························ 241
參、由真鑑對於權實二教所預設的詮釋立場
來看 ························································ 246
第三節 「捨識從根」即為《法華經》所言之佛知見 ····························································· 248
壹、《法華經》所言之「佛知見」簡介 ·········· 249

－目 4－

目

貳、以《楞嚴經》所言之根性來詮釋《法華經》的「佛知見」 ·································· 250
一、重新界定《法華經》之「開、示、悟、入」雙含性具與修成兩義······· 251
二、就《楞嚴經》言根性即為佛知見 ··· 254
三、以《法華經》之「開、示、悟、入」為結構來詮釋《楞嚴經》 ·············· 256
第四節 「捨識從根」即為禪宗所言之「直指人心」································································· 260
壹、真鑑之前發明《楞嚴經》與「直指人心」
二者關係之舉隅 ······································ 261
貳、以《楞嚴經》之明示根性來詮釋禪宗的「直指人心」············································ 264
一、直指與曲指分屬於宗與教二門 ······· 264
二、《楞嚴經》雙兼直、曲二指，有直
指人心之處 ····································· 267
三、辯《楞嚴經》之根性即為禪宗直指之心 ················································ 269
四、發明《楞嚴經》全經為「純指人心」······················································· 273
五、關於「直指人心」與「純指人心」······················································· 276
第五節 有關對於「捨識從根」說的批評 ············ 279
壹、錢謙益《楞嚴經疏解蒙鈔》中的批評 ···· 280
貳、靈耀《楞嚴經觀心定解》與《楞嚴經觀心定解大綱》中的批評 ·························· 284
參、真鑑對於由識修入圓通的看法 ··············· 297
第六章 結 論 ························································ 301

主要參考資料 ···························································· 321－目 5－次