South Wind

Minato International Association᷼඙࿖㓙੤ᵹදળSouth Wind
No. 32䇾 㪈㪇㪌㪄㪏㪌㪈㪈 ᧲੩ㇺ᷼඙⦼౏࿦ 㪈㪄㪌㪄㪉㪌 ᷼඙ᓎᚲౝ
1-5-25 Shibakoen, Minato-ku, Tokyo 105-8511

November 21, 2001

Tel. 03-3578-3530 / Fax. 03-3578-3537 / E-Mail: s-wind@minato-intl-assn.gr.jp⋡ᰴ࡮Contents࡮Ⳃᔩ
ࠬ࠹ࠖ࡯ࡧࡦࠬࡂ࡞ࡒߩࠕࡔ࡝ࠞଢࠅ㧔㧕‫  ␹♖ߩࠞ࡝ࡔࠕޓ‬A Letter from the U.S.A. (30) The Spirit of America   ⢙ᔮᨮ⦼  ⢙ᔮᇉ⥰   ࠽ࡑࠨࠞ࡯ࡦࡊ࡜ࡄ࠻ࡓ࠴ࠚ࠺ࠖ  
Na Ma Sa Kram Phapathomjedee  
0C/C5C-TCO2JCRCVJQOLGFGG   ࠾ࡘ࡯ࠫ࡯࡜ࡦ࠼ଢࠅ㧔㧞㧜㧕ࠕࠝ࠹ࠕࡠࠕ߆ࠄ  
A Letter from New Zealand (20) Hello From Aotearoa   ઉᑇჿ⢓૜㧔㧕ᩘᓷໍᄤኒໍⴼໍ   ࠞ࠲࡞ᄢ૶㙚ߦⴕߞߡ  
A Visit to the Embassy of the State of Qatar  ⡸⸅ḩᰏነ⡞㍑㒖   ࠞ࠲࡞ᄢ૶㙚ࠍ⸰໧ߒߡ  
A Visit to the Embassy of the State of Qatar  ᕺ⺬㒖⸅ḩᰏነ⡞㍑   ᷼඙੹ᤄ᷼඙ߩᄢฬჄ࡮ߘߩ㧣⾫ፏኹ㧔㍿ፉኅ㧕 
Look into Minato City --The Tombs of Feudal Lords (7) Kenso-ji Temple (Lord NABESHIMA) 㓹ᦑᦠഠ㓹ᦑ⼏ነళ㐳ጱ㊰⹟᜝⚜㧔⣶ᚨ␠㧕 ࡃࡦࠦࠢߩ྾ᣇ౎ᣇ㧔㧥㧕ᓸ╉ߩ࿖࠲ࠗ߆ࠄ࠲ࠗߩࠝࡃࠤࠍઍ‫  ! ߚ⷗ߢᧁޘ‬All Directions of Bangkok (9) From Thailand - A Pleasing Country I Saw a Thai Spook in Yoyogi?!?  ცᣛᣛ⋥ᔃ᱂㒖ኒᔮഓᇉ㧍㧫  ਎⇇ߦ౒ㅢߩଔ୯ⷰ㧔ࡃ࡝ࡘ࡯㧕ߩዉ౉ࠍ‫ޓ‬㧙☨࿖หᤨᄙ⊒࠹ࡠߦᕁ߁㧙 
Call for Respect for Common Values in the World - Thinking over the terrorism that took place in the U.S.  ລᐨᑷ㗅ᘓቷ⼏൧ጺ㋶̆⽾⢙ᔮ⸙ૄ⹜ᒝभ᱂⼏̆  ✬㓸ᓟ⸥ 
Post-script  ࿦ㄉ≂⦼  South Wind䉴䊁䉞䊷䊯䊮䉴㩷䊊䊦䊚䈱䉝䊜䊥䉦ଢ䉍㩷䋨㪊㪇䋩䇭䉝䊜䊥䉦䈱♖␹䉴䊁䉞䊷䊯䊮䉴㩷䊊䊦䊚‫ޣ‬9 ᦬ 24 ᣣ‫ࠞ࡝ ޤ‬วⴐ࿖ߩἴኂᤨߩ෻ᔕߦߪ⋡ⷡߒ޿߽ߩ߇޽ࠅ
ࠕࡔ࡝ࠞߩᣛ߇޽ߜߎߜߦߪߚ߼޿ߡ޿߹ߔ‫ࠢ࡯࡛࡯ࡘ࠾ޕߔ߹ ޕ‬Ꮢߩാᢓߥᶖ㒐㓌ຬߚߜߪᢥሼ
ᢎળ‫ޔ‬ቇᩞ‫ޔ‬໡ᐫ‫ߡߒߘޔࡦ࡜࠻ࠬ࡟ޔ‬૑ቛ࿾ߩኅ ㅢࠅ⥄ಽߚߜߩ↢๮ࠍෂ㒾ߦߐࠄߒߡᢇഥߦ޽ߚࠅ
ߩ೨ߦ߽ᤊ᧦ᣛ߇ߪߚ߼޿ߡ޿߹ߔ‫⼊ޕߚߒ߹ ࠢ࡯࡛࡯ࡘ࠾ޕ‬ኤቭ߿‫ޔ‬ᢇᕆක≮ߩࠬ࠲࠶ࡈߚߜ߽߶ߣ
Ꮢߩ਎⇇⾏ᤃ࠮ࡦ࠲࡯ࡆ࡞ߣࡢࠪࡦ࠻ࡦ &% ߩࡍࡦ ࠎߤ⌁ࠄߕߦᢇഥᵴേࠍ⛯ߌ߹ߒߚ‫ޕ‬ᓐࠄߪ⌀ߩ࠲ࠧࡦ߇࠹ࡠ࡝ࠬ࠻ߦ᡹᠄ߐࠇߡࠊߕ߆  ‫ ޔ‬ᣣᓟ‫ߩߜߚࡠࡊࠄࠇߎߪߣ߮ੱޕߔߢߜߚ࡯ࡠ࡯ࡅ ޔ‬ാᢓੱ߮ߣߪࠕࡔ࡝ࠞߩᣛࠍឝߍᆎ߼߹ߒߚ‫ޕ‬ዊߐߥᣛ ߥⴕേߦ⢷ࠍᛂߚࠇ߹ߒߚ‫ߞ߽߽ࠅࠃࠇߘޔߒ߆ߒޕ‬߇ⴕ߈੤߁ゞߩࠕࡦ࠹࠽ߦߟߌࠄࠇ‫ޔ‬ㇷଢฃߌߦᣛ ߣ⑳ߩᔃࠍᛂߞߚߩߪ৻⥸Ꮢ᳃ߩ෻ᔕߢߒߚ‫ޕ‬ᄛ߇ࠍ㘼ࠆኅ߽ߚߊߐࠎ⃻ࠇ߹ߒߚ‫ߪߣ߮ੱޕ‬ᤊ᧦ᣛࠍ ᣿ߌࠆߣ‫⃻ޔ‬႐߆ࠄࠊߕ߆  ࡑࠗ࡞ർߦ޽ࠆ⿒චሼ㘼ࠆߎߣߢᗲ࿖ᔃࠍ⴫ߘ߁ߣߒߡ޿ࠆߩߢߔ‫ࠢ࡯࡛࡯ࡘ࠾ ߊߚޕ‬ᡰㇱߦߪ  ੱએ਄ߩੱ߇ഥߌߦߥࠈ
ߐࠎߩᐫߢ‫ޔ‬ᤊ᧦ᣛ߇޽ߞߣ޿߁㑆ߦᄁࠅಾࠇߡߒ ߁ߣ᛼ߒነߖߚߩߢߔ‫ߩߘޕ‬႐ߢነઃߩߚ߼ߩ୘ੱ
߹ߞߚߘ߁ߢߔ‫߅ޕ‬ᐫߢᣛࠍ⾈޿ߘ߮ࠇߡߒ߹ߞߚ ዊಾᚻࠍಾࠆੱ߽޿ࠇ߫‫ߡߒߣࠕࠖ࠹ࡦ࡜ࡏޔ‬௛ߊੱߪ⢷ߦ⿒‫ޔ⊕ޔ‬㕍ߩ࡝ࡏࡦࠍ㘼ߞߡᗲ࿖ᔃࠍ⴫ߒ ߚ߼ߦ⊓㍳ߔࠆੱ‫ޔ‬₂ⴊߩߚ߼ߦ᧪ߚੱ߽޿ߚߘ߁
ߢߔ‫⿒ޔߡߒߘޕ‬චሼߩ⡯ຬ߇⠉ᦺ  ᤨߦ࠻࡜࠶ࠢ
ߡ޿߹ߔ‫ޕ‬߆ࠄ⩄‛ࠍ㒠ࠈߔߚ߼ߦ  ੱߩࡏ࡜ࡦ࠹ࠖࠕ߇ᔅ ᦬  ᣣߦ⿠ߎߞߚߎߣߪ߶ߣࠎߤߩੱߦߣߞ
ⷐߛߣ๭߮߆ߌࠆߣ‫ޔ‬ᢙಽߩ߁ߜߦᔅⷐߥੱᢙߩੱ
ߡߪℂ⸃ߦ⧰ߒ߻੐ઙߢߒߚ‫ޕ‬᡹᠄ߩ޽ߞߚ⠉ᣣ߆߇ฬਸ਼ࠅࠍ޽ߍߚߣ޿޿߹ߔ‫ࠢ࡯࡛࡯ࡘ࠾ޕ‬Ꮢߢߩࠄᓟߦ⷗ߟ߆ߞߚ↢ሽ⠪ߪ৻ੱ߽߅ࠄߕ‫ޔ‬਎⇇⾏ᤃੱ߮ߣߩߎߩἴኂߦኻߔࠆ෻ᔕߪᧄᒰߦࠕࡔ࡝ࠞࠄ
࠮ࡦ࠲࡯ߢߪ  ੱ߇↢ሽߩ⏕⹺߇ߢ߈ߕ‫ࡦࡍޔ‬ߒ޿ߣᕁ޿߹ߔ‫ޕ‬࠲ࠧࡦߢ߽  ੱ߇ᱫ੢ߒߚ߽ߩߣߺࠄࠇߡ޿߹ߔ‫ޕ‬੐ታ‫ࠞ࡝ࡔࠕޔ‬วⴐ࿖ో૕߇₂ⴊߩ๭߮߆ߌߦ
࠾ࡘ࡯ࠬߢߪᗲߔࠆ⠪߿෹ੱߩ↢ሽ߇⏕⹺ߢ߈ߥ޿
ߔߋߦ෻ᔕߒߡ޿߹ߔ‫߮ੱ߽ߢⴝߩߎߤߤࠎߣ߶ޕ‬߹߹৻❞ߩᏗᦸࠍᝥߡ߈ࠇߕߦ޿ࠆੱ߮ߣߩ᭽ሶ╬ࠍ⚦߆ߊႎ㆏ߒ‫ߩߘޔ‬᭽ሶߪ⷗ߡ޿ࠆ⠪ߩᔃࠍ✦߼ ߣߪ೉ࠍ૞ߞߡ₂ⴊࠍߒߚߩߢߔ‫߇ߣ߮ੱޕ‬㐳޿೉ઃߌ߹ߒߚ‫↹ߩࡆ࡟࠹ޕ‬㕙ࠍㅢߒߡࠕࡔ࡝ࠞߩੱ߮ ࠍ૞ࠆਛ‫ޔ‬ᔅⷐߛߞߚⴊᶧߪ޽ߞߣ޿߁㑆ߦ㓸߹ࠅߣߪ∩ߺ‫ޔ‬ᖤߒߺ‫ࠍᦸ⛘ޔ‬ಽ߆ߜวߞߡ޿ࠆࠃ߁ߢ ߹ߒߚ‫߅ޕ‬㊄ߩነઃ߇ᔅⷐߛߣ޿߁๭߮߆ߌߦ߽ੱ
߮ߣߪߔߋߦᔕ߃߹ߒߚ‫࠻ࡦࠪࡢߣࠢ࡯࡛࡯ࡘ࠾ޕ‬ߒߚ‫ߩࠞ࡝ࡔࠕޕ‬࿖ో૕߇གྷ߈ᖤߒࠎߢ޿߹ߒߚ‫ޕ‬ࡦߩⵍኂ⠪ߩߚ߼ߦో࿖߆ࠄነઃ߇ߤࠎߤࠎዯ߈߹
ࠕࡔ࡝ࠞ߇༚ߦ᦯ߒ‫ޔ‬ⅽ␕ߩਅ߆ࠄ↢ሽ⠪ࠍ⊒ߒߚ‫ޕ‬⷗ߔࠆߎߣ߳ߩᏗᦸࠍᄬߞߡ޿ߊਛߢ⑳ߪ‫࡝ࡔࠕޔ‬ࠕࡔ࡝ࠞੱߩ৻ੱ߭ߣࠅ߇‫ⵍޔ‬ኂ⠪ߩߚ߼ߦ૗
ࠞߩ♖␹߇⛘ᦸߩਛ߆ࠄ┙ߜ਄߇ࠆߩࠍ⷗߹ߒߚ‫ޕ‬߆ࠍߒߚ޿ߣᕁ޿߹ߒߚ‫ࠅߣ߭ੱ৻ߩੱࠞ࡝ࡔࠕޕ‬ᄙߊߩੱߩᔃ߇ᒁ߈ⵚ߆ࠇࠆਛ‫ߣ߮ੱߩࠞ࡝ࡔࠕޔ‬߇‫ߦ߼ߚߩࠞ࡝ࡔࠕޔ‬૗߆ࠍߒߚ޿ߣᕁ޿߹ߒߚ‫ޕ‬ߩᔃߪ৻૕ߣߥߞߡ޿ߞߚߩߢߔ‫ޕ‬ࠕࡔ࡝ࠞੱߩ৻ੱ߭ߣࠅ߇‫ߩߎޔ‬ᖤ഍ߦ┙ߜะ߆߅ࠕࡔ࡝ࠞ⿒චሼߦࠃࠆߣ‫ޔ‬਎⇇⾏ᤃ࠮ࡦ࠲࡯߇
߁ߣߒߡ޿ࠆࠕࡔ࡝ࠞࠍ⹶ࠅߦᕁ޿߹ߒߚ‫ࠄ߆ߛޕ‬ᦨೋߦ᡹᠄ߐࠇߡ߆ࠄࠊߕ߆  ᤨ㑆ߩඦ೨  ᤨ߹ੱ߮ߣߪࠕࡔ࡝ࠞวⴐ࿖ߩᣛࠍឝߍ߹ߔ‫ޕ‬ඬᕎߥ࠹ߢߦ‫ޔ‬ἴኂᤨߩᢇᷣߩ․೎⸠✵ࠍฃߌߡ޿ࠆ⿒චሼࡠ࡝ࠬ࠻ߦࠃߞߡᛂ᠄ߣ࡚ࠪ࠶ࠢࠍฃߌߡ߽⽶ߌߡߩ⡯ຬ  ੱએ਄߇๭߮㓸߼ࠄࠇ‫ߦࡦ࠲࠶ࡂࡦࡑޔ‬ߪ޿ߥ޿‫ߪࠞ࡝ࡔࠕޔ‬࿕ߊ࿅⚿ߒߡ޿ࠆߩߛߣ⸷߃ߪ  ࡨᚲߩㆱ㔍ᚲ߇⸳⟎ߐࠇߡ‫ੱ  ߢߎߘޔ‬એߥ߇ࠄ㨯㨯㨯‫ޕ‬਄ߩⵍኂ⠪߇ኢࠆᚲࠍਈ߃ࠄࠇߚߣ޿޿߹ߔ‫ࡔࠕޕ‬ᣣᧄ⺆䈪⹤䈜ળ㩷䋯㩷“Let’s Chat in Japanese”
᷼඙࿖㓙੤ᵹදળߢߪ‫ޔ‬ᣣᧄ⺆ࠍീᒝߒߡ޿ߡ߽ታ㓙ߦ⹤ߔᯏળ߇ߥ޿ᄖ࿖ੱߩᣇ‫ޔ‬ᣂߒߊ෹ߛߜࠍ
ߟߊࠅߚ޿‫⹤ޔ‬㗴ߦ⥝๧ࠍ߅ᜬߜߩᄖ࿖ੱߩᣇࠍኻ⽎ߦ‫ޟ‬ᣣᧄ⺆ߢ⹤ߔળ‫ࠍޠ‬Ფ᦬╙ੑ  ╙ਃ࿯ᦐᣣߦ
㐿޿ߡ޿߹ߔ‫ޕ‬ਛ⚖࡟ࡌ࡞ߢߪりㄭߥ⹤㗴ࠍਛᔃߦ‫ޔ‬਄⚖࡟ࡌ࡞ߢߪᤨ੐໧㗴ࠍਛᔃߦ߅⹤ࠍㅴ߼߹ߔ‫ޕ‬.%, ࡏ࡜ࡦ࠹ࠖࠕࠬ࠲࠶ࡈ߇߅ᓙߜߒߡ߅ࠅ߹ߔ‫ޕ‬ߗ߭৻ᐲ‫ߏޔ‬ෳടߊߛߐ޿‫ޕ‬ᣣߦߜ㧦㧝㧞᦬㧤ᣣ㧔࿯㧕‫ޔ‬㧞᦬㧝㧢ᣣ㧔࿯㧕‫ޔ‬㧟᦬㧝㧢ᣣ㧔࿯㧕ඦ೨㧝㧝ᤨ㨪㧝㧞ᤨ㧟㧜ಽ႐‫ޓ‬ᚲ㧦ਃ↰ 00 ࡎ࡯࡞‫ޓ& ࠬ࡯ࡍࠬޓ‬㧔᷼඙⦼ 㧕
If you do not have any opportunity to speak it out in spite of studying Japanese, or if you want to make friends, andhave an interest in discussion / exchanging of opinions, you are welcome to join our LCJ, “Let’s Chat in Japanese,” meeting. We have intermediate and advanced levels. Let’s have a great fun chatting in Japanese!!
Date: Saturdays, December 8, February 16 and March 16
Time: 11:00 a.m. to 12:30 p.m.
Place: Mita NN Hall, Space D, 4-1-23 Shiba, Minato-ku-2-South Wind

A Letter from the U.S.A. (30) The Spirit of America[September 24, 2001]
American flags are everywhere. The Stars and Stripes isflying at churches, schools, retail stores, restaurants, and inmany people’s front yards. Just a few days after the terrorists’ attack on the World Trade Center in New York City and
the Pentagon, not only in New York and in Washington D.C.,
but all over the country, people started to fly American flags.
Small flags are on antennas of the cars people drive. They
are also on mailboxes in front of many houses. People aretrying to show their patriotism by flying the Stars and Stripes.
Stores quickly sold out all of the American flags on their
shelves. Those who could not fi nd the American fl ag atstores are wearing red, white, and blue ribbons as anotherway of demonstrating their patriotism.
What happened on September 11th was incomprehensible to most of us. No survivors have been pulled out since
the day after the attacks, and 6,453 people are missing in theWorld Trade Center attack. There are 189 people missing
or presumed dead at the Pentagon. Extensive news reportson the efforts to search for survivors and the news coverage
about the people who were holding on to their hopes tolocate loved ones or friends made our hearts bleed. Throughthe television screen, American people were sharing the ache,the sorrow and the feeling of despair. The whole country
was in mourning.
As the U.S. mourns and the hope of finding survivors
under the rubble diminishes, I also witnessed the spirit ofAmerica rise from the despair. While many hearts were torn,
the unity of American people strengthened.
According to the American Red Cross, by 1:00 a.m., only
about 16 hours from the initial attack on the World Trade
Center more than 400 Red Cross trained disaster workers had

Harumi STEPHENS
been called to the area, and 12 Red Cross shelters had been
opened in Manhattan where more than 150 people spent thenight. How the United States responds to national disasteris,
to me, amazing. The brave firefighters of New York City literally risked their lives to save people. The police, the emergency medical staff, all worked with little or no sleep. They
are true heroes. People were moved by the heroic acts of
those professionals. However, what moved me more was thereaction of the citizens. After daybreak, more than a hundred people flooded the Greater New York chapter of the
Red Cross , three miles north of Ground Zero, to offer help.
They were writing checks, signing up for volunteer work, or
trying to give blood. When a Red Cross staff member asked
for 75 volunteers to show up at 6:00 a.m. the next day tounload trucks, the sign up list was filled in minutes. The way
people responded to the disaster in New York was uniquely
American.
In fact, across the country, people responded to the callto give blood. In almost every city in the States, people lined
up to give blood. The blood supply was quickly satisfied,
while people were still lining up to give blood. People also
responded to the need for monetary donations. Across thenation, money was pouring in to help victims in New Yorkand in Washington D.C.
Every person in America wanted to do something forthe victims. Every person in America wanted to do something for America. Every person in America is proud of how
America is responding to the tragedy. So people fly the flagof the United States of America, saying that while America
was stunned and shocked by the cowardly act of the terrorists, we are not defeated and still united.

⢙ᔮᨮ⦼  ⢙ᔮᇉ⥰= ၚ  ᥅⦼ ?
૝⸶✽᱂ૹ㑵೧㧘❗㌏㧘௭਍㧘ᢩ♾㧘ᢩ♾㧘᨞㍑෴ᑼცᑓᆕᔨ⢿ጾᓄ૝⸶✽‫៰ޕ‬၎ᚽ㟋⣻⑯⼏ബ฀
ነଦⅶᆊᦳ  ῶ㧘❥ᢿ␽ⲁ౓ጾ૝⸶✽㒖‫ޕ‬ᑹᑹ⼏૝⸶✽⥶ცᑮ᭎⼏ῶख⽺㧘ጾცᓷ␠სᔨ⼏༘अᔨ㧘❥ᢿ෴૝⸶✽ᩘῆེᓷᄬ⼏ីᔮጱથ‫♾ᢩޕ‬ᚢ⼏૝⸶
✽ⅶ㧫᧮එ⣢㧘⍴༺ᛯ᱂⼏␽ც଼ᔨ⥶⽺⎿㧘ᤃ㧘ᷡ⼏⑼ើᩘῆེᓷᄬ⼏ីᔮጱથ‫ޕ‬ ၚ  ᥅ଖ─ફ⼏⸙ૄਗ๟ᢹነ⻯ᣇ❥ᩘற㗁タૈፕ૜⼏‫ޕ‬ਗ๟─ફᦳ෸ዮῶ␽⍴༺ሰ᱂එୢଆ⿈቗㧘ᑷ㗅မฉᎍથነଦ  ❥๺㟎㖸⧱㧘ബ฀ነଦ ❥㖸ጙ๺㟎‫ޕ‬ઉ≮ὖ␧ᎍㄆ෴ᔃ᱂ᬁਪ㖸ᘢⰂᕻᦳඑ
ख㍰᧘ఏሰᓷᄬ ❥⼏❥ᢿ㧘㖴ᒝ❥થ‫ޕ‬ቷ⁔┆▻ᓼ㠽ᔃ᱂⢙ᔮ❥⼏␭ㅟ㧘ਊᓃ㧘⫳᧘‫ޕ‬⢙ᔮᩑఘცਊᓃ
ጱᎍ‫ޕ‬Harumi STEPHENSళ෴⽺㖊ნ቗ᚯᎿ㒖ᎅ☻‫ޕ‬⢙ᔮცლნᛐ㇭ສྃⰯ
పၳ㧘ॼᄾ㍪၍ਤᓄફ಑᱌⚓㒖ᾖᡂ⹜ᒝ‫ޕ‬ዋ⾐ᚽඕ☻❥၍൯ⴝൿᾖᑂ‫ޕ‬㤚ᢿ㗁ኛዲ⼏ມହ‫ޕ‬㤚ᢿ⼏ਗᴦ⛱❥ḓᒝ‫ޕ‬ᔂෘ⛱❥ḓᒝ⼏㗁྅ቷ஍㈪⼏㇭ສ‫ޕ‬ῶ⢫⇺␽༺  ⻯❥ᨗ᱂ትԤ㝫  ᚢ⼏⎿ྃᔑ᳁៰၎ግ૗㧘ൔ▗᱌⚓ᾖᡂ⹜ᒝ‫⽎ޕ‬ற༺❥ਸ਼㍝㧘༺❥㖃⦼᱌⚓ๅᥲᾖᑂ㧘༺❥ԥ௳‫⽺ޕ‬ᕀ  ᵅ㧘੣ᾖဇ㤀ᓓ୉ൔ  ❥ㅺ⣕㧘⍴ปⰯ᎚␽ᩞ㒖‫៰ޕ‬၎❥㈪ᢹ
ᾖლ⼏㇭ສ⼏㡀ᖨԤ㒖⢙ᔮᇉ⥰‫ޕ‬ਗ♮⽺㧘ცዶイൔ▗ԥ௳ᛐ❥ᢿ⼏㇭ສ൯タపၳ㧘ป⓰ଖ༺⼏ԥ௳ሄ⢿㔚ᠣ㍪෺‫ޕ‬ଖ୉⼏௳ᬩ㧘タ㈮␽ᩞ㒖‫ޕ‬ਸ਼㍝൯㗁ᴲ✭‫ޕ‬ਸ਼㍝㆖஠◉᱂៰၎ᚽ㟋⣻⑯‫ޕ‬⡓එୢ⢙ᔮ❥⢿ცᷓᛂᓷᄬረ⪵㖊ნ቗ᕵᵅά
ᜂ㧘⡓එୢ⢙ᔮ❥⢿ცᷓᛂᓷᄬረ⪵⢙ᔮᕵᵅάᜂ‫ޕ‬⡓එୢ⢙ᔮ❥⢿⪵㖸োਊ᜿⩨ᝬ⼏ᇉ⥰ḓ᱂ᓥⵓ‫ޕ‬ዲ๰⪵ᴲ✭㧘❥ᢿཅጾ૝⸶✽‫ޕ‬ၒ㓳ჵ᱂㒖ሜૃ㧘ᔂ❥ᢿ㖸᳁⩨ᝬ཰⎽ᩕ⼏⸙ૄ⹜ᒝ㧘⢙ᔮ❥㈪⻉⻉
ᅯẢცඑエ㧚㧚㧚

ც⸩ᔮᝬ⇸ᚽફ⿈⼏㍰᧘၏ᩘ၏ᩇ㆐ጱᎍ㧘ූᔃ᱂㒖ც⫳᧘ᎍ⇷エ⼏⢙ᔮᇉ⥰‫ޕ‬ც㔡♰ৼથ⼏ਊ᜿ᎍ❥ᢿᅯẢᠣඑᖨ‫ޕ‬⽎⢙ᔮ⎿ྃᔑ᳁⼏ὖ␧㧘ცᑷ㗅မฉᎍથነଦⅶ
ᆊᦳ  ᑹᛐ⼏⽺ᕀ  ᵅ㧘 ళ㖊⁔ᾖლ఩⤝⼏⎿ྃᔑ᳁❥၍ᨗ᱂Ԥ㝫㧘⼆⟴㒖  ୢᾖლ㝫ଖ㧘⪵ 

㨇㎓๼㧦੹㡆㨉

-3-

South Wind䊅䊙䉰䉦䊷䊮䊒䊤䊌䊃䊛䉼䉢䊂䉞㩆㩨㨶㨺㩘㩩㩦㩐㨹㩋ዊ⊖ว㧔ᣣᧄ㧕ࡃࡦࠦࠢ߆ࠄ⷏ߦ MO ‫ޔ‬ゞߢ  ᤨ㑆ߋࠄ޿⿛ࠆ ߩߢ޽ࠆ‫ᦨޕ‬ೋߪ㛳޿ߚ‫ߩߌߛࠇߎޕ‬㌂ࠍ⾈߁ߩߪߣ‫ࡓ࠻ࡄࡦࠦ࠽ޔ‬㧔0CMQTPRCVJQO㧕⋵ߩฬᚲ‫ ࡑ࠽ޔ‬⒢㊄ߩή㚝㆜޿ߓ߾ߥ޿߆ߣᕁߞߚࠅ‫ࠆࠊ⚳ޔ‬㗃ߦࠨ ࠞ ࡯ ࡦ ࡊ ࡜ ࡄ ࠻ ࡓ ࠴ ࠚ ࠺ ࠖ㧔0C /C 5C -TCO ߪ㧞‫ޔ‬㧟ৼήߊߥߞߡ޿ߚࠅߒߡ㨯㨯㨯╬ߣ⠨߃ߚ߇‫ޔ‬
2JCRCVJQOLGFGG㧕ߣ޿߁਎⇇ᦨᄢߩ੽Ⴁߩ޽ࠆ߅ኹ ⼊ኤቭߦવ߃ࠆߣ‫ޔ‬᥉Ბᓐࠄ߇✵⠌ߦ૶ߞߡ޿ࠆ߽
㧔ᱜᑼฬߪ߽ߞߣ㐳޿㧕߇޽ࠆ‫ࠖ࠺ࠚ࠴ޕ‬㧔LGFGG㧕 ߩߥߩߢ᳿ߒߡή㚝ߢߪߥ޿ߒ‫ޔ‬ෂߥߊߪߥ޿ߣ޿ߣߪફ㋬ဳߩᄢ੽ၴߩߎߣߢ‫ޔ‬㜞ߐ O ‫ޔ‬๟࿐ߪ ߁╵߃߇㄰ߞߡ߈ߚ‫ߥࠎ޽߽ߢޟޕ‬ᐜ޿ᅚቇ↢ߦ߹O ߽޽ࠆ‫ߢߎߘޕ‬Ფᐕ‫  ᦬ ޔ‬ᣣㆊ߉㗃߆ࠄ  ߢߎࠎߥᯏળࠍਈ߃ߡ޿޿ߩ߆ߒࠄ㧫‫ޔߣ߁⸒ߣޠ‬ᣣ㑆ߦࠊߚߞߡ‫߇ߥࠎߺੱ ࠖ࠺ࠚ࠴ࡓ࠻ࡄ࡜ࡊࡦ࡯ࠞࠨࡑ࠽ޔ‬ญࠍߘࠈ߃ߡ⦟޿⚻㛎ߛߣ⸒ߞߚ‫ޕ‬࿖᳃⑂߇޽ࠆ‫ోࠗ࠲ޕ‬࿯߆ࠄᢙජੱߩෳ᜙ቴ߇⸰ࠇ‫ޔ‬Ფ ᕈߩ㆑޿ࠍᕁ޿⍮ߞߚ‫ߦੱࠗ࠲ߩઁޕ‬⡞޿ߡ߽߿ߪ
ࠅ⊝หߓᗧ⷗ߛߒ‫ޔ‬኿᠄߇ᅢ߈ߛߣ╵߃ߚ‫ޟޕ‬ᣣᧄᣣᄛਛ߹ߢ⋓ࠅ਄߇ࠆߩߢ޽ࠆ‫ޕ‬‫ޟ‬0;㐿⑂ᣣߦߪ‫ޔ‬ቇ↢ߚߜ߇⌕㘼ߞߡቇᩞߏߣߦᥤ ߺߚ޿ߦ㌂߇ߥߌࠇ߫቟ᔃߢ߈ࠆ਎ߩਛ߇㨯㨯㨯࡮‫ޠ‬ߢડᬺ߇࿅⚿ߒߡ‫ޔ‬㌂ߣᒁ߈឵߃ߦ߅㊄߿ഀᒁ೛ࠍ
޿ਛࠍࡄ࡟࡯࠼ߔࠆ‫ߚ߼ߣ߹ߢࠬ࡟࠼ߩࠢ࡞ࠪޕ‬ቇᩞ߽޽ࠇ߫‫ ߢ╬ⴼߩࠬࡊ࠶࠴࠻࠹ࡐ߿ࠢ࠶ࡄ੃‐ޔ‬㈩ߞߡ㌂ࠍߥߊߘ߁ߣߔࠆᵴേ߇޽ࠅ‫ޔ‬Ꮢ᳃߇┙ߜ૞ߞߚᏲሶ߿ࡌࠬ࠻‫ࠆ޿ߡ߼߈ߢ࠻࡯ࠞࠬޔ‬ቇᩞ߽ ਄߇ߞߚߎߣ߇޽ࠆ‫⥝߽ߡߺߡߞ⸒ߣޠ‬๧ࠍ␜ߐߕ‫ޔ‬޽ߞߚ‫ߩߎޕ‬ㄝ߇⽺ንߩᏅ߇ỗߒ޿࠲ࠗ␠ળࠄߒ޿ ‫ޟ‬ᣢߦ಴࿁ߞߡ޿ࠆߩߢߒࠂ߁߇ߥ޿‫߁޿߁ߎޔ‬ᯏ߇‫ޔ‬ᓟ⠪ߩᣇ߇ߌ߫ߌ߫ߒ޿ൻ♆ࠍߒߚሶߤ߽ߚߜ ળߪ✵⠌ߩߚ߼‫৻ߩ࠷࡯ࡐࠬߪߚ߹ޔ‬Ⅳߣߒߡ߽ߚ
ࠃࠅቇ↢ࠄߒߊߡ⑳ߦߪᅢ߹ߒ޿‫ߪੱࠗ࠲ޕ‬૗߆ߩ ޿߳ࠎ⦟޿‫߆ߒ╵߁޿ߣޠ‬㄰ߞߡߎߥߊ‫ߩߎޔ‬࿖߆௅ߒ߇޽ࠆߣ‫ߩ↵ޔ‬ሶߢߐ߃‫ࠄ ߶߁޿ߣ߆߽ߢࠇߎޔ‬㌂ߩሽ࿷߇⭯ߊߥࠆߩߪ᳗㆙ߦߥ޿ߛࠈ߁ߣ⛘ᦸߤࡈࠔࡦ࠺࡯࡚ࠪࡦࠍႣࠅ߹ߊࠅ‫ߥ⿒ߞ⌀ޔ‬ญ⚃ࠍ ߒߚ‫⸃ࠬ࡟࠻ࠬޔ߽ߟߟ޿⸒ߪߣޕ‬ᶖߦߥࠅ‫ߎߤޔ‬ߔࠆߩߛ‫ޕ‬‫߇ࠗࠥߪߢࠗ࠲ޔࠄ߆ߛޟ‬ᄙ޿ߩ㧫‫ߦ ߞ⸒ߣޠ‬ᒰߚߞߚ߆ࠍ⷗ࠆߩ߇ᭉߒߺߢ‫ߩߎޔߒ߫ߒޔ‬࿖ߢߒ߆ߢ߈ߥ޿⚻㛎ߦᾲਛߒߚ‫ߩ⑳ޕ‬ᣣᧄੱߩ෹ߛ
ߚࠄ࠲ࠗੱ߽㗩޿ߡ޿ߚ߇‫߆߁ࠈߛ߁ߤޔ‬㨯㨯㨯‫ޕ‬ߜߪ߁ࠆߐ޿㖸ߦ߇߹ࠎߢ߈ߕ‫ޔ‬ෂ㒾ᕈࠍญߦߒߡ
ᐢᄢߥ߅ኹߩਛߣߘߩ๟ࠅߦߪ಴ᐫ߇ਗ߱‫ߘޕ‬޿ߚ‫ޕ‬㓸߼ࠄࠇߚ߅㊄ߪ߅ኹߦ⚊߼ࠆࠄߒ޿‫߆ߒޕ‬ߩᢙߪᢙ⍮ࠇߥ޿‫ޕ‬ደบ‫ޔ‬ᵗ᦯‫ޔ‬ኢౕ‫ޔ‬ዊ‛‫ࠢࠕޔ‬ߒ‫ޔ‬ήญߥ⼊ኤቭߩ਄ม߇ߘ߁⸒޿ߥ߇ࠄᕆߦ╉޿࠮ࠨ࡝࡯‫ޔ࠻࠶ࠞ࡯ࠕࡋޔ‬ኅౕ‫ޔ‬භ޿‫ޔ࠻࠶ࡍޔ‬ἑ಴ߒߚߣߎࠈࠍ⷗ࠆߣ‫߆ࠎߥޔ‬ᕋߒ޿‫ޕ‬ᚭ‛‫ޔ‬ᬀᧁ‫⥰ޔ‬บ‫ߣ࡯࡚ࠪ࡯࠲࡯ࡕޔ‬᭽‫ޕࠆ޽ߢޘ‬ߣߎࠈߢ‫߅ࠍ⹤ޔ‬ኹߦᚯߔ߇‫ޔ‬ᣣ߇᥵ࠇࠆߣ࠴ࠚ
᥉Ბ޽߹ࠅ⷗߆ߌߥ޿౉ࠇაࠍᓂࠆੱ߿‫ޔ‬ሶ⽋ߩਣ὾߈‫ޔ‬ᢙ⒳㘃ߩ⯻߿ࠕࡅ࡞ߩሶ㧔㧫㧕ࠍਣߏߣ឴ߍ ࠺ࠖߩ⷗੐ߥࠗ࡞ࡒࡀ࡯࡚ࠪࡦ߇↸ߩߤߎ߆ࠄ߽⷗
ߡᄁߞߡ޿ࠆߩߦߪᄙዋ㛳޿ߚ‫ޕ‬ᄛߦߥࠆߣ‫߅ߩߎޕࠆ߈ߢ߇ߣߎࠆ ࡯ࡠޔ‬ኹߦߪ⃟ߒ޿੽௝߇ᄙ޿ߩ
࡜࡯ߩ೉ゞ߇⿛ࠅ‫ߩࠎߐߊߚޔ‬㘑⦁߇ᄁࠄࠇࠆ‫⷗ޔߢ ߧޕ‬ቇߔࠆߩߦ߽㘻߈ߥ޿‫ޕ‬ᣣᧄ⺆ߩ⺑᣿ᦠ߿⛗޿ߋࠆߺ߿߅߽ߜ߾ደߐࠎ‫ޔ‬ሶߤ߽↪ߩࠥ࡯ࡓ߽޽ ⪲ᦠ߇ෳ᜙ߔࠆㄭߊߢᄁࠄࠇߡ޿ࠆ‫ⷙޕ‬ᮨߪዊߐߊ
ࠆߩߢ‫ޔ‬ሶߤ߽ߚߜ߽ᄢ༑߮ߛ‫ޕ‬ߥࠆ߇‫ࠗࡑ࡜ࡐޔ‬㧔2JQNCOCK㧕⑂߇  ᦬ඨ߫߆ࠄ
ߎߩ߅⑂ࠅߩਛߢ⑳߇ߣߡ߽ᭉߒࠎߛ߽ߩ߇޽ ᆎ߹ࠆߩߢ‫⥝ޔ‬๧ߩ޽ࠆᣇߪߗ߭ነߞߡ߽ࠄ޿ߚ޿‫ޕ‬ࠆ‫ޕ‬኿᠄ߛ‫࡞ࡈࠗ࡜ߣ࡞࠻ࠬࡇޕ‬㌂߇޽ߞߡ‫ߜߤޔ‬ߟ޿ߢߛ߇‫ߩੱࠗ࠲ߪࡓ࠻ࡄࡦࠦ࠽ޔ‬㑆ߢߪ‫ࠣޟ‬ࠄ߽  ᓘߣዊဳߛ߇‫᦭ߡߒߣޠ↸ߩࡔ࡞ ࠷࡯ࡃ  ⊒ ޕࠆ޽ߢ‛ᧄޔ‬ฬߛ‫ࠬ࡟ߩࠎߐߊߚߤ߶ࠇߘޕ‬ߢ‫߽ߢ⺕ޔ‬ᛂߟߎߣ߇ߢ߈ࠆ‫ޕ‬኿᠄႐ߪ޿ߚࠆߣߎ
࠻࡜ࡦ߇޽ࠆ‫ޕ‬ደบᢱℂߢ⢗ࠍუߔ߆ߣᔃ㈩ߥᣇߪ‫ޔ‬ࠈߦ޽ࠆ߇‫ޔ‬ㄭߊߩࠢ࡜ࡉߢ㌂ߦࠃࠆᲕੱ߇޽ߞߚ
ߗ߭࡟ࠬ࠻࡜ࡦߢ߅⣻ࠍ⤘ࠄ߹ߖߡᏫߞߡ߶ߒ޿‫ޕ‬⹤ߒ╬⡞ߊߣ‫✵߇ߜߚੱ߁޿߁ߘޔ‬⠌ߦ᧪ߡࠆߩ߆
ࡎ࠹࡞ߦ࠽ࠦࡦࡄ࠻ࡓฬ‛ߩ┻ߩਛߦ߽ߜ☨ߣዊ⼺ߣᕁߞߡᕟߊߡⴕߌߥ޿‫ߩߘޕ‬ὐ‫ߪߢࠅ⑂߅ߩߎޔ‬⼊ቭ߇ߤߩ႐ᚲߦ߽ߟ޿ߡ޿ࠆ‫ޔ߽ߢࠇߘޕ‬Ფᣣᢙ ߩ౉ߞߚࠞࠝ࡜ࠔ࡯ࡦ㧔-TCYCCO㧕ࠍᜬߜᏫߞߡ㘩߃ಾࠇߥ޿߶ߤߩ৻⥸Ꮢ᳃߇㌂ࠍᚻߦߒ᠄ߞߡ޿ߊ ߴࠆߩ߽‫ޕߒࠃ߆ߥ߆ߥޔ‬Na Ma Sa Kram Phapathomjedee
Fifty-seven km to the west or an hour’s drive away from
Bangkok, there is a temple called Na Ma Sa Kram Phapathomjedee, a tourist attraction located in Nakornpathom
Province known for having the biggest pagoda in the world.
The temple has a longer formal name but the “jedee” appearing at the end of its popular name suggests a huge domedhall for the Buddha 120 m high and 235 m in circumference.
Thousands of people from all over the country of Thailand
visit the temple every year and enjoy till late in the evening
when the Na Ma Sa Kram Phapathomjedee festival is held
for ten days from around November 10.
During the festival, students march on parade wearing

Sayuri JARTPOTWANICH (Japan)
their elaborate costumes in the heat of the day. What theywear depends on the school: some students are in uniform
silk dress, others are wearing hats, vests and skirts made ofused containers from milk, potato chips, etc. The difference
may reveal the gap between the rich and the poor in Thai
society. Personally, I prefer the latter groups of students who
have not made up themselves so much as the former groups.
Generally speaking, Thai children, both boys and girls, makeup their faces conspicuously applying thick foundation andvery red lipsticks. I wonder what my Thai friend wanted to
reply just by nodding to my question, “So, are there manygays in your country?”-4-

South Wind

Numerous stalls are set inside and outside the hugetemple. It’s hard to count them where you find everything
like food, clothes, bedding, utensils, accessories, furniture, petanimals, ceramic ware, plants, fortune-tellers, barbers, small
theaters, motor-shows, etc., etc. I was particularly surprised
to see a tattooist, whole grilled piglets and whole fried small
ducks or insects and worms. They are something that I rarely
find in towns. In the evening, roller trains circulate and avariety of toys, games, balloons and stuffed animals are soldto the joy of children.
During this festival, I enjoyed practice shooting of pistols
and rifles. Both are small versions of real 20-caliber- gunsthat anyone can try by paying 30 bahts for 5 shots. Firing
ranges are quite popular in Thailand but I am too scaredto visit these places, thinking that those responsible for themurder in the neighboring nightclub may be practicing there.
At the site of the festival, however, I feel more secure since
the police are stationed at every firing place. Yet I was astonished for a while, seeing so many people come and fire guns
every day. I asked the police if it was not a waste of tax
money to pay for these guns for public use, risking the possibility of theft of a few by the end of the festival. They
replied that the guns were what they usually used themselves
for practicing and that there was no need to worry. Six police
to whom I talked all assured me that it’s a good experience,in contrast to my argument against the opportunity for evensuch a young girl student to try guns. The Thais and Japanese
have different ideas regarding guns. All the Thais answered
exactly the same as the police to my questions and they loveshooting. I insisted, saying “ You may feel more secure in asociety without guns like in Japan,” “What do you think of
the general movement to take guns away from the public?

It’s the case in New York where businesses have cooperated
in recalling them by paying or offering discount coupons in
exchange for guns.” They did not show any interest in myquestions and simply said, “ Guns have already spread in ourcountry and we enjoy this occasion to practice using them,
just like sports.” I told myself desperately that there would
be no hope for the guns to disappear from this country. In
spite of my disappointment, I confess honestly that I was
enthusiastic with this rare opportunity for shooting that lwouldn’t have elsewhere. It helped me to get rid of my stressand I was excited to see if I could hit the target, while my
Japanese friend was complaining of the intolerable noise anddanger of the guns. The collected money was supposed
to be donated to the temple according to a reticent seniorpoliceman, though I thought it unlikely, judging from the factthat he burst into laughter as he said that.
As the sun sets, the Jedee is gorgeously illuminated withorange electric light bulbs and you can admire it from anywhere in the city. You will never get tired of looking at many
unusual Buddhist images in this temple. You can buy a Japanese guidebook and postcards nearby. For your information,
another smaller festival called Pholamai is held there fromaround the middle of December. Why don’t you visit it,
yourself ?
Nakornpathom is also known as a gourmet town among
the Thais. If you are afraid of trouble with the food fromthe stalls, try some of the many restaurants that you findthere. I may suggest that you buy “Krawaam”, a specialty of
Nakornpathom, made of sticky rice with red beans steamed
in bamboo cylinders, and eat it at your hotel.
[Translated by: Y. NAKANO]

0C/C5C-TCO2JCRCVJQOLGFGG⽾ ತ ⚃ ো ᑇ 57 Ꮛ ᚢ㧘 㚛 ᭎ ነ ၎ 1 ᑹ ᛐ ᕭ ཌྷ ⼏ ੸࿻㧘␽༺୿↱⑔⼏㋶㜞ዏᵅ‫ޔ‬ⅶฦᕵ Na Ma Sa Kram
Phapathomjedee ⼏ᑷ㗅ᕻነ⼏୿ḩ‫ޕ‬㧔ዲ႖⼏ళෘᶏ㧕ൔற JEDEE ␽㗁ᶷ᎑ଌ⼏ነ୿෰‫ޕ‬੕၎ 120 ⥌⤘Ꮄ
235 ⥌‫ޕ‬ኇᚢ⡓ቯඑ⁔ 11 ၚ 10 ᥅㧘᳁⸩૤⪵⽋ 10 ῶ⼏‫ޟ‬Na Ma Sa Kram Phapathomjedee ಎ ‫ޠ‬‫⽾ޕ‬ኒᔮ⇗ᔮ᳁༺ណ⹺❥ᩘ⛽ᕺ㧘⡓ῶൔ‽✄፜⏷ൿ‫ޕ‬ኇඑ൘↱ಎ᥅⸩૤⼏ノ᥅㧘௭ફೀᓄశᎪሜ੥㧘ცಂ‽ᎍ෴௭਍⪵ᴁੌᐨ૤༥૤‫ޕ‬ዽ༺༎ᨱᬋ✽ᅛሜ੥⼏௭਍㧘൯༺༎㊉ㅢᱦ⾦ヨ⁜㗡⼏╒ᦼᕵනᓲ‫ޔ‬ཐથ‫ޔ‬Ⴅᓲᩘೀ⼏௭਍‫ޕ‬ኇඑᵅዲ㇭໥㒖ኒᔮ⦹᳁⼏ᵢḮጱ኎⼏⾨ነ㙈⦣‫≂ޕ‬቗⼏ሜ੥ྚ㔀⾝㞱౷⼏௭ફतᦜ㧘ූෘᢔᶉ㧘๰⪵;ୢ௭ફ‫ޕ‬ኒᔮ❥ፀൔඑ༺⹜ᒝ㧘␽㌛ᮎḝ൯᳁ਈ⽺㗖ᓔᚽነ⎿⼏╒⎿‫ޕ‬ଖ෴㧘එற᱂ኒᔮᮎឳૼ⑎⻯㧘␽㌛ኒᔮ❥൯᳁ឳ฿‫ޕ‬ኛற㖸⾩ದဃ๰‫ޕ‬
ც㍙ነ⼏⚜ᵈဝᚽದᎴᓞ༺༑⑲⼏♾ಲඑୢବඑ
ୢ㧘ದᣇᬩᄲᶡ㓊⺜ጙ‫ޕ‬Ꭺ⓯⽺ற༺ᑹㇳಲ‫ޔ‬ᠣਏಲ‫ޔ‬ኡ⽺༎⍓♾‫ޔ‬გᱤ♾‫ޔ‬ᑭ⬦⍓♾‫ޔ‬ው─♾‫ޔ♾㉟␠ޔ‬㤗಑ಲ‫ޔ‬ᵴ㤀♾‫ޔ♾↞⋤ޔ‬㔀♾‫⃍ޔ‬ጧᑭ⬦‫ޔ‬෴ᑼᑮ᭎ᇗศᶡଖ㖸༺‫⻯ޕ‬ን༺ᵅᆆ⻘⼏㗁ጼᛐᔃ㖸᱂⼏⍎㒝⼏◪❥ᚽያୢઃ⼏ᓩᏼ‫༺⃜ޕ‬㡞హ㧫⾦༺⻯Ꭺᕸᓲ༷ᆊ≂ᴛ౏✁ੱ⼏ਗ‫ޕ‬එ᱂⛊⽺㧘༺ើᘒᓲ⼏⻁᭎Ⴐ૤ୄ⻯ᑮ⊕⢿ⅶᴛ㜞‫ޕ‬๰⪵༺ᶏ⼱ᅥⲷ㉟ᚽದ㤚ⲷ㉟㧘ᣰ᜙༺㓈ḝ⼏༥⠧㧘ଖ෴ឝ᪾㖊㓈ḝᢔິ‫ޕ‬ცኇୢ൘↱⼏ಎ᥅ᎍ㧘༺ූឝ᪾ᢔᶉ⼏ॹᦴ̆̆̆
╓ૃ‫༺ޕ‬㄰ྙ‫ޔ‬ᩘ‧ྙ‫ޕ‬ൎ⎙⢿㗁 22 ╒ᛞ⼏ᑹ଄ྙ੡㧘ㄆ⼏㡀㗁ኛ⼏ྙ‫ޕ‬30 ኒ㌟ሜ 5 ྙ㧘⼾⢿ㄆ෴ሜ‫ૃ╓ޕ‬㝫᱂ૹ⢿༺㧘ᔂ㗁ც⃻㒰⼏᳁ଖᚢ㧘ᴤற༺❥༎ྙᆢ❥⼏ਗ๟─ફ㧘ᔂથኇ⓯❥㗁ୱ൯᳁ᩘ⤝ᭈ㧘ଖ෴ᶡ㓊⡸‫ޕ‬ቱ㗁ცኇୢ൘↱⼏ಎ᥅ᎍ㧘⡓ୢ㝫ଖ⢿༺ዋ⾐ც㝫‫ޕ‬ዽኃᴲ✭㧘⡓ῶ൯༺ᣇ㖸⾩⼏එ㆑஍㈪༎ྙ╓5C[WTK,#462169#0+%* ,CRCPૃ‫ޕ‬එⲁ౓༺ᵅᆆ઀㧘ᛯኇഖ⻯⼏ྙግ㗁ୱ㕍༎㒖㘻⟑㧫⡓ノẢ፣ᖥൔ㠢ᛄ 2 ‫ޔ‬3 ግྙ‫ޕ‬ノᆔኇഖ⼏✁ᛂᓮዋ⾐≂㧘⺜᱂⼏ᛮ㗁๰⪵ዋ⾐ጼᛐ఩⤝൯༎ኇྙ㧘㔵㖸⽺㗁ᗂ⛮‫ޔ‬᜙㖸⵰ԣ⼏ᜰၮ‫ޕ‬ᔂඑற᱂‫ޟ‬൯౏ᴲ✭དྷᑹ⼏ṃ㗃ኇഖ⼏ሼ᳁ቛ㧫‫ޠ‬ᛐ㧘6 ❥⢿๚╒ឳ⭓੸ற㗁ឝ᪾ᝂ⼏ᖨ೓‫ූޕ‬ཅ㤗ጙ᱂㒖㖸ឳ⼏ᔮ㈪ૼ‫ޕ‬⺬㒖ದ㤚⼏ኒᔮ❥൯㗁ឳഖ⼏▸⚗㧘⢿ᜰၮᢔᶉ╓ૃ‫ޕ‬ዽኃো㤚ೋᐭ‫᥅;ޟ‬੔‫ޔ‬㗁▸⪵ᑷ㗅⽺ᴲᗀ⍴༺㒖ྙግ␽᳁⧃ㅛ̆̆̆‫ޟޠ‬ც៰၎‫ޔ‬஍㈪༺ᛐ᳁⽺⍍⹜ᒝ㧘௅ቍੑ൵ᅯẢエᩘ㧘ྚྙግत㇭㧘⻯─ᵅᾲ⾦ᢩ⍓⊒㧘෴✭ᩘॼ⸼ྙግ‫ޠޕ‬ศ⒊⿲൯ᶡ㓊ລエᢹ࿻⼏૭▰‫ޕ‬ፀ༺ॼ⥄੸ᜰၮ㧦‫ޟ‬෥዁ც⦹᳁⽺ೃ㕍㒖㧘ᶡ㓊ᵡᜰ‫ޕ‬त㇭༺ኇഖ⼏ሼ᳁㗁⪵㒖⤝ᭈ㧘⾦቗ᕵ⪵ᖨ࿜Ⴐᒝ⼏එ᪋㧘ྃⰯ༺฻‫੸᧘⫳ූޠޕ‬भ㧘ცኇୢᔮ␠ൔभ⡞ྙግ⼏⿈ც㋶ᑨ⸥㒮㧘൯ୄ㗁༔ဵ㖸ㄆረ⼏ਗ‫ޕ‬ൎ⎙ኇഖற㧘ᓷᄬ൯૭㢚੸ॼ⨆㒖ᇉ⥰బ⮈㧘၊฿ᔃૃᎍ
㒖⼏ᦴἻ‫ޕ‬ჰᛐ‽Ꭰცፀ༺ცኇୢᔮ␠ཅረ⺜᱂⼏ᖨ᳁‫᥅⼏ූޕ‬੔❥ᶢ༰㧘ᶡ㓊⥸㖊ᒾ๳㧘㌛ற⵰ԣ‫ޕ‬ᝂͳᆔ㣮᱂⼏ᾲᕡԥ౏㒖ᵈᚢ‫ޕ‬ầ㖸ᕵ⭓⼏ዋ⾐⽺ᦸൎ⎙ኇഖற㧘ᔂᔃ᱂ਢ┑⭓ᛐ㧘⁁⺜⻘⻠‫ޕ‬ਃ☭ᜰ᱂⚜ᵈ‫ޕ‬ῶᒠඑ⩿㧘Na Ma Sa Kram Phapathomjedee ⼏௛⇺⼏ᑭ⬦⩵⻁㧘⽾⍍ᚢ⢿ረᔃ᱂‫ޕ‬๰⪵ኇୢᵈᚢ༺ୄ⻯⬒༺⼏୿ͳ㧘᱌㋶ᛐ㖸᳁ᔃಯ‫⼏ྫྷ᥅ޕ‬ற⧱ᘗᚽ⧱૜㗡ც᱌⛽⼏⃻㒰༺ᴛ‫ޕ‬ภᐡㄆረ᳁ᑹඑᵅ㧘
Pholamai ಎც 12 ၚ⼏ᎍ௿ⲁ౓㧘༺૭▰⼏ᶢ༰⪤එදᩘ‫ޕ‬ਲኃᚯඑ๺㧘୿↱ცኒᔮ❥ጱ኎๰‫ޟ‬ᅗ⍍‫ޠ‬ㆄ≮ళ㧘༺ᓄᴲ✭ጱ⻯⼏௑♾‫ޕ‬ᔂથც౔ῶ♾ಲ᳁㠢᠋ᘦ⼏❥㧘⪤එදც௑♾⻌ᒏㆄᜧ‫ޕ‬ცႮ㍑༺୿↱⼏ცᐉᓲဝᑭᓄ㋕⥌ᚽᯜ⁜⼏ヨ⫥ᕬ Krawaam ើᜰ⡸൯㗁ឝ᪾㖸ෂ⼏ᅗ㤀‫ޕ‬
㨇㎓๼㧦⫁ ⑲⧱㨉

-5-

South Wind࠾ࡘ࡯ࠫ࡯࡜ࡦ࠼ଢࠅ（㧞㧜㧕ࠕࠝ࠹ࠕࡠࠕ߆ࠄ
ᄖ⍹‫ޓ‬ᒎ↢㧔ᣣᧄ㧕‫[ޓ‬C[QK"JGNNQVQ‫ޣ‬9 ᦬ 20 ᣣ‫ⴕ߁߹ߒߡ ޤ‬ὑߢ޽ࠆ߆ࠄ‫ޕ‬ᐸߩ⦼↢ߩᚻ౉ࠇߩᕃᘟᏱ ⼂ ߿ ࡑ ࠽ ࡯ ߪ ↢ ᵴ ⠌ ᘠ ߇ ㆑ ߁ ߣ ⇣ ߥ ࠆ ੐ ߇ ߪᵆ᫔ߦ߽ࡑ࡯ࠢߐࠇࠆⴕὑߢ޽ࠅ‫ޔ‬ㄭᚲ߆ࠄ⊕޿ᄙ‫ޔ߇ߔ߹ࠅ޽ޘ‬ᣣᧄ␠ળߩߘࠇ߽ߎߎᢙᐕߢ߆ߥ ⋡ߢ⌮߹ࠇࠆ‫⇐ߊࠄ߫ߒޕ‬቞ߦߔࠆ㓙ߪ‫ޔ‬㓞ߩੱߦࠅߩᄌൻࠍㆀߍߡ޿ࠆࠃ߁ߦᗵߓ߹ߔ‫ޕ‬৻ჿ߆ߌߡ‫ࠆ߹ߚߦ࠻ࠬࡐޔ‬ᣂ⡞߿ㇷଢࠍ㗍߆ߞߡߘߩਛߢᦨ߽㗼⪺ߥᄌൻߣ޿߃߫៤Ꮺ㔚⹤ߩ᥉ ߽ࠄ߁‫ߩߤࠎߣ߶ࠄࠇߎޕ‬⠌ᘠߩᄢඨߪ᧲੩ߦ߽ሽ
෸ߦࠃࠆ㔚⹤ߩࡑ࠽࡯ߢ‫ߩߢ߹੹ޔ‬Ᏹ⼂߇ุቯߐࠇ ࿷ߒߚ߽ߩߢߔࠃߨ‫ޕ‬ߚᕁ޿ࠍᛴߊߩߪ⑳ߛߌߢߒࠂ߁߆‫ޕ‬៤Ꮺ㔚⹤߇᥉෸ߒᆎ߼ߚ㗃‫ޔ‬㔚ゞߩਛߢ๭߮㋈
Ꮻ࿖ߔࠆߣ‫ޟ‬៤Ꮺ㔚⹤ߩ⇟ภߪ㧫‫ߣޠ‬ᐲ‫ޘ‬⡞߆ࠇ‫ޔ‬៤Ꮺࠍᚲ᦭ߒߡ޿ߥ޿ߎߣ‫੍ߩߘޔ‬ቯ߽ߥ޿ߣ⍮ࠆߣ⋧ᚻߪ㛳߈߹ߔ‫߿੹ޕ‬࿖᳃ߩ㧞ੱߦ㧝ੱ߇ᚲ᦭ߒ
ߡ޿ࠆߣ⡞ߌ߫‫ޔ‬៤Ꮺߩᚲ᦭ߪᒰߚࠅ೨ߥߩߢߒࠂ
߁‫ޕ‬߇㡆ࠆߣߣߡ߽ᕯߕ߆ߒߘ߁ߦࠦ࠰ࠦ࠰ߣ⹤ߒ‫ޔ‬ਸ਼ゞਛߢ޽ࠆᣦࠍવ߃ߡᣧ‫ߦޘ‬ฃ⹤ེࠍಾߞߡ޿ߚߩ
ߪ੹ߢߪቢోߦᤄߩశ᥊ߣߥࠅ߹ߒߚ‫ޕ‬㔚ゞߩਛߢൻ♆ࠍߔࠆੱ‫ࠍࠥࡅޔ‬ೠࠆੱ‫ޔ‬ㅢⴕߩỗߒ޿㆏ߢ޽ߞ
ߡ߽ᱠⴕ༛ᾍࠍߒߡ޿ࠆੱ‫ޔ‬㔚ゞ߿㆏┵ߦᐳࠅㄟ߻
‫ޟ‬࿾ࡌ࠲࡝ࠕࡦ‫ⴕߩޠ‬ὑ╬ࠍኅߣᄖߣߩႺ⇇✢߇ᦌ߽ߜࠈࠎ‫ޔ‬NZ ߛߞߡ៤Ꮺߪ᥉෸ߒߡ޿߹ߔࠃ‫ޕ‬ߒ߆ߒࡔ࡯࡞߇᥉෸ߒ‫ޔ‬㔚⹤ߢㄭᴫࠍ੤឵ߒว߁ߣ ᤒߦߥߞߡ޿ࠆߣᛕ್ߔࠆੱߢ޽ߞߡ߽‫ޔ‬៤Ꮺ㔚⹤޿߁ⴕὑߪ㒢ࠅߥߊ࠯ࡠߦㄭ޿੹ᣣ‫ޔ‬㔚⹤ࠍߔࠆ࿁ ߪ⸵ኈ▸࿐ߣߒߡ޿ࠆߩ߇૗᡿߆⍦⋫ߔࠆߣᕁ߁ߩ
ᢙߪ⏕ታߦᷫߞߡ޿߹ߔ‫ߪᤨ޿ߚߒࠍ⹤ޕ‬ળ߁⚂᧤ ߢߔ‫ޕ‬ࠍ㔚ሶࡔ࡯࡞ࠍ૶ߞߡᤨ㑆ࠍ⺞ᢛߒߡ޿߹ߔ‫ޕ‬ゞౝ᥸ജߩ੐ઙ߇ᄙ⊒ߔࠆਛ‫ࠍ⋡ߣੱઁޔ‬วߐ
ߥ޿ᣇᴺߣߒߡ‫ࠄߔߚ߭ޔ‬ਅࠍะ޿ߡ⺕߆ߦࡔ࡯࡞
ߘࠎߥ⑳ߢߔ߆ࠄ‫ޔ‬NZ ߢ޽ࠇᣣᧄߢ޽ࠇ‫✕ޔ‬ᕆએᄖߩ↪੐ߢ៤Ꮺ㔚⹤ࠍㅪ⛊ߩᚻᲑߣߒߡ૶߁ߎߣ ࠍᦠ޿ߚࠅ‫ޔ‬ᣂ⡞߿㔀⹹ߢ㗻ࠍⷒߞߚࠅߔࠆߩߪ⥄ߦኻߒߡᄢ߈ߥᛶ᛫ᗵࠍᛴ޿ߡߒ߹߁ߩߢߔ‫ޕ‬૗᡿ Ꮖ㒐ⴡᚻᲑߥߩߛࠈ߁߆̖‫ޕ‬ήᏅ೎࠹ࡠߩⵍኂߦㆣ
ߥࠄ‫⋧ޔ‬ᚻߪ૗߆↪੐߇޽ߞߡᄖߦ޿ࠆࠊߌߢ‫ ᤨޔ‬ㆄߒߡࡆ࡞ߦ㐽ߓㄟ߼ࠄࠇࠆ੐߽ᗐቯߒߥߌࠇ߫ߥ
ㅦ 100 ࠠࡠߩࠬࡇ࡯࠼ߢ㜞ㅦ㆏〝ࠍㆇォਛ߆߽ߒࠇ ࠄߥ޿਎ߩਛ‫ߦ࡞ࡆ࡯࠲ࡦ࠮࠼࡯࡟࠻࠼࡞࡯ࡢޕ‬㐽ߥ޿‫ߣ߆⺕ޔ‬ળߞߡ޿ࠆߩ߆߽ߒࠇߥ޿╬ߣᗐ௝ߔ ߓㄟ߼ࠄࠇߚੱߩᢙੱߪ‫ޔ‬៤Ꮺ߆ࠄ⊒ߖࠄࠇࠆᓸജ
ࠆߣ‫⋧ޔ‬ᚻߦኻߒߡᄬ␞ߣ޿߁ᕁ޿߇వߦߚߞߡߒ ߩ㔚ᵄߢߘߩሽ࿷߇⏕⹺ߐࠇ‫ޔ‬ᄖߣߩㅪ⛊ࠍขࠅว
߹޿⑳ߩᣇ߇⪭ߜ⌕߆ߥ޿ߩߢߔ‫ߒߒ⹤߅ޔ੹ޟޕ‬߁ߎߣ߽น⢻ߦߥߞߚߣ޿߁੐଀߽޽ࠅ‫ޔ‬៤Ꮺߪ 21ߡ߽ࠃࠈߒ޿ߢߔ߆㧫‫ޠ‬‫ޟ‬ᄛಽ‫ޔ‬ㆃߊߔߺ߹ߖࠎ߇̖‫ޠ‬਎♿ࠍ↢߈ᛮߊࠨࡃࠗࡃ࡞ᱞེߦߥࠅᓧࠆ৻㕙ุ߽ⷫ߆ࠄゕߌࠄࠇߡ߈ߚࡑ࠽࡯߽㒸⣣ߩㅜ਄ߦ޽ࠆߩ
߼ߥ޿‫߁޿߁ߘߪ⑳ޔࠄ߇ߥߒ߆ߒޕ‬ᗧ๧ߢߩᱞེ
߆‫߹޿ޟ߿੹ޔ‬૗ಣ㧫‫ߣߦޠ‬ᄌࠊߞߚᗵߓߢߔߨ‫ޕ‬ߩߚ߼ߦ៤Ꮺࠍᜬߣ߁ߣ޿߁᳇ߪ⿠ߎࠄߕ‫ߡ߃޽ޔ‬NZ ߢߪᄛ 9 ᤨએ㒠ߩ㔚⹤ߪᘕߺ߹ߔ‫ޕ‬ਛߦߪኅᤋ↹‫ߢޠࠢ࠶࠾࠲ࠗ࠲ޟ‬ᵴべߒߚࡎࠗ࠶ࠬ࡞ࠍㆬ߱
ߦ޿ߡ߽⇐቞⇟㔚⹤ߦಾࠅᦧ߃ߡ‫߃ߣߚޔ‬࿷ቛߢ߽ߢߒࠂ߁‫ޕ‬ฃ⹤ེࠍขࠆߎߣࠍߒߥ޿ኅᐸ߽޽ࠅ߹ߔ‫ޕ‬ߤߎߦ૑ࠎߢ߽ᄖ࿖ࡏࠤߣᓟࠈᜰࠍᜰߐࠇߚߊ
ᥧߊߥߞߡ߆ࠄ೨߱ࠇ߽ߥߊ࠼ࠕߩ๭߮㋈ࠍ㡆ߥ޿ߣ޿߁ᗧ⼂ߩᒝ޿⑳ߢߔ߇‫ߚ߈ߡߞ߆߆ޔ‬㔚⹤ࠄߔ⸰໧⠪ߪ᱑ㄫߐࠇߥ޿‫ࠍࠕ࠼ޕ‬㐿ߊੱ߽ዋߥ޿‫ޕ‬ᄛᄖ಴ࠍߔࠆᤨߪㇱደߩᾖ᣿෸߮࠹࡟ࡆߪߟߌ᡼ߒ ߽‫ࠆߌ߆ޔ‬㔚⹤߽៤Ꮺߛߣ⪭ߜ⌕ߌߥ޿⑳ߪ‫ޔ‬ᣢߦߩ⁁ᘒߢ಴߆ߌࠆ‫ޕ‬㔚⹤ߩ๭߮㋈ߪ޽߹ࠅ㐳ߊ㡆ࠄ ᣣᧄ␠ળߩ↢ᵴ⠌ᘠ߆ࠄߪ㆙ߑ߆ߞߡ޿ࠆߩߢ޽ࠈ
ߐߥ޿‫ޕ‬๟࿐ߦߘߩኅ߇⇐቞ߛߣ޿߁ߎߣࠍ⍮ࠄߖ ߁߆‫ޕ‬A Letter from New Zealand (20) Hello From Aotearoa[September 20, 2001]
Common sense and manners often vary depending uponliving habits. I feel those in Japanese society have considerably changed in the last few years.
Among them, the most remarkable change can be seen
in telephone manners due to the prevalence of the cellular
phone in Japanese society. Am I the only person who thinksthat common sense handed down for generations has beenabandoned?
When I go home, I am often asked for my cell phone
number and people are surprised to learn that I do not haveone, nor do I have any intention of buying one in the future.
Nowadays it is said that half of the people in Japan have cell
phones so that they are now taken for granted.

Ms. Yayoi Sotoishi (Japan)
Of course cell phones have also become widespread in
New Zealand. However e-mail is predominant in this society
so that I have almost no chance to exchange the latest news
with others by phone. Accordingly, the number of times I
use the phone has definitely decreased. When I want to meetwith my friends, we arrange the time by e-mail.
Hence, both in New Zealand and Japan, I have a strong
resistance to using the cell phone as a means of communication except in emergencies. When I think about calling someone on his/her cell phone I imagine that the person on theother end of the line may have gone out for some reason.
He/she may be driving on the highway at 100 km per houror might be meeting with somebody. When I picture thosecircumstances in my mind, I feel it impolite to call themand that makes me feel uncomfortable. Expressions such as-6-

South Wind

“May I talk to you now?” “I am sorry for calling you so late
at night” taught by one’s parents, seem to be getting old-fashioned. Now what we should say is “Where are you now?”In New Zealand we refrain from telephoning after 9:00
p.m. and some people even set the answering machine anddo not pick up the phone even though they are at home.
After sunset, one who visits others and rings the doorbell
without advance notice is not welcome. Actually very few
people open the door in the evening. When people go out,
they keep a light on and the television switched on. They
do not ring the phone bell long since people in the neighborhood would notice that nobody is at home if they push
longer.
In addition, people are urged to take care of their lawns.
Otherwise a robber would realize that nobody is at homeand break in to the house. Such carelessness will cause neighbors to give one the cold shoulder. When leaving home fora while, people are advised to visit a neighbor and ask themto pick up the newspapers and mail. We used to have thesecustoms in Tokyo, didn’t we?
When the cell phone started to become widespread,people looked embarrassed at the sound of the bell of thetelephone in the train. They talked in a whisper into thephone, explained to the caller that they were in the train andtried to finish the conversation as soon as possible.
Now these manners have completely disappeared. Somepeople do their makeup or shave in the train and someothers smoke, while walking in a busy street. There is evena trendy Japanese word “Jibetarian,” for young people who

squat down either on the floor of the train or on the roadsidedoing nothing. Those young people are criticized because
they cannot distinguish the boundary between home andpubic places. However talking on the cell phone is not criticized but is considered as permissible behavior in public,
which I think is a contradiction.
Furthermore, in the face of violence which often occurs
in the train, can one condone as measures of self-defense
the actions of many people who try to look away or send an
e-mail message to somebody or cover their face with a newspaper or a magazine?
Of course, in this world we might face being trapped in abuilding by an act of indiscriminate terrorism. Several people
who could not get out of the World Trade Center Buildingin the recent incident confirmed their presence through thelittle power of radio waves and could communicate withpeople outside. So we should recognize that the cell phone
as one of the survival weapons of life in the 21st century.
However I do not feel I would like to have a cell phone asa defensive weapon. For that purpose I would rather have awhistle as used in the famous movie “Titanic.”
Wherever I may stay, I have a strong wish not to be called“Gaikoku-boke,” literally a person who forgets his own customs or manners after staying in foreign countries for a while
and acts like a foolish foreigner. However I do not feel comfortable with a cell phone either for receiving or calling so I
have already moved away from living habits in Japanese society, haven’t I?
[Translated by: Y. TSUKUDA]

ઉᑇჿ⢓૜㧔㧕ᩘᓷໍᄤኒໍⴼໍ

⠉ზ⟎ફ㧔᥅੔㧕yayoi@hello.to>㨇 ၚ  ᥅㨉 ⲁᐟ┆▻㧘┆ਃ⼏ौ⭓൯㖸᳁᢬ਁौタᶖ㧘෴⓸᢬⃻ූḓ᱂⽩⓰᥅੔⦹᳁ኇᣇቯᩘ㧘ც⦹᳁᪾⚗‫ޔ‬ᠠ 㒰⼏ᗉ⡿㧘ጙ␧ᓷᄬ㖸ც␠㧘ఝလ⼏⺖⪕Ḋᶖ⍴༺ያ඼ફ⹜ᭈ㒠⽺෥዁᱂ེᑧᤴतノ⻯⼏੸ൻ‫ޕ‬ው㧘␽᳁ລエᑹ⵨⼏ᑝ฿ᑼᗉ⡿⼏㖸⻌‫ޕ‬ცตᅑ൯㗁㗁ୱፀ༺ූ༺ኇᎪḓ⁁㧘᱂ᦴᔨ⪵ፁⅶୱද⼏⦹ ༺ᐂᴲ✭⓯ጱᭈ㒠‫ޕ‬ჰᛐဵ␧⠉┑ᛐ㧘൯᳁ᢹᗉ⡿ሜ᳁᪾⚗㧘ದᎍᕻ⧱Ԣ⼏㗁༂⽏ነᖗነጱ྅ᑼ⼏┆ਃᠠ එୢሲ⓰㧘૜अᚢ⼏ὖፖᚽ༘๟㧘ჰᛐㅺ⣕ବㄝඑ๺‫ޕ‬඼‫ޕ‬ცነᖗነ⢫ⲁ౓྅ᑼᛐ㧘ც┆᭎ᎍ┆ਃᮏौᛐ㧘㗁ឝ᪾ნୁ⼏㧘ᾓ⭓⡲ྫྷ⼏ᓮጙᢹ࿻㧘Ԥცც༑ᩭ┆ノᦠᔮ㈪  ❥␽༺  ፀነᖗነ㧘㄰㎾ነᖗነ㗁ውଖノ㓳⼏㧘එᜰᔮ㧘␽᪾᪾༺❥⺬‫ޟ‬ૐ⼏ነᖗነ㗁ป ᭎㖸࿻ኃறਃ‫ޕ‬Ἇ⽺␽❭┆ਃେ௖㧘ኇਪ⢿෥ᠣ㒖ฮ᥅㜞ዏ‫╵❥༺ޕ‬ᓧც┆᭎ᎍᤴᑱ‫ޔ‬ಌ㞱ᓲ‫ޔ‬໰৾㖸ໃ௅‫ޠ‬㧘ූᜰၮற‫ූޟ‬⍴༺ነᖗነ㧘ㆄ᜙൯㖸ሜ㤗ᛯ‫ޠޕ‬ノ㓳㖸༎ற 0< ⼏ነᖗነ൯㗁タ྅Ṷ㧘൯༂⽏┆ᓲ ⼏❥૤␧⽺ᷢ౫‫ޔ‬ᕴც┆᭎੸ਛ⽺ᑼ␧ឥ౞⼏ᕴ੸ᔿ༘๟ጱ྅ᑼ㧘ሜ┆ਃ⼏⢄ᣇ㡀♮ฃንୄ⻯㧘ป⓰タን ศศ㧘૤⪵㗁Ⱟ㖸⾩␠ᚢᚽ⠉㗅⼏Ⱟ㗅ख㧘ූ⁁⺜タ༺❥༎┆ਃᩘᧅ⺬ᷙப㧘༺ਗൔᢩᬩᛐ㧘༎┆ᓲ༘๟ ⁠⧔⼏㗁⪵άᜂᛮุୄᐟ㧘༎ነᖗነሜ┆ਃ㌛ᄢ‫ޕ‬㒰ᩘ൯᪾᪾─ફ᭎ဝ⠀⮈ਗ๟㧘ነ␠෴ᪧ྽൘┆ᩘᧅत〒ያत၎ᛐ኎‫ޕ‬ᓲ༘๟㧘⾦ὖፖ༎გፘ࿕ㅫศᓷූᄾኰ㄰☮㑛⓸ྚ㤚㖸⢝ც 0< ൯ᝂ㧘ც᥅੔൯ᝂ㧘ූ␽㗁ኇୢᭈ㒠⨆㒖⻉⼂ጱਗ෴⠉㧘ූඑጮᢹ⡞༎ነᖗነᩘ㌛ᄢጱਗ㧘 ❥ጱ▻खतྸ‫ޕ‬Ԥც෥᱂㒖ൔ⼆भᐟᤒᛐ᳁ჵྸ᱂⸙༺タነ⼏㇭ḓ㧘ኇ㗁ណ⛉ᬞ㧫๰⪵ᢹ࿻එද༺ਗཅ⠉ ૄⰯᓲ❭❥ᤚცነଦጱ⦹᳁㧘൯㖸ረୱ▸ነᖗነ㗁ც┑㧘⼆भᐟ൯ୄ㗁㧘ዲც੕ၳᏋឥ⽺෴ᛐၳ  Ꮛᚢ ኇᮘᚺ⤥ᅗ⦹᳁ᎍ㧘ફ⿈๺⡸⼏಄൬㧘ⅶᤚცᑷ㗅မცⲁ᭎㧘൯ୄዲྚⲔ❥㔛ਛცᢩᬩਗ⒊ศศᨒभᐂᴲ ฉᎍથነଦ㧘㡀▸㒖⌀ᐟⵣᮘ⼏┆ⶲྚ⠉㗅ᧅವ㌛ᄢ✭⓯ጱ⸩ᒝ㧘ᢹᢹ࿻ᩘற㗁タ㖸ᠠགྷጱਗ㧘ූ␽ḓ᱂ ൯ᠣㄆረጱਗ㒖‫ޕ‬ᔂ㗁㧘ූ㖸᳁๰✭ㆄエ੏ើነᖗነጱᑨㆆ㧘ㆄㅛ㖸⧃㒖‫ޕ‬ᐛ㌑⼏ᒥᒥ❗♻‫ޟ‬Ԥცறਃ࿻ኃቛ㧫‫ޟޠ‬ኇᜂ⛊⼏ᛐ኎㧘ሜ᳚⦈♮ცタᢹ㖸エ‫ޠ‬ศศᠠགྷਃ㧘൯ ၊༎ც‫ޟ‬ኒ㢀㢬㊎௅‫┆ޠ‬໘ᎍ‫╒ޟ‬ළ‫ޕޠ‬㖸⢝ᑓც㒸ᚢ㧘⢿㖸၊༺❥ც≂ਛፊᐟறற㗁‫ޟ‬⠉ᔮ㑑ጘዳ‫ޠ‬㧘㖸⢝ᠣ㒖ⰰỚ㉕〒㧘Ԥც㗁෥ᑧᠣ㒖㗁‫ޟ‬ૐც㒸㓈㧍‫ޠ‬㗁༎ነᖗነሜᩘ⼏┆ਃ⾦㗁ሜ┑⡸ූ␽ḓ᱂㖸⧃‫ූޕ‬
ც 0< 㗁⛊⽺  ᵅ෴≂㧘ൎᬩ㑛⓸ሜ┆ਃ㧘൯༺ਪ⽩⓰෥ဵት㒖᥅੔⦹᳁⼏ફ⹜‫ޕ‬␠ఝ❥ც␠ᚢ㧘ᛮ㖸ବ┆ਃㆄ⼆ද⪵┆ਃ⮺౾‫ޕ‬㨇ᚽ᳋༂Ḩ㨉㖸Ḋᢔິცῶ࿶㒖ㆄਗᨒ⍴༺ቷጙ⼏㖸ၳጱੱ㧘൯タን༺❥␠᳁ⲁს‫⽺⛊ޕ‬⠉┑ᛐ㧘൯එጮᵅᐟ⩵ᚽ
-7-

South Wind䉦䉺䊦ᄢ૶㙚䈮ⴕ䈦䈩ᯅᶆ‫ޓ‬੝⚓ሶ ( ዊ౐ )( ᣣᧄ )7 ᦬ 30 ᣣ‫ࠍߣߎߩࠎߐߊߚߡ޿ߟߦ࡞࠲ࠞߪ⑳ޔ‬⍮ࠆߎߣ߇ߢ߈߹ߒߚ‫ޕ‬
੹߹ߢ⑳ߪࠞ࠲࡞ߣ޿߁࿖ࠍ⍮ࠅ߹ߖࠎߢߒߚ‫ࠍߣߎߩࠎߐߊߚޔߤࠇߌޕ‬ᢎ߃ߡ߽ࠄ߃ߡߣߡ߽߁ࠇ
ߒ߆ߞߚߢߔ‫ޕ‬৻⇟ශ⽎ߦᱷߞߡ޿ࠆߎߣ߇ੑߟ޽ࠅ߹ߔ‫ޕ‬৻ߟ⋡ߪ᦯ⵝߩߎߣߢߔ‫ߪ࡞࠲ࠞޕ‬ᥤߊ‫ޔ‬50 ᐲߊࠄ޿޿ߞߡߒ߹߁ߣ⡞޿ߡ‫ޕߚߒ߹ߒࠅߊߞ߽߮ߡߣޔ‬ߛ߆ࠄᣣ኿∛ߦߥࠄߥ޿ࠃ߁ߦ㗡߿㚂ߦ߽ᏓࠍᏎ޿ߡ޿ࠆߘ߁ߢߔ‫ޕ‬ੑߟ⋡ߪࠞ࠲࡞ߩ㘩ߴ߽ߩ‫ޕߔߢߣߎߩޠ࠷࡯࠺ޟ‬ਃ☸㘩ߴࠆߛߌߢ৻ᣣಽߩᩕ㙃߇޽ࠆߘ߁ߢߔ‫࡯࡞ࡊޕ‬ࡦߩࠃ߁ߥ๧߇ߒ߹ߒߚ‫ޕ‬ࠞ࠲࡞ߪ㕍᫪ߊࠄ޿ߩᄢ߈ߐߛߣ⸒ߞߡ޿߹ߒߚ‫ޔߤࠇߌޕ‬ዊߐߊߡ߽ᣣᧄߣߪ↢ᵴ߿૑ࠎߢ޿ࠆߣߎ
ࠈߩⅣႺߥߤ߽ߗࠎߗࠎ㆑޿‫ࠍ⹤ޔ‬⡞޿ߡ޿ࠆߣ‫ߣߞ߽ߣߞ߽ޔ‬⍮ࠅߚ޿‫ߣޔ‬ᕁ߁ߎߣ߇ߚߊߐࠎ޽ࠅ߹ߒߚ‫ޕ‬ㅪࠇߡⴕߞߡߊߛߐߞߚᣇ‫ޔޘ‬ᄢ૶㙚ߢ޿ࠈ޿ࠈᢎ߃ߡߊߛߐߞߚᣇ‫ᧄޔޘ‬ᒰߦ޽ࠅ߇ߣ߁ߏߑ޿߹ߒߚ‫ޕ‬߹ߚ૗߆ߩᯏળߢળ߃ࠆߎߣࠍᭉߒߺߦߒߡ޿߹ߔ‫ޕ‬ᧄᒰߦ޽ࠅ߇ߣ߁ߏߑ޿߹ߒߚ‫ޕ‬A Visit to the Embassy of the State of Qatar
Asako HASHIURA (12) (Japan)
I learned so much about Qatar, by visiting its Embassy on 30th July. Although I had no knowledge about the country until
then, I felt very pleased to be taught many things by a minister of the Embassy....
What I was most impressed by were the following two things. The first one was about their clothing. I was very surprised
to hear that Qatar is so hot, its temperature often reaches about 50 degrees Celsius. The minister added that Qatar people
wear a piece of cloth on their heads or around their necks, to prevent sunstroke. The second was about dates, which are afood of Qatar. According to the minister’s explanation, they can get all nutrition needed for one day, only by eating threedates. When I tried one served there, it tasted like a prune.
The minister told us that Qatar is almost as large as Aomori Prefecture. While listening, I was gradually getting to wantto know more and more about Qatar, though its territory is small and its life and residential circumstances are quite different
from Japan.
Thank you very much to the Embassy’s officials and MIA’s attendees for this program. I am looking forward to meetingthem again in the future.
[Translated by: N. NARITA]⡸⸅ḩᰏነ⡞㍑㒖᠞ገ ౟⚌ᓲ㧔ᑹ㎯㧕㧔᥅੔㧕㧣ၚ㧟㧜᥅ූᢿ⡸㒖⸅ḩᰏነ⡞㍑㒖‫ޕ‬᱂ᦠ⪵ፁූᢹ⸅ḩᰏᔮ㗁එୢάᜂᔮ൯㖸ጙ␧㧘ቷ⁔ነ⡞㍑❥၍౏ූᢿೋᐭᦳ㧘⡞ූᢹ⸅ḩᰏ༺㒖එද⼏㒖⋫㧘ኛ㗁Ḋ੕૭㒖‫⮺ූ౏ޕ‬๺ຎ;ᕻଗ⼏༺ዮᵅ㧦එ‫ޔ‬㗁ᝬᑭ㧦⸅ḩᰏタ‽㧘ᕻ੕᪞ᬺ༺㧡㧜ᬺᕭཌྷ㧘ᴤ㒖⡞ූነㇳඑᆆ㧘ଖ෴⪵㒖㖸ᎍ⪄㧘㤚ᢿ༎ਅᆔㆆ
૗ᚽᐣ૗⇗⢿ᓞエᩘ‫ޕ‬ዮ‫ޔ‬㗁ᅗਗ㧦⸅ḩᰏ༺එᎪ಴੹ᄆ⼏ᅗ㤀㧘ፀൔㇳ⽺⋲⣼㧘␽ᔳᩞඑῶଖ⼏୉ൔ⼏໋ഒᠣ⧓㒖‫⼏ਁޕ‬㦖␧;ംᎹኑ‫ޕ‬ᴤற⸅ḩᰏ࿻ፀ༺ᭀ⇙ᬁᜂነ㧘ᰳᴚᭈ㒠ᚽ᥅੔㗬⇗㖸ឳ㧘ც✭ཅጙ␧㧘㖸⎙ᔮ␠⼏ነᑹ‫ޕ‬⡓ୢᔮ␠⼏ᰳᴚᭈ㒠‫ޔ‬ᔮ⒊⢿㗁㖸එഖ⼏‫ޕ‬ଖ෴ෘभ⡸௭ᭈਁ‫ޕ‬㒖⋫ਁᢿ‫ޕ‬
㨇㎓๼㧦ზዊ ቷᣦ㨉

-8-South Wind䉦䉺䊦ᄢ૶㙚䉕⸰໧䈚䈩㕍ጊ‫ޓ‬⍮਎ ዊ౐ᣣᧄ⑳ߚߜߪ‫੹ޔ‬ᣣ㧔 ᦬  ᣣ㧕‫࡞࠲ࠞޔ‬ᄢ૶㙚ߣ޿߁ᚲߦⴕߞߡ߈߹ߒߚ‫ޔߪ⑳ޕ‬ᄢ૶㙚ߦⴕߊߩ߇ೋ߼ߡ
ߢ‫߁޿߁ߤޔ‬ᚲߛࠈ߁ߣ࠼ࠠ࠼ࠠߒߥ߇ࠄᄢ૶㙚ߦ⌕߈߹ߒߚ‫ޕ‬ᄢ૶㙚ߩਛߪ‫ߣߞࠂߜޔ‬ᄌࠊߞߚᗵߓߢߒߚ‫ޕ‬ೋ߼ߦ‫ࠎߗࠎߗࠍߣߎߩ࡞࠲ࠞߪ⑳ޕߚߒ߹⷗ࠍࠝ࠺ࡆߩ࡞࠲ࠞޔ‬⍮ࠄߥ߆ߞߚ߆ࠄ‫߽ߡߞߣޔ‬ീᒝߦߥࠅ߹ߒߚ‫ޕ‬ߚߣ߃߫‫⍾ޔߪߢࠫ࡯ࡔࠗߩ⑳ޕߣߎ߁޿ߣߛࠎࠆ޽߽࡯࠲ࡦ࠮ࠣࡦࡇ࠶࡚ࠪޔ‬Ṽߛߌߋࠄ޿ߒ߆ߥ޿
ߣᕁߞߡ޿ߚ߆ࠄ‫ޔ‬ዋߒࡆ࠶ࠢ࡝ߒ߹ߒߚ‫ޕ‬ߘߩᓟ‫ߩ࡞࠲ࠞޔ‬࿖ߩੱߦ⾰໧ࠍߒ߹ߒߚ‫⇟৻߇⑳ޕ‬㛳޿ߚߩߪ‫ߪߢ࡞࠲ࠞޔ‬ᄐભߺ߇  ᦬߆ࠄ  ᦬߹ߢ޽ࠆߎߣߢߔ‫ޕ‬ᣣᧄߪ  ᦬  ᣣ߆ࠄߥߩߦ㨯㨯㨯‫ޔ߽߆ߒޕ‬ኋ㗴߽ߥ޿‫ߥ޿޿ޕ‬㨪‫ޕ‬ᰴߦ‫߽ੱߩ࡞࠲ࠞޔ‬ᣣᧄߣหߓࠃ߁ߥ㘩ߴ߽ߩ‫ࠍ☨߅ޔ‬㘩ߴࠆࠎߛߥߣᕁ޿߹ߒߚ‫ޕ‬ߛߌߤᧄᒰߦ‫ࠍߣߎߥࠎࠈ޿ޔ‬ᢎ߃ߡߊࠇ߹ߒߚ‫ޕ‬⑳ߪߎࠇ߆ࠄ߽޿ࠈࠎߥ࿖ߩߎߣߦ⥝๧ࠍᜬߜ‫‛ޔ‬⍮ࠅߦߥࠅߚ޿ߢߔ‫ޕ‬ߤ߁߽޽ࠅ߇ߣ߁ߏߑ޿߹ߒߚ‫ޕ‬A Visit to the Embassy of the State of Qatar
Tomoyo AOYAMA (12) (Japan)
We visited the Embassy of the State of Qatar on 30th, July. As this was my first visit to a foreign embassy, I arrived
there excited by the thought of what kind place an embassy was! Upon entering the Embassy, I felt a little strange. At the
beginning, we watched a video introducing Qatar. As I had no knowledge about Qatar, I learned a lot through this visit. For
example, I was a little surprised to learn that they have shopping centers, because it was my image that the larger part of theland in that country is desert.
Then, I asked some questions of the minister of the Embassy. What I was most amazed at was that students in Qatar
could enjoy a long summer vacation from June until September, with no homework. I envy them. Our summer vacation juststarted on July 21st.
Next, I learned that Qatar people eat rice, just as Japanese do.
The minister and staff of the embassy taught us so much about Qatar. From now, I would like to get interested in and toknow affairs of many countries. I am grateful for the kindness given by the minister and staff of the Qatar embassy.
[Translated by: N. NARITA]ᕺ⺬㒖⸅ḩᰏነ⡞㍑

ᭀ⴫ጙᑷ㧔ᑹ㎯㧕㧔᥅੔㧕ූᢿც㧣ၚ㧟㧜᥅⡸㒖಴⸅ḩᰏᔮ⼏ነ⡞㍑‫ූޕ‬⡸ነ⡞㍑ᕺ⺬⃜㗁෸එ⢄‫ޕ‬㗁ცάᜂ੸࿻ᬞ㧫भᓄभᓄ⸅
ḩᰏነ⡞㍑᱂㒖‫ޕ‬ცነ⡞㍑ဝ㧘ਁ⼏⣢⾟ኛ⼏ᚽ⠉ਛ༺ᵅ㖸ഖ⼏ḓ⁁‫ޕ‬ㆉᨒූᢿᔃ㒖ೋᐭ⸅ḩᰏᔮ␠⼏᧛;㗡‫ޕ‬ᢹ⸅ḩᰏඑᵅ൯㖸㒖⋫⼏ූᩘற㧘ኛ㗁එୢタᝂ⼏௭ᭈሼ᳁‫ޕ‬ᦜᴲற㧦⸅ḩᰏ൯༺᧮㤀ᎍથศ㧘ኛ㗁එᆆ‫ޕ‬ცූ⼏ㄞ੹ᎍ㧘ਁ㗁එ㗡㆐㆐⼏⚌↸⌁㧘ᝂ;άᜂ൯⍴༺‫ޕ‬ც☭⺬ᎍ㧘ᕻ⡞ූነㇳඑᆆ⼏㗁㧘⸅ḩᰏᘢ⪄㇎᥅ᓲ㗁ᬁᜂᶏ㧘⽾㧢ၚ㨪㧥ၚ㧘⋲ୢၚ‫ޕ‬ㆄ᥅੔㗁⽾㧣ၚ㧞㧝᥅ཅⲁ౓‫ޕ‬ㆄ᜙㤚ᢿ㌛⪄⽋ᕵ൵൯⍴༺㧘ኛ㗁༺ኇഖ⼏ᝂਗ੝㧍⸅ḩᰏ❥㧘ㇳ⼏ᝂͳ൯ᚽ᥅੔㙈㖸⻯㧘൯ㇳ⥌௑‫ޕ‬ೋᐭ㒖శᎪశഖ⼏ᢹ⸅ḩᰏᔮ␠⼏ᔮ⒊㧘⡞ූ༺㒖එද⼏ዦ─‫✭⽾ޕ‬෴ᦳූᢹᑷ㗅శᔮ⼏ᔮ⒊༺㒖එද⼏૭▰㧘൯भ⡸ᐨඑൻ⼏㒖⋫ਁ‫ޕ‬ឝ᪾ḓ੻ነ␠‫ޕ‬

㨇㎓๼㧦ზዊቷᣦ㨉-9-

South Wind᷼඙੹ᤄ㩷᷼඙䈱ᄢฬჄ 䊶 䈠䈱䋷㩷⾫ፏኹ 䋨㍿ፉኅ䋩ߥ߆ߎ߁޿ߜ㧔ᣣᧄ㧕㨬 ᔺ޿߽ߩ⷗ߚߐ 㨭 ‫ޕ‬ᐝ㔤ߩᰴߪ‫ޟ‬ൻߌ₀‫ޔ߫ࠇ ⹤߅ߩޠ‬㍿ፉኅߩਥኅᮮ㗔ߛ߇‫ޔ‬᐀ᐭ౏⹺ߥߩߢ‫┥ޔ‬ㅧኹߩ৻㐷‫৻ޔ‬ᣖ߽⇣⼏ࠍ໒߃ࠆ߽ߩߪ޿ߥ߆ߞߚ‫ޕ‬ߢߔ‫ޕ‬ ᐕᓟ‫߅ޔ‬ኅ㛍േ߇↢ߓࠆ‫ޕ‬㜞ᚱߩㆮሶ࡮ષᐻ
㤗Ꮣච⇟‫߽ߎߎޔ‬ဈߩᄙ޿ⴝߢߔ‫ޕ‬㜞บߩ㤗Ꮣบ࿾ߣ‫ޔ‬ૐ࿾ࠍᵹࠇࠆฎᎹߪߔߴߡဈߢߟߥ߇ߞߡ ߇᐀ᐭߦ‫┥ޔ‬ㅧኹኅౣ⥝ߩ⸷⸩ࠍਃᐲ߽➅㄰ߒ‫ޔ‬㜞޿߹ߔ‫ੱޕ‬㑆ࠍᖺࠊߔേ‛ߚߜ߇⛯಴ߒ߹ߔ‫ ߆⷏ޕ‬ᚱߩᒉ߽⸷߃಴ߚ‫ޕ‬᐀ᐭߪߔߴߡߎࠇࠍήⷞߒߚ‫ޕ‬ࠄ‫߇⁍ޔ‬ᅚߦᄌりߒߡ಴ߚߣ޿߁ 㨬 ⁍ဈ 㨭 ‫ޔ‬ㅢⴕੱࠍ ‫ޓ‬ᓟᐕ‫ߩߎޔ‬੐ઙࠍ߽ߣߦ‫ߥ߹ߑ߹ߐޔ‬Ả⦡߇߆ࠄ߆ߞߚ⁠߇಴ᴚߒߚ‫⁠ޟ‬ဈ‫߳᧲ޔޠ‬ਅߞߡ޿ߊߣ‫ ޔ‬ട߃ࠄࠇ‫ޔ‬಴᧪ߚߩ߇ 㨬 ൻߌ₀㛍േ 㨭 ߢߔ‫ޕ‬㨬 ൻߌ₀ 㨭 ߩ⊓႐ߢߔ‫ޕ‬⻠⺣‫ޔ‛ߺ⺒ޔ‬᱌⥰પ‫ޔ‬ᢥᭉ‫ߡߒߘޔ‬ᤋ↹ൻߢ‫⾫ޟ‬ፏኹ‫ޠ‬㧔㍿ፉኅ㧕৻⥸ߦᐢߊ⍮ࠄࠇࠆࠃ߁ߦߥߞߚ‫ޕ‬ᄢ㤥ဈߩฝ஥ߦੑᧄߩ⍹ᩇ߇┙ߟ‫⥝ޟޕ‬࿖ጊ࡮⾫޿ߕࠇ߽┥ㅧኹኅߩㆮఽࠍᖤ഍ߩਥੱ౏ߣߺߥ
ፏኹ‫ߣޠ‬ೞ߹ࠇߡ޿ࠆ‫ᦨޕ‬ㄭ‫ޔ‬ᡷ▽ߐࠇߚ߫߆ࠅߩ ߒ‫ޔ‬ᕉᔨߩ⽎ᓽߣߒߡൻߌ₀߇಴ߡߊࠆ‫⚳ᦨ߇ߛޕ‬ᣂߒ޿⍹⇥߇ࠁࠆ߿߆ߥࠬࡠ࡯ࡊߢ‫ޔ‬ኹߩ౉ญ߳⛯ ⊛ߦߪൻߌ₀ߪㅌᴦߐࠇ‫ޔ‬㍿ፉኅ቟ᵏߢ‫ޔߒߚߢ߼ޔ‬޿ߡ޿߹ߔ‫ޕ‬߼ߢߚߒߦߥࠆ‫ޕ‬ߣߡ߽ൻߌ₀߇಴ࠆ㔓࿐᳇ߢߪ޽ࠅ߹ߖࠎ‫ޕ‬㨬 ൻߌ₀㛍േ 㨭 ߩߚ߼‫⾫ޔ‬ፏኹ߽₀ߦ㑐ଥ߇޽ࠆኹߦᱷߐࠇߚฎ޿౮⌀ࠍ⷗ࠆߣ‫ޔ‬ᣥෳ㆏ߪኡᢥ  ኹߣ⷗ߥߐࠇߚߩߛࠈ߁‫ޕ‬ᐕ㧔㧕ഃᑪએ᧪‫ ޔ‬૛ᐕ㑆⛯޿ߚ  Ბߩ⍹Ბߐߡ‫ᧄޔ‬ၴⵣߩᐢᄢߥ㍿ፉኅ⪄ឭᚲࠍ⷗ቇߔࠆ
ߛߞߚߣ޿߁‫ޕ‬Ꮐฝߦ߁ߞߘ߁ߣᄢ᮸߇⨃ࠅ‫ޔ‬㓁ࠍ ߦߪ‫ޔ‬ኹ஥ߩ⸵น߇ᔅⷐߢߔ‫ޕ‬ߐ߃߉ࠅ‫⑎ޔ‬ኹࠄߒ޿㕒኎ߐ߇ṫߞߡ޿ߚ‫ޕ‬
Ⴤၞߪ㊄✂ߩࡈࠛࡦࠬߣᏂ᮸ߦ࿐߹ࠇ‫ޔ‬ᤤߥ߅ߎߩෳ㆏ߥࠄ‫ޔ‬ෳ⹚ੱߦᷙߓߞߡ‫ޔ‬ൻߌ₀߽⍹ ᥧ޿‫ޕ‬ᱫ⠪ߚߜ߇⌁ࠆ㤛ᴰߩ࿖߳ಽߌ౉ࠆ‫ޕ‬ᶰࠎߛᲑࠍ਄ࠅਅࠅߒߚ߆߽ߒࠇߥ޿‫ޕ‬㊀޿ⓨ᳇߇り૕ࠍ൮ߺߎ߻‫ߩߎޕ‬Ⴤᚲߩ․ᓽߪ‫ޔ‬ၮߔߴߡ߇  㨪  ࡔ࡯࠻࡞ߩᏂᄢߥ੖ベႡߦ⛔৻ߐ⃻  ਎ߩ૑⡯࡮⮮↰ବቁߐࠎߦ⹤ࠍુ߁‫ޕ‬‫ޟ‬ᤘ๺  ᐕߋࠄ޿߹ߢߪ‫ޔ‬₀Ⴆߣ⒓ߒߚ߽ߩ߇ ࠇߡ޿ࠆߎߣߢߔ‫ޕ‬න⁛ߢᑪߟႡ߽޽ࠆ߇‫ ޔ‬㨪 ޽ߞߡߨ‫ޕ‬₀߇ᱫߧߣ‫ޔ‬ଏ㙃ߒߡ߿ࠅߚ޿ߣᜬߞߡ Ⴁ߇৻ߟߩ⍹ㅧࠅߩ၂ᩮߦ࿐߹ࠇ‫ޔ‬ෳ᜙↪ߩ㐷ࠍ᭴߃ߡ޿߹ߔ‫ޕ‬㐷೨ߩਔ஥ߦ⍹᾽◐߇㈩ߐࠇߡ޿ࠆ‫ޕ‬ߊࠆੱ߽޿߹ߒߚࠃ‫ޠ‬ਛᄩߦ૏⟎ߔࠆ⍹၂ߩਛߦ‫ޔ‬ੑߟߩᄢ߈ߥ੖ベ‫ޟ‬ൻߌ₀߇಴ߚ‫ޠ߆ࠎߖ߹ࠅ޽ߪ⹤߁޿ߣޔ‬Ⴁ߇ᑪߟ‫ޕ‬ะߞߡᏀ஥߇㐿ၮߩᔘ⋥ߩ߽ߩߢߔ‫ޕ‬ၮ‫ޠ̖̖̖ޟ‬სߦೞ߹ࠇߚᴺฬ߇‫ ޔ‬૛ᐕߩᤨ㑆ࠍ⚻ߡ߽‫ߞߪޔ‬૑⡯ߪ╉ߞߡ╵߃ߡߪߊࠇ߹ߖࠎߢߒߚ‫ޕ‬߈ࠅ⺒ߺขࠇ߹ߔ‫ޕ‬⾫ፏኹߪ‫ޟ‬ൻߌ₀㛍േ‫᦭ߢޠ‬ฬߥ૒⾐  ਁ  ජ૑⡯ߦ޿ߚߛ޿ߚᐔ㕙࿑ࠍෳ⠨ߦᴺฬࠍ⺒ࠎߢ
⍹㍿ፉኅߩᳯᚭߩ⪄ឭኹߢߔ‫ޕ‬޿ߊ‫ޕ‬㓞ߦᑪߟߩ߇ᱜቶ‫ߪ޿ࠆ޽ޔ‬ᓟቶߩ߽ߩ߆ߣ
ೋઍ⮲ਥߩൎ⨃߇‫ ޔ‬ᱦߢ⧯ᱫߦߒߚልሶߩᔘ ᕁߞߚ߇‫ ޔ‬ᐕᓟߦᱫ੢ߒߡ޿ࠆ㧤ઍ⮲ਥߩᓟ‫ޘ‬⋥ߩ⪄ឭࠍᒀ߁ߚ߼ߦᑪ┙ߒߚ‫ޕ‬ቶߩႡߢߒߚ‫ޕ‬ᔘ⋥ߩቶߩߪ‫ޔ‬ർ஥ߦ㔌ࠇߚ၂ߩਛ
ߦ޽ࠅ‫ ޔ‬ઍ⮲ਥߩሶᅚߣਗ┙ߒߡ޿ࠆߩ߽⻘ߢߔ‫ޕ‬ጊภ‫ޔ‬ኹภ߽㐿ၮᔘ⋥ߩᚓฬ߆ࠄઃߌࠄࠇߚ‫ޕ‬ᔘ⋥ߩႡߩ⢛㕙ߦ‫ࠊ߈ߣ߭ޔ‬㜞ߊ⁛┙ߒߡᑪߟ㨬 ㍿ፉ㛍േ 㨭 ߪᳯᚭᦼߩ੖ᄢ߅ኅ㛍േߩ৻ߟߣߒ
ߩ߇ೋઍൎ⨃ߩ੖ベႡߢߔ‫߽ࠇߎޕ‬ᴺฬ‫ޔ‬ᴚᐕ᦬ᣣߡ⪺ฬߢߔ‫ޕ‬߇ߊߞ߈ࠅߣೞ߹ࠇߡ޿߹ߔ‫ޕ‬⮲␲࡮㍿ፉ⋥⨃ߪ‫ޔ‬⢈೨૒⾐ߩ᦭ജᄢฬ‫┥ޔ‬ㅧ૑⡯ߪൎ⨃ߩჄᮡߩᓟ⢛ㇱߦ࿁ࠅ‫ޔ‬ᷓ‫ߣޘ‬㗡ࠍኹ᳁ߩ㊀⤿ߛߞߚ‫ޕ‬ਥੱߩ᡽ኅ‫ޔ‬㜞ᚱῳሶࠍ⵬૒ߒ
ਅߍ‫ޔ‬ว᝿ߐࠇߚ‫ޕ‬ߥ߇ࠄ߽‫⮲ޔ‬ౝߩኪ⾰⊛ߥᮭജࠍᛠីߒߡ޿ߚ‫ޕ‬᧼⍹⁁ߩჄ߇৻⋥✢ߦਗࠎߢ  ၮ‫ޔ‬㨬 ᱵᱫ⠪Ⴤ 㨭⼾⤿⑲ศ߽⋥⨃ߩེ㊂ࠍ⹺߼‫ߚߒ┙⁛ޔ‬ᄢฬߦߢߔ‫ޕ‬ᢙၮ߇ୟࠇ߆߆ߞߡ޿ߚ‫ޕ‬ขࠅ┙ߡߚ‫ޕ‬‫ޟ‬ᱞ჻㆏ߣ޿߁ߪ‫ޔ‬ᱫߧߎߣߣ⷗ߟߌߚࠅ‫ߩޠ‬ᓼᎹߩᤨઍߦ౉ߞߡ߽‫ޔ‬૒⾐㗔ਥߣߒߡߩ࿾૏
‫⪲ޡ‬㓝‫ ޕߔߢ⮲ߚࠇ↢߇ޢ‬ൎ⨃ߩᱫߢ‫ޔ‬஥ㄭߩਛ㊁ࠍ࿕߼ߡ޿ߊ‫ޕ‬ᧁᎿഥࠄ  ੱ߇ㅊ⣻ࠍಾߞߚ‫ޕ‬Ⴤ⍹߇エᒙߥߚ߼߆‫ޔ‬࿖ࠍਸ਼ߞขࠄࠇߚᒻߩ┥ㅧኹኅߩ㜞ᚱߪ‫ޔ‬ᄦੱೞ߹ࠇߚᢥሼߪ៺Ṍߒߡ್⺒ਇ⢻ߢߔ‫ޕ‬ࠍᲕߒ‫⥄ޔ‬Ვࠍߪ߆ࠆ‫ᧂߪ߈ߣߩߎޕ‬ㆀߛߞߚ߇‫ޔ‬੹ߪߘߩฬ߽ᱷࠄߥ޿ᱵᱫ⠪ߦᚻࠍวࠊߖߚ‫ޕ‬ඨᐕᓟߦౣ߮⥄Ვߒߡߒ߹߁‫ޕ‬ῳߩ᡽ኅ߽∛ᱫߒ‫ޔ‬ୟࠇ߆߆ߞߚჄ⍹ߦᕁࠊߕᚻ߇ᑧ߮ࠆ‫ޕ‬┥ㅧኹ᳁ߩልᵹߪ⛘߃ߚ‫ޕ‬‫ޟ‬ෂߥ޿㧍⸅ߞߡߪ㚝⋡ߢߔ‫ޠ‬߶ߤߥߊ૒⾐ߦ㜞ᚱߩ੢㔤߇⃻ࠇ‫ߥ߹ߑ߹ߐޔ‬ᕋ⇣ࠍⴕߥߞߚߣ޿߁‫ޕ‬⾫ፏኹߪ╙ੑᰴᄢᚢߩ᧲੩ⓨⷅߢోጊ὾ᄬߒ‫ޔ‬⋥⨃ߪ㜞ᚱߩ㔤ࠍᘨ߼ࠆߚ߼‫ޔ‬ኹࠍᑪߡ‫ߩߎ ࠎߨޔ‬Ⴤ⍹⟲߽ߔߴߡἫࠍ߆߱ߞߚ‫ޕ‬὾ߌߚჄ⍹ߪᒙߏࠈߥଏ㙃ࠍ༡ࠎߛ‫ޕ‬੢㔤ߪᔶࠅࠍᴦ߼ߕ‫ޔ‬ᄛߦߥ ૕ൻߒ‫ޔ‬ୟუߩෂᯏߦߐࠄߐࠇߡ޿ࠆ‫ޕ‬ᵈᗧߒߡ⷗ࠆߣ‫ޔ‬ጊ㐷߆ࠄ㚍ߢᛮߌ಴ߒߚ‫ޕ‬૒⾐ၔਅࠍ⊕ⵝ᧤ ߡߺࠆߣ‫ޔ‬੖ベႡ‫ޔ‬⍹၂‫ޔ‬ෳ᜙㐷ߩ⍹߇೥ࠇ⪭ߜ‫ޔ‬㐷߇ߔߢߦୟუߒߡ޿ࠆߩ߽޽ࠆ‫ޕ‬⍹᾽◐߽㗡ㇱ߇ߢᓨᓝߔࠆᆫࠍ‫ޔ‬ᄙߊߩੱ߇⷗ߚߣ޿߁‫ޕ‬ᰳߌ‫ޔ‬࿾਄ߦ᡼⟎ߐࠇߡ޿ࠆߩ߇⋡ߦߟߊ‫ޕ‬ෂ㒾ߥᘮ㐳  ᐕ㧔㧕‫ޔ‬㍿ፉኅߪ᐀ᐭ߆ࠄ⢈೨⛔ᴦߩߢ߿߻ߥߊ‫ޔ‬࿐޿ࠍ૞ߞߚߣ޿߁‫ޕ‬ࠍ⹺߼ࠄࠇ‫ޔ‬ᱜᑼߦ⮲ਥߩ࿾૏ߦߟ޿ߚ‫ޕ‬ᒻ߆ࠄ⷗- 10 -

South Windධ஥ߩ┵ߦᄸᅱߥᒻߩჄ⍹ࠄߒ߈߽ߩ߇޽ࠆ‫ޕ‬Ⴤၞࠍ␜ߔ⍹⇥ߩߺ߇ᱷࠅ‫ޔ‬⍹၂߽㐷߽ᄬࠊࠇ‫ޔ‬੖ベႡߩᱷ㜈߇ၮსߩ਄ߦ޽ࠆߩߺߢߔ‫ޕ‬ⓨⷅߩᤨ‫ޔ‬὾޿ᒢ߇ߎߩჄ⍹ࠍ⋥᠄ߒ‫ޔ‬੖ベႡߪ㜞ᾲߢṁ߆ߐࠇߡߒ߹ߞߚߣ޿߁‫ޕ‬ᢝ⍹ߩࠬࡍ࡯ࠬߪ㐿ၮ߿‫ޔ‬ೋઍ⮲ਥߩ߽ߩࠃࠅ
߽ᐢ޿‫ޕ‬ᐔ㕙࿑ߦߪ‫ ޔ‬ઍ㊀⨃ߩᓟቶ࡮ᶻሶߩჄߣᦠ߆ࠇߡ޿ࠆ‫ޕ‬⺞ߴߡߺࠆߣ‫ߪੱߩߎޔ‬ᓮਃ෌ߩ↰቟ኅߩ⮲␲࡮ቬᱞߩᆷߢ‫ ޔ‬ઍ዁ァศቬߩቊߦᒰߚࠆ‫ޕ‬዁ァኅ‫ޔ‬ᓮਃኅ‫ޔ‬ᓮਃ෌ߩᅚሶߪᇾ޿ߢ߽‫ޔ‬りಽߪታኅߩᩰ
ߘߩ߹߹ߢ޽ߞߚ‫߅ޕ‬ઃ߈ߩᅚਛߥߤ߽‫⛎ޔ‬ᢱߪታኅ߆ࠄ⚳り㈩ઃߐࠇߡ޿ߚ‫ޕ‬㍿ፉኅ߆ࠄߔࠇ߫ਥ╭ߦᒰߚࠆኅߩ಴⥄ߥߩߢ‫ޔ‬Ⴤၞ߽⮲ਥࠃࠅᐢ޿ߩ߽߁ߥߕߌࠆ‫ޕ‬ߎߩṁߌߚ੖ベႡߪࡈࠛࡦࠬߩᄖ߆ࠄ߽⷗߃߹
ߔ‫ޕ‬᷼඙ߢߪⓨⷅߩῪ∥ࠍታ⷗ߢ߈ࠆ႐ᚲߪዋߥ޿‫ޕ‬ߎࠇߪᱷߐࠇߚ⾆㊀ߥࡕ࠾ࡘࡔࡦ࠻ߣ޿߃߹ߔ‫ޕ‬⨹ᑄ߇⋡┙ߟჄၞߩ⛽ᜬ▤ℂߦߟ޿ߡ‫ޔ‬૑⡯ߦ⾰໧ߒߡߺߚ‫ޕ‬᷼඙ᜰቯผ〔ߦߥߞߡ߅ࠅ‫ޔ‬ฬ⒓ߪ
‫ޟ‬㍿ፉኅߩჄᚲ‫ޔ߇ߛޠ‬ᚢᓟߪหኅߩ▤ℂਅ߆ࠄ㔌ࠇߚߣ޿߁‫ޕ‬ኹ஥ߢߪ‫ޔ‬ᢛ஻❗ዊߔࠆ⸘↹߇޽ࠆࠄߒ޿‫ޕ‬ㄭ޿዁᧪‫⾆ߩߎޔ‬㊀ߥᄢฬჄ⟲߽ᄬࠊࠇࠆㆇ๮ߢ޽ࠆ
ࠃ߁ߢߔ‫ޕ‬ᐔᚑ  ᐕ㧔㧕߹ߢ‫ᧄޔ‬ၴߩ೨ߦ‫⫋␹ޔ‬ᑼߩᏂᄢߥ࿯߹ࠎߓࠀ߁ဳზჄ߇ਃၮ޽ߞߚ‫ޕ‬᣿ᴦ⛽ᣂᤨߩൕ₺ኅߛߞߚ  ઍ⮲ਥ⋥ᱜߣᱜቶ‫ߡߒߘޔ‬ᓟቶ߇ၒ⫋⠪ߛߞߚ‫ߪ੹ޕ‬࿖߽ߣߩ૒⾐⋵ߦ⒖⫋ߐࠇߡߎߎߦߪ޽ࠅ߹ߖࠎ‫ޕ‬ߎߩᡷ⫋ᤨߩ⸥㍳ߪ‫ޔ‬᷼඙ᢎ⢒ᆔຬળ⊒ⴕߩ‫ޡ‬᷼඙ᢥൻ⽷⺞ᩏ㓸㍳࡮╙  㓸‫⥝ޔߢߩ޿ߒࠊߊߦޢ‬๧޽ࠆᣇߦߪ৻⺒ࠍ߅൘߼ߒ߹ߔ‫ޕ‬หኹߦߪ‫ޔ‬ᣥ૒⾐⮲㑐ଥ⠪‫ޔ‬૒⾐⋵಴りߩ᦭ฬੱߩჄ߇ᄙ޿‫ޟߚ߹ޕ‬ੑ࡮ੑ౐੐ઙ‫ޔߢޠ‬㌂Ვೃߦಣߖࠄࠇߚ㕍ᐕ዁ᩞߥߤ‫ޟߩੱ ޔ‬ੑචੑ჻ਯჄ‫ޠ‬߽޽ࠆ‫ޕ‬‫ޟ‬ൻߌ₀‫ߪߦޠ‬಴ળ߃ߥ߆ߞߚ߇‫ޔ‬㤛ᴰ࿖ߦ⌁ࠆੱ‫ߊߒⷫޔߣޘ‬ળ⹤ࠍ੤ࠊߒߚ߭ߣߣ߈ߢߒߚ‫ޕ‬ᦨᓟߦข᧚ߦߏදജ޿ߚߛ޿ߚ⮮↰ବቁ૑⡯‫ޔ‬
ᦡᵢቬቬോᐡߩጊਅᤘᢥߐࠎ‫ޔ‬᷼඙࿖㓙੤ᵹදળߩ
቟ቛℰᤩߐࠎ‫ߡߒߘޔ‬ห੐ോዪߦᗵ⻢ߒ߹ߔ‫ޕ‬- 11 -

South Wind

Look into Minato City --The Tombs of Feudal Lords (7) Kenso-ji Temple (Lord NABESHIMA)
Koichi NAKA (Japan)
Scared but you can’t control your curiosity. The story ofa ghost in the past issues is succeeded by one of a goblin cat
this time.
The Azabu-Juban area is, like other areas in Minato City,
full of slopes. The Azabu plateau is connected by slopes
with the lower land where the Furukawa river runs. Slopes
are named after the animals that mislead human beings: fromthe west down to the east are Kitsune-zaka slope, where akitsune or fox disguised as a woman lived, Tanuki-zaka slope
where a tanuki or raccoon dog cheated passersby and finallythe place known for a goblin cat.
Kenso-ji Temple (Lord NABESHIMA)
A pair of rock pillars stands on the left side of Daikokuzaka slope. The inscription reads “Kenso-ji Temple of Holy
Mt. Kokoku-zan.” A newly stone-paved slope ascends to theentrance of the temple. It’s too bright to imagine a goblin cat
there now.
In an old photo that the temple has preserved, you findthe former serenity of a Zen sect temple with a thick forestof gigantic trees that shadowed the 86 stone steps for over
330 years since it’s the temple’s foundation in 1635. Well it isquite possible that a goblin cat used to go up and down theseholy steps in the dark together with good worshippers.
Mr. FUJITA Shunko, the 30th Chief Priest, says, “Tillaround 1955, there was something like a ‘Cat Tomb.’ And
people used to bring the carcasses of cats, wishing to holda memorial service for their beloved pets.” He smiled andignored my question, when I asked him, “Have you ever
heard that a goblin cat appeared?”
Kenso-ji Temple was the family temple for the
NABESHIMA clan, an outstanding feudal lord of Sagain Kyushu with 357,000 goku of territory, more popularly
known for its “Goblin Cat occult story.” The temple wasbuilt by NABESHIMA Katsushige, founder of the clan, forthe repose of the soul of his heir, Tadanao, who passed
away at 23 years old. Both the Buddhist Holy Mountain andthe temple were christened with the posthumous name of
Tadanao.
“NABESHIMA trouble” is among the five most famous
lord’s family riots during the Edo period. The forefather ofthe family was NABESHIMA Naoshige who used to be an
important vassal of RYUZOJI family, powerful feudal lordof Hizen Saga (today’s Saga Prefecture). He assisted his masters, father Masaie and son Takafusa, and seized practicalpower in the territory. TOYOTOMI Hideyoshi recognizedhis distinguished qualities and assigned him to an independent lord.
As TOKUGAWA came into power, his position as thelord of Saga was further affirmed. RYUZOJI Takafusa, desperate because his lord was replaced by his vassal, killed his
spouse and attempted to commit suicide. He failed to dieat this time but half a year later, he tried again and killed
himself. His father Masaie also passed away because of sickness; thus, the RYUZOJI family line ended. Soon, the ghostof Takafusa appeared in the Saga region and haunting placesand doing serious mischief.
NABESHIMA Naoshige built a temple to soothe thespirit of Takafusa observing the Buddhist rituals. Yet thespirit could not control his rage and left the temple throughthe big gate on horseback every night. Many people witnessed him in white costume wandering near the castle ofSaga.
In 1613, the Edo Bakufu acknowledged NABESHIMA
offi cially as the lord to administer the region of Hizen(today’s Saga Prefecture). The people of the RYUZOJI clan
could not blame the NABESHIMA family for misappropriating the master’s territory as long as it was the Bakufu’s
decree.
Twenty years later, a series of riots started. A petition
to the Bakufu was made three times by a child, Hakuan,
and once again by a younger brother of the late RYUZOJI
Takafusa to allow the restoration of their clan. The Bakufu
totally ignored their petition. Later, these struggles in Saga
were exaggerated in many ways and resulted in the story of a
“Goblin Cat.”The story spread among the public through books andstorytellers, and then became a popular subject of kabuki,
bunraku puppet plays and film as it was dramatized. The sonof the late Lord of the RYUZOJI clan is the tragic hero ofthese stories and the goblin cat represents the malice of his
family against the NABESHIMAs. The stories finish witha happy ending for the NABESHIMA family assuring theirprosperity by conquering the goblin cat.
Probably these stories influenced the people in believingthat Kenso-ji Temple had something to do with the spiritsof cats. The temple’s permit is required to visit the gigantic
cemetery of the NABESHIMA clan located behind the mainhall. The area is surrounded by a metal net fence and shadowed by huge trees. I step into another world where thedead repose. Thick and sticky air overwhelms me. The characteristic of this cemetery is that all 31 tombs are uniquely
3-4-meter tall five-storied stupas. Some of them are independent and others are grouped in 2-3 stupas, respectively
surrounded by stone fences with a gate for visitors. A pair ofstone lanterns stands on both sides in front of the gate.
In the central stone fence of the cemetery, there are twohuge five-storied stupas. The left one is for Tadanao, thefirst buried. His posthumous name inscribed on the base isclearly legible even today over 360 years after its construction.
I try to read the posthumous name on each tomb, consulting the plan of the cemetery that the Chief Priest gave
me. To my surprise, the stupa standing in the pair with theone for Tadanao was not for his spouse but for the third
spouse of the eighth lord who passed away 170 years later.
And the one for the spouse of Tadanao himself stands apart,secluded inside a stone fence together with the family members of the eighth lord. The combination of these stupas
has left me puzzled. A particularly tall stupa located independently behind the one for Tadanao is for Katsushige, the firstlord of NABESHIMA clan. The inscription of his posthumous name and date of decease is still clearly legible.
The Chief Priest goes around to the rear of the tomb of
Katsushige and joins his palms devoutly as he bows deeply.
There I find 30 flat stone tombs lined up straight. They arefor his vassals who followed their master to the grave. A few
of them are almost falling down.
“The spirit of Samurai consists in dying.” This wellknown phrase is in “Hagakure” which was compiled in the
castle of NABESHIMA. According to a record, 32 faithfulattendants of Katsushige killed themselves by seppuku when
their master passed away. The words inscribed on the grave-- 12 -

South Wind

stones are worn away and no longer legible. I also prayed forthese samurai who have become anonymous.
“Ah, no! Don’t touch! It’s dangerous!” the Chief Priest
screamed when I reached out almost unconsciously to one ofthese half fallen stones.
The entire precinct of Kenso-ji Temple was completely
burnt out by the bombardments during World War II. Theseburnt gravestones were weakened and began to fall down. I
looked around carefully and noticed how much the area wasdamaged: some stones used for the stupa, fence, gate areworn or have collapsed and the upper part of a stone lantern is lying on the earth. In order to protect people fromthe danger, they had to cover the sanctuary with an iron-net
fence.
At the southern end of the precinct, there lies something
like a gravestone in a peculiar shape. The stone pavement
indicates that it used to be a secluded cemetery where its
stone fence and gate have disappeared and just the wreck ofa five-storied stupa remains on the stand. I was told thatan incendiary bomb hit this five-storied stupa directly andmelted it with the heat during the war. The space of thiscemetery is larger than that for the temple’s founder Tadanao
and for the first lord NABESHIMA Katsushige. The plansays that it is for Yoshiko, the second spouse of the seventhlord Shigemori. What was her prestige?
I looked into some references and found out that she
was a daughter of TOKUGAWA Munetake and a granddaughter of the Shogun Yoshimune. Her father Munetake
was named by the 8th Shogun Yoshimune as the founderof the TAYASU clan, one of the three most importantfamilies of TOKUGAWA lineage, following the three families of TOKUGAWA clan designated by the 1st Shogun
Ieyasu. The women from the families of the Shogun andof the above mentioned important relatives of the Shogun
remained in their original state, even after they married into
other families. Those who accompanied them into the new
families as ladies in waiting were also paid for their lifetimes
by their fathers.
It would have been quite natural that the daughter of the
TAYASU clan was offered a bigger area for her tomb thanthat of her husband who was a kind of subject to her own
father. You can see beyond the fence the melted remains ofher ancient five-storied stupa. It may be a precious monument as a vestige of the bombardments in Minato City where
we can hardly trace the fierce air raids during the wartime any
longer.
I posed a question to the Chief Priest about safeguards
taken against the visible degradation of the NABESHIMA
cemetery. He explained that Minato City has designated it animportant historical site and that in spite of the name of thecemetery, the NABESHIMA family abandoned it after thewar.
The temple seems to be preparing to restore and reducethe cemetery. In the near future, these historical tombs of
feudal lords are destined to disappear. Until 1998, there
were three gigantic round Shinto style burial mounds in frontof the temple’s main hall. They buried the 10th lord Naomasa, who allied himself with the Emperor’s forces at thetime of Meiji Restoration, and his first and second spouses
there. Their remains were transferred to Saga Prefecture,
their ancestral land, and are no longer here. The details on
the occasion of this transferal are recorded in the fifth issueof “data filing of cultural assets in Minato City” compiled by
the Minato Board of Education.
In the precincts of Kenso-ji Temple, there are also quite afew tombs of those people related to the ancient Saga feudallords and celebrities from Saga Prefecture. There are thetombs for 22 young military officers who were executed by afiring squad as responsible for the 2.26 incident where young
military officers attempted a coup d’etat against the government on February 26, 1936.
I did not encounter the goblin cat, but this visit wasa time for me to feel close to the buried people and converse with them. I would like to thank all the people who
cooperated and permitted me access to the cemetery of
NABESHIMA clan, namely Chief Priest FUJITA Shunko of
Kenso-ji Temple, YAMASHITA Shobun of the Administrative Headquarters of Soto Zen Buddhism, ATAKA Zuiko, avolunteer of M.I.A., and the staff of M.I.A. office.
[Translated by: Y. NAKANO]- 13 -

South Wind㓹ᦑᦠഠ㓹ᦑ⼏ነళ㐳ጱ㊰⹟᜝⚜㧔⣶ᚨ␠㧕‫ޟ‬ᔃ᱂㒖ㄆᲚ⼏ตᑇ‫ޠ‬‫ޕ‬༓∳⼏ದ⢄㗁‫┱ޟ‬ഓ‫⼏ޠ‬⛉ਗ‫ޕ‬㉑ਅྃ᪀‫ޔ‬ኇᚢ൯㗁ᶣ⻯⼏⍍␧‫ޕ‬ㅍ዁੕ጧ⼏㉑ਅጧ੸ᚽ⹣੸⼏∝㉻⇗૗㗁༂ᶣㆄ㌛ବ⼏‫ޕ‬㖸௖༺ᒾ᳚❥⼏ᒝ㤀ᢿ┑Ԥ‫ޕ‬त൘⽾ᑇ౞‫ޔ‬ൾභᤴᑭṃ❥┑Ԥ⼏‫ޟ‬ൾ᫁‫ޠ‬‫ޔ‬⠧⊛૤❥⼏භᓲ┑⍴⼏‫ޟ‬භ᫁‫ޔޠ‬ጮ፜๺᱂ต౞‫┱ޟ‬ഓ‫⼏ޠ‬㖃㝫‫ޕ‬⹟᜝⚜㧔⣶ᚨ␠㧕ცነ⩿ᶣ⼏ཌྷㄸ⟴ᓄᦦഞზᐮ‫⽺ޕ‬ਛ㔡ᓄ‫ޟ‬૭ᔮ⴫࡮⹟᜝⚜‫ޕޠ‬ᕻ㒰‫ޔ‬⢫⢫ⅶ୘⑲⼏ⱆᶣᬺ⼏ზ┫ጮቷ᱂⚜⼏⒁╒ૹ‫ޕ‬ᅂᜂ൯ᔃ㖸┑┱ഓ┑Ԥ⼏⾟⨳‫ޕ‬ノᔃ᱂⚜ᚢ㓝⮺๺⼏∝ሾ㗡ᛐ㧘⽎ற㗁∝᱌␧ც
㍙⁸  ቯ㧔㧕ᐙ⑲෴ᩘ㧘㓒஠㒖  ⻯ቯ኎⼏ 㔑ጧ┫‫ޕ‬ᕭཌྷྯྯ⩟⩟⼏ነፃ⸠⺕㧘቏ᑓ೺㜞㧘ഀ⻌㒖〰⚜㆑⼏தᐥ‫ޕ‬㇎ᴲኇୢ᱌␧⼏ਃ㧘൯ୄ┱ഓ൯⹖გც᱌⛽⼏❥ⰾᎍ⽺㧘๺ზ┫㒖᧙‫ޕ‬োԤ⽼෸⋲ྃᣛᑓ㓒ఢᒎ᜞ਉᨒફ⪤❗එ๺‫ޕ‬‫ޟ‬ጮ᱂ሳᚽ⋲ྃቯᣛᕭཌྷ㧘༺㒖ฦᕕ┱ᠬ⼏ਗ‫┱ޕ‬එ᫔‫❥༺⃜ޔ‬㎾ᩘभ౏ದᎿᜍエᩘ⼏‫ޠޕ‬‫ޟ‬㗁ୱ༺┱ഓ┑Ԥ⼏൘ற㧫‫ޠ‬ᑓ㓒ਢ㒖㧘⍴༺ᜰၮ‫ޕ‬⹟᜝ᛐ㗁‫┱ޟ‬ഓᒾᒝ‫ޠ‬ᎍ༺ళ⼏ᕖᢪ  ፲  ⹺ზ⣶ᚨ␠⥇⮋⼏㡇ᚯ⚜‫ޕ‬౅ᣛᩙ㤘ⷒ⺕⪵㒖∔ᣥ  ᭾ᛐᘔቐ⼏ㅒᓲ᎝ጮ⼏㡇ᚯㆄ⑲⟴⼏‫⴫ޕ‬௅‫⚜ޔ‬௅൯㗁༂ⲁ⴫ᔹ᎝ጮ⼏㓊ళㆄエ⼏‫ޕ‬⣶ᚨᒾᒝ㗁ᕵ⪵⥇⮋ᛐ⽋ബነ␠ᔿᮦ⸘ጱඑㆄᐟ
ళ‫ޕ‬ᩙᔹ⣶ᚨጮ⺕ᅆ㗁᥊ᔨᕖᢪ⼏༺♮⮈ጱነళ㔮ᄚ⚜▍⼏Ꭵ㜈‫ޕ‬㤚එ౞⛚ᕖ㤘❥ዶ␠‫ޔ‬੕ဳᐛᓲඑ౞༿
ሖῂ㒖ᩙဝ♮፱ૼ⼏ᐈ⮈‫ޕ‬᚝㜈ୡ⡊൯ᵿ⚗ጮ⺕⼏ཅቅ㧘ᣰᚯஉ㤚⪵㏜⟴⼏ነళ‫ޕ‬ゲ⡞᱂㒖Ⳟኙᛐᣛ㧘㤚ᕵ⪵ᕖᢪ♯㤘⼏੸ੌᝊ㓳♳⠹‫ޕ‬ⅶ㙚㒖ᐈᒷ⬉⼏㔮ᄚ⚜␠⼏੕ဳᆢ㒖ᦅᓲ㧘ੑᄕᓷᆢ㧘✭⢄ᓷᆢ㓉⤑㧘ᔂ⏷ቯᦳ༿ᓷᆢ㒖‫ޕ‬ᐛ ዶ␠൯᛼᫔㧘㔮ᄚ⚜▍⫳㒖ᦳᣛ‫ޕ‬൘ற㖸ᶖცᕖᢪ┑Ԥ੕ဳ⼏⯗∳㧘ㆄ᜙─ફ㒖శᎪశഖ⼏⻘⻠ਗ⒊‫ޕ‬ጮ⺕⪵㒖⎮ಒ੕ဳ⼏⯗∳㧘⑲ᄚ⚜ᵈ㧘ᣰᇉ⥰⼏Ꮏᜍ‫ޕ‬ᔂ⯗∳ᣰ⍴༺ጼㅪ㏒⾟㧘ㆄ᜙එ᱂⛊⽺㧘␽ᬮἏ⽾⴫ს↪┑㧘൘ற༺タ⻯❥ᔃ㔛㒝ᓄᤃਏฯෳ཰ᕖ
ᢪᑐ๺⼏⒊ଌ‫ޕ‬ષᶏ  ቯ㧔㧕㧘⣶ᚨ␠⼏᥊ᔨ↱ᎅ⺜᱂㠽イ⼏▸ㄆ㧘ዲ႖␽⽼㒖ᩙ㤘⼏੸ੌ‫⽾ޕ‬ଌ႖⽺ᩘᔃ㧘⣶ᚨ␠㗁⋄ᬢ㒖㤘❥␠㧘ᔂ༂཰⺜᱂㠽イ⼏Ꮛ▸㧘㔮ᄚ⚜⼏ឳඑᔥს‫ޔ‬ឳඑᔿ൯⍴❥ረᚯ┑๚๽‫ޕ‬ ቯᦳ㧘─ફ␠ᔿᮦ⸘‫ޕ‬੕ဳ⼏ಙᓲ⩆⍆ᅆ㇭㣨⋲⢄ো㠽イᚯ┑㣨૭㔮ᄚ⚜␠⼏⋆ა‫ޕ‬ᔂ㠽イ㗬⇗⍴྘ውᇾ‫ޕ‬
⻯ንቯᦳ㧘ഞ⽎ኇୢਗ๟㧘༿ⅶ❥ᢿ⚓෴శᎪశ- 14 --QKEJK0#-#㧔᥅੔㧕ഖ⼏☊ඨ㧘༂✭ᕬફ⼏㗁‫┱ޟ‬ഓᒾᒝ‫ޕޠ‬༂ᓧᘗ‫ޔ‬㗀㤀‫ޔ‬᪷⃍ṭ‫↠⋥ޔ‬⠧‫ޔ‬෴ᑼ┆໘ᤴㆄ
ⅶඑ㆑ૼ੸㡨ೃଖጙ‫ޕ‬཰㗁⇗⢿ᆔ㔮ᄚ⚜␠⼏ಙᓲノᕵਊ਒⼏㤘❥Ꮛ㧘ᕵ⪵၃೷⼏;ዓ┑Ԥ㒖┱ഓ‫ޕ‬㓳ㆄᕻᎡ┱ഓ⃜㗁ⅶॼ⸼㧘⣶ᚨ␠⺜෴⧃ㅛ‫ޕ‬ㄆᶉ‫ޔ‬ㄆᶉ‫ޕ‬༂཰‫┱ޟ‬ഓᒾᒝ‫ޠ‬㧘๰✭⹟᜝⚜൯ⅶᔃᕵ㗁ᚽ┱༺⾼⼏⚜ᵈ‫ޕ‬ൔ᱌㋶ዲ෰ᦳ⼏ነ㗡⣶ᚨ␠㡇ᚯ⚜୉ൔ⺜᱂⚜ᵈ࿻ਛ⼏ୄㄆ‫ޕ‬㐳ྭⅶ㐕ᨱ೑⼏ૠ↢ᚽ᱌ῶነፃᓞᓄ㧘ゲ⡞㗁ᤃῶ൯タ๾࿶‫ޕ‬᫔቗ᢿขૈ੸ᐨ⒁๾Ⲍ੸イ⧃ㅪ‫ޕ‬ᓘ୿ᬁ໑ᎄ‫ޔ‬ᩑᎥ⼏⣢⾟ᆔ㒝ᖨ⢿᷎ც㒖ᚢਛ‫ޕ‬ኇୢ㐳੸⼏⫥ዓ㗁㧦 ᕦ㐳⇗૗ⅶ↱එ⑲ᠣ  㨪  ⥌੕⼏⾨ነ⼏ബᘒḩ‫ޕ‬൯༺ᴁ㏜⑲⼏ḩ‫ޔ‬ᔂ⡓  㨪  ᕦḩ␽༎එୢზᑌ⼏⨒⢻ᓞ⽺㧘⃜ଲ⑲㒖᱌⛽༎⼏ს‫ޕ‬ცსᔨ⼏ᦦㄸႤፕᓄზ⩵Ⴧ‫ޕ‬ცੌ཰ᎍથ⼏ზ⢻ᎍ㧘⑲༺ᦦᕦነ⼏ബᘒḩ‫ޕ‬ᔨ࿻ᕭㄸ⼏㗁ⲁ⴫ᔹ᎝ጮ⼏‫ޕ‬㔡ც㐳ఽᕦ⽺⼏㓊ళゲ⡞෥዁⁔  ⻯ቯ⼏ᛐ㜞ᝊረᔃ⺜タ⾩⪨‫ޕ‬㄰㓒ᑓ㓒౏⼏ጼਛᄕᕵ᱌ᷓ⡸එඑᢹሾ㧘෴⪵᎝ጮㇺ౞⑲⼏ബᘒḩ㗁㤚⼏ዲဳ⾦㗁㒻ဳ⼏‫ޕ‬ᔂᛮ㗁 ቯᦳ᫔⡸⼏෸  ᣛᩙ㤘⼏෸⋲ဳ⼏ḩ‫ޕ‬᎝ጮ⼏ዲဳ⼏ḩც⥓ㄸት⼏ᾫဵ⼏ૠ↢ᎍ㧘ㆄ᜙ྚ෸  ᣛᩙ㤘⼏ᓲṃᣰ⟴ᓄ⼏㗁ୢ⒩‫ޕ‬ც᎝ጮ⼏ḩ⼏ཐਛ㧘༺එᕦ㏜⟴⑲ᄚ⼏⫥⦣੕⼏㗁౅ᣛᩙ㤘ⷒ⺕⼏ബᘒḩ‫ޕ‬ኇᕦḩ൯⾩⪨੸㔡ᓄ㓊ళᑼ⡸㒨ቯၚ᥅‫ޕ‬ᑓ㓒᳢᱂ⷒ⺕⼏㐳┍⼏ཐᦳ㧘ᩱሖ‫ޔ‬ଗଗ੸┨㒖Ꮑ‫ޕ‬ ᕦზකᒷ⼏㔚ᠣඑ⸶ጮख㧘ᬁ㗁‫ޟ‬ఓ᫔቗㐳‫ޠ‬‫ޕ‬༺ปᕦป⓰ൔቱ➂㒖‫ޕ‬ኇୢᩙ㗁‫ޟ‬㒝⪵಄ᐔ␧ᶡଖଛ਄‫ޟ⼏ޠ‬൷຋‫ޠ‬㧔ᘗళ㧕⼏⾆ફ੸‫ޕ‬๰⪵ⷒ⺕⼏᫔㧘ც㤚ᕭཌྷ⼏ ૜ᎍ൥⋥၁ᑂศ  ❥⪵ᒂ⤑ದㆄᩔᒏᓷᆢ‫ޕ‬ㄆረ㗁༂཰㐳ზ㒐⟓⼏ဃ๰㧘㔡⼏┍⁸෥ᒛ⸼㧘ᶡ㓊ព▸‫ޕ‬োᴲᦠ㌛ళᔑ⢿⍴༺⮺๺⼏ఓ᫔቗ᩱሖፓ฿‫ޕ‬ノᔃ᱂;㗁ൔቱ➂⼏㐳ზᛐኃ㖸ᓷ⁁੸㒂㄰⡸༗‫ޕ‬‫⵰ޟ‬ԣ㧍㖸ൔᒰ‫ޕޠ‬⹟᜝⚜ც෸ዮ⢄ነᇼ⼏ตᅑ⣢ᑲᛐ⇗⴫ⅶઃᡰ㧘ኇਪ㐳ზⰾ൯㗬⇗ⅶ⻁㗼࿕‫ޕ‬ⅶ઻ઃᦳ⼏㐳ზ෥ᮘᤴ㧘᜙ਛංቱ➂⼏⵰ሼ‫ޕ‬ൔᑝ฿ᔃඑ๺ኃጙ㧘ബᘒḩ‫ޔ‬ზ⢻‫ޔ‬᱌⛽ს⽺⼏ზㆆ෥㔕㟎㧘ს൯༺෥዁ቱ᠋⼏‫ޕ‬⃜ᔃ᱂ზ⩵Ⴧ⼏ㆆ૗ັ㗡ᘢც੸⽺‫⽎ޕ‬ற๰⪵⵰ԣ㧘ଖ෴⍴৻㓊ཅᕵ㒖ᓞૠ↢‫ޕ‬ცឞㄸ⼏ᭂㆆ༺ୢ⻘⯻ଌᒷ⼏㐳ზ㧘ፀⶄ๺ፊᐊ
㐳੸⼏ზ┫㧘ზ⢻ᚽს⢿෥ᛄ⡸㧘ፀ༺ബᘒḩ⼏Ἣᱝ⃜ც㐳ఽᕦ⽺‫ޕ‬⽎ற⣢ᑲᛐ㧘઻ઃ⿠ጮବૃᎍኇᕦ㐳ზ㧘ബᘒḩ
ც੕᪞๺ⅶඍᤴ㒖‫ޕ‬༺ᕦ੸ఽზ⼏⣢኎ᦜⲁ⴫ᔹᚽ౅ᣛᩙ㤘⼏⃜ൔነ㧘ცጼਛᄕ⽺੠ᓄ෸  ᣛᎥ⺕⼏ᦳဳ൐ᓲጱ㐳‫ޕ‬ノ዁⥁ၼ㧘ኇୢ❥㗁⋲ᄁጱඑᒎ⧃␠⼏ᩙᔹᔥ಄⼏ṃ㓈㧘༿㗁෸  ᣛ❭བྷ⡊ᔥ⼏ᩐṃ‫⁔ޕ‬⡸❭བྷ␠㧔ⳞSouth Windኙ␠㧕‫ޔ‬࿍⋲␠㧔Ⳟኙጮ⁤⋲ነ␠㧕‫ޔ‬࿍⋲ᄁ㧔⎬ᛐ੕㔑㇠ళ㧕⼏ṃ㓈ゲ⡞┑ἳ㧘ದ㒝⧓⃜㓝㓒ცᒉ␠ᛐ⼏੸ੌ‫ޕ‬ᝬ೎⼏ṃ⓭ศ൯༂ದᒉ␠Ⱟ─౏㒖Ꭱ㒝⼏၁ᾲ‫ޕ‬ც⣶ᚨ␠ᔃᩘ㧘༂཰ᘟ㗁ళს㉃ᔿ␠ఝ⼏┑㒝㧘๰✭㐳੸ᦜᩙ㤘⼏ነ൯㗁ㄆ෴ው⋫⼏‫ޕ‬ኇᕦඍᤴ㒖⼏ബᘒḩ⽾ᓞ⢻⼏⠉ਛ൯ረᔃ᱂㧘ც㓹ᦑ㧘ረᩞᦴ㛳᱂⣢ᑲⵙᴦ⼏㝫ଖタን‫ޕ‬ኇㄆ෴ற㗁ⅶ㓝⮺๺⼏㉃Ꭵ⼏ಙᴦ‫ޕ‬༺⾼㐳੸⼏⇛㓒⎙ው‫ޔ‬োᑓ㓒ఀ⺬㒖එ๺㧘ኇᚢ෥ᠣ⪵㓹ᦑፊද⎬ᴦ㧘ళฦ㗁‫ޟ‬⣶ᚨ␠ጱ㐳੸‫ޠ‬㧘ᔂᴤறᇼᦳ෥⽾⣶ᚨ␠⼏⎙ው๺↪ት┑ᩘ‫ޕ‬ც⚜ᵈ࿻ਛ㧘ᝂ;༺ᩊ⋁ൔ᛹ᑹያᆝ‫ޕ‬ც㖸ᶖ⼏❭ᩘ㧘ኇୢና㉃⼏ነళ㐳ⰾ⽩⓰❭ਛංॼᛄ⼏಑Ⴐ‫ޕ‬᱂ጼᠣ  ቯ㧔㧕⪵ፁ㧘ცዲ෰ᔨ㧘༺㒖⋲ᕦ⥰ჸ႖⼏⾨ነヨ㐇ㆆ଄⼏⹚㐳‫ޕ‬ᛆჸ቗㗁⧱ᎅ⇛ઉᛐ⼏ヘ⮣␠෸  ᣛᩙ㤘ጮዲᚽ㤚⼏ዲဳᑼ㒻ဳ‫ޕ‬Ԥ෥
ⅶබჸ᱂㤚⼏ᔹ᳤ᕖᢪԦ㧘๰⪵ცኇ㓈෥ᔃ㖸᱂‫ޕ‬ኇ⢄୘ჸᛐ⼏⦼᧛㧘ც㓹ᦑ❗࿜ḳ၍᳁─૤⼏‫ޟ‬㓹
ᦑ⁸ᤴᄐ〒⥁㣮᧛࡮෸ബ㣮‫ޠ‬ᎍथ⡲⦼დᓄ㧘㉙༺૭▰⼏❥㖸ᓘඑ㗀‫ޕ‬ც੔⚜㧘∝ᕖᢪᩙ⼏Ⴅើ቗㧘ᕖᢪԦ┑㒝⼏༺ళ❥⼏㐳タ⻯㧘✚⠉⃜༺ც‫ޟ‬ዮ࡮ዮ㎯ਗ๟‫ޠ‬ᎍⅶ⊓ૹ᫔૽⼏ᭀቯ❭਍ศ  ❥⼏‫ޟ‬ዮྃዮᐔጱ㐳‫ޕޠ‬ၒ㓳⍴ረྸ᱂‫┱ޟ‬ഓ‫ޠ‬㧘ᔂᛮᚽც๾Ⲍ੸イ⧃ㅪ⼏❥ᢿᐨ૤㒖㗡㔡̌ େ⼏૑㔵̍‫ޕ‬ᕻᦳোੋᑂኦᕺ⼏ఢᒎ᜞ਉᑓ㓒‫Ⲍޔ‬᜽ᔥᔥᥲᗡ
⼏⴫๺ሳ⁸ᨒફ‫ޔ‬㓹ᦑᔮ❋૑ㅍੋ᳁⼏⧃ᆕ⺚჻ᨒફᑼឳਗᥲ⭈ῆᐊḓ੻‫ޕ‬㨇㎓๼㧦ለя⢓㨉

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South Wind䊋䊮䉮䉪䈱྾ᣇ౎ᣇ 䋨䋹䋩 ᓸ╉䈱࿖䉺䉟䈎䉌䉺䉟䈱䉥䊋䉬䉕ઍ䇱ᧁ䈪⷗䈢 㩸㪖ጤ⦁‫ޓ‬㓷⟤㧔ᣣᧄ㧕‫  ᦬ ޣ‬ᣣ⸥‫ޠ ߁ࠃࠆ޿߇ࠤࡃࠝޔࠎߐࡀࡈޟ ޤ‬࠲ࠗߩࠝࡃࠤߦߪߚߊߐࠎߩ⒳㘃߇޽ ߣ‫ޔ‬ሶߤ߽߇  ੱߘࠈߞߡ߼ߘ߼ߘᵅ߈
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ߒ‫ࠍࠕ࠼ޔ‬㐽߼ߚ‫ߪߊࠄ߫ߒޕ‬ᄖߢࠩࡢࠩ
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ࡀࡦ㧔0KGPI㧕ࠗ࡯ࡂ࠻࡯ࡉ࡮ࠗࡦ࠲࡯࠽࡚ࠪ࠽࡞࡮ࠫࡘߩ ㇱ ደ ߦ ⴕ ߞ ߚ ߩ ߛ‫ޕ‬‫ࠃࠆ޿߇ࠤࡃࠝޟ‬࠾ࠕ࡮ࠬࠢ࡯࡞ߣ޿߁ࠗࡌࡦ࠻ߦ᜗ᓙߐࠇ߁ ‫ߣޠ‬ᶡߥ߇ࠄߩ⸷߃߇⡞ߎ߃ߡߊࠆ‫ޕ‬ߚߩߢ޽ࠆ‫߿ࠗ࠹ࠬࡓ࡯ࡎޕ‬ᣣᧄߩዊቇ↢ߐ ߡ ⴕ ߞ ߡ ߺ ࠆ ߣ‫ ߪ ࡦ ࡀ ޔ‬࿎ ᖺ ߩ ╉ 㗻 ߢߣߩวหࠠࡖࡦࡊߥߤߩᵴേࠍㅢߓߡᣣᧄ
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޽ࠆ‫ޕ‬߇߿ߞߡߊࠆߣ⸷߃ࠆߩߢ‫ޔ‬ᄖߦ಴ࠆߎߣ
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⷗‛ቴࠍ⋡ߩ೨ߦߒߡ߽‫ޔ‬ሶߤ߽ߚߜߪ⤪ ߟߌߥ޿‫ߦߜ߁ࠆ޿ߡߒ߁ߎ߁ߘޕ‬ᄛ߇᣿ߔࠆߎߣߥߊ⷗੐ߦṶᛛࠍ߿ߞߡߩߌ‫ޔ‬ⓨ ߌߡߒ߹ߞߚ‫ޕ‬߽ഀࠇࠎ߫߆ࠅߩᜉᚻࠍ޿ߚߛ޿ߚ‫ޔߚ߹ޕ‬⠉ᣣߩ௢ߪ‫ߥ߁ߘ޿ߚޔ‬ኢਇ⿷ߢ޽ࠆ‫ޕ‬਎⇇વ⛔ᢥൻ⑂ߢߩ࠲ࠗ⥰〭ߪ࿾ర⚕ߦ߽㘧ⴕᯏߦਸ਼ࠅㄟߺ‫ޔ߁ࠃߒࠅ⌁৻ࠇ߿ࠇ߿ޔ‬ᄢ߈ߊߣࠅ޽ߍࠄࠇ‫ޔ‬ሶߤ߽ߚߜߩ༑߮ࠃ
ߣᕁߞߚࠄ‫ޔ‬ሶߤ߽߇ਇ቟ߘ߁ߥ⴫ᖱߢ⡞߁ߞߡ޿ߞߚࠄߥ߆ߞߚ‫ޕ‬޿ߡ߈ߚ‫ޕ‬ࡎ࡯ࡓࠬ࠹ࠗ߿ࠠࡖࡦࡊߢ߽‫ޔ‬㕙⊕޿ߎ‫ߩߎ ޟ‬㘧ⴕᯏߦߪࠝࡃࠤߪ޿ߥ
ߣߪߚߊߐࠎ޽ߞߚߩߛ߇‫ߪߢߎߎޔ‬ഀᗲ޿ࠃߨ㧫‫ޠ‬ߒߡ‫ߦࠤࡃࠝࠍ⹤ޔ‬ㅴ߼ࠃ߁‫ޕ‬ߘࠇߦߒߡ߽‫ޔ‬௢ߪ಴౉࿖▤ℂዪߦឭ⸒⇣ᢥൻ⊒⷗ߩ㛳߈ߦḩߜḩߜߚᣣᧄṛ࿷ߒߚ޿‫ᧄߩࠤࡃࠝޕ‬㇌౉࿖ߪᢿߓߡ᳓㓙ߢ߽ᦨ⚳ᣣߣߥࠅ‫ࠗ࠲ޔ‬ሶߤ߽࠴࡯ࡓ৻ⴕߪ‫ ޔ‬㒖ᱛߔߴ߈ߢ޽ࠆ‫ޕ‬ࠝ࡝ࡦࡇ࠶ࠢ࠮ࡦ࠲࡯ߦᛩኋߒߚ‫࠶࠲ࠬޕ‬ߣߎࠈߢ‫↵ߩ࡯ࠬ࡜ࠣޔ‬ᕈ ߽߅ࠅ߹ߒ
ࡈߣሶߤ߽ߪ೎‫ߩޘ‬ㇱደߦಽ߆ࠇ‫ޔ‬௢߽‫ޔ‬ߡ‫ࡦ ࡂ ࡜ ࠣ ޔ‬㧔ITCJCPI㧕 ߣ ޿ ߁ ߘ ߁ ߢ ߔ‫ޕ‬ਭߒ߱ࠅߩᐔ቟ࠍኼ޿ߢࡌ࠶࠼ߦᮮߦߥࠆ ⠀ ߇ ޽ ߞ ߡ ⓨ ࠍ 㘧 ߴ ࠆ ߣ ߩ ߎ ߣ‫ޔߣ ߞ ߈ ޕ‬ߣ‫ޔ‬ᑈਅߢሶߤ߽ߩᵅ߈ჿ߇⡞ߎ߃ࠆߢߪ ሶߤ߽߇㘧ⴕᯏߩਛߢᔺ߇ߞߡ޿ߚߩߪࠣ
ߥ޿߆‫ޕ‬૗ߏߣ߆ߣᕁߞߡ࠼ࠕࠍ㐿ߌࠆߣ‫ߩࡦࡂ࡜ ޔ‬ᣇߢߒࠂ߁‫ޕ‬- 16 -

South WindAll Directions of Bangkok (9) From Thailand - A Pleasing Country
I Saw a Thai Spook in Yoyogi?!?
Masami IWAFUNE (Japan)[August 30, 2001]
There are a whole variety of spooks andghosts in Thai folklore. The most popular one iscalled grasww, a freshly severed head of a woman
with her spine and internal organs floating below.
I certainly had not expected to meet one
in Japan. Least of all, in the accommodations of
Yoyogi Olympic Center.
But I’m getting ahead of myself... let me turnback the hands of time.
In mid-August of this year, I visited Hanamaki City, Iwate Prefecture, leading a group of tenelementary students who live in the slum areas of
Bangkok. Sponsored by Hanamaki Junior ChamberInc., we had been invited to Ihatov International
Junior School. The goal of the event was to promote cultural exchange between Japan and Thailand
through a home-stay program and a joint camping
trip for elementary students of both nationalities.
They let us introduce Thai dance at both the World
Traditional Culture Festival held in the Hanamaki
City Hall and at the Pageant of Light and Sound,a large display of fireworks on the riverbed of theKitakami-gawa River.
The children are all-star selections from a traditional dancing class at a library sponsored by SVA,
the NGO to which I belong. Their performanceis as good as the professionals’. Without flinching,
they did a splendid job before the eyes of tens of
thousands of firework spectators, and performed
to thunderous applause. One of the local papers
carried the story of the Thai dance performed at
the World Traditional Culture Festival, which madethe children happy beyond words.
We had a lot of interesting experiences withthe home-stay families and at the camping site but
I’ll leave them for now and get back to the spooks.
The last day in Japan came with overflowing
feelings of wonder at the cross- cultural contact.
The team was put up at the accommodations of
the Yoyogi Olympic Center. Staff members wereallowed individual rooms and I was in bed celebrating the first bit of peace and quiet I’d had this trip
when I heard crying voices out in the hall. What

could the noise be? I ran to see what was thematter. All ten children came hurrying into myroom together whimpering, “There is a spook
here, Fune-san.” They heard someone knocking
at the door and opened it, but there was no one
there. They closed the door and AGAIN they
heard knocking. “It must be the grasww,” they
whispered. “No way,” I said, “It can’t be a grasww.
Go to sleep in your rooms” and I pushed themout of my room, closing the door. After buzzing
around for a while they finally went quiet. I gavea sigh of relief and turned off my switch. And
guess what? The hall echoed again with theirfootsteps and still louder cries. But this time theywent to Nieng, my traveling companion, since I
had flatly rejected their story. “There are spooks
haunting outside!!” cried appealing voices lacedwith tears. I went to Nieng’s room and found
her wearing a perplexed smile. Thai and Japanese
have something in common with this type of smiling. Seeing that it couldn’t be helped, I decided
to let the three boys stay in my room and theseven girls in hers. My bed was totally crowded
and, to make things worse, the whole room wasbrightly bathed in light to ward off evil spirits.
The boys wouldn’t let me out my room, sayingthat the spook would break in if I weren’t withthem. It was after one o’clock in the morning
before all the children fi nally fell asleep. I fl ed
to the children’s room and spent a sleepless night
worrying about whether they would wake up.
Next day, I was completely starved for sleep.
We got on board the plane and I said to myself“Thank God, I can take a nap,” when the children
turned to me and asked anxiously, “There are no
spooks on the plane, are there?”
I’d like to make a proposal to the Immigration Office: checks against spooks should be
waged at point of entry to this country.
By the way, there is a male version of the
grasww, it’s called the grahang. They say it has
wings and can fly in the sky. Perhaps it was thegrahang that the children were afraid of in theplane?
[Translated by: M. Kawashima]- 17 -

South Windცᣛᣛ⋥ᔃ᱂㒖ኒᔮഓᇉ㧍㧫౺Ꮞྻ⢙㧔᥅㧕㨇 ၚ  ᥅㨉 ූඑሜⲁဳს㧘 ୢ㗃ᓲ␽౞࿑౞ᕪᐨූ⼏ኒᔮ⼏ഓᇉ༺タ⻯Ꭺ㧘ದᎍᦜᾫ᪾㔛⼏㗁 ဳ኎㧘㤚ᢿறᴤ᱂㒖Ꮙს⭓㧘ⲁსඑᔃᛮ⼾එୢફᓄṃ❥ㆆ㧘ค㌛ᓄၫ႟♰ᚽဝჲ㧘᱂ ൯⍴༺㧘ㄆඑ⾼⽺ს༿ौエ㒖Ꮙს⭓㧘ኇ಺̌ഞૹ ᘢ 㝩 ⼏ ⻘ ⻠ ⼏ ഓ ᇉ㧘 ᘟ ⼏ ళ ᔑ ಴ ⎬ ᕈ ᨱ ද㗁൘றᎍ⼏ഓᇉ⎬ᕈᨱ‫ූޕ‬ᢹ㤚ᢿற㧦̍ᆔ
ITCUYY ‫ޕ‬⍴भ᱂ᘟ⡿㓳᳁┑Ԥც᥅੔㧘ㆄ ੔㖸᳁༺ᬁᎪตᑇ㧘⢿ᜰဳ኎㌵⁁᧙‫ޕ‬᜙⃜㗁ცᣛᣛ⋥㧍㉟ᖨᵅற㗁ცᣛᣛ⋥቟Ό 㗃ᓲᢿᨗᜰ⡸෴ᦳ㧘ූ⾼⽺㒖ဳს‫ޕ‬ᴤ᱂㗃ᓲᢿც⠉ਛ₣₣ᳯᳯ㒖එ᳁㓈㧘༿ᔒ㣨㒖ㅛ⻑㊎ᎍથ⼏ಠ᥉ଦᚢ‫ޕ‬ᐥ‫ූޕ‬Ⓞ㒖╒⾟㧘ᆔ⩵⾼㒖‫ޕ‬᢬ූᢿ❭ᛐ᎚உᜰ᱂ᦠቯ⼏  ၚ‫ޕ‬Ⲣ㓳㧘༂ᕪ⣀ᚢ൘ᩘ㒖ෘነ⼏࿑⭓㧘⾼ᢳᦠቯ  ၚ㧘ූើᓄ⡿ᑓ཰ತ⚃ᵢ㈪ᦑ⼏ ళᑹ௭ફᕺ⺬㒖౺㄰Ԧ⼏㔀ფ஍㧘ສ೿᱌⚓ გᓄᔶᒝ⼏⭓๳‫ޕ‬ነฎ㗁๰⪵ූ⢫ཅ⍴༺⎙㔀ფ஍ᭀቯᐘ㤘৻⼏̌+JCVQX+PVGTPCVKQPCN 㤚ᢿ⼏ਗ㧘ኇᜰᔶ᱂ឳ૤⼏ኒᔮṃ၁ᕵ❥၍,WPKQT5EJQQN̍⹜ᒝ㧘ᦴ⼏㗁ቷ⁔ც᥅੔❥ ໍㅛ 0KGPI ⼏ဳ኎⡸㒖‫ූޕ‬ᴤ᱂㗃ᓲᢿើ̌༺ഓᇉ㧍㧍̍␠ᚢᑓಠᣰྚ᥅੔⼏ᑹ௭ફᘓឳ᱌⚓൥໋ศ ᓄ࿑⭓ற㧦⹜ᒝ㧘㒱ᐨᦦᔮ⼏૑ㅍ‫ޕ‬ኒᔮ⼏㗃ᓲᢿც㔀
ფ஍஍㈪ነᗡ⸩૤⼏̌ᑷ㗅൘↱⁸ᤴಎ̍⽺ῆ⯪㒖ኒᔮ⃍ᅭ㧘ც⥓⽺ኙ㉻ᢷ⸩૤⼏̌㜞ྚ๳⼏౔ῶ⛊᳁̍̆̆ነภᐡೂ⻁⛊᳁⽺൯ῆ⯪㒖ኒᔮ⃍ᅭ‫ޕ‬ኇਪ㗃ᓲ㗁⽾ 58#㧔ූଖც⼏ 0)1㧕዁໋⎙ው⼏ᄕᘗ㍑⼏൘↱⃍ᅭ௭ᭈ⪜ᚢ௘உ┑ᩘ⼏㧘ῆ⯪ቶᵷ㖸⵬཰ᑟ൵⯪၍‫ޕ‬ኇ⢄ც㋶ᵿೂ⻁⼏ᣇ፲㋶Ꭽਛᔨ㧘㗃ᓲᢿ൯ထ㖸ឃ㝫㧘ᕕ㒖┑ᒠ⼏ῆ⯪㧘ᡬ⺜㒖〔⾂㆑⼏ሖ⭓‫ޕ‬ノ੸ὖፖ⪵ᑷ㗅൘↱⁸ᤴಎ⽺⼏ኒᔮ⃍ᅭᕵ㒖ነለ✽⊞⼏ὖᡆ㧘㗃ᓲᢿ⼏੕૭අ㓈␽⦣ᚯ㒖‫ޕ‬ᑓც᥅੔❥␠ᚢ⼏ᛐᤓᚽ൥໋⼏ᛐᤓ൯─ફ㒖ୄ⻯༺▰⼏ਗ⒊㧘ც✭⥸␭⼔ី㧘⃜㗁ᩘறறഓᇉ⼏ਗ᧙‫ޕ‬ූ⁔⡸එᔃ㧘ໍㅛ⼏ㅫ⽺ዲᬌԤ┑ᤚ㓽⼏ਢุ‫ޕ‬ነฎცኇᎪᛐᤓ❥⼏ῆ⒊㖸Ⱟ᥅੔ᚽኒᔮ㧘⢿㗁එഖ⼏‫ޕ‬⍴৻㓊㧘ූᢿ⇥ද㧘ୢᮎ㗃㌵ცූ⼏ဳ኎㧘 ୢṃ㗃㌵ცṃ၁ᕵ❥၍⼏ဳ኎‫ဳූޕ‬኎⼏ኡ㗬⇗ⅶᇺ♯㒖㧘ㆄ᜙⪵㒖Ლഓᇉᩘ㧘එጮᵅᓄ⩵㧦㗃ᓲᢿ⃜றූඑ㖸ც㧘ഓᇉ␽᳁ᩘ㧘ଖ෴ූ൯㖸ረ┑⡸‫ޕ‬㗃ᓲᢿ᱂ᄇ⽺  ᵅ⻯ཅ㌵ᓄ㒖‫ූޕ‬᱂㤚ᢿ⼏ဳ኎⡸㌵㧘ᔂ๰⪵Პથ㤚ᢿ᳁エᩘ㧘එጮ൯⍴༺㌵ᝂ‫ޕ‬㖸ጙ㖸⁁㧘ῶ⇺㒖‫ޕ‬෸ዮῶ㧘ූḓ᱂㒖౲Ꭵ⼏㌵⫾㖸ᔳ‫⽺ޕ‬㒖ᢘሼූभ㧦ኇᜰᖥ㤗ㄆ෴ᝂᝂ㌵එ⁁㒖᧙㧘ㄆ㗁㗃ᓲᢿ༿ើᓄ㖸⧃⼏ῆ⒊⺬ූ㧦̌ኇᢘሼ⽺⍴༺ഓᇉ᧙㧫̍ූभ౏┑⒁ᑚ⎙ው⭈ᚯୢ⑲๽㧦ສ਱㉼⇥ᕇፁ⠉ᔮഓᇉ⒁ᑚ‫ޕ‬ცഀ⻌㒖ᢹ⠉ᔮ⁸ᤴ⼏ᆆ⻘─Ԥ⼏᥅੔ጱਲኃறඑ㕽㧘⃜༺ᚽ⎬ᕈᨱᄺ཰ឳ⓯⼏ᮎ૤⼏ᕻᦳඑῶ㧘ኒᔮ⼏㗃ᓲᢿ๺⮸ც቟Ό⻑㊎ᎍથ‫ޕ‬၁ᕵ❥၍ᚽ㗃ᓲᢿⰯ⦣㌵ც㖸ឳ⼏ ૼഓᇉ㧘ᴤற಴⎬ᕈ⦞ ITCJCPI 㧘㤚༺᫃ဳ኎㧘ූ൯ცᶖ㔌㒖⼏⧃ᐥጼᚽᎍᫌც㒖ኡ ⦱ㄆ෴ცῶ⽺ᢘᩘᢘ⡸㧘ᶈᩊ㗃ᓲᢿცᢘሼ
⽺‫␽ޕ‬ცኇᛐ㧘ᕪ⣀ᚢ൘ᩘ㒖㗃ᓲᢿ⼏࿑⭓‫⽺ ޕ‬Პથ⼏㗁ኇୢ⎬ᕈ⦞᧙‫ޕ‬㨇ᵻ⁸ጀ㨉

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South Wind਎⇇䈮౒ㅢ䈱ଔ୯ⷰ 䋨䊋䊥䊠䊷䋩 䈱ዉ౉䉕䇭䋭☨࿖หᤨᄙ⊒䊁䊨䈮ᕁ䈉䋭ᷡỈ䇭ᥰੱ 䋨ᣣᧄ䋩 ᦬  ᣣ߆ࠄ  ᣣ㑆‫ޔ‬ᄦᇚߢ࠼ࠗ࠷‫⇇ ߥࠦࠚ࠴ޔ‬ਛߩੱ㑆߇หߓࠃ߁ߥଔ୯ⷰࠍᜬߟߣ޿߁ℂᗐࠍߤ࡛࡯ࡠ࠶ࡄਛ᰷  ࠞ࿖ࠍᣏߒߡ߈ߚ‫ޕ‬಴⊒೨ᣣߦ ㆐ᚑߔࠆߚ߼ߦߪ‫ߕ߹ޔ‬ሶߤ߽ߩ㗃߆ࠄหߓ‫ޟ‬ଔ୯ࠕࡔ࡝ࠞ࡮ࠗࠡ࡝ࠬァߦࠃࠆࠕࡈࠟ࠾ࠬ࠲ࡦ࠹ࡠᣉ ⷰ‫ߦޠ‬Ḱ᜚ߒߚᢎ⢒ࠍฃߌࠆߎߣ߆ࠄᆎ߼ߥߌࠇ߫⸳߳ߩⓨ῜߇㐿ᆎߐࠇ‫ޔ‬૗ߣߥߊ㛍ὼߣߒߚ㔓࿐᳇ ߥࠄߥ޿‫ޕ‬ૉߒ‫ߩߎޔ‬႐วᵈᗧߒߥߌࠇ߫ߥࠄߥ޿
ߩਛߢ޽ߞߚ߇‫৻ޔ‬ᣤ࡛࡯ࡠ࠶ࡄߦ౉ߞߡߒ߹߃߫ ߩߪ‫ޔ‬ൎ⠪㧔޽ࠆ޿ߪᒝ⠪㧕߇⥄ಽ㆐ߩ‫ޟ‬ଔ୯ⷰ‫ޠ‬ࠍᢌ⠪㧔޽ࠆ޿ߪᒙ⠪㧕ߦ৻ᣇ⊛ߦ᛼ߒߟߌߚߩߢ
౉࿖ክᩏ߿⩄‛ᬌᩏ߇੹߹ߢࠃࠅ߽⧯ᐓ෩ߒ޿߆ߥ
ߪ‫ޔ‬᳿ߒߡ߁߹ߊ޿߆ߥ޿ߣ޿߁ߎߣߢ޽ࠆ‫ޕ‬ᚒ‫ޘ‬ߣ޿ߞߚߊࠄ޿ߢ․Ბߩߎߣߪߥߊ‫ⷰߣࠅ߮ࠎߩޔ‬ߪߎߩߎߣࠍㆊ෰ߩᄙߊߩᱧผ߆ࠄߢቇࠎߢ޿ࠆ‫ޕ‬శᣏⴕࠍᭉߒ߻ߎߣ߇ߢ߈ߚ‫ߏޕ‬ᛚ⍮ߩࠃ߁ߦ࡛࡯
ߘࠇߢߪ‫ޔ‬਎⇇ߩੱ߇╬ߒߊฃߌ౉ࠇࠆߎߣߩ
ࡠ࠶ࡄߢߪ‫ޔ‬ฦ࿖߇ߘࠇߙࠇߦ⁛⥄ߩᢥൻ߿ᱧผࠍ
ߢ߈ࠆ౒ㅢ⊛࡮᥉ㆉ⊛ߥ‫ޟ‬ଔ୯ⷰ㧔ࡃ࡝ࡘ࡯㧕‫ߪޠ‬⢒ߡߡ޿ࠆߩߢ‫ߥࠈ޿ࠈ޿ޔ‬࿖ࠍ⸰໧ߔࠆߩߪ߹ߎ
ሽ࿷ߔࠆ߽ߩߛࠈ߁߆㧫ߘࠇࠍ⢐ቯߔࠆࡅࡦ࠻߇޽
ߣߦᭉߒ޿߽ߩߢ޽ࠆ‫ޕ‬ૉߒා੺ߥߩߪ૶↪ㅢ⽻߇ࠆ‫⃻ޔࠍࠇߎߪ⑳ޕ‬࿷ /+# ࡊࡠࠫࠚࠢ࠻ߣߒߡࡏ࡜
߹ߜ߹ߜߥߎߣߢ‫ࠈ޿߽ߡߞ૶ߦ⊛↹⸘ߦߥࠎߤޔ‬ࡦ࠹ࠖࠕࠣ࡞࡯ࡊߢ⠡⸶૞ᬺࠍⴕߞߡ޿ࠆ .8'2 ߩ޿ࠈߥ࿖ߩዋ㗵⚕ᐊ߿ዊ㌛߇ࡐࠤ࠶࠻ߦࠫࡖ࡜ࠫࡖ ᢎ ᧚ ߆ ࠄ ቇ ࠎ ߛ‫ޕ‬.8'2 ߣ ߪ .KXKPI 8CNWGU࡜ߣḳ߹ߞߡߊࠆᾘࠊߒߐߪ⋧ᄌࠊࠄߕߢ޽ߞߚ‫' ޕ‬FWECVKQPCN 2TQITCO ߩ⇛⒓ߢ‫ੱޔ‬㑆ߣߒߡᄢಾߥ
ߒ߆ߒߘࠇ߽޽ߣᢙࡨ᦬ߩㄆᛴߢ޽ࠆ‫ޕ‬㑆߽ߥߊ  ߩࡃ࡝ࡘ࡯㧔ᐔ๺‫ޔ‬ዅᢘ‫ޔ‬දജ‫ߚߞ޿ߣ↱⥄ޔ‬‫౒߁޿ߣޠࡠ࡯࡙ޟ‬ㅢߩㅢ⽻ߢᄢㇱಽߩ࡛࡯ࡠ࠶ࡄ ‫ޟ‬ଔ୯ⷰ‫ޠ‬㧕ࠍሶଏߚߜߦᢎ߃ࠆߚ߼ߩᢎ⢒ࡊࡠࠣ࡜ࠍᣏߔࠆߎߣ߇ߢ߈ࠆࠃ߁ߦߥࠆ㧔ᣢߦ '% ട⋖࿖ ࡓߢ޽ࠆ‫ޔ߫߃଀ޔߪࠇߎޕ‬ᐔ๺ߩᄢಾߐ‫߅ޔ‬੕޿ߩ࡟ࠬ࠻࡜ࡦ߿໡ᐫߢߪߘߩ࿖ߩㅢ⽻ߣ౒ߦ࡙࡯ࡠ ߩ㆑޿ࠍฃߌ౉ࠇߟߟ⋧੕ߦዅᢘߒว߁ߎߣߩ㊀ⷐᕈ‫ߪੱޔ‬૗᡿දജߒวࠊߨ߫ߥࠄߥ޿߆ߣ޿ߞߚߎ
ߢߩଔ㗵߇૬⸥ߐࠇߡ޿ߚ㧕‫ޕ‬ߣࠍ‫ޔ‬ᐕ㦂ߦᔕߓߚߐ߹ߑ߹ߥኻ⹤‫ޔࡓ࡯ࠥޔ‬㖸ᭉ‫ޔ‬ߐߡ‫੹ޔ‬࿁ߩหᤨᄙ⊒࠹ࡠ੐ઙߦߟ޿ߡߩ⠨߃⛗↹߿഍ߥߤࠍㅢߒߡሶߤ߽ߚߜߦᢎ߃ߡࠁߊ߽ߩ
ࠍㅀߴߡߺߚ޿‫੹ޕ‬࿁ߩ੐ઙߪ‫޿ߚ߽ߡߞߣߦ⑳ޔ‬ߢ޽ࠆ‫߇ߜߚⷫߚ߹ޕ‬ሶߤ߽ࠍߤ߁ዉ߈‫ޔ‬ሶߤ߽ߣ߳ࠎⴣ᠄⊛ߢ޽ߞߚ‫ࠍࠢ࠶࡚ࠪߦ․ޕ‬ฃߌߚߩߪ࠹
ߤ߁ធߔࠆߴ߈߆ߦߟ޿ߡߩᜰ㊎߽␜ߐࠇߡ޿ࠆ‫ޕ‬ࡠ߇⥄Ვⴕὑߦࠃߞߡⴕࠊࠇߚߎߣߢ޽ࠆ‫ޕ‬਎⇇ߩߎߩࡊࡠࠣ࡜ࡓߩ․ᓽߪ‫․ޔ‬ቯߩ࿖޽ࠆ޿ߪ․ੱ㑆߇ᜬߞߡ޿ࠆ‫ޟ‬ଔ୯ⷰ㧔ࡃ࡝ࡘ࡯㧕‫߶ࠇߎߦޠ‬ቯߩᢥൻߦ߅ߌࠆ‫ޟ‬ଔ୯ⷰ‫ޕࠆ޽ߢߣߎ޿ߥߪߢޠ‬ߤ߹ߢߩ㆑޿߇޽ࠆߩ߆ߣᡷ߼ߡᗭὼߣߒߚ‫ޕ‬਎⇇ߎࠇߪ‫ޔ‬࿖ㅪഃ┙  ๟ᐕ⸥ᔨⴕ੐ߣߒߡⴕࠊࠇߚ
ߩ߶ߣࠎߤߩੱߚߜߦߣߞߡ‫੹ޔ‬࿁ߩ੐ઙߪ૗ߩ⟋⎇ⓥ㐿⊒ࠍၮߦ‫ࡨ  ⚂ޔ‬࿖ߩᢎᏧߚߜ߇৻หߦળ
߽ߥ޿ᄙߊߩ᳃㑆ੱࠍᏎ߈ᷝ߃ߦߒߚ߹ߎߣߦᘾ߻
ߒߡ⼏⺰ߒ‫ޔ‬࿖ㅪఽ┬ᙗ┨ߥߤࠍෳ⠨ߦߒߡ૞ࠅ਄
ߴ߈࠹ࡠⴕὑߢ޽ࠆ‫߿࠻ࠬ࡝ࡠ࠹ޔࠄ߇ߥߒ߆ߒޕ‬ߍߚ߽ߩߢ޽ࠆ‫ޕ‬ᓥߞߡ‫ߪࠇߎޔ‬ቬᢎ߿᳃ᣖߦ㑐ଥߘࠇࠍᡰᜬߔࠆ৻ㇱߩੱ㑆ߦߣߞߡߪ‫ޔ‬
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਎⇇ߩߤߩ࿖ߦߢ߽ฃߌ౉ࠇࠄࠇࠆ౒ㅢߩ‫ޟ‬ଔߩࠃ߁ߥ߽ߩߥߩ߆ᗐ௝ߔࠆߎߣߔࠄ㔍ߒ޿߇㧕૗୯ⷰ‫ߣࠆ޽ߢޠ‬⠨߃ࠄࠇࠆ‫ࡓ࡜ࠣࡠࡊߩߎޔߦ⃻ޕ‬ࠄ߆ߩᗧ⟵޽ࠆⴕὑߥߩߛࠈ߁‫ੱ߫ࠇߌߥ߽ߐޕ‬㑆ߪ࡙ࡀࠬࠦ㧔࿖ㅪᢎ⢒⑼ቇᢥൻᯏ㑐㧕ߩᡰេߩਅ‫ޔ‬߇༑ࠎߢ⥄ࠄߩ๮ࠍᏅߒ಴ߔߪߕ߇ߥ޿‫ޕ‬࡙࠾࠮ࡈ㧔࿖ㅪఽ┬ၮ㊄㧕╬߇ࠬࡐࡦࠨ࡯ߣߥߞߡ‫ޔ‬ߎࠇ߶ߤ߹ߢߦ‫ޟ‬ଔ୯ⷰ‫ࠆߥ⇣߇ޠ‬⠪ห჻߇ห਎⇇⊛ⷙᮨߢዷ㐿ߐࠇߟߟ޽ࠅ‫ޔ‬ᣢߦ  ࡨ࿖ߦ߅ߓ࠹࡯ࡉ࡞ߦ⌕޿ߚߣߒߡ߽‫ߒ⹤ޔ‬ว޿ߪᐔⴕ✢ࠍ޿ߡ  ࠍ⿥߃ࠆࠨࠗ࠻ߢ૶↪ߐࠇߡታ❣ࠍ޽ߍߚߤࠆߛߌߢ‫ޔ‬ᅷදὐࠍ⷗ߟߌࠆߎߣߪਇน⢻ߢ޽ߡ޿ࠆߣ޿߁‫␠ߥ߁ࠃߩߎޕ‬ળੱߣߥߞߚߣ߈ߦりࠆ‫ޕ‬ᓥߞߡ‫ޔ‬઒ߦ੹࿁ߩ࠹ࡠߩ㚂⻎⠪߇᝝ࠄ߃ࠄࠇ
ߦߟߌࠆߴ߈ၮᧄࠍዊߐߥᤨ߆ࠄቇ߱ߎߣߪ‫౒ޔ‬ㅢߡ߽‫⇣ߩߎޔ‬Ᏹߥ‫ޟ‬ଔ୯ⷰ‫ࠍޠ‬ฃߌ⛮ߋੱ㑆߇޿ࠆߩ‫ޟ‬ଔ୯ⷰ‫ࠍޠ‬ᜬߟߣ޿߁⋡⊛ߦะ߆ߞߡߩᄢ߈ߥ
㒢ࠅᦨ⚳⊛ߥ⸃᳿ߦߪߥࠄߥ޿ߢߪߥ޿߆ߣ޿߁ᥧ
ജߣߥࠆߩߢߪߥ޿߆ߣ⠨߃ߡ޿ࠆ‫ޕ‬ổߚࠆ᳇ᜬߜߦ㒱ߞߡߒ߹߁‫ޕ‬⃻࿷ߩⶄ㔀ᄙጘߦࠊߚࠆ਎⇇ᖱ൓ࠍ⠨߃ࠆߣ‫ޔ‬਎⇇ਛߩੱ㑆߇‫ޔ‬หߓ‫ޟ‬ଔ୯ⷰ‫ߩޠ‬ਅߢ↢ᵴߒ‫ ޔ‬਎⇇߇౒ㅢߩ‫ޟ‬ଔ୯ⷰ‫ޠ‬ᜬߟߥࠎߡනߥࠆᄞ‛⺆ߦⴕേߔࠆߎߣߪਇน⢻ߛࠈ߁߆㧫‫ޟ‬ଔ୯ⷰ‫ ߘޔߪޠ‬ㆊ߉ߥ޿ߣ޿߁ᜰ៰߽޽ࠈ߁‫߽ߢޕ‬ᕁ޿಴ߒߡ᰼ߒ
ߩੱ߇ⷫ߿వ↢߆ࠄฃߌߚᢎ⢒‫ޔ‬⢒ߞߚⅣႺ‫⚻ޔ‬ᷣ ޿‫ޕ‬㑆߽ߥߊ‫౒߁޿ߣޠࡠ࡯࡙ޟ‬ㅢߩㅢ⽻ࠍࡐࠤ࠶⁁ᴫ‫ޔ‬᳃ᣖߩવ⛔߿㘑⠌‫ߪߦࠄߐޔ‬ାᄺߔࠆቬᢎߥ ࠻ߦ౉ࠇߡ⥄↱ߦⴕ߈᧪ߢ߈ࠆ࡛࡯ࡠ࠶ࡄߩ࿖‫ޘ‬ߤᄙߊߩⷐ࿃ߦࠃߞߡ᳿߹ࠆ߽ߩߢ޽ࠅ‫߆ߕࠊޔ߇ ߘ߫ࠊ޿ޔ‬ඨ਎♿ߣዋߒ೨߹ߢߪᢜ࡮๧ᣇߦಽ߆ࠇ
ߩੱߩੱᩰߘߩ߽ߩߢ޽ࠆ‫ޕ‬ᓥߞߡ‫ޔ‬ᚑੱߒߡ߆ࠄ ߡ‫߅ޔ‬੕޿ߦᘾߺว޿‫ޔ‬Ვߒวߞߡ޿ߚߎߣࠍ‫ੱޕ‬ߘߩੱߩ‫ޟ‬ଔ୯ⷰ‫ࠍޠ‬ᄌ߃ࠆߎߣߪኈᤃߢߥ޿‫ޕ‬਎ 㑆ߪᄌࠊࠅ߁ࠆߩߛߣ⑳ߪାߓߡ޿ࠆ‫ޕ‬- 19 -

South Wind

Call for Respect for Common Values in the World- Thinking over the terrorism that took place in the U.S. Nobuhito KIYOSAWA (Japan)
My wife and I spent nine days from October 9 touring four central European countries, including Germany and the Czech Republic. Our departure fromJapan was in an uneasy time because the allied forcesof the U.S. and Great Britain had started their air raids
against the terrorists’ facilities in Afghanistan, on theprevious day. However, once we entered Europe, we
didn’t see any particular constraints except for a slightly
longer time spent at the immigration and customs.
And we enjoyed our happy visits in different European
countries, all rich in their respective cultures and histories. Something that annoys me in Europe is the change
from different currencies that fill my pockets in spite of
my efforts to finish them before crossing the borders.
But we shall be free from them in a few months. Then
we shall be traveling through most European countries
with the common currency “Euro.” Many restaurants
and shops in EC countries already indicate prices inboth local currency and in “Euros.”
The series of terrorist incidents that took place inthe U.S. shocked me a great deal. I was further shocked
to know that the terrorism was executed as suicide
actions. I was astonished to see the real difference inthe values that people uphold in the world. The incident was an abomination, involving innocent civilian
victims. But it must have had a significant effect for theterrorists and their supporters in their evaluation that I
can never share nor understand. Who would be readyto offer his own life to achieve such an action, otherwise?
It would be impossible for representatives fromcompletely different worlds with different values, even
if they had a chance to sit at a table, to look for a compromise. All they could do would be to express themselves without being understood. I can’t help feelingdepressed because I doubt that a solution will be foundas long as there are successors to maintain the abnormal values, even after the arrest of the perpetrators of
the recent terrorism.
Is it unrealistic for every one in the world to live
and act according to common principles and values?
Values are determined through a variety of factors:
learning from parents and educators, environmental
circumstances, financial situations, local customs andtraditions, religious beliefs, etc. In other words, humannature is a reflection of the values that one has learned
through life. Hence, it would be very difficult for one
to change them, once he/she has grown up. If our goal
is to share universal values, the best way would be tostart teaching them to children from a very tender age.
Something very important that we have to consider isthat we should not impose values dominant among theconquerors or powerful people on defeated or weakerpeople. Human history provides sufficient experience
to tell us that it won’t work.
Then, do we have any way to identify common anduniversal values? I would say, “Yes!” by sharing withyou what I learned from a project in which I havebeen engaged. A volunteer group of M.I.A., including
myself, have been working to translate the educational
materials of LVEP which stands for “Living Values
Educational Program.” The program is designed toencourage children to experience the 12 most important moral values for human beings such as peace,respect, cooperation, freedom.... The methods are relevant to the ages of the children using discussions,games, music, art, play and other creative activities tomotivate them to reflect on these values; the significance of peace, respect for others while accepting theirdifferent qualities, the importance of cooperation, etc.
One of these books is for parents with hints in regard
to the way of leading and treating their children.
A characteristic of this program is that the values
cited therein do not refer to those in a particular country or culture. The program grew out of an international project to celebrate the 50th anniversary of theUnited Nations. Educators from some 20 countries
studied together and created the program on a theme
adopted from a tenet in the Preamble of the United
Nations’ Charter. The values cited must, therefore, betrue in any country of the world, acceptable by any
religious or racial community. Currently, the program,supported by UNESCO and sponsored by UNICEF
and other international organs, is already in use at over
1,800 sites in 64 countries around the world. I believethat it would empower the ideal that every individual
learns universal values when he/she is very young inorder to acquire necessary social skills as an adult.
You may argue that it is nothing more than an ideal
or dream for the whole world to conceive universal
values under the present most complicated and varying global circumstances. But I would like you to recall
what I mentioned earlier. The European countries
where we shall soon be able to go around freely with asingle currency, the Euro, in our pockets were enemiesone against another-hating and killing each other until
jut over half a century ago.
I firmly believe that human beings are capable ofchange.

- 20 -[Translated by: Y. NAKANO]

South Windລᐨᑷ㗅ᘓቷ⼏൧ጺ㋶̆⽾⢙ᔮ⸙ૄ⹜ᒝभ᱂⼏̆ ၚ  ᥅エ  ῶᚢ㧘ූᢿஜ⚴᱂Ⳟᔮ‫ޔ‬ᬼ⾩ᄳ⧂❥㧔᥅੔㧕ൔ⽾㓈ḝエ㧘ᪧतឳ⼏൧ጺ㋶ᐨ૤❗࿜‫ޕ‬ᔂ㊎ศໜ૤㒖එ╫‫─┑ޕ‬ᔨ⢙ມབྷ㍪ⲁ౓ဈᆊ㚞୷ᑝ฿⼏㗁㧘ⷒ቗㧔⾦㗁⤥቗㧕ᖥ㗁ᆔᓷໍḮᏅ⸙ૄⰯᓲ⼆੽‫⨳⾟ޔ‬ᒾ㓳‫ޕ‬㖸⁔ᐨ⒁ᄬ⼏൧ጺ㋶໵Ჩ౏⒖቗㧔⾦ᮘ቗㧕㧘Ảᗀ⇥ᄤᎵጱᦳ㧘⨆⒁ᔮ⭢⥁ᚽ૤Ꮉᱶ⥁ᦜ෴ฮਇ㖸ውभ㧘ኇ㗁ූᢿ⽾⁔⡸タ⻯ᾜ㔓௭᱂⼏‫ޕ‬⪵౲㟃ጱ⠉㧘⍴༺タነᑧᤴ㧘ໜ૤タ໹༥ᓷᬁᜂ㧘ᑷ㗅⽺㗁ୱ⿈ცነ␠⢿ረጼศବ㖊ც‫ޕ‬ነ␠⢿ጙ␧㧘ᄤᎵశᔮ༺శᓷ㏜⫥⼏⁸⼏‫ ޔ‬ᘓ ቷ ⼏ ྅ Ṷ ⼏ ൧ ጺ ㋶ ᬞ㧫 ූ Ԥ ዲ ᱌ ⚓ᤴ‫ޔ‬ᾜ㔓㧘ᕺ⺬శᔮ㗁එነ⿒ਗ‫ޕ‬ᔂ㉑ァ⼏/+# ॹᦴ̆ๅᥲ㎓๼ .8'2 㧘ኇ㗁 .KXKPI㗁శ႖శഖ⼏ᱤⴡ㧘ᶡ⢝ૐᅂᜂᩊ⋁㧘╒ᦼ

8CNWGU 'FWECVKQPCN 2TQITCO ⼏᛹੠㧘㗁␽ᚢᖥ㗁ᜬ๺එဋశᔮ⼏ᑹ㚟ፖⴡᚽ໵ⴡ‫ޕ‬㖸❥ᕻᎥൔ⼏  ୢ൧ጺ㋶㧔ᚽጼ‫ޔ‬ᕛᓆ‫ޔ‬ᩱᕵ‫ޔ‬⁔㧘ኇୢァ⬵ፀ୉რ⥸ปୢၚ㧘㖸ᶖ␽ㄆ෴ᓷ༂㧕ᢹ㗃ᓲᢿᐨ૤❗࿜⼏ᩊ⋁‫ޕ‬ದᢹສ㖸⡞༎ᄤခ㧘ცነ૗ⰯᄤᎵᔮ␠ໜ૤㒖㧔ᄤᘓឳቯ᭶㧘ቷ⁔శᎪᢹਃ‫ޔ‬༥⠧‫ޔ‬๳⿒‫⚕ޔ‬㞯‫ޔ‬ᖨឳ↵ᔮ⼏᨞ᗡ‫♾ᢩޔ‬⢿෥ឳᛐἻᐊ੔ᔮᱤ

⯪਒ศᐨ૤❗࿜㧘㔵ᑼᚽጼ⼏ฝ㉃㧘ବ㖊ᧅⴡᚽᄤခ൧㟃㧕
‫ޕ‬त⼏㖸ឳᵅ㧘ᧅतᕛᎥ⼏Ꭵൔૼ㧘❥⪵άᜂ㔵㔵ූᢹ✭⢄⸙ૄ⹜ᒝ⼏भ㓊‫ޕ‬ኇਗ๟ᢹൔतᧅᩱᕵศศ‫ޕ‬ᣰፊᐊᐛ㌑ສᅂഖລᡆ㗃ූ൯㗁タነ༒ૃ㧘⫥⦣㗁ኇᎪᓷᆢૼ૤ᒝ‫ ޕ‬ᓲ㧘㗃ᓲສᴲណବ㖊ศ‫ޕ‬ූრ⢄▸⚗᱂㧦ᑷ⽺⼏❥㓒༺ᓄᴲ✭㖸ឳ⼏਱ᩊ⋁⼏⫥ᵅ㧘㗁ឝ⫥දᔮ␠⾦⫥ද⁸ᤴ൧ጺ㋶‫⽾ޕ‬ᑷ㗅⽺ነ⻯ᣇ❥ᔃᩘ㧘⡧ᓳ㒖ᴲ⼏൧ጺ㋶‫ޕ‬ኇ㗁⪵኿ᑨㆬᩱᔮᠣ⟴  Ꮄቯ✭ጱ⻯⼏ᶡ᪪㈪኎❥ᐔ㧘タԢ㓳㗁එエㄆᄻㆄ౸᪳ⲁ─⼏㧘၎  ୢᔮ␠⼏❗ᒃ᳁ឳ✂⼏⸙ૄਗ๟‫Ⱟૄ⸙ޕ‬ᓲᑼግ㓒቗ᔃᩘ༿㗁ᅂ⢝㧘᱌ᷓㆬᩱᔮ㓈ḝԪሉศ࿦੠⼏‫␽ޕ‬㗁ற㧘ഖඑᎪ༺฿ๅ⼏૤⪵ᬞ㧔タૈभ;㧕㧫ୱᄲਁྚᔥ❗‫ޔ‬㈪ᔿᶡ⾼㧘㗁ᑷ㗅⽺⽼ណඑୢᔮ❥㖸᳁ፘ၊௢┑ᓷᄬ⼏ફ಑‫ޕ‬␠⢿ረବ㖊⼏ᘓቷ⼏൧ጺ㋶‫ޕ‬Ԥც਱ॹᦴც൧ጺ㋶ᴲ✭㖸ឳ⼏❥ゲ⡞ᓞᕴცឳඑለᒯ

ㆬᩱᔮⷫ❗⁸ᔴጭ⼏ግဇ๺㧘༂ㆬᩱᔮ㓈ḝᓲ㔵⊓㧘൯ፀ᳁㗁ጼ૤ख㧘㖸ㄆረሰ᱂ᧅतఽ ⟑ ศ ግ 㓒㧘 ዲ ც ⇗ ᑷ 㗅 ♮ ૤㧘 ෥ ዁ ც ᢬ൻ⼏එᵅ‫ޕ‬ゲኃᑕᑓ㒖✭⢄⼏ᕩ㓴੐ㆉ㧘 ୢᔮ␠‫ޔ‬㓏⁔  ୢ೑ሄ⽺⡞༎⁔‫ූޕ‬भ㧘ፀൔ⃜༺❥౮ⷡኇᎪ൧ጺ㋶㧘⺬☭␽㖸ረഞ⽾ᑹ௭ᭈᕵ⪵⦹᳁එ၍ଖ୷ጙ⼏ఽ੔ᒩᄲ㧘੔⋫⇥‫ޕ‬भ᱂✭㧘㖸༂⺜થ⒊࿶⸥‫ޕ‬ᢹེ᱂ᘓቷ⼏൧ጺ㋶❭エタነ⼏ᕵ༎‫ޕ‬ᑷ㗅⽺⼏❥㖸ㄆረ෴तឳ⼏൧ጺ㋶ફ⹜ᚽ༺❥ற㧘ᔃᔃԤᦠ㣨გ⻯ᑧ⼏ᑷ㗅㧘ൔེ૤ᒝቛ㧫൧ጺ㋶㗁੔❥⽾ᐛ㌑‫❗ޔ‬ᒃ⼏❗࿜‫ ޔ‬᱂ᑷ㗅ᘓቷ⼏൧ጺ㋶㧘ፀ㖸⁔㗁⍮भ‫ޕ‬㖸⁔㧘ફᶏ᪋ᑚ‫ޔ‬዁⬞ᒷ⿲‫ޔ‬㈪ᔿ൘↱ྚᰳᴚ‫⃜ޔ‬⪤भभ㧘㖸ᶖ␽ㄆ෴ᢎᚢ౰ᓄᄤခᓷ༂ᩘฮ

༺૜ഈᔥ❗ศ⻯Ꭺ๰ᱴ⇥ද⼏㧘൯␽㗁❥㟃‫⼏ ޕ‬ᄤᎵశᔮ㧘คคც⏷ୢᑷ኿෴ᔨ⃜Ⱟ⪵㤠ᠣ❥ጱᦳ㧘ൔ୘ᑧ൧ጺ㋶␽㖸ุฉ㒖‫ޕ‬ൔེᢹዃ໋㧘ᧅतᄻ೷‫ޔ‬Ἣᆢ‫ූޕ‬त૜❥㗁ㄆ෴᱂ᑷ㗅⽺⼏❥⢿༺तឳ൧ጺ㋶ኇୢውभ㧘␽ᑧ⼏‫ޕ‬㨇㎓๼㧦⮣ᙑ㨉- 21 -

᷼඙࿖㓙੤ᵹදળ䇭੤ᵹ䉰䊨䊮䈱䈗᩺ౝᄖ࿖ੱߣᣣᧄੱ߇⥄↱ߦ߅ߒ߾ߴࠅߔࠆ႐ߣߒߡ‫ޔ‬Ფ᦬╙ੑἫᦐᣣߩᄛ‫ޔ‬‫ޟ‬੤ᵹࠨࡠࡦ‫ࠍޠ‬㐿޿ߡ޿߹ߔ‫ޕ‬ ౞⒟ᐲߩࠬ࠽࠶ࠢ⩻ሶࠍߏᜬෳߩ਄‫ߏޔ‬ෳടߊߛߐ޿‫ޕ‬㧔6GN㧕㧝㧞᦬㧝㧝ᣣ㧔Ἣ㧕ඦᓟ  ᤨ㨪  ᤨ  ಽ‫ޓ‬᷼඙ᓎᚲ‫ ޓ‬㓏‫ ޓ‬ળ⼏ቶ㧝᦬‫ޓ‬㧤ᣣ㧔Ἣ㧕ඦᓟ  ᤨ㨪  ᤨ  ಽ‫ޓ‬᷼඙ᓎᚲ‫ ޓ‬㓏‫ ޓ‬ળ⼏ቶ

M.I.A. Chatting Room – Let’s talk over a cup of tea!
We very much welcome your attendance at our M.I.A. Chatting Room. Every 2nd Tuesday of each month is your time
to come across the mutual understanding and communication between Japanese and non-Japanese residents. Feel free tovisit the space, and please bring snacks of 200 yen worth with you. (Tel. 03-3578-3530)
December 11 (Tue.), 19:00 – 20:30, Minato City Hall 9th floor, #911
Januar y 8 (Tue.), 19:00 – 20:30, Minato City Hall 9th floor, #914

૑ㅍ⚌㔮૜ㅪ
⪵㒖㒱ᐨ㧘⠉ᔮ❥ᚽ᥅੔❥⼏૑ㅍ㧘⡓ၚ⼏෸ዮୢ૝⽋ዮ⛊⽺㧘෴๺ᛐ኎⸩৻૑ㅍ⚌㔮㧘ᦍᛐ⪤೿⪤ᶢ༰එエ᱌⚓‫⚌ޕ‬㔮ᛐ኎㗁૑ㅍḳ၍᳁᳁๽㧔๺ᕀ  ⲁ౓㧘᱌⚓ᓷ༂㧕Ả፣ጱᦳ⼏๺ᕀ  ‫ޕ‬᱌⚓቗⪤੏ើ  ᥅ခᕭཌྷ⼏ᑹㇳ᱌⚓‫ޕ‬㧔6GN㧕㧝㧞ၚ㧝㧝᥅㧔૝⽋ዮ㧕཰㓹ᦑᦑฒଖ㧥ଦ㧥㧝㧝᳁๽㧝ၚ㧤᥅㧔૝⽋ዮ㧕཰㓹ᦑᦑฒଖ㧥ଦ㧥㧝㧠᳁๽⧷⺆䈪⇣ᢥൻౣ⊒⷗㩷䋯㩷㵰Let’s Rediscover Japan”
᷼඙࿖㓙੤ᵹදળߢߪ‫⇣ޟࠆࠃߦ⺆⧷ޔ‬ᢥൻౣ⊒⷗‫ߩޠ‬ળࠍᲤ᦬ේೣ╙ਃ࿯ᦐᣣߦ㐿޿ߡ޿߹ߔ‫ޕ‬ᣣᧄߦߟ޿ߡ‫ޔ‬⍮ߞߡ޿ࠆߣᕁߞߡ޿ߡ߽‫ޔߚ߹ޕࠎߖ߹ࠇߒ߽߆ࠆ޽߇ߣߎࠆ޿ߡߒߣ⪭⷗ߛ߹ޔ‬ᶏᄖߩߎߣࠍ⍮ࠆߎߣߢ‫ޔ‬ᣣᧄߩߎߣࠍ⍮ࠆߎߣ߽޽ࠆ߆߽ߒࠇ߹ߖࠎ‫ޕ‬ߎߩࡊࡠࠣ࡜ࡓߢߪ‫ޔ‬Ფ࿁‫⹤ߩߟ৻߇࡯ࠞ࡯ࡇࠬޔ‬㗴ࠍឭଏߒ߹ߔ‫ࠍ⹤߅ߩ࡯ࠞ࡯ࡇࠬޕ‬⡞ߊߛߌߢߥߊ‫ޔ‬ෳട⠪ห჻ߩࡈ࡝࡯࠺ࠖࠬࠞ࠶࡚ࠪࡦߩᤨ㑆߽޽ࠅ߹ߔ‫ޕ‬⥝๧ࠍ߅ᜬߜߩᣇ‫৻߭ߗޔ‬ᐲߏෳടߊߛߐ޿‫ޕ‬ᣂߒ޿⊒⷗߇޽ࠆ߆߽ߒࠇ߹ߖࠎ‫ޕ‬ᣣߦߜ㧦㧝㧞᦬㧤ᣣ㧔࿯㧕‫ޔ‬㧞᦬㧝㧢ᣣ㧔࿯㧕‫ޔ‬㧟᦬㧝㧢ᣣ㧔࿯㧕ඦᓟ㧝ᤨ㧟㧜ಽ㨪㧟ᤨ㧟㧜ಽ႐ᚲ㧦ਃ↰ 00 ࡎ࡯࡞‫& ࠬ࡯ࡍࠬޓ‬㧔᷼඙⦼ 㧕This program for rediscovering Japan is conducted in English. Meetings are held monthly on the third Saturday.
Can you fully and confidently express yourself when discussing Japan and your own country? There may be some things
you have overlooked or features which you will want to reexamine after hearing someone else’s ideas.
Meetings include time for free discussion among participants. Everyone is welcome.
Date: Saturdays, December 8, February 16 and March 16
Time: 1:30 p.m. to 3:30 p.m.
Place: Mita NN Hall, Space D, 4-1-23 Shiba, Minato-ku, Tokyo✬㓸ᓟ⸥੹ภߢߪ‫ࠆߌ߅ߦࠞ࡝ࡔࠕޔ‬ᄙ⊒࠹ࡠ੐ઙߦ㑐ㅪߒߚ  ✬ߩᛩⓂ߇ነߖࠄࠇ߹ߒߚ‫ޕ‬ࠬ࠹ࠖ࡯ࡧࡦࠬ࡮ࡂ࡞ࡒߐࠎߪ‫ޔ‬ห⢩߇ฃߌߚℂਇዧߥᲕᚧⴕὑߦኻߒߡ‫ޔ‬ᙍࠅߣᖤߒߺߩਛߢㅪᏪߔ
ࠆࠕࡔ࡝ࠞੱ᳇⾰ࠍ⍮ࠄߖߡߊࠇߡ޿߹ߔ‫ޕ‬ᷡỈᥰੱߐࠎߪ‫ޔ‬᥉ㆉ⊛ଔ୯ⷰ߇਎⇇ਛߦⴕ߈ࠊߚࠇ߫‫ߚߒ߁ߎߩޘੱޔ‬ᖤߒߺߪߥߊߥࠆߩߢߪߥ޿
߆ߣឭ᩺ߐࠇߡ޿߹ߔ‫ޕ‬ࠊߚߒߚߜߪ  ਎♿ߎߘ‫ޔ‬ᐔ๺ߩ਎♿ߦߥࠅߘ߁ߥᦼᓙࠍᛴ޿ߡ޿߹ߒߚ‫ࡦ࡚ࠪ࡯ࠤ࠾ࡘࡒࠦޕ‬ᚻᲑߩ㘧べ⊛ߥ⊒㆐ߢ‫ࠆ޿ߡߞ߽߇߽⺕ޔ‬ℂᗐ߿ᄞࠍಽ߆ߜว߃ࠆᤨઍ߇߈ߚߩߛߣ༑ࠎߢ޿߹ߒߚ‫ޕ‬޿߹‫ߩࡓ࠭࡝ࡠ࠹ޔ‬ᮮⴕ‫ߦࠇߘޔ‬ኻ᛫ߔࠆᱞജⴕ૶ߦ‫ߩੱޔ‬ᔃߪႧ߉߈ߞߡ޿߹ߔ‫ޕ‬ᗲߔࠆੱߩᱫߦㆣㆄߔࠆ⧰ߒߺ߿⪭⢙ߪ‫ޔ‬ฎ੹᧲⷏‫౒߽ߦੱߥࠎߤޔ‬ㅢߩߪߕߢߔ‫ޕ‬Ვੱⴕὑࠍኈ⹺ߔ
ࠆߎߣߪߢ߈߹ߖࠎ‫ޕ‬ߔߴߡߩੱߩሽ࿷ߦᢘᗧࠍᛴߊߣ޿߁‫߃ߐ࡞࡯࡞ߩߟߣ߭ߚߞߚޔ‬቞ࠇ߫‫ᦨߩߎޔ‬ᄢߩᖤ഍߆ࠄᢇࠊࠇ
ࠆߩߢߪߥ޿ߢߒࠂ߁߆‫ޕ‬‶†⠪߳ߩ౵⑔ࠍ␨ࠅߟߟ‫ੱޔ‬㑆߇⥄ࠄ⨹ࠄߒߡ޿ࠆੱ㑆਎⇇ࠍຟߒߊᕁ߁ߎߩߏࠈߢߔ‫ޕ‬✬㓸㐳‫ޓ‬ਛ㊁‫⟵ޓ‬ሶ

Post-script
This issue includes two contributed articles referring to the series of terrorist attacks that took place in the U.S. Ms.
Harumi Stephens reports how U.S. citizens unite in anger against the irrational terrorism and the great sorrow they share. Mr.
Nobuhito Kiyosawa calls for universal values to prevail throughout the world in order to ward off such terrorism.
We started the 21st century with the great aspiration of attaining world peace. The dramatic development of communications should have been prophetic in assuring us that we are living in an era of sharing the ideals and dreams conceived byevery one of us. And now, we are depressed at the news of rampant terrorism and the retaliatory military operations.
Nobody has ever been free from suffering and grief at the loss of his/her loved ones throughout human history. We cannever accept homicide, regardless of what explanation we may be given to justify it.
We may be able to save ourselves from the worst tragedy by observing just one common rule: that is to respect every soulin the world.
Mourning for the victims of terrorism and “war,” I can’t help feeling a kind of despair at the foolish side of human naturethat deteriorates a peaceful world of human beings.
Editor in Chief: Yoshiko NAKANO࿦ㄉ≂⦼੔⽋ଚდ㒖ᦦ㏺⾼⽏⢙ᔮჵ㖊㌛஠⸙ૄਗ๟ᅢૃ⼏⁸ሉ‫ޕ‬
56'2*'05*CTWOK ṃᐔᢹឳ㘶ଖჵྸ᱂Ộ⟋⼏ᆢઁ૤⪵㧘⨆㒖ῆེದ㟗㏒ᑼਊᓃ⠉㧘ෘ❭⢙ᔮ❥⼏ૼ㟃㗬ያ⼏ᩰԤ౏ᑷ❥ጙ␧‫ޕ‬⾩ᄳ⧂❥ᨒફᄲ▸⪵⇗ᑷ㗅఺㘧໰༺྅Ṷ⼏൧ጺ㋶㧘ኇഖ⼏ਊ਒␽㖸᳁─ફ㒖᧙‫ޕ‬ූᢿ⢿ᅆ዁ቝᐟᖌඑᑷ኿㗁ᚽጼᑷ኿⼏⽋ᫎ㧘ᣰ᜙ᤒᐟ⒊ὖ૑ㅍ⼏࿻㓊⼏᥅฻᫇㡑─ེ㧘ୢ❥ቝ㓒⼏ውभᑼ⍮भㄆ෴㗬⇗Ⱟऽㆄᅆ዁ነḓ૭㢚‫ᦠޕ‬ῶᛮ⯪ᑧᠣ⸙ૄ㤘ๅ⟋૤㧘㇭⸙ૄ㤘ๅ☨⮈෴⠀ፚ⠀㧘❥⓯ᵒ✭ጱ኎၏ᩘ၏ᶡ㓊បቷ⼏⭈ਛ‫ޕ‬ଖី⼏❥᫔⯗ᛐ㧘ଖḓ㖊᱂␭ㅟᑼ⸽⇸㧘⎬ᦠᎍ⠉㧘ነ␠ສ਱㗁එഖ⼏㧘⫳ᢹ㖸ረ㍙ᴺᆢ❥቗⼏૤⪵‫ޕ‬ፀൔነ␠⢿ᕛᎥᵒ✭⼏⿈ც㧘ኇഖ⼏ነਊ਒ສ਱␽㖸᳁─ફ㒖᧙㧫ც⪵᫔ૈ቗ầầ⇨‧⼏ឳᛐ㧘㤚ᢹ❥⓯⼏ᓷतἫᆢḓ᱂ᶡᦜ⼏ਊ␭㧍࿦ㄉᶏ㧦ᎍ൥ๅᓲ

㨇㎓๼㧦ⰰᐨᄐ㨉ᛩⓂ൐㓸᷼඙࿖㓙੤ᵹදળ⠡⸶ᆔຬળ䈪䈲䇮 ⚕਄䉕ᗧ⷗⊒⴫ 㪆 ੤឵䇮 ⸛⺰䈱႐䈫䈚䈩䇮 ᄙ᭽ᕈ䉕⹺⼂䈚䇮 ৻ጀᷓ䈇ℂ⸃䈫෹ᅢ䉕੕䈇䈮ᷓ䉄ว䈉䈖䈫䉕⋡⊛䈫䈚䈩 䇸㪪㫆㫌㫋㪿㩷㪮㫀㫅㪻䇹 䉕⊒ⴕ䈚䈩䈇䉁䈜䇯 ⊝䈘䉁䈱ᛩⓂ䉕䈍
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