日本イギリス哲学会
第 40 回総会・研究大会
プログラム・報告要旨

The Japanese Society for British Philosophy
Programme of the 40th Annual Conference
at Gakushuin University期日2016 年 3 月 28 日（月）・29 日（火）

会

場

学習院大学

目白キャンパス（東京都豊島区目白１−５−１）ᇹ 1 ଐ 2016 ࠰ 3 உ 28 ଐᲢஉᲣ
9:30᳸

Ӗ ˄

  оᇌႊԗ࠰ᚡࣞ˟᫾Ძ᨞ǨȳȈȩȳǹ

10:00᳸11:00

ዮ ˟  оᇌႊԗ࠰ᚡࣞ˟᫾Ძ᨞ദ‫ؘ‬

11:00᳸12:00

ᚡࣞᜒ๫  оᇌႊԗ࠰ᚡࣞ˟᫾Ძ᨞ദ‫ؘ‬                ȩǤȗȋȃȄƴƓƚǔžദ፯ſƷಒࣞ    ᣒʟ๹ ‫ܖ‬፼ᨈ‫ܖٻ‬૨‫ܖ‬ᢿ૙੉      ኰʼᎍᲴɦ߷๹ ‫ܖ‬፼ᨈ‫ ܖٻ‬
12:00᳸13:00

ଷ᫢ȷ˞ক

13:00᳸17:40

ǷȳȝǸǦȠ I  оᇌႊԗ࠰ᚡࣞ˟᫾Ძ᨞ദ‫ ؘ‬ ǤǮȪǹՋ‫ܖ‬ᄂᆮƷ 21 ɭኔ    Ӯ˟ Ӣ᏿ᚃԧ ɶ‫ ܖٻځ‬Ŵ௪ౡ‫ݵ‬Щ অࣖ፯‫ ܖٻؽ‬Ŵ‫ޥ‬ʟค ᩺‫ ܖٻޢ‬13:00᳸13:10

ႆ  ᫆

13:10᳸13:30

ᇹ 1 ‫إ‬ԓ    

13:30᳸13:50

ᇹ 2 ‫إ‬ԓ         ඡ᜿ԗɤᢹ ್ා‫׎‬ᇌ‫ܖٻ‬Ӹᛎ૙੉Ӯ˟Ჴ௪ౡ‫ݵ‬Щᅕ᣼ॻɟᢹ ‫ࠊ᧵ٻ‬ᇌ‫ܖٻ‬Ӹᛎ૙੉

13:50᳸14:05  ˞ক
14:05᳸14:25

ᇹ 3 ‫إ‬ԓ         ဋɶᅵ‫ پ‬ग़ჷ‫ܖ‬ᨈ‫ܖٻ‬

14:25᳸14:45

ᇹ 4 ‫إ‬ԓ         ‫ק‬ஜᢋՁ অࣖ፯‫ܖٻؽ‬

14:45᳸15:00

˞ক

15:00᳸17:30  ȑȍȫȇǣǹǫȃǷȧȳ 30 Ў Ŵឋွࣖሉ μ˳᚛ᛯ ŴǢȳǱȸȈƴǑǔឋբ
17:30᳸17:40
18:00᳸ዮ  ਙ

Ӯ˟ᲴӢ᏿ᚃԧ     оᇌႊԗ࠰ᚡࣞ˟᫾ 3 ᨞‫ؘᜒݱ‬ট ᚃ ˟-1─1─ᇹ 2 ଐ 2016 ࠰ 3 உ 29 ଐᲢ້Უ
8:30᳸

Ӗ

9:10᳸12:00

̾ʴᄂᆮ‫إ‬ԓᲢ‫إ‬ԓ 35 ЎŴឋբ 15 ЎᲣ˄ᇹ 1 ˟‫                              ئ‬оᇌႊԗ࠰ᚡࣞ˟᫾ 4 ᨞˟ᜭܴ9:10᳸10:00

ȐȸǯƷǤȳȉወ඙ᛯÜÜӞஹƷ‫׎‬СᛯƱ૎඙ኺฎ‫ܖ‬Ʒᚕᛖᑼ᜿Ҙ‫ ݮ‬ᇌԡ᫾‫ ܖٻ‬ Ӯ˟Ჴఙ޽ᅵ೔ ࠼޽‫ ܖٻ‬

10:10᳸11:00‫ࣱྸܼ׎‬ƷഭӪӗᡓƱȐȸǯƷ‫׎‬ᨥ᧙̞ᛯÜÜ1790 ࠰ˊǛɶ࣎ƴᚌဋ̢ဏ നᔺ‫ ܖٻ‬ Ӯ˟Ჴཚ‫ش‬Ψ ி҅‫ ܖٻ‬

11:10᳸12:00

J. S. ȟȫƱӞˊǮȪǷǢƱƷž‫ݣ‬ᛅſ஭ဋᨗ ӷ࣓ᅈ‫ ܖٻ‬ Ӯ˟Ჴ়Ꮱᡫࢀ ӷ࣓ᅈ‫ ܖٻ‬ᇹ 2 ˟‫                              ئ‬оᇌႊԗ࠰ᚡࣞ˟᫾ 3 ᨞‫ؘᜒݱ‬
10:10᳸11:00

ȭȃǯƷȗȭȑȆǣᛯƴƓƚǔßAppropriationàƷॖԛƱࢫлƴƭƍƯƷɟᎋ‫ݑ‬ᢒᕲ᎓ʚ ࠼޽‫׎‬ᨥ‫ܖ‬ᨈ‫ ܖٻ‬ Ӯ˟Ჴ‫ޢޛ‬ᱴɟ ્ᡛ‫ ܖٻ‬

11:10᳸12:00

ȐȸǯȪՋ‫ܖ‬ƴƓƚǔቩ‫܇‬ᛟÜÜEsse is Percipi Ʒ‫ݧ‬ᆉᇦɶჇʍ ɶ‫ ܖٻځ‬ Ӯ˟ᲴჵߢႺᙹ ‫׎‬ᨥؕთ૙‫ ܖٻ‬

12:00᳸13:00

ଷ᫢ȷ˞ক

13:00᳸13:30   ᐮ଺ዮ˟                       оᇌႊԗ࠰ᚡࣞ˟᫾Ძ᨞ദ‫ؘ‬

13:30᳸17:30

ǷȳȝǸǦȠ II Ტ÷Უ     оᇌႊԗ࠰ᚡࣞ˟᫾ 3 ᨞‫ؘᜒݱ‬ ǤǮȪǹኺ᬴ᛯƱƸ˴ƳƷƔÜÜžȭȃǯŴȐȸǯȪŴȒȥȸȠſƷኒᜧ Ӯ˟Ჴ˙Ѭ̢ࢠ ᇌԡ᫾‫ ܖٻ‬ŴɟȎແദ೔ ிʮ‫ܖٻ‬
13:30᳸13:40

ႆ  ᫆

13:40᳸14:20

ᇹ 1 ‫إ‬ԓ ȭȃǯƕǤǮȪǹኺ᬴ᛯƷ֭ჵǛ્ƬƨƱ ƍƔƳǔॖԛư ᚕƑǔƷƔ᩷ங๔ʂ ˟඾‫ܖٻ‬᩷ங๔ʂ ˟඾‫ ܖٻ‬-2─2─

14:20᳸15:00

ᇹ 2 ‫إ‬ԓ ȐȸǯȪȸƸǤǮȪǹኺ᬴ᛯƷီᇢδƔÜÜȀȖȪȳƷž᬴ܱՋ‫ܖ‬ſƱƍƏǳȳȆǯǹȈƔǒƷϐᎋ 

15:00᳸15:40

ɶ᣼‫ܤ‬ᇘ ȈȪȋȆǣȷǫȬȃǸ ȀȖȪȳ ᇹ 3 ‫إ‬ԓ ȒȥȸȠƸ˴ǛᄊْƠƨƷƔဋ஭‫ ר‬ӸӞ‫ ܖٻދ‬15:40᳸16:00  ȆǣȸȖȬǤǯ
16:00᳸16:30  Ӯ˟ƔǒƷཎ‫ܭ‬ឋբƓǑƼ‫إ‬ԓᎍࣖሉ
16:30᳸17:30  μ˳᚛ᛯ

13:30᳸17:30

ǷȳȝǸǦȠ II ᲢøᲣ оᇌႊԗ࠰ᚡࣞ˟᫾ 3 ᨞˟ᜭܴ

 Hume on the Ethics of Belief Ӯ˟Ჴบᡀɟࢀ ଐஜ‫ܖ‬ᘐਰᐻ˟ 
13:30᳸13:45

ႆ  ᫆

13:45᳸14:30

ᇹ 1 ‫إ‬ԓ The Title Principle or lack thereof in the Enquiryบᡀɟࢀ ଐஜ‫ܖ‬ᘐਰᐻ˟

Hsueh Qu National University of Singapore
14:30᳸15:15

ᇹ 2 ‫إ‬ԓ Honesty, Competence and Wisdom: Hume on Testimony and Intellectual Virtues
Hiroyuki Yorozuya (Tokyo University)

 
15:15᳸15:25  ȆǣȸȖȬǤǯ
15:25᳸16:10

ᇹ 3 ‫إ‬ԓ Hume on curiosity as a virtuous passion and as a marker of human flourishing
Axel Gelfert National University of Singapore

16:10᳸17:30  μ˳᚛ᛯ

13:30᳸17:30

ǷȳȝǸǦȠ II ᲢùᲣ    оᇌႊԗ࠰ᚡࣞ˟᫾ 4 ᨞˟ᜭܴ     ǤǮȪǹ࣬ेƴƓƚǔࠝᜤƱգᔎƷኒᜧ
ÜÜ18 ɭኔǹǳȃȈȩȳȉƔǒ 20 ɭኔǱȳȖȪȃǸǁ Ӯ˟Ჴ᩷ஙᘽ‫ ܇‬നᔺ᣼‫ܖٻ‬
13:30᳸13:40

ႆ  ᫆

13:45᳸14:25

ᇹ 1 ‫إ‬ԓ ౡൟ‫ע‬஖ÜÜ࡫‫׎‬஖ǢȡȪǫƴƓƚǔžࠝᜤſƷ࣬ेÜÜȕȩȳǯȪȳǛɶ࣎ƴ᩷ஙᘽ‫ ܇‬നᔺ᣼‫ܖٻ‬༾‫ޛ‬૨ᨺ ி҅߻ಅ‫ ܖٻ‬-3─3─

14:25᳸15:10

ᇹ 2 ‫إ‬ԓ ࠝᜤƱգᔎƷՋ‫ܖ‬ᎍƱƠƯƷǦǣȈǲȳǷȥǿǤȳ
‫ٻ‬᜿ࢀ നᔺ᣼‫ ܖٻ‬

15:10᳸15:55

ᇹ 3 ‫إ‬ԓ ȐȸǯȪƱȪȸȉƷࠝᜤಒࣞǛ߹ƬƯ᣼஭୓ฌ ிʮ‫ ܖٻ‬

15:55᳸16:10  ȆǣȸȖȬǤǯ
16:10᳸17:30  μ˳᚛ᛯ᚛ᛯᎍ ჽ߷૟Ӫ ிʮྸᅹ‫ ܖٻ‬Ŵܷ‫ͤט‬ԍ অড፯‫ܖٻؽ‬Ʊ‫إ‬ԓᎍƴǑǔឋွࣖሉŴȕȭǢƔǒƷឋբ

13:30᳸17:30

ǷȳȝǸǦȠ II ᲢúᲣ   ҅ 2 ӭ᫾ 10 ᨞‫˟ٻ‬ᜭܴ ǤǮȪǹƷᙐӳ‫ࣱܼ׎‬Ʊᡈˊᅈ˟ᛐᜤÜÜഭӪӗᡓǛɶ࣎ƴ Ӯ˟Ჴᇦຓᅎɣ ʮᣃ‫ ܖٻ‬
13:30᳸13:40

ႆ  ᫆

ᇦຓᅎɣ ʮᣃ‫ܖٻ‬

13:40᳸14:10  ᇹ 1 ‫إ‬ԓ ǤǮȪǹƷᙐӳ‫ࣱܼ׎‬ƴƓƚǔᎢƱ̨ÜÜǤȳǰȩȳȉƷᎢ̨ወ඙˳СƱǹǳȃȈȩȳȉȷǢǤȫȩȳȉƷ᧙̞ᚡᡓǛɶ࣎ƴᇦຓᅎɣ ʮᣃ‫ ܖٻ‬
14:10᳸14:40

ᇹ 2 ‫إ‬ԓ ȒȥȸȠƀǤȳǰȩȳȉӪƁƴᙸǔɤྛ‫׎‬Ʒᡲ᧙ÜÜǹȆȥǢȸȈஔƷ঺ᇌƱǢǤȫȩȳȉࢯ஌Ǜɶ࣎ƴౕႺʴ ᭗ჷ‫ ܖٻ‬

14:40᳸15:10

ᇹ 3 ‫إ‬ԓ ࢯ஌ȷౡൟȷᙐӳ‫ܼ׎‬ÜÜИ஖ᡈˊǢǤȫȩȳȉƷኺ᬴Ʊᚡচங஭̢ᢊ ʋ߸‫ ܖٻ‬

15:10᳸15:40  ᇹ 4 ‫إ‬ԓ ૎඙࣬ेƱƠƯƷഭӪӗᡓÜÜJȷGȷAȷȝȸǳȃǯƷɼೌᛯƷ‫ݧ‬ᆉ˱ᕲɟᡶ ʮᣃችᓙ‫ ܖٻ‬
15:40᳸16:00  ȆǣȸȖȬǤǯ
16:00᳸17:30  μ˳᚛ᛯ

17:40᳸

᧍˟ਮਠ˟ᧈȷ‫ק‬ஜᢋՁ            оᇌႊԗ࠰ᚡࣞ˟᫾Ძ᨞ദ‫ؘ‬Ӗ  ˄  оᇌႊԗ࠰ᚡࣞ˟᫾ǨȳȈȩȳǹțȸȫ˟Ճ੘ܴ  оᇌႊԗ࠰ᚡࣞ˟᫾ 1 ᨞˟ᜭܴǄƔ-4─4─

3 உ 28 ଐᲢஉᲣ11:00᳸12:00 оᇌႊԗ࠰ᚡࣞ˟᫾Ძ᨞ദ‫ؘ‬ᚡࣞᜒ๫ȩǤȗȋȃȄƴƓƚǔžദ፯ſƷಒࣞᣒʟ ๹ (‫ܖ‬፼ᨈ‫ܖٻ‬ᲣžҗɡɭኔƷɢᏡʴſƱǋᆅƞǕǔȩǤȗȋȃȄ(Gottfried Wilhelm Leibniz, 1646-1716)Ʒ࣬ेƱˁʙƸ‫ޟٶ‬ƴǘƨǔƕŴࢼஹƷӖܾƸƱǋƢǕƹƦƷՋ‫ܖ‬Ǎૠ‫ܖ‬ƴᨼɶƠƯƍƨŵƠƔƠΨஹࢬƷ̲ٟᛯ૨ǋҦٟᛯ૨ǋඥ‫ܖ‬ƴ᧙ƢǔǋƷưƋǓŴࢊϛʚҗബưȞǤȳȄᢠࠔ̚ƴܷࡩ᫑բ‫ܫ‬ƱƠƯ੔ဇƞǕƨᨥǋŴඥો᪃ȗȭǸǧǯȈƷ
я৖ƱƠƯưƋǓŴЙʙƷˁʙǋψƶƨƷƩƬƨŵȩǤȗȋȃȄƸŴඥ‫ܖ‬ƸՋ‫ܖ‬ƱƍƏᄩ‫׍‬ƨǔؕᄽǛਤƨƶƹƳǒƳƍƱƷᇌ‫ئ‬ƔǒŴžദ፯ſŴžծſŴžᐯဌſƳƲƷಒࣞƴƭƍƯǋŴ࢘଺Ʒ՗ӸᛯႎƳឰѬƴ৴ƠŴܱ‫נ‬ᛯႎƳ‫ܭ‬፯ƴǑƬƯ૎඙ƱᢊࣈƷϐ࡫ǛႸਦƠƨŵȝȄȀȠƷ Leibniz-Edition Ʒਃ࢘ƢǔǢǫȇȟȸ༿ᇹׄኒ
Зž૎඙ႎᓸ˺ſƷዻጴȷБᘍƷǊƟǇƠƍᡶ਻ƴˤƍŴƦƏƠƨࢬƷ૎඙Ջ‫ܖ‬Ʒμ᝘ƱཎࣉƕഏᇹƴଢǒƔƴƳǓƭƭƋǔŵ
ஜᜒ๫ưƸŴȩǤȗȋȃȄƷžദ፯ſ(justitia)ಒࣞǛɶ࣎ƴŴȩǤȗȋȃȄ૎඙Ջ‫ܖ‬Ʒؕஜႎᇌ‫ئ‬Ǜᎋ‫ݑ‬ƠŴƋǘƤƯƦƷྵˊႎ‫ݧ‬ᆉƴƭƍƯǋᒉ࠮ƷᙸᡫƠǛƭƚƯƓƖƨƍŵ
ȩǤȗȋȃȄƸ࢘ИƔǒțȃȖǺǛॖᜤƠŴƦƷɼॖɼ፯ႎƳദ፯ŴžɢʴƷɢʴƴ‫ݣ‬Ƣǔ৆ƍſŴ‫ڎ‬ኖ‫ܼ׎‬ƳƲƷྸᛯƴଢᄩƴӒ‫ݣ‬ƢǔŵȩǤȗȋȃȄƴǑǕƹŴദ፯ƸщưƸƳƘ୓औƴ̔ਗƠŴᐯ໱ཞ७ưƸʴƸǉƠǖ‫ڲ‬ңǍӳॖǛƸƔǖƏƱƠŴ‫ܼ׎‬Ƹžң˟ſ(Sozietät)Ǎžσӷ˳ſ(Gemeinschaft)ƴᡲƳǔʴ఍ႎᅈ˟ưƋǔŵƦƠƯƜƷᇌ‫ئ‬ƷɶఋƴƋǔƷƕŴž୓ᎍƷ५ग़ſ(caritas sapientis)Ŵž୍ᢄႎծॖſ(benevolentia universalis)Ʊ
ƠƯƷžദ፯ſಒࣞƳƷưƋǔŵƜƷƱƖȩǤȗȋȃȄƕȗȩȈȳƀ‫ܼ׎‬ƁǍŴǢȪǹȈȆȬǹƀʚǳȞǳǹ͒ྸ‫ܖ‬ƁǛӋༀƠƯƍǔƜƱƸƨƠƔưƋǔƕŴƠƔƠƦǕƩƚưƸƳƍŵ᠃੭஖ȨȸȭȃȑƴƓƚǔ৆ʗŴ‫ܪ‬૙‫ݣ‬ᇌŴᩊൟŴज़௨ၐŴᢊࣈႎᡚࡑሁƷྵܱƴ‫ݣ‬ƢǔȩǤȗȋȃȄƷᡢ࣋Ơƨᚇ‫ݑ‬ƕƦƜƴƸࡁ‫נ‬ƢǔŵʗƍǛኳǘǒƤǔƨǊƴƸŴžദ፯ſƕೌщƷउॖƴ‫ۀ‬ƶǒǕƯƸƳǒƣŴǇƞƴྸࣱƷᛐᜤƢǔᐯ໱ඥƴؕƮƘƷưƳ
ƚǕƹƳǒƳƍŵƔƘƯȩǤȗȋȃȄƷᐯ໱ඥƸžӈ఍ඥſ(jus strictumžᛡǛǋͻƭƚǔƳſ)ƩƚưƸƳƘŴ
žᘖ࠯ſ(aequitasžӲʴƴӲʴƷǋƷǛɨƑǑſ)ŴƞǒƴƸž૟ᖌſ(pietasžᛗܱƴဃƖǑſᲣƴӏƿŴ੭ᚕƢǕƹŴඥႎദ፯Ŵᢊࣈႎദ፯ŴᅕƷദ፯ƱƍƏɤƭƷെ᨞Ʒദ፯ǛԃǉƷưƋǔᲢƀദ፯ƷσᡫಒࣞƴƭƍƯƷ
Ⴞ‫ݑ‬Ɓ1703 ˂ᲣŵǇƨࢬƸŴžᐯဌſƴƭƍƯƸŴžǋƠʴƕᐯЎƷഒƢǔƜƱǛໝƢƜƱƕưƖǔƳǒŴʴƸᐯဌƱᚕǘǕǔſƱƍƏȭȃǯƷྸᚐǛƞǇƟǇƳᚌࡇƔǒ৤ЙƠŴᐯဌǛžჷࣱᛐᜤƢǔᎍƷᐯႆࣱſ(spontaneitas
intelligentis)ƱƠƯ‫ܭ‬፯Ƣǔ(ƀʴ᧓ჷࣱૼᛯƁ1704, II-21)ŵ
ƞǒƴȩǤȗȋȃȄƸŴ̾ʴƴƱƬƯƷžծſƸᅈ˟ƷծƱǋᅕƷծƱǋКưƸƳƍƱɼࢌƢǔŵƜǕƸŴ̮ˏƱྸࣱǛғКƢǔȔǨȸȫȷșȸȫƷʚ᣻Ⴧྸᛟƴ‫ݣ‬Ƣǔ৤ЙƱǋᡫࡁƠƯƍǔŵྸࣱƷወ඙Ƣǔ‫ܼ׎‬Ƹᐯ໱ඥƴӳᐲƠƯƓǓŴƦƜưƷࠊൟƷМܹ᧙̞ƸžσᡫծſƴؕƮƘŵ̾ʴƱᅈ˟ƷƜƷᢘӳࣱƷ᧙̞ƸᅕƷžծॖſƴؕƮƘǋƷưŴƜƷƜƱƕȩǤȗȋȃȄƷஇծɭမᛟƷܱឋƴǋƭƳƕǔŵƀࡰᅕᛯÜᅕƷծॖŴʴ᧓ƷᐯဌŴफƷឪเƴƭƍƯƁ(1710)ƸŴ”Théo-dicée”ƷᛖเᡫǓŴᲢʴ᧓Ʒദ፯ƱσᡫƢǔᲣᅕƷദ፯ƷᛯᚰưƋǓŴ”A Theory of God’s Justice”ƱԠƹǕƯǑƍŵദ፯ᛯƸŴ̾ʴƱƸ˴ƔŴƱƍƏբ᫆ǛԃॖƢǔƕŴȩǤȗȋ
ȃȄƸ̾ǛਁᝋႎƳҥˮưƸƳƘŴ˂ᎍǍɭမƱƷ᧙ǘǓǛƢǂƯԃǉž̾˳ಒࣞſƱƠƯᎋƑǔŵƀȢȊȉȭ
ǸȸƁ(1714)ưƸ̾ᲢᲷȢȊȉᲣƸŴźƦǕᐯ៲ƷϋƴɭမǛᘙЈƢǔဃƖƨᦟŻƱᚕǘǕǔŵƢƳǘƪŴȢȊ
ȉƸೌМƷɼ˳ƱƠƯƷžദſ(right)ˌɥƷǋƷǛԃॖƠƯƍǔŵƜƷǑƏƴᙸǔƱƖŴǘǕǘǕƸŴȭȸȫǺƷȪșȩȪǺȠƴ‫ݣ‬ƢǔǵȳȇȫƷσӷ˳ᛯႎƳ৤ЙǛेឪƠƸƠƳƍưƋǖƏƔŵ

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3 உ 28 ଐᲢஉᲣ13:10Ყ13:30 оᇌႊԗ࠰ᚡࣞ˟᫾Ძ᨞ദ‫ؘ‬ǷȳȝǸǦȠí ǤǮȪǹՋ‫ܖ‬ᄂᆮƷ 21 ɭኔ ᇹ 1 ‫إ‬ԓᅕ᣼ ॻɟᢹ (‫ࠊ᧵ٻ‬ᇌ‫ܖٻ‬Ӹᛎ૙੉ᲣǤǮȪǹՋ‫˟ܖ‬Ʒྸʙ˟(˖ဒ‫ۀ‬Ճ˟)ƔǒŴƜƷǷȳȝǸǦȠƴƓƍƯŴഏƷɤƭƷʙ௡ƴƭƍƯᡓǂǑƱƍƏਦᅆǛӖƚǇƠƨŵǇƣŴᇹɟƴ˟ᧈ࢘଺ƷƜƷ‫˟ܖ‬ƷऴඞŴഏƴŴƜǕǇưƷᐯЎƷᄂᆮƴƭƍƯŴƦƠƯ
ᇹɤƸǤǮȪǹՋ‫ܖ‬ᄂᆮƷ 21 ɭኔƴӼƔƬƯƷ੩ᚕƱƍƏǋƷưƢŵᇹɟƷƜƱƸŴ˟ᧈ‫˓נ‬ɶƷ଺஖ƷƜƱǛɶ࣎ƴŴᄂᆮᎍȷ૙ᏋᎍƱƠƯŴǤǮȪǹՋ‫˟ܖ‬ƴŴƲƷǑƏƴ᧙ǘƬƯƖƨƔƴƭƍƯ‫إ‬ԓǛƤǑƱƍƏද૨ƷǑƏưƢŵᇹʚƸŴᐯЎƷᄂᆮဃ෇ǛਰǓᡉǓŴҮᝋƴസƬƯƍǔƜƱǍŴ‫׎‬ϋƷǤǮȪǹՋ‫ܖ‬ᄂᆮӪɥƷဒ஖ႎƳЈஹʙƱ࣬ƏƜƱǛᡓǂǑŴƱƍƏƜƱƷǑƏưƢŵƜǕǒƍƣǕƴƭƍƯǋŴᅶƸᢘ˓ᎍưƸƳƍƱ
࣬ƍǇƢŵཎƴŴᇹɤƷƜƱƴƭƍƯᚕƑƹŴசஹǛᙸᡫƠƯஊॖ፯Ƴ੩ᚕǛƢǔƜƱƳƲŴᅶƷᏡщǛឭƑƯƍǔƱ࣬ƍǇƢŵ
ᇹɟƷƜƱƴ᧙ƠƯᅶƕɧᢘ఍ưƋǔƱƍƏྸဌƸŴ࠳ƍƳƜƱƴƱᚕƏǂƖƔŴᅶƸ‫˓נ‬ɶƴƸƜǕƱƍƏ
‫˟ܖ‬ɥƷբ᫆ǋƳƘŴǇƨᆢಊႎƳᝡྂǛƢǔƜƱǋƳƘ˓஖ǛኳƑǇƠƨƷưŴཎƴဎƠɥƛǔƜƱƕƳƍƔ
ǒưƢŵᇹʚဪႸƷƜƱƸŴƭǇǓŴᐯЎƷᄂᆮဃ෇ǛਰǓᡉǓŴҮᝋƴസƬƯƍǔƜƱǍŴ‫׎‬ϋƷǤǮȪǹՋ‫ܖ‬ᄂᆮӪɥƷဒ஖ႎƳЈஹʙƱ࣬ƏƜƱǛᡓǂǑŴƱƍƏƜƱưƢƕŴਦᅆᡫǓƴᐯЎƷ჻‫ݱ‬Ƴᅶႎኺ᬴ǛᡓǂƯǋŴƜƜƴƓǒǕǔႏƞǜƷƓࢫƴƸŴവƲᇌƨƳƍƷưƸƳƍƱ࣬ƍǇƢŵᅶƴƸŴʴƴᛖǕǔǑƏƳʙጚƸƋǓǇƤǜŵƦǕǏƑŴᅶƸǉƠǖŴᅶƷᒉƔƬƨ᪭ƷƜƷ‫׎‬Ʒᅈ˟ཞඞŴƭǇǓ࢘଺Ʒ঻ƕ‫׎‬ưƷՋ‫ܖ‬ᄂᆮƷऴඞƴƭƍƯᡓǂǔƜƱưŴƜƷ‫ئ‬ưƷᝧ˓ǛௐƨƢǂƘѐщƠƨƍƱ࣬ƍǇƢŵƦƷ᪭Ʊྵ‫נ‬ƱưƸŴ঻ƕ‫׎‬Ʒᄂᆮ࿢‫ؾ‬Ƹ‫ٻ‬ƍƴ‫٭‬ǘƬƯƍǇƢƕŴƦƏƠƨ‫҄٭‬ƕᱤƠƨǋƷƷᎋ‫ݑ‬ƔǒŴƻǐƬƱƢǔƱƜǕƔǒƷǤǮȪǹ
Ջ‫ܖ‬ƷᄂᆮƴƭƍƯӋᎋƴƳǔƜƱǛᙸЈƠƯ᪬ƚǔƔǋƠǕƳƍŴƱ෺ƍࠎஓǛৼƍƯƍǇƢŵ
ƓᛅƠƢǔϋܾƸŴ‫˳ٻ‬Ŵ20 ɭኔࢸҞƷ঻ƕ‫׎‬ƷǤǮȪǹՋ‫ܖ‬ᄂᆮƷऴඞƷ‫ׅ‬᫑ƱƍƏǑƏƳǋƷƱƳǔư
ƠǐƏƕŴƨƩŴƦƷᛅƸŴǤǮȪǹՋ‫ܖ‬ƷƱƍƏǑǓǋŴᒍᛖư୿ƔǕƨՋ‫ܖ‬ƷŴ঻ƕ‫׎‬ưƷᄂᆮᡶᘍƷ්ǕƴƭƍƯƷᛅƠŴƱƍƏƜƱƴƳǔƱ࣬ƍǇƢŵКƷᚕƍ૾ǛƢǕƹŴƍǘǏǔЎௌՋ‫ܖ‬ƷƜƷ‫׎‬ƴƓƚǔਘƕǓƴƭƍƯᡓǂǔƜƱƴƳǔƱ࣬ƍǇƢŵЎௌՋ‫ܖ‬ƸŴǤǮȪǹƷՋ‫ܖ‬Ʊƍǖƍǖขƍ᧙̞ǛਤƬƯƍǇƢƕŴ
ƠƔƠŴƦǕƕᇢႎƴǤǮȪǹՋ‫ܖ‬ưƋǔǘƚưƸƋǓǇƤǜŵưƢƔǒᅶƷᛅƸŴ˖ဒ‫ۀ‬Ճ˟ƷƓ൭ǊƷƜƱƱƸŴƢƜƠƣǕǔƜƱƴƳǓǇƢŵ
ǇƨᅶƷᛅƠƴƸ˂ƷഎໜǋƋǓǇƢŵЎௌՋ‫ܖ‬ƱƸѸᛯŴЎௌǛՋ‫ܖ‬Ʒ૾ඥƱᡶഩƷɶ࣎ƴፗƘՋ‫ܖ‬ƷƜƱưƢƕŴƦƷᨥŴžЎௌſƱƍƏƜƱƸƲƏƍƏƜƱưƋǔƔƴƭƍƯƸŴ‫˳ٻ‬Ƹኺ᬴ᛯႎưᢩΨᛯႎưƋǔƱƍƏƜƱǛᨊƍƯŴཎƴᄩ‫ܭ‬ႎƳ৖ዓƖǍؕแƕƋǔǘƚưƸƋǓǇƤǜŵЎௌՋ‫ܖ‬ƸǉƠǖƦƏƍƏ৖ዓƖǍؕแǛ‫ܭ‬Ǌǔ˺ಅǛǋᐯǒƷɶƴԃǇƶƹƳǒƳƍǋƷưǋƋǓǇƢŵ୼ƴЎௌǛƲƜưသǊǕƹǑƍƔŴƦǕ
ǋᐯЎƷᜭᛯƷɶưྸဌƮƚǔ࣏ᙲƕƋǓǇƢ(ƨƱƑƹ G.E.ȠǢƷჷᜤᛯƷ‫ئ‬ӳƳǒЎௌƷஇኳᙲእƸज़ᙾ৑ɨŴ᣽‫܇‬щ‫ܖ‬Ƴǒእቩ‫܇‬ƱƍƏƾƏƴ)ŵƭǇǓЎௌՋ‫ܖ‬ƱƍƏಒࣞƸŴƦǕǄƲଢᄩưƸƳƍƷưƢŵƦƏƍ
ƏಒࣞǛɶ࣎ƴፗƘᛅƸŴƋǇǓଢᄩƳҮᝋǛɨƑƑƳƍƜƱƸǇƨ࢘໱ưƢŵᅶƷᛅƕŴஜǷȳȝǸǦȠƷᘙ᫆ưƋǔžǤǮȪǹՋ‫ܖ‬ᄂᆮƷ 21 ɭኔſƷॖ‫׋‬ƢǔᜭᛯƴƱƬƯƓࢫƴᇌƔƲƏƔɧ‫ܤ‬ưƢƕŴƓࢫƴᇌƯƹ
࠳ƍưƢŵ

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                       3 உ 28 ଐᲢ‫ם‬Უ13:30᳸13:50 оᇌႊԗ࠰ᚡࣞ˟᫾Ძ᨞ദ‫ؘ‬ǷȳȝǸǦȠí ǤǮȪǹՋ‫ܖ‬ᄂᆮƷ 21 ɭኔ ᇹ 2 ‫إ‬ԓඡ᜿ ԗɤᢹᲢ್ා‫׎‬ᇌ‫ܖٻ‬Ӹᛎ૙੉ᲣᲫᲨƜƷ‫˟ܖ‬ƷɟƭƷ᠃੭஖Ტ1988 ࠰Ɣǒ 1990 ࠰ƴƔƚƯᲣ
1988 ࠰ƴဋ஭ᅵ‫پ‬έဃƕ˟ᧈƴ‫˓ݼ‬ƞǕǇƠƨŵЭ࠰ƴƸ˟Ճૠƕ 300 ӸǛឭƑǔǑƏƴƳǓŴྸʙƷ᧓ưžƜƷ‫˟ܖ‬ǛƲƷǑƏƴᢃփƢǔƜƱƕஓǇƠƍƔſƱƍƏբ᫆ƕᛅƠӳǘǕǔǑƏƴƳǓǇƠƨŵဋ஭ᅵ‫˟پ‬ᧈƸŴ‫ٶ‬ƘƷྸʙƷ૾ƷॖᙸǛᎥƍƨƏƑưŴஇኳႎƴƸྸʙ˟ưž˟ᧈƱʙѦ‫ޅ‬ǛᲬ࠰Ʒ˓஖ƱƢǔƜƱſǛ
ൿǊǒǕǇƠƨŵƠƔǋဋ஭˟ᧈƸ˓஖СǛൿǊǔЭƴ˟ᧈƴ‫˓ݼ‬ƞǕƨƷưƢƕŴᐯǒᲬ࠰᧓ư˟ᧈǛᡚ˓ƞǕǇƠƨŵᅶƸŴဋ஭ᅵ‫پ‬έဃƕưƖǔƩƚ‫ٶ‬ƘƷʴƕ˟ᧈƴƳǔƜƱƕ‫˟ܖ‬Ʒ෇ࣱ҄ƴᝡྂƢǔƱᎋƑǒǕƨƱਖ਼‫ݑ‬ƠƯज़ѣƠǇƠƨŵƦƠƯʙѦ‫ޅ‬ǛࡽƖӖƚƟǔǛࢽƳƍƱ࣬ƍƭƭᡕƬƯƍƨƷưƢƕŴЭ࠰ƴʙѦ‫ޅ‬Ǜਃ࢘ƠŴഏ஖Ʒ˟ᧈƴൿǇƬƨဋɶദӮέဃƴžɟደƴǍƬƯǈǑƏſƱѕǇƞǕŴʙѦ‫ޅ‬Ǜਃ࢘ƢǔƜƱƴ
ƳǓǇƠƨŵ
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ᲬᲦJ.S.ȟȫᲢ1806-73ᲣƷƀᐯဌᛯƁᲢ1859ᲣƷྵˊႎॖ፯
ᲢᲫᲣ˂ᎍүܹƷҾЩ ȟȫƸŴƀᐯဌᛯƁƷɶưŴž˂ᎍүܹƷҾЩſǛഏƷǑƏƴᡓǂƯƍǔŵžʴ᫏ƕŴ̾ʴƱƠƯưƋǕŴᨼ‫ׇ‬ƱƠƯưƋǕŴᛡƔƷᘍѣƷᐯဌƴദ࢘ƴ࠮ฏƠƏǔ՗ɟƷႸႎƸŴᐯࠁ᧸ᘓ self-protection ƩƱƍƏƜƱưƋǔŵƢƳǘƪŴ૨ଢᅈ˟ƷƲƷ঺Ճƴ‫ݣ‬ƠŴࢬƷॖ࣓ƴӒƠƯദ࢘ƴೌщǛᘍ̅ƠƏǔƷƸŴ˂ʴƴ‫ݣ‬ƢǔүܹƷ᧸ഥ to prevent harm to others ưƋǔŵſᲢᇹᲫᇘŴᇹᲳെᓳᲣ
ьᕲ‫ݵ‬ന൞ƸŴžྵˊƷ͒ྸƴǋƬƱǋᡈƍӞχƸ J.S.ȟȫƷƀᐯဌᛯƁưƋǔŵƦƷϋܾƸŴᙲኖƢǔƱŴĬЙૺщƷƋǔ‫ٻ‬ʴƳǒŴĭᐯЎƷဃԡŴ៲˳ŴᝠငƳƲƋǒǏǔᲢᐯЎƷǋƷᲣƴ᧙ƠƯŴĮ˂ʴƴүܹǛӏǅƞƳƍᨂǓŴįƨƱƑƦƷൿ‫ܭ‬ƕ࢘ʴƴƱƬƯɧМႩƳƜƱưǋŴİᐯࠁൿ‫ܭ‬ƷೌᨂǛǋƭƱᙲኖưƖǔŵſ
Ტƀྵˊ͒ྸ‫ܖ‬λᧉƁᲢᜒᛩᅈ‫ܖ‬ᘐ૨ࡉŴᲯ᪫ᲣƱᡓǂƯƍǔŵьᕲ‫ݵ‬നᓸƀᲬᲪɭኔƷ࣬ेƁPHP ૼ୿ӋༀŵᲢᲬᲣǪȫȆǬᲢ1883Ყ1955ᲣǁƷࢨ᪪ŵǹȚǤȳƷՋ‫ܖ‬ᎍŵ ǪȫȆǬƸŴƀ‫ٻ‬ᘌƷӒᡞƁᲢ1930ᲣᲢఙӸɟҦᚪŴႉ൦ᅈᲣƷžȕȩȳǹʴƷƨǊƷࡀ૨ſᲢ1935 ࠰ᲱஉᲣƷɶưŴJ.S.ȟȫƷƀᐯဌᛯƁᇹᲫᇘŴᇹᲫᲯെᓳǛࡽဇƠƨƋƱưŴžǋƬƱǋᐻԛƋǔƷƸŴȟȫƕ
ᙱ഑μ؏ƴǘƨƬƯᡶᘍƠƯƍƨफƍॖԛưƷ‫ר‬ឋ҄ǛভࣞƠƯƍǔƜƱưƋǔŵƜƷভࣞƕŴࢬǛᒉƖଐƷȕȳȜȫȈƷ͝‫ٻ‬Ƴ࣬ेƴᡈƮƚǔƷưƋǔſƱᡓǂƯƍǔŵƦƠƯƀ‫ٻ‬ᘌƷӒᡞƁƷɶưŴʻଐŴ‫ٻ‬ᘌ massman ƕᅈ˟ೌщƷɶ௔ƴ៫ǓЈƨƜƱǛਦઇƠŴƜƷૼƠƍʴ᧓ƷǿǤȗƷ࣎ྸನᡯǛഏƷǑƏƴᡓǂƯƍǔŵ
žᇹᲫƴŴ‫ٻ‬ᘌʴƸဃǇǕƨƱƖƔǒŴဃ life ƸܾତưƋǓŴஊǓ˷ǔǄƲᝅƔưŴƳǜǒबтႎƳᨂမǛǋƬƯƍƳƍƱƍƏఌஜႎƳҮᝋǛৼƍƯƍǔŵƠƨƕƬƯŴ࠯‫ר‬ႎƳӲ̾ʴƸŴᐯЎƷƏƪƴૅᣐƱѨМƷܱज़ǛǋƬƯƍǔŵᇹᲬƴŴƜƷૅᣐƱѨМƷܱज़ƕࢬƴƋǔƕǇǇƷᐯЎǛᏉ‫ܭ‬ƞƤŴࢬƷᢊࣈႎჷႎᝠငƸǓƬƺư‫ܦ‬࿡ƳǋƷƩƱᎋƑƞƤǔŵääääƠƨƕƬƯŴᇹᲭƴŴࢬƸƋǒǏǔƜƱƴʼλƠŴƳǜǒƷᣐॾǋϋႾ
ǋᢒॾǋƳƠƴŴƭǇǓźႺ੗ᘍѣŻƷ૾ࡸƴࢼƬƯŴᐯЎƷ˯̨Ƴॖᙸ his own vulgar views Ǜ਀ƠƭƚǔƜƱƴƳǔŵſ

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3 உ 28 ଐᲢ‫ם‬Უ14:05᳸14:25 оᇌႊԗ࠰ᚡࣞ˟᫾Ძ᨞ദ‫ؘ‬ǷȳȝǸǦȠí ǤǮȪǹՋ‫ܖ‬ᄂᆮƷ 21 ɭኔ ᇹ 3 ‫إ‬ԓဋɶ ᅵ‫( پ‬ग़ჷ‫ܖ‬ᨈ‫ ܖٻ‬ᅶƷ˟ᧈƷ˓஖ƸŴ2004 ࠰ 4 உƔǒ 2006 ࠰ 3 உᲢ55 ബƔǒ 57 ബᲣưƋƬƨŵ
ᲢᲫᲣ˟ᧈ‫଺˓נ‬Ʒ‫˟ܖ‬ƷཞඞᲴ঻ƕ‫˟ܖ‬Ƹბܱƴႆ‫ޒ‬ƠƯƖƯƍƨŵ঻ƕ‫˟ܖ‬ƸഭˊƷ˟ᧈǍྸʙƕǤȇǪȭǮȸƴƱǒǘǕǔƜƱƳƘŴ᧏ƔǕƨπദƳ‫ܖ‬բችᅕǛᝦƍƯஹǒǕƨ‫˟ܖ‬ƱƠƯŴΟǕƨˡወǛ࢟঺ƠƯƍǔŵᅶƸоᇌ଺ƔǒƷ˟ՃƱƠƯŴ‫ٻ‬ಹ˟ᧈƔǒ‫ڼ‬ǇƬƨ‫˟ܖ‬ᢃփǛ‫ٳ‬ᢿƔǒŴ1988 ࠰ƔǒƸϋᢿƔǒදႸƠƯƍƨŵ‫ٻ‬ಹ˟ᧈƱனҾ˟ᧈƕᙐૠ࠰ഏ˟ᧈ
ǛƞǕƨኽௐŴ˟ᧈͅᙀƕƨǇǔƱƍƏྵᝋǋឪƜƬƯƍƨƕŴƦǕǋ 80 ࠰ˊƴƸᚐෞƠŴՋ‫ܖ‬ኒƱᅈ˟ᅹ‫ܖ‬ኒƕʩˊƴ˟ᧈǛѦǊǔƱƍƏॹ፼ƕ࢟঺ƞǕŴ‫˟ܖ‬ӸǋଐஜǤǮȪǹՋ‫˟ܖ‬ƴ‫ܭ‬ǇǓŴ‫ܭܤ‬ƠƨŵᅶƷ˟ᧈ଺ƸŴ1976 ࠰ƷоᇌƔǒ 30 ԗ࠰Ǜ੘ƑƯƍƨƷưŴራႸƷ˖ဒƱƠƯ‫˟ܖ‬Ʒƀ30 ࠰ӪƁƷ˺঺ƱᚡࣞʙಅƱƠƯ˴ǛƢǔƔǛྸʙ˟ư౨᚛Ơƨŵƀ30 ࠰ӪƁƸ‫ؘ܇ٽ‬ദᆅ˟ՃǛɶ࣎ƴʙѦ‫ޅ‬ƷˁʙƱƠƯƱǓǇƱǊƨŵʙѦ‫ޅ‬ƴƨǇƬƨ
࠰‫إ‬ȐȃǯȊȳȐȸƷૢྸȷϼЎǋ౨᚛ƠŴࡓ̖ᝤ٥ƴ៊ǈЏƬƨŵʙχƸŴഏ஖‫ݢ‬ɶ˟ᧈƷ଺ƴƀǤǮȪǹՋ‫े࣬ܖ‬ʙχƁƱƠƯ‫঺ܦ‬ŵ௪ౡ‫ݵ‬ЩྸʙǛɶ࣎ƱƠƯ˟ՃƴƸዻᨼƴ‫ނ‬щƠƯƍƨƩƍƨŵᅶǋƍƘƭƔ᪮ႸǛࡽƖӖƚƨŵ˟ՃૠƸ‫ܭܤ‬ƠŴɭˊʩˊƷ଺஖ưǋƋƬƨŵǇƨ‫˟ܖ‬ᛏƷΪܱƴѐǊƨŵ᪫ૠƷ‫ٻف‬Ŵ୿ᚸ‫ݣ‬ᝋૠƷਘ‫ٻ‬Ŵ੔ဇᛯ૨ૠƷਘ‫ٻ‬ƳƲưƋǔŵȬȕǧȪȸƷ‫ݙ‬௹ƕӈƠƢƗǔͼӼƕƋǓŴǋƏ‫ݲ‬Ơᆤ࢘Ƴ‫ݙ‬௹ƴƳǒƳƍƔƱƍƬƨƜƱǋᜭᛯƠŴʻଐƷ‫ݙ‬௹࢟ࡸǛ˺ƬƯᘍƬƨŵƜƏƠƯŴǑƏǍƘΪܱƠƨ࠰‫إ‬ƱƳǓŴ࠼ԓǋ‫ف‬ǍƢƜƱƕưƖƨŵ ɶᙹ೉Ʒ‫˟ܖ‬ƱƠƯᆢಊႎƳ෇ѣǛ‫᧏ޒ‬ƠƯƍǔƷƕ঻ƕ‫˟ܖ‬ưƋǔƱ࣬Əŵɶ‫׎ׄ׎‬ᢿ˟Ǜ᧙ᙱᢿ˟ƴӳ́ƠƨƷǋƜƷ
଺஖ưŴӳ́ƴƸȡȪȃȈƱȇǣȡȪȃȈƕƋƬƨŵ
ᲢᲬᲣƜǕǇưƷᄂᆮƴƭƍƯᲤ̾ʴᄂᆮƔǒσӷᄂᆮǁᲴ2000 ࠰ƕᢅƗƯŴƪǐƏƲ˟ᧈƴƳƬƨ᪭ƔǒщໜƷ᠃੭ƕƋƬƨŵǑƏǍƘᅹᄂؕႴᄂᆮƕ BăAŴAŴA Ʊ੔ဇƞǕƨŵI ̾ʴᄂᆮ ǹǳȃȈȩȳȉգᔎ M/W ƔǒțȃȖǺăȒȥȸȠăཎƴȟȩȸĬƀǹǳȃȈȩȳȉգᔎ࣬ेӪᄂᆮƁ1991 ĭƀ૨ଢᅈ˟ƱπσችᅕƁ1996 ĮƀգᔎƱો᪃Ɓ1999 įƀҾχ੕ᚧÜǢȀȠȷǹȟǹƷឱួƁ2002 İȕǩȸȖǺƀȒȥȸȠƷՋ‫ܖ‬ႎ૎඙‫ܖ‬Ɓ2011 ıƀǹǳȃȈȩȳȉգᔎƱƸ˴ƔƁ2013 ıƀǢȡȪǫգᔎƷ፭΂Ɓ2012
II ̾ʴᄂᆮ σԧɼ፯ ȝȸǳȃǯƱƷЈ˟ƍăĬƀσԧɼ፯ƱգᔎƁ1998 ĭȝȸǳȃǯƀࣈȷՠಅȷഭӪƁ1993 ĭȝȸǳȃǯƀȞǭǡȴǧȪǢȳȷȢȸȡȳȈƁ2008 ĮC.ȭȓȳǺƀ18 ɭኔƷǳȢȳǦǧȫǹȞȳƁ2016
III ҾχƷᚪ ĬȏȁǹȳƀᢊࣈՋ‫ࡀܖ‬ᛟƁ2009 ĭȒȥȸȠƀ૎඙ᛯᨼƁ2010 ĮǱǤȠǺƀᢊࣈƱᐯ໱‫ܪ‬૙ƷҾྸƁ2015
IV գᔎƱᡈˊ Ĭƀᅈ˟Ʒ‫ܖ‬բƷ᪃ૼƁ2002  ĭƀᡈˊᅈ˟ƱƸ˴ƔƁ2013 ĮƀգᔎƷ‫ݧ‬ᆉƱ࣬ेܼƷ଄Ɓ2013
Ფσӷᄂᆮ1Ჴσԧɼ፯ Ĭƀσԧɼ፯Ʒ࣬ेᆰ᧓Ɓ2006
գᔎ ĬƀգᔎƷǨȔǹȆȸȡȸƱኺฎ‫ܖ‬ƷဃᛓƁ2008 ĭƀ᣼ᖴƱգᔎƁ2014Ფᙻ᣼Ǜ࠼ƛǔ ȏǤǨǯƀࠊ‫ئ‬ȷჷᜤȷᐯဌƁ1986 ƸКƱƠƯĬȏȸǷȥȞȳƀ૾ඥƱƠƯƷᐯࠁᄊْƁ2004 ĭȇǣǭȳǹȳƀᐯဌƱ৑ஊƁ2006ĮțȳȈƀ᝵ତƷۭ‫ڴ‬Ɓ2009 įL.ȭȓȳǺƀɟኺฎ‫ܖ‬ᎍƷᐯˡƁ2009  İǷȥȊǤǦǣȳȉƀᐯࢷƷо঺Ɓ2011 ıȟȸǯƀᅈ˟ᅹ‫ܖ‬Ʊ᭗ᝮƳǒƟǔச᧏ʴƁ2015ᐯ៲ƷᄂᆮǛᛖǔƴƸࠖŴέ᠚Ŵː᧓ǛႾƘǘƚƴƸƍƔƳƍŵဋɶჇ୑Ŵ࠯ʟ̢ࢠŴඕ᣼ͤʚŴங߃շˊ඙ŴனҾׄᢹŴ᭗೛ՋᨺŴ൦ဋබŴ‫ݱ‬௎ଞŴ௅ߢ૞ᒔŴοஙኔɟᢹŴ˱ŷஙനŴስҾʁŴဃឭМଯŴบᡀऔɟŴ‫ק‬ஜᢋՁŴሁŷȷȷȷȷᲢᲭᲣǤǮȪǹՋ‫ܖ‬ᄂᆮƷ 21 ɭኔƴӼƚƯƷ੩ᚕ   ᲫᲨ17᳸18 ɭኔƷӞχ૨ྂƷᎇᚪǛΪܱƞƤǔ ‫ݣ‬ᚪ༿ǋǑƍƔǋ ᲬᲨᒍ‫׎‬Ʒ‫˟ܖ‬ƱƷʩ් ਔࢳǋӋьǋ   ᲭᲨᒍ૨ưƷᓸ୿ȷᛯᨼƷБᘍ ᲮᲨᒍᛖƴǑǔǻȃǷȧȳǛᚨƚǔ1᪉ἲㄽ◊✲఍ࡢ㛗࠸ඹྠ◊✲㸦1980 ᖺ㡭㹼2010 ᖺ㡭㸧ࡣู࡟ᢅࢃࡡࡤ࡞ࡽ࡞࠸ࠋ

-7─8─

3 உ 28 ଐᲢஉᲣ14:25᳸14:45 оᇌႊԗ࠰ᚡࣞ˟᫾Ძ᨞ദ‫ؘ‬ǷȳȝǸǦȠí ǤǮȪǹՋ‫ܖ‬ᄂᆮƷ 21 ɭኔ ᇹ 4 ‫إ‬ԓ‫ק‬ஜ ᢋՁ (অࣖ፯‫)ܖٻؽ‬ᲢᲫᲣྵ‫נ‬Ŵ˟ᧈǛѦǊǔᇌ‫ئ‬Ɣǒஜ‫˟ܖ‬ƷཞඞǛᙸǇƢƱŴμ˳ƱƠƯ෇ൢƕƋǓŴᒉƘΟᅵƳ˟ՃƷႏಮǋბܱƴ‫ف‬ƑŴ‫˟ܖ‬Ʒ‫ݩ‬ஹƴƭƍƯƸࠎஓƷǋƯǔཞඞƩƱᎋƑǇƢŵƜǕǋŴ‫෇˟ܖ‬ѣǛ‫ע‬ᢊƳᄂᆮ෇ѣƴǑƬƯƞƞƑƯƜǒǕƨ˟ՃƷ૾ŷƷѐщƷងཋưƋǓŴǇƣƸ࣎ǑǓƓᅇဎƠɥƛǇƢŵ ஜ‫˟ܖ‬Ʒ˴ǑǓƷཎࣉƸƦƷ‫ܖ‬ᨥႎࣱ఍ƴƋǓǇƢŵǤǮȪǹՋ‫ܖ‬ӪɥƷ͝‫ٻ‬Ƴ࣬ेܼƨƪƸŴșȸǳȳƔǒǱǤȳǺǇưŴ‫ٶ‬ƔǕ‫ݲ‬ƳƔǕŴžȢȩȫȷȕǣȭǽȕǣȸſƋǔƍƸžȢȩȫȷǵǤǨȳǹſƷ‫ܖ‬բˡወƷƳƔư࣬ᎋƠƯƍǇƠƨŵƜǕǒƷ࣬ेܼǛᄂᆮƢǔǘǕǘǕᐯ៲ǋŴኽௐƱƠƯŴӷಮƷ‫ܖ‬բྸࣞǛৼƘǑƏƴƳƬƨƱᎋƑǒǕǇƢŵǑǓദᄩƴᚕƑƹŴƦƏƠƨ‫ܖ‬բྸࣞƴࢍƍƋƜƕǕǛৼƘʴŷƕŴᙹርႎƳ਒ளƷƭǑƍଏ‫܍‬Ʒᜂ‫˟ܖ‬ưƸ฼ƨƞǕƳƍ‫ܖ‬բƷ‫ۋ‬ǛŴǤǮȪǹƷՋ‫ܖ‬ȷ࣬ेȷᅈ˟ᅹ‫ܖ‬Ʒ཯ᐯƷǹǿǤȫƱ૾ඥᛯƷƳƔƴǋƱǊƯŴஜ‫˟ܖ‬ƴᨼƬƯƖƨƷƩƱ࣬ƍǇƢŵᲢᲬᲣƜƷໜǛᅶ̾ʴƷբ᫆ƱƠƯਰǓᡉǕƹŴᅶƕȒȥȸȠƱƍƏ࣬ेܼƴƭǑƍ᭽щǛज़ơƨƷƸŴƦƷ
žʴ᧓ஜࣱſƷಒࣞƱŴƦǕǛ૾ඥྸࣞƱƠƯ‫᧏ޒ‬ƞǕƨžʴ᧓Ʒᅹ‫ܖ‬ſƷφ˳ႎϋܾ(૎඙ŴኺฎŴഭӪƷᅹ‫ܖ‬ᲣƴƋǓǇƠƨŵᅶƕᄂᆮǛ‫ڼ‬Ǌƨ 40 ࠰ᡈƘЭƸŴ17Ყ18 ɭኔƷǤǮȪǹ࣬ेưƸŴՋ‫ܖ‬ƷǸȧȳȷȭȃǯƱᅈ˟ᅹ‫ܖ‬ƷǢȀȠȷǹȟǹƷ‫נ܍‬ज़ƕ‫͂ן‬ႎƴ‫ٻ‬ƖƔƬƨǑƏƴ࣬ƍǇƢŵȭȃǯƱǹȟǹƷɶ᧓ƴƋƬƯŴ
ȒȥȸȠƷՋ‫ܖ‬ƸদွᛯƱᚕǘǕŴƦƷᅈ˟ᅹ‫ܖ‬ƸǨȃǻǤႎȷૺ༾ႎƱƍǘǕƕƪưƠƨŵ ᅶƷȒȥȸȠᄂᆮƸŴƜƷǑƏƳ‫ᙸٳ‬ɥƷૺ༾ࣱǍඐ˳ኒࣱƷƳƔƴȒȥȸȠ࣬ेƷᆢಊႎ᩿ͨǛᙸǑƏƱƢǔǋƷưƠƨŵȭȃǯǍǹȟǹƴൔǂŴȒȥȸȠƸǑǓɭ̨ႎưʴ᧓ࣱƴƨƍƢǔ཯ཎƷǻȳǹƱЎௌაƕƋǓŴ˳ኒƷҥኝƳ፦ƠƞǑǓǋʴ᧓Ʒ࣬ᎋǍज़ऴŴᅈ˟СࡇƷᙐᩃƞƴǑǓ‫ٶ‬ƘƷ᧙࣎ǛӼƚƯƍǔǑƏƴ࣬ǘǕǇƠƨŵ࠷‫଺ݲ‬Ɣǒ‫ܪ‬૙࣎ƴƸ໯ጂưŴƭƶƴཋʙǛᘻ᩿Ǎ૲ǊƔǒᙸǔၸƷƋƬƨᅶƴƸŴȒȥȸȠƷЎ᣼್ૺႎƳᐯဌƳ࣬ᎋƸ‫ٻ‬ƖƳ᭽щưƠƨŵ‫إ‬ԓưƸŴƜƏƠƨᛯໜǛ‫ݲ‬Ơφ˳ႎƴဎƠɥƛǔʖ‫ܭ‬ưƢŵᲢᲭᲣǤǮȪǹՋ‫ܖ‬ᄂᆮƷ 21 ɭኔǁƷ੩ᚕƱᚕƏƜƱưƢƕŴૠ‫ٶ‬ƘƷᛯໜƕƋǔǑƏƴ࣬ƍǇƢŵƳƍჷऔǛ዁ƬƯƋƑƯဎƠɥƛǕƹŴʴ᧓ႎƱǋሁ៲‫ٻ‬ƱǋǢȞȁȥǢႎǋᚕƑǔǑƏƳǤǮȪǹՋ‫ܖ‬Ʒ‫ܖ‬ᨥႎࣱ఍ƷഭӪႎȷྸᛯႎᜂႻǛŴီЎ᣼ƷᄂᆮᎍᢋƕǋƏɟെ੐ǓɦƛƯŴႻ৖Ʒ‫̵ם‬ƴ‫ٻ‬Ꮠƴ៊ǈᡂǈƳƕǒŴᛯơӳƬƯǋᑣƍƷưƸƳƍƔƱƍƏƜƱưƢŵ˂Ў᣼Ʒ૾ŷƷᄂᆮǛਖᎮƠƯ‫ܖ‬ǅƏƱƢǔƍǘƹž᎚‫ܖ‬բſƷˡወƸஜ‫˟ܖ‬Ʒ‫ٻ‬ƖƳ᭽щưƢƕŴ഑቟ƷஇέᇢƷᄂᆮѣӼƱൔǂƨ‫ئ‬ӳŴଐஜưƸ˂Ў᣼ǁƷᄂᆮ᩿ưƷ៊ǈᡂǈƴǇƩǇƩᢒॾƕᙸǒǕǔǑƏƴ࣬ƍǇƢŵƜƷໜǋ‫ݲ‬ƠᎋƑƯǈƨƍƱ࣬ƍǇƢŵ-8─9─

3 உ 29 ଐᲢ້Უ9:10᳸10:00 оᇌႊԗ࠰ᚡࣞ˟᫾ 4 ᨞˟ᜭܴ̾ʴᄂᆮ‫إ‬ԓȐȸǯƷǤȳȉወ඙ᛯÜӞஹƷ‫׎‬СᛯƱ૎඙ኺฎ‫ܖ‬ƷᚕᛖÜᑼ᜿ Ҙ‫( ݮ‬ᇌԡ᫾‫)ܖٻ‬ȖȪȆȳƸŴǤǮȪǹிǤȳȉ˟ᅈƕșȳǬȫ‫૾ע‬ȗȩȃǷȸƷ৆ƍᲢ1757 ࠰ᲣƴѨМƠƨƜƱǛೞƴŴǤȳȉǛࠔ‫׎‬ƴኵǈᡂǜƩŵƜƷॖ‫׋‬ƤƟǔᐔࢌƴǑƬƯȖȪȆȳࠔ‫׎‬ƸŴѼਙႎƳᚘဒǋƳƍǇǇŴᙸჷǒƵᎍƷወ඙ƱŴɟ˖ಅƴǑǔʙܱɥƷወ඙ƱƍƏசჷƷᛢ᫆ǛᏑ᝟ƬƨŵǨȉȞȳȉȷȐȸǯᲢ1729/30-1797ᲣƸŴȖȪȆȳɦᨈᜭՃƱƠƯƜƷᛢ᫆ƴӼƖӳƬƨʴཋƷɟʴưƋǔŵȐȸǯƸୌ࠰ŴᐯǒƷǭȣȪǢƷɶưǤȳȉբ᫆ǁƷӕǓኵǈǛஇǋ᭗Ƙᚸ̖ƠŴʙܱŴμᨼ(Writings andSpeeches)Ʒ 1/3 ǛҩǊǔŵȐȸǯƸࡌൟᨈƴᚨፗƞǕƨŴșȳǬȫƷᘍ૎ȷӮඥբ᫆Ǜᛦ௹ƢǔཎК‫ۀ‬Ճ˟Ʒ‫ۀ‬ՃǛѦǊǔɶưŴிǤȳȉ˟ᅈƕྵ‫ע‬Ɣǒࢽƨ̮ᚠǛ໯ɦƴƠŴೌщǛʏဇƠƨƱᄩ̮ƠƨŵƦƠƯșȳǬȫЭዮთȘǣǹȆǣȳǰǺƴ
ƦƷᝧǛ࠙ƠŴࢬǛ࢐њᘶЙưԓႆƢǔƴᐱǔŵ‫إ‬ԓᎍƸŴȐȸǯƕிǤȳȉ˟ᅈƴǑǔžɧദſૅᣐǛƲƷǑƏƳᚕᛖƴǑƬƯӗᡓƠƨƷƔƴ᧙࣎ƕƋǔŵƜǕǇưƷᄂᆮƸŴȘǣǹȆǣȳǰǺǁƷໟƠƍ৤ЙƷɶưƳƞǕƨᐯ໱ඥǁƷᚕӏǍǤȳȉƷྵ‫ע‬ൟǁƷσज़Ǜɶ࣎ƴࢬƷǤȳȉᛯǛನ঺ƢǔͼӼƴƋǔŵӷ଺ƴέᘍᄂᆮƸŴǤȳȉ‫׍‬ஊƷ૨҄Ʒ‫ݭ‬᣻ƳƲࢬƷˡወǁƷ૟ॖƴŴࢸƷȕȩȳǹ᪃ԡ৤ЙƱƷ᫏˩ࣱǛᙸЈƠŴǇƨŴிǤȳȉ˟ᅈƕஊƢǔɼೌᎍƱՠʴƱƍƏჳႽƢǔࣱ఍Ǜ৤ЙƠƨǢȀȠȷǹȟǹƱƷൔ᠋ƴǋᚕӏƠƯƖƨŵƠƔƠƦƷˮፗ˄ƚƸŴƲƪǒƔƱƍƑƹŴɼᙲƳᛯໜƷᐻԛขƍ˄᨟ཋƱƠƯᚐƞǕƯƍǔƱ࣬ǘǕǔŵȐȸǯƸžȒȳǺȸ૙ࢻƱȐȸǸȋǢʴǛӷơ૾ඥưወ඙ưƖƳƍſƱƍƏƕŴᐯ໱ඥǍσज़ƸŴƜƷॖԛưƷƦǕƧǕƴᢘƠƨወ඙ƷᘐǛ੩̓ƠƯƘǕǔƱƸᨂǒƳƍŵƠƨƕƬƯŴஜ‫إ‬ԓƸŴˡወǁƷ૟ॖǍிǤȳȉ˟ᅈƷʚ᣻ႎࣱ఍ǛŴǑǓѼਙႎƴƦƠƯನᡯႎƴྸᚐƢǔƨǊƴŴӷ଺ˊƷᚕᛖᆰ᧓ƷϐನሰƴදॖǛ৚ƍƳƕǒŴȐȸǯƕɧദžૅᣐſǛᛐᜤƠᛟࢽƢǔᚕᛖႎƳ௒ኵǈƱƠƯŴӞஹƷ‫׎‬СᛯƱ૎඙ኺฎ‫ܖ‬ƷᚕᛖǛƲƷǑƏƴМဇƠƨƷƔǛଢǒƔƴƢǔŵƜƏƠƨᚕᛖƸŴȖȪȆȳ᪸ǤȳȉƷᄂᆮᎍ Travers ƕᚕƏǑƏƴŴࢬƱૣ‫ݣ‬ƠƨᎍǋǇƨМဇƠƑƨŵƠƨƕƬƯŴˮႻƷီƳǔᎍƱൔ᠋ƢǔƜƱưŴȐȸǯƷǤȳȉወ඙ᛯƷཎࣉŴƞǒƴᚕƑƹࢬƷ૎඙ኺฎ‫ܖ‬ƷཎࣉǛྸᚐƢǔ৖ƕƔǓǋࢽǒǕǔƩǖƏŵ
ȐȸǯƸŴȖȪȆȳƷǳȢȳȷȭȸƴႻࣖƢǔǋƷƱƠƯ Rage ul Mulk ǛਫƛŴǇƨǸǧȳȈȫȞȳƴႻࣖƢǔǋƷƱƠƯǶȟȳȀȸȫǛˮፗ˄ƚƨƕŴƜƏƠƨ᫏ਖ਼ƴŴᢅӊƱྵ‫נ‬ǛኽƼŴƦƜƴӳྸࣱǛᙸЈƢӞஹƷ‫׎‬СᛯƸŴƲƷǑƏƴ݃ɨƠƨƷƔŵƜƷᆔƷ᫏ਖ਼ƸŴࢬƷ‫ޟٶ‬ƴǘƨǔȆǭǹȈƴЎࠋƠƯƍǔƕŴஜ‫إ‬ԓưƸɥᡓƷཎК‫ۀ‬Ճ˟ƕǇƱǊƨɶưǋѼਙႎưž᣼࣎ႎſᲢμᨼዻᎍᲣƳƀᇹ 9 ‫إ‬ԓ୿ƁᲢ1783 ࠰ŴȐȸǯƕؓᇿƷɶ࣎ƩƱਖ਼ยƞǕƯƍǔᲣӏƼȘǣǹȆǣȳǰǺ࢐њƷᇹ 7 ሖவᲢ1987 ࠰ᲣǛɼƴӕǓɥƛǔŵȘǣǹȆ
ǣȳǰǺǛԃǉிǤȳȉ˟ᅈᅈՃƕŴӞஹƷ‫׎‬Сᛯƴ̔ਗƢǔƜƱưŴȒȳǺȸ૙ࢻϋƷȑȳȇǣȃȈᲢȒȳǺȸ૙‫ܖ‬ᎍᲣƷྸࣱǛᡫƠƨ୍ᢄႎƳೌ‫ی‬ǛࢍᛦƠƨƜƱƱ‫ݣ‬ൔƢǔŵ˂૾ŴிǤȳȉ˟ᅈƕƦƷžۭ‫ڴ‬ſǏƑƴՠಅƷҾྸƔǒ᡹ᏮƠᲢ᤼Ʒ්ЈƸƦƷɟ̊ưƋǔᲣŴǤȳȉኺฎǛ၅ࡴƞƤƨໜƴƭƍƯŴȐȸǯƸƀᇹ 9 ‫إ‬ԓ୿ƁưᛇƠƘᛯơƯƍǔŵі΁ЎಅƱ཯ҩ᝵ତƷᚇໜƔǒನ঺ƞǕƨǢȀȠȷǹȟǹƷ૎඙ኺฎ‫ܖ‬ƱŴǸǧȸȠǺȷǹȁȥȯȸȈƴǑǔ᝵ତŴȐȩȳǹŴᆋӓǛɶ࣎ƴኵǈᇌƯǒǕƨƦǕƸŴȐȸǯƴƓƍƯƲƷǑƏƴМဇƞǕŴƋǔƍƸМဇƞǕƳƔƬƨƷƩǖƏƔŵ
ˌɥ 2 ໜƷᎋ‫ݑ‬Ǜ៊ǇƑŴஇࢸƴɲᎍƷ᧙̞ƴƭƍƯቇҥƳᎋ‫ݑ‬ǛьƑǔƜƱưŴȐȸǯƷǤȳȉወ඙ᛯƷɶƔǒࢬƷ૎඙Ջ‫ܖ‬ǛᛠǈᚐƖƨƍŵ-9─ 10 ─

3 உ 29 ଐᲢ້Უ10:10᳸11:00 оᇌႊԗ࠰ᚡࣞ˟᫾ 4 ᨞˟ᜭܴ
̾ʴᄂᆮ‫إ‬ԓ‫ࣱྸܼ׎‬ƷഭӪӗᡓƱȐȸǯƷ‫׎‬ᨥ᧙̞ᛯ
Ü1790 ࠰ˊǛɶ࣎ƴÜᚌဋ ̢ဏ (നᔺ‫)ܖٻ‬ȐȸǯƸᡈˊᐯ໱ඥ‫ܖ‬Ɣǒ‫ࣱྸܼ׎‬Ʒ‫׎‬ᨥ૎඙࣬ेƷˡወǛӖƚዒƍƩƱƞǕǔƕŴࢬƕᛟƍƨᐯ໱ඥŴ૎඙ᢊࣈŴžȨȸȭȃȑσӷ˳ſƱƷ᧙̞ƳƲŴ‫ࣱྸܼ׎‬ȷ॰ॾƷ‫׎‬ᨥ૎඙ƴࢬᐯ៲ƕɨƑƯƍƨφ˳ႎƳॖԛǛଢᄩƴƢǔ࣏ᙲƕƋǔŵஜ‫إ‬ԓưཎƴբ᫆ƴƠƨƍƷƸŴɼೌ‫ܼ׎‬Ǜɼ᫆ƱƢǔ‫ࣱྸܼ׎‬ƷഭӪӗᡓƸɼೌ‫ܼ׎‬Ʒ᪸؏ǛឬƑƯ‫׎‬ᨥ᧙̞ǛৢƏƱƖƴᨂမǍ͞ǓǛԃǜưƍƳƔƬƨƔƱƍƏໜưƋǔŵƦƷഭӪӗᡓƸီᢰʴƷᒊƠǈǛҗЎƴᘙྵƠˡƑǔƜƱƕưƖƨƩǖƏƔŵƜƏƠƨᛢ᫆ƴ‫ࣖݣ‬ƠǑƏƱƠƨȐȸǯƷ‫׎‬ᨥ᧙̞ᛯƷཎࣉǛŴࠔ‫׎‬ᛯƱӒ᪃ԡ৆ʗᛯƴƓƚǔᡲዓࣱƱ‫҄٭‬ƴƓƍƯ౨᚛Ƣǔŵ ȐȸǯƸ‫ࣱྸܼ׎‬Ʒ‫׎‬ᨥ૎඙ᛯǛƲƷǑƏƴӖܾƠƯƍƨƔŵᡈˊᐯ໱ඥ‫ܖ‬ᲢȴǡȃȆȫᲣǍǦǣȃǰƷˡወǛಒᚇƠƯƔǒŴஇИƴŴᙐૠƷɼೌ‫ܼ׎‬Ʒᐯဌȷσ‫܍‬ŴƦƠƯƦǕǛᏣƔƢ୍ᢄࠔ‫׎‬ǁƷࢍ‫҄ٻ‬Ʒ৮СǛƜƷˡወƷɶ࣎ƱƠƯŴž‫ࣱྸܼ׎‬ſžѬщ‫ר‬ᘖſƷᚕᛟƷ̅ဇǛࢬƷ‫׎‬ᨥ᧙̞ᛯƷؕᛦƴଢǒƔƴƢǔŵžȨȸȭȃȑƷᐯဌſƔǒȫǤ 14 ɭƷž᣼࣎ſƱȞǭǡȴǧȪƷਘ‫׹ٻ‬σԧ‫׎‬ǁƷ৤ЙŴǤǮȪǹƷࠔ‫ೌ׎‬щƷ཯ҩႎƳࢍ‫҄ٻ‬ǁƷӒႾŴӷ଺ˊƷȝȸȩȳȉЎл৤ЙƴᚑǕǔŵ ഏƴȐȸǯƷžೌщƷ২ᘐſƸඥȷᢊࣈƱɲᇌƢǔወ඙ᘐưƋƬƨƜƱǛᄩᛐƢǔŵிǤȳȉ˟ᅈዮთƕ‫ܼ׎‬ྸࣱƴǑǓദ࢘҄ƠƨउॖႎૅᣐǛž୧૎ſžɼೌǁƷӒᡞſƱ࢐њƢǔƱƖŴȐȸǯƸᐯ໱ඥŴɢൟඥŴǤǮȪǹඥŴƦƠƯǤȳȉඥƔǒƳǔඥƷ୍ᢄႎૅᣐǛž‫ྸע‬ႎᢊࣈſžǢǸǢႎ‫ݦ‬СſƴӒ‫ݣ‬ƞƤǔŵᐯ໱ඥǁƷᚕӏƸ‫ݲ‬ƳƘŴǤȳȉ̾КƷඥˡወǁƷσज़ႎྸᚐƕბႸƞǕǔŵƠƔƠඥƷૅᣐƸǤǮȪǹ‫׎‬СƷǑƏƳˡወ˳СƷദወࣱƱЏǓᩉƤƳƍᨂǓܱ‫҄ܭ‬ƞǕƯƍƨƜƱƸӒ᪃ԡᛯưଢᄩƱƳǔŵȐȸǯƕ᪸‫ם‬ȷᡫՠȷౡൟ‫ע‬ǛǊƙǔ 18 ɭኔƷࢼஹƷᨂ‫ܭ‬ႎ৆ʗƱғКƠƨŴ‫׎‬ϋ˳СƴʼλƢǔǤȇǪȭǮȸžᎢ৆ſƸŴ‫ࣱྸܼ׎‬ƕ‫ܪ‬૙৆ʗǛΰ஌Ơ৆ʗǛඥƷǋƱƴӓǊǑƏƱƠƨ૾ӼƔǒƸ᡹Ǖǔŵ ƞǒƴŴȐȸǯƴƱƬƯ‫ࣱྸܼ׎‬ƷؕแƷπσծƸŴ‫ೌܼ׎‬щƴ̔‫܍‬Ơƨ୧૎ᲢǢǤȫȩȳȉƷȗȭȆǹǿȳ
Ȉ‫ݒ‬᪽ૅᣐǍிǤȳȉ˟ᅈƷྵ‫ע‬ᅈՃᲣƴƞǒƞǕǔʴŷƷᒊƠǈǛᙻ᣼ƴλǕǔǋƷưƋƬƨŵƜƷໜƸ᪃ԡȕȩȳǹƴ‫ݣ‬Ơ̾ʴƷȋȸǺǛབྷཌƴƠƯ‫׎‬щ‫ࢍف‬ǛࢍСƢǔ‫ܼ׎‬ǷǹȆȠƱ৤ЙƠƨƜƱƴӒପƞǕƯƍǔŵ
ȐȸǯƸǿǭȈǥǹǍȞǭǡȴǧȪƴˊᘙƞǕǔ‫ࣱྸܼ׎‬ƷഭӪӗᡓƷžϬ࣋Ƴ૨˳ſƴˊǘǓŴǤȳȉƷʴŷƷᒊƠǈƱƦǕǁƷσज़ǛᘙྵƢǔʴ᧓Ʒज़ऴƷӗᡓǛ੩՘ܱោƢǔŵƜƜưࢬƷ߁᭗Ʒ፦‫ܖ‬ƕᨺࡰᛯƱƠƯ᧙ᡲƢǔŵƠƔƠ୧૎ƴǑǔᒊƠǈƷഭӪӗᡓƸᢒᨠƷီᢰʴƷ‫ئ‬ӳƴƸ‫׉‬ᩊưŴီƳǔ፼̨ƕ˂ᎍǁƷσज़ƷžឭƑƕƨƍভᨠſƱƳǔƷưƋǔŵ໯᧙࣎ƳǤǮȪǹƷπᘌƷႸǛǤȳȉբ᫆ƴ᧏ƘᨂမǛȐȸǯƸၘज़ƠƯƍƨŵ߁᭗ƕӒႾǁƷ‫ۥ‬ʼƴǑƬƯᐯࠁƷᅈ˟ƔǒᩉǕ˂ᎍƴ᧙ɨƢǔσज़ƷਘࢌǛǋƨǒƢƱƍƏᛟଢưŴȐȸǯƷ፦‫ܖ‬ƴӒౡൟ‫ע‬ɼ፯ǛᛠǉᄂᆮǋƋǔƕŴȐȸǯƸƦƏƠƨɭမࠊൟႎƳЙૺƷܱྵƴƸǉƠǖबᚇႎưƋƬƨƩ
ǖƏŵǤȳȉƷʴŷƷችᅕႎᒊᩊǛ੨ƘǑƏƳီᢰƷ፼̨ǛЭ੩ƱƢǔഭӪӗᡓƷᨂမƱ‫ݣ‬ༀႎƴŴॹ፼ȷСࡇȷ፼̨ǛσஊƠƨ‫؏ע‬ƱƠƯȐȸǯƷžȨȸȭȃȑσӷ˳ſƷഭӪӗᡓƸ៲ᡈƳσज़ưјௐႎƴˡᢋƞǕǔǑƏƴನ঺ƞǕƨŵσஊƞǕƨᢅӊƸңᛦƱ࠯ԧƷɭမǁ፦҄ƞǕŴƦǕƸ፦‫ܖ‬ႎƴƸᅈʩࣱȷ೉͋ȷσज़Ǎ๴ᡶႎ‫҄٭‬ƱኽƼƭƚǒǕƨȐȸǯƷ፦ƷᚇࣞƷᢘဇƱᚕƑǔŵƠƔƠƜƷȨȸȭȃȑˡወ˳С΂Ƹ᪃ԡȕȩȳǹǛ
Ȩȸȭȃȑ૨ଢƔǒ˂ᎍ҄Ơ੎ᨊƢǔƨǊƴ͞ƬƨӷឋࣱǛ˄ɨƞǕƯƍƨŵኽௐƱƠƯŴȨȸȭȃȑƷǭȪǹ
Ȉ૙૨ଢƴ‫׎‬ᨥඥǛᨂ‫ܭ‬Ƣǔᙸ૾Ǜ 19 ɭኔƴˡƑǔƜƱƱƳƬƨŵ

- 10 ─ 11 ─

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࣬ेǛӖܾƠƯƍƨƜƱǛᅆƠƯƍƖƨƍŵ- 11 ─ 12 ─                     3 உ 29 ଐᲢ້Უ10:10᳸11:00 оᇌႊԗ࠰ᚡࣞ˟᫾ 3 ᨞‫     ؘᜒݱ‬̾ʴᄂᆮ‫إ‬ԓȭȃǯƷȗȭȑȆǣᛯƴƓƚǔßAppropriationàƷॖԛƱࢫлƴƭƍƯƷɟᎋ‫ݑ‬ᢒᕲ ᎓ʚ (࠼޽‫׎‬ᨥ‫ܖ‬ᨈ‫)ܖٻ‬Ǹȧȳȷȭȃǯƕƀወ඙ʚᛯ(Two Treatises of Government)ƁƴƓƍƯ‫᧏ޒ‬ƠƨȗȭȑȆǣ(ƳƍƠƸ৑ஊೌ
property)ᛯƸᐯ໱ཞ७ƴƓƚǔžі΁(labour)ſǛʴ᧓Ʒᅶႎ৑ஊƷɧӧࣱ̛ƷఌਗƱˮፗƮƚǔǋƷưƋǔƕŴ
ƜƷƱƖʗໜƱƳǔƷƸƳƥ̾ʴƷᅶႎ৑ஊƕ˂ᎍƷ৑ஊƷӓ‫ڞ‬ƱƍƏբ᫆ǛԃǇƳƍƷƔƱƍƏໜƱŴі΁ƴǑǔ৑ஊƷਘ‫ٻ‬ƸƳƥ৑ஊƷೌМǛᘻ˄ƚǔƷƔŴƱƍƏբ᫆ưƋǔŵஜႆᘙưƸƜƷƀወ඙ʚᛯƁƷɶƔǒßappropriationàƳƍƠƸßappropriateàƱƍƏᚕᓶƴბႸƠŴʴ᧓ƕžᅶƷǋƷſǛ‫ݦ‬ஊƢǔƜƱƱŴƦǕƴˤƏ˂ᎍƱƷᘔᆳǛՋ‫ܖ‬ႎƳഏΨưƲƷǑƏƴ‫ׅ‬ᢤưƖǔƱᎋƑƯƍƨƷƔǛᙸƯƍƘǋƷưƋǔŵ
Karl Olivecrona Ƹȭ ȃǯ ৑ஊ ೌ Ʒఌ ਗƴƭ ƍ ƯßappropriationàƱƍƏᚕᓶǛ᠆ƴᎋ‫ݑ‬ƠƯƍǔŵࢬƸßappropriationàƕƀወ඙ʚᛯƁưᐯ໱ཋƷӓᨼƱ৑ஊƷᢅᆉƷɶưƠƹƠƹႇ‫ئ‬ƢǔໜƴදႸƠƯƓǓŴȭȃ
ǯƴƓƍƯßappropriationàƸಮŷƳᚇໜƴƓƍƯȗȭȑȆǣᛯƷɶఋƱƳƬƯƍǔƱਦઇƠƯƍǔŵ̊Ƒƹ ßappropriationàƸᠴ୿ႎƴƸž‫ݦ‬ஊſƩƕŴƀወ඙ʚᛯƁưƸʴ᧓ƕᐯ໱ཋǛ˂ᎍƷӷॖǛ࣏ᙲƱƠƳƍ࢟ưᐯЎƷဃ෇ƴƾƞǘƠƍ(proper)ᅶཋƴ‫٭‬ƑǔƜƱǛԃॖƢǔŵƦƷɥưƜƷᚕᓶƱ݅੗ƴጟƕƬƯƍƘƷƕӲ̾ʴƷі΁Ʒ‫נ܍‬ưƋǔŵƭǇǓʴƕʙཋǛᅶཋƴ‫٭‬ƑǔƱƍƏƷƸ̾ŷʴƷі΁Ʒฆλƕ৑ஊཋƴ‫׍‬ஊƷ̖͌ǛɨƑǔƱƍƏƜƱưƋǓŴƦƷƜƱƕ˂ƷཋưƳƍᛡƔƷཋƱƍƏಒࣞǛဃǈЈƢƱƍƏƜƱưƋǔŵ
ƜǕƱƸКƴßappropriationàƱƍƏᘍໝƕ˂ᎍƴ‫ݣ‬ƢǔүܹǛǋƨǒƞƳƍǋƷưƋǔƱƍƏໜǋਫƛǒǕǔǂƖưƋǔŵƀወ඙ʚᛯƁưƸŴᐯ໱ཞ७ưƷʴ᧓ƸӲᐯᐯ໱ඥƴЩƬƯᘍѣƠŴᐯЎƷဃ‫܍‬ƷƨǊƷ࣏ᙲࣱǍ̅ဇႸႎƴࣖơƨ৑ஊƠƔᘍǘƳƍƱƞǕǔƕŴӲᐯƕƦǕǒƴؕƮƍƯ৑ஊǛᘍƏƔǒƜƦŴƦǕǛឬƑƯ˂ᎍƷӕǓЎƴƸႸǛӼƚƳƍƱƍƏƜƱƴƳǔŵƜƷॖԛƴƓƍƯȭȃǯႎȗȭȑȆǣưᚕӏƞǕǔᝠƷ̅ဇǍႸႎƸဃԡǁƷࢍƍ᧙࣎ƴǑƬƯૅƑǒǕƯƍǔƱᚕƬƯǑƍŵ
ƔƘƠƯ“appropriation”ƱƍƏᚕᓶƸᐯ໱ཞ७ǛဃƖǔʴ᧓Ʒขƍ᧙࣎ƱȋȸǺƴؕƮƘǋƷưƋǓŴӷ଺ƴ˂ᎍƷӷॖƳƖ৑ஊƕ˂ᎍƱƷबтႎƳᘔᆳǁƱӼƔǘƳƍǑƏƳσӷࣱǛᄩ̬ƢǔǋƷưǋƋǔŵƜƷໜƴƓƍƯȭȃǯƸǰȭȆǣǦǹǍȗȸȕǧȳȉȫȕǒƴǑǔ৑ஊೌᛯƱᘣǛЎƔƬƯƍǔŵƦƷЎ‫ޟ‬ໜƱƳǔƷƸŴ
ǰȭȆǣǦǹǍȗȸȕǧȳȉȫȕƴƓƍƯßappropriationàƕ৑ஊೌƷИ஖െ᨞ƴသǇǓŴƦƷࢸӑ૾ƴƓƚǔң‫(ܭ‬compact)ǁƱᆆᘍƢǔƷƴ‫ݣ‬ƠŴȭȃǯƷ‫ئ‬ӳßappropriationàƕ৑ஊೌƷҾИƔƭఌเႎƳǋƷƱˮፗƮƚǒǕƯƍǔƱƍƏໜƴƋǔŴƱ Olivecrona ƸᙸǔŵƩƕȭȃǯƷȗȭȑȆǣᛯƷ௵ưƋǔ‫עם‬Ʒ৑ஊưƸբ᫆ƕႆဃƢǔŵƳƥƳǒ‫עם‬Ʒ᧏َƓǑƼ˺ཋƷఎؔƸᛡƷཋưǋƳƍᐯ໱ཋƷӕࢽƱƸ‫ٻ‬ƖƘࣱ఍ǛီƴƢǔǋƷưƋǔƠŴ̾ʴƷ‫̅עם‬ဇƸᄩܱƴ˂ᎍƷ‫̅עם‬ဇǛСᨂƢǔƜƱƴƳǔƔǒưƋǔŵƜƷໜǛᎋƑǔƳǒƹŴßappropriationàƸʴ᧓ƕኽƼƏǔƋǔᆔƷσӷࣱǛૅƑǔɟ૾ưᢅࡇႎƳಒࣞƴƢƗƳƍƱᚕƏƜƱǋưƖǔŵ ஜႆᘙưƸȭȃǯƴƓƚǔßappropriationàƱƍƏᚕᓶƷᚐ᣷Ǜ᠆ƴŴȗȭȑȆǣƕᐯ໱ཋƷᅶஊƔǒ‫עם‬৑ஊƷೌМǁਘ‫ٻ‬ƠƯƍƘᢅᆉưƍƔƴɧӧ̛ƷೌМƱƠƯ‫ܭ‬ბƢǔƷƔǛϐ౨ᚰƢǔǋƷưƋǔŵƜƷ౨ᚰǛᡫơƯžᅶƷǋƷſƕҥƳǔෞಊႎᐯဌƴသǇǒƣŴ̾ʴƷКƷ᪸؏ƴǑƬƯૅƑǒǕǔǋƷưƋǔƜƱǛᅆƠƨƍŵƦǕƴьƑƯƀወ඙ʚᛯƁƱƀʴ᧓ჷࣱᛯ(An essay concerning Human Understanding)ƁƷӑ૾ưႇ‫ئ‬ƢǔßappropriationàƱƍƏᚕᓶƷൔ᠋ǛᘍƍŴӑ૾ƷɶƴσᡫƢǔໜƱႻᢌໜƔǒȭȃǯƷ࣬ेƴƓƚǔᅈ˟Ʊσӷ˳Ʒˮፗ˄ƚƴǋᚕӏƠƯƍƘǋƷƱƢǔŵ

- 12 ─ 13 ─                      3 உ 29 ଐᲢ້Უ11:10᳸12:00 оᇌႊԗ࠰ᚡࣞ˟᫾ 3 ᨞‫ؘᜒݱ‬̾ʴᄂᆮ‫إ‬ԓȐȸǯȪՋ‫ܖ‬ƴƓƚǔቩ‫܇‬ᛟÜEsse is Percipi Ʒ‫ݧ‬ᆉÜᇦɶ Ⴧʍ (ɶ‫)ܖٻځ‬17 ɭኔƱƍƏž‫ټ‬ৗƷɭኔſƴƓƍƯŴǤȳǰȩȳȉƷᐯ໱ᅹ‫ܖ‬Ƹႆ‫ޒ‬ƠૼƨƳ‫ޅ‬᩿ǛᡇƑƯƍƨŵƦƷ঺ௐƸƾƨƭƋǔŵƻƱƭƸŴǘǕǘǕƷज़ᙾႎᛐᜤƴƱƲǇǒƣŴƋǒǏǔᐯ໱ྵᝋǇưǋŴቩ‫܇‬ƷᣐፗǍᢃѣƴǑƬƯᛟଢƢǔᇌ‫ئ‬Ŵቩ‫܇‬ᛟưƋǔŵƜǕƸ‫ٻ‬ᨕưƷҾ‫܇‬ᛯƷࣄᐻǍŴೞ఺ᛯႎᐯ໱ᚇƷ࣋ࡁǛӖƚƯŴȜǤ
ȫƕನሰƠƨǋƷưƋǔŵǋƏƻƱƭƸŴȋȥȸȈȳщ‫ܖ‬ưƋǔŵȋȥȸȈȳƸŴஉɦမƷཋ˳ƷᢃѣƱ‫ټ‬မƷ଩ŷƷᢃѣƱƴᡫࡁƢǔૠ‫ܖ‬ႎҾྸǛႆᙸƠŴƦƷҾྸƴؕƮƍƯᐯ໱ྵᝋǛʖยƢǔƱƍƏŴƍǘǏǔᡈˊႎщ‫ܖ‬ǛನሰƠƨŵƦƠƯŴƜǕǒƷᅹ‫ܖ‬ႎ঺ௐƸ࢘଺ƷՋ‫ܖ‬ᎍƷᛐᜤᛯႎᎋ‫ݑ‬ƴက‫ٻ‬Ƴǔࢨ᪪ǛӏǅƠƨƷưƋ
ǓŴȐȸǯȪǋƦƷ̊‫ٳ‬ưƸƳƔƬƨŵ
ƜƏƠƨ଺ˊႎᏑ୎ƴƓƍƯŴȐȸǯȪՋ‫ܖ‬ƱȋȥȸȈȳщ‫ܖ‬Ʒ᧙̞ƸƠƹƠƹᜭᛯƷႎƴƳƬƯƖƨŵƠƔ
ƠȐȸǯȪՋ‫ܖ‬Ʊቩ‫܇‬ᛟƷ᧙̞ƸŴȋȥȸȈȳщ‫ܖ‬ƱƷ᧙̞ǄƲ‫ٶ‬ƘᆢಊႎƴᜭᛯƞǕƯƜƳƔƬƨǑƏƴ࣬ǘǕǔŵƦǋƦǋȐȸǯȪƸቩ‫܇‬ᛟǛԁ‫ܭ‬ƠƨƱƞƑᎋƑǒǕǔƜƱƕƋǔŵȐȸǯȪƴǑǕƹŴȭȃǯƷᚕƏᇹɟࣱឋƱƸज़ᙾɧӧᏡƳ‫ٻ‬ƖƞŴ࢟Ŵ‫ࣱ׍‬ŴᢃѣǍ᩺ഥŴૠưƋǓŴƜǕǒƔǒನ঺ƞǕǔʙཋƕቩ‫܇‬ƱԠƹǕǔŵƠƔǔƴȐȸǯȪƸŴƦƏƠƨज़ᙾɧӧᏡƳᇹɟࣱឋǛԁ‫ܭ‬ƠƨŵƱƢǕƹŴƦǕǒƷࣱឋƔǒನ঺ƞǕǔቩ‫܇‬Ʒ‫נ܍‬ǋԁ‫ܭ‬ƞǕǔƷưƸƳƍƔŴƱƍƏǘƚưƋǔŵƠƔƠŴƜƱƸƦǕǄƲܾତưƸƳƍƩǖƏŵࢬƷɼࢌǛǑƘ౨᚛ƠƯǈǔƳǒŴȐȸǯȪƸቩ‫܇‬ƷॖԛǛ‫٭‬ƑƭƭŴቩ‫܇‬ᛟǛᏉ‫ܭ‬ƠƯƍǔƱྸᚐưƖǔƱƜǖƕ
૝ᙸƞǕǔƔǒưƋǔŵȐȸǯȪƸƀ‫ݣ‬ᛅƁƴƓƍƯŴž᩼ཋឋᛯſƱƍƏǈƣƔǒƷᇌ‫ئ‬ƕଏ‫܍‬Ʒᅹ‫ܖ‬ႎ঺ௐǛᄊْƠƳƍƱࣞǛ਀ƠƯƍǔƠŴஇୌ࠰Ʒᓸ˺ƀǵǤȪǹƁƴƓƍƯƸŴቩ‫܇‬ᲢparticleᲣƱƍƏᚕᓶǛᩧᭌƴဇƍƯŴƦƷቩ‫܇‬ƴǑǔೞ఺ᛯႎƳˁኵǈǛЭ੩ƴᜭᛯƠƯƍǔƷưƋǔŵƦƏƩƱƢǕƹŴȐȸǯȪƕቩ‫܇‬ᛟǛӖƚλǕƯƍƨӧᏡࣱƸƋǔƷưƸƳƍƩǖƏƔŵ
ƦƜưஜ‫إ‬ԓƸŴȐȸǯȪƷᓸ˺፭ƔǒŴȐȸǯȪƕܾᛐưƖǔƔƗǓưƷቩ‫܇‬ƷॖԛǛӿԛƢǔŵƦƠƯƜ
ƷƜƱƔǒŴࢬƷՋ‫ܖ‬ƴƱƬƯž‫נ܍‬ƢǔǋƷſǛ੩ᅆƢǔŵƦƷኽௐƱƠƯŴȐȸǯȪՋ‫ܖ‬ƷఌஜȆȸǼ esse
is percipi ƷɟᇢǛᚐଢƢǔƜƱǛႸਦƢŵ- 13 ─ 14 ─

3 உ 29 ଐᲢ້Უ13:40᳸14:20 оᇌႊԗ࠰ᚡࣞ˟᫾ 3 ᨞‫ؘᜒݱ‬ǷȳȝǸǦȠ IIᲢ÷Უ ǤǮȪǹኺ᬴ᛯƱƸ˴ƳƷƔÜÜžȭȃǯŴȐȸǯȪŴȒȥȸȠſƷኒᜧȭȃǯƕǤǮȪǹኺ᬴ᛯƷ֭ჵǛ્ƬƨƱ(ƍƔƳǔॖԛư)ᚕƑǔƷƔ᩷ங ๔ʂ (˟඾‫)ܖٻ‬ǤǮȪǹኺ᬴ᛯƱᎥƘƱŴžȭȃǯŴȐȸǯȪŴȒȥȸȠ(L-B-H)ſƷኒᜧƕ࣬ƍූƔƿŵƜƷȈȪǪƷኒᜧƸƋǇǓƴᬘ௨ǈขƍƷưŴžǤǮȪǹኺ᬴ᛯſƱᎥƘƱŴǄƱǜƲᏨ᭒Ӓ‫ݧ‬ƷǑƏƴ 3 ʴƷӸЭƕЈƯƘǔƔǋƠǕƳƍŵƠƔƠŴՋ‫ܖ‬૙ᏋƷ‫ئ‬ưƜƷȈȪǪƕƭƘǒǕƨƷƸ 100 ࠰ƘǒƍЭƷЈஹʙưŴȭȃǯƱȒȥȸȠƷ᧓ƴȐȸǯȪƕλƬƯЈஹɥƕƬƨǋƷƩƬƨ(Kuklick 1984)ŵܱᨥƷƱƜǖŴ࢘଺ƷჷႎཞඞƱŴ঻ŷƕՋ‫ܖ‬Ӫư፼ƏȈȪǪƱǛൔ᠋‫ݣ‬ༀƠƯǈǔƱŴƦƜƴƸ‫ٻ‬ƖƳᨠᩉƕᙸǒǕǔŵ̊ƑƹŴžǤǮȪǹኺ᬴ᛯſƕ࢟঺ƞǕǔЭƷŴӷ଺ˊƷ૨ᏦưᎋƑǕƹŴȭȃǯƷဃƖƨ଺ˊƴƓƍƯǤȳǰȩȳȉǛˊᘙƢǔჷႎ߾ʴƱᚕƑƹŴȇǫȫȈƷƀႾ‫ݑ‬ƁƷӒᛯǛ୿ƍƨțȃȖǺưƋǓŴȇǫȫȈƱൔᏅƠƏǔᐯ໱Ջ‫ܖ‬ᎍưƋƬƨȇǣǰȓ
ȸưƋǓŴǱȳȖȪȃǸȗȩȈȋǹȈƷȢǢŴǫȉȯȸǹưƋƬƨ(Rogers, Sorell and Krane 2010)ŵǇƨᡈ࠰ưƸŴžǤǮȪǹኺ᬴ᛯƷᅕᛅſǛɼࢌƠǬȃǵȳȇǣǛਖ਼ƢᎍǋྵǕ(Norton 1981; Kroll 1986; Michael andMichael 1990)ŴȐȸǯȪƱȒȥȸȠƴ‫ݣ‬ƢǔȞȫȖȩȳǷȥƷࢨ᪪щǋႮǜƴਦઇƞǕǔǑƏƴƳƬƯƍǔŵˌɥƷǑƏƳܱऴǛᦷǈǔƱŴžȭȃǯŴȐȸǯȪŴȒȥȸȠſƷኒᜧƱƸɟ˳˴ƳƷƔŴƳǜưƜƷ 3 ʴƳƷƔŴƱᡞƴɧ࣬ᜭƴ࣬ƑƯƘǔƔǋƠǕƳƍŵ ஜ‫إ‬ԓƕᇹɟƴදႸƢǔƷƸŴžǤǮȪǹኺ᬴ᛯſƕƲƷǑƏƳᢅᆉư࢟঺ƞǕƯƍƬƨƷƔŴƦƷ঺ᇌʙऴƷᛇኬưƋǔᲢƦǋƦǋŴžǤǮȪǹኺ᬴ᛯſƱƍƏӸᆅᐯ˳Ŵ࢘ʙᎍưƋǔȭȃǯŴȐȸǯȪŴȒȥȸȠƕဇƍƨǋƷưƸƳƘŴ‫ٳ‬ᢿƔǒƷȬȃȆȫࢌǓưƋǔƜƱƸቇҥƴʖेƕƭƘƩǖƏᲣŵஜ‫إ‬ԓưƸŴžǤǮȪǹ
ኺ᬴ᛯſƷ࢟঺ƴൿ‫ܭ‬ႎƳࢨ᪪щǛਤƬƨՋ‫ܖ‬ᎍƱƠƯŴȪȸȉ(1710-1796)ƱǰȪȸȳ(1836-1882)ǛਫƛǔŵȒȥȸȠƷӷ଺ˊʴưƋǔȪȸȉƸŴ‫ٵ‬ƴ 1764 ࠰πБƷƀࠝᜤƷҾྸƴؕƮƘʴ᧓Ʒ࣎Ʒ੕൭ƁƴƓƍƯŴȇǫ
ȫȈˌஹƷᚇࣞᛟƷኒᜧƷɶƴŴL-B-H ǛˮፗƮƚƯƍǔŵƦƠƯŴȐȸǯȪƕཋឋႎܱ˳ǛŴȒȥȸȠƕችᅕႎܱ˳ǛෞӊƢǔƜƱưদွɼ፯ǁƱᐱƬƨƷƩƱŴᚮૺƠƯƍǔŵȒȥȸȠμᨼƷዻᎍưƋƬƨǰȪȸȳǋӷಮƴŴǫȳȈɼ፯Ʒᇌ‫ئ‬ƔǒŴኺ᬴ɼ፯ƷߐْƷΨЅǛŴL-B-H Ʒኒᜧƴ൭ǊƯƍǔŵȪȸȉŴǰȪȸȳσƴŴᐯ៲ƷՋ‫ܖ‬ƷЭࡈƱƠƯŴ3 ʴȈȪǪƱƍƏǰȫȸȔȳǰǛМဇƠƯƍǔƜƱƕᄩᛐƞǕǔŵƜƷጻǊ૾ƩƱŴžǤǮȪǹኺ᬴ᛯſƱƍƏƷƸŴՋ‫ܖ‬ᎍƷǫȎȳǛࢸ˄ƚƷྸ‫މ‬ưૢྸƠƨƱƖƴྵǕǔŴɟᆔƷನ঺ཋƩƱƍƏƜƱƴƳǔŵ ƨƩƠŴࢸɭƔǒƷࢸჷऔƕ L-B-H ƱƍƏኒᜧƷᲶܱ˳ᲸǛ࢟˺ƬƨǘƚưƸƳƍŴƱƍƏƷƕஜ‫إ‬ԓƷᇹʚƷȝǤȳȈưƋǔŵƜƜ 10 ࠰᧓ǄƲưႮǜƴਦઇƞǕǔǑƏƴƳƬƨಮƴŴȭȃǯՋ‫ܖ‬ŴȐȸǯȪՋ‫ܖ‬ŴȒȥȸȠՋ‫ܖ‬ƷȫȸȄƴƸŴᅹ‫˟ܖܖ‬Ʒ঺ᇌǛఋƱƠƨգᔎ෇ѣᲢᅈ˟ો᪃ᢃѣƱᚕƬƨ૾ƕᢘЏƔǋƠǕƳƍᲣƕᏑ୎ƱƠƯƋƬƨƱᎋƑǒǕǔŵǢǤȫȩȳȉգᔎŴǹǳȃȈȩȳȉգᔎƱƍƬƨᚕᓶƕƦǕưƋǔᲢǤȳǰȩȳȉգᔎŴƱƍƏᚕᓶƸᎥƔƳƍƕᲣŵƱƢǔƱŴžǤǮȪǹኺ᬴ᛯſƱƍƏƷƸŴǤȳǰȩȳȉưƷྛᇌң˟ƷᚨᇌƴǑǓਘ૝ƠƨՋ‫଺࢘(े࣬ܖ‬ƷॖԛưƷ᬴ܱՋ‫)ܖ‬ƕŴǢǤȫȩȳȉŴǹǳȃȈȩȳȉǁƱˡછƠƯƍƘಮǛŴȭȃǯăȐȸǯȪăȒȥȸȠƱƍƏˊᘙႎՋ‫ܖ‬ᎍǛᡫơƯ੨ƖЈƠƨǋƷƩŴƱƍƏžᅈ˟ો᪃ᢃѣƷѣ७Ʒɟૺ᩿ſƱƠƯᙸǔƷƕŴǑǓᢘЏƩƱƍƏƜƱƴƳǔŵஜ‫إ‬ԓưƸŴᡈ࠰ƷȭȃǯᄂᆮƷѣӼƴؕƮƖŴȈȃȗȐȃǿȸưƋǔȭȃǯՋ‫ܖ‬ƕŴßǤȳǰȩȳȉգᔎàƷᓳƱƠ‫܇‬ưƋǔƜƱǛᅆƦƏƱ࣬Əŵ- 14 ─ 15 ─                     3 உ 29 ଐᲢ້Უ14:20᳸15:00 оᇌႊԗ࠰ᚡࣞ˟᫾ 3 ᨞‫    ؘᜒݱ‬ǷȳȝǸǦȠ IIᲢ÷Უ ǤǮȪǹኺ᬴ᛯƱƸ˴ƳƷƔÜÜžȭȃǯŴȐȸǯȪŴȒȥȸȠſƷኒᜧȐȸǯȪȸƸǤǮȪǹኺ᬴ᛯƷီᇢδƔÜȀȖȪȳƷž᬴ܱՋ‫ܖ‬ſƱƍƏǳȳȆǯǹȈƔǒƷϐᎋÜɶ᣼ ‫ܤ‬ᇘ (ȈȪȋȆǣȷǫȬȃǸ ȀȖȪȳ)

žǤǮȪǹኺ᬴ᛯſƱƍƏᚕᓶƸŴʚҗɭኔˌஹŴИ஖ᡈˊՋ‫ܖ‬ӪǛዮਙႎƴ‫ׅ‬᫑Ƣǔᨥƴ̝МƳǫȆǴȪȸƱƠƯŴഭӪᚡᡓƷƨǊƷ࠼ƘӖƚλǕǒǕƨ௒ኵǈǛ੩̓ƠƯƖƨŵȭȃǯŴȐȸǯȪȸŴȒȥȸȠƱƍƏɤʴƷՋ‫ܖ‬ᎍƕɟƭƷ‫ܖ‬ወƴ˩ƨƋǔᆔƷႆ‫ޒ‬ႎዒ১᧙̞Ǜ࢟˺ƬƯƓǓŴӷ଺ˊƷȕȩȳǹǛɶ࣎ƱƢǔ‫ٻ‬ᨕƷՋ‫ܖ‬ႎˡወƱƸ‫ݣ‬ༀႎƳ‫ܖ‬ᛟǛྵˊǁƷᢡငƱƠƯസƠƨƱƍƏᙸ૾ƸŴƦǕƧǕƷՋ‫ܖ‬ᎍƷኒᜧ˄ƚƴƭƍƯ
ಮŷƳီᛯǛਔƖƭƭǋŴ‫ٻ‬௒ƴƓƍƯƸྵ‫נ‬ƴᐱǔǇưዜਤƞǕƯƖƨƱᚕƑǔŵȐȸǯȪȸƴ᧙ƠƯƸŴƜƷɤƭኵƷਦ‫ࠗܭ‬ɶưஇǋࡈǓƕफƔƬƨǑƏƴᙸƑǔŵࢬƕƜƷኒᜧƴஇࢸƴŴࢸ˄ƚႎƴኵǈλǕǒǕƨኺዾᲢKuklick 1984ᲣǋƞǔƜƱƳƕǒŴȐȸǯȪȸᄂᆮᎍƷ᧓ưǋȭȃǯǑǓȞȫ
ȖȩȳǷȥƔ ǒƷࢨ᪪Ǜ᣻ ᙻƢǔஊщƳᚐ᣷ƕࠝƴ‫נ܍‬ƠƯƖƨᲢLuce 1934; Bracken 1974; Loeb 1981;
McCracken 1983ᲣŵᄩƔƴȐȸǯȪȸՋ‫ܖ‬Ǜ‫ݦ‬ǒኽᛯƔǒᙸǕƹŴȞȫȖȩȳǷȥƱƷᚃԧࣱƷਦઇƸƔƳǓƷ
ᛟࢽщǛǋƭƱᚕǘƟǔǛƑƳƍŵǇƨ˂૾ŴȭȃǯᄂᆮƷͨƔǒƸȐȸǯȪȸƸƠƹƠƹȭȃǯǛᛚᚐƠƨʴཋƱƠƯૣࢫǛлǓਰǒǕǔƜƱƕ‫ٶ‬ƘŴȒȥȸȠᄂᆮưƸ Popkin 1959 ˌஹᲢAyers 1984; Raynor 1990 Ʒ৤Йƴǋ਒ǒƣᲣŴȐȸǯȪȸƔǒȒȥȸȠǁƷࢨ᪪Ǜஇ‫ݱ‬ᨂƴᙸᆢǋǔͼӼƕዓƍƯƖƨǑƏƴ࣬ǘǕǔŵƦǕưƸŴȐȸǯȪȸǛžǤǮȪǹኺ᬴ᛯſƷኒᜧƷɶƴˮፗƮƚǔƜƱƸŴƦǖƦǖǍǊǔǂƖƳƷƔŵஜ‫إ‬ԓưƸŴȭȃǯƱȐȸǯȪȸƷ᧓ƷᆢಊႎƳዒ১᧙̞ǛϐನሰƢǔƨǊƷૼƨƳǳȳȆǯǹȈǛ੩కƢǔƜƱǛႸਦƢƕŴƦƷƨǊƷǭȸȷȯȸȉƱƠƯž᬴ܱՋ‫ܖ‬ſƴදႸƢǔŵஇᡈƷȭȃǯᄂᆮƸŴȭȃǯƷኺ᬴ᛯՋ‫ܖ‬ƷឪเƱƠƯ 17 ɭኔࢸҞƷȭȳȉȳྛᇌң˟Ǜɶ࣎ƱƠƨ᬴ܱՋ‫ܖ‬ǵȸǯȫƱƷ੗ᚑǛ᣻ᙻƠƯƓǓŴᡈˊᅹ‫ܖ‬૨҄ƷᐻᨙǛ੨Ƙ١‫ٻ‬ƳችᅕӪǛ৖ੑƚǔ Gaukroger 2010 ƸȭȃǯƷኺ᬴ᛯƸ᬴ܱՋ‫ܖ‬ƔǒᛓဃƠƨƱᙸǔᲢ˂ƴ Ben-Chaim 2004ᲵAnstey 2005/2011Ჵ᩷ங 2008/2013ᲣŵƠƔƠ Gaukroger ƸƜƷᚇໜƔǒȒȥȸȠǛȭȃǯƷദወƳዒ১ᎍƱƠƯˮፗƮƚǔɟ૾ŴȐȸǯȪȸƴƭƍƯƸžɼƱƠƯȞȫȖȩȳǷȥƴ᝟Ə˳ኒႎ࢟᎐
ɥ‫ܖ‬ᎍſưŴȭȃǯƷႸਦƠƨኺ᬴ᛯƱႻܾǕƳƍƱƠƯቇҥƴ༾ƮƚǔŵƠƔƠƜƷǑƏƳЙ‫ܭ‬Ƹࣱ࣯ƴᢅƗǔǋƷưƋǓŴȐȸǯȪȸƷՋ‫ܖ‬ǋǇƨૼƠƍ᬴ܱՋ‫ܖ‬ᢃѣƷກ්ƷɶưᛓဃƠƨǋƷưƋǔƜƱǛஜ‫إ‬ԓƸᅆƠƨƍŵƜƷ૾ӼưȭȃǯƱȐȸǯȪȸƷ᧙̞ǛϐᎋƠƯƍƘɥư᣻ᙲƴƳǔʴཋƸŴǦǣȪǢȠȷȢȪȋȥȸưƋǔŵɼƴȭȃǯƱƷʩӐ᧙̞ǍȢȪȋȥȸբ᫆Ʒ੩ឪưჷǒǕǔȢȪ
ȋȥȸƸŴή‫ܖ‬ᎍȷ‫ټ‬૨‫ܖ‬ᎍȷᐯ໱ᛏܼƱƠƯƷǭȣȪǢǛǋƪŴȭȳȉȳྛᇌң˟ƴርǛƱƬƨȀȖȪȳՋ‫ܖ‬ң˟Ǜ 1683 ࠰ƴᚨᇌƠƯǢǤȫȩȳȉƴૼᅹ‫ܖ‬Ǜ୍ӏƞƤƨʴཋưǋƋƬƨŵȐȸǯȪȸƕȀȖȪȳư૙ᏋǛӖƚƨ᪭ŴȢȪȋȥȸƸଏƴ૏ʴưƋƬƨƕŴࢬƸȀȖȪȳՋ‫ܖ‬ң˟ƷஇࢸƷ෇ѣᲢ1708 ࠰ᲣƴӋьƠŴȢȪȋȥȸܼƱǋ̾ʴႎጟƕǓǛਤƬƯƍƨŵஜ‫إ‬ԓƸȢȪȋȥȸƷƀૼ‫މ‬৵ή‫ܖ‬Ɓžྛᇌң˟ǁƷྂᠴſƴᙸǒǕǔ᬴ܱՋ‫ܖ‬ƷྸࣞǍŴȢȪȋȥȸբ᫆੩ឪǛԃǉȭȃǯƱƷࢮࣄ୿ቇǛ౨᚛ƠŴƦƜƔǒȐȸǯȪȸƷՋ‫ܖ‬ŴཎƴƦƷЈႆໜǛ঺ƢƀᙻᙾૼᛯƁƕƍƔƴȢȪȋȥȸƷ᬴ܱՋ‫ܖ‬Ʒ૾ඥᛯǛӖƚዒƗŴƠƨƕƬƯƜƷᚇໜƔǒȭȃǯƷኺ᬴ᛯՋ‫ܖ‬ƱƷᆢಊႎƳᡲዓࣱǛਵƑႺƢƜƱƕưƖǔƔǛᎋ‫ݑ‬Ơƨƍŵ- 15 ─ 16 ─

3 உ 29 ଐᲢ້Უ15:00Ყ15:40 оᇌႊԗ࠰ᚡࣞ˟᫾ 3 ᨞‫ؘᜒݱ‬ǷȳȝǸǦȠ IIᲢ÷Უ ǤǮȪǹኺ᬴ᛯƱƸ˴ƳƷƔÜÜžȭȃǯŴȐȸǯȪŴȒȥȸȠſƷኒᜧȒȥȸȠƸ˴ǛᄊْƠƨƷƔဋ஭ ‫( ר‬ӸӞ‫)ܖٻދ‬ஜႆᘙƷႸႎƸŴȇǤȴǣȉȷȒȥȸȠƷՋ‫ܖ‬Ǜᙱබ࣬ेӪƷ࠼ƍ૨ᏦƴፗƖႺƠƯ౨᚛ƠŴƦƷॖ፯ǛᙸЈƢƜƱưƢŵƜǕƸǇƨŴǤǮȪǹኺ᬴ᛯƱƸ˴ƳƷƔƱƍƏբƍƴŴȒȥȸȠǛᡫơƯ‫ׅ‬ሉƢǔᚾǈƱǋƳǓ
ǇƢŵஜႆᘙƸŴȒȥȸȠƀᐯ໱‫ܪ‬૙ƴ᧙Ƣǔ‫ݣ‬ᛅƁᲢˌɦŴƀ‫ݣ‬ᛅƁᲣƷᇹᲫᲬᢿƴƓƚǔȕǣȭƷᆳ໱Ʒ᠃ӼǛ໰ໜƴፗƖǇƢŵƜƷ᠃ӼǛྸᚐƢǔƜƱǛᡫơƯŴȒȥȸȠՋ‫ܖ‬Ʒॖ፯ƱǤǮȪǹኺ᬴ᛯƷჇ̖ǛྸᚐƢǔƜƱǛႸਦƠǇƢŵ
ƀ‫ݣ‬ᛅƁƷஇኳᇘưȕǣȭƕᅕႎƳᚘဒƷᛯඥᲢthe design argument ˌɦŴžᚘဒᛯඥſᲣǛᏉ‫ܭ‬Ƣǔ૾ӼƴɼࢌǛ᠃ơƨƜƱƸŴᚐ᣷ᎍǛपǇƤƯƖǇƠƨŵদွᛯᎍȕǣȭƸŴȒȥȸȠƷˊࡰᎍƱƠƯǭȪǹȈ૙ǛӖܾƢǔᇌ‫ئ‬ƴ᠃ơƨƷƔŵƋǔƍƸƜǕƸŴȕǣȭǛᢊφƴƠƯȒȥȸȠƕನ঺ƠƨӒᛖƴᢅƗƳƍƷƔŵ
ᇌ‫ئ‬Ǜ᠃ơƨƱᙸǔƱŴȒȥȸȠƸμᐯ໱ƴ‫ݣ‬Ƣǔᅕႎॖ࣓ǛᛐǊƨƜƱƴƳǔŵƢǔƱŴʴŷƸᅕƷԡˋƱƠƯƷᐯ໱ඥƴ᫂ǒƳƘƯǋࠊൟᅈ˟Ǜ࢟঺ƢǔƜƱƕưƖǔŴƱƍƏƀʴ᧓ஜࣱᛯƁƷؕஜႎƳᇌ‫ئ‬ƸŴஜឋႎƴƸ્ూƞǕƨƜƱƴƳǓƔƶƳƍŵƳƥƳǒŴ‫ܬܢ‬ƷఌࡁƴჷࣱႎƳᚘဒƕƋǔƷƳǒƹŴƦǕƸʴ᧓Ʒᅈ˟ႎƳᐯ໱ஜࣱƴǋӏǜưƍǔƸƣƩƔǒưƢŵ
˂૾ŴӒᛖưƋǔƱᙸǔƱŴᇹᲫᲬᢿƴƓƚǔᚘဒᛯඥǁƷȕǣȭƷჇྙƳӷॖƷӝᛦŴžǯȬǢȳȆǹŴƜ
ǕƕƜƷɼ᫆ƴƭƍƯƷᅶƷͬǓƷƳƍൢਤƪƳƷƩᲢ12:9ᲣſƕྸᚐƠƕƨƘƳǔŵȕǣȭƕӷॖƢǔᚘဒᛯඥƷࢊƍ࢟ࡸŴž‫ܬܢ‬ƷᆃࡀƷҾ‫׆‬ǋƠƘƸᜂҾ‫׆‬ƕʴ᧓ƷჷࣱƱƋǔᢒƍ᫏ൔ᧙̞ǛǋƭƜƱƸᔟ໱ႎưƋǔᲢ12:33ᲣſǇưǋƕŴȒȥȸȠƷჇॖƱƸီƳǔƷưƠǐƏƔŵƦƏưƸƳƍǑƏƴ࣬ǘǕǇƢŵ
ஜႆᘙưƸŴɥƷǑƏƳƀ‫ݣ‬ᛅƁƷɲ፯ࣱǛŴᙱබ࣬ेӪƷ࠼ƍ૨ᏦƴፗƖ৏ƠƯᎋ‫ݑ‬ƠǇƢŵᙱබᡈˊƷՋ‫ܖ‬ᎍƨƪƸŴЭˊƷǢȪǹȈȆȬǹႎƳܱ‫΂נ‬Ǜ੨Ɩ‫٭‬ƑǔˁʙƴઃǘǓǇƠƨŵᢃѣȷ‫҄٭‬Ʒᛟଢ‫ࡸ׋‬ŴჇᆰƷ‫܍‬ԁŴሁŷƷφ˳ႎƳᐯ໱‫ܖ‬Ʒբ᫆Ŵᐯ໱ƱƸ˴ƔƱƍƏᐯ໱Ջ‫ܖ‬Ʒఌஜբ᫆ŴǇƨܱ˳Ǎ‫܍‬‫נ‬ǛǊƙǔ࢟᎐ɥ‫ܖ‬Ʒբ᫆ŴƱƍƬƨƞǇƟǇƳ‫ޅ‬᩿ưŴǹǳȩႎ௒ኵǈǛᄊْƠŴૼƨƳ௒ኵǈǛ˺Ǔɥƛǔ˺ಅƕዓƚǒǕǇƠƨŵƜƷஇኳ‫ޅ‬᩿ƴŴ‫׆‬ௐࣱƴ᧙ƢǔȒȥȸȠƷˁʙƕЈྵƠǇƢŵȒȥȸȠƴǑƬƯŴǢ
ȪǹȈȆȬǹƷႸႎᛯႎƳ‫׆‬ௐಒࣞƩƚưƳƘŴȭȃǯǍȜǤȫƷᅹ‫ܖ‬ႎܱ‫נ‬ᛯƷ‫׆‬ௐಒࣞǋŴఌஜႎƴᙴƞǕƨƱᚕƬƯǑƍŵƜƏƠƯŴʴ᧓ႎ፼ॹƸʖ‫ܭ‬ႎƳᛦԧƴƓƍƯᐯ໱ƷᡶᘍƱ‫ࣖݣ‬ƢǔᲢƩǖƏᲣƱƍƏ෺ƍ஖ࢳƷɶƴŴʴ᧓Ʒኺ᬴ႎƳဃƷμ˳ƕᓳƱƠᡂǇǕǇƠƨŵ
ᙱබᡈˊƸǇƨŴᅕǛǊƙǔນƠƍ৆ƍƷ଺ˊưǋƋǓǇƢŵ‫ܬܢ‬ƷఌࡁƴᅕႎƳॖ࣓ᲢᅕƷԡˋŴᐯ໱ƷඥᲣƕ‫נ܍‬ƢǔƱƍƏ̮ࣞƸŴȑǦȭƴƞƔƷǅǔᙱබǭȪǹȈ૙ɭမƷࢍ‫׍‬ƳˡወưƢᲢȭȞ 1:19&20Ŵ2:1215ᲣŵᡈˊƴƸŴ˴ƕᅕƷჇƷԡˋƔŴƢƳǘƪྸेႎƳඥƸ˴ưƋǔƔǛǊƙǓŴ᪃ԡƕጮǓᡉƠឪƜǓǇƠƨŵᅕƷॖ࣓ƴμ៲ưࣖሉƢǔƜƱƴƓƍƯŴ̾ʴƸɟƭƷॖ࣓ƱƠƯ፯ƱƞǕǔŵƜƷ‫ࡸ׋‬ƸӞˊȘȖȩǤƴ
ƭǒƳǔӞƍˡወưƢᲢоɭᚡ 22ᲣŵဃƷॖԛƸŴ̾ʴƷॖ࣓ƕᅕƷॖ࣓ƱЏǓኽƿƱƜǖƴƷǈႆဃƢǔŵƜƷǑƏƴᙱබ࣬ेӪǛ̳ყƢǔƱŴȒȥȸȠƕᡱბƠƨ‫׉‬ᩊƕූƔƼɥƕǓǇƢŵɭမƷඥЩࣱƸʴ᧓Ʒ፼ॹƮƚƴ࠙ბƠǇƢƕŴμ‫ܬܢ‬ƷᡶᘍƴƦǕƕࣖሉƠƯƍǔƱƍƏƜƱƕᛯྸႎƴஊǓࢽƳƍǘƚưƸƳƍŵƢ
ǔƱŴ঻ŷƷኺ᬴ႎƳဃƕॖԛ meaning ǛਤƭƳǒƹŴܱ‫נ‬ƷఌࡁƴŴƨƱƑɧӧჷưƋƬƯǋŴƋǔॖ‫׋‬intention ƕे‫ܭ‬ƞǕƳƚǕƹƳǒƳƍŵȒȥȸȠƸǄǅ‫ܦ‬μƴǭȪǹȈ૙ႎ࢟᎐ɥ‫ܖ‬ǛᄊْƠǇƠƨƕŴဃƴॖԛƕƋǔƱƢǕƹɭမƷఌࡁƴɟƭƷॖ࣓ƕƳƚǕƹƳǒƳƍŴƱƍƏᙱබ࣬ेǛᝦƘʴ᫏‫ܖ‬ႎƳ‫ࡸ׋‬ƸᄊْưƖƳƔƬƨƷưƢŵ

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3 உ 29 ଐᲢ້Უ13:45᳸14:30 оᇌႊԗ࠰ᚡࣞ˟᫾ 3 ᨞˟ᜭܴǷȳȝǸǦȠ IIᲢøᲣ Hume on the Ethics of Belief ᇹ 1 ‫إ‬ԓThe Title Principle (or lack thereof) in the Enquiry 
Hsueh Qu (National University of Singapore)

Examine what Garrett (1997, p. 234) calls the ‘Title Principle’:

Where reason is lively, and mixes itself with some propensity, it ought to be assented to. Where it
does not, it never can have any title to operate upon us. (THN 1.4.7.11)
This seemingly innocuous principle is seen by a number of commentators as crucial to Hume’s resolution of sceptical
doubts in THN 1.4.7, thus providing an answer to Kemp Smith’s (1941) famous worry regarding the tension between
Hume’s scepticism and his naturalism. A few examples are Garrett (1997, 2005, 2013), Kail (2007, p. 70), Allison (2008, pp.
323-330), Qu (2014), Schafer (2014), and Schmitt (2014, pp. 368-375). Even if one does not take the Title Principle to be
crucial to THN 1.4.7, commentators often champion the important role that the passions play in THN 1.4.7. For instance,
Baier (1999) argues that THN 1.4.7 is the point upon which Hume comes to rely on the passions, leading naturally to Book
2. And both viewpoints can also be profitably combined. For example, Schafer (2014) relates the Title Principle to thepassions, arguing that the passions of curiosity and ambition are exactly the propensities that Hume refers to in the Title
Principle, as they are the propensities that align (or ‘mix’) most naturally with reason; Qu (2014) echoes him on this matter.
However, in this paper I will argue that in the Enquiry, Hume rejects both the Title Principle and the role of thepassions in his epistemology. Those who think that neither the Title Principle nor the passions play a significant role in THN
1.4.7 will likely take this as grist for their mills. But for those who do think the Title Principle and/or the passions to be
crucial to Hume’s resolution of excessive scepticism in THN 1.4.7, my argument, if cogent, presents an interpretive burden
to provide some explanation as to why Hume might have become dissatisfied with this epistemic framework, abandoning it
in his later work. Having raised this interpretive burden, my paper also seeks to bear it by providing such an explanation. I
hope that this paper will appeal to both commentators who accept and reject interpretations of THN 1.4.7 that turn on the
Title Principle. Those who reject such interpretations might relish my interpretation of the Enquiry as rejecting the role of
the Title Principle and the passions in Hume’s epistemology, while those who accept such interpretations may neverthelessfind comfort in my account of why Hume might have changed his mind thusly.
The paper proceeds as follows. First, I provide an exposition of THN 1.4.7 that turns on the Title Principle and thepassions. This is not to offer an exhaustive defence of such an interpretation, but to give the reader a concrete example ofsuch views, as well as their textual basis. Next, I argue that Hume rejects the Title Principle in the Enquiry, based on his
statements in EHU 5.1 that imply a rejection of the role of the passions in his brand of philosophy; clearly, this would be incontrast to any conception of THN 1.4.7 that turned on the Title Principle. After that, I then take up the burden of explaining
why Hume might have come to be dissatisfied with such an epistemic framework. I suggest that in Book 1 of the Treatise
Hume initially offers an epistemic distinction between justified and unjustified principles of the imagination in THN 1.4.4.1,
but later finds that such a distinction collapses in the face of his scepticism with regard to reason in THN 1.4.1. Realising
this in THN 1.4.7, Hume fumbles around and delivers a seemingly plausible epistemological alternative. Nevertheless, I also
point out textual reasons that Hume may have ultimately become dissatisfied with such an account, prompting him to rejectsuch an epistemology in the Enquiry. I then conclude with a few brief thoughts regarding the relation between the Treatiseand Enquiry.

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3 உ 29 ଐᲢ້Უ14:30᳸15:15 оᇌႊԗ࠰ᚡࣞ˟᫾ 3 ᨞˟ᜭܴǷȳȝǸǦȠîᲢøᲣ Hume on the Ethics of Belief  ᇹ 2 ‫إ‬ԓ

Honesty, Competence and Wisdom: Hume on Testimony and Intellectual Virtues       Hiroyuki Yorozuya (Tokyo University)

In the contemporary debates on testimony, David Hume is typically taken to be a reductionist, that is, one who assertsthat the justification of one’s testimonial beliefs must depend on non-testimonial evidence. In his first Enquiry (“OfMiracles”), according to the standard interpretation of Hume on testimony, he expresses the view that testimony, unlike
perception or memory, is not a fundamental source of epistemic justification. Recently, however, this interpretation has beenchallenged by many scholars who argue that Hume, as a reductionist, did not attempt to justify testimonial beliefs merely byappealing to the evidence of ordinary empirical beliefs (Traiger 1993, Hribek 1996; Faulkner 1998; Gelfert 2010). Indeed, in
his Treatise and first Enquiry, Hume suggests that it is our evidence of human nature which justifies our testimonial beliefs.
“When we receive any matter of fact upon human testimony, our faith arises from the very same origin as our inferencesfrom causes to effects, and from effects to causes; nor is there any thing but our experience of the governing principles ofhuman nature, which can give us any assurance of the veracity of men” (T 1.3.9.12). This leads us to another interpretationof Hume on testimony.
The aim of this presentation is to show, by construing Hume as a sort of reductionist and virtue epistemologist, that thestandard interpretation of Hume on testimony is inaccurate. To begin with, I examine C. A. J. Coady’s interpretation which
formulates Hume’s reductionist thesis and provides some objections to Hume (Coady 1973). Then, I discuss S. Wright’s
virtue-theoretic interpretation of Hume on testimony (Wright 2011). Responding to Coady’s objections, she attempts toshow that Hume scholars can learn much from the insights of virtue epistemology. According to her, our interactions withothers, combined with our evidence of human nature, give us an insight into the testifier’s virtuesʊʊhonesty andcompetence. Although her interpretation seems to be attractive, there is still a problem which needs to be solved. Finally, I
conclude that, in order to defend the virtue-epistemological interpretation of Hume on testimony, we need to take into
account both the testifier’s and the hearer’s virtuesʊʊwisdom.

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3 உ 29 ଐᲢ້Უ15:25᳸16:10 оᇌႊԗ࠰ᚡࣞ˟᫾ 3 ᨞˟ᜭܴǷȳȝǸǦȠîᲢøᲣ Hume on the Ethics of Belief  ᇹ 3 ‫إ‬ԓ

Hume on curiosity as a virtuous passion and as a marker of human flourishing   Axel Gelfert (National University of Singapore)

Towards the end of Book I of the Treatise of Human Nature, David Hume recounts how, sometimes, when ‘I am tir’dwith amusement and company, and have indulg’d a reverie in my chamber […] I feel my mind all collected within itself,
and am naturally inclin’d to carry my view into all those subjects, about which […] I cannot forbear having a curiosity’(1.4.7.12). Curiosity, thus, is something that can be experienced quite viscerally. At the same time, it is also characterised bycertain tensions: on the one hand, we are well aware that some truths are more useful than others, yet when fully immersed
in curiosity-driven cognitive activity, the instrumental value of the sought-after truths is often of secondary importance.
Hume grants (2.3.10.7) that ‘by the natural course of the affections, we can acquire a concern for the end itself’, and thepleasure we take in curiosity-driven cognitive activity imbues curiosity, or the ‘love of truth’, with a virtuous quality.
Through it, we may acquire a concern for the pursuit of highly arcane truths, yet for such a concern to be sustained over time,it needs to be aided by some circumstance in the present. The successful exercise of our mental abilities – the experience ofmental effort, and the feeling of making progress in solving a problem – provide such a circumstance, as does the exercise ofimagination, by which we entertain the possibility of useful applications that may result from our actual mental exertions.
After all, it is from curiosity, Hume claims, that much of our causal and scientific knowledge originates – including thosescientific advances we owe to scientific geniuses ‘who cultivate the sciences with such astonishing success as to attract theadmiration of posterity’. This remark, and others like it, points towards considerable overlap between Hume’s views on
economic activity and his view that our natural curiosity is in large part due to our taking pleasure in ‘exerting our genius’.
In much the same way that we desire to acquire the truth through our own effort, we also desire to be active in our economic
pursuits. Thus, in his essay ‘Of Interest’, Hume writes that there is ‘no craving or demand of the human mind more constantand insatiable than that for exercise and employment; and this desire seems the foundation of most of our passions andpursuits’. Economic activity and curiosity-driven inquiry are thus both rooted – at least part – in our enjoyment of theapplication of our mind and body to worthwhile projects. When it comes to the conditions that are conducive to thecultivation of the arts and sciences, Hume is well aware that curiosity – psychologically powerful though it may be for thoseindividuals whose interest has successfully been kindled – at the collective level is fragile and can easily be overpowered bymore dominant social forces, such as avarice. Compared with the latter, curiosity ‘has a very limited influence, and requires
youth, leisure, education, genius, and example, to make it govern any person’; only under conditions of sufficient freedom
and security may curiosity be freely exercised and may the sciences ‘raise their heads and flourish’. Curiosity, when
exercised responsibly and directed at worthwhile targets, thus is an important cognitive virtue; at the same time, itsrealization at the collectivel level can likewise be a marker of virtues of a more political and institutional sort. By linking
Hume’s ethics of cognition to his views on social and political conditions that are conducive to human flourishing, this talkattempts to bring his theoretical and practical projects closer together, with curiosity as a – perhaps unexpected – conceptuallink.

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3 உ 29 ଐᲢ້Უ13:45᳸14:25 оᇌႊԗ࠰ᚡࣞ˟᫾ 4 ᨞˟ᜭܴǷȳȝǸǦȠ II ᲢùᲣǤǮȪǹ࣬ेƴƓƚǔࠝᜤƱգᔎƷኒᜧÜ18 ɭኔǹǳȃȈȩȳȉƔǒ 20 ɭኔǱȳȖȪȃǸǁ

ౡൟ‫ע‬஖Ü࡫‫׎‬஖ǢȡȪǫƴƓƚǔžࠝᜤſƷ࣬ेÜȕȩȳǯȪȳǛɶ࣎ƴÜ༾‫ ޛ‬૨ᨺ (ி҅߻ಅ‫)ܖٻ‬ஜ‫إ‬ԓƸŴǤǮȪǹ࣬ेƴƓƚǔžࠝᜤ common senseſ࣬ेƷ࠼ƕǓǛƞƙǔƻƱƭƷᚾǈƱƠƯŴǢȡȪ
ǫ࡫‫׎‬Ʒ༵ᅑƷɟʴƱƞǕǔșȳǸȣȟȳȷȕȩȳǯȪȳƷžࠝᜤſ࣬ेǛ౨᚛ƢǔŵȕȩȳǯȪȳƸᔺ୿ܼȷᛠ୿ܼưƋǓŴဃ‫ע‬ȜǹȈȳƷਦ‫ݰ‬ႎཊࠖǳȃȈȳȷȞǶȸǍŴȇȕǩȸŴȭȃǯŴ
ᇹɤˊǷȣȕȄșȪˢƳƲƷᓸ˺ƴᚃƠǜƩŵǇƨǱǤȠǺҷŴȒȥȸȠŴǹȟǹǒǹǳȃȈȩȳȉգᔎ࣬ेƷਃƍ৖ƨƪƱʩᨥƠƨᲢƦƷᛇኬƸŴဋɶᅵ‫پ‬൞Ʒ‫ٻ‬ᓸƀǢȡȪǫգᔎƷ፭΂Ɓưួ˄ƚǒǕƯƍǔᲣŵƠƔƠȕȩȳǯȪȳƸՋ‫ܖ‬ႎȷ˳ኒႎƳᓸ˺ǛസƢƜƱƸƳƔƬƨŵࢬƸՋ‫ܖ‬ᎍƱƠƯǑǓǋŴҮТಅᎍȷ૨ᇿܼȷᅈ˟෇ѣܼȷ૎඙ܼƱƠƯŴǇƨǢȞȁȥǢᅹ‫ܖ‬ᎍȷႆଢܼƱƠƯŴƲƜǇưǋܱោႎ෇ѣƷɶư࣬ेǛᅆƢʴཋưƋƬƨŵ
ȕȩȳǯȪȳƸŴ࠼ƍॖԛưŴžࠝᜤſǛ᣻ᙻƠƨƱƍƑǔŵ̊ƑƹŴʴ᧓ƷᘍໝǛൿ‫ܭ‬ƢǔƷƸ࣏ƣƠǋྸࣱưƸƳƘŴऴࣞǍज़ऴưƋǓŴଐࠝႎƳ፼ॹƮƚưƋǔƱƍƏᛐᜤǛǋƬƯƍǔŵǇƨᅈ˟᧙̞ƴƓƍƯƸŴ
ᛯྸႎദƠƞǑǓǋʴŷƴƱƬƯƷஊဇࣱǛ᣻ᙻƢǔƱƍƏ७ࡇƕࢍƘᙸǒǕǔŵƜǕǒƷໜƴƭƍƯƸŴǱǤ
ȠǺҷƷžࠝᜤՋ‫ܖ‬ſƱƍƘƿǜ᣻Ƴǔ᩿ƕƋǔŵƠƔƠȕȩȳǯȪȳƸǇƨŴžࠝᜤſƱƍƏᛖǛ཯ᐯƷॖԛưဇƍƯǋƍǔŵƦǕƸࢬƷ૎඙࣬ेƴƓƍƯ᫋ᓸưƋǔŵൟτᚨᇌƷƨǊƷȑȳȕȬȃȈžଢႉƳʙܱſᲢ1747 ࠰ᲣƴƓƍƯȕȩȳǯȪȳƸŴᅈ˟μ˳ƷƨǊƷծǛᛐᜤưƖŴƦǕƴᝡྂưƖǔᏡщƱƍƏॖԛǛᡂǊƯžࠝᜤſƷᛖǛဇƍǔŵƔƭŴžࠝᜤſǛǋƬƯ
ƍǔƷƸŴౡൟ‫ע‬૎ࡅƷǨȪȸȈƨƪưǋǯǦǧȸǫȸਦ‫ݰ‬ᎍƨƪưǋƳƘŴǋƪǖǜᝢ‫ޖ׉‬ưǋƳƘŴžǘǕ
ǘǕɶင‫ޖ‬ŴƆƢƳǘƪƇᠾൟŴՠࡃɼŴ৖߻ಅᎍſƩƚưƋǔƱܳᚕƢǔᲢƦƠƯȕȩȳǯȪȳƸܱᨥƴȚȳǷȫȴǧǤȋǢౡൟ‫ע‬ưИǊƯƷൟτǛᐯႆႎኽᅈƱƠƯኵጢƠƯǈƤǔᲣŵƜƜưžࠝᜤſƷᛖƸԛ૾ƱૣƱǛЎૺƢǔዴǛࡽƘҾྸƱƠƯೞᏡƠƯƓǓŴƋǔ᩿ưȈȞǹȷȚǤȳƷȑȳȕȬȃȈǛέӕǓƠƯƍǔŵ
݈ᘽƳǨȪȸȈưƸƳƘŴଐŷ΁ƘƾƭƏƷʴŷƜƦƕŴஓǇƠƍ૎඙ႎᆃࡀǛ࢟঺ȷዜਤƢǔᏡщǛǋƬƯƍǔÜÜȕȩȳǯȪȳƸƜƷ̮ࣞǛୌ࠰ƴƍƨǔǇư৖્ƢƜƱƸƳƔƬƨᲢ1787 ࠰ƷᡲᢰঙඥС‫˟ܭ‬ᜭưȕȩȳǯȪȳƕ੩కƠҲɦƞǕƨŴƢǂƯƷኛᆋᎍƷӋ૎ೌŴ˓஖ɟ࠰ƷɟᨈСᜭ˟ƳƲƷకǛӋༀƞǕƨƍᲣŵƠƔƠŴȕȩȳǯȪȳƸƳƥŴʴŷƷ૎඙ႎᏡщǛƦƜǇư̮᫂ưƖƨƷƩǖƏƔŵȚǤȳƷ‫ئ‬ӳƱƸီƳǓŴȕȩȳǯȪȳƴƸŴʴŷǛ̮᫂ƠƏǔఌਗƕƋƬƨŵ
ȕȩȳǯȪȳƸŴžᅕƴ֒ƞǕǔƜƱƸŴʴƴ‫ݣ‬ƠƯծǛƳƢƜƱưƋǔ doing Good to ManſƱƍƏᐯǒƷ̮ˏǛጮǓᡉƠᘙଢƠƯƍǔŵƜƷ̮ˏƷǋƱưȕȩȳǯȪȳƸŴᎰಅі΁ƴѮѠƴࢼʙƠƯžᅈ˟ƷஊဇƳನ঺ՃſƴƳǔƜƱŴƦƠƯ៾ʙ෇ѣǛƸơǊƱƢǔπσႎˁʙƴƠƬƔǓƱӋьƢǔƜƱŴƜǕǒƕƱǋƴžʴǁƷծᘍſưƋǓŴǏƑƴᅕǁƷ‫ڊ‬ˁưƋǔƱᎋƑƯƍƨŵƦƠƯᎰಅі΁ǛƜƳƢᏡщŴπσႎ෇ѣǛƜƳƢᏡщŴƦǕǒǛσƴžࣈ virtueſƱᆅƠƨᲢஊӸƳžҗɤࣈſǛेឪƞǕƨƍᲣŵƞǒƴ᣻ᙲƳƜƱƸŴȕȩȳǯȪȳƸᒉƍଐƔǒҮТಅᎍȷ૨ᇿܼƱƠƯŴƞǒƴƸƀᐯˡƁƷؓᇿᎍƱƠƯŴᐯЎǛȢȇȫƴƠƭƭŴʴŷǛƜƷᲢʚ᣻ƷᲣॖԛưžஊࣈſƳ‫נ܍‬ǁƱ૙ᏋƢǔᚾǈǛ᣻ƶƯƍƨƱƍƏƜƱ
ưƋǔŵȕȩȳǯȪȳƸƍǘƹžࠝᜤſƷȢȇȫƔƭ૙ࠖƨǒǜƱƠƨƷưƋǓŴ૙ᏋƴǑƬƯǢȡȪǫᅈ˟ƷžࠝᜤſǛƭƘǖƏƱƠƨŵƦƠƯƦƷƋǔᆉࡇƷ঺ыǛ̮ơǔƜƱƕưƖƨƔǒƜƦŴȕȩȳǯȪȳƸŴǢȡ
ȪǫƷƾƭƏƷʴŷƷžࠝᜤſƴឌƚǔƜƱƕưƖƨƷƩƬƨŵ

- 20 ─ 21 ─

3 உ 29 ଐᲢ້Უ14:25᳸15:10 оᇌႊԗ࠰ᚡࣞ˟᫾ 4 ᨞˟ᜭܴǷȳȝǸǦȠ II ᲢùᲣǤǮȪǹ࣬ेƴƓƚǔࠝᜤƱգᔎƷኒᜧÜ18 ɭኔǹǳȃȈȩȳȉƔǒ 20 ɭኔǱȳȖȪȃǸǁ

ࠝᜤƱգᔎƷՋ‫ܖ‬ᎍƱƠƯƷǦǣȈǲȳǷȥǿǤȳ
‫ٻ‬᜿ ࢀ (നᔺ᣼‫)ܖٻ‬žգᔎႎưƋǔƜƱſƱžࠝᜤǛ᣻ᙻƢǔƜƱſƸɟᙸƢǔƱ‫ݣ‬ᇌƢǔƔƴ࣬ǘǕǔŵƢƳǘƪŴգᔎƱƸଏ‫܍‬Ʒ࣬ᎋƷ௒ኵǈǛఌஜႎƴӿԛƠŴբƍႺƢƜƱưƋǓŴࠝᜤƸǉƠǖӿԛƷ‫ݣ‬ᝋƱƠƯգᔎႎ৤ЙƷǿȸǲȃȈưƋǔƱ࣬ǘǕǔƷưƋǔŵ ƠƔƠŴžࠝᜤǛӿԛƷ‫ݣ‬ᝋƱƢǔƜƱſƸŴ࣏ƣƠǋžࠝᜤƷᆢಊႎࢫлǛԁ‫ܭ‬ƢǔƜƱſǛԃॖƢǔǘƚưƸƳƍŵƱƍƏƷǋŴࠝᜤǛӿԛƷ‫ݣ‬ᝋƱƠƨƱƠƯǋŴƦƷӿԛƷኽௐŴࠝᜤƕ঻ŷƷ࣬ᎋǍဃƷɶưௐƨƢɟ‫ܭ‬ƷࢫлǛᆢಊႎƴᛐǊǔǂƖƩƱƍƏኽᛯƴᡃǓბƘƜƱƸƋǓƏǔƔǒưƋǔŵܱᨥŴžǹǳȃȈȩȳ
ȉգᔎ࣬ेſƷɟᚌƴˮፗ˄ƚǒǕǔžǹǳȃȈȩȳȉࠝᜤ‫෉ܖ‬ſƷˊᘙႎՋ‫ܖ‬ᎍŴȈȞǹȷȪȸȉƸƦƷǑƏ
Ƴ૾ӼƷՋ‫ܖ‬Ǜ‫᧏ޒ‬ƠƨƱᎋƑǔƜƱƕưƖǔŵƢƳǘƪŴȪȸȉƸŴᚇࣞ‫ܖ‬ᛟƱࠝᜤƷ௒ኵǈƷɲᎍǛ౨᚛ƠŴᚇࣞ‫ܖ‬ᛟƷ૾ƕբ᫆ǛԃǉᛟưƋǓŴࠝᜤƷ௒ኵǈǛ̮᫂ƢǂƖưƋǔƱᛯơƯƍǔƷưƋǔŵ ǦǣȈǲȳǷȥǿǤȳǋǇƨŴƦƷǑƏƳžգᔎႎưƋǓƳƕǒࠝᜤǛ᣻ᙻƢǔſՋ‫ܖ‬ᎍưƋǔŴƱƍƏƷƕ
ஜ‫إ‬ԓƷɼࢌưƋǔŵƢƳǘƪŴஜ‫إ‬ԓƕᛯᚰƢǔƷƸŴžǦǣȈǲȳǷȥǿǤȳՋ‫ܖ‬ƴƓƍƯƸŴࠝᜤƴ‫ݣ‬ƠƯ᣻ᙲƳࢫлƕᛐǊǒǕƯƍǔǋƷƷŴࠝᜤƸஇኳႎƳೌ‫ی‬ƱƠƯ΁ƍƯƍǔǘƚưƸƳƘŴՋ‫ܖ‬ႎӿԛƷ‫ݣ‬ᝋƱƳǓƏǔſƱƍƏƜƱưƋǔŵ ǋƪǖǜŴƜƷǑƏƴᚕƏƔǒƱƍƬƯŴǦǣȈǲȳǷȥǿǤȳƴƓƚǔžࠝᜤſƷᚇࣞƕŴ̊ƑƹȪȸȉƴƓƚǔžࠝᜤſƷᚇࣞƱӷơǋƷƩŴƱᎋƑƯƍǔǘƚưƸƳƍŵȪȸȉƴƓƍƯŴࠝᜤƸᇹɟƷᜂҾྸᲢfirstprinciplesᲣƱƠƯ˳ኒႎƴਵƑǒǕǔǑƏƳǋƷưƋǔƷƴ‫ݣ‬ƠŴǦǣȈǲȳǷȥǿǤȳƴƓƍƯžࠝᜤſƴ‫ݣ‬ࣖƢǔƷƸŴଐࠝƷᚕᛖܱោŴƻƍƯƸŴƦǕǛૅƑǔσᡫؕႴÜžɭမ΂ᲢWeltbildᲣſƱԠƹǕǔǋƷÜư
ƋǔŵࢼƬƯŴஜ‫إ‬ԓƷɼࢌǛǑǓദᄩƴᡓǂǔƱŴଐࠝƷᚕᛖܱោƸǦǣȈǲȳǷȥǿǤȳƷՋ‫ܱܖ‬ោᲢՋ‫ܖ‬ႎ඙ၲᲣƴƓƍƯŴ᣻ᙲƳࢫлǛௐƨƠƯƸƍǔǋƷƷŴஇኳႎೌ‫ی‬ƱƠƯ΁ƍƯƍǔǘƚưƸƳƍŴƱƍƏǋƷƱƳǔŵ φ˳ႎƴƸŴǇƣǦǣȈǲȳǷȥǿǤȳƷՋ‫ܖ‬ႎ૾ඥᛯǛ߹ǔᡈ࠰Ʒᚐ᣷ɥƷᛯʗǛ౨᚛ƠŴȔȸǿȸȷȏȃǫȸƳƲƴˊᘙƞǕǔˡወႎƳᚐ᣷ǛᡚƚǔŵˡወႎƳᚐ᣷ƴǑǔƱŴǦǣȈǲȳǷȥǿǤȳƸ࢟᎐ɥ‫ܖ‬ᎍƷ૨ඥᢌӒǛਦઇƠŴƦƷႆᛅƕȊȳǻȳǹưƋǔƱƍƏƜƱǛᅆƠƯƍǔƱƞǕǔŵƦƷᨥŴƜƷž૨ඥſƸଐࠝƷᚕᛖܱោƷ૨ඥưƋǓŴǦǣȈǲȳǷȥǿǤȳƸଐࠝƷᚕᛖܱោƷ૨ඥƴӒƢǔǋƷƸȊȳǻȳǹƱƠƯᡚƚƯƍǔƱƍƏƜƱƴƳǔŵƠƔƠŴƜƷǑƏƴᚐ᣷ƢǔƳǒƹŴଐࠝƷᚕᛖܱោŴƻƍƯƸƦǕǛૅƑǔžࠝᜤſƸŴႆᛅƷஊॖԛࣱƷؕแǛɨƑǔɟᆔƷஇኳႎೌ‫ی‬ƱƠƯ΁ƍƯƍǔƱƍƏƜƱƴƳǔŵƜǕƴ‫ݣ‬ƠŴஜ‫إ‬ԓưƸǦǣȈǲȳǷȥǿǤȳƷՋ‫ܖ‬ႎ૾ඥǛŴ࢟᎐ɥ‫ܖ‬ᎍƕƱǒǘǕƯƍǔՋ‫ܖ‬ႎƳ΂ᲢBildᲣƷଢᄩ҄ƱƠƯཎࣉƮƚǔŵƜǕƴǑǔƱŴǦǣȈǲȳǷȥǿǤȳƸ࢟᎐ɥ‫ܖ‬ᎍƨƪƕჷǒƣჷǒƣƷƏƪƴ̔ਗƠƯƠǇƬ
ƯƍǔɧଢღƳǋƷƷᙸ૾ǛਦઇƠŴƦƷଢᄩ҄ƷᚾǈǛᡫƠƯŴƦǕƕஊႩƳǋƷƷᙸ૾ưƋǔƷƔǛӿԛƠƯƍǔƱᎋƑǒǕǔŵஜ‫إ‬ԓƷႸႎƴƱƬƯ᣻ᙲƳƷƸŴƜƷ૾ඥƴƓƍƯƸଐࠝƷᚕᛖܱោƸ᣻ᙲƳࢫлǛௐƨƢǋƷƷŴஇኳႎƳೌ‫ی‬ƱƠƯೞᏡƠƯƍǔǘƚưƸƳƍƱƍƏƜƱưƋǔŵƜƷǑƏƴྸᚐƞǕƨƱƖŴǦ
ǣȈǲȳǷȥǿǤȳՋ‫ܖ‬ƸŴࠝᜤƴɟ‫ܭ‬ƷࢫлǛᛐǊƳƕǒǋŴ঻ŷƷ࣬ᎋƷ௒ኵǈǛఌஜႎƴբƍႺƢգᔎႎƳՋ‫ܖ‬ưƋǓŴǦǣȈǲȳǷȥǿǤȳƸžࠝᜤƱգᔎƷՋ‫ܖ‬ᎍſưƋǔƱᎋƑǔƜƱƕưƖǔƷưƋǔŵ

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3 உ 29 ଐᲢ້Უ15:10᳸15:55 оᇌႊԗ࠰ᚡࣞ˟᫾ 4 ᨞˟ᜭܴǷȳȝǸǦȠ II ᲢùᲣǤǮȪǹ࣬ेƴƓƚǔࠝᜤƱգᔎƷኒᜧÜ18 ɭኔǹǳȃȈȩȳȉƔǒ 20 ɭኔǱȳȖȪȃǸǁ

ȐȸǯȪƱȪȸȉƷࠝᜤಒࣞǛ߹ƬƯ᣼஭ ୓ฌ (ிʮ‫)ܖٻ‬Ջ‫ܖ‬ႎྸᛯƕࠝᜤႎɼࢌƱૢӳƠƳƔƬƨƱƠƯǈǑƏŵƜƷ‫ئ‬ӳƴՋ‫ܖ‬ᎍƸƲƷǑƏƴ‫ݣ‬ϼƢǔƩǖƏƔŵ
ࠝᜤႎɼࢌƷჇͬƴදॖǛƠƯŴʚƭƷ‫ئ‬ӳǛ੔ǓɥƛƯǈǑƏŵᇹɟƷ‫ئ‬ӳƸŴࠝᜤႎɼࢌƷჇͬƕɧଢƷ‫ئ‬ӳưƋǔŵƜƷ‫ئ‬ӳƴƸŴࠝᜤƕᄊూƞǕǔŵƜǕǛೞƴӞƍࠝᜤƸ͞ᙸƱƳǓŴૼƨƳࠝᜤƕငǇǕǔŵɟ૾ưᇹȋƷ‫ئ‬ӳƸŴՋ‫ྸܖ‬ᛯƱƸ཯ᇌƴࠝᜤႎɼࢌƕჇưƋǔƱǘƔƬƯƍǔ‫ئ‬ӳưƋǔŵƜƷ‫ئ‬ӳƴƸŴՋ‫ྸܖ‬ᛯƸᄊూƞǕǔŵƜǕǛೞƴૼƨƳՋ‫ྸܖ‬ᛯƷನሰƕႸਦƞǕǔŵ ᇹɟƷ‫ئ‬ӳǛ੔ǔՋ‫ܖ‬ᎍƱᇹʚƷ‫ئ‬ӳǛ੔ǔՋ‫ܖ‬ᎍƸŴƦǕƧǕž৤Йႎࠝᜤɼ፯ᎍ Critical Common
sensists ſƱžࠝᜤՋ‫ܖ‬ᎍ Common sense philosophersſƱԠƹǕǔŵᇹɟƷ‫ئ‬ӳǛ੔ǔՋ‫ܖ‬ᎍƸŴՋ‫ྸܖ‬ᛯƱૢӳƢǔƔԁƔǛࠝᜤႎɼࢌƷჇͬƷؕแƱƢǔŵƦƠƯՋ‫ܖ‬ႎɼࢌƱૢӳƢǔԁƔƴǑƬƯŴࢮŷƴƠƯ੕ᆮƷЈႆໜǛƳƠƯƍǔࠝᜤǛ৤Йႎƴો‫ܭ‬ƢǔƜƱƔǒž৤Йႎࠝᜤɼ፯ᎍſƱԠƹǕǔŵφ˳ႎƴƸŴǷǸǦǣ
ȃǯŴȑȸǹƦƠƯȝȑȸǛਫƛǔƜƱƕưƖǔŵƦƷɟ૾ưŴᇹʚƷ‫ئ‬ӳǛ੔ǔՋ‫ܖ‬ᎍƸŴࠝᜤႎɼࢌǛՋ‫ܖ‬ႎྸᛯƷჇͬƷؕแƱƠƯƍǔŵƜƷǑƏƳՋ‫ܖ‬ᎍƸžࠝᜤՋ‫ܖ‬ᎍſƱԠƹǕƯƍǔŵφ˳̊ƱƠƯƸŴȪȸȉǛƸơǊƱƢǔžǹǳȃȈȩȳȉࠝᜤՋ‫ܖ‬ſǛਫƛǔƜƱƕưƖǔŵȪȸȉƸᐯ៲ƷՋ‫ܖ‬Ʒ࢟঺ƴƓƍƯŴέᘍƢǔՋ‫ܖ‬ႎɼࢌưƋƬƨᚇࣞᛟƷ౨᚛ǛƓƜƳƬƯƍǔŵƦƷᨥƴŴᚇࣞᛟƱࠝᜤႎɼࢌƕૢӳƠƳƍƜƱƔǒ
ᚇࣞᛟǛూҲƠŴᐯǒƷૼƨƳՋ‫ܖ‬Ǜ‫᧏ޒ‬ƠƨŵƜǕƸǇƞƴέᡓƠƨžࠝᜤՋ‫ܖ‬ᎍſƷփǈƦƷǋƷưƋǔŵ ž৤Йႎࠝᜤɼ፯ᎍſƱžࠝᜤՋ‫ܖ‬ᎍſƴƸᨨƞǕƨɟƭƷբ᫆ƕƋǔŵƦǕƸƦǋƦǋƦǕǒƷՋ‫ܖ‬ᎍƕദ࢘ƴࠝᜤႎɼࢌǛλ৖ƢǔƷƸƲƷǑƏƳ‫ئ‬ӳưƋǔƔƱƍƏբ᫆ưƋǔŵƜƷբ᫆ƕᚐൿƠƳƍᨂǓŴദ࢘ƴࠝᜤႎɼࢌƕλ৖ƞǕƨƔǛЙૺưƖƳƍƨǊƴƦǕƧǕƷᇌ‫ئ‬Ƹ঺ǓᇌƪƑƳƍŵ
ࠝᜤႎɼࢌƷദ࢘Ƴλ৖૾ඥƸƦƷλ৖έƴ̔‫܍‬Ƣǔŵλ৖έƸ‫ٻ‬ƖƘʚƭƴЎƚǔƜƱƕưƖǔŵƦǕƸλ৖έƕՋ‫ܖ‬ᎍᐯ៲ưƋǔ‫ئ‬ӳƱƦƏưƳƍ‫ئ‬ӳưƋǔŵЭᎍƷ‫ئ‬ӳƴƸŴƦƷλ৖૾ඥƸՋ‫ܖ‬ᎍƕᐯЎᐯ៲ƷࠝᜤႎɼࢌǛ౨᚛ƠƯǈǔƜƱƱƳǔŵɟ૾ưࢸᎍƷ‫ئ‬ӳƴƸŴƦƷλ৖૾ඥƸ˂ƷʴƷࠝᜤႎɼࢌǛӓᨼƢǔƜƱƱƳǔŵ ƜƷՋ‫ܖ‬ᎍƴǑǔࠝᜤႎɼࢌƷദ࢘Ƴλ৖૾ඥƱƍƏբ᫆ƸŴྵˊƷ᬴ܱՋ‫ܖ‬ƕƦƷέ᪚ǛƭƚƯƍǔŵ᬴ܱՋ‫ܖ‬ƸՋ‫ܖ‬ᎍƕࠝᜤႎɼࢌƴᚕӏƢǔᨥƴŴኺ᬴ႎ౨ᚰƕƳƞǕƯƍƳƍƜƱǛ৤ЙƢǔŵ ƜƷǑƏƳ᬴ܱՋ‫ܖ‬Ʒ৤ЙƸŴՋ‫ܖ‬ᎍƕࠝᜤႎɼࢌǛദ࢘ƴλ৖ƢǔᨥƴଢǒƔƴƠƳƚǕƹƳǒƴʚƭƷʙ௡ǛූƖࢤǓƴƠƯƍǔŵᇹɟƴŴՋ‫ܖ‬ᎍƱࠝᜤႎɼࢌǛƢǔՋ‫ܖ‬ᎍˌ‫ٳ‬ƷʴƼƱƷႻӷࣱƴွբƕƋǔƔǒƜ
ƦŴ᬴ܱՋ‫ܖ‬Ƹኺ᬴ႎ౨ᚰƕ࣏ᙲưƋǔƱᎋƑƯƍǔŵƭǇǓՋ‫ܖ‬ᎍᐯ៲Ǜλ৖έƱƢǔ‫ئ‬ӳƴƸŴƳǜǒƔƷ
ƔƨƪưՋ‫ܖ‬ᎍƱƦǕˌ‫ٳ‬ƷʴƼƱƱƷႻӷࣱƕଢǒƔƴƞǕƳƚǕƹƳǒƳƍŵᇹʚƴŴኺ᬴ႎ౨ᚰƕƳƞǕƯƍƳƍƜƱǛ᬴ܱՋ‫ܖ‬ƕ৤ЙƢǔƷƸŴኺ᬴ႎ૾ඥƕᐯЎᐯ៲ˌ‫ٳ‬ƷʴƼƱƷɼࢌǛӓᨼƢǔദ࢘Ƴ৖െưƋǔƱᎋƑƯƍǔƔǒưƋǔŵƦƏưƋǔƳǒƹ˂ƷʴƼƱƔǒࠝᜤႎɼࢌǛӕᨼƢǔ‫ئ‬ӳƴƸƦƷӕᨼ૾ඥƕദ࢘ưƋǔƜƱǛᅆƞƳƚǕƹƳǒƳƍŵ ƜǕǒƷƜƱǛƾǇƑƯஜ‫إ‬ԓưƸŴȪȸȉƱȐȸǯȪǛφ˳̊ƱƠƯ੔ǓɥƛƯŴࠝᜤႎɼࢌƷλ৖૾ඥƷբ᫆Ǜɶ࣎ƱƠƯŴࠝᜤಒࣞǛ౨᚛ƢǔƜƱǛᚾǈǔŵφ˳ႎƴƸȪȸȉƷ‫ئ‬ӳƴƸŴᐯЎᐯ៲Ǜλ৖έƱƢǔƜƱƸŴᏡщƱƠƯƷࠝᜤƷʴ᧓Ʒ᧓ưƷσஊƴǑƬƯദ࢘҄ƞǕǔƱᛯơǔŵƦƷɟ૾ưȐȸǯȪƸᚰᚕᛯǛᏑ୎ƱƠƯŴࠝᜤႎɼࢌǛՋ‫ܖ‬ᎍưƳƍʴƷᚰᚕƱƠƯਵƑǔƜƱƴǑƬƯദ࢘҄ƞǕƯƍǔƜƱǛଢǒƔƴƢǔŵ

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3 உ 29 ଐᲢ້Უ13:40᳸14:10 ҅ 2 ӭ᫾ 10 ᨞‫˟ٻ‬ᜭܴǷȳȝǸǦȠ IIᲢúᲣ ǤǮȪǹƷᙐӳ‫ࣱܼ׎‬Ʊᡈˊᅈ˟ᛐᜤÜÜഭӪӗᡓǛɶ࣎ƴǤǮȪǹƷᙐӳ‫ࣱܼ׎‬ƴƓƚǔᎢƱ̨ŀǤȳǰȩȳȉƷᎢ̨ወ඙˳СƱǹǳȃȈȩȳȉȷǢǤȫȩȳȉƷ᧙̞ᚡᡓǛɶ࣎ƴŀᇦຓ ᅎɣᲢʮᣃ‫ܖٻ‬ᲣƜƷǷȳȝǸǦȠƷႸႎƸŴǤǮȪǹƷᙐӳ‫ࣱܼ׎‬ƷƳƔưŴƦƷɼᙲᢿЎǛನ঺ƢǔǤȳǰȩȳȉŴǹǳȃ
ȈȩȳȉŴƦƠƯǢǤȫȩȳȉƴ໰ໜǛ࢘ƯŴƦǕƧǕƷ཯ᐯƷഭӪႎƳᢅӊǛƲƷǑƏƴ੨ƖЈƠƯƍǔƷƔŴ
ƦƷႻʝᛐᜤǛഭӪႎƳ‫ޖ‬ƷǋƷưƲƷǑƏƴᛯơƯƍǔƷƔǛЎௌƢǔƜƱưŴƜǕǇưƷҥɟႎȷҥ‫ޖ‬ႎƳǤǮȪǹ΂ƴؕƮƘᅶƨƪƷᡈˊᅈ˟ƷǤȡȸǸƕƲƷǑƏƳ̲ദǛ଀ƞǕǔǂƖƔƴƭƍƯƷᎋ‫ݑ‬ǛขǊǔƜƱưƋǔŵ ஜ‫إ‬ԓưƸŴǤǮȪǹƕᙐӳӽɼ૎ƱƳǔ଺஖ŴƢƳǘƪǹǳȃȈȩȳȉྛǸǧȸȠǹρɭƕǤȳǰȩȳȉྛˮǛዒ১Ƣǔ 1603 ࠰ЭࢸƴŴǤȳǰȩȳȉƷᙻໜƔǒǹǳȃȈȩȳȉǍǢǤȫȩȳȉǛƲƷǑƏƴ჏ǊƯƍƨƷƔƴ໰ໜǛƋƯƨƍŵφ˳ႎƴƸŴƀǪǷǢȊσԧ‫׎‬ƁƷᓸᎍȏȪȳȈȳƱƸᢒጂƴƋƨǔǱȫǹȈȳƷȏȪ
ȳȈȳܼƴ‫ޓ‬ƢǔǸȧȳȷȏȪȳȈȳᲢJohn Harington, 1561-1612ᲣƷᓸ˺ŴƢƳǘƪƀྛˮዒ১ᛯ Tract on the
succession to the Crown, 1612ƁǍƀǢǤȫȩȳȉƷྵཞƴ᧙Ƣǔჺᚸ A short view of the state of Ireland, 1605ƁƱƍƬƨӷ଺ˊႎƳഭӪӗᡓǛɼƨǔእ஬ƱƢǔŵᓸᎍȏȪȳȈȳƸŴǹǳȃȈȩȳȉྛǸǧȸȠǹƷұˮǛǤȳǰȩȳȉͨƔǒૅƑǔǤȳȕǩȸȞȳȈƱƠƯŴƋǔƍƸǢȳǰȪǫȋǺȠƷ঺ᇌƱ݅੗ƴ᧙ǘǔ૎ᛯܼƱƠƯŴཎƴᡈ࠰ŴදႸǛෘƼƯƍǔŵࢬƷᜭᛯǛɶ࣎ƴЎௌƢǔƜƱƴǑƬƯŴᅶƨƪƷଏ‫܍‬Ʒᡈˊᅈ˟ᛐᜤǛੵƞƿǔǑƏƳŴʚƭƷᜭᛯǛࡽƖЈƠƨƍƱᎋƑƯƍǔŵ
ᇹɟƴƸŴྛஔʩˊƴǑǔᙐӳӽɼ૎Ʒ঺ᇌᲢǹȆȥǢȸȈஔƷ঺ᇌᲣǍŴᙐӳӽɼ૎Ʒ঺ᇌǛЭ੩ƱƠƨǢǤȫȩȳȉወ඙ƴ᧙ƢǔࢬƷᛐᜤǛЎௌƢǔƜƱƴǑƬƯŴƦǕƕӷ଺ˊʴƷσᡫᛐᜤǛ࢟঺ƠƯƍƨಮႻǍӷ଺ˊʴƷ૎඙ȷᅈ˟ᛐᜤƴɨƑƨ‫ٻ‬ƖƳࢨ᪪ǛௌЈƢǔŵƜƷƜƱƴǑƬƯŴ1603 ࠰ƕƦǕˌЭƷ଺ˊƱƷૺዌƩƚưƳƘŴӲᆔƷ૎඙ȷᅈ˟ႎƳᛢ᫆Ʒዒ১Ʒ᩿ͨǛǋਤƭƜƱŴƦƠƯŴƜǕˌᨀƷǤǮȪǹᅈ˟ƕᙐӳࣱƷዜਤƴ‫ٻٶ‬ƳіщǛ৲λƢǔᇢደƱƳƬƯƍǔƜƱǛᅆƠƨƍŵƜƜƔǒŴᡫᛟƱƸီƳǔŴᙐዴႎȷ‫ޖٶ‬ႎȷ᩼‫ܭܤ‬ႎƳǤǮȪǹƷᡈˊ҄΂ƕࡽƖЈƞǕǔưƋǖƏŵ ᇹʚƷᜭᛯƸŴ૎඙Ʊ‫ܪ‬૙Ʒ᧙̞ƴ᧙ƠƯŴᏮ‫ܪ‬૙҄ǍȗȭȆǹǿȳȈ‫ܼ׎‬Ʒ঺ᇌƱҥኝƴᚸƢƜƱƕᩊƠƍ
16ȷ17 ɭኔƷǤǮȪǹƷ‫ۋ‬ƴ᧙ƢǔǋƷưƋǔŵᡫᛟƴƓƍƯƸŴžǫȈȪȃǯႎƳ‫૾ע‬ƱȗȭȆǹǿȳȈႎƳɶ‫ځ‬ſƱƍƏ‫ࡸ׋‬ƴǑƬƯȆȥȸȀȸஔƔǒǹȆȥǢȸȈஔƷ଺஖ǛᛟଢƢǔŵஜႆᘙưƸŴᓸᎍȏȪȳȈȳ
Ʒɧӧ࣬ᜭƳᘙྵưƋǔžprotesting catholic puritanſƷϋܾЎௌƱƦǕƕɟ‫ܭ‬ૠƷӷ଺ˊʴƴσஊƞǕƯƍƨಮႻƷЎௌǛ৖ੑƔǓƴŴƜƷǑƏƳʚ᪮‫ݣ‬ᇌƸŴƍƘƭƔƷသ̬ƷǋƱưƠƔ‫ࣱ࢘ڲ‬ǛਤƨƳƍƜƱǛᜭᛯƠƨƍŵ

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3 உ 29 ଐᲢ້Უ14:10᳸14:40 ҅ 2 ӭ᫾ 10 ᨞‫˟ٻ‬ᜭܴǷȳȝǸǦȠ IIᲢúᲣ ǤǮȪǹƷᙐӳ‫ࣱܼ׎‬Ʊᡈˊᅈ˟ᛐᜤÜÜഭӪӗᡓǛɶ࣎ƴȒȥȸȠƀǤȳǰȩȳȉӪƁƴᙸǔɤྛ‫׎‬Ʒᡲ᧙—ǹȆȥǢȸȈஔƷ঺ᇌƱǢǤȫȩȳȉࢯ஌Ǜɶ࣎ƴÜౕ ႺʴᲢ᭗ჷ‫ܖٻ‬ᲣƜƷ‫إ‬ԓưƸŴǤȳǰȩȳȉȷǹǳȃȈȩȳȉȷǢǤȫȩȳȉƷɤྛ‫׎‬ƷႻʝ᧙̞ƕŴ18 ɭኔǹǳȃȈȩȳ
ȉƷഭӪᛐᜤƴƓƍƯƲƏਵƑǒǕŴƲƷǑƏƴᘙᝋƞǕƯƍƨƔǛᎋ‫ݑ‬ƢǔƜƱưŴஜǷȳȝǸǦȠưƷᜭᛯƴᝡྂƠƨƍŵφ˳ႎƴƸŴȇǤȴǣȃȉȷȒȥȸȠƷƀǤȳǰȩȳȉӪƁƴᙸǒǕǔɤྛ‫̞᧙׎‬ƴƭƍƯƷӗᡓǛӕǓɥƛŴžᙐӳ‫ܼ׎‬ſƱƍƏᙻໜƔǒᲢƠƨƕƬƯǤȳǰȩȳȉɶ࣎ႎƳನ‫׋‬ƴӓ૦ƠƳƍ࢟ưᲣŴƦǕǒƷӗᡓƷॖԛϋܾƱԃॖǛᎋ‫ݑ‬Ƣǔŵ ‫إ‬ԓᎍƷྸᚐưƸŴƜƷբ᫆ᚨ‫ܭ‬ƸŴࢬƷƀǤȳǰȩȳȉӪƁǛᛠǉɥư᣻ᙲƳᙻᚌǛɨƑƯƘǕǔŵƀǤȳ
ǰȩȳȉӪƁƸŴᲢȝȸǳȃǯƷᚕƏ compilation and construction ƱƍƏ 18 ɭኔഭӪӗᡓƷ්ΒǋƋƬƯᲣ19 ɭኔˌᨀƷܱᚰӪ‫ܖ‬Ʊ݅੗ƴ᧙ǘǔžɟ‫׎‬Ӫ‫ܖ‬ſƷ௒ኵǈƴ‫׃‬ǘǕƯƍƳƍǑƏƴ࣬ǘǕǔŵƨƱƑƹȎȫȞȳࢯ஌Ɣǒႊ࠰৆ʗ஖ƷӗᡓƸŴଢǒƔƴž‫ؾ׎‬ſǛឭƑƨ‫࡫ݥ‬ႎᐫࢼ᧙̞ᲢƓǑƼŴஜ‫إ‬ԓưƸɼ᫆ƱƠƳƍƕŴ
ƜǕǋž‫ؾ׎‬ſǛឭƑƨȭȸȞȷǫȈȪȃǯ૙˟ƱƷ᧙̞Ʒʚ᠆ᲣǛɶ࣎ƴ૎඙Ʒ঺ǓᘍƖǛЎௌƠƯƍǔᲢƦƷᲫƭƷǨȔǽȸȉƱƠƯƸŴᐯǒƕ਺ᖏƴƠƨȕȩȳǹ‫ྛ׎‬ƴ‫ݣ‬ƠᐫɦƱƠƯƷᅇǛ‫ނ‬ƘƢ᱅‫܇ٽ‬ǍǨȉȯȸȉɤɭƴƭƍƯƷȒȥȸȠƷ੨ϙǛਫƛǔƜƱƕưƖǔƩǖƏᲣŵ ƜƏƠƨȒȥȸȠƷ੨ϙƷɶưŴஜ‫إ‬ԓưƸཎƴǨȪǶșǹíɭƔǒǸǧȸȠǺòɭᲩíɭƷ଺ˊƴ᧙ǘǔɤྛ‫̞᧙׎‬ƴ໰ໜǛ࢘ƯƨƍŵǇƣӕǓৢƏƷƸŴǤȳǰȩȳȉƷྛˮዒ১բ᫆ưƋǔŵࢬƷӗᡓƴƓƍƯŴǹǳ
ȃȈȩȳȉ‫ྛڡ‬ȡǢȪȷǹȆȥǢȸȈƸŴᲢܱោႎƴƸƞƯƓƖᲣദወࣱƷ᩿ưƸǨȪǶșǹíɭǑǓǋദወƳྛˮዒ১ೌǛǋƭǋƷƱƠƯ੨ƔǕǔŵƀǤȳǰȩȳȉӪƁƴƓƚǔǨȪǶșǹƷᘍѣƸŴžǑǓദወƳǤȳǰȩȳȉྛˮዒ১ೌǛǋƬƨǹǳȃȈȩȳȉ‫ྛڡ‬ƷᏣ‫ی‬ſƱƍƏ૨ᏦƷɶưᚡᡓƞǕŴǇƨǸǧȸȠǺɟɭǁƷྛˮዒ১ƱӷӽᡲӳƷ঺ᇌƸƝƘᐯ໱ưദወưƋǔƱƍƏᇿᐲư੨ƔǕǔŵƜƏƠƯǹǳȃȈȩȳȉƱǤȳǰȩȳ
ȉƷᙐӳӽɼ‫঺࢟׎‬ƸŴ‫ݲ‬ƳƘƱǋǹȆȥǢȸȈஔЭ஖Ʒെ᨞ƴƓƍƯŴྛˮዒ১ƴ᧙ƢǔǳȳȴǧȳǷȧȊȫ
ƳᙹЩƔǒӗᡓƞǕǔᲢƜƜƴƸŴྛଈƕžȊǷȧȊȪǺȠſƷᘘǛǇƱƍ‫׎‬ൟӪǛ๫ơǔǑƏƴƳǔžྛஔႎȊǷȧȊȪǺȠſᲢșȍȇǣǯȈȷǢȳȀȸǹȳᲣˌЭƷഭӪӗᡓƱƍƏཎឋǛᙸǔƜƱƕưƖǔƩǖƏᲣŵ ˂૾ưŴᙐӳ‫ܼ׎‬ƷǋƏƻƱƭƷɼᙲȑȸȈŴǢǤȫȩȳȉƴƭƍƯƸŴȒȥȸȠƸɟᝦƠƯžࢯ஌ƴǑǔ૨ଢ҄ſƷ̲ᠴǛဇƍƯദ࢘҄ƠƯƓǓŴཎƴǸǧȸȠǺƴǑǔǢǤȫȩȳȉࢯ஌ȷౡൟ૎ሊǛŴଢ଼᱈ᘻƴȭȸȞࠔ‫׎‬ƴǑǔȖȪȈȳʴƷࢯ஌ȷ૨ଢ҄ƴƳƧǒƑƭƭᚸ̖ȷദ࢘҄ƠƯƍǔໜƕදႸƞǕǔᲢƨƩƠŴཚ‫ش‬ΨƷᄂᆮƕଢǒƔƴƠƯƍǔǑƏƴŴƀǤȳǰȩȳȉӪƁƴƸžࢯ஌ƴǑǔ૨ଢ҄ſƷ̲ᠴǛσԧСǤȳǰȩȳȉƴ
ǑǔǹǳȃȈȩȳȉૅᣐƴᢘဇƠƯƍǔሖ৑ǋƋǓŴȒȥȸȠƴƓƚǔǤȳǰȩȳȉȷǹǳȃȈȩȳȉ᧙̞ƷྸᚐƸɟ፯ႎưƸƳƍᲣŵ ƦǕǏƑȒȥȸȠƀǤȳǰȩȳȉӪƁƴƓƍƯŴǹȆȥǢȸȈஔ঺ᇌЭࢸƷɤྛ‫̞᧙׎‬Ʒ‫ٻ‬௒ƸŴྛˮዒ১ƔǒᙸƯദወƳǤȳǰȩȳȉȷǹǳȃȈȩȳȉӷӽᡲӳƱŴžǑǓ૨ଢ҄ƠƨſǤȳǰȩȳȉƷദ࢘ƳૅᣐɦƴƋǔž᣼ᖴƳſǢǤȫȩȳȉŴƱƍƏʚ᠆Ʒನ‫׋‬ưਵƑǒǕǔŵஜ‫إ‬ԓưƸŴƜƷǑƏƳನ‫׋‬ưǹȆȥǢȸȈஔЭ஖ƷӗᡓǛɶ࣎ƴƀǤȳǰȩȳȉӪƁƴƓƚǔɤྛ‫̞᧙׎‬Ǜ੨ƍƨɥưŴϋʏƔǒӸᛎ᪃ԡƴᐱǔ଺ˊŴƦƠƯȒȥȸȠᐯ៲Ʒӷ଺ˊƴƓƚǔǤǮȪǹƷᙐӳ‫ࣱܼ׎‬ƴƭƍƯƷࢬƷᛐᜤƴƭƍƯǋᚾᛯႎƳǳȡȳȈǛᘍƍŴǇƨࢬƷᛐᜤƱžᡈˊᅈ˟ƱƠƯƷǤǮȪǹſ΂ƱƷុᩉƴƭƍƯǋᎋ‫ݑ‬ǛьƑƨƍƱᎋƑƯƍǔŵ

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3 உ 29 ଐᲢ້Უ14:40Ყ15:10 ҅ 2 ӭ᫾ 10 ᨞‫˟ٻ‬ᜭܴǷȳȝǸǦȠ II ᲢúᲣǤǮȪǹƷᙐӳ‫ࣱܼ׎‬Ʊᡈˊᅈ˟ᛐᜤÜÜഭӪӗᡓǛɶ࣎ƴࢯ஌ȷౡൟȷᙐӳ‫ܼ׎‬ÜИ஖ᡈˊǢǤȫȩȳȉƷኺ᬴ƱᚡচÜங஭ ̢ᢊᲢʋ߸‫ܖٻ‬Უ

12 ɭኔƴ‫ڼ‬ǇǔǢǤȫȩȳȉƷࢯ஌ƱౡൟƸŴɟΨႎƳೌщǍ‫ר‬ឋႎƳ‫׎‬ൟƔǒ঺Ǔᇌƭž‫ܼ׎‬ſƱƸီƳǔŴᙐӳႎƳžȖȪȆȳࠔ‫׎‬ſƷഭӪႎƳឪໜƱƳƬƨŵƦǕƸǇƨŴƷƪƷǢȡȪǫౡൟƷέ̊ƴƳƬƨƱǋ
ᚕǘǕƯƍǔŵƠƔƠŴǦǧȸȫǺƷ́ӳǍǹǳȃȈȩȳȉƱƷӳӷƱƸီƳǓŴƦƷ‫ڂ‬૗Ʒኺ᬴ƱᚡচƸӷ଺ƴǇƨŴᡈˊᅈ˟Ʒž೉ርſƱƞǕƨžǤǮȪǹſƷᐯࠁᛐᜤǛఌࡁƔǒੵƞƿǓዓƚƯƖƨŵ
ஜ‫إ‬ԓưƸŴ12 ɭኔࢸҞƴ୿ƔǕƨǮȩȫȉǥǹȷǫȳȖȬȳǷǹƷƀǢǤȫȩȳȉ‫ע‬ᛏƁƔǒŴ17 ɭኔƷȟȫȈȳǍȏȪȳȈȳƷᜭᛯŴƦƠƯǯȭȠǦǧȫƴǑǔࢯ஌ǇưǛᙸੁƑƳƕǒŴƱƘƴȫȍǵȳǹ஖ƴƓƚǔǢǤȫȩȳȉᛯƷ‫᧏ޒ‬ǛᡙួƠŴᙐӳ‫ܼ׎‬ƱƠƯƷžǤǮȪǹſƷŴƍǘƹɟƭƷҾ˳᬴ǛଢǒƔƴƢǔŵ
ƱƸƍƑŴǢǤȫȩȳȉƷኺ᬴ƱᚡচǍŴƦǕǒǛᛖǔᚕᛟƸɟಮưƸƳƍŵƳƔưǋŴțȪȳǷǧȃȉƀ࠰ˊᚡƁƷžǢǤȫȩȳȉሯſƷИ༿Ტ1577ᲣƱᇹ 2 ༿Ტ1587ᲣƴƸŴᙐૠƷီƳǔᇌ‫ئ‬ƔǒƷǢǤȫȩȳȉᛯƷʩᥴƕᙸǒǕƨŵƢƳǘƪŴƦƜƴƸŴɶɭˌஹƷžǪȸȫȉȷǤȳǰȪȃǷȥſưƋǔȪȁȣȸȉȷǹǿȋȏȸǹȈǍŴȗȭȆǹǿȳȈƷžȋȥȸȷǤȳǰȪȃǷȥſƱƠƯૼƨƳૅᣐᎍƱƳƬƨǸȧȳȷȕȃǫȸƳƲƴǑǔŴዬࢌǛ‫܊‬ǜƩᙐૠƷᚕᛟǛᙸЈƢƜƱƕưƖǔŵƦƠƯŴƦƜƴƸǇƨŴǤȳǰȩȳȉƷž૨ଢſƱǢǤȫȩȳȉƷž᣼ᖴſǛࢍᛦƢǔᜭᛯƕጢǓᡂǇǕƯƍƨŵ
ӷ଺ˊƷǢǤȫȩȳȉƸǇƨŴž૨ଢſƱž᣼ᖴſƷǈƳǒƣŴžྛ‫׎‬ſƱžౡൟ‫ע‬ſŴžો᪃ſƱžࢯ஌ſŴžȦȸȈȔǢſƱžࠔ‫׎‬ſƳƲǛǊƙǔŴ૎඙࣬ेƷž᬴ܱ‫ئ‬ſưǋƋƬƨŵƦǕǏƑŴஜ‫إ‬ԓưƸŴƀ࠰ˊᚡƁƴьƑŴȈȞǹȷǹȟǹǍȕȩȳǷǹȷșǤǳȳƳƲƷ᫑բ‫ܫ‬ŴȪȁȣȸȉȷȓȸǳȳǍǨȉȞȳȉȷǹȚȳǵȸǛƸơǊƱƢǔǢǤȫȩȳȉƷᘍ૎‫ܫ‬ŴǸȧȳȷȇǤȴǣǹƱƍƬƨඥࢷܼƳƲƷᜭᛯƔǒŴƱƘƴࢯ஌ǍౡൟŴƦƠƯࠔ‫׎‬ǛǊƙǔᜭᛯƷኒᜧǛ੐ǓឪƜƠƯǈƨƍŵ
ƱǓǘƚදႸƞǕǔƷƸŴƜǕǒƷᜭᛯƴƓƍƯŴӞχӞˊǛž೉ርſƱƢǔʴ૨ɼ፯ႎƳ૙᫱ƕௐƨƠƨࢫлưƋǖƏŵƠƔǋŴƦƜưƸŴȇȢǯȩǷȸǍᡈˊ‫ܼ׎‬ƷᙻໜƔǒƸᙸƑƯƜƳƍŴƋǔƍƸžࠊൟႎſʴ૨ɼ፯Ǎžσԧɼ፯ſƱǋƓƦǒƘီƳǔŴӞˊȭȸȞࠔ‫׎‬ƷഭӪǍȞǭǡȴǧȃȪƷਘ‫ܼ׎ٻ‬ᛯƳƲƴ̔ਗƠƨŴᙐӳ‫ܼ׎‬Ʒወ඙Ǜᛢ᫆ƱƠƨž૨ଢſƷ૎඙‫ܖ‬Ǎžࠔ‫׎‬ſƷʴ૨ɼ፯ƕ‫᧏ޒ‬ƞǕƯƍƨƷưƋǔŵ
ƠƔƠƳƕǒŴžࢯ஌ſƷഭӪƸŴǢǤȫȩȳȉƩƚưƳƘŴǤȳǰȩȳȉưǋጮǓᡉƞǕƯƍƨŵž˂Ǜࢯ஌ƢǔƜƱǛƭƶƱƠƯƍƨſǤȳǰȩȳȉǋƔƭƯƸž᣼ᖴſưƋǓŴȭȸȞǍȎȫȞȳƳƲƴǑƬƯžࢯ஌ſƞǕƨᢅӊǛਤƭƩƚưƳƘŴ17 ɭኔɶᓶƷžɤྛ‫׎‬ſ৆ʗƴƓƍƯŴǇƞƠƘžऋƣƔƠƘǋǈƣƔǒǛࢯ஌ſƢǔƜƱƴƳǔᲢǷǧǤǯǹȔǢƀȪȁȣȸȉ 2 ɭƁ2:1Ŵ‫ݱ‬ဋ޽ᨺ࣓ᚪᲣŵǢǤȫȩȳȉƱƍƏȈȝǹƸŴ
žǤǮȪǹſƷᢅӊƴᨨƞǕƨŴᙐӳႎƔƭ᣻‫ޖ‬ႎƳኺ᬴ǍᚡচǛԠƼឪƜƢƷưƋǔŵ

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3 உ 29 ଐᲢ້Უ15:10᳸15:40 ҅ 2 ӭ᫾ 10 ᨞‫˟ٻ‬ᜭܴǷȳȝǸǦȠ IIᲢúᲣ ǤǮȪǹƷᙐӳ‫ࣱܼ׎‬Ʊᡈˊᅈ˟ᛐᜤÜÜഭӪӗᡓǛɶ࣎ƴ૎඙࣬ेƱƠƯƷഭӪӗᡓÜJȷGȷAȷȝȸǳȃǯƷɼೌᛯƷ‫ݧ‬ᆉÜ˱ᕲ ɟᡶᲢʮᣃችᓙ‫ܖٻ‬Უஜ‫إ‬ԓưƸŴǤǮȪǹƷᙐӳ‫ࣱܼ׎‬ƴƭƍƯƷᛐᜤƷข҄ƴǑƬƯŴᡈˊᅈ˟ƴ᧙ƢǔǘǕǘǕƷྸᚐƴ̲ദƕᡐǒǕǔᛯໜǛɼೌᛯƴᙸЈƠŴƦƷᙸႺƠƷ૾ᡦǛૢྸƠƨƍŵφ˳ႎƴƸŴૼƠƍȖȪȆȳӪǛ੩՘ƠƯƖƨ JȷGȷAȷȝȸǳȃǯƕ́ƤƯ੩ᅆƢǔž૎඙࣬ेƱƠƯƷഭӪӗᡓſƷࣱ఍ƱԃॖƴბႸƠŴɼೌಒࣞƷ᩼ᅕ‫ܖ‬ႎƳӧᏡࣱƴƭƍƯƷᛐᜤǛնឪƢǔƱӷ଺ƴŴȝȸǳȃǯƴǑƬƯᙐӳ‫ࣱܼ׎‬ƱƸ‫ݣ‬ൔƞǕŴ৤ЙƞǕǔឬ‫ࣱܼ׎‬Ʊž૎඙࣬ेƱƠƯƷഭӪӗᡓſƱƷᓹᕲƷբ᫆ǛᜭᛯƷ̤ɥƴ᠍Ƥƨƍŵ‫ٶ‬ΨႎƳᙐӳ‫ܼ׎‬ƱƠƯƷȖȪȆȳӪƷ੩՘ƕŴǤȳǰȩȳȉɶ࣎ႎưҥɟƳഭӪᛐᜤǛ৤ЙƢǔǋƷưƋ
ǔƜƱƸᚕƏǇưǋƳƍƕŴƦǋƦǋഭӪܼƱƠƯƷȝȸǳȃǯƷƜƏƠƨᙻࡈƷᚨ‫ܭ‬Ʊբ᫆ॖᜤƸŴƀ޽ŷƷႆᙸƁƴǑǕƹǤǮȪǹƷ EC ьႱƴᇢǛႆƠƯƍǔŵƭǇǓŴƍǇǍ EU ǁƱႆ‫ޒ‬ƠƯƍǔŴƜƷȈȩȳǹȷȊǷȧȊȫƳ᬴ܱǁƷǤǮȪǹƷӋλƸŴȖȪȆȳʴǛᐯᛐƢǔȝȸǳȃǯƴഭӪႎƳǢǤȇȳȆǣȆǣȷǯȩǤǷǹǛǋƨǒƠƨŵžǘǕſƷǢǤȇȳȆǣȆǣƸžǘǕǘǕſƷǢǤȇȳȆǣȆǣƱɧӧЎưƋǓŴࢸᎍƸžǘǕǘǕſƕਤዓႎƳഭӪǛኦƗЈƢƜƱƕӧᏡƔԁƔǛဃԡዴƱƢǔŵEU ǁƱਘ‫ٻ‬ƢǔƜƱƴƳǔžȨȸȭȃȑſǁƷǤǮȪǹƷӳ්ƸŴǤǮȪǹƷഭӪƷ્ూƱȝȸǳȃǯƷაƴƸପơƨƷưƋǔŵ
ƷǈƳǒƣŴƦǕƸɼೌƷࡑూǋॖԛƢǔŵȝȸǳȃǯƴǑǕƹŴ‫ܼ׎‬Ʊ̾ʴƷᐯࢷǛӮǔɼೌƷಒࣞƱƸŴțȃȖǺÛǷȥȟȃȈႎƳྸᚐƴӒƠƯᲢȝȸǳȃǯƸᚕ‫ٳ‬ƴƦǕǛ૶ƚǔᲣŴ૎඙σӷ˳ƕǈƣƔǒƷഭӪǛ୿ƖŴᛖǓዓƚǔᏡщƴǄƔƳǒƳƍŵɼೌƱƸഭӪӗᡓƷᏡщưƋǓŴᐯࠁወ඙Ƣǔσӷ˳Ʒನ঺ՃƷᏡщǛॖԛƢǔƱƍƏȝȸǳȃǯƷɼࢌǛŴཚ‫ش‬ΨƸžഭӪƱǢǤȇȳȆǣȆǣƷ૎඙ྸᛯƴؕƮƘɼೌƷϐ‫ܭ‬፯ſƱƠƯᚸƠƯƍǔƕŴƜƏƠƨϐ‫ܭ‬፯Ʒॖ፯ƸǑǓࢍᛦƞǕƯƠƔǔǂƖưƋǔǑƏƴ࣬ǘǕǔŵƳƥƳǒŴഭӪӗᡓƱƸɼೌƷᘍ̅ŴƢƳǘƪ‫ܼ׎‬ƷਤዓႎƳನ঺ƷփǈưƋǔƱƢǔȝȸǳȃǯƷɼࢌƸŴɼೌƷ৑‫נ‬ǛǊƙǔᅕ‫ܖ‬ᛯʗǍŴ‫׎‬ᨥႎƴǋ‫׎‬ϋႎƴǋƨƑƣᬝ̅ƞǕǔȬȈȪȃǯƱƠƯƷɼೌƷဇඥƳƲǛ‫ހ‬ႸƴŴഭӪܼƷփໝƦƷǋƷǛᇢႎƳ૎඙ܱោƱǈƳƢɟƭƷ૎඙࣬ेƷ੩ᅆƱƳƬƯƍǔƔǒưƋǔŵ
ǇƨŴƜƏƠƨɼೌᛯƷ‫ݧ‬ᆉƸŴȞȫȁȷȊǷȧȊȫƳȖȪȆȳᲢӪᲣƱȈȩȳǹȷȊǷȧȊȫƳȨȸȭȃȑᲢӪᲣƷȇȞǱȸǷȧȳ‫˴ڦ‬ƱƍƏբ᫆‫ח‬Ʊ૨ᏦǛឭƑŴžऴ‫إ‬༪ႆƷཞඞſƱȝȸǳȃǯƕܾ࢟ƢǔʻଐƷኺฎႎŴ২ᘐ૨҄ႎƳǰȭȸȐȫ҄ƷɦŴƳƓǋഭӪᲢ‫ܼ׎‬Ŵ૎඙ŴǢǤȇȳȆǣȆǣᲣƸӧᏡƔƱƍƏբƍƴǇưਘƕǔŵƜƏƠƨཞඞƴžȝǹȈȢȀȋǺȠƷǤȇǪȭǮȸſƷ˦ᧈǛᙸǔȝȸǳȃǯƸŴƱƸƍƑŴཚ‫ش‬ƕࢍᛦƢǔǑƏƴŴᄒႺƠƨȊǷȧȊȪǹȈưǋӒǰȭȸȐȪǹȈưǋƳƍŵഭӪӗᡓƱƠƯƷ૎඙࣬ेƱƍƏȡǿȷȒǹȈȪǫȫƳȝȸǳȃǯƷྸᛯႎƳᇌᏩໜƕŴɟΨႎƳǤȳǰȩȳȉɶ࣎ӪᚇƔǒƷᏮҲǛ̟ᡶƠƯƖƨᙐӳ‫ܼ׎‬ႎƳȖȪȆȳӪƷӗᡓܱោƔǒ‫ݰ‬ƔǕƯƍǔƷƸŴƦƷ˴ǑǓƷᚰ߼ưƋǔŵƨƩƠŴ‫ޥ‬ʟคƕ৤Йႎƴ੩ឪƠƨǑƏƴŴȝȸǳȃǯƴǑǔ࣋ࡁƠƨ EU ਎ԁƷ‫ࣱ࢘ڲ‬ƦƷǋƷƸܲᚇႎƴ౨ᚰƞǕƯƠƔǔǂƖưƋǖƏŵƳǒƼƴŴȖȪȆȳƷ‫ٶ‬ΨႎƳᙐӳ‫ࣱܼ׎‬Ʊ EU Ʒឬ‫ࣱܼ׎‬ǛᨠƯǔǋƷƱƸ
˴ƔᲢƋǔƍƸŴƦƏƠƨǋƷƕᄩᛐƞǕǔƷƔᲣƴƭƍƯǋŴȖȪȆȳӪƴᙸǒǕǔ‫ٳݣ‬ᛐᜤᲢ˂ᎍᛐᜤᲣƴༀǒƠƭƭƷഭӪႎƔƭྸᛯႎƳች௹ǛƳƓᙲƢǔưƋǖƏŵƞǒƴŴžഭӪӗᡓƱƠƯƷ૎඙࣬ेſƴƭƍƯ
ǋŴ૎඙ྸᛯŴ૎඙Ջ‫ܖ‬ƱƷ᧙ᡲƔǒǋᢘЏƳˮፗƮƚǛƍƬƦƏଢᄩƴƠƯƓƘ࣏ᙲƕƋǔŵஜ‫إ‬ԓưƸŴƜƏƠƨᜂᛢ᫆Ǜ᪽ࣞƴŴȝȸǳȃǯƷɼೌᛯƴͳƑǒǕƨ‫ݧ‬ᆉǛ໔ǓЈƠƨƍŵ- 26 ─ 27 ─Ɔ˟‫ئ‬ƷƝకϋƇᲫᲨ‫ܖ‬፼ᨈ‫ܖٻ‬ႸႉǭȣȳȑǹǁƷǢǯǻǹ ȷ᳄᳌‫ޛ‬৖ዴ Ⴘႉᬜɦ៻ ࢻഩኖᲫЎ   ો஝ӝǛЈƯӫ૾ӼǁᡶǈŴ್ૺഩᢊǛบƬƯᙱᧉǑǓƓλǓƘƩƞƍŵ ȷிʮȡȈȭиᣃ࣎ዴ ᩃӮƕ᜿ᬜɦ៻ ࢻഩኖᲱЎ   ᲭဪЈӝǛЈƯӫ૾ӼᲢႸႉᡫǓǛႸႉᬜ૾᩿ᲣǁᡶǈŴദᧉǑǓƓλǓƘƩƞƍŵ
ᲬᲨǭȣȳȑǹȞȃȗ

JR ‫ޛ‬৖ዴႸႉᬜиᣃ࣎ዴᩃӮƕ᜿ᬜ(3 ဪ) ŢҮƸŴӲ࡫ཋƷЈλӝưƢŵĬ оᇌႊԗ࠰ᚡࣞ˟᫾ ዮ˟ȷᄂᆮ‫˟ٻ‬Ʒ˟‫ئ‬Ტ1 ଐႸŴ2 ଐႸᲣ ĭ ҅Წӭ᫾ 10 ᨞ ‫˟ٻ‬ᜭܴ ᄂᆮ‫˟ٻ‬Ʒ˟‫ئ‬Ტ2 ଐႸҜࢸᲣ Į ᠒ʶ˟᫾ 1 ᨞ ‫ܖ‬ဃ᫢‫ ؘ‬փಅ଺᧓ 11:00Ყ14:00ᲢȩǹȈǪȸȀȸ13:30Უ
        2 ᨞ ǻȖȳȷǤȬȖȳ փಅ଺᧓ 7:00Ყ22:00- 27 ─ 28 ─˟ Ճ Ʒ ႏ ಮ ƴÜ‫˟ٻ‬ӋьƴƋƨƬƯÜᲫᲨ‫ᝲ˟ܖ‬‫ᝲ˟ܖ‬சኛЎƷƋǔ˟ՃƸӷ‫ݥ‬ƷਰஆဇኡƴƯᣁ̝‫ޅ‬ưƓਰǓᡂǈƘƩƞƍŵசኛЎƷƋǔ˟ՃƴƷǈŴਰஆဇኡǛӷ‫ݥ‬ƠƯƍǇƢᲢ‫ݥ‬ለƷ‫ܮ‬ӸȩșȫƷӫɦƴ2015 ࠰ࡇЎǇưƷᛪ൭᫇ƕҮ‫܌‬ƞǕƯƍǇƢᲣŵ࠰˟ᝲƸ6,000 όưƢŵƳƓŴ‫ئ˟˟ٻ‬ưƷ˟ᝲኛλƷӖ˄ƸᘍƍǇƤǜŵᲬᲨ‫˟ٻ‬Ӌьᝲ
1,000 όǛ‫˟ٻ‬Ӗ˄ƴƯƓૅ৚ƍɦƞƍŵƨƩƠŴ‫ܖٻ‬ᨈဃ˟ՃƴƭƍƯƸӋьᝲƕβᨊƞǕǇƢŵ᩼˟ՃƷ૾ƴƸ2,000 όᲢ‫ܖٻ‬ᨈဃ1,000 όᲣǛƓૅ৚ƍƍƨƩƖǇƢŵᲭᲨଷ᫢‫ܖ‬ဃ᫢‫ؘ‬Ტ᠒ʶ˟᫾ 1 ᨞ᲣƕŴ3 உ 28 ଐƱ 29 ଐƴƸҜЭ 11 ଺ƔǒҜࢸ 2 ଺ǇưփಅƠƯƍǇƢᲢȩǹȈǪȸȀȸƸҜࢸ 1 ଺ҞưƢᲣŵƝଷ᫢ƴƸƜƷ‫ܖ‬ဃ᫢‫ؘ‬ƕ̝МưƢŵ᠒ʶ˟᫾  ᨞ƷǻȖȳȷǤȬȖȳǍᙱ 5 ӭ᫾ 1 ᨞Ʒ٥ࡃư᠉᫢ǛទλƢǔƜƱǋưƖǇƢŵᙱᧉǛЈǔƱŴႸႉᡫǓඝƍƴ˴᠀ƔƷȬǹȈȩȳǋƝƟƍǇƢŵᲮᲨটᚃ˟
ȷ˟‫ئ‬Ჴоᇌႊԗ࠰ᚡࣞ˟᫾ 3 ᨞ ‫ؘᜒݱ‬ȷଐ଺Ჴ2016 ࠰3 உ28 ଐᲢஉᲣҜࢸ6 ଺ǑǓȷžዮ˟ȷᄂᆮ‫˟ٻ‬Јഎ‫ފ‬ſȏǬǭƴƯƓဎᡂǈƷɥŴটᚃ˟ᝲᲢɟᑍ˟Ճ6,000 όŴ‫ܖٻ‬ᨈဃ˟Ճ
4,000 όᲣǛɦᚡƷӝࡈƴƓਰǓᡂǈƘƩƞƍŵ‫ٶ‬ƘƷႏಮƷƓឭƠǛƓࢳƪƠƯƓǓǇƢŵᲯᲨƦƷ˂
ȷӷ‫ݥ‬Ʒžዮ˟ȷᄂᆮ‫˟ٻ‬Јഎ‫ފ‬ſȏǬǭǛଔǊƴࣂᡉᡛƘƩƞǔǑƏƓᫍƍƍƨƠǇƢŵ‫٭ٻ‬Ɠ৖ૠưƢƕŴটᚃ˟ᝲƷਰǓᡂǈƴࣂңщƠƯƘƩƞǔǑƏƓᫍƍဎƠɥƛǇƢŵȷ᧏͵ఄưƸǳȔȸǍҮТǛ১ǔƜƱƕưƖǇƤǜŵȏȳȉǢǦȈሁǛƓᣐǓƷ‫ئ‬ӳƸŴƋǒƔơǊӲᐯưࣂแͳƍƨƩƘǑƏƓᫍƍƍƨƠǇƢŵ∝ࣂ‫إ‬ԓ↚ⅱ↎→↕⇽∓⇞⇍⇕⇥∞↳⇙∙⇺∋∞⇥∞ೞ֥⇁Мဇ↙ↄ↹↎ⅳ‫ئ‬ӳ↞⅚ʙЭ↚᧏͵ఄʙѦ‫ޅ‬↚ࣂႻᛩⅾ↏ↄⅳ⅛‒ȷܿජ଀ᚨƴƭƖǇƠƯƸŴӲᐯưƷƝʖኖǛƓᫍƍƍƨƠǇƢŵ‫ܖ‬፼ᨈ‫ܖٻ‬ƦƹƷțȆȫȡȃȄǛМဇƞǕǔ૾ƸŴƝʖኖƷᨥƴ‫ܖ‬፼ᨈ‫ܖٻ‬ѮѦᎍᲢɦ߷ᲣƷኰʼƱƓˡƑƘƩƞƍŵлࡽ૰᣿ᲢǷȳǰȫ 12,500
όĺ9 ,300 όᲣƕᢘဇƞǕǇƢŵȷᚠδǵȸȓǹǛ࣏ᙲƱƞǕǔ૾ƴƸ‫ٳܖ‬Ʒ଀ᚨᲢஊ૰ᲣǛƝኰʼƍƨƠǇƢŵଔႸƴ᧏͵ఄʙѦ‫ޅ‬ƴƝႻᛩƘƩƞƍŵ‒- 28 ─ 29 ─‒ᲰᲨ˟‫ئ‬ఄբƍӳǘƤέᲢ᧏͵ఄʙѦ‫ޅ‬ᲣȷƄ171Ყ8588 ிʮᣃᝅ޽ғႸႉ ᲧᲧ ‫ܖ‬፼ᨈ‫ܖٻ‬૨‫ܖ‬ᢿ ɦ߷ ๹ ᩓᛅᲢ‫ˊܖٻ‬ᘙᲣ03Ყ3986Ყ0221
FAXᲢ૨‫ܖ‬ᢿՋ‫ܖ‬ᅹʙѦܴᲣ03Ყ5992Ყ9314 ȡȸȫ MK[QUJKUJKOQMCYC"ICMWUJWKPCELRȷ‫࢘˟ٻ‬ଐƸŴ᧏͵ఄʙѦ‫ޅ‬ઃ࠘ᩓᛅᲢ090Ყ7863Ყ4786ᲣƴƓբƍӳǘƤƘƩƞƍŵȷটᚃ˟ᝲਰᡂӝࡈɤʟ˰Ӑ᤼ᘍႸႉૅࡃ୍ᡫᲴ6944407 ǷȢǫȯ ǭȨǷଐஜǤǮȪǹՋ‫ ˟ܖ‬ᇹ‫ׅ‬ዮ˟ȷᄂᆮ‫ ˟ٻ‬ȗȭǰȩȠȷ‫إ‬ԓᙲଓႆᘍଐ ࠰உଐ
ႆᘍᎍ ଐஜǤǮȪǹՋ‫ק ᧈ˟ ˟ܖ‬ஜᢋՁʙѦ‫ ޅ‬Ƅ ‫ޛ‬షჄ‫ٻ‬உࠊࣂ‫ٽ‬Ћ ‫ٻ‬உჺ஖‫ܖٻ‬ኺฎᅹ ˙ᕲᛗɟᢹᄂᆮܴϋ'OCKNUGKKEJKTQ"OVLDKINQDGPGLR
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