TRANSTECHNOLOGYCIRCUITS OF CULTURE,
SELF, BELONGINGTRANSTECHNOLOGYCIRCUITS OF CULTURE,
SELF, BELONGINGJANUARY 22 - JUNE 3, 2013
Mary H. Dana Women Artists Series / Douglass Library
Guest Curators: BRYCE J. RENNINGER & CHRISTINA DUNBAR-HESTER
Artists: SHANA AGID, STEPHANIE ALARCÓN, ZACH BLAS, MICHA CÁRDENAS,
HEATHER CASSILS, ZACKARY DRUCKER, GEORGIA GUTHRIE, JACOLBY SATTERWHITE,AND SANDY STONE; INCLUDING TWO ARTIST/ACTIVIST GROUPS-GENDERCHANGERS
AND THE BARBIE LIBERATION ORGANIZATION (BLO)SYMPOSIUM / MARCH 5, 2013

© Institute for Women and Art, Rutgers, The State University of New Jersey, 2013

INSTITUTE FOR WOMEN AND ART
The mission of the Rutgers Institute for Women and Art (IWA) is to transform values, policies, andinstitutions, and to insure that the intellectual and aesthetic contributions of diverse communities ofwomen in the visual arts are included in the cultural mainstream and acknowledged in the historical
record. To accomplish this goal, the IWA invents, implements, and conducts live and virtual education,
research, documentation, public programs, and exhibitions focused on women artists and feminist
art. The IWA strives to establish equality and visibility for women artists who are underrepresented
and unrecognized in art history, the art market, and the contemporary art world, and to address theirprofessional development needs. The IWA endeavors to serve all women in the visual arts and diverse
global, national, regional, state, and university audiences.
Founded in 2006, the Institute for Women & Art is actively engaged in:* Exhibitions and public programming organized by the award-winning and nationally recognized Mary
H. Dana Women Artists Series, founded in 1971 by Joan Snyder, and other sponsored events throughthe United States and abroad.
* Educational and curricular development led by The Feminist Art Project (TFAP) through FARE: Feminist
Art Resources in Education for K-12, college students and their teachers(http://feministartproject.rutgers.edu).
* Research and documentation facilitated by the Getty Foundation and New Jersey State Council on theArts-funded Women Artists Archives National Directory (WAAND-http://waand.rutgers.edu), as well as
the archival collections found in the Miriam Schapiro Archives on Women Artists.
IWA Staff
Ferris Olin and Judith K. Brodsky, Founding Directors and Curators, Institute for Women and Art, andMary H. Dana Women Artist Series
Tatiana Flores, Executive and Academic Director, Institute for Women and Art
Connie Tell, Deputy Director, Institute for Women and Art, and Project Manager, The Feminist Art
Project
Nicole Ianuzelli, Manager of Programs and Exhibits, Institute for Women and Art, and the Mary H. Dana
Women Artist Series
Leigh-Ayna Passamano, Project Assistant, Institute for Women and Art
Ilana Cloud, Project Assistant, Institute for Women and Art
Nicole Sardone, Project Assistant, Institute for Women and Art
Rubab Hassan, IWA Undergraduate AssistantSpecial Thanks
Kayo Denda, Head, Margery Somers Foster Center and Women’s Studies Librarian
Kelly Worth, Administrative Assistant, Rutgers University Libraries

Contents

Foreword

Judith K. Brodsky and Ferris Olin

Introduction

5

Yolanda Martínez-San Miguel and Sarah Tobias

7

TRANS TECHNOLOGY: Circuits of Culture, Self,
Belonging
Christina Dunbar-Hester and Bryce J. Renninger

8

Illustrations

14

Exhibition checklist

38

Selected CV’s

39

Foreword

Judith K. Brodsky and Ferris Olin
Institute for Women and Art
The Spring 2013 Mary H. Dana Women Artists Series exhibition Trans Technology continued theannual collaboration between the Rutgers Institute for Women and Art (IWA) and the Rutgers
Institute for Research on Women (IRW). The IRW selects a cutting edge theme each year for its
interdisciplinary seminar and lecture series. For academic year 2012-2013, scholars at the IRW
examined “Trans Studies: Beyond Hetero/Homo Normatives.” The Women Artists Series provided
the exhibition, Trans Technology, as the visual arts component to the topic.
Guest curators were Professor Christina Dunbar-Hester and doctoral candidate Bryce J. Renninger
from the Rutgers School of Communication and Information. Bryce Renninger was also aparticipant in the IRW seminar. The IWA and the curators worked together for two years to mountthis exhibition.
Trans Technology is part of the ongoing IWA project to examine gender, art and technology under
the rubric of “Momentum.” Starting in 2009, the IWA has sponsored lectures on the Rutgers andArizona State University campuses, and panel discussions in New York at the Tribeca Performing
Arts Center and the Elizabeth A. Sackler Center for Feminist Art at the Brooklyn Museum, as well
as at Annual Conferences of the College Art Association under the theme of Momentum: Women/
Art/Technology. On March 5, 2013, the curators of Trans Technology hosted an all day conferencewith speakers that included some of the exhibiting artists. This exhibition and conference areanother in a series of ongoing events that culminates in 2014 with a conference, workshops, film
screening, and large exhibition. The Momentum Project is co-directed by the IWA in partnershipwith Professor Muriel Magenta (School of Fine Arts, Arizona State University) and is funded, in part,by the National Endowment for the Arts.
Momentum: Women/Art/Technology, focuses on how women and transgender artists aretransforming technology from its patriarchal dominated origins into a technology that canenhance the lives of everyone around the globe. As Charlie Gere explains in Art, Time andTechnology, “the technological development of the 20th and 21st centuries has resulted in thediminution of the human being to a small component of vastly complex technological systems.
In an exhibition at the Istanbul Modern Museum, titled Paradise Lost, which examined therelationship between technology and nature the curators, Paolo Colombo and Levant Calikoglu
wondered whether technology has replaced nature as the environment for humanity.”
Theorists like Faith Wilding have written about the fact that technology itself has been inherently
patriarchal, existing within a cultural framework that is sexist and racist. Gendered assumptionsin the design, diffusion, and consumption of technology reinforce the binary, resulting in thecontinuation of the asymmetry and inequality of the relationship between women and men,between the rich and the poor, between whites and the rest of the world’s populations.

5

Although the statistics vary, only a small percent of the world’s population—mostly those who
are white, members of the middle and upper classes in economically advanced countries, andmale—has access to the technology that we take for granted. The result is what critic Olu Oguibe
has called a new set of “forsaken geographies” where the absence of computer technology, or
the literacy to use it, is creating more rigid borders demarcating and further isolating whole
populations--including most of postcolonial Africa.
Transgender artists are questioning the binary character of technology. Zach Blas, for instance,
has designed electrical connections that negate the binary. The artists who are developing
transtechnology also explore the concept of the viral as a way to subvert the patriarchal natureof technology. Some artists have developed software that can be inserted into standard softwarecommunication programs transforming them into a more participatory format. Other artists areinventing multiple simultaneous realities, including mixed reality, augmented reality and alternate
reality approaches, building on the notion of “trans” from transgender, signifying the crossing ofboundaries.
We thank the NEA for its support as well as the additional sponsors of Trans Technology: theAssociate Alumnae of Douglass College, Canada Council for the Arts, Committee to Advance
Our Common Purposes, Douglass Residential College, IEEE History Center at Rutgers (Instituteof Electrical and Electronics Engineers), the Institute for Research on Women, GAIA Centers(The Centers for Global Advancement and International Affairs), Journalism and Media Studies
Department, School of Communication and Information, and Rutgers University Libraries.
We want to acknowledge the IWA staff who mounted the exhibition: Nicole Ianuzelli (Manager
of Programs and Exhibits), Connie Tell (Deputy Director), Leigh Passamano, Nicole Sardone, Ilana
Cloud, and Rubab Hassan. We also want to acknowledge Tatiana Flores, who became directorof the IWA on January 1, 2013 and Isabel Nazario, Associate Vice President for Academic andPublic Partnerships in the Arts and Humanities. The IWA operates as a center of the Office of the
Associate Vice President for Academic and Public Partnerships in the Arts and Humanities. In
addition, we would also like to thank Kayo Denda (Head, Margery Somers Foster Center and Women’sStudies Librarian) and Kelly Worth (Administrative Assistant, Rutgers University Libraries) for theirassistance with this project.
Judith K. Brodsky and Ferris OlinFounding Directors, IWA and Co-curators, Mary H. Dana Women Artists Series

Introduction

Yolanda Martínez-San Miguel and Sarah Tobias
Institute for Research on Women
Every year, the Institute for Research on Women (IRW) at Rutgers University sponsors a series ofactivities focused on an annual theme. These events include a weekly interdisciplinary seminar,
which invites participating faculty, graduate students and visiting scholars to present theirwork-in-progress for discussion; a Distinguished Lecture Series; two semester-long learning
communities for Rutgers juniors and seniors; and, often, a spring symposium.
For 2012-2013, our theme is “Trans Studies: Beyond Hetero/Homo Normativities.” Currently at
the cutting edge of interdisciplinary scholarship, Trans Studies have undermined pre-existing,
oppositional sex/gender binaries by focusing on the fluidity and malleability of gender identityand expression. Trans Studies therefore destabilize and complicate many of the debates about
the social, biological and cultural constructions of gender and sexuality. There has also been aheated debate among scholars and activists—especially in the United States and Latin America—on the distinctions between transgender, transsexual and transvestite, and the ways in which
each one of these terms interrogates scientific, artistic, popular, cultural and ethnic definitions ofgender and sexuality based on the idea of a set spectrum, or conceived as a result of a particularperformance or practice. Scholars and activists who work on trans issues are currently analyzing
the social, psychological, and legal impact of surgical gender reassignment, as well as promoting
the protection of legal rights for trans people in public spaces. The IRW’s programming for 201213 explores the new frontiers that open when the relationships between gender, sexuality andthe body are not conceived within heteronormative or homonormative frameworks, but fromthe perspective of psychoanalysis and desire, philosophy and subject theory, law and civil rights,
cultural and social studies and issues of representation, and sociological and political science
debates on social imaginaries and political radicalism.
We are delighted this year to continue our collaboration with the Institute for Women and Art
to highlight artistic engagements with and representations of “Trans Studies: Beyond Hetero/
Homo Normativities.” The art exhibition Trans Technology, which is curated by Christina DunbarHester and Bryce Renninger, aligns perfectly with our annual theme. It emphasizes technologies
intended both to queer borders and to traverse them—whether they are geographic, social,physiological or technological in character. It therefore seeks to challenge the way in whichheteronormativity thoroughly permeates most technological design and is also infused throughtechnological developments. Including artworks as varied as Shana Agid’s “Tranny ID project”
and Zach Blas’s multimedia exploration of “Queer Technology,” the Trans Technology exhibit willundoubtedly contribute to the ongoing conversation about what it means to transcend dominantnorms and look beyond hetero and homonormativity.
On behalf of the IRW, we would like to thank Ferris Olin, Judith K. Brodsky, Tatiana Flores andConnie Tell for their collaboration, and look forward to working with the IWA in the years to come.

7

TRANS TECHNOLOGY: Circuits of Culture, Self, Belonging
Christina Dunbar-Hester and Bryce J. Renninger
School of Communication and Information

Trans Technology is an exhibit of technological art and artifacts that engage in trans,
queer and feminist projects that help to trans (to use the word as a verb: spanning; interrogating;crossing; fusing) conceptions of the heterosexual matrix in technology. We are interested in thecontributions of trans, queer, and feminist studies on technology, but in particular on the waysthat transgender studies has approached (as Susan Stryker identifies it in the introduction to theTransgender Studies Reader) the recent “sea change in the academic study of gender, sex, sexuality,
identity, desire, and embodiment” and the attendant address of trans studies’ “relationships withprior gay, lesbian, and feminist scholarship” (2). In the field commonly referred to as feminist
science studies, recent attention has been placed on the modifier trans as it applies not only togender but humanness, specieshood, and nationality. With artists of all gender identities, thefocus of objects in the exhibit is on interventions in the heterosexual matrix, new genderedcircuits of culture, self, and belonging.
For several decades, feminist, queer, and trans cultural politics have been interested inunderstanding the intermingling of bodies and technologies. In 1985, the feminist science studies
scholar Donna Haraway published her “Cyborg Manifesto” in the Socialist Review. In the manifesto,
Haraway provides a resistant reading of “the cyborg,” a figure that was at once rampant in popular
culture at the time but also realized in the bodies of people. She raises awareness of cyborg
politics to open up the possibilities for socialist feminism. On these politics, she says,…Cyborg politics insist on noise and advocate pollution, rejoicing in the illegitimate
fusions of animal and machine. These are the couplings which make Man and Woman
so problematic, subverting the structure of desire, the force imagined to generate
language and gender, and so subverting the structure and modes of reproductionof “Western” identity, of nature and culture, of mirror and eye, slave and master, bodyand mind. “We” did not originally choose to be cyborgs, but choice grounds a liberalpolitics and epistemology that imagines the reproduction of individuals before thewider replications of “texts.” (176)The essay, framed by its writer as a piece of irony, is often read as an inherently optimistic
liberating account of a cyborg feminism. In an interview in which she discusses the essay,
Haraway explains her often-misunderstood use of the word “post-gender” (e.g. “The cyborg is acreature in a post-gender world”):
It has much to do with “post-gender” in the sense of blasting the scandal of gender
and with feminism that does not embrace Woman, but is for women. This kind of“post-gender” involves the powerful theories of intersection that came out of postcolonial theory, and women of color feminist theory...They insisted on a kind of
relentless intersectionality, that refused any gender analysis standing on its own...
(Haraway et al., 329)

And so, then, a socialist feminism that responds to the cyborg is inherently interested in a
resistance to various forms of oppression that are deployed on a number of planes in response
to a number of identity markers. It also responds to a computerized world where technologies
interface with bodies at a greater rate than ever before and digital technologies rapidly changesocial, economic, cultural and bodily formations.
In her essay, “The Empire Strikes Back: A Post-Transsexual Manifesto,” (1992) artisttechnologist-scholar Sandy Stone takes up many of Haraway’s understandings of technology
and the body to bring post-structuralist analysis to many questions within trans studies andtrans politics. In colorful language, Stone defends herself against the personal attack launchedagainst her by Janice Raymond in Raymond’s book The Transsexual Empire. Raymond objected toStone working as a sound engineer in the women-only feminist music collective Olivia Records,
by understanding Stone as a man possessing “maleness.” In Stone’s account of transsexuality
throughout the Western world in the twentieth century, she recounts how transsexual subjects –patients – need to follow the protocols prescribed by the medical establishment, and in so doing,
create and (to some degree) buy into the narratives of proper gender roles that they must performin order to receive the surgical transformation they desire. For Stone, there is an opportunity
for us to reconsider trans identities as both culturally intelligible and as generative outside ofcodes of being that are passed on from hegemonic forces from above. In this essay, Stone asks
for new linguistic strategies for identifying trans identities. She says, “To negotiate the troublingand productive multiple permeabilities of boundary and subject position that intertextuality
implies, we must begin to rearticulate the foundational language by which both sexuality andtranssexuality are described” (166). By encouraging trans people to resist the urge to pass and by
fighting the medicalization of the trans body, Stone highlights the ways that relying on (medical)
technology carries with it the politics of the technologists (in this case, doctors).
As the years have passed since Stone published “The Empire Strikes Back,” many of theissues she has raised continue to provoke those committed to trans politics. Post-structuralist
thought has had real effects on feminist and trans politics, and in many ways, those that do not
subscribe to these ideologies resist the totalizing view that life is constructed through language.
Many committed to radical trans politics would prioritize materialist/Marxist understandings oftrans politics or embrace the possibilities of identity politics organized around codified (somemight say normative) trans identities.
Though it may alienate some, Stone’s analysis is useful for considering the Trans
Technology exhibit because she has provided a means for us to resist the system of oppression
Judith Butler has named the “heterosexual matrix,” which she defines as,a hegemonic discursive/epistemic model of gender intelligibility that assumes that forbodies to cohere and make sense there must be a stable sex expressed through a stablegender (masculine expresses male, feminine expresses female) that is oppositionally andhierarchically defined through the compulsory practice of heterosexuality. (151)
The heterosexual matrix identifies in a concise description many of the systems of oppression thatfeminist, queer, and trans politics often organize themselves against. At the heart of Butler’s
9explanation of the concept is an understanding of gender identity, but in explaining herheterosexual matrix, she makes clear linkages between gender identity and sex and sexuality.
The post-structuralist turn in many fields saw Butler’s heterosexual matrix complicated on axes ofnationality, ethnicity, race, and other identity markers.
Theories of technology and gender continue to be salient for many working within
feminist, queer, and trans politics. The trans historian Susan Stryker has written extensively
on technology and transgender bodies and narratives. Stryker (2000) links the historicaldevelopment of the technologically enhanced transsexual subject (embodied in the transsexual
celebrity Christine Jorgensen) to the simultaneous development of the atomic bomb as a way ofnoting how mid-twentieth century perceptions of trans identities were an integral part of popular
technological discourse at the time. For Stryker, people with various gender identities can use
clothing as a corporeal technology to create new possibilities; transgender bodies are in fact
unique technological assemblages. Famously, Stryker (1994) analyzes Frankenstein’s monster,using links to Frankenstein to encourage affirmative identities of the technologically-enabledtranssexual.
The work of Zach Blas and his Queer Technologies project is also intimately invested inissues of gender and technology. In explaining the motivation behind his activist technologicalart, Blas notes, “Today, as technology precariously balances between corporate power structuresand subcultural activism, we must turn to examine exactly how these tools mark and position ourbodies and identities as we use and interact with them” (1). Several of Blas’s pieces are includedin the exhibit, and work to intervene and create theory in their very existence. Blas’s descriptionof the Facial Weaponization Suite includes a discussion of a politics of escape, which opposes itself
to passing and advocates for a new language for gender and sexuality, and politics of mis/disrecognition.
As we begin to think about how women, queers, and trans people can develop, innovate,
and interface with technology in new ways, we are reminded of the many ways in which thesegroups have been excluded from communities organized around technological proficiency. In
particular, women developers and inventors not only had to make it in men’s clubs; they havehistorically been ignored in technological and institutional histories. Moreover, as scholars
have shown, the codes of gender have often been re-scripted to designate technical affinity orcontrol as masculine, with the consequence of setting women’s work with machines outside
the boundaries of serious, agentic practice. In other words, technical competence is often a
key component of masculinity, but masculinities have been modified to maintain masculine
dominance over new and unfamiliar technologies (see Cockburn; Light; Wajcman).
We do not claim to be exhaustive or completely representative in our selection of works
that address gender and technology – that trans technology. We have tried to curate pieces
from the past several decades, but we have privileged the last few years in our selection. We
have, for instance, not included any pieces that address directly the medicalization of the(trans)gendered body. We have, however, organized the selected pieces around three themes:vernacular technology; industry and STEM (science, technology, engineering, and mathematics)
interventions; and utopian technics.

With the Trans Technology exhibit, we were interested in technologies that are designed
to queer (i.e. call into question) and trans (i.e. cross) bodily, social, technical, and geographic
borders, especially those that question the heterosexual matrix that informs most technologicaldevelopment and design.
VERNACULAR TECHNOLOGY
The first set of works come from artist-technologists working outside of the establishment,
institutions of the STEM (science, technology, engineering, and mathematics) fields and techindustry. These works appropriate or resist the methods of construction or interface protocols
that have been embraced within the technology institutions (see Eglash et al.).
Performance artist Micha Cárdenas has developed ways of interfacing her body’s own
heart rate and body temperature with an Arduino circuit to impact her avatar in the virtual world
Second Life. Video documentation of the performances Technésexual (with Elle Mehrmand) andBecoming Dragon are included in the exhibit.
Shana Agid’s Tranny Identification Project or What I Don’t Say [A Tear-Off Book for Saying It]
is a series of books printed with messages and images on tear-off messages meant for use at times
of gender confusion or on-the-spot trans pedagogy.
Steph Alarcón’s silkscreened t-shirts proclaiming that The Internet is a Series of Tubes riff off
Senator Ted Stevens’ (R-AK) famous 2006 comment, mocking regulators for their impoverishedunderstanding of a technology they were charged with regulating. However, in juxtaposing
Stevens’ quote with an anatomy-book representation of the female reproductive system, Alarcón’sintervention also creatively and humorously challenged the notion that a technical domain suchas the Internet is a masculine one. She went on to hawk these t-shirts at a hacker conference
notoriously dominated by male attendees, moving the critique into a space populated withtechnologists.
Georgia Guthrie provides a “soft circuit” artifact: she has transformed the distaff handicraftof knitting into an electronics project, weaving electronics cabling and components such as LEDs
into an intricate textile.
INDUSTRY AND STEM INTERVENTIONS
Several of the artist-technologists in the exhibit work from within the tech industry or oneof the STEM fields. Several works are meant to respond to the ways that these institutions upholdthe heterosexual matrix and its attendant networks of power.
The work of Zach Blas’s Queer Technologies project is indicative of these motives. Queer
Technologies is a brand for Blas’s works that are technological products that queer protocols and11mechanics. With TransCoder, Blas has developed a coding language and compiler that uses a
computer language that resists the heterosexual matrix. ENgenderingGenderChangers play withconventions around technological plugs, popularly said to have either male or female sides of aconnector or plug. The Facial Weaponization Suite, not a part of the Queer Technologies banner,challenges the recognizability of queer subjects by queering the face of subjects and making theirqueerness unintelligible.
The Barbie Liberation Organization was a collective coming out of the culture jamminggroup RTMark that switched the voice boxes out of Teen Talk Barbies and G.I. Joe’s during the 1993
holiday shopping season. The switch, carried out against Mattel’s gender stereotypes built into
the dolls’ voice boxes, had G.I. Joe’s saying “Math is hard!” and Barbie’s saying “Vengeance is mine!”
The GenderChangers, a collective of women technologists based in Europe, mounted
a virtual march in Internet Relay Chat (IRC) to mark International Women’s Day in 2007. They
descended on numerous channels simultaneously, using handles ranging from Kathy Acker toSimone de Beauvoir and spouting feminist quotes and slogans. Mistaken for “bots”, they weresoon booted from many channels, but left textual traces across these virtual meeting-places.
Sandy Stone’s Public Genitals Project was created as a wearable art piece in which black suits
were fitted with screens that were placed over the individual wearer’s crotch. Images of genitalia
superimposed with corporate logos flashed across the screen as a statement on the privatizationof sex and sexual bodies.
UTOPIAN TECHNICS
Finally, several of the artist-technologists in the exhibit use their chosen medium torepresent or provide tools for a utopian technological future that do not work within technologicalinstitutions or parallel to them. These works are circulating in more art-centric milieus but engage
with gendered trends in technologization.
Jacolby Satterwhite’s Reifying Desires multi-part CGI and digital video project reimagines
human bodies in new ways, with new relations to technology, machines, and nature.
One Fist, a performance by trans performance artist Zackary Drucker documented
on digital video, plays with voice-modulated spoken word and an unraveling of golden
bondage tying the performer up. The words spoken encourage new ways and modes of being,appropriated from queer theory and pornography.
Performance artist’s Heather Cassils Advertisement: Homage to Benglis is a part of her
exhibit Cuts: A Traditional Sculpture, a series of pieces in different media that explored the artist’s
short-term bulking up. Advertisement takes as its inspiration the infamous Artforum photographof sculptor Lynda Benglis, naked with a dildo.

Works CitedBlas, Zach. “What Is Queer Technology.” zach blas. 2006.
http://www.zachblas.info/publications_materials/whatisqueertechnology_zachblas_2006.pdf
Butler, Judith. Gender Trouble: Feminism and the Subversion of Identity. New York: Routledge, 1990.
Cockburn, Cynthia. “The Material of Male Power.” In Donald MacKenzie & Judy Wajcman (eds.). The Social
Shaping of Technology, 2nd edition. Philadelphia, PA: Open University Press: 1999, pp 126–33.
Eglash, Ron, Jennifer Croissant, Giovanna di Chiro, and Rayvon Fouché. Appropriating Technology:
Vernacular Science and Social Power. Minneapolis: University of Minnesota Press, 2004.
Haraway, Donna. “A Cyborg Manifesto: Science, Technology and Socialist-Feminism in the Late TwentiethCentury.” In Simians, Cyborgs and Women: The Reinvention of Nature. New York: Routledge: 1991, pp. 149-81.
Haraway, Donna, Nina Lykke, Randi Markussen, and Finn Olesen. “Cyborgs, Coyotes, and Dogs: A Kinshipof Feminist Figurations and There Are Always More Things Going on Than You Thought! Methodologies as
Thinking Technologies.” In Donna Haraway. The Haraway Reader. New York: Routledge: 2004, 321-42.
Light, Jennifer. “When Computers Were Women.” Technology & Culture 40 (1999): 455–83.
Stone, Sandy. “The Empire Strikes Back: A Posttranssexual Manifesto.” Camera Obscura 10.2 (1992): 150-76.
Stryker, Susan. “(De)Subjugated Knowledges: An Introduction to Transgender Studies.” In The TransgenderStudies Reader, 1st edition. New York: Routledge: 2006, pp. 1-17.
Stryker, Susan. “My Words to Victor Frankenstein above the Village of Camounix: Performing TransgenderRage.” GLQ 1.3 (1994): pp. 237-54.
Stryker, Susan. “Transsexuality: The Postmodern Body And/As Technology.” In The Cybercultures Reader, 1stedition. New York: Routledge: 2000, pp. 588-97.
Wajcman, Judy. Feminism Confronts Technology. University Park, PA: Pennsylvania State University Press,
1991.

13

Shana Agidshanaagid.com
My visual arts practice focuses my convictions, questions, and hunches about power andexperiences of identity through an examination of the ways peoples’ and systems’ histories
intersect with and form social, physical, and political environments. My work explores thestories these environments can tell about speculation, longing, and myth at both small andencompassing scales. In my print series and artist books, I use woodcut, screenprint, letterpress,
digital printing, and movable mechanisms to explore the ways such stories appear in relatively
public spaces and what they describe or make visible.

Tranny Identification
Project, What I Don’t Say [ATear-Off Book for Saying It],
2003, Collaborating authors:
Meredith Taulsan and Emily
Thuma

What I Don’t Say [A TearOff Book for Saying It] isa book project for reeducation on the go. The
series features books fortrannies and allies withtexts letterpress printed on
perforated pages to be tornout and given to people
in moments of genderconfusion and gender
trouble.

Shana Agid, Tranny Identification Project, What I Don’t Say [A Tear-Off
Book for Saying It], 2003, Collaborating authors: Meredith Taulsan and
Emily Thuma
15

Stephanie Alarcón
stephalarcon.org

I am a technical practitioner, organizer, and crafter. While the subjects of my craft and technicalwork only occasionally intersect, they almost always share the motivation to take things apart,grasp the underlying logic, and put them back together in a way that is better tailored to myneeds, uses available materials, and adds new meaning.

The Internet: A Series of Tubes, 2006
2 cotton T-shirts and two silkscreens
Collaborators: West Philadelphia “GeekNight” participants

The silkscreens were created in 2006 asa tongue-in-cheek response to Senator
Ted Stevens’ description of the Internet
as a “series of tubes”. It started as a joke
and an excuse to learn silk screening,
but became a DIY feminist response toa technology which is ubiquitous but
often poorly understood, much like thefemale reproductive system itself. A
group of friends took the silkscreen toa technical conference expecting to sella few prints, but demand was so highthat we launched a website after the
conference to sell more as a fundraiser
for a media justice organization. I hired
a local illustrator to re-interpret theimage and published the silk screen
templates online under a Creative
Commons license to encourage otherpeople to use and remix it. It was
gratifying to inject a conspicuously
female-bodied perspective into an
intensely male-dominated space.

Stephanie Alarcón, The Internet: A Seriesof Tubes, 2006, 2 cotton T-shirts andtwo silkscreens, Collaborators: West
Philadelphia “Geek Night” participants

17Zach Blas

zachblas.info
My practice incorporates hacktivism, theoretical research, and critical design with queer politics
and social practice. I develop tools and interventions for collective acts of aesthetic resistance.
Currently, I am developing a series of works that responds to emerging forms of technologicalcontrol, such as biometrics, cloud computing, tracking technologies, and genomics, by tactics ofevasion, escape, disappearance, and illegibility.

Queer Technologies: EngenderingGenderChangers, 2008
altered electronic gender adapter and commercial /custom packaging

Queer Technologies is an organization that produces critical applications, tools, andsituations for queer technological agency, interventions, and sociality. By re-imaging atechnology designed for queer use, Queer Technologies critiques the heteronormative,
capitalist, militarized underpinnings of technological architectures, design, andfunctionality. Queer Technologies includes transCoder, a queer programming antilanguage, and ENgenderingGenderChangers, a “solution” to Gender Adapters’ male/female
binary.

Still: Zach Blas, Queer Technologies: TransCoder-Queer Programming AntiLanguage, 2011, DVD, 8:34 minutes

Zach Blas, Queer Technologies: TransCoder-Queer Programming AntiLanguage, 2007- present, software development kits

19

Still: Zach Blas, Facial Weaponization Communiqué video, 2012, DVD,
8:10 minutes

The Facial Weaponization Suite attempts todevelop forms of collective and artistic protest
against biometric facial recognition--and theinequalities these technologies propagate--bymaking masks in community-based workshopsthat are used for public intervention. One mask,
the Fag Face Mask, is a response to scientificstudies that link determining sexual orientation
through rapid facial recognition. This mask isgenerated from the biometric facial data ofmany gay men’s faces, resulting in a mutated,alien facial mask that cannot be read or parsed
by biometric facial recognition technologies.

Zach Blas, Facial Weaponization
Suite: Fag Face Mask, 2011presentMicha Cárdenastransreal.org

I am a transgender performance and new media artist/theorist. I work in social practice, wearable
electronics and intersections of bodies, technology, movements and politics.

Still: Becoming Dragon, 2009, DVD, 3:00 minutes
Becoming Dragon is a mixed-reality performance that questions the
one-year requirement of “Real Life Experience” that transgender people
must fulfill in order to receive Gender Confirmation Surgery, and asks if
this could be replaced by one year of “Second Life Experience” to leadto Species Reassignment Surgery. For the performance, I lived for 365
hours immersed in the online 3D environment of Second Life with ahead mounted display, only seeing the physical world through a videofeed, and used a motion-capture system to map my movements into
Second Life. The installation included a stereoscopic projection for theaudience. A Puredata patch was used to process my voice to create avirtual dragon’s voice. During the year of research and developmentof this project, I began my real life hormone replacement therapy andwrote poetry and prose about the experience which was included in
the Becoming Dragon performance. The project was realized through acollaboration between myself, Christopher Head, Elle Mehrmand, KaelGreco, Ben Lotan and Anna Storelli.
21

Stills: Micha Cárdenas and Elle Mehrmand, Technésexual, 2010
DVD, 7:01 minutes
In Technésexual (2009-10), Elle Mehrmand and myself wore custom
made heart rate monitors and temperature sensors while we kissed andundressed in front of a live audience. Simultaneously for an audiencein Second Life, our avatars also kissed while the sound of our live heartbeats was played for both audiences, pitch shifted according to ourbody temperatures, creating an organic interface for making music.

Heather Cassils

heathercassils.com
I am an artist and a body builder who uses my exaggerated physique to intervene in various
contexts in order to interrogate systems of power and control. I create works to reveal how
process renders transparent the relationship between thought, behavior and social systems. “Thespectacle is not a collection of images but a social relation among people, mediated by Images.”- Guy Debord

Advertisement: Homeage
to Benglis (with Time Lapse
Steriods), 2011, Digital C-print40 x 30” and backdrop
C-print photo credit: Heather
Cassils and Robin Black

Advertisement: Homage to
Benglis (with Time Lapse
Tabloids) is part of the larger
body of work Cuts: A Traditional
Sculpture. These pieces are
structured in dialogue withseminal performance workby Eleanor Antin (Carving: A
Traditional Sculpture (1972) andLynda Benglis (Advertisement-1974). I was inspired byfeminist strategies while
linking it them to performative
practices associated with the
production of hypermasculine
and transgendered bodies.
Rather than starve myself as
Antin did, I underwent a six
month regime that involved, astrict diet, grueling work outs
and steroids. In six months I
gained 23 pounds.

23

Details:
Heather Cassils, Advertisement:
Homeage to Benglis (with Time
Lapse Steriods), 2011, DigitalC-print- 40 x 30” and backdrop,
C-print photo credit: Heather
Cassils and Robin BlackZackary Drucker
zackarydrucker.com

I am a young transgender artist/performer from Los Angeles, using a range of creative devices thatall strive towards the portrayal of bodily identity, my own and that of others, obsessively infusing
visual media—photographs, videos and performance art—with acute, masochistic emotional
compulsions. Conceiving, discovering, and manifesting myself as “a woman in the wrong world”,
my work is rooted in cultivating and investigating under-recognized aspects of transgenderhistory, locating myself in that history, and communicating my contemporary experience ofgender and sexuality.

Still: One Fist (You have one fist in my mouth, one fist up my ass, andyour arms are trapped inside me like a Chinese finger trap), 2010, DVD
performance documentation, 10:30 minutes
This live performance work finds the body of the artist mummified on arotating turntable. An audio track leads viewers through a schizophrenic
journey that vacillates between an Academic discourse about
deconstructing the gender binary, and a masochistic sub-conscious
voice that details the artist’s experience of being objectified. Unravelinglayers of language, complicating the intellectualization of the queer
body, and challenging modes of spectatorship, One Fist explores thecomplexity of coming undone by one’s internal environment.
25

Stills: Zackary Drucker, One Fist, 2010, DVD performance documentation,
10:30 minutes

Georgia Guthriegeorgiaguthrie.com
I am a designer and maker based in Philadelphia, PA. I work at the Action Mill, where I use design
thinking to help solve big, intangible problems. I also am the Director of The Hacktory, where I
work to create opportunities for anyone to creatively tinker and learn about technology.

Compulsive Repurpose, 2012, ethernet and phone cable27

Details: Georgia Guthrie, Compulsive Repurpose, 2012
ethernet and phone cable

Jacolby Satterwhitejacolby.com

I use video, performance, 3D animation, fibers, drawing and printmaking to explore themes ofmemory, desire, ritual, and heroism.

Still: Reifying Desire (3 and 5), 2011-12, DVD, 17:00 minutes / 9 minutes

Reifying Desire is a series of videos that proposes a new possibility
for generating narrative by combining dance performance, thedocumented performance in family photos, drawing, and 3D
animation. The constellation of disciplines are inspired by mymothers drawing practice during her battle with schizophrenia. Being
homebound for over a decade, she has managed to catalogue all of her
memories in the domestic space and familial space through crystalline
abstractions and schematic diagrams. The frequent paradox, hybridity,
and double entendre in the drawings inspire a complex platform forme to perform and animate. I have digitally traced 230 drawings andconstructed 3D models of them in effort to provide my body with a site
to re-perform the drawings and photographs. This results in a queer
and virtual utopian site that neutralizes body politics by compositing
the performance in a non-normative virtual sphere.
29

Stills: Jacolby Satterwhite, Reifying Desire (3 and 5), 2011-12, DVD,
17:00 minutes / 9 minutes

Sandy Stone

sandystone.com
My work explicates and ramifies the Clinton-Hazel-Davis Postulate (G. Clinton, E. Hazel, and R.
Davis 1970): “Free your mind and your ass will follow.”

PGP (Public Genitals Project) is an ACTLab-inspired project that originatedin a discussion about the legal definition of nudity in Austin, Texas. It is
designed to interrogate boundary definitions and issues raised by theconcept pairs inside/outside, sacred/profane, and anatomy via societal
concepts of man/woman and how those concepts map onto physicalbodies. PGP projects images of genitalia onto a screen covering thephysical genitalia; cooperating individuals worldwide upload imagesof genitalia to a server in the ACTLab, where they are abstracted anddistorted by an algorithm which tallies the number of times the words“sex” or “violence” appear on the websites of Fox News, CNN, and MSNBC,
and then sent to the flatscreen in the specially designed suit. When thepiece was created, the coding methods, hardware and software pushed
the state of the art quite vigorously; the system was fragile and required
constant attention. In the iPad age, such hardware has become trivial,
allowing software designers to concentrate on their code.

Still: Public Genitals Project, 1998-99, project video documentation, 6:15
minutes31

(Above)
Still: Sandy Stone, Public Genitals Project, 1998-99, project
video documentation, 6:15 minutes(Right)Sandy Stone, Public Genitals Project, 1998-99, suit with
monitor screenGenderChangers
genderchangers.org

We are women and women-identified gender minorities and belong to various generations andspeak many different language, we share a desire to shape the world we live in and are activists
in making conscious choices about the technology we use. The Genderchangers operate on an
informal, ad-hoc, D.I.Y., hands-on basis in a non-purpose-driven, non-competitive atmosphere ofmutual respect. The Genderchangers act as catalyst for participant-driven events, our emphasis
is on experiential knowledge acquisition, expanding skills and insights through exchange andcollaboration and learning by explaining/doing (not for instance, by R.T.F.M).

BREAD and ROSES! The Genderchangers IRC
March, 08/03/2007, HTML files

On Thursday, March 8, 2007- International Women’s Day (IWD), twelve female feminist techies
marched across the virtual streets of the internet. Instead of using our normal online nicknames
we chose a woman whom had inspired us as our alter-egos (nicks). We joined an IRC channel
simultaneously, in the attempt to wish everyone a “Happy Women’s Day”, sprinkle a few slogans,round off with a list of women we appreciate, and sign off! However, simply entering the IRC channels populated by the majority of men was enough to create a strong presence the choreographyof the entrances and exits became a statement in itself as soon we were banned or labeled: Responses were mixed; “Hey, wait, not bots”, some of us exchanged some words with someone in achannel about our intention, “nobody celebrates that”’. “What was that all about?!’ and followed by:“And who is Mom?” ‘I love irc theatre.’

33

GenderChangers, BREAD and ROSES! The Genderchangers IRC March,
08/03/2007, HTML files and DVD 3:32 minutes

GenderChangers, BREAD and ROSES! The Genderchangers IRC March,
08/03/2007, HTML files and DVD 3:32 minutes

35

Barbie Liberation Organization (BLO)
www.rtmark.com/blo.html

The Barbie Liberation Organization or BLO, sponsored by RTMark, is a group of artists andactivists involved in culture jamming. Culture jamming is a tactic used by many anti-consumeristsocial movements, to disrupt or subvert media culture and its mainstream cultural institutions,
including corporate advertising.

Still: Operation Newspeak, 1993-94, DVD, 30 minutes

In this new form of subversive media terrorism, BLO operatives
purchased talking Barbie and G.I. Joe dolls, both of which areprogrammed to speak crude cultural clichés. The dolls were then taken
to the BLO headquarters where “corrective surgery” was performed:
switching the dolls’ voice boxes. The dolls were then placed back on
the store shelves in a process of reverse shoplifting—“shopgiving.”
In the format of a nightly news program, this witty and satiric video
documents the activities of the Barbie Liberation Organization,
including the “corrective surgery” procedure and the “shopgiving”
actions. The tape functions as witness and instruction manual on“cultural jamming”—an interference strategy used by guerrilla art andmedia activists to expose and undermine the logic and domination of
corporate-controlled media and capitalist culture.

Stills: Barbie Liberation Organization, Operation Newspeak, 1993-94,
DVD, 30 minutes
37Trans Technology: Circuits of Culture, Self, Belonging
Exhibition Checklist
Shana Agid

Tranny Identification Project, What I Don’t
Say [A Tear-Off Book for Saying It], 2003
Collaborating authors: Meredith Taulsan and
Emily Thuma

Stephanie Alarcón

The Internet: A Series of Tubes, 2006
2 cotton T-shirts and two silkscreens
Collaborators: West Philadelphia “GeekNight” participants

Barbie Liberation Organization

Micha Cárdenas and Elle Mehrmand

Technésexual, 2010
DVD, 7:01 minutes

Heather Cassils

Advertisement: Homeage to Benglis (with Time
Lapse Steriods), 2011, Digital C-print- 40 x 30”
and backdrop
C-print photo credit: Heather Cassils andRobin Black

Zackary Drucker

Operation Newspeak, 1993-94
DVD, 30 minutes

One Fist, 2010
DVD performance documentation,
10:30 minutes

Zach Blas

GenderChangers

Queer Technologies: EngenderingGenderChangers, 2008, altered electronic gender
adapter and commercial /custom packaging

Georgia Guthrie

Queer Technologies: TransCoder-Queer
Programming Anti-Language, 2011, DVD
8:34 minutes and Facial Weaponization
Communiqué video, 2012, DVD 8:10 minutes

Queer Technologies: TransCoder-Queer
Programming Anti-Language, 2007- present,
software development kits
Facial Weaponization Suite: Fag Face Mask,
2011- present

BREAD and ROSES! The Genderchangers IRC
March, 08/03/2007
DVD 3:32 minutes and HTML files

Compulsive Repurpose, 2012
ethernet and phone cable

Jacolby Satterwhite

Reifying Desire (3 and 5), 2011-12
DVD, 17:00 minutes / 9 minutes

Sandy Stone
Micha Cárdenas

Becoming Dragon, 2009
DVD, 3:00 minutes

Public Genitals Project, 1998-99
Suit with project video documentation,
6:15 minutes

Selected CV / Shana Agidwww.shanaagid.com
Resides in Brooklyn, NY

Education
MFA, Printmaking and Book Arts, California College of the Arts, 2005
MA, Visual Criticism, California College of the Arts, 2005
BA, concentration in Printmaking and Science, Technology, and Society, Sarah Lawrence College, 1997
Grants/Residencies
March 2012
Artist residency, Minnesota Center for Book Arts, Minneapolis, MN
2006-07
Keyholder Residency, Lower East Side Printshop, New York, NY
Selected Exhibitions
2012		
Tell Me How You Really Feel: Diaristic Tendencies, New York Center for Book Art, New York, NY
2011		
Multiple, Limited, Unique: Selections from the Permanent Collection of the Center for Book Arts,		New York Center for Book Arts, New York, NY
2010-11
Book + Art: Artists’ Books from the Sallie Bingham Center for Women’s History and Culture, 				Perkins Gallery, Duke University, Durham, NC
2010		Out of the Chaos and Darkness, Lower East Side Printshop, New York, NY
2009		
Scissors: Pop-up, Florida Craftsmen, St. Petersburg, FL
2008-09
Pacific States Biennial National Print Exhibition, University of Hawai’i at Hilo, Hilo, HI
2008		
Fun and Games (and Such...), New York Center for Book Arts, New York, NY
Selected Collections
Walker Art Center, Minneapolis, MN
New York Public Library, New York, NY
Library of Congress, Washington, DC
Museum of Modern Art, New York, NY
DePaul University, Chicago, IL
University of Michigan, Ann Arbor, MI
University of California, Berkeley, CA
University of California, San Diego, CA
University of California, Los Angeles, CA
University of Southern California, Los Angeles, CA
Scripps College, Claremont, CA
Occidental College, Los Angeles, CA
The La Jolla Athenaeum Music and Arts Library, La Jolla, CA
Stanford University, Palo Alto, CA
Harvard University, Cambridge, MA
Yale University, New Haven, CT
Wesleyan University, Middletown, CT
Dartmouth College, Hanover, NH
Duke University, Durham, NC

39

Selected CV / Stephanie Alarcón
stephalarcon.org
Resides in Philadelphia, PA

Education
Master of Environmental Studies, Focus on Urban Environment, University of Pennsylvania, 2011
SANS/GIAC Certified Incident Handler, 2003
BA, English Writing and Certificate in Latin American Studies, University of Pittsburgh, 1997
Presentations
2013		
Early Findings from “Hacking the Gender Gap,” Women’s History in the Digital World, Bryn		
Mawr College, Bryn Mawr, PA.
2012		
Hacking the Gender Gap Workshop, Women in Tech Summit, Philadelphia, PA, and Hackers
		on Planet Earth (HOPE), New York, NY.
August 2011 Gold In Them Circuit Boards: Why E-Waste Recycling is Smart and How to Make it Smater,
		Chaos Communication Camp, Finofurt, Germany.
July 2009
Electronic Waste: What’s Here and What’s Next, Hackers on Planet Earth (HOPE), New York, NY.
Recent Projects
2011-present Organizer, The Hactory
2010-2011
Board of Directors, Hive 76
Experience2013		
2008-20122005-20082005		
2000-2005
1999-2000
1998-1999
1996-1998

Intern, Open Technology Institute (New America Foundation)
Systems Administrator, University of Pennsylvania Libraries (ITaDD)
Systems Administrator, University of Pennsylvania School of Medicine (ITMAT)
Independent Computer Security Contractor and Media Consultant
Senior System/Security Administrator, Sungard Availability Services
System Administrator, Bluestone Consulting
System Operator/Administrator, Chase Insurance (via Bluestone Consulting)Courseware Editor, Bluestone Software, Inc.

Selected CV / Zach Blas
www.zachblas.info
Resides in San Diego, CA

Education
PhD, Literature, Information Science, and Information Studies, Visual Studies, Duke University, expected2015
Non-Degree Graduate Studies, Rhetoric, Film and New Media, University of California Berkeley, 2009
MFA, Design and Media Arts, University of California Los Angeles, 2008
Post-Baccalaureate Certificate, Art and Technology Studies, The School of the Art Institute of Chicago, 2006
BS, Concentration in Film and Philosophy, Boston University, 2004
Selected Exhibitions
2012		
GL.TC/H 2112, Chicago, IL
2012		
MIX: 25th New York Queer Experimental Film Festival, New York, NY
2012		The HTMlles 10: Risky Business, Feminist Festival of Media Arts and Digital Culture, Studio XX,
		Montreal, Canada
2012		
Move In, Honor Fraser, Los Angeles, CA
2012		
What Have We Done to (De)serve This?, Abandon Normal Devices
2012		
Festival, BlankSpace, Manchester, UK
2012		The Social Contract, collaboration with Constant, Artefact Festival, STUK arts centre, Leuven,
		Belgium
2011		DeOrigenBélico: La Revuelta/OfWarOrigin: The Revolt, Ateneo de Valencia, Venezuela
2011		
Instruction manual, OpenSource Festival, Düsseldorf, Germany
2011		
Speculative, Los Angeles Contemporary Exhibitions, CA		
Selected Publications“Intensities. Zach Blas. Fag Face,” Version, ed. Jordan Crandall and Caleb Waldorf (Mar. 15, 2011).
“Five Videos: Zach Blas/Queer Technologies’ Escape,” rhizome.org (Oct. 22, 2012). Created in collaboration
with the Foundation for Art and Creative Technology (FACT) for the Liverpool Biennial
Gay Bombs: User’s Manual (Los Angeles: Queer Technologies, 2008).
“Imperceptibly Dirty,” No More Potlucks, issue 23: Dirt, ed. Heather Davis (Sept./Oct. 2012).
Speculative, ed. Zach Blas and Christopher O’Leary (Los Angeles: LA Contemporary Exhibitions, 2011).
“On Electronic Civil Disobedience: Interview with Ricardo Dominguez,” Reclamations, issue 6 (July 2012).
“Queer Darkness,” Depletion Design: A Glossary of Network Ecologies, ed. Carolin Wiedemann and Soenke
Zehle (Amsterdam: Institute of Network Cultures, 2012).
“Queerness, Openness,” Leper Creativity: Cyclonopedia Symposium, ed. Ed Keller, Nicola Masciandaro, andEugene Thacker. (Brooklyn: Punctum Books, 2012).
“Virus, Viral,” in Women Studies Quarterly, 40: 1 & 2 (Spring/Summer 2012).
“Weapons for Queer Escape,” The HTMlles 10: Risky Business, Feminist Festival of Media Arts + Digital Culture,
Festival Reader (Nov. 2012).
Selected Presentations and Workshops
2012		
“Queer Illegibility: Refusals of Technical Capture and Autonomous Practices of Networked
		(In)visibility,” glitchxxx cultures, GL.TC/H 2112, Chicago, IL
2012		
“Facial Weaponization and Fag Faces,” Visual Arts Department, University of California San
		Diego41

2012		
“Faces, Biometrics, and the Aesthetics and Politics of Recognition: A Mask-Making Work				shop,” The HTMlles 10: Risky Business, Feminist Festival of Media Arts + Digital Culture, 				OBORO, Montreal, Canada
2012		
“Queer Darkness,” Dark Matter event series, Machine Project, Los Angeles
2012		The Art of Success, salon with Jennifer Chan and Jeff Stark, International Anthony Burgess
		Foundation, Abandon Normal Devices Festival, Manchester, UK
2012		
“Fag Face, or How to Weaponize Your Face: On Facial Recognition and Escaping the Face,”		Queer Viral Aesthetics: Resistant Practices in Media Art and Philosophy Panel with Micha 				
Cárdenas and Pinar Yoldas, South by Southwest Interactive Festival, Austin, Texas
2012		
“Queer Technologies,” Commercializing Eros panel with Jacob Appelbaum, Kate Ehrhardt,
		Liad Hussein Kantorowicz, Gaia Novati, and Aliya Rakhmetova, reSource sex, transmediale,		
Haus der Kulturen der Welt, Berlin, Germany
Selected Conferences
2012		
Computation and the Non-Human: New Directions in Queer Theory and Art Panel (chair) with		Micha Cárdenas, Jacob Gaboury, and Pinar Yoldas, Dimensions of Empire and Resistance:		Past, Present, and Future, American Studies Association Annual Conference, San Juan, 				Puerto Rico
2012		
Geopolitics of Reimagination: Art, Media, and Social Movements Panel (moderator) with 				Counter-Cartographies Collective, Brian Holmes, Pedro Lasch, Dannys Montes de Oca 				Moreda, and The Yes Men, Hemispheric Institute of Performance and Politics Graduate 				Student Initiative Convergence: The Geo/Body Politics of Emancipation, Duke University
2011		
“Queer Viralities: On Technologies and Weapons of Queerness,” in/compatible research PhD
		Workshop, Vilém Flusser Archive, Universität der Künste, transmediale, Berlin, Germany
Selected Residencies
2012-13
Artist/Researcher-in-Residence, b.a.n.g. lab and Performative Nanorobotics Lab, University
		of California San Diego2011		
Devisualize Residency and Workshop, Medialab Prado, Madrid, Spain
2011		On the Commons; or, Believing-Feeling-Acting Together, Banff Research in Culture 				Residency, The Banff Centre, Banff, Canada
2010		
Art and Resistance Summer Residency, Hemispheric Institute of Performance and Politics,
		
San Cristóbal de las Casas, Chiapas, Mexico
Selected Curatorial Projects
2012		The Coming Disturbance, co-curated with Micha Cárdenas, MIX NYC 25: New York Queer		
Experimental Film Festival
2012		
Dark Matter, co-curated with Michael Kontopoulos and Christopher O’Leary, Machine 				Project, Los Angeles, CA2011		
Speculative, co-curated with Christopher O’Leary, Los Angeles Contemporary Exhibitions

Selected CV / Micha Cárdenastransreal.org
Resides in Los Angeles, CA

Education
PhD, Media Arts and Practice, University of Southern California, expected 2015
MFA, Visual Arts, University of California, San Diego, 2009
MA, Media and Communications, European Graduate School, 2008
BS, Computer Science, Florida International University, 2001
Selected Exhibitions/Performances
2013		
Local Autonomy Networks: We Already Know and We Don’t Yet Know, Hemispheric Institute of		
Performance and Politics VIII Encuentro, São Paulo, Brazil
2012-2013
The Apocalypse Already Happened Here, Performed at Mangos With Chili, La Peña Cultural
		
Center, San Francisco, CA; Hemispheric Institute of Performance and Politics VIII Encuentro,		São Paulo, Brazil; and in collaboration with Bobby Bray, Makeout Weird, Whistlestop Bar, San
		Diego2012		
Local Autonomy Networks: Find Each Other, screened at MIX 25, New York City, NY; San 				Francisco Transgender Film Festival, San Francisco, CA; HTMlles Feminist New Media Festival,
		Montreal, QC; ZERO1 San Jose Biennial, San Jose, CA; Local Autonomy Networks: Find Each		Other, Experimental Communities: Convergence 2012, Hemispheric Institute of Performance		and Politics, Durham, NC; Gender Justice LA Annual Fundraiser, Los Angeles, CA
2012		
Local Autonomy Networks: Finding Home, Opening Night Keynote Performance, Allied Media
		Conference
2012		
Local Autonomy Networks: Workshop, Punk Ass Queers, Riverside, CA2012		The Transreal, Wanderlust, Highways Performance Space, April 20122012		
Find Each Other, Trans-Anarchism, Highways Performance Space, April 20122012		
They Say We’re Sick, Digital Humanities and Creative Activism Symposium, Institute for Multi		
media Literacy in Los Angeles and The Hemispheric Institute of Performance and Politics,
		NYU
2012		The Transreal, RADAR Reading Series, San Francisco Public Library2011		
Transition, MIX 24 Queer Experimental Film Festival, New York City
2011		
virus.circus.probe, Electronic Subversions, Toronto Free Gallery; Gutted II, Los Angeles 				Contemporary Exhibitions; Highways Performance Space and Gallery, Santa Monica, CA
2011		
Local Autonomy Networks, Queerture Fashion Show, UCLA Queer Studies Conference
2011		
virus.circus.laboratory, SPECULATIVE, Los Angeles Contemporary Exhibitions; and Toronto
		Free Gallery
2011		
Sustenance: A Play for All Trans[]Borders, Electronic Disturbance Theater 2.0/b.a.n.g. lab, The		
Mobile Voices of LA’s Immigrants, USC Visions and Voices; and &Now Festival, UCSD
2011		A Kind of Controlled Alchemy, Los Angeles Contemporary Exhibitions; University Art Gallery,
		UCSD2011		
Variedades #3: Anarchy, Electronic Disturbance Theater 2.0/b.a.n.g. lab, The Echo, Los Angeles
2011		
TRANS/BORDER, screening of virus.circus.breath and Becoming Transreal, Visual Arts 				
Performance Space, UCSD

43

Selected Publications“Blah, Blah, Blah: Ke$ha Feminism?“ Journal of Popular Music Studies, vol. 24, issue 2 (June 2012).
“Erotic Electrosymbiotic Encounters,” Of Intercourse and Intracourse: Sexuality, Biomodification and the 		Techno-Social Sphere, eds. Johannes Grenzfurthner, Gunther Friesinger, and Daniel Fabry (Re/Search
Publications, 2012).
“A Game Level Where You Can’t Pass,” HenryJenkins.org (Jan. 11, 2013).
“Local Autonomy Networks / Autonets: Post-Digital Networks, Post-Corporate Communications,” 		
Researching BWPWAP, vol. 2, issue 1 (2013).
“No Borders Struggles: Electronic Disturbance Theater 2.0,“ Digimag, no. 62 (Mar. 2011).
“On Difference as an Operating System,” HASTAC.org (Mar. 15, 2012).
The Transreal: Political Aesthetics of Crossing Realities (New York: Atropos Press, 2012).
“virus.circus.mem,“ e-fagia.org, digital event ’11: Subversive Technologies (2011).
“Watering the Dirt,” No More Potlucks, issue 23: Dirt, ed. Heather Davis (Sept./Oct. 2012).
Selected Bibliography“Becoming Transreal,” Worlding.org (Oct. 12, 2012).
Blas, Zach, “Trans Desire by Micha Cárdenas,” E-Misférica, vol. 7, no. 2 (Winter 2010).
Casalegno, Mttia, “The ‘Speculative’ Exhibition: May Fiction Redefine Reality?” Digimag, no. 68 (Oct. 2011).
Chen, Michelle, “Technology Without Borders,” Culture Strike (July 13, 2012).
Dobrovolny, Michelle, “A Networked Response to Risk,” Les HTMlles 10 (2012).
Garrett, Marc, “Revisiting the Curious World of Art and Hacktivism,” Furtherfield.org (Feb. 3, 2012).
Lothian, Alexis, “Marked Bodies, Transformative Scholarship, and the Question of Theory in Digital 		
Humanities,” Journal of Digital Humanities, vol. 1, no. 1 (winter 2011).
“Micha Cárdenas: Why She Kicks Ass,” Women Who Kick Ass Tumblr (Aug. 2012).
Morlan, Kinsee, “The Language of Invention,” San Diego City Beat (Apr. 20, 2011). Nadir, Leila, “Plugging Art
into The Environment,” Hyperallergic.com (Oct. 25, 2011).
-- “Poetry, Immigration and the FBI: The Transborder Immigrant Tool,” Hyperallergic.com (Jul. 23, 		
2012).
Phillips, Amanda, “#Transform…H? Reflections on #ASA2012,” Chronicle of Higher Education (Dec. 4, 2012).
-- “UCLA Queer Studies Conference Brings Together Theory, Performance,” UC Humanities Forum(Oct. 16, 2011).
Salanova, Marisol, “Micha Cárdenas, Trabajando por la Visibilización Trans Desde Arte Interactivo,” Filosofíadel Postporno (Oct. 5, 2011).
“Transgender Artists You Should Know: A Roundup in Honor of Day of Remembrance,” Huffington Post (Nov.
20, 2012).
Awards/Grants
NET/TEN Seed Grant in collaboration with Complex Movements and Patrisse Cullors, 2012
Provost Fellowship, University of Southern California, 2012
Research Fellowship on Race and Popular Music, Center for Feminist Research, University of Southern
California, 2012
Provost Fellowship, University of Southern California, 2011
Summer Fellowship, Enhancing Diversity in Graduate Education Program, University of Southern California,
2011Selected CV / Heather Cassils
www.heathercassils.com
Resides in Los Angeles, CA

Education
Personal Training Certification, National Academy of Sports Medicine, CA, 2011
United Stunts Men’s Association, International Stunt School, Seattle, WA, 2007
MFA, Art and Integrated Media, California Institute of the Arts, Los Angeles, CA, 2002
BFA, Nova Scotia College of Art and Design, Halifax, NS, Canada, 1997
Ecole Nationale Superieur des Beaux Arts. Paris, France, 1996
Selected Exhibitions, Performances, and Screenings
2012		
Battleground States, Utah Museum of Contemporary Art, Salt Lake City, Utah
2012		
Artist Talk: The Body as Social Sculpture, University of Alberta, Edmonton, Alberta
2013		
Edgy Woman Festival, Montreal, Quebec
2012		SPILL International Performance Festival, London UK2013		
Solo Exhibition, Ronald Feldman Fine Art, NY, NY
2012		
Teresias in Kuopio, Finland at the ANTI International Contemporary Art Festival
2012		
Cruising the Archives, One National Gay and Lesbian Archives, LA, CA. Part of Pacific 		
		Standard Time2012		Have We Met Before? Ronald Feldman Fine Art, NY, NY
2012		
Teresias, Perforatorium Festival of Queer Performance, Regina, Canada
2011		
Commitment Issues, FADO Performance Art Center in Toronto, Canada
2011		
Los Angeles Goes Live: Exploring a Social History of Performance Art in Southern California 				(LAGA), Los Angeles Contemporary Exhibitions, LA, CA. Part of Pacific Standard Time2011		
City Of Women Festival, The Kapelica Gallery in Ljubljana, Slovenia
Selected Film Screenings
2012		FAST TWITCH//SLOW TWITCH Human Animal, Armory Center for the Arts, Pasadena, CA
2012		FAST TWITCH//SLOW TWITCH Dirty Looks, On Location Festival, NY, NY
2008		
10104 Angelo View Drive, International Film Festival Cinema Le Melies, Art Center of the 				
Maison, Paris, France
2008		
10104 Angelo View Drive, Palms Festival, Palm Springs, CA
Selected Lectures2012		Nature-Body-Sex International Seminar, Kuopio Academy of Design, Finland
2012		Part of a panel asked to give feed back to the Ph.D. candidates at Media Arts and Practice		(iMAP) program at University of Southern California
2012		
Visiting Artist Lecture, University of Saskatchewan, Regina Canada
2012		
Artist Lecture MY BODY AS A STAGE with Zackary Drucker, Luis De Jesus Gallery, Los 				Angeles, CA

45

Residencies
Artist Researcher in residence, Los Angeles Goes Live: Exploring a Social History of Performance Art inSouthern California (LAGA), Los Angeles Contemporary Exhibitions, Los Angeles, CA, 2010-2011
Praxis Mojave 08 with Ron Athey, Los Angeles, CA, 2008
The Future of Idea Art, Banff Center for the Arts, Banff, Alberta, Canada, 2006
IASPIS International Artist Studio in Sweden, Stockholm, Sweden, 2004
Selected Bibliography
Anthony, Michael, Arron Drake, Leslet Goldberg, Stephan Horbelt, and Karen Ocamb, “Our Hot 25 List: 		
Locals Who Influence and Inspire Us,” Frontiers Magazine, vol 29, no. 04 (June 16-29, 2010).
Carolin, Louise, “Inside Story,” Diva Magazine, vol. 169 (June 2010).
Chang, Jade, “Boob Tube Cube,” LA Weekly (Nov. 15-21, 2002).
“Cuts A Traditional Sculpture, Heather Cassils,” Huffington Post (Oct. 4, 2011).
Doyle, Jennifer, Sex Objects: Art and the Dialect of Desire (Minneapolis: University of Minnesota Press, 2006).
Green, Rachel, Internet Art: World of Art Series (New York: Thames and Hudson, 2005).
Hoteger, Megan, “Re-performance: History as and Experience to Be Had,” Los Angeles Goes Live: Performance
Art in Southern California 1970-1983, vol. 15, no. 1 (Los Angeles: Los Angeles Contemporary 		Exhibitions, fall 2012).
Kuiland-Nazario, Marcus, “24 Hour Party People,” LA Weekly (Nov. 28, 2003).
Hernandez, Edgar- Alejandro, “Tropa Toxica,” Reforma, Mexico City (July 7, 2003).
Raizada, Kristen, “Interview with the Guerrilla Girls, Dyke Action Machine (DAM!), and the Toxic Titties,” 		
NWSA Journal, vol. 19, no. 1 (spring 2007).
Rommelmann, Nancy, “Basement Revelry,” Los Angeles Times (Nov. 23, 2003).
Ross, Christine, The Aesthetics of Disengagement: Contemporary Art and Depression (Minneapolis: Universityof Minnesota Press, 2006).
Tang, Joey, “Art Protest-Toxic Titties,” Black Book Magazine (Spring 2004).
Timberg, Scott, “Experimental Art Takes to the Streets,” Los Angeles Times (Nov. 4, 2002).
Wagley, Catherine, “Heather Cassils Gets Ripped for LACE Performance Art Show,” LA Weekley (Sept. 29, 		
2011).
Yablonsky, Linda, “California Dreamin’,” Artfourm Magazine (Oct. 7, 2011).
Selected Publications
Cassils, Heather, Clover Leary, Julia Steinmetz. Luis Jacob, “Behind Enemy Lines: Toxic Titties Infiltrate Vanassa Beecroft,” Signs: Journal of Women in Culture and Society, vol. 31, no. 3 (2006).
Grants/Awards
California Community Foundation Visual Artist Fellowship, 2012
Los Angles Contemporary Exhibitions Artist Research Grant, 2010
Alien of Extraordinary Ability Green Card, 2010
Intra Arts, Canada Council of the Arts, 2009
Franklin Furnace Performance Art Fund, 2009
Merit Scholarship Praxis Mohave, 2008
Travel Grant, Intra Arts, Canada Council for the Arts, 2008
Merit Grant, Banff Center for the Arts, 2006
Intra Arts, Canada Council of the Arts, 2006
Travel grant, Conseil des Arts et des lettres du Quebec, 2006
Travel grant, Canada Council of the Arts, 2005
Travel grant, Canada Council of the Arts, 2004

Selected CV / Zackary Drucker
zackarydrucker.com
Resides in Los Angeles, CA

Education
MFA, Photography and Media, California Institute of the Arts, Valencia, CA, 2007
BFA, Photography, School of Visual Arts, New York, NY, 2005
Selected Exhibitions, Performances, and Screenings
2012 		“She Gone Rogue,” Made in L.A. / Los Angeles Biennial, Hammer Museum, Los Angeles, CA
2012		“At least you know you exist,” III Moscow International Biennale For Young Art, The Central
		House of Artists, Moscow, Russia; Zackary Drucker and her friends, Hammer Museum, Los
		Angeles CA; Summer Program, MOMA’s PS1, New York, NY
2012Gold Standard, Solo project, VOLTA NY, presented by Luis De Jesus, Los Angeles, CA
2012		
“Before and After,” Tilt-Shift: New Queer Perspectives on the Western Edge, Luis De Jesus Los
		Angeles, CA
2012		
“Bring Your Own Body,” Transactivation: Revealing Queer Histories in the Archive, One Archive,		USC, Los Angeles, CA
2012		
Sister Spit, San Francisco Public Library, San Francisco, CA
2012		
This I promise you, (solo show) V-Tape, Toronto, Canada
2012		
“The Inability to Be Looked At and the Horror of Nothing to See,” Common Grounds, Festival		
Of Queer Performance, Regina, SK, Canada
2012		“FISH: a matrlineage of cunty white-woman realness,” Dirty Looks, Human Resources, Los
		Angeles; Yerba Buena Center for the Arts, San Francisco, CA; PPOW Gallery, New York, NY
2011		“Distance is where the heart is, Home is where you hang your heart,” Luis De Jesus Los An		geles; PULSE Los Angeles Contemporary Art Fair, Luis De Jesus Los Angeles
2011		
“Lost Lake,” Feeling Bad, 54th Venice Biennale, Swiss Off-Site Pavilion
2011		
That’s How We Know The Tongue is Blind, Curtat Tunnel, Lausanne, Switzerland
2011		ICEPLOITATION, Tromso Kunstaforening, Tromso, Norway
2011		
L.A. Napoli, Cercle Blanc Gallery, Berlin Germany
2011		Les Recontres Internationales, Centre Georges Pompidou, Paris, France
2011		
HACK, Statler Waldorf Gallery, Los Angeles, CA2011 		San Francisco International Film Festival, San Francisco, CA
2011		
“Complicated Liars,” Readykeulous/The Hurtful Healer, Invisible-Exports, NY, NY
2011		
“One Fist,” The Living Museum, L.u.c.c.a. Museum of Contemporary Art, Lucca, IT; The 				Feminine Canvas, Beacon Arts Building, Los Angeles, CA; Queering Sex, Human Resources,		
Los Angeles, CA
GrantsCalifornia Community Foundation Emerging Artist Fellow, 2009
Art Matters, 2009
Franklin Furnace Fund Grant, 2009
School of Visual Arts Alumni Scholarship Award, 2005
Selected Bibliography“13 Highlights of Volta New York include Zackary Drucker,” Blouin Artinfo (Mar. 22, 2012).
Boemio, Camilla, “Distance is where the heart is, Home is where you hang your heart: Interview with 		Zachary Drucker,” Landscape Stories, issue 07 (Mar. 3, 2012).

47

Selected Bibliography (continued)
Rathe, Adam, “Amos Mac and Zackary Drucker’s New Photo Project,” OUT Magazine (Dec. 19, 2011).
Fitzpatrick, Kyle, “Zackary Drucker is Your Translady,” Los Angeles I’m Yours (Dec. 13, 2011).
Knight, Christopher, “Zackary Drucker, Amos Mac at Luis De Jesus,” LA Times (Dec. 22, 2011).
Tea, Michelle, “Amos Mac and Zackary Drucker Explore One Transwoman’s Experience in TRANSLADYFANZINE,” The Huffington Post (Nov. 18, 2011).
Rolnick, Daniel, “Exhibit – Zackary Drucker and Amos Mac at Luis De Jesus,” Argot & Ochre (Jan. 10, 2011).
Bollen, Christopher, “Zackary Drucker,” Interview Magazine (Oct. 2010).
“Zackary Drucker,” Performance Art World (June 3, 2010).
Lyden, Karl, “There Will be Blood: Ron Athey curating Resonate/ Obliterate I.E.,” Dossier (March 18, 2009).
Jaurequi, Danny, “The Queens’ Vernacular: Zackary Drucker Reads Gender,” Art in America (April 30, 2009).
Dambrot, Shana Nys, “Zackary Drucker at REDCAT’s NOW Fest,” Flavorpill (Aug. 3, 2009).
Little, Darrin, “Rapid Fire Reviews, Zackary Drucker at Acuna Hansen Gallery,” Artillery (Sept. 2008).
Younger Than Jesus: Artist Directory, eds. Massimiliano Gioni, Laura Hoptman, and Lauren Cornell (New York:
Phaidon Press, 2009).

Georgia Guthriewww.georgiaguthrie.com
Resides in Philadelphia, PA
Education
Master of Industrial Design, University of the Arts, 2011
BA, History of Art, Cornell University, 2006

Brief bio:
Georgia Guthrie is a designer, maker and artist. She is the current Director of The Hacktory, Philly’s
first hackerspace. She first got involved at The Hacktory as a volunteer interested in learning about
technology and how to use it to make art of all kinds. Once involved, she worked to create a beginnerfriendly environment where new and interesting people who stopped by would want to return and makeinteresting things. In the position of Director, she’s forged partnerships with numerous arts organizations
in Philadelphia, and was named Hacker of the Year by the blog Geekadelphia. She’s interested in growing
The Hacktory into a hub of creativity, a resource for educators, and a leader in addressing the gender gap
in tech and science. When she’s not at The Hacktory she works as a designer at the Action Mill, a company
that designs tools to improve how people work, transform complex systems, and create more meaningfulconnections.

49Selected CV / Jacolby Satterwhitejacolby.com
Resides in New York, NY

Education
MFA, University of Pensylvania, 2010
Skowhegan School for Painting and Sculpture, 2009
Maryland Institute College of Arts, 2008
Solo Exhibitions
2013		Monya Rowe Gallery, New York, NY
2012		
Jacolby Satterwhite, Hudson D. Walker Gallery, Provincetown, MA
Selected Group Exhibitions
2013		
Approximately Infinite Universe, Museum of Contemporary Art, San Diego, CA
2013		AIM Biennial, New York, NY
2012-2013
Fore, The Studio Museum in Harlem, New York, NY
2012-2013
Radical Presence, Contemporary Arts Museum, Houston, TX
2012		
3-D Form: Aboveground Animation, The New Museum, New York, NY
2012		
Made in Woodstock, CPW Biannual exhibition, Woodstock, NY
2012		
Park Side of the Moon, Socrates Sculpture Park, New York, NY
2012		
Shift, Studio Museum in Harlem, New York, NY
2012		Oh, You mean Cellophane & All that Crap, The Calder Foundation, New York, NY
2012		
Pixelated, MoCADA, Brooklyn, NY
2011		
Art in Odd Places, New York, New York2011		
If Theres No Dancing At The Revolution Im Not Coming, Recess Activities, Inc. New York, NY
2010-2011
Future Selves 2, Big Screen Project , New York, NY
2010		Do It Yourself, Dash Gallery, New York, NY
2010		The Movement Research Festival, Center for Performance Research, New York, NY
2010		The Mothership Has Landed, Rush Arts Gallery, New York, NY
2010		
Weerrq! PS.1 MoMA, New York, NY
2009		
Performance with Terry Adkins and the Lone Wolf Recital, New Museum, New York, NY
2009		The Labyrinth Wall Exhibition, Exit Art, New York, NY
2008		The B-Sides, Aljira Center for Contemporary Art, Newark, NJ
2008		
Transformers, MICA, Baltimore, Maryland
2008		
Summer Mixtape Sessions Volume One, Exit Art Gallery, New York, NY
2008		
It’s Not Easy, Exit Art Gallery New York, NY		Awards and Honors
Fine Arts Work Center Fellowship, 2012-2013
Headlands Center for Arts - Artist in Residence, 2012
Fine Arts Work Center Fellowship, 2011-2012
Electronic Television Center Finishing Funds Grant

Awards and Honors (continued)
Center for Photography, Woodstock, NY, 2011
Van Lier Grant, Jamaica Center for Arts and Learning, Studio LLC program
Rema Hort Mann Foundation Nominee, 2010 and 2011
Queer Arts Mentorship Fellowship
Harvest Works Artist In Residence, New York, NY, 2010-2011
Toby Devan Lewis Fellowship, 2010
Cosby Fellowhip, Skowhegan School for Painting and Sculpture, 2009
Grand prize winner for Driven exhibition at the Smithsonian Institute’s S. Dillon Ripley Center, 2007
Selected Bibliography“6 From Fore,” Modern Painters (Nov. 2012).
Ali, Abdu, “The Martyr of Queer Theory: Meet Jacolby Satterwhite,” Eat On This Blog (Feb. 22, 2011).
Brennan, Shane, “Jacolby Satterwhite,” Studio Museum in Harlem Blog, Studio Visits (July 2010).
Burrichter, Fexlix, “‘Aboveground Animation’ at the New Museum,” New York Times Blog, Culture (Nov. 15,
2012).
Caruth, Nicole, “Gastro-Vision: Queer Cakes for a Country Cookout,” Art 21 Blog (April 20, 2012).
Cotter, Holland, “Racial Redefinition in Progress: ‘Fore’ at Studio Museum in Harlem,” New York Times, Arts andDesign (Nov. 29, 2012).
Cross, Una-Kariim A., “The Infinite Brilliance of Artist Jacolby Satterwhite,” Loop21, Culture and Society (May1, 2012).
Davis, Ben, “Our Favorite Frieze Week Event: A 12-Hour Art Jam at the McKittrick Hotel,” ArtInfo, In the Air:Art News and Gossip (May 7, 2012).
Gambino, Megan, “Driven to Create,” Smithsonian Magazine, Around the Mall (Sept. 7, 2007). Hassell,
Matthew.
Heller, Maxwell, “Profile: Jacolby Satterwhite and The New Human Body,” The Brooklyn Rail, Artseen (Jul./
Aug. , 2012).
“Jacolby Satterwhite,” Exibart, no. 79 (June 2012).
“Jacolby Satterwhite: Endurance and Exhibitionism,” TheArtBlog.com (Sept. 2010).
“Making A Scene: Five African-American artists pick up where the Black Arts Movement left off,” 		
Philadelphia Weekly (Feb. 16, 2012).
Rae, Haniya, “A Family Portrait, Haniya Rae interviews Jacolby Satterwhite,” Guernica Magazine (Jan. 15, 		
2013).
Russeth, Andrew, “Jacolby Satterwhite, The Matriarch’s Rhapsody, Monya Rowe Gallery,” New York Observer,
Arts (Jan. 14, 2013).
Sagansky, Gillian, “Above Ground,” V Magazine (Nov. 27, 2012).
Simon, Stephanie, “Exit Art’s Labyrinth Wall: How To Get Lost in Life’s Maze,” NY 1 (Jan. 5, 2009).
Singer, Reid, “Five Surefire Spots to Hit at the Chelsea Art Walk,” ArtInfo, Best Daily Art Events (July 26, 2012).
Workneh, Sarah, “Artist Project: Reifying Desire 5, By Jacolby Satterwhite,” Art Papers (Nov./Dec. 2012).
Yablonsky, Linda, “Now Dig This!” Artnet Magazine (Dec. 2011).

51

Selected CV / Sandy Stone
sandystone.com
Resides in Austin, Texas

Education
PhD, History of Consciousness, University of California, Santa Cruz, 1993
BA, Liberal Arts, Saint John’s College at Annapolis, 1965
Residencies
Senior Resident Faculty and Artist, Banff Centre for the Arts Interdisciplinary Residency in Interactivity
Studies, Video and Film, Banff, Alberta, 1998
Senior Resident Faculty and Artist, Banff Centre for the Arts Interdisciplinary Residency in Interactivity
Studies, Video and Film, Banff, Alberta, 1997
AwardsHistory of Consciousness Research Grant, 1988, 1989, 1990
Ford Foundation Stipend, 1989
Selected Publications
The War of Desire and Technology at the Close of the Mechanical Age (Cambridge: MIT Press, 1995).
“Overhearing Our Own Voices,” Labile Ordnungen, ed. Klaus Peter Dencker (Norway: Ute Hagel, 1997).
“Welcome to the Present,” Electronic Culture: Technology and Visual Representation, ed. Timothy Druckrey(New York: Aperture, 1996).
“Cyberdammerung at Wellspring Systems,” Immersed in Technology: Art and Virtual Environments, eds. MaryAnn Moser and Douglas MacLeod (Cambridge: MIT Press, 1996).
“Speaking Of The Medium: Marshall McLuhan Interviews Allucquere Rosanne Stone,” Orlan: This Is My 		
Body, This Is My Software, ed. Duncan McCorquodale (London: Black Dog, Ltd., 1996).
“Neural Games: Remapping the Locus of Desire,” Press/Enter: Between Seduction and Disbelief, Louise 		
Dompierre (Toronto: The Power Plant Contemporary Art Gallery at Harbourfront Centre, 1995).
“Identity in Oshkosh,” Posthuman Bodies, eds. Judith Halberstam and Ira Livingston (Bloomington, IN: 		
Indiana University Press, 1995).
“Sex and Death Among the Disembodied: VR, Cyberspace, and the Nature of Academic Discourse,” Culturesof Computing, ed. Susan Leigh Star (Cambridge, MA: Blackwell Sociological Review, 1995).
Selected Performances
1999		
“Drive-By Theory 6,” Pop!Tech: Popular Culture in the Digital Age, Camden, Maine
1998		
“Cyberdaemmerung: A Group Performance Event,” Apocalypso, Banf Centre for the Arts
Selected Presentations
2000.		
“Next Sex: Sex in the Age of its Procreative Superfluousness,” Ars Electronica, Linz
2000		
“The Future of Change,” Aventis Triangle Forum, Center for Applied Policy Research: Decision		
Makers 2010: Innovation and Social Stability, Hong Kong
1999		
Interactive Frictions: Performing Interactive Pleasures, Los Angeles
1999		
“The Empire Strikes Back,” Unnatural Acts, RiversideSelected CV / GenderChangers
Active from 2000 to 2009
Based in Europe

Members
Taliesin Smith (aka Grace Hopper)
terracoda.ca
Sara Slaton (aka My Mom)		
genderchangers.org
Audrey Samson				www.ideacritik.com
Sister0 					miss-hack.org
Olive Schreiner				peerpool.org
Helen Varley Jamieson			www.creative-catalyst.com
Reni Tentia				renitentia.mur.at
Liz (aka Charlotte Perkins Gilman)
www.gn.apc.org
Selected Workshops, Presentations, and Exhibitions
2009		
Eclectic Tech Carnival, Istanbul
2009		
Institute of Nework Cultures Winter Camp
2009		
HTML/CSS Workshop, Salle Demain, Rotterdam, NL
2008		
Making a website with HTML/CSS, Salle Demain, Rotterdam, NL
2008		
European Ministerial e-Inclusion Conference, Vienna, Austria
2008		
Desktop Virtualization Software with Donna Metzlar @ Salle Demain (Rotterdam, NL).
2008		APO33, Nantes, France
2008		
Yogyakarta International Media Art Festival, House of Natural Fiber (HONF), Indonesia
2008		
Geek Dinner, Cape Town, South Africa
2008		
Cape Linux User Group (CLUG)
2008		The Eclectic Tech Carnival, Amsterdam
2007		The Eclectic Tech Carnival, Linz
2006		
“Hardware Crash Course,” Open Doors, De Peper Cafe
2006		
“Brussels SysterServer,” Women and Servers Project at Inferface3
2006		
Eclectic Tech Carnival, Timisoara, Romania
2005		
Women-Inc., Amsterdam, The Netherlands
2005		
Eclectic Tech Carnival, Graz, Austria
2005		RMLL Libre Software Meeting, Dijon, France
2005		WTH (What The Hack), Liempde, The Netherlands
2004		
Eclectic Tech Carnival, Belgrade, Serbia
2004		
European Social Forum, London, UK
2004		
Digitales, Antwerp, Brussels
2003		
N5M (Next 5 Minutes), the Bijlmer, Amsterdam
2003		
Ladyfest, Amsterdam
2003		
Eclectic Tech Carnival, Athens, Greece
2002		
Zelig.rc2, Paris, France
2002		PGA (People’s Global Action), Leiden
2002		
Eclectic Tech Carnival, Pula, Croatia
2002		
H2K2, New York2002		
Ruckus Tech Tool Camp, California
2002		
Feminist Salon, the Molly, Amsterdam
2001		
Very Cyberfeminist International, Hamburg, Germany
2001		
Cyberfem Spirit - Spirit of Data, Edith-Russ Haus fur Medienkunst, Oldenburg, Gemany
2001		
Digitales, Brussels, Belgium

53

Barbie Liberation Organizationwww.rtmark.com/blo.html

Brief bio:
The BLO was originally conceived in an effort to question and ultimately change the gender stereotypes
American culture is known for after Mattel released a speaking Barbie that said “Math class is tough.” Ittook place in the middle of the culture wars of the 1990s when creative dissent was once again gaining
popularity and artists and activists were often trying to conceive of new ways to rebel against culturalstereotypes and powerful forms like network TV. By 1993, criticism for Barbie as a negative genderstereotype for women was commonplace both in academia and popular culture. This may have been
partially responsible for the generally positive response of the public to the project, the criticism they weremaking was familiar and not a controversial point to make during the 1990s. Although their criticism was
not new, the creative form of hacking used by the BLO was noteworthy.

the mary h. dana women artist series is a program of the institute for women and art(iwa) at rutgers in partnership with rutgers university libraries. the iwa operates as acenter of the office of associate vice president for academic & public partnerships in
the arts and humanities. series co-sponsors include: associate alumnae of douglasscollege / canada council for the arts / committee to advance our common
purposes / douglass residential college / ieee history center /institute for researchon women / gaia centers / journalism & media studies department / school ofcommunication & information. the dana women artists series is made possible in partby funds from the national endowment for the arts and the new jersey state councilof the arts/department of state, a partner of the national endowment for the arts

55

Institute for Women and Art

191 College Avenue, 2nd floor, New Brunswick, NJ 08901
womenart@rci.rutgers.edu
iwa.rutgers.edu

INSTITUTE FOR WOMEN AND ART
ADVISORY COUNCIL, 2012-13

MARY H. DANA WOMEN ARTISTS SERIESADVISORY COUNCIL, 2012-13

Fawzia Afzal-Khan
Marjorie Martay
Grimanesa Amoros		
Joan Marter
Betsy Barbanell			
Yolanda Martinez-San Miguel
Joan Bartl			
Leslie Mitchner
Anonda Bell
Isabel Nazario
Judith K. Brodsky
Ferris Olin
Abena Busia			
Nell PainterElizabeth Cohen
Joanna Regulska
Tatiana Flores
Martin Rosenberg
Marianne I. Gaunt		
Ernestine Ruben
Mary Hawkesworth		Anne Swartz
Lisa Hetfield
Farideh Tehrani
Carolyn Landis
Jorge Daniel Veneciano
Jacqueline LittCheryl A. WallAnonda Bell
Judith K. Brodsky
Tatiana Flores
Mary Hawkesworth
Lisa Hetfield
Joan Marter
Yolanda Martinez-San Miguel
Lynn F. Miller
Isabel Nazario
Ferris Olin
Martin Rosenberg