Photo, courtesy of CHO Hyun Sook, Songgwang-sa

19th Congress of
the International Association of
Buddhist Studies

Aug 15-19, 2022
Seoul, South Korea

19th Congress of
the International Association of
Buddhist Studies
Program

Aug 15-19, 2022
Photo, courtesy of CHO Hyun Sook, Guemgang-mun

Seoul, South Korea

Welcome Address
Professor Eun-su Cho
Department of Philosophy
Seoul National University
Chair, Planning Committee of the XIXth IABS Congress
Dear Friends and Colleagues,
After two years of postponement, it is my great pleasure to finally announce the commencement of the XIXth IABS Congress. I would first like to express my gratitude towards Professor Cristina Scherrer-Schaub, who was the President of the IABS back when we submitted
our proposal in 2016, and the Board of the IABS – including our very own Professor Juhyung Rhi – for granting us the honor of welcoming you here today.
Although this conference was initially planned for 2020, in accordance with the three-year
interval between Congresses, the two-year delay caused by the pandemic means that it has
been a full five years since our last meeting in Toronto. There have been many ups anddowns along the way, but the hardest decision by far was making the call a month ago toopen up online participation options to all presenters. For the first time in the history of the
IABS Congress, we would be organizing a ‘hybrid conference.’ Although it was a huge challenge amassing the necessary financial and technical resources at an extremely short notice,
we were able to take this difficult last step with the help of our staff, mainly composed of
graduate students. I am eternally grateful for their assistance.
Furthermore, I would like to express my endless friendship and gratitude to all of you who
have made the trip here despite the numerous hurdles, from the rocket high airfare andstricter visa applications to the multiple COVID tests required just to enter the country.
Thanks to your commitment, around 200 in-person participants and 100 online participants
will be joining us over the next 5 days across 33 panels and 21 sections. While this does fallshort of the 500 people originally expected 5 years ago, it is nonetheless still an astonishingachievement under the current circumstances, and a testament to our collective effort. I, forone, am very excited to be a part of the ardent, passionate discourse that will be taking placethroughout the week. Let’s give ourselves a big round of applause!
It is a genuine honor to be hosting the first ever IABS Congress in Korea, a country with analmost 2000-year-long history of Buddhism. There are more than twenty Buddhist academicorganizations currently active in Korea, holding presentations and conferences year-roundand publishing upwards of 20 academic journals combined. Courses on Buddhism are being

2

XIXth Congress of IABS

taught not only at general higher-education institutions such as Seoul National University,
but also at various Buddhist colleges such as Dongguk University, Geumgang University,and more. Monastic institutions also offer a four-year curriculum of traditional Buddhist
learning.
As the top academic institution in South Korea, SNU is home to several full-time faculty
members specializing in Buddhist Studies. SNU’s education in Buddhist Studies dates all
the way back to the Japanese colonial era. The faculties made up of both Korean and Japanese scholars during that period were the first ones to establish the field of Buddhist Studies
in Korea, in the modern sense. In the Department of Philosophy, Buddhism was first taught
in the 1960s as part of a Korean philosophy course taught by Chong-hong Park, a learned
and versatile Kantian who also wrote a masterpiece on the history of Korean philosophy.
Outside academia, celebrity speakers such as Dr. Ki-Young Rhi – who has just returned
with a degree from Louvain – drew many young minds in the campus to the profundity of
Buddhist thought and philosophy. Since the early 1980s, courses on East Asian and Indian Buddhist philosophies have been offered by Professors Jae-Ryong Shim and Hee-Sung
Keel, who were both educated in the United States. More recently, Sung-doo Ahn and I havebeen sharing the duty of teaching Indian and East Asian Buddhism at the Department of
Philosophy. After his retirement this year and mine the next, we expect to welcome a newgeneration of aspiring scholars to our roster.
There are currently five professors who specialize in Buddhism at SNU, including Professor
Juhyung Rhi in the Department of Archaeology and Art History, Professor Dong-shin Nam
in the Department of Korean History, and Professor Sem Vermeersch in the Department ofReligious Studies, all of whom have contributed to the study of Buddhism for a very longtime. Buddhist Studies continues to be a source of interest for many departments in, andholds a special place in our curriculum. It is my hope that this Congress will inspire moreof our students and academics in the days to come and open up a space for many fruitful
discussions.
Lastly, I would like to conclude this address with a very important acknowledgement. It was
only thanks to the selfless donation of Venerable Subul of the Anguk Seon Center Foundationthat the Planning Committee and Secretariat were able to prepare for this conference overthe past five years. I only reveal this now because he did not wish to make his contribution
widely known. I would like to take this opportunity to once more express my sincere gratitude to him, to my colleagues on the Planning Committee of the XIXth IABS Congress, toour wonderful staff and volunteers, to our gracious sponsors, and above all, to everyone whowill be joining us this week. I wish you all a productive, meaningful conference. Thank you.
Eun-su Cho
Seoul, August 2022
• Welcome Address

3

Table of Contents

Welcome Address …………………………………………………………………… 2
Table of Contents …………………………………………………………………… 4
Congress Schedule …………………………………………………………………… 5
Maps ………………………………………………………………………………… 6
Opening Session …………………………………………………………………… 14
Excursions ………………………………………………………………………… 15
Presentations and Workshop ……………………………………………………… 16
Exhibitors and Sponsors …………………………………………………………… 17
Schedule of Panels and Sections …………………………………………………… 18
Monday, August 15, Morning Sessions ………………………………… 22
Monday, August 15, Afternoon Sessions ……………………………… 25
Tuesday, August 16, Morning Sessions ………………………………… 28
Tuesday, August 16, Afternoon Sessions ………………………………… 32
Wednesday, August 17, Morning Sessions ……………………………… 36
Wedneday, August 17, Afternoon Sessions ……………………………… 40
Thursday, August 18, Morning Sessions ………………………………… 44
Thursday, August 18, Afternoon Sessions ……………………………… 48
Friday, August 19, Morning Sessions …………………………………… 53
Abstracts …………………………………………………………………………… 57
Index of Panels and Sections ……………………………………………………… 266
Index of Speakers, Chairs and Respondents/Discussants ………………………… 269
Index of Presentations …………………………………………………………… 274
The Planning Committee, Conference Office, IABS Board ……………………… 287

4

XIXth Congress of IABS

Congress Schedule

August 15

August 16-18

August 19

9:00-10:30

Panels & Sections

Panels & Sections

Panels & Sections

10:30-11:00

Coffee & Tea

Coffee & Tea

Coffee & Tea

11:00-12:30

Panels & Sections

Panels & Sections

Panels & Sections

12:30-13:30

Lunch

Lunch

13:30-15:00

Panels & Sections

Panels & Sections

15:00-15:30

Coffee & Tea

Coffee & Tea(Packed lunch servedon the tour bus)
Excursion
Route A Jinkwansa
Route B National
Museum

15:30-17:00

Panels & Sections

Panels & Sections

17:00-21:00

Opening Session &Welcome Reception• Congress Schedule

Bongeun-sa tour,
General Meeting &Farewell Dinner

5

6

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XIXth Congress of IABS

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100

111

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Education
12

6

140

140-2

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221

68

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52-1
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220

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117

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57-1

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55

213

Pharmacy

62-1

Library

1

20

109

84

51

137

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137-1

57

85

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Human
Ecology59

71-1

Fine Arts
50

70

MuseumBusiness

17

62

71

80

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80-1

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Jahayeon
Pond
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NaturalSciences

26

73

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15-1 1516-1

83

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Student
Center

63

16

113

152

152-1

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Main Stadium

67

98
97

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64

25-1

500

151

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NaturalSciences

102

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150

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Playground71-2

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86

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904

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900

919

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940

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House

Back Gate

144

915

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Residence
916

121-B
121

121-A

121-C

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Apartments

121-F

121-H

121-E

121-G

121-I

Maps

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75-1

201

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316

331

330

47

28

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130

131

310

133

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138

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46

139-1

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66

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132

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105-1

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104

19

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69

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301

314

135

44

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Gwanak-ro 1, Gwanak-gu, Seoul
Seoul National University
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Opening Session & Welcome Reception
Monday, August 15, 17:00-21:00
Bldg. 103 Kyujanggak Institute for Korean Studies,
Gwanak-ro 1, Gwanak-gu, Seoul National University
101Asia

Design Center &Concert Hall

Fine Arts

Center
16-1
15-1

103

53

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Law

Music

15

55

Kyujanggak

84

49

54
82

72

GSES

74

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University
Cultural Center
109

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Jahayeon
Pond
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Humanities

8

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102

25-1

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7

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11

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https://kyu.snu.ac.kr/

Kyujanggak

12

XIXth Congress of IABS

Farewell Dinner
Friday, August 19, 17:00-21:00
The Laville,
531 Bongeunsa-ro, Gangnam-gu, Seoul
The Laville

Bongeun-sa

9 Bongeun-sa
stationLine #99 SamsungJoongang
stationLine #9Starfield
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stationLine #2

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Route: Subway
Bongeun-sa station of line #9, Exit 1, 8 minutes walkSamsung Joongang station of line #9, Exit 4, 8 minutes walkSamsung station of line #2, Exit 6, 19 minutes walk

The Laville• Maps13

Opening Session
Opening Session
Kyujanggak B1 Auditorium
17:15-17:20 Opening Ceremony
17:20-17:30 Opening Address from the President of Seoul National University(President Se-Jung Oh)
17:30-18:00 Presidential Address from the President of the International Associationof Buddhist Studies (Prof. Juhyung Rhi):“Why did the Buddha not Shave his Head? Buddha Images in the Early
Phase of Buddhist Art”
18:00-18:05 Welcome Address from the Chair of the Planning Committee(Prof. Eun-su Cho)
18:05-18:25 Keynote Address from Prof. Mark Siderits:“A Philosopher and a Philologist Walk into a Bar”
18:25-18:30 Announcements from the Secretariat of the 19th IABS Congress

Welcome Reception
Kyujanggak 2F Lobby & Outdoors
18:30-20:30 Welcome Reception

14

XIXth Congress of IABSExcursions
Friday, August 19, 12:30-18:00
After the morning session on Friday, August 19, we will split up into two groups andhead out for an excursion to various sites in Seoul. Following the excursion, we willreconvene at a venue in Gangnam for the General Meeting and Farewell Dinner. The
current itinerary is as follows:
Group AGroup B

12:30

Leave campus by chartered bus (Packed lunch will be served on the way)

13:00

Jinkwansa Monastery

13:00

National Museum of Korea

16:00

Leave for Bongeun-sa (1 hour)

16:30

Leave for Bongeun-sa (30 mins)

17:00

Bongeun-sa Temple Tour (within walking distance of The Laville)

18:00

General Meeting and Farewell Dinner at The Laville (Gangnam)※ We will be conducting a survey on Monday to determine the groups.

Jinkwansa

National Museum

Bongeunsa• Excursions

15

Presentations and Workshops
Project Presentation
Khyentse Vision Project Information Session
Thuesday, August 16, 11:00-12:30
11:00-12:30

Rm. 208

Berthe Jansen (Leiden University/Leipzig University), Zack Beer (UC Berkeley):
Introduction on the Khyentse Vision ProjectSpecial Lectures
Special Lectures by Prof. Cristina Scherrer-Schaub and Prof. Richard G. Salomon
Wednesday, August 17, 15:30-17:00

Rm. 102

15:30-16:10

Cristina Scherrer-Schaub (Université de Lausanne):
Questioning the Role of Philosophy in Politics: A Conversation with Nāgārjuna
and His King

16:10-16:20

Break

16:20-17:00

Richard G. Salomon (University of Washington):
The Life of the Buddha: Something Old, Something New

WorkshopWorkshop on Advanced Digital Tools for the Study of East Asian Buddhism
Thursday, August 18, 9:00-12:30

Rm. B101

09:00-10:30

Michael Radich (Heidelberg University), Sharon Chi (Heidelberg University):
Using TACL for the Analysis of the Chinese Buddhist Canon

10:30-11:00

Tea & Coffee

16

XIXth Congress of IABS

Exhibitors and Sponsors
Exhibitors
The following materials published in the field of Buddhist Studies both in Korea andinternationally will be displayed in the lobby for the duration of the conference.
Korean Publications:Korea Journal and Review of Korean Studies published by the Academy of Korean Studies
International Journal of Buddhist Thought & Culture by the Academy of Buddhist
Studies, Dongguk University
The Complete Works of Korean Buddhism, from Dongguk University Press
International Publications:
Catalogues from Equinox Publishing Ltd.
BDK Fellowship Program

Sponsors
We are pleased to present the sponsors of the XIXth IABS Congress, whose generous
work helped make our Congress possible. We thank the following organizations fortheir gracious support:

Anguk Seon Center

Seoul National University
Office of Research Affairs

Korean Bhiksuni
Association

Korea Buddhism
Promotion Foundation

Seoul Metropolitan
Government

The Center for
Daehaeng-Seon Studies• Exhibitors and Sponsors

17

Schedule of Panels and Sections• All panels and sections will be held at bldg.14.

Day 1, Monday, August 15
Morning Session
Panel 5

Buddhist Philosophy for Philosophers

203

Panel 10

New Approaches to the ‘Sinification’ of Buddhism: Continuation,
Transformation, and Beyond

204

Section 2

Buddhism and Its Relation to Other Religions

104

Section 4 (I)Buddhism and Society (I)202Section 18 (I)Manuscripts, Codicology, and Epigraphy (I)207

Section 21

Tibetan Buddhism

208
Afternoon Session

Panel 4

Buddhist Networks in Gandhāra and Beyond

102

Panel 12

Divination, Mantic Technologies, and Buddhism

103

Panel 23

New Approaches to Korean Buddhism

204

Panel 43

Text as Sacred Object: Faith, Merit, and Protection in Buddhist Cultures

B101

Section 6

Buddhism in the Himalayas

202

Section 11 (I)Buddhist Literature (I)207

Section 13

Early Buddhism

208

Section 18 (II)Manuscripts, Codicology, and Epigraphy (II)203

Opening Session (17:15-18:30) @Kyujanggak

Day 2, Tuesday, August 16
Morning Session
Panel 8

Buddhist Texts Written in Sets

103

Panel 9Causation in Buddhist Philosophy

102

Panel 14Gandhāran Buddhist Manuscripts and Inscriptions: New Discoveries
and Research

203

Panel 20

Literary Vernaculars in the 2nd-Millennium Pāli World

204

Section 1 (I)Abhidharma Studies (I)202

Section 7

Buddhist Art and Architecture

B101

Section 16 (I)Mahāyāna Buddhism (I)207

Khyentse Vision Project Information Session (11:00-12:30)

208

18

XIXth Congress of IABS

Day 2, Tuesday, August 16
Afternoon Session
Panel 11

Daigo Temple and the Shingon Contributions to Japan’s Religious Culture

103

Panel 15

In the Presence of Mind: Non-Dualism, Emptiness, and the Fact of Experience203

Panel 17

Medieval Buddhist Monasticism and Ritual Practices in South Asia

204

Panel 33

Ratnākaraśānti and His Writings

102

Section 1 (II)Abhidharma Studies (II)202

Section 11 (II)Buddhist Literature (II)207

Section 16 (II)

Mahāyāna Buddhism (II)208

Section 22

Vinaya Studies

104

Day 3, Wednesday, August 17
Morning Session
Panel 25

New Studies on the Awakening of Faith or Qixinlun

104

Panel 32

Questioning the Questions of Milinda, the Bhikṣu Nāgasena Sūtra (那先比丘經)203

Panel 42 (I)Special Panel on Digital Resources for Buddhist Studies (I)

B101

Panel 49

Wall Paintings in Buddhist Asia: Narrative and Audience

204

Section 12 (I)Buddhist Metaphysics and Epistemology (I)202Section 14 (I)East Asian Buddhism (I)207

Section 15

Gender in Buddhism

208

Section 17 (I)Mahāyāna Sūtras (I)103
Afternoon Session

Panel 22

Material Culture of Modern Korean Buddhism

203

Panel 29

Prajñāpāramitā and Esotericism: Mahāyāna vs. Vajrayāna?

204

Panel 35

Recent Advances in Vinaya Studies

104

Panel 42 (II)Special Panel on Digital Resources for Buddhist Studies (II)

B101

Section 12 (II)Buddhist Metaphysics and Epistemology (II)202

Section 14 (II)East Asian Buddhism (II)207

Section 17 (II)

Mahāyāna Sūtras (II)103

Special Lectures (15:30-17:00)

102• Schedule of Panels and Sections

19

Day 4, Thursday, August 18
Morning Session
Panel 13

Expressions of the Concept of Truth in Buddhist Literature: With a
Focus on ‘Dharmadhātu’104

Panel 30Prāsaṅgika Debate: Knowledge, Omniscience and Illusion

208

Panel 36

Recent Research in Buddhist Manuscript Traditions: Text and Context

203

Panel 46

The Use and Functions of Buddhist Cave Monasteries

204

Section 4 (II)Buddhism and Society (II)103

Section 9 (I)Buddhist Hermeneutics Scholasticism, and Commentarial Techniques (I)

207

Section 12 (III)

Buddhist Metaphysics and Epistemology (III)202

Section 20

Tantric Buddhism

102

Workshop

Advanced Digital Tools for the Study of East Asian Buddhism

B101

Afternoon Session
Panel 3

Buddhist Materials Excavated in Inner Asia - Latest Research Resultson the Otani Collections in South Korea, China and Japan

204

Panel 18

Buddhist Philosophy of Community

102

Panel 26

New Research in Newar Buddhist Studies

203

Panel 48

Vasubandhu's Abhidharma Philosophy

104

Panel 50

Yoga in Buddhism

103

Section 5

Buddhism in the Contemporary World

202

Section 8

Buddhist Ethics

207

Section 9 (II)Buddhist Hermeneutics Scholasticism, and Commentarial Techniques (II)208

Section 10 (I)Buddhist Imagery and Iconography (I)308

Day 5, Friday, August 19
Morning Session
Panel 34

Reassessing a Lost Tradition: The Impact of the Three Levels (Sanjie 三階)Movement on Medieval Chinese Buddhism in Light of Recent Discoveries

204

Panel 41

Shared identities between Buddhism and Sāṅkhya-Yoga

104

Panel 47

Theory and Practice in Engaged Buddhism of Asia

203

Section 10 (II)Buddhist Imagery and Iconography (II)

B101

Section 14 (III)East Asian Buddhism (III)207

Section 19

Meditation Theories and Practices

202

Afternoon Session
No Session (Excursion, General meeting, Farewell Dinner)

20

XIXth Congress of IABS

19th Congress of
the International Association of
Buddhist Studies
Panels &Sections

Aug 15-19, 2022
Photo, courtesy of CHO Hyun Sook, Sudeok-sa

Seoul, South Korea

Monday, Aug. 15, Morning Sessions• All panels and sections will be held at bldg.14.

Panel 5: Buddhist Philosophy for Philosophers
Monday, August 15, 9:00-12:30

Rm. 203

Convener: Jan Westerhoff (University of Oxford)
09:00-09:30

Jonathan Stoltz (University of St. Thomas):
Epistemic Closure Principles and Buddhist Accounts of Inference

09:30-10:00

Davey Tomlinson (Villanova University):
The Logic of the Glimpse: ‘Transformative Experience’ in Eleventh-Century
Indian Buddhist Tantra

10:00-10:30

Nicolas Bommarito (SUNY Buffalo):
Buddhist Action Theory

10:30-11:00

Tea & Coffee

11:00-11:30

Laura Guerrero (William & Mary):
Abhidharma and Ontological Pluralism: Are Conventional Objects Real?

11:30-12:00

Justin Holder (University of Oxford):Nāgārjuna and the Structure of Reality [Online]

12:00-12:30

Cristina Scherrer-Schaub (Université de Lausanne):
Tribute to David Seyfort Ruegg

Panel 10: New Approaches to the ‘Sinification’ of Buddhism:
Continuation, Transformation, and Beyond
Monday, August 15, 9:00-12:30

Rm. 204

Convener: Sangyop Lee (Heidelberg University)
09:00-09:30

Jan Nattier (University of California, Berkeley):
Trajectories of Translation: Re-examining the Emergence of Buddhist Chinese[Online]09:30-10:00

Eric Greene (Yale University):
Did Early Chinese Buddhists Understand Their Scriptures? – On Some Impossible to Understand Translations and Their Chinese Commentaries [Online]

10:00-10:30

Sangyop Lee (Heidelberg University):
Sengwei’s Theory of the One Mind (yi xin) and Its Historical Significance

10:30-11:00

Tea & Coffee

22

XIXth Congress of IABS

11:00-11:30

Xiaoming Hou (Collège de France, EPHE, CRCAO):
Which Discursive Reflection: Exegesis, Meditation, or Both [Online]

11:30-12:00

Michael Radich (Heidelberg University):
The Formation of Chinese Buddhism as a Problem in Transculturation [Online]

12:00-12:30

General Discussion on the Sinification of Buddhism
Moderator: Sharon Chi (Heidelberg University)

Section 2: Buddhism and Its Relation to Other Religions
Monday, August 15, 9:00-12:00

Rm. 104

09:00-09:30

Daniel Veidlinger (California State University Chico):
What (a computer thinks) the Buddha Taught

09:30-10:00

Yeonjoo Park (Dongguk University):
Medieval Japanese Tendai Notion of the Mind-Consciousness and theConstruction of Kami-Buddha Discourse

10:00-10:30

Lucas den Boer (University of Groningen):
The Presence of Śiva at Nālandā

10:30-11:00

Tea & Coffee

11:00-11:30

Yuxuan Tay (National University of Singapore):
Emperor’s “Confucian” Buddhism: A Study on the Imperial Prefaces of
Buddhist Canon Utilized by the Early Tang State

11:30-12:00

Karl-Stéphan Bouthillette (Ghent University):
Indian Doxography as Spiritual Exercise: The Example of Bhāviveka’s
Madhyamakahṛdayakārikā

Section 4 (I): Buddhism and Society (I)Monday, August 15, 9:00-11:30

Rm. 202

09:00-09:30

Jeffrey Nicolaisen (Duke University):
Buddhist Multi-species Colonialism in Contemporary Taiwan: The Release ofLife Ceremony, Hunting, and the Encounter with Indigenous People [Online]

09:30-10:00

Shodhin Geiman (Valparaiso University):“Justice” is a Word not Uttered by the Wise: How the Dharma Undercuts theThirst for Justice

10:00-10:30

Hiroko Kawanami (Lancaster University):
Buddhist Transactions and Reciprocity in Times of Crisis in Myanmar• Panels & Sections23

10:30-11:00

Tea & Coffee

11:00-11:30

Jonathan Feuer (University of California, Los Angeles):The Korean Buddhist Military Chaplaincy and Modern ‘State-Protection’
Buddhism: A Study of the Mass Military Faith Promotion Movement

Section 18 (I): Manuscripts, Codicology, and Epigraphy (I)Monday, August 15, 9:00-11:30

Rm. 207

09:00-09:30

Shin’Ichiro Hori (International College for Postgraduate Buddhist Studies):
On a Sanskrit Manuscript of the Pañcaviṃśatisāhasrikā Prajñāpāramitā Dated
to the Regnal Year 8 of Harivarman

09:30-10:00

Qingniao Li (University of Oxford):
Illuminating the Life Stories of the Seven Buddhas: The Sanskrit Mahāvadāna-sūtra and Its Textual Parallels in Pāli and Chinese

10:00-10:30

Kelsey Martini (Ludwig Maximilian University of Munich):
Early Land-Donation Inscriptions from Junnar and Andhra Pradesh: Physical
Evidence for Monastic Record-Keeping [Online]

10:30-11:00

Tea & Coffee

11:00-11:30

Ruixuan Chen (Heidelberg Centre for Transcultural Studies, Ruprecht-KarlsUniversität Heidelberg):
More Than Meets the Eye: Chinese Buddhist Texts Hidden in Tocharian Fragments

Section 21: Tibetan Buddhism
Monday, August 15, 9:00-12:00

Rm. 208

09:00-09:30

Tomoko Makidono (Minobusan University):
The Transmission of the Great Madhyamaka of Extrinsic Emptiness from Si
tu Paṇ chen Chos kyi ‘byung gnas (1699/1700–1774) to Kaḥ thog dGe-rtseMahāpaṇḍita (1761–1829) [Online]

09:30-10:00

Daigengna Duoer (University of California, Santa Barbara):
Lama kyō and Japanese Colonialism: Transnational Buddhism in Early Twentieth-century Inner Mongolia and Manchuria

10:00-10:30

James Gentry (Stanford University):
What Goes into an Argument? Remarks on the Production of dPal ’dzin’s
Critique of the rNying ma Tradition

10:30-11:00

Tea & Coffee

11:00-11:30

Jiwon Yu (Dongguk University Gyeongju Campus):
Hwa shang’s Wrong View: Tsong kha pa’s Criticism in the Lam Rim Chen Mo

24

XIXth Congress of IABS

11:30-12:00

Michael Ium (University of California: Santa Barbara):
Tsongkhapa as a Mahāsiddha: A Reevaluation of the Patronage of the Gelukpa
in Tibet

Monday, Aug. 15, Afternoon Sessions
Panel 4: Buddhist Networks in Gandhāra and Beyond
Monday, August 15, 13:30-16:00

Rm. 102

Convener: Jessie Pons (Ruhr University Bochum)
13:30-14:00

Jessie Pons (Ruhr University Bochum):
Travelling artists, patronage patterns or itinerant devotees: Assessing stylistic
links between Buddhist sculptures from Gandhāra [Online]

14:00-14:30

Satoshi Naiki (Kyoto University):
Kharoṣṭhī Letters on Gandhāran Sculptures with Inscribed Years [Online]

14:30-15:00

Jason Neelis (Wilfrid Laurier University):
Epigraphical links and Literary Gaps in Networks of Buddhist Transmission
beyond Gandhāra to the Upper Indus [Online]

15:00-15:30

Tea & Coffee

15:30-16:00

Discussion on Panel 4: Buddhist Networks in Gandhāra and Beyond
Discussant: Anna Filigenzi

Panel 12: Divination, Mantic Technologies, and Buddhismt
Monday, August 15, 13:30-16:30

Rm. 103

Convener: Brandon Dotson (Georgetown University),
Beverly McGuire (University of North Carolina Wilmington)
13:30-14:00

14:00-14:30

Ai Nishida (Kyoto University):
Dice Divination in Tibetan Buddhism [Online]

14:30-15:00

Beverley McGuire (University of North Carolina Wilmington):Social and Emotional Dimensions of Divination for Chinese Buddhists [Online]

15:00-15:30

Tea & Coffee

15:30-16:00

Brandon Dotson (Georgetown University):
How to Make Divination Buddhist: Strategies from 9th-10th-Century Dunhuang[Online]• Panels & Sections25

16:00-16:30

Brian Baumann (University of California, Berkeley):
Unlikely Genius: Géluk sa bdag as Divinations of Chinese Stars [Online]

Panel 23: New Approaches to Korean Buddhism
Monday, August 15, 13:30-17:00

Rm. 204

Convener: Juhn Ahn (University of Michigan)
13:30-14:00

Eun-su Cho (Seoul National University):
Major Shifts in the Research Trends in the Studies of Korean Buddhism

14:00-14:30

Charlotte Horlyck (SOAS):
Early Collecting of Korean Buddhist Art

14:30-15:00

Juhn Ahn (University of Michigan):
How Not to Restore a Monastery: Buddhism and the Politics of Spending in
Goryeo and Joseon Korea

15:00-15:30

Tea & Coffee

15:30-16:00

Jin Y Park (American University):
Buddhism, Gender, and Women’s Identity in Modern Korea

16:00-16:30

Yongtae Kim (Dongguk University):
Rethinking the Term Elevating Confucianism and Suppressing Buddhism anda New Understanding of Joseon’s Buddhist Tradition

Panel 43: Text as Sacred Object: Faith, Merit, and Protection in
Buddhist Cultures
Monday, August 15, 13:30-16:00

Rm. B101

Convener: Mariko Walter (ACANSRS)
13:30-14:00

Mariko Walter (Association for Central Asian Civilizations and Silk Road Studies):
Texts as Relics in Stūpas and Statues in Gandhāra, Bamiyan, and East Asia

14:00-14:30

Ryan Overbey (Skidmore College):
Making Buddhist Ethics Matter: Notes on the Consecration Scripture Concerning
the Spell of the Three Refuges and Five Precepts Hung at the Waist to Protect
the Body

14:30-15:00

Katherine Tsiang (University of Chicago):
The Engraving of Buddhist Texts in Stupa Caves and Mountain Sites in the
Northern Qi Dynasty: Multiple Levels of Reading [Online]

26

XIXth Congress of IABS

15:00-15:30

Tea & Coffee

15:30-16:00

Jacqueline Stone (Princeton University):
Joining the Eagle Peak Assembly: Text, Image, and Empowerment inNichiren’s “Great Mandala”

Section 6: Buddhism in the Himalayas
Monday, August 15, 13:30-16:00

Rm. 202

13:30-14:00

Will Tuladhar-Douglas (University of Hamburg):
In the Margins of the Himalayas: Indigenous Highland Buddhisms in SSE Asia
[Online]14:00-14:30

Nina Petek (Department of Philosophy, Faculty of Arts, University of Ljubljana)and Jan Ciglenečki (Department of Philosophy, Faculty of Arts, University of
Ljubljana):
The Yogins of Himalayan Deserts: The Living Tradition of Buddhist Eremitism
in Zanskar

14:30-15:00

Hanung Kim (Korea University):
From Magic to Religion: The Role of Tibetan Buddhism in Environmental Crises

15:00-15:30

Tea & Coffee

15:30-16:00

Brigitte Steinmann (University of Lille and CNRS/France):
Buddhist Ways of Looking at History and Society: Tibetan Ritual Texts in UseAmong Some of the Most Ancient Buddhist Populations in Nepal [Online]

Section 11 (I): Buddhist Literature (I)Monday, August 15, 13:30-16:00

Rm. 207

13:30-14:00

Natasha Mikles (Texas State University):
Buddhist, not Buddhicized: The Gesar Epic, Popular Literature, and Overlooking the Lived Experience of Buddhist Literature

14:00-14:30

Hoju Shiota (Nagoya University):
The Subodhālaṅkāra and the Kāvyaprakāśa [Online]

14:30-15:00

Kazuho Yamasaki (The Nakamura Hajime Eastern Institute):
On Similes in Kṣemendra’s Buddhist Poetry [Online]

15:00-15:30

Tea & Coffee

15:30-16:00

Bhikkhu Analayo (University of Hamburg):
Early Buddhist Orality and the Challenges of Memory [Online]• Panels & Sections

27

Section 13: Early Buddhism
Monday, August 15, 13:30-15:00

Rm. 208

13:30-14:00

Eviatar Shulman (Hebrew University of Jerusalem):
The Play of Formulas and Its Relevance to Early Buddhist Meditation Theory

14:00-14:30

David Drewes (University of Manitoba):
The Buddha and the Buddhism that Never Was

14:30-15:00

Grzegorz Polak (Maria Curie-Sklodowska University in Lublin):
What Does It Mean to Regard the Aggregates as Self? Rethinking the Philosophical Implications of the Selected Khandha Passages in the Nikāyas

Section 18 (II): Manuscripts, Codicology, and Epigraphy (II)Monday, August 15, 13:30-15:00

Rm. 203

13:30-14:00

Diego Loukota Sanclemente (University of California, Los Angeles (UCLA)):
Finding the Missing Nuns of Nuava: A Philological-Archeological Inquiry[Online]14:00-14:30

Seoyeon Park (Dongguk University):
A Study on the Translation of Sanskrit into Manchu Found in the 18th Century Huayan-jing xu rufajiepin; Contrasting with the Existing Sanskrit Textof the Gaṇḍavyūha Sutra, and the Tibetan and Mongolian Versions of theĀvataṃsaka Sūtra

14:30-15:00

Sinae Kim (Princeton University):
From Codicology to Sociality: A Study of Dunhuang Manuscript S.3872

Tuesday, Aug. 16, Morning Sessions
Panel 8: Buddhist Texts Written in Sets
Tuesday, August 16, 9:00-12:00

Rm. 103

Convener: Ruifeng Chen (Zhejiang University)
09:00-09:30

Bryan Lowe (Princeton University):
Localized Readings: Buddhist Textual Production and Interpretation from
Ancient Japan

09:30-10:00

Cheuk Shing Sum (University of Chicago):
Organizing Medicine across Manuscripts: Medieval Chinese Buddhist Recipes for Healing and Bodily Care [Online]

10:00-10:30

Ruifeng Chen (Zhejiang University):

28

XIXth Congress of IABS

Seven Chinese Buddhist Scriptures Commissioned for Gender Transformation
by a Buddhist Nun in Dunhuang [Online]
10:30-11:00

Tea & Coffee

11:00-11:30

Biao Weng (Shaanxi Normal University):
A New Study of Four Dunhuang Manuscripts Identified as “Buddhist Poems
Collection” [Online]

11:30-12:00

Minhao Zhai (Princeton University):
Collected Efficacy: Salvific and Protective Booklets Found in Dunhuang[Online]Panel 9: Causation in Buddhist Philosophy
Tuesday, August 16, 9:00-10:00

Rm. 102

Convener: Charles Goodman (Binghamton University (SUNY))
09:00-09:30

Catherine Prueitt (The University of British Columbia):
What Can Be Known in Svasaṃvedana?

09:30-10:00

Charles Goodman (Binghamton University (SUNY)):
Buddhist Regularity Theory, Humean Supervenience, and astu yathā tathā

Panel 14: Gandhāran Buddhist Manuscripts and Inscriptions:
New Discoveries and Research
Tuesday, August 16, 9:00-12:00

Rm. 203

Convener: Stefan Baums (Ludwig Maximilian University of Munich)
09:00-09:30

Joseph Marino (University of Washington):
Rushing Rivers and Dark Forests: Two More Gandhari Saṃyuktāgama Sūtras

09:30-10:00

Michael Butcher (University of Washington):
Overview of a New Gāndhārī Verse Manuscript Concerning Anger

10:00-10:30

Stefan Baums (Ludwig-Maximilians-Universität München):Praising the Buddha: Two Gāndhārī Stotra Manuscripts

10:30-11:00

Tea & Coffee

11:00-11:30

Yunyao Zhai (LMU/Harvard):
Xianjie jing
: A Chinese Translation of the Gāndhārī Bhadrakalpikasūtra?

11:30-12:00

Michael Skinner (University of Hawai’i at Hilo):
What’s in a Word: An Epigraphic Comparison between Kharoṣṭhī and BrāhmīKuṣāṇa Donative Inscriptions• Panels & Sections

29

Panel 20: Literary Vernaculars in the 2nd-Millennium Pāli World
Tuesday, August 16, 9:00-12:30

Rm. 204

Convener & Chair: Anne Blackburn (Cornell University)
09:00-09:30

Patrick Pranke (University of Louisville):
Geography, Orthodoxy and Lineage in Burmese Buddhist Historiography[Online]09:30-10:00

Sven Bretfeld (Norwegian University of Science and Technology):
Creating Religious Consciousness in the Vernacular: The Sri Lankan Lineageof the Dharmakīrtis (14th/15th century) [Online]

10:00-10:30

Trent Walker (Stanford University):
Indic-Siamese Bitextual Verse: The Poetics of Classical Reading and Vernacular Writing, 1450–1750 CE

10:30-11:00

Tea & Coffee

11:00-11:30

Alexey Kirichenko (Institute of Asian and African Studies, Moscow State University):
Hagiographic Polyglossia: Exploring the Space of Vernacular(s) in Early
Modern Burma through the Lens of Renderings of the Life of the Buddha[Online]11:30-12:00

Stephen Berkwitz (Missouri State University):
A Vernacular Vaṃsa: Comparing Pali and Sinhala Histories of the Bodhi Tree

12:00-12:30

Discussion on Panel 20: Literary Vernaculars in the 2nd-Millennium Pāli World
Discussant: Jason Carbine (Whitter College) [Online]

Section 1 (I): Abhidharma Studies (I)Tuesday, August 16, 9:00-11:30

Rm. 202

09:00-09:30

Lu Huang (Temple University):
The Problem with Orthodoxy: Zhinian’s (535-608) Abhidharma Thought [Online]

09:30-10:00

Jahun Junghyun Kwon (Dongguk University):
Vedanā as svabhāva-vedanīyatā and ālambana-vedanīyatā: Developments of
the Vedanā Analysis in the Abhidharma

10:00-10:30

Seongho Choi (Ludwig Maximilians University of Munich (LMU)):
The Abhidharma Buddhist Terms “Name Set” (nāmakāya), “Phrase Set” (padakāya), and “Phoneme Set” (vyañjanakāya)

10:30-11:00

Tea & Coffee

11:00-11:30

Sabin Maharjan (The University of Hong Kong):
The Concept of ‘Anulomikā Khantī’ in Theravāda Soteriology [Online]

30

XIXth Congress of IABS

Section 7: Buddhist Art and Architecture
Tuesday, August 16, 9:00-12:00

Rm. B101

09:00-09:30

Tianshu Zhu (University of Macau):
Who Represents All the Protective Deities in Chinese Buddhist Art? – From
, the Eight Classes, to the Twenty-four Various
the Spirit Kings[Online]
Deities

09:30-10:00

Michael Cavayero (Peking University):
Newly Emergent Terminologies in Tang Dynasty Texts on Chinese Painting” Xinyuan
and The Relationship to Buddhism—Examining Zhang Zao’s “(The Mind as the Source of All Things; ‘Fountainhead of [the] Mind’; citta-gocara/āśaya) as Example [Online]

10:00-10:30

Lothar Ledderose (Universität Heidelberg):
The International Research Project on Sutras Engraved into Stone in China[Online]10:30-11:00

Tea & Coffee

11:00-11:30

Taylor Pak (Korea Advanced Institute of Science and Technology):
Thunder God and Human Fatalities: An Ecocritical Reading of the Sweet-Dew
Painting

11:30-12:00

Carolyn Schmidt (The Ohio State University):
Changing Patterns of Patronage and Devotion: Ancient Greater Gandhara during the Kushan and Kushano-Sasanian Eras, II

Section 16 (I): Mahāyāna Buddhism (I)
Tuesday, August 16, 9:00-11:30

Rm. 207

09:00-09:30

Toshio Horiuchi (Zhejiang University):
How Did Vimalamitra Read the Heart Sutra? Philological Investigation of the*Āryaprajñāpāramitāhṛdayaṭīkā [Online]

09:30-10:00

Stephen Jenkins (Humboldt State Uni):
Buddhist Stairways to Heaven: Revisionist Reflections on Pure Land’s Indian
Identity and the Origins of the Expression Jing-tu [Online]

10:00-10:30

Sungdoo Ahn (Seoul National University):
Paramārtha’s Concept of jiexing
and its Interpretations in East Asian
Buddhism

10:30-11:00

Tea & Coffee

11:00-11:30

Gyu-Eon Jang (Seoul University of Buddhism):• Panels & Sections

31

Two Opposing Aspects of Woncheuk’s View on the Relationship Between
the Second and Third Dharma-cakras in Saṃdhinirmocana-sūtra - With Some
Newly Identified Materials in Ḥphags pa dgoṅs pa zab mo ṅes par ḥgrel paḥimdo rgya cher ḥgrel pa

Tuesday, Aug. 16, Afternoon Sessions
Panel 11: Daigo Temple and the Shingon Contributions to Japan’s
Religious Culture
Tuesday, August 16, 13:30-16:00

Rm. 103

Convener: Benedetta Lomi (University of Bristol)
13:30-14:00

Yagi Morris (Nichibunken, Kyoto):
An Intertwinement of Ritual Stages [Online]

14:00-14:30

Eric Swanson (Loyola Marymount University):
The Shingon Temple in the Medieval Imagination: A Re-assessment of the
Depiction of Performance and the Institutional Role of Daigo-ji in the Shichi
tengu-e [Online]

14:30-15:00

Steven Trenson (Waseda University):
The Dragon and the Kami: Exploring the Connections Between the Esoteric
Buddhist Tradition of Daigoji and Medieval Shinto

15:00-15:30

Tea & Coffee

15:30-16:00

Benedetta Lomi (University of Bristol):
The Samantabhadra Longevity Rite of Daigoji

Panel 15: In the Presence of Mind: Non-Dualism, Emptiness,and the Fact of Experience
Tuesday, August 16, 13:30-16:30

Rm. 203

Convener: Achim Bayer (Kanazawa Seiryo University)
13:30-14:00

Zhihua Yao (The Chinese University of Hong Kong):
Emptiness as a Designation (prajñapti) [Online]

14:00-14:30

Achim Bayer (Kanazawa Seiryo University):
Non-Duality: Historical Background, the Daśabhūmika-sūtra, and the
Mahāyāna-saṃgraha

32

XIXth Congress of IABS

14:30-15:00

Sumi Lee (Duksung Women’s University):
Two Forms of Non-dualism: Wŏnhyo (617-643) and Fazang’s (643-712) Understandings of “Neither/Nor”

15:00-15:30

Tea & Coffee

15:30-16:00

Hyeyou Sunim (Hanmaum Academy):
Koryo Seon Master Jinul’s True Mind, its Predecessors and Successors

Panel 17: Medieval Buddhist Monasticism and Ritual Practices
in South Asia
Tuesday, August 16, 13:30-17:00

Rm. 204

Convener: Akira Shimada (State University of New York at New Paltz)
13:30-14:00

Akira Shimada (State University of New York at New Paltz):
Sankaram: Transformation of Buddhist Monastery in Eastern Deccan

14:00-14:30

Shaashi Ahlawat (University of Pennsylvania):
Locating Odantapuri: Reimagining Through the Rubbles of an Early Medieval
Buddhist Monastery [Online]

14:30-15:00

Abhishek Amar (Hamilton College):
Reimagining Nalanda in the Ninth century Eastern India [Online]

15:00-15:30

Tea & Coffee

15:30-16:00

Nicolas Morrissey (University of Georgia):
On the Conception of the Buddha at Ajaṇṭā: Iconographic Anomalies andBuddhology in the Early Medieval Deccan [Online]

16:00-16:30

Charlotte Gorant (Columbia University):
Bhārhut: Landscape, Identity, and Transformation from the Early Historic to
the Post-Gupta Period

16:30-17:00

Ronald Davidson (Fairfield University):
Matter Over Mind: Buddhist Ritual and Sacramental Soteriology [Online]• Panels & Sections

33

Panel 33: Ratnākaraśānti and His Writings
Tuesday, August 16, 13:30-16:00

Rm. 102

Convener: Harunaga Isaacson (University of Hamburg),
Greg Seton (Dartmouth College),
Hong Luo (Sichuan University)
13:30-14:00

Hong Luo (Center for Tibetan Studies of Sichuan University):
Superimposed Succession as Supreme Substrate: Ratnākaraśānti’s Surroundings [Online]

14:00-14:30

Shanshan Jia (University of Hamburg):
The Laṅkāvatārasūtra in Ratnākaraśānti’s Prajñāpāramitopadeśa and OtherWorks [Online]

14:30-15:00

Patrick McAllister (Institute for the Cultural and Intellectual History of Asia,
Austrian Academy of Sciences):
Ratnākaraśānti and Ratnakīrti on Determination and Nescience

15:00-15:30

Tea & Coffee

15:30-16:00

Daisy Sze Yui Cheung (University of Hamburg):
Yogācāra Ideas in Ratnākaraśānti’s *Guhyasamājamaṇḍalavidhiṭīkā [Online]

Section 1 (II): Abhidharma Studies (II)Tuesday, August 16, 13:30-15:00

Rm. 202

13:30-14:00

Yosuke Fujimoto (Waseda University):
Definitions of the Terms Sāsrava and Anāsrava in the Sarvāstivādin Literature:
An Overview of Their Development [Online]

14:00-14:30

Kyoowan Yi (Seoul National University):(Dis)continuity of Vasubandhu, the Kośakāra and the Yogācāra

14:30-15:00

Mingyuan Gao (The University of Hong Kong)
On Vāsanā that Preserves Karmic Efficacy: Its Origin and Doctrinal Development

Section 11 (II): Buddhist Literature (II)Tuesday, August 16, 13:30-15:00
13:30-14:00

34

Rm. 207

Chojun Yazaki (Hiroshima University [Fellow of the Japan Society for Promotion of Science]):
The Apādāna Theory of Bhartṛhari and the Buddhist Grammarian Candragomin[Online]
XIXth Congress of IABS

14:00-14:30

Amy Lee (Hong Kong Metropolitan University):
Heian Japan Reimagined: Buddhist Influence in Contemporary Popular Fiction[Online]

14:30-15:00

Jinchao Zhao (New York University Shanghai):
Immortals in texts, and Meditative Monks in Images: Appropriating the Vessantara Jātaka in Early Medieval China [Online]

Section 16 (II): Mahāyāna Buddhism (II)Tuesday, August 16, 13:30-15:00

Rm. 208

13:30-14:00

Chenglin Yang (University of Oxford):
The Concept of Dharmadhātu in the Dharmadhātustava [Online]

14:00-14:30

Minhui Tou (Ludwig-Maximilians-Universität München, the Doctoral Program in Buddhist Studies):
The Theory of Seeds and Perfumes between Vasubandhu and Sthiramati in theTriṃśikā

14:30-15:00

Pei-Lin Chiou (Austrian Academy of Sciences):
Kamalaśīla’s Gradualist Interpretation of the Avikalpapraveśadhāraṇī

Section 22: Vinaya Studies
Tuesday, August 16, 13:30-17:00

Rm. 104

13:30-14:00

Anthony Fiorucci (Uppsala University, Department of Theology):
Kāma and Monastic Bathing Regulations in the Pali Vinaya

14:00-14:30

Seongil Park (Seoul National University):
Can a Bodhisattva Let Icchantika() Die or Kill Icchantika? - Understanding Wonhyo()’s Beommanggyeong bosal gyebon sagi() and Seungjang()’s Beommanggyeong sulgi() through“Trolley Dilemmas”

14:30-15:00

Jin Son (Dongguk University):
Bidding Farewell to Parents in the Tonsure Ceremony: Focusing on Fayuanzhulin and Sŏngmun Ŭibŏm

15:00-15:30

Tea & Coffee

15:30-16:00

Renru Tang (Lancaster University):
Buddhist Monastics from the Perspective of Laws and Regulations in Contemporary China [Online]

16:00-16:30

Thomas Newhall (University of California, Los Angeles):• Panels & Sections

35

The Master-Disciple Relationship in Chinese Buddhist Monasticism: A Lookat the “Chapter on the Mutual Dependence of Master and Disciple” from
Daoxuan’s Commentary on Conduct and Procedure
16:30-17:00

Henry Albery (Ghent University):
When the Buddha’s Relics Became Commodities: Codified Relic Theft in the(Mūla)-Sarvāstivādavinaya

Wednesday, Aug. 17, Morning Sessions
Panel 25: New Studies on the Awakening of Faith or Qixinlun
Wednesday, August 17, 9:00-11:30

Rm. 104

Convener: Tao Jin (Lanzhou University)
09:00-09:30

Wenliang Zhang (Renmin University of China):
From “Ti-yong” to “Ti-xiang-yong”: A Study on the Origin of the “San-da”
Theory in the Awakening of Faith in Mahāyāna [Online]

09:30-10:00

Imre Hamar (Eötvös Loránd University):
The Awakening of Faith as a Paradigm for Interpreting the Buddhāvataṃsaka-sūtra

10:00-10:30

Chengyou Liu (Minzu University of China):
A Study on the Consciousness Philosophy Based on the Awakening of Faith in
Mahāyana [Online]

10:30-11:00

Tea & Coffee

11:00-11:30

Tao Jin (Lanzhou University):
The Awakening of Faith in Mahāyāna in the Western-Language Scholarship:
Problems and Orientations [Online]

Panel 32: Questioning the Milindapañha, the Nāgasena Bhikṣu
Sūtra ()
Wednesday, August 17, 9:00-12:30

Rm. 203

Convener: Tony Scott (University of Toronto),
Asanga Guang Xing (The University of Hong Kong)
09:00-09:30

36

Richard Salomon (University of Washington):
An Echo of the Questions of King Milinda in Gāndhārī?
XIXth Congress of IABS

09:30-10:00

Bryan Levman (University of Toronto):
Revisiting Milindapañha [Online]

10:00-10:30

Guang Xing (The University of Hong Kong, Center of Buddhist Studies,):A Comparative Study of the Chinese Nāgasena Bhikṣu Sūtra and the Pāli
Milindapañha [Online]

10:30-11:00

Tea & Coffee

11:00-11:30

Lee Choong Hwan (Dongguk University):
The Milindapañha’s Discourse on the Precept Practice and Vinaya

11:30-12:00

Eng Jin Ooi (Chulalongkorn University):
The Different Pāli Milindapañha Recensions Circulated in Central Siam,
Based on Manuscripts Extant Since the Seventeenth Century

12:00-12:30

Tony Scott (University of Toronto):
A Mid-twentieth-century Aṭṭhakathā Commentary on the Milindapañha: Sealing the Pali Canon in Post-colonial Burma

Panel 42 (I): Special Panel on Digital Resources for Buddhist
Studies (I)Wednesday, August 17, 9:00-11:30

Rm. B101

Convener:
09:00-09:30

Masahiro Shimoda (The University of Tokyo):
A Brief Survey of the History of SAT Project: Significant Potentials of Buddhist Studies for the Development of Globally Shared Digital Humanities

09:30-10:00

Justin Brody (Franklin and Marshall College):
Generating Sutras with Large Language Models

10:00-10:30

Sebastian Nehrdich (University of Hamburg):
Linguae Dharmae: Machine Translation and Crosslingual Semantic Similarity
Search for Buddhist Primary Languages

10:30-11:00

Tea & Coffee

11:00-11:30

Ian McCrabb (The University of Sydney):
Digital Research, Publishing, and Repatriation of Gandhāran Manuscripts,
Inscriptions and Art [Online]• Panels & Sections

37

Panel 49: Wall Paintings in Buddhist Asia: Narrative and Audience
Wednesday, August 17, 9:00-12:00

Rm. 204

Convener: Sarah Richardson (University of Toronto)
09:00-09:30

Sarah Richardson (University of Toronto):
Picturing the Public in Medieval Tibet

09:30-10:00

Monika Zin (Saxon Academy of Sciences and Humanities / Leipzig University):
The Demons of Kucha [Online]

10:00-10:30

Lilian Handlin (Independent scholar):
Changing Buddha Bioramas in the Shadow of Anti-colonial Struggles - Redefining the Sasana’s Contours [Online]

10:30-11:00

Tea & Coffee

11:00-11:30

Dessi Vendova (Graduate Theological Union):
Stupas and Cave Temples with the Buddha’s Biography as a Building Blockof Meaning

11:30-12:00

Chenchen Lu (Harvard University):
Jeweled Canopy: A Conceptual Model of Buddhist Caves in Medieval China[Online]Section 12 (I): Buddhist Metaphysics and Epistemology (I)Wednesday, August 17, 9:00-12:00

Rm. 202

09:00-09:30

Alex Watson (Ashoka University):
Debates between ‘Direct Realists’ (Naiyāyikas and Mīmāṃsakas), ‘Representationalists’ (Sautrāntikas) and ‘Idealists’ (Vijñānavādins) in Kumārila,
Dharmakīrti and Bhaṭṭa Jayanta

09:30-10:00

Youngsan Sohn (Leipzig University):On the Relation Between the Theory of Six Characteristics of Valid Reason(ṣaḍlakṣaṇahetu) and Nyāya Tradition

10:00-10:30

Malcolm Keating (Yale-NUS College):
The Self is a Sky-Flower: Diṅnāga and Kumārila on Non-referring Terms

10:30-11:00

Tea & Coffee

11:00-11:30

Naoya Kaneko (University of Tsukuba (Doctoral course graduated)):A Study on Infant Cognition in Indian Thought: With a Focus on Śāntarakṣita’sStandpoint

11:30-12:00

Horst Lasic (Institute for the Cultural and Intellectual History of Asia of theAustrian Academy of Sciences):

38

XIXth Congress of IABS

Is Dignāga’s Pramāṇasamuccaya V a Muddle without Structure?

Section 14 (I): East Asian Buddhism (I)Wednesday, August 17, 9:00-12:00

Rm. 207

09:00-09:30

Serena Operetto (LMU Munich University):
The Reception of Genshin’s Ichijō yōketsu in Japanese Medieval Buddhism

09:30-10:00

Henry Zimmermann (Universität Leipzig):
The Place and Role of Original Buddhism and the Study of Indian Source Materials in the Unfolding of Modern Korean Buddhology: Colonial Era Developments and the Contributions of Yi Yŏngjae (1900-1927)

10:00-10:30

Yoon Kyung Cho (Andong National University):
A Reinterpretation of the Four Levels of the Two Truths Doctrine: Focused on
the Misunderstandings Based on Dachengxuanlun Vol. 1 Erdiyi

10:30-11:00

Tea & Coffee

11:00-11:30

Jiyun Kim (Dongguk University):
Mystical Understandingof Silla Commentators on the Awakening of
Mahāyāna Faith

11:30-12:00

Sangmin Lee (Korea University):
The Term “Buddha Nature as Suchness” (): Translated or Invented?
Reexamining the Ideological Dynamics in Sixth-century Chinese Buddhism

Section 15: Gender in Buddhism
Wednesday, August 17, 9:00-12:30

Rm. 208

09:00-09:30

Hsin Yi Lin (Fo Guang University):
An Examination of Dunhuang Esoteric Talismans for Childbirth Protection:
Take Guanyin’s Cult as an Example [Online]

09:30-10:00

Rachelle Saruya (University of Toronto):
Creating Knowledge Communities: Myanmar/Burmese Buddhist Women,
Monk Teachers, and the Shaping of Transnational Teachings [Online]

10:00-10:30

Simona Lazzerini (Stanford University):
Family Matters: Hārītī’s Humanized Motherhood in Buddhist Texts and Art

10:30-11:00

Tea & Coffee

11:00-11:30

Karma Lekshe Tsomo (University of San Diego):
Crosscurrents in Buddhist Feminist Studies: Minding the Gender Gap in
Zangskar• Panels & Sections39

11:30-12:00

Amandine Péronnet (Center for Interdisciplinary Studies on Buddhism(CEIB) & IFRAE - Inalco & IrAsia - AMU):
Legitimacy and Emancipation: Higher Education for Chinese Buddhist Nunsof the Post-Mao Era

12:00-12:30

Jack Meng-Tat Chia (National University of Singapore):
Dhamma for Women: Parwati Soepangat and the Making of Buddhist Feminist Theology in Postcolonial Indonesia

Section 17 (I): Mahāyāna Sūtras (I)Wednesday, August 17, 9:00-11:30

Rm. 103

09:00-09:30

Jiri Holba (The Oriental Institute, Czech Academy of Science):
Kamalaśīla’s Commentary to the Vajracchedikā Prajñāpāramitā Sūtra

09:30-10:00

A.W. Barber (University of Calgary):Śūnyatā-vikṣipta in Tathāgatagarbha Sūtra Literature [Online]

10:00-10:30

Darui Long (University of the West):
The Platform Sutra of the Sixth Patriarch Engraved On Slabs in Yunjun Monastery, Fangshan, Beijing: Its Relations with the Yongle Southern Canon andits Donors [Online]

10:30-11:00

Tea & Coffee

11:00-11:30

Jinghao Bai (Hiroshima University):
How Can We ‘Keep’ the Saddharmapuṇḍarīkasūtra? On the Concept ofdhārayati [Online]

Wednesday, Aug. 17, Afternoon Sessions
Panel 22: Material Culture of Modern Korean Buddhism
Wednesday, August 17, 13:30-17:00

Rm. 203

Convener: Seunghye Lee (Leeum Museum of Art),
Youn-Mi Kim (Ewha Womans University)
13:30-14:00

Maya Stiller (University of Kansas):
The White-Robed Avalokiteśvara and Its Function in Early Modern Korean
Ritual Culture

14:00-14:30

Youn-Mi Kim (Ewha Womans University):
The Introduction of “Art” and the Museum System to Local Buddhist Monasteries in Modern Korea

40

XIXth Congress of IABS

14:30-15:00

Discussion on Panel 22: Material Culture of Modern Korean Buddhism (I)Discussant: D. Max Moerman (Barnard College, Columbia University)[Online]

15:00-15:30

Tea & Coffee

15:30-16:00

Seunghye Lee (Leeum Museum of Art):
Soteriology for the War Dead: Restructuring of Sweet Dew Paintings in Late
Colonial Korea

16:00-16:30

Seong Uk Kim (Columbia University):
The Creation of the Modern Buddhist Wedding Ceremony in the Early Twentieth Century

16:30-17:00

Discussion on Panel 22: Material Culture of Modern Korean Buddhism (II)Discussant: Hwansoo Kim (Yale University)

Panel 29: Prajñāpāramitā and Esotericism: Mahāyāna vs. Vajrayāna?
Wednesday, August 17, 13:30-16:30

Rm. 204

Convener: Jinah Kim (Harvard University)
13:30-14:00

Francesco Bianchini (Mahidol University):
Invoking the Goddess: The Changing Character of Prajñāpāramitā as Seen
From Her Spells, Hymns and Shorter Scriptures

14:00-14:30

Bhikṣu Hejung (University of Hamburg):
Divergent Esoteric Meditations of the Prajñāpāramitā In India -- Tathatālambana and Nirālambana Stages in the Four Yoga Bhūmis

14:30-15:00

Jinah Kim (Harvard University):
Goddess Prajñāpāramitā and Esoteric Buddhism in Jayavarman VII’s Angkor:
A Trans-regional Approach

15:00-15:30

Tea & Coffee

15:30-16:00

Christian Luczanits (School of Oriental and African Studies, University of
London):Prajñāpāramitā at Alchi Monastery, Ladakh

16:00-16:30

Alexander O’Neill (SOAS University of London):
The Centrality of the Prajñāpāramitā in the Development of the Newar
Mahāyāna and Vajrayāna [Online]• Panels & Sections

41

Panel 35: Recent Advances in Vinaya Studies
Wednesday, August 17, 13:30-16:30

Rm. 104

Convener: Fumi Yao (Komazawa University)
13:30-14:00

Robert Miller (University of California, Berkeley):
The Making of a Monk: Apprenticeship and the Monastic Habitus [Online]

14:00-14:30

Gerjan Altenburg (McMaster University):
Rules of Customary Behaviour for the Vanapratisaṃvedaka-bhikṣu in the
Mūlasarvāstivāda-vinaya [Online]

14:30-15:00

Ryohji Kishino (Kyoto Pharmaceutical University):
Period:Japanese Mūlasarvāstivāda-vinaya Tradition in the Late Edo
Monks’ Views about the Authenticity of the MūlasarvāstivāShingon
da-vinaya [Online]

15:00-15:30

Tea & Coffee

15:30-16:00

Michihiko Aono (The University of Tokyo):
Survey on the Sixth Council Edition of Burmese Tipiṭaka with Reference tothe Vinayapiṭaka [Online]

16:00-16:30

Gudrun Melzer (Ludwig Maximilian University of Munich) and Fumi Yao(Komazawa University):
Preliminary Remarks on a Manuscript of the Vinayoddānagāthās in the
Schøyen Collection

Panel 42 (II): Special Panel on Digital Resources for Buddhist
Studies (II)Wednesday, August 17, 13:30-16:30

Rm. B101

Convener:
13:30-14:00

Daniel Veidlinger (California State University Chico):
Digital Library of Northern Thai Manuscripts

14:00-14:30

Trent Walker (Stanford University):
Resources for Pali and Vernacular Manuscripts in Southeast Asia

14:30-15:00

Jen Jou Hung (Dharma Drum Institute of Liberal Arts):
The Latest Developments of CBETA Collection and Research Tools [Online]

15:00-15:30

Tea & Coffee

15:30-16:00

Yu-Chun Wang (Dharma Drum Institute of Liberal Art):
DEDU: An Online Parallel Corpus Editing Tool [Online]

42

XIXth Congress of IABS

16:00-16:30

Jann Ronis (Buddhist Digital Resource Center):
Projects at BDRC

Section 12 (II): Buddhist Metaphysics and Epistemology (II)Wednesday, August 17, 13:30-16:00

Rm. 202

13:30-14:00

Chigaku Sato (Kyushu University):
The Meditation on Selflessness and Salvation by the Omniscient in the Final
Chapter of Tattvasaṃgrahapañjikā [Online]

14:00-14:30

Rafal Stepien (Nanyang Technological University):
Prolegomena to a Buddhist Philosophy of Religion [Online]

14:30-15:00

Gilsan Lee (Seoul National University):
Who is Vasubandhu’s Interlocutor in his Viṃśikā v. 16?

15:00-15:30

Tea & Coffee

15:30-16:00

Hisataka Ishida (Aichi Gakuin University):
Reconsideration of the Theory on the Three-stage Development of the Apohatheory

Section 14 (II): East Asian Buddhism (II)Wednesday, August 17, 13:30-16:00

Rm. 207

13:30-14:00

Youngseop Ko (Dongguk University):
Bunhwang Wonhyo’s Thought on Awakening of Faith in Mahayāna

14:00-14:30

Michael Conway (Otani University):
The Role of the Two Truths in Daochuo’s Understanding of the Pure Land

14:30-15:00

Jieon Kang (Seoul National University):
Naong Hyegeun’s Mahāyāna Seon: The Use of Geun ( ) and Gi ( )15:00-15:30

Tea & Coffee

15:30-16:00

Sungcheol Yang (Seoul National University):
Dilun School’s Influence on the Silla Monk Wonhyo’s Perspective on Dharmadhātu

Section 17 (II): Mahāyāna Sūtras (II)Wednesday, August 17, 13:30-15:00
13:30-14:00

Rm. 103

Hiromitsu Ikuma (Taisho University):
A Study on the Tathāgataguhyasūtra• Panels & Sections43

14:00-14:30

Fumio Shoji (Rissho University):On the Manuscripts of Two Versions of the Tibetan Translation of theAṣṭasāhasrikā Prajñāpāramitā Imported to Japan by Tada Tōkan [Online]

14:30-15:00

Yue Xiao (Ryukoku University):On the Formation of the Guan Wuliangshou-fo jing: Focusing on the Connection with the Da Amituo jing [Online]

Thursday, Aug. 18, Morning Sessions
Panel 13: Expressions of the Concept of Truth in Buddhist
Literature: With a Focus on ‘Dharmadhātu’Thursday, August 18, 9:00-12:30

Rm. 104

Convener: Jun Fujii (Komazawa University),
Tensho Miyazaki (Tsurumi University)
09:00-09:30

Muyou Fan (Shanghai Jiao Tong University):
Some Remarks on the Translations of Dharmadhātu Made by Kumārajīva andXuanzang and Their Implications [Online]

09:30-10:00

Jun Fujii (Komazawa University):
The Relationship between “Mind” and Dharmadhātu: Focus on the Source ofĀgama/Nikāya in the Daśabhūmika Sūtra

10:00-10:30

Jakub Zamorski (Jagiellonian University):
Dharmadhātu as a Modern Concept – The Case of Republican-period China

10:30-11:00

Tea & Coffee

11:00-11:30

Ernest Brewster (Iona College):“The Essence of the Two Truths is the Middle Way”: Jizang’s (549–623) Arguments against the Tiantai Doctrine of the Three Truths

11:30-12:00

Zijie Li (SOAS, University of London):Dhātu in the Chinese Translation of the Ratnagotra-vibhāga-mahāyānottaratantra-śāstra(RVMS) [Online]

12:00-12:30

Christopher Jones (University of Cambridge):
Dhātu, Dharmadhātu and Universal Buddhahood

44

XIXth Congress of IABS

Panel 30: Prāsaṅgika Debate: Knowledge, Omniscience and Illusion
Thursday, August 18, 9:00-12:30

Rm. 208

Convener: Sonam Thakchoe (University of Tasmania)
09:00-09:30

John Powers (Deakin University):
Being a Mādhyamika Means More Than Just Arguing with Opponents: Purbuchok on Experience and Epistemic Instruments

09:30-10:00

Jed Forman (Simpson College):
Is the Stain the Cloth? Paṇchen Lobsang Chökyi Gyeltsen’s Rebuttal to
Taktsang Lotsawa [Online]

10:00-10:30

Jay Garfield (Smith College):
Tsongkhapa on the Epistemology of the Conventional

10:30-11:00

Tea & Coffee

11:00-11:30

Douglas Duckworth (Temple University):
Wangchuk Dorjé’s Prāsaṅgika System (Acknowledged by Others)

11:30-12:00

Sonam Thakchoe (University of Tasmania):
Candrakīrti on Memory: Concerning What and How We Remember

12:00-12:30

Discussion on Panel 30: Prāsaṅgika Debate: Knowledge, Omniscience and Illusion
Discussant: Constance Kassor (Lawrence University)

Panel 36: Recent Research in Buddhist Manuscript Traditions:
Text and Context
Thursday, August 18, 9:00-11:30

Rm. 203

Convener: Charles DiSimone (Ghent University)
09:00-09:30

Harunaga Isaacson (University of Hamburg):
The Manuscript Transmission of the Hevajratantra

09:30-10:00

Kazunobu Matsuda (Bukkyo University) and Jens-Uwe Hartmann (Munich
University):
Verses from Aśvaghoṣa Found in the Tridaṇḍamālā [Online]

10:00-10:30

Charles DiSimone (Ghent University):
The Recent Manuscript Discoveries at Mes Aynak

10:30-11:00

Tea & Coffee

11:00-11:30

Jinkyoung Choi (Munich University):
Buddhist Scholastic Education System Hinted at a Newly Identified Yogācāra• Panels & Sections

45

Commentary Manuscript Fragment
11:30-12:00

Panel 46: The Use and Functions of Buddhist Cave Monasteries
Thursday, August 18, 9:00-12:00

Rm. 204

Convener: Nobuyoshi Yamabe (Waseda University)
09:00-09:30

Nobuyoshi Yamabe (Waseda University):
Textual Sources Relevant to the Practical Use of Buddhist Cave Monasteries

09:30-10:00

Kulamitra David Zukas (School of Oriental and African Studies):
Reappraising Rock-cut Buddhist Monasteries: Bhaja, Bedsa and Karla

10:00-10:30

Suraj Pandit (Sathaye College):
Understanding the Sacred Landscape Associated with Kanheri and Its Reflections in Archaeological Material at the Site [Online]

10:30-11:00

Tea & Coffee

11:00-11:30

Alice Casalini (University of Chicago):
Looking as “Spiritual Exercise:” The Case of Central Pillar Caves and Their
Role as Meditation Aids in the Rock Monasteries of Kuča

11:30-12:00

Giuseppe Vignato (Peking University):): The Morphology of the Rock Monasteries of Kuča
Solids and Voids ([Online]Section 4 (II): Buddhism and Society (II)Thursday, August 18, 9:00-11:30

Rm. 103

09:00-09:30

Hongyu Wu (Ohio Northern University):
The Road to Modernity: Buddhist Vision of Modernity in the Case of Bodhi-Vajra Stupa in 1930s Chongqing [Online]

09:30-10:00

Berthe Jansen (Leiden University/ Leipzig University):
Buddhist Theocracy and Hierarchy According to Tibetan Legal Texts

10:00-10:30

Miguel Alvarez Ortega (University of Seville; Kyoto University):
The Socio-political Discourse in the Tibetan Nītiśāstras

10:30-11:00

Tea & Coffee

11:00-11:30

Nelson Landry (University of Oxford):
Daoxuan and the Medieval Chinese Encounter with Cult-objects

46

XIXth Congress of IABS

Section 9 (I): Buddhist Hermeneutics Scholasticism, andCommentarial Techniques (I)Thursday, August 18, 9:00-11:30

Rm. 207

09:00-09:30

Yasutomo Nishi (Minobusan University / Chuo Academic Research Instituteof Rissho Kosei-kai):Demonstrating the Sanskritization of the Saddharmapuṇḍarīka Manuscripts: A
Study of the Kern’s Variant Readings [Online]

09:30-10:00

Yukio Yamanaka (Ryukoku University):On the Historical Development of the Vessantarajātaka-commentaries [Online]

10:00-10:30

Taesoo Kim (Seoul National University):
The View of ‘Neither Identity nor Difference’ as the Middle Shown in Wonhyo’s Logic of Hwajaeng: With Reference to the Twofold Truth, Three Natures and Inexpressible Nature

10:30-11:00

Tea & Coffee

11:00-11:30

Tsun Nyen Yong (Kyoto University):
Guan suoyuan lun shi
Re-examining Yijing’s
Vinītadeva’s Ālambanaparīkṣāṭīkā

based onSection 12 (III): Buddhist Metaphysics and Epistemology (III)Thursday, August 18, 9:00-11:30

Rm. 202

09:00-09:30

Amit Chaturvedi (The University of Hong Kong):
Illusionism about Consciousness in the “Consciousness Only” School

09:30-10:00

Miyuki Nakasuka (Austrian Academy of Sciences):
Does Perception Cognize Its Object Wholly? The Difference between Dignāga and Dharmakīrti

10:00-10:30

Gyeong-Ah Bae (The Institute for Daehaeng-Seon):
Prajñākaragupta’s Interpretation of ‘Non-Erroneous’ in the Definition of Direct Perception

10:30-11:00

Tea & Coffee

11:00-11:30

Birgit Kellner (Austrian Academy of Sciences):
Dharmakīrti and Non-Duality• Panels & Sections

47

Section 20: Tantric Buddhism
Thursday, August 18, 9:00-12:00

Rm. 102

09:00-09:30

Kaie Mochizuki (Minobusan University):
The Esoteric Rituals on the Death and Rebirth Attributed to Dīpaṃkaraśrījñāna[Online]09:30-10:00

Hee Eon Pak (Graduate student of Tsukuba University):Atiśa’s Tantric Songs: the Vajrāsanavajragīti and the Caryāgīti [Online]

10:00-10:30

Patrick Lambelet (University of California, Santa Barbara):Atiśa Revisited: Considering Atiśa Dīpaṃkara’s Vajrayāna Writings and
Re-Evaluating His Role as a Reformer

10:30-11:00

Tea & Coffee

11:00-11:30

Zack Beer (UC Berkeley):
Secrets in Numbers: Lists of Secrets in Mahāyoga Literature from the 8th to11th Centuries

11:30-12:00

Yael Bentor (The Hebrew University of Jerusalem):Ahaṃkāra, Maintaining Identification With a Buddha: Divine or False Identity?

Thursday, Aug. 18, Afternoon Sessions
Panel 3: Buddhist Materials Excavated in Inner Asia - Latest
Research Results on the Otani Collections in South
Korea, China and Japan
Thursday, August 18, 13:30-16:30

Rm. 204

Convener: Mazumi Mitani (Ryukoku University)
13:30-14:00

Mazumi Mitani (Ryukoku University):
Otani Expedition and Its Collection - Outline and Its Contribution to Buddhist
Studies [Online]

14:00-14:30

Koichi Kitsudo (Ryukoku University) and Satomi Hiyama (Kyoto University):
Interpretation of the Hell Scenes in Subashi East Temple Documented by theFirst Otani Expedition [Online]

14:30-15:00

Haewon Kim (Gyeongju National Museum) and Yoon Ah Hwang (Universityof Southern California):
Reexamining Paintings from Dunhuang at the National Museum of Korea

15:00-15:30

Tea & Coffee

48

XIXth Congress of IABS

15:30-16:00

Youngwoo Kwon (National Museum of Korea):
Restoration of the Stele of Kang: A Sogdian Buddhist Layman’s Sutra-copying Project in Turfan during the Wu Zhou Period

16:00-16:30

Chao-Jung Ching (Kyoto University) and Hirotoshi Ogihara (Ryukoku University):On the Kharoṣṭhī and Brāhmī Wooden Documents Housed in the National
Museum of Korea

Panel 18: Buddhist Philosophy of Community
Thursday, August 18, 13:30-16:00

Rm. 102

Convener: Yasuo Deguchi (Kyoto University)
13:30-14:00

Yasuo Deguchi (Kyoto University):
We-turn in Japanese Buddhism: Yūzū-nembutsu’s Philosophy of Community[Online]14:00-14:30

Sung Ha Yun (St. Olaf College):
An Examination of Wŏn Buddhism, a Korean Modern Buddhist Community
through Edith Stein’s Philosophy of Community

14:30-15:00

Hsun-Mei Chen (Kyoto University/ National Taiwan University):
A Reconciliation Between Monastic Rules and Buddha-nature in Dōgen’s
Philosophy [Online]

15:00-15:30

Tea & Coffee

15:30-16:00

Yumiko Inukai (University of Massachusetts Boston):
The Role of “Community” in Hōnen’s Conception of the Nembutsu [Online]

Panel 26: New Research in Newar Buddhist Studies
Thursday, August 18, 13:30-17:00

Rm. 203

Convener: Christoph Emmrich (University of Toronto)
13:30-14:00

Naresh Man Bajracharya (Tribhuvan University):
Reconfiguration and Revival of Newar Buddhism I: The Role of the Construction of a Newar Buddhist Monastery in Lumbini

14:00-14:30

Todd Lewis (College of the Holy Cross):
Reconfiguration and Revival of Newar Buddhism II: Paradoxes in the Kathmandu Valley

14:30-15:00

Samuel Grimes (University of Virginia):
Ongoing Innovations within Contemporary Newar Buddhism [Online]• Panels & Sections49

15:00-15:30

Tea & Coffee

15:30-16:00

Ian Turner (University of Toronto):
Taking Refuge in the House: Considering the House of the Newar Buddhist
Householder

16:00-16:30

Austin Simoes-Gomes (University of Toronto):
Mommy! I Want Beer, Liquor, and Raw Meat: A Child’s Favourite Meal According to Hārāti Pūjā

16:30-17:00

Sudan Shakya (Shuchiin University):
The Interpretation of Nāmasaṃgīti: Focusing on the Newly Surfaced Manuscripts Possessed by the Newar Buddhists

Panel 48: Vasubandhu’s Abhidharma Philosophy
Thursday, August 18, 13:30-17:00

Rm. 104

Convener: Oren Hanner (New York University Abu Dhabi)
13:30-14:00

Mónika Szegedi (Eötvös Loránd University Budapest):
Atomism in Vasubandhu’s Abhidharma-Kośa

14:00-14:30

Ferenc Ruzsa (ELTE University, Budapest):
Does the Viṁśikā’s Author Reject the Abhidharmakośa?

14:30-15:00

Amber Carpenter (Yale-NUS College):
Vasubandhu on the Problem of Contact and Directionality [Online]

15:00-15:30

Tea & Coffee

15:30-16:00

Rupert Gethin (University of Bristol):
Denying Intermediate Existence: A Theravādin Response to Vasubandhu

16:00-16:30

Sonam Kachru (University of Virginia):
Vasubandhu on the Metaphysics of Streams and Flows [Online]

16:30-17:00

Oren Hanner (New York University Abu Dhabi):
How Not to Do Things with Others: The Conditions for Shared Agency in the
Abhidharmakośabhāṣya

50

XIXth Congress of IABS

Panel 50: Yoga in Buddhism
Thursday, August 18, 13:30-16:30

Rm. 103

Convener: Klaus-Dieter Mathes (University of Vienna)
13:30-14:00

Klaus-Dieter Mathes (University of Vienna):
Do the Yogic Experiences of “Reflections of Emptiness” (śūnyatābimba) in
Kālacakra Lend Support to Jonang gzhan stong?

14:00-14:30

Filippo Brambilla (University of Vienna):
Of Blossoming Flowers and Rising Suns: Tāranātha on the Unfolding Direct
Perception of Buddha Nature in the Ṣaḍaṅgayoga of Kālacakra

14:30-15:00

Tamphel Konchok (Vienna University):
A dGe lugs Critique of the Jo nang Sixfold Yoga Theory

15:00-15:30

Tea & Coffee

15:30-16:00

Seiji Kumagai (Kyoto University):
Mahāmudrā Theory and the Four Types of Yoga in Tsangpa Gyare (11611211), Founder of the Drukpa Kagyu School [Online]

16:00-16:30

Giacomella Orofino (University of Naples “L’Orientale”):
The Yoga of Light: Visionary Yoga in Late Indian Buddhist Sources and in the
Tibetan Etherodox Traditions [Online]

Section 5: Buddhism in the Contemporary World
Thursday, August 18, 13:30-16:30

Rm. 202

13:30-14:00

Ngar-Sze Lau (The Chinese University of Hong Kong):
Promoting Social Harmony with Transnational Buddhist Meditation Traditions:‘Thousand People Zen Meditation’ Event in Contemporary Hong Kong [Online]

14:00-14:30

Makoto Ito (The Center for Shin Buddhist Studies):
Rethinking the Metaphor of the Jewel Net of Indra: With a Focus on Ideas of
Enryo Inoue

14:30-15:00

Amnuaypond Kidpromma (Chiang Mai University) and Rapee Seangsakorn(Chiang Mai University):
Thai Buddhist Modernism through Female Sex Workers’ Religious Piety

15:00-15:30

Tea & Coffee

15:30-16:00

Yushuang Yao (Fo Guang university):
Chinese Buddhism Today: Christianity as Model and Analogue in the Formation of the ‘Humanistic’ Buddhism of Tài Xū and Hsīng Yún• Panels & Sections51

16:00-16:30

Yohong Roh (Temple University):
Modern Ch’ŏnt’ae ritual: The Practice of Incantation of the Name of Guanyin,
and its Traces of Manipulation and Artificiality

Section 8: Buddhist Ethics
Thursday, August 18, 13:30-16:30

Rm. 207

13:30-14:00

Hao Sun (Numata Center for Buddhist Studies, University of Hamburg):
The Role of Being Free from (the hindrance of) Regret for the Sake of Samādhi[Online]14:00-14:30

Fen-Jin Wu (National Chengchi University):
Towards the Justification of Killing by Kings: A Shift of Paradigm from King
Ajātaśatru to Duṭṭhagāmaṇi [Online]

14:30-15:00

Matthew Regan (University of Maryland, School of Public Policy):
Buddhist Ethics for Everyone? The Limits and Possibilities of Buddhist EthicalThought in Secular Ethics

15:00-15:30

Tea & Coffee

15:30-16:00

Kin Cheung (Moravian University):
How Would Buddhists Program An Autonomous Vehicle?

16:00-16:30

Catherine Hartmann (University of Wyoming):
The Twelve-Step Path?: Buddhist Ethics in Addiction Recovery Literature

Section 9 (II): Buddhist Hermeneutics Scholasticism, andCommentarial Techniques (II)Thursday, August 18, 13:30-16:00

Rm. 208

13:30-14:00

Liyu Hua (Cornell University):
Old and Neo-commentaries: The Development of Commentaries from the Niddesa to the Aṭṭhakathās [Online]

14:00-14:30

Piotr Pieścik (Jagiellonian University in Kraków):
Hossō nikan shō – A distillation of hermetic Consciousness-only teachings
aimed at the common folk? [Online]

14:30-15:00

Quoc Tuan Huynh (University of Oxford):
Fragments of Early Prajñāpāramitā Exegesis: Anonymous Quotations in the Da
zhidu lun (*Mahāprajñāpāramitopadeśa) [Online]

15:00-15:30

Tea & Coffee

52

XIXth Congress of IABS

15:30-16:00

Hiroko Matsuoka (Austrian Academy of Sciences):
The Three Defective Vessels: Vasubandhu’s Hermeneutics in the Nālandā tradition

16:00-16:30

Roy Tzohar (Tel Aviv University):
Etymology as an Interpretative Technique: The Case of the Yogācāra philosopher Sthiramati

Section 10 (I): Buddhist Imagery and Iconography (I)Thursday, August 18, 13:30-16:00

Rm. 308

13:30-14:00

Miroj Shakya (University of the West):
In Praise of the Great Liberator: The Worship of Ārya Tārā in the Kathmandu
Valley [Online]

14:00-14:30

David Efurd (Wofford College):
Vajrayana and Nath Sampradaya Iconographies at Panhale-Kaji: Ambiguities inAppropriation

14:30-15:00

Fang Wang (Ludwig Maximilian University of Munich):
The Legend of the Buddha Leaving his Alms-bowl in Vaiśālī Preserved in the
Art of Gandhāra and Kucha [Online]

15:00-15:30

Tea & Coffee

15:30-16:00

Yeeyeon Hwang (Academy of Korean Studies):
Maitreya’s Authority and Vulnerability: Focused on the Stone Standing
Maitreya Bodhisattva of Kwanchok-sa

Friday, Aug. 19, Morning Sessions
Panel 34: Reassessing a Lost Tradition: The Impact of the Three
Levels (Sanjie) Movement on Medieval Chinese
Buddhism in Light of Recent Discoveries
Friday, August 19, 9:00-11:30

Rm. 204

Convener: Maxwell Brandstadt (University of California, Berkeley, Buddhist
Studies Program)
09:00-09:30

Maxwell Brandstadt (University of California, Berkeley, Buddhist Studies
Program):Understanding of Spiritual Faculties (gen ) in the Context of
Xinxing’s
Sui-Tang Buddhism

09:30-10:00

Manuel Sassmann (Heidelberg Academy of Sciences and Humanities):• Panels & Sections

53

Xingxing’s (540-594) Use of Structure and Related Issues in Medieval Chinese Buddhist Texts and Commentarial Literature
10:00-10:30

Claudia Wenzel (Heidelberger Akademie der Wissenschaften):
A Reading of the Architecture and Text Design of the Early Tang Three Levels
Cave in Jichuanwan [Online]

10:30-11:00

Tea & Coffee

11:00-11:30

Fedde de Vries (University of California, Berkeley):
As an Aside: Sanjie jiao and the Sui-Tang Buddhist Scholasticism [Online]

Panel 41: Shared identities between Buddhism and Sāṅkhya-Yoga
Friday, August 19, 9:00-12:00

Rm. 104

Convener: Hyoung Seok Ham (Chonnam National University)
09:00-09:30

Hyoung Seok Ham (Chonnam National University):
Locating Sāṅkhya between Buddhism and Mīmāṃsā

09:30-10:00

Philipp Maas (University of Leipzig):
On Liberation from Suffering in Early Buddhism, Yoga and Nyāya

10:00-10:30

Hayato Kondō (University of Tsukuba):
Sāṃkhya as an Opponent of Bhāviveka [Online]

10:30-11:00

Tea & Coffee

11:00-11:30

Hyong Chol Kang (Dongguk University):
Mutual Influence between Buddhism and Sāṅkhya about Establishing theConcept of Indriya

11:30-12:00

Karen O’Brien (University of Roehampton):
Ontology in Sāṃkhya-Yoga and Buddhist Thought: Material Causality [Online]

Panel 47: Theory and Practice in Engaged Buddhism of Asia
Friday, August 19, 9:00-12:00

Rm. 203

Convener: Lee Doheum (Hanyang University)
09:00-09:30

Lee Doheum (Hanyang University):
A Theory and Practice of Engaged Buddhism as an Alternative to the Humanitarian Crises of the 21st Century

09:30-10:00

Sungwoo Jang (Dongguk University):
The Role of Dependent Arising and Not Killing for the Climate Crisis Prevention

10:00-10:30

Byung Kee Pak (Korea National University of Education):

54

XIXth Congress of IABS

The Socio-ethical Interpretation on Engaged Buddhism of Korea
10:30-11:00

Tea & Coffee

11:00-11:30

Chungwhan Sung (Dongguk University):
Female Movement in Asian Buddhist Society

11:30-12:00

Lucy Hyekyung Jee (Yonsei University):
The Life and Peace Movement in South Korea

Section 10 (II): Buddhist Imagery and Iconography (II)Friday, August 19, 9:00-10:30

Rm. B101

09:00-09:30

Ji Ho Yi (Universität Leipzig / Saxon Academy of Sciences and Humanities inLeipzig):
Thousand Beginnings of Buddhahood in Bhadrakalpikasūtra Illustrated on theWalls of Kumtura Cave 50 and Cave 29

09:30-10:00

Soyeon Kim (Kookmin University):
Labeling the Buddha: A Reconsideration of Early Textual and Visual Materialsof Tejaprabhā Buddha in China

10:00-10:30

Marcie Middlebrooks (National Sun Yat-sen University):“Stupa have never been Idle” - Architectural Interventions and the Shifting
Forms of a Contemporary Korean Buddhist Tower

Section 14 (III): East Asian Buddhism (III)Friday, August 19, 9:00-11:30
09:00-09:30

Dae-yong Park (Dongguk University):
A Logical and Inferential Hypothesis about Pureland(』)
Panbiryangron(『Rm. 207) in Wonhyo()’s

09:30-10:00

Yeongil Kim (Dongguk University):
The Sources of the Logics on Wonhyo()’s Theory of Harmonization - Focused on the Chinese Sanlun() School

10:00-10:30

Sun-euy Min (Kangwon National University):
The Development and the Character of the Mount Odae() Belief in Korean Buddhism: Critical Analysis of the Cultural and Political Power Relationshipbetween Central Government and Local Forces

10:30-11:00

Tea & Coffee

11:00-11:30

Seunghak Koh (Geumgang University):
A Huayan View of the Infinite Regress• Panels & Sections

55

Section 19: Meditation Theories and Practices
Friday, August 19, 9:00-12:00

Rm. 202

09:00-09:30

Lobsang Tshultrim Gnon-Na (Kyoto University):
Theory and Practice of Tranquil Abiding in Indo-Tibetan Tradition: The PithInstructions of Yeshe Gyaltsen (1713-1793) and His Predecessors [Online]

09:30-10:00

Phra Kiattisak Ponampon (University of Cambridge):
The Navel Contemplation in Foshuo Guan Jing (S.2585) [Online]

10:00-10:30

Sung-Chul Kim (Dongguk University, Gyeongju Campus):
An Experimental Study on Attention Measurement and Mind/Meditation Training Using a Sati-Meter, a Meditation Machine

10:30-11:00

Tea & Coffee

11:00-11:30

Amrita Nanda (Centre of Buddhist Studies, The university of Hong Kong):
The Theory of Four Stages to Arahantship in Theravāda Soteriology from Pāli
Canon to Commentaries

11:30-12:00

Constanze Pabst von Ohain (Ludwig Maximilian University of Munich) and
Wen Zhao (Nankai University, Tianjin):
A Sanskrit ‘Buddhist Yoga Manual’ from Kučā

56

XIXth Congress of IABS

19th Congress of
the International Association of
Buddhist Studies

Index

Aug 15-19, 2022
Photo, courtesy of CHO Hyun Sook, Guryong-sa

Seoul, South Korea

Index of Panels and Sections
PanelsPanel 3: Buddhist Materials Excavated in Inner Asia - Latest Research Results on the Otani
Collections in South Korea, China and Japan 48, 58
Panel 4: Buddhist Networks in Gandhāra and Beyond 25, 62
Panel 5: Buddhist Philosophy for Philosophers 22, 64
Panel 8: Buddhist Texts Written in Sets 28, 67
Panel 9: Causation in Buddhist Philosophy 29, 70
Panel 10: New Approaches to the ‘Sinification’ of Buddhism: Continuation, Transformation, and Beyond 22, 71
Panel 11: Daigo Temple and the Shingon Contributions to Japan’s Religious Culture 32, 75
Panel 12: Divination, Mantic Technologies, and Buddhism 25, 78
Panel 13: Expressions of the Concept of Truth in Buddhist Literature: With a Focus on‘Dharmadhātu’ 44, 80
Panel 14: Gandhāran Buddhist Manuscripts and Inscriptions: New Discoveries andResearch 29, 85
Panel 15: In the Presence of Mind: Non-Dualism, Emptiness, and the Fact of Experience 32, 88
Panel 17: Medieval Buddhist Monasticism and Ritual Practices in South Asia 33, 91
Panel 18: Buddhist Philosophy of Community 49, 94
Panel 20: Literary Vernaculars in the 2nd-Millennium Pāli World 30, 98
Panel 22: Material Culture of Modern Korean Buddhism 40, 101
Panel 23: New Approaches to Korean Buddhism 26, 104
Panel 25: New Studies on the Awakening of Faith or Qixinlun 36, 107
Panel 26: New Research in Newar Buddhist Studies 49, 110
Panel 29: Prajñāpāramitā and Esotericism: Mahāyāna vs. Vajrayāna? 41, 114
Panel 30: Prāsaṅgika Debate: Knowledge, Omniscience and Illusion 45, 118
Panel 32: Questioning the Milindapañha, the Nāgasena Bhikṣu Sūtra () 36, 120

Panel 33: Ratnākaraśānti and His Writings 34, 124Panel 34: Reassessing a Lost Tradition: The Impact of the Three Levels (Sanjie) Movement on Medieval Chinese Buddhism in Light of Recent Discoveries 53, 126

266

XIXth Congress of IABS

Panel 35: Recent Advances in Vinaya Studies 42, 129
Panel 36: Recent Research in Buddhist Manuscript Traditions: Text and Context 45, 133
Panel 41: Shared identities between Buddhism and Sāṅkhya-Yoga 54, 136
Panel 42 (I): Special Panel on Digital Resources for Buddhist Studies (I) 37, 139
Panel 42 (II): Special Panel on Digital Resources for Buddhist Studies (II) 42, 139
Panel 43: Text as Sacred Object: Faith, Merit, and Protection in Buddhist Cultures 26, 143
Panel 46: The Use and Functions of Buddhist Cave Monasteries 46, 147
Panel 47: Theory and Practice in Engaged Buddhism of Asia 54, 153
Panel 48: Vasubandhu’s Abhidharma Philosophy 50, 156
Panel 49: Wall Paintings in Buddhist Asia: Narrative and Audience 38, 160
Panel 50: Yoga in Buddhism 51, 162

Sections
Section 1 (I): Abhidharma Studies (I) 30, 167
Section 1 (II): Abhidharma Studies (II) 34, 170
Section 2: Buddhism and Its Relation to Other Religions 23, 172
Section 4 (I): Buddhism and Society (I) 23, 176
Section 4 (II): Buddhism and Society (II) 46, 179
Section 5: Buddhism in the Contemporary World 51, 181
Section 6: Buddhism in the Himalayas 27, 185
Section 7: Buddhist Art and Architecture 31, 187
Section 8: Buddhist Ethics 52, 191
Section 9 (I): Buddhist Hermeneutics Scholasticism, and Commentarial Techniques (I) 47, 194
Section 9 (II): Buddhist Hermeneutics Scholasticism, and Commentarial Techniques (II) 52, 197
Section 10 (I): Buddhist Imagery and Iconography (I) 53, 200
Section 10 (II): Buddhist Imagery and Iconography (II) 55, 203
Section 11 (I): Buddhist Literature (I) 27, 205
Section 11 (II): Buddhist Literature (II) 34, 208
Section 12 (I): Buddhist Metaphysics and Epistemology (I) 38, 210• Index267

Section 12 (II): Buddhist Metaphysics and Epistemology (II) 43, 214
Section 12: Buddhist Metaphysics and Epistemology (III) 47, 216
Section 13: Early Buddhism 28, 219
Section 14 (I): East Asian Buddhism (I) 39, 221
Section 14 (II): East Asian Buddhism (II) 43, 225
Section 14 (III): East Asian Buddhism (III) 55, 229
Section 15: Gender in Buddhism 39, 232
Section 16 (I): Mahāyāna Buddhism (I) 31, 235
Section 16 (II): Mahāyāna Buddhism (II) 35, 238
Section 17 (I): Mahāyāna Sūtras (I) 40, 240
Section 17 (II): Mahāyāna Sūtras (II) 43, 242
Section 18 (I): Manuscripts, Codicology, and Epigraphy (I) 24, 244
Section 18 (II): Manuscripts, Codicology, and Epigraphy (II) 28, 247
Section 19: Meditation Theories and Practices 56, 249
Section 20: Tantric Buddhism 48, 252
Section 21: Tibetan Buddhism 24, 256
Section 22: Vinaya Studies 35, 260

Special Lectures/Workshop
Khyentse Vision Project Information Session 16, 264
Special Lectures by Prof. Cristina Scherrer-Schaub and Prof. Richard G. Salomon 16, 264
Workshop on Advanced Digital Tools for the Study of East Asian Buddhism 16, 264

268

XIXth Congress of IABS

Index of Speakers, Chairs andRespondents/DiscussantsA

C

Ahlawat, Shaashi 33, 92
Ahn, Juhn 26, 104, 105
Ahn, Sungdoo 31, 237
Albery, Henry 36, 263
Altenburg, Gerjan 42, 130
Alvarez Ortega, Miguel 46, 179
Amar, Abhishek 33, 92
Analayo, Bhikkhu 27, 208
Aono, Michihiko 42, 131

Carbine, Jason 30
Carpenter, Amber 50, 158
Casalini, Alice 46, 151
Cavayero, Michael 31, 188
Chaturvedi, Amit 47, 216
Chen, Hsun-Mei 49, 96
Chen, Ruifeng 28, 67, 68
Chen, Ruixuan 24, 246
Cheung, Daisy Sze Yui 34, 125
Cheung, Kin 52, 192
Chi, Sharon 16, 23, 264
Chia, Jack Meng-Tat 40, 235
Ching, Chao-Jung 49, 61
Chiou, Pei-Lin 35, 239
Cho, Eun-su 26, 104Cho, Yoon Kyung 39, 222
Choi, Jinkyoung 46, 135
Choi, Seongho 30, 168
Ciglenečki, Jan 27, 186
Conway, Michael 43, 226

B
Bae, Gyeong-Ah 47, 218
Bai, Jinghao 40, 242
Bajracharya, Naresh Man 49, 111
Barber, A.W. 40, 241
Baumann, Brian 26, 80
Baums, Stefan 29, 85, 86
Bayer, Achim 32, 88, 89
Beer, Zack 16, 48, 254, 264
Bentor, Yael 48, 255
Berkwitz, Stephen 30, 98, 101
Bianchini, Francesco 41, 114
Bingenheimer, Marcus 16, 37, 42, 139, 264
Bommarito, Nicolas 22, 66
Bouthillette, Karl-Stéphan 23, 175
Brambilla, Filippo 51, 163
Brandstadt, Maxwell 53, 126
Bretfeld, Sven 30, 99
Brewster, Ernest 44, 83
Brody, Justin 37, 140
Butcher, Michael 29, 86• IndexDDavidson, Ronald 33, 94
de Vries, Fedde 54, 129
Deguchi, Yasuo 49, 94, 95
den Boer, Lucas 23, 174
DiSimone, Charles 45, 133, 134
Dotson, Brandon 25, 78, 80
Drewes, David 28, 219
Duckworth, Douglas 45, 119
Duoer, Daigengna 24, 256

269

E
Efurd, David 53, 200
Emmrich, Christoph 49, 110

F
Fan, Muyou 44, 81
Feuer, Jonathan 24, 178
Filigenzi, Anna 25
Fiorucci, Anthony 35, 260
Forman, Jed 45, 118
Fujii, Jun 44, 80, 82
Fujimoto, Yosuke 34, 170

G
Gao, Mingyuan 34, 171
Garfield, Jay 45, 119
Geiman, Shodhin 23, 177
Gentry, James 24, 257
Gethin, Rupert 50, 158
Gnon-Na, Lobsang Tshultrim 56, 249
Goodman, Charles 29, 70
Gorant, Charlotte 33, 93
Greene, Eric 22, 72
Grimes, Samuel 49, 111
Guerrero, Laura 22, 66
Guggenmos, Esther-Maria 25, 79

HHam, Hyoung Seok 54, 136
Hamar, Imre 36, 108
Handlin, Lilian 38, 161
Hanner, Oren 50, 156, 159
Harimoto, Kengo 45, 134
Hartmann, Catherine 52, 193
Hartmann, Jens-Uwe 45, 135
Hejung, Bhikṣu 41, 115
Hiyama, Satomi 48, 59
Holba, Jiri 40, 240
Holder, Justin 22, 66
Hori, Shin’Ichiro 24, 244

270

Horiuchi, Toshio 31, 235
Horlyck, Charlotte 26, 104
Hou, Xiaoming 23, 74
Hua, Liyu 52, 197
Huang, Lu 30, 167
Hung, Jen Jou 42, 142
Huynh, Quoc Tuan 52, 199
Hwang, Yeeyeon 53, 202
Hwang, Yoon Ah 48, 60
Hyeyou Sunim 33, 90

I
Ikuma, Hiromitsu 43, 242
Inukai, Yumiko 49, 97
Isaacson, Harunaga 34, 45, 124, 133
Ishida, Hisataka 43, 216
Ito, Makoto 51, 182
Ium, Michael 25, 259

JJang, Gyu-Eon 31, 237Jang, Sungwoo 54, 154Jansen, Berthe 16, 46, 179, 264
Jee, Lucy Hyekyung 55, 155
Jenkins, Stephen 31, 236
Jia, Shanshan 34, 125
Jin, Tao 36, 107, 109
Jones, Christopher 44, 84

K
Kachru, Sonam 50, 158
Kaneko, Naoya 38, 212
Kang, Hyong Chol 54, 138
Kang, Jieon 43, 227
Kassor, Constance 45
Kawanami, Hiroko 23, 178
Keating, Malcolm 38, 212
Kellner, Birgit 47, 219
Kidpromma, Amnuaypond 51, 183
Kim, Haewon 48, 60
XIXth Congress of IABSKim, Hanung 27, 186
Kim, Hwansoo 41
Kim, Jinah 41, 114, 116
Kim, Jiyun 39, 223
Kim, Seong Uk 41, 102
Kim, Sinae 28, 248
Kim, Soyeon 55, 204
Kim, Sung-Chul 56, 249
Kim, Taesoo 47, 196
Kim, Yeongil 55, 230
Kim, Yongtae 26, 106
Kim, Youn-Mi 40, 101, 103
Kirichenko, Alexey 30, 100
Kishino, Ryohji 42, 131
Kitsudo, Koichi 48, 59
Ko, Youngseop 43, 225
Koh, Seunghak 55, 231
Konchok, Tamphel 51, 163
Kondō, Hayato 54, 137
Kumagai, Seiji 51, 164
Kwon, Jahun Junghyun 30, 167
Kwon, Youngwoo 49, 60

L
Lambelet, Patrick 48, 253
Landry, Nelson 46, 180
Lasic, Horst 38, 213
Lau, Ngar-Sze 51, 181
Lazzerini, Simona 39, 233
Ledderose, Lothar 31, 189
Lee, Amy 35, 209
Lee, Choong Hwan 37, 122
Lee, Doheum 54, 153
Lee, Gilsan 43, 215
Lee, Sangmin 39, 224
Lee, Sangyop 22, 71, 73
Lee, Seunghye 40, 41, 101, 102
Lee, Sumi 33, 89
Levman, Bryan 37, 121
Lewis, Todd 49, 111• Index

Li, Qingniao 24, 245
Li, Zijie 44, 84
Lin, Hsin Yi 39, 232
Liu, Chengyou 36, 109
Lomi, Benedetta 32, 75, 78
Long, Darui 40, 241
Loukota Sanclemente, Diego 28, 247
Lowe, Bryan 28, 67
Lu, Chenchen 38, 162
Luczanits, Christian 41, 116
Luo, Hong 34, 124M
Maas, Philipp 54, 136
Maharjan, Sabin 30, 169
Makidono, Tomoko 24, 256
Marino, Joseph 29, 86
Martini, Kelsey 24, 246
Mathes, Klaus-Dieter 51, 162, 163
Matsuda, Kazunobu 45, 135
Matsuoka, Hiroko 53, 199
McAllister, Patrick 34, 125
McCrabb, Ian 37, 140
McGuire, Beverley 25, 78, 79
Melzer, Gudrun 42, 132
Middlebrooks, Marcie 55, 205
Mikles, Natasha 27, 205Miller, Robert 42, 130
Min, Sun-euy 55, 231
Mitani, Mazumi 48, 58
Mochizuki, Kaie 48, 252
Moerman, D. Max 41
Morris, Yagi 32, 75
Morrissey, Nicolas 33, 93

N
Naiki, Satoshi 25, 63
Nakasuka, Miyuki 47, 217
Nanda, Amrita 56, 250
Nathan, Mark 26, 106271

Nattier, Jan 22, 72
Neelis, Jason 25, 62
Nehrdich, Sebastian 37, 140
Newhall, Thomas 35, 262
Nicolaisen, Jeffrey 23, 176
Nishi, Yasutomo 47, 194
Nishida, Ai 25, 79

R

O

S

O’Brien, Karen 54, 139
O’Neill, Alexander 41, 117
Ogihara, Hirotoshi 49, 61
Ooi, Eng Jin 37, 123
Operetto, Serena 39, 221
Orofino, Giacomella 51, 165
Overbey, Ryan 26, 145

P
Pabst von Ohain, Constanze 56, 251
Pak, Byung Kee 54, 154
Pak, Hee Eon 48, 252
Pak, Taylor 31, 189
Pandit, Suraj 46, 150
Park, Dae-yong 55, 229
Park, Jin Y 26, 105
Park, Seongil 35, 260
Park, Seoyeon 28, 247
Park, Yeonjoo 23, 173
Pearcey, Adam 33, 91
Péronnet, Amandine 40, 234
Petek, Nina 27, 186Pieścik, Piotr 52, 198
Polak, Grzegorz 28, 220
Ponampon, Phra Kiattisak 56, 249
Pons, Jessie 25, 62, 63
Powers, John 45, 118
Pranke, Patrick 30, 98
Prueitt, Catherine 29, 70

272

Radich, Michael 16, 23, 74, 264
Regan, Matthew 52, 192
Richardson, Sarah 38, 160
Roh, Yohong 52, 184
Ronis, Jann 43
Ruzsa, Ferenc 50, 157

Salomon¸ Richard 16, 36, 121, 264
Saruya, Rachelle 39, 232
Sassmann, Manuel 53, 127
Sato, Chigaku 43, 214
Scherrer-Schaub, Cristina 16, 22, 67, 264
Schmidt, Carolyn 31, 190
Scott, Tony 36, 37, 120, 123
Seangsakorn, Rapee 51, 183
Shakya, Miroj 53, 200
Shakya, Sudan 50, 113
Shimada, Akira 33, 91
Shimoda, Masahiro 37, 139
Shiota, Hoju 27, 206
Shoji, Fumio 44, 243
Shulman, Eviatar 28, 219
Simoes-Gomes, Austin 50, 112
Skinner, Michael 29, 87
Sohn, Youngsan 38, 211
Son, Jin 35, 261
Steinmann, Brigitte 27, 187
Stepien, Rafal 43, 215
Stiller, Maya 40, 101
Stoltz, Jonathan 22, 65
Stone, Jacqueline 27, 146
Sum, Cheuk Shing 28, 68
Sun, Hao 52, 191
Sung, Chungwhan 55, 155
Swanson, Eric 32, 76
Szegedi, Mónika 50, 156

XIXth Congress of IABS

T
Tang, Renru 35, 262
Tay, Yuxuan 23, 174
Thakchoe, Sonam 45, 118, 120
Tomlinson, Davey 22, 65
Tou, Minhui 35, 238
Trenson, Steven 32, 77
Tsiang, Katherine 26, 146
Tsomo, Karma Lekshe 39, 233
Tuladhar-Douglas, Will 27, 185
Turner, Ian 50, 112
Tzohar, Roy 53

VVeidlinger, Daniel 23, 42, 141, 172
Vendova, Dessi 38, 161
Vignato, Giuseppe 46, 152

W
Walker, Trent 30, 42, 100, 141
Walter, Mariko 26, 143, 144
Wang, Fang 53, 201
Wang, Yu-Chun 42, 142
Watson, Alex 38, 210
Weng, Biao 29, 69
Wenzel, Claudia 54, 128Westerhoff, Jan 22, 64
Wu, Fen-Jin 52, 191
Wu, Hongyu 46, 179

Yang, Chenglin 35, 238
Yang, Sungcheol 43, 228
Yao, Fumi 42, 44, 129, 132
Yao, Yushuang 51, 183
Yao, Zhihua 32, 88
Yazaki, Chojun 34, 208
Yi, Ji Ho 55, 203
Yi, Kyoowan 34, 170
Yong, Tsun Nyen 47, 197
Yu, Jiwon 24, 258
Yun, Sung Ha 49, 96

Z
Zamorski, Jakub 44, 82
Zhai, Minhao 29, 69
Zhai, Yunyao 29, 87
Zhang, Wenliang 36, 108
Zhao, Jinchao 35, 209
Zhao, Wen 56, 251
Zhu, Tianshu 31, 187
Zimmermann, Henry 39, 222
Zin, Monika 38, 161
Zukas, Kulamitra David 46, 149

X
Xiao, Yue 44, 243
Xing, Guang 36, 37, 120, 122

Y
Yamabe, Nobuyoshi 46, 147, 148
Yamanaka, Yukio 47, 195
Yamasaki, Kazuho 27, 207• Index273

Index of Presentations
A

A Brief Survey of the History of SAT Project: Significant Potentials of Buddhist Studies for theDevelopment of Globally Shared Digital Humanities 37, 139
A Comparative Study of the Chinese Nāgasena Bhikṣu Sūtra and the Pāli Milindapañha 37, 122
A dGe lugs Critique of the Jo nang Sixfold Yoga Theory 51, 163
A Huayan View of the Infinite Regress 55, 231
A logical and inferential hypothesis about Pureland((『』) 55, 229) in Wonhyo()’s Panbiryangron

A Mid-twentieth-century Aṭṭhakathā Commentary on the Milindapañha: Sealing the Pali Canon in
Post-colonial Burma 37, 123
A New Study of Four Dunhuang Manuscripts Identified as “Buddhist Poems Collection” 29, 69
A reading of the architecture and text design of the early Tang Three Levels cave in Jichuanwan
54, 128

A Reconciliation Between Monastic Rules and Buddha-nature in Dōgen’s Philosophy 49, 96
A Reinterpretation of the Four Levels of the Two Truths doctrine: focused on the misunderstandings based on Dachengxuanlun Vol. 1 Erdiyi 39, 222
A Sanskrit ‘Buddhist Yoga Manual’ from Kučā 56, 251
A study on infant cognition in Indian thought: With a focus on Śāntarakṣita’s stand point 38, 212
A Study on the Consciousness Philosophy Based on the Awakening of Faith in Mahāyana 36, 109
A Study on the Tathāgataguhyasūtra 43, 242
A study on the translation of Sanskrit into Manchu found in the 18th century Huayan-jing xu
rufajiepin; contrasting with the existing Sanskrit text of the Gaṇḍavyūha Sutra, and the
Tibetan and Mongolian versions of the Āvataṃsaka Sūtra. 28, 247
A Theory and Practice of Engaged Buddhism as an Alternative to the Humanitarian Crises of the
21st Century 54, 153
A Vernacular Vaṃsa: Comparing Pali and Sinhala Histories of the Bodhi Tree 30, 101
Abhidharma and Ontological Pluralism: Are Conventional Objects Real? 22, 66
Ahaṃkāra, Maintaining Identification With a Buddha: Divine or False Identity? 48, 255
An Echo of the Questions of King Milinda in Gāndhārī? 36, 121
An Examination of Dunhuang Esoteric Talismans for Childbirth Protection: Take Guanyin’s cultas an example 39, 232
An Examination of Wŏn Buddhism, a Korean Modern Buddhist Community through Edith Stein’s
Philosophy of Community 49, 96
An Experimental Study on Attention Measurement and Mind/Meditation Training Using a Sati-Meter, a Meditation Machine 56, 249
An Intertwinement of Ritual Stages 32, 75

274

XIXth Congress of IABSAs an Aside: Sanjie jiao and the Sui-Tang Buddhist Scholasticism 54, 129Atiśa Revisited: Considering Atiśa Dīpaṃkara’s Vajrayāna Writings and Re-Evaluating His Role
as a Reformer 48, 253Atiśa’s Tantric Songs: the Vajrāsanavajragīti and the Caryāgīti 48, 252
Atomism in Vasubandhu’s Abhidharma-Kośa 50, 156

B
Being a Mādhyamika Means More Than Just Arguing with Opponents: Purbuchok on Experienceand Epistemic Instruments 45, 188
Bhārhut: Landscape, Identity, and Transformation from the Early Historic to the Post-Gupta
Period 33, 93
Bidding Fairwell to Parents in the Tonsure Ceremony: Focusing on Fayuanzhulin and Sŏngmun
Ŭibŏm 35, 261
Buddhism, Gender, and Women’s Identity in Modern Korea 26, 105
Buddhist Action Theory 22, 66
Buddhist Ethics for Everyone? The Limits and Possibilities of Buddhist Ethical Thought in Secular Ethics 52, 192
Buddhist Manuscripts on the Silk Road: Focusing on the Lushun Museum Collection 59
Buddhist Monastics from the Perspective of Laws and Regulations in Contemporary China 35, 262
Buddhist Multi-species Colonialism in Contemporary Taiwan: The Release of Life Ceremony,
Hunting, and the Encounter with Indigenous People 23, 176
Buddhist Regularity Theory, Humean Supervenience, and astu yathā tathā 29, 70
Buddhist Scholastic Education System Hinted at a Newly Identified Yogācāra Commentary Manuscript Fragment 46, 135
Buddhist Stairways to Heaven: Revisionist Reflections on Pure Land’s Indian Identity and theOrigins of the Expression Jing-tu 31, 236
Buddhist Theocracy and Hierarchy According to Tibetan Legal Texts 46, 179
Buddhist Transactions and Reciprocity in Times of Crisis in Myanmar 23, 178
Buddhist ways of looking at history and society: Tibetan ritual texts in use among some of the mostancient Buddhist populations in Nepal 27, 187
Buddhist, not Buddhicized: The Gesar Epic, Popular Literature, and Overlooking the Lived Experience of Buddhist Literature 27, 205
Bunhwang Wonhyo’s Thought on Awakening of Faith in Mahayāna 43, 225

C
Can a Bodhisattva let icchantika() die or kill icchantika? - Understanding Wonhyo()’s Beommanggyeong bosal gyebon sagi() and Seungjang()’s) through “”Trolley Dilemmas”” 35, 260
Beommanggyeong sulgi(• Index275

Candrakīrti on Memory: Concerning What and How We Remember 45, 120
Changing Buddha bioramas in the shadow of anti colonial struggles - redefining the sasana’s contours. 38, 161
Changing Patterns of Patronage and Devotion: Ancient Greater Gandhara during the Kushan andKushano-Sasanian Eras, II 31, 190
Chinese Buddhism Today: Christianity as Model and Analogue in the Formation of the ‘Humanistic’ Buddhism of Tài Xū and Hsīng Yún 51, 183
Collected Efficacy: Salvific and Protective Booklets Found in Dunhuang 29, 69
Creating Knowledge Communities: Myanmar/Burmese Buddhist Women, Monk Teachers, andthe Shaping of Transnational Teachings 39, 232
Creating Religious Consciousness in the Vernacular: The Sri Lankan Lineage of the Dharmakīrtis
(14th/15th century) 30, 99
Crosscurrents in Buddhist Feminist Studies: Minding the Gender Gap in Zangskar 39, 233

D
Daoxuan and the Medieval Chinese encounter with cult-objects 46, 180
Debates between ‘Direct Realists’ (Naiyāyikas and Mīmāṃsakas), ‘Representationalists’ (Sautrāntikas) and ‘Idealists’ (Vijñānavādins) in Kumārila, Dharmakīrti and Bhaṭṭa Jayanta38, 210

DEDU: An Online Parallel Corpus Editing Tool 42, 42
Definitions of the terms Sāsrava and Anāsrava in the Sarvāstivādin Literature: An Overview of
their Development 34, 170
Demonstrating the Sanskritization of the Saddharmapuṇḍarīka Manuscripts: A Study of the Kern’s
Variant Readings 47, 194
Denying intermediate existence: A Theravādin response to Vasubandhu 50, 158
Dhamma for Women: Parwati Soepangat and the Making of Buddhist Feminist Theology in Postcolonial Indonesia 40, 235
Dharmadhātu as a Modern Concept – the Case of Republican-period China 44, 82
Dharmakīrti and Non-Duality 47, 219
Dhātu in Chinese translation of the Ratnagotra-vibhāga-mahāyānottaratantra-śāstra(RVMS) 44, 84
Dhātu, Dharmadhātu and Universal Buddhahood 44, 84
Dice Divination in the Zhancha Shan’e Yebao Jing – Probabilities, Challenges, Tranformations 25, 79
Dice divination in Tibetan Buddhism 25, 276
Did Early Chinese Buddhists Understand Their Scriptures? – On Some Impossible to UnderstandTranslations and Their Chinese Commentaries 22, 72
Digital Library of Northern Thai Manuscripts 42, 141
Digital research, publishing, and repatriation of Gandhāran manuscripts, inscriptions and art 37, 140
Dilun School’s Influence on the Silla Monk Wonhyo’s Perspective on Dharmadhātu 43, 228

276

XIXth Congress of IABS

(Dis)continuity of Vasubandhu, the Kośakāra and the Yogācāra 34, 170
Divergent Esoteric Meditations of the Prajñāpāramitā In India – Tathatālambana and Nirālambana
Stages in the Four Yoga Bhūmis – 41, 115
Do the Yogic Experiences of “Reflections of Emptiness” (śūnyatābimba) in Kālacakra Lend Support to Jonang gzhan stong? 51, 163
Does Perception Cognize Its Object Wholly? The Difference between Dignāga and Dharmakīrti 47, 217
Does the Viṁśikā’s author reject the Abhidharmakośa? 50, 157

E
Early Buddhist orality and the challenges of memory 27, 208
Early collecting of Korean Buddhist art 26, 104
Early Land-Donation Inscriptions from Junnar and Andhra Pradesh: Physical Evidence for Monastic Record-Keeping 24, 246
Emperor’s “Confucian” Buddhism: A study on the imperial prefaces of Buddhist canon utilized by
the early Tang state 23, 174
Emptiness as a Designation (prajñapti) 32, 88
Epigraphical links and Literary Gaps in Networks of Buddhist Transmission beyond Gandhāra to
the Upper Indus 25, 62
Epistemic Closure Principles and Buddhist Accounts of Inference 22, 65
Etymology as an Interpretative Technique: The Case of the Yogācāra philosopher Sthiramati 53

F
Family Matters: Hārītī’s Humanized Motherhood in Buddhist Texts and Art 39, 233
Female Movement in Asian Buddhist Society 55, 155
Finding the Missing Nuns of Nuava: A Philological-Archeological Inquiry 28, 247
Fragments of early Prajñāpāramitā exegesis: Anonymous quotations in the Da zhidu lun (*Mahāprajñāpāramitopadeśa) 52, 199
From “Ti-yong” to “Ti-xiang-yong”: A Study on the Origin of the “San-da” Theory in the Awakening of Faith in Mahāyāna 36, 108
From Codicology to Sociality: A Study of Dunhuang Manuscript S.3872 28, 248
From Magic to Religion: The Role of Tibetan Buddhism in Environmental Crises 27, 186

G
Generating Sutras with Large Language Models 37, 140
Geography, Orthodoxy and Lineage in Burmese Buddhist Historiography 30, 98
Goddess Prajñāpāramitā and Esoteric Buddhism in Jayavarman VII’s Angkor: a trans-regional
approach 41, 116• Index277

H
Hagiographic Polyglossia: Exploring the Space of Vernacular(s) in Early Modern Burma throughthe Lens of Renderings of the Life of the Buddha 30, 100
Heian Japan Reimagined: Buddhist Influence in Contemporary Popular Fiction 35, 209
Hossō nikan shō – a distillation of hermetic Consciousness-only teachings aimed at the common
folk? 52, 198
How Can We ‘Keep’ the Saddharmapuṇḍarīkasūtra? On the Concept of dhārayati 40, 242
How did Vimalamitra read the Heart Sutra? Philological Investigation of the *Āryaprajñāpāramitāhṛdayaṭīkā 31, 235
How Much Madhyamaka? The Role of Philosophy in the rDzogs-chen Preliminary Known as‘Destroying the House of the Ordinary Mind’. 33, 91
How Not to Do Things with Others: The Conditions for Shared Agency in the Abhidharmakośabhāṣya 50, 159
How Not to Restore a Monastery: Buddhism and the Politics of Spending in Goryeo and Joseon
Korea 26, 105
How to Make Divination Buddhist: Strategies from 9th-10th-Century Dunhuang 25, 80
How Would Buddhists Program An Autonomous Vehicle? 52, 192
Hwa shang’s Wrong View: Tsong kha pa’s Criticism in the Lam Rim Chen Mo 24, 258

I
Illuminating the Life Stories of the Seven Buddhas: The Sanskrit Mahāvadāna-sūtra and Its Textual Parallels in Pāli and Chinese 24, 245
Illusionism About Consciousness in the “Consciousness Only” School 47, 216
Immortals in texts, and Meditative Monks in Images: Appropriating the Vessantara Jātaka in Early
Medieval China 35, 209
In Praise of the Great Liberator: The Worship of Ārya Tārā in the Kathmandu Valley 53, 200
In the Margins of the Himalayas: Indigenous Highland Buddhisms in SSE Asia. 27, 185
Indian Doxography as Spiritual Exercise: The Example of Bhāviveka’s Madhyamakahṛdayakārikā 23, 175
Indic-Siamese Bitextual Verse: The Poetics of Classical Reading and Vernacular Writing, 1450–
1750 CE 30, 100
Interpretation of the hell scenes in Subashi East Temple documented by the first Otani expedition 48, 59
Invoking the Goddess: the changing character of Prajñāpāramitā as seen from her spells, hymns
and shorter scriptures 41, 114
Is Dignāga’s Pramāṇasamuccaya V a muddle without structure? 39, 213
Is the Stain the Cloth? Paṇchen Lobsang Chökyi Gyeltsen’s Rebuttal to Taktsang Lotsawa 45, 118

278

XIXth Congress of IABS

J
Japanese Mūlasarvāstivāda-vinaya tradition in the late Edo
period: Shingon
views about the authenticity of the Mūlasarvāstivāda-vinaya 42, 131monks’

Jeweled Canopy: A Conceptual Model of Buddhist Caves in Medieval China 38, 162
Joining the Eagle Peak Assembly: Text, Image, and Empowerment in Nichiren’s “Great Mandala”
27, 146“Justice” is a Word not Uttered by the Wise: How the Dharma Undercuts the Thirst for Justice 23, 177K
Kāma and monastic bathing regulations in the Pali Vinaya 35, 260
Kamalaśīla’s Commentary to the Vajracchedikā Prajñāpāramitā Sūtra 40, 240
Kamalaśīla’s Gradualist Interpretation of the Avikalpapraveśadhāraṇī 35, 239
Kharoṣṭhī Letters on Gandhāran Sculptures with Inscribed Years 25, 63
Khyentse Vision Project Information Session 16, 18, 264
Koryo Seon Master Jinul’s True Mind, its Predecessors and Successors 33, 90

LLabeling the Buddha: A reconsideration of early textual and visual materials of Tejaprabhā Buddha
in China 55, 204
Lama kyō and Japanese Colonialism: Transnational Buddhism in Early Twentieth-century Inner
Mongolia and Manchuria 24, 256
Legitimacy and Emancipation: Higher Education for Chinese Buddhist Nuns of the Post-Mao
Era 40, 234
Linguae Dharmae: Machine translation and crosslingual semantic similarity search for Buddhist
primary languages 140, 279
Localized Readings: Buddhist Textual Production and Interpretation from Ancient Japan 28, 67
Locating Odantapuri: Reimagining Through the Rubbles of an Early Medieval Buddhist Monastery 33, 92
Locating Sāṅkhya between Buddhism and Mīmāṃsā 54, 136
Looking as “spiritual exercise:” the case of central pillar caves and their role as meditation aids inthe rock monasteries of Kuča 46, 151M
Mahāmudrā Theory and the Four Types of Yoga in Tsangpa Gyare (1161-1211), Founder of the
Drukpa Kagyu School 51, 164
Maitreya’s Authority and Vulnerability: Focused on the Stone Standing Maitreya Bodhisattva of
Kwanchok-sa 53, 202
Major Shifts in the Research Trends in the Studies of Korean Buddhism 26, 104• Index279

Making Buddhist Ethics Matter: Notes on the Consecration Scripture Concerning the Spell of theThree Refuges and Five Precepts Hung at the Waist to Protect the Body 26, 145
Matter Over Mind: Buddhist Ritual and Sacramental Soteriology 33, 94
Medieval Japanese Tendai Notion of the Mind-Consciousness and the Construction of Kami-Buddha Discourse 23, 173
Modern Ch’ŏnt’ae ritual: The Practice of Incantation of the Name of Guanyin, and its Traces ofManipulation and Artificiality 52, 184
Mommy! I Want Beer, Liquor, and Raw Meat: A Child’s Favourite Meal According to Hārāti Pūjā50, 112More Than Meets the Eye: Chinese Buddhist Texts Hidden in Tocharian Fragments 24, 246
Mutual Influence between the Buddhism and the Sāṅkhya about establishing the concept ofindriya 54, 138
Mystical Understandingof Silla Commentators on the Awakening of Mahāyāna Faith 39, 223

N
Nāgārjuna and the Structure of Reality 22, 66
Naong Hyegeun’s Mahāyāna Seon: The Use of Geun ( ) and Gi ( ) 43, 227
Newly Emergent Terminologies in Tang Dynasty Texts on Chinese Painting and The Relationship” Xinyuan (The Mind as the Source of All
to Buddhism—Examining Zhang Zao’s “Things; ‘Fountainhead of [the] Mind’; citta-gocara/āśaya) as Example. 31, 188
Non-Duality: Historical Background, the Daśabhūmika-sūtra, and the Mahāyāna-saṃgraha 32, 89

O
Of Blossoming Flowers and Rising Suns. Tāranātha on the Unfolding Direct Perception of Buddha
Nature in the Ṣaḍaṅgayoga of Kālacakra 51, 163
Old and Neo-commentaries: The Development of Commentaries from the Niddesa to theaṭṭhakathās 52, 197
On a Sanskrit Manuscript of the Pañcaviṃśatisāhasrikā Prajñāpāramitā dated to the Regnal Year
8 of Harivarman 24, 244
On Liberation from Suffering in Early Buddhism, Yoga and Nyāya 54, 136
On manuscripts of the Divyāvadāna[mālā] preserved in Nepal 45, 134
On Similes in Kṣemendra’s Buddhist Poetry 27, 207
On the Conception of the Buddha at Ajaṇṭā: Iconographic Anomalies and Buddhology in the Early
Medieval Deccan 33, 93
On the Formation of the Guan Wuliangshou-fo jing: Focusing on the Connection with the Da
Amituo jing 44, 243
On the historical development of the Vessantarajātaka-commentaries 47, 195
On the Kharoṣṭhī and Brāhmī wooden documents housed in the National Museum of Korea 49, 61

280

XIXth Congress of IABS

On the Manuscripts of Two Versions of the Tibetan Translation of the Aṣṭasāhasrikā Prajñāpāramitā
Imported to Japan by Tada Tōkan 44, 243
On the Relation Between the Theory of Six Characteristics of Valid Reason (ṣaḍlakṣaṇahetu) andNyāya Tradition 38, 211
On Vāsanā that Preserves Karmic Efficacy: Its Origin and Doctrinal Development 34, 171
Ongoing Innovations within Contemporary Newar Buddhism 50, 111
Ontology in Sāṃkhya-Yoga and Buddhist Thought: Material Causality 54, 138
Organizing Medicine across Manuscripts: Medieval Chinese Buddhist Recipes for Healing and
Bodily Care 28, 68
Otani Expedition and Its Collection - Outline and Its Contribution to Buddhist Studies - 48, 58
Overview of a New Gāndhārī Verse Manuscript Concerning Anger 29, 86

PParamārtha’s Concept of jiexing

and its Interpretations in East Asian Buddhism 31, 237

Picturing the Public in Medieval Tibet 38, 160
Praising the Buddha: Two Gāndhārī Stotra Manuscripts 29, 86
Prajñākaragupta’s Interpretation of ‘Non-Erroneous’ in the Definition of Direct Perception 47, 218
Prajñāpāramitā at Alchi Monastery, Ladakh 41, 116
Preliminary Remarks on a Manuscript of the Vinayoddānagāthās in the Schøyen Collection 42, 132
Prolegomena to a Buddhist Philosophy of Religion 43, 215
Promoting social harmony with transnational Buddhist meditation traditions: ‘Thousand people
Zen meditation’ event in contemporary Hong Kong 51, 181

Q
Questioning the role of philosophy in politics. A conversation with Nāgārjuna and his king 16, 264R
Ratnākaraśānti and Ratnakīrti on determination and nescience 34, 125
Reappraising Rock-cut Buddhist Monasteries: Bhaja, Bedsa and Karla 46, 149
Reconfiguration and Revival of Newar Buddhism I: The Role of the Construction of a Newar
Buddhist Monastery in Lumbini 49, 111
Reconfiguration and Revival of Newar Buddhism Il: Paradoxes in the Kathmandu Valley 49, 111
Reconsideration of the theory on the three-stage development of the apoha-theory 43, 216
Reexamining Paintings from Dunhuang at the National Museum of Korea 48, 60
Re-examining Yijing’s
Guan suoyuan lun shi
aparīkṣāṭīkā 47, 197

based on Vinītadeva’s Ālamban-

Reimagining Nalanda in the Ninth century Eastern India 33, 92• Index281

Resources for Pali and Vernacular Manuscripts in Southeast Asia 42, 141
Restoration of the Stele of Kang: A Sogdian Buddhist Layman’s Sutra-copying Project in Turfan
during the Wu Zhou Period 49, 60
Rethinking the Metaphor of the Jewel Net of Indra: With a focus on ideas of Enryo Inoue 51, 182
Rethinking the Term Elevating Confucianism and Suppressing Buddhism and a New Understanding of Joseon’s Buddhist Tradition 26, 106
Revisiting Milindapañha 37, 121
Rules of Customary Behaviour for the Vanapratisaṃvedaka-bhikṣu in the Mūlasarvāstivāda-vinaya
42, 130

Rushing Rivers and Dark Forests: Two More Gandhari Saṃyuktāgama Sūtras 29, 86SSāṃkhya as an Opponent of Bhāviveka 54, 137
Sankaram: Transformation of Buddhist Monastery in Eastern Deccan 33, 91
Secrets in Numbers: Lists of Secrets in Mahāyoga literature from the 8th to 11th Centuries 48, 254
Sengwei’s Theory of the One Mind (yi xin) and Its Historical Significance 22, 73
Seven Chinese Buddhist Scriptures Commissioned for Gender Transformation by a Buddhist Nunin Dunhuang 29, 68
Social and Emotional Dimensions of Divination for Chinese Buddhists 25, 79
Solids and voids: the morphology of the rock monasteries of Kuča. 46, 152
Some Remarks on the Translations of Dharmadhātu made by Kumārajīva and Xuanzang and Their
Implications 44, 81
Soteriology for the War Dead: Restructuring of Sweet Dew Paintings in Late Colonial Korea 41, 102
Stupas and Cave Temples with the Buddha’s Biography as a Building Block of Meaning 38, 161“Stupa have never been Idle” - Architectural Interventions and the Shifting Forms of a Contemporary Korean Buddhist Tower 55, 205Śūnyatā-vikṣipta in Tathāgatagarbha Sūtra Literature 40, 241
Superimposed Succession as Supreme Substrate: Ratnākaraśānti’s Surroundings 34, 124
Survey on the Sixth Council Edition of Burmese Tipiṭaka with Reference to the Vinayapiṭaka 42, 131

T
Taking Refuge in the House: Considering the House of the Newar Buddhist Householder 50, 112
Texts as Relics in Stūpas and Statues in Gandhāra, Bamiyan, and East Asia 26, 144
Textual Sources Relevant to the Practical Use of Buddhist Cave Monasteries 46, 148
Thai Buddhist Modernism through Female Sex Workers’ Religious Piety 51, 183
The Abhidharma Buddhist terms “name set” (nāmakāya), “phrase set” (padakāya), and “phonemeset” (vyañjanakāya) 30, 168

282

XIXth Congress of IABS

The Apādāna Theory of Bhartṛhari and the Buddhist Grammarian Candragomin 34, 208
The Awakening of Faith as a Paradigm for Interpreting the Buddhāvataṃsaka-sūtra 36, 108
The Awakening of Faith in Mahāyāna in the Western-Language Scholarship: Problems and Orientations 36, 109
The Buddha and the Buddhism that Never Was 28, 219
The Centrality of the Prajñāpāramitā in the Development of the Newar Mahāyāna and Vajrayāna41, 117

The concept of ‘anulomikā khantī’ in Theravāda Soteriology 30, 169
The Concept of Dharmadhātu in the Dharmadhātustava 35, 238
The Creation of the Modern Buddhist Wedding Ceremony in the Early Twentieth Century 41, 102
The Demons of Kucha 38, 160
The Development and the Character of the Mount Odae() Belief in Korean Buddhism -Critical Analysis of the Cultural and Political Power Relationship between Central Government and Local Forces- 55, 231
The different Pāli Milindapañha recensions circulated in Central Siam, based on manuscripts extant since the seventeenth century 37, 123
The Distinctiveness of Twentieth-Century Korean Buddhism 26, 106
The Dragon and the Kami: Exploring the Connections Between the Esoteric Buddhist Tradition of
Daigoji and Medieval Shinto 32, 77
The Engraving of Buddhist Texts in Stupa Caves and Mountain Sites in the Northern Qi Dynasty:
Multiple Levels of Reading 26, 146
The Esoteric Rituals on the Death and Rebirth Attributed to Dīpaṃkaraśrījñāna 48, 252“The Essence of the Two Truths is the Middle Way”: Jizang’s (549–623) Arguments against the
Tiantai Doctrine of the Three Truths 44, 83
The Formation of Chinese Buddhism as a Problem in Transculturation 23, 74
The Historical Social Network of Chinese Buddhism 37, 139
The International Research Project on Sutras Engraved into Stone in China 31, 189
The Interpretation of Nāmasaṃgīti: Focusing on the Newly Surfaced Manuscripts Possessed by
the Newar Buddhists 50, 113
The Introduction of “Art” and the Museum System to Local Buddhist Monasteries in modern
Korea 40, 103
The Korean Buddhist Military Chaplaincy and Modern ‘State-Protection’ Buddhism: a study of
the Mass Military Faith Promotion Movement 24, 178
The Laṅkāvatārasūtra in Ratnākaraśānti’s Prajñāpāramitopadeśa and other works 34, 125
The Latest Developments of CBETA Collection and Research Tools 42, 142
The legend of the Buddha leaving his alms-bowl in Vaiśālī preserved in the art of Gandhāra andKucha 53, 201
The Life and Peace Movement in South Korea 55, 155
The Life of the Buddha: Something Old, Something New 16, 264• Index283

The Logic of the Glimpse: ‘Transformative Experience’ in Eleventh-Century Indian Buddhist Tantra 22, 65
The Making of a Monk: Apprenticeship and the Monastic Habitus 42, 130
The manuscript transmission of the Hevajratantra 45, 133
The Master-Disciple Relationship in Chinese Buddhist Monasticism: A look at the “Chapter on the
Mutual Dependence of Master and Disciple” from Daoxuan’s Commentary on Conduct
and Procedure 36, 262
The Meditation on Selflessness and Salvation by the Omniscient in the Final Chapter of Tattvasaṃgrahapañjikā 43, 214
The Milindapañha’s Discourse on the Precept Practice and Vinaya 37, 122
The Navel Contemplation in Foshuo Guan Jing (S.2585) 56, 249
The Place and Role of Original Buddhism and the Study of Indian Source Materials in the Unfolding of Modern Korean Buddhology: Colonial Era Developments and the Contributions ofYi Yŏngjae (1900-1927) 39, 222
The Platform Sutra of the Sixth Patriarch Engraved On Slabs in Yunjun Monastery, Fangshan,
Beijing: Its Relations with the Yongle Southern Canon and its Donors 40, 241
The play of formulas and its relevance to early Buddhist meditation theory 28, 219
The Presence of Śiva at Nālandā 23, 174
The Problem with Orthodoxy: Zhinian’s (535-608) Abhidharma Thought 30, 167
The Recent Manuscript Discoveries at Mes Aynak 45, 134
The reception of Genshin’s Ichijō yōketsu in Japanese Medieval Buddhism 39, 221
The relationship between “mind” and dharmadhātu: Focus on the source of Āgama/Nikāya in theDaśabhūmika Sūtra 44, 82
The Road to Modernity: Buddhist Vision of Modernity in the Case of Bodhi-Vajra Stupa in 1930s
Chongqing 46, 179
The Role of “Community” in Hōnen’s Conception of the Nembutsu 49, 97
The role of being free from (the hindrance of) regret for the sake of samādhi 52, 191
The role of dependent arising and not killing for the climate crisis prevention 54, 154
The Role of the Two Truths in Daochuo’s Understanding of the Pure Land 43, 226
The Samantabhadra Longevity Rite of Daigoji 32, 78
The Self is a Sky-Flower: Diṅnāga and Kumārila on Non-referring Terms 38, 212
The Shingon Temple in the Medieval Imagination: A Re-assessment of the Depiction of Performance and the Institutional Role of Daigo-ji in the Shichi tengue 32, 76
The socio-ethical interpretation on engaged Buddhism of Korea 54, 154
The Socio-political Discourse in the Tibetan Nītiśāstras 46, 179
The Sources of the Logics on Wonhyo() School - 55, 230
Sanlun()’s Theory of Harmonization - Focused on the Chinese

The Subodhālaṅkāra and the Kāvyaprakāśa 27, 206

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XIXth Congress of IABS

The Term “Buddha Nature as Suchness” (): Translated or Invented? - Reexamining theideological dynamics in sixth century Chinese Buddhism - 39, 224
The Theory of Four Stages to Arahantship in Theravāda Soteriology from Pāli Canon to commentaries 56, 250
The theory of seeds and perfumes between Vasubandhu and Sthiramati in the Triṃśikā 35, 238
The Three Defective Vessels: Vasubandhu’s hermeneutics in the Nālandā tradition 53, 199
The Transmission of the Great Madhyamaka of extrinsic emptiness from Si tu Paṇ chen Chos kyi‘byung gnas (1699/1700–1774) to Kaḥ thog dGe-rtse Mahāpaṇḍita (1761–1829) 24, 256
The Twelve-Step Path?: Buddhist Ethics in Addiction Recovery Literature 52, 193
The View of ‘Neither Identity nor Difference’ as the Middle Shown in Wonhyo’s Logic of Hwajaeng: With Reference to the Twofold Truth, Three Natures and Inexpressible Nature 47, 196
The White-Robed Avalokiteśvara and Its Function in Early Modern Korean Ritual Culture 40, 101
The Yoga of Light. Visionary Yoga in Late Indian Buddhist Sources and in the Tibetan Etherodox
Traditions 51, 165
The Yogins of Himalayan Deserts: The Living Tradition of Buddhist Eremitism in ZanskarTheory
and Practice of Tranquil Abiding in Indo-Tibetan Tradition: The Pith Instructions of Yeshe Gyaltsen (1713-1793) and His Predecessors 27, 185
Thousand Beginnings of Buddhahood in Bhadrakalpikasūtra Illustrated on the Walls of Kumtura
Cave 50 and Cave 29 55, 203
Thunder God and Human Fatalities: An Ecocritical Reading of the Sweet-Dew Painting 31, 189
Tools and Data for Historical Social Network Analysis of Chinese Buddhism 16
Towards the Justification of Killing by Kings: A shift of Paradigm from King Ajātaśatu toDuṭṭhagāmaṇi 52, 191
Trajectories of Translation: Re-examining the Emergence of Buddhist Chinese 22, 72
Travelling artists, patronage patterns or itinerant devotees: Assessing stylistic links between Buddhist sculptures from Gandhāra 25, 63
Tribute to David Seyfort Ruegg 22, 67
Tsongkhapa as a Mahāsiddha: A Reevaluation of the Patronage of the Gelukpa in Tibet 25, 259
Tsongkhapa on the Epistemology of the Conventional 45, 119
Two Forms of Non-dualism: Wŏnhyo (617-643) and Fazang’s (643-712) Understandings of “Neither/Nor” 33, 89
Two Opposing Aspects of Woncheuk’s View on the Relationship Between the Second and Third
Dharma-cakras in Saṃdhinirmocana-sūtra - With Some Newly Identified Materials inḤphags pa dgoṅs pa zab mo ṅes par ḥgrel paḥi mdo rgya cher ḥgrel pa 32, 237

U
Understanding the sacred landscape associated with Kanheri and its reflections in archaeologicalmaterial at the site 46, 150
Unlikely Genius: Géluk sa bdag as Divinations of Chinese Stars 26, 80
Using TACL for the Analysis of the Chinese Buddhist Canon 16• Index285

V
Vajrayana and Nath Sampradaya Iconographies at Panhale-Kaji: Ambiguities in Appropriation 53, 200
Vasubandhu on the Metaphysics of Streams and Flows 50, 158
Vasubandhu on the Problem of Contact and Directionality 50, 158
Vedanā as svabhāva-vedanīyatā and ālambana-vedanīyatā: Developments of the vedanā analysis
in the Abhidharma 30, 167
Verses from Aśvaghoṣa Found in the Tridaṇḍamālā 45, 135

W
Wangchuk Dorjé’s Prāsaṅgika System (Acknowledged by Others) 45, 119We-turn in Japanese Buddhism: Yūzū-nembutsu’s philosophy of community 49, 95
What (a computer thinks) the Buddha Taught 23, 172
What Can Be Known in Svasaṃvedana? 29, 70
What does it mean to regard the aggregates as self? Rethinking the philosophical implications of
the selected khandha passages in the Nikāyas 28, 220
What Goes into an Argument? Remarks on the Production of dPal ’dzin’s Critique of the rNying
ma Tradition 24, 257
What’s in a Word: An Epigraphic Comparison between Kharoṣṭhī and Brāhmī Kuṣāṇa Donative
Inscriptions 29, 87
When the Buddha’s relics became commodities: codified relic theft in the (Mūla)-Sarvāstivādavinaya 36, 263
Which Discursive Reflection: Exegesis, Meditation, or Both 23, 74
Who is Vasubandhu’s interlocutor in his Viṃśikā v. 16? 43, 215
Who Represent All the Protective Deities in Chinese Buddhist Art? --from the Spirit Kings
31, 187
the Eight Classes, to the Twenty-four Various Deities,

X
Xianjie jing

: a Chinese Translation of the Gāndhārī Bhadrakalpikasūtra? 29, 87

Xingxing’s (540-594) use of structure and related issues in Medieval Chinese Buddhist texts andcommentarial literature 53, 127
Xinxing’s
Understanding of Spiritual Faculties (gendhism 53, 126) in the Context of Sui-Tang Bud-Y
Yogācāra Ideas in Ratnākaraśānti’s *Guhyasamājamaṇḍalavidhiṭīkā 34, 125

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XIXth Congress of IABS

The XIXth IABS Congress TeamThe Planning Committee:
President

Mark Siderits (Illinois State University)

Chair

Eun-su Cho (Seoul National University)

Advisory Board Robert Buswell (UCLA)
Christoph Emmrich (University of Toronto)
Shoryu Katsura (Ryukoku University)
Cristina Scherrer-Schaub (Université de Lausanne)

Members

Sungdoo Ahn (Seoul National University)
Jongnam Choi (Joong-Ang Sangha University)
Jakyung Han (Ewha Womans University)
Jongwook Kim (Dongguk University)
Sungchul Kim (Dongguk University, Gyeongju)
Wonmyoung Kim (Hankuk University of Foreign Studies)
Seunghak Koh (Geumgang University)
Sumi Lee (Duksung Women’s University)
Taeseung Lee (Uiduk University)
Seungtaek Lim (Kyungpook National University)
Dongsin Nam (Seoul National University)
Juhyung Rhi (Seoul National University)
Sem Vermeersch (Seoul National University)
Jonggab Yun (Dong-A University)
Woncheol Yun (Seoul National University)

287

The Conference Office:Secretariats

Kihoon Kwak
(SNU)
(SNU)
Ven. Jeongwook(SNU)
Lunah Kim
(SNU)
Yeonwoo Joh(SNU)
Hwajeong Ryu(SNU)
Yoo Sung Kim(Yonsei Univ.)
Kunwoo Kwon
(SNU)
Wootaek Jeon
(SNU)
Suhyun Park
(SNU)
Hanna Kim
(Dongguk Univ. WISE)San Yi

Volunteers

Hyunwoo Nam
Yeonwoo Kim
Jeong In Seo
Jongeun Choi
Byul Kim
So Eun Park
Hanna Chung
Jinyeong Park
Yu-chan Kang
Yeowon Kim
Wonyoung Cho
Dong Gyu Song
Jongbu Park
Ven. Deokjae
Jeonghee Lee
Young-suk Jun
Eunhee Kim
YoungHee Lee
Yeonsuk Ka
Yeon ok Gong

288 XIX Congress of IABSth

IABS Board:
President

Juhyung Rhi (Seoul, Korea)

Vice-President

Birgit Kellner (Vienna, Austria)

Treasure

Pascale Hugon (Vienna, Austria)

General Secretary

Christoph Emmrich (Toronto, Canada)

Regional
Representatives

North America: Jinhua Chen (Vancouver, Canada)
East Asia: Funayama Tōru (Kyoto, Japan)
South & South East Asia: Mahesh Deokar (Pune, India)
Europe: Francesco Sferra (Naples, Italy)

Directors at Large

Mark Allon (Sydney, Australia)
Anne Blackburn (Ithaca, USA)
Collett Cox (Seattle, USA)Paul Harrison (Stanford, USA)
Jens-Uwe Hartmann (Munich, Germany)
Sara McClintock (Atlanta, USA)
Ulrich Pagel (London, UK)
Michael Radich (Heidelberg, Germany)
Richard Salomon (Seattle, USA)
Jonathan Silk (Leiden, The Netherlands)
Cristina Scherrer-Schaub (Paris, France)
Vincent Tournier (Paris, France)

JIABS editor-in-chiefand ex-officio IABS
Board member

Ingo Strauch (Lausanne, Switzerland)289

August 15-19, 2022, Seoul National University