Meditations
on Various Subjects
BY
SAINT JOHN EUDES
Translated from the FrenchWith an Introduction by
THE LATE REVEREND CHARLES LEBRUN, C.J.M., S.T.D.
FORMERLY PROVINCIAL OF THE CANADIAN PROVINCE
OF THE EUDIST FATHERS
Foreword by
THE MOST REVEREND P. A. BRAY, C.J.M, D.D.
BISHOP OF SAINT JOHN, N. B.

NEW YORK
P. J. KENEDY & SONS
1947
Imprimi potest
A. D'Amours, C.J.M.
praepositus Provincialis
Laval-des-Rapides, P.Q.
die 27 Martii 1946.
Nihil Obstat
J. M. FEARNS, S.T.D.
Censor Librorum
Imprimatur
Francis Cardinal Spellman
Archbishop ol New YorkJULY 12, 1946
Copyright
1947
P.J. Kenedey & Sons, NEW YORK
Made in U. S. A.
Numérisé par cotejr8@videotron.ca

http://www.liberius.net

GENERAL PREFACE
ST. JOHN EUDES has been called "the wonder of his age." Missionary, founder, reformer of theclergy, he crowded into a life of seventy-nine years so many and such varied accomplishments that
one marvels how a single man could achieve so much. In addition to the activities of an incessant andmany-sided apostolate, he wrote a number of valuable books, which rank him among the mostprolific ascetic writers of the seventeenth century.
For many years the devotional works of St. John Eudes were practically unknown.(1)Occasionally a volume was discovered in the library of some seminary or religious house. Manyothers preserved in manuscript form were lost in the chaos of the French Revolution(2) At the
beginning of the present century the sons of St. John Eudes united in a tribute of filial piety to bringout a complete edition of the works of their spiritual father, seeking them in public and private
libraries throughout the world(3) About twenty volumes were found and edited in 1905 by the late
Fathers Charles Lebrun, C.J.M., and Joseph Dauphin,(1).Before the French Revolution the works of St. John Eudes were popular in France. In 1792 thehouses of the Congregation of Jesus and Mary were confiscated by the Government and its members
were massacred or dispersed throughout Europe. With the suppression of the Eudists, their r i c hliterary heritage was widely scattered and partially destroyed. It was not until the re-establishmentof the Congregation of Jesus and Mary in 1826 that effort was made to recover the printed andmanuscript works of St. John Eudes. The research was carried on until the latter pact of thenineteenth century. In the "Preface Générale to the Oeuvres Complètes (Vannes, 1905), Father
Charles Lebrun points out that one of the purposes of the edition was "to unearth these works buried
too long in oblivion," exhumer ces ouvrages ensevelis depuis trop longtemps dans l'oubli...
(2)The following manuscripts were not found: The Christian Man, All Jesus, The Divine office, The
Admirable Sacrifice of the Mass, Meditations, (2 vol.), Sermons of St. John Eudes (3 vols.), Favors
obtained by the Diocese of Coutances through the Blessed Virgin, The Divine Childhood of Jesus, The
Devotion to the Sacred Heart of Jesus, The Admirable Life of Mary des Vallées, (incomplete copy
found at Laval University Library, Quebec) and Correspondence of St. John Eudes.
(3). cf. oeuvres Complètes, P. xiv.
V-

GENERAL PREFACE

C.J.M. The first edition in French, Oeuvres Complètes du Vénérable Jean Eudes, ran into twelve
octavo volumes with introductions, explanatory notes, analytic and alphabetic indexes of great value.
These writings constitute a complete summa of ascetic and pastoral theology. The list is as follows:

Volume 1 The Life and Kingdom of Jesus in Christian Souls. In this work the Saint develops his
spiritual teaching on the Christian life, namely, that the Christian life is simply the life of Jesus
extended and continued in each one of us.
Volume 11. This volume contains six short treatises on subjects relating to the Christian life:
1 . A Treatise on the Respect Due to Holy Places, which is an echo of the fiery denunciations hepronounced during his missions against profaners of the temple of God.
2. Meditations on Humility, a series of meditations on the profession of humility as used daily
in his order of Priests, the Congregation of Jesus and Mary.
3 . Interior Colloquies of the Soul with God, meditations on creation, the end of man and thegrace of Baptism.
4. Man's Contract with God in Holy Baptism, a summary of the teachings of Sacred Scripture
and Tradition on the Sacrament of Baptism.
5. The Practice of Piety, a brief explanation of what is necessary in order to live a Christian

life.
6 . Catechism of the Mission, an outline of the catechetical instructions given during a mission.

Volume III. Contains two important works on sacerdotal perfection:
1 . The Memorial of the Ecclesiastical Life, an explanation of the dignity and duties of thepriesthood.
2. A Manual of Piety for Use in an Ecclesiastical Community, in which the author explains how
the means of sanctification he recommended to his priests should be practically applied in their daily
lives.

Volume IV. Comprises significant works on the priestly ministry.
1 . The Apostolic Preacher is one of the first treatises written on the ministry of the Word of
God and is even yet one of the most practical.
GENERAL PREFACE

V11-

2. The Good Confessor explains the qualities, and obligations of the minister of the Sacramentof Penance.
3. Counsels for Mission Confessors suggests practical means of assisting penitents to maketheir examination of conscience and excite themselves to contrition.
4 . The Manner of Serving Mass explains the dignity and holiness of this act and what one must
do to perform it devoutly and worthily.

Volume V. The Admirable Childhood of the Most Holy Mother of God. This book treats of the holychildhood of Mary and the practical means of honoring the mysteries and virtues of her early life.
Volumes VI, VII, VIII contain the entire writings of the Saint on the Sacred Hearts of Jesus andMary. The work is entitled: The Admirable Heart of the Most Holy Mother of God. It comprises twelve
books covering the complete theology of the devotion to the Sacred Hearts. Eleven books discuss thetheory, history, and practice of the devotion to the Immaculate Heart of Mary. The last book deals
with the devotion to the Sacred Heart of Jesus. It is this work, together with the Offices of the Sacred
Hearts, that merit for him the title of Father, Doctor and Apostle of the Devotion to the Sacred Hearts.
Volume IX. The Rules and Constitutions of the Congregation of Jesus and Mary.
Volume X. Contains The Rules and Constitutions of the Order of Our Lady of Charity, theDirectory of the Order, and a collection of two hundred and forty letters.
Volumes XI and XII embrace the Saint's Liturgical Works, comprising twenty-five Offices andMasses for feasts to which he urged special devotion, the Memorial of God's Blessings and several
other minor works.
The second French edition appeared in 1 9 3 5 , Oeuvres Choisies de Saint Jean Eudes, prepared
under the direction of Father Lebrun, the leading authority on Eudistic research. It comprises ninevolumes: The Life and Kingdom of Jesus in Christian Souls, Meditations of Various Subjects, Regulae
Vitae Christianae et Sacerdotalis, Man's Contract with God in Holy Baptism, Letters and Minor
Works, Writings on the Priesthood, The Sacred Heart of Jesus, The Admirable Heart of Mary, and The
Admirable Childhood of the Mother of God. The format of

V111-

GENERAL PREFACE

these volumes is compact and more convenient than the 1905 edition, which is now out of print.
The publication of the works of St. John Eudes revealed the extent and depth of their spiritual
doctrine. Cardinal Pitra, who was associated with the cause of Beatification, discovered in thewritings of St. John Eudes a remarkable depth of thought and purity of doctrine. Cardinal Vives has
more recently expressed his admiration:
I was acquainted with the Doctors of the Order of Saint Francis; I was acquainted with SaintTeresa and Saint John of the Cross, the mystical writers of my own country, Spain; but I wascompletely ignorant of the writings of Father Eudes. As a member of the Sacred Congregation of Rites
it was my duty to study his life and his works, and I am in admiration. Blessed John Eudes must be
ranked with the great lights of the Church. His spiritual doctrine is profound and of wonderfulexactitude. He is one of the writers who has best propounded the doctrine of the Gospel.(4).
The late Father Ange Le Doré, for fifty years Superior General of the Congregation of Jesus andMary, wrote:
The works of Blessed John Eudes, although they do not bear the scientific touch of theprofessional theologian, are nevertheless proof of his remarkable theological, ascetic and scriptural
knowledge.... He is not a Doctor after the fashion of the scholastics of the thirteenth century or of thegreat theologians of the sixteenth and seventeenth centuries. As they, he might have built up theses
and composed books didactic in form; but he was before all a saver of souls. For him the science of
theology found its chief field of usefulness in the practice of virtue and in the acquisition of sanctityof which it is the principle.... He was a Doctor after the manner of the Apostles, the Fathers of the
Church, St. Francis de Sales and St. Alphonsus de Liguori. The science which shines in his works not
only emits light; it engenders piety and sanctity.(5)The spiritual doctrine expounded by St John Eudes follows the teaching of Cardinal Pierre deBérulle and Father Charles de Condren, two prominent members of the seventeenth-century French
School of Spirituality. St. John Eudes applies this doctrine to the devotion to the(4). Quoted by P. A. Bray, C.J.M., Saint John Eudes (Halifax, 1925), P. 116.
(5). Quoted by Buy, op. cit., p. 117.
GENERAL PREFACE

1X-

Sacred Hearts of Jesus and Mary, developing and rendering it more precise and practical. He has therare gift of expressing the most sublime truths in simple, familiar language. He also excels i ncondensing into a few pages a complete scheme of Christian life and perfection.
The wish was repeatedly expressed that these inspirational writings could be made available
to English-speaking readers. Excellent abridged editions of certain books were published in Englandand in Canada, but they did not do justice to the literary value of the Saint. Consequently, the Eudist
Fathers commemorating their tercentenary in 1943 resolved to publish a complete translation of theprincipal works of their founder. Competent translators were secured and much time and effort were
expended to produce readable volumes in modern English, faithful to the spirit and style of theoriginal.
The first English edition, Selected Works of Saint John Eudes, is the result. In presenting it to
the public the Eudist Fathers and the Religious of Our Lady of Charity of the Refuge, and of the Good
Shepherd, wish to thank all those who contributed to the success of this comprehensive undertaking.

They are especially grateful to the distinguished churchmen who have so graciously accepted to
introduce these volumes to Catholic readers, because they consider that the works of St. John Eudes
should be more widely known. The Saint in his apostolic work and in his writings ranks with theeminent figures who belong not to one country and to one religious order but to the universal Church.
Three centuries have passed since he wrote the works now being printed in the new world, a striking
illustration that he wrote for all time. He still speaks in accents that penetrate the mind and heart of
the reader to enlighten, purify and sanctify so that Jesus Christ may live and reign in the Christiansoul.
WILFRID E.MYATT, C.J.M.
PATRICK J. SKINNER, C.J.M.
Editors
Holy Heart Seminary
Halifax, N. S.
Feast of St. John Eudes, 1945.

CONTENTS

General Preface . . . . . . . . . . . . . . V
Foreword . . . . . . . . . . . . . .. xxi
Introduction . . . . . . . . . . . . . . ... iii
Prayers before and after Meditation . . . . . . . . .I
1.
MEDITATIONS ON THE MYSTERIES OF JESUS
for
EACH DAY OF THE WEEK
Meditation for Sunday: The Divine Life of Jesus in the Bosom of the
Heavenly Father . . . . . . . . . . . .
15
Meditation for Monday: The Incarnation . . . . . . .
17
Meditation for Tuesday: The Holy Childhood of Jesus . . . . 2 0
Meditation for Wednesday: The Hidden and Laborious Life of Jesus 22
Meditation for Thursday: The Public Life of Jesus and His Life in theBlessed Eucharist . . . . . . . . . . . .
25
Meditation for Friday: The Passion and Death of Jesus . . . . 2 8
Meditation for Saturday: The Life of Jesus in Mary and of Mary in Jesus .. 31
Second Meditation for Sunday: The Glorious Life of Jesus in Heaven 33
Another Meditation for Sunday: The Mysteries of Christ's Life 3 5
X1X11-CONTENTS
1 1
INTERIOR COLLOQUIES
of a
CHRISTIAN SOUL WITH GODFirst Colloquy: God's Favors to Us before Our Creation and Our Consequent Debt to Him . . 41
Second Colloquy: God's Favors to Us by Our Creation and Preserva tion and Our Obligations towards
Him . . . . . . . 45
Third Colloquy: The Dignity and Sanctity of Our Ultimate End . 48
Fourth Colloquy: Our Obligations to God for the Creation and Preservation of the World 51
Fifth Colloquy: The Divine Claims upon Our Allegiance because of Our Creation . . . . . 55
Sixth Colloquy: The Rights of God over Man as a Result of Creation 58
Seventh Colloquy: Man's Obligation to God by Reason of the Preceding Rights . . 61
Eighth Colloquy: Our Obligation to Love, Honor, Imitate and ServeGod for All that He Is in Himself . . . . . . . . 66

Ninth Colloquy: Our Obligations to God as Christians, and What It Means to Be a Christian . . .. 71
Tenth Colloquy: Admirable Accomplishments of the Father, Son andHoly Ghost in Making Us Christians . . . . . . . 75
Eleventh Colloquy: By Baptism We Are Made Christians . . . 79
Twelfth Colloquy: Baptism Is a Divine Contract between God and Man . . .84
Meditation: The Choice of a State of Life . . . . . . . 89
CONTENTS

X111111.
MEDITATIONS ON HUMILITYFirst Meditation: on the Words: Nihil Sumus, "We Are Nothing. 96
Second Meditation: Annihilation of Our Lord Jesus Christ . . . 99
Third Meditation: Annihilation of the Blessed Virgin Mary and of
Holy Church . . . . . . . . . . . . . 102
Fourth Meditation: We Are Nothing from Every Point of View . 104
Fifth Meditation: On the Words: Nihil Possumus, "We Can Do Nothing 107
Sixth Meditation: On the Words: Nihil Valemus, "We Are Worth Nothing 110
Seventh Meditation: On the Words: Nihil Habemus Praeter Peccatum,"We Possess Nothing but Sin." . . . . . . . . . 112
Eighth Meditation: On the Words: Servi Inutiles Sumus, "We Are Unprofitable Servants .114
Ninth Meditation: On the Words: Natura FiIii Irae, "We Were Born Children of Wrath .117
Tenth Meditation: On the Same Words: "We Were Born Children of Wrath . 119
Eleventh Meditation: On the Same Words: "We Were Born Children of Wrath 122
Twelfth Meditation: On the Same Words: "We Were Born Children of Wrath 125
Thirteenth Meditation: On the Same Words: "We Were Born Children of Wrath." .129
Fourteenth Meditation: On the Words: Novissimi Virorum, "The Last of Men 131
Fifteenth Meditation: On the Same Words: "The Last of Men." . 134
xiv -CONTENTS

Sixteenth Meditation: On the Same Words: "The Last of Men." 138Seventeenth Meditation: On the Words: Primi Peccatorum, "The First of Sinners .141
IV.
MEDITAT1ONSon
BIRTH AND BAPTISMFirst Meditation: Duties to Be Rendered to God an die Anniversary of Our Birth .148
Second Meditation: Our Obligation of Loving and Serving God . . 151
Third Meditation: Institution of the Sacrament of Baptism . . . 155
Fourth Meditation: The Mysteries of Which Baptism Makes Us Par ticipants 157
Fifth Meditation: Administration and Ceremonies of Baptism . . 160

Sixth Meditation: Profession of Baptism . . . . . . . . 163
V.
MEDITATIONS
on
THE PREPARATION FOR DEATH
Meditation for the First Day: Submission to the Will of God . . . 170
Meditation for the Second Day: Thanksgiving for Graces Received . 174
Meditation for the Third Day: Confession, and Satisfaction for Our Sins . . 176
CONTENTS

XV-

Meditation for the Fourth Day: Holy Communion . . . . . 179
Meditation for the Fifth Day: Extreme Unction . . . . . . 181
Meditation for the Sixth Day: The Last Will and Testament of Jesus
and the One that We Should Make in Its Honor . . . . . 183
Meditation for the Seventh Day: Our Last Agony and the Moment of Death . 189
Meditation for the Eighth Day: The Particular Judgment . . . 192
Meditation for the Ninth Day: Death and Burial . . . . . 196
Meditation for the Tenth Day: The Entrance of the Soul into Heaven 200
V1.
MEDITATIONS
on
THE ADMIRABLE CHILDHOOD
Of
THE BLESSED VIRGIN MARYFirst Meditation: The Feast of the Most Holy Name of Mary 205
Second Meditation: Our Obligations to Honor and Imitate the Blessed
Virgin Mary in Her Admirable Childhood . . . . . . 208
Third Meditation: The Innocence and Simplicity of the Blessed Vir
gin Mary in Her Admirable Childhood . . . . . . . 211
Fourth Meditation: The Humility of the Blessed Virgin Mary in Her Admirable Childhood . . 214
Fifth Meditation: The Obedience of the Blessed Virgin Mary in Her Admirable Childhood . 217
Sixth Meditation: The Charity and Meekness of the Blessed Virgin
Mary in Her Admirable Childhood 220
XV1-

CONTENTS

Seventh Meditation: The Silence of the Blessed Virgin Mary in Her
Admirable Childhood . . . . . . . . . . . 223
Eighth Meditation: The Modesty of the Blessed Virgin Wry in Her Admirable Childhood 226
VII.
MEDITATIONS
on
THE HOLY HEART OF MARY
MEDITATIONS FOR THE FEAST OF THE HOLY HEART
OF MARY

First Meditation: The Vigil of the Feast: Preparation for the Feast 231
Second Meditation: The Feast of the Holy Heart of Mary: The Holy Heart of Mary . 234
Third Meditation: Second Day of the Octave: The Holy Heart ofMary Reflects the Adorable Love of the Eternal Father . . . 237
Fourth Meditation: Third Day of the Octave: 'Me Holy Heart of Mary Is One with the Eternal Father andIs the Mirror of the Sacred Heart of Jesus . . . . . . . . . . . 239
Fifth Meditation: Fourth Day of the Octave: Reasons Inspiring Us to
Honor the Holy Heart of Mary . . . . . . . . . 242
Sixth Meditation: Fifth Day of the Octave: Further Reasons for Honoring the Holy Heart of Mary . 245
Seventh Meditation: Sixth Day of the Octave: Other Reasons Which Bind Us to Have a Special Devotion
to the Holy Heart of Mary 247
Eighth Meditation: Seventh Day of the Octave: Three Additional Reasons for Honoring the Holy Heart of
Our Holy Blessed Mother 249
Ninth Meditation: Octave Day of the Feast: The Holy Heart of Mary Is the Heart of the Mother of Fair
Love and Charity . . . 251
CONTENTS

XV11EIGHT OTHER MEDITATIONS
on
THE HOLY HEART OF MARYFirst Meditation: The Holy Heart of Mary Is Our Sun, Our Treasure and our Refuge . 255
Second Meditation: The Holy Heart of Mary Is Our Rule, Our Heart,a Fountain of Wine, Milk and Honey, and Our Oracle . . . 258
Third Meditation: The Holy Heart of Mary Is the Sanctuary of the Human Passions 260
Fourth Meditation: The Holy Heart of Mary Is the Kingdom and Throne of All Virtues .262
Fifth Meditation: The Holy Heart of Mary Is the Center of Humility .265
Sixth Meditation: The Holy Heart of Mary Is the Treasure of the Gifts of the Holy Ghost .. 268
Seventh Meditation: The Holy Heart of Mary Is the Sanctified Garden of the Fruits of the Holy Ghost
271
Eighth Meditation: The Holy Heart of Mary Is the Paradise of the Eight Beatitudes . . 274
V111.
MEDITATIONSon
THE SACRED HEART OF JESUS
MEDITATIONS FOR THE FEAST OF THE SACRED HEARTOF JESUSFirst Meditation: The Vigil of the Feast: Dispositions for the Worthy Celebration of This Feast . 279
XV111-CONTENTS

Second Meditation: the Day of the Feast: The Gift of the Sacred Heart of Jesus . 282
Third Meditation: The Gift of This Feast Is a Great Favor Bestowed by Our Lord 284
Fourth Meditation: The Sacred Heart of Jesus Is Our Refuge, Our Oracle and Our Treasure . 287
Fifth Meditation: The Sacred Heart of Jesus Is the Perfect Model and Rule of Our Lives 290
Sixth Meditation: Jesus Gave Us His Sacred Heart to Be Our Heart 293
Seventh Meditation: The Profound Humility of the Sacred Heart of Jesus . 296
Eighth Meditation: The Sacred Heart of Jesus Is the King of Martyrs 299

Ninth Meditation: The Heart of Jesus Is the Heart of Mary . . . 302
EIGHT OTHER MEDITATIONSon
THE SACRED HEART OF JESUS
First Meditation: The Blessed Trinity Lives and Reigns in the Sacred Heart of Jesus .305
Second Meditation: The Sacred Heart of Jesus Is the Sanctuary andImage of the Divine Perfections . . . . . . . . . 308
Third Meditation: The Sacred Heart of Jesus Is the Temple, the Altar
and the Censer of Divine Love . . . . . . . . . 310
Fourth Meditation: The Sacred Heart of Jesus Loves Us with an
Eternal and a Boundless Love . . . . . . . . . 313
Fifth Meditation: The Sacred Heart of Jesus Is the Source of the Life of the God-man, of the Mother of
God and of the Children of God . . . . . . . . . . . . . . .. 316
CONTENTS

X1X-

Sixth Meditation: The Three Hearts of Jesus Which Are but One Heart .318
Seventh Meditation: The Miracles of the Sacred Heart of Jesus . . 321
Eighth Meditation: The Sacred Heart of Jesus Is a Furnace of Love,
Purifying, Illuminating, Sanctifying, Transforming and Deifying 324
1X.
MEDITATIONS
for
SPECIAL DAYS OF THE YEAR
Meditation for New Year's Day . . . . . . . . . . 329
Meditation for Ash Wednesday: The Holy Season of Lent . . . 333
Meditation for Good Friday . . . . . . . . . . . 335
Meditation for the Vigil of the Ascension of Our Lord . . . . 338
Meditation for the Vigil of the Assumption of Our Lady . . . . 340
Meditation for the Feast of the Holy Relics . . . . . . . 342
Meditation for Christmas Day . . . . . . . . . . 345
Meditation for the Last Day of the Year . . . . . . . . 347

XX1-

FOREWORD
IT WAS indeed a happy inspiration which prompted the late Reverend Charles Lebrun, C.J.M., togather into a single volume, and thus render easily accessible, the various meditations that SaintJohn Eudes scattered so profusely through his many spiritual writings. It was also a happy
inspiration on his part to have enriched the volume with his own brilliant essay on prayer aspractised and recommended by Saint John Eudes. No one has studied more carefully or understood
more thoroughly the spiritual teaching of the Saint, and no one was more highly qualified to develop
his thought on prayer-its nature, importance, form and the place it occupies in his concept of theChristian life.
It is a fundamental principle in the teaching of Saint John Eudes that the Christian life i s
nothing more than the reproduction, continuation and completion of the life of Jesus, the Head of the
Mystical Body, in each one of us, the members. "When a Christian prays," he says, "he continues andaccomplishes the prayers of Jesus Christ. When he works, he continues and accomplishes Christ's
laborious life. When his relations with his neighbor are inspired by charity, he continues andaccomplishes Christ's public life . . ." (1)Now it was with the hope of aiding Christians to reproduce and continue in their lives the l i f eof prayer of Jesus while on earth that Saint John Eudes composed his meditations. To facilitate thepractice for those who find it difficult to concentrate and reflect, he frequently proposes an elevation
or ready-made colloquy by means of which they can easily raise their minds and hearts to God andgive expression to their sentiments of tenderest love and deepest devotion, as is evident the Sainthimself was accustomed to do. We know that the entire life
( 1 ) . The Kingdom ol Jesus (New York, 1946), Part I, p. 6.
XX11-

FOREWORD

of Jesus on earth was a life of continual prayer, and consequently that there can be nothing more
important in the life of a Christian than the practice of prayer. Oportet semper orare (Luke 28, 1).
For the first time, this book of Meditations by Saint John Eudes, with the admirable
Introduction of Father Lebrun clarifying the mind of the Saint on the whole subject of prayer, i soffered to the public in English dress. With it go the hope and the prayer that it may prove
serviceable to many souls in the world and in the cloister; that it may assist them in reproducing andcontinuing the life of prayer of Jesus; nay more, that it may help many to "put on Christ," become
more perfectly "other Christs," and thereby greatly extend His kingship on earth.
P. A. BRAY, C.J.M.
Bishop of Saint JohnSaint John, N.B.
December 8, 1945

XX111INTRODUCTION
THE wish has been expressed that the meditations scattered through the spiritual writings of St. John
Eudes be gathered together in one separate volume. To comply with this request, the present work has
been compiled. All the meditations in The Kingdom of Jesus, The Sacred Heart of Jesus, The Admirable
Heart of Mary, The Admirable Childhood of Mary, and the Manual of Piety, will be found in this book.
A brief note at the beginning of each series indicates the work from which the meditations are taken
and adds explanatory material to make them more useful to the reader. The following general
introduction outlines the teaching of St. John Eudes on prayer, especially on mental prayer o rmeditation.
I. PRAYER IN GENERAL
St. John Eudes did not write a special book on prayer, but the few pages devoted to the subject
in The Kingdom of Jesus (1)enable us to give an account of his ideas on it. Moreover, that book is f u l lof prayers and meditations that make it, in M. Joly's words, "a manual of prayer" and show us thetheoretical ideas of the author reduced to practice.
In that volume the Saint uses the word "prayer" in its widest sense so that he applies it toevery kind of prayer, no matter what acts it comprises or how it is offered. In his eyes spiritual
meditation and the reading of good books are true prayers for they arouse in us devotional sentiments
and acts of love of God.
Prayer is often defined as a request made to God for our necessities, and some Christians
restrict prayer to petition. Such a prayer is certainly good, and the Divine Master recommends it i n
the Gospels: "Ask, and it shall be given you," He said to His apostles, "seek and(1). In this Introduction and elsewhere all references to The Kingdom of Jesus and to The Sacred
Heart ol Jesus are to the new American translation published in the series The Selected Works of St.
John Eudes, New York: P. J. Kenedy & Sons, 1946.
xxiv-

INTRODUCTION

you shall find: knock, and it shall be opened to you" (Matt. 7, -7); and on another occasion He
reproached them for having made no requests: "Hitherto, you have not asked any thing in my name.
Ask, and you shall receive" (John 16, 24)
Excellent as the act of petition may be, it is not the main element of prayer. St. John Eudes
unfolds a much wider idea of prayer which he draws from Catholic traditions. "Prayer," he says, " i sa respectful and loving elevation of your mind and heart to God. It is a joyous meeting, a holycommunication, a divine conversation between God and the Christian." (2)As a rule, in actual fact, a Christian speaks to God in prayer in the style of the Our Father, andGod replies by inspiring in his mind good thoughts, or acts of faith, confidence, love and the like. But
it may happen in prayer that the mind and heart are raised to God with a more or less active feeling ofadoration and love which finds no expression in either external or internal words; yet, this is mostcertainly prayer. That is why the Saint begins by telling us that prayer is "a respectful and loving
elevation of your mind and heart to God."
After defining prayer, St. John Eudes goes on to describe in detail the elements that compose
it. "In it," he says, "the soul considers and contemplates its Creator in His divine perfections, in His
mysteries and in His works; it adores and blesses Him, loves and glorifies Him, gives itself to Him, isabased before Him at the sight of its sins and ingratitude. It implores Him to be merciful and learns tobecome like Him by imitating His divine virtues and perfections, and finally, asks for all the things
necessary to serve and love Him."(3)(2). cf. The Kingdom of Jesus, Part 1, P. 2 4 . St. Augustine, St. John Damascene, and many
subsequent writers define prayer as Ascensus mentis ad Deum, but in adopting this definition St.
John Eudes develops it in his own way. He remarks that it is a respectful and loving elevation of theheart as well as of the mind, and this indeed is how everyone considers it. The second part of his
definition (an intercourse with God) is also classical, and is to be found in St. Francis de Sales'
Treatise of the Love of God, as well a in the writings of St. Teresa and many others. On the idea ofprayer, see Bremond, Histoire du Sentiment Religieux, V11, P. 5ff.
(3). cf. The Kingdom of Jesus, Part I, pp. 24-25. The Saint is not here dealing exclusively w i t hinfused contemplation. He often uses the word contemplation in The Kingdom of Jesus, but in i t s
widest sense, meaning the attentive consideration (apparently without reasoning) of the divine
perfections or of the mysteries of our Lord and of His holy Mother.
INTRODUCTION

XXV-

These few lines, inserted almost accidentally in one of the chapters of The Kingdom of Jesus,
really contain the germ of a complete theory of prayer, to which we will return when dealing w i t h
the subject of mental prayer. For the moment we may merely note that according to St. John Eudes
prayer is primarily an exercise, the object of which is to render to God that tribute of adoration andlove, of satisfaction and thanksgiving, to which He has a right. It is only when he has duly performed
these duties that a Christian may turn to his own needs and ask for their fulfilment, and he does soless from self-interest than from a desire to be able to love and to serve God. As St. John Eudes ( l i k e
Cardinal de Bérulle and his followers) frequently reminds us: "the interests of God must be dearer tous than our own." Accordingly prayer in his view is profoundly theocentric.
Saint John Eudes next stresses the excellence of prayer so defined. "Prayer," he says, "is aparticipation in the life of the angels and saints, in the life of Jesus Christ and of His most holy
Mother, even of the life of God and of the Three Divine Persons. For the life of the angels and saints, of
Christ and of His most holy Mother is nothing else but a continual practice of prayer andcontemplation, in which their uninterrupted occupation is to look upon God, to praise and love Him,to ask Him, on your behalf, for the things you need. And the existence of the Three Divine Persons is aperpetual contemplation, praise and love of one another, which is accomplished first and foremost by
prayer. (4)"Prayer," continues the Saint, "is perfect delight, supreme happiness, a true earthly
paradise. It is by this divine exercise of prayer that the Christian soul is united to God, who is thecentre of its being, its goal and its supreme good. it is in prayer that God belongs to the soul and thesoul to God. It is by praying that the soul pays Him rightful service, homage, adoration and love, andreceives from Him His lights, His blessings and a thousand tokens of His exceeding great love. It i sduring your prayers that God takes His delight in you, according to this word of His: 'My delights
were to be with the children of men' (Pr,v. 8, 31), and gives us an experimental knowledge of thefact that our true joy and perfect satisfaction arc to be found in God, and(4). The Kingdom Of Jesus, Part 1, P. 25.
XXV1-

INTRODUCTION

that a hundred, or even a thousand years of the false pleasures of this world arc not worth one
moment of the true delights which God allows those souls to taste, who seek all their contentment onlyin conversing with Him in holy prayer."(5)Of course prayer has its difficulties and trials, as St. John Eudes well knew; he devoted asection of The Kingdom of Jesus to spiritual dryness and afflictions(6). But whether it be easy o rlaborious, delightful or arid, prayer is always an exercise of praise and love of God, and even when
we are deprived of the sweetness of sensible devotion, the Saint would have us find all our happinessin conversing with God in prayer.
He adds that prayer is "the one true and proper function of a man and of a Christian, since manis created for God and to be with God, and the Christian is on earth only for the purpose of continuing
what Jesus Christ did during His life."(6a) Therefore prayer is the basis of a truly human life, andabove all the foundation of a Christian life. It is true that if we are to be really Christian we must add
to prayer the practice of virtue and the fulfilment of our daily duties; but it is prayer which makes
us love and practise virtue and gives us the necessary courage to face the demands of duty however
formidable these may be.
And the Saint concludes with this pressing admonition: "Therefore, with all my power, I urge
every one of you who read these words, and in God's name I adjure you, since our dear Jesus
condescends to take His delight in being with you and speaking to you through prayer, do not deprive
Him of His satisfaction, but learn by your own experience that like holy wisdom 'His conversation
hath no bitterness, nor His company any tediousness, but joy and gladness' (Wisd. 8, 16). Look upon
prayer as the first, the principal, most necessary, most urgent and most important business of yourlife, and as far as possible, free yourself from all less necessary duties, to give as much time as you
can to prayer . . ." (7)( 5 ) . The Kingdom of Jesus, loc. cit.
(6a). Ibid., P. 25.
(6). Ibid., Part 1, p. 83(7). Ibid., p. 26.
INTRODUCTION

XXV11II. MENTAL PRAYER

Mental prayer is inward prayer which consists, not in the recitation of a formula, but ofinterior acts in which language has a purely accidental part, as, for instance, when we make use of aformula to arouse our attention or to stimulate our devotion.
Mental prayer has always been held in high honor by devout souls in religious communities,
but since the fifteenth century the custom has arisen in many institutes of devoting a fixed time
every day to the regular practice of mental prayer.
St. John Eudes considered mental prayer of capital importance, and called it "the mother andnurse of true piety;" indeed, in his A Memorial of the Ecclesiastical Life he boldly declared it "asnecessary for the soul of a Christian, and much more so for that of a priest and pastor, as is material
bread for the body." So, too, in his Good Confessor, after showing that piety is indispensable to a l l
who propose to hear confessions, he adds these strong words: "But what is piety? If you would beacquainted with it and possess it you must practise it. But I declare to you that so long as you do notknow what true piety is, you will not be fit to hear confessions."
He is no less outspoken in The Apostolic Preacher: "It is in prayer," he says, "that God soenlightens our minds that we arc able to see the importance and the beauty of Christian virtue; it i stherein, too, that He takes possession of our hearts so that we may taste and love that virtue. And
when we are fully persuaded of this and powerfully influenced by it, then we have a wonderful powerof making it intelligible to others and of firmly impressing it in their hearts.

The truths with which God enlightens our minds, whose consideration moves us to serve and tolove Him, have an incomparably greater power of inflaming our hearts than have those which wederive solely from books without having meditated and pondered upon them before God. There i s
almost as much difference between these two sets of truths as there is between well-cooked and w e l l seasoned dishes and those that are totally unprepared."
He considered that religious communities absolutely require mental prayer, and that without
it they cannot survive: "Without prayer;' he
XXV111-INTRODUCTION

one day wrote to the superior of one of his houses, "it is impossible for a Congregation to subsist i n
the spirit of piety and virtue which is necessary if it is to be pleasing to God and useful to the
Church.". And he added: "There is little difference between making half an hour's prayer and not
making it, yet nothing is more necessary for ecclesiastics, and I know of no seminary in which they
do not make an hour's mental prayer."(8)In The Kingdom of Jesus also the Saint strongly recommends pious souls to practise mental
prayer. "This kind of prayer," he tens them, "is more holy, more useful and more filled w i t h
blessings than words can convey. For this reason, if God draws you to mental prayer and gives you thegrace to practise it, you should indeed thank Him for this very great gift. If He has not yet given you
this grace, pray that He may do so, and for your part exert all your efforts to correspond with His
grace, and cultivate this holy practice. God Himself will instruct you in the ways of this prayer
better than all the books and all the teachers in the world, if you cast yourself down at His feet w i t hhumility, confidence and purity of heart." (9)111. NATURE OF MENTAL PRAYER
St. John Eudes does not dwell at any length on the nature of mental prayer, but the few lines
given to the subject in The Kingdom of Jesus have a clarity and precision that leave nothing to be
desired. "The first is called mental or interior prayer, in which the soul communes with God, taking
as the subject of conversation one of His divine perfections, or some mystery, virtue or word of His
Divine Son, whether something He accomplished in the past, or is doing now, in the order(8). Letters and Minor Works, Letter 228.
(9). The Kingdom,m of Jesus, Part 1, pp. 26-27. These words show that the Saint does not attachvery much importance to treatises; and rigid methods of prayer. Not that he despises them. He advises
his priests to give retreatants aid beginners in the spiritual life the guidance they require f o rcommencing the practice of prayer, and he even suggests. that they should give them the sixth
volume of Louis of Grenadas Memorial of the Christian Life. He also advises that beginners should be
assigned subjects of prayer suited to their capabilities, and he would have them give an account of
their prayer. But in Spite Of all this he only attaches secondary importance to these means of
training. For him, as for everyone else, the true toaster of prayer is the Holy Spirit, and it is f o r
Him to trach us to pray well.
INTRODUCTION

XX1X-

of glory, grace or nature, in His Mother, His saints, His Church or in the world. You begin theconversation of prayer by applying your understanding to consider with a determined, yet
unstrained, attention and effort the truths to be found in the subjects chosen, truths which can arouse
the soul to love God and hate sin. Then make your heart and will produce a few fervent acts ofadoration, praise, love, humility, contrition and oblation, with the resolution to avoid evil and do
good, according to the prompting of the Spirit of God." (10)With all their brevity these few lines plainly show the Saint's mind on the subject of prayer;
they tell us what should be its subject and of what acts it should be composed. The author's teaching on
both these points is succinct. In the first place, he would have us take as the subject of our prayer
one of the divine perfections, a mystery, a virtue, or a saying of the Incarnate Word, or else consider
how our Divine Master operates in His saints, in His Church, or in the natural world. He seems to
exclude purely moral subjects which, instead of drawing a soul to God and His love, throw it backupon itself and plunge it into preoccupation with its own personal interests.
Nor would he have us limit ourselves in our prayers to considering in themselves theChristian virtues, the evangelical truths or the example of the saints, but he wants us always toconsider them in relation to the Incarnate Word. In his eyes the Christian virtues are a participationin the virtues of Jesus, the Gospel truths are words of instruction that have fallen from His lips, andthe examples left by the saints are the fruits of Christ's sanctifying action in each of them; and thus
he was accustomed to consider them in his views on prayer, in perfect harmony with his teaching on
devotion to the Incarnate Word and the life of Christ within us.
As for the acts that comprise prayer, these are of two kinds, springing, respectively, f r o m
the intellect and the will. It is true that, strictly speaking, prayer consists of affections of the w i l lacting under the influence of grace; but the will is a blind faculty, and, if it is to be attached to what
is good, the intellect must present that good and make the will recognize it.
We, therefore, should begin our prayer with acts of the intellect,( 1 0 ) . The Kingdom of Jesus, Part 1, p. 26.
xxx -INTRODUCTION"applying our understanding," as the Saint says, "to consider with a determined, yet unrestrained,
attention and efforts the truths to be found in the subjects chosen . . ." (10a) Thus, we should not
dwell on purely speculative truths: to do so would be to make our meditation a study, whereas it ought
to be an exercise of piety.
The only truths which should engage our attention are those which can move us to love andserve God, and these we should consider with gentle and insistent attention; gentle, because prayer
should be made quietly, without striving or fatigue; and insistent, because otherwise the heart w i l lremain cold and will soon stray off to distractions.
Later on we shall see what the Saint asks us to consider in the mysteries of the Incarnate
Word, but for the present we may note that he does not ask of us wise and profound considerations,but very simple and easy reflections. Prayer, in fact, is within the grasp of all devout souls;
provided they know enough of the mysteries and the teaching of the Incarnate Word to be able toachieve first-rate prayer. "0 Jesus, my Saviour, Thou art all lovable, infinitely lovable andinfinitely worthy of love. 0 my God, I need no other knowledge but this. What concern have I with somany studies and ideas and considerations? It suffices me to know that my Jesus is all lovable, andthat there is nothing in Him that is not worthy of being loved beyond measure. Let my mind then besatisfied with this knowledge; but may the hunger of my heart to love Him Who can never be loved
enough, never be sated." (11)There are to be found in the Saint's works, and especially in The Kingdom of Jesus, somecomplete meditations which are models of mental prayer, and it is obvious at a glance that t h e i r"points" are extremely simple and well within the range of all minds. This is the case, for example,
with the meditations for each day of the week and on the subject of baptism. Unfortunately, for wantof understanding these principles, many souls are never trained to prayer, for they try to make use

of learned reflections which are beyond their capacity and have nothing in common with prayer.
The acts of the will demanded by prayer may be reduced to three. The first is an act ofadoration united to acts of praise, thanksgiving,(10a). Ibid., P. 2 6 .
(11). Ibid., Part V, P. 223
INTRODUCTION

XXX1-

reparation and . especially love. We must adore Jesus in all His mysteries , in all His virtues andworks because He is our God and, therefore, always has a right to the supreme worship owed by thecreature to his Creator. We must praise and glorify Him because of His infinite perfections, we must
thank Him for His benefits and above all for the glory that He procures for His Heavenly Father. We
must beg His pardon for our ingratitude and our sins, and lastly affirm that we love Him with ourwhole heart, and seek to employ all that we are and all that we have for the purpose of loving Him.
The second act is what the Saint calls oblation, which means not only the giving andconsecration of self to Jesus, but also and more particularly an act by which, renouncing all power ofdisposing of ourselves or acting of our own accord, we surrender ourselves to Him entirely, so that
He can take possession of us, eradicate everything opposed to His influence, make us sharers in His
mysteries and virtues, and guide us in everything as the head guides the members that it vivifies.
It is, in short, that "adherence" so strongly recommended by Bérulle and his school. To thisoblation is naturally added an invitation to Jesus Christ to take possession of our hearts and toestablish therein His life and virtues. It is true that this request is already virtually included in the
oblation of which we speak, but St. John Eudes almost always makes it the subject of a formal act, as
for instance in his salutation to the Sacred Heart, Ave Cor Sanctissimum, (12) and in many of theprayers in The Kingdom of Jesus and in the Manual of Piety that he composed for his congregation ofpriests.
The last act involved in prayer is a resolution to shun evil and to do good, imitating theexample of the Divine Master and putting His holy teaching into practice. This shows us that the Saint
had the same view of prayer as had Father de Condren, Father Olier and all the fol(12). In the Ave Cor Sanctissimum, a prayer written by St. John Eudes in honor of the Sacred Heartof Jesus, we find after acts of adoration, praise, thanksgiving and love, these words: "we offer Thou
our heart we give it in Thee. We consecrate it to Thee. We immolate it to Thee. Receive it and possess
it wholly; purify it, enlighten it, sanctify it, that Thou mayest live and reign in it now, always andforever and ever. Amen.'
Cf. The Sacred Heart of Jesus (New York, 1946), p. 173.
This is that oblation or adherence which we have just explained.
XXX11-INTRODUCTION

lowers of Cardinal de Bérulle.(13) Prayer, as taught by this school, is but the practical applicationin our relations with God of the principles that sum up St. John Eudes' spiritual teaching.
The various elements of prayer unite and interact throughout its whole course; therefore, St.
John Eudes sees no necessity to make our considerations and our affective acts two distinct matters.
The intellect' and the will have to work together, as they do in the meditations given in The Kingdomof Jesus. Nor is it necessary to separate the various acts of the will so as to make them in the order
we have just shown. They also combine and intermingle, and we may even say that in practice each ofthem calls up the other two, implicitly contains them and can suffice for the completion of a goodprayer.
IV. MEDITATION ON THE MYSTERIES
St. John Eudes says that the mysteries of our holy religion must be "the subject of ourcontemplation and adoration," "the object of all our pious exercises," the "daily bread andnourishment of our spiritual life" consequently the ordinary subject-matter of our mental prayer.
To help us in meditating on these mysteries the Saint points out seven elements which we have toconsider and to honor in each mystery.
Of these the first is the body or external aspect of the mystery, which St. John Eudes explains
as being "all its outward manifestations. For(13). To grasp his concept of prayer, we most bear in mind the fact that St. John Eudes belongs in die
Seventeenth-Century French School of Spirituality, also called "the Berullian School" from the nameof its founder and most illustrious member, Cardinal Pierre de Bérulle, who in 1611 organized theFrench Congregation of the Oratory on the model of the one founded some years before by St. P h i l i p
Néri at Rome. In 1623, St John Eudes entered the Oratory and received his spiritual training f r o m
Bérulle himself and from his saintly successor, Father Charles de Condren. These two holy men
concentrated their devotion on Jesus Christ, the Incarnate Word, and on His most holy Mother; theylooked upon the Christian life as a continuation and an extension of the life of Christ in each one of i n ;they stressed the virtue of religion and the supreme worship of adoration that we owe to God in unionwith His Divine Son. These ideas, so clear to de Bérulle and de Condren, constitute the basis of thespiritual teaching of St. John Eudes to be sure, he sets them forth in his way; nevertheless, they are
the essence of his spiritual doctrine. Other distinguished disciples of do Bérulle were Bossuet, St.
Vincent de Paul and Father Jean Jacques Olier. In 1643, St. John Eudes left the Oratory to found theCongregation of Jesus and Mary for the training of priests and the preaching of missions.
cf. The Spiritual Teaching ot St. John Eudes (London, 1934) PP. 49 ff.
INTRODUCTION

XXX111-

instance, the visible exterior elements in the mystery of the birth of Jesus are the nakedness,poverty, cold and weakness of the newborn Infant, the little swaddling bands in which He waswrapped, His cradle in the crib and on the straw between die ox and the ass, His tears and baby cries,
the tiny movements of His sacred feet and hands, the first gaze of His baby eyes, His slumber in thearms of His Blessed Mother, the nourishment He took from her most holy breasts, the sweet kisses
He received from her and from St. Joseph, the visit of the shepherds, and all the other touchingincidents that took place outwardly in the stable of Bethlehem, on the night of the birth of the Son ofGod."(14)Saint John Eudes then adds, "Every detail deserves your consideration and honor, because
there is nothing unimportant in the mysteries of Jesus, but, rather, each aspect is great, divine andworthy of adoration. If the Son of God, therefore, takes the trouble to concentrate His divine S p i r i t
and Heart (which ought not, it seems, to be concerned about anything other than divinity itself), on
the consideration of every step you take, even numbering the hairs of your head, as He Himself
asserts, and writing and treasuring in His Heart the slightest actions you perform for Him, so that He
may do honor and glorify them for all eternity in heaven, how much more should you Centre yourmind and heart on the consideration, adoration and glorification of the smallest details of the infinite
mysteries of His life, seeing that there is not one thing about them which is not infinitely great andadmirable, and deserving of infinite honor and adoration !" (15)The second feature to be considered in each mystery is, in St. John Eudes' words, "the i n t e r i o r
spirit of the mystery, that is, the particular virtue, power and grace which inhere in the mysteryand are peculiar to III since each mystery has its own proper virtue and spirit of grace. This includes
the thoughts and intentions, the affections, sentiments, dispositions and interior activity
accomplishing the mystery. In a word, it includes all that took place inwardly in the mind, Heart andholy soul of Christ, and in the minds and hearts of all those who participated directly in the
mystery." (16)(14). The kingdom Of Jesus, Part VI, p. 260.
(15). lbid., pp. 260-261.
(16). Ibid., Part VI, p. 264.
xxxiv-INTRODUCTION"This spiritual aspect," the Saint proceeds, "ought to engage your principal attention andhonor in the mysteries of the life of Our Lord; yet it actually receives the least attention and honor.
Many Christians are satisfied to contemplate the body and the externals, without passing on to theinward features of these tremendous mysteries. Yet it is the spirit and the core that are mostimportant, constituting the foundation, the substance, life and truth of the mystery, whereas theexterior is no more than a covering, an accessory, and the accidental being of the mystery. The
exterior and body are passing and temporal, but the interior virtue and spirit of grace which dwell ineach mystery are permanent and eternal."(17)The third element to be honored in Our Lord's mysteries comprises the effects He has produced
and still continually produces by each of them.
The fourth comprises the particular designs entertained by Jesus in each of His mysteries.
The fifth is the share and the special part taken by the Blessed Virgin in each mystery.
The sixth feature to consider in His mysteries is the part played by the angels and saints
particularly connected with each mystery.
Lastly, the seventh matter to be considered and revered is our own participation in thesemysteries. "You have a very particular part m each mystery of the Son of God, inasmuch as He hadsome thought, some plan, some special love for each one of you, and the design to impart to you
special graces and special favors, both on earth and in heaven by every mystery of His perfect life."(18)
Obviously St. John Eudes does not attempt to persuade us to include all these considerations i n
our meditations. Every person is free to choose those which most attract him or correspond to his
particular needs, and to concentrate his thoughts and his love on these. In due proportion, theseprinciples apply equally to other possible subjects of prayer, especially to the mysteries of theBlessed Virgin, the Christian virtues, and the teachings of our Divine Master.
(17). Ioc. cit.
(18). Ibid., Part V1, P. 264
INTRODUCTION

xxxvV. HOW TO BEGIN AND END
MEDITATION

In his Manual of Piety, St. John Eudes indicates four ways to begin and end the regularexercise of morning prayer. Fundamentally they are similar, but their difference purposely
preserves us from the monotony which accompanies the constant repetition of any formula anddiminishes its efficacy. The study of the first method will be sufficient for us.
The Saint wishes us to commence our prayer by four preliminary acts:
The first is an act of adoration. "Let us adore God," he says, "and humiliate ourselves deeply
before Him, recognizing the fact that we are infinitely unworthy of appearing before His face and of
thinking of Him, and that we do not deserve that He think of us, nor that He suffer us in His
presence." The greater number of spiritual authors invite us to place ourselves in the presence of
God while beginning our prayer. The act of adoration recommended by St. John Eudes presupposes andimplies this Divine presence. It is impossible to adore God and to humiliate ourselves before God
without feeling that we are in His presence.
The Saint does not ask that we place ourselves by a formal act in the presence of God, because
he desires the prayer to be said before the Blessed Sacrament and also because the Three Divine
Persons of the Blessed Trinity arc present everywhere and reside in a special way in the soul of a
Christian who is in the state of grace,
The second preparatory act for prayer is an act of purity of intention or of pure love. "Let us
humble our spirit and self-love at the feet of our Lord," the Saint tells us, "renouncing all curiosityof mind and all self- satisfaction, confessing to Him that we wish to do this action, by means of His
grace, for His pure love and for His sole contentment."
Prayer is an act of faith and of love; therefore we must try to seek first the glory of God andthen personal advantage. The Saint puts us on our guard against speculations in which the mind i smerely pleased with itself, and against devotion which simply delights the heart. To
xxxvi-INTRODUCTION

seek and enjoy these emotions would be to forget that prayer is fundamentally a religious act designed
to render to God His due homage of adoration, praise and love, and there is no prayer-value i n
extravagant speculations nor the pleasantness of sensible devotions. St. John Eudes invites us torenounce them and to resign ourselves in advance to dryness and aridity which, instead of vitiating
prayer, renders it More excellent, particularly when the dryness and aridity are involuntary.
The third preparatory act for prayer consists in our surrender to Jesus and His divine s p i r i t .
"Let us give our mind and heart to Our Lord, begging Him that He possess them and that He lead theminto prayer according to His Holy Will." This act is called the adherence. It is required for every act
of Christian life, since the Christian life is the life of Jesus in us, since it emanates from Him, andsince we can do nothing without Him. We are like the branches which can produce neither leaves nor
fruit without the sap which comes from the trunk of the tree. Here, as always, St. John Eudes invites
us to join to the act of oblation and adherence an act of request which follows in the natural sequence.
In The Kingdom of Jesus the Saint strongly emphasizes this act of oblation to Jesus: "Finally,
to make all the other holy dispositions complete, at the beginning of your prayer, fervently give yourmind and heart to Jesus and to His divine spirit, praying Him to inspire in your heart such thoughts
and affections as He may desire. Abandon yourself entirely to His holy guidance, that He may guide you
as He pleases in this divine activity. Trust in His great goodness to lead you in the most fittingmanner, and to give you all that you shall ask . . ." (19)Finally, remembering that we are the members of the mystical body of Jesus Christ, and that
we are completely with Him, with His holy Mother and all the saints, Saint John Eudes invites us tounite our prayer to that of Jesus and to all those who pray with Him on earth and in heaven. "Let usgive ourselves to our Lord, Jesus Christ," he says, "in order to enter into the holy dispositions of His
continual prayer before His Eternal Father, and to unite ourselves with the prayer now being said by
His holy Mother, by St. Joseph, by St. Gabriel, and by our good angels."(19).Ibid, P. 32.
INTRODUCTIONXXXV11-

These preparatory acts are simply the fundamental application of the theory of theSeventeenth-Century School of Spirituality. They find their application everywhere, in the
preparation for prayer as well as in the prayer itself.(20)In finishing the prayer four things should be done.
The first is to give thanks to God and to ask His pardon. "Let us thank God," says St. John
Eudes, "for the graces that He gave us in this prayer, let us ask pardon for the faults we havecommitted during it, and let us beg Our Lord Jesus Christ to amend them and that He Himself be ourperpetual prayer before His Father."
Then comes an invitation to make what St. Francis de Sales calls "the spiritual bouquet o r
nosegay," but St. John Eudes never uses the expression. He prefers to call it an "ejaculatory prayer.""Let us make," he says, "a selection of the principal resolutions and suggestions that God has given us
in daily prayer, and as an ejaculatory prayer we shall say: . . . . . . . . . .
In the Congregation of Jesus and Mary founded by him, St. John Eudes requested that theejaculatory prayer be recalled not only at the end of all the community prayers, but also after the
Litany of the Blessed Virgin recited in the evening. The Saint desired that his children remain thewhole day under the influence of their morning prayer.
In the third place, the Saint invites us to rely entirely on the assistance of Our Lord and His
holy Mother for carrying out our resolutions. "Let us guard well," he said, "against depending on our
own thoughts and resolutions, but rely on the pure mercy which our Divine Saviour imparts to us i nprayer, begging Him to give us the grace to practise them. Let us also place ourselves with this same
intention in the hands of the Blessed Virgin."
After that we must beg the angels and saints to continue our prayers. "Let us pray," said St.
John Eudes, "to the Blessed Virgin, St. Joseph, St. Gabriel, our guardian angels, to all the angels to
help us to overcome our faults, to help us continue our prayer for ourselves and to join our prayerswith their unceasing chorus of praise and prayer before the face of God."(20). See footnote 13xxxviii-

INTRODUCTION

verbal prayers usually conclude with the expression of sentiments similar to those which wehave just indicated, and have as their object to obtain from Our Lord, from His holy Mother, from theangels and from the saints, the grace to spend the day in a spirit of prayer.
CONCLUSION
Such is the idea of prayer given by St. John Eudes, and his understanding of its practice. We
have already mentioned that his views on this point arc those of the followers of the SeventeenthCentury French School of Spirituality for whom prayer is paramountly adoration and love and i s
deeply theocentric. It is, in addition, a way of increasing the life of Jesus in us, and that is why theoffering of ourselves to the Incarnate Word occupies an important place in it. But, as participation i n
the life of Jesus demands upon our part the comprehending of His feelings and virtues, so it requires
the resolutions which assure its efficacy.
We might add that prayer, as the followers of Cardinal de Bérulle understand it, leaves l i t t l eroom for the imagination or for human reasoning. It is based entirely upon the principles of faith,such as those furnished us by Holy Scripture; it does not contain anything arbitrary or factitious,and it demands of the intelligence only that it seeks to fathom the truths of Scripture in order that theheart, in its turn, find in them an increase of generosity and love.
We need not try to find out how this concept of prayer agrees with that of Louis of Grenada, of
St. Ignatius, and of St. Francis de Sales. There are fewer differences than at first appears to be thecase, because they are all only various applications of the Catholic doctrine.
Charles Lebrun, C.J.M.

PRAYERS BEFORE AND AFTER
MEDITATION
1 PRAYERS BEFORE AND AFTER MEDITATION (1)To prepare your soul for meditation, recite the following vocal prayers:

Come, 0 Holy Ghost, fill the hearts of Thy faithful and enkindle in them the fire of Thy love.
V. Send forth Thy Spirit, and they shall be created.
R. And Thou shalt renew the face of the earth.
LET US PRAY , O God, Who by the light of the Holy Spirit didst instruct the hearts of thefaithful, grant us by the same Holy Spirit a love and relish of what is right and just, and a constantenjoyment of His consolations. Through Christ our Lord. Amen.
Our Father. Hail Mary. I Believe in God.
Hail, Heart most holy.
We revere Thee.
Hail, Heart most meek.
We praise Thee.
Hail, Heart most humble.
We glorify Thee.
Hail, Heart most pure.
We give Thee thanks.
Hail, Heart most devout.
We love Thee,
Hail, Heart most wise.
With all our heart,
Hail, Heart most patient.
With all our soul,
Hail, Heart most obedient.
And with all our strength.
Hail, Heart most vigilant.
We o§offer Thee our heart.
Hail, Heart most faithful.
We give it to Thee.
Hail, Heart most blessed.
We consecrate it to Thee.
Hail, Heart most merciful. We immolate it to Thee.
Hail, most loving Heart of Jesus
Receive it and possess it wholly;
and Mary.
Purify it, enlighten it, sanctify it,That Thou mayest live and reign
in it now, always and foreverand ever. Amen.
(1). These vocal prayers and acts before and after meditation are taken fromcompiled by ST. John Eudes.
2 -a Manual ot Piety

MEDITATIONS ON VARIOUS SUBJECTS

0 Angel of God, my guardian, enlighten and protect, direct and govern me.
All hail, ye Angels and Saints of the heavenly courts. Deign to intercede for our salvation andfor the salvation of the world.
Select one of the methods to be used before meditation and read it, pausing after eachparagraph to make the acts suggested.

3 FIRSTMETHOD(2)ACTS BEFORE MEDITATIONI
Let us adore God and humble ourselves profoundly before Him, acknowledging that we arc
infinitely unworthy to appear before His face or think about His divine Majesty; and that we do notdeserve to be thought of by Him or admitted into His presence.
II
Let us annihilate our self-love and our pride at the Saviour's feet renouncing all intellectual
curiosity and self- satisfaction, and assuring our Lord that we wish to perform this action, with thehelp of His grace, for the sake of His pure love and His sole satisfaction.
III
Let us give our minds and hearts to our Divine Lord, supplicating Him to take complete
possession of them and guide them in this prayer, according to His holy will.
IV
Let us give ourselves to Our Lord Jesus Christ, that we may enter into the holy dispositions of
His continual prayer before His Heavenly Father, and that we may also join in the prayer now being
offered by all the holy souls in heaven and on earth, particularly by His Blessed Mother, Saint
Joseph, Saint Gabriel and our guardian angels.
(2). To prevent routine in this most important art of the Spiritual life, St. John Eudes gives four
methods or ways of beginning and ending meditation. cf. "Introduction," p. xxxv.
4 -MEDITATIONS ON VARIOUS SUBJECT

ACTS AFTER MEDITATIONAt the end of meditation, read the following paragraphs, pausing after each to make the acts.
1
Let us thank God for the inestimable graces He has given us and ask His divine pardon for thefaults committed in the course of our prayer; let us implore our Lord Jesus Christ to make amends
for them and to be Himself our perpetual prayer before His Father.
11
Let us consider the principal inspirations and resolutions which God has given us in theprayer, that we may recall them throughout the day; and as an ejaculatory prayer, let us say:Here recall a brief and appealing invocation to God or the saints, taken from Sacred Scriptureor the Divine Office, or from one of the Fathers, to serve as an ejaculatory prayer during the day.

III
Let us take care not to rely solely on our own thoughts and resolutions, but rather on theinfinite mercy of God; let us place at Our Lord's disposal whatever blessing He has imparted to us i n
the prayer, supplicating Him to preserve it and grant us the grace to practise it. Let us also place thesame intention in the hands of the Blessed Virgin Mary.
IV
Let us implore the Blessed Virgin, Saint Joseph, Saint Gabriel, our guardian angels and all theangels and saints, to make up our deficiencies, continue our prayer for us and admit us as partners i n
the prayer which they offer perpetually in God's presence.
V
Let each one make an examination of conscience in order to foresee customary faults andpossible occasions of sin; let him likewise review

PRAYERS5 -the virtues he is especially obliged to practise, particularly humility, obedience, charity andmeekness. Let him resolve to avoid any faults against these virtues and let him beg God for the graceto accomplish this end.
6 SECOND METHODACTS BEFORE MEDITATIONI
Let us adore God, humble ourselves before Him and give Him our minds and hearts with thedesire to perform this act well, for love of Him alone.
11
Let us make an act of self-renunciation, surrendering ourselves to Our Lord Jesus Christ,that we may offer our prayer in His loving Spirit.
Let us pray to the Most Holy Virgin, the angels and saints for assistance to help us to perform
this action worthily.
ACTS AFTER MEDITATIONI
Let us thank God for the graces He has given us and ask pardon for our omissions.
11
Let us make a selection of the inspiring thoughts and sentiments God has given us; and as anejaculatory prayer, let us say:Here recall a brief and appealing invocation to God or the saints, taken from Sacred Scriptureor the Divine Office, or from one of the Fathers, to serve as an ejaculatory prayer during the day.
111
Let us mistrust ourselves and our resolutions, placing all our confidence in Divine Mercy; andlet us implore the Blessed Virgin Mary, the angels and saints to help us.
PRAYERS

7 IV

Let each one make a brief examination of conscience to foresee the faults frequently committed
in the course of the day.
8 THIRD METHODACTS BEFORE MEDITATIONLet each one yield himself to the spirit of God, that he may cultivate the dispositions necessary
to prepare his soul for the prayer; and that he may say, to that end, in his heart and with all hisheart, what I am about to say.
I
0 my God, prostrate at the feet of Thy infinite grandeur and engulfed in the abyss of m ynothingness, I adore Thee as my Creator and the universal Lord of all things, acknowledging that I am
infinitely unworthy to appear before Thy face and even to think of Thee. I do not deserve that Thoushouldst think of me nor suffer me to come within Thy presence. I ask pardon of Thee, my God, for a l l
the sins which have rendered me so unworthy of Thee.
11
0 my God, at Thy feet I place my self-love and my pride; deign to annihilate them. I desire to
perform this prayer as well as possible, with the help of Thy holy grace, for Thy greater glory andmy salvation.
111
My Divine Jesus, I give Thee my mind and my heart. I implore Thee to take possession of themand guide them throughout this prayer according to Thy holy will.
IV
0 Jesus, in complete self-renunciation I give myself to Thee with all my heart, that I may enter into
Thy spirit of prayer, uniting myself
PRAYERS

9 -with the prayer Thou dost offer unceasingly before Thy Father and with that of all the holy souls i nheaven and on earth.

V
0 Mother of Jesus, 0 blessed Saint Joseph, 0 blessed Saint Gabriel, 0 my holy guardian angel,
all ye angels and saints of Jesus, implore my God to give me the true spirit of prayer, and grant me
fellowship in the unceasing prayer which you offer before the throne of His divine Majesty.
ACTS AFTER MEDITATIONLet each one give himself to the spirit of God, that he may finish his meditation in thedispositions suggested by the following words which everyone should repeat in his heart.
I
0 my God, I thank Thee for the graces Thou hast given me in my prayer, and I ask pardon ofThee for the faults I have committed therein. I implore Thee, 0 my Jesus, to make reparation f o rthem in my name and to be Thyself my perpetual prayer before Thy Father.
11
0 my Saviour, I trust entirely in Thy boundless mercy, not in my weak and feeble self, nor i n
my resolutions. In Thy Heart and Thy hands I place the salutary thoughts and inspirations Thou hastgiven me in this prayer; deign to preserve them and grant me the grace to bring them to fruition. To
that end, 0 Mother of my Jesus, I place them also in thy tender heard
III
0 Blessed Virgin Mary, 0 Saint Joseph, 0 Saint Gabriel, all ye angels and saints of Jesus,
supply my deficiencies and deign to continue my prayer for me.
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MEDITATIONS ON VARIOUS SUBJECTSIVLet each one make a selection of the inspiring thoughts and sentiments that God has given him.
As an ejaculatory prayer, let us say:Here recall a brief and appealing invocation to God or the saints, taken from Sacred Scriptureor the Divine Office, or from one of the Fathers, to serve as an ejaculatory prayer during Me day.
V
Let each one make the customary examination of conscience.
11FOURTH METHODACTS BEFORE MEDITATION
After the Veni, Sancte Spiritus, read the following words and then pause for the length of a
Miserere to make the acts.
Let each one give himself to the spirit of God, that he may enter into the dispositions
customary for beginning the prayer, that is, to adore God, to humble ourselves before Him, torenounce self, to consecrate our being to Our Lord's spirit of prayer, and to invoke the Blessed
Virgin, the angels and saints.
ACTS AFTER MEDITATIONAt the end of meditation, read the following words and then pause about the length of a
Miserere.
Let each one finish the prayer in the usual way, that is, by thanking God, imploring His
forgiveness, reviewing the principal thoughts and inclinations He has given us, placing them in thehands of Our Lord and His Holy Mother; by invoking the Blessed Virgin, the angels and saints, and by
making the recommended spiritual preview of the day.
Conclude your meditation with the following vocal prayers:

We fly to thy patronage, 0 Holy Mother of God; despise not our petitions in our necessities,
but deliver us from all dangers, 0 glorious and blessed Virgin. Lord Jesus Christ, we are nothing, .
We can do nothing,
We are worth nothing,
We possess nothing but sin;
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IMITATIONS ON VARIOUS SUBJECTSWe are useless servants, We are children of wrath, The last of men and the first of sinners: Upon us
be confusion and shame, To Thee be honor and glory forever and ever. Amen.
Blessed be forever the most loving Heart and the sweet Name of Our Lord Jesus Christ and of
the most glorious Virgin Mary, His Mother.
In the name of the Father, and of the Son, and of the Holy Ghost. Amen.
13151
MEDITATIONS FOR EACH DAY
OF THE WEEK(1)MEDITATIONS FOR EACH DAY OF THE WEEK'FIRST MEDITATION
SundayThe Divine Life of Jesus
in the Bosom of the Heavenly Father
FIRST POINT
THE LIFE OF JESUS IN THE Bosom OF His FATHERIs FILLED with GLORY AND DELIGHT

0 JESUS, my Lord and my God, I contemplate, adore and glorify Thee in Thy divine life from a l leternity in the bosom of the Eternal Father, before Thine Incarnation in the virginal womb of Thy
Mother. What a holy life! How pure, divine, wonderful and filled with glory, greatness and delights!
What joy to see Thee living, from all eternity, a life so filled with perfection, contentment andwonders! Blessed be Thou, 0 Father of Jesus, for having imparted such a life to Thy Wellbeloved Soul
0 Jesus, I offer Thee all the glory, love and praise Thou dost derive from the Father and the Holy
Spirit throughout the eternity of Thy divine life.
(1)."Meditations for Each Day of the Week" are taken from "Part Four' of The Kingdom ol Jesus.
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MEDITATIONS ON VARIOUS SUBJECTSSECOND POINT
THE CHIEF FUNCTION OF JESUS From ALL ETERNITY IS
To CONTEMPLATE AND LOVE His FATHER

0 Jesus, when I consider Thy divine and eternal life, I see that Thy chief function for a l leternity is to contemplate, glorify and love Thy Father, to refer Thyself to Him as to Thy principle,
to give Him Thy being, Thy life, Thy perfections and all that Thou shalt be forever, as gifts received
from Him, to be employed in glorifying and loving Him, and to offer Him infinitely worthy praise andlove. Blessed be Thou, 0 Jesus, for all these things. 0 Most Amiable Father, how I rej~oice to behold
Thee so loved and glorified by Thy Son! I offer Thee all love and glory that Thou dost receive from Him
during all eternity, by His divine life in Thy fatherly bosom before His Incarnation.
THIRD POINT
From ALL ETERNITY JESUS THINKS OF ME AND LOVES ME
0 Good Jesus, Thou hast expended all Thy divine life for my benefit. From all eternity Thoudost think of me, love me and offer me to the Father, and Thou dost offer Thyself also to Him, to comeone clay upon earth to be made flesh, to suffer and die on earth for love of me. 0 Dearest Jesus, Thouhast loved me from all eternity, and I hardly know if I have yet begun to love Thee as I ought. Forgiveme, my Saviour. From now on, and for all eternity, let me live but to Iove Thee!
Ejaculatory prayer:"I have loved Thee with an everlasting love."
In caritate perpetua dilexi te (Jer. 31, 3) 17SECOND MEDITATION
MondayThe Incarnation
FIRST POINT
JESUS SHOWS HIS LOVE; FOR HIS FATHERIN HIS INCARNATION

0 JESUS, I adore Thee at the moment of Thy Incarnation, which is the first instant of Thy mortal life.
I adore all the marvelous things that took place in Thee at that moment. What great accomplishments
were effected in Thee and by Thee, in that blessed instant, in the eyes of the Father, the Holy S p i r i t ,Thy sacred humanity, and Thy Blessed Mother! What thoughts, what affections, what love! How Thy
holy soul in that instant devoted itself, before Thy Father's face~ to adore and glorify Him andsacrifice Thee entirely to His glory, and to accomplish all that He willed!
0 Good Jesus, I adore Thy first thoughts and Thy first acts of adoration, oblation, love andpraise, which Thou didst offer to Thy Father at that time. How exalted and divine were the love andglory Thou gavest Him then! Truly Thou didst give Him infinitely more honor and love in that moment
alone than all the angels and all men accorded Him in the five thousand years that preceded Thine
Incarnation, or ever shall give Him for all eternity. 0 Father of Jesus, what satisfaction for my soul
to behold Thee so loved and glorified by Thy Soul 0 Jesus, be Thou blessed, adored and glorified
forever for the honor and love Thou didst give to Thy Father at the blessed moment of Thine
Incarnation!

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MEDITATIONS ON VARIOUS SUBJECTSSECOND POINT
JESUS SHOWS His LOVE FOR MARYIN His INCARNATION

0 Jesus, when I consider Thee in this mystery, I see by the light of faith that Thou dost
entertain most exalted thoughts and great designs upon her in whom the Incarnation was
accomplished, and that Thou dost indeed effect great and marvelous works in her. 0 Jesus, I adore thefirst thoughts, the first acts of love and movements of grace, of light and of eminent sanctity which
Thou didst produce in Thy Blessed Mother at the moment of Thine Incarnation. So, too, do I adore thefirst acts of adoration, praise and love of the most admirable Mother for the Most Adorable Son.
Blessed be Thou, 0 Jesus, Son of Mary, for all the wonders Thou didst work in Thy divine Mother by
this stupendous mystery! Blessed be thou, 0 Mother of Jesus, for all the glory thou hast given t h y
Son in this same mystery! Unite me, I implore thee, to all the love and honor thou didst give thy Dear
Son in the first instant of His life, and grant that I may share in thy peerless love for Him and in t h yzeal for His glory.
THIRD POINT
JESUS SHOWS His LOVE FOR ME
IN His INCARNATION
0 Most Amiable Jesus, at the same instant that Thou didst look up to the Father, after the
Incarnation, Thou didst also look upon me. Thou didst begin to think of Him, refer Thyself to Him andlove Him and Thou didst likewise begin to think of me, to give Thyself to me and love me. At the v e r y
instant Thou didst begin to live, it was to live for me, to prepare and acquire for me most
extraordinary graces, and to form plans for my salvation. From that very moment Thou didst plan anddesire to create in me an image of the mystery of the Incarnation and to become incarnate in me, thatis, to unite me to Thyself, and Thyself most intimately to me, both physically and spiritually by Thy
holy grace and Thy divine sacraments, and then to fill me withMEDITATIONS FOR EACH DAY

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Thyself, and establish Thyself in me to live and reign perfectly in me. 0 what goodness! Whatboundless love! Infinitely blessed be Thou, 0 Good Jesus! May all Thy mercies and all Thy wonders forthe children of men bless Thee forever! I most humbly beg Thy forgiveness for the obstacles which I
have put in the way of the accomplishment of the great designs Thou hast deigned to have in m yregard. Never allow me to impede Thy grace again. From now on I desire to annihilate, at all costs,
everything in me that opposes Thy holy will. My Jesus, may it please Thee to grant me the grace andstrength to do this.

Ejaculatory prayer:"He came down from heaven for us men and our salvation."
Propter nos homines et propter nostram salutem descendit de caelis.
20THIRD MEDITATION
Tuesday
The Holy Childhood of Jesus
FIRST POINT
JESUS BECAME A LITTLE CHILD
To SANCTIFY HUMAN CHILDHOOD
0 GREAT and Admirable Jesus, Thou wast not satisfied to become man for love of men, but Thou didst
also will to become a child, subject to all the lowliness and weakness of infancy, in order to honor the
Eternal Father in every condition of human life, and to sanctify all the states of our life. Blessed beThou, Good Jesus, for these favors! May all Thy angels and saints bless Thee eternally! 0 mostamiable Child, I offer Thee my own childhood, although it is past, imploring Thee most humbly that,by virtue of Thy divine Childhood, Thou mayest wipe out all that was bad or imperfect and cause m ywhole life as a child to render homage to Thy most adorable Childhood.
SECOND POINT
JESUS LOVED His FATHER AND His
MOTHER DURING His CHILDHOOD
0 Divine Jesus, when I contemplate Thee in Thy holy Childhood, I see that Thou art never idle,
but dost effect great things for Thy Eternal Father, contemplating, adoring and loving Him, and also
for Thy Blessed Mother, heaping upon her a world of graces and blessings, also for St. Joseph, andlittle St. John the Baptist and the other saints with whom Thou didst associate as a child,accomplishing in them most wonderful works of illumination and sanctity. I adore Thee, love Thee
MEDITATIONS FOR EACH DAY

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and bless Thee in all Thy divine occupations and in the marvelous effects of Thy divine Childhood. I
offer Thee all the honor and love Thou didst receive in Thy holy Childhood from Thy Father, Thy
Blessed Mother, St. Joseph, St. John the Baptist, St. Gabriel, and from the other angels and saints
who are in any special way associated with Thy divine Childhood.

THIRD POINT
JESUS LOVED ME DURING HIS CHILDHOOD
0 most amiable Child, I adore all Thy thoughts and designs and Thy most burning love for me.
Thou wast thinking of me, and didst love me without interruption in Thy Childhood. Thou didst cherish
the plan and the strong desire to imprint upon my heart an image of Thy divine Childhood, that is, tomake me enter upon a state of holy and sacred childhood, which should imitate and honor the
meekness, simplicity, humility, purity of body and spirit, the obedience and innocence of Thy holyChildhood. 0 my Jesus, I give myself to Thee to accomplish Thy plan and desire and to enter into thisstate. I shall henceforth strive, with the help of Thy holy grace, which I invoke with my whole heart,to become meek, humble, simple, pure, obedient, free of all arrogance, bitterness and malice, like achild, so that I may render some small honor to Thy Childhood which so deserves to be honored.

Ejaculatory prayer:"He was subject to them."
Erat subditus illis (Luke 2, 51).
22FOURTH MEDITATION
Wednesday

The Hidden and Laborious Life of Jesus
FIRST POINT
DURING His HIDDEN LIFE, JESUS TEACHES US TO
LOVE RECOLLECTION AND SOLITUDE
0 JESUS, although Thou didst have so many and such great acts to perform on earth, converting somany souls, working so many miracles, doing so much good by Thy blessed example and holy
preaching, if Thou hadst gone out among men, yet Thou didst not will to do this until the age of t h i r t y ,performing in the meantime no outward act that might make Thee known to men. Thou didst remain
hidden and withdrawn into the Father, in Whom Thy mind, heart, thoughts, desires and affections
were uninterruptedly enclosed. Thou didst choose this secluded life to honor Thy hidden life from a l leternity in the bosom of Thy Father, and to teach us that solitude and recollection are pleasing toThee. Of the thirty-four years of Thy life upon earth, no more than four were spent in active
intercourse among men, while thirty were spent in seclusion and solitude. Blessed be Thou, 0 Good
Jesus, for all the glory Thou didst give Thy Father during these thirty years of Thy hidden life! Grant
that I in their honor may henceforth love recollection and solitude, both interior and exterior. Draw
me apart and hide me in Thee. Absorb my mind into Thine, my heart into Thy Heart and my life into
Thy life. I desire henceforth, with the help of Thy grace, to make every effort to withdraw m ythoughts and affections from all things into Thee, 0 my Jesus, as into my place of refuge, my centre,
my element and my paradise, outside of which all else is hell
MEDITATIONS FOR EACH DAY

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and perdition. I wish to dwell ever in Thee, following Thy commandment: "Abide in me" (John 15, 4),that is, in Thy Spirit, Thy love, Thy sentiments and inclinations, never to leave Thee again.

SECOND POINT
JESUS IN His LIFE OF LABORTEACHES US HUMILITY
0 Most Great and Most Adorable Jesus, Thou didst will to lead an unknown and despised life, alife lowly and abject in the eyes of men, a life of poverty, labor and suffering, hearing the name andfollowing the trade of carpenter, to teach us first by example what Thou didst later teach us bywords, namely, that "what is high to men is an abomination before God;" quod hominibus altum est,
abominatio est ante Deum (Luke 16, 15). 0 Jesus, imprint this truth deeply in my mind and f i r m l y
implant in my heart a great hatred and horror of an fame, praise, greatness and vanity, and for a l lthat catches and dazzles the eyes of men, giving me a very strong love for all that involves
lowliness§, abjection and humiliation.
THIRD POINT
JESUS IN His HIDDEN LIFE RENDERS INFINITEGLORY To His HEAVENLY FATHER
0 Jesus, Thou art God, even as Thy Heavenly Father and Thou art but One God with Him; Thoudost share one power and operation, and with Him Thou art the Creator, Preserver and Governor of
our vast universe. From all eternity Thou dost send forth with Him a Divine Person, that is, the Holy
Ghost, who is God even as the Father and Thou. This and other exalted marvels worthy of Thy supreme
greatness, Thou dost accomplish. Yet in Thy hidden life of labor on earth, I see that Thou dost lower
Thyself to the commonest and most lowly actions of human life, such as eating, drinking, sleeping,working, earning Thy living with the toil of Thy hands and in the sweat of Thy brow. I am filled w i t hwonder and consolation because Thou art no less great and admirable in small things than in great. I n
these
24 -

MEDITATIONS ON VARIOUS SUBJECTS

lowly commonplace activities Thou didst tender infinitely great glory to the Omnipotent Father
because, 0 Jesus, Thou didst perform all actions, even the smallest and most ordinary, not w i t hcommon or ordinary dispositions, but with an infinite love for the Father and for us. Thou didst meritand acquire, by the power of Thy holy actions, a special grace for all our acts, to enable us to performthem meritoriously. Hence we can and must do everything devoutly; otherwise we nullify and waste
the graces Thou hast acquired for us in the performance of similar actions. Do not allow this tohappen, 0 Good Jesus! Give me the grace Thou hast acquired for me by Thy holy actions, so that I may
perform all my own acts with holiness. This is my desire and my resolve. Grant me grace to fulfil i t
purely for Thy glory, that in future I may offer up all my acts, even the smallest, in honor of Thineand that I may, as far as possible, perform my tasks with the dispositions and intentions that exalted
the lowliness of all Thy most humble-, human deeds.

Ejaculatory prayer:"Your life is hid with Christ in God."
Vita vestra est abscondita cum Christo in Deo (Col. 3, 3)
25FIFTH MEDITATION
ThursdayThe Public Life of Jesus and His Life in the Blessed Eucharist
FIRST POINT
THERE ARE FIVE POTENT REASONS WHY JESUS
LIVED His PUBLIC LIFE
0 MOST Amiable Jesus, Thou dost live, reign and commune for all eternity with the Eternal Father
and the Holy Spirit. How rich is this association and how delightful to Thee! What glory and praiseThou dost receive from the Father and Holy Spirit Yet Thou didst will to come forth from the bosom of
the Father to appear on earth, to associate, cat and drink in familiar visible companionship, not onlywith Thy Blessed Mother, St. Joseph and the holy apostles and disciples, but even with sinners, f r o mwhom Thou didst sustain all kinds of outrages and indignities. Thou didst will to do this: first, to give
homage to Thy divine and holy association with the Father and the Holy Spirit from all eternity by
association with Thy Blessed Mother, St. Joseph, the holy apostles and the disciples; secondly, todeliver us from the punishment, so rightly deserved by our sins, of being reduced forever to thewretched company of demons, and to make us worthy to dwell eternally in the company of the angels
and saints, Thy Blessed Mother, and the Three Divine Persons; thirdly, to show us the vital truth of
Thy words, "My delights were to be with the children of men" (Prov. 8, 3 1 ) ; fourthly, to acquire f o r
us, by the merit of Thy active life, the grace we need to behave virtuously in our relations with one
another; fifthly, in order that the perfection of Thy holy and divine conduct in Thy relations w i t hother men might serve as a model and example of the way we should act towards our neighbor.

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MEDITATIONS ON VARIOUS SUBJECTSSECOND POINTDISPOSITIONS WHICH CHARACTERLIZED THE
PUBLIC LIFE OF JESUS
I adore Thee, 0 Jesus, I bless Thee and love Thee for all these favors. I adore Thee in Thy
public life and active ministry, which lasted from Thy thirtieth year to the day of Thy death. I adoreand give Thee glory for everything in this period of Thy life, inward and outward, that is, all theactions, words, teachings, miracles, journeys, labors and weariness, and for all Thy thoughts,
feelings, intentions, affections and inner dispositions. I bless Thee for all the glory Thou didst render
to the Eternal Father. I offer Thee all the love and honor accorded during the time of Thine active l i f e
by all the holy souls who came in contact with Thee. I also offer Thee all my own associations andcontacts, whether past or future, in homage to Thine own, and I implore Thee to cause all my actions
relating to my neighbor to be consecrated to the glory of Thy public life.
0 Jesus, I adore the thoroughly holy and divine dispositions which characterized Thy activity
among men. With what dignity, charity, meekness, patience, modesty, detachment from creatures andattention to God didst Thou move and act in the world of men! 0 my Saviour, I desire that suchdispositions may henceforth characterize all my relations with my neighbor. Alas! How far I am f r o msuch perfection and how many faults I have committed in the days gone byl For all these I beg Thy
forgiveness, imploring Thee to implant in me all the dispositions I have requested.

THIRD POINT
JESUS STILL LIVES WITH US IN THE BLESSED EUCHARIST
0 Lord, Thou wast not satisfied to live and associate with mankind during Thy mortal life.
When Thou wast on the point of returning to heaven, Thy most insatiable love and exceeding great
desire to prove the tremendous truth that Thy delight is to be with the children of men inspired Theeto devise a most admirable institution that would
MEDITATIONS FOR EACH DAY

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keep Thee ever with us, and give Thyself to us with all the essence of Thy riches and wonders. All thiswas accomplished by means of the Holy Eucharist, which is a compendium of all Thy wonders and thegreatest of all the effects produced by Thy love for us. 0 love! 0 goodness! How is it that I am notutterly transformed into love and praise for Thee? 0 Jesus, forgive me my past abuse of so great agrace; grant that in the future I may make better use of this Divine Sacrament and that, as Thou dost
find Thy delight in being with me, I may also find all my delight in Thy company, in thinking of Thee,in loving and glorifying Thee.
Ejaculatory prayer:"My delights were to be with the children of men."
Deliciae meae esse cum filiis hominum (Prov. 8, 31) 28SIXTH MEDITATION
FridayThe Passion and Death of Jesus
FIRST POINT
JESUS PRACTISES SUBMISSION AND PATIENCE
THROUGHOUT His PASSION
0 JESUS, Thou art the love and the delight of God and the angels, of heaven and earth. Thou art the Godof consolation, the source of all joy and bliss, joy and blessedness itself. Yet, when I behold Thee on
the final day of Thy mortal life, I see that Thou art the object of the wrath and persecution of heaven,earth, hell, of God, men and all creatures. I see the universe and the powers of evil leagued against
Thee, expending all their energies to make Thee suffer. Thou art, as it were, a target exposed to every
volley of contradiction and outrage. I behold Thee so filled with sorrow, anguish and torments i nevery part of Thy body and soul, that Thou dost seem to be transformed into pain and sufferings.
Hence the Prophet Isaias calls Thee "the man of sorrows." Virum dolorum (Isa. 53, 3)- 0 m y
Dearest Jesus, what has reduced Thee to so pitiable a state? It is Thy goodness, my Saviour, and theexcess of Thy love. 0 my Sweet Jesus, let me adore, love and bless Thee in all Thy sufferings, bothinterior and exterior; let me adore in Thee the holy and divine dispositions of Thy suffering. W i t hwhat submission to Thy Father's will, with what deep humiliation under the burden of all the sins of
the world, with what charity for us, with what meekness and patience towards Thine enemies Thou
didst endure the culmination of all sufferings! How ashamed I am to behold my Jesus suffering so
extremely, with such dispositions, while I see how sensitive I am to the slightest pain, and so f a r
from sharing His dispositions! 0 Good Jesus, I give myself to Thee to suffer all Thou dost will andMEDITATIONS FOR EACH DAY

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1 offer Thee all that I have suffered and am yet to suffer in my whole life. May it please Thee to unite
my works and trials with Thine; bless them through Thine; use them as Thine own, to glorify the
Father and to honor Thy holy Passion. Grant that I may share in the love, humility and otherdispositions with which Thou didst suffer!
SECOND POINT
JESUS MANIFESTS His LOVE OF THE ETERNAL FATHERDURING HIS PASSION
0 Most Amiable Jesus, Thou didst bear the torments of the Cross and of death with so muchlove for the Father and for us that the Holy Spirit speaks of the day of Thy Passion as "the day of Thy
Heart's joy" (Cant. 3, it), to show that Thou didst find joy and satisfaction in suffering. 0 m y
Saviour, let me also find my joy and all my happiness in this world in trials and labors, in contemptand sufferings, if by them I can give Thee greater glory and love[ Implant these dispositions in m ysoul, and imprint upon my heart intense hatred for the delights and pleasures of this earth, and aparticular affection for hard work and suffering.

THIRD POINT
THE DEATH OF JESUS IS AN OBJECT OF LOVEAND A MODEL FOR US
0 Jesus, I contemplate and adore Thee agonizing and dying on the Cross. I adore Thy lastthoughts, words, actions and sufferings, the last use of Thy bodily senses and of the faculties of Thysoul, the last graces Thou didst infuse into the soul of Thy Blessed Mother and the other watchers,
who remained at the foot of the Cross; Thy last acts of adoration and love for the Heavenly Father; thelast sentiments and dispositions of Thy Heart and Soul and the last breath that yielded up Thy life. I
offer Thee the last moment of my life together with my death, in honor of Thy holy death and theconsummation of Thy life. Bless my death, 0 Jesus, my Saviour, and sanctify it by Thine own; unite itto Thine; grant that I may share the holy and divine dis
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MEDITATIONS ON VARIOUS SUBJECTS

positions with which Thou didst die. Grant that the last moments of my life and my last breath may beconsecrated to Thee and that they may be acts of most pure and perfect love for Thee.

Ejaculatory prayer:"Christ died for all."
Pro omnibus mortuus est Christus (2 Cor. 5, 15)
31SEVENTH MEDITATION
Saturday
The Life of Jesus in Mary and of Mary in Jesus

FIRST POINT
JESUS LIVES IN MARY
0 JESUS, Thou only Son of God, only Son of Mary, I contemplate and adore Thee, the Divine Author ofher existence, living and reigning in Thy most holy Mother. Thou art all and dost all in all things, so
surely Thou art and dost all in Thy most holy Mother. Thou art her life, her soul, her heart, herspirit, her riches. Thou art in her, sanctifying her on earth and glorifying her in heaven. Thou art i nher, accomplishing greater works and giving to Thyself, in and by her, greater glory than through a l l
the other creatures of heaven and earth. Thou art in her, clothing her with Thy qualities andperfections, inclinations and dispositions, imprinting in her being a most perfect image of Thyself, of
all Thy states, mysteries, and virtues, and making her so like Thee, that whoever sees Jesus sees
Mary, and he who sees Mary beholds Jesus. Blessed be Thou, 0 Jesus, for all that Thou art and all that
Thou dost accomplish in Thy most holy Mother! I offer Thee all the delights, all the love and all theglory Thou didst ever have or ever shalt have in her perfections.
SECOND POINT
MARY LIVES IN JESUS
0 Mother of Jesus, I honor and venerate thy most holy and admirable life in thy Son Jesus; alife which is resplendent with every kind of virtue and perfection; a life of which one single moment
is more32 -MEDITATIONS ON VARIOUS SUBJECTS

dear to God than the lives of all angels and men; a life that imparts more honor and love to God than a l lother lives combined in heaven and on earth. This life is none other than the life of thy Son Jesus,
which He communicates to thee from moment to moment by a most particular and ineffable favor.
Blessed be thou, 0 holy Virgin, for the wealth of honor thou hast given to thy Well-beloved Son
throughout thy life! I offer thee all my life, 0 Mother of being and grace, and I consecrate i tcompletely to the honor of thy holy life, and with my whole heart I beg thy Son Jesus, the God of being
and love, to grant by His great goodness that my whole existence may pay continual and eternal
homage to His most holy life and to thine.
THIRD POINT
JESUS LIVES IN US
0 Jesus, God of my life and of my heart, Thou hast a very great desire to dwell in me, and to
make me live in Thee an entirely holy and heavenly life. Forgive me for having obstructed thefulfilment of Thy desire by my sins and infidelities. Eradicate the corrupt and depraved life of the oldAdam in me, and in its place establish Thy holy and perfect life. Dwell in all Thy fulness in my spirit,
heart and soul, and therein accomplish all the works Thou dost desire for Thy glory. Love Thyself i nme, and in me glorify Thyself completely according to Thy most holy will. 0 Mother of Jesus, if i t
please thee, obtain from thy Son the accomplishment of these designs in me.

Ejaculatory prayer:"For to me, to live is Christ."
Mihi vivere Christus est (Phil. 1, 21).

33EIGHTH MEDITATION
SundayThe Glorius life of Jesus in Heaven
FIRST POINT
JESUS LIVES A GLORIOUS LIFE WITH THE ETERNAL FATHER
0 JESUS, having considered and adored Thee in Thy mortal life, the agony of the Cross, the shadow ofdeath and the chill of the Sepulchre, let me now adore and contemplate Thee in the exaltation,brightness and delights of the life of glory and blessedness Thou didst enter by the Resurrection,
which Thou hast enjoyed in heaven in the bosom of the Father since the Ascension. 0 immortal andglorious life of my Jesus! 0 life entirely free from the sorrow and suffering of this earth! 0 l i f ecompletely rapt and absorbed in God! 0 life of undiluted love, of love most pure and a l l encompassing, because in His heavenly life Jesus finds no thought other than to love His Father, andto love us for His Father, to love, bless and glorify His Father for us, to offer us to His Father and tointercede for us with Him! 0 life most holy, most pure and most divine! 0 life replete w i t hunutterable joy and exultation! 0 life that enjoys the fulness of glory, greatness and bliss which i s
God ! 0 my Dear Jesus, what joy for my heart to behold Thee living such a radiant life! May Thy Most
Lovable Father be blessed forever for having brought Thee into heaven.
SECOND POINT
JESUS LIVES IN GLORY WITH HIS SAINTS
0 Jesus, most worthy of love, not only art Thou in Thyself living a life of glory andblessedness, but so also are all the angels and saints
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MEDITATIONS ON VARIOUS SUBJECTS

who are with Thee in heaven. Thou livest in them; Thou dost communicate to them Thy glorious andimmortal life; Thou art glorious and blessed in them, as St. Paul testifies in the words: omnia i nomnibus (I Cor. 12, 6). It is Thou who dost adore, praise and love Thy Eternal Father in them and by
them. Blessed be Thou for all these things, 0 Good Jesus! I refer and offer to Thee the glorified andblessed life of all the citizens of heaven, together with all the love and praise they give Thee now andshall give Thee forever, in homage to the life of bliss and glory which Thou hast in Thyself. I beg a l l
Thy angels and saints to love and glorify Thee for me, and to associate me with all the love and glory
they give Thee and shall render Thee forever.
THIRD POINT
JESUS WILL LIVE IN GLORY WITH ME IN HEAVEN
0 Jesus, object of all desire, I know that Thy love for me is infinite, that Thy extreme zeal f o r
Thy glory most ardently desires Thy Self to be perfectly loved and glorified in me, and also that Thouhast an in. finite desire to draw me to Thee in heaven. I know that Thou mayest live perfectly in me
and fully establish in me the kingdom of Thy glory and Thy love. Thou wilt not live and reign
perfectly in me so long as I remain on earth. Therefore., 0 my Saviour, I no longer desire to live onearth except to long without ceasing for my heavenly home. Heaven! 0 heaven! How desirable a r t

thou! How thou dost call to our love! 0 God of heaven, when will the time come for me to see Thy holy
face? When wilt Thou live fully in me and when will I love Thee perfectly? 0 earthly life, how hard,
how unbearable art thou! 0 God of my life and of my heart, how long and cruel is this life in which
Thou art so little loved and so much offended!

Ejaculatory prayer:"Let us dwell in spirit in heaven."
Mente in coelestibus habitemus.
35Another Meditation for Sunday

The Mysteries of Christ's life
FIRST POINT
WE SHOULD ADORE AND LOVE JESUS
IN HIS MYSTERIES
0 JESUS my Lord, I cast myself down and efface myself at Thy feet; I surrender myself to the might ofThy divine spirit and Thy holy love, in their immense power and greatness; I adore, glorify and love
Thee in Thyself and in all the mysteries and phases of Thy life. I adore Thee in Thy temporal life onearth for thirty-four years. I adore Thee in the first moment of that life, in Thy holy Childhood, i n
Thy hidden life of labor, in Thy public ministry among men, both when Thou didst live and walk on
earth for all to see, and now that Thou art still among us in the Blessed Eucharist. I adore Thee in a l l
Thy sufferings, interior and exterior, and in the last moment of Thy passible life. I adore Thee in Thy
Me of glory and bliss in heaven ever since the Ascension. I adore Thee in Thy life in the most Blessed
Virgin and in all the angels and saints, whether in heaven or on earth. And, in general, I adore, loveand glorify Thee in all the other mysteries and wonders that are embraced in the measureless expanseof Thy life, divine, temporal and glorified. I bless Thee and give Thee infinite thanks for all the glory
Thou didst ever and ever shalt render to the Father in all the phases of Thy life.
I offer Thee all the love and honor Thou ever didst or shalt receive forever, in all Thy
mysteries and states, from all the angels and all the saints, begging them most humbly to love andglorify Thee, for me, in every way possible and fitting to Thy glory.
36-

MEDITATIONS ON VARIOUS SUBJECTSSECOND POINT
WE SHOULD ASK JESUS TO GRANT US A
PARTICIPATION IN HIS MYSTERIES

0 Jesus, I give myself to Thee and beg Thee with my whole heart to enter into me, there todestroy all that is not Thee, and to imprint a perfect image of Thyself, the states and mysteries of Thy
life, Thy qualities and Thy virtues. Come, Lord Jesus, enter into me to destroy all that is not Thee andestablish Thyself perfectly, there to be all and do all, that thus my being and my life, in all aspects
and ramifications, may be totally dedicated to the honor of Thy life and Thy sovereign being. May m ybirth in nature and in grace, my childhood, adolescence and my years of activity as a mature man, m yagony, death and burial together with all the other phases of my temporal and eternal life, be
consecrated to the honor of each successive part of Thy life, Thy birth, Thy childhood, Thyadolescence, Thy maturity, Thy passion, Thy death and Thy burial, and all the other states of Thy
temporal and eternal life. May all my thoughts, words and actions give honor to Thine. May every step
I take, all my works and sufferings give honor to every step Thou didst take on earth and all Thy
works and sufferings. May all the powers of my soul and all the senses of my body be dedicated to thehonor of Thy holy soul and senses of Thy deified body. Finally, may everything that ever was, is andshall be in me be transformed into ceaseless and eternal adoration, praise and love for Thee. Come,
Lord Jesus, enter into me; live and reign over me perfectly, and there love and glorify Thyself as
befits Thee, to carry out the designs of Thy goodness in my being, to accomplish the work of Thy grace
and to establish forever in my heart the kingdom of Thy glory and Thy pure love. Veni, Domine Jesu,
veni in plenitudine virtutis tuae, in sanctitate Spiritus tui, in perfectione mysteriorum tuorum, etin puritate viarum tuarum. Veni, Domine Jesu.
Come, Lord Jesus, enter into me in the fulness of Thy virtue, to destroy all that displeases
Thee and execute all that Thou dost desire for Thy glory. Come in the sanctity of Thy Spirit to detachme entirely from all that is not Thyself, to unite me perfectly with Thee
MEDITATIONS FOR EACH DAY

37-

and to lead me in the path of holiness in all my actions. Come in the perfection of Thy mysteries, toperfect in me what Thou dost deign to operate by Thy mysteries. Come in the purity of Thy ways, toaccomplish in me, no matter at what price, and without sparing me in any way, all the designs of Thy
pure love, and lead me in the straight path of that pure love without permitting me to turn aside,
without yielding anything to the inclinations and feelings of corrupt nature and self-love. Come, Lord
Jesus!

Ejaculatory prayer:"Come, Lord Jesus." .
Veni, Domine Jesu (Apoc. 22, 20).

391 1
INTERIOR COLLOQUIESOFTHE CHRISTIAN SOULWITH GOD
4111

INTERIOR COLLOQUIESOF THE CHRISTIAN SOUL WITH GOD(1)FIRST COLLOQUY
God's Favors to Me Before My Creationand My Consequent Debt to Him
FIRST POINT
GOD HAS LOVED ME WITH AN ETERNAL LOVEWITH God there is neither past nor future, and everything has always been before Him as present andvisible in His eternal light. He cast His divine gaze upon me from all eternity; He looked upon mewith the eye of mercy; He thought of me tenderly and ardently; He disposed and ordained, w i t hwondrous kindness, everything that was to happen to me in body and soul and in every circumstance,development and event of my existence and life, even to the hairs of my head; He formed great designs
concerning me. He designed to create me with all the natural advantages and perfections He has given
me. He designed to preserve me as He does every moment of my life. He designed to create the world
and to preserve it in existence for love of me.
(1).'The "Interior Colloquies" were first published with the "Meditations on Humility" as Part Eightof The Kingdom ot Jesus. In 1666 St. John Eudes published both series in one separate volume. There
are thirteen colloquies. The first eight deal with man as a creature of God, Who is his principle,model and ultimate end. The last four consider man's duties as a Christian, his relations with theThree Divine Persons of the Blessed Trinity and his obligation to renounce Satan and follow Christ.
The thirteenth colloquy treats of the choice of a state of life.
42-

MEDITATIONS ON VARIOUS SUBJECTSThe Eternal Father willed to send His Son and to deliver Him up to the death of the Cross toredeem me.
The Son willed to take human flesh and to do and suffer all that He did and suffered in thisworld for me.
The Holy Ghost willed to form the humanity which was united to the Son in the sacred womb of
the Blessed Virgin for love of me and to come into this world Himself to be my light, m ysanctification, the Spirit of my spirit and the Heart of my heart.
Lastly, the Most Holy Trinity willed to bestow upon me all the corporal and spiritual,
temporal and eternal favors that He has since given me and will ever give me. And so God had great
designs for me from all eternity, Thus, 0 my God, Thou didst bear me in Thy mind and in Thy heartfrom all eternity. Thus Thou didst think of me and love me an eternity before I was capable ofknowing and loving Thee. There never was a time, 0 God of Love, when Thy mind and Thy heart were
not concerned about me. "What is a man that thou shouldst magnify him? Or why dost thou set t h yheart upon him?" (Job 7, 17). It would almost seem, 0 Eternal Goodness, that Thou hast no sooner
thought of Thyself than Thou hast thought of me, no sooner loved Thyself than Thou hast loved me,
since Thou hast thought of me and loved me from all eternity.
My God, what shall I do, what shall I render to Thee for Thy eternal love of me? Surely if I had
existed from all eternity I should have given and consecrated to Thee my whole soul, my whole heart,
all my thoughts, designs and affections. But not having existed from all eternity, I should at least haveturned to Thee with my whole mind and will as soon as I was capable of doing so. Alas! I can truly say
with St. Augustine; "Too late have I loved Thee, 0 Eternal Goodness." Forgive me, I beseech Thee, 0 my
God. I wish to begin now to love, serve and honor Thee with all my heart, with all my soul and with all
my strength; I beg Thee to grant me that grace by the infinite love Thou hast borne me from a l leternity and give me grace to return Thy love.
THE CHRISTIAN SOUL WITH GOD

43SECOND POINT

GOD HAS LOVED ME WITH A CONSTANT LOVEThe love, wherewith God loved me before I existed, is not only eternal; it is also continual,
immutable and constant. God began to think of me and love me without beginning and He has not ceased.
There has been no interruption in His thought or love for me; His mind and His heart have always
been turned to me. In spite of the fact that He foresaw all my offenses and ingratitude, it made nochange in His invariable and permanent love for me; He never ceased to wish me an infinity of good. I t
may truly be said that during the time of His eternal duration, not a single moment elapsed (if there
are moments in eternity) without His thinking of me.
0 excessive goodness! 0 eternal and immutable love! May eternal thanks be offered to Thee by
all Thy creatures! 0 my God, too late have I known Thee, too late have I loved Thee! Perhaps I have noteven yet begun to do so as I ought; but if I have begun, how many interruptions have there been
since? How many infidelities have there been? What coldness and remissness! Have mercy, 0 m y
God, have mercy on this ungrateful and perfidious sinned Henceforth, I wish with the aid of Thy grace
to spend every moment of my life in Thy love and service. To this end, I intend to regulate and arrange
my time and my occupation so that everything may be consecrated to Thy glory.
THIRD POINT
GOD HAS LOVED ME WITH AN INFINITE AND PURE LOVEGod has not only loved me from all eternity with a constant and invariable love, but He has
also loved me with all that He is, that is to say, He loved me with a most pure love, for nothing obliged
Him to love me before I existed except His pure goodness. Thus the love of God for me before m ycreation has four qualities: it is eternal, immutable, infinite and most pure. I will return thanks f o r
all these blessings; I will humble myself before Him and ask forgiveness for
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MEDITATIONS ON VARIOUS SUBJECTS

all my ingratitude. I will excite a great desire to begin in good earnest, and henceforth to employ m ywhole life, all my time and all my strength, in loving and honoring Him and causing Him to be loved

and honored by others as far as lies in my power; and I will do so purely for love of Him and for His
glory. I will beg Him to destroy in me everything that might oppose these resolutions and to give me
the grace requisite for their accomplishment. I will beseech the Blessed Virgin Mary, all the angels
and the saints to obtain this great grace for me.
Ejaculatory prayer:"To Thee be praise, glory and love, 0 Blessed Trinity." Tibi laus, tibi gloria, tibi amor, 0 beata
Trinitas.
45SECOND COLLOQUY
God's Favors to Me by My Creation and Preservationand My Obligations Towards Him
FIRST POINT
GOD CREATED ME BY HIS INFINITE POWER, WISDOM AND GOODNESS
Who has created me and given me being and life? Not the world, not the evil spirit, normyself, but God, by the exercise of infinite power, wisdom and goodness. "He made us, and not we
ourselves" (Ps. 99, 3). His infinite power drew me from the nothingness from which I could not
emerge save by the power of an Almighty hand. His immense wisdom appears in the wondrous orderand arrangement of every faculty of my soul and every part of my body. His ineffable goodness i smanifested in the fact that He drew me out of nothingness to give me not the nature of a stone, not thevegetative life of a plant or a tree, nor the sensitive life of an animal. This He might have done
without wronging me and without my having any reason to complain. He willed instead to create me to
His own image and like. ness, to give me the many advantages of the time and place of my birth, m yparentage, the perfections of body and mind and other favorable circumstances accompanying m ybirth which I should carefully weigh and consider.
"What shall I render to the Lord, for all the things that He hath rendered to me?" (Ps. 1 1 5 ,12) 1 will thank Him, bless Him and love Him with all my heart. I will endeavor to realize that, as
God is the author and eternal principle of my being and life, I must, therefore, devote my existence
entirely, not to my own interests and inclinations, but to God, to His glory and the accomplishment of
His holy will. As God is not only the source whence I came, but also the prototype whose living image I
am, I am obliged to imitate Him in His sanctity,
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MEDITATIONS ON VARIOUS SUBJECTS

His charity, His patience, His meekness, His vigilance, His justice and His mercy.
I will examine myself to see if I have spent my past life for Him or for others, and whether I
have studied to imitate Him, and show forth in my life His likeness rather than that of His enemy. If I
find myself guilty, I will humble myself and ask pardon of God for my past infidelity. I will resolve tolive in future solely for the Author of my life; to refer myself wholly to Him as to my Principle, I
will study the life and perfections of my Divine Exemplar, so as to imitate them and bear His l i v i n g
image in me, with the help of His grace, which I will earnestly beseech of Him for that intention,
humbly desiring Him to destroy in me everything that might oppose His admirable designs, and to
imprint a perfect likeness of Himself in my soul.

SECOND POINT
GOD CREATED US FOR HIMSELF
Why did God create me? For Himself, to think of Him, to love Him, to speak of Him, to workfor Him and to sacrifice myself for His glory. He is not only my principle and prototype but also m ysole end. Hence, as God made me for Himself alone, I should consider attentively, weigh carefully andengrave deeply upon my mind the truth that I am in this world only to serve and honor Him. This i s
my only care and affection. All my thoughts, words and actions, all my time, all I have, all I know, a l l
I can do, should tend towards this purpose of life. God is my last end, and consequently in Him I w i l lfind my sovereign good, my centre, my treasure, my glory, my felicity, my repose, and my true
paradise; likewise, outside of Him I will find only trouble, anxiety, bitterness, anguish, malediction
and hell.
Have I paid attention in the past to this great and important truth? Have I been one of thosewhom St. Bernard castigates when he says: "Foolish persons who take greatest care of the least thingsand least care of the greatest." if such is the case with me, I will ask pardon of God and consecrate
myself wholly to Him. I will devote myself solely to this work, which is of such consequence that i tentails nothing less than an eternity of bliss or misery.
THE CHRISTIAN SOUL WITH GOD

47THIRD POINT

PRESERVATION IS A CONTINUOUS CREATION WHICH INCREASES OUROBLIGATIONS TO GOD
God created me not only once, but as many times as there are moments in my life. From themoment of my creation until now, He has borne me in His arms, in His bosom and in His Heart, w i t hmore care and love than a mother carries her child, and not a single moment has passed without His
thinking of me, loving and preserving me. The most wonderful fact is that He preserved me even when
I was offending Him, when He might justly have crushed me and cast me into hell. Now, preservationis continual creation, so much so that if God were to withdraw His Almighty Hand which sustains me,
and were to cease for a single moment to preserve me, I would at that very instant return to thenothingness from which He drew me. Therefore, He gives me at each successive moment the identicalbeing He conferred at the first instant of my life and with the selfsame power and goodness w i t hwhich He gave it to me then. I belong to Him, therefore, by as many ties as there have been moments
in my life and I am deeply indebted to Him for each succeeding moment as for the first.
0 my God, since I am Thine by so many claims, and have so many obligations to serve Thee, do
not permit sin, the devil, nor the world to have any share in what is Thine, but do Thou take full andentire possession of my being and life. 0 world, 0 prince of the world, 0 detestable sin, I renounce
you forever. 0 my God, I consecrate myself to Thee and I declare that I wish to live, act, speak, thinkand suffer for love of Thee alone.

Ejaculatory prayer:"Thou hast made me for Thyself, 0 Lord, and my heart can find no rest except it reposeth in Thee."Fecisti me, Domine, ad te, et inquietum est cor meum, donec
revertatur in te. St. Augustine, Confessions I, i.

48THIRD COLLOQUYThe Dignity and Sanctity of Our Ultimate End
FIRST POINT
OUR ULTIMATE END IS THE SAME As THAT OF THE ANGELS
FOR what end did God make us? For the same end as the angels. God placed us in this world to do what
the angels constantly accomplish in heaven. Wherefore, being associated with the angels and created
for the same duties, namely, to adore, praise, love and serve God and to follow His most holy W i l lalways and everywhere, we should live angelic lives and delight in the fulfilment of these duties.
Alas, if we examine our life, we will find that instead of imitating the angels in their p u r i t y ,sanctity, humility, charity, love, submission to the Will of God and fidelity in His service, we havefrequently imitated the demons in their malignity, pride, envy, disobedience, treachery and rebellion
against God. In fact, instead of devoting ourselves to the functions of angels, we have actually
performed the work of demons.
Let us humble ourselves; let us detest our malice; let us forever renounce the prince of
darkness. Let us cultivate a great desire to imitate the angels, and to begin to perform on earth what
we shall do in union with them for all eternity in heaven. Let us beg them to associate us in the praise
they continually offer to God and to make us share in their love and fidelity.
SECOND POINT
OUR ULTIMATE END IS THE SAME AS THAT OF THE SAINTS
God placed us in this world for the same end as the holy patriarchs, prophets, apostles andmartyrs, the holy bishops, priests and all the other saints who formerly lived upon earth and are
now in heaven.
THE CHRISTIAN SOUL WITH GOD

49-

They were men such as we are, men of flesh and blood, frail, mortal, exposed to the same temptations
as ourselves. We belong to the same Church as they, we adore the same God, we have the same Saviourand Mediator, Jesus Christ, Our Lord. We share the same Holy Gospel, the same Sacraments, the same
faith, the same hope, the same promises. He who sanctified the saints has an infinite desire to
sanctify us, too, provided we do not oppose His holy Will. Yet they are saints and they served God " i nholiness and justice before Him," all the days of their life (Luke 1, 75)
As for us, who are we and what arc we doing? What good reason we have to humble ourselves!
What shall we say to the Son of God when, on the day of judgment, He will show us all the saints who
were like us, and will reveal to us how much easier it was for us to serve Him with them rather than
to follow those who are now forced to cry out in bell: "We have erred from the way of truth ... andhave walked through hard ways" (Wisd. 5, 6-7).
Let us, therefore, make a firm resolution to walk in the way of the saints, to read and study
their lives, especially the lives of those who have been of our saintly calling, so as to imitate them.
Let us beg them to obtain this grace for us.

THIRD POINT
OUR ULTIMATE END IS THE SAME AS THAT OF THE
BLESSED VIRGIN, OF OUR LORD AND
OF THE THREE DIVINE PERSONS
Not only have we the same destiny as the angels, archangels, cherubim, seraphim and all thesaints, but we have also the same end as Mary, the Queen of the angels and saints, as Jesus, the Saint
of saints, and as the Three Divine Persons of the Holy Trinity. Why did the Blessed Virgin and ourLord Jesus Christ come upon earth, except to honor and glorify God, and to make Him known andadored? What is the end of the Three Divine Persons but their Divinity? What is their greatest andcontinuous activity but to praise, bless, love and glorify each other perpetually? God created us f o r
the same end, that is, to honor and glorify Him, to make others know
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MEDITATIONS ON VARIOUS SUBJECTS

and serve Him, in every possible way. Thus, we have one and the same end as the angels, theseraphim, all the saints, the Blessed Virgin, the God-man and the Most Holy Trinity.
How noble, how worthy, how holy is our destiny! How elevated is our status in having so highan end! How happy we arc in being created for such exaltation! How miserable we are when we let ourminds and hearts, our thoughts and affections, revel in the mud and filth, in the smoke and folly of thebase, terrestrial affairs of the children of this world! How deeply we are indebted to our Creator, f o rhaving created us for so admirable an end, for having given us such a wondrous alliance with His
angels, His saints, His Blessed Mother and Himself I What holy lives we should lead! How pure should
be our intentions in every thought, word and action! Yet the majority of men live as if they were only
made for earth, honor, wealth, pleasure, self, the world, the devil and bell.
And what have we done so far? Let us stir up a horror of ourselves and our sinful lives. "Forin many things we all offend" (James 3, 2). Let us earnestly desire and resolve to be perfectly
converted to God, and to live only to tend to our ultimate end and to direct other souls to their eternal
destiny.
Ejaculatory prayer:"What have I in heaven? And besides thee what do I desire upon earth?"

Quid mihi est in caelo, et a te quid volui super terram (PS. 72, 25)
51FOURTH COLLOQUYOur Obligations to God for the Creation
and Preservation of the WorldFIRST POINT
GOD CREATED THE WORLD FOR US AND GAVE IT
TO US WITH AN INFINITE LOVETHE origin and end of the world is God, its Author and Creator, Who made it for Himself and for His
own glory: "The Lord hath made all things for Himself" (Prov. 16, 4). An creatures bless, g l o r i f yand magnify God, each in its own way: "Full of the glory of the Lord is His work" (Ecclus. 42, 1 6 ) .
"His work is praise and magnificence" (Ps. 110, 3) - "All the earth is full of his glory" (Isa. 6, 3 ) .
All irrational and inanimate creatures do the will of God, following the instincts He has given them,and never swerve from the laws he has prescribed for them: "He hath made a decree, and it shall not
pass away" (Ps. 148, 6). "All things serve thee" (Ps. 118, 9 1 ). All creatures serve God for theaccomplishment of His designs and the manifestation of His power, His wisdom and His infinite
goodness. What power is manifest in creating such a multitude and a variety of beings out of nothing!
What divine wisdom has established such a wonderful order, harmony and proportion in nature! What
goodness has wrought so many wonders for all men in general and for each in particular, even f o r
ungrateful and perfidious men who do not appreciate them, but use these creatures to wage w a r
against their Creator and to dishonor Him.
Let us adore God, inviting all creatures to bless and praise with us His incomprehensible
power, wisdom and goodness. "All ye works of the Lord, bless the Lord: praise and exalt him above a l l
for ever" (Dan. 3, 57). This they do incessantly and invite us to do so with them. "For all creatures,"says St. Augustine, "are so many tongues and voices
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which cry out incessantly: 'Love, love Him who made us for you."' 0 my God, how strange it is thatinanimate and irrational creatures glorify Thee, while man, a rational creature who is i n f i n i t e l ymore indebted, dishonors Thee!
The ineffable goodness with which God created all things in the universe appears not only i n
His having created them for our wellbeing and given them to us, but also in His having given them to
us with infinite love; so much so, that if every morsel of bread we eat and every drop of water wedrink were of infinite value, He would give them to us as lovingly as He does now. Thus it is w i t heverything we use. If we numbered all the creatures in the world, we would count as many obligations
to their Creator who gives them to us with infinite love.
0 my God, what shall I do for Thee and what return shall I make for so many manifestations of
Thy infinite goodness? Let me at least learn from irrational and inanimate creatures to serve andglorify Thee and to submit to Thy laws and orders, if I do not wish to be numbered among those fools
against whom Thy creatures will fight in the day of judgment to avenge the wrongs Thou hast enduredfrom ungrateful men: "The whole world shall fight with him against the unwise" (Wisd. 5, 21).
SECOND POINT
GOD PRESERVES THE WORLD FOR US
WITH AN INFINITE LOVEGod created the world, not only once, but an infinite number of times, that is, as many times
as there have been moments of time in the thousands of years since the world was created. At every
successive moment, He has prevented it from falling back into the nothingness from which He drew i t
and He continually preserves it, which preservation is a perpetual creation. If anyone could count the
moments which have elapsed from the creation of the world until now, he would count so many
infinite obligations on our part to the infinite goodness of our adorable Preserver. For each one of us
was present to Him from the beginning of the world and throughout eternity before material
THE CHRISTIAN SOUL WITH GOD

53-creation. He created the world for love of each one of us in particular, and likewise He has preserved

it ever since for each one of us with infinite love. Be Thou blessed, 0 Great God, be Thou i n f i n i t e l y
blessed! "Let the mercies of the Lord give glory to him: and his wonderful works to the children ofmen" (Ps. 106, 21).
THIRD POINT
OUR LORD, AT THE PRICE OF HIS PRECIOUS BLOOD,
HAS PURCHASED FOR US THE RIGHT TO USE
CREATED THINGS
It is true that the world and everything in it was made for man. But man, having beencondemned to death on account of his rebellion against God, lost his right to their employment when hesinned, so the sinner has no more right to make use of any creature. If the Son of God had not died tofree us from our guilt of sin, all creatures, instead of serving our needs, would rise up against us as
they will against the wicked on the day of judgment. But Our Lord Jesus Christ, by virtue of His
Precious Blood and Redeeming Death, has restored to us the right to use the things of this world f o r
our necessities, although not to the full and copious use man would have enjoyed if he had not sinned.
Man is permitted to employ God's creatures as God Himself used them, according to the words of theHoly Ghost: "They that use this world, as if they used it not" (I COR. 7, 31), that is to say, without
excess, without being attached to it or taking any undue pleasure in it, but simply according tonecessity and insofar as is requisite for the service and glory of God, with thanksgiving to the Creator
who made the creatures of the world, and to the Redeemer who acquired for us with His Precious
Blood the right to their use which we had lost by our sins.
We would have no right to live a moment, to set foot upon the ground, to breathe the air, toreceive light from the sun, warmth from the fire, to be cleansed by water, to be covered by theclothes we wear, to be protected from the inclemency of the weather by the houses in which we l i v e ,to rest in our beds, to eat a morsel of food, to drink a drop of water, nor to make use of any creature,
if the Son of God had
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not shed His Precious Life-Blood to deliver us from the punishment of privation which we merited byour sins. Having employed the being and life God gave us to offend Him, we deserve to be deprived ofexistence and consequently of all our rights. If we now retain some measure of these rights, it i s
because the Son of God purchased them for us by His Death on the Cross. So we have not a moment oftime, we do not cat a morsel of food, nor use anything in this world that has not cost the Blood of Jesus
Christ. Wherefore, we are infinitely indebted to Him. If we could count all the service and assistancereceived from creatures at every moment of our life and our continual use of them, we would count somany infinite obligations to Jesus Christ, who purchased that privilege for us at the infinite cost of
His Precious Blood.
Let us beg God to engrave these truths upon our hearts, Let us acknowledge our indebtedness
and return thanks to Jesus Christ. Let us think of them frequently and raise our hearts to Him f r o m
Whom we receive so many favors every moment. Let us resolve to spend all our time in the honor andservice of our most amiable Saviour Who purchased every moment of life so dearly for us. Let us
declare to Him that we will never employ anything created except for His glory and in the way He
used it while on earth. Let us ask Him to give us this grace for love of Himself.
Ejaculatory prayer:"Let all thy works, 0 Lord, praise thee."
Confiteantur tibi, Domine, omnia opera tua (Ps. 144, 10).

55FIFTH COLLOQUYThe Divine Claims upon Our Allegiance
Because of Our Creation
FIRST POINT
THE CLAIMS OF GOD TO OUR ALLEGIANCE
AS A result Of Our creation, God assumes certain all-important claims to our allegiance. He is ourorigin; He is our last end; he is our centre and our element; He is our supreme good, our monarch andour absolute sovereign; He is our ruler, our protector and our defender; He is our judge.
Let us adore and praise God in all these divine aspects. Let us rejoice that He is so great, that
He possesses countless perfections, and has so much power over all His creatures who are dependent
upon Him in so many varied ways. Let us also rejoice that we belong to Him by so many claims to ourallegiance and that He vouchsafes to exercise all these rights in our regard. It is a marvelous
advantage, a great glory and a singular honor for us to have an origin so noble, an end so exalted, acentre so divine, a supreme good so bountiful and provident, a prototype so perfect, a king so
powerful, a ruler and protector so prudent and strong, a judge so just and equitable, and a God sogreat, so admirable and so good.
SECOND POINT
THESE DIVINE CLAIMS ARE ALWAYS EFFECTUAL
All these claims which God wishes to extend to us are not vain, idle or ineffectual. He exercises
them continually over us and over all creatures. He produces wondrous effects through them andwould operate even more lavishly if we did not prevent Him.
56-

MEDITATIONS ON VARIOUS SUBJECTSAs our origin, He not only gave us being at the moment of our creation, but He imparts it to us
continually and produces us incessantly and more incomparably than the fountain produces i t s
gushing waters, the tree its foliage and the sun its rays. Wherefore, we arc more dependent upon God
than the rivers upon their source, the leaves upon the tree trunk, or the rays upon the sun.
As our end, centre, element and supreme good, He calls and attracts us to Himself continually,saying: "Come to me all you who labour and are burdened: and I will refresh you" (Matt. It, 28). I f
there is a secret virtue in the centre of a stone, in the element of the fish and in the sphere of f i r e ,which so strongly attracts them, how much stronger is the virtue of our true centre, our true
element and our real sphere, which is God? How is it, then, that we allow ourselves to be so l i t t l e
attracted to Him? Certainly, we must believe that we offer very great resistance and that there must
be a terrible weight of sin within us to resist such powerful attraction. 0 my Sovereign End, m y
Divine Centre, attract me, draw me completely to Thee, and do not allow me to oppose Thy power i n
any way.

THIRD POINT
THE RECOGNITION OF THESE DIVINE CLAIMSIS THE MEANS OF HAPPINESS
Moreover, as our last end, our centre, our element, our sphere and supreme good, God alone i scapable of giving us true peace, perfect rest, and of filling and satiating the immense capacity of oursoul: Anima rationalis ita facta est capax majestatis tuae, quod a te solo et a nullo alio impleri possit,
says St. Augustine. When our soul renounces everything earthly to give itself entirely to its Creator,
He fills it with ineffable repose, with a peace surpassing all understanding and the reward of infinite
blessings.
As prototype, He gives us the model and example of admirable perfection and sanctity, saying:"Be holy because I am holy" (Lev. 11, 44) - "Be you therefore perfect, as also your heavenly Father
is perfect" (Matt- 5, 48) - "Be ye therefore merciful, as your Father also is merciful" (Luke 6 ,36). "Be ye therefore followers of God, as most dear chilTHE CHRISTIAN SOUL WITH GOD

57-dren" (Eph. 5, 1). Furthermore, He Himself imprints His divine image upon souls who givethemselves entirely to Him. 0 my God, I surrender myself to Thee; engrave in my soul a perfectimage of Thy sanctity and Thy divine perfections.
As king, ruler and protector, God rules us by the holiest laws, and He is ceaselessly vigilant ingoverning and protecting us.
As judge, He continually exercises His justice and His judgment in the world, giving toeveryone according to his works, punishing some and rewarding others.
Let us adore and bless God in all the effects He has produced and will produce in creatures by
His claims upon man. Let us thank Him for the blessings He has produced in us or would haveproduced if we had not prevented Him. Let us ask pardon for our resistance. Let us give ourselves toHim, that He may exercise all His divine powers over us as He pleases and make them as fruitful i n
us as He desires.
Ejaculatory prayer:"Thou art the God of my heart, and the God that is my portion for ever."

Deus cordis mei, et pars mea Deus in aeternum (Ps. 72,26).
58SIXTH COLLOQUY
The Rights of God Over Man as a Resultof Creation
FIRST POINT
THE RIGHTS OF GOD BECAUSE HE IS OUR PRINCIPLE,
OUR END AND OUR SOVEREIGN GOOD

BY REASON of the preceding aspects, God has many claims upon us which we should study in order not
to violate them. If we are so careful to study and maintain our petty rights over our dependents, howmuch greater reason have we to consider the great and important rights God has over us, that we may
fulfil the obligations towards Him that those rights entail. Therefore, let us see what they are.
By every quality of His Infinite Perfection, God has the right to be acknowledged, adored,
praised and glorified by us as God, to whom we must sacrifice ourselves and all things.
As our origin, our last end and our supreme good, He is entitled to possess us entirely, as
wholly His own, made only for Him and infinitely dependent upon Him.
As He is the origin and end of our being and life, God maintains a right to be the origin and endof all our thoughts, words and actions and of all the customs and functions of our life, that is, weshould think, say or do nothing except through Him or for Him, by his command and for His glory.
As the origin who produces us continually and always bears us in His Hand and in His Heart, so
that, should He cease to sustain us, we would at that very instant fall back into nothingness, He has
the right to exact that, as we always necessarily live in Him, according to the words of St. Paul: " I n
Him we live, and move, and are" (Acts 17, 28), we should voluntarily abide in Him by means of lovein charity: "GodTHE CHRISTIAN SOUL WITH GOD

59-

is charity: and he that abideth in charity, abideth in God" (I John 4, 16).
0 my God, let me always abide in Thy love and in love of my neighbor so as to be always i n
Thee.
SECOND POINT
OTHER RIGHTS OF GOD OVER US IN VIRTUE
OF HIS ALLEGIANCE
As our origin God imparts to us a being and life that are a participation in His being and l i f e ,as St. Paul tells us, "We are also his offspring" (Acts 17, 28). He has the right to exact that we lead alife conformable to His, that is, a life all holy and divine, so as not to degenerate from the nobility of
our fountainhead, and dishonor the source and origin whence we have sprung.
As our end, Centre, element and divine sphere, God has the right to expect that we should
aspire unceasingly to Him, and seek our rest and contentment in Him alone.
As our supreme good, He is entitled to be loved above all things and to have entire possession of
our hearts and all our affections.
0 my God, in Thee are true good, honor and content and out of Thee, there is no good. Grant that
I may love Thee with whole heart! Mayest Thou be henceforth the sole object of all my desires andaffections.

THIRD POINT
RIGHTS OF GOD OVER US IN CONSEQUENCE
OF HIS OTHER CLAIMSAs our prototype, God possesses the right to require us always to walk before Him and in His
presence, continually and fixedly watching our Divine Exemplar so as to pattern our life and modelour behaviour and actions on the perfection of His life and the sanctity of His principles and actions.
As king, He has the right to legislate and to reign over us.
As ruler, He possesses the right to direct our every act.
60-

MEDITATIONS ON VARIOUS SUBJECTSAs protector, He has the right to our acknowledgment of the truth that He alone can assist anddefend us, and that we should have recourse to Him in all our needs, both corporal and spiritual.
As judge, He has the right to watch over all our actions, examine them, demand an account ofeven every idle word and reward or punish us according to our merits.
Such are God's rights over us in consequence of these aspects of His divine claims to ourallegiance.
0 my God, I adore and glorify Thee in all Thy just and lawful rights over all creatures andover me in particular. I rejoice with all my heart and testify that if Thou didst not possess them, I
would give them to Thee. How frequently I have prevented Thy enjoyment of those rights over me! I
humbly ask Thy pardon. Henceforth, I will endeavor to avoid opposing Thy divine rights any more andto fulfil, with the aid of Thy grace the obligations they entail.
Ejaculatory prayer:"My God and my All."
Deus meus et omnia.
61SEVENTH COLLOQUY
Man's Obligations to God by Reason of the Preceding Rights
FIRST POINT
MAN'S OBLIGATIONS TO GOD
AFTER considering and studying God's divine claims and His rights over us as a result of creation, i t
is easy to see our consequent obligations.
1. As He is our origin, we should abide in Him, live a life worthy of our origin, continuallyrefer to His authority all that we arc and all that we do, sacrificing ourselves unceasingly to Him sothat He may possess us entirely. "Look unto the rock whence you arc hewn" (Isa. 51, 10
2. Since He is our end, centre and supreme good, we should continually aspire and long f o r

Him, choose and seek Him always and in all things, never desiring any rest or content save in Him
alone.
3. Since He is our prototype, we should constantly study His life and perfections in order toimitate them and form in ourselves a living image of our adorable exemplar: "Look and make i t
according to the pattern, that was shown thee on the mount" (Exod. 25, 40).
4. Since He is our king, ruler and protector, we owe Him honor, obedience and confidence.
5. Since He is our sovereign possessing more power over us than the potter over his clay, as
holy job says: "Multiply my wounds even without cause" (Job 9, 17), we should abandon ourselves
wholly to Him.
6. As He is our sovereign judge, we should submit to His power to judge us. We should adore,
bless and glorify Him in all the judgments, known and unknown, manifest and secret, that He daily
exercises over all creatures and especially over us. Above all, we should adore and praise Him in the
judgment He exercises every moment over
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MEDITATIONS ON VARIOUS SUBJECTS

the souls that appear before His tribunal and in the judgment that He will exercise over us at thehour of death and in the day of judgment. Lastly, we should fear His justice, remembering that "it is afearful thing to fall into the hands of the living God" (Heb. 10, 30- We should resolve to live as
persons who will shortly have to appear before His dread tribunal, to render an account of each idle
word.
Such are our obligations. Let us humble ourselves for neglecting them in the past. Let us plead
for mercy, begging our Lord Jesus Christ, who came upon earth to satisfy for our sins, to repair ourfaults. Let us resolve to live henceforth in accordance with these obligations, invoking the aid of
divine grace for that purpose.
SECOND POINT
MORTAL SIN IS A VIOLATION OF ALL THE RIGHTSOF GOD OVER US
Anyone who offends God mortally not only deprives God of all the homage he owes Him, but alsorobs Him, so far as possible, of all His claims upon him. He denies Him and disavows all allegiance toGod's supreme authority. He usurps and appropriates those essential rights, thus denying God by hisworks, because the sinner destroys God so far as lies in his power and makes himself his own god.
What is God? He is our Supreme Good, who should be loved and esteemed above all things. His glory,
pleasure, interest and will should be preferred to every other glory, pleasure, interest and will. He
is the beginning, end, Centre, exemplar, king, master and ruler of all things. Consequently, all things
should be referred to Him, tend to Him, take their pleasure in Him, follow Him as their rule and obey
Him. What does the sinner do? He makes more account of himself than of God; he prefers his own
will, interest, pleasure and glory to the will, interest, pleasure and glory of God. He desires to bemaster and dispose of himself as if he were his own instead of God's possession, as if he were his own
beginning, holding his being and life from himself. He wishes to find his pleasure and happiness notin God, but in himself. He wishes to follow no rule but his passion and desires, no laws but his
inclinations. He wants no ruler save his own blinded intellect and disordered will.

THE CHRISTIAN SOUL WITH GOD

63-What is all this? Is it not to usurp God's rights and to rob Him of all His authority toappropriate them to ourselves? Is it not to deny God by our works? Do we not say to God by ourdepraved actions: "Lord, I am told that Thou art my beginning, end, centre, supreme good, exemplar,
guide, king, and ruler, and that Thou hast manifold claims upon me; but I renounce Thee and disavow
all these claims~ I am my own beginning, end, rule and guide." Actually, we destroy and annihilate
God by our defiance and make a god of self. This is what we do when we commit mortal sin.
0 sin how terrible you are! How deeply I detest you! Forgive, my God, pray, forgive all m y
offenses.
THIRD POINT
BY INDUCING OTHERS TO SIN AND ABUSING CREATED THINGS,MAN ROBS GOD OF HIS RIGHTS AND MAKES HIMSELF
THE GOD OF CREATURES
Anyone who induces others to do anything contrary to the will of God either by word,.deed o r
example, anyone who makes improper use of the things God has put into this world for our necessity,
who uses them to excess and to satisfy his own pleasure, ambition, avarice or other passions, insteadof using them for God's glory, robs God, so far as lies in his power, of His rights over created things.
He appropriates them to himself and makes himself the god of those things. When he encourages otherpeople to do anything contrary to the law of God, he desires them to pr;prefer his will and interest tothat of God; and thus he seeks to be put in God's place in their regard. When he abuses the things God
has made, he is not ruled by the will and glory of God but by his passions and corrupt inclinations,and he manifestly robs God of His rights over creatures and attributes them to himself. As God is the
beginning and end of all things, His will and glory should be the measure and rule of our employmentof creatures. Whoever uses anything otherwise, annihilates God in so far as he may, to put himself i n
His place and make himself god of creatures.
But how does God desire us to use the things of the world? He has declared His Will by the use
His Son Jesus Christ made of them, for
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MEDITATIONS ON VARIOUS SUBJECTSHe sent Him upon earth to be our model in that as in everything else. 0 my God, I have followed thisDivine Model most miserably I I am profoundly guilty of abusing the gifts Thou hast given me! Toooften I have despoiled Thee of Thy supreme rights Thou hast over creatures to appropriate them tomyself I Forgive me, 0 my God. I will no longer use anything save for Thy greater glory and i naccordance with Thy holy will, in imitation of Thy Son our Lord Jesus Christ.
0 my God, I have turned away from Thee in the past, from Thee who art my origin, my end andmy supreme good. I have turned to myself, to the world and to Satan, preferring their will and mineto Thine. I affirm sincerely that I now desire to renounce entirely Satan, the world and myself to beconverted and turn to Thee completely and forever.
0 my God, I give myself to Thee as my origin; possess me wholly. May I ever remain in Thee;may I avoid all that may not be worthy of my origin. Mayest Thou be the beginning and the end of a l l
my actions.
0 my God, I give myself to Thee as my end, my centre and my supreme good. Draw me to Thee.

Grant that I may continually tend towards Thee. Be Thou alone my pleasure, my glory, my treasureand my aft.
0 my God, I give myself to Thee as my king. "Give me the grace to do what Thou commandest
and command what Thou dost please" (St. Augustine, Conf. 10, 29).
0 my God, I give myself to Thee as my prototype. Imprint upon my soul a perfect likeness ofThyself.
I give myself to Thee as my ruler and my protector. Direct me according to Thy holy will andpreserve me from sin.
I give and abandon myself to Thee as my sovereign. Do with me what Thou wih.
I give myself to Thee as my judge. Willingly I submit to all the judgments Thou hast exercisedand ever wilt exercise upon me, in time and in eternity, saying with all respect and submission:"Thou art just, 0 Lord; and thy judgment is right" (Ps. 118,137). "Yea, 0 Lord God Almighty, trueand just arc thy judgments" (Apoc. 16, 7)
Lastly, I give, consecrate and sacrifice myself wholly to Thee as my
THE CHRISTIAN SOUL WITH GOD

65-God. If I contained within myself every created being and all the lives of men and angels, and if I had athousand worlds in my hands, I would sacrifice them all to Thy supreme honor for theaccomplishment of Thy most holy will.
0 my God, do Thou employ Thy almighty power, Thy most infinite goodness, to take possessionof me, to consecrate me to Thee, and to immolate me completely and forever to Thy pure glory.

Ejaculatory prayer:"Satan, I renounce thee: My God, I cling to Thee."

Abrenuntio tibi, Satana: adhaereo tibi, Deus meus.
66EIGHTH COLLOQUYOur Obligation to Love, Honor, Imitate and Serve
God Because of All That HE Is In Himself
FIRST POINT
GREATNESS OF GOD'S PERFECTIONSSUPPOSE that we ha d never received any favors from God and were not obliged to serve Him byreason of our creation, our preservation, the creation and preservation of the world and all His
consequent attributes and claims upon us. Even so we should still have infinite
obligations, much more pressing than the preceding, simply because ot the nature of God as He exists
in Himself. Let us, therefore, adore God's divine essence and let us open the eyes of our faith, tobehold and consider, with all possible respect and humility, His infinite being, His incomprehensible
essence, His ineffable divinity, His supreme and adorable majesty, as follows:"0 divine Essence Who art a fathomless and unlimited abyss of marvels! 0 immense ocean ofgrandeur! 0 incomprehensible world of miracles! 0 unity of my God! 0 simplicity! 0 eternity
without beginning and without end, to Whom all things are ever present! 0 immensity who dost f i l l
and encompass all things and couldst fill a countless number of worlds if they existed! 0 infinity, whodost contain all perfections! 0 immutability] 0 immortality! 0 invisibility! 0 inaccessible light! 0
incomprehensible truth! 0 abyss of knowledge and wisdom! 0 truth! 0 sanctity of God, wholly
detached from all things and wholly centered in Himself !
"0 sanctity that suffers the destruction of His works in His presence, that will destroy thisworld by fire, that has even delivered to the death of the Cross the most excellent of His works, theGod-Man! 0 divine strength which bearest all and dost all! 0 omnipotence!
THE CHRISTIAN SOUL WITH GOD

67-

O divine providence governing and ordaining things! 0 justice! 0 bounty! 0 plenitude of good, j o y ,peace and honor! 0 divine will accomplishing all that Thou dost please in heaven and on earth! 0 love!
0 charity! 0 divine sufficiency, by which God is so sufficient to Himself that Sacred Scripture says:"I have said to the Lord: thou art my God for thou hast no need of my goods" (Ps. 15, 2). 0 divine
vigilance, all-seeing eye of the power, justice and mercy of God! 0 thoughts, designs, affections! 0
divine operations of God in Himself! 0 infinitely happy and glorious life of my God! 0 divine
sovereignty which can dispose of all things, without anyone being permitted to question Thy
decisions!
0 my God, I adore Thee, with and through Jesus Christ Thy Son, in union with all theadoration, praise and benediction of His members. I adore all these infinite grandeurs andperfections, and all innumerable and inconceivable attributes that are unknown to me. I adore,
praise, glorify and love Thee according to all Thou art. What joy it gives my heart to behold Thee sogreat and so replete with myriad excellences ! Truly, my God, if all this greatness were mine insteadof Thine, I would willingly renounce it to give it to Thee!
SECOND POINT
THE MUTUAL RELATIONSHIP OF THE THREEDIVINE PERSONS
Who are the Three Divine Persons and what do they accomplish for each one of us? The Father
is continually communicating to His Eternal Son His being, His life, all His perfections, His glory,
His felicity, all His goods and treasures. The Son is constantly referring to His Father as His origin,
all that He has received from Him, and enjoys a perpetual state of glory and praise of His Heavenly
Father.
The Father and Son give and communicate to the Holy Ghost all that They are, have and know.
The Holy Ghost is continually referring to the Father and the Son, as to His source, all that He derives
from Them. These divine communications, processions and relations, communications of the Father tothe Son, of the Father and Son to the Holy Ghost, processions of the Son proceeding from His Father,

68-

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and of the Holy Ghost proceeding from the Father and the Son, relations of the Father to the Son, of the
Son to the Father, of the Father and Son to the Holy Ghost, of the Holy Ghost to the Father and the Sonarc eternal, continual and immense, filling heaven and earth.
With these divine communications and processions, the Father, Son and Holy Ghost have but
one and the same essence and divinity, live one and the same existence, possess one and the same
power, wisdom, goodness and sanctity, and abide in the most perfect Unity.
The three Divine Persons are continually and mutually considering and perpetually praising,loving and glorifying one another.
0 Most Holy Trinity, I adore, bless and glorify Thee in this stupendous mystery. I unite w i t h
all the love and praise that the Divine Persons give one another. I offer Thee all the glory Thou hast in
Thyself, for which I render infinite thanks with the Holy Church: I give Thee infinite thanks, 0
Eternal Father, for the divine generation of the Eternal Son. I give thanks exceedingly, 0 divine
Father and Only-begotten Son of the Father, for the procession of the Holy Spirit in unity of Source. I
offer infinite thanks, 0 Father, Son and Holy Ghost, for the mutual love, glory and praise of the
Trinity. 0 my God, Heavenly Father, how I rejoice to behold that Thy Son and Holy Spirit love andpraise Thee from all eternity and to all eternity, with a love and praise befitting Thy greatness!
0 Only-begotten Son of God, how my soul rejoices in contemplating the infinite love and glory
Thou dost receive from the Heavenly Father and from the Holy Spirit 0 Holy Spirit, what joy for m yheart, to contemplate the love and blessings which are continually given Thee by the Father and theSon! 0 divine community, 0 unity, 0 society, love and life of the Three Eternal Persons! Whatrejoicing, what jubilation, what felicity for me to know that Thou art filled with ineffable glory,
with inconceivable beatitude and infinity of good, and to know that Thou art God, the one only God
living and reigning forever. "Sing joyfully to God, all the earth: serve ye the Lord with gladness.
Come in before his presence with exceeding great joy. Know ye that the Lord he is God." (PS. 99, 2 3).
THE CHRISTIAN SOUL WITH GOD

69THIRD POINTOUR OBLIGATION TO HONOR THE DIVINE PERFECTIONSAND THE DIVINE PERSONSAll the perfections of the divine essence and the marvelous mysteries of the Three Eternal
Persons constitute so many innumerable obligations for us to serve, honor and love the Blessed
Trinity. God is so great and so admirable that His least perfection, if there be any less glorious thanthe others, merits infinite adoration, service and obedience. What honor does His supreme greatness
and majesty demand of us? What love does His goodness and His incomprehensible charity m e r i t ?
What fear does His dread justice inspire? What obedience is due His sovereignty? What purity ofheart and life is required by His sanctity in those who serve Him?
What is our obligation to the Eternal Father for the being and life He imparts to His Divine
Son by His Eternal generation, and to the Father and Son for all They impart to the Holy Ghost in his
continual procession? Our debt is incomparably greater for this triune mystery than for the creationof a hundred thousand worlds.

What do we owe the Eternal Father for the infinite love of His Only-begotten Son, the Son f o r
the love of His Father, and the Father and Son for their love of the Holy Ghost, and the Holy Ghost f o r
the love of the Father and the Son? What do we owe to the Three Divine Persons for the praise andglory they give one another for all eternity and to all eternity? Certainly we owe them more service
and obedience for all these mysteries than for all the graces we have received or can receive f r o m
Their divine liberality. The glory of the Three Divine Persons must be dearer to us than our own
welfare, for we should love them more than ourselves. Let us, therefore, give ourselves to God toserve and honor Him according to His most holy will.
What God most desires of us is that we imitate Him for He is our Exemplar, as Jesus Christ
says: "Be you therefore perfect, as also your heavenly Father is perfect" (Matt, 5, 48), and St. Paulenjoins: "Be ye therefore followers of God" (Eph. 5, 1). Let us give ourselves to70-

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Him with a great desire to imitate His sanctity, his purity, charity, mercy, patience, vigilance,
meekness and all His other perfections. Let us beg Him to imprint in our soul a perfect image andlikeness of His sanctity and His divine virtues.
Ejaculatory prayer:"We give Thee thanks for Thy great glory."
Gratias agimus tibi propter magnam gloriam tuam.
71N I N T H COLLOQUYOur Obligations to God as Christians, andWhat It Means to Be a Christian
FIRST POINTOUR OBLIGATIONS AS CHILDREN OF GOD,
BROTHERS, AND CO-HEIRS OF CHRISTTO BE a Christian is to be a child of God, sharing one and the same Father with Jesus Christ His Only
Son. "He gave them power to be made the sons of God" (John I, 12). "I ascend to my Father and to yourFather," says our Saviour (John 20, 17)- "Behold what manner of Charity the Father hath bestowed
upon us, that we should be called, and should be the sons of God," says St. John (I John 3, 1). By
creation, God is our creator, our origin, our efficient cause, our king, our sovereign; and we are His
creatures, His handiwork, His subjects and His servants. By our regeneration and the new b i r t hgiven us in baptism, in which we receive new being and a new and divine life, God becomes Our
Father, and we His children, so that we can and must say: "Our Father who art in Heaven."
The consequences of this divine adoption arc as follows:
1. By the new birth of baptism we emanated from the bosom of the Father, so we shall always
remain there and be borne continually in His bosom. Otherwise, if He ceased to bear us for a single
moment, we would lose the new being and life we received in baptism. He also says: "Hearken untome, 0 house of Jacob, all the remnant of the house of Israel, who are carried by my bowels, are borne
up by my womb" (Isa.46, 3)

2. We are brothers of Jesus Christ, of His royal and divine race, sharers in His heritage.
Whence it follows that the Christian, the new man and the new creature who is born only of God,knows no other72-

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genealogy than that of Jesus Christ, no other Father but God: "And call none your father upon earth"(Man. 23, 9). "Wherefore henceforth, we know no man according to the flesh," (2 Cor. 5, 16), says
St. Paul. "That which is born of the Spirit, is spirit;' says our Lord (John 3, 6).
3. We are co-heirs with Jesus Christ, and heirs of God. 0 marvels! 0 dignity! 0 nobility! 0
greatness of the Christian! "Behold what manner of charity the Father hath bestowed upon us, that weshould be called, and should be the sons of God" (I John 3, 1). What a tremendous favor of God to havemade us Christians! How deeply we are indebted to His goodness! How miserable is the wretchedcreature who denies God for his Father and wishes to be a child of the devil! This is what those do who
commit mortal sin. To them our Lord says: "You are of your father the devil, and the desires of yourfather you will do" (John 8, 44). Let us humble ourselves at sight of our sins. Let us renounce Satanand give ourselves to God, firmly resolving to live henceforth as true children of God, not todegenerate from the nobility of our birth, not to sully our race, and not to dishonor our Father. The
wise son is the glory of his father; he who does not act wisely is the ignominy of his father.
SECOND POINTOUR OBLIGATIONS AS MEMBERS OF JESUS CHRISTA Christian is a member of Jesus Christ. "Know you not that your bodies are the members ofChrist?" (I Cor. 6, 15). Our alliance and union with Jesus Christ is consequently much more noble,
more intimate and perfect than the members of a human and natural body with their head. Hence i tfollows that we belong to Jesus Christ as members to their head; that we are dependent upon Him andunder His direction as members are upon their head; that we are one with Him as members are one
with their head.
We must not be amazed when He assures us that His Father loves us as He loved Him: "Thouhast loved them, as thou hast also loved me" (John 17, 23); that He will write His name upon us: " I
will write upon him the name of my God" (Apoc. 3, 12); that we will
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share one abode with Him, namely, His Father's bosom: "Where I am, there also shall my ministerbe" (John 12, 26); and He will let us sit with Him upon His throne (Apoc. 3, 21). What goodness!
God is not content to call us His friends, His brothers, His children; He wishes us to be His members.
Let us love and bless Him and consider that this membership obliges us to live the life of ourHead, to perpetuate His life upon earth, and to continue all the virtues He practised. How far removed
we arc from that holy life! How horribly guilty is he who commits a mortal sin! He dismcmbcrs
Jesus Christ; he tears one of His members from Him to make it a member of Satan. Let us giveourselves to Jesus Christ as His members, and profess to live His life henceforth. It would be an
outrage to see a member live any other life than that of its head. Wherefore, St. Gregory of Nyssa
says: "Christianity is the profession of the life of Christ" (Ad Harmonium, De professione
Christiana).

THIRD POINTOUR OBLIGATIONS AS TEMPLES OF THE HOLY GHOST
A Christian is a temple of the Holy Ghost. "Know you not," says St. Paul, "that your members
are the temple of the Holy Ghost?" (I Cor. 6, 19). Being children of God and one with the Son of God asmembers with their Head, it necessarily follows that we must be animated by the same spirit. St.
Paul says: "And because you arc sons, God hath sent the Spirit of his Son into your hearts" (Gal- 4 ,6); and "if any man have not the Spirit of Christ, he is none of his" (Rom. 8, 9). Hence the Holy
Spirit has been given us to be the Spirit of our spirit, the Heart of our heart and the Soul of our soul,
to be always with us and within us, not only as if dwelling in His temple, but actually as part of themystical body of Jesus Christ, which should be animated by His Spirit, for the members and every
part of the body should be animated by the spirit of their Head.
This being so, who can tell or even imagine the excellence of the Christian religion, thedignity of a Christian who is a child of God, a member of Jesus Christ and animated by His S p i r i t ?
How great is our obligation to God, what should be the sanctity of our life, and74-

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how guilty he is who commits mortal sin? For he drives the Holy Ghost from His temple to give
entrance to the evil spirit; he crucifies Jesus Christ in himself, stifling His indwelling spirit toestablish His enemy, Satan, in his soul.
All these truths are essentially solid and infallible. Let us consider them attentively, weighthem carefully and engrave them deeply upon our hearts, to excite ourselves to bless and love God
because of our infinite obligations to Him for having made us Christians. We must resolve to detest
our ingratitude and our past sins, and henceforth to lead a life worthy of the perfection of the Father
whose children we are, and of the purity of the Spirit whose body we share.
Ejaculatory prayer: 'Our Father Who art in Heaven, Thy Will be done on earth as it is in Heaven."
Pater noster qui es in caelis, fiat voluntas tua sicut in caelo et in terra.
75TENTH COLLOQUY
Admirable Accomplishments of the Father, Son andHoly Ghost in Making US Christians
FIRST POINT
To MAKE US CHRISTIANS GOD THE FATHER GAVE U
HIS DIVINE SON
Two great achievements, which include many others, were necessary to make us Christians. The f i r s t
was to break and destroy the unhappy and detestable alliance we had contracted by sin, with Satan,
whose slaves, children and members we had become. The second was to reconcile us with God, whose
enemies we were, and establish us in a new alliance with Him, nobler and more intimate than thebond we enjoyed before sin. To accomplish those two things, it was necessary to blot out our sins, todeliver us from the power of Satan, to purify and cleanse our souls from the guilt of their crimes,
and clothe them with the graces and gifts befitting the title of children of God and members of the Sonof God.
Here is what the Eternal Father accomplished for this purpose. He sent His Only Beloved Son,
His Heart, His love, His delight, His treasure, His glory, and His life. He sent Him, I say, and gave
Him. But where, to whom and why did He send and give Him?
1. He sent Him into this world, to this land of misery and malediction, a place of darkness,horror, sin and tribulation.
2. He gave His Divine Son to us, that is, to His enemies, to ingrates and perfidious creatures,to Jews, Herods, Judases and executioners who have outraged, persecuted, sold and crucified Him, andwho still outrage, persecute, sell and crucify Him every day. By giving His Divine Son to us, He
delivered Him up to the torments
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and death of the Cross. "God so loved the world, as to give his only begotten Son" (John 3, 16).
3. Why did He send and give His Only Son in this way? To deliver us from the tyranny of sin
and the devil; to wash our souls in His Precious Blood, to adorn us with His sanctifying grace; to be
our redemption, our reparation, our purification, our justification, our sanctification, and to raise
us from the horrible position of slaves, children and members of Satan, to the admirable dignity offriends and children of God, brothers and members of Jesus Christ. "0 ineffable goodness!" exclaims
St. Augustine. "0 incomparable mercy! We were not worthy to be slaves of God, and lo! we arenumbered among His children!" 0 Good and Amiable Father, what shall we render to Thee for theinfinite gift*Thou hast bestowed upon us, in giving us that which Thou dost hold most dear andprecious, Thy Only Son? We offer Thee Thy same Dearly Beloved Son in thanksgiving, and in unionwith our obligation, we offer, give, consecrate and sacrifice ourselves to Thee wholly andirrevocably. Take us and possess us perfectly and forever.
SECOND POINT
To MAKE US CHRISTIANS GOD THE SON ASSUMED HUMAN
NATURE AND DIED ON THE CROSS FOR US
To make us Christians, the Son of God left the bosom of the Eternal Father and came into thisworld, was made man and lived thirtyfour years upon earth, counting from the time of His
Incarnation. How many mysteries and great works He accomplished during those thirty-four years!
How many painful things He suffered! What confusion, opprobrium and torments He endured! What
bitter tears and Precious Blood He shed! How many fasts, vigils, labors, fatigues and torments andhow much weariness, bitterness and anguish He bore! All this He did to make us Christians, childrenof God and His members.
0 my God, Thou didst employ only six days in creating the world, and a moment in making
man; but to make him a Christian, Thou didst devote thirty-four years, and thirty-four years of alife of incessantTHE CHRISTIAN SOUL WITH GOD

77-labor and unspeakable suffering. It cost Thee only a few words for the creation, and it cost Thee a l l
Thy Blood and Thy life with infinite sufferings for the Redemption. Since I have so many obligations
to serve Thee because Thou hast created me, how much more am I obligated to Thee for having
redeemed me? If I owe myself wholly to Thee for the gifts of being and life by creation, what do I owe
Thee for having given Thyself to me by the Incarnation, and for having sacrificed Thyself for me on
the Cross? 0 my Saviour, insignificant as I am, let me at least be wholly Thine! May I live only to
love, serve and honor Thee, and to make Thee loved and honored in every possible way!
THIRD POINT
ROLE OF THE HOLY GHOST IN THE INCARNATION
AND THE SANCTIFICATION OF OUR SOULS
The Holy Ghost also helped to make us Christians. He formed our Saviour, our Redeemer andour Head in the sacred womb of the Blessed Virgin. He animated and directed God the Son in all He
thought, said, did and suffered, His consummate Sacrifice on the Cross: "Who by the Holy Ghost
offered himself unspotted unto God" (Heb. 9, 14)After our Lord ascended into heaven, the Holy Ghost
came into this world, to form and establish the body of Jesus Christ, His Church, and to apply to i t
the fruits of His life, His Precious Blood, His passion and death; otherwise, our Lord would havesuffered and died in vain.
Moreover, the Holy Ghost comes in baptism to form Jesus Christ in our souls, to incorporateus, to give us birth and make us live in Christ, to apply to us the infinite merits of His Precious
Blood and His death, and to animate, inspire and direct us in all we think, say, do and suffer as
Christians and for God; therefore we cannot pronounce the name of Jesus except by the power of theHoly Ghost, and we are not sufficient to think a holy thought without the grace of God. What great andwondrous marvels have been wrought by the Father, Son and Holy Ghost to make us Christians! 0
blessed St. John, you were indeed right to say in the name of all Christians: "The world
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knoweth not us" (I John 3, 1). How we should bless and love the Father, Son and Holy Ghost f o rhaving called and exalted us to the dignity of Christians! What should be our life! It should be all holy,
all divine, all spiritual for our Lord tells us. "That which is born of the Spirit, is spirit" (John 3 ,6). 0 Divine Spirit, I give myself wholly to Thee: take possession of me and direct me in all things.
Grant that I may live as a child of God, as a member of Jesus Christ, and as one born of Thee: "Thatwhich is born of the Spirit," who is consequently Thine, and should be possessed, animated anddirected by Thy vivifying grace.

Ejaculatory prayer:"Let the mercies of *the Lord give glory to him: and his wonderful works to the children of men."

Confiteantur Domino misericordiae ejus: et mirabilia ejus filiis hominum (Ps. 106,8).

79ELEVENTH COLLOQUY
By Baptism We Were Made Christians
FIRST POINT
BAPTISM IS A NEW CREATIONBAPTISM is a new creation; therefore Sacred Scripture calls the Christian a new creature. Baptism
is a second creation of man of which the first is merely a shadow and a figure.
By the first creation, God drew us from utter nothingness; by the second, He drew us from thenothingness of sin which is a much deeper abyss. The former void is not opposed to the power of God;but the latter infinitely resists Him by its infinite malice. When God created us in Jesus Christ, as
St. Paul says, when He gave us new being and new life in Jesus Christ by baptism, He found us in thenothingness of sin, in a state of enmity, opposition and contradiction towards Him. But He overcame
our malice by His goodness and by His infinite power.
By the first creation God gave us a human, frail and mortal being; by the second He imparted
to us heavenly and divine being.
By the first creation He made us to His own image and likeness; by the second He restored His
image which sin had effaced, and imprinted it more nobly and more excellently than the original
pattern, making us partakers of His divine nature in a much more eminent degree.
By the first creation God placed man in the visible world made at the beginning of time. By thesecond He placed the Christian in a new world. What is this new world? What is the Christian's
world? It is God with all His perfections, the very bosom of God. It is Jesus Christ the God-Man,considered in Himself, in His life, in His mysteries, and considered also in His body which is His
Church. This is80-

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the world of the new creature, quite different from the first world of the first creature.
The original world is a world of darkness, sin and malediction: "The whole world is seated i nwickedness" (I John 5, 19); but the second is a world of peace, sanctity and benediction, in which
there is an infinite number of infinitely beautiful, delightful and agreeable treasures. Whatravishing and wonderful delights there are in God, in the perfections of God, in the sanctity of God, i nthe eternity of God, in the immensity of God, in His glory, in His felicity, in His riches, in theearthly life of Jesus Christ and in all His mysteries, actions, sufferings and virtues; in His glorious
and immortal life, in His Church and in the lives of all His saints!
In the world of Adam there arc heavens, stars and elements. In the world of the Christian theheaven is God and the bosom of God; the sun is Jesus; the moon is Mary; the planets and the stars are
the saints; the earth is the sacred humanity of Jesus Christ; the water is Christian grace; the air i s
the spirit of the Holy Ghost; the fire is love and charity; the bread is the Body of Jesus Christ; ourwine is His Precious Blood; we are clothed with Jesus Christ: "For as many of you as have been
baptized in Christ, have put on Christ" (Gal. 3, 27). There are no poor, nor mendicants, in the worldof the Christian, because all true Christians are infinitely rich: "All things are yours" (I Cor. 3 ,22). We arc all magnates, princes and rulers.

Woe to the world of Adam, wholly corrupted by sin! Let us leave it to the children of thisworld and give our hearts to our Christian world. Let us forsake the world of Adam to enter the worldof Jesus Christ. All who belong to Jesus Christ are apart from the world of the old man, as Jesus
Christ is not of it: "They are not of the world, as I also am not of the world" (John 17, 16).
We Christians find true riches, honors and pleasures in our r egenerated world. The childrenof darkness find pleasure in seeing the things of their world, in speaking of them and hearing of them:"They are of the world. Therefore of the world they speak" (I John 4, 5)- SO we should find ourhappiness in studying, describing and learning the wonders and news of our world, which are
infinitely more delectable
THE CHRISTIAN SOUL WITH GOD

81-than the news of the sinner's world: "The wicked have told me fables: but not as thy law" (Ps. 1 1 8 ,85)
Finally, we should die to the world of Adam, to live in our world and the life of our world
which is God and Jesus Christ our Lord. We inhere in Him as a part of Himself, consequently to beanimated by His spirit and live His life. This death and this life arc expressed in St. Paul's words:"You arc dead: and your life is hid with Christ in God" (COL. 3, 3). Let us give ourselves to God that
He may fill us with His lofty sentiments. Let us earnestly entreat Him to render His gifts fruitful i n
us, and to imprint in our hearts great contempt and aversion for the world of Adam, with a new,profound esteem and love for our own Christian world.
SECOND POINT
BAPTISM IS A REGENERATION
Sacred Scripture calls baptism a regeneration and a rebirth: "By the laver of regeneration"(Tit, 3, 5 )"Unless a man be born again of water and the Holy Ghost" (John 3, 5). Baptism is a
generation and birth, having for exemplar and prototype the eternal generation and birth of the Sonof God in His Father's bosom, and His temporal generation and birth in the virginal womb of His
Mother.
In His eternal generation, the Heavenly Father communicates to His Divine Son His being, His
life and all His divine perfections; so, too, in our baptism, the Father gives us, through His Son and
in His Son, a being and life all holy and divine.
In the temporal generation of the Son of God, the Eternal Father gives Him a new being and a
new life, a life all holy and divine, yet none the less clothed with mortality, passibility, and all thewretchedness of human life; similarly, the new life which God gives us in baptism is wholly
environed and beset by frailty, weakness, mortality and all the infirmities of human life to which i t
is United.
The Holy Ghost was sent to form the Son of God in the sacred womb of the Blessed Virgin. He i slikewise sent to form our Lord and to make Him live by baptism in the depths of our soul, to in82-

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corporate and unite us with Him and to give us birth and life in Him: "Unless a man be born again ofwater and the Holy Ghost, he cannot enter into the kingdom of God" (John 3, 5)

The Three Divine Persons of the Blessed Trinity have cooperated by the same power andgoodness in the admirable work of the Incarnation, are present in our baptism, cooperating to give us
the new being and new life in Jesus Christ which is conferred upon each neophyte.
Thus baptism is an ineffable generation. "Of his own will hath he begotten us" (James I, 1 8 ) ,and an admirable birth, a living image of the eternal and temporal generation and birth of the Son ofGod. Therefore our life should be a perfect image of His life. "We arc created in Christ Jesus" (Eph.
2, 10); We are "born of God" (John I, 13) We should live only by God, in God and for God; we must
live no life but that of Jesus Christ, directed solely by His spirit, which should animate and possess
us completely.
Let us be very humbled to find ourselves so removed from this life which should exist in a l l
Christians. Let us give ourselves to God with a great desire to live the real life. Let us implore Him todestroy in us the life of the world and sin, and to establish His admirable life in us, that we may not
be like those unhappy beings whom St. Paul says are "alienated from the life of God" (Eph. 4, 18)
THIRD POINT
BAPTISM IS A DEATH AND RESURRECTION
Baptism is a death and a resurrection. It is death. "If one died for all, then all were dead" ( 2Cor. 5, 14), says St. Paul, that is, all who are incorporated in Jesus Christ as His members i nbaptism, are become members of a dead and crucified Head, and must be crucified and dead to theworld, to sin and to self.
It is also a resurrection for by baptism we leave the death of sin to enter the life of grace.
Baptism is a death and a resurrection, having for its prototype the Death and Resurrection ofJesus Christ. Christians who are baptized in Christ Jesus are baptized in His death. "We are buried
together
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with him," says St. Paul, "by baptism unto death" (Rom. 6, 4). The Christian likewise participates
in His Resurrection: "for, as Christ is risen from the dead by the glory of the Father, so we also may
walk in newness of life" (Rom. 6, 4). By baptism we are obliged to die to everything, to live w i t hJesus Christ an all-heavenly life, as if we are persons no longer of earth, but of heaven, whose mind
and heart dwell in heaven, according to the words of the first Christians speaking by St. Paul: "Ourconversation is in heaven" (Phil- 3, 20), and his own exhortation: "If you be risen with Christ, seek
the things that are above, not the things that are upon the earth" (COL. 3, 1-2)
Finally, by baptism we are obliged to verify in ourselves the following words: "You are dead:and your life is hid with Christ in God" (COL. 3, 3)- We must be dead to all that is not God, to l i v e
only in God and abide with Jesus Christ: "as those that are alive from the dead" (Rom. 6,13), says St.
Paul. We must consequently lead a heavenly life upon earth, that is, a holy life adorned with all kindsof virtue, a continual exercise of love, adoration and praise of God, and of charity to our neighbor.
Such should be the life of all baptized persons. Those who, instead of living this holy Christianlife, follow the life of the world which is, as St. Ambrose says, the body of the dragon, the life ofpagans, of beasts, of demons, renounce their baptism, and render themselves far more guilty than
pagans and demons. How dreadful is sin which extinguishes~ a life so noble and precious as theChristian life we have received by baptism, the life of God, the life of Jesus Christ in our souls, andestablishes instead the horrible life of sin, a diabolical and detestable existence! Let us detest oursins. Let us renounce with all our heart the life of the world and of the old Adam. Let us give ourselves
to Jesus Christ, begging Him to destroy the old life in us, and to establish His own all- glorious l i f e
in our regenerated souls.
Ejaculatory prayer:"I live, now not I; but Christ liveth in me."Vivo autem, jam non ego; vivit vero in me Christus (Gal. 2, 20).
84TWELFTH COLLOQUY
Baptism Is a Divine Contract Between Man and God
FIRST POINT
By BAPTISM WE ENTERED INTO A SUPERNATURALFELLOWSHIP WITH GOD
BAPTISM is a divine contract of man with God, containing three great provisos.
First, God by His incomprehensible goodness and mercy delivers us from our cursed alliancewith Satan, whose children and members we have become by sin, and permits us to enter into awonderful fellowship with Him. "By whom you are called unto the fellowship of His Son Jesus Christ
our Lord" (I Cor. 1, 9), says St. Paul. "That which we have seen and have heard, we declare untoyou," says St. John, "that you also may have fellowship with us, and our fellowship may be with the
Father and with his Son Jesus Christ" (I John 1, 3)
What is this supernatural fellowship? It is the noblest and most perfect fellowship that canexist. It is not merely the alliance of friend with friend, of brother with brother, of children w i t htheir father, of bride with bridegroom, but of member with Head, which is the most intimate of a l lfellowships.
The natural and corporal union of the branches of a vine with the stalk, and of the members of
the human body with the head, although the most intimate of all imaginable unions in nature, is only afigure and a reflection of our spiritual and supernatural union with Jesus Christ by baptism.
Corporal and natural things are mere shadows of spiritual and supernatural life.
Furthermore, the union of the branches with the stalk of the vine, and of the members of the
body with their corporal head, is in con
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85-

formity with the quality, and the material nature of the things It joins together. But the union of themembers of Jesus Christ with their Head is in conformity with the excellent holy and divine natureof the participants. Consequently, the more that divine Head and those sacred members are exalted
above the natural head and its members, the more the alliance of Christians with Jesus Christ excels
the union existing between the head and the members of the human body.
The friendship we contract with Jesus Christ by baptism, and through Him with the Eternal
Father, is so lofty and so divine, that it merits comparison by Jesus Christ Himself to the unity that

exists between the Father and the Son in the words: "That they may be one, as we also are one. I i nthem, and thou in me: that they may be made perfect in one" (John 17, 22-23). So the unity of the
Father and Son is the ideal of the union with God by baptism; and this union is the living image of thatadorable unity.
Moreover, the wondrous alliance we enjoy with-God by baptism is exalted and ennobled bybeing founded, so to speak, on the Precious Blood of Jesus Christ and constituted by the Holy Ghost.
Thus the Holy Ghost, who is the unity of the Father and the Son, is the sacred bond of our fellowshipand union with Jesus Christ, and through Jesus Christ with the Eternal Father, a union indicated by
the divine words: "That they may be made perfect in one" (John 17, 23) Thus we see that, by baptism, we become one with Jesus Christ, and through Jesus C h r i s t
with God, in the most exalted and most perfect concordance possible, next to the hypostatic union of
the human nature with the Eternal Word. 0 incomparable alliance! 0 ineffable fellowship! How
deeply indebted we are to the infinite goodness of God for a contract so great! What praise andthanksgiving we should offer Him! "Thanks be to God for his unspeakable gift" (2 Cor. 9, 15)
Since we are thus associated with the Saint of saints in so intimate a union, what should be thesanctity of our life? Surely, as we are one with God, we should have but one heart, one mind, onewill, one affection: "He who is joined to the Lord, is one spirit" (I Cor. 6, 17)We should love only
what He loves and hate what He hates. How deserving of hatred is sin! For what is it to sin mortally?
It is to violate and break that divine alliance we formed with God by baptism,
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to return to our contract with Satan, His enemy. It is to dishonor the unity of the Father and the Sonby destroying its image.
Sin profanes and renders fruitless the adorable Blood of Jesus Christ which is the foundationof our fellowship. It extinguishes the Spirit of God who is its sacred bond, according to theprohibitive: "Extinguish not the spirit" (I Thess. 5, 19). What a horror we should have for our past
sins! What fear of relapsing into them! And what care we should exert to preserve the rich andprecious alliance we have contracted with God, and to associate with it our entire life and activity.
SECOND POINT
BY BAPTISM GOD BOUND HIMSELF TO TREAT US As His
CHILDREN AND MEMBERS OF HIS SON
The second proviso of our baptismal contract with God is that having received us into
fellowship with Him, as His children and as members of His Son, He is bound to consider, love andtreat us as His own children, and to regard and love our souls as His spouses. He has faithfully treated
us in this way, and bestowed upon us inestimable gifts in conformity with the dignity and sanctity of
our alliance with Him. He has endowed, enriched and adorned us with ineffable gifts and treasures. He
has given us His grace of which the least degree is worth more than all the empires of earth. He has
given us the gift of faith, hope, and charity, three priceless gifts and sources of inestimable
blessings.
He has given us also the other virtues, which are all joined to charity, the seven gifts of theHoly Ghost and the eight beatitudes. Since our baptism, He has always kept His paternal eyes fixed onus, and His Heart loving us. He gives us everything necessary and suitable for body and soul, and i sfaithful in fulfilling all His promises to us. And after all that, He again assures us that we are to be

His heirs in heaven, and that we will there possess benefits that eye has never seen, the car heard,
nor the human heart conceived! Oh, what graced Oh, what mercies! "Let the mercies of the Lord give
glory to him, and his wonderful works to the children of men" (Ps. 106, 30 THE CHRISTIAN SOUL WITH GOD

87THIRD POINT

By BAPTISM WE CONSECRATED OURSELVES To GOD
AND PROMISED To ADHERE To JESUS CHRISTThe third proviso in our baptismal contract is that we offered and consecrated ourselves to God
through our godfather and godmother. We promised to renounce Satan and his works, that is, all kindsof sin, and his pomps, meaning the world, and to adhere to Jesus Christ. According to the ancient f o r mobserved in baptism, the person to be baptized, turning to the West, said: Abrenuntio tibi Satana: " Irenounce thee, Satan." Then turning to the East, he said: Adhaereo tibi Christe: « I adhere to Thee,
Jesus Christ." And the same thing is still said to-day in different but equivalent words. Such is oursolemn promise to God in baptism, a promise made before the Church, a promise hidden and included
in a great Sacrament, a promise so binding that no one can ever dispense us from it, a promise, says
St. Augustine, recorded by the angels, according to which we shall be judged at the hour of our death.
Let us judge ourselves now that we may not be judged then, and let us condemn ourselves that
we may not be condemned. Let us rigorously examine our life and see if we have lived in accordancewith this promise. We shall find that we have frequently acted as if we had promised just the
opposite, and instead of renouncing Satan, sin and the world, and following Jesus Christ, we haveturned our backs upon Him and denied Him by our works, and chosen the side of His enemies. Whattreacherous perfidy! What base ingratitude after so many favors! Oh, what shame for us! How weshould mark our infidelity and renew the promise and profession of our baptism with greater fervor!
This I now wish to do, 0 my God. For this end I renounce thee, cursed Satan, with all my heart
and with all my strength. I renounce abominable sin. I renounce the detestable world. I renounce i t sfalse honors and vain pleasure, its deceitful riches, its diabolical spirit, its pernicious maxims andall its corruption and malignity.
I give myself to Thee, 0 Lord Jesus, wholly and forever. I will adhere
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IMITATIONS ON VARIOUS SUBJECTS

to Thy holy doctrine by faith, to Thy holy promises by hope, to Thy divine commandments andcounsels by love and charity. I will follow Thee in the practice of every virtue, and I will follow Theeas my Head, as one of Thy members. I will continue Thy life on earth as far as possible, with the aidof Thy holy grace, which I most earnestly entreat for this intention.

Ejaculatory prayer:"But it is good for me to adhere to my God, to put my hope in the Lord God."

Mihi autem adhaerere Deo bonum est, ponere in Domino Deo spem meam (Ps. 72, 28).

89MEDITATIONThe Choice of a State of LifeFIRST POINT
CONFORMITY TO THE HOLY WILL OF GOD IN THE CHOICE
OF YOUR STATE OF LIFE
y.You are not permitted to choose any state of life but the one God has designed for you from a l leternity. You must not take up any work except that to which He is pleased to call you. You are notyour own, but His, by an infinity of rights: by the claim of creation, preservation, redemption,
justification, His complete sovereignty over all creatures, and by as many claims as there were
thoughts entertained, words spoken, actions performed, sufferings endured, and drops of blood shedby the Son of God, to redeem you from the slavery of the devil and of sin.
Therefore., it is His divine right to dispose of you, of your life and works, for you belong to
Him infinitely more than a subject to his king, a slave to his master, a house to its purchaser, or achild to his father. Hence, renounce yourself, affirm that you desire not only to be His and to serve
Him, but to serve Him in the way that will be most pleasing to Him, and in the state to which He
deigns to call you. Ask Him to make known His holy will on this point, and resolve to dispose yourself
as best you can to know and follow His providential plan.
SECOND POINT
MEANS OF KNOWING THE WILL OF GOD
You have seven things to do in order to dispose yourself to learn the divine will concerning
your vocation.
The first is to humble yourself profoundly, acknowledging that you
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MEDITATIONS ON VARIOUS SUBJECTS

are infinitely unworthy to serve God in any state or condition whatever. Being involved in darkness,
you cannot of yourself know God's will on this point, and you do not deserve that He should
communicate His divine light to you.
The second step is to purify your soul from all sin and affection for sin, by means of sincere
repentance and an extraordinary confession, to remove everything that might prove an obstacle to theheavenly light and graces you require for this decision.
The third step is to declare to God that you desire to be absolutely His, to serve Him with a l lyour heart, for love of Him, in the kind of life to which He deigns to call you.
Fourthly, you must attain complete neutrality towards the professions in which you might
please God, and rid yourself of all sorts of designs and aspirations, placing your ideas, tastes, desires
and inclinations at the feet of our Lord, that He may clothe you with His own, fully resigning yourliberty that He may dispose of you as He pleases, placing your heart in His hands like soft wax or l i k ea blank page, for Him to engrave or write on it the message of His adorable will.

Fifthly, you must pray earnestly, with greatest confidence, that by His infinite mercy, He
may place you in the state He has deigned to choose for you from all eternity, although you are
infinitely unworthy of it; and that He may give you the light and grace you need to embrace this state
and to serve Him faithfully therein.
Sixthly, you should fortify your prayers with mortification, alms, or other works of mercy,
corporal or spiritual.
The seventh and last step is to implore the help of the Blessed Virgin, of St. Joseph, of yourguardian angel and of all the other angels and saints, that they may obtain for you the grace to know
and follow what God asks of you.
These are the seven things you have to do to dispose yourself to know your vocation. Ask
Almighty God to give you the grace to follow them; and, on your part, endeavor to dispose yourself
with the aid of His holy grace.
THE CHRISTIAN SOUL WITH GOD

91THIRD POINT

SIGNS WHEREBY YOU MAY KNOW THE WILL OF GOD
If after following the preceding steps, and entering into the dispositions indicated, you feel an
inclination to a particular kind of life, you must not immediately follow this desire. First, you must
examine it thoroughly, for fear of following the attractions of your own will, or of self-love, or of
the evil spirit, in place of the inspirations of the Spirit of God. In order not to be deceived, consider
carefully: I. whether the state to which you feel drawn is one in which you can readily serve God andwork out your salvation; 2. whether God has given you the necessary physical and mental qualities
and the requisite conditions to enter that state; 3. whether your desire is stable and permanent;
whether your motive is pure and disinterested, having no other intention but to honor God andaccomplish His most holy w i l l ; 5. whether your desire is approved and confirmed by the advice ofGod's earthly representatives, capable of directing you in a matter of such importance.
These are the five marks of a true vocation from God. If they are to be found in your desire f o r
any state, there is nothing left but for you to resolve firmly to embrace it, to seek the means leading
to this end, to ask God to give you all the graces necessary to attain it, to serve and honor Him in it i naccordance with His omnipotent designs, and to invoke the intercession of the Blessed Virgin, of theangels and saints.

Ejaculatory prayer:"Make the way known to me, wherein I should walk: for I have lifted up my soul to thee."

Notam fac mihi viam in qua ambulem, quia ad te levavi animam meam (Ps. 142, 8)

93111
MEDITATIONS ON HUMILITY
95111

MEDITATIONS ON HUMILITY ( 1 )It is a daily practice in many religious communities to make a profession of humility. After themorning meditation, one of the members, inclining profoundly, recites it aloud, and at the end, theothers, also bowing down, answer: "Lord Jesus Christ, have mercy on us."
But, if the truths contained in the words of this profession are to make a deeper impression,and produce greater fruits in souls, it is necessary to study carefully and meditate seriously uponthem. This is why I have selected them as material for these meditations.

PROTESTATION OF HUMILITY
Domine Jesu Christe, nihil sumus,

Lord Jesus Christ, we are nothing,

Nihil possumus,
Nihil valemus-,Nihil habemus, praeter peccatum,
Servi inutiles sumus,
Natura filii irae,
Novissimi virorum et Primi Peccatorum,
Nobis igitur confusio et
ignominia .
Tibi autem honor et gloria insaecula saeculorum. Amen.
Domine Jesu Christe, miserere
nobis.
(1). See footnotes, P. 41

We can do nothing,
We are worth nothing,
We possess nothing but sin,
We are useless servants,
We are children of wrath,
The last of men and the first ofsinners,
Upon us be confusion and shame,
To Thee be honor and glory forever and ever. Amen.
Lord Jesus Christ, have mercy onus.

96FIRST MEDITATIONOn the Words: Nihil Sumus-"We Are Nothing."
FIRST POINT
GOD IS THE SOVEREIGN BEING
LET us adore God, pronouncing the divine words Ego sum Qui sum: I Am Who Am" (Exod. 3, 14). Let
us beg Him to make us realize their truth and render them fruitful in us, for all God's words arefilled with light and power; light to illumine our minds and power to effect in our hearts the work ofgrace and sanctification in conformity with their significance.
Let us consider that God alone is worthy to exist and that He alone exists, properly speaking:"See ye that I alone am" (Deut. 32, 39). Any other creature whatsoever not only does not deserve toexist, but does not even exist before God. "All nations are before him as if they had no being at all, andare counted to him as nothing, and vanity" (Isa, 40, 17). His being is eternal, without beginning andwithout end, immense, filling all space, immutable, infinite, changeless, replete with admirable
perfections, infinitely happy, rich and glorious, sovereign and independent, the source of all being,
to whom every creature in heaven, on earth and in hell should be referred as to its source, should pay
honor, homage, adoration and sacrifice as to the Sovereign Being of all Creation.
Let us rejoice that God is "He Who is." "Come in before his presence with exceeding great j o y "(Ps. 99, 2).
Let us adore, bless and glorify Him. Let us offer and sacrifice to Him our being and theexistence of all angels, men, irrational creatures and even the demons and damned.
HUMILITY

97SECOND POINT
HOMAGE DUE TO GOD

Since God alone is He who is, and all that is not God is as nothing before Him, God alone i sworthy to be considered, esteemed, loved, desired and honored. We should, therefore, have neither
mind nor heart, nor thought nor affection, nor eye, nor tongue, nor hand for anything else. Yet, there
is nothing less esteemed, loved, desired, and sought after, nothing of which we think less, of which we
speak so little, and for Whom we do so little, as God. What is not, that is, the nothingness of createdthings, is much more esteemed, desired and sought after than He who is, and we think, speak and do agreat deal more for nothing than for our Supreme All.
Let us humble ourselves for having been among those who have preferred the nothing to theAll. Let us ask pardon of this great All. Let us protest that, henceforth, we desire to see and love Him
alone in all things, beseeching Him to annihilate all things and ourselves in our own eyes, so that He
may be All in all to us.
THIRD POINT
SCORN OF SINNERS FOR GOD

Let us consider how sinners annihilate "Him Who is." First, the atheists in belief annihilate
Him, saying there is no God: "The fool hath said in his heart: There is no God" (Ps. 13, 1). Secondly,
the atheists in life and morals annihilate Him by living and acting as if they did not believe in Him.
Thirdly, all those who commit mortal sin annihilate Him because they annihilate His sovereignty, by
refusing to depend upon Him. They destroy His will, desiring the accomplishment of their own whimsto the detriment of His eternal will. They impugn His wisdom, desiring that He should have no will topunish them, His power in wishing that He should have no power, His providence in persuadingthemselves that He has no thought of things here on earth. We have annihilated God in this way if wehave sinned mortally.
98-

MEDITATIONS ON VARIOUS SUBJECTSLet us beseech Him to forgive us. In reparation, let us annihilate ourselves in every possible
manner, in our own opinion and in that of others. Let us seek all sorts of opportunities to annihilate
ourselves by various practices of humility, begging Him to employ His power and His goodness i n
extinguishing us and impressing upon our hearts a great affection for nothingness so that our highest
ambition may be to become nothing in this world, that God may be All in all things: Omnia in Omnibus(I Cor. 15,28)

Ejaculatory prayer:
Lord Jesus Christ, we are nothing. Domine Jesu Christe, nihil sumus.
99SECOND MEDITATION
Annihilation of Our Lord Jesus Christ
FIRST POINT
OUR LORD ANNIHILATED HIMSELF IN HIS HUMANITYLET US adore our Lord Jesus Christ in the annihilation revealed in these words: "He emptied himself"(Phil. 2, 7), and consider that He annihilated Himself in His humanity and even in His divinity.
In His humanity, He annihilated Himself in thought, interior dispositions, words and actions.
He annihilated Himself in His thoughts and interior dispositions. His sacred humanity clearly
realized that of itself it was nothing and His holy soul dwelt in a continual disposition of annihilation
before the greatness and supreme Majesty of God.
He annihilated Himself in His words for it was He who said: "My substance is as nothing before
thee" ( P s. 38, 6). Whenever He spoke of Himself, He always referred to Himself as "the son of man"that is, the son of nothingness and consequently "nothing."
He annihilated Himself in His actions: during the whole course of His life He abased andhumbled Himself as a man of no account. Everything that He did was for His Heavenly Father andnothing for Himself as man, no more than if He had not existed. "Christ is God's" (I Cor. 3, 23)
He also annihilated His will, His intellect and His love of Himself.
Let us, therefore, exalt Jesus as much as He humbled Himself, and, imitating His example, letus endeavor to annihilate ourselves in thought, word and deed. Beg Him to give us a share in His
divine knowledge, that we may realize our nothingness; to imprint upon our souls a lively perceptionof our nothingness; and to grant us the grace to think, say and do nothing for ourselves, but all f o r
Him, our Supreme All.
100-

MEDITATIONS ON VARIOUS SUBJECTSSECOND POINT
OUR LORD JESUS CHRIST ANNIHILATED Himself
IN HIS DIVINITY

Our Lord annihilated Himself even in His divinity. He extinguished in a manner His supreme
being in the nothingness of our nature, His divine life in our mortality, His eternity in time, His
immensity and infinity in the littleness of childhood, His omnipotence in weakness and importance,
His wisdom in the folly of the crib and the Cross, His sanctity in His likeness to sinners, His glory i nignominy, His joy in suffering, His plenitude in poverty, His sovereignty in dependence andsubjection.
Adore and glorify Him in this annihilation. Thank Him for the glory rendered to His Eternal
Father. He has annihilated such great, holy and divine privileges for us; therefore let us annihilate
for Him things basc~ abject, evil and corrupt, such as is everything found in us.
THIRD POINT
OUR LORD JESUS CHRIST WILLED TO BE TREATEDAs NOTHING
Consider that while He was on earth, our Divine Saviour willed to be treated as a non-entity,
or rather, as if He were less than nothing, for He permitted mankind to treat Him with less respectand humanity, and with more ignominy and cruelty than they would have done if He had been only anonentity. Consider, too, that even in our day, He is annihilated in His divinity and humanity in theBlessed Sacrament of the Altar; and is treated there even by the majority of Christians as a nothing,
for they behave in His presence with less fear and reverence than if He were nothing.
Let us give ourselves to Him, to honor and imitate Him in this annihilation. Beg Him to blotout our vanity and give us a share in His spirit of humility, so that henceforth we may regard andtreat ourselves and be glad to be esteemed and treated as nothings who deserve only contempt andhumiliation.
HUMILITY101-

Ejaculatory prayer:"Lord Jesus Christ, we are nothing." Domine Jesu Christe, nihil sumus.
102THIRD MEDITATION
Annihilation of the Blessed Virgin and of Holy Church
FIRST POINT
THE BLESSED VIRGIN ANNIHILATED HERSELF IN HER OWN EYES

THE Blessed Virgin resembled her Divine Son in His self-annihilation and imitated perfectly His
thoughts, His interior dispositions, His words and actions in the manner we have indicated, and a l l
proportions being observed, she also extinguished her own will, her intellect and her self-love,
although all these things were sanctified in her. Let us honor her in this self-effacement and ask her
to obtain for us the grace to imitate her profound humility.
SECOND POINT
OUR LADY WAS TREATED BY OTHERS AS IF SHEWERE NOTHING
Let us consider that the Blessed Virgin treated herself and was treated by others in this world
as if she were nothing. Offer to God all the glory that she rendered Him by this self-abnegation. Let us
strive to exalt her in reward for her abasement and endeavor to imitate her.
THIRD POINT
OUR LORD WILLED THAT HIS CHURCH SHOULD BE
SMALL AND HUMBLE
Let us consider that the Son of God compares His Church to a grain of mustard seed, "which i s
the least indeed of all seeds" (Matt. 13, 32), and that He willed that it should be small, humble andpersecuted in this world. It was small in its foundation, being founded on a crucified
HUMILITY103-

God-Man and twelve poor, weak and ignorant fishermen, all of whom died by the hands ofexecutioners. It was small in its first members. "For see your vocation, brethren," says St. Paul,"that there are not many wise according to the flesh, not many mighty, not many noble. But thefoolish things of the world hath God chosen, that he may confound the wise; and the weak things of theworld hath God chosen, that he may confound the strong. And the base things of the world, and thethings that are contemptible, hath God chosen: and things that are not, that he might bring to nought
things that are" (I Cor. 1, 26-28). The Chutch is even unpretentious in its tremendous sacraments,
which are svmbolized by very minor objects: Baptism by water, the Blessed Eucharist by bread andwine.
The Son of God has ordained this for three reasons:
1. To confound human pride which always desires its work to be conspicuous, while He w i l l sthat His greatest work, namely, His Church, should be concealed under these apparently insignificant
things.
2. To teach us not to be guided by human judgment and reason which esteem and regard only
sensible and apparent things, but by the spirit of faith which considers only things invisible andeternal according to the sacred words: "While we look not at the things which are seen, but at thethings which are not seen. For the things which are seen, are temporal; but the things which are notseen, are eternal" (2 Cor- 4, 18)
3. To teach us to despise the ideas and opinions of the world and refrain from efforts to win i t s
acclaim. If our Lord had wished to please the world, He would have founded His Church on theemperors, on the great and the wise of the earth, and would have followed a much more elaborate
course with regard to His doctrine and Sacraments. He wished to teach us to despise fame andworldliness and to employ all our efforts in pleasing God alone in all we do and to serve Him byhumbling and abasing ourselves everywhere and always.
Ejaculatory prayer:"Lord Jesus Christ, we are nothing."
Domine Jesu Christe, nihil sumus.
104FOURTH MEDITATION
We Are Nothing from Every Point of View
FIRST POINTOUR ORIGIN Is NOTHINGNESSLET us adore the Holy Ghost pronouncing these words by the mouth Of St. Paul: "If any man thinkhimself to be something, whereas he is nothing, he deceiveth himself" (Gal. 6, 3). Let us giveourselves to the Holy Spirit and earnestly beseech Him to make us realize this truth and give us grace
to draw therefrom the fruit He wishes.
Let us consider that we are nothing in body or in soul, since both have been created out of
nothing, so that our origin is nothingness. Worldly men may glory in the status of their ancestors.
Let us Christians remember that we descended from nothing from which God draws us forth. Whatshould humble us still more is that we did not deserve that He should draw us from it any more thanan infinite number of other creatures who will remain in nothingness forever. God in His pure
goodness withdrew us from the void.
Another truth which should confound our pride is that if God did not preserve us every
moment, if He were to leave us to ourselves, we would fall back into the nothingness whence we came,so true is it that of ourselves and by ourselves we are nothing. By counting every moment that has
elapsed since you came into the world, you may know how many times you would have beenannihilated if God had not performed as great a miracle to preserve you as He did to create you. Hence,
let us acknowledge that nothingness is our portion and our inheritance. We may glory in this and i n
nothing else. Let us adore and praise the divine power and goodness for having drawn forth andsustained us at every moment. Let us beg God to engrave these truths
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profoundly upon our mind, so that they may serve to destroy our vanity and to keep us humble.
SECOND POINT
BECAUSE OF OUR SINS WE HAVE DESERVED
To BE ANNIHILATED
Let us consider that as often as we have offended God in any way whatever, we have deserved tolose the being He has given us, and that if He willed to punish us as we deserve, He would haveannihilated us, according to these words: "Correct me, 0 Lord, but yet with judgment: and not in t h yfury, lest thou bring me to nothing' (Jer. 10, 24)

Now, if we have so often deserved to be annihilated, have we not also deserved all thehumiliations, abjections and trials of this life? What would we think of a man who had merited not
only death, but extinction, thousands of times? How unbearable are vanity and selfesteem in one who
has been drawn from nothing, without any merit on his part, who has been preserved f r o mannihilation as many times as there are moments in his life! How can man be vain when he has j u s t l ymerited to be returned to nothingness as often as he has offended his Creator and Deliverer!
THIRD POINT
THE GREAT EVIL OF PRIDE
The truth of our nothingness being conceded, let us consider how great an evil is pride, andhow very wrong it is to attribute any vanity to oneself in thought, word and action or to seek honor
and praise. Pride is an illusion, a lie and a theft. It is a truth of faith that we are nothing; therefore
he who esteems himself and thinks himself to be something is a seducer who deceives himself: "hedeceiveth himself" (Gal. 6, 3)- He who speaks well of himself is a liar. "For I know that there
dwelleth not in me, that is to say, in my flesh, that which is good" (Rom. 7, 18), says St. Paul. He
who attributes anything to himself
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MEDITATIONS ON VARIOUS SUBJECTS

and seeks honor and glory, is a thief who robs of His property God who is All, to appropriate it to him
who is nothing.
How often have we committed these faults? Let us ask pardon of God and beg Him to preserve
us from them in future. To prevent our relapse, let us frequently reflect on and what we are ofourselves, and where we would be if God did not continually exercise His mercy on our behalf.

Ejaculatory prayer:"Correct me, 0 Lord.... and not in thy fury, lest thou bring me to nothing."
Corrige me, Domine... verumtamen non in furore tuo, ne forte ad nihilum redigarme (Jer. 10,
24)
107FIFTH MEDITATION
on the Words: Nihil Possumus--"We Can Do Nothing."
FIRST POINT
GOD ALONE IS MIGHTYLET us consider that God alone is mighty: (1 Tim. 6, 15). His power is eternal, infinite, immense,
immutable and essential; that is, everything in Him is omnipotent, His goodness, His justice, His
mercy and all His other divine perfections. He could, in a moment, annihilate all things. Heaven andearth cannot resist His power for an instant. "Almighty is -his name" (Exod. 15, 3) - Sin is the only
thing He cannot enact; for ability to sin is not power, it is merely impotence.
Let us adore this divine power. Let us rejoice that we belong to a Master and Father Who i s
omnipotent. Let us give and consecrate ourselves to His divine power and beg Him to extinguish in us
all power to do evil and make us powerful to do good: "Mighty in work and word" (Luke 24, 19)

SECOND POINT
OUR LORD ACKNOWLEDGED His IMPOTENCE
Let us consider and adore our Lord Jesus Christ uttering these words: "I cannot of myself do
any thing" (John 5, 30), not only as man but even as the Son of God. As He received being and l i f efrom His Heavenly Father, He likewise received all power from Him and He acknowledged this in His
public profession: "I cannot of myself do any thing." This profession He willed to be written in His
Gospel in order to confound our pride and to teach us not to appropriate any part of our performanceto ourselves; for even the Son of God acknowledged that of Himself and without His Father, He could do
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MEDITATIONS ON VARIOUS SUBJECTS

nothing, and thus referred to His Heavenly Father everything that He accomplished.
Let us consider also that the Blessed Virgin has perfectly imitated her Son in this h u m i l i t y ;and that as a reward the Eternal Father has given all power to the Son, and to the Mother in relative
proportion: "All power is given to me in heaven and in earth," says our Lord (Matt. 28, 18). And theBlessed Virgin can say the same in due proportion. Let us rejoice over this magnificent reward of
humility and surrender ourselves to the Son and His Blessed Mother, begging them to employ t h e i rvast power in crushing our pride and making us share in their humility.
THIRD POINT
OF OURSELVES WE CAN DO NOTHING
Let us consider attentively the truth of these words: Nihil possumus. First, of ourselves we
can do nothing pleasing to God. "Without me you can do nothing" (John 15, 5). Secondly, we cannot
speak a good word: "0 generation of vipers, how can you speak good things, whereas you are e v i l ? "(Matt. 12, 34)- "No man can say the Lord Jesus, but by the Holy Ghost" (I Cor. 12, 3). Thirdly, ofourselves we cannot entertain a good desire. "It is God who worketh in you, both to will and toaccomplish" (Phil. 2, 13). Fourthly, we cannot have a good thought without the grace of God. "Notthat we are sufficient to think any thing of ourselves, as of ourselves: but our sufficiency is f r o mGod" (2 Cor 3, 5). Lastly, we cannot perform the least act of Christian virtue, nor resist theslightest temptation in the world, even for a moment. What a source of humiliation for us! Let us
rejoice in this abjection and engrave these truths deeply upon our minds, so that everywhere andalways we may acknowledge our futility and our great need of God. This will compel us to haverecourse to Him continually, saying frequently: "0 God, come to my assistance; 0 Lord, make haste tohelp me" (Ps. 69, 2).
HUMILITY109-

Ejaculatory prayer:"Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me."Libenter igitur gloriabor in infirmitatibus meis, ut inhabitet in me virtus Christi (2 Cor. 12, 9).

110SIXTH MEDITATIONOn the Words: Nihil Valemus---'We Are Worth Nothing."
FIRST POINT
OUR LORD WISHED TO BETREATED AS IF HE WERE WORTHLESSLET us consider that every detail concerning our Lord Jesus Christ is of infinite value. Every aspectof His divinity, His humanity, His body and soul, His thoughts, words and actions, is of infinite value.
Let us rejoice in His sublime worth. Let us thank the Eternal Father for having made everything i n
His Beloved Son Jesus Christ so noble and so precious.
Let us consider that our Lord Jesus Christ, although He is infinitely adorable in all things,
willed to be treated as though He were of no account. People despised His words, His works, His sacredhumanity, His Precious Blood and His life as if they were of no value. Even in our own day He i ssimilarly treated by Jews, infidels and heretics in the Blessed Sacrament and by many Christians
who blaspheme, crucify and trample Him underfoot.
SECOND POINT
IN CONSEQUENCE OF SIN WEARE THE.MOST WRETCHED OF ALL
CREATURES
Let us consider the essential truth of these words: "We are worth nothing." There is no
creature, however wretched it may be, among insensible and inanimate things, that cannot be said tobe better and more precious than we are, on account of our corruption from sin. So we should humble
ourselves below the mire, the dust, and the most abject things, and make more account of the mostcontemptible objects in the world. We may regard ourselves like Jonathan, speaking to
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111-

David: "Who am I thy servant, that thou shouldst look upon such a dead dog as I am?" (2 Kings 9, 8 )and say with Solomon: "What shall we be able to do to glorify him?" (Ecclus- 43, 30) THIRD POINT
AS CHILDREN OF ADAM WR DESERVED ETERNAL DEATH
Let us consider these words of our Divine Lord: "You are the salt of the earth. But if the salt
lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to
be trodden on by men" (Matt, 5, 13)- Consider that as often as we have offended God, we have fallen
into the state signified by these words: "Salt that has lost its savour." Hence, we are good for nothing
any more but to be cast out of the house of God and to be trodden underfoot by men. Not only that; but
we are fit only to be cast into eternal fire, according to the words which our Lord addressed toEzechiel the prophet: "What shall be made of the wood of the vine? . . . Shall it be useful for any
work?" (Ezech. 15, 2-4). No. As our Lord says in the Gospel, it is only fit for the fire of hell: to be"cast into the fire" (Matt. 3, 10)
This is our fitting destiny as children of Adam. Hence we are good for nothing but to be castinto eternal fire. And what is worse, we do not deserve even that the justice of God should take thetrouble to cast us into hell, nor that God should ascend His mighty throne to judge us. We shouldcultivate the sentiments of job, when, after considering the baseness and corruption of man, he
exclaims: "And dost thou think it meet to open thy eyes upon such a one, and to bring him into
judgment with thee?" (Job 14, 3)
Ejaculatory prayer:"Lord Jesus Christ, we are worth nothing."
Domine Jesu Christe, nihil valemus.
112SEVENTH MEDITATIONOn the Words: Nihil Habemus Praeter peccatum"We Possess Nothing Except Sin."
FIRST POINT
ALTHOUGH OUR LORD WAS FILLED WITH VIRTUE AND GRACEHE CONSTANTLY HUMILIATED, HIMSELF
LET us consider and rejoice that God possesses in Himself the infinity of good. Let us consider alsothat there existed not the least shadow of evil in our Lord; yet He humbled Himself as if there had
been all kinds of evil and no good within Him. He appropriated nothing to Himself, but referred
everything to His Almighty Father, being regarded and treated as if He were destitute of all good,according to the words of Sacred Scripture: "I am the man that see my poverty" (Lam. 3, 1). Yet we
who are full of evil and void of all good cannot humble ourselves! We even strive to rob God of what
belongs to Him, and to attribute it to ourselves!
SECOND POINT
OF OURSELVES WE ARE NOTHING
Let us consider and weigh the truth of these words: "We have nothing." This means actuallythat we have nothing in the order of nature nor of grace, neither in heaven nor on earth, neither i nbody nor in soul. St. Paul said: "I know that there dwelleth not in me, that is to say, in my flesh, thatwhich is good" (Rom. 7, 18). How much more truly may we say it? If we possess any good, any
quality, or any advantage, either natural or supernatural, it is not our own. "What hast thou thatthou hast not received? And if thou hast received, why clost thou glory, as if thou hadst not received
it?" (i Co. 4, 7. So far
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from being able to glory in the natural or supernatural gifts that God has bestowed upon us, we should
derive from them a sense of humiliation, confusion and fear. The more we have received from God, themore we are obliged to render to Him. Yet if we examine ourselves carefully, we will find that we aremaking very poor use of the graces of God, and that we have more reason to humble ourselves before
His Providence than if we had received no blessings whatsoever.

THIRD POINT
VICE Is DEEPLY ROOTED WITHIN US
Let us consider how destitute we are of every virtue: faith, hope, charity, fortitude, justice,temperance, prudence, humility, obedience, patience, meekness; and how every vice lies deeply
rooted within us. Yet we esteem ourselves and wish others to have a good opinion of us. Let us beprofoundly humble; let us learn to know ourselves, to treat ourselves and wish others to treat us aspersons destitute of all good and filled with every evil.

Ejaculatory prayer:"Lord Jesus Christ, we have nothing except sin."
Domine Jesu Christe, nihil habemus praeter peccatum.
114EIGHTH MEDITATIONOn the Words: Servi Inutiles Sumus-We Are
Unprofitable Servants."
FIRST POINT
GOD IS SUFFICIENT To HIMSELF AND DOES NOTNEED ANY CREATURELET US consider that the first reason why we are useless servants arises from the greatness,
sufficiency and plenitude of God, Who calls Himself Sadai, that is, "sufficient to Himself," because He
is so sufficient to Himself and replete with good, that He has no need of us nor of any creature ofheaven or earth. Even the God- Man, Jesus Christ our Lord, says: "I have said to the Lord: Thou a r t
my God, for thou hast no need of my goods" (Ps. 15, 2).
The fact that God has no need of our goods is an infallible mark of His divinity. That is why,
when we offer or give anything to God, we sacrifice it to Him, that is, annihilate it before Him, totestify thereby that He has no need of anything. If anyone presented a valuable horse to a governor andwere to kill the animal when offering it, the governor would not be pleased because the gift would be
useless to him. But the greatest service we can render to God is to sacrifice and annihilate ourofferings, to testify thereby that He has no need of them. This is why Jesus Christ sacrifices Himself
on the Cross. Now, if Jesus Christ is not necessary to God, and if all the angels and saints and theBlessed Virgin can say: "We are unprofitable servants," with how much greater truth can we say it?
Let us rejoice that God is so replete with every conceivable good; let us be glad to be uselessbecause He is quite sufficient to Himself.
HUMILITY

115SECOND POINT
WE ARE NOTHINGNESS IN THE ORDER BOTH OF NATUREAND OF GRACEThe second reason for our uselessness arises from our extreme poverty and our twofold
nothingness in the way of nature and grace. Our first portion is the nothingness from which God
created us: and the second is the nothingness into which we have fallen by sin, which deprives us of
the ability to entertain even a single good thought. Nothing can come from nothing; consequently weare utterly useless and worthless.
Let us ask God to engrave these truths deeply upon our hearts and to preserve us f r o mthinking that we are necessary or useful in any way whatever. God alone is necessary.
THIRD POINT
By SERVING GOD PERFECTLY WE GIVE HIM ONLY WHATCOMES FROM HIM
The third cause of our uselessness is implied in the comparison drawn by our Lord in theGospel. A servant who accompanies his master on a journey does not rest when he reaches home, butmust prepare refreshments for his master and then serve him at table; yet even so his master does
not thank him, for he has only done the duty he is paid to do. So, our Lord says: "When you have done
all these things that are commanded you, say: 'We are unprofitable servants; we have done that which
we ought to do"' (Luke 17, 10)Now, besides this, there are three considerations which should make us deeply humble: I .
When we have done our utmost in the service of our Master, we have done only what we ought to do. 2 .
We never do all we could, nor practise all the virtues we might. 3. We accomplish nothing as
perfectly as we might, but always with many faults. Even if we were to do everything possible asperfectly as we could, we would still do nothing: for it is God who operates in us. Even in our virtuous
actions, we actually give nothing to God, but are continually receiving
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MEDITATIONS ON VARIOUS SUBJECTS

from Him. Therefore, if we were to perform the good works of all the angels and saints and were topractise every virtue to an eminent degree, we should still say: "We are unprofitable servants."
Let us ask God to imprint all these truths deeply upon our souls and make them fruitful,destroying our pride and giving us true humility.

Ejaculatory prayer:"Lord Jesus Christ, we are unprofitable servants:'
Domine Jesu Christe, servi inutiles sumus.
117NINTH MEDITATION
Natura Filii Irae-"We Were Born Children of Wrath."
FIRST POINT
WE ARE CHILDREN OF WRATH BECAUSE OF ORIGINAL SIN
By OUR own corrupt and depraved nature we are children of wrath, because we are children of sin
and iniquity. This is our second portion, our first being nothingness. We are children of sin andperdition for we were born in sin and in damnation. "We were damned before we were born," says St.

Bernard. We have within us the source of every sin. Let everyone examine himself and he will findthat he has within him the source of pride, avarice, envy and every other vice. So much so that if God
left us to ourselves, we would be as proud as Lucifer, as avaricious as Judas, as envious as Cain, as
gluttonous as the rich glutton, who "feasted sumptuously every day" (Luke 16, 19), as choleric andcruet as Herod, as lewd as Anti-Christ, as idle as the unprofitable servant in the Gospel, "theunprofitable servant cast ye out into the exterior darkness" (Matt. 25, 30)
Let us humble ourselves, contemplating the sins of earth and hell as if they were our own.
When any one speaks evil of us, or offends us, let us not complain, but take his part against
ourselves, remembering that we bear within us seeds of every evil. When we hear of impious andwicked men, let us consider that we have similar taints of sin in our own person, by reason of which
the Church obliges the priest celebrating the Holy Mass to strike his breast and say: Nobis quoquepeccatoribus. "Also to us sinners."
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MEDITATIONS ON VARIOUS SUBJECTSSECOND POINTWE HAVE A STRONG INCLINATION TO EVIL

We have such a strong inclination to evil that if God did not continually bear us up, we would
fall into a hell of every kind of sin with more impetuosity than a mill-stone hurled into the sky
would fall if it were not restrained by a miracle. This weight which drags us down to sin is our s e l f love. "Self-love is my weight. I am carried by it wherever I go" (St. Augustine, Conf- 1, 13, C- 9 ) "It almost overcomes the weight of my actions" (Breviar. rom. Comm. un. Mart., Oratio,
Infirmitatem). Our own enterprise is the work of sinners. Let us not be surprised when we seeanyone fall, but thank the mercy of God which sustains us. Let us have compassion on the errors andlapses of others and never prefer ourselves to anyone. Let us reflect that if God were to give othermen the same grace that He has given us, they would be far better than we and derive more profit.

THIRD POINT
WE ARE SLAVES OF SIN
We are slaves of sin: "Whosoever committeth sin, is the servant of sin" (John 8, 3 4 ) .
Wherefore, if God left us to ourselves, sin would tyrannize over us as it does over the damned, so that
we could not think, speak or do anything but sin. We should be wholly transformed into sin as saints
in heaven are transformed into sanctity. And so, of ourselves, we are nothing but sin, and we deserve
to be treated as sin itself by God and His creatures.
This is how we should esteem ourselves; and we should be glad that others have the same low
esteem for us and treat us as sinful men. Let us ask this grace of God.

Ejaculatory prayer:"0 Lord, rebuke me not in thy indignation, nor chastise me in thy wrath."

Domine, ne in furore tuo arguas me neque in ira tua corripias me (Ps. 6, 2).

119TENTH MEDITATION
on the Same Words: "We Were Born Children of Wrath."

NOT only are we the source of every sin, not only have we an original inclination to sin, but we are an
abyss of every sin for four reasons. The first is that our sins annihilate God, which is the extreme
malice of sin and of the sinner. The three reasons which prove this malice will form the three pointsof this meditation.
FIRST POINT
THE SINNER USURPS WHAT BELONGS TO GOD
AND MAKES HIMSELF His OWN GOD
We are an abyss of sin because sin and the sinner, so far as possible, drag God from His throne
and annihilate Him, and what is still worse, the sinner elevates himself to the throne of God,
usurping the dignity belonging only to God. In order to understand this, we must remember that,when God created man and all things, He created them only for Himself: "The Lord hath made all things
for himself" (Prov. 16, 4)
Being the principle, the exemplar and the end of man and of all creatures, God wishes men to
return to Him as to their origin, to imitate Him, to model their life and their actions on Him as t h e i r
exemplar, to follow Him as their rule, to work towards Him with all their strength, by every
thought, word and action, as to their last end. To render him capable of doing this, God has given man amind, a heart and a will to know and love Him, to return to Him, to imitate Him and to tend
unceasingly to Him as to his center. And in order that man may do so with joy and facility, God has
enlightened his mind with the light of faith, has poured divine grace into his soul and enkindled lovein his heart.
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MEDITATIONS ON VARIOUS SUBJECTS

But what has ungrateful man done? He has become separated from God and devoted his
interests to self. Instead of employing his love for God, he has devoted it to himself and developed
self-love. Instead of returning to God as to his principle, he has turned away from Him. Instead ofreferring to God all the blessings of nature and grace, man appropriate& them to himself bycomplacency and self-esteem, as if they came from himself, who is only nothingness. Instead offollowing God as his exemplar and his rule, he follows the rule of his passions. Instead of allowing
himself to be led by the spirit of God, he desires no other guidance than that of his own inclination.
Instead of tending to God as to his end, taking his repose in Him and doing everything for Him, manwishes to tend wholly to himself, and to do everything for self.
Who is God? God is He whose will, interest, pleasure and honor should be preferred before
every other will, interest, pleasure and honor. What does the sinner do? He prefers his own w i l l ,interest, pleasure and honor to the will, interest, pleasure and honor of God. Thus he usurps the placeof God, makes a god of self, falls into selfadoration and pays self the homage which belongs to God
alone. This is the extreme iniquity of sin. This is what we have done every time and as often as wehave sinned. Hence we should despise ourselves as a bottomless pit of sin.

SECOND POINT
THE SINNER MAKES HIMSELF GOD OF ALL CREATURES
Not only does the sinner make a god of self, but he also makes himself the god of all creatures
made by God. Man wants other creatures to offer him what belongs only to God; he desires them toprefer his inclinations, interests, pleasure and honor to those of God. Instead of attributing andreferring every good to God alone as to its only source, man desires creatures to esteem him as if hepossessed good in himself, and to praise and applaud his actions as if he could do good, independently.
He desires created beings to imitate him instead of God. He desires them to have no other r u l ethan his inclinations, to be directed by his spirit, to love him to the prejudice of God and to do
everything for
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him instead of doing everything for God. We have frequently been guilty of this and so we haveusurped the place which God alone should hold towards creatures. What an abomination! How true it isthat I am an abyss of every sin! 0 my God, impress these truths upon my mind; grant that I may
regard, treat and hate myself as much, and that I may be glad to be so treated by others.
THIRD POINT
THE SINNER MAKES Himself THE GOD OF GOD
There is another and a last extremity of sin, the deepest abyss of iniquity, which consists i nmaking oneself the god of God. The sinner would wish God to prefer his interests, will, pleasure andhonor to the interest, will, pleasure and honor of His divine majesty. He would wish that his humanwill might rule the Providence of God and that God should be guided by the sinner's whims and fancies.
He would seek to be the end of God and to have God adore him and make him His idol. 0 abomination ofabominations! Behold the bottomless pit of sin! See what we have done every time we have sinned I
Here we have an infinite source of infinite humiliation.
0 my God, let me see these truths in the light of faith! 0 my God, enrich their fruitfulness
within me! Let me know myself, let me know that I am nothing and that Thou art all! Let me nolonger consider myself, let me do nothing for self, but all for Thee. Let no creature think of me, speak
to me, nor of me, do anything for me nor give me anything, but all for Thee; and do Thou Thyself giveme nothing, do nothing for me, nor consider me any more, but everything for Thyself! For Thou alone
shouldst be Thy object! Let nothingness be obliterated with regard to itself, with regard to all Thy
creatures and with regard to Thy supreme majesty! Let All be all, in all things and everywhere.
Ejaculatory prayer:"0 Lord rebuke me not in thy indignation, nor chastise me in thy wrath."
Domine, ne in furore tuo arguas me, neque in ira tua corripias me (Ps. 6, 2).

122ELEVENTH MEDITATIONOn the Same Words: "We Were Born Children of Wrath."
WE DESERVE to be the object of the wrath of God and all God's creatures and of our own condemnation,
for three reasons.
FIRST POINT
THE EVIL WHICH THE SINNER WORKS UPON HIMSELF
Since by sin the sinner kills his body, so far as he may, and kills his soul, he deserves that
God should take away the life and being imparted to him, in punishment for his abuse of existence, i nusing it to fight against his Creator. Moreover, the sinner robs himself of the grace and friendship ofGod, and of eternal happiness, meriting the torments of hell. Thus he injures himself far more thanthe demons in hell and the creatures in the world could harm him even if they all united for his ruin.
Therefore I, a sinner, should despise, humble and hate myself more than all the abominable
and contemptible things in the world. If God were to surrender me to the demons, they would exercise
upon me the hatred I have merited by my sins and so would perform an act of justice. And I, instead of
humbling and hating myself, exalt, love, praise and revere myself.
0 my God, what a contradiction! Let it exist no morel Let me hate and fear myself more thandeath, more than the devil, more than hell. Permit me to hate nothing but myself, who am nothing but
sin, and let me vent all my wrath, hatred and vengeance upon myself, out of zeal for Thy divine
justice towards sin and the sinner!
HUMILITY

123SECOND POINT
THE SINNER DESTROYS ALL THE WORKS OF GOD
INSOFAR AS IS POSSIBLE

We have merited God's wrath because the sinner, so far as possible, destroys all the works of
God in nature, grace and glory. In nature, since he commits sin, for which God might justly annihilate
the whole world. The damnation of a single soul is a greater evil than the destruction of the entire
world of nature. Now God may justly damn a soul for a single mortal sin. Therefore He might j u s t l yannihilate the world of nature in punishment for a mortal sin. I say, furthermore, that, according to
all theologians, the extinction of every natural being is not so great an evil as a venial sin. So he who
commits a venial sin works an evil greater than the destruction of the whole world; consequently God
might justly destroy the whole world in punishment for a venial sin.
He who sins mortally annihilates also the world of grace and glory. For, if all God's graces
were in his soul, by committing mortal sin, he would destroy them all and consequently all the glory
destined for him in heaven. Hence, the sinner merits the anger"of every creature of nature, grace andglory and they will vent their just wrath upon him in the day of judgment. Even now they would do so
if the mercy of God and the Blood of Jesus Christ did not restrain them: "The mercies of the Lord that
we are not consumed" (Lam. 3, 2 2 )0 my God, let me behold this devastating truth in Thy divine light, so that I may know that nocreature, rational or irrational, owes me anything; no one should consider, nor love, nor give meanything, nor render me any service or assistance, nor even think of me. Rather do I deserve thatevery creature should employ all his strength in destroying and annihilating me.
124-

MEDITATIONS ON VARIOUS SUBJECTSTHIRD POINT
THE SINNER EVEN ATTEMPTS To DESTROY GOD

We have merited God's wrath because the sinner annihilates not only all the works of theCreator, but also all the works of the Redeemer. The sinner renders void and useless to himself a l l
the meritorious labors, sufferings, the Precious Blood, the life and death of the Divine Son of God,
together with all the Sacraments and means of salvation established in Holy Church.
Moreover, the sinner even "annihilates God as far as lies in his power," says St. Bernard. I n
the first place, the sinful man obliterates the will of God replacing it with his own; secondly, hedestroys within himself the Spirit of God Who is God; thirdly, he destroys the life of God in his soulby grace; fourthly, he crucifies Jesus Christ in himself after having already crucified Him with theJews: "Crucifying again to themselves the Son of God" (Heb. 6, 6). Therefore, we may say that thesinner annihilates all things, since he annihilates, as far as he may, God the author of all things. The
sinner deserves to be an object of wrath and malediction to created and uncreated things, and a l lcreatures should unite to crush him. So he may say with the prophet: "Correct me, 0 Lord, but yetwith judgment: and not in thy fury, lest thou bring me to nothing" (Jer. 10, 24)
If I carefully consider these truths, 0 my God, how is it possible that I can still be proud? 0
Lord, crush this serpent of pride in my soul at any cost.
Ejaculatory prayer:"Correct me, 0 Lord, but yet with judgment and not in Thy fury, lest thou bring me to nothing."
Corripe me, Domine, verumtamen non in furore tuo, ne forte ad nihilum redigas me (Jer. 1 0 ,24).
125TWELFTH MEDITATIONOn the Same Words: "We Were Born Children of Wrath."
WE ARE unworthy of every good, and deserving of every evil; therefore we should humble and hateourselves.
FIRST POINT
WE ARE INFINITELY UNWORTHY OF EVERY GOOD
Our existence as children of wrath, death and iniquity makes us unworthy of every good,
corporal, spiritual, temporal and eternal, of nature, grace or glory either emanating from theCreator or derived from creatures, unworthy to receive any assistance, gifts or favors from ourCreator or from creatures, nay, infinitely unworthy even that they should think of us or speak of us
or on our behalf. I say infinitely unworthy, because no human mind is capable of realizing ourunworthiness except the mind of God alone. The following are the reasons:First, by our sins we have robbed ourselves of blessings, that come from infinity, namely,
the grace and friendship of God, the tide of children and heirs of God and the enjoyment of God and a l l
the treasures He possesses in Himself.
Secondly, we have deprived God of a good, that in a way is infinite in depriving Him of theservice, honor, love and obedience we owe Him, a good that is eternal in its duration, for anything we
do for God renders Him an honor that will last for all eternity. We deprive God of a good, infinite in a
way because it is due to God on account of His infinite perfections and our obligations towards Him;
infinite because God purchased it at an infinite price, the Precious Blood of His Divine Son.
Thirdly, by sin we have willed to deprive God of Jesus Christ, the God-Man, by crucifying
Him anew, and consequently we have also
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MEDITATIONS ON VARIOUS SUBJECTS

willed to deprive Him of the mystical body of Jesus Christ and of all the honor, praise, glory andadoration that Jesus Christ will render to His Father for all eternity, either in Himself or by His
mystical body, the Church.
Fourthly, we have willed, as a result of this, to deprive all creatures of their Redeemer.
For these reasons, we have rendered ourselves so to speak infinitely unworthy of every good.
Therefore, let us not complain when we are forgotten or when we do not receive the recognition we
expect, but let us humble ourselves.
SECOND POINT
WE ARE DESERVING OF ALL EVIL
We are infinitely deserving of every evil, of contempt, punishment and suffering. I say
infinitely because we are so despicable that only God Himself can understand the measure of our guilt,
I say that we infinitely deserve every evil, corporal and spiritual, temporal and eternal, from God
and from creatures, because by sin we have done an injury to the infinite God, to ourselves and to a l lcreatures, and sin is an evil which may be said to be infinite in its nature, its object, its end and i t seffects.
The sinner inflicts an injury which we call infinite on God Himself, for as St. Bernard says,"he annihilates God so far as it lies in his power."
Man does an injury to himself for he kills his body, and murders his soul, as completely as
possible.
He perpetrates an injury against all creatures in the order of nature, grace and glory since hedestroys them to the extent of his ability. Should we not call it an infinite injury?
This being so, let us not be surprised when other creatures injure us by word or act, nor
when God chastises us. Let us only be surprised that our Divine Creator and all His faithful creaturessuffer us to exist anywhere but in hell and in nothingness.

HUMILITY

127THIRD POINT
WE SHALL NEVER HUMBLE OURSELVES SUFFICIENTLY

From these two truths follow other realities:
1. We shall never completely fathom the abyss of our unworthiness and misery. Even after weare well advanced in this knowledge, we must believe that there is infinitely more left to be known i nthe unfathomed depths of our nothingness.
2. We can never humble ourselves sufficiently, and even if we were to accomplish our v e r yutmost in this respect, we would still be removed from the humiliation due to our baseness, and f r o m
the final degree of humility. Our Lord alone attained this final degree for He alone humbled Himself
infinitely.
3. If all the creatures of heaven, earth and hell were to employ all their strength in v i l i f y i n g
us, it would be but a trifle of the shame we deserve.
4. God alone can humble us suitably.
Let us beg Him to engrave these truths upon our mind and make them fruitful in us. 0 great
God, if we believe these truths, how can we still be proud? How can we seek to avoid suffering, o rfind it so hard to humble ourselves? How can we love honor and dread contempt so much? Lord Jesus,
have mercy on us.

Ejaculatory prayer:"To us sinners therefore be confusion and shame and to Thee be honor and glory forever and ever.
Amen."

Nobis peccatoribus confusio et ignominia, tibi autem honor et gloria in saecula saeculorum. Amen.
128THIRTEENTH MEDITATIONOn the Same Words: '"We Were Born Children of Wrath."
WE Have merited the wrath of God and of all His creatures, and deserve eternal torments.
FIRST POINTWE HAVE MERITED THE WRATH OF GOD
The greatest torment of the damned is the wrath of God: "They shall be called ... the people w i t hwhom the Lord is angry for ever" (Mal. 1, 4). "They would prefer being burned in a fire ten times
more intense," says St. Chrysostom, "than see the face of God enkindled with wrath against them."
Therefore, they will cry out on the day of judgment, "Fall upon us and hide us from the face of h i mthat sitteth upon the throne and from the wrath of the Lamb. For the great day of their wrath is come,and who shall be able to stand?" (Apoc. 6, 16-17) and St. Paul tells us: "Who shall suffer eternalpunishment in destruction, from the face of the Lord" (2 Thess. 1, 9).

We have merited like condemnation and would infallibly and eternally have become the objectof the wrath of God, of the wrath of the Father, of the Son and of the Holy Ghost, if Our Lord Jesus
Christ had not delivered us by bearing the wrath of His Almighty Father for our sake according to His
own words: "Thy wrath hath come upon me" (Ps. 87, 17). Let us love and bless our merciful Saviourand humble ourselves at the thought that, since we have incurred the wrath of God, we have, i nconsequence, merited to be deprived of all His graces and all the effects of His bounty; and much more
have we merited all the sufferings of this life and even the torments of hell; yet even these arc muchless than the wrath of God.
HUMILITY

129SECOND POINTWE HAVE MERITED THE WRATH OF ALL CREATURES

Not only are the damned the object of God's wrath, but also of the wrath of all creatures
rational and irrational, animate and inanimate, in heaven, on earth and in hell. For the justice of God
arms all His creatures against them: "He will arm the creature for the revenge of His enemies. He
will put on justice as a breastplate, and will take true judgment instead of a helmet. He will takeequity for an invincible shield. And He will sharpen His severe wrath for a spear: and the wholeworld shall fight with him against the unwise" (Wisd, 5,18-21).
1. The Blessed Virgin, all the angels and saints in heaven are all animated by God's wrathagainst the damned. God communicates all His sentiments to His loved ones and the more closely they
are united to God, the more they share in His dispositions. They love what God loves and hate what He
hates. Whence it follows that the Blessed Virgin is more wrathful against the sins of the damned than
all the angels and saints together; and so it is with all the other saints in proportion.
2. All creatures upon earth, even the inanimate things of nature, are enkindled with wrathagainst the damned. Even every single atom is full of wrath against the damned and aids God's justicein avenging the injuries these sinners perpetrated against their Creator.
3. Even the damned and the demons cooperate with God's justice and are wrathful against one
another, so that they are mutual executioners, tearing, cursing and tormenting one anotherperpetually.
4. Every reprobate is his own executioner raging against himself, hating himself and finding
himself more intolerable than all the other demons and damned, because of the just judgment of God
and the operation of the wrath of God which animates the lost soul against himself.
We have merited that this punishment should be ours, and we should look upon ourselves as
wretches who have merited the eternal wrath of God and of all His creatures forever. We should
infallibly have been reduced to such a state if our Lord had not delivered us, by taking our place andwilling to be hated and persecuted by the world
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MEDITATIONS ON VARIOUS SUBJECTS

and all creatures. Let us love and bless our Saviour and make Him the only object of our love. Let us
be humbled, venting our hatred, anger and contempt upon ourselves. Let us reflect that, having
merited the wrath of God and all His creatures, we do not deserve to be well treated by anyone and, i f
all creatures were to do their utmost to humiliate and persecute us, it would be justly deserved.

THIRD POINTWE HAVE DESERVED ETERNAL TORMENTS
In addition to the wrath of God and creatures, the damned will also suffer many other.eternal
torments: the gnawing worm: "their worm dieth not" (Mark 9, 45), the unbearable stench, theshouts, the blasphemies, hunger, thirst, fire, suffering in every part of body and soul, rage, despair,confusion, infamy and the endless eternity of all these torments.
We have merited all these punishments and much more have we merited all the confusion andignominy of this world. Let us die of shame if we are still proud and vain, and cling to a high esteem ofourselves, after studying these realities, or if we still think anyone owes us anything. Let us beg God
to engrave deeply on our mind the knowledge of our three portions, namely, nothingness, sin and thewrath of God, of creatures and eternal torments. This is expressed in our protestation of humility:"We arc nothing; we are worth nothing; we are worthless servants; we have nothing but sin; we areborn children of wrath." Let us not let a day pass without remembering and reflecting on our j u s t
deserts, so that when we have occasion to humble ourselves as we do hourly, we may ever have themin mind and they may serve to keep us constantly humble as the Holy Spirit teaches: "Humble thyself
in all things" (Ecclus. 3, 20)

Ejaculatory prayer:"To us sinners be confusion and shame, and to Thee be honor and glory forever and ever. Amen."

Nobis peccatoribus confusio et ignominia, tibi autem honor et gloria in saecula saeculorum. Amen.
131FOURTEENTH MEDITATIONOn the Words: Novissimi Virorum-"The Last of Men."
FIRST POINT

OUR LORD ADVISES US TO TAKE THE LOWEST PLACEBY THESE words we profess our desire to regard ourselves as the least of men and to rejoice that
others should treat us similarly. To enter into this disposition and to realize the truth of these words,
let us first consider and adore our Lord pronouncing the words: "Sit down in the lowest place" (Luke14, 10). Let us adore His admirable designs for each one of us in giving this counsel of humility. Let
us humble ourselves and ask His forgiveness for having opposed His holy win and beg the grace not to
do so again. Let us give ourselves to the spirit in which He pronounced those words so that they may
be faithful in us. And on our part, let us cultivate the desire to practise His counsel in constant
lowliness.

SECOND POINT
OUR LORD CHOSE THE LAST PLACE IN ALL HIS WORDS
Let us consider that our Lord taught nothing that He did not first practise, and He always chosethe last place in His words, thoughts, interior dispositions and actions.
By His words, He said of Himself, "I am a worm and no man" (Ps. 21, 7). Let us adore Him

uttering these words and consider that the worm is the most abject of creatures. It lives in the groundand everyone tramples it underfoot. In the same way the Son of God abased Himself beneath the feet of
every man.
Very frequently, too, He called Himself "the Son of man" (Luke 12, 8), to confound our pride,
lot we prefer to be called by what is132-

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most excellent in us, whereas Jesus Christ, God and man, Son of God and Son of man, takes His namefrom what is lowest in Him, calling Himself the Son of man, that is, the Son of the sinner who, of
himself, is only nothingness, sin and damnation. Thus our Lord calls Himself a sinner, which is thegreatest of all humiliations.
Moreover, after saying of St. John the Baptist: "Amen I say to you, there hath not risen among
them that are born of women a greater than John the Baptist," our Saviour says of Himself: "Yet hethat is the lesser in the kingdom of heaven (that is, in the Church) is greater than he" (Matt. 1 1 ,11). But how can we reconcile those ideas: "He that is lesser is greater?" If He is greater than St.
John the Baptist, how is He lesser in the Church? And if He is the least in the kingdom of heaven, how
is He greater than St. John? He is truly and indeed greater, but He calls Himself lesser because He
treated Himself and willed to be treated as the last of men.
Lastly, He wished to be called "the most abject of men" in Sacred Scripture (Isa. 53, 3). Thiswas one of His titles of honor. He gloried in it and wished it to be mentioned among His titles i n
Scripture. Let us adore Him humbling His greatness in this manner and taking the last place by His
words.
Let us humble ourselves for having so often in our words exalted ourselves, resolving torefrain carefully from everything contrary to humility, asking God's grace to enable us to do so.
THIRD POINT
OUR LORD TOOK THE LAST PLACE IN HIS THOUGHTSAND INTERIOR DISPOSITIONSThe Son of God took the last place in His thoughts and interior dispositions. These thoughts
certainly correspond with His words and His Heart was not in opposition to His lips. Therefore, He
considered Himself the last of men and always remained in this attitude before God. Interiorly, He
always took the lowest place for He regarded Himself as the bearer of the sins of all men, taking theplace of all criminals, and obliged to endure the humiliation of their crimes, and
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consequently, to humble Himself below all creatures. Let us adore Him in these dispositions; let us
give ourselves to Him, asking Him to let us share the depths of His sublime Humility.

Ejaculatory prayer:"Lord Jesus, I will sit down in the lowest place."
Domine Jesu, recumbam in novissimo loco.

134FIFTEENTH MEDITATIONOn the Same Words: "The Last of Men."
FIRST POINT
OUR LORD TOOK THE LOWEST PLACE IN His
INCARNATION AND CHILDHOOD
OUR Lord took the last place in His actions throughout the whole course of His life, as well as in His
words, thoughts and interior dispositions.
In becoming man, He might have assumed the most perfect state of human life at the v e r ymoment of His Incarnation, by forming Himself as perfect a body as that of Adam at his creation.
Instead He chose the lowest state of human life, that of infancy.
In choosing a mother, He might have chosen one of high rank, a queen, a princess or a titledlady. Instead He chose a woman from the lowest rank, from among the poor who earn their livelihoodby manual labor. He chose a virgin who esteemed herself as the least of all His creatures.
He also chose a foster-father of lowly condition, who likewise esteemed himself the least of a l lmen. For, after the Blessed Virgin, no one was so humble as St. Joseph.
Since it was ordained for Him to become incarnate in Judea, Jesus might have chosen
Jerusalem or some other famous city; but he chose Nazareth, a despicable place, as these words ofNathaniel show: "Can any thing of good come from Nazareth?" (John 1, 46).
For His birth, He might have chosen a palace or honorable edifice; but He willed to be born i na most abject place, in a stable, in a cave which was a shelter for beasts. And He wished to be laid on
the straw in the manger, between an ox and an ass.
Eight days after His birth, He willed to be marked with the seal of
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sin by circumcision, which was to rank himself amongst the lowest, for there is nothing lower thansin and the quality of sinner whose likeness He assumed.
Then, too, He chose the most trying season and month of the year for His birth; and He willed
to be born not as Lord and Master, but enrolled as a subject and vassal of Emperor Augustus.
When He was presented in the Temple, He would not have His parents offer a lamb, theoffering of the rich and the first of the nation, but two pigeons or turtle-doves which was the offeringof the poor and the last of the people.
When Herod sought His life, He chose flight, the last and most ignominious of all means ofescape; He chose the country most unworthy of His presence, Egypt, where idolatry was rife andwhere Satan held sway.
In the Temple with the doctors, He was not the doctor but the disciple, not learned but
ignorant, questioning the doctors as if to learn of them.

Let us adore our Lord in all these mysteries and in all these humiliations. Let us strive to
exalt Him the more, the more He has humbled Himself. Let us bless Him for the glory He rendered theEternal Father by His abasement. Let us ask our Blessed Saviour to give us a share in His spirit of
humility.
SECOND POINT
OUR LORD TOOK THE LAST PLACE DURING HISENTIRE LIFEIn the house of His Blessed Mother and St. Joseph, the first place was rightfully His but He
took the last. Although He is infinitely higher than either of His parents, He coveted no other rankwith them than that of subject: "And (He) was subject to them" (Luke 2, 51).
Among all the conditions of human life, He takes not that of a prince nor of the wealthy, but thelast of all, that of a poor man who earns his bread by the sweat of his brow: "Is not this the
carpenter's son?" (Matt. 13, 55)
In His baptism in the Jordan He again takes the lowest place, willing
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to be baptized as if He were a sinner. "For so it becometh us to fulfil all justice" (Matt. 3, 15), that
is, all humility.
When He retired into the desert, He spent forty days among wild beasts. He permitted thevilest of creatures, the demon, to approach Him, to tempt Him and consequently to treat Him as if He
were a sinner and capable of sin, and even to touch Him and carry Him from one place to another;hence He took the last place, in Satan's hands.
With the apostles and disciples He takes the last place, for He says: "I am in the midst of you,as he that serveth" (Luke 22, 27)
At the Last Supper, He knelt and performed the humblest action possible, which was to wash
their feet, even those of Judas, thus placing Himself at the traitor's feet, at the feet of a devil, as He
Himself said: "One of you is a devil" (John 6, 71). This was the lowest place in the world, for Judas
was the most wicked creature the world has ever known.
In His Passion our Lord subjected Himself to the power of darkness: "This is your hour, andthe power of darkness" (Luke 22, 53). He was treated as a fool and a madman by Herod and his army
and in the streets of Jerusalem, and He died on a Cross. If there is question of poverty, our Lord wasborn, lived and died in the greatest poverty ever experienced. If there is question of suffering, He
suffered extreme torments in body and soul. If there is question of privation, no one has ever enduredor will ever endure any lot comparable to His. If there is question of humiliation, there never wasand never will be abasement and lowliness like His. He died "with the wicked" (Isa. 53, 12). "Heshall be filled with reproaches," says the Prophet Jeremias (Lam. 3, 30)
He also takes the last place in Holy Church where in the Blessed Sacrament, He is the Victim
bearing the sins of the world, where He dwells in the greatest humiliation and annihilation
imaginable., according to both the manner and duration of this humiliation.
Lastly, even in the midst of His glory in heaven, He wills to bear for all eternity the marks ofthe greatest ignominy ever known, His Sacred Wounds-the marks of His Crucifixion and His dreadfuldeath of shame.
Let us adore, bless and exalt the Son who thus first practises what He
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teaches in the words: "Sit down in the lowest place." Let us give ourselves to Him to enter wholly into
His dispositions.
THIRD POINTREASONS FOR THE DIVINE CHOICE OF THE
LAST PLACELet us consider the reasons which inspired the Son of God to take the last place. The four chief
motives are: (I) To render adequate homage by this extreme abasement to the supreme majesty of His
Eternal Father; (2) to repair the dishonor given to His Heavenly Father by the pride of men who
always desire the first place everywhere; (3) to confound our pride and to oblige us by His example
to humble ourselves; (4) to merit and acquire the grace for us to overcome our pride and imitate
Him in His humility.
Let us thank Him for all these lessons. Let us die of shame at finding ourselves so proud. Let us
cultivate a great desire to imitate Him and obey His blessed words. In order to do this let us
surrender ourselves to His spirit of humility.

Ejaculatory prayer:"Lord Jesus Christ, I will sit down in the lowest place."
Domine Jesu Christe, recumbam in novissimo loco.
138SIXTEENTH MEDITATIONOn the Same Words: "The Last of Men."
FIRST POINT
OUR LORD WILLED TO BE TREATED AS THE LAST OF MEN
By His CREATURESNOT only did the Son of God treat Himself as the last of men, but He also willed to receive s i m i l a r
treatment from others.
1. He was so treated by men and by sinners, members of Satan, for never was man treated by
men with such ignominy and cruelty as was inflicted on the Son of God.
2. Not only was He reviled by men, but also by the demon in the desert when the evil s p i r i t
tempted Him as if He were capable of all types of sin. The devil even carried Him from one place toanother, which so far as we know, Satan was never permitted to do to anyone else. Our Lord was also
assailed by the demons during His Passion, according to His own words: "This is your hour, and thepower of darkness" (Luke 22, 53), which show that He subjected Himself to the powers of darkness.

SECOND POINT
OUR LORD WILLED TO BE TREATED AS THE LAST OF MEN
BY THE HOLY GHOST
Our Lord was also treated as the last of men by the Holy Spirit. The Gospel says that after our
Lord was baptized in the River Jordan, that is, after He had taken our sins upon Him, "The S p i r i t
drove him out into the desert" (Mark 1, 12). These words signify ignominy, and that the Holy S p i r i t
treated our Lord as one burdened with all the sins of the world and obliged Him to endure confusionand penance for them.
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This was prefigured by the emissary goat led yearly to the Temple, over which the high priest
confessed all the sins of the people, then committed it to a herdsman who drove it out into the desert(Lev. 16, 5-10)Thus the Eternal Father charged His divine Son with all our sins: "The Lord hath laidon him the iniquity of us all" (Isa. 53, 6). And the Holy Ghost drove Him into the desert like a man
burdened with all the crimes of men and obliged to endure their humiliation.
THIRD POINT
OUR LORD WILLED To BE TREATED AS THE LAST OF MEN
By His FATHER
Our Lord was also treated as the last of men by His Eternal Father. God looked upon His Son as
taking the place of sinners and treated Him as such; nay, He treated Him almost as if He were sinitself: "He hath made sin for us" (2 Cor 5, 21). Wherefore He says: "For the wickedness of my people
have I struck him" (Isa. 53, 8). "He that spared not even his own Son, but delivered him up for us
all" (Rom. 8, 32), to the Cross, to death, to the powers of darkness and to the greatest opprobriumthat ever was and ever will be. Nay, it would seem that divine justice treated Him with more severity
than the reprobate in hell, the vilest of creatures. For it is not unwarranted that those wretches, who
are rebels, should be treated as they are, for they assuredly deserve it; but it is a very strange thing
to witness the only Son of God treated by His Eternal Father for the crimes of others.
Thus did our Lord take the lowest place and treat Himself as the last of men in His words,
thoughts, actions and interior dispositions throughout His whole life. Thus did He will to be treated as
the last of men by sinners, members of Satan, by the demons, by the Holy Ghost and by His Eternal
Father. He did so in order to glorify His Father absolutely by humbling Himself to the very utmost to
repair the dishonor given to His Father by our pride. He stooped to confound our arrogance, to makeus hate vanity and love humility.
How pride dishonors God and how horribly displeasing it must be to Him since it wasnecessary that God- made-man should thus humble Himself in order to repair such dishonor! What adreadful vice is
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vanity when the Son of God had to lower Himself to such depths of abasement in order to destroy i t !
How precious is humility in the sight of God, and how pleasing to His divine majesty since the Son of
God wished to be treated in this way in order to make us love humility, to attract us to it by His
example and obtain for us the grace to practise it! How guilty we are if we still yield to pride, if wewill not humble ourselves! How great will be the shame of the ambitious on the day of judgment!

Let us adore our Lord in all these humiliations. Let us desire Him to be exalted in proportion
to His abasement. Let us enter into His dispositions. Let us take the lowest place everywhere in mind
and heart, and be glad to be treated both by God and creatures as the last of men. Let us beg the Son of
God to destroy our pride and imprint in our hearts His dispositions of humility.

Ejaculatory prayer:"Lord Jesus, I will sit down in the lowest place."
Domine Jesu, recumbam in novissimo loco.
141SEVENTEENTH MEDITATION
on the Words: Primi Peccatorum-"The First of Sinners."
FIRST POINT
OUR LORD WILLED To BE TREATED AS THE CHIEF
OF SINNERS
LET US consider that the Son of God treated Himself and willed to be treated not only as the last ofmen, but also as the first of sinners: "(He) was reputed with the wicked" (Isa. 53,12). He willed todie between two criminals as if He had been their leader. He was treated with as much opprobrium as
if He had been sin itself: "Being made a curse for us" (Gal. 3, 13), says St. Paul. Our Divine
Redeemer regarded Himself as laden with all the crimes of all sinners and He considered all the sinsof men as His own. "He willed that our sins should be His own," says St. Augustine.
Let us adore and exalt Him in His profound annihilation. Let us beseech Him to destroy our
pride and share His humility, showing us how we should treat ourselves and be glad to be treated,since the Son of God so humbled Himself.
SECOND POINT
MANY GREAT SAINTS TREATED THEMSELVES AS THE
FOREMOST OF SINNERS
Let us consider that only the greatest saints shared the dispositions of our Lord and treatedthemselves as the foremost sinners. Such was St. Paul's opinion of himself: "A faithful saying, andworthy of all acceptation, that Christ Jesus came into this world to save sinners, of whom I am thechief" (I Tim. 1, 15). St. Francis, St. Bernard, St. Dominic and many other great saints practised thesame self-abasement. The
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Holy Ghost inspired them with these thoughts and sentiments; consequently they were founded upontruth. For He is the Spirit of truth and not of lies. We must not ask how we can reconcile the idea that
St. Paul is the first of sinners, if St. Francis is the greatest sinner. And how St. Francis is, if St.
Bernard is? Although the spirit of human reason does not understand, it nevertheless holds true
before God and according to the Spirit of God.
We must not follow our own light, which is nothing but darkness, but we must draw thisconclusion and fruit from the verdict of the saints. If I had the light of those saints, I would see

clearly that they were right in believing themselves the first of sinners. And, if those great saints
lived in such dispositions and esteemed themselves so vile, what should be my opinion of myself, andhow much more reason have I to believe that I am "the first of sinners," and to treat myself as suchand rejoice to be so inspired by others?
Let us honor those sentiments in the saints. Let us bless God for their presence and thank Him
for their meritorious application. Let us ask our Lord through the intercession of the saints to let us
share their abnegation. Let us ask St. Paul, St. Francis and the other saints to engrave s i m i l a rsentiments of profound humility in our own hearts.
THIRD POINTREASONS WHY WE SHOULD CONSIDER OURSELVESTHE GREATEST OF SINNERS
Although human reason cannot penetrate the things of God, and the truths and maxims of theGospel, the following reasons may serve to prove that we arc: "The first of sinners."
In the first place, we may easily compare ourselves with Lucifer, Judas and Antichrist for, as
children of Adam, we have within us the source of every sin of earth and hell. But, in order to put
ourselves below Judas, Lucifer and Antichrist, we should believe with St. Francis, that if God gave tothe greatest of all sinners the graces He has bestowed upon us, that sinner would become better thanwe, and if God were to withdraw His graces and leave us to ourselves, as He will withdraw them f r o mAntichrist, we would be worse than His arch- enemy.
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We should, moreover, compare our sins not with the sins of other men but with the graces wehave received from God. Now, we have received more graces from His divine bounty than all pagans,
Jews and heretics together. If we are priests, we have received more graces than all other Christians
for the grace of the priesthood surpasses every other. Consequently, the sins of a priest are greaterthan the sins of all other men; therefore, a single sin of ours makes us as guilty and more so than thesins of all other men put together.
As priests, we are obliged in imitation of our Sovereign Priest, to take the sins of others uponourselves and to expiate them by humiliation and penance as if they were our own sins. Wherefore,
every priest should humbly treat and consider himself as laden with the sins of the whole world andrejoice in being treated as such even as if he were the chief and greatest of sinners.
Let us beg our Lord to imprint these truths upon our minds and engrave these dispositions i n
our hearts. Let us desire them ardently. Let us give ourselves to the Spirit of God to treat ourselves
henceforth, and to wish to be treated by others with lowest esteem.
Ejaculatory prayer:"0 God, be merciful to me a sinner."
Deus propitius esto mihi peccatori (Luke 18, 13)

145IVMEDITATIONSONOUR BIRTH AND BAPTISM
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IV
MEDITATIONSON OUR BIRTH AND BAPTISM ( 1 )( 1 ) . "Meditations on Our Birth and Baptism" are taken from 'Part Seven" of The Kingdom of Jesus,
Pp. 295-312. They may be used very profitably during the Christmas Season as an exercise in honorof the Child Jesus.
Saint John Eudes prefaces the first meditation with the following remarks: "I can never t e l lyou enough, nor should you grow med of hearing and considering (so important is it) that Jesus
Christ, Who is yew Head and Whose members you are, passed through all the stages of human l i f e ,through which you are passing. He did almost all the things that you do, and performed not only His
outward acts but also all His interior actions for Himself and for you. Therefore, Christian sanctityand perfection consist in ceaselessly uniting yourself to Him as His members, and in continuing to dowhat He did, as He did it, to the best of yew ability, uniting yourself with His dispositions andintentions. It likewise consists in consenting and adhering to what lie did for you in the presence of
His Father and in ratifying it. So, too, it consist; in performing all your inward actions not only f o r
yourself, but also for die whole world, in imitation of the Son of God, and especially for those w i t hwhom you have some special connection with respect of God. This Christian devotion inspires s i m i l a r
acts of union and imitation proportionately, towards the Blessed Virgin, never separating the Motherfrom the Son."
148FIRST MEDITATION
Duties to Be Rendered to God on the Anniversaryof Our Birth

FIRST POINT
LET US ADORE. JESUS IN HIS ETERNAL AND
TEMPORAL BIRTH
0 JESUS, I adore Thee in Thy eternal birth and Thy divine dwelling for all eternity in the bosom of
Thy Father. I also adore Thee in Thy temporal conception, and in Thy presence in the sacred womb of
Thy most pure Mother, for the space of nine months, and in Thy birth into this world at the end ofthat time. I adore and revere the great and admirable occurrence of all these mysteries. I adore andhonor the holy dispositions of Thy Divine Person and Thy holy soul in these mysteries. With m ywhole heart I adore, love and bless all the acts of adoration, love, oblation Thou didst render to theEternal Father, and all the other divine acts and practices offered Him in these mysteries.

SECOND POINT
LET Us UNITE OURSELVES TO THE HOMAGE THAT JESUS
RENDERED TO His HEAVENLY FATHER FOR US
Again I adore and glorify Thee, 0 Good Jesus, as performing all these things for Thyself, f o r
me and for everyone in the world. On this anniversary of my birth I give myself to Thee, 0 my Dear
Jesus, that I may now repeat the acts Thou didst perfect while dwelling from all eternity in the bosomof the Father, and for nine months in the bosom of Thy Mother. I unite myself to Thee to perform thisduty as Thou didst perform it, in union with love, humility, purity and other
OUR BIRTH AND BAPTISM
149holy dispositions of Thy adorable soul. Since Thou didst perform this act for Thyself and for me andfor all men in the world, I also desire to exercise this present devotion, not only for myself, but f o r
all the men in the world.
I now desire, 0 my Saviour, to render unto Thee as far as I can, with the help of Thy grace, a l l
the rightful homage I should have paid Thee if I had been gifted with the use of reason, from the f i r s t
moment of my life. So, too, I desire to pay Thee all the due meed of adoration, praise and love, whichshould have been given to Thee at that same time by all my friends, and by all people who ever were,are, or shall be in the world; and even that which should have been rendered to Thee by the e v i langels at the moment of their creation. I give myself again to Thee, my Lord Jesus. Enter into me, andunite me to Thyself in order that in and by Thee I may fulfil these desires for Thy pure glory andsatisfaction.

THIRD POINT
LET US ADORE, LOVE AND THANK JESUS FOR OUR
BIRTH AND BAPTISM
In union, therefore, with the devotion, love, humility, purity and sanctity, and all the othersublime dispositions with which Thou didst honor, bless, love and glorify the Eternal Father in Thy
eternal and temporal birth, and in Thy dwelling from all eternity in the bosom of Thy Father, andduring nine months in the bosom of Thy Mother: I acclaim Thee; I adore, love, bless and glorify Thee
together with the Father and the Holy Spirit as my God, my Creator and Sovereign Lord. I adore, loveand glorify Thee also on behalf of all creatures-angels, men, animals, plants and inanimate things. I
wish I could possess in myself the totality of their being, all their strength and all their actual o rpotential capacity to glorify and love Thee, that I might now use it all in paying Thee this homage f o r
myself and for them, especially those for whom, before Thee, I have both the obligation and desire topray with special zeal.
I give Thee infinite thanks, 0 my God, on behalf of myself, all creatures, and especially m yparticular friends, for the gift of life, and150MEDITATIONS ON VARIOUS SUBJECTS
the capacity to know and love Thee. I thank Thee for having preserved our existence and allowed us tobe born alive to receive Holy Baptism. If we had died before being delivered from original sin by thegrace of Holy Baptism, which has been the misfortune of many souls, we should never have seen Thy
divine face, and we should have been deprived forever of Thy holy love. May all the angels and saints
bless Thee forever for this most special favor Thou hast accorded us.
Ejaculatory prayer: "He made us, and not we ourselves."
Ipse fecit nos, et non ipsi nos (Ps. 99, 3)

151SECOND MEDITATIONOur Obligation of Loving and Serving God
FIRST POINT
LET US CONSECRATE OUR BEING AND OUR LIFE TO JESUSOMNIPOTENT Creator, Thou didst give me being and life solely that I might employ them in Thy loveand service. Therefore, I offer my life to Thee. I consecrate and sacrifice it altogether to Thee,
together with the being and life of all the angels, all men and all creatures, in testimony that I desire
no longer to live save to serve Thee with all the perfection Thou dost ask of me.
0 my God, what a source of humiliation and pain it is for me to think that, during the f i r s tmonths of my life, I was Thine enemy and under the power of Satan, in a continual state of sin that
infinitely displeased and dishonored Thee! For this I most humbly beg Thy forgiveness, 0 my Lord,
and in satisfaction for the dishonor I gave Thee while I remained in the state of original sin, I offer
Thee, 0 Father of Jesus, all the glory given Thee by the immaculate Mother during the time she dwelt
in the blessed womb of St. Anne, her mother.
0 my Jesus, in honor of and in union with the love with which Thou didst accept and bear a l l
the crosses and sufferings that were permitted by the Heavenly Father to attend Thy temporal birth, I
offer Thee all the trials and afflictions I have suffered since my birth, and those remaining for me tosuffer until the end of my life, accepting and loving them for love of Thee, and begging Thee toconsecrate them to the homage of Thine own sufferings.
0 Most Kind Jesus, I offer Thee all the circumstances of my birth, and I implore Thee by Thy
very great mercy to wipe out all that displeases Thee in the first part of my life. Deign to make up for
my faults, giving to Thy Father and to Thyself all the honor I ought to152-

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have given Thee at that time, if I had been capable of honoring Thee; and mayest Thou grant that theearliest phase of my life may render an undying homage and glory to the divine state of Thy dwellingin the bosom of Thy Father and in the womb of Thy Mother, and to Thy eternal and temporal birth.
SECOND POINT
LET US RATIFY THE ACTS DONE IN OUR BEHALF BY JESUS
ON THE DAY OF HIS BIRTH
Such, 0 my Lord, is the rightful homage I ought to have rendered to Thee, had I been able, atthe moment of my birth, and indeed from the first moment of my life, that I now endeavor to renderto Thee, although very tardily and imperfectly. But what gives me infinite consolation, 0 my Dear
Jesus, is that I know Thou didst atone for my deficiencies by Thy temporal birth. Then Thou didst
render all this just homage to God the Father, performing in a most holy and divine manner all theseacts and devotions for Thyself and for me. Thou didst refer and consecrate to His glory all Thy being
and Thy entire life, present and to come, and together with it all my being and every state of my l i f e ,and of all creatures that ever were, are, or shall be, all the past, present and future state of createdthings being just as vividly present to Thee then as now. Thou didst look upon every life as Thine own,
as something given to Thee by the Father, according to Thy blessed words: "All things are delivered tome by my Father" (Matt. 11, 27). Thou wast consequently obliged, by Thy profound love for Him andThy zeal for His honor, to refer and give and sacrifice everything to Him. And this Thou didst do mostexcellently.
Thou didst also offer to Thy Father the holy and divine state of Thy dwelling in the sacred
womb of the Virgin, all filled with glory and love for Him, in satisfaction for the dishonor that was tobe rendered to Him by myself in the state of original sin. And at the same moment when Thou didst
accept and offer to Thy Father all the crosses and sufferings of Thy whole life, Thou didst offer Him
also all the past, present and future trials and afflictions of all Thy members: for it is the function of
the head to act for himself and on behalf of all his
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members, because the head and the members are but one, and also because all that pertains to themembers belongs to the head, and conversely all the attributes of the head belong to the members.
And so, 0 divine Head, Thou hast turned my whole being and the whole condition of my life tomeritorious purpose. In Thy temporal birth, Thou didst render for me to Thy Father all the r i g h t f u lhomage I should have rendered Him at my own birth, and Thou didst then p practise all the acts andexercises of devotion that I should have practised. Be Thou blessed for ever! How willingly I consent
and adhere to all that Thou didst do at that time for me! Indeed I ratify it with my whole will, andwould gladly sign that ratification with the last drop of my blood. I also endorse all Thou didst do f o r
me in all the other phases or actions of Thy life, to compensate for the faults Thou didst know I wasgoing to commit.
In imitation of Thee, 0 my Jesus, in honor of and in union with the same love which led Theethus to accomplish all things for Thyself and for all Thy brothers, members and children, and for a l lcreatures, I henceforth desire in all my functions and activities to render to Thee all the honor andglory I can, for myself and for all Christians, who are my brothers, and members of the same Headand Body. I desire to honor Thee on behalf of all men and all other creatures that are unworthy o rincapable of loving Thee, as if all of them put together had entrusted me with their duties andobligations towards Thee, and had charged me to love and honor Thee on their behalf.
THIRD POINT
PRAYER TO THE BLESSED VIRGIN
0 Mother of Jesus, I honor thee, as far as I am able, in the moment of thy holy conception, andin the instant of thy birth into the world. I honor all the love, all the adoration, praise, oblations andblessings thou didst offer to God at that time. In union with thy love, purity and humility as thou didst
adore, love and glorify Him, and didst refer thy being and thy life to Him, I adore, bless and love m y
God with thee, my Mother, with my whole heart. I consecrate and sacrifice to Him forever my l i f e ,my being and my whole self.
154-

MEDITATIONS ON VARIOUS SUBJECTSSo also, acclaiming thee, 0 Blessed Virgin, as Mother of God and consequently as my Sovereign
Lady, I refer to thee, after God, the whole state of my being and my life. I implore thee most humbly
to offer to God, for me, all the love, the glory and rightful homage thou didst render to Him at t h ybirth, by way of satisfaction for my faults, and to cause, by thy prayers and merits, all the phases,
actions, and sufferings of my life to pay undying homage to all the phases, actions and sufferings of
thy Son's life and thine own.

Ejaculatory prayer:"I am thine."
Tuus sum ego (Iss. 118, 94).
155THIRD MEDITATION (2)Institution of the Sacrament of Baptism(3)FIRST POINT
LET US ADORE JESUS AS THE INSTITUTOR OF THE
SACRAMENT OF BAPTISM
0 Jesus, I adore Thee as divine Author of the holy Sacrament of Baptism, which Thou didst institutefor my salvation. Thou didst also acquire and merit the grace contained in that Sacrament, by Thy
Incarnation, Thy Baptism in the River Jordan and by Thy holy death.
I adore the exceeding great love with which Thou didst merit and institute this same
Sacrament.
I adore all the designs which Thou didst cherish in its institutions for the whole Church andfor myself in particular.
I thank Thee countless times for all the glory Thou hast given to Thyself and for all the graces
Thou hast transmitted to Thy Church, and to me in particular, by this Sacrament.
I offer Thee all that glory and all the graces Thou hast produced in Thy Holy Church by thismeans.
(2). Before these Meditations on Baptism, St. John Eudes says:"Holy Baptism is the beginning of your true life, that is, your life in Jesus Christ, and it i s
the origin of all happiness. Therefore, it is certain that you would have been obliged to render a v e r yspecial tribute to your Heavenly Father on the occasion of your baptism. But you were incapable offulfilling your obligation then because you did not have the use of reason. It is logical that you shouldeach year set apart a little interval near the anniversary of your baptism, or else some other time,
to devote yourself to prayer and thanksgiving for this priceless Sacrament." Cf. The Kingdom ofJesus, P. 302(3). Saint John Eudes begins this meditation with the following reflections:«The author of the holy Sacrament of Baptism is Jesus Christ out Lord. He is the source of a l l
its graces, acquired and merited by His Incarnation, by His Baptism in the River Jordan, by His
Passion and Death. He applied these infinite merits to you by virtue, of His Resurrection., out of His
exceeding great love.» Ibid., loc. cit.
156-

MEDITATIONS ON VARIOUS SUBJECTSSECOND POINT
Act OF REPARATION FOR HAVING SO LITTLE PROFITEDBY THE GRACE OF BAPTISM

I beg Thee to forgive me for neglecting to take advantage of the grace Thou didst give me in holy
Baptism, and for having made it valueless by my cowardice and infidelities in Thy service, and f o rhaving even destroyed it entirely in my soul, by my sins.

I give myself to Thee, 0 Good Jesus; renew in me the treasure of baptismal grace, andaccomplish in me, by Thy very great mercy, all the plans of Thy Providence on my behalf in the
divine Sacrament of Baptism.
THIRD POINT
LET US ADORE JESUS RECEIVING BAPTISM
IN THE RIVER JORDAN
0 Jesus, I adore Thee in the mystery of Thy Incarnation, Passion and Death, as meriting thegrace of the Sacrament of Baptism; but especially do I adore Thee in the mystery of Thy holy Baptism
in the River Jordan. I adore all the dispositions of Thy divine soul in this mystery, and all the designs
Thou didst then deign to have in my regard. How different was Thy Baptism, Lord, from ours! In Thy
Baptism Thou didst take upon Thyself our sins, to make satisfaction and do penance for them before
the Father of heaven, in the desert and on the Cross, while in our baptism Thou didst lift from us theburden of our sins, washing and effacing them in Thy Precious Blood. Baptize me with the Baptism of
the Holy Ghost and of fire, even as Thy blessed precursor, St. John the Baptist, assures us Thou dost
baptize, that is, consume all my sins in the fire of Thy holy love, and by the power of Thy divine
spirit.
Ejaculatory prayer:"We are baptized in Christ Jesus."
In Christo Jesu baptizati sumus (Rom. 6, 3) 157FOURTH MEDITATIONThe Mysteries of Which Baptism Makes Us Participants(4)FIRST POINT
LET US ADORE JESUS AS THE EXEMPLAR OF OUR BAPTISM IN THE
MYSTERY OF His TEMPORAL AND ETERNAL BIRTH
0 JESUS, Son of God and at the same time Son of man, I adore Thee in Thy temporal and eternal b i r t h .
I give Thee infinite thanks for all the glory Thou didst thus render to Thy heavenly Father. I adore thethoughts and designs Thou didst then deign to have for me, thinking of me from the very first, 0 Good
Jesus; Thou didst love me and didst plan to make in me a living image of Thyself, of Thy birth and
The following reflections should be read before the meditation:(1). "All things outside of God have their idea, their exemplar, and their prototype in God; so also
Sacramental Baptism has for prototype and exemplar four great mysteries, namely:(a) The mystery of our Lord's eternal birth, because His Father, by eternal generation,
imparted to Him being, life and all the divine perfections, by reason of which He is the Son of God andthe perfect image of His Father. Likewise, by Baptism He imparted to you the celestial and divine l i f e
He received from His Father; He implanted in you a living image of Himself, and He made you childrenof His Own Heavenly Father.
(b) The mystery of our Lord's temporal birth, became at the moment of His Incarnation andbirth in the Blessed Virgin, He united our nature with His and His essence with our nature, and filled
it with Himself and clad Himself in it as in a garment; similarly in the holy Sacrament of Baptism He
united Himself with you and incorporated you with Him; He formed Himself and, as it were, took flesh

in you. He clothed and filled you with Himself, according to these words of St. Paul: "As many of you as
have been baptized in Christ have put on Christ" (Gal. 3, 27).
(c) The mystery of His death and burial, for St Paul also tells us that "All we, who have been
baptized in Christ Jesus, are baptized in His death" (Rom. 6, 3), and that "we are buried together
with Him by baptism law death" (Rom. 6, 4). This means precisely the Same as the thought
expressed by the same Apostle in other words: "You arc dead: and your life is hid with Christ in God"
(Col. 3, 3), that is: You have entered by baptism into a state which obliges you to die to yourself andto the world, and to live no longer except with Jesus Christ, by a totally holy and divine life, hidden
and absorbed in God, resembling die life of Jesus Christ.
(d) The mystery of the Resurrection, because by His Resurrection the Son of God entered into
a new life, totally heavenly and spiritual, entirely separated from the earth. And so St. Paul instructs
the faithful: "We are buried together with him by baptism into death; that, as Christ is risen f r o m
the dead by the glory of the Father, so we also may Walk in newness of life' (Rom. 6, 4).
For these reasons, then, we owe our Saviour a great tribute of homage and should lift up our
minds and hearts to Him.« The Kingdom Of Jesus», P. 303-304
158-

MEDITATIONS ON VARIOUS SUBJECTS

Thy life. just as God the Father communicates to Thee His divine and immortal life, and just as Thouart consequently His Son and His most perfect image, so also Thou didst plan to transmit to me by
Baptism Thy holy and celestial life, and to make me a living image of Thyself, and to transform me bygrace into what Thou art by nature, that is, a child of God, and by participation and resemblance, God
and another Jesus Christ.
Who could ever thank Thee for such great favors! How culpable I am for having, by my sins,
so often impeded the perfect fulfilment of Thy divine plan! Forgive me, my Saviour, with all m yheart I beg Thee to forgive me, and I give myself to Thee so that Thou mayest make amends for m yfaults and renew in me that image of Thyself, of Thy birth and of Thy life. Separate me from myself
and from all that is not Thee, in order to unite and incorporate me with Thee. Empty me of myself andof all things, destroy me utterly, in order to fill me with Thyself and to form and establish Thyself i n
me. Cause me henceforth to be a perfect image of Thyself, just as Thou art a most perfect image of Thy
Father.
Grant that I may share in Thy filial love for Him, since He is my Father as He is Thine; enable
me to live by Thy life, that is, a holy and perfect life, truly worthy of God, since Thou hast made me
God by participation; and, finally, invest me so fully with Thy qualities, perfections, virtues anddispositions, and so transform me into Thee that men may see only Jesus in me, only His life, His
humility, His meekness, His charity, His love, His spirit, and His other virtues and qualities, sinceThou dost will me to be Thy other self on earth.
OUR BIRTH AND BAPTISM

159SECOND POINT

LET US ADORE JESUS AS THE EXEMPLAR OF OUR BAPTISM IN THE
MYSTERIES OF HIS DEATH, BURIAL AND RESURRECTION
0 Jesus, I adore Thee in the mystery of Thy holy death, Thy burial and Resurrection. I give
Thee thanks for the glory Thou didst render to the Eternal Father in these mysteries, and for thethoughts and plans Thou didst have in them for me. For Thou didst constantly think of me in all thesemysteries, and at every moment of Thy life, and Thou didst always have a special plan for me. Thy
special Providence was to imprint on my soul, by holy Baptism, an image of Thy death, burial andResurrection, causing me to die to myself and to the world, hiding me in Thyself, and with Thee in thebosom of the eternal Father, and raising me up again and causing me to live like Thee a new l i f e ,altogether celestial and divine. For this, be Thou blessed forever!
Alas, by my sins I have destroyed in myself the great effects produced by Thy goodness, and forthis I beg Thee, with all humility and contrition, to forgive me. I give myself to Thee, 0 Good Jesus, I
surrender myself to the spirit and the power of the mystery of Thy death, burial and Resurrection,that Thou mayest cause me to die again to all things; that Thou mayest hide me in Thyself and w i t hThyself in the bosom of the Heavenly Father; that Thou mayest dissolve my mind in Thy mind, m yheart in Thy Heart, my soul in Thy soul, my life in Thy life; and that Thou mayest establish in me the
new life into which Thou didst enter by Thy Resurrection, so that I may no longer live, save in Thee,for Thee, and by Thee.
Ejaculatory prayer:"We are buried together with him by baptism into death." Consepulti sumus cum illo per baptismum
in mortem (Rom. 6, 4)
160FIFTH MEDITATION
Administration and Ceremonies of Baptism(5)FIRST POINT
LET US ADORE JESUS AS THE ONE WHO BAPTIZED US
IN THE PERSON OF THE PRIEST
0 my Most Beloved Jesus, I adore and recognize Thee as the One who baptized me, in the person of thepriest, whom Thou didst use as a living instrument to confer this grace upon me. Alas, Lord, I knew
Thee not at that time! I did not think of Thee, I did not love Thee, nor did I appreciate the very greatfavor conferred upon me. Yet this did not deter Thee from loving me, and receiving me among thenumber of Thy children, and even of Thy members, by the sanctifying grace of Baptism. 0 m yadorable Saviour, I desire with all my heart to bring back that holy time, that happy moment i nwhich Thou didst baptize me, in order that I may adore, bless, love and glorify Thee i n f i n i t e l y ,imploring Thy Eternal Father, Thy Holy Spirit, Thy Blessed Mother, all the angels and saints and a l lcreatures to love, bless and thank Thee for me forever.
(5). All the Fathers of the Church teach us that our Lord Jesus Christ Himself, by the power of His
Holy Spirit, confers all the Sacraments in the person of the priest, who represents Him and acts i n
His name and by His authority. It is He who consecrates in Holy Mass and gives us absolution in the
Sacrament of Penance; also He baptizes us, with various symbolic ceremonies, inspired by His S p i r i t
in Holy Mother Church and filled with mysteries that signify great graces that are conferred upon us
in Holy Baptism. We should, therefore~ pay Him homage in this connection. The Kingdom of Jesus, P.
306.
OUR BIRTH AND BAPTISM

161SECOND POINT

LET US ADORE JESUS INSPIRING THE CEREMONIES OFBAPTISM TO THE CHURCH

0 Jesus, I adore Thee as the One who, by Thy Holy Spirit, didst institute and inspire in Thy
Church all the ceremonies which accompany the solemn administration of Sacramental Baptism. I
adore all Thy admirable designs in their institution. I give myself to Thee that Thou mayest effectthem in my person, and that by Thy great mercy Thou mayest produce in me the great and holy effects
signified by these symbolic ceremonies.
0 Jesus, cast out the evil spirit from me forever and fill me with Thy Divine Spirit. Give me alively and perfect faith. Fortify my bodily senses and my spiritual faculties against every kind of
temptation by the virtue of Thy holy Cross and consecrate them to Thy glory. Fill my soul with Thy
divine wisdom, that is, with Thyself; excite in me the most avid hunger, thirst and desire of Thee, theprincipal and only food of my soul, so that I may no longer find any savor or relish in anything save
Thee alone. Keep me safe in Thy Church, as in the bosom of a mother, apart from whom there is nolife or salvation, and give me the grace to honor her in all her observances, as in customs taught andinspired by Thee. Give me the grace to obey all her laws and commandments, as those of a mothermost worthy of honor who commands nothing save in Thy Holy Name. In all things and everywhere
teach me to follow the maxims and guidance of the Spirit of the Church which is entirely Thine own.
THIRD POINT
LET US BEG JESUS TO MAKE US PARTICIPANTS IN THE GRACESSYMBOLIZED BY THE LAST CEREMONIES OF BAPTISM
0 Good Jesus, open my cars to Thy word and Thy voice, as Thou didst open the cars of the manpossessed by the deaf and dumb spirit, by the application of Thy sacred spittle, and close themaltogether to the voice of the world and of Satan. Anoint me with the oil of Thy
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MEDITATIONS ON VARIOUS SUBJECTS

grace so that I may spread abroad, as it were, the divine odor of Thee in every place. Give me a f i r m
and lasting peace with Thee and with every kind of creature. Clothe me in the white robe of Thy holy
innocence and divine purity, both bodily and spiritually. Dispel the shadows of my darkness, f i l l i n g
me with Thy heavenly radiance.
Set me on fire with Thy sacred love and cause me to be a shining and a burning light, toillumine and enkindle all my associates with the light of Thy knowledge and the fire of Thy love.
Finally, if I became a source of joy to all the citizens of heaven, to the Blessed Virgin, the Eternal
Father, Thyself, and the Holy Spirit, when by Baptism I was delivered from the power of Satan andadmitted into the divine company of angels. and saints, and even of the Three Divine and Eternal
Persons, and if in token of this joy the church bells were rung after I was baptized, cause me now tolive henceforth in such a way as to continue to be a source of joy and satisfaction to the court ofheaven, the Queen of Angels and the Most Blessed Trinity. Grant also that I may find all m ysatisfaction and joy in serving and loving Thee.
Ejaculatory prayer:"You are the light of the world."
Vos estis lux mundi (Matt. 5, 14)

163SIXTH MEDITATION
Profession of Baptism
FIRST POINT
RENEWAL OF OUR BAPTISMAL PROMISES
0 JESUS, my Lord and my God, J adore Thee as the mystical Head whom I must follow and imitate i n
all things, according to my solemn and public profession made at Baptism. I promise, through m ysponsors, before heaven and earth, to renounce Satan utterly with all his works and his pomps, thatis, sin and the world, and to adhere to Thee as my Head, and to give and consecrate myself altogether toThee, to dwell in Thee forever.
Great indeed are this promise and profession, which oblige me, as a Christian, to practise
great perfection and sanctity. To profess to dwell in Thee and to adhere to Thee as my Head is toprofess to be one with Thee, as the members are one with their head; it is to promise to have but one
life, one mind, one heart, one soul, one will and one thought, one devotion and disposition with Thee. Itmeans to profess not merely poverty, chastity and obedience, but to profess Thy very self, that i s ,Thy life, spirit, humility, charity, purity, poverty, obedience and all other virtues. In a word, it i s
to make the very profession Thou didst make before the Eternal Father at the moment of the
Incarnation, a profession perfectly fulfilled throughout Thy life. It means to make profession neverto follow my own will, but to seek all happiness in doing everything willed by God, to remain in astate of perpetual subjection to God, and submissive to men for the love of God. It means existingalways as a host and victim continually sacrificed to the pure glory of God.
Such is the vow I made at Baptism, 0 Jesus my Lord. How holy and divine is that profession!
How far is my life from this sanctity
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MEDITATIONS ON VARIOUS SUBJECTS

and perfection! How often have I failed in every respect to live up to so sacred a promise! Forgive me,most merciful Lord, forgive me. 0 Divine Redeemer, I implore Thee to repair all my failings, and i nsatisfaction for them, to offer to Thy Father the inestimable honor Thou didst accord Him all Thy l i f elong, by carrying out perfectly the profession made to Him at the Incarnation.
0 my Jesus, in honor of and in union with the very great love and holy dispositions of Thy
profession, I now desire to enact in my own person what I promised through others at my baptism,that is, I will to renew the profession then made by my godparents. Therefore, in the virtue andmight of Thy Spirit and Thy love, I forever renounce Satan, sin, the world and myself. I give myself
to Thee, 0 Jesus, to adhere to Thee, to remain in Thee, to be but one with Thee in heart, mind, s p i r i t
and life. I offer myself to Thee, never to do my own will, but to seek all my happiness in doing
everything commanded by Thy holy will. I sacrifice myself to Thee as a host and victim to be
immolated to Thy pure glory in any way that may be pleasing to Thee.
0 most compassionate Jesus, I implore Thee by Thy great mercy, grant me the grace to c a r r y
out this holy profession perfectly. Do Thou fulfil it Thyself in me and for me, or rather for Thyself
and for Thine own good pleasure, in all the perfection Thou dost desire; for I offer myself to Thee to do
and suffer whatever pleases Thee for this intention.

SECOND POINT
PRAYER TO THE MOST HOLY TRINITY(6)0 Holy and Adorable Trinity, I adore Thy divine essence and Thy Three Eternal Persons; I
adore Thee for having been present at my baptism; I adore all the designs of Thy Providence for me. I
beg Thee(6). St. John Eudes makes the following reflections before this prayer to the Blessed Trinity:"As has been said, it is our Lord Jesus Christ who baptizes the faithful; but each soul i s
baptized in the Name and by the power of the Most Holy Trinity. The Three Divine Persons me present
at Holy Baptism in a particular manner. The Father is present generating His Son in the soul andimparting to it a new being and new life in His Son. The Son is present, being born and receiving l i f e
in the soul, transmitting His divine sonship, by which the neophyte becomes a child of God, just as He
is Son of God. The Holy Spirit is present, forming Jesus in each even a He was formed in the bosom of
the Virgin. The Father, Son and Holy Ghost are present, separating the new. born Christian from allthings, taking possession of him and consecrating him specially to Themselves, imprinting Theirdivine character and image on his soul and establishing in his being (as in Their living temple, Theirsacred tabernacle, or Their holy throne and heaven) the dwelling- place of the Blessed Trinity, Their
glory, kingdom and life. And consequently, if only sin did not stand in the way, the Three Eternal
Persons; would dwell always in each Christian heart in a particular and ineffable mama; They would
most wonderfully glorify one another by living in the soul a most holy and divine life. So, too, i tfollows that we belong to God as creatura entirely consecrated to Him and we must consequently
pursue no other purpose in life save His glory and service, In this connection it would be well to pay
the following tribute of praise to the Holy Trinity.« The Kingdom of Jesus,» P. 310
OUR BIRTH AND BAPTISM

165-

to forgive me for impeding their fulfilment and in satisfaction I offer Thee the life, actions andsufferings of my Lord Jesus Christ and of His most holy Mother. I give myself to Thee, 0 Divine
Trinity, for the accomplishment of those same designs.
0 Eternal Father, 0 Thou the only Son of God, 0 Holy Spirit of the Father and the Son, enter
into me; enter into my heart and my soul; separate me from all that is not Thyself, draw me toThyself, live and reign in me, destroy in me all that displeases Thee, and cause my being and my l i f e
to be completely consecrated to Thy pure glory.

Ejaculatory prayer:"I renounce thee, Satan; I adhere to Thee, 0 Christ."
Abrenuntio, Satana; adhaeres tibi, Christe.

167V
MEDITATIONSONTHE PREPARATION FOR DEATH
169-

V
MEDITATIONSONTHE PREPARATION FOR DEATH (1)
DEATH is usually preceded by such violent throes of intense weakness that the dying person is unable
to direct his thoughts to God and cannot render the homage owed to His divine majesty at that crucial
time. Therefore, it is extremely advisable to anticipate this disability by setting aside a few days eachyear to carry out now what one ought rightfully to render to God at the hour of death. St. Gertrude
tells us that when she had once performed this exercise, our Lord revealed that it was most pleasing
to Him, and He promised to set aside her preparation and keep it for the day of her death. We should
be confident that in His goodness He will give this grace to us also, if we make use of the same
exercise. To this end, we may make, during ten consecutive days, the following meditations, or elsechoose one each month in our retreat.
(1). These meditations are found in "Part Seven" of The Kingdom Of Jesus", PP. 312-344. They areboth inspiring and practical. Religious communities will find them most useful for the monthly
retreat and for the Preparation for death.
170FIRST MEDITATION
Submission to the Will of God
FIRST POINT
LET US ACCEPT DEATH AS A PUNISHMENT FOR OUR SINS AND
AS A HOMAGE TO THE SOVEREIGNTY OF GOD
0 my Lord Jesus, behold me prostrate at Thy feet, adoring my judge and Sovereign, as Thou dost
pronounce on me the sentence of death, pronounced to Adam and in his person to all sinners, by Thy
words: "Dust thou art, and into dust thou shalt return" (Gen. 3, 19). In honor of Thy exceeding greatlove and most profound humility with which Thou didst hear and accept the sentence of death, spoken
by Pilate, the Roman Governor, but willed by Thy Eternal Father, in honor of and in homage to His
divine justice, I submit with my whole heart to the sentence of death Thou didst pass upon me even at
the beginning of the world, recognizing that I have deserved it not only by original sin, but each time
I have committed sin.
0 my God, I recognize that even if I were guilty of no sin, whether original or actual,
nevertheless, by Thy absolute sovereignty and power over me Thou couldst in all holiness take away
my life, annihilate me and do with me as Thou wilt.
And so in honor of the very great love and in union with the deep submission with which theBlessed Virgin, Thy Mother, accepted death even though she was not obliged to die, by reason of any

sin, original or actual, I, too, accept death in homage to Thy sovereignty, abandoning myself entirely
into Thy hands, that Thou mayest dispose of me in time and in eternity, according to Thy holy w i l l ,for Thy greater glory.
THE PREPARATION FOR DEATH

171SECOND POINT

LET US ACCEPT DEATH To HONOR THE DEATH
AND THE SOVEREIGNTY OF OUR LORD
0 Jesus, Thou art eternal and immortal; Thou art the source of an life, yet Thou dost will todie on the Cross the most cruel and ignominious of all deaths in homage to the justice and sovereignty,
the divine and eternal life of Thy Father, and to give me a token of Thy love. And so, my Saviour, even
if I were not obliged to die on account of my sins, and even if (to suppose the impossible) I depended
in no way upon Thy sovereignty, and even indeed if Thou hadst not died for me in particular, I ought
not only to accept death, but even to desire to die, in order to honor Thy holy death, which is so
exalted and worthy of honor that all living creatures ought to subject themselves to death voluntarily
even if they were not already obliged to die, in homage to the death of their Creator made Man.
Even if Thou hadst not died, 0 my God, all living things ought most willingly to sacrifice t h e i rvery existence to pay homage to Thy supreme and eternal being, and to bear witness by this sacrificethat Thou alone art worthy to live, and that no other being or life has any right to show itself, butshould be annihilated in Thy presence as the stars of heaven are extinguished in the light of the sun.
Thy death is so worthy of honor and homage, Thy life is most worthy to be adored. W i t hexcessive love Thou didst will to die, not only to satisfy the justice of God the Father and to honor His
sovereignty, but also to sacrifice Thy human and temporal life for the glory of the divine and eternal
life with Thy Father and Holy Spirit. By this sacrifice Thou didst bear witness before heaven andearth, that there is none but the divine life alone that is worthy of existence, and all other created
life, however noble and excellent, should be extinguished in the sight and in the presence of thissupreme and uncreated life. Therefore, in honor of Thy death, in homage to Thy Life, in union w i t h
the infinite love with which Thou didst thus will to die, for such great and divine intentions, and also
in honor of the burning love with which Thy Blessed Mother and all Thy saints,
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MEDITATIONS ON VARIOUS SUBJECTS

especially Thy holy martyrs, embraced death with a very ready will for the same intentions, I accept
and embrace death with my whole heart, in whatever form it may please Thee to send it to me, that is,in the place, time, manner and under all the circumstances it shall please Thee to decree.
And so if Thou dost order me to die a painful or even a shameful death, or that I be left desolate
and abandoned by all human help, or if I am to be deprived of the use of my senses and reason,
provided Thou art always with me, Thy holy will be done. I desire to accept and embrace all this i nhonor of Thy most sorrowful and ignominious death, in honor of the unspeakable desolation Thou didst
suffer on the Cross, abandoned by all when even the face of Thy All-loving Father seemed veiled. I
accept it in homage to the surrender of Thy senses-, Thou didst make in earliest childhood. I honor
Thee in the humiliation Thou didst suffer, being treated as a madman by Thine own people, at the
beginning of the preaching of the Holy Gospel, and by Herod and his court during Thy Passion.
Finally, my Dear Jesus, I place myself entirely in Thy hands. I abandon myself so completely
to Thy good pleasure that I no longer desire to have any other will or desire, save to let Thee w i n ,desire and choose for me, in this and in everything else. Thou dost possess infinite wisdom and power
and Thou hast a far greater knowledge and power and will to further Thy glory than I ever could have.
One thing alone I beg of Thee, and it is that, since Thou didst die in love, by love and for love, if I am
not worthy to die for Thy love or by that love, at least Thou mayest permit me to die in Thy dear love.
0 my Jesus, I implore that, just as Thou didst perform all actions and functions for Thyself
and for all men, especially for Thy children and friends, I may be permitted, in honor of and in unionwith Thy love, to perform all these actions and render unto Thee all due homage not only for myself
but for all men, especially for all those for whom Thou knowest that I am both bound and anxious topray with particular fervor.
THE PREPARATION FOR DEATH

173THIRD POINT

LET US ACCEPT DEATH TO HONOR THE DEATH
OF THE BLESSED VIRGIN MARY
0 Mother of Jesus, surely it would seem that thou shouldst not have died, since thou art theMother of the Eternal and Immortal Son of God, who is life itself I Yet thou didst willingly submit todeath,, in homage to the most adorable death of thy Son. Thus, thy death is so exalted and worthy of
honor that all creatures ought to subject themselves to death by their own free will, in order tohonor the death of their Sovereign Lady, the Mother of their Creator. Therefore, 0 holy Virgin, even
if I were not obliged to die, I should, nevertheless, wish to accept death freely, and offer it to thee
together with the death of each one who is dear to me, and of all mankind, in homage to thy most holy
death. I most humbly implore thee, 0 Mother of Life, to unite my death to thine in honor of the deathof thy Son and to obtain from Him the grace to die in His favor and in His love.
Ejaculatory prayer:"Dust thou art, and into dust thou shalt return."
Pulvis es, et in pulverem reverteris (Gen. 3, 19).
174SECOND MEDITATION
Thanksgiving for Graces Received
FIRST POINT
LET US THANK OUR LORD FOR ALL THE GRACESTHAT WE HAVE RECEIVED FROM HIM
AFTER we have made the solemn act of acceptance, we should prepare for a holy death, first by
thanking Our Lord for all the favors we have received from Him in our whole lifetime. And it is v e r ywise to devote a day to this exercise as follows:
0 Jesus, I contemplate and adore Thee as the principle and source of all good things and a l ltemporal and eternal graces past, present and future, in heaven and on earth, especially those I havereceived from Thee. I refer all these graces to Thee, for Thou art their source and Thy glory is t h e i r
destiny. 0 good Jesus, who could ever describe all the favors that Thou hast done me? They are
numberless and I am utterly incapable of thanking Thee for them as Thou dost deserve. 0 dearest

Lord, may all that ever was, is, or shall be in me, may all earthly and heavenly creatures, all theangels and saints, Thy Holy Mother, Thy Holy Spirit, Thy Eternal Father, all the powers of Thy
divinity and humanity, and all the graces and mercies which emanated from Thee, may all these be
employed in praising Thee forever. May they be entirely transformed into everlasting praise of Thee,of all that Thou art together with Thy Father, Thyself and Thy Holy Spirit, and of all the graces Thou
didst ever impart to Thy sacred humanity, Thy Blessed Mother, the angels and saints, and a l lcreatures, and especially the graces Thou hast given me, or would have given me if I had not stood i n
Thy way.
0 Father of Jesus, Holy Spirit of Jesus, Mother of Jesus, angels of Jesus, saints of Jesus, andall creatures of Jesus, bless and give thanks
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to Him for me forever. 0 Divine Jesus, do Thou glorify Thyself for me and return to Thyself ahundredfold all the thanks I ought to render to Thee.
SECOND POINT
LET US THANK OUR LADY, AND ALL THE ANGELS AND SAINTSFOR THE MANY FAVORS RECEIVED THROUGH THEM
0 Good Jesus, Thou knowest how many favors and benefits I have received from Thy Blessed
Mother, the angels and saints in heaven, and from many persons on earth. Thou knowest also how
incapable I am of acknowledging them and giving thanks for them as I ought. And so I have recourse toThee, imploring Thee most humbly to make up for my deficiencies and to give, on my behalf, to a l l
those Souls, both in heaven and on earth, all that I ought to render to them for the benefits I havereceived through their intercession.
0 Mother of Grace, Mother of my God, it is through thy mediation that I have received all thegraces ever bestowed on me from heaven. May heaven and earth bless thee for them all, on behalf ofmyself and of all the thoughtless persons who have received favors from thee and give thee no thanks
whatever.
Ejaculatory prayer:"Let us return thanks to the Lord our God."
Gratias agamus Domino Deo nostro.
176THIRD MEDITATION
Confession, Satisfaction for Our Sins
FIRST POINT
IN REPARATION FOR OUR SINS LET Us OFFER Jesus ALL THE GLORYTHAT HE RECEIVED From His FATHER, His HOLY SPIRIT,
THE BLESSED VIRGIN, THE ANGELS AND THE SAINTS
HAVING set aside one day to thank God for all the graces He has given us in our lifetime, it is mostnecessary that we devote another day to ask forgiveness for our sins and to make satisfaction to Him.
To that end, we ought on this day to make a good confession, either an extraordinary confession or one

marked by unusual contrition and selfabasement, with as much care as if it were to be our lastconfession. As a preparation for this confession we should set aside a little time during the day tomeditate on this matter, in the presence of God, in the following way:
0 Most Lovable Jesus, infinitely worthy of all service and love, to Whom I owe debts without
number, Thou didst create me only to love and serve Thee.. Yet I have done scarcely anything but
offend Thee by thought, word and deed, by all my bodily senses and spiritual faculties, by my misuseof Thy creatures, against all Thy commandments, in countless different ways. 0 what sins! Whatingratitude! What betrayals! Lord Jesus, I cast all my offenses upon Thy divine love, into the abyss of
Thy mercies. Grant that I may be utterly transformed into sorrow and contrition, with tears of blood
to detest and wipe out the sins I have committed against that immense Goodness, so deserving of loveand honor! My God, what is there that I could ever do to make reparation for my sins? But even if I
were to suffer all the torments and martyrdom in the world, I still could not of myself alone r e p a i r
the insult given Thee by even the least of my faults.
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177SECOND POINT

LET US OFFER TO GOD IN REPARATION FOR OUR SINSTHE HONOR WHICH JESUS RENDERED To HIM
0 Good Jesus, I offer Thee instead all the glory, love and service given Thee by all the saints
and Thy most Blessed Mother, by their holy thought~ words and actions, by holy use of their bodily
senses and their spiritual Powers, by their eminent virtues and sufferings, in satisfaction for the
failures of my lifetime. I offer Thee likewise an the honor given Thee forever by all the angels, by theHoly Spirit, by Thyself, and by the Eternal Father, in reparation for the dishonor I have given Thee
all my life.
0 Heavenly Father, 0 Holy Spirit, 0 ye angels and saints, offer up for me, to my Saviour, a l l
the love and glory you ever gave Him, in satisfaction for the wrong I have done Him by my offenses.
Miserable sinner that I am, by offending my God I have offended all things. I have offended theFather, the Son, the Holy Ghost, the Mother of God, all the angels and saints, and all creation, for a l l
are concerned and offended in offense to their Creator. How, 0 my God, how can I make reparation f o r
so many offenses, make satisfaction to so many persons and pay off so many debts? I know what I w i l l
do: I have my Jesus who is in Himself an infinite wealth of virtues, merits and good works. He has
been given me to be my riches, my virtue, my sanctification, my redemption and reparation. I shalloffer Him to the Eternal Father, to the Holy Ghost, to the Blessed Virgin, to all the angels and all thesaints in reparation and satisfaction for all the faults I have committed. 0 Holy Father, 0 Divine
Spirit, I offer all the love and honor that my Jesus gave you by all His divine thoughts, words andactions, by His divine employment of all the members of His body and of His soul, by all His glorious
virtues and heroic sufferings, in satisfaction for all the offenses I have committed against you all m ylife long.
0 holy Virgin, 0 holy angels, 0 blessed saints, I offer you my treasure and my all, my Saviour
Jesus Christ; I conjure you to draw from His infinite storehouse of merit whatever you require i npayment and178-

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satisfaction for all the debts I owe you, by reason of my sins and negligence.
0 my Jesus, my divine Redeemer, do Thou make reparation for all my faults, and by Thy v e r ygreat mercy atone for all my sins committed against the Eternal Father, Thyself the Son, the Holy
Spirit, Thy most Blessed Mother, the angels and saints and all persons I have offended. I give myself
to Thee to do and suffer in atonement whatsoever may be pleasing to Thy holy will, accepting now a l l
the sufferings of body or spirit that I may have to bear, whether in this world or in the next, i nsatisfaction for my sins.
0 most holy Virgin, I have so many obligations to serve and venerate thee; yet I have so l i t t l ehonored and so greatly offended thee by offending thy Son! I beg thy forgiveness, 0 Mother of Mercy,
and I offer thee in satisfaction all the honor ever accorded thee in heaven and on earth. I implore a l l
the angels and saints, the Holy Ghost, thy Son, and the Eternal Father to supply for my deficiencies,
and fill up the measure of glory I ought to have rendered to thee all my life long.
Ejaculatory prayer:"My sin is always before me."
Peccatum meum contra me est semper (Ps. 50, 5)
179FOURTH MEDITATION
Holy Communion
FIRST POINT
INTENTIONS FOR OUR LAST HOLY COMMUNIONHOLY COMMUNION is the most precious and effective means given us by God to render to Him all thehonor and service we owe to Him. To prepare for a holy death, we should make a point of taking one
day of this exercise to dispose ourselves for an exceptionally well prepared Communion, marked byextraordinary devotion and approached with as much care and recollection as if it were to be our last.
We should offer this special Communion to our Lord:
1. In honor of all that He is in Himself and towards us.
2. In thanksgiving for all the effects of His love for His Father and for all creatures, but especiallyfor us.
3. In satisfaction for all the dishonor and pain given Him by all the sins of the world, especially by
our own.
4. For the fulfilment of the plans of His Divine Providence for all men, especially for us.

SECOND POINTDISPOSITIONS FOR OUR LAST HOLY COMMUNION
Let us offer ourselves to the Eternal Father, begging Him to unite us with the surpassing loveof His paternal heart when He received His Son Jesus Christ into His bosom on the day of the
Ascension. Let us give ourselves to Jesus and beg Him to unite us with the most ardent love andprofound humility with which He instituted the Holy Sacrament of the Altar, on the eve of His death.
Let us offer ourselves to the
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Blessed Virgin, to St. John the Evangelist, to St. Mary Magdalen and St. Mary of Egypt, and all theother saints, praying that they may cause us to participate in the love and fervor, the h u m i l i t y ,purity and sanctity with which they received Holy Viaticum.
THIRD POINT
LET US ASK OUR DEAR LORD TO ACCOMPLISH AND COMPLETE
ALL HIS HOLY DESIGNS IN US
After we have received Communion and made the usual thanksgiving to our Lord with unusual
fervor, let us adore His divine plans from all eternity for us. Let us beg Him to remove all the
obstructions we have ever placed in the way of their operation. Let us beg Him fervently not to let us
die until He has completed the plans of His goodness and the work of His grace in our souls. Let us giveourselves to Him with a great desire and mighty resolution to work manfully to consummate His workin us, and to destroy in ourselves everything that might stand in His way, so that we may be able torepeat to Him, on the last day of our life, His words to the heavenly Father on Good Friday: Opus
consummavi quod dedisti mihi ut faciam, I have finished the work which Thou gavest me to do" (John17, 4).

Ejaculatory prayer:"He that eateth this bread shall live for ever."Qui manducat hunc panem vivet in aeternum (John 6, 59).
181FIFTH MEDITATION
Extreme Unction
FIRST POINT
LET US ADORE JESUS AS AUTHOR OF EXTREME UNCTION
0 JESUS, I adore Thee as the author of the Holy Sacrament of Extreme Unction, and as the source ofits priceless graces, which Thou hast acquired and merited for us by the shedding of Thy Precious
Blood. I refer to Thee all the graces Thou didst ever produce in souls through Extreme Unction. I bless
Thee a thousand times for all the glory Thou hast given to Thyself by this last Sacrament. I adore theinfinite design of Thy Providence in the institution of Extreme Unction and I surrender myself to theaccomplishment of Thy divine Plan for me according to Thy holy will. I implore Thee most humbly to
grant me the grace of receiving this Sacrament at the end of my life. And if I should not be able toreceive it, I implore Thee to produce in my soul, by Thy great mercy, the same graces I would

acquire by its reception.
0 Jesus, I adore Thee in the holy anointing of Thy sacred body in the last days of Thy life by St.
Mary Magdalen, and at Thy burial by St. Nicodemus and St. Joseph of Arimathea. I offer Thee all theholy unctions ever performed, in this last Sacrament, upon the bodies of all Christians who havereceived it or ever shall do so, in honor of and homage to the divine anointing of Thy deified body.
SECOND POINT
LET US ASK JESUS TO PREPARE OUR SOULS TO RECEIVE
EXTREME UNCTION AND ALL ITS ATTENDANT GRACES
0 Good Jesus, I adore Thee as High Priest to Whom, before all others, belongs the right ofconferring all the Sacraments. I give my
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self to Thee as High Priest and implore Thee to inspire in my soul an the dispositions required for the
fruitful reception of Extreme Unction and to produce in me all the graces represented by its consoling
ceremonies.
In order to dispose myself for its reception, 0 my Saviour, behold r cast myself down at Thy
feet, accusing myself most humbly before Thee and Thy heavenly court of all my sins, most humbly
begging Thy forgiveness with all the humility and contrition I can muster, with my whole heart
imploring Thee, together with Thy Blessed Mother and all the angels and saints, to ask forgivenessfrom Thy Eternal Father, and to offer to Him in satisfaction for my sins the full measure of Thy
infinite merits and sufferings.
0 Good Jesus, come into my soul and into my heart. Come to bring me Thy holy peace and todestroy in me all that might disturb the peace and repose of my spirit. Come unto me, and with Thy
Precious Blood purify me of the foulness of my sins. Come to grant me full and total absolution,indulgence and remission of all my sins.
0 Most Kind Jesus, I offer Thee all the senses and members of my body and all the powers of
my soul. Anoint me, I beg Thee., with the sacred oil that ever flows from Thy divine Heart, that i s ,with the oil of Thy grace and mercy and, by this heavenly anointing, cleanse me of the evil effects ofmy sins. 0 Dearest Jesus, I offer Thee the holy employment of bodily senses and spiritual powers
ever made by Thy Divine Self, by Thy Blessed Mother and all the saints, in satisfaction for my abuseor misuse of the members and senses of my body and the faculties of my soul. May it please Thee togrant me the grace to employ them in future only for Thy pure glory.
Finally, 0 Most Amiable Jesus, may it please Thee to give me Thy holy blessing. Ask the
Beneficent Father and the Holy Spirit to bless me with Thee, so that this divine and mighty
benediction may destroy in me all that displeases Thee, and transform me utterly into eternal
benediction and praise of the Father, the Son, and the Holy Spirit.
Ejaculatory prayer:"Come, Lord Jesus."
Veni, Domine Jesu (Apoc. 22, 20).

183SIXTH MEDITATIONThe Last Will and Testament of Jesus and the One WhichWe Should Make in Its Honor
FIRST POINT
THE FIRST THREE BEQUESTS OF CHRIST'S LAST WILL
0 JESUS, I adore Thee in the last days of Thy life. I adore every aspect and event of these last days,
but especially Thy divine Testament pronounced in the Canacle, on Mount Olivet and from the Cross. I
adore, bless and glorify the supreme love for Thy Father, the most burning charity towards us and all
the other holy dispositions of Thy last Testament to mankind.
The last will of Our Saviour comprises five bequests:
The first bequest is to His enemies, for, 0 wonder of wonders, 0 immensity of goodness, His
first word and first prayer on the Cross is for His enemies, begging the Father to pardon them, in thevery hour when they were blaspheming and crucifying Him.
The second bequest is to the Heavenly Father, the final gift of His holy soul with these words"Father, into thy hands I commend my spirit" (Luke 23, 46). These words were uttered not onlywith reference to His deified soul, but to my soul and the souls of all who belong to Him, which were
present at that moment before His sight, and He looked upon them as His veritable possession,
forming all together but one soul by virtue of their most intimate union with Himself. When our
dying Saviour said to the Father: Pater, in manus tuas commendo spiritum meum, He spoke f o r
Himself and for me; He didst commend my soul together with His into the hands of the Eternal Father,addressing this prayer to Him who is at once Thy Father and mine, in Thy Name and my own, against
the hour when my soul shall leave my184-

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body. And He made the offering of my soul with the same love with which He said Pater or Father i n
general, not My Father in particular, to show that He regarded Him not only as His special Father,
but as the common and universal Father of all His brethren and members. He prayed to Him not onlyfor Himself in particular, but also in general for all who belong to Him, with filial confidence andlove, as much for Himself as for them, for which may He be loved and blessed forever.
The third bequest in His will concerns the Blessed Mother, to whom He didst give the friend
who was most dear to Him after herself, the beloved disciple, St. John the Evangelist. At the sametime there were represented in the person of St. John all the other disciples and children until theend of Time. When He said to Mary the words, "Woman, behold thy son" (John 19, 26), He gave her
not only St. John, but all other Christians to be her children. Reciprocally, in saying to St. John thewords: "Behold thy Mother" (John 19, 27), He gave to him and also to all Christians, represented i n
his person, His most precious possession in the order of created beings, namely, His most Blessed
Mother, He gave her to them to be their Mother just as she was His Mother, imparting to them His
precious relationship and character with her. That was the reason He called her no longer His
Mother, but Mulier, "woman" to show the transfer to us of His relationship to her as Son, and the g i f t
to us, as Mother, of her who was to cease to be His Mother for a time by reason of her Son's death. And
so, Jesus bequeathed me in His will to His Blessed Mother, not only as a servant and subject, but
actually as a son: Mulier, ecce filius tuus. He gave her to me not only as my Queen and Lady, but in themost honorable and lovable character there is--that of a Mother. 0 love! 0 excess of goodness! May
the whole world be transformed into love for so great a goodness!
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185SECOND POINT

THE LAST TWO BEQUESTS OF CHRIST'S WILL
The fourth bequest in His will is particularly ours and concerns us so diversely that it seems
to have been made for us alone.
1. During His last days on earth, He expressed a surpassing and extraordinary love, assuring
us that the Father loves us as He loves Him (John 17, 23), and that He dost love us as the Father
loves Him (John 17, 9). And He consequently urges us to love one another as He has loved us (John13, 34)
2. He likewise commended us with most particular affection to the most exalted and powerfulpersons most dear to Him, by Whom He is most loved in heaven and on earth-that is, His Eternal
Father and His divine Mother. Just before setting out on the road to Calvary, He addressed a beautiful
prayer to the Father: "Holy Father, keep them in thy name whom thou hast given me.... Not for them
only do I pray, but for them also who through their word shall believe in me" (John 17, 1 1 - 2 0 ) .
While hanging on the Cross, He placed our souls in His hands together with His own, as has been said.
He also commended us to His divine Mother.
3. We share in His will because in His last, solemn and public prayer, He obtained from the
Heavenly Father the greatest favors that we could ask for, or could obtain from God. Here are theprayers He addressed to Him for us: "Father, I will that where I am, they also whom thou hast given
me may be with me" (John 17, 24), that is, that they should have their dwelling and take their restwith Him forever in the bosom and Heart of His Father. "Just Father .... that the love wherewith Thouhast loved me, may be in them" (John 17, 25-26), that is, to say: Love them as Thou lovest Him,love them with the greatest, the most burning and most divine love that could ever possibly exist.
Look upon them as Thou dost regard Him; love them with the very heart with which Thou lovest Him;
treat them as Thou dost treat Him; give them all that Thou givest Him. "That they may be one, as thou,Father, in me and I in thee; that they also may be one in us ... I in them, and thou in me; that they may
be made perfect
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in one" (John 17, 21-23). What love! What more could He ask the Father for us?
4. We share in Thy will because He gave us the most rare and precious gift, His Eternal Father
to be our Father, praying Him to love us as He loves Thee, as His children with sublime paternal love.
He gave us His Blessed Mother to be our Mother. He gave us His most Holy Body in the Eucharist, His
holy Soul on the Cross in death with the words: "I lay down my life for my sheep" (John 10, 15). He
gave His Precious Blood to the very last drop, His life, merits, sufferings, humanity and divinity, as
expressed in these words: "The glory which thou hast given me, I have given to them" (John 17, 2 2 ) .
He gave us all without reserve. How admirable is His goodness, poured forth for us in the very hourwhen we were causing Him to suffer so many evils I How can we love Him so little and think so seldomof Him? How can so great a love be held so cheap and be so despised by those whom He so loves?
The fifth and last bequest in His will was made on Mount Olivet when, departing from theapostles and ascending into heaven, He gave His holy blessing. We share in this bequest also, for i n
imparting His blessing to the holy apostles and disciples He blessed all of us, each one in particular,
for we were all just as much present in His sight then as we are now. May heaven and earth bless the
Author of all gifts, and may all things in heaven and earth be transformed into eternal blessings ofHim!
Such are the five clauses of His admirable will, in honor of which I desire to draw up My own
testament.
THIRD POINT
OUR SPIRITUAL WU.L SHOULD BE MADE IN HONOR AND
IMITATION OF TIM WILL OF JESUS
1. 0 Most Kind Jesus, in honor of and in union with the love with which Thou didst shed Thy
Precious Blood and die for Thine enemies and pray to the Eternal Father to pardon those who crucified
Thee, with my whole heart I fully forgive all those who have ever offended or
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injured me, and I implore Thee to grant them full pardon. I offer myself to Thee to do and suffer
whatever may please Thee for their sake, even to shed my blood and die for them, if necessary. So,
too, in all the humility I can muster, I beg all whom I have ever offended or displeased in my whole
life to forgive me, and I give myself to Thee to make whatever satisfaction to them Thou mayest
desire.
2. In honor of and in union with the exceeding great love, the most perfect confidence and a l l
the other dispositions with which Thou didst commend Thy soul and all the souls that belong to Thee
into the hands of the Father, I surrender my soul, with the souls of all those for whom I am bound tohave special concern, into the gentle hands and the most loving heart of the Divine Father, who is m yGod, my Creator and my Most Lovable Father, that He may dispose of them according to His good
pleasure. I trust that His infinite goodness will place them with Thy soul, Good Jesus, in His fatherly
bosom, there to love and bless Him eternally with Thee, according to the desire of Thy soul, expressedin the words: "Father, I will that where I am, they also whom thou hast given me may be with me"(John 17, 24).
3. In honor of and in union with Thy great charity in giving all Thy friends and children to Thy
most Blessed Mother, I resign into her hands all those entrusted to my care, imploring Thee, good
Jesus, to commend them Thyself to Thy Virgin Mother. I implore her with my whole heart, by Thy
very great love for her and hers for Thee, and by the same love with which Thou didst give her Thy
friends and children, to look upon them henceforth as her children in a more special way, and to be
their Mother.
4. In honor of and in union with the exceedingly powerful love whereby Thou didst commend
me to Thy Father on Thy last day, and didst beg Him, on my behalf, for such great favors, giving me
all that was most dear to Thee, with such extraordinary tokens of that love, urging me also to love m yneighbor as Thou didst love me: I commend to Thee all those whom Thou knowest I should commend
particularly to Thee, and I beg Thee on their behalf for all that Thou didst ask for me on Good Friday
from Thy Eternal Father. I abandon myself to Thee to love Thee as Thou lovest the Father and as the
Father loves

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Thee. I give myself also to Thee to love my neighbor as Thou didst love me, and to shed my blood andgive my life for him, if it is Thy holy will.
5. 0 Jesus, God of all blessings, I adore Thee in the last moment of Thy sojourn on earth, upon
Mount Olivet, as Thou didst leave the earth to ascend into heaven. I adore Thee giving Thy most holy
blessing to Thy Blessed Mother, Thy apostles and disciples; I adore the exceeding great love and all theother dispositions which filled Thy divine soul when Thou didst impart this supreme blessing as i srelated in the Holy Gospel (Luke, 24,50).
0 Good Jesus, behold me prostrate at Thy feet, in union with the humility and the other holy
dispositions of the Blessed Mother and the holy apostles and disciples as they received Thy blessing. I
most humbly implore Thee, by all Thy love for them, and theirs for Thee, to give now to me and to a l l
I have commended to Thee, Thy most holy blessing, so that by the power of that divine blessing a l lthat displeases Thee in me may be destroyed and I may be altogether transformed into everlastingpraise, love and benediction of Thee.
Ejaculatory prayer:"Father into thy hands I commend my spirit."
In manus tuas commendo spiritum meum (Luke, 23, 46).
189SEVENTH MEDITATION
Our Last Agony and the Moment of Death
FIRST POINT
WE SHOULD LOOK UPON THIS DAY AS THE LAST OF OUR LIFE AND
UNITE OURSELVES TO JESUS AND HIS HOLY MOTHERWE SHALL consider this day as if it were to be our last. We must strive to spend it with as much careand devotion as if we had only this one day in which to love God. For this purpose, we should apply
ourselves to the contemplation and adoration of Our Lord in the last day of His life on earth, and to do
everything in union with the holy and divine dispositions of His last actions. With the last day of ourlife in view, we should implore Jesus to unite us to His Dispositions and foster them in our hearts,that we may be of the number of those of whom it is said: "Blessed are the dead who die in the Lord"(Apoc. 14, 13), that is, who die in the dispositions of the death of our Lord Jesus Christ.
Similarly we should consider and honor the Blessed Virgin on the last day of her life, uniting
ourselves to her dispositions, offering her the last day of our life. The prayers addressed to Jesus
Christ and His Blessed Mother for the end of the year should also serve our purpose here.
SECOND POINT
WE SHOULD ADORE JESUS IN His AGONY AND OFFER Him
OUR AGONY AND DEATH IN HONOR OF His
I may also add at this point that it is a good thing on this day to adore Jesus and honor His mostholy Mother in their agony and death,

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offering our agony and death in union with theirs, imploring them to bless and sanctify our death bytheir own. It is also most beneficial to adore the infinite power of the divine love that caused the deathof Jesus and of His most holy Mother, for they both died of love and by love. We should implore thatdivine love to cause us to die with Jesus and His divine Mother, and to consume and sacrifice our l i f e
in its sacred flames.
We should also honor the holy martyrs and all saints in their agony and death. Let us offer
them our agony and death, in union with their own, begging them to unite us with their holy
dispositions as they prepared for death. Let us implore them specially to associate us with all the loveand glory they gave to Our Lord on the last day of their life and at the moment they died for Him.
We should pray specially to St. John the Evangelist, St. Mary Mag. dalen and the good thief who
died with Jesus, and all the other saints who were present at the death of the Son of God, that throughthe merits of their privilege in being near Him in death, they may give us special assistance at thehour of our own death.
On this same day it would be most advisable to read the Passion of Our Lord, the seventeenth
chapter of St. John, containing His last words and prayers before setting forth to be crucified, as wellas the prayers of Holy Mother Church for the agonizing soul, which are to be found at the end of theBreviary. We do not know whether we will be in a fit state on the last day of our life to complete these
preparations for a holy death. Hence, it is a good thing to anticipate that day, and to read the Passionof Our Lord and the above-mentioned prayers with all the devotion we would wish to put into them at
the hour of death, and all the devotion with which they have ever been read by the whole Church.
But above all, when we read the seventeenth chapter of St. John, which contains the last words
and prayers of Jesus, let us give ourselves to Him in a sincere effort to pronounce these words andprayers in union with His love, dispositions and intentions when He spoke them, imploring Him tofoster in our hearts these sublime dispositions in preparation for the last day of our life and to
produce the effects of these holy words.
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Finally, let us cast ourselves down at the feet of Jesus and His most holy Mother, to implore
them to give us their blessing. "0 Jesus, 0 Mother of Jesus, give me your blessing for the last
moment of my life. By your great goodness, grant that the last moment of my life may be consecrated
to the glory of the last moment of yours, and that my last breath may be an act of most pure love ofyou."
Ejaculatory prayer:"Blessed are the dead who die in the Lord."
Beati mortui qui in Domino moriuntur (Apoc. 14, 13)

192EIGHTH MEDITATIONThe Particular judgment
FIRST POINT
LET US ADORE JESUS IN THE JUDGMENT PRONOUNCEDAGAINST HIM BY HIS HEAVENLY FATHER
0 JESUS, Thou art I he Saint of Saints and Sanctity Itself, infinitely above all sin and imperfection.
Yet, I behold Thee prostrate with Thy face to the earth at the feet of the All-just Father in the Gardenof Olives, and the following day at the feet of Pilate, where the Eternal Father contemplates Thee as
the Victim who has taken upon Himself all the sins of the world, giving Himself without reserve f o r
the ransom of mankind. Thou hast taken the place of all sinners and borne the heavy judgment of oursins by dying on the Cross for our salvation. Thou dost accept that judgment with most perfectsubmission, most profound humility and most ardent love for Thy Father and for us. 0 Jesus, I adoreand glorify Thee in this judgment and in all holy dispositions of humiliation, contrition, submission
and love with which Thou didst suffer to be judged and condemned to save us.
SECOND POINT
LET US SUBMIT OURSELVES IN ADVANCE TO THE SENTENCEPRONOUNCED AGAINST US AT THE HOUR OF OUR DEATH
In honor of and in union with these dispositions, behold me prostrate at Thy feet, great Jesus,
adoring Thee as my sovereign judge. I most willingly submit myself to Thy supreme power. I
infinitely rejoice that Thou hast sovereign power over me and over all men and angels. A thousand
times I him the Eternal Father for having given Thee this power. I affirm sincerely that if, toimagine the impossible,
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Thou didst not have this power, and I did have it, I would want to strip myself of it to give it to Thee;
if I were not subject to Thy power to judge me, I should wish to subject myself voluntarily to thatpower, out of homage to Thy divine justice and to the condemnation Thou didst undergo from Thy
Father during Thy holy Passion.
0 Jesus, I adore Thee in Thy coming at the hour of my death and at the moment of Thy judgmentof my soul. I adore now every aspect and detail of my particular judgment. May it please Thee to grant
me now some measure of the divine light by which Thou wilt clearly show me every event of m ywhole life, compelling me to give an account of everything. Grant me a share in the zeal for justicewith which Thou wilt be avenged for my offenses, so that I may from now on see my sins clearly andmake reparation by perfect contrition, horror and detestation for these same sins.
0 my God, how many sins I have committed against Thee all my life long, by thought, word anddeed, in every way I They can not be numbered, I confess; and I accuse myself before Thee, before Thy
Blessed Mother, before all the angels and saints, and, if it be Thy holy will, before the whole world. I
accuse myself of my sins, just as they are in Thy sight, as Thou knowest them. If only I could see m yoffenses as Thou seest them! If only I knew myself as Thou knowest me, and as I shall see and know
myself in Thy light at the moment of judgment! How I shall be confounded and humiliated then by therealization of what I am! What horror my crimes will awaken in me! What regret, what anguish athaving so little loved and so greatly offended so transcendent a goodness as Thine I How quickly will I
then accuse and condemn my own self I Indeed there will be no need of any other judge, for I shall be
the first to pass sentence upon my own misdeeds and ignominy.
But why wait until that final hour? Lord, at this very moment I surrender myself to the zealof Thy divine justice and to the spirit of Thy just hatred and righteous horror for sin. In honor of andin union with Thy extreme hatred of sin, I hate and detest all my sins; I hold them in abhorrence; I
renounce them forever; I offer myself to Thee to suffer for them all the penance Thou shalt order.
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0 great God, I have deserved to be reduced by my sins, I pronounce against myself, in the presence ofheaven and earth, that final sentence. Since I, who am nothing but a worm of the earth, a handful ofashes and mere nothingness, have in so many ways offended so exalted and great a majesty, there are
no tortures, either on earth, in purgatory or in hell, capable of worthily expiating my sin, without
the intervention of Thy mercy and the power of Thy Precious Blood. For all these torments are finite,while the offense of my sins is infinite, since they offend an infinite majesty, and consequently
deserve an infinite punishment.
So, my sovereign judge, falling down once more at Thy feet, and in the lowest depths of thebottomless pit of my sins, I adore and bless and love Thee with my whole heart, as pronouncing thesentence that Thou shalt pronounce at the hour of my death, and I voluntarily, with all the love
possible to me, submit to this sentence, whatever it may be, telling Thee with the Royal Prophet,with all the power of my will: "Thou art just, 0 Lord, and thy judgment is right" (Ps. 118, 137)AndI most obediently accept anything it may please Thee to ordain in my regard, in time and eternity,
giving myself to Thee to bear not only all the sufferings of Purgatory, in homage to Thy divine
justice; but any other penalty Thou mayest impose upon me. I take no thought of what is to become of
me nor what is to be done to me in time and eternity, provided only that the wrong and dishonor I havedone Thee may be made good, no matter what the cost.
THIRD POINT
LET US BEG JESUS TO BE MERCIFULAnd yet, 0 God of mercy, do not permit that I should be numbered among those who will neverlove Thee. 0 most merciful Lord, what am I that Thou deignest to open Thy blessed eyes to look uponme, to summon me into Thy presence in judgment and to exercise Thy justice upon me? It is all tootrue that I deserve Thy mercy far less than Thy justice. But, 0 Thou Saviour of my soul, rememberthat Thou didst will to be judged for me~ and that Thou art most worthy that my sins should beforgiven in Thee, since Thou didst ask the All-merciful
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Father to pardon them for me. And yet, Lord, enter not into judgment with Thy miserable andunworthy servant, but offer for me to Thy Father the judgment Thou didst sustain for my sins, andpray that His divine forgiveness be granted, not to me but to Thee.
0 Father of mercy, I confess that I have deserved to bear the stern weight of Thy judgments,
and that I am not worthy that Thou shouldst give me the least grace, nor that Thou shouldst pardon thevery smallest of my sins. I offer Thee the terrible judgment Thy Son sustained for my faults, and I
implore Thee to pardon them, not to me, but to Thy Beloved Son, Who begs Thy forgiveness on m ybehalf, and to give Him, also, all the graces I need for Thy service. All possible punishments in theworld, visited upon me, are incapable of giving Thee fitting satisfaction for the very least of m ycrimes. Thy Son alone can make perfect reparation for the dishonor I have given Thee. And so I offer
to Thee, and I implore Him to offer with me, all that He did and suffered in His whole life, and all thehonor He ever rendered to Thee, whether by Himself or through His Blessed Mother, His angels andall His saints.
0 Mother of Mercy, Mother of Jesus, 0 angels and saints of Jesus, offer to God all your merits
and works on my behalf and all the glory you ever gave Him, in satisfaction for my offenses andimplore Him to treat me not according to the rigor of His justice, but the multitude of His mercies, inorder that I may love and bless Him with you forever.
Ejaculatory prayer:"According to the multitude of thy tender mercies blot out my iniquity."
Secundum multitudinem misericordiarum tuarum dele iniquitatem meam (Ps. 50, 3)
196NINTH MEDITATION
Death and Burial
FIRST POINT
LET US OFFER OUR DEATH TO JESUS IN HONOR OF HIS
0 JESUS, Thou art eternal life and the source of all life, yet I behold Thee cold in the darkness andshadow of death. I see Thee bid farewell, for a little while, to Thy most lovable Mother, to Thy dearly
beloved apostles and disciples, and to all Thy friends left bathed in tears, in the greatest mourningand lamentation of all time. I contemplate Thy holy soul separated from Thy divine body, with which
it had so holy, so close and so sublime a union. I see this same body, more holy and sacred than all theheavenly bodies-I mean than all heaven itself, - lying in a sepulchre, among the rocks in the dust.
0 my Jesus, I adore, praise and glorify Thee thus. I offer Thee an the honor rendered to Theein this state by Thy holy Mother, by St. Mary Magdalen, by the holy apostles and disciples, by theangels, by the holy souls Thou didst free from Limbo and by the whole Church, with all the glory Thy
Father gave Thee, and which Thou now enjoyest in heaven, in recompense for that humiliation Thou
didst bear on earth. I offer Thee the state of death which will one day be mine, in honor of that state ofdeath in which Thou didst remain before the, Resurrection.
I offer Thee the separation from the company of my friends and relatives that I shall one day
have to bear, in honor of the most bitter separation which Thou didst suffer, torn from the most
sweet company of Thy dearest Mother, of Thy dearly beloved apostles and disciples. I offer Thee a l l
the sorrow and the tears of my relatives and friends in honor of the sorrow and tears of Thy harrowed
Mother and sorrowing apostles. I offer Thee the separation of my soul from Thy sacred body.
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I offer Thee all the states of my soul, until its reunion with its body, whatever they may be, i nhomage to the state in which Thy holy soul existed during the time it was separated from Thy body. I
offer Thee the burial of my body and all the actions that shall be done in performing this burial, i nhonor of the burial of Thy holy Body.
In honor of and in union with the same love with which Thou, 0 good Jesus, didst will that Thysacred body should lie upon the dust within a hollow rock, and by which Thou hast so often given me
this same body in Holy Communion, although I am nothing but a worm of the earth, I most w i l l i n g l ysurrender my body to the ground, and to the worms. I consent to be reduced to ashes and dust, but only
on condition, 0 crucified Saviour, that all the grains of dust into which my flesh and bones shallcrumble, may be so many voices praising and glorifying without interruption the adorable mysteryof Thy burial, and that I may thus sing with the holy psalmist: "All my bones shall say: Lord, who i slike to thee?" (Ps. 34, 10).
SECOND POINT
LET US ADORE JESUS BURIED IN THE SEPULCHRE
0 Divine Jesus, even though Thy body and soul were separated, nevertheless they arecontinually united to Thy divinity. Thus, they never ceased to be worthy of infinite honor andadoration. Therefore, I adore Thy holy soul in its descent into Limbo. I adore all that happened in Thysoul and all the effects produced in the souls of the Holy Patriarchs in Limbo. I also adore Thy body i n
the tomb, in all its members, for there is no part of it that is not infinitely adorable. I adore you, 0most holy eyes of my Saviour's body. I adore you, 0 sacred ears of my God. I adore and praise you, 0most blessed mouth and tongue of Him who is the Word and eternal utterance of the Father. I adore andbless you, 0 most divine hands and feet of my Lord. I adore and love you, 0 most amiable Heart ofJesus.
Alas, my Beloved! Thy perfect ~body is lifeless because of my sins! Those sacred eyes, that by
their sweet aspect gave joy to all who came in contact with Thee, are now darkened by the shadow ofdeath. Those holy cars, always open to hear the cries and prayers of all unhappy
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creatures, arc now closed and hear no more. Those divine lips, which pronounced the words of l i f e ,have become mute and speak no words. Those blessed hands that wrought so many miracles are
lifeless and still. Those holy feet, so often wearied for the salvation of the world, are no longer able towalk. But above all, the most loving Heart of my Jesus, the most exalted and noble throne of divine
love, is without life or feeling. Ah! My dear Jesus, who has brought Thee to this pitiable state? M ysins and Thy love! Cursed and detestable sin, how I abhor you! 0 love of my Saviour, may I love you,
may I bless you without ceasing!
THIRD POINT
LET US GIVE OURSELVES TO JESUS, BEGGING HIM TO MAKE
Us DIE TO OURSELVES IN ORDER TO LEAD AHIDDEN LIFE WITH GOD
0 Good Jesus, I surrender myself completely to the power of Thy holy love, I implore Thee bythat love, to reduce me now into a state of death that may imitate and honor Thy state of death. Utterly
extinguish in me the life of sin and of the old Adam. Cause me to die to the world, to myself and to a l lthat is not Thee. Mortify my eyes, cars, tongue, hands, feet, heart and all the other powers of my bodyand soul, so that I may no longer be able to see, nor hear, speak, taste, act, walk, love, think, w i l l ,nor make any other use of all the parts of my body or the faculties of my soul, save in accordancewith Thy good pleasure, led by the guidance of Thy divine spirit,0 my Well-beloved Jesus, I give myself to Thee to derive the benefits of these words of Thine
apostle: "You are dead: and your life is hid with Christ in God" (Col, 3, 3). Hide me utterly with Theein God. Bury my mind, my heart, my will and my being, so that I may no longer have any thoughts,
desires, or affections, any sentiments and dispositions other than Thine own. And just as the earthchanges and transforms into itself the bodies buried within it, do Thou change and transform mecompletely into Thyself. Bury my pride in Thy humility, my coldness and tepidity in the fervor ofThy divine love, and all my other vices and imperfections in Thy virtues so that, just as the earth
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consumes all the corruption of the body buried in it, so all the corruption of my soul may beconsumed and annihilated in Thy divine perfections.
0 Mother of Jesus, I honor and revere thee in the state of thy death .and burial. I offer thee a l l
the honor then given thee by the angels and holy apostles. I thank thee for all the glory thou didst giveto the death and burial of Thy Son by thine own. I offer thee my own death and burial, imploring theeto obtain for me, by thy holy prayers, the grace that every aspect of my earthly end may pay
everlasting homage to the death and burial of thy Spotless self and of thy beloved Son, our Saviour.
Ejaculatory prayer:"For you are dead: and your life is hid with Christ in God."
Mortui estis, et vita vestra est abscondite cum Christo in Deo (Col. 3 , 3 )200TENTH MEDITATIONThe Entrance of the Soul into Heaven
FIRST POINT
LET US OFFER JESUS CHRIST OUR ENTRANCE INTO HEAVEN IN HONOR OF
HIS ASCENSION AND OF THE ASSUMPTION OF HIS HOLY MOTHER
0 JESUS, I adore, praise and glorify Thee countless times at the moment of Thy triumphant entrance
into heaven. I offer Thee all the glory, love and praises that were given to Thee in welcome by the
Father, the Holy Spirit, Thy Blessed Mother and all the angels. I also honor Thy Blessed Mother in the
moment of her assumption into Paradise. I offer her to the glory and praises that were bestowed upon
her by the Omnipotent Father, by her Beloved Son, Thyself, Thy Holy Spirit, all the angels and all thesaints. I offer to Thee and to Thy glorious Mother, my own entrance into Paradise, which, I hope, by
Thy great mercy, to make one day, in honor of the glorious and triumphant entry of Thy ascension andher assumption. 0 my Most Adorable Jesus, I desire to consecrate everything that ever was, is, andshall be in me, in time and in eternity, to the honor and homage of Thee and Thy most holy Mother.
SECOND POINT
LET US OFFER PRAISE AND LOVE To THE THREE DIVINEPERSONS, TO JESUS, MARY, THE ANGELSAND THE SAINTS
0 Most Admirable and Most Adorable Trinity, I adore, bless and magnify Thee infinitely f o r
all that Thou art in Thy manifold works of mercy and justice toward me and to all Thy creatures, inTHE PREPARATION FOR DEATH

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heaven, on earth and in hell. I offer Thee all the adoration, love, glory, praise and benediction
accorded Thee forever. 0 my God, how I rejoice to behold Thee so full of greatness, of marvels, ofglory and joy! It is enough. I desire no other glory, felicity or happiness in eternity save to behold
the incomprehensible glory, felicity and happiness of Him whom I love more than myself. 0 my glory
and my love, may all heaven and earth be transformed into glory and love for Thee! Finally, I
sacrifice myself all to Thee to be sacredly annihilated and consumed forever in the most pure fire ofThy divine love.
0 Jesus, Thou only object of my love, with what love, with what praises can I ever repay Theefor all that Thou art in Thyself, and for all the innumerable effects of Thy goodness towards all Thy
creatures, myself in particular? Lord, may all Thy creatures, all Thy angels and saints, Thy Blessed
Mother, and all the powers of Thy divinity and humanity be employed in blessing and loving Theeforever.
0 Mother of God, 0 holy angels, 0 blessed saints, I hail, honor and thank you all in general,and each one in particular, especially those to whom I owe some special obligation and with whom I
am to be most closely associated in eternity. In thanksgiving for all the favors I have received f r o myou, and much more for all the glory and services you have rendered to my God, I offer to each one of
you the most amiable Heart of my Jesus, source of all joy, all glory and all praise. I give you m ymind and my heart; unite them with your minds and hearts and associate me in your constant chorusof praise to Him who created me, that I may praise and love Him eternally with you. Pray ardently
that I may bless and love Him through you, while awaiting the day when it may please Him to unite mewith you to love and glorify Him to perfection.
0 blessed day, when I shall begin to love most purely and perfectly my Lord and Saviour who
is infinitely amiable! 0 thousand times happy day in which I shall begin to be all love for Him who i s
all love for me! 0 Jesus, my sweet love, how consoled I am when I think that I shall love and bless
Thee eternally! My eyes dissolve in tears and my heart melts with joy at the sweetness of the thoughtthat some day I shall be completely transformed into praise and love for Thee. But, alas, when will i tcome, this day, so longed for and a thousand times
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desired? Will it yet delay for long? "Woe is me, that my sojourning is prolonged" (PS. 119, 5) "How long, 0 Lord, wilt thou forget me unto the end? How long dost thou turn away thy face from me"(PS. 12, 1)?
No more the hunted stag desires,
Fleeing in woe and weariness,
Waters to quench his burning thirst,
Than my poor heart with sadness pressed
Sighs after Thee, 0 Lord, my rest.
My heart is driven nigh to death
By cruel desires, merciless,
And longs for Thee, Lord, Mighty God,And in its longing, cries apace:
When shall my eyes behold Thy face?
When, ah, when will come that day
To take my earthly woes away
And bring me home at last to Thee?

THIRD POINT
LET US RESOLVE To LEAD A HEAVENLY LIFE HERE BELOW
While waiting for that day, I desire, 0 my Saviour, to realize in my. self St. Paul's words:"()or conversation is in heaven" (Phil- 3, 20), as well as Thy words of reassurance and guidance:"The kingdom of heaven is within you" (Luke 17, 21). I desire to live on earth as though I were nothere, but living by my heart and spirit in heaven. I desire to concentrate all my powers on - t h eestablishment Of the kingdom of Thy glory and holy love within myself. But Thou knowest, Lord, thatof myself I can do nothing; therefore, I give myself to Thee, that Thou mayest destroy every obstacle
and perfectly establish the kingdom Of Thy pure love in my body, in my soul, and in all my thoughts,
words and actions.

Ejaculatory prayer:"Our conversation is in heaven"

Conversatio nostra in caelo est (Phil. 3, 20)

203VIMEDITATIONSON
THE ADMIRABLE CHILDHOOD
OF
THE MOST BLESSED VIRGIN
MARY
205V1
MEDITATIONSON THEADMIRABLE CHILDHOOD OF THE
MOST BLESSED VIRGIN MARY(1)FIRST MEDITATIONThe Feast of the Most Holy Name of MaryFIRST POINT
ORIGIN AND MEANING OF THE HOLY NAME OF MARY
THE most holy name of Mary was sent from heaven from the adorable Heart of the Most Holy T r i n i t y ,where it was cherished from all eternity. It was carried to earth by the Archangel Gabriel, whoannounced it to St. Joachim and St. Anne. This blessed name is a marvelous treasure containing w i t h i nitself all riches.
It embraces the divine maternity, since Mary, according to St. Ambrose, signifies "God born of
my race."
Mary signifies also "enlightened" and enlightening," which is most fitting. For the infant Marywas so replenished with the light of grace from the first moment of her life, that she knew theCreator and all creatures, and all things necessary to Almighty God. If she was so enlightened at thecommencement of her life, judge what progress she(1). At the end of his work, The Admirable Childhood of The Most Holy Mother of God, St. John Eudes
added this series of meditations on the holy childhood of Mary. He recommended them for the days
following September 8, the Feast of the Nativity of Our Iady, and for the eighth day of each month,which he dedicated to the childhood of the Blessed Virgin Mary.
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must have made during the years of her childhood, inasmuch as her light and grace continually grew
and multiplied from moment to moment.
Return thanks to the Father of Light and supplicate Him to make you feel the effects of thatprecious name, Mary, which not only signifies "enlightened" but also "enlightener" and"enlightening." Pray Our Lady of Light to give you a share in that radiance that you may know theinfinite goodness of God, in order to love Him; the frightful horror of sin, in order to hate it; thevanity of the things of this world, in order to despise them, and the abyss of your own nothingness,that you may humble yourself.
SECOND POINT
ANOTHER MEANING OF THE NAME OF MARY
The name, Mary, also signifies "Imitator of God." The most holy Virgin imitated God perfectly
throughout her holy childhood, in the love God bears Himself, in His charity towards men, in His
goodness, His liberality, His mercy, purity, sanctity and other perfections, appearing as a more
perfect image of the Divinity than all the saints together.
St. Thomas calls Our Lady "a perfect image of the divine Goodness,"
Rejoice then with her; thank with her the most Holy Trinity, offering all the honor this holymaiden tendered the Blessed Trinity by her marvelous imitation. Weigh well the words of the Holy
Ghost, speaking by the mouth of St. Paul: "Be ye therefore followers of God, as most dear children"(Eph. 5, 1). Humble yourself for having until now so inadequately practised His counsel. Resolve to
do better, especially in imitating the Blessed Virgin in the virtues most necessary for you, andsupplicate her constantly to assist you by her powerful prayers.
THIRD POINT
THIRD MEANING OF THE NAME OF MARY
Mary signifies Lady. From her infancy this holy maiden was Sovereign Lady of heaven andearth, of men, of angels and of all creatures.
THE CHILDHOOD OF THE BLESSED VIRGIN MARY207-

Her power is absolute in heaven, earth and hell, over the demons and in all things, spiritual andcorporal. Her power is threefold: first by her title of eldest daughter, and, consequently, of heiress to
all the estates of the Eternal Father; second, by title of Mother of God, having been chosen by the Sonof God, from the first moment of her life, to be His Mother; third, by title of Spouse of the Holy
Ghost, as endowed with all the rights of spouse of the omnipotent Sanctifier.
Mankind, Christians included, tends generally to rob this glorious lady in so far as possible,of the authority and power God has given her over them, and bestow their authority and power upon
Satan, her enemy. This is what you have done every time and as often as you have been guilty ofmortal sin.
Beg pardon of the Son and the Mother, and endeavor to establish their reign in your heart,removing every obstacle and imploring the Blessed Virgin Mary to employ in your behalf the power
God has given her.

Ejaculatory prayer:"0 clement, 0 loying, 0 sweet Virgin Mary."
0 clemens, 0 pia, 0 dulcis Virgo Maria.

208SECOND MEDITATIONOur Obligations to Honor and Imitate the Blessed Virgin Maryin Her Admirable Childhood
FIRST POINT
EXCELLENCE OF THE HOLY CHILDHOOD OF MARYWE are obliged to honor the sacred Virgin in her childhood. First, because the twelve years of thissacred period contain in themselves almost an infinitude of greatness and holiness, which merits thehighest honor, and will be for eternity the object of the praises of the denizens of heaven. Count the
mysteries, the virtues, the thoughts, affections, words, actions and mortifications of this maiden.
Reflect upon her holy use of the powers of her soul, and of her interior and exterior senses. You w i l lfind herein sufficient reasons for entertaining a singular devotion to her. For all that passed in theinterior or exterior of this blessed child was filled with perfection and sanctity, worthy of mostparticular veneration.
Secondly, we should revere this admirable maiden because her infancy was a continual
exercise of adoration, praise and love towards God. She was full of grace, therefore she gave moreglory to God by the smallest action than the chief among the saints by the practice of most heroic
virtue.
Thirdly, we should render all possible honor to her pure sanctity because all the virtues ofher infancy were employed in preparing her to give us a Saviour and to cooperate with Him in oursalvation. May all these reasons inspire in us a singular devotion and particular love for thisinviolate and amiable maiden.
THE CHILDHOOD OF THE BLESSED VIRGIN MARY209-

SECOND POINTADVANTAGES DERIVED FROM THE HOLY CHILDHOOD OF MARY
Among other considerations, We Must remark that we are indebted to the holy childhood ofMary for three great favors. The Son of God when about to be born into the world could have created avirgin of perfect age and become incarnate in her. But His infinite goodness towards us obliged Him tochoose for His Mother a daughter of Adam, thus to honor all the human race with three signal favors.
First, by this birth of the Infant Mary, divine Bounty gave us two treasures of sanctity, St.
Joachim and St. Anne.
The second favor is that, by the birth of the holy Infant Mary, God bestowed upon the race ofAdam another inestimable gift, an immense treasure of good, the holy and precious Mother of God,born of Adam's race, our sister and our Mother.
The third favor consists in the treasure our Iady herself has given us, the God-man, ourBrother.
Weigh well these three great favors God has given us in the birth of the most holy Infant Maryand let these considerations excite in us a great desire to honor our Blessed Lady in every possibleway.

THIRD POINT
THE HOLY CHILDHOOD OF MARY IS A MODEL
FOR ALL CHRISTIANSThe Son of God wished His admirable Mother to pass through the state of infancy that she might
give an example and rule of life for all Christians to follow. For all men are obliged by the laws of theGospel to be children in innocence, in simplicity, in humility, in obedience and in all virtues. "Amen,
I say to you, unless you be converted, and become as little children, you shall not enter into the
kingdom of heaven" (Matt. 18, 3)
Render thanks to the Son of God for having given us an example so noble and so charming, and arule so holy and so sweet. Venerate this divine example, love this amiable rule. See if you havefollowed it in the
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past. Humble yourself and ask pardon for the shortcomings of which you have been guilty. Begincarefully to imitate the virtues of the precious infancy of your most holy Mother. Beg her to assist
you to eradicate in yourself any obstacle to your loving imitation of her virtue.

Ejaculatory prayer:"Unless you ... become as little children, you shall not enter into the kingdom of heaven."

Nisi efficiamini sicut parvuli, non intrabitis in regnum caelorum (Matt. 18, 3)
211THIRD MEDITATIONThe Innocence and Simplicity of the Blessed Virgin
in Her Admirable Childhood
FIRST POINT
INNOCENCE OF MARY DURING HER CHILDHOOD
AN INNOCENT person is an individual who does not know what it is to injure another, or, in different
words, to commit sin, because sin alone dishonors God and injures men.
Consider that, among all pure creatures, the Immaculate Virgin alone was conceived, born andlived until her last breath in perfect innocence. She was not only preserved from all sin, but was i nreality impeccable. The goodness of God endowed her will with this happy impossibility. First, by asingular favor of His divine Providence, God preserved her from all perils, and occasions of danger,
as much by His immediate protection as by the ministry of millions of angels who accompanied hereverywhere and guarded her most carefully. This privilege was most appropriate to the dignity of theMother of the Saint of saints and Sovereign Monarch of the universe.
Secondly, the great and marvelous light within her soul revealed, with unerring clearness,
the tiniest atom of imperfection, and the superabundance of the grace which filled her vanquished thevery shadow of sin. St. Augustine says: "Ad vincendum omni ex parte peccatum. "Thirdly, the sacred fire of divine love so inflamed her heart that she lived in the continual
exercise of most pure love, without fatigue or interruption. This held her will under a moral
inability to choose any fault, even the slightest.
Thank God for the marvelous innocence with which He clothed this most holy Virgin from thefirst moment of her life. Ask the grace to imitate this shining innocence, carefully avoiding any
offense against
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MEDITATIONS ON VARIOUS SUBJECTSGod, against your neighbor, against your own soul. Endeavor to apply yourself as ardently as possible
to the exercise of divine love, for the greater your love for God, the farther removed you are f r o msin. Offer your heart to this Mother of Fair Love, and beseech her to kindle therein one spark of theardent fire of love with which her own heart is consumed.
SECOND POINTSIMPLICITY OF MARY DURING HER CHILDHOOD
The virtue of Christian simplicity is most pleasing to God. The divine Word assures us that He
takes His pleasure and delight in those who walk in simplicity before His Countenance: "His will is i nthem that walk sincerely" (Prov: 11, 20). This virtue shuns multiplicity in thoughts, desires,
affections, words and actions, and employs all the exertions of the soul, mind and heart in pleasing
God. It causes moderation in speech, it eliminates useless actions which serve to dissipate the mind
and distract the heart from Him who should be the only object of its thoughts and affections.
Simplicity detests that curiosity which is eager to see, to hear and to know things that are notat all necessary to render it more pleasing to God. It is the sworn enemy of duplicity, artifice anddisguise, of lying and deceit. It causes the soul to pursue the straight road of candor, frankness anddove-like sincerity, turning neither to the right nor the left. It chooses by preference simple andplain taste in eating, speaking, walking and dressing, and has a horror of the novel fashions of theworld, which are vain and frivolous.
To what an eminent degree this holy simplicity adorned our amiable Mary! The Holy S p i r i t
says of her. "Thy eyes are as those of doves" (Cant. 1, 14)
Give thanks to God for the glory tendered Him by this most Holy maiden in her practice of thevirtue of shining simplicity.
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THIRD POINTOUR OBLIGATION TO IMITATE THE INNOCENCE ANDSIMPLICITY OF MARY
Adore the designs of the Son of God towards you when He pronounced these words: "Be ye
therefore as wise as serpents and simple as doves" (Matt. 10, 16). For you were present before His
eyes, He bore you in His mind and in His heart, which was filled with ardent desire to behold you
adorned with simplicity for the glory of His Father and the salvation of your soul.
Endeavor to acquire this virtue. Examine your failure to observe simplicity in yourintentions, desires and affections; by excess in words; by curiosity of the eyes, ears and mind; byartifice, lying and deceit; by aversion to simple food, clothing, lodging or furniture; by yourinclination to follow worldly vanities. All these vanities are opposed to the spirit of the Blessed
VirginAsk pardon for all your faults and promise to eliminate all that is contrary to Christian
simplicity. Imitate the simplicity of your heavenly Queen, that you may be of the number of thosewhom St. Paul calls the simple children of God, who are without reproach (Phil. 2, 15), in whom He
delights. You may repeat: "For our glory is this, the testimony of our conscience, that in simplicity ofheart and sincerity of God, and not in carnal wisdom, but in the grace of God, we have conversed i nthis world" (2 Cor. 1, 12).
Ejaculatory prayer:"(Be) blameless, and sincere children of God."
Simplices filii Dei (Phil. 2, 15)
214FOURTH MEDITATIONThe Humility of the Blessed Virgin
in Her Admirable Childhood
FIRST POINT
WHY GOD LOVES HUMILITY
THERE are three reasons why God loves humility and hates presumption, pride and ambition.
God, who is the essential Truth, loves truth. He hates lying because it is the enemy of truth. As
truth and humility are one, so pride and falsehood are one.
Humility is simply a lowly opinion of ourselves and true consciousness of our own misery andnothingness. It is only the truth to assert that we are nothing but sin and misery. What is pride but ahigh esteem of ourselves in the belief that we are something, which belief is only falsehood anddeceit? "For if any man think himself to be some thing, whereas he is nothing, he deceiveth himself,"says St. Paul (Gal. 6, 3) God who is infinite Justice, hates injustice as the enemy of justice and, consequently, His own
enemy. Humility is that justice which renders to God the honor and glory which are His due, andpride is that injustice which robs God of His glory to attribute it to self.
Idolatry is an abomination in the sight of God for it renders to creature the sovereign honor
due to God alone; the virtue of religion is loved by God because it renders Him His due. Now, pridecauses the sinner to make an idol of self, and put himself in God's place, since he prefers himself to
God when his own interests, his satisfactions, his own will and desires are at stake. But, God loves
humility, inasmuch as it is animated by the spirit of religion, which refers to God the honor andglory of all things.

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Adore in the heart of the great God His infinite love for humility and His hatred of pride. Beg
Him to enkindle in your heart some portion of His love for humility and His detestation of pride.
SECOND POINT
HUMILITY OF MARY DURING HER CHILDHOOD
God inspired in the heart of the pure Virgin Mary His own intense love for humility, andabhorrence of pride. She possessed, even from her infancy, a far greater horror of pride andambition, and a far deeper love for humility than did all the saints together. It was the first v i r t u ethat she practised. She abased and humbled herself before all. She esteemed herself, and would havebeen happy to be treated by others, as the last of all creatures.
By the marvelous radiance of her Immaculate Conception, she beheld herself susceptible to theguilt of the children of Adam, except that God miraculously preserved her, and she considered that she
might have been capable of all the sins in the world, whose source is original sin.
It was this humility which attracted to her the countless graces which rendered her worthy tobe the Mother of God, Queen of heaven and earth. Give thanks to Almighty God who resists the proud
and gives grace to the humble, and offer Him all the glory that this maiden accorded to His majesty by
her practice of richest humility during her childhood and throughout the rest of her life.
THIRD POINT
OUR NEED OF HUMILITY
The practice of humility is not only a counsel of perfection but also a precept of obligation,
since our Saviour Himself has declared that unless we become little and humble as children, we shallnot enter into the kingdom of heaven (Matt. 18, 3)
Consider the frightful castigation the just anger of God has hurled upon the apostate angels,upon Core, Dathan and Abiron and many other proud persons. This realization should help us to hatepride,
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MEDITATIONS ON VARIOUS SUBJECTS

which is so detestable before God. On the other hand, consider the prodigious humility of our Saviour,of His Blessed Mother and of all the Saints.
Excite in yourself a true desire to practise this virtue and to shun its opposite. Examine wellyour thoughts, desires, affections, your words and actions, to see if they reveal anything contrary tohumility. See what esteem you hold for yourself, what motives actuate you, how you bear
humiliations and corrections, how you react to honor and praise. See if you love to speak about
yourself and to your own advantage, if you obey without murmuring, if you prefer yourself to others
or indulge in envy of them, if you perform your actions to gain applause and esteem, if you are vain
and worldly in your choice of clothing and lodging.
Humble yourself profoundly before God at sight of all the faults of which you have been guilty.
Beg Our Lord and His Holy Mother to repair them. Offer to the Eternal Father the glorious honor of
their profound humility. Take a strong resolution for the future to guard yourself against pride and topractise this counsel of the Holy Ghost: "Humble thyself in all things: and thou shalt find grace before
God: for ... he is honored by the humble" (Ecclus. 3, 20-20

Ejaculatory prayer:"Humble thyself in all things: and thou shalt find grace before God." Humilia te in omnibus, et coram
Deo invenies gratiam (Ecclus. 3 , 2 0 ) .
217FIFTH MEDITATIONThe Obedience of the Blessed Virgin Maryin Her Admirable Childhood
FIRST POINTSUBMISSION OF THE BLESSED VIRGIN TO GOD'S WILLWE HAVE been placed in the world for one purpose only, to do God's will. This is our first beginningand our last end, and consequently our sovereign good. In His holy will as in our centre, we ought tofind repose of mind, peace of heart, our perfect felicity and true paradise. As our own will is opposedto the will of God, we should regard and hate it as His sworn enemy and our own foe. We should treat
self-will as a beast of prey, a ravening wolf, a ferocious lioness, the source of hell, for without i tthere would be no hell. It is the mother of all the abominations of the earth. Self-will is a venomous
serpent, a detestable homicide that kills body and soul at the same time, an execrable deicide thatkills God insofar as it is able.
Our blessed Lady, by the light of her incomparable grace, saw clearly this monster of s e l f will and renounced it utterly, although she was not corrupted nor depraved by sin as we are. She
united herself inseparably to the divine will, seeking all her glory and contentment and joy i nfollowing it everywhere and in all things, with entire submission and perfect obedience.
Let us praise Almighty God for having given her this grace, and offer to His Divine Majesty a l l
the glory she rendered Him by the practice of obedience, in reparation for our rebellion against God
and our disobedience to the divine will.
218-

MEDITATIONS ON VARIOUS SUBJECTSSECOND POINT
OBEDIENCE OF THE BLESSED VIRGIN TO HER PARENTS
AND SUPERIORSLet us consider that the Blessed Virgin was obedient, not only directly to God, but to His w i l l
as manifested by His commandments, by the law of Moses, by her parents and superiors, in whom she
perceived and honored God, whose voice she obeyed as the voice of God. She followed literally the
injunction of St. Peter: "Be ye subject therefore to every human creature for God's sake" (I Peter 2 ,13). Never was there obedience so simple because never was there humility so profound. Her
obedience was unquestioning, prompt and joyous for this thrice holy maiden had no other delight than
to follow the most adorable will of God, pointed out to her by those who held His place.
Give thanks to the divine majesty, and offer God the honor tendered Him by the obedienceconstantly practised by His little Handmaid in reparation for your faults against this virtue.
THIRD POINT
NEED TO RENOUNCE OUR OWN WILL TO Do
THE WILL OF GOD
Let us consider that all our happiness consists in following the divine will of God, manifested
to us by His commandments and those of His Church, by the obligations of our %state of life and by
those who represent God to us. Obedience is the mother of happiness.
To follow God's will we must renounce our own, for they are diametrically opposed, since
man's will is perverted, corrupted and poisoned by sin.
Let us regard our own will as the sworn enemy of our salvation, and even of our happiness i n
this life. There is nothing on earth nor in hell we should fear more than self-will for it is the sourceof all the miseries and evils of earth and hell. It is a dragon which will strangle us if we do not crush
it. Fear it more than all the demons for they are chained
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dogs that can bite only those who come within their reach, but self-will is a serpent which we bearin our very selves.
Let us work, then, to crush this reptile. Examine the faults we have committed through s e l f will, in thought, word, deed and omission. Let us ask God's pardon, pray to Him and to His most holy
Mother for the grace of amendment.
Finally, let us engrave upon our heart these words: "The blessing of God follows the obedient
everywhere, and His malediction is inseparable from disobedience." Follow the example of Jesus andMary in their submission to the divine will, that you may become like Jesus Christ: "The man of m y
own will" (Isa. 46, it).

Ejaculatory prayer:"An obedient man shall speak of victory."
Vir obediens loquetur victorias (PROV. 21, 28).
220SIXTH MEDITATIONThe Charity and Meekness of the Blessed Virgin Maryin Her Admirable Childhood
FIRST POINT
LOVE OF THE BLESSED VIRGIN FOR ALL MANKINDCONSIDER that God chose the Blessed Virgin from the first moment of her life to establish her in theplace of Eve, as Queen and Mother of all the living. He bestowed upon her at the same time a universal
love for all mankind. Grace and charity are one and the same thing, therefore it follows that thecharity of the infant Mary at the commencement of her life was far greater than that of all the saints.
And as her grace multiplied from moment to moment, so did her charity, until it reached so high adegree that it was comprehensible only to that of God Himself.
Consider also that when the Eternal Father chose this glorious Mary, to communicate to her
His divine Paternity, He made her at the same time a participant in His paternal love for His W e l l beloved Son and for all His other children. Therefore, her heart burned with a love proportionate toher dignity of Mother of God, and of the children of God.
It was this charity which drew her, when yet an infant, to solicit with tears and prayers theadvent of the Saviour, and by her ardor to advance the moment of the Incarnation. It was this charity,
joined to her humility and virginal purity, that disposed her to become the Mother of the Redeemer.
Let us thank the God of charity, and offer Him the glory which accrued to Him from the love of
the Immaculate maiden for Him and her charity towards mankind. Let us ask her to repair our
deficits in the love of God and of our fellowmen.
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SECOND POINTMEEKNESS OF THE BLESSED VIRGIN
The holy Virgin, among all pure creatures, is the most powerful in heaven and on earth. She
shares in the infinite omnipotence of God. She participates in the immense wisdom of the Son of God,and in the sweetness, benignity and gentleness of the Holy Ghost, the infusion of Whose potent andbenign gifts has filled her virginal heart with incomprehensible sweetness. Except the Son of God,never has there been beheld upon earth, nor will there ever be again one so gentle, so gracious, sodelectable, so merciful as this lovely maiden. Her benign charity extended itself even to her cruelest
enemies, the enemies of the Saviour of the world, for she knew by divine revelation, and by reading
the Prophets, that the Messiah was to be persecuted and crucified by the perfidious Jews, who would
vent upon the Saviour all their hatred and cruelty. Instead of praying heaven to punish thesemurderers, the spirit of charity and benignity animated His most sweet handmaid to pray for thesemiserable wretches in the words which the all-merciful Redeemer would one day utter from His
Cross: "Father, forgive them, for they know not what they do" (Luke 23, 34)
0 all amiable maiden, I am not astonished that the divine Spouse exclaims: "Thy lips, m y
Spouse, arc as a dropping honey-comb, honey and milk arc under thy tongue" (Cant. 4, it). And He
continues, "Thy spirit is sweet above honey" (ECCLUS. 2. 27). Holy Mother Church cries out in thesame strain: "0 clement, 0 loving, 0 sweet Virgin Mary." Immortal thanks be given to the Holy Spirit
for having filled thee with the nectar of heavenly sweetness and transformed thee into His own divine
gentleness. May the Eternal Father receive in satisfaction for my sins against meekness, the honor
thou hast given Him by its perfect practice.
222-

MEDITATIONS ON VARIOUS SUBJECTSTHIRD POINT
WE SHOULD STRIVE TO IMITATE THE CHARITY ANDMEEKNESS OF THE BLESSED VIRGIN

If we desire to be among the true children of the benign Jesus and the gentle Mary, let us
strive to imitate them in these virtues. Let us weigh often these words of the Holy Ghost: "But before
all things have a constant mutual charity among yourselves" (I Peter 4, 8). "God is charity: and hethat abideth in charity, abideth in God, and God in him" (1 John 4, 16). "Shewing all mildness
towards all men" (Tit. 3, 2). "Charity is patient, is kind: charity envieth not, dealeth notperversely; is not puffed up; is not ambitious, seeketh not her own, is not provoked to anger,
thinketh no evil; rejoiceth not in iniquity, but rejoiceth with the truth; beareth all things, believeth
all things, hopeth all things, endureth all things" (1 Cor. 13, 4-7)
Above all, let us listen to the Saviour, who says: "This is my commandment, that you love one
another, as I have loved you" (John 15,12). "Learn of me, because I am meek, and humble of heart"(Matt. 11,29).
Let us make profitable use of these holy precepts. Examine the faults we have committed
against them in any way. Pray the Son of God and His holy Mother to repair our defects, and to impart
to us a share in their admirable charity and incomparable sweetness.
Ejaculatory prayer:"For my spirit is sweet above honey."
Spiritus enim meus super mel dulcis (Ecclus. 24, 27)
223SEVENTH MEDITATIONThe Silence of the Blessed Virgin Maryin Her Admirable Childhood
FIRST POINT
SILENCE OF OUR LORD DURING HIS LIFE
THE virtue of silence is most agreeable to God. The Son of God, the Eternal Word of the Father, cameinto the world to converse with men. He had many great and important things to say to them, yet He
was silent throughout the greater part of His life. His Infancy passed in silence, He was silent in His
hidden life up to the age of thirty years, in the solitude of the desert and in the anguish of His b i t t e r
Passion, without ever dispensing Himself, although He had weighty reasons for so doing.
When the holy kings came from afar to adore Him, when cruel Herod sought to kill Him, He
maintained His wonderful silence. And not content with observing it in His mortal and passible l i f e ,He yet continues it in His glorious life, in the holy Sacrament of the Altar, where He has resided i nthe continual silence of two thousand years.
Among the reasons for our Saviour's observation of silence there are three Principal ones.
By silence He wishes to teach us that He came upon earth principally and primarily to honor
His Eternal Father. He knew perfectly well the means by which He could best accomplish this, and His
choice of silence is an infallible proof that it is a most excellent means of honoring God and pleasing
Him.
Again, He lived a silent life to repair the dishonor done to God by sins of the tongue.
Finally, by the practice of silence He merited and acquired for us the grace to make beneficial
and worthy use of the gift of speech.

224-

MEDITATIONS ON VARIOUS SUBJECTSLet us thank the Son of God for the example He has given us of this virtue, and beg of Him thegrace to profit thereby.
SECOND POINT
SILENCE OF THE BLESSED VIRGIN
The Blessed Virgin was animated by the same spirit as her Son in the practice of silence, as of
every other virtue. She was eminently fitted to repeat those words of St. Paul: "Let this mind be i nyou, which was also in Christ Jesus" (Phil. 2, 5). This caused her to love silence, and to hate amultitude of words. We do not read anywhere that she ever broke the sacred silence of her holychildhood. And, we find in the Holy Gospel seven instances of her having spoken at any time of herlife, and.even then her words are few.
0 most holy Virgin, I consecrate to thee my powers of speech. Grant that I may henceforth use
them to speak only the language of my Most Adorable Father and my most amiable Mother.
THIRD POINT
IMPORTANCE OF SILENCE IN THE CHRISTIAN LIFE
Consider these words of St. James: "The tongue is a fire, a world of iniquity" (James 3, 6). I t
is the source of blasphemy, impiety, malediction, calumny, detraction, false testimony, perjury andlying; of deceit, murmuring, raillery, injurious and lascivious words. Silence preserves the soulfrom all these sins, and a multitude of others that follow in their train. Therefore: "If any man thinkhimself to be religious, not bridling his tongue but deceiving his own heart, that man's religion i svain" (James 1, 26). And on the contrary: "If any man offend not in word, the same is a perfect man"
(James 3, 2).
God loves silence. For, it is a sacrifice we make of our constant inclination to talk. So
eminently agreeable to Him is this silence, that He is pleased when we abstain sometimes even f r o mgood words. "I was dumb and was humbled and kept silence from good things," says the Prophet David.
Thus, in their silence Our Saviour and His holy Mother abstained from speaking good and holy things
for they could
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speak naught else. St. John the Baptist retired into the desert to avoid staining the purity of life by asingle useless word.
Thousands of saints have spent their lives in silence and solitude for the same reason. This i s
why all the founders of religious Orders have recommended silence and mortification of the tongue i ntheir established rules, for even the praises of our tongue to God are no better than hypocrisy when
the tongue alone recites them and the heart is not united thereto (Matt. 15, 7-8). "The voice of the
tongue is not heard by God if that of the heart is not present," says St. Augustine. This being so, weshould cultivate a deep esteem and affection for the virtue of silence. What a desire to imitate ourmost holy Mary! What care to guard our tongue against the least injurious word! For we must
remember that our Lord has declared that on judgment Day He will demand a severe account of every
idle word.

Let us crave pardon for the sins we have committed by our tongue. Let us implore the Blessed
Virgin to obtain for us the grace to imitate her and her Divine Son in the devout use of speech and i ntheir singular love for holy silence.

Ejaculatory prayer:"In silence and quiet the devout soul maketh progress."

In silentio et quiete proficit anima devota (Imitation of Christ, Ch. 20,6).
226EIGHTH MEDITATIONThe Modesty of the Blessed Virgin Maryin Her Admirable Childhood
FIRST POINT

EXCELLENCE OF MODESTY
Modesty is a virtue which regulates the exterior of the individual in a manner edifying to-the
beholder. It is one of the fruits of the Holy Ghost, and, where modesty is, there is the Holy Spirit.
Modesty, according to St. Paul, is a visible mark of predestination. It is one of therecognizable characteristics of the elect, the saints, and the well-beloved of God: "Put ye on
therefore, as the elect of God, holy and beloved, the bowels of mercy, benignity, humility, modesty,
patience" (Col. 3, 12).
in the early days of the Church when the Christians were very few, they were recognized bytheir great modesty, which converted many of the pagans.
Let these considerations fill your mind and heart with a high esteem and great love for thisvirtue, and with an ardent desire to acquire it.
SECOND POINT
ADMIRABLE MODESTY OF OUR LORD DURING
His LIFE ON EARTH
Endeavor to picture the Son of God upon earth, conversing with men. Behold the marvelous
modesty which appeared in His visage, His eyes, His speech, His gait, His gestures and His entire
person. The Blessed Virgin declared to St. Bridget that her Divine Son was endowed with such beauty,
sweetness and modesty that His aspect gave comfort and joy not only to the good, but even to thewicked and His enemies, and that the Jews, when they were in distress and affliction,
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would say to one another: "Let us go and gaze upon Mary's Son: the sight of Him will console us."
Let us adore the admirable modesty of the Saviour. Let us give thanks for the honor He
rendered the Eternal Father by the practice of this virtue. Let us entreat Him to grant us grace toeradicate from ourself whatever is contrary to holy modesty.

THIRD POINT
ANGELIC MODESTY OF THE BLESSED VIRGIN
Picture the angelic modesty of Mary, the little Handmaid of God. Never was there anythingcomparable in any creature. Her carriage, her speech and gestures, her whole exterior, whether
standing or seated, whether reposing or at work, whether conversing with her neighbor or praying to
God in the Temple, her angelic visage, and simple dress and manner suggested a visible angel in whommodesty had become incarnate.
The modesty of this most holy maiden proceeded from three causes.
First, from the virginal chastity which enveloped her whole exterior. Second, from her
constant dwelling in the presence of God and conversing with Him in her mind and heart. Third, f r o m
her complete possession of this gift of the Holy Ghost, who was the rule of all her actions, andimprinted in her being a living and perfect image of the adorable modesty befitting the Mother of God.
Let us give thanks to God for having clothed Mary with such incomparable modesty. Let us
offer this peerless modesty in reparation for our faults against this virtue. Let us resolve to practiceearnestly these words of the Apostle: "Let your modesty be known to all men; the Lord is nigh."
Let us examine our own behaviour in all the exterior acts of our life, and ask the grace tocorrect our faults against modesty. Let us beg the Blessed Virgin to obtain this grace for us for thesole glory of her Son.

Ejaculatory prayer:"Let your modesty be known to all men."

Modestia vestra nota sit omnibus hominibus (Phil. 4, 5)

229V11
MEDITATIONSON
THE HOLY HEART OF MARY
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V11
MEDITATIONSON
THE HOLY HEART OF MARY ( 1 )Meditations for the Feast and Octaveof the Holy Heart of MaryFIRST MEDITATIONThe Vigil of the Feast
Preparation for the Feast
FIRST POINT
THE FIRST DISPOSITION FOR THE FEAST OF THE
HOLY HEART OF MARY IS HUMILITYLET us bear in mind that all the feasts celebrated in the Church are fountains of grace, especiallythose of Our Lord and His Blessed Mother. But among the feasts of our Lady that of her admirable
Heart is the essence and queen of all, for the heart is the seat of love and charity, the queen of a l lvirtues and the source of every grace. This solemnity is a veritable ocean of graces and blessings
which are most valued by Our Saviour, having been acquired at the cost of His Pre(1).The two series of meditations on the Holy Heart of Mary are found in the eleventh book of St. John
Eudes's work, The Admirable Heart of Mary. The first series is made up of nine meditations for the
Feast of the Holy Heart of Mary and for the Octave of the Feast. The second series dealing with theperfections of the Heart of Mary may be used on any occasion for private devotion or community
meditation. These beautiful meditations contain an excellent summary of St. John Eudes's doctrine ofthe devotion to the Holy Heart of Mary.
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MEDITATIONS ON VARIOUS SUBJECTS

cious Blood and countless torments. For this reason Our Lord desires that we, too, should have a great
esteem and singular veneration for these graces, and, consequently, that we should prepare, w i t hmuch care and diligence, to receive the gifts He wishes to bestow on this great solemnity, to enable us
to celebrate it worthily.
For this end there are three things to be done. First, we must humble ourselves profoundly,
recognizing that we are most unworthy to participate in such a wonderful solemnity, which being the
feast of a heart totally on fire with divine love, belongs rather to the Seraphim than to sinful soulssuch as we are, and in our position as sinners we cannot, humble ourselves too deeply.

Then, again, we are deeply unworthy to share in the graces and blessings of this feast an
account of our inadequate and faulty use of the graces God has already showered upon us, and by the
obstacles we have put in the way of those He would have given us, had we not prevented Him. Let us
humble ourselves most profoundly before God at the sight of these defects, which are only too true.
SECOND POINT
THE SECOND DISPOSITION IS PURITY OF CONSCIENCE
The second thing to be done in preparation for the Feast of the Holy Heart of Mary is to excite a
lively desire to celebrate it with appropriate devotion, divesting ourselves of all that is displeasing
to Our Lord and His Blessed Mother. For this end, let us carefully and seriously examine our failings,
in thought, word, deed and affection, also the misuse we have made of the powers of our soul, and ourinterior and exterior senses, in order to humble ourselves, beg God's pardon for our offenses, confessthem faithfully and correct them in our lives.
THIRD POINT
THE THIRD DISPOSITION IS UNION WITH THE ANGELS, SAINTSAND THE THREE DIVINE PERSONS OF THE BLESSED TRINITY
In order to celebrate worthily the feast of the Heart of the Mother of Fair Love, it is little o rrather, it is nothing, if we employ only the
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affections of our own hearts; so, as far as possible, we must make use of the complete treasures oflove in heaven and on earth. The Holy Spirit, speaking by the lips of St. Paul, assures us that a l lthings are ours (I Cor3, 22), our Heavenly Father having given us all in giving us His Son. "Howhath he not also, with him, given us all things?" (Rom. 8, 32). We have the right to employ a l lhearts as our own in celebrating the praises of our heavenly Mother.
Very particularly should we ask our good angels and all the other choirs of heavenly s p i r i t s - -especially the Seraphim- also the holy patriarchs, prophets, apostles, martyrs, confessors,
virgins, all holy priests and levites, and those saints who belong in a special way to the Heart of the
Queen of Heaven, to unite our love with theirs, to make us sharers in their devotion to their glorious
Queen, and do their utmost to help us to celebrate this rich solemnity worthily, as far as poor, weakhuman nature is capable of doing so.
Above all, let us offer our hearts, our bodies, our souls, our whole existence, to the infinite
love of the Father, Son and Holy Ghost for the spotless Mother of our Saviour, begging Them toassociate us in their divine love, and to prepare us to celebrate this feast in the way most pleasing to
the Most Holy Trinity.
Ejaculatory prayer:"My heart is ready, 0 God, my heart is ready."
Paratum cor meum, Deus, paratum cor meum (Ps. 107, 2).

234SECOND MEDITATIONThe Feast of the Holy Heart of MaryThe Holy Heart of MaryFIRST POINT
EXCELLENCE OF THE HOLY HEART OF MARYLET us concentrate on the subject of this feast. It is the Immaculate Heart of the Queen of Heaven andearth, the sovereign empress of the universe; it is the Heart of the only and beloved daughter of theEternal Father, the Heart of the Mother of God, the Heart of the Spouse of the Holy Ghost; it is theHeart of the most dear Mother of all the faithful; a Heart the most worthy, noble, august, andgenerous, the most magnificent and charitable, the most lovable, most loved and most loving heart ofall pure creatures; a heart on fire with love of God, inflamed with ardent charity towards us,
deserving as many feasts as it has made acts of love and charity. Unite to it, also, the Divine Heart ofJesus~ whose heart was one with His dearest Mother, through unity of spirit, affection and will. Add
to these the love of all the saints and angels, who are so closely united in thought and affection w i t hJesus and Mary.
Such is the subject of this great and admirable feast, which is worthy of boundless venerationand praise. Be eager to celebrate it with all possible devotion.
SECOND POINT
THE ETERNAL FATHER GAVE US THE HOLY HEART OF MARY
We should regard this feast as a day of extraordinary joy for ourselves, the Heart of ourheavenly Mother being ours on four accounts,
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being given to us by the Eternal Father, by the Son of God, by the Holy Ghost, and by our Lady herself,
therefore, the love of the Heart of Jesus and that of the saints and angels are ours also, being a l lunited and one in the fire of charity.
What a treasure, and what happiness for us to possess such riches! How great should be ourjoy and delight! 0, Dear Jesus, what return shall I make for the innumerable and tremendous favors I
am constantly receiving from Thy holy Mother? I offer Thee my heart, which belongs to Thee~ butwhat is it to offer Thee the love of one so worthless? I offer Thee the hearts of all Thy angels andsaints, but this again is inadequate in comparison with the immense treasure Thou hast given me i n
the Heart of Thy Blessed Mother.
I offer Thee her pure Heart, which is more pleasing to Thee than all the hearts in theuniverse; but even that offering is not enough to fulfill my obligations entirely. I offer Thee Thine
own Adorable Heart, which is all on fire with infinite and boundless love for Thyself and Thy Eternal
Father. 0 Mary, Queen of my heart, I offer thee likewise, the Sacred Heart of thy Divine Son, so
lovable and overflowing with love, in thanksgiving for the inestimable treasures thou hast given me
in thine own maternal Heart.

THIRD POINTGRATITUDE TO JESUS AND MARY FOR THISPRECIOUS GIFT
How would we feel if a great monarch opened his vaults, all filled with money and precious
stones, giving us permission to take as much as we wanted?
This favor would be nothing in comparison with the indescribably rich gift the King of kings
has bestowed in giving us the most lovable Heart of His glorious Mother.
If our Holy Father the Pope allowed us to have the choice of the most precious relics in thecity of Rome, it would undoubtedly be a very great favor, but, again, it would be slight compared w i t h
the unspeakable favor of our Lord in granting to men the treasure of the Heart of the Queen of a l lSaints.
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MEDITATIONS ON VARIOUS SUBJECTS

If Our Lord were to take from each one of us our own heart of flesh and blood and miraculously
substitute the love of a seraph, it would be wonderful indeed, but the gift He has made of the Heart ofHis Blessed Mother is, in comparison, more magnificently noble and more precious.
0 my Jesus, would that the hearts of all Thy creatures were employed to praise and love Theefor this incomprehensible favor I Mother of my God, Mother of Fair Love, may all the creatures i n
the universe be changed into so many tongues and hearts blessing thee with constant love throughout
eternity. Since thou hast given me thy most admirable Heart, do thou take complete possession of m ypoor heart, to sacrifice it without reserve to the undiluted love and pure glory of Thy Divine Son.
Ejaculatory prayer:"Infinite thanks to Jesus and Mary for their unspeakable gift."
Gratias infinitas Jesu et Mariae, pro inenarrabili dono ipsorum.
237THIRD MEDITATION
Second Day of the Octave
The Holy Heart of Mary Reflects the Adorable Loveof the Eternal Father
FIRST POINT
THE HOLY HEART OF MARY IS WITH THE HEART OF THE
ETERNAL FATHER THE PRINCIPLE OF THE
MYSTERY OF THE INCARNATIONWE SHOULD look upon and honor the most pure Heart of the Blessed Virgin as a living portrait andperfect image of the infinite love of the Eternal Father. The divine love of the Father of Jesus was thefirst cause of the Incarnation and of His Son's birth on earth, and the most pure Heart of the Motherof Jesus is its second principle. For it was the love of the Father of Mercies that moved Him to send
His Son into this world to become incarnate for the salvation of men, and it was the most pure andburning love of the virginal Heart of the Mother of Grace, inflamed with charity towards God and oursouls, that drew down the Eternal Son from the bosom of His Father to be born of her and thus

accomplish our salvation.
SECOND POINT
OTHER REASONS WHICH MAKE THE HOLY HEART OF MARY
THE IMAGE OF THE HEART OF THE ETERNAL FATHERThe holy Heart of the Blessed Virgin is the living image of the adorable love of the Eternal
Father, because as the Son of God has ever dwelt and will never cease to dwell in His Father's love, so,too, He has always lived and will ever live and dwell in the Heart of His Mother. His Father's divine
felicity is a paradise of delight, love and glory for Him, and His Mother's Heart as a heaven, a heavenof heavens, in
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MEDITATIONS ON VARIOUS SUBJECTS

which He is, in a way, far more loved and glorified than in the empyrean sphere.
Furthermore, the Father of Mercies and the God of all consolation, in His exceedingly great andFatherly love, gave us His Well-beloved Son at the time of His Incarnation, and gives Him to us daily
in the most Blessed Sacrament. So, too, the most Blessed Mother of Mercy and Consolation, in theboundless charity of her maternal Heart, gave us her dear Jesus at His birth, and does so continuallyin the Holy Eucharist, because being one with Him in spirit, in love and in will, she wills all that He
wills and does all that He does.
Finally, the Eternal Father Himself accomplished in the holy Heart of His beloved daughter,
the glorious Virgin Mary, that which He commands all faithful souls to do when He says: "Put me as aseal upon thy heart" (Cant. 8, 6). With His own hand He has impressed on her Heart a perfectsemblance of the divine qualities of His love, which consequently is a perfect image of the sanctity,
wisdom, goodness, mercy, benignity, charity and all the other perfections of the infinite love of our
Heavenly Father.
0 wondrous goodness of our eternal King, may all men and angels bless, love and praise Thee toall eternity, for having imprinted Thy likeness on the Heart of the Queen of my heart! 0 lovable
Heart of my heavenly Mother, how I rejoice to see thee so noble, so royal, so holy, so perfect and so
like unto the Creator and Sovereign Ruler of all hearts I
0 holy Mother of God, art thou not my true Mother, and am not I thy poor child, although
unutterably unworthy? And should not the heart of the child resemble that of the Mother? Thou seest,
nevertheless. less, how unlike mine is to thinel 0 Mother of Mercy, take pity on my misery. I offerand give thee my wretched heart, whole and entire. I beseech thee by all the goodness of thy motherly
Heart completely to destroy in thy unworthy child all that is displeasing to thee, and to imprint a
perfect image of the holiness reigning in the Heart of its revered Mother.
Ejaculatory prayer:"Jesus, Fruit of the Heart of Mary, have mercy on us."Jesu, fructus cordis Mariae, miserere nobis.

239FOURTH MEDITATION
Third Day of the Octave
The Holy Heart of Mary Is One with the Eternal Father
and Is the Mirror of the Sacred Heart of Jesus
FIRST POINT
THE HOLY HEART OF MARY IS BUT ONE HEART WITH
THE HEART OF THE ETERNAL FATHERTHE Holy Heart of the glorious Virgin Mary is not only a vivid likeness of the infinite love of theEternal Father, the Father of Virgins, but is one with it, one, not in unity of nature or essence, but i nunity of spirit, with love and affection. For the Mother of Jesus never had any other spirit, will, o raffections but those of the Father of Jesus, and attained that union, or rather that unity, by threemeans:
I. By entire separation from all sin.
2. By perfect detachment from the world, from self-love and from all created things.
3. By a most ardent love for the Divine Will, and by a prompt and cordial submission andabandonment to all its designs and orders.
0 dearest Mother, I rejoice unspeakably to see thy blessed Heart thus united and conformed tothe adorable will of our Heavenly Father, and render Him infinite thanks for this exalted union. To
thee, my great and powerful Queen, I offer my heart. Cause it to share thy boundless hatred of sin;sever the bonds and break the chains that bind this poor slave; detach me entirely from the world,from self-will and from all that is displeasing to God. Consecrate me to His divine will, praying thatit may be established in my heart, and reign there absolutely for ever more, so that in imitation ofthee I may be one in mind, will and heart with my loving Heavenly Father.
240-

MEDITATIONS ON VARIOUS SUBJECTSSECOND POINT
THE HOLY HEART OF MARY IS THE MIRROR
OF THE HEART OF JESUS

The Heart of the Mother of our Divine Saviour is a beautiful mirror in which her Beloved Son
has depicted, reflected and represented most excellently, all the virtues that reign in His Sacred
Heart. They who see the Heart of the Queen of Angels, as the angels do, find therein a vivid and perfect
reproduction of the love, charity, humility, obedience, patience, purity, contempt of the world,
hatred of sin and all the other virtues of the most adorable Heart of Jesus. From the very depths of
our own heart, then, let us return Him fitting thanks, and offer it to our Blessed Lady, earnestly
begging her to obtain for us the grace that, as her Heart is a living portrait of the Sacred Heart of her
Son Jesus, ours may be in like manner an image of hers.
Let us, on our part, cultivate a great desire to behold that virginal heart, on which, as on abeautiful mirror, we should often fix our eyes that we may see the stains on our soul, in order toefface them and engrave on our heart by earnest imitation all the virtues which shine forth in thepeerless Heart of our heavenly Mother, especially humility, obedience and charity; for all thehappiness, perfection and glory of our hearts consist in so living that we may be vivid reproductionsof the Sacred Hearts of Jesus and Mary.
THIRD POINT
THE HOLY HEART OF MARY IS BUT ONE HEART WITH
THE HEART OF JESUS
Although the Heart of Jesus is distinct from that of Mary, and infinitely surpasses it i n
excellence and holiness, nevertheless, God has so closely united these two Hearts that we may say
with truth that they are but one, because they have always been animated with the same spirit andfilled with the same sentiments and affections. If St. Bernard could say he had but one heart w i t hJesus: "Bene mihi est, cor unum cum Jesu habeo," and if it was said of the first Christians thatTHE HOLY HEART OF MARY

241-

they had but one heart and one soul, so great was the union amongst them, how much more can we saythat Jesus and Mary had but one heart and one soul, considering how closely they were bound together
by the perfect conformity of mind, will and sentiment that existed between the Divine Son of God and
His Immaculate Mother.
Add to this that Jesus so lives and reigns in Mary that He is the Soul of her soul, the Spirit ofher spirit, the Heart of her heart; so much so that we might well say that Jesus is enshrined in theHeart of Mary so completely that in honoring and glorifying her Heart, we honor and glorify Jesus
Christ Himself.
0 Jesus, living in the Heart of Mary I be the life of my heart. Mary, Mother of Jesus, obtainby thy intercession, I beseech thee, that I may have but one heart with thy Beloved Son and thyself.

Ejaculatory prayer:"Who will grant me that my heart may be one for ever with the Heart of Jesus and Mary?"
Quis dabit mihi ut cor meum, cum Corde Jesu et Mariae cor unum fiat in aeternum?
242FIFTH MEDITATION
Fourth Day of the Octave
Reasons Inspiring Us to Honor the Holy Heart of MaryFIRST POINT
THE HOLY HEART OF MARY IS, AFTER THE HEART OF JESUS,THE MOST EXALTED THRONE OF DIVINE LOVELET us~recollect that God has given us the feast of the most pure Heart of the Blessed Virgin so that
we may render on that day all the respect, honor and praise that we possibly can. To enkindle thisspirit within us let us consider our motivating obligations.
The first is that we ought to love and honor whatever God loves and honors, and that by which
He is loved and glorified. Now, after the adorable Heart of Jesus there has never been either in heaven

or on earth, nor ever will be, a heart which has been so loved and honored by God, or which has given
Him so much glory as that of Mary, the Mother of Jesus. Never has there been, nor will there ever bea more exalted throne of divine love. In that Heart divine love possesses its fullest empire, for it everreigns without hindrance or interruption, and with it reign likewise all the laws of God, all theGospel maxims and every Christian virtue.
This incomparable Heart of the Mother of our Redeemer is a glorious heaven, a Paradise ofdelights for the Most Holy Trinity. According to St. Paul, the hearts of the faithful are the dwellingplace of our Lord Jesus Christ, and Jesus Christ Himself assures us that the Father, the Son and theHoly Ghost take up Their abode in the hearts of those who love God. Who, therefore, can doubt that the
Most Holy Trinity has always made His home and established the reign of His glory in an admirable
and ineffable manner in the virginal Heart of her who is the Daughter of the Father, the Mother of theSon, the Spouse of
THE HOLY HEART OF MARY243-

the Holy Ghost, who herself loves God more than all other creatures together?
How much then are we not obliged to love this exalted and most lovable Heart?
SECOND POINT
THE HOLY HEART OF MARY IS THE PRINCIPLE OF ALL THE
GREATNESS OF THE BLESSED VIRGIN
There is another very special obligation embodied in these words of the Holy Ghost: "All theglory of the king's daughter is within" (Ps. 44, 14). All the glory, all the grace, all the sanctity, andall that is great and worthy of honor in the Queen of Heaven takes its origin from within, from her
Heart, because it was by the profound humility, the peerless purity and burning love of her virginal
Heart, that she, the Virgin of virgins, won the Well-beloved of the Eternal Father, that is His Only
Son, whom she drew down to her heart and caused to dwell within her. In consequence she has beenraised to the sublime dignity of eldest Daughter of the Father, the Mother of the Son, Spouse of theHoly Ghost, the Sanctuary of the Blessed Trinity, the Queen of the Universe, and has, moreover, been
given to us as our Mother and our Sovereign. For this reason we ought not only to honor the most holy
Virgin Mary in some of her mysteries or qualities, or in certain of her actions, nor even in her
exalted person alone, but we ought first and chiefly to honor in her the source and origin of the
dignity and sanctity of all these mysteries, qualities and actions, and even of her person; that is tosay, her love and charity, for love and charity are the measure of merit and the principle of a l lsanctity.
It was the love and charity of her Heart, so full of both that sanctified all the thoughts, words,
actions and sufferings of our Saviour's most holy Mother; sanctified also her memory, understanding,will and all the faculties of both the superior and inferior parts of her soul. This love adorned herwhole interior and exterior life with such m a rvelous holiness; containing in itself, to a sovereign
degree, all the virtues, gifts and fruits of the Holy Spirit, which rendered her worthy to bear andnourish Him who supports the whole world, and Who is
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MEDITATIONS ON VARIOUS SUBJECTS

the life of all living things. It was the love and charity of Mary's Heart that exalted her to a place i nheaven above all the Seraphim and established her on a throne of incomparable glory, grandeur,happiness and power in proportion to her unsurpassable dignity as Mother of God.

Add to this that our Lady's most gracious Heart is an inexhaustible source of gifts, graces,
favors and blessings for all who love this Mother of Beautiful Love, and devoutly honor her most
lovable Heart. In short, we have unspeakable obligations, both in number and quality, to the royal andmaternal Heart of our great Queen and dearest Mother, on which account we can never sufficiently
honor, praise and glorify her.
Ejaculatory prayer:"Infinite, boundless, eternal thanks be to the most loving Heart of Mary."
Gratias infinitas, immensas, aeternas, amantissimo Cordi Mariae.
245SIXTH MEDITATION
Fifth Day of the Octave
Further Reasons for Honoring the Holy Heart of MaryFIRST POINT
THE HOLY HEART OF MARY IS A LIVING GOSPEL
THE virginal Heart of the Mother of God is the faithful depository of all the mysteries and marvels of
our Saviour's life, according to the testimony of St. Luke: "And his mother kept all these words in herheart" (Luke 2, 51). Her Heart is a living book, an eternal Gospel, in which the Holy Spirit has
inscribed that wonderful life in letters of gold. It is this book of life we should incessantly study i norder to understand perfectly and love ardently the beauty of all the Christian virtues, whose
practice imparts true life. Above all, we ought to study the wondrous excellence of holy humility, as
well as the way of prac. tising it and ridding our hearts entirely of the accursed canker- worm of
pride and vanity which works such terrible havoc, not only in the souls of the children of perdition,but even in the hearts of the children of God.
0 Mother of Goodness, what obligations we have to honor thy most lovable Heart in which thouhast preserved such precious treasures, for which be thou blessed for all eternity. Cause our names
to be written in that book of life, we beseech thee, and help us to study deeply the beauteous truths
and holy maxims inscribed therein.
246-

MEDITATIONS ON VARIOUS SUBJECTSSECOND POINT
THE HOLY HEART OF MARY CAREFULLY WATCHED OVER
THE SAVIOUR OF THE WORLDWho can describe the burning love for her Son Jesus, which filled the incomparable Heart of
the Mother of God? How studiously watchful she was in caring for Him whom she nurtured, clothed
and tended in order to give Him to us as our Saviour, for which we owe her a debt of gratitude beyond
all power to conceive!
THIRD POINT
THE HOLY HEART OF MARY SUFFERED INTENSEPAINS FOR US

Who could enumerate the intense sorrow and cruel wounds that lacerated the maternal Heartof the Mother of Jesus throughout her whole life, especially at the time of her Son's Passion, andabove all when, at the foot of the Cross, it was transpierced with a sword of sorrow? "In the Heart ofthe Blessed Virgin," says St. Lawrence Justinian, "was clearly mirrored the Passion of her Son
Jesus, and a perfect representation of His death." "It was then," says Richard of St. Laurente, "thatthose inspired words were accomplished in this virginal Heart: 'The sadness of the heart is every
plague"' (Ecclus. 25, 17), that is, there was no part of this afflicted Mother's Heart that was notpierced through and through with a thousand darts of anguish.
Now, it was we who brought upon her all these sorrows by our sins; therefore, we are obliged
to render her all the honor and glory we possibly can, in order to repair in some measure the agony
and grief we have caused her.
Ejaculatory prayer:"0 Jesus, by the most loving Heart of Thy holy Mother, transpierced with a sword of sorrow, havemercy on us."
Per Cor amantissimum sanctissimae Matris tuae doloris gladio transfixum, miserere nobis, Jesu.
247SEVENTH MEDITATION
Sixth Day of the Octave
Other Reasons Which Bind Us to Have a Special Devotion
to the Holy Heart of MaryFIRST POINT
THE HOLY HEART OF MARY IS THE TRUE ALTAR OF
HOLOCAUSTS
THE devout and learned Gerson likens the loving Heart of our Saviour's Mother to the bush seen by
Moses, ever burning with the flames of most ardent charity but never consumed. Gerson says that i t
is the true altar of holocaust on which the sacred fire of divine love glows day and night. The sacrificemost pleasing to God and most beneficial to the human race, after the self-immolation of Our Lord on
the Cross is the divine holocaust which the Blessed Virgin offered to the Eternal Father on the altar ofher Heart, when she so frequently and with so much love offered to God in sacrifice that same Jesus,
her Only Son so dearly beloved. We may add that He was sacrificed only once on the Cross, but was
immolated a thousand upon a thousand times in the Heart of His holy Mother, that is, as many times as
she offered Her Divine Son to the Eternal Father for us.
0 holy Altar, what veneration is thy due, and what praises all creatures owe thee! Mother ofLove, take our hearts and unite them with thy Well-beloved Son as a holocaust and sacrifice to Our
Heavenly Father.

248-

MEDITATIONS ON VARIOUS SUBJECTSSECOND POINT
THE HOLY HEART OF MARY IS THE PRINCIPLE OF
JESUS' LIFE

What veneration we owe to the august Heart of the Mother of God, which was the principle ofthe life humanly divine and divinely human .of the Infant Jesus while He dwelt within her! At thattime, the Heart of the Mother is as much the source of her child's life as of her own, the one
depending on it as much as the other.
What praise and respect are therefore due to the loving Heart of Mary on which the Infant
Jesus chose that His life should depend, to that Heart which was the principle of two lives both soholy, so precious, to that Heart on which the adorable Babe so often reposed when in His Mother'sarms! That Heart, most noble and revered organ of that virginal body gave a Body to the Eternal Word
to be for all eternity the object of the adoration and praise of all celestial and blessed spirits. The
Heart of our Lady being the principle of the life of our Head and consequently of His members, andbeing the principle of life to Jesus and Mary, is also that of the lives of their children. "Vitam datam
per Virginem, Gentes redemptae plaudite:'0 Mother of Goodness, may the hearts of all the faithful unceasingly bless and love t h ymaternal and devoted Heard May it be the heart of my heart, the soul of my soul and the life of m ylife.
Ejaculatory prayer:"0 Mary, my life, my sweetness and my dearest hope!"
0 Maria, vita, dulcedo, et spes mea carissima.
249EIGHTH MEDITATION
Seventh Day of the Octave
Three Additional Reasons for Honoring the Holy Heartof Our Blessed Mother
FIRST POINT
THE HOLY HEART OF MARY IS THE TEMPLE OF
THE HOLY TRINITY
THE admirable Heart of Mary is the august temple of the Divinity, a temple built by the hand of the
Almighty, a temple consecrated by the continual indwelling of the Divine Spirit, a temple dedicated toeternal love, a temple never profaned either by the smallest sin, or taint of the spirit of the world,
or by love of self or any other creature. Our Lady's Heart is the temple in which, after the Divine
Heart of Jesus, the Most Holy Trinity is more perfectly adored, loved and glorified than in any othertemple, material or spiritual, in heaven or on earth. Within this temple, 0 glorious Virgin, t h yspirit ever dwelt in seclusion and recollection, offering to God a continual sacrifice of praise, honorand fervent love. It is there that I desire unceasingly to adore, bless and love the Creator of all hearts
who made and sanctified it for His glory, wherein He will be eternally glorified in a higher degreethan in all the empyrean heavens.
SECOND POINT
THE HOLY HEART OF MARY IS THE PARADISE OF DELIGHTSOF THE NEW ADAMThis wondrous Heart is to the new Adam, that is, to Jesus Christ Our Lord, a veritable
Paradise of delights, of which He is the real
250-

MEDITATIONS ON VARIOUS SUBJECTSTree of life, planted in the midst of this Paradise where neither the serpent nor sin have everentered, whose gates have always been carefully guarded, not by a Seraph only, but by the very Kingof the Cherubim and Seraphim.
What delight the Divine Son of Mary found in that motherly Heart which loved Him moreardently than He had ever been loved, even by the purest spirits in the heavenly Paradise! What a j o y
it was to thy Divine Babe, 0 Blessed Mother, when He reposed on thy virginal breast, and thou wast
wholly filled, penetrated and possessed by His holy spirit and His divine love, which u t t e r l ytransported and absorbed thy whole soul, spirit and heart.
0 Mother of Fair Love, obtain for me that I may have no other Paradise or pleasure in thisworld to love, serve and honor Jesus, the Son of Mary, and Mary, the Mother of Jesus.
THIRD POINT
THE HOLY HEART OF MARY IS THE KING OF HEARTS
After the adorable Heart of Jesus, the Sovereign Monarch of heaven and earth, the augustHeart of Mary, the Queen of Angels and the Mother of the King of kings, is the eternal King of a l lhearts which were created to adore and love God. Therefore, all men are bound to pay homage to theholy Heart of Mary as to their Sovereign.
0 royal Heart of my loving Queen, I wish to honor and revere thee as the true king of m yheart. Exercise thy power over my most unworthy heart that thou mayest destroy everything that
displeases thee and establish in it the reign of thy love and of all thy virtues.

Ejaculatory prayer:"May the Heart of Jesus and of Mary live and reign in my heart for ever."Vivat et regnet Cor Jesu et Mariae in corde meo in aeternum.
251NINTH MEDITATION
Octave Day of the Feast
The Holy Heart of Mary Is the Heart of the Motherof Fair Love and Charity

FIRST POINT
THE HOLY HEART OF MARY IS A FURNACE OF THE
LOVE OF GOD
WE should contemplate and honor the most lovable Heart of our Lord's Mother as a furnace of the loveof God.
It is a furnace of love because sin, worldly affection, self-love have never had part therein,
because it has always been replete and aflame with the fire of Divine love.
It is a furnace of love because it has never loved aught but God, and His holy will, which i tsought in Him and for His sake.
It is a furnace of love because our Blessed Lady always loved God with her whole Heart, w i t h
her whole soul and with her whole strength. All her actions were done from the purest love of God,nor had she ever any other intention in all her thoughts, words and sufferings but to please Him,
doing everything "Corde magno et animo volenti," with a great heart and all possible perfection, i norder to give all possible pleasure to His divine majesty.
Mary's Heart is a furnace of love not only because it willed always exactly what God willed,
and never deflected from His holy will, but because she ever placed all her happiness and joy in themost lovable Will of God.
It is a furnace of such burning love that not even the torrents and floods of bitter sorrows thatdeluged her soul were ever capable, I will not say of extinguishing, but of cooling in the smallest
degree the glowing flames of that fire.
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MEDITATIONS ON VARIOUS SUBJECTS

It is a furnace of love in which the Holy Spirit, who is a consuming fire, enkindled His divine
flame in her virginal Heart at the first moment of its existence, and never ceased to increase it more
and more, from moment to moment, up to the last breath of her life.
0 sacred fire and flame of this holy furnace, come and consume our hearts.
SECOND POINT
THE HOLY HEART OF MARY IS BURNING WITH LOVE FOR JESUS
The Heart of the Mother of Fair Love is a furnace of love in which the Only Son of God, who i salso the only Son of Mary, ever dwelt and will continue to dwell eternally, He who is the essence oflove, called in Holy Scripture, "a consuming fire" (Deut. 4, 24). Judge from this what burning
flames, what glowing heat He generated in His holy Mother's Heart, where He found no obstacle to His
designs. It is as if the Beloved Son of Mary existed in the Heart of His holy Mother as an immense
furnace of divine love in the centre of another furnace all on fire with that same love, and from it theflames reached to the inmost being of the Seraphim to inflame them more and more and even to thesubject of the Eternal Father's infinite felicity, His Well-beloved Son, who, inspired by the love ofMary, was drawn from His Father's bosom down to her virginal breast.
0 holy furnace, blessed arc they who approach thy sacred fire! Still more happy they who areenkindled by thy heavenly flames, and happiest of all those who cast themselves into that divinebrazier to be wholly consumed therein.
0 furnace of love, spread thy flames throughout the entire universe so that my Saviour's
desire may be accomplished which He expressed, saying that He came to cast fire on the earth, anddesired that it might be enkindled in the hearts of all men (Luke 12, 49)
Whoever wishes to burn with this holy fire must strive to extinguish within himself theflames of love of the world and self. He must study to love God alone, with his whole heart and to
perform each and all his actions for love of Our Lord and to do them well, having no other intention,at any time, except to please Him, and for love of
THE HOLY HEART OF MARY253-

Him to place all his joy in the fulfilment of His holy will and in the acceptance of all possible crosses.
0 Mother of Love, obtain by thy prayers that this transformation may be accomplished in us.
THIRD POINT
THE HOLY HEART OF MARY IS A FURNACE OF CHARITYTOWARDS MEN
The pure Heart of the Mother of Jesus is a furnace of charity towards mankind; a furnace i nwhich there has never been a single thought or sentiment contrary to virtue; a furnace of suchburning charity for even the greatest enemies that she sacrificed for them her Only and Dearly
Beloved Son at the very time they were cruelly putting Him to death, and piercing her maternal heartwith a thousand darts of anguish.
It is a furnace of charity for her beloved children, whom she loves so ardently that if the loveof all fathers and mothers past, present and future were united in one heart, it would be but a sparkin comparison with the furnace of love burning in the Heart of our heavenly Mother.
It is a furnace on fire with such charity and zeal for souls, that she would have w i l l i n g l ysuffered all the torments of hell to help to save a single soul. Moses, St. Paul, St. Catherine of Sienaand several other saints have been ready and willing to do so, but how much more the Queen of a l lSaints, who was more filled with love for souls than all the saints together.
Return thanks, then, to the Divine Son of Mary for having so inflamed her Heart with that f i r eof divine charity for us, with which His own is burning. Thank her also for all she has accomplishedin her charity for the human race. Desire earnestly to imitate your holy Mother in the practice ofthat virtue. Examine the faults you have committed against charity in the past, in order to humble
yourself and beg pardon of God, offering Him the most lovable Heart of our Lady in reparation.
Also offer your own heart to the most holy Virgin, begging her to
254 MEDITATIONS ON VARIOUS SUBJECTS
destroy in it all that is contrary to charity, and engrave instead a perfect image of her charity
towards her enemies, her friends, and the souls of all mankind.
Ejaculatory prayer:"0 Heart of Jesus and of Mary, burning with love, may our heart be for ever immersed in you."

0 Cor Jesu et Mariae, fornax amoris, in te cor nostrum demergatur in aeternum.

255Eight Other Meditations on
The Holy Heart of MaryFIRST MEDITATIONThe Holy Heart of Mary IS Our Sun,
Our Treasure, and Our Refuge
FIRST POINT
THE HOLY HEART OF MARY IS OUR SUN
OUR loving Saviour has given us the very benign Heart of His Blessed Mother as a divine sun to clear
the shadows of this earth, to warm us in the wintry cold of this mortal life, to gladden and to console
us in earthly sadness and sorrows, and to vivify and fortify us in the lethargy and weakness of humanfragility. Infinite thanksgiving be to the adorable Sun of eternity, Jesus Christ, for the gift of thissun!
0 Mother of Fair Love, since your Well-beloved Son has given us your maternal heart to be
our sun, enlighten our minds with your celestial radiance so that in knowing Jesus Christ, we may
render the service, honor, and love that we owe Him. Illuminate our hearts so that in knowing thehorror of sin we may have a hatred for it, in knowing the world we may detach ourselves from it, andin knowing ourselves we may have scorn for self. Make us participants in the celestial warmth of t h ysaintly charity so that we may love God above all things and our neighbor as ourself. Console us in our
desolation, fortify us in our weakness. May thy shining Heart be the true sun of our hearts.
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MEDITATIONS ON VARIOUS SUBJECTSSECOND POINT
THE HOLY HEART OF MARY IS OUR TREASURE

Our benign Saviour has given us the Sacred Heart of His beloved Mother as the inestimabletreasure of an infinity of good. If St. Chrysostom calls the very charitable heart of St. Paul, "afountain of innumerable blessings" for the Christians who invoke the help of this divine apostle, whatwords must one use in speaking of the incomparable heart of the Queen of Apostles?
It is a treasury in which immense riches are locked, because the most blessed Virgin. kept
hidden in her Heart, while on this earth, and will continue to do so eternally in heaven, all themysteries of the life of her Divine Son our Redeemer, mysteries which are the price of ourredemption, the source of the sanctification of the Church Triumphant and the consolation of the
Church Suffering.
Her Heart is a treasury which conserves in itself all the graces merited and acquired for us by
our Saviour through His sufferings and death on earth. Therefore our Lady is called by all the saints,"the admirable treasure of the Church ... .. the treasury of God's graces," "the most holy treasure of
all sanctity," and "the treasure of salvation." Our Lord has enclosed in her breast and Heart all thetreasures of His graces, which arc given to us through her mediation; therefore, St. Bernard said thatall God's gifts to mankind pass first through the hands of the Mother of Divine Grace: Nihil nos Deus
habere voluit, quad per Mariae manu non transiret.

0 what joy it is to possess so rich a treasure! 0 what profound gratitude we owe to our v e r ybenign Redeemed But if we wish to enjoy the inconceivable blessings destined for us in this precious
treasure, let us be careful to render to the Queen of heaven the honor and praise due her, and let us becareful to have respectful and confident recourse to her in all our needs. We shall find in thistreasury the means to pay our spiritual debts, to satisfy all our obligations, to practise all Christianvirtues, to live in a saintly manner, and to know and love God worthily.
THE HOLY HEART OF MARY

257THIRD POINT
THE HOLY HEART OF MARY IS OUR REFUGE

Our very loving Jesus has given us the divine Heart of His glorious Mary to be a tower of greatstrength, an impregnable fortress, an allpowerful refuge where we can take shelter against theenemies of our salvation. Have recourse to our Lady, tower of ivory, in all the temptations of theworld, the flesh and the devil because her heart is so filled with goodness for all kinds of people thatnever has anyone in need implored her help in vain. Do not fear that her heart will fad you. r e t i r e
with confidence into this most beautiful refuge, and you will feel the effects of its strong protection.
Ejaculatory prayer:"0 Heart of Mary, tower of strength, protect us."
0 Cor Mariae, turris fortissima, protege nos semper!
258SECOND MEDITATIONThe Holy Heart of Mary IS Our Rule, Our Heart, A Fountainof Wine, Milk and Honey, and Our Oracle
FIRST POINT
THE HOLY HEART OF MARY IS OUR RULE
THE sovereign Legislator has given us the august Heart of His glorious Mother as a holy rule which, iffaithfully kept, will make us saintly. The Heart of Mary is a rule of the celestial life which we must
live, a rule with which we must be clothed. Her heart encloses all the maxims we must follow, thesaintly dispositions with which we must perform all our actions. It is a rule for the sentiments andaffections which must abide in our hearts, and a rule of all our thoughts, words and actions. In one
word, it is a rule to guide both our interior and exterior life.
Let us render thanks to the adorable Legislator for having given us a rule so holy, amiable,
sweet and easy, filled with love. Your joy and pleasure must be in keeping it since this rule is simply
the all sweet and loving Heart of our adorable Mother, who will never cease to obtain for us from God
the graces necessary to observe it faithfully. Therefore, you must often scrutinize this divine r u l e ,studying it carefully so that you may follow it honestly and exactly.

SECOND POINT
THE HOLY HEART OF MARY WAS GIVEN TO US TO BE OUR HEART
The Son of God gave us the holy Heart of His most cherished Mother, which is none other thanHis own true Heart, so that His children have only one Heart with their Father and Mother, and a l l
the members of His family have only the heart of their adorable chief.
THE HOLY HEART OF MARY259-

Let us remember that we constantly serve, love and adore God with a heart worthy of its infinite
grandeur: Corde magno et animo volenti; with a heart all pure and holy, singing His divine praises
and performing all our actions with saintliness, love, humility and with all the other holy
dispositions characteristic of this beautiful Heart of Mary.
To accomplish this, at the beginning of each action, we must completely renounce our own
heart, which means our mind, self-love and will, and we give ourselves to our Lord, to be united withthe love of His Heart and the Heart of His most Blessed Mother. Let us work, then, to become detachedfrom our own earthly, wicked and depraved heart, so that we shall gain a Heart truly celestial, holyand divine.
THIRD POINT
THE HOLY HEART OF MARY IS A FOUNTAIN OF WINE,MILK AND HONEY
Our most sweet Jesus has given us the very benign Heart of His precious Mother as a fountainof wine, milk and honey, from which we draw the charity, gentleness and meekness which we mustshow to our neighbor. Our Lord has also given us her Heart as an oracle to be devoutly consulted in a l l
our doubts and perplexities, so that we may know and follow faithfully His adorable will.
Oh Mother of Fair Love, bind our hearts so closely to yours that they may never be separated!
Pray that the hearts of your children may have no other sentiments than those of the most
Immaculate Heart of their all-perfect Mother.

Ejaculatory prayer:"Queen of our hearts, direct our hearts forever."Regina cordis, dirige cor nostrum in aeternum.
260THIRD MEDITATIONThe Holy Heart of Mary Is the Sanctuaryof the Human Passions
FIRST POINT
THE PASSIONS OF THE SACRED HEART OF JESUS ARE
DEIFIED THROUGH THE HYPOSTATIC UNION
Eleven passions are implanted in the human heart, namely: love, hate, desire and aversion, j o y ,sadness, hope, despair, boldness, fear and anger. Adore all these emotions in the divine Heart of our
Saviour, where, according to the theologians, they have been exalted to divinity through thehypostatic union, and by sanctifying grace which reigns perfectly in the Son of God made man. Thank
Him for the glory that He has rendered to His Heavenly Father, by His most holy use of His humanbody. Offer to the Adorable Father all the honor thus rendered to Him by His divine Son. Give yourheart to Jesus, together with all its passions. Beg Him to unite your emotions with His, to bless andsanctify them through His and to grant you all the graces necessary to imitate Him in the holy use of
these passions.
SECOND POINT
THE PASSIONS OF THE HOLY HEART OF MARY ARE
ENTIRELY SUBMISSIVE TO THE HOLY SPIRIT
These same passions existed in the amiable Heart of the Blessed Virgin, where they were so
perfectly subjected to reason and to the spirit of God who possessed her entirely, that always her
passions were under entire control. Her love was constantly for God above, and for the things God
loves. She hated only the objects of God's hatred. She rejoiced in the things that were pleasing to His
divine majesty. Nothing
THE HOLY HEART OF MARY261-

was capable of bringing sadness to her except those things which could sadden her Well-beloved Son.
Her only fear was the filial fear of saying, thinking or doing anything displeasing to God. She
had no other desire but to accomplish wholly and entirely His most adorable will. Her entire hoperested in God alone. It is a certainty that her Heart was filled with a saintly boldness and a marvelous
generosity to undertake and to do the acts pertaining to the service of God no matter how difficult. She
understood that she could do nothing of herself, and remained continually in a state of humiliation andin great scorn of herself, never having hoped or believed herself able to do anything through her own
strength alone for the glory of His divine majesty.
That is why we must honor the very august Heart of the Mother of God, as the sanctuary of a l lpassions, which human emotions were sanctified so excellently that they have been actuated only by
the Holy Spirit, who possessed and animated them much more perfectly than human mind canconceive. Let us offer to God all the honor accorded to His majesty by the Holy Virgin in her perfectuse of these same passions, and beg her to obtain for us all the necessary and suitable ~graces toenable us, through a faithful imitation, to govern our emotions according to the example of our divine
Mother.
THIRD POINTWE MUST MAKE A FITTING USE OF OUR PASSIONSLet us make an exact and careful examination of all our passions, in order to perceive our
mistakes and abuse of them; humiliate ourself and ask pardon of God, begging Our Lord and His holy
Mother to correct our errors and to take complete possession of our heart and all its passions. Beg
them to teach you how to use your emotions for the love and glory of the Most Holy Trinity.
Ejaculatory prayer:"My soul doth magnify the admirable Heart of Jesus and Mary."
Magnificat anima mea Cor admirabile Jesu et Mariae!

262FOURTH MEDITATIONThe Holy Heart of Mary Is the Kingdom andThrone of All Virtues
FIRST POINT
THE HOLY HEART OF MARY POSSESSED PERFECTLYALL CHRISTIAN VIRTUES
THE Holy Spirit, having considered the most sacred Virgin from the moment of her Immaculate
Conception as the one chosen from all eternity to be the Mother of God, infused in her Heart the threetheological virtues: faith, hope, and charity; the four cardinal virtues: prudence, justice, temperance
and fortitude, and all the other virtues: religion, humility, obedience, patience, meekness, p u r i t y ,etc. The Holy Spirit bestowed the excellence of the virtues in her virginal Heart in a degree
proportionate to the dignity and grace of the Mother of God. Therefore, this admirable Virgin
possessed all these virtues from the first moment of her life, in such a high degree of perfection thatthe greatest saints never equalled her excellence even in the closing days of their heroic lives.
All these virtues flourished constantly in the Heart of the Mother of God, and from time totime during her life they were increased in merit. So much so that no mind can comprehend thedegree of perfection attained when Mary left this world to be assumed into heaven.
0 Queen of Virtue, what great joy my heart feels in beholding thee as Queen of all v i r t u e ,supreme over all the angels and saints of Paradise! Oh my Jesus, I render Thee infinite gratitude f o rhaving given to your holy Mother a Heart that is most saintly and wholly consecrated to Thy divinelove.
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263SECOND POINT
THE REIGN OF CHRISTIAN VIRTUES IN
THE HOLY HEART OF MARY

Not only did all virtue abide in the holy Heart of the Mother of our Saviour, but in addition i testablished its throne there from the earliest moment of her life and reigns in her Heart forever in amost special manner. It reigned in a sovereign degree over her thoughts, words, actions, and over a l l
her most intimate feelings, both interior and exterior; consequently, these perfect virtues made God
reign more perfectly and gloriously in her Heart than in the empyrean world.
The all-perfect power of the Eternal Father ruled there through the admirable effects
continually produced in her Heart: "He hath done great things to me" (Luke 1, 49).
The infinite wisdom of the Son of God reigned in the Heart of Mary through the Christianvirtues that communicated to her great knowledge and light. The love and goodness of the Holy S p i r i t
reigned in the Heart of Mary through the Christian virtues that enkindled in her great love andenthusiasm.
Infinite glory be to the Father, Son and Holy Ghost for having established in the royal heart of
the Queen of Heaven the throne of all the virtues and the sovereign kingdom of their incomprehensible

glory! Oh how very fitting it is to render all possible honor and praise to this incomparable Heart,
where the Most Holy Trinity is infinitely more glorified than in all the hearts of heaven and earth.
THIRD POINTWE MUST PRACTICE ALL THE CHRISTIAN VIRTUES
The Blessed Virgin is our Mother; therefore, having the honor of being her children, although
greatly unworthy, we must try to resemble her as closely as possible. Consequently we must i m p r i n t
in our hearts a living image of the virtues that reign in her heart.
To accomplish this, let each one of us make a careful and honest examination of his heart, i norder to know how far removed it is from
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the virtues and sanctity of the Heart of our divine Mother, and to humiliate ourselves before God andher. We must make a strong resolution to begin in earnest to engrave on our hearts the semblance ofthe perfections of the divine heart of the Queen of the Angels.

Ejaculatory prayer:"0 Heart of Mary, throne of all virtues, reign in our hearts forever."0 Cor Mariae, thronus omnium virtutum, regna super cor nostrum in aeternum!
265FIFTH MEDITATIONThe Holy Heart of Mary Is the Centre of Humility
FIRST POINT
FOUNDATIONS OF HUMILITY IN THE HOLY
HEART OF MARY
Reflect on the fact that humility is the centre of the Heart of the most holy Virgin. Being thefoundation stone of all virtue, it has occupied the first position in her Heart since her Immaculate
Conception. Humility has always found in her breast complete rest and satisfaction, never having
been attacked by its enemies, because it is established there on four solid foundations. The first is theperfect knowledge of humility possessed by this humble Virgin, so much so that she understoodcompletely that being created by God from nothing as other creatures, she was nothing, had nothing,
and would never be anything by herself. She knew very well that being the daughter of Adam shewould have been conceived in original sin if God had not preserved her and, consequently, she would
have been capable of all sins whose source is original sin.
The second foundation of her humility is her profound knowledge of all the gifts, graces andinnumerable privileges which God showered upon her, and the infinite dignity of the Mother of God,
with which God honored her. She knew well the rule that the Holy Spirit gave to all mankind in thesewords: Quanto magnus est, humilia te in omnibus, which point out, as St. Augustine says, that thehumility of the creature must be proportionate to the favors that it receives from its Creator. That i s
why the infinite grace of the Mother of God obliged that most blessed Virgin to humiliate herself most

profoundly.
The third foundation is her understanding that the sovereign and infinite grandeur of God
demands deep humility on the part of the266-

MEDITATIONS ON VARIOUS SUBJECTS

creature: Summae celsitudini summa debetur humilitas. Her ardent zeal for the honor and glory of
God carried her to the point of consummate humility before His divine majesty.
The fourth foundation is that, beholding her Beloved Son plunged into the abyss of scorn,
ignominy and shame, for the love of men, but much more for love of her than for all other children of
Adam, she longed to abase herself below Him, thus her self-annihilation knew no end. It is thus thather Heart was the centre of humility.
0 very humble Virgin, thou wast chosen to crush the head of the serpent which is pride. Crush
it completely then in my heart and enlighten me with thy divine wisdom so that I may imitate thee i n
thy vast humility!
SECOND POINT
EFFECTS OF HUMILITY IN THE HOLY HEART OF MARY
Consider the five prodigious effects of this humility in the Heart of the holy Virgin.
The first effect is that because God elevated her to the highest honor that a pure creature canattain, she never had any self-esteem, but always humiliated herself.
The second effect is that having stood constant and firm amid all the ignominies and insults she
suffered in the passion of her Divine Son, her soul, remaining quiet even when it was pierced by asword of sorrow, was greatly troubled by the praise of St. Gabriel, more insupportable than all her
trials and sorrows.
The third effect is that the praise and benediction of St. Elizabeth at the time of the Visitation
inspired her to disclaim all honor and give all the glory to God in her divine Canticle, the"Magnificat."
The fourth effect of her boundless humility is that she concealed the extraordinary favor of
the Divine Goodness so that God had to send an angel to St. Joseph to expressly communicate to him themystery that his holy spouse was too humble to reveal.
The fifth effect is that she continually sought the company of the poor, sinners and othermiserable people, and that after the Ascension
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of her Divine Son, she sought the lowest place in the gatherings of the faithful.
What immeasurable glory thou hast tendered to God, by thy very profound humility, 0 mosthumble Virgin! May eternal praise be thine! Oh how I long to imitate thee in this holy virtue! Obtainfor me, I beseech thee, from thy Beloved Son, all the graces that I need for this purpose.

THIRD POINT
WAY TO ACQUIRE HUMILITY
Examine carefully all your faults against humility-in your thoughts, affections, words andactions. Ask pardon from God, make a strong resolution of amendment, and pray constantly to the mostsacred Virgin to obtain the grace to practise humility.

Ejaculatory prayer:"0 Heart of Mary, centre of humility, intercede for us."

0 Cor Mariae, centrum humilitatis, intercede pro nobis!
268SIXTH MEDITATIONThe Holy Heart of Mary b the Treasure of the Giftsof the Holy Spirit
FIRST POINT
THE EFFECT OF THE GIFTS OF WISDOM, INTELLIGENCE,COUNSEL, AND FORTITUDE IN THE HOLY HEART OF MARY
AFTER considering and revering the august Heart of the Queen of Heaven as the highest throne of a l lvirtue, we must contemplate and honor her Heart as the richest treasure of the Holy Spirit, where He
deposited immense and inestimable riches, among them seven incomparable graces which arecommonly called the seven gifts of the Holy Ghost: the gifts of wisdom and understanding, counsel andfortitude, knowledge and piety and fear of the Lord.
There is this difference between the moral virtues and the gifts of the Holy Ghost: the moral
virtues arc given to make our souls stronger, to help them to be docile and obedient to the light andcommands of reason predisposed through grace, while the gifts of the Holy Ghost are qualities andperfections infused with sanctifying grace which they accompany everywhere, in order to dispose us
to correspond promptly with all the divine inspiration, all the interior actions of the Holy Ghost, andto follow His guidance wherever He may call us. The gifts of the Holy Ghost are the saintly habits
bestowed by God to raise our souls to a state of perfection higher than that which ordinarily proceedsfrom virtue alone, and to fortify us more strongly even than virtue into meeting the difficulties oflife.
All these gifts of the Holy Ghost existed, with their Author, in the Heart of the Blessed Virginfrom the moment of her Immaculate Conception, and to a degree, conformable to her destined dignityof becoming the Mother of God.
THE HOLY HEART OF MARY269-

Let us consider the workings of these gifts in her virginal heart.
The gift of wisdom filled her Heart with such clear knowledge and engraved on it such a highesteem and love for God that all her contentment and joy were to contemplate His adorable perfection,
to concern herself solely with divine and eternal things, whose contemplation gave her soul a l lpossible delight. For this reason, she possessed a strong scorn for the foolish wisdom of the world andits terrestrial and temporal attributes.
Through the gift of understanding she gained the greatest knowledge of all the secrets andmysteries contained in the divine writings of the Old as well as of the New Testament; a greater
knowledge than all the holy doctors of the Church ever had or ever will have.
The gift of counsel taught her to make fervent resolutions and to follow the inspiration of theHoly Ghost through His gifts of wisdom and understanding.
The gift of fortitude implanted in her heart great contempt of herself and attachment to God, i n
Whom she placed all her confidence and strength, in virtue of which she surmounted all thedifficulties and obstacles she encountered and bore patiently all her many persecutions and trials.
Offer to God all the glory that this divine Virgin has tendered to Him, through her most saintly
exercise of these four gifts and beg her to make you a participant in them.
SECOND POINT
THE RESULTS PRODUCED IN THE HOLY HEART OF MARY By
THE GIFTS OF WISDOM, PIETY, AND FEAR
Let us consider the effects of the operation of the gifts of wisdom, piety, and fear of the Lord i n
the heart of the most Blessed Virgin.
The gift of wisdom endowed her with the knowledge of created things and inspired in her thecorrect use of them. Through this gift she realized the inestimable value of souls, created to the image
and likeness of God, which made her most zealous for our salvation.
The gift of piety engraved in her Heart the love and tenderness of a real mother for her
children and filled her with a compassion for all
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MEDITATIONS ON VARIOUS SUBJECTS

our miseries and afflictions, so great that she offered to His divine majesty everything she could do
and suffer to assuage and help mankind.
The gift of fear of the Lord filled her filial Heart with a great apprehension to do only what
was agreeable to God and to accomplish His most holy will at all times, in all places, and for His glory
and satisfaction alone.
0 adorable Spirit, may eternal thanks be rendered to Thee for having thus enriched the v e r yperfect Heart of Thy divine Spouse with all the treasures of Thy most infinite goodness.
THIRD POINT
MEANS OF PARTICIPATION IN THE GIFTS OF THE HOLY SPIRITThe Holy Spirit desires ardently to engulf your heart with a share of all the gifts with which
He filled the heart of your divine Mother. Humiliate yourself and ask pardon for all the impedimentsthat you have placed there; make a strong resolution of amendment, and ask the Blessed Virgin toacquaint you with the holy dispositions of her heart towards the sublime gifts of the Holy Ghost.

Ejaculatory prayer:"0 Heart of Mary, treasure of holiness, intercede for us."
0 Cor Mariae, thesaure sanctitatis, intercede pro nobis!
271SEVENTH MEDITATIONThe Holy Heart of Mary Is the Sanctified Gardenof the Fruits of the Holy Spirit
FIRST POINT
THE SIX FIRST FRUITS IN THE HOLY HEART
OF MARYLET us consider that the amiable Heart of the Blessed Mother of God is the enclosed garden that i smentioned in the fourth chapter of the Canticle of Canticles, Hortus conclusus, a garden locked against
the serpent and to everything displeasing to God, a garden open only to the Holy Ghost who produces i n
it innumerable fruits, among which are twelve principal fruits which differ from the gifts of theHoly Ghost. The seven gifts are holy and virtuous habits which dispose souls to follow promptly theinspiration of the Holy Spirit, while the fruits are actions produced by the gifts and by virtue which
we practise happily and joyfully with true love of God, under the direction of the Holy Ghost. The
twelve fruits of the Holy Ghost are: charity, joy, peace, patience, longanimity, goodness, benignity,
meekness, faith, modesty, continence and chastity. Let us consider the effects of the first six fruits i n
the Heart of the glorious Virgin.
Her Heart, because of charity and love, was wholly detached from all that was not God and was
intimately and uniquely bound up in His divine majesty. joy filled her with great happiness in all thethings accomplished by the Mother of love in the service of God's glory. Peace maintained a profoundtranquillity in her very generous heart in the midst of all the tempests and storms which so often
assailed her. Patience sustained her in her many trials. Longanimity made her await courageously thegreat things she expected from divine liberality. The incomparable goodness with which her soul was
filled made her in
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capable of the slightest unkind thought towards any man, even her cruelest enemies, and urged hercontinually to wish good for all.
Let us rejoice upon seeing so great and marvelous perfection in the heart of our inviolate
Mother. Let us be deeply grateful to the Holy Ghost for lavishing these gifts upon her Heart and beg
Him to make us a sharer in them.
SECOND POINT
THE SIX OTHER FRUITS OF THE HOLY SPIRITIN THE HOLY HEART OF MARY
Let us consider the effects of the six other fruits of the Holy Spirit in the heart of the Queen of
Angels. Benignity rendered her sweet, affable, capable of doing good to all. Meekness kept all thoughtsof sharpness and impatience from her, to soften her being with milk and honey. Faith, or rather,fidelity, filled her with truth, naïveté, and frankness and made her scrupulous in accomplishing her
promises. Modesty forbade anyone to see in her the slightest shadow of worldly vanity and pomp; thisholy virtue was reflected in her countenance with such true perfection that she could have been taken
for an angel and even a divine being according to St. Denys if the rules of faith were not opposed to i t .
Continence reigned in her heart and actions so that never did she experience any instinct other than
the inspiration of the Holy Spirit. Chastity clothed her with a purity so admirable that it made her
worthy to be the Mother of the Saint of saints and the Queen of Seraphim.
0 Mother of my God, my heart is delighted to behold thy Heart filled with all perfection so that
it is infinitely more worthy of honor and praise than the hearts of all angels and saints. Eternal
praise to the King of all hearts!
THIRD POINT
WAYS TO ENJOY THE FRUITS OF THE HOLY SPIRITLet us adore the infinite desire of the Holy Spirit to imprint in our heart an image of all thefruits nurtured in the heart of His divine
THE HOLY HEART OF MARY273-

Spouse. Let us ask pardon for all the obstacles we have interposed. Let us make a firm resolution tocorrespond to His great graces by a careful imitation of the adorable Heart of our amiable and loving
Mother.

Ejaculatory prayer:"0 Heart of Jesus and Mary, rule of our hearts, reign in our hearts forever."0 Cor Jesu et Mariae, cordis fidelis regula, regna super cor nostrum in aeternum!
274EIGHTH MEDITATIONThe Holy Heart of Mary Is the Paradiseof the Eight Beatitudes
FIRST POINT
THE FIRST FOUR BEATITUDES IN THE
HOLY HEART OF MARYLET us consider how the blessed heart of the Mother of our Saviour is the rich paradise of the eightevangelical beatitudes which are similar to the fruits of the Holy Spirit, in so much as both are acts
springing from virtuous habits infused into our souls with sanctifying grace, but they differ in thatthe beatitudes arc perfect and eminent acts of several virtues through which the Holy Spirit elevatessouls to a state of perfection higher than that of the fruits.
The Holy Ghost infused all the beatitudes into the Heart of Mary from the moment of her
Immaculate Conception, more perfectly than they ever existed in the hearts of even the greatest
saints. Let us consider and honor in this marvelous Heart the beatitudes:

First, "Blessed are the poor in spirit: for theirs is the kingdom of heaven" (Matt. 5, 3). Thisbeatitude contains two things: humility and love of poverty, which were deeply implanted in Mary's
Heart, the most humble of all hearts except the Heart of Jesus, the Heart that had made a vow ofpoverty because of great love, as the Blessed Virgin revealed to St. Bridget. Consequently, our Ladygave all to the poor; she earned her daily living by her hands; she only wore a colorless woolen cape,according to Nicephore and Cedrenus; the presents she received from the Magi were given away asalms, St. Bonaventure says. Our Lady told St. Bridget that often Jesus, her Son, St. Joseph, her
spouse and she herself lacked the necessities of daily life. This is easy to believe when we recall thewords of the Son of God: "The foxes
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have holes and the birds of the air nests, but the son of man hath not where to lay his head" (Matt. 8 ,20); because He would not have said that if His holy Mother had enjoyed some comforts, no matter
how small.
The second beatitude is "Blessed are the meek." Who could express the sweetness andgentleness of this meekest of Hearts?
The third beatitude is "Blessed are they that mourn." 0 blessed Virgin, who could count the
many swords of sorrow that pierced thy loving heart? 0 what torrents of tears poured from t h ysorrowful eyes, tears even, so say the Saints, of blood!
The fourth beatitude is "Blessed are they that hunger and thirst after justice." justice heremeans all Christian virtues, all the holy acts by which God is honored and served. To know theinsatiable hunger and thirst of the Blessed Mother, to know the ways and means of best serving andhonoring God, would also require a comprehension of her all-consuming love and ardor for His divine
majesty and glory.
0 my all-good and sweet Mother, I give thee my heart; unite it, I beseech thee, to thine, eventhough it be most unworthy. Engrave on my heart a perfect picture of thy charity, humility, love f o r
the poor and thy most intense yearning and thirst for all virtue
SECOND POINT
THE REMAINING BEATITUDES IN THE
HOLY HEART OF MARY
Contemplate and honor the other beatitudes in the Heart of the Blessed Virgin. The fifth i s"Blessed arc the merciful." Two types of people are included in this beatitude. First, those who, f o r
the love of God, readily forget the injuries done them. Secondly, those who, filled with compassion f o r
the corporal and spiritual sorrows of their neighbor, try to give them all possible aid and help. 0
Mother of Mercy, throughout thy life thou didst show mercy more perfectly than ever will be shownon earth even by the greatest saints; it is what thou art constantly doing, because all creatures on
this earth have experienced the help of thy mercy.
The sixth beatitude is "Blessed are the clean of heart." 0 what purity,

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Queen of Virgins, in thy Heart inviolate, undefiled by any trace of sin, either original or actual, t h yHeart filled to overflowing from the moment of the Immaculate Conception with a purity greater thanthat of all the angels and saints in heaven.
The seventh beatitude is "Blessed are the peacemakers." It is through thee, 0 Queen of Peace,that the God of peace and love was given to us, the God who brought peace from heaven to the world. I t
is through thy help that the schisms and heresies which tear the holy robe of thy Divine Son arc
crushed. It is because of thy powerful intercession that true peace is imparted to men of good w i l l ,given to those who willingly renounce their own desires and seek only the things of God.
The eighth beatitude is "Blessed are they that suffer persecution for justice' sake." To know
all the persecutions endured by the Mother of the Saviour, we would have to understand theinnumerable and countless sufferings of her Well-beloved Son. Because of us, 0 incomparable
Mother, thou and thy Dear Son Jesus Christ have become the target and butt of an infinity of insults,
opprobrium, outrages, calumnies, scorn and unspeakable cruelties. Because of our great love f o rthee, we gladly embrace all the afflictions and persecutions that may ever beset us.
Infinite thanks to the Holy Ghost for having enshrined these beatitudes in thy pure heart. Let
us ask the Holy Ghost, 0 sweet Virgin, to make us participants in thy grace, to teach us and give us
the grace to find all our joy, our paradise, and our pleasure even as thou didst during life, that is, i nserving, glorifying and loving the divine majesty.
Ejaculatory prayer:"0 Heart of Jesus and Mary, joy of our hearts."
0 Cor Jesu et Mariae, cordis nostri gaudium!

277V111
MEDITATIONSONTHE SACRED HEART OF JESUS
279V111

MEDITATIONSONTHE SACRED HEART OF JESUS'
MEDITATIONSFOR THE FEAST OF THE SACRED HEARTOF JESUSFIRST MEDITATIONThe Vigil of the Feast
Dispositions for the Worthy Celebrations of This Feast
FIRST POINT
THE FIRST DISPOSITION FOR THE FEAST OF THE SACRED HEARTOF JESUS IS A BURNING DESIRE TO CELEBRATE IT DEVOUTLY
THE adorable Heart of Jesus is the principle and source of His I ncarnation, Birth, Circumcision,
Presentation in the Temple, and of all the other mysteries and states of His life, as well as of all His
thoughts, words, deeds, and sufferings for our salvation. His Heart burning with(1). "Meditations on the Sacred Heart of Jesus" were first published in the twelfth book of The
Admirable Heart of Mary. Like the "Meditations on The Holy Heart of Mary" they are divided into twoseries, one for the Feast of the Sacred Heart on the excellence of the Feast and our duties to the Sacred
Heart, and the other for any occasion on the perfections of the Sacred Heart of Jesus. Historically,
these meditations are most important because they are the first ever written on the subject. They
contain the substance of St. John Eudes's doctrine of the devotion to the Sacred Heart of Jesus. cf. The
Sacred Heart of Jesus (New York 1946), pp. 85-135.
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MEDITATIONS ON VARIOUS SUBJECTS

love prompted Him to perform all these things for us. Thus it is that we owe honor and love to thismost amiable Heart for countless reasons, and to show our affection we must celebrate this Feast withall possible devotion.
Let us offer our hearts to the Holy Ghost, and earnestly beg Him to enkindle us with a burning
desire to celebrate the Feast of the Sacred Heart with as much devotion as though we were to celebrate
it only once on earth. This great desire constitutes the first requisite in preparation for this solemn
Feast.
SECOND POINT
THE SECOND DISPOSITION HIS HUMILITY
The second disposition is one of deep humility. We must acknowledge our infiniteunworthiness to participate in the celebration of such a holy solemnity:
1. Because it belongs to heaven rather than to earth, for the Feast of the Sacred Heart of Jesus
is a feast of the Seraphim rather than of sinful men.
2. Because, through our negligence, God's blessings have not borne adequate fruit in our soul,although we have celebrated this Feast many times.
The divine Heart is the source of every grace that we have received from heaven throughout
our lives; yet our ingratitude and infidelity have rendered these precious gifts fruitless andineffectual.
May these thoughts inspire us to profound humility. Let us enter again and again into a true
spirit of penance, which will prompt us to detest our sins, to excite genuine contrition in our souls,
and to make a good confession to purify our hearts so that we may become worthy recipients of thelight and grace necessary for a holy celebration of this Feast.
THE SACRED HEART OF JESUS

281THIRD POINT

THE THIRD DISPOSITION IS UNION WITH THE THREEDIVINE PERSONS OF THE BLESSED TRINITY, THE
BLESSED VIRGIN MARY, THE ANGELS AND THE SAINTS
To excite the third disposition, we must offer ourselves to the Father, Son and Holy Ghost, tothe Blessed Virgin Mary, to all the angels and saints! especially to our guardian angels and our patron
saints. We must implore them to prepare our hearts and to invite the heavenly court to celebrate thisFeast with us. Let us ask them to make us associates and participants in their ardent love for the mostadorable Heart of Jesus.

Ejaculatory prayer:"Thanks be to Thee, Lord Jesus, for the ineffable gift of Thy Sacred Heart."
Gratias tibi, Domine Jesu, super inenarrabili dono Cordis tui.
282SECOND MEDITATIONThe Day of the Feast
The Gift of the Sacred Heart of Jesus
FIRST POINT
JESUS HAS GIVEN Us HIS SACRED HEARTADORE and consider our most lovable Saviour in the excess of His goodness and in the generosity of
His love towards us. Consider attentively His boundless beneficence. He has given us life and all thebenefits that spring from the gift of life. He has given us His Eternal Father to be Our True Father,His most holy Mother to be our dear Mother, His angels to be our protectors and His saints to be ouradvocates and intercessors. He has given us His Church, our second Mother, together with all thesacraments of His Church for our salvation and sanctification. He has given us all His thoughts,
words, actions and mysteries, all His sufferings and His very life which He spent and sacrificed f o rus, even to the last drop of His Precious Blood.

Moreover, He has given us His most lovable Heart, the principle and source of all other gifts.
The charity of His divine Heart impelled Him to emanate from the adorable bosom of His Father, andcome upon earth so that He might give us all these priceless favors. This Heart, humanly divine anddivinely human, merited these graces by His sufferings, endured for us on earth.
SECOND POINT
WE SHOULD GIVE OUR HEARTS TO JESUS
How shall we repay our loving Redeemer for so much love? We must render love for love. I n
return for the gift of His Sacred Heart, we must give Him our hearts without reserve. To return Our
Lord
THE SACRED HEART OF JESUS
283love for love, we must offer our love wholly and completely to Him. He has given us His Heart for a l leternity; we must give Him ours forever. He has given us His Heart with infinite love; let us giveHim ours in union with His infinite love. He is not satisfied with giving us His own Heart, He has also
given us the Heart of His Eternal Father, the Heart of His most holy Mother and the hearts of an His
angels and saints. He even gives the hearts of all mankind who are commanded under pain of eternal
damnation to love us as He has loved us: "This is my commandment, that you love one another, as I
have loved you" (John 15, 12).
Let us also offer Him in thanksgiving the Heart of His Eternal Father, the Heart of His holy
Mother, the hearts of all the angels and saints and of all men; these are ours to give as though they
belonged to us. St. Paul assures us that with the gift of His Son the Eternal Father has given us a l lthings: "Hath he not also, with him, given us all things?" (Rom. 8, 32), and that all things arc ours:"For all are yours" (I Cor. 3, 22). Above all, let us offer Him His own Heart; He has given it to us;
therefore, it is ours and is the most acceptable offering we could make to Him. It is His own Heart andat the same time the Heart of His Eternal Father, one by unity of essence. it is also the Heart of His
most Holy Mother, whose heart is one with His by unity of will and affection.
Ejaculatory prayer:"Let us give thanks to the Sacred Heart of Jesus for His ineffable gifts."
Gratias infinitas super inenarrabilibus donis ejus.
284THIRD MEDITATIONThe Gift of This Feast Is a Great
Favor Bestowed by Our Lord
FIRST POINT
EXCELLENCE OF THE FEAST OF THE
SACRED HEART OF JESUS
LET us adore the incomprehensible goodness of our most loving Redeemer in giving us this holy Feast.
It is, indeed, most extraordinary grace.
To understand it at all adequately, we must remember that the feasts celebrated by Holy

Church during the course of the year are fountains of sanctification and blessings, but this Feast is averitable sea of grace and holiness. The Feast of the most Sacred Heart of Jesus constitutes animmense ocean of feasts because it commemorates the principle of all the other feasts celebrated by
Holy Church. It also is the festival of the prime source of everything that is great, holy and venerable
in each of the other feasts.
It is our duty, then, to render infinite thanks to our Saviour for His goodness, and to invite theBlessed Virgin, all the angels and saints and all creatures to unite with us to praise~ bless and glorify
Him for this ineffable favor.
We should also dispose our souls to receive the graces Our Divine Lord wills to communicate
to us during the solemnity of this wonderful Feast. We must make a strong resolution to do everythingin our power and to employ all our affections and every means possible to continue to celebrate i t
appropriately and devoutly during the Octave.
THE SACRED HEART OF JESUS

285SECOND POINT

OUR DUTIES TO THE SACRED HEART OF JESUS
Why has the King of all hearts given us this Feast of His most lovable Heart? Solely that wemay discharge our obligations to Him. We have four principal duties to fulfil.
The first duty is adoration. Let us adore the Heart of Jesus with all our heart and all ourstrength. It is infinitely worthy of adoration because it is the Heart of God, the Heart of the O nlybegotten Son of the Eternal Father and of God made man. Let us adore this precious Heart, offering I t
all the adoration ever accorded to It in heaven and on earth. 0 my Saviour, may the whole universe
unite in adoration of Thy divine Heart! I willingly consent to be reduced to nothingness now andforever, by means of Thy grace, so that the Sacred Heart of Jesus may be incessantly adored by thewhole universe.
Our second duty is to praise, bless, glorify and thank His infinitely generous Heart for Its
tremendous love for the Eternal Father, His most holy Mother, all the angels, all the saints, and a l lcreatures, especially ourselves. Let us also thank Him for all the gifts, favors and blessings poured
out from this immense sea of graces upon all things created, particularly upon us. 0 most sublime
Heart, I offer Thee all the praise, glory and thanksgiving rendered Thee in heaven and on earth, i ntime and eternity. May all hearts praise and bless Thee forever!
The third duty is to ask pardon of His kind Heart for all the sorrow and suffering endured f o r
our sins, and to offer in reparation all the satisfaction and joys given to Our Lord by His Eternal
Father, by His Blessed Mother and by all ardent and faithful hearts. Let us accept out of love for the
Sacred Heart all the trials, sorrow and affliction which may come upon us.
The fourth duty is to love this divine Heart with all possible affection and fervor in the nameof those who do not love It and to offer It the entire love of all hearts that belong to It. 0 Heart a l l lovable and all-loving, when shall I begin to love Thee as I should? I am under countless obligations
to love Thee; yet, alas, I realize that I have not

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MEDITATIONS ON VARIOUS SUBJECTS

even commenced. Grant me the grace to begin straightway to love Thee. Destroy in my heart whateveris displeasing to Thee and establish instead the reign of Thy holy love.

Ejaculatory prayer:"0 God of my heart, 0 Jesus, my portion forever:'
Deus cordis mei, pars mea, Jesus in aeternum.
287FOURTH MEDITATIONThe Sacred Heart of Jesus Is Our Refuge,
Our Oracle and Our Treasure
FIRST POINT
THE SACRED HEART OF JESUS IS OUR REFUGE
IN THE Feast we are celebrating, our most loving Saviour has given us His Heart not only as theobject of our homage and adoration, but also as our refuge and our shelter. Let us have recourse tothis haven in all our undertakings, and seek therein our consolation in our sorrows and afflictions.
Let us place ourselves in the shadow of its protection against the malice of the world, against our own
passions and the snares of the devil; let us retire to this shelter of goodness and mercy to shield our.
selves from all the perils and miseries of life. Let us seek refuge in the Sacred Heart, in the tower ofstrength, where we may escape the vengeance of divine justice for our sins which caused the death ofthe very Author of lift. May this most benign and generous Heart be our shelter and our refuge in a l l
our necessities!
SECOND POINT
THE SACRED HEART OF JESUS IS OUR ORACLEOur Divine Lord has given us His Heart also to be our oracle. How much more valuable is thisgift than the first oracle which was placed in the tabernacle of Moses and afterwards in the temple ofSolomon! The first oracle was confined to one place, but ours is to be found wherever our Saviour i spresent. The former remained in existence but a few centuries; ours will last until the end of time.
The oracle of Old Law spoke by the voice of an angel, but the oracle of the New Law is the very voice ofChrist Himself. 0 Jesus, Thou dost speak heart to288

MEDITATIONS ON VARIOUS SUBJECTS

heart, teaching us Thy will, resolving our doubts, smoothing our difficulties when we have recourse
to Thy Sacred heart with faith, humility and confidence.
If we wish to know what God asks of us upon different occasions, if we have a difficult task toundertake, if we are in doubt or perplexity, let us have recourse to the Heart of Our Lord,celebrating Holy Mass in His honor or else receiving Holy Communion. Thus, we shall experience theconsoling effects of His goodness.

THIRD POINT
THE SACRED HEART OF JESUS IS OUR TREASURE
Our most lovable Redeemer has also given us His most loving Heart to be our treasure. It is animmense and inexhaustible treasure which enriches heaven and earth with infinite blessings. Let us
draw from this treasure whatever we need to pay our infinite debts to divine justice for our failings.
Let us offer the Most Sacred Heart in satisfaction for our numberless sins, offenses and negligences.
If we lack a particular virtue, we must draw upon the treasure house of all virtues, theSacred Heart of Jesus. If we need humility, let us beg Him to impart to us a share in His profoundhumility. If we need charity, let us implore Him by His most ardent charity to give us perfectcharity. Likewise we may develop each virtue in turn.
When we need a special grace to meet certain circumstances, let us ask our Lord through His
most benign Heart to grant it to us from His Sacred Heart, our treasure house.
If we desire to help the souls in purgatory, let us offer God our precious treasure that He
Himself may take from it the price due His justice.
When the poor beg for alms, we should ask the Sacred Heart for the grace to respond to t h e i r
appeal and give them a share in our heavenly treasure by saying this prayer: "0 most benign andgenerous Heart of Jesus, have mercy upon all those who suffer."
When people ask to be remembered in our prayers, or make any request of us, we should l i f t
up our hearts to Christ, our treasure, saying
THE SACRED HEART OF JESUS

289-

with true confidence and with deep humility: "0 loving Saviour, arouse in me the feelings of Thycharitable Heart toward all who come to me for help."
The heart of every man is attached to whatever is his treasure. Let us so direct our life that
all the affections of our heart may be concentrated on the greatest of all treasures, the most amiable
Heart of Jesus.
Ejaculatory prayer:"0 God of my heart, 0 Jesus, my love forever."
Deus cordis mei, amor meus, Jesus in aeternum.
290FIFTH MEDITATIONThe Sacred Heart of Jesus Is the Perfect Modeland Rule of Our Lives
FIRST POINT
THE SACRED HEART OF JESUS IS OURPERFECT MODELWE SHALL never be able to understand adequately and esteem at its full value the inconceivable grace
our Lord has granted us through the gift of His Divine Heart. Let us picture a man who was such afavorite of a king that he could truthfully say: "The king's heart belongs to me." What happiness andjoy to be so favored! But we have infinitely more than the heart of an earthly king. We have the Heartof the King of Kings, who loves us so ardently that each one of us can truly say: "The Heart of Jesus
belongs to me."Yes, this admirable Heart is mine. It is mine because the Eternal Father has given it to me; i t
is mine because the Blessed Virgin has given it to me; it is mine because He Himself has given it tome, not only to be my refuge and shelter in my needs, to be my oracle and my treasure, but also to be
the model and rule of my life and of my actions. I wish to study this rule constantly so as to follow i t
faithfully.
I must consider what the Heart of Jesus hates and what it loves, in order to hate only what i thates and love only what it loves. The only thing it hates or ever shall hate is sin. Did the gentle Heartof Our Lord feel any hatred for the miserable Jews who persecuted Him so unjustly, or for the
executioners who treated Him so cruelly? No, He never experienced the emotion of hatred. On thecontrary, He besought His Eternal Father to pardon His executioners and even excused the mostoutrageous of all crimes.
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291-

I wish to follow the Divine Rule for love of Thee, my Saviour. I will hate nothing but sin; I
will love all that Thou lovest, even my enemies. With the help of Thy grace I will do all the good I canto those who seek to harm me.
SECOND POINTSENTIMENTS THAT SHOULD FILL OUR HEARTS INIMITATION OF THE SACRED HEART OF JESUS
My rule tells me that I must have in my heart what is in the Heart of Our Lord: "For let thismind be in you, which was also in Christ Jesus" (Phil. 2, 5). These sentiments are:
1. His affection for the person and will of His Eternal Father. He so loves His Father that He
has sacrificed Himself and is still prepared to sacrifice Himself a hundred thousand times for theglory of God the Father. His love for the divine will is so great that never once in the course of His
life did He prefer His own will and found His entire satisfaction in doing His Father's will: "My meatis to do the win of him that sent me" (John 4, 34)
2. Another sentiment of His Heart is horror of sin. He hates evil to such a degree that Hedelivered Himself to the wrath of His enemies and to the torments of the Cross to crush the infernal
monster.
3. A third sentiment is His esteem for the Cross and for suffering, which He loves so tenderlythat the Holy Ghost, speaking of His Passion, called it the day of His Heart's joy: "In the day of the j o yof his heart" (Can. 3, 11)
4. His love for His Mother is the fourth sentiment of His divine Heart. He loves her alone morethan all His angels and saints together.
5. There is also a sentiment of charity for us. Our Saviour so devotedly loves us that " i tseems," says St. Bonaventure, "that He hates Himself for us." In tantum me diligis, ut te pro me
odisse videaris.
6. Lastly, there is the attitude of His Heart towards the world. He regards it as something
accursed and outcast, openly declaring that it has no part in His prayers: "I pray not for the world"(John 17, 9), and that His children arc not of the world: "They are not of the world, as I also am notof the world" (John 17, 16).
292-

MEDITATIONS ON VARIOUS SUBJECTSSuch are the divine principles I wish to observe for love of Thee, my Saviour. I long to love
God with all my heart, with all my soul and with all my strength. I long also to find my satisfaction i nfollowing in all things and everywhere His most adorable will. I long so to abominate all kinds of sin,that by means of Thy holy grace I may rather die than ever consent to it. 0 my Jesus, make me lovecrosses and afflictions that I may seek all my joy in them for the love of Thee, and that I may say w i t h
St. Paul: "I am filled with comfort: I exceedingly abound with joy in all our tribulation" (2 Cor- 7 ,4)Grant me a share in Thy very great love for Thy holy Mother that she after Thyself may be thecentre of my veneration and fervent devotion. Impress upon my heart the hatred Thou hast for theworld. Make me detest it as a veritable antichrist which is always opposed to Thee and has crucified
Thee so relentlessly. Grant, I beseech Thee, 0 God of my heart, the grace,~ that for the love of Thee I
may always preserve in my soul an entire and perfect charity for my neighbor. This is the rule ofrules: "And whosoever shall follow this rule, peace on them" (Gal. 6, 16).
Ejaculatory prayer:"0 Sacred Heart of Jesus, law and rule of our heart."
0 Cor Jesu, lex et regula cordis nostri.
293SIXTH MEDITATION
Jesus Gave Us His Sacred Heart to Be Our HeartFIRST POINT
THE SACRED HEART OF JESUS IS GIVEN
TO Us TO BE OUR HEART
THE Son of God gives us His Heart not only to be the model and rule of our life, but also to be ourheart, so that by the gift of this Heart, immense, infinite and eternal, we may fulfil all our duties to
God in a manner worthy of His infinite perfections. We have three obligations towards God:
I. To adore His divine grandeur.
2. To render Him thanks for His unspeakable gifts.
3. To implore Him to grant through His divine generosity all the necessities of soul and body.
How are we able to discharge these duties in a manner worthy of God? We are utterly unable to
do so. Even if we had the mind, the heart and the strength of all angels and men united, and if we wereto use them to adore, thank and love God and to satisfy His divine justice, we could accomplish
absolutely nothing to discharge our obligations as creatures of God. We have, however, received f r o mour divine Saviour the gift of His adorable Heart which is the perfect means of fulfilling all theseduties. We should employ the Sacred Heart as if It were our own heart, to adore God fittingly, to love
Him perfectly, and to satisfy all our obligations adequately so that our homage and love may be
worthy of His supreme majesty. Eternal and infinite thanks be rendered Thee,~ 0 good Jesus, for theinfinitely precious gift of Thy divine Heart. May all the angels, saints and all creatures bless Theeforever.
294 -MEDITATIONS ON VARIOUS SUBJECTSSECOND POINT
How WE SHOULD MAKE USE OF THE SACRED
HEART OF JESUS

What happiness and what wealth to possess the divine Heart of Jesus! What a treasure to haveat our disposal! How great is our obligation, 0 my Saviour, because of Thy incomprehensible
goodness! Thou dost ask the Eternal Father to make us one with Him and with Thee., as Thou and He arc
but one. Consequently Thou dost wish to be one in heart with Thee and with Thy Adorable Father. Thouhast willed to be our Head, and hast willed us to be Thy members and to have but one heart and one
spirit with Thee. Thou hast made us children of Thy Heavenly Father; Thou hast given us Thy divine
Heart, so that we may love the Father with Thy very own heart.
Thou hast assured us that the Adorable Father loves us even as He loves Thee. "Thou hast loved
them, as thou hast also loved me' (John 17, 23). Thou dost love us with the same Heart with which
the Father loves Thee: "As the Father hath loved me, I also have loved you" (John 15, 9). Thus, Thoudost give us Thy Heart that we may love the Father and Thyself with the same heart and with the same
love with which Thou lovest us. We should, therefore, employ Thy Sacred Heart to offer Thee ouradoration, praise, thanksgiving and all our other duties with a reverence and a love worthy of Thy
infinite greatness.
What must we do to employ the great Heart that God has given us? We must do two things.
First, whenever we adore, praise, thank and love God, or practise acts of some virtue, or accomplishsome deed in His service, we must renounce our own heart which is poisoned with the venom of sin
and of self-love. Secondly, we must unite ourselves to the love, charity, humility and all the holy
dispositions of His Sacred Heart, so that we may be worthy to adore, love, praise, serve and g l o r i f y
God with the Heart of God.
0 my Saviour, extend the power of Thy eternal arm to separate me from myself and unite me
to Thee. Pluck out my miserable heart and replace it with Thine own, enabling me to say: I will givepraise to
THE SACRED HEART OF JESUS

295-

thee, 0 Lord, with my whole heart" (PS. 9, 2). I will praise Thee and love Thee, my Lord, with m ywhole heart- with the great Heart of Jesus, which is my own heart.
0 all lovable and all loving Heart of my Saviour, be Thou the Heart of my heart, the soul of m ysoul, the spirit of my spirit, the life of my life and the sole principle of all my thoughts, words andactions, of all the faculties of my soul, and of all my senses, both interior and exterior.

Ejaculatory prayer:"0 Heart all mine, I possess all things in possessing Thee!"0 Cor meum, Cor unicum, in te mihi sunt omnia!
296SEVENTH MEDITATION
Profound Humility, of the Sacred Heart of Jesus

FIRST POINT
SELF-ABASEMENT OF THE SACRED HEART OF JESUS
Humility is a virtue including an infinity of degrees because there are innumerable sources ofhumiliation. There are, however, three fundamentals. The first is our nothingness, which is abottomless abyss of abjection and humiliation. The second is the infinite grandeur of God for A
greatness necessarily involves lowliness in those who arc inferior to it, and the greater theelevation, the greater is the demand of humiliation on the part of the inferior. That is why thesupreme greatness of the majesty of God should impress on created beings an abasement infinite i nitself. The third principal humiliation is sin. The least of our sins is an infinite abyss of abasement,
and God could justly annihilate us for our smallest fault.
Self-abasement is the first effect that humility should produce in our heart. It operated
prodigiously in the Heart of our Divine Saviour because Jesus, as man, understood very clearly that
He Himself was nothing and of Himself had only nothingness.
Secondly, His very clear perception of the immense grandeur of God held our Lord continuallyin a state of incomprehensible lowliness.
Thirdly, the God-Man realized that He was a son of Adam, and that original sin is an immense
ocean of sin. It is the very fountainhead of all the sins past, present and future in the whole world,even if it should last for thousands of years more. Jesus understood that if He had been merely man
and had been born of an ordinary mother, and if He had not been preserved at the moment of His
conception, He would have been as capable as the other children of Adam of committing sin. This
realization held Him in a state of profound humiliation. Beyond this,THE SACRED HEART OF JESUS

297-

He saw Himself charged with all the crimes of the world as if they had been His own. Peccata nostra
sua esse voluit, says St. Augustine, and He saw Himself obliged to bear before God the humiliation of anumber of sins as great as the drops of water and grains of sand in the sea.
0 Jesus, who could understand all the humiliations Thou didst bear on earth to destroy m ypride? How is it possible that, after all this, my heart can tolerate for one single instant thisfrightful monster?

SECOND POINT
HATRED OF THE HEART OF JESUS FOR THE GLORYAND ESTEEM OF THE WORLD
To know the second effect of humility in the Heart of our Redeemer, let us study His continual
hatred for the esteem and glory of this world during the whole course of His life here below. He is the
Only Son of God and is God equal to His Father. He is the King of glory, the sovereign Monarch ofheaven and earth, who merits the homage and adoration of all creatures. If He were to display thepalest ray of His majesty, the whole universe would fall prostrate at His feet to adore Him. But He
permits none of His grandeur to appear, either at His birth or in the course of His life, not even after
the Resurrection, nor in the most adorable Sacrament where He is glorious and immortal. He fledwhen the Jews wished to make Him king, and declared that His kingdom is not of this world, so muchdid He detest the glories and honors of the world.
0 Jesus, impress these sentiments upon my heart and grant that I may learn ever to esteem
the praises of the world as poison from hell.
THIRD POINT

LOVE OF THE HEART OF JESUS FOR HUMILIATION
Recall to your mind all the humiliations, all the confusion, contempt, abjection, opprobrium
and ignominies that our most adorable Saviour bore in His Incarnation, in His Birth, in His
Circumcision, in His Flight into Egypt, and in all the mysteries of His Passion. All these humiliations
constitute a magnificent feast that His divine love has
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MEDITATIONS ON VARIOUS SUBJECTS

prepared and all the ignominies are as delicious viands, upon which He has feasted and satisfied His
extreme hunger for abasement.
Whence did this insatiable hunger proceed if not from His infinite love for His Heavenly
Father and for us? This love gave Him the incredible desire to be humiliated and considered as
nothing, to atone for the infinite injury and the inconceivable dishonor the sinner had shown to God.
The sinner tears God from His throne so that he may put himself in His Creator's place, preferring
his own satisfactions to God's good pleasure, his own honor to that of God and his own will to theDivine Will. This injury only a God can perfectly repair by his own abasement.
That is why the incomprehensible love of the Son of God for His Father not only obliged Him tosuffer so many humiliations, but also brought Him to the abyss of ignominies to seek his joys anddelights, to repair more perfectly the dishonor shown to His Father. His love compelled Him also todeliver us from the eternal pains of hell, to acquire for us everlasting bliss in heaven, to destroy our
pride, the source of all our sins, and to establish in our souls that humility which is the true
foundation of all virtues.
Infinite thanks, 0 my Jesus, be to Thy holy humility! Everlasting praise to the Eternal Father
who exalted Thee as highly as Thou hast been humiliated and has given Thee a name above all othernames! May every knee in heaven, on earth and in hell bend to adore and glorify Jesus Christ, andmay every tongue confess my Saviour, rejoicing in the immense and eternal glory of His Father!

Ejaculatory prayer:"Jesus, meek and humble of Heart, have mercy on us." Jesu, mitis et humilis corde, miserere nobis.
299EIGHTH MEDITATIONThe Sacred Heart of Jesus Is the King of Martyrs
FIRST POINT
SUFFERINGS OF THE SACRED HEART OF JESUS
BECAUSE OF OUR SINS
ALL the sufferings of the Holy Martyrs pale into insignificance in comparison with the infinite
sufferings of the adorable Heart of the King of Martyrs. If we could number all the sins of theuniverse, we would count the myriad sharp arrows that pierced the divine Heart of our Saviour w i t hso many wounds. These wounds caused the Sacred Heart to burn with love for His Eternal Father,whom He beheld outraged and dishonored by innumerable crimes. 0 my Saviour, I hate all my sins
because they are the detestable executioners that brought Thy most gentle Heart to martyrdom.
Again, let us picture to ourselves a countless number of miserable souls for whom our
Saviour had an incredible love. He foresaw that, notwithstanding all His sufferings for t h e i rsalvation, they would by their own fault be lost forever. This vision of the damned inflicted
unutterable sorrow on the most charitable Heart of Jesus. 0 unhappy souls, why have you not loved
Him, who has loved you more than Himself, since He has given His very life and blood for yoursalvation! 0 dearest Jesus, give me all the hearts of these unfortunate souls, that I may love andpraise Thee for them eternally.
300-

MEDITATIONS ON VARIOUS SUBJECTSSECOND POINT
SUFFERINGS OF THE SACRED HEART OF JESUS
BECAUSE OF THE TRIALS AND TORMENTS
OF THE MARTYRS AND CHRISTIANS

Let us recall to our minds all the sufferings, the agony, the trials and the torments of so many
thousands of martyrs and of all true Christians. All these afflictions are so many bleeding wounds f o r
the most Sacred Heart of Jesus. His most benign Heart could suffer more than the tenderest of hearts
because it was filled with an infinite charity for His beloved children. He retained before His eyes thesight of all their crosses and sufferings. In the hour of affliction each one sought consolation from His
adorable Heart.
No human mind can understand the agonizing martyrdom suffered by the all-paternal heart ofour Saviour in union with His heroic martyrs. This is expressed most remarkably in the words of theProphet Isaias: "Surely he hath borne our infirmities and carried our sorrows" Isa. 53, 4), and also
in the words of St. Matthew: "He took our infirmities, and bore our diseases" (Matt. 8, 17). Truly we
can call the Sacred Heart the King of Martyrs and the Glory of the Cross! How consoling it is for theafflicted to know that all their pain and sorrow have already been suffered by the most benign Heartof Jesus! He has borne all sufferings first out of love for His martyrs! Let us give ourselves also to
Him to bear all our afflictions in union with immeasurable love with which He first suffered them.

THIRD POINT
SUFFERINGS OF THE SACRED HEART OF JESUS
ON THE CROSS
All the other sufferings of our Saviour seem to diminish when compared to those endured byHis divine Heart on the cross. The sufferings of Calvary were so excruciating that the perfect body of
our Saviour was broken with pain and sorrow and His soul He commended into the hands of His
Father. 0 my Saviour, what made Thee suffer so
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many torments if it was not Thine infinite love for Thy Father and for us? Indeed, we can say that
Thou hast died of loving sorrow and that Thy Heart has been torn and broken by sorrowing love f o r
the glory of Thy Father and for our redemption. 0 most adorable Heart of Jesus, how shall I thank
Thee for the excess of Thy bounty? 0 that I could possess all the hearts of heaven and earth tosacrifice them in the flames of Thy love!
0 Most Holy Father, how canst Thou refuse any petition asked of Thee through the amiable
Heart of Thy Son, broken with sorrow for love of Thee and for love of us? No, it is impossible. Rather
wouldst Thou allow heaven and earth to disappear. It is, then, through this divine Heart overcome bylove and sorrow for me that I implore Thee, 0 Adorable Father, to take full and entire possession of
my heart and to establish there perfectly and forever the reign of the holy love of Jesus and Mary.
Ejaculatory prayer:
Hail! Victim of all woes enthroned
Upon the Cross, the Martyrs' King!
Make Thou the Cross a joy intoned,
The crown and glory that we sing.
Ave, dolorum victima,
Centrum crucis, Rex Martyrum,
Fac nostra sit Crux gloria,
Amor, corona, gaudium.
302NINTH MEDITATIONThe Sacred Heart of Jesus Is the Heart of MaryFIRST POINT
MUTUAL LOVE OF THE SACRED HEARTS OF JESUS AND MARYTHE virginal Heart. of the Blessed Mother of Jesus contains more love for her Dear Son than all theangels and saints together; thus, the Sacred Heart of the Only Son of Mary is so full of love for His
most loving Mother that He is more to her than all created things together.
Let us offer to Jesus the heart and love of His Blessed Mother in reparation for all our want oflove and service towards Him. Let us offer to His most worthy Mother, who is also our Mother, theHeart and love of her Son in satisfaction for our ingratitude and infidelity towards her.

SECOND POINT
THE THREE DIVINE PERSONS GAVE THE HEARTOF JESUS TO MARY, AND THROUGH HER TO US
Not only is the Blessed Virgin the first object, after God, of the ardent love of the Sacred Heartof Jesus, but the Sacred Heart is really the Heart of Mary for five principal reasons. The first threereasons are: 1. Because the Eternal Father has given her the Heart of His Only begotten Son as a
Father gives the heart of a son to his mother; 2. because the Son has given His most loving Heart tothe most admirable of mothers; 3. because the Holy Ghost has imparted to Mary the very spirit oflove which unites the Blessed Trinity in the Sacred Heart of her Son. These Three Divine Persons
continually and eternally give Mary the adorable Heart of the God-Man, so that she may give us her
most precious gift, the Sacred Heart of her Divine Son.
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Incessant and everlasting praise be to the Father, to the Son and to the Holy Ghost for thisinfinitely precious gift that They have given to our Blessed Mother and through her to us. 0 Most Holy
Trinity, I offer Thee the most adorable Heart of Jesus and the most loving Heart of His Mother i n
thanksgiving for Thy infinite goodness in my regard. I also offer Thee, in union with those two mostardent Hearts, my own unworthy heart, with the hearts of all my brethren, humbly beseeching Theeto take full possession of them forever.
THIRD POINT
OTHER REASONS WHY THE SACRED HEART OF
JESUS IS THE HOLY HEART OF MARY
The fourth reason why the Sacred Heart is truly the Heart of Mary is that the Eternal Father,having considered the Blessed Virgin from the very instant of her conception as the one chosen to be
the Mother of God, gave her from the first moment of her life a love similar to His love for His Divine
Son. According to many theologians, Mary had more love for Jesus at that moment than all theSeraphim will ever have. Therefore., Mary's incomparable love for Jesus drew Him into her sacred
womb and into her Heart to rest there eternally as the Heart of her Heart and as a divine Sun thatsheds its celestial light into her soul and inflames it with divine fire.
The fifth reason why the Sacred Heart of Jesus is the Heart of Mary is that, at the moment of
the Incarnation, she cooperated with the Blessed Trinity to form the human Heart of Jesus, which wasformed of her virginal blood. The blood of her holy Heart passed into the Heart of Jesus and received
the perfection that was needed to form the Heart of the God-Man. This divinely human and humanly
divine Heart dwelt in the sacred womb of Mary as a furnace of divine love, a furnace whichtransformed the Heart of Mary into the Heart of Jesus and made these two Hearts but one and the same
Heart in a unity of spirit, affection and will.
The holy Heart of Mary was, therefore, always closely united to the Sacred Heart of her Divine
Son. She always willed what He willed and also consented to act and to suffer so that the work of oursalvation
304 -MEDITATIONS ON VARIOUS SUBJECTS

might be accomplished. Hence, the Fathers of the Church plainly assert that the Mother of the Saviour
cooperated with Him in a very special way in the redemption of mankind. That is why our holyRedeemer told St. Bridget of Sweden, whose revelations have been approved by the Church, that He
and His holy Mother worked in perfect harmony, uno corde, for our salvation.
Thus, the Sacred Heart of Jesus is the Heart of Mary. These two Hearts are actually only asingle Heart, which was given to us by the Blessed Trinity and by our Blessed Mother, so that we, thechildren of Jesus and Mary, might have but one heart with our Heavenly Father and our holy Motherand that we might love and glorify God with the same heart, a heart worthy of the infinite grandeur ofHis divine majesty.
Ejaculatory prayer:
0 Heart of Jesus and Mary, my most loving Heart!
0 Cor Jesu et Mariae, Cor meum amantissimum!
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Eight Other Meditations on The Sacred Heart of Jesus
FIRST MEDITATIONThe Blessed Trinity Lives and Reignsin the Sacred Heart of Jesus
FIRST POINT
THE ETERNAL FATHER DWELLS IN THE SACRED HEART OF JESUSCONSIDER that the Eternal Father is in the Sacred Heart of Jesus, bringing to birth His Well-beloved
Son and causing Him to dwell there the same all-holy and divine life that He lives in His own adorable
bosom from all eternity. He imprints there a perfect image of His own divine fatherhood, so that thishumanly divine and divinely human Heart shall be Father to all the hearts of the children of God.
Therefore, we should look upon Him, love and honor Him as Our Loving Father, and endeavor to
imprint upon our own hearts a perfect likeness of His life and virtues.
0 good Jesus, engrave the image of Thy most holy Heart upon our hearts and make us live only
by love for Thy Heavenly Father. Would that we might die of love for Thee, as Thou didst die of love
for Thy Eternal Father!
SECOND POINT
THE DIVINE WORD LIVES AND REIGNS IN THE
SACRED HEART OF JESUS
Consider that the eternal Word exists in that royal Heart, united with it in the most intimate
union imaginable, the hypostatic union,
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which causes that Heart to be worshipped with the adoration that is due to God. He is there with a l i f ethat is somehow more helpful, if one may so speak, than His life in the Heart and bosom of His Father.
The Word lives, but does not rule in the Heart and bosom of the Heavenly Father; whereas He lives
and rules in the Heart of the GodMan, ruling over all human passions which are centered in the heart
so absolutely that they do not stir except by His order.

0 Jesus, King of my heart, live and rule over my passions, uniting them with Thine, neverallowing them to be used except under Thy guidance and for Thy glory alone.
THIRD POINT
THE HOLY GHOST LIVES AND REIGNS IN THE
SACRED HEART OF JESUS
Consider that the Holy Ghost lives and reigns ineffably in the Heart of Jesus, where He
conceals the infinite treasures of the knowledge and the wisdom of God. He fills the Sacred Heart w i t h
all His gifts to a preeminent degree, according to His divine words:"And the spirit of the Lord shall rest upon him: the spirit of wisdom, and of understanding, the s p i r i tof counsel, and of fortitude, the spirit of knowledge, and of godliness. And he shall be filled with thespirit of the fear of the Lord" (Isa. 11, 2-3).
Consider, finally, that these Three Divine Persons live and reign in the Heart of the Saviour,
as if they were seated on the most high~ throne of their love, in the primal heaven of their glory, i n
the paradise of their dearest delights. They there shed abroad, with inexplicable abundance andprofusion, wonderful lights, and the burning fires and flames of their eternal love.
0 Most Holy Trinity, infinite praise be to Thee forever for all the wonders of love that Thoudost work in the Heart of my Jesus! I offer Thee my heart, with the hearts of all my brethren,
begging Thee most humbly to take entire possession of them, to destroy in them every
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thing displeasing to Thee, and to establish there the sovereign rule of Thy divine love.

Ejaculatory prayer:
0 most Holy Trinity, Eternal Life of Hearts, reign in all hearts forever!

0 sacrosancta Trinitas, aeterna vita cordium, in corde regnes omnium!
308SECOND MEDITATIONThe Sacred Heart of Jesus Is the Sanctuary and the Imageof the Divine Perfections
FIRST POINT
THE DIVINE PERFECTIONS SUBSIST AND REIGN IN THE
SACRED HEART OF JESUS
LET us adore and contemplate all the perfections of the divine nature, subsisting and reigning in the
Sacred Heart of Jesus: that is to say, the eternity of God, the infinity of God, His love, charity,
justice, mercy, power, immortality, wisdom, goodness, glory, felicity, patience, holiness and a l lother perfections.
Let us adore these divine perfections in all the wonderful effects they produce in the divine

Heart of the Son of God. Let us give wholehearted thanks for these manifestations, and offer them a l l
the worship, glory and love which have been and shall be rendered to them eternally by that same
Heart.
SECOND POINT
THE DIVINE PERFECTIONS STAMP THEIR ETERNAL IMPRESS ON THE
SACRED HEART OF JESUS
Let us consider that those adorable perfections imprint their image and likeness on the divine
Heart of Our Lord, in a manner infinitely more excellent than the most gifted human or angelic minds
can conceive or express. The adorable Heart of Jesus bears within itself the image of eternity by i t sperfect detachment forever from things fleeting and temporal and by its exceeding great affection f o rthings divine and eternal. The Sacred Heart bears the image of immortality by Its infinite love for the
Heavenly Father and for us, a love whose
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immensity reaches everywhere., in heaven, on earth and under the earth. If we consider the nature ofthat incomparable Heart, we shall see without difficulty that it bears within itself a living likenessof 0 the other perfections of the Godhead.
0 wonderful Heart of Jesus, we offer Thee our hearts; impress upon them, we beseech Thee,
some reflection of that divine likeness, so that in us may be accomplished the commandment of ourdivine Master: "Be you therefore perfect, as also your heavenly Father is perfect" (Matt. 5, 48).
THIRD POINT
THE DIVINE MERCY SHOULD BE THE OBJECT OF A
VERY SPECIAL DEVOTIONOf all the divine perfections mirrored in the Sacred Heart of our Saviour we should have avery special devotion to divine mercy and we should endeavor to engrave its image on our heart. To
this end three things may be done. The first is to pardon with all our heart and promptly forget theoffenses done against us by our neighbor. The second is to have compassion on his bodily sufferings,
and to relieve and succor him. The third is to compassionate the spiritual misfortunes of ourbrethren, which are much more deserving of sympathy than the corporal ills. For this reason, we
ought to have great pity on the numbers of wretched souls who have no pity on themselves, using ourprayers, our example and our teaching to safeguard them from the eternal torments of bell.
0 most gracious and merciful Heart of Jesus, imprint on our hearts a perfect image of Thy
great perfections, so that we may fulfil the commandment Thou hast given us: "Be ye therefore
merciful, as your Father also is merciful" (Luke 6, 36).

Ejaculatory prayer:"0 Holy God, 0 Strong God, 0 Immortal God, have mercy on us."
Sanctus, Deus, sanctus fortis, sanctus immortalis, miserere nobis!

310THIRD MEDITATIONThe Sacred Heart of Jesus Is the Temple, the Altar
and the Censer of Divine LoveFIRST POINT
THE SACRED HEART OF JESUS IS THE TEMPLEOF DIVINE LOVETHE Holy Ghost, love uncreated and eternal, built this magnificent temple and fashioned it of thevirginal blood of the Mother of love. It is dedicated to eternal love. It is infinitely more sacred, more
noble, and more venerable than all the temples material and spiritual in heaven and on earth. In thistemple, God receives worship praise and glory worthy of His infinite greatness. In this temple, thesupreme Preacher continually teaches us most eloquently. It is an everlasting temple that shall haveno end. It is the centre of all holiness, incapable of any profanation. It is adorned with all theChristian virtues in the highest degree, and with all the perfections of the divine nature, as with somany living images of the Eternal Godhead.
Let us rejoice in the vision of all the splendors of this wonderful temple and all the glories
there rendered to the divine majesty.
SECOND POINT
THE SACRED HEART OF JESUS THE ALTAROF DIVINE LOVEThe Heart of Jesus is not only the temple, but it is also the altar of divine love. On this altar,
the sacred flame of omnipotent love burns night and day. On this altar, the great High Priest Jesus
continually offers to the Most Holy Trinity manifold sacrifices and supreme oblation.
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First, He offers Himself as a sacrifice and victim of love, the most holy and precious v i c t i mthat ever was or can be. He sacrifices utterly and entirely His body, His blood, His soul, His whole
life, all His thoughts, all His words, all His actions and all that He suffered on earth. Moreover, He
makes that sacrifice perpetually, with a love that is boundless and infinite.
Secondly, He sacrifices everything the Heavenly Father has given Him, namely, all rational
and irrational creatures, animate and inanimate beings, which He immolates as so many victims i npraise of His Father; but, above all, He sacrifices human beings, the good and the wicked, the blessed
and the reprobate. The good He offers as victims of love to His divine goodness. The evil He immolates
as victims of the wrath of God, to His awful justice: "Every victim shall be salted with salt" (Mark 9 ,48). Thus, the great High Priest sacrifices all things to the glory of His Father on the altar of His
Heart. Therefore, He alone may rightly say: "I have joyfully offered all these things" (I Par. 29, 17)
Let us offer ourselves to Him and beg Him to rank us with the victims of His love, to consume
us as holocausts in the divine flames burning incessantly on the altar of His Sacred Heart.

THIRD POINT
THE SACRED HEART OF JESUS IS THE CENSER
OF DIVINE LOVE,The Sacred Heart of Jesus is not only the temple and the altar, but also the censer of divine
love. It is the golden thurible described in the eighth chapter of the Apocalypse, which St. Augustineinterprets as the loving Heart of Jesus. In that precious censer all the worship, praise, prayers,desires and affections of all the saints are placed, like so many grains of incense to be offered to God
in the Heart of His Well beloved Son, ascending as a most pleasing odor to His divine majesty. There
we also must place all our prayers, all our desires, all our devotions, and all the pious affections of
our hearts, yes, our very hearts themselves, with all that we do and all that we are, beseeching the
King
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of all hearts to purify and sanctify all these things, and to offer them to His Father as a heavenly
incense of sweet fragrance.
Thus, the Sacred Heart of our divine Lord is the temple, the altar, the censer, the priest, thevictim of divine love, all for our sake, performing on our behalf the functions of those divine offices.
0 love so abundant! 0 my Saviour, how wonderful arc Thy loving kindnesses! Ah, what reverence andpraise I should give to Thy loving Heart in return! 0 most blessed Heart of my Jesus, let me benaught but heart and love towards Thee and let all hearts on heaven and earth be immolated to Thy
praise and glory!
Ejaculatory prayer:
Hail, priest of hearts and victim, hail!
Alone Thou equal art to God.
Most worthy Temple, Holy Grail,
And Altar, holiest to laud.
Ave, Sacerdos cordium,
Ave, Deo par Victima,
Templum Deo dignissimum,
Et Ara sacratissima.
313FOURTH MEDITATIONThe Sacred Heart of Jesus Loves Us with an Everlasting
and a Boundless LoveFIRST POINT
THE SACRED HEART OF JESUS LOVES US
WITH AN EVERLASTING LOVETHE divine Heart of our Saviour is filled with eternal love for us. To realize this truth, one should
understand two truths about eternity: first, that it has neither beginning nor end: secondly that i tcomprised in itself all ages, past, present and future; all the years, months, weeks, days, hours andmoments of the past, present and future, and that it comprises them in a fixed and permanentmanner, holding all those things united and joined together in one indivisible point. That is how
eternity differs from time. Time runs on incessantly; as one moment arrives, another elapses and i sleft behind, and so one never sees two moments of time together. But in eternity everything i spermanent; whatever is eternal always remains of the same extension.
That is why the eternal love of the Sacred Heart of Jesus for us comprises two elements. First,
this incomparable Heart has loved us from all eternity, before we were and could have known andloved it, even in spite of the vision and knowledge that it had of all our offenses which were present toits vision as they are now. Secondly, the amiable Heart of Jesus loves us at every moment with all thelove wherewith it has ever loved us and shall love us throughout all eternity. Thus, we can see thedifference between God's love and ours. Our love is a passing act; the love of God is constant. The lovethat God has exercised towards us for a hundred thousand years remains in His Heart together w i t hthat which He will dispense a hundred thousand years from now. Eternity implies that in God there i s
nothing past nor
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future, but all is present, so that God loves us now with all the love wherewith He has loved us f r o m
all eternity and wherewith He will love us forever.
0 eternity of love! 0 eternal love! If I had existed from all eternity, I should have been boundto love Thee from all eternity; and yet, my God, I have not begun to love Thee as I should. At least, letme begin now, 0 my Saviour, to love Thee as Thou wouldst be loved. 0 God of my heart, I give myself
to Thee to be united to Thy ceaseless love for me from all eternity. I surrender myself to Thee to beunited to the love wherewith Thou lovest Thy Father before all centuries, so as to love the Father andthe Son with an eternal love.
SECOND POINT
THE SACRED HEART OF JESUS LOVES US WITH
A BOUNDLESS LOVEThe loving Heart of Jesus loves us with a boundless love. The divine and uncreated love which
possesses that adorable Heart, is nothing else but God Himself. Now, since God is unlimited, His loveis also unlimited. Since God is everywhere, His love is everywhere, in all places and in all things.
Therefore, the Sacred Heart of Jesus loves us not only in heaven, but He also loves us on earth. He
loves us in the suit, in the stars and in all created things. He loves us in the hearts of all the denizensof heaven and in the hearts of all persons that have some measure of charity for us on earth. All love
for ourselves existing in the hearts in heaven and on earth is a participation in the love of the Sacred
Heart of Jesus. Moreover, He loves us even in the hearts of our enemies despite the hatred they bearus. I even make bold to say that He loves us in hell, in the hearts of the devils and the damned, in spiteof all their wrath and hatred, since the divine love is everywhere, filling heaven and earth like thepresence of God.
0 boundless love, I plunge myself into thy fires and flames that fill all created beings, i norder to love my God and my Saviour in all places and in all things. 0 Jesus, I offer Thee all theboundless love of Thy Heart, of the adorable Heart of Thy Divine Father, the lovable Heart of Thy holy
Mother, and of all the hearts that love Thee in heaven and
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on earth. I ardently desire that all creatures of the universe be transformed into flaming fires of love

towards Thee.

Ejaculatory prayer:"How late have I loved Thee, 0 Goodness so ancient and yet so new, how late have I loved Thee."

Sero te amavi, bonitas tam antiqua et tam nova, sero te amavi.
316FIFTH MEDITATIONThe Sacred Heart of Jesus Is the Source of the Life of the God
man, of the Mother of God and of the Children of God
FIRST POINT
THE SACRED HEART OF JESUS IS THE SOURCEOF THE LIFE OF THE GOD-MAN
THE adorable Heart of our Saviour is the source of the life of the Godman, and consequently is thesource of all the thoughts and feelings of the Son of God on earth, of all the words He pronounced, of all
the actions He performed, of all the sufferings He endured, and of the incomprehensible love
wherewith He did and suffered all things for our salvation. Therefore, it is to Thy loving Heart, 0 m y
Jesus, that our obligation is due. What shall we do to thank Thee? We can do nothing more pleasing toThee than to offer Thee Thy most divine Heart. I offer it then to Thee, my Saviour, in union with theinfinite love wherewith it hath accomplished so many wonderful things for our Redemption.
SECOND POINT
THE SACRED HEART OF JESUS IS THE SOURCE OF
THE LIFE OF THE MOTHER OF GOD
The Sacred Heart of Jesus is the source of the life of Mary, the Mother of God. When that
admirable Mother was carrying her Beloved Son in her blessed womb, her virginal Heart was thesource of the natural bodily life of her divine Child, but the Heart of that adorable Child was, at thesame time, the source of the spiritual and supernatural life of His most worthy Mother. Hence thedivine Heart of the Only Son of Mary was the source of all the pious thoughts and
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feelings of His Blessed Mother, of all the sacred words she spoke, of all the good deeds she performed,of all the virtues she practised, and of all the pains and sorrows she suffered in order to cooperatewith her Beloved Son in the work of our salvation.
Praise eternal, 0 my Jesus, to Thy divine Heard 0 my Redeemer, I offer Thee also i nthanksgiving for the great wonders of grace that Thy filial Heart hath wrought in Thy glorious
Mother, I offer her maternal Heart flaming with love for Thee.

THIRD POINT
THE SACRED HEART OF JESUS IS SOURCE OF LIFE
OF THE CHILDREN OF GOD
The Sacred Heart of Jesus is the source of life of all the children of God. Since it is the sourceof the life of the Head, it is also the source of life of the members; and since it is the source of life of
the Father and the Mother, it is the source of life of the children. That is why we should regard andhonor that benign Heart as the source and origin of all the good thoughts in the minds of a l l
Christians, of all the holy words that have issued from their lips, of all the virtues that they havepractised, and of all the toil they have borne for their sanctification as Christians.
0 my Saviour, may all these things be transmuted into immortal praise to Thy Most Sacred
Heard 0 Jesus, since Thou hast given me that very Heart to be the source of my life, let it be, I
beseech Thee, the sole source of all my feelings and affections, of all the faculties and functions of m ysoul, and of all the use I make of my interior and exterior sensed In fine, let it be the soul of my soul,the spirit of my spirit, and the Heart of my heard

Ejaculatory prayer:"0 Heart of Jesus, source of all good, to Thee be praise and glory for ever.

0 Cor Jesu, Principium omnium bonorum, tibi laus, tibi gloria in aeternum!
318SIXTH MEDITATION
Three Hearts of Jesus Which Are But One HeartFIRST POINT
THE DIVINE HEART OF: JESUS
WE HAVE three Hearts to adore in our Saviour which, nevertheless, are but one single Heart byvirtue of the hypostatic union.
The first is His divine Heart existing from all eternity in the bosom of His Adorable Father,which is but one Heart and one love with the love and Heart of His Father, and which, with the Heartand love of His Father, is the source of the Holy Spirit. Therefore, when He gave us His Heart, He also
gave us the Heart of His Father and of His adorable Spirit, hence His marvelous words: "As the Father
hath loved me, I also have loved you" (John 15, 9).
He simply means: "I love you with the same Heart and the same love wherewith I love m y
Father. My Father loves Me with an eternal, boundless and infinite love; I love you also with a lovethat is eternal, boundless and infinite. My Father causes Me to be what I am, God like unto Himself
and Only Son of God; and I make you to be by grace and participation what I am by nature and essence,that is to say, gods and children of God, seeing that you have but one and the same Father as I, a
Father who loves you with the same Heart and the same love wherewith He loves Me: 'Thou hast loved
them, as thou hast also loved me (John 17, 23)- My Eternal Father has constituted Me universal
heir of all His goods: 'He hath appointed him heir of all things' (Heb. 1, 2); and I make you My c o heirs: 'Heirs indeed of God and joint heirs with Christ' (Rom. 8, 17); I promise to give youpossession of all My treasures: 'He shall place him over all his goods' (Matt. 24, 47)- My Father
finds all His pleasure and delight in Me; and I take My delight and pleasure in you: 'My delights were
to be with the children of men"' (Prov. 8, 30
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0 goodness! 0 love! 0 God of love, how is it possible for the hearts of men to be so hard and cold
towards Thee who art all aflame with the fire of love towards them? 0, let all my joy and delight bein thinking of Thee, in speaking of Thee, in serving and loving Thee! 0 my All, let me be wholly
Thine, and do Thou alone possess all that is in me.
SECOND POINT
THE SPIRITUAL HEART OF JESUS
The second Heart of Jesus is His spiritual Heart, which is the will of His holy soul, a purely
spiritual faculty, whose function is to love what is lovable and to hate what is hateful. But the divine
Saviour so perfectly sacrificed His human will to His Divine Father that He never exercised it whileon earth and will never exercise it even in heaven, but He sought uniquely and solely His Father's
will, according to those words of His: I seek not my own will, but the will of him that sent me" (John5, 30). I came down from heaven, not to do my own will, but the will of him that sent me" (John 6 ,38). Now, it is out of love for us that Our Lord renounced His own will, in order to perform the workof our salvation solely by the will of His Father, in particular when He prayed to Him in the Gardenof Olives: "Father, not my will, but thine be done!" (Luke 22, 42).
0 God of my heart, if for love of me Thou didst sacrifice Thy utterly holy and divine will, howmuch more should I renounce my own will for love of Thee, wholly depraved and corrupted as it is by
sin! Ah, let me renounce it with all my heart forever, imploring Thee most humbly, 0 my adorable
Redeemer, to crush it like a serpent full of venom and to establish in its place the rule of Thy divine
will.
THIRD POINT
THE CORPOREAL HEART OF JESUS
The third Heart of Jesus is the Sacred Heart of His deified body, a furnace of love divine and ofincomparable love for us. Since the corporeal Heart is hypostatically united to the Person of the
Word,
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It is enkindled with flames of infinite love for us. Its love is so intense that it constrains the Son of
God to bear us continually in His Heart; to fix His eyes ever upon us; to take such a great interest i n
the smallest details concerning us that He verily numbers all the hairs of our head, allowing not oneof them to perish; to ask His Father that we might make our eternal abode within His bosom: "Father,
I will that where I am, they also whom thou hast given me may be with me" (John 17, 24); and toassure us that, if we vanquish the enemies of His glory and of our salvation, He will make us sit w i t h
Him on His own throne, and will let us enter into possession of the same kingdom and the same glory
that His Eternal Father has given Him.
Oh, how abundant and rapturous is the love of Jesus for such faithless and ungrateful'men as
we! 0 Jesus, my love, either take away my life or let me live only to love Thee, to praise and g l o r i f y

Thee unceasingly. Let me die a thousand deaths rather than willingly do anything to grieve Thee! Thouhast three Hearts which are but one and the same Heart, a Heart wholly devoted to loving me
continually. Would that I possessed all the hearts in the universe that I might consume them in Thy
holy love!
Ejaculatory prayer:"I love Thee, 0 most loving Jesus, I love Thee, 0 infinite goodness, I love Thee with my wholeheart and I wish to love Thee more and more."
Amo te, amantissime Jesu, amo te, bonitas infinita, amo te ex toto corde meo, et magis atque amarevolo.
321SEVENTH MEDITATIONThe Miracles of the Sacred Heart of Jesus
FIRST POINTMIRACLES OF THE SACRED HEART OF JESUS
IN THE REALM OF NATURE
PICTURE to yourself the realm of nature, the great universe comprising so many wonderful things,
namely, the heavens, the sun, the moon, the stars and comets, the four elements, of which the air i s
peopled by such a great variety of birds; the earth, replete with its marvelous abundance of animals,
trees, plants, flowers, fruits, metals, stones; the sea, filled with such a prodigious multitude offishes. Add to that the creatures of reason, men and angels; consider them in the natural state of t h e i rcreation. What a miracle to have made this amazing universe out of nothing! It is not only a miracle,
it is a world of miracles without number.
Count all the creatures made by God and you will count so many miracles that God has
performed in drawing them from the abyss of nothingness. Number all the moments that have elapsed
since the creation of the world and you will number so many miracles since preservation is acontinuous creation. There are also innumerable other wonders perpetually wrought in thegovernance of this universe. Now, who is the author of those innumerable miracles? It is theinconceivable goodness and the incomprehensible love of the divine Heart of that adorable Word,
mentioned by St. John the Evangelist in the first words of his Gospel: "All things were made by h i m "(John 1, 3)- It is because of His love for us that our divine Lord has made all things, even though He
had always before His eyes the ingratitudes, the offenses and the crimes without limit which He wasobliged to suffer and still endures every day from us.

322-

MEDITATIONS ON VARIOUS SUBJECTSThat is why all those things which He created are so many tongues and voices preaching to us
unceasingly the ineffable charity of His most gracious Heart, and exhorting us to adore Him, to love
Him and to glorify Him in every possible manner.
Heaven and earth, says St. Augustine, and all things contained therein, cease not to tell me that
I should love my God: Caelum et terra et omnia quae in eis sunt, non cessant mihi dicere ut amem
Deum meum.

SECOND POINTMIRACLES OF THE SACRED HEART OF JESUS
IN THE REALM OF GRACE
Picture the realm of grace, which comprises innumerable wonders incomparably surpassing
those of the world of nature. It encompasses all the miracles of sanctity that have been wrought on theearth by the Holy of Holies; all the wonders that transpired in the Mother of grace; the entire Church
Militant; all the Sacraments, with all the marvelous effects which they produce; all the wonderfulthings that divine grace has effected and will effect in the lives of all the saints that have been andthat shall be in this world. What is the source of all those wonders? Is it not the inconceivablecharity of the blessed Heart of our Redeemer, who has established and constantly preserves thisamazing world of grace on earth, for love of us?
0 my Jesus, let all these wonders of Thy most loving Heart and all the powers of Thy di vinity
and Thy humanity be employed to bless Thee and praise Thee unceasingly and eternally: "0 all ye
powers of the Lord, bless the Lord" (Dan. 3, 61).
THIRD POINTMIRACLES OF THE SACRED HEART OF JESUS
IN THE REALM OF GLORY
Let us raise our mind and our heart to heaven, to contemplate the realm of glory, the f a i r ,great and glorious city of heaven, of which all the citizens are forever freed from tribulation andshowered with
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countless blessings. Let us behold that innumerable army of the blessed: "Which no man could
number" (Apoc7, 9), who are more dazzling than the sun, who possess incalculable riches, joys
unspeakable and glories indescribable. Consider the inconceivable happiness which]you in that heavenly Jerusalem, since the Holy Ghost declares to us that never hath eye seen, nor car
heard, nor human heart understood nor can ever understand the infinite treasures that God has
prepared there for them that love Him. Now, what has made heaven and who is the author of all the
miracles contained therein? It is the intense love of the Sacred Heart of the Son of God, who has
merited it by His blood, who has filled it with an ocean of unutterable delights, to give us the full andperfect possession of it eternally.
0 my Saviour, graciously let me offer Thee, I beg Thee, as an act of thanksgiving, all theglories and wonders of paradise! If I were possessed of a hundred thousand paradises, how gladly
would I, by the help of Thy grace, divest myself of them so as to sacrifice them to Thy eternal praise!
Ejaculatory prayer:"Let the mercies of the Lord give glory to him: and his wonderful works to the children of man."Confiteantur Domino misericordiae ejus, et mirabilia ejus filiis hominum.

324EIGHTH MEDITATIONThe Sacred Heart of Jesus Is a Furnace of Love, Purifying,
Illuminating, Sanctifying, Transforming and Deifying
FIRST POINT
THE SACRED HEART OF JESUS A FURNACE
OF LOVE FOR US
THE most loving Heart of our benign Saviour is a burning furnace of most pure love for us; a furnaceof purifying love, of illuminating love, of sanctifying love, of transforming love and of deifying love.
His love is a purifying love, in which the hearts of holy souls are purified more perfectly than goldin the furnace; an illuminating love, which scatters the darkness of hell with which the earth i scovered and lets us into the wonderful brilliance of heaven: "Who hath called you out of darkness into
his marvellous light" (I Pet. 2, 9); a sanctifying, love, which destroys sin in our souls in order toestablish there the kingdom of grace; a transforming love, which transforms serpents into doves,
wolves into lambs, beasts into angels, children of the devil into children of God, children of wrath andmalediction into children of grace and blessing; a deifying love, which makes gods of men: "I havesaid: you are gods" (Ps. 81, 6), letting them share in the holiness of God, His mercy, His patience,
His goodness, His love, His charity and His other divine perfections: "Partakers of the divine nature"(2 Pet. 1, 4)
0 divine love of my Jesus, I give myself wholly to Thee; purify me, enlighten me, sanctify me,transform me into Thee, that I may be naught but love for my God.
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SECOND POINT
THE FURNACE OF THE SACRED HEART OF JESUS
RADIATES LOVE To ALL BEINGSThe august Heart of Jesus is a furnace of love which spreads its fiery flames in all directions,in heaven, on earth and throughout the whole universe. Its fiery flames would have consumed thehearts of the Seraphim and would have enkindled all the hearts on earth if the terrible chill of sin had
not set in. Those divine fires transform all the hearts of heavenly lovers into so many furnaces oflove for Him who is all love for them.
All creatures on earth, even senseless, inanimate and irrational beings, feel the effects of theincredible goodness of that magnificent Heart since He loves all things that are and hates nothing that
He has made, sin being the only thing that He did not make, the only object of His hatred: "For thou
Invest all things that are, and hatest none of the things which thou hast made" (Wisd. 11, 25)
Jesus Christ possesses an extraordinary love for men, as well for the good as the wicked, f o r
His friends as for His enemies, for whom He has such intense charity that even the overwhelming
torrents and floods of their innumerable sins are not able to extinguish it: "Many waters cannot
quench charity" (Cant. 8, 7). Not a moment elapses that He does not grant to men manifold naturaland supernatural favors, corporal and spiritual, even while they are offending Him and dishonor. ing
Him by their misdeeds.

The divine fires of the precious Heart of the Son of God reach even into hell, to the devils andthe damned, preserving their being, life and the natural perfections which He gave them at creation,and not punishing them as much as they have deserved for their sins, for which His divine justicemight very justly chastise them much more severely than it does: "There is no one that can hidehimself from his heat" (Ps. 18, 7)
0 sacred fires and flames of the Heart of my Saviour, rush in upon my heart and the hearts ofall my brethren, and kindle them into as many furnaces of love for my most loving Jesus!
326-

MEDITATIONS ON VARIOUS SUBJECTSTHIRD POINT
Intensity of the Love of the SACRED
HEART OF JESUS

Imagine all the charity, all the affections, all the tender and intimate feelings of all the hearts
that the omnipotent hand of God might fashion as being collected and united in one heart large enoughto contain them. Would they not all be capable of forming one unimaginable furnace of love? But,
realize that all the fires and flames of such a furnace would not make one tiny spark of the immense
love with which the infinitely loving Heart of Jesus is inflamed towards you, 0 Christian soul.
0 furnace infinitely to be desired! Who will grant me to be plunged into that burning fire? 0
Mother of Jesus, 0 all ye angels, 0 all ye holy saints of Jesus, I give myself to you all and to each i nparticular, and I give you also all my brothers and sisters, and all the inhabitants of earth, that you
may plunge us all into the abyss of that sacred furnace! Attend and hear, 0 vast furnace of love! A t i n y
straw asks most humbly and earnestly to be plunged, buried, lost, devoured and consumed wholly i n
thy sacred flames and thy holy fires forever and ever!
Ejaculatory prayer:"0 fire which ever burnest and is never extinguished. 0 love which is ever fervent and nevergrows tepid, inflame me wholly that I may love Thee wholly."
0 ignis qui semper ardes et nunquam extingueris. 0 amor qui semper ferves et nunquam tepescu,
accende me totum, ut totus diligam te!

3271XMEDITATIONSFORSPECIAL DAYS OF THE YEAR (1)3291X

MEDITATIONS FOR SPECIAL DAYSOF THE YEAR'
Meditation for New Year's Day
FIRST POINT
LET US ADORE JESUS AT THE BEGINNING
OF HIS LIFE ON EARTH
0 JESUS, my Lord, I adore, bless and love Thee with all the powers of my soul at the first moment of
Thy life of suffering on earth.
I adore all the holy thoughts, sentiments and dispositions of Thy divine soul, and all that took
place within Thee in that first moment.
0 Admirable Jesus, from the very first moment of Thy mortal life, Thou didst turn towards
the Eternal Father to adore, love and glorify Him, to refer to His omnipotence Thy being, Thy life andall its consequences. Thou didst give Thyself to Him to do and suffer everything He pleased, for His
glory and for love of us. I behold that, at the same instant, Thou didst turn Thy spirit and heart
towards me, to think of me, to love me, to make great plans for my soul and to prepare very special
graces for me.
Blessed be Thou, 0 Good Jesus, and may all the creatures of heaven and earth, and all thepowers of Thy divinity and Thy humanity eternally bless Thee for these divine operations.
(1). The first and last of these meditations are taken from "Part Six" of The Kingdom of Jesus. The
others are to be found in the Manual of Piety which St. John Eudes compiled for his order of priests,
the Congregation of Jesus and Mary.

330-

MEDITATIONS ON VARIOUS SUBJECTSSECOND POINT
LET US GIVE OURSELVES TO JESUS TO BEGIN THE YEARAs HE BEGAN HIS LIFE UPON EARTH

0 Jesus, I give myself to Thee, that I may commence this year as Thou didst begin Thy life onearth, and share in Thy most holy dispositions. I beg Thee, by Thy great mercy, to implant thesedispositions in my heart.
0 Most Adorable Jesus, in honor of and in union with the humility, love and other holy
dispositions with which Thou didst adore and love the Eternal Father, giving Thyself to Him at thefirst moment of Thy life, I adore, love and glorify Thee, as my God and my Saviour, as the Creator oftime, the King of years and of centuries, and as the divine Redeemer who purchased for me, at the costof Thy Precious Blood, all the time that is allotted to me on earth.
0 Jesus, I consecrate to Thee all my minutes, hours, days and years, my being and my life, andall that goes with them. I desire to employ everything for Thy pure glory alone. I desire all m ythoughts and acts, every beat of my heart, every breath I draw, and all else that shall take place i nme this year, and during my whole life, to become so many acts of praise and love for Thee. May i t
please Thee, my dear Jesus, to grant that this may be so, through Thy most great power And goodness.
I also offer Thee, 0 Jesus, all the love and glory that shall be given to Thy majesty. I unite
myself with all the honor and praises that shall be given Thee this year and forever, by the Eternal
Father, the Holy Spirit, Thy Blessed Mother, the angels and saints and all Thy creatures.
0 Most Amiable Jesus, I adore all the designs Thou dost shape for me during this year. Do not
permit me to put obstacles in their way. I give myself to Thee to do and suffer everything Thou dost
please, for the accomplishment of these eternal designs. In honor Of, and in union with the love w i t hwhich Thou didst accept, at the first moment of Thy Incarnation, all the sufferings Thou hadst to bearin life, I now accept and embrace, for Thy love, all the sufferings of
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body and spirit I shall have to undergo this year and during my whole life.
0 my Saviour, a year will come that will be the last in my life Perhaps this very year now
unfolding is to be my last. If I knew with certainty that this was to be my last year on earth, w i t hwhat care and fervor would I spend it in Thy service! Nevertheless, I wish to spend this year as if I
had no more time to love and glorify Thee in this world, and to make up for the occasions in the past,when I have fallen away from my love of Thee. Grant me, 0 Good Jesus, all the graces that I need f o r
this constancy.
THIRD POINT
LET US OFFER THE BEGINNING OF THE YEAR TO
THE BLESSED VIRGIN IN HONOR OF THE
FIRST MOMENT OF HER LIFE
0 Blessed Virgin, Mother of my God and Saviour, I honor and reverence thee in the f i r s t
moment of thy life. I honor and reverence the dispositions of thy holy soul, and all that took place i nthee at that time.
Thou didst begin immediately, 0 holy Virgin, to love and glorify God most perfectly, and f r o mthat first moment to the last of thy life, thou didst ever love and glorify Him more and more. As f o r
me, in spite of all the years I have been in this world, I have not yet begun to love and serve Him as I
should.
0 Mother of mercy, beg thy Divine Son to have mercy on me. Atone for my failings, offering
Him on my behalf all the love and glory thou didst ever give Him, to satisfy for my neglect in loving
and glorifying Him. Grant that I may share in thy surpassing love for Him, and in the fidelity of that
great maternal love. Pray for me, that He may give me the grace to begin, at least now, to love Him
perfectly, and that all that shall take place during this year, and all my life, may be consecrated to
His glory and thy honor.

0 angels, And saints of Jesus Christ, pray for me, that our loving Saviour may give me newgrace and new love for Him, to devote
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MEDITATIONS ON VARIOUS SUBJECTS

this year and my whole life purely and solely to the service of His glory and love.
Ejaculatory prayer:"Behold I make all things new."Ecce nova facio omnia (APOC. 21, 5)
333Meditation for Ash Wednesday
The Holy Season of Lent
FIRST POINT
LENT IS A SEASON OF GRACE AND BLESSING
0 JESUS, King of ages and Sanctifier of time, I adore Thee as the Author of the holy season of Lent, andas the source of all its holiness. 0 my God, I adore Thy providential designs towards the Church,
towards our own Community and myself in particular, during this penitential time of special graceand benediction, in which, 0 my Saviour, Thou dost indeed desire to grant me many very special
graces if I interpose no obstacles. Do not permit any obstruction, but destroy in me whatever may becontrary to Thy benevolent designs, and grant me the dispositions to accomplish perfectly Thy mostholy will. 0 my dearest Lord, I testify that with all my strength I detest my sins for love of Thee, I
renounce my self-love, my own will and all that pertains to "the old man," and I give myself to Thy
Providence to do and suffer all that Thou dost please on my behalf throughout my life, and especiallyduring this holy season of Lent.
0 my God, I wish to consider and spend this Lent, as it were to be the last Lent of my life. To
that end, I dedicate and consecrate to Thee all my actions, promising that I wish to do or think nothing
save for Thy supreme glory, and to fulfil my obligations with all the perfection possible to me, w i t h
the help of Thy bountiful grace, which I implore with my whole heart for this intention.
SECOND POINT
HOW TO SPEND THE SEASON OF LENT PROFITABLY
0 my Jesus, I desire to spend this holy season in company with Thee and Thy most holy Mother
and, so far as I can with the assistance

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MEDITATIONS ON VARIOUS SUBJECTS

of Thy grace, to keep it as Thou and she would have done. I see that Lent was spent by Thee in solitude,
apart from the society of men, apart even from the sweet company of Thy most holy Mother, i n
unbroken silence, in ceaseless prayer, in extremely rigorous penance, fasting stretched on the
ground, suffering in the desert a multitude of pains both bodily and mental.

I adore Thee, 0 my God, in all these achievements and in an the interior dispositions of Thy
holy soul. I give myself to Thee for the accomplishment and imitation of Thy Lent, inasmuch as Thoushalt desire of me. I wish to love with Thee, and for love of Thee, solitude, silence, prayer andpenance. I beseech Thee to grant me the grace to dissociate myself from vain and uselessconversations, to abstain from all wrong and idle words, to perform all my acts in spirit of prayer
and recollection, and to practise, for love of Thee~ some measure of penance and mortification.
0 my Saviour, I offer Thee the abstinence and fast of this Lenten season, together with all the
fasts and other mortifications of Holy Church, of all the Saints, of Thy Blessed Mother, in honor of
and in union with Thy most exemplary fast and penance, in atonement for my sins and in fulfilment ofThy divine designs for Holy Church, for our Community and for my own soul in particular.
0 Mother of Jesus, I offer myself to thee. Make me, I beseech thee, a participant in the holy
dispositions with which thou didst spend this penitential season.
0 angels of Jesus Christ, 0 saints of God, pray for me. Obtain for me the grace to employ thisLent and the remainder of my life in faithful service of my God, according to His most holy will.

Ejaculatory prayer:"The world shall rejoice: and you shall be made sorrowful."
Mundus gaudebit, vos autem contristabimini (John 16, 20).
335Meditation for Good Friday
FIRST POINT
DUTIES TO OUR DYING SAVIOUR
THIS is the last hour of the temporal and passible life of our Lord Jesus Christ on earth. Our God, Our
Saviour, Our Father is agonizing and dying on the Cross. Let us reader Him, with all possible
devotion, our final homage and service.
Our first duty is to adore Jesus, and to invite all the angels and saints to adore Him with us, i nthe dreadful manifestation and awesome mysteries of His mortal life, especially of His last day, lasthour, last moment, last thoughts, last words, actions and sufferings, in the last disposition of His
holy soul and in His last breath.
The second duty is to bless and thank Him, begging all the angels, saints and His most holy
Mother to help us to offer Him thanksgiving for everything He spoke, did and suffered for the glory of
His Heavenly Father and for our salvation.
The third duty is to beg our Saviour's forgiveness and make reparation in the name of all men
for the multiple offenses and outrages He suffered on earth on our account. We must offer Him, i natonement, all the love and honor which were, are and shall always be given Him in heaven and on
earth by His Eternal Father, by the Holy Spirit, by His Blessed Mother, by all His angels and His
saints, also to offer and yield ourselves to Him to do and suffer whatever shall please His holy will.
The fourth duty is to prostrate ourselves at the feet of Jesus, agonizing and dying on the Cross,beseeching Him to give us His benediction before leaving mortal life, and, by the virtue of thisbenediction, to destroy in us all kinds of malediction, that is, every trace of sin and inclination toevil, to bless our body and our soul, our eyes,
336-

MEDITATIONS ON VARIOUS SUBJECTS

our ears, our mouth, our tongue, our hands, our feet, our memory, our mind and our will, all oursenses interior or exterior, so that henceforth we employ them only for His greater glory.
The fifth duty is to tell God the Son, dying for us on the Cross, that we wish to die with Him andfor Him; to die to sin, to the world, to ourselves, to all that displeases Him. We should offer ourselves
to Him for this purpose, begging Him very earnestly to impress on our minds a perfect image of His
most holy death, and to make us die the precious and desirable death of the saints, that we mayhenceforth live only in Him and for Him.
SECOND POINT
DUTIES TO MARY, MOTHER OF JESUS
After having fulfilled our obligations towards the Son of God, we have still three duties to His
holy Mother.
The first is to prostrate ourselves in heart and in spirit at her feet asking her pardon for thecruel death of her Son, and for the most bitter sufferings of her pure heart which we have caused. I n
reparation, we must offer her all the honor, glory and praise which have been, are and will be
forever rendered to her in heaven as well as on earth by the Most Holy Trinity, by the sacredhumanity of her Son, by all the angels and all the saints. We must also give ourselves to our Lady as
her slaves, promising that we wish to serve and honor her all our lives in every way possible to us.
The second thing we must do for the Blessed Virgin is to remember that Our Lord Jesus Christ,
dying on the Cross, gave her to us as our Mother, and gave us to her as her children, when, addressing
her, He said: "Behold thy Son"; and speaking to each of us in the person of St. John: "Behold t h ymother." We ought to thank Our Lord with our whole heart for having given us His Mother to be ourMother; we ought to give thanks to the most holy Virgin for having received us as her children, and tobeg our Saviour that inasmuch as He has associated us with Him as the Beloved Son of Mary, He also
make us share His perfect filial devotion to His admirable Mother.
Our third debt to the Mother of Jesus is to acknowledge and salute
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her as our Mother, declaring that we desire to serve, love and honor her as our Mother, obey her as a
Mother and study to make ourselves like unto her as children should resemble their mother; and,
consequently, to imitate her humility, her patience, her obedience, her purity, her mildness anddocility, her charity and all her other virtues. We must beseech our Lady to look upon us, her
unworthy children, to protect and to guide us in all things and to be a mother to us both in life and i ndeath.
Ejaculatory prayer:"He loved me and delivered himself for me."Dilexit me et tradidit semetipsum pro me (Gal. 2, 20).

338Meditation
The Vigil of the Ascension of Our Lord
FIRST POINT
ADORATION AND THANKSGIVING
BEFORE Our Lord ascends to return to the bosom of His Heavenly Father we must render to Him four
final tributes.
Our first duty is to adore our Saviour in all the states and mysteries of His life on earth, to
ask His pardon for our failure to honor Him and for the little fruit we have derived from His a l l meritorious life, and to offer Him in reparation the admirable glory which has been accorded our
divine Redeemer by His Blessed Mother, the angels, the saints and by His whole Church.
Our second duty is to bless and thank Our Lord on the eve of His glorious ascension, begging thechoirs of angels, the holy company of saints and His most holy Mother, to praise and glorify Him withus, in the name of the whole human race, for all that He thought, said, did and suffered while on earthout of love for us, affirming that we wish to do, say, think and suffer everything only for love of Him
alone.
SECOND POINT
REPARATION
Our third duty is to prostrate ourselves at the feet of our Risen Saviour in a spirit ofrepentance and contrition and, in the name of all mankind, to make worthy reparation, begging His
divine pardon for the countless injuries, offenses and outrages we have heaped upon Him which He
endured on our behalf while He was on earth. In satisfaction we must offer Him all the honor andglory that He
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received, and that He will ever receive on earth and in heaven, as also to offer ourselves to Him to do
and to suffer for this intention, whatever may be His august and holy will.
THIRD POINT
UNION IN SPIRIT AND HEART
Our fourth duty is to give ourselves to Him, begging Him to prepare us to leave this earth on
the great feast of tomorrow, to ascend to heaven with Him in heart and spirit. We must implore Him
to accomplish this by breaking all our bonds and detaching us entirely from everything in this world
and in ourselves. We must beg our Saviour to tic and bind us so closely to Himself that He maytransport upwards into heaven our minds, our thoughts, our hearts, our desires and our affections,that for the future we may be able to say with the first Christians: "Our conversation is in heaven"(Phil. 3, 20).
Ejaculatory prayer:"Our conversation is in heaven."
Conversatio nostra in caelo est (Phil. 3, 20).

340Meditation
The Vigil of the Assumption of Our Lady
FIRST POINT
HOMAGE AND THANKSGIVING
BEFORE the Blessed Virgin Mary leaves this earth to enter heaven, let us fulfil our final obligations
to her.
The first duty is to prostrate ourselves at her feet, in the name of the whole human race,
asking the angels and the saints to prostrate themselves with us to salute and honor her in all thestates and mysteries of her life; to beg her pardon for the inadequate honor we have rendered during
the course of the year, and for the little fruit we have gathered from her shining example. We must
offer her, in place of our ingratitude and negligence, all the honor and all the praise accorded to her
by the choirs of angels and by the vast company of saints in heaven and on earth.
The second duty is to give our Lady thanks from ourselves and from all men, begging also a l l
the citizens of heaven to bless and thank her with us, for all that she thought, said, did and suffered i nthis world to cooperate with her Divine Son in the salvation of mankind.
SECOND POINT
REPARATION
Our third duty is to implore her pardon in the name of the whole world, for the countlessinjuries and offenses that she has received, and for all the pain, sorrow and anguish she has borne on
account of our sins, on our behalf offering her in satisfaction and reparation the Adorable Heart ofher Divine Son, together with all the service,
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praise and honor which have been and will ever be tendered to her by the whole Church, Triumphantand Militant. We must also offer her ourselves to do and suffer anything she pleases, affirming that
we wish to do all that is possible to us to serve and honor her throughout our lifetime, and to cause
her to be served and honored by everyone else.
THIRD POINTACT OF OBLATION TO MARY
The fourth duty is to present her with a gift, before she leaves the earth to go to heaven, as she
is our sovereign Lady and our Queen. What gift shall we offer her? What can we give her when
everything is already hers? It is true that all creation belongs to her, but it is, nevertheless, v e r ypleasing to her to receive from us what is already hers, provided we offer our gift with the same
affection with which we would make our offering if we could give our Queen something that is notalready hers. Let us give her our hearts. Our Lady wants most of all the gift of each human heart that
she may give it to her Divine Son. Let us each give his heart to her entirely and irrevocably,
beseeching her to destroy anything in it displeasing to her, to detach it completely from all creatures
and to unite it closely to her own most admirable Heart in order to enrapture our hearts and bear

them upward with her own into highest heaven.
Ejaculatory prayer:"We offer thee our hearts."
Tibi cor nostrum offerimus.
342Meditationfor
The Feast of the Holy RELICS (2)FIRST POINTOBLIGATION TO HONOR THE RELICS
OF THE SAINTS
THERE are several reasons which oblige us to honor the precious relics of the saints, especially thoseenshrined in this place.
First, we should honor all that God honors. Almighty God honors to such a degree everything
belonging to His saints that He counts the hairs of their heads and performs miracles by their bones
and ashes, so that they become venerated by all men, even by kings and princes, who thinkthemselves privileged to be allowed to touch and honor saintly relics.
Secondly, we should honor all creatures by which God is honored. Almighty God is greatly
honored by the relics of the saints because the bodies of the saints have cooperated with their souls i n
the heroic virtue they performed for the glory of God; thus, all honor given to the saints and t h e i rrelics proceeds to God, the Saint of saints and the fount of all sanctity.
Thirdly, we must venerate saintly relics because St. Paul testifies that the bodies of thefaithful are the members of Jesus Christ, who is their Head, and members of the mystical body ofJesus, namely, His Church.
Fourthly, St. Paul also affirms that the bodies of true Christians are temples of the Holy
Ghost, and that Jesus Christ will raise them up because the Holy Ghost has taken up His dwelling i nthem: "He(2). Some religious communities celebrate this feast on November 5, during the Octave of the Feastof All Saints.
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shall quicken also your mortal bodies, because of his Spirit that dwelleth in you" (Rom. 8, 11). This
is why the Church, in the funeral ceremonies of a Christian, blesses the grave and asks God that His
Holy Spirit may descend into it with the body to be placed there, in order to raise it up on the day ofGeneral judgment.
Finally, Holy Mother Church, animated and guided by the Holy Ghost, has always held therelics of the saints in such veneration that St. Gregory Naziance, quoted by the great Cardinal
Baronius in his Ecclesiastical Annals, says that the bodies of the holy martyrs have the same power
as their souls if we touch or venerate them; and that drops of their blood and small tokens of t h e i rsufferings have the same power as their bodies. St. Gregory says, furthermore, that the veneration of

the Saints was so widespread, that a little dust of the remains of a bone were honored as equivalent to
the whole body, and that even the name of a saint, without the presence of any relics at all, wasenshrined in the place of the martyr's body and possessed equal power. With good reason he
exclaimed: "0 prodigious thing! Their very memory alone gives life."
SECOND POINTDISPOSITIONS WITH WHICH WE SHOULD
HONOR HOLY RELICS
The first disposition is deep humility, acknowledging to ourselves that, as sinners, we areunworthy not only to touch but even to gaze upon the holy relics of the saints.
The second disposition is the purification of our souls from all sin and from all affection to sin
by means of true contrition; because holy things should be-treated in a holy manner.
The third disposition is thanksgiving to our Lord Jesus Christ for all the glory He has
rendered His Father by the saints whose relics are here present, for the countless favors He has
bestowed upon them and for the rich graces He has given us through their intercession. We must also
return thanks to the saints themselves for the wealth of honor they have rendered unto God and f o r
the great assistance they have given us by their prayers and merits.
344-

MEDITATIONS ON VARIOUS SUBJECTSThe fourth disposition is to give ourselves to Jesus Christ, the Saint of saints, and to ask Him
to make us sharers in the spirit, in the love, in the charity, humility and other virtues of His saints
and to unite us to all the love and all the glory that they have rendered and will eternally render w i t h
Him to the Most Holy Trinity. We must likewise offer ourselves to the saints and implore them togive us to Jesus and His most holy Mother, and to employ the God-given power to destroy in us
anything that is displeasing to them. We must beg the saints to make us sharers in their ardent love
and in all their magnificent virtues, to make us their associates in the praise which they send up andwill forever send up before the throne of the most High, and to obtain for us the grace to imitate theholy life they lived while on earth.

Ejaculatory prayer:"God is wonderful in his saints."
Mirabilis Deus in sanctis suis (Ps. 67, 36).
345Meditation for
Christmas Day
Our Duties to the Child Jesus
FIRST POINT
ADORATION, PRAISE AND THANKSGIVING
0 DIVINE and adorable Child Jesus, prostrate at Thy feet, I adore Thee, praise Thee and thank Theewith Thy Blessed Mother, with St. Joseph, with the whole Church and in the name of all creatures. I
adore, praise and thank the Blessed Trinity through Thee and in Thee. May everything in me and i nthe universe offer adoration, praise and thanks to the Blessed Trinity that reigns so perfectly i n
Thee.
SECOND POINT
HUMILIATION AND SATISFACTION
0 Divine Child Jesus, Thou art the joy of the angels in heaven. The glory and the happiness of
Thy Eternal Father arc Thine from the very first moment of Thy mortal existence. Nevertheless, I
now behold Thee lying in a stable, suffering the humiliation and pains of childhood. 0 Infant Jesus,
my sins are the cause of Thy suffering. I hate and detest them with all my heart and in satisfaction I
offer Thee all the tears and pains of Thy Holy Childhood, and I give myself to Thee to suffer in unionwith Thee whatsoever suffering it may please Thee to send me.

346-

MEDITATIONS ON VARIOUS SUBJECTSTHIRD POINT
LOVE AND OBLATION

0 Loving Child Jesus, Thou art all love for me and I wish to be all love for Thee. I give Thee myheart with all my affection, in union with the Eternal Father, the Holy Spirit, Thy Blessed Mother,and all Thine angels and saints. Take full possession of my soul forever.
0 Most Sweet Jesus, Thou dost give Thyself to me with infinite love. In union with the same
love, I give, consecrate and sacrifice myself entirely to Thee with every created being. If I had an
infinity of worlds, I would gladly sacrifice them an infinite number of times if it were possible. 0
Almighty Child, use Thine infinite power to take full possession of me, to annihilate in me everythingthat is contrary to the spirit of Thy Holy Childhood, and to sacrifice me wholly with Thee to the gloryof Thy Father.
Ejaculatory prayer:"We adore Thee, 0 dear Child Jesus."
Adoramus Te, Domine Jesu Infans.
347Meditationfor
The Last Day of the Year
FIRST POINT
LET US ADORE JESUS ON THE LAST DAY AND
LAST MOMENT OF HIS LIFE ON EARTH
0 JESUS, my Lord, I adore, love and glorify Thee in the last clay, the last hour and last minute of Thy
mortal life on earth. I adore an that happened both inwardly and outwardly on that last day, meaning
Thy last thoughts, acts, words and sufferings, Thy final use of the senses of Thy sacred body, and thelast dispositions of Thy holy soul, to which I desire to unite myself now, with a view to the closing
moment of my own life.

0 Divine Jesus, by the light of faith I behold Thee on that last day of Thy life, adoring andloving the Eternal Father infinitely. Thou dost give Him fitting thanks for all the graces imparted to
Thee and, through Thee, to the whole world during the time of Thy sojourn on earth. Thou dost ask His
pardon for all the sins of men, offering Thyself to Him to suffer the penance due to them. Thou dost
think of me with love exceedingly great, with a most ardent desire to draw me to Thyself. Finally,
Thou dost sacrifice Thy Precious Blood and Thy most noble life, for the glory of the Heavenly Father
and for love of us. Blessed be Thou infinitely for all these inestimable graces.
0 Good Jesus, in honor of and in union with the love, humility and other holy dispositions w i t hwhich Thou didst perform all the last actions of Thy life, I give Thee thanks for all the glory Thou
didst render to the Eternal Father during Thy life on earth, for all the graces Thou hast bestowed uponme and all men this year and always, as well as for the graces Thou wouldst have lavished on me if I
had not stood in Thy way.'
348-

MEDITATIONS ON VARIOUS SUBJECTS

I most humbly beg Thy forgiveness for all the outrages and indignities Thou didst suffer on
earth because of me, and for all the offenses I have committed against Thee this year. In satisfaction, I
offer Thee all the honor and glory rendered to Thee, during Thy time on earth and during the past
year, by Thy Eternal Father, the Holy Spirit, Thy Holy Mother, and by all the angels and saints. So,
too, I offer myself to Thee to bear all the penance Thou mayest ordain for me in this world and in thenext.
0 Jesus, most worthy of love, I adore Thy infinite thoughts and designs for me on the last dayof Thy most precious life; and I give myself to Thee to do and suffer all Thou dost desire of me, for thefulfilment of these unfathomable designs. Grant that I may die a thousand times rather than hinder theoperation of Thy loving Providence.
SECOND POINT
LET US OFFER JESUS THE LAST DAY AND
LAST MOMENT OF OUR LIFE
0 Good Jesus, I offer to Thee the last day, the last hour and the last moment of my life andeverything that may happen to me then outwardly and inwardly. I mean, my last thoughts, words,
actions and sufferings, as well as the last use of my bodily senses and of the powers of my soul.
May it please Thee to grant that all these things may be consecrated to the honor of the lastday, the last hour and last moment of Thy perfect life. May I die loving Thee with Thy holy love. May
my being and my life be sacrificed and consumed for Thy glory, and may my last breath be an act ofpure love of Thee. This is my intention, my desire, my expectation. 0 my Dear Jesus, relying as I do
upon the excess of Thine infinite love, may it please Thee to grant, by Thy great mercy, that this may
be so.

SPECIAL DAYS OF THE YEAR

349THIRD POINT

LET US OFFER TO THE BLESSED VIRGIN THE LAST DAY
OF OUR LIFE IN HONOR OF THE LAST DAY
OF HER LIFE ON EARTH
0 Mother of Jesus, Mother of the Eternal and Immortal God made Man, I honor and veneratethee in the last hour and moment of thy life. I honor thy last thoughts, words and acts, and the last use
made of the senses of thine immaculate body and of the powers of thy glorious soul. Especially I wish
to honor the last act of love made by thy mother's heart for thy Most Beloved Son.
With all my heart I bless and thank thee, 0 holy Virgin, for all the glory thou didst render to
God during thy spotless life, and for all the graces thou didst ever obtain from His bounty for me andfor all men, especially during this year.
I beg thy forgiveness, 0 Mother of Mercy, for all the offenses thou didst suffer on earth, aswell as for those I have committed this year against thee. To make satisfaction for these, I offer thee
all the honor that has ever been accorded thee in heaven and on earth.
0 Mother of Fair Love, I offer thee the last day, the last hour and moment of my life, and a l lthat shall take place in me at that last moment, in honor of the last moment, hour and day of thy l i f e ,and of all that occurred in thee on that day. Unite me, I beseech thee, with all the holy and divine
dispositions of thy maternal heart and thy pure soul. Grant that, by thy merit and prayers, my lastthoughts, words, acts and breaths may be consecrated to the honor of the last thought, words, acts andbreaths, both of thy Son and of thyself. Grant that I may die loving Him with His holy love, and that I
may be utterly consumed and sacrificed to His glory, and that my life may end with a last act of mostpure love for Him.
0 angels and saints of Christ, pray that He may consummate this final grace for me, by His
exceedingly great mercy and for love of Him.

Ejaculatory prayer:"Blessed arc the dead who die in the Lord."

Beati mortui qui in Domino moriuntur (Apoc. 14, 13)